Podcasts about Israelites

In this special episode, Ross Golan sits down with David Israelite, the influential President and CEO of the National Music Publishers Association (NMPA). A fierce and tireless advocate for songwriters, David has spent nearly two decades fighting for the rights, recognition, and fair compensation of music creators in an ever-evolving industry.From spearheading groundbreaking legislation like the Music Modernization Act to navigating complex battles over streaming royalties and copyright protections, David shares a behind-the-scenes look at the work that goes into defending the value of songwriting. With unique insights into policy, publishing, and the business of music, this candid conversation reveals why David is one of the most pivotal figures working on behalf of songwriters today.If you care about music creators and the future of songwriting, this is an episode you won't want to miss.00:00 – Intro & Welcome Back03:40 – How Songwriters Get Paid (Explained Like You're 15)05:19 – Why 75% of Songwriter Income Is Regulated by the Government07:28 – The Music Modernization Act: Win or Band-Aid?09:13 – The Broken Market: Songwriters Can't Say No12:01 – Artists vs. Songwriters: A Cultural Divide13:50 – Ghostwriting, Publishing Abuse & The Elvis Tax20:16 – Why Unionizing Isn't the Answer23:55 – What Is the CRB — And Why It Still Screws Songwriters26:22 – Free Market vs. Regulated Market: Labels vs. Songwriters28:33 – Why Songwriters Have No Political Power31:01 – Consent Decrees & The PRO Problem33:19 – What Are Selective Withdrawals?39:10 – Do Big Publishers Hurt Small Writers?45:25 – The Power of 'No' — and Why Songwriters Need It46:25 – Are Labels & Publishers in Conflict?49:45 – Catalog Sales & Investment Funds in Music54:37 – Final Thoughts & Gratitude Hosted on Acast. See acast.com/privacy for more information.

We explore the Israelites' journey from Mount Sinai towards the Promised Land, Canaan. Just three days into their journey, the Israelites begin complaining about hardships. Despite being fed with manna, they long for the food they had in Egypt. Moses, feeling burdened, expresses his distress to God. In response, God appoints 70 elders, filling them with His Spirit, to share Moses' leadership burden. This episode also explores the phenomenon of Eldad and Medad prophesying within the camp and the Israelites' craving for meat, which leads to a severe plague from God.Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...

Welcome to Following Films, the show where we talk to the creators behind today's most compelling cinema. I'm your host, and today we're honored to be joined by filmmaker Amir Kovacs, director of the beautifully animated new feature, Book of Joshua: Walls of Jericho.Now available on major VOD platforms, Walls of Jericho is a powerful retelling of the biblical story from the Book of Joshua—a tale of faith, endurance, and divine triumph. Set after 40 years of wandering in the desert, the film follows Joshua and the Israelites as they confront the towering walls of Jericho with little more than their faith and God's instructions. What unfolds is a miraculous victory, brought to life through stunning animation and a moving score.The film has already garnered major festival recognition, winning “Best Animated Film” at the 2025 Hollywood Reel Independent Film Festival and earning a top-three spot for “Best Picture” at the International Christian Film & Music Festival. It's a cinematic achievement that blends timeless storytelling with artistic innovation.Today, Amir Kovacs joins us to talk about adapting this epic for the screen, working with a global creative team, and the vision behind Walls of Jericho. Whether you're drawn to animation, inspired by stories of faith, or just curious about what goes into making a film like this, you're in the right place.

Welcome to Day 2650 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2650 – Wisdom Nuggets – Psalm 71:1-6 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2650 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2650 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today's Wisdom Nugget is titled: A Lifelong Anchor - A Trek Through Psalm 71:1-6. We're embarking on a deeply personal and encouraging journey through the opening verses of Psalm 71 in the New Living Translation. Psalm 71 is unique and poignant. It's a prayer of an older individual, one who has walked with God for many years, faced numerous challenges, and now, in their later years, continues to trust implicitly in God's unwavering faithfulness. It's a powerful testimony to lifelong reliance on the Almighty, even when facing new adversaries and public scorn. The psalmist's words resonate with anyone who has endured a long journey of faith, marked by both trials and triumphs. In ancient Israelite society, old age brought both respect and, at times, vulnerability. The psalmist here is likely experiencing the latter, facing enemies who perhaps see his age as a weakness. Yet, his response is not one of despair, but a confident appeal to the God he has known and trusted throughout his entire life. This psalm reminds us that God is not just a God for our youth or our crises, but a faithful companion and protector through every season of life, right into our twilight years. So, let's open our hearts and minds to these words of seasoned faith, allowing their wisdom to anchor our own journey. (Reads Psalm 71:1-3 NLT) Lord, I come to you for protection; don't let me be disgraced. Rescue me! Save me! For you are a righteous God. Turn your ear to listen and rescue me. Be my rock of refuge, a fortress where I can always find safety. For you are my rock and my fortress. Guthrie Chamberlain: The psalm begins with an immediate and urgent plea for divine protection: “Lord, I come to you for protection; don't let me be disgraced.” This is the cry of someone under threat, facing a situation where his reputation, his dignity, and perhaps even his life are on the line. In ancient Israelite society, public “disgrace” or shame was a profound spiritual and social setback, often feared as much as, if not more than, physical harm. It implied that God had withdrawn His favor, leaving one vulnerable to contempt. The psalmist desperately wants to avoid this. His plea quickly intensifies: “Rescue me! Save me! For you are a righteous God. Turn your ear to listen and rescue me.” This is an almost breathless cry, a direct appeal to God's character. He asks God to “rescue” and “save” him, not because of his own merit, but because God is a “righteous God.” This means God is just, faithful, and acts in accordance with His holy nature. His righteousness ensures that He will ultimately deliver those who trust in Him and deal justly with their adversaries. The repeated plea,...

Gale force winds can come at any time and in any season. Sometimes storm clouds warn of their imminent arrival, but other times you wake up surprised by the strong gusts that have pushed in under the cover of darkness.But what about when the storms aren't outside your window, but inside your life? Where should you turn?One place to find the answer is in the book of Isaiah, one of Jill's favorite books in the Bible. Jill teaches about the character of God by sharing how He cared for the Israelites and Isaiah, but she also shares practical stories from her many years of ministry to illustrate God's promise to shelter us when things get difficult. To support this ministry financially, visit: https://www.oneplace.com/donate/1141/29

In this episode of 'Steps to Trusting', host Erin Michele discusses the common frustration of disrupted plans and how to trust God in challenging circumstances. Through biblical stories of the Israelites in Exodus 14, 15, and 17, Erin highlights the importance of shifting our trust from our circumstances to God. She emphasizes the significance of turning to God with our frustrations and relying on His provision. Key takeaways include the need to refocus on God's presence during tough times, the value of prayer in seeking guidance, and the assurance that God is with us even when our plans don't succeed.I would love to hear from you.  Connect with Erin Michele Smith at www.erinmichele.netInstagram: https://www.instagram.com/stepstotrusting/ 00:00 Welcome to Steps to Trusting00:23 A Story of Changed Plans01:44 Trusting God Over Circumstances02:20 Lessons from the Israelites03:43 The Parting of the Red Sea06:00 Bitter Waters Made Sweet07:17 Water from the Rock09:16 Invitation to Trust in God14:37 A Prayer for Trust15:31 Final Encouragement and Farewell

The Israelites missed out on God's rest because they hardened their hearts in unbelief. Today, God is still speaking. Don't ignore His voice—trust Him and walk in the rest He offers.

Read OnlineJesus said to his disciples: “Do not think that I have come to abolish the law or the prophets. I have come not to abolish but to fulfill. Amen, I say to you, until heaven and earth pass away, not the smallest letter or the smallest part of a letter will pass from the law, until all things have taken place.” Matthew 5:17–18The law and the prophets, as found in the Old Testament, consists of three types. First, there are the moral laws, such as the Ten Commandments, that are primarily based on the natural law of God. By “natural law,” we mean that our human reason can understand their truthfulness, such as with “Thou shall not kill, steal, etc.” Second, there were many liturgical precepts that were laid down and practiced as a preparation for and prefiguration of their ultimate liturgical fulfillment. The fulfillment is now found in the sacramental life of the Church. Third, there were various legal precepts that gave specific directions on daily living. These laws include instructions on food, relations with others, how to treat foreigners, cleansings, purifications of utensils, tithing, and much more. In our Gospel today, Jesus essentially says two things. First, regarding the legal and liturgical precepts, He says that He came to “fulfill” them. Thus, Christians are no longer bound by these Old Testament legal and liturgical laws, in that we are now called to a much higher fulfillment of them all. But as for the moral laws, especially those found in the Ten Commandments, not a single precept taught is abolished. Instead, these Commandments are deepened, and the call to moral perfection is now much clearer. It is for this reason that Jesus goes on to say, “Therefore, whoever breaks one of the least of these commandments and teaches others to do so will be called least in the Kingdom of heaven. But whoever obeys and teaches these commandments will be called greatest in the Kingdom of heaven.” It's important to understand that those who lived before the time of Christ were not held to the same standard as we are today. That's because they did not enjoy the gift of grace that was won by the Cross and is bestowed by the Holy Spirit. Today, we have so much more and, for that reason, are called to a much greater life of holiness. For example, we no longer celebrate the Passover as a mere remembrance of what God did by setting the Israelites free from slavery to the Egyptians. Today, we celebrate the New Passover through our participation in the Holy Eucharist, and our “remembrance” goes beyond the simple recalling of a memory of old. Our remembrance is one that enables us to actually participate in the saving sacrifice of Christ. We share in the actual event and are partakers of the grace won on the Cross each time we celebrate the Holy Mass. And as for the moral laws of the Old Testament, they become the bottom line of morality. The upper limit is now much higher. We are to love our enemies and pray for those who persecute us. We are to lay down our lives for others and take up our crosses daily to follow Jesus. We are called to the perfection of sacrificial love, and that is only possible by our sharing in the very life, death and resurrection of Christ our Lord. Reflect, today, upon the very high calling you have been given by our Lord. It's not enough to simply do the bare minimum in our worship and moral life. Doing so may permit you to be “least in the Kingdom of heaven,” but God wants you to share in His greatness. He calls you to be among the “greatest in the Kingdom of heaven.” Do you understand your high calling? Do you have the perfection of holiness as your goal? Commit yourself to the full participation in the New Law of Christ and you will be eternally grateful that you did. My most glorious Lord, You came to bring our lives to the fullness of grace and holiness. You call us to the heights of Heaven. Help me to see my high calling, dear Lord, and to work diligently to embrace all that You now command by Your New Law of grace and mercy. Jesus, I trust in You.  Image: Cosimo Rosselli, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Welcome to Day 2649 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2649 – New Testament Orientation – The Book of Acts: The Spirit's Unstoppable Journey Putnam Church Message – 06/08/2025 Sermon Series: New Testament Orientation Message 7: The Book of Acts: The Spirit's Unstoppable Journey.   Last week, we explored: Jesus' Message to Gentiles & Jews - the Cross Core Verses: Hebrews 3:1-2 Matthew 28:18-20 (NLT) This week is Messager: 7 of 12 Title: The Book of Acts: The Spirit's Unstoppable Journey. Core Verses: Acts 1:8 Matthew 28:18-20 (NLT) Today is Pentecost, 50 days after the Resurrection Sunday. On this day, many representatives of the Israelites who had been taken into exile in the Assyria and Babylonian empires were in Jerusalem. The countries mentioned are also very similar to the nations dispersed at the Tower of Babbel being reunited again. The dispersed nations were being reunited to begin the construction of God's kingdom throughout the known world. As we get started this morning, let me set the stage by reading the account of Pentecost from Acts 2:1-12 On the day of Pentecost[a] all the believers were meeting together in one place. 2 Suddenly, there was a sound from heaven like the roaring of a mighty windstorm, and it filled the house where they were sitting. 3 Then, what looked like flames or tongues of fire appeared and settled on each of them. 4 And everyone present was filled with the Holy Spirit and began speaking in other languages,[b] as the Holy Spirit gave them this ability. 5 At that time there were devout Jews from every nation living in Jerusalem. 6 When they heard the loud noise, everyone came running, and they were bewildered to hear their own languages being spoken by the believers. 7 They were completely amazed. “How can this be?” they exclaimed. “These people are all from Galilee, 8 and yet we hear them speaking in our own native languages! 9 Here we are—Parthians, Medes, Elamites, people from Mesopotamia, Judea, Cappadocia, Pontus, the province of Asia, 10 Phrygia, Pamphylia, Egypt, and the areas of Libya around Cyrene, visitors from Rome 11 (both Jews and converts to Judaism), Cretans, and Arabs. And we all hear these people speaking in our own languages about the wonderful things God has done!” 12 They stood there amazed and perplexed. “What can this mean?” they asked each other. The precursor to this passage is our core verse for today: Core Verses: Acts 1:8 (NLT) But you will receive power when the Holy Spirit comes upon you. And you will be my witnesses, telling people about me everywhere—in...

Can I encourage you today with a powerful truth? The Lord fights for you. Main Points:1. As we face the many battles of this life, physical, mental, emotional, spiritual, relational, and financial, we don't face them alone. God has promised to never leave us or forsake us.2. His Holy Spirit is in us and with us. He will give us strength when we are weary, peace when we are confused, joy when we are sad, and wisdom when we are confused.3. There is no limit to his power, his creativity, his wisdom, and his love for you. Just as a loving earthy father would do everything in his power to protect his children, our Heavenly Father, loves and protects us as well.Today's Scripture Verses:Exodus 14:10-13 - “As Pharaoh approached, the Israelites looked up, and there were the Egyptians, marching after them. They were terrified and cried out to the Lord. They said to Moses, “Was it because there were no graves in Egypt that you brought us to the desert to die? What have you done to us by bringing us out of Egypt? Didn't we say to you in Egypt, ‘Leave us alone; let us serve the Egyptians'? It would have been better for us to serve the Egyptians than to die in the desert!” Moses answered the people, “Do not be afraid. Stand firm and you will see the deliverance the Lord will bring you today. The Egyptians you see today you will never see again.  The Lord will fight for you; you need only to be still.”Deuteronomy 20:4 - “For the Lord your God is the one who goes with you to fight for you against your enemies to give you victory.”1 Corinthians 15:57 - “ But thanks be to God! He gives us the victory through our Lord Jesus Christ.”Quick Links:Donate to support this podcastLeave a review on Apple PodcastsGet a copy of The 5 Minute Discipleship JournalConnect on SocialJoin The 5 Minute Discipleship Facebook Group

We explore the construction of the Tabernacle at the foot of Mt. Sinai, a place for God to dwell among the Israelites. We discuss the detailed preparations, the symbolism of the Holy of Holies and its reflection of the Garden of Eden, and the importance of the Ark of the Covenant. We also highlight the paradox of God's presence amidst his people, yet his holiness setting him apart. Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...

Ricardo reminds us that generosity is one of our defining characteristics as Christians.  Giving is an act of service and a barometer of the health of our faith. To illuminate his point, Ricardo appeals to many stories in the Bible from manna falling off the sky in Exodus to the generosity of the widow offering her last two coins.  Enjoy this week's sermon. Scriptures: 2 Corinthians 9:10-13: God provides resources to increase generosity, meeting needs and glorifying Him  Luke 16:10: Be faithful with little to be faithful with much  Luke 21:1-4: The widow's offering shows faith in God's provision, even when giving everything. Matthew 14 & 15: The feeding miracles demonstrate God's super-abundance. 1 Timothy 6:17-19: The rich should trust God, be rich in good works, and be generous. Matthew 5:40-42: Encourages extreme generosity. 1 John 3:16-19: Love is shown through action, specifically generosity. Exodus 3:21-22, 11:2, 12:35-36: God's abundance transformed the enslaved Israelites into wealthy people. Exodus 25:1-8: The Israelites, recently freed slaves, had the means to provide wealth, a direct result of God's provision. Exodus 36:3-7: The Israelites gave more than enough for the Tabernacle, demonstrating their overflowing generosity after experiencing God's abundance. 1 Chronicles 29:10-18: David's prayer acknowledges that everything comes from God, reinforcing that generosity is giving back what was first given. Link to the full-length video: https://youtu.be/nViuO0sj9ho --- About The Path --- At The Path, based out of Atlanta, Georgia, our mission is simple:  “seek, save, and send.” Our goal is to save as many people as possible and teach them to do the same. Please consider sharing this message; this helps us realize our vision of creating churches that mobilize the next generation.   --- Media --- YouTube: @ThePathChurchAtlanta Website: thepath.church Instagram: @jointhepath   --- Music --- Intro/Outro Music: "Action" Artist: JC Muzik  

Some years ago, after exchanging heated words, Carolyn and I resolved our conflict through compassion and love for each other. I confessed my wrongdoing, and she prayed for me, referencing Ezekiel 36:26: “I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh.” I sensed that God was conducting a form of spiritual heart surgery on me, taking away my fears and bitterness as He enfolded me in His love. God delights for us to engage with the Scriptures as I did back then, but it’s important to note the passage’s original context. Ezekiel spoke on God’s behalf to His people with the promise that He would cleanse them. Why? “It is not for your sake . . . I am going to do these things, but for the sake of my holy name” (v. 22). God would do His purifying work among His people so that all the nations would revere Him and know that He is God. God works His purposes in our lives not only to help us flourish and grow, but so we would bring Him honor. Even as He gave the Israelites the promise of a new heart and a new spirit, so through the inward work of the Holy Spirit, God replaces our cold and hardened hearts with those that receive and share His love and life.

Deuteronomy 28 has a list of curses that will come upon the Israelites if they turn from God. They're horrific, unthinkable evils. One of them looks a lot like what's happening in Los Angeles. Learn more about your ad choices. Visit megaphone.fm/adchoices

Welcome to Day 2648 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2648 – Wisdom Nuggets – Psalm 70:1-5 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2648 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2648 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today's Wisdom Nugget is titled A Desperate Cry, A Swift Rescue - A Trek Through Psalm 70:1-5, and we're embarking on a focused and incredibly urgent trek through the entirety of Psalm 70 in the New Living Translation. Psalm 70 is unique. It's a very short psalm, only five verses, but its brevity only amplifies its intense plea. In fact, for those of you who are keen students of the Psalms, you might recognize these verses, as Psalm 70 is almost identical to Psalm 40, verses 13-17. The fact that the psalmist chose to extract and repeat this particular cry for help speaks volumes about the depth of his desperation and the urgency of his need. This psalm is a classic lament, a raw and immediate prayer when danger is imminent and divine intervention is urgently needed. It gives voice to that moment when you feel like you're on the brink, and the only hope is a swift, powerful act from God Himself. In the ancient Israelite worldview, such direct, urgent pleas were not a sign of weak faith, but of profound trust in a God who hears and answers. So, let's open our hearts and minds to this fervent prayer, allowing its urgency to resonate with any immediate needs or dangers you might be facing today.   (Reads Psalm 70:1-3 NLT) Please, God, rescue me! Come quickly, Lord, and help me! May those who try to kill me be humiliated and disgraced. May those who delight in my troubles be turned back in shame. May those who slander me and say, “Aha! Look what happened to him!” be shocked and humiliated. Guthrie Chamberlain: The psalm opens with an immediate and almost breathless cry: “Please, God, rescue me! Come quickly, Lord, and help me!” The Hebrew here conveys a sense of utmost urgency. It's not a polite request; it's an impassioned plea, a desperate gasp for air from someone who feels overwhelmed and in imminent danger. The repetition of “rescue me” and “help me” emphasizes the direness of the situation, while “come quickly” underscores the need for immediate, swift action from God. This is the prayer of someone who perceives their very life to be hanging by a thread. Think of a person caught in a raging current, nearing a waterfall. Their cry isn't a measured theological statement; it's an instinctive, desperate shout for help. Or imagine a soldier amid battle, surrounded by enemies, sending an urgent plea for reinforcements. The psalmist is in a spiritual battle for his life, and he needs God's intervention now. The psalmist then turns his attention to his adversaries, expressing a desire for their humiliation and disgrace: “May those who try to kill me be humiliated and disgraced. May those who delight in my troubles be turned back in...

Deuteronomy 28 has a list of curses that will come upon the Israelites if they turn from God. They're horrific, unthinkable evils. One of them looks a lot like what's happening in Los Angeles. Learn more about your ad choices. Visit megaphone.fm/adchoices

We dive into the story of the Golden Calf incident in Exodus 32. We explore the Israelites' impatience during Moses' 40-day absence, their idolatrous worship of the Golden Calf, and the resulting judgment. Despite the people's disobedience, Moses intercedes for them, displaying a selfless love that foreshadows Christ's sacrifice. Yet, God's justice is also seen as He sends a plague upon the people, fulfilling His promise of punishment for violating His law. Amidst this, we're reminded of God's mercy and His unchanging commitment to His promises.Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...

Come Bible Study WITH ME through Joshua 18 and ask all the questions!

Introduction: Leviticus 19:18 – You shall not take vengeance or bear a grudge against the sons of your own people, but you shall love your neighbor as yourself: I am the LORD. Leviticus 19:34 – You shall treat the stranger who sojourns with you as the native among you, and you shall love him as yourself, for you were strangers in the land of Egypt: I am the LORD your God. I Love My Enemies... (Matthew 5:43–48) ...because of WHO I AM. (Matt 5:45a) ...by WHAT I DO. (Matt 5:45b) ...because I Am CALLED TO BE DIFFERENT. (Matt 5:46–47) Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead Matthew 5:43-48What was your big take-away from this passage / message?What does it mean to be persecuted? When Jesus said we must pray for those who persecute us, what / how exactly should we pray?Can you genuinely love your enemy if you don't really feel like it? Why or why not?Explain Romans 12:20. How exactly does loving your enemy lead him to repentance? See also Romans 2:4.What did Jesus mean in verse 48 when He said we “must be perfect”?BreakoutPray for one another. AUDIO TRANSCRIPT Open up those Bibles to Matthew chapter 5.As we go through our series, the Sermon on the Mount, Matthew chapter 5 verse 43, Jesussaid, "You have heard that it was said."Stop there for a second.This whole section that we're in right now, if you've been following this series at all,I'm sure you've noticed that that has come up.What is it like?Six total times pastor?Like, "You have heard that it was said, but I say to you."What Jesus is dealing with here is correcting some garbage beliefs.And I've shared with you before, that's my biggest concern for this church is the areaof discernment.We live in a day that there is so much bad teaching out there.And thanks to the Internet, we have access, right?And look, I'm not saying it's all bad, but I'm saying probably for every good teachingyou can find online, you can probably find ten other garbage teaching online.And my concern for the church is people not knowing the difference.And it gets back to what did Jesus actually say?It's the issue that He was dealing with in His day, lack of discernment.Last week we saw Jesus said, "You've heard that it was said, and I for an eye."And Jesus said, "No, no, no, no, no, no."Jesus, as I say to you, I'm paraphrasing, He says, "Do not retaliate."You can walk away from last week's message and say, "Got it.Don't retaliate."So I'm just going to ignore the people that I can't stand.Well, let's keep reading.Verse 43, "You have heard that it was said, 'You shall love your neighbor and hate yourenemy.'But I say to you, love your enemies and pray for those who persecute you."Oh, no, no, don't ignore your enemies.You have to look for ways to be good to them.You're like, whoa, whoa, whoa, whoa, whoa.You're saying that I not only don't get to get even with them, but I have to proactivelylove them?Yeah, that's what He said.All right?It's a hard word.So I think we should just stop and pray right now, shouldn't we?I'm going to ask that you would pray for me to be faithful to communicate God's word,accurately and clearly, and I will pray for you to have a heart open to receive what ourLord is teaching us in this part of His Sermon.All right?So let's pray.Father in heaven, as we go through this sermon from our Lord, it's just wave after wave ofthings that really confront our selfish, sinful, fleshly tendencies.And I don't know of one that's bigger than this one.I'm asking, please God, please, by the power of Your Word, Father, by the power of YourSpirit that You would change our minds today, Father, change our hearts and that we wouldn'tjust leave here knowing some things, but we leave here deeply convicted and moved to dosome things.For Your glory and honor, Father.We pray in Jesus' name.And all of God's people said, Amen.All right, let's break this down here.Jesus says in verse 43, "You have heard that it was said, 'You shall love your neighborand hate your enemy.'"You have heard.You have heard.That's what we've seen in this series.The scribes and the Pharisees in Jesus' day did what's still happening today.They twist verses in the Word of God to justify whatever it is they want to justify.For them, Jesus called them out.They were justifying their lust.They were justifying their hatred.They were justifying their getting even with people.He calls them out again.You've heard that it was said, "You shall love your neighbor and hate your enemy."That's what the scribes and the Pharisees said.And you're like, "Well, was that in the Old Testament?"Well, the first part was, kind of.Here's what I mean.Here's what's actually in the Scripture.Leviticus 19-18.Look at this."You shall not take vengeance or bear a grudge against the sons of your own people, but youshall love your neighbor as yourself.I am the Lord."So you see, with the way that they sort of restated that, they ran into four problems.Four problems.The first problem is the scribes and the Pharisees left out the "as yourself" part.Did you notice that?Well, I love my neighbor, but as myself, that's a bit too much.Let's keep it vague.Because if we keep love vague, then whatever we do, we can just say it was love, right?So keep it vague.God never kept it vague.That was their first problem.Second problem is the scribes and the Pharisees redefined neighbor.And their definition of neighbor was, "Those I choose to love."That was their definition.So do you realize...the reason I'm laughing is, do you realize what that made the command?God's command is, "Love those you choose to love."That's convenient.Third problem, the scribes and the Pharisees totally added the "hate your enemy" part,right?Totally added that.You're not going to find that anywhere in the Old Testament.My vague love is for my Jewish neighbors.What about the foreigners?Hate them.And that leads us actually to the fourth problem.Because that whole love your neighbor as yourself, that was in Leviticus 19, 18.But if you go down a few verses to verse 34, it says, "You shall treat the stranger whosojourns with you as the native among you.And you shall love him as yourself."For you are strangers in the land of Egypt.I am the Lord your God.See the scribes and the Pharisees, they thought that they were honoring God by hating foreigners.And we get asked this question a lot."Wait, wait, wait, wait, wait, wait."In the Old Testament, didn't God tell the Israelites to exterminate the nations thatwere living in the Promised Land?And don't we have all these imprecatory psalms?Like what's up with that, huh?Well, it's like the eye for an eye thing that we talked about last week.The scribes and the Pharisees took a thing that was designed for Israel as a nation andthey turned it into a personal thing.So the whole exterminate the enemies in the Promised Land.Yeah, absolutely.Israel's wars weren't personal vendettas.They were commanded by God to wipe out those nations because those nations did horriblethings.And God says, "You are not going to pollute my nation Israel."So Israel, you're going to wipe them out.And if you have a hard time with that, I would just like to lovingly remind you that Godis allowed to make those calls because vengeance belongs to Him.Okay?And God's whole purpose in that was to protect Israel as a nation in that land.That's why when you turn to your New Testament, you don't see any imprecatory language inthe New Testament.It's for Israel.And individually, we're talking about personally now, what about the people that hate me?What about the people that are my enemies?Love them.Love them.Look at verse 44, Jesus says, "But I say to you," pretty clear, isn't it?Love your enemies and pray for those who persecute you.You see the whole loving your neighbor command includes everyone around you, including yourenemy.Now breaking this down, when He talks about enemy, He's talking about your personal enemy.Okay?It's not this collective group idea.It's somebody who personally hates me.And Jesus says our response is to love them.That's the word agape.That is the highest form of love.That's self-sacrificing love.That's the kind of love that we should have for our enemy.And the verb tense here is constant.It's continually.You need to continually love your enemies.And you're like, well, who is my enemy?Who is it that hates you?Who is it that you know that if you tried to call them, they wouldn't answer the phone?If you sent them a text, they wouldn't reply.Or vice versa?Who is it that has been slandering you, making accusations against you?Jesus says we not only love our enemies, but you notice He ratchets it up even more whenHe says pray for those who persecute you.Those who persecute you.Those are your worst enemies.Where Jesus is speaking about your enemies who they don't just hate you.They actively hate you.These are the people that make an effort to show you how much they hate you.And as we've been going through the Sermon on the Mount, we see that a true believerin Jesus Christ is someone who is defined by the Beatitudes.And if you were here for the Beatitudes here, do you remember what the last one was?The highest rung on the ladder of following Jesus Christ is when we're persecuted.And here's the part where we stop and ask, are we persecuted?Are we really persecuted?Because here's the thing.I think for a lot of us our knee-jerk reaction to that would be I'm not persecuted, but thereality is you probably are.But you just haven't realized it.Here's what I mean by that.Here's what I mean.Persecute doesn't just mean somebody physically attacks you.Somebody murders you.Somebody gets you arrested, thrown in jail.Yes, that is persecution, but those are the most graphic manifestations of persecution.The word "persecute" literally means to pursue.That's what it means.And listen, listen to this.Persecute means somebody is chasing after you to constantly criticize and condemn you.So I imagine most of you are being persecuted right now according to the true definitionof persecution.Think about it this way.Was Jesus persecuted?If you're like, "Oh yeah, when He was crucified."Of course!But He was persecuted His entire ministry because what were they constantly doing?The proper definition.They were constantly - read the Gospels.They were constantly pursuing Jesus.They were - how would we say it?They were out to get Him.That's what persecution means.I mean, read your Gospels.They were constantly looking to criticize Jesus and assaulting Jesus, accusing Jesus."You did this in the Sabbath and you shouldn't be doing healing this way and your disciplesdidn't wash your hands and what's up with the fasting?"They were constantly, constantly, constantly after Him.That's what persecution means.And if you really follow Jesus, you have people pursuing you in that way too.Don't shout out any names.But do you have somebody at your workplace, for example, that's always watching you,always looking to get their little remarks in, get their little digs in,always looking to criticize anything you say or anything you do.That's persecution according to the proper definition.They're pursuing you.Maybe you have that family member.Never approves of a thing you do.The bum just can't do anything right and they're always vocal about it.Getting their little shots in, their little passive aggressive comments, they're alwaysout to get you.That's persecution.Maybe it's on social media.You know anything you post.You know that person is going to show up with their snarky little comment.That's pursuing.That's persecution.Jesus says we need to pray for the people to do that to us.The people that are out to get you.Jesus said pray for them.So when was the last time you did that?I don't know about you but I have a list of people that I regularly pray for.When was the last time that you loved your enemy?And you're like, why in the world would I do that?Well let's keep reading.Jesus says in verse 45, "So that you may be sons of your Father who is in heaven."Why would you love your enemy?Why would you pray for people that are constantly out to get you?It's not because of who they are.It's because of who you are.That's the sermon that our Lord gives.That you may be sons of your Father who is in heaven.It's not because of who they are.It's because of who you are.We just confess that so much of our lives, our attitudes, our moods are determined byother people, good or bad.People have a way of just like governing our lives.Here's what I mean.Your service, you go over to a giant eagle and you run into an old friend that you haven'tseen in years."Oh, that puts you in a good mood.Oh, it was so great catching up."That's going to put you in a good mood for the rest of the day, right?Or somebody makes a really jerky comment to you at work intentionally wanting to getunder your skin.Then that's just like wreck your day and you're in a bad mood for days over one jerky comment.And I would bet if you had a bad day last week, if you could point to a day last weekor like, "Oh, that was a bad day," I would be willing to bet that it had something todo with people.You're laughing because it's true.And Jesus here is saying, "My people don't react to people.My people act according to the Word of God."So let's unpack this for a few moments, shall we?When you're outlining, I want you to jot some things down.I love my enemies.Can you say that?You're like, "Not now."You will in a few minutes.I love my enemies.Number one, we already touched on this.We're going to drill a little deeper here.Number one, I love my enemies because of who I am.Look at this again.This is Jesus' whole rationale.Why would I love my enemies, Jesus?Lord, why would I pray for the people that are constantly out to get me?So that You may be sons of Your Father who is in heaven.This is where Jesus starts Your identity.You love Your enemies not because of who they are, but because of who You are.Jesus is in essence saying, "You love Your enemies because..."It's a family tradition in our family.You have family traditions.You have family traditions.You know what I mean?Every family has on brand things that they do, right?Like some families, they're like, "We're campers.We go camping."Yes, we have a house, but for a while we like to pretend that we don't.That's just what we do in our family.We live in a canvas enclosure in the wildlife.Okay, but that's your family thing.For some families, it's like, "We're beach people.We love the beach."Our family loves the beach.We love the beach.That's our family thing, right?Some families are sports families like, "Oh, we're baseball.We're a baseball family.We love the box and we're on the church softball team."And we're like, "We love baseball."Every family's got their thing, right?I mean, I remember growing up, our family.Our family had our thing.I remember when we were teenagers, Aaron actually came over to our house for Thanksgiving.And they had the stuffing out and the turkey and all the dressing and all that stuff.And I just remember our family was passing around the table a bag of funyons.And I just remember Aaron sitting there going, she looked like she saw a ghost.I'm like, "What's the matter?"She goes, "Why are you passing around a bag of funyons?It's Thanksgiving."And I'm just like, "What's Thanksgiving without funyons?"Like, "We're not the weird ones here."And then I got older and realized that we were.Every family's got their thing.That's what Jesus is saying here.Like, "Hey, hey, hey, we're in God's family."He said, "You know what we do in God's family?Do you know what we do?We love like God."And God loves His enemies.You're like, "Who are God's enemies?"Everyone.Do you realize that?Literally every single person on the planet is an enemy of God until they are reconciledto God in Jesus Christ.That's what Paul said in Romans 5, right?"If while we were enemies, we were reconciled to God by the death of His Son."See that's the glorious reality of the gospel of Jesus Christ.When you receive Jesus Christ by faith, when you believe that He died to take away yoursin, when you believe that He rose from the dead to give you eternal life, when you turnfrom your sin and receive Him, God changes you from an enemy of God to a child of God.And now we are a child still living among enemies of God, child of God.Ephesians 4, spilling over to Ephesians 5, says, "Be kind to one another, tenderhearted,forgiving one another as God in Christ forgave you.Therefore be imitators of God as beloved children."This is what we do in our family.We love like God.And as His children, we imitate our dad.Do you ever notice that kids love to imitate?Do you ever notice that?Kids loved to imitate adults.It was made painfully aware to me, oh, many, many years ago, a couple decades ago at thispoint we had foster kids.Before we had any of our own kids, we had foster kids.And I remember, one little boy, he was five years old, his name was Walter, and we'd beplaying the PlayStation.We were sitting there, playing the PlayStation, and look, I was a perfect gamer back in theday.But sometimes the stupid game would glitch or something, and my guy would get killed.And when that happened, I remember I'd put the controller down, and I'd be like, "Oh,for Pete's sake!"Well Walter would be playing video games with me, and I remember he'd be playing a videogame, and he'd just randomly throw his controller down and go, "Your pee stinks!"Like no, no, no, no, no, no.No, it's for Pete's sake.But he was...It never clicked with him.He was constantly commenting on the smell of urine.Your pee stinks.Why did he do that?He was just imitating me.Right?Kids love to do that.And as a child of God, we naturally, we supernaturally want to imitate him.So when that guy at work is constantly out to get you, and you love him, and you repayhis nastiness with kindness, and then somebody else comes in and says, "Well, what are youdoing?You love that guy?That guy's a real jerk to you!"And your response says, "Yeah, I get that from my dad."You see, I see people as dad-season.Lost.Blind.Slave to sin.Heading to hell.You know what my heavenly dad taught me?He taught me that I don't need to retaliate.And my heavenly father taught me I don't need to ignore them.My heavenly father taught me that people like that need compassion.And I know right now somebody's thinking, "Yeah, I love your enemies.I see it.I hear it.Pastor Jeff, you don't know what this person said to me.You don't know the horrible things that they said to my face.You don't know the horrible things they said behind my back.Pastor Jeff, you don't know this person for years has been just out to get me."Look.You're right.They don't deserve it.You're right.They've been miserable.But you, you love them not because of who they are, but because of who you are.You're a child of God.And your heavenly father, he loves his enemies.Right?So I love my enemies because of who I am.Secondly, number two, write this one down.I love my enemies by what I do.I love my enemies by what I do.And you might be sitting here going, "Ah, yeah, this love your enemy thing.I ain't feeling it.I ain't feeling it."And I would say, "That's okay.You don't have to feel it."But you do have to do it.Because look, when the Bible talks about love, agape love, it's not an emotion.Listen, you don't have to like them.But you do have to love them.And biblically, love is an action.Here's what I mean.Love is an action.First, John 5.3 says, "For this is the love of God that we keep His commandments."Jesus said the same thing.What is it?John 14, 15.Jesus said, "If you love Me, you will keep My commandments."John 15, Jesus said, "Abiding in Him is keeping His commandments."Notice the Bible never calls us to stir up some kind of emotion.Loving God is a choice.And yes, we worship God with our emotions in song and worship, yes, but that is thefruit of a choice to love God.The proof that you love God isn't based on your feelings.The proof that you love God according to our Lord is based on your actions.And listen, church, love works the same way with your enemies.You are not called to love your enemies by conjuring up gushy feelings.You're called to love them by your actions.You're called to love them by actively blessing them.Why?Because that's what God does.Look at verse 45, the rest of it.He says, "For He makes His Son rise on the evil and on the good and sends rain on thejust and on the unjust."God is so kind to sinners.Did you ever stop and think about that?Have you ever stopped to just marvel at the glorious truth that somebody can live theirentire life and completely ignore God?And they can still have a pretty good life on the earth.Isn't that astounding?Isn't it amazing that somebody can live their entire life hating God, speaking against God,speaking against God's people, speaking against God's truth.They can live their whole life and do that, and they can still have a good life on theearth.In God's kindness, He still lets them have sun and rain and a million other good things.You can hate God, still have food and friends and laughter and family and health.And yeah, the heart hearted may refuse to be thankful or acknowledge this, but regardless,God does it anyways.God's kindness says little about them, but it says much about Him.And Jesus says, "Take note, children of God, you show love for your enemies by what youdo for them.You show love for enemies by actively seeking their good."Like, well, what does that look like, Pastor Jeff?What does that look like?Okay, so you've got a nasty, older family member who's always hated you.Go do your yard work.You got a jerk co-worker always looking to get their little shots in on you?Look for ways to sincerely and genuinely compliment their work.You got a nasty neighbor?Find out what they like and treat them.Hey, I saw your garden, and the other day I was at the store and I saw that there wasthis magazine about gardening, and I picked it up for you.I thought you might be interested.I don't know.Just get on your face and ask God to show you how you can show kindness to your enemy.Romans 12.20, Paul quotes from Proverbs 25.He says if your enemy is hungry, feed them.If he is thirsty, give him something to drink.For by so doing, you will heat burning coals on his head.When I was a young Christian, when I read this, I had this idea that if you do goodto people that aren't good to you, like if you meet their needs, they're going to havethis like mini Sodom and Gomorrah experience on their head.Like I'm going to be nice to you, and it's going to rain lava on your head.I'm burning!Like that will show them.And then I learned that that's not what that means at all.It was actually an Egyptian symbol that they would put hot coals in an insulated pot andcarried around on their head.It was a sign of repentance.See, Israel had the sackcloth and ashes.Israel had the pot of coals on their head.And that's what God's Word is driving us to.Because no one's ever been one to Jesus because a Christian matched their pettiness.No one's ever been one to Jesus because a Christian just flat-out ignored them.It's kindness that leads to repentance according to Romans 2-4.Show love to them.Actively show love to them.Why would I do that?Because it's not about who they are.It's about who you are.And one more.I love my enemies because of who I am by what I do.In Romans 2-3 we get to another because I love my enemies because I'm called to be different.Look at verses 46 and 47.Jesus says, "For if you love those who love you, what reward do you have?Do not even the tax collectors do the same?And if you greet only your brothers, what more are you doingthan others?Do not even the Gentiles do the same?Stop there.If you're like, "You know what?I love the people that I like.I love the people that I like."Well, then you do what people who don't even know Jesus do.And our Lord here is saying, "What's so special about that?"Oh, so you think you're great because you do what's normal.Well hang on a second.Let me shine up your participation trophy.Why is it that we want applause for doing what's expected?Here's an example.Well Aaron and I, we always look at each other and kind of laugh.When we hear a dad say, "Yeah, I had a baby sit my kids last Monday."Do you hear somebody say that?You're not going to say it anymore.I had a baby sit my kids last Monday.I believe that's called being a father.You didn't baby sit your kids.What did your wife pay you $10 an hour?Like look, I'm not giving you a cookie because you did what was expected.That's what our Lord is saying here.You're expected to be different because Christians have something that no one else in the worldhas.Do you know what that is?Like the Bible?Not everybody has that.Like compassion?No, a lot of people have that.Christians have something that nobody else in the world has.You know what that is?God living in them.In other words, you should be different.I mean, anybody can go one mile.That was the law.That's expected.Anyone can give up a shirt that they lost legally in a lawsuit.That's expected.And here our Lord is saying, "Anybody can say hi to their friends."That's expected.But God expects and empowers us to do more, to be like Him.So do you do what the world expects?Or do you do what God expects because God's called you to be different than the world?Do you have a heart like God?We'll find out.We'll find out because it's revealed not in how you treat your friends, it's revealedin how you treat your enemies.You love them.Not because of who they are, but because of who you are.Oh yeah, there's one more verse.One of the most deeply convicting and challenging verses in the whole Bible.Jesus says, "You therefore must be perfect as your heavenly Father is perfect."In the context of this teaching, obviously, he's talking about the way we love, right?You must love perfectly the way your heavenly Father loves perfectly.That's what Jesus is saying here.And look, you and I, we look at that verse and we say, "I failed.I failed."We all have.And actually, remembering the beatitudes, step one and two of the beatitudes was recognizingthat you failed.And you're like, "Man, I'll never be perfect."But God says you must be perfect.You know what that means?It means I always have room to grow.And today we're talking about loving your enemies.And maybe right now you're saying, "You know, I knew that.I knew that, but today I'm encountered by this calling in a fresh way and I realizenow I need to grow.I want to grow in this area."It's grace.It's grace.God has made us perfectly righteous in Jesus Christ.God has adopted us as His children, and He is constantly changing us.We don't deserve anything, but God has given us everything, even though we were His enemies.It's grace.You get that?Then like your Father, give it.In just a moment, we're going to be gathering around the Lord's table as a church.And it is the Lord's table that reminds us that we are grace people.Because in essence, what we are remembering, what we are celebrating, what we are declaringwhen we take the Lord's supper together is the Lord is saying, "I saved you."Not because of who you are, but because of who I am.

In this episode, we will learn how God called the Israelites to make a very special dwelling for Him, so that He could be among them. This house for God was called the sanctuary.Year A Quarter 2 Week 24All Bible verses are from the NKJVFind the Lessons Here: https://mybiblefirst.org/?module=products&func=product&id2=25Connect with Us:Website: https://startingwithjesus.comInstagram: https://www.instagram.com/startingwithjesusFacebook: https://www.facebook.com/startingwithjesus

In this week's episode, Dutch and Tena discuss the FBI's most covert and evil program, COINTELPRO. The COINTELPRO project was established to wage a war against the black freedom movement. Their ultimate goal was to neutralize "black extremists". However, it is apparent that the program was created to destroy black power and black unity. COINTELPRO never stopped; the government is still using tactics on our people today. Social media and agents of chaos, aka agent provocateurs, are their main tools.Tune in to hear our discussion and review of the Spike Lee-directed film, Blackkklansman. Check out our website:https://www.therealistthevisionary.comBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-realist-the-visionary--3304218/support.

In these dark times, we must fight evil with the most powerful weapons we have.The Rosary is foremost among them.Join the Great Rosary Campaign today at: www.GreatRosaryCampaign.com.The Great Rosary Campaign is a yearlong mission for the conversion of cultural leaders. We will announce a weekly call to pray every Sunday for specific fallen-away Catholics and non-Catholics.THIS WEEK of the Great Rosary Campaign, in light of his recent cancer diagnosis and the perhaps more limited time he will have as a result, we are praying for the conversion of former President Joe Biden. He is a baptized Catholic, but has stridently opposed the Church's teaching in many ways, particularly on life, and marriage. We pray for his repentance and reconciliation with the Church.The SUGGESTED PENANCE this week is a 24 hour water fast, adjusted for your state in life.Countless Saints and Popes have told us that the Rosary is incredibly powerful for three things in particular:Keeping the FaithMoral renovationConversions of non-CatholicsThe Great Rosary Campaign is also based on several biblical themes and principles.First, PRAY FOR OUR BRETHREN. “Pray for one another…” (Jas. 5:16). “So then, as we have opportunity, let us do good to all men, and especially to those who are of the household of faith" (Gal. 6:10).Second, PRAY FOR OUR ENEMIES. “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.' But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven" (Matt. 5:43-44).Third, PRAY FOR ALL MEN, PARTICULARLY LEADERS AND THOSE IN AUTHORITY. “First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all men, or kings and all who are in high positions…” (1 Tim. 2:1-2).Fourth, GOING INTO BATTLE WITH THE ARK. When the ancient Israelites came to Jericho, God didn't tell them to besiege the city. Instead, He told them to march around it with the Ark of the Covenant seven times, and on the seventh the walls would fall. We will now "march" in prayer for seven days with the New Ark of the Covenant, Our Lady, through the Rosary. We pray in hope that on the seventh day, a day especially devoted to Our Lady (Saturday), extraordinary graces of conversion will be given to those we are praying for.Fifth, EVANGELISM AND APOLOGETICS = LOVE + ARGUMENTS + PRAYER + PENANCE. Ultimately it is God who reveals Himself to a soul, and empowers them to say "yes" to Him by His grace. He chooses to use us, but He does not have to. We must remember that as we evangelize and defend the Faith, our arguments will be fruitless unless informed by love (charity), and reinforced by prayer and penance.Sixth, RETURNING GOOD FOR EVIL. “Do not return evil for evil, or reviling for reviling; but on the contrary bless, for to this you have been called, that you may obtain a blessing" (1 Pet. 3:9).Sign up to take part in the Great Rosary Campaign today: www.GreatRosaryCampaign.com

God's Strength Is Stronger | Micah Barnum--God frees the Israelites so they would not be defined by slavery, but by worship.--Notes

There are some people who really like to travel. There are others who really like the idea of traveling, and my wife and I belong to that latter camp. Because though we're certainly interested in other areas of the world — curious about the geography, architecture, and culture of other cities — we're far less interested in paying the cost and taking the time to go to any of them. And so, what we do instead is watch online travel videos.As you could guess, online travel videos often only ever highlight the most beautiful and the most impressive parts of the cities that they feature. And this is not by accident. They are, after all, often sponsored by travel agencies who want to convince you, the viewer, that you really ought to go there. In a way, Psalm 87 is not unlike our modern travel videos. This psalm gives us a look into one specific city. It features some of the rare beauties of that city. And, its purpose is, without a doubt, to convince us that we really ought to go there.And what we're going to do this morning is move through Psalm 87, and do so with the help of three main concepts: City, Citizens, and Celebration. Let's pray, and ask the Lord for his help.Father, you are the maker of heaven and earth. And you are the maker of this great city that we are about to read about. Open our eyes to the wonders that are there. Awaken us to the surpassing splendor of the city called by your name. Call us toward it, and do so through your Spirit to the honor of your Son. Amen.So, once again, Psalm 87 is a psalm about a city. And we're looking at it along the lines: City, Citizens, and Celebration. We begin with the city.CityVerse 1,“On the holy mount stands the city he founded;”Notice how, when read slowly, the sentence seems to pull us upward phrase by phrase. First, we've got a mountain: “On the holy mount.” And, of course, a mountain, by its very nature, requires that we raise our eyes upward to acknowledge it. The path through the mountain is a climb. The entrance in, requires ascension. You must rise in order to reach it. Mountains are not hidden objects, let alone insignificant ones. Mountains epitomize the land in which they reside, and demand their recognition to the north, south, east, and the west of them. You can miss a body of water. You can be blind to a valley or lowland. It is hard to ignore a mountain. And, as we can see, the mountain in Psalm 87 is no ordinary mountain. It is holy.“On the holy mount.”Holy means set apart from what is sinful, unclean and common. Set apart so as to make it fit to be in the presence of God. Holy things are blessed things because they get to be near God.And so Psalm 87 is about a mountain upon which God can rightfully dwell! A mountain upon which God “places his feet,” so-to-speak. A mountain upon which God built a city.Still, verse one, “On the holy mount | stands the city | he founded;” Can you imagine? A city whose designer and builder is God. Follow me on this: The Planning Director for the City of Saint Paul is named Nicolle Newton. And the Planning Director for the City of Minneapolis is named Meg McMahan. The Planning Director for the city is named: I AM, Yahweh, “I am Who I am.” The God who places his footstool upon the earth and sets his throne in heaven. Wouldn't you want to live in the city made by the very one who: “Forgives all your iniquity, heals all your diseases, and redeems your life from the pit,” and “crowns you with steadfast love, and satisfies you with good, and works righteousness and justice for all who are oppressed. Who is merciful and gracious, slow to anger, and abounding in steadfast love.”If the God of the universe had a city, well then wouldn't you want to go there?And in verse two, we're told even more about this city. Namely that,“The LORD loves this city. The Lord loves the gates of Zion, more than all the dwelling places of Jacob.”Note that it's not saying, “God loves no other city but this one.” But it is saying that of all the places, and of all the cities God loves, there is none so loved by God as this one.And, we should ask, in the Bible, what does God typically do when he loves something? When he really loves something? Perhaps some of you might remember from Numbers and Aaron's blessing in Numbers 6:24-27. What does God typically do when he really loves something? He puts his name on it. God puts his name on what he most loves. Said another way, God puts his name where his heart is already.Hence, verse 3,“Glorious things of you are spoken, O city of God.”God loves this city. He, by putting his name upon it, has committed himself to its flourishing. The city that has God's name upon it is the city that should rest assured, “God is for us, therefore, what could be against us?” So, Psalm 87, is a psalm about a city. That's our first main concept — the city itself. Second, the citizens of the city. CitizensNow what actually sets us up for this next section is that little phrase we see there in verse three: “Glorious things of you are spoken.” It's clearly addressing the city, yes? “Glorious things of you are spoken, O city of God.” And, so, it begs the question: What are the glorious things being spoken of this city? And, honestly, this is where things get interesting. Remember back in our intro, we compared Psalm 87 to a modern travel video. We said, Psalm 87 is not unlike a travel video in the sense that it highlights the beauties of a city in order to convince people that they really ought to go to that city. Where Psalm 87 differs from a modern travel video however: The beauties it features are not towering buildings and impressive architecture. Not picturesque parkways and pleasant boardwalks. There's no mention of beaches, or blue skies, or even sunshine. Those are the beauties features in modern travel videos — the stuff. The featured beauties of the city in Psalm 87 are people — the city's citizens.Look with me at verse 4, as the psalmist himself takes a back seat, and God himself speaks. Verse 4: “Among those who know me” God is clarifying to whom he is about to speak. To those who know me. Which, in biblical language, means those who have a relationship with God. Those who love and are loved by me.It's to that group of people who know God that God now mentions, or proclaims:“Rahab and Babylon; behold, Philistia and Tyre, with Cush.”And you might think: “What about them? We've been talking about the city of God. The holy mountain. The city he made. The city he loves. Suddenly, God steps into view and says, “To my followers over here, let me tell you about Rahab and Babylon; Philistia, Tyre, and Cush.” What about them?I mean, if you have much familiarity with the Old Testament, then you likely don't need me to tell you that most of these nations were historical enemies to God's people. They had fought wars against God's people. They had lured God's people into idolatry, and many other forms of sin.I mean, you see Babylon in that list, right? Babylon was the nation that broke down the walls of God's city, Jerusalem. Babylon killed the Israelites king, the Israelites killed its high-priest, and exiled most of its people. Babylon even burned God's Holy Temple to the ground (2 kings 25).And Philistia. Philistia was constantly at war with God's people throughout the period of the judges and the kings. At one point, the Philistines even stole the Ark of the Covenant and set it up next to one of its false gods — as if to say that the God over Israel was on par with their god Dagon. And don't let that first one trip you up — you see Rahab? The Rahab here is not the Rahab who hid the Israelite slaves and defended God's people. That'd make for a positive character in this list. Instead, Rahab here actually refers to Egypt. And one way to know that is to simply turn over to Psalm 89, only two psalms after this one, where it says in verse 10: “You crushed Rahab like a carcass; You scattered Your enemies with Your mighty arm.” Rahab is an enemy. And Isaiah 30:7 makes it even clearer: “Egypt's help is futile and empty; therefore, I have called her Rahab Who Sits Still."And so, we've got Babylon (who destroyed God's Temple), Philistia (who stole God's Ark of the Covenant), and Egypt (who enslaved God's people and, plague after plague, resisted God's will to let his people go).So again, we ask, what about these nations? Why bring them up here in light of God's Holy Mountain and God's beloved city?Is it to clarify that these are the nations who are not welcome in God's city? That these are the peoples who dare not set foot upon God's mountain?Given the background, this is exactly what we'd expect God to say next. But he doesn't! He doesn't! In fact, as the ESV translates it, God doesn't even say anything at this point. Instead, it's the people, those who know him, who speak up. And here's what they say, verse 4,“This one was born there,” they say.”Born there. And again, more emphatically, verse 5,“And of Zion it shall be said, “This one and that one were born in her;”Babylon, born in the city of God. Philistia, born on God's holy mountain. Egypt, born within the gates of Zion. Do you see what its saying?These surrounding nations, most who've historically been enemies to God, and enemies to God's people, are not: Merely going to be visitors in God's city, though that alone would've been shocking enough. They're not going to be temporary residents of God's city. “Here's your pass, expires six months from now.” But they're going to be citizens. They're going to receive a declaration of citizenship so complete, so real, so permanent that it could rightly be said of them, “They were born in this city! Born within these walls.”There is no one — no human being, no political group — who could ever orchestrate such a grand transformation as this. But God could. And God does. Verse five, when read in full, says:“And of Zion it shall be said, ‘This one and that one were born in her;' for [or, because of the fact that] the Most High himself will establish her.”God's going to do it. He's going to make it happen. The God who founded this city is going to fill it with former enemies.And, in verse 6, we get to watch him do it. “The LORD records as he registers the peoples, ‘This one was born there.'” The language is that of a king taking a census. Much like what Caesar Augustus did in the gospels. He, too, declared a census — an official counting of the people. Which meant that all the people, Joseph and Mary included, had to go and be registered, each to his own town.Droves and droves of people flooded the major city-centers in that time. People lined the streets, filled the cities — it's no wonder Mary and Joseph could find no room in the inn. Well here in Psalm 87, God is taking his census. Which means his people are coming to his city, and in that long line of people, we find Babylonians, Philistines, Egyptians, and, I might add, Europeans, and North Americans, and people from every tribe, nation and tongue. They're standing in the line. They're heading toward the gates. And when they finally arrive at the entrance, God is there. Pen and paper in hand. Looks up at them, total foreigners, former enemies, and declares — Born here. Inscribes: Born in my city. It's an amazing story. And, if you are a Christian, it is your story. It is. If you are a lover of Jesus. A follower of Jesus, then God has written over your life — not enemy, not foreigner, not illegitimate, not insufficient, but born here.“Born here.”Hebrews 12:22-23 says, of Christians:“You have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering, and to the assembly of the firstborn who are enrolled [And where are they enrolled? Where's the true city?] in heaven.”“The assembly of the firstborn who are enrolled in heaven.”Do you see it? Psalm 87 foretells of the King of Heaven's great census, and, if you are a lover of Jesus, you're in it. And Ephesians 2 reasserts this marvelous reality:“At one time you were separated from Christ, alienated from the commonwealth of Israel, But now in Christ Jesus you who once were far off have been brought near by the blood of Christ… So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God, (Eph. 2:12-13, 19).Do you see it? The story of Psalm 87 is your story. God has always had a city. You've not always been its citizen. But, now you are, thanks be to God — the one who fills his city with former enemies. And he calls that a good thing. Diverse peoples, varying cultural norms, a multiplicity of languages, wide-variety of skin tones and facial features. God loves it all. Do we?So, we've had City, and now Citizens. Last C – Celebration. CelebrationVerse 7,“Singers and dancers alike say, ‘All my springs are in you.'”What's the rightful response to God's great city? How should its newly welcomed citizens enter in? With Joy. With excitement. With leaping, dancing, music and song.These citizens of Psalm 87 are not walking into the city of God, and they're certainly not dragging their heels through its gates. And the reason they're not, is because they know the city's worth. They know they're bound for the city God loves! They think, “I'm a card-carrying citizen of God's holy mount.” And so, they're going to sing because of it. They're going to dance because of it. And they're not going to be the only ones. Everybody whose coming into this city is coming in with joy in their hearts and a song on their lips. Friends, if ever there was a thing worth celebrating, this is it.And now, hear the words that are echoing throughout the city: “All my springs are in you.”Springs. Think rivers. Fountains. Sources of clean, fresh, flowing water. In the Old Testament world, a spring meant life. You needed one to drink. To cook. To bathe. To farm. To keep your flocks and herds alive. No sinks in any of these houses. And so if you find a spring, man, you've found life. And the citizens of this city are saying, “Every spring of water. Every source of life, joy, and satisfaction. Every single one that has ever been found ultimately flows from here. Which means, what?You'd be a fool to search for springs elsewhere.Think about it friends. In Psalm 87, the peoples of Babylon, Philistia and so on — They're not saying “we found some springs back there, but there's ones here just a bit better. Just a bit more plentiful.” That's not what they are saying. And why? Because they had searched for water in Babylon. Had worked for water in Egypt. Had paid for it and dug for it in Philistia. Had even thought for a time that they'd found it. But it all proved empty.I mean, it's just simple logic: If they are saying, “All my springs are in you,” then how many other springs did they find outside God's city? Right? And so, given all that, how much sense does it make for a citizen of God's mountain to go trekking into Babylon in search of other springs? I mean, seriously, we've got to take people at their word when they say: “Look, I've been there, I've done the money thing, I've done the party thing, I've done the hook-up thing, I've done the self-worship and self-exaltation thing and, in the end, none of it made me to sing. None of it made me to dance. None of it made me to say, ‘life can be found here.'” I found no other springs, save the ones I found in God's holy city.”Brothers and sisters, aim all your life toward this city. You will find no other springs elsewhere. God owns all the springs.And so, Christian, what springs are you seeking to drink from, in this season, that do not ultimately find their source in God's city? What sources of joy and satisfaction are you seeking that do not ultimately flow from God's hand? The time has come to walk away from those things. The time has come to leave Babylon. Turn yourself, turn all that still remains to be turned. Turn it toward God's holy city, and sing, by faith: “All my springs are in you.”Lastly, non-Christian: the gates of God's city are currently open. Every day people, from diverse nations, and diverse situations, are saying — “I'm in. I want the springs. I want the city. God, I want to be a citizen.” You can become a citizen today. Like, right now. It can be said of you, in this moment, “Born here.” You can just pray, simply,God, I'm done with my sin.I'm done trying to find life in everything but you.I need your Son Jesus.I need the sacrifice he made for my sins.Receive Jesus. Receive entrance into the city. Now, what leads us to the table this morning is, just that, Jesus' sacrifice. He died for us. His body was bruised, his blood was shed for us. And this table commemorates his sacrificial death, and when we eat from this table, we do so in anticipation of Jesus coming again.Because this table represents Jesus' shed blood and broken body, I gladly invite those who are trusting in Jesus' death on their behalf, to take and eat this meal with us. If you've not put your trust in Jesus, we ask that you'd let the elements pass for now, but encourage you in this moment, turn to Jesus, see his glory, come to him by faith that you may have life.

Are you tempted to approach God on your own terms rather than according to His will? How does the holiness of God shape your worship, your obedience, and your view of Christ? In today's message we find out what happens when God's people treat His presence with irreverence! In 1 Samuel 6:1–7:1, both the Philistines and the Israelites dishonor the holy presence of Yahweh—not by defiance alone, but by casual disobedience. In his message, “Who Can Stand?” Pastor Josiah explores how God's holiness is not something to manage, manipulate, or presume upon. Through the tragic actions of Beth-shemesh and the fearful question, “Who is able to stand before this holy God?”, we are brought face-to-face with our own unworthiness and the absolute necessity of a Mediator.In a world that often reduces God to sentimentality or ritual, this message calls us back to the fear of the Lord—a fear that leads not to fleeing from God, but to obedience under His Word and submission to His final Prophet, Jesus Christ. True life is found in fearing God and obeying His Word through Christ alone.

On Sunday morning, we see God's promise continue as Isaac and Rebekah welcome two sons. These twins continue the story of God's providence, as Jacob will go on to start the Israelite nation. As you listen, remember that the Lord is intentional and purposeful. We hope this sermon blesses you in the Lord. Originally June 8th, 2025. Hank Atchison. Covenant Church. Tuscaloosa, AL.

Scripture Reference: Joshua 1:7-9 and Acts 4:13Let's GO! Series Wk 2You can be courageous and careful if you hold on to God. Joshua led the Israelites into the Promised Land after years of wandering and years of questioning. They were weary, but excited; unprepared, and yet fully equipped by God. As we're prepping for our Promised Land move, it's time to be strong and courageous. As you move through your life's transitions, it's time to mark moments, stop rivers, and walk expectantly. Let's go!--------------------------Connect Card - cc.AshleyRidgeChurch.orgGiving - give.ashleyridgechurch.org

Faith in Action: Practical Lessons from Joshua's Leadership explores how genuine faith manifests through decisive action. Joshua 1:10-18 reveals that faith isn't merely mental agreement but immediate response to God's word. When Joshua received God's command to enter the Promised Land, he acted without delay, instructing the Israelites to prepare provisions and be ready to cross the Jordan within three days. This pattern of God speaking, leaders acting, and people responding demonstrates active faith that transforms belief into reality. Joshua spoke with certainty about God's promises while attending to practical details, showing that spiritual leadership requires both vision and provision. He proactively addressed potential division by reminding the tribes of Reuben, Gad, and half-Manasseh of their commitment to help their brothers secure their inheritance before settling in their own land. This balance of unity and diversity, compassion and firmness, created willing submission among the people who enthusiastically affirmed Joshua's leadership. The message challenges believers to examine where they might be delaying obedience, to address potential conflicts before they grow into divisions, to support godly leadership, and to remain focused on divine purposes. Biblical faith, Christian leadership, spiritual growth, Joshua Bible study, overcoming uncertainty, church unity, practical Christianity, faith and action, spiritual courage, promised land, Bible teaching, Christian discipleship, spiritual warfare, God's promises, obedience to God, Christian community, spiritual maturity, Old Testament lessons, crossing Jordan, leadership principles.

In 1 Corinthians 10:1-13, we are reminded of the Israelites' mistakes during their exodus from Egypt, serving as lessons for us to avoid similar sins. God desires for us not to be defeated and lost in our own wilderness, but to live victoriously in the promised land.

In this sermon, we looked at how Jesus is the fulfillment of the promise God made about the coming Prophet. God originally made this promise to the Israelites through Moses in Deuteronomy, saying there would be a prophet even greater than Moses who would speak God's words. We see in John 1 that the Prophet, along with the Messiah and a messenger in the spirit of Elijah, were anticipated figures by the Jewish religious leaders. Though these leaders did not accept Him as the fulfillment of the Prophet and Messiah prophecies, the Apostles preached in Acts that it was Jesus who was the fulfillment of both promises. Jesus, the only perfect Prophet, willingly took the punishment reserved for a false prophet at the hands of the religious leaders who did not believe Him. That sacrifice on our behalf saves us from our own deserved punishment and invites us to a relationship with God through Christ's righteousness.

Join me this Sunday as we continue our series on Exodus—exploring how the Israelites journeyed to the Promised Land. This week, as we celebrate Pentecost, we look at Mount Sinai and how the Lord descended on it in fire. We remember that just as God formed a nation at Sinai, He formed His Church in Jerusalem—both with power, purpose, and His presence. There's so much to learn from their story as we walk out our own. I hope you will join me!

In this episode, we will learn how God called the Israelites to make a very special dwelling for Him, so that He could be among them. This house for God was called the sanctuary.Year A Quarter 2 Week 24All Bible verses are from the NKJVFind the Lessons Here: https://mybiblefirst.org/?module=products&func=product&id2=25Connect with Us:Website: https://startingwithjesus.comInstagram: https://www.instagram.com/startingwithjesusFacebook: https://www.facebook.com/startingwithjesus

Come Bible Study WITH ME through Joshua 17 and ask all the questions!

Most of us have a friend or family member who'd call themself an atheist. But before you write that person off for their godless view of life, it's possible you may share something in common. This message looks at the final chapters of the book of Judges. It's a time when the Israelites turned their backs on God's leading. They still acknowledged him with their lips, but they'd become, in essence, a nation of atheists. And we often fall into that same trap.

She looked into my eyes and said, “Don’t waste your pain.” My mind immediately returned to the time years prior when I’d led the memorial service for her young adult son whose life was taken in a car accident. She knew what she was talking about. She knew pain. But she also knew how God could use it to honor Him and help others—something this friend had done so very well. And as I heard her words, they comforted and encouraged me as I faced a serious cancer diagnosis. She was reminding me that God heard my cries and lament, and that He was with me in my pain and might use it to help others in a new way. Moses also learned that God was with His people in their pain. “I have indeed seen the misery of my people in Egypt,” God said. “I have heard them crying out . . . and I am concerned about their suffering” (Exodus 3:7). The Israelites, like us at times, must have felt alone in their pain. But God assured them He had a plan to “rescue them” and that “the cry” of their hearts was heard (vv. 8-9). He would ultimately use their pain to grow their faith, defeat their enemy, and bring Him honor. In Psalm 90, the only psalm attributed to Moses, he declared that even though our “best years are filled with pain” (v. 10 nlt), God’s “unfailing love” is with us “to the end of our lives” (v. 14 nlt). He lovingly won’t waste our pain—and neither should we.

“Are they Israelites? so am I.” — 2 Corinthians 11:22 We have here A PERSONAL CLAIM, and one that needs proof. The apostle knew that His claim was indisputable, but there are many persons who have no right to the title who yet claim to belong to the Israel of God. If we are with […]

Welcome to Day 2647 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2647 – Wisdom Nuggets – Psalm 69:34-36 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2647 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2647 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. In today's Wisdom Nugget, we reach the glorious crescendo, the triumphant conclusion of our long and deeply moving trek through Psalm 69 in the New Living Translation. We began this journey immersed in the psalmist's raw agony, feeling overwhelmed by literal and metaphorical floods, bearing the burden of unjust accusations, and suffering the bitter sting of mockery for his heartfelt devotion to God. We witnessed his persistent cry for God's unfailing love and justice, even amidst the cruelest abandonment. Then, a turning point: a resolute commitment to praise God despite his pain, a declaration that heartfelt worship pleases God more than any sacrifice, and a confident assurance that God hears the needy. Now, in these final three verses, the focus expands dramatically. The psalmist moves beyond his personal deliverance to a sweeping, universal vision of praise and a powerful prophecy of God's ultimate restoration of Zion and the enduring blessing of His people for generations to come. This is a common and powerful way many lament psalms conclude – transforming personal anguish into cosmic hope, reminding us that individual suffering is often woven into God's grand redemptive tapestry. Let's lift our gaze and our hearts as we read the final verses of Psalm 69, verses 34 through 36: (Reads Psalm 69:34-36 NLT) Let heaven and earth praise him, the seas and everything that moves in them. For God will rescue Jerusalem and rebuild the towns of Judah. His people will settle there and take possession of it. The descendants of his servants will inherit the land, and those who love his name will live there in safety. Guthrie Chamberlain: What a magnificent, awe-inspiring declaration! The psalmist's personal cry for help culminates in a universal call to worship: “Let heaven and earth praise him, the seas and everything that moves in them.” This is a vision of cosmic praise, encompassing all of creation. It's as if the relief and joy of anticipated deliverance are so immense that the psalmist cannot contain it, and he calls upon the entire created order to join him in praising the Almighty God. In the ancient Israelite worldview, the cosmos was a unified whole, and creation itself was often seen as testifying to the glory of its Creator. The “heavens” declared God's glory (Psalm 19:1), and the “seas” were often depicted as powerful, chaotic forces subject only to God's command. For all these elements – from the vastness of the cosmos to the teeming life within the oceans – to praise God signifies the absolute universality of His reign and the recognition of His ultimate triumph. This is the ultimate fulfillment of the call for “all the earth” to praise God that we saw in Psalm 66. It means that God's glory will be so undeniable that His praise will resonate throughout every corner of existence. The reason for this universal praise is then revealed:

We delve into the Sinai Covenant and the laws and teachings it encompasses. We discuss the fear of God and how it should motivate a pure and righteous life. The complexity of the Israelites' relationship with God is examined, along with an exploration of the regulations given by God, including slavery, restitution, and Sabbaths. We reflect on the importance of the Sabbath as the primary sign of the Sinai Covenant and conclude with the formal establishment of the Sinai Covenant with blood. Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...

Come Bible Study WITH ME through Joshua 16 and ask all the questions!

Heather Toews shares in our series, Exodus. This week we look at Exodus 12:29-51 when the Israelites get to leave Egypt.

How did the Israelites think about war and crime? How does a good king respond to corruption? Do you judge with partiality? In today's episode, Patrick shares how 2 Samuel 4 reminds us of Jesus's perfect justice and mercy. If you're listening on Spotify, tell us about yourself and where you're listening from! Read the Bible with us in 2025! This year, we're exploring the Historical Books—Joshua, Judges, 1 & 2 Samuel, and 1 & 2 Kings. Download your reading plan now. Your support makes TMBT possible. Ten Minute Bible Talks is a crowd-funded project. Join the TMBTeam to reach more people with the Bible. Give now. Like this content? Make sure to leave us a rating and share it so that others can find it, too. Use #asktmbt to connect with us, ask questions, and suggest topics. We'd love to hear from you! To learn more, visit our website and follow us on Instagram, Facebook, and Twitter @TenMinuteBibleTalks. Don't forget to subscribe to the TMBT Newsletter here. Passages: 2 Samuel 4

We see the people's fear as God descends upon Mount Sinai, God speaking the 10 commandments, and Israel's commitment to obedience. Join us as we ponder on the significance of these commandments, not just for the Israelites, but for the moral foundation of societies and civilizations. We also reflect on how the people's fear leads to Moses becoming a go-between, hearing God's words and conveying them to the people. Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...

John Busch teaches on Nehemiah chapter 7, which focuses on the journey of the Israelites as they return to rebuild their lives under Nehemiah's leadership. He emphasizes the importance of prayer, seeking God's guidance, and the fear of the Lord as foundational to wisdom. He highlights personal identity, purpose, and the significance of forgiveness. He closes with the encouragement that each person is seen as a vital part of God's plan, and active participation and obedience in faith.

Welcome to Day 2645 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2645 – Wisdom Nuggets – Psalm 69:29-33 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2645 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2645 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. In today's Wisdom Nugget, today, we're witnessing a remarkable turning point in our trek through Psalm 69 in the New Living Translation. We've navigated the turbulent waters of the psalmist's despair, heard his cries of being overwhelmed, unjustly accused, and deeply mocked. We've even explored the challenging territory of his imprecatory prayers for God's justice upon his enemies. Now, as we arrive at verses 29 through 33, a profound shift occurs. Amidst his continued suffering, the psalmist's spirit turns, and a note of confident hope and triumphant praise begins to emerge. This transformation from intense lament to declarations of praise is a common and powerful characteristic of many psalms. It's a testament to the resilience of faith, the power of persistent prayer, and the unwavering conviction that God ultimately hears and responds to the cries of His people. This section also offers a profound insight into what truly pleases God – not merely ritual, but heartfelt worship, especially from a place of genuine need. Let's allow the spirit of praise to uplift us as we delve into Psalm 69, starting with verses 29 through 30: (Reads Psalm 69:29-30 NLT) I am suffering and in pain. Rescue me, O God, by your saving power. Then I will praise God's name with singing, and I will honor him with thanksgiving. Guthrie Chamberlain: The psalmist begins by clearly stating his current reality, not sugarcoating it: “I am suffering and in pain.” He doesn't deny his ongoing anguish, despite the turn towards hope. The depths of his distress are still very real. This authenticity is a hallmark of the psalms and a vital component of genuine faith. We don't have to pretend everything is fine when it isn't. God knows our pain, and the psalmist affirms that openly. Yet, immediately following this acknowledgment of pain, comes a renewed, direct plea for divine intervention: “Rescue me, O God, by your saving power.” He isn't asking for just any help; he's specifically appealing to God's “saving power”—that same mighty power that delivered Israel from Egypt, that brought them through the wilderness, and that conquers all enemies. This shows his unshakable belief in God's ability to deliver him, no matter how dire his circumstances. And then comes the incredible declaration of what his response will be once God acts: “Then I will praise God's name with singing, and I will honor him with thanksgiving.” This is a vow of praise. It's a promise to publicly celebrate God's deliverance. It's not just an intellectual acknowledgment, but an emotional and communal expression. In the ancient Israelite context, singing was a fundamental expression of joy, praise, and corporate worship. To “praise God's name with singing” means to celebrate His very character, His identity, His reputation. To “honor him with...

We explore Israel's journey through the wilderness, where their discontentment escalates, leading them to threaten Moses' life for the lack of water. Despite their unfaithfulness, God provides water from a rock at Horeb. Following this, the Israelites are attacked by the Amalekites. However, through God's intervention and Moses' prayer, they prevail in the battle. We also meet Jethro, Moses' father-in-law, a non-Israelite priest who praises God for his deliverance of the Israelites. Despite witnessing God's power and provision, the Israelites continue to grumble and test God, failing to honor him as Jethro does. Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...

God, I long to be free, whether I'm in the pit or out of it.Keywords: Freedom; hope; captivity; prophesy; Israelites; promise. Scripture: Zechariah9:12

On our last episode we followed the trajectory of David's son Absalom, a handsome young man who had won the hearts of Israel by deception, telling those who came to King David that the king had no time for them. Absalom devises a coup to overthrow David, but his father catches wind of his plot and flees before he arrives. Today, David's men prepare for battle and meet the forces of Absalom's Israelite troops. The forest itself claims more lives than the sword, and Absalom meets his end at the hands of Joab. Later, David is restored as king, but not without personal turmoil.2 Samuel 18 - 1:16 . 2 Samuel 19 - 9:41 . 2 Samuel 20 - 19:59 . Psalm 83 - 25:38 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Stephanie invites you today to spice up your faith by exploring unexpected connections between two great feasts. She dives deep into the intertwined celebrations of Pentecost in the Christian tradition, and Shavuot in the Jewish faith. Both festivals are celebrated 50 days post-Easter and Passover respectively, and invite us to reconnect with themes of gratitude, thanksgiving, and divine revelation. Through the enduring cycles of joy, preparation, and revelation, both Shavuot and Pentecost call believers into a deeper understanding of divine grace and the cyclical journey of faith. You can purchase the Spring Feasts workbook to take notes while you listen, including the gorgeous visuals we created to accompany your experience: https://www.gospelspice.com/offers/ct6coMYd In the Christian liturgical calendar, Pentecost, celebrated on June 8, 2025, mirrors Shavuot's setting—50 days after the major religious observances of Easter and Passover. It marks the momentous occasion when the Holy Spirit descended upon Jesus's followers, empowering us to spread the gospel. God's presence attributes joy and delight to Pentecost, making it a critical event that signifies the birth of the church and believers' empowerment. Shavuot, or the Feast of Weeks, concludes a significant period of anticipation following Passover. Observers commemorate this festival by reading the Ten Commandments and partaking in the harvest of wheat, lauded as the superior grain. Symbolically, Shavuot represents the culmination of the spring feasts, and includes the unique preparation of two loaves of leavened wheat bread, symbolizing humanity's sinful nature. Celebrated with offerings, figs, olive oil, and more, Shavuot is a joyous occasion steeped in history and spirituality. Stephanie discusses these celebrations as a "rehearsal dinner" for the future wedding banquet, the final joyous gathering in Christ's return. This celebration encapsulates both preparation and revelation, drawing a parallel to the Israelites' three days of preparation to receive the Ten Commandments on Mount Sinai. The festival's ladder-shaped challah symbolizes Moses' ascent to receive the Law, while its inclusion of yeast signifies the sinful nature that, through divine grace, will be fully redeemed. Central to both Shavuot and Pentecost, is the theme of harvest. The gathering of wheat represents the process of evangelism. As believers are sanctified through trials, they are refined wheat, ready for offering and transforming into the spiritual bread of life. In the same vein, Pentecost is a reminder of the Great Commission—empowering believers to go forth and harvest souls for the kingdom of God. Christ embodies the fulfillment of Shavuot. Just as Shavuot celebrates God's revelation to Moses, Pentecost commemorates the Holy Spirit's descension, ushering a new covenant. This underscores a deeper spiritual truth: the festival of Shavuot rehearses the believers' ultimate communion with God, transcending into a season of salvation heralded by Jesus' coming. Stephanie highlights a fascinating contrast between Jewish and Western traditions: the Jewish cyclical view of time versus the Western linear perspective. Shavuot, celebrated from sundown on June 1 to nightfall on June 3, 2025, emphasizes the end of the spring harvest—a marker in the cyclical liturgical calendar that heralds a pause until the fall feasts. Meanwhile, the Western tradition tends to perceive time as linear, steadily moving towards a future point. This cyclical nature of the Jewish liturgical calendar offers hope and progress, especially during periods that may seem monotonous. After the spring feasts conclude, the Jewish calendar enters a four-month period without festive observances until Rosh Hashanah. Stephanie encourages believers to view these "ordinary" times as infused with the joy and anticipation of Shavuot and Pentecost, reflecting the Christian longing between Christ's first and second comings. This period is an invitation to embody thankfulness, evangelism, and charity, preparing for the ultimate harvest in the final gathering. Stay tuned for more enlightening discussions on Holy Day traditions in upcoming episodes of Gospel Spice! Don't forget to check out our essential workbook to accompany this study. Stephanie personally created the content to invite you deeper into study. Don't miss out! It's at https://www.gospelspice.com/store DISCOVER THE GOSPEL SPICE MINISTRIES The Gospel Spice Podcast is part of a larger range of tools given to you by Gospel Spice Ministries. In a nutshell, we exist to inspire Christ-followers to delight in God. In more details: we provide resources to empower Christian leaders across generational, social, ethnic and geographical boundaries towards more intimacy with Jesus Christ and discipleship effectiveness through a Biblical Christocentric foundation. The Gospel-Spice Ministries provide a safe environment for spiritual and community growth empowering people to know Christ more intimately, serve one another more powerfully, and reach the world for Jesus. PLAY IT FORWARD by SHARING the link with friends and family. PRAY IT FORWARD by praying for us and those you share it with! PAY IT FORWARD!! Would you consider supporting this show today to help others enjoy it for free? It comes to you completely free, but is labor-intensive to produce, and we want to keep putting it in the ears of people! Gospel Spice Ministries is a non-profit organization registered under the tax-exempt 501c3 status. Your donations are tax-deductible under IRS Section 170. We want to be the best possible stewards of your financial support. All donations above our minimal operating costs go to Christian organizations fighting human trafficking. Go to gospelspice.com for more, and go especially to gospelspice.com/podcast to enjoy our guests! Interested in our blog? Click here: gospelspice.com/blog (*ListenNotes ranking, 2023) Support us on Gospel Spice, PayPal and Venmo!

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