Podcasts about Israelites

Ever been caught in gridlock? Maybe you’re trying to get out of the parking lot of a large sporting event. You’re stuck. You can go forward, you can’t back up, you can’t go to the right or the left. Only thing you can do is...look up. Today on A NEW BEGINNING, Pastor Greg Laurie takes us to a time of challenge in the history of the Israelites. They needed help. They were stuck. They looked up, and God came through. We’ll see what lessons we can learn for our own spiritual gridlock. Listen on harvest.org --- Learn more and subscribe to Harvest updates at harvest.org A New Beginning is the daily half-hour program hosted by Greg Laurie, pastor of Harvest Christian Fellowship in Southern California. For over 30 years, Pastor Greg and Harvest Ministries have endeavored to know God and make Him known through media and large-scale evangelism. This podcast is supported by the generosity of our Harvest Partners.Support the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Ever been caught in gridlock? Maybe you’re trying to get out of the parking lot of a large sporting event. You’re stuck. You can go forward, you can’t back up, you can’t go to the right or the left. Only thing you can do is...look up. Today on A NEW BEGINNING, Pastor Greg Laurie takes us to a time of challenge in the history of the Israelites. They needed help. They were stuck. They looked up, and God came through. We’ll see what lessons we can learn for our own spiritual gridlock. Listen on harvest.org --- Learn more and subscribe to Harvest updates at harvest.org A New Beginning is the daily half-hour program hosted by Greg Laurie, pastor of Harvest Christian Fellowship in Southern California. For over 30 years, Pastor Greg and Harvest Ministries have endeavored to know God and make Him known through media and large-scale evangelism. This podcast is supported by the generosity of our Harvest Partners.Support the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

The Bible's most revolutionary concept wasn't monotheism - it was something far more profound. What if the most revolutionary idea in human history wasn't freedom, democracy, or even monotheism — but a single verse from Genesis? This week on Madlik Disruptive Torah, Geoffrey Stern and Rabbi Adam Mintz are joined by Dr. Tomer Persico, author of In God's Image: How Western Civilization Was Shaped by a Revolutionary Idea. Together, they explore how the Torah's concept of tzelem Elohim — the image of God — was originally understood not as a metaphor, but as something startlingly literal: humanity as the actual analog of the divine. The conversation also traces how Christianity, more than Judaism, adopted and amplified this idea — translating it into the language of conscience, equality, and individual dignity. Does that history diminish the Jewish claim to tzelem Elohim or, paradoxically, confirm its enduring power? Finally, the discussion turns inward: once God's mind becomes internalized within the human mind, religion itself becomes a human sense — like music or beauty — embedded in the architecture of our consciousness. Studying religion, then, is not just the study of the divine, but the study of what makes us most profoundly human. Dr Tomers Biography Dr. Tomer Persico is a Research Fellow at the Shalom Hartman Institute, Chief Editor of the 'Challenges of Democracy' book series for the Rubinstein Center at Reichman University, and a Senior Research Scholar at the UC Berkeley Center for Middle Eastern Studies. Persico was the Koret Visiting Assistant Professor at the UC Berkeley Institute for Jewish Law and Israel Studies for three years and has taught for eight years in Tel Aviv University. His fields of expertise include cultural history, the liberal order, Jewish modern identity, Contemporary Spirituality and Jewish fundamentalism. His books include The Jewish Meditative Tradition (Hebrew, Tel Aviv University Press, 2016), Liberalism: its Roots, Values and Crises (Hebrew, Dvir, 2024 and German, NZZ Libro, 2025) and In God's Image: How Western Civilization Was Shaped by a Revolutionary Idea (Hebrew, Yedioth,2021, English, NYU Press,2025). Persico is an activist for freedom of religion in Israel, is frequently interviewed by local and international media and has written hundreds of articles for the legacy media, including Haaretz and the Washington Post. He lives in Jerusalem with his wife Yael and two sons, Ivri and Shilo. Key Takeaways The concept of humans being created in God's image was revolutionary because it applied to everyone, not just rulers or heroes. Taking the idea of God's image literally led to profound implications for human rights and dignity. The "image of God" concept evolved through Christianity and ultimately influenced secularization and the emancipation of the Jews Timestamps [00:00:27] — Opening narration begins: “What if one of the most radical ideas in human intellectual history…” [00:01:42] — Host commentary: Jeffrey connects the “image of God” to the modern idea of dignity and introduces the hope for the hostages. [00:02:34] — Guest introduction: Dr. Tomer Persico is welcomed; he explains his research journey and the origins of his book. [00:05:19] — Defining the radical idea: Persico explains how “in God's image” reframed power, privilege, and ethics in Western culture. [00:07:45] — Literal God debate: Discussion turns to the ancient Israelite belief that God had a visible, bodily form. [00:10:12] — Reframing idolatry: Persico redefines idolatry as failing to see the divine in people, not in statues. [00:14:18] — Birth of human rights: Conversation about Genesis 9:6 and how individuality replaced collective punishment. [00:18:47] — The Christian turn: How Christianity internalized the “image of God” into conscience and reason—laying foundations for science. [00:25:26] — Secular autonomy and modernity: How reverence for human autonomy led to the rise of secularism and liberal rights. [00:31:38] — Closing reflection: The innate “hunch” or instinct toward the sacred—“we do God” naturally—and the episode's farewell prayer for hostages. Links & Learnings Sign up for free and get more from our weekly newsletter https://madlik.com/ Sefaria Source Sheet: https://www.sefaria.org/sheets/681682 Transcript here: https://madlik.substack.com/ Dr Tomer's book - https://a.co/d/biMkA6b

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Throughout Scripture, knowing God's ways and fearing Him are inseparable. If you do not have a holy fear and live in humility, you will not understand or be able to walk in His ways. And yet, like the Israelites of old, it is possible to be close to God and yet never experience Him. The Psalmist wrote that God “made known His ways to Moses, His acts to the sons of Israel” (Psalm 103:7)—the Israelites saw God's works but Moses knew His ways. In this study, Nathan explores that key difference, what it means to know the ways of God, and how holy fear fuels our pursuit of God's presence and glory … leading us to deeper intimacy and unbroken fellowship with Him and experience a greater passion to live in holiness, righteousness, and obedience to Jesus Christ, who is the Way.

How do you respond to being thirsty? It's one thing to be "hangry"- angry over not eating- we saw that last week in Exodus 16. And we did see thirst already in Exodus 15. The people grumbled in both cases. Now thirst comes back and the people not only grumble, but they take it up a notch and quarrel with Moses. This story is really about what happens when we suffer trials- when God tests us. Come this week to see how the Israelites respond and how it relates to us today. Exodus 17:1-7.

Matt Helms continues our weekly reflections on texts in our “Bible in 100 Passages” journey. This week we are focusing on the Israelites' entry into the promised land and some of the thorny theological questions that come with it. Today we ponder how we are to engage with these more challenging texts.

Resting In the Promises (1) (audio) David Eells, 10/15/25 Today, I'd like to encourage you and remind you about the rest of God and to trust in His promises so we can see His salvation come to pass completely. We need the Lord to help us understand how deep and broad His precious promises of the Real Good News are, and what His power is to those who believe them. Jesus said, (Mat.9:29) According to your faith be it done unto you. And in (8:13) As thou hast believed, [so] be it done unto thee. It's important what we believe and know because faith is based on knowledge, and you can't believe for something that you don't know about. So we need to be familiar with the Word. The promises of God are for our salvation in personal (soul) salvation, healing (body) salvation, and also deliverance, protection, and provision. We know that all these promises are past tense. (1Pe.2:24) Who his own self bare our sins in his body upon the tree ... by whose stripes ye were healed. (Col.1:13) Who delivered us out of the power of darkness.... (Rom.6:18) And being made free from sin, ye became servants of righteousness. (22) But now being made free from sin and become servants to God... They are all past tense so that we can enter into His all-inclusive, New Testament rest. The rest mentioned in Hebrews speaks of ceasing from our own works through faith in His promises. We need to walk in that rest and in that peace so that we are not condemned by the devil, separated from the faith of God, separated from the things that God wants to do through us. All provision has been made in our New Testament Sabbath rest. Our sabbatismos, as it is called in Hebrews 4, means “a continual rest.” The Sabbath is no longer one day that we rest; we have to cease from our works and enter into His rest through faith every day. That's His promise. The Lord has been bringing individuals through their own personal wilderness so that they can learn how to live by faith. (Heb.10:38) But my righteous one shall live by faith: And if he shrink back, my soul hath no pleasure in him. (39) But we are not of them that shrink back unto perdition; but of them that have faith unto the saving of the soul. Now, your soul is your mind, will and emotions; it's your nature, your character. Jesus Christ is an example of a saved soul, and walking in His steps is something that He has provided for us to do. (1Jn.2:6) He that saith he abideth in him ought himself also to walk even as he walked. And we can see from His life that Jesus walked by faith, completely trusting the Father in everything. The Lord is using our time in the wilderness to work the same thing in us. We understand that we are living in the latter days, and Jeremiah said in (Jer.30:23) Behold, the tempest of the Lord, [even his] wrath, is gone forth, a sweeping tempest: it shall burst upon the head of the wicked. (24) the fierce anger of the Lord shall not return until he have executed, and till he have performed the intents of his heart: in the latter days ye shall understand it. And continuing in (31:1) At that time (still talking about the latter days), saith the Lord, will I be the God of all the families of Israel, and they shall be my people. Romans 11 tells us about all those who are grafted into the olive tree, which is called “all Israel” by faith. The Lord broke off the unbelieving Jews concerning the new Kingdom and He grafted in the Gentiles as the Church, and then He said, (Rom.11:26) And so all Israel shall be saved. “All the families of Israel” is a very large group of people around the world, not just natural Israel. (Jer.31:2) Thus saith the Lord, The people that were left of the sword found favor in the wilderness; even Israel, when I went to cause him to rest. The wilderness is a sparse place with very little worldly provision for man. There, the Israelites had to have their salvation, provision, and protection from God. He brought them to a perfect place to learn to trust in Him for His provision. He made this an opportunity for them where God, in His mercy, had to ultimately save them after they ran out of all their provision from Egypt (a type of the world) and there was no natural provision around them. So, when you believe these past tense promises from God, you automatically enter into a wilderness because there is no help from man. I have seen God's wonderful stored provision for His people headed to wilderness.  God's already delivered you, healed you, provided for you, fed you, housed you, already protected you, and saved your soul. He's already done all these things; therefore, you can't do anything to bring them to pass. Since He's already done them, you just have to rest. (Heb.4:3) For we who have believed do enter into that rest even as he hath said, As I sware in my wrath, They shall not enter into my rest: although the works were finished from the foundation of the world. In other words, God is saying, “Why shouldn't you rest? The works are already finished!” The problem is that people don't walk by faith and the promises are quickly taken away from them. Here's one instance: (Heb.3:18) And to whom sware he that they should not enter into his rest, but to them that were disobedient? (19) And we see that they were not able to enter in because of unbelief. So if you want to know where disobedience comes from, it comes from unbelief because when you believe the promises, you are at rest. You are at peace. You are trusting in God to bring it to pass and you are ceasing from your works. Now, your works of the flesh are disobedience and they're sin. Your works of the Law, which are of the Old Covenent, are sin in the New Covenant. So you see, unbelief brings disobedience, and the Greek word apeitheia means both “disobedience” and “unbelief.” It can be translated either way. How can that be? Let's read (Heb.4:11) Let us therefore give diligence to enter into that rest, that no man fall after the same example of disobedience (apeitheia or “unbelief”). (6) Seeing therefore it remaineth that some should enter thereinto, and they to whom the good tidings were before preached failed to enter in because of disobedience (apeitheia or “unbelief”). If you have unbelief, you will be disobedient and one reason is that you cannot cease from your own works when you don't believe God's already done it. You always want to help Him out, or you get your eyes on the world and your problems. When that happens, people fall victim to fear, doubt, discouragement, and all those things because of what they see with their physical eyes, rather than what they see in the Bible. If you walk by sight, you will not walk by faith. You'll be like Israel in the wilderness, who looked around and saw lack on every side. They didn't believe that God was able to meet their every need out there, and the devil agreed with them, so they became full of fear, discouragement, and disobedience, and they spoke against the Lord. You will do that too if you don't have faith. Let's read some of that story and look at a few points. (Num.21:4) And they journeyed from mount Hor by the way to the Red Sea, to compass the land of Edom: and the soul of the people was much discouraged because of the way. (5) And the people spake against God, and against Moses, Wherefore have ye brought us up out of Egypt to die in the wilderness? for there is no bread, and there is no water; and our soul loatheth this light (or “vile”) bread. They were speaking about the manna and calling it “this vile bread.” The bread of life is sweet to the taste but is bitter in the belly. In other words, the flesh does not like it because it demands your life, and that you give up your thinking and your ways. It demands submission. Well, these people were walking by sight, having their eyes on the problems around them, instead of on the promise, so they became discouraged and they spoke against the Lord. But God has already taken care of every problem that you could possibly have or imagine. It's all been covered by the blood. It's already been covered by the Lord on the cross. He's already taken it away; it's already solved as Jesus said in (Joh.19:30) It is finished. Jesus told His disciples in (16:33) Be of good cheer; I have overcome the world. If we keep our eyes on those promises, they bring us rest. If we get our eyes on the problem, we stumble and fall. When that happens, we go back to walking by sight and speaking against the Lord. Do you know what speaking against the Lord can be? It can be anything that is contrary to the Word, anything that is not confessing the good confession in the sight of many witnesses. (Rom.10:10) For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. Our salvation in every form comes not only by faith, but the works that come from that faith, and the biggest work that comes from faith is what we say. We have to learn to confess the Lord in the midst of the situations around us. The Lord brought the Israelites into the wilderness on purpose to try them, to see if they would walk by sight or by faith. Jesus tells us this, too. (Mat.10:32) Every one therefore who shall confess me before men, him will I also confess before my Father who is in heaven. (33) But whosoever shall deny me before men, him will I also deny before my Father who is in heaven. We believe His promises and they give us rest, and then what naturally comes out of our mouth is in agreement with the Word of God. And when you confess Him before men, He confesses you before the Father. The word “confess” here is the Greek homologeo, and it means “to speak the same as.” When we are in the tribulations of our wilderness experiences, we see our need, our lack, our sickness, and our sin; we see our problems, which as we have discovered the Lord has already taken care of. Are we going to agree with the Good News? “For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.” It's very important that we're careful to confess faith in the promises. This brings the salvation that we're believing for. With our confession, we're “calling the things that are not as though they were.” It's very important that we confess Him before men, that we say before men what His Word says. (Heb.3:1) Wherefore, holy brethren, partakers of a heavenly calling, consider the Apostle and High Priest of our confession, [even] Jesus. Jesus is the “High Priest of our confession,” Who offers an offering before the Father and that offering is what we say; it's the words of our mouth. And if we speak the same as Jesus, then He confesses us before the Father and before the holy angels. (Luk.12:8) And I say unto you, Every one who shall confess me before men, him shall the Son of man also confess before the angels of God: (9) but he that denieth me in the presence of men shall be denied in the presence of the angels of God. I also like this verse: (Mat.12:36) And I say unto you, that every idle word that men shall speak, they shall give account thereof in the day of judgment. Thank God that we come into days of judgment so that we don't have to come into the Day of Judgment! The Greek word translated as “idle” here means “unfruitful.” There are unfruitful words that don't give us any help in the day of judgment. (Mat.12:37) For by thy words thou shalt be justified (that means “accounted righteous”), and by thy words thou shalt be condemned. When you come into judgment you want to be justified, so that you come through and overcome it. (Rom 3:4)  God forbid: yea, let God be found true, but every man a liar; as it is written, That thou mightest be justified in thy words, And mightest prevail when thou comest into judgment.  He tells us in order for that to happen, we have to confess Him before men. (Mat.15:18) But the things which proceed out of the mouth come forth out of the heart; and they defile the man. (19) For out of the heart come forth evil thoughts, murders, adulteries, fornications, thefts, false witness, railings: (20) these are the things which defile the man; but to eat with unwashen hands defileth not the man. When we think thoughts that are contrary to God, when we speak what we see, feel and hear, we're like the spies who went into the Promised Land and brought back a bad report. They reported what they saw, what they felt and what they heard, so they were condemned by God. They made the hearts of the people fearful and that made the people fall away (Numbers 13,14). The spies died in the wilderness because they brought a bad report and the rest died because they believed what they heard and not what God said. Our report, the good witness that we're supposed to give before men, has to be what “thus saith the Lord.” What did the Lord say about our circumstances and our situations? By your words you are going to be justified or accounted righteous, and by your words, you are going to be condemned. When these Israelites in the wilderness began to look at the problems around them and became discouraged because they didn't have their mind on the promise, they “spoke against the Lord.” (Num 14:28) … as ye have spoken in mine ears, so will I do to you. They spoke about what they saw, what they felt, what they heard, and what their fears told them would happen. They cried the whole time to go back to Egypt because they loved the fleshly rest of trusting in the world to supply their needs. God wanted them to rest in the promises in the wilderness, and He had to bring them through the wilderness to get them to the Promised Land of rest. We see here that the people, walking in flesh, “spake against the Lord,” and that's what comes from the disobedience caused by unbelief. They spoke against the Lord, saying that He was going to cause them to die in the wilderness and they spoke of how much they hated the bread, which brought a curse upon them. (Num.21:6) And the Lord sent fiery serpents among the people, and they bit the people; and much people of Israel died. They said they hated the “light bread.” They hated the Lord! Did you know that if you don't love the bread of the Word, you don't love the Lord? Many people say they love the Lord, but what did the Lord Himself say? (Joh.14:15) If ye love me, ye will keep my commandments. If you love the Lord, you will love the Word. Now the “light bread” that they reviled was the manna, but what was the manna? (Exo.16:31) And the house of Israel called the name thereof Manna: and it was like coriander seed, white; and the taste of it was like wafers [made] with honey. Some Bible versions have a footnote that the word “manna” is actually the Hebrew word “man.” Wow! And Who is the Man? The Man is Jesus. (Joh.6:33) For the bread of God is that which cometh down out of heaven, and giveth life unto the world. (34) They said therefore unto him, Lord, evermore give us this bread. (35) Jesus said unto them, I am the bread of life: he that cometh to me shall not hunger, and he that believeth on me shall never thirst. They hated the manna, which represented the Word of life. It represented He Who is the Word, Jesus Christ. They hated the Lord, but the Lord is these promises. (Joh.1:14) And the Word became flesh, and dwelt among us (and we beheld his glory, glory as of the only begotten from the Father), full of grace and truth. “The Word became flesh,” or to state it another way, the Word manifested in flesh. The Word became flesh in order for us to be like Him, bearing His fruit, because we also have to be the Word become flesh. God's plan is that He might reveal Himself through the body of Christ today, like He revealed Himself through the first body of Christ. The Israelites in the wilderness hated the Lord because they had their eyes on the problems instead of the promises, and they became discouraged. They hadn't entered into the rest. They hadn't ceased from their works and so they were under the curse. (Num.21:6) And the Lord sent fiery serpents among the people, and they bit the people; and much people of Israel died. (7) And the people came to Moses, and said, We have sinned, because we have spoken against the Lord, and against thee; pray unto the Lord, that he take away the serpents from us. And Moses prayed for the people. They sinned because they spoke against the Lord. Do you know it's overwhelmingly common for God's people to speak against Him? That's because their tongue is connected to their physical sight and their physical hearing. It's also common that God's people live under the curse, but the Lord did not ordain us to live under the curse. He ordained us to live above the curse. God told Joshua (Jos.1:8) This book of the law shall not depart out of thy mouth, but thou shalt meditate thereon day and night, that thou mayest observe to do according to all that is written therein: (Notice: You will be able to do what is written if you speak in agreement with the Word.) for then thou shalt make thy way prosperous (Hebrew: “to push forward”; this has nothing to do with the worldly “prosperity” doctrine.), and then thou shalt have good success (Notice: Christian success comes from speaking and acting in agreement with the Word.). To state it another way, when we speak in agreement with the Word, although not necessarily quoting the Word, “then thou shalt make thy way prosperous.” This is how we “prosper” in going to the Promised Land and what else did He say? “That thou mayest observe to do according to all that is written therein.” You see, faith makes us obedient; unbelief makes us disobedient. If we never cease from our works, then we will never enter into the rest. That's what the Lord exhorted in (Heb.3:11) As I sware in my wrath, They shall not enter into my rest. Why? (12) Take heed, brethren, lest haply there shall be in any one of you an evil heart of unbelief, in falling away from the living God. They couldn't enter into the rest because they had “an evil heart of unbelief” that made them speak against the Lord. When they realized this was sin, they asked Moses to pray for them and Moses prayed for the people. (Num.21:8) And the Lord said unto Moses, Make thee a fiery serpent, and set it upon a standard: and it shall come to pass, that every one that is bitten, when he seeth it, shall live. What does the serpent represent? We came out of this world and into the Kingdom of God, into what is called “the body of Christ.” So what body were we a part of before we came to the body of Christ? The body of antichrist. Anti means against. Jesus said, (Mat.12:30) He that is not with me is against me.... He talked to the Pharisees and said, (Joh.8:44) Ye are of [your] father the devil.... They were members of the body of the devil, which is antichrist! And we used to be in the devil's body, too. We were created to be in his image but we were actually full of the poison of the serpent. We had that poison in our heads, just like the serpent does. Remember what Revelation says. (Rev.12:9) And the great dragon was cast down, the old serpent, he that is called the Devil and Satan, the deceiver of the whole world.... And yet the Lord called us to be a part of His body. The Bible says that Jesus became like that serpent on the pole. (Joh.3:14) And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up. From now on, when we look at Jesus upon the cross, we can see our curse put there upon Him. We can see our sin and our sickness put upon Him. We can see our lack and whatever our problem is put there upon Him because of this. (Gal.3:13) Christ redeemed us from the curse of the law.... “Redeemed” is the Greek word exagorazo, and it means “to buy out or to purchase a slave with a mind to set him free.” Christ bought us. He delivered us from the bondage of slavery to sin, the devil and the curse. The “curse of the law” is all of the evil things that came upon mankind for disobeying God's Law (Deuteronomy 28). (Gal.3:13) Christ redeemed us from the curse of the law, having become a curse for us.... Jesus became the curse! We know that the devil administers the curse and he's been given that authority by God to do it so that people would be humbled, repent and turn to Him. (13) Christ… having become a curse for us; for it is written, Cursed is every one that hangeth on a tree (Now we see that Jesus became cursed on that cross; He became like the serpent, like us.): (14) that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith. The Bible says that Abraham was blessed in all things. (16) Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. God made all these promises to Christ. He made all these promises to just one seed and now we must abide in Him. And we abide in Him by accepting the same promises, by speaking the same promises, by walking in faith in the same promises. And we receive the benefit of Abraham because Jesus became cursed for us. God put our curse, the whole curse that's partially enumerated in Deuteronomy 28, upon Jesus. No matter what problem you have, you should be able to see this problem upon Jesus. (Num.21:8) And the Lord said unto Moses, Make thee a fiery serpent, and set it upon a standard: and it shall come to pass, that every one that is bitten, when he seeth it, shall live. We were snake-bit and Jesus took the venom. I'd like to point out something else: (2Co.5:21) Him who knew no sin he made [to be] sin (Jesus became the curse and He became the sin.) on our behalf; that we might become the righteousness of God in him. Do you have a problem with sin? Do you have a problem with the curse that comes from sin? We see the serpent on the cross and that the Lord has put all of this upon Jesus. Now we confess what the Bible says: (2Co.5:17) Wherefore if any man is in Christ, [he is] a new creature: the old things are passed away; behold, they are become new. All of that curse and sin has completely passed away. We are new creatures by faith in this. When you look at the serpent on the pole, you're supposed to see your curse, your sin, upon Him. The curse is very broad. If you read Deuteronomy 28, you'll find it's all sickness, it's all lack, it's all bondage to your enemies, etc. We're speaking against God if we're not speaking in agreement with His promises. We must repent. We must “change our mind,” which is what “repent” means. We are new creatures in Christ. Christ has been raised up on the pole for our salvation and we are to get our eyes upon Him because Moses said, (Num.21:8) ... every one that is bitten, when he seeth it, shall live. (9) And Moses made a serpent of brass, and set it upon the standard: and it came to pass, that if a serpent had bitten any man, when he looked unto the serpent of brass, he lived. So when the Israelites got their eyes on the Son, which in this case is represented by the serpent, and on what the Son had accomplished, they were healed. Many years ago, I had a vision in which I saw myself walking to a stream and when I got into the stream, I received a revelation that as long as I lay on my back and looked at the sun, I could stay floating up the stream. As I meditated on that, the Lord gave me the understanding that this stream represents the Word of God. God told Moses, (Deu.11:26) Behold I set before you this day a blessing and a curse. He was talking about His commandments because they represent both a blessing and a curse. They represent the blessing of God's Good News, and they represent the curse of death to those who disobey it. So I realized that the water represented the Word of God (Eph.5:26) having cleansed [the church] by the washing of water with the word, and that it could either kill me or give me life. I could go upstream, contrary to nature, if I kept my eyes on the sun and I would always stay afloat; in other words, I would always stay above the curse. Water will kill you if you go beneath it, but if you stay on top, it's a blessing like Noah in the ark. We have to keep our eyes on the Son in order to stay above the curse that's upon this world because He's the One Who promised and He's the One Who bore the curse. We should be able to see our curse upon Him. If you can see your problem having been put on Jesus, you can be free of it; that's His method. It's very, very simple. If you get double minded you sink into the curse like Peter when he walked on water. That's what faith is all about; faith is believing that you have already received on account of the promises that God has already given. Continuing with my dream, as I was lying on my back with my face to the sun, I was floating upstream, contrary to nature and to the laws of this world. If you keep your eyes on the Son, it's supernatural. It's above the laws of this world. The supernatural takes precedence over the laws of this world. For instance, healing comes to people who believe that they have received it, but healing comes very hard to people who are always seeking it. It works the same way for deliverance from sins and all of the curse. (Mar.11:24) All things whatsoever ye pray and ask for, believe that ye received them, and ye shall have them. That's very simple and an awesome benefit that the Lord has given to us. So I'm floating upstream and I looked around me and saw there were a few others who were doing the same thing. As we floated away, I noticed that there were people on the left side of the stream who floated up under a tent that was stretched over about half the stream. Whenever any of these people who were floating with me went under the tent and the shadow fell upon them, they sank to the bottom of the stream, for they lost sight of the Son and His salvation. I quickly got out onto the bank and cut the ropes holding the tent up. It fell into the water and the water carried it away. Then I made these floats to float the people up off the bottom. As soon as they saw the sun again, they started floating once more. I realized that the tent represented man's religion. The religions of man like to take credit for what God has already done. They like to tell men, “God does not do it that way anymore.” They have their fleshly ideas and their way of leading people is, “Let's go back to Egypt and do it the way of the world. Let's have God's salvation through man's provision. Let's go back by the fleshpots.” They don't teach people to walk by faith with their eyes on the Son, but they bring them into darkness. They block the light of the Son and the people sink. They're under the curse and think it's normal to live that way because everybody around them lives that way. God did not ordain us to do that. If we keep our eyes on the Son, we will stay above the curse; that's what the Lord revealed to me about this. Also it was those on the “left” that fell away. Jesus put the goats on the left. Many “Christians” are self-willed and rebellious like goats and must be taught better. Another revelation I want to share …   Resting in Jesus to Do the Work Missy Pollock - 04/11/2012 (David's notes in red) A couple was ministering to me concerning something I've been going through for about four years. The husband said he sensed in his spirit that soon things would come to light. Then, that same night, the Lord gave me the following dream to encourage me and build my faith. I believe that this dream can be encouraging and faith-building for other members of the body of Christ. In the dream, my husband (representing Jesus) was driving to work and I was with Him (the Lord doesn't do anything without me; He needs my cooperation). (Missy here represents the bride of Jesus, who is learning to let Him lead and do the work.) There was a car (representing circumstances and situations in my environment, or in my life) in front of us with a baseball glove attached to it by about 6 feet of string (my flesh) on the back bumper. (Getting ahead of the Lord's works.) My husband (Jesus) said that the baseball glove (the hand of God) was His. I said, “No, that's not your glove” (not recognizing God's hand in things). Then there was another car in front of us with a string attached to it with a baseball glove on a power line (Doing our work by)(the power of God's kingdom) and the car eventually pulled the string tight to the point that it came off and the glove stayed on the power line (God is using the circumstances in my life to cause me to let go and let God). This same thing happened again (the process of transforming me into His image through dying to self and taking up my cross and following Him) with another car and ball glove attached. The next time it happened, when the string was pulled tight, it wasn't a glove but a bird attached to the string, and it flew away and landed in a tree. (I am the bird in the Spirit, in resurrection, one with the Lord, free from the flesh [the string], resting in the tree from the works of the flesh. Amen. Hallelujah! Praise the Lord!) (Also, a bird can represent God's Spirit who enables His works with gifts.) Then my husband was driving fast (doing a quick work in my life) and I asked Him to slow down (a quick work is hard on the flesh. Amen; it's dying! (1Pe.4:1) ... for he that hath suffered in the flesh hath ceased from sin). He made a comment that the road was a dirt road (an earthly, temporary journey: (2Co.4:18) While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.) and I said, “No, it wasn't.” My husband made a turn without even looking and a car almost hit us (Psalm 91). I said to him, “That car almost hit us.” My husband was annoyed with all my comments (because I wasn't trusting in Him). At some point, I saw that the road really was a dirt road and there were a lot of curves in the road (finally seeing that it was just a temporary (earthly) journey). My husband made another reckless turn. (This is just the perception of my carnal man. I need to make sure I set my mind on the things that are above and not on the things that are on the earth.) These are the verses the Lord gave me to go with the dream: (1Ki.12:33) And he went up unto the altar which he had made in Bethel on the fifteenth (rest) day in the eighth (the number of circumcision, the cutting off of sowing flesh) month, even in the month which he devised of his own heart: and he ordained a feast for the children of Israel and went up unto the altar, to burn incense. (Serving God our own way in the flesh. The wife gave the meaning of the numbers. She said, “Step away from the matter now; it's in God's hands. Rest in all that God has shown you. The end of the matter is at hand. Be patient in spirit!”) Also (Joe.3:17) So shall ye know that I am Jehovah your god, dwelling in Zion my holy mountain: then shall Jerusalem be holy, and there shall no strangers pass through her any more. We start out serving God in the flesh, but learn to rest through all the trials and tribulations He takes us through. Eventually, there are no strangers (man in the flesh) in God's Kingdom and His bride. (Ecc.3:14) I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor anything taken from it; and God hath done it, that men should fear before him. Amen.

[00:30] Israel Gets Its Hostages Back (7 minutes) President Trump traveled to Israel yesterday to speak at the Knesset and oversee the return of Israeli hostages. He urged the region's assembled leaders to seek “a great, glorious and lasting peace.” “We have a once-in-a-lifetime chance to put the old feuds and bitter hatreds behind us,” he said. But how long will it last? [07:20] King Hezekiah's Final Warning (44 minutes) About 2,700 years ago, King Hezekiah sent a final warning for the northern tribes of Israel to come back to Jerusalem to keep God's holy days. The Israelites had not kept the Passover for centuries, and most scorned Hezekiah's offer. Yet some few in Israel did travel to Jerusalem and returned to keeping God's laws.

Daily Dose of Hope October 14, 2025   Scripture – John 6:25-55   Prayer:  Holy God, We come before you today with such gratefulness.  You are a good God and you love us so very much.  Thank you, Lord.  Help us seek holiness. Help us set aside our worldly distractions and focus on you today, Jesus.  In your name, Amen.   Welcome back to the Daily Dose of Hope, the devotional/podcast that goes along with New Hope Church's daily Bible reading plan.  As most of you know, we are in the middle of a deep dive into the Gospels and Acts.  Today, we are finishing John 6.   We mentioned this briefly in yesterday's devotional - the people have come looking for Jesus.  They don't know how he got across the lake but when they discover where he is, they go seeking him. They want more food!  Honestly, we can't blame them.  They were very hungry people.  But Jesus can see in their hearts.  He knows that they need so much more than physical sustenance.    Jesus tries to explain that what he offers is better than the manna that God provided Moses and the people in the wilderness.  He offers the bread of life.  Not surprisingly, this doesn't make a lot of sense to them.  Of course they want this bread.  It sounds amazing.  To never be hungry would be a huge thing to this group.    But Jesus knows that this group of people isn't quite ready for what he really means by bread of life.  They aren't ready to understand the kind of salvation that Jesus offers.  They can't quite get it that Jesus, as manna, is the true source of life.  And the theme of Jesus as manna from heaven continues through the chapter.   Here is where things start to get hard.  Some of the Jews in the crowd start grumbling.  “Isn't this Jesus, Joseph's son?” they ask.  How could he be from heaven?  The grumbling is possibly intended to echo the grumbling of the Israelites in the Exodus story.  They have experienced God's salvation – it's right in front of them – but they don't fully trust in God's provision.   Jesus is different from manna in an important way through.  The ancestors died in the wilderness but those who eat Jesus' bread do not die.  Jesus as manna is redeeming the sin of the previous generations of God's people.  Jesus is providing nourishment that endures and saves.   But this was really hard teaching.  Many people stopped following Jesus.  I think this is a good lesson for us.  When we get discouraged because people we know and care about refuse to follow Jesus, we can think about all the people who had Jesus directly in front of them and they still did not believe.  Flesh and blood Jesus Christ walked among them and they walked away.    Blessings, Pastor Vicki

As the Israelites journey through the wilderness, God goes with them. Listen as Pastor Steve continues our dive into the book of Exodus, focusing on the tabernacle and ways God continues to reintroduce Himself to His people after their time in Egypt.

"Moving Forward" by Dr. Bobby Allen, is a sermon or devotional text centered on the biblical principle of letting go of the past and striving toward future purpose, largely drawing from Philippians 3:13. Dr. Allen emphasizes that God is calling believers to move forward despite past failures or setbacks, asserting that the past should not control your present or dictate your future. To accomplish this, the sermon advises believers that You Must Reach Forward with Faith, likening this action to the effort shown by the Israelites at the Red Sea. The core message stresses that Forward Is the Direction of Purpose, requiring God's Strength to overcome weariness and reminding readers and listeners that Your past is not your future.

As the book of Exodus opens, the Israelites find themselves in a predicament in Egypt. Once seen as a blessing by the Egyptian people and Pharoah, they are now feared as a blight, because their small group of immigrants has mushroomed into a nation which outnumbers the Egyptians themselves. As a result, a new Pharoah makes a ruling that all male babies born to Hebrew women should be drowned in the Nile. But Pharoah did not know that the two midwives who oversaw those childbirths had other ideas!

Fr. Mike walks us through the current battles of Judas Maccabeus and the Israelite people, emphasizing that while war is violent, freedom to belong to God and worship him is worth fighting for. He also discusses the importance of spending time with virtuous people to acquire their positive qualities and the need to seek good rather than evil to attain the riches of heaven. Today's readings are from 1 Maccabees 5, Sirach 13-15, and Proverbs 22:13-16. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

The book of Ezra begins with a celebratory return from exile, but it quickly takes a heartbreaking turn in Ezra 9 and 10 when Ezra makes a painful discovery and is forced to take extreme measures to secure his people's future. This story raises some tough questions but also reveals how even the most difficult chapters can lead to a deeper understanding of God's heart.Themes of this podcast:Obedience doesn't always feel like a victory. Sometimes doing the right thing feels painful and difficult. Ezra's story reminds us that true faithfulness is often found in the hard moments, not just the easy ones.Our external actions reflect our internal state. The Israelites' focus on external solutions, like sending away foreign wives, ultimately points to a transformed heart. We can learn from them that true change starts from within.Hope is found in a greater plan. The most heartbreaking parts of the story, like the forced separation of families, aren't the end. They're a preparation for something better to come. A reminder God's redemptive plan is still unfolding, even when we can't see the full picture.Show notes:BlogWe love feedback, but can't reply without your email address. Message us your thoughts and contact info!Contact Bible Book ClubDonate or pick up merch here Like, comment, or message us through Bible Book Club's InstagramLike or comment on Susan's Facebook or InstagramLeave us an Apple reviewContact us through our website formThanks for listening and happy podcasting!

Gospel Luke 11:29-32 While still more people gathered in the crowd, Jesus said to them, "This generation is an evil generation; it seeks a sign, but no sign will be given it, except the sign of Jonah. Just as Jonah became a sign to the Ninevites, so will the Son of Man be to this generation. At the judgment the queen of the south will rise with the men of this generation and she will condemn them, because she came from the ends of the earth to hear the wisdom of Solomon, and there is something greater than Solomon here. At the judgment the men of Nineveh will arise with this generation and condemn it, because at the preaching of Jonah they repented, and there is something greater than Jonah here.” Reflection Jesus has no hesitation to try to expose the Pharisees, the scribes, for their lack of openness to who he was and what he's calling us to. In this particular reading, it seems to me that the generation that is always asking for signs, ‘show us a miracle, show us something spectacular'. Didn't understand that Jesus was not here primarily to prove that he was God, but that he was here for conversion. He wanted people to understand a new way of seeing things. The Ninevites, the Queen of Sheba, they were Gentiles, and the Gentiles were more open to who God is, who God sought to make people understand him than any of the Pharisees or the Israelites. Closing Prayer Father, you have a calling. You want us to understand who we are and who you are. You want us to be changed. That's the work of Jesus, to come and convert us from a world that we were caught in, to the world that we were made for. Bless us in this work of conversion. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Welcome to a captivating sermon titled "The Ducks, The Dragon, and The Lamb," where we delve into the transformative journey of discovering our true identity in Christ. In this insightful message, we unpack the teachings from Ephesians and Galatians, emphasizing the incredible gift of salvation that reshapes our identity as believers. Understand the importance of guarding this newfound identity against the world's pressures and how easily we can slip back into old habits and thinking patterns. Through biblical narratives, explore the struggles faced by the Israelites and the Galatians and gain wisdom on how to navigate similar challenges in today's world. This message will encourage you to reflect on who truly holds your confidence and challenges the modern idols of self-reliance and achievement. Join us as we discuss the roles of being sons and daughters, servants, and priests in God's kingdom. Learn how to live a life of obedience, servanthood, and priesthood, fully embracing the mission God has for you, empowered by the Holy Spirit and the community of believers.Tune in and be inspired to live a life that follows the Lamb, walking in faith and impacting the world with His love and grace. Subscribe for more enriching sermons and spiritual growth content! #DucksDragonLamb #IdentityInChrist #Podcast #FaithJourney #ChristianLiving #SpiritualGrowth

Second Baptist Church - Houston, TX | The wilderness is not just a place of common complaint and occasional crossroad, but also a place of subtle comprise. In chapter 22, the narrative pans away from the Israelites in the wilderness to an interaction on a hillside directly above them. A place where a prophet compromises, God shows grace, and Israel waits unaware.  

Pastor Scott Silcox invites us to reconsider the true purpose of church gatherings as he explores the concept of God's presence in his "Build the House" series. Looking at the return of the Israelites from Babylonian exile, he reveals how their first priority wasn't building temple walls but establishing an altar—securing God's presence before anything else.• Worship is the first purpose of the church, not a precursor to the "real" content• The Israelites built an altar before rebuilding the temple because presence precedes programs• Consumerism in church culture leads to spiritual deformation rather than formation• Sacrifice forms us into Christ's likeness while consumerism deforms us into the world's likeness• The modern church often lacks the language of consecration and set-apartness• We must stop treating church as something to consume and start seeing it as a place to contribute• As "living stones," we gather to form an altar where God's presence can dwellCome ready to give, not just receive. When we approach worship with a sacrificial mindset, we create space for God to move powerfully in our lives and community.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Check out our mission to teach every verse of the Bible on video in what we call Project23. Our text today is Judges 8:4-9. And Gideon came to the Jordan and crossed over, he and the 300 men who were with him, exhausted yet pursuing. So he said to the men of Succoth, “Please give loaves of bread to the people who follow me, for they are exhausted, and I am pursuing after Zebah and Zalmunna, the kings of Midian.” And the officials of Succoth said, “Are the hands of Zebah and Zalmunna already in your hand, that we should give bread to your army?” So Gideon said, “Well then, when the Lord has given Zebah and Zalmunna into my hand, I will flail your flesh with the thorns of the wilderness and with briers.” And from there he went up to Penuel, and spoke to them in the same way, and the men of Penuel answered him as the men of Succoth had answered. And he said to the men of Penuel, “When I come again in peace, I will break down this tower." — Judges 8:4-9 Gideon and his 300 men are worn down. They've already fought a miraculous battle against Midian, but the fight isn't over. They're chasing the kings who escaped, and Scripture paints the raw picture: “exhausted yet pursuing.” Instead of finding support from fellow Israelites, they get rejection. The men of Succoth and Penuel refuse to help, essentially saying: “Prove you've won first.” Imagine the sting—hungry, weary, and now doubted by your own people. Yesterday, Gideon had to handle criticism with humility. Today, he must handle weariness with perseverance. Both require a leader's heart anchored in God. Life rarely slows down when you're beaten up and beaten down. The bills still come. The kids still need you. The conflict at work doesn't wait until you're rested. And sometimes, just when you need encouragement most, people let you down instead. That's where this story hits home hardest. Exhausted yet pursuing sometimes describes the believer's life. Following Jesus will sometimes push you beyond your limits, and you'll face opposition, even from those you thought would help. Perseverance isn't about never getting tired—it's about trusting God enough to keep moving when you are. Gideon kept pressing forward because his confidence wasn't in his strength or people's support—it was in God's promise. If you're worn out and tempted to quit, remember: your exhaustion doesn't mean you're defeated. It might mean you're right on the edge of God's breakthrough. ASK THIS: Where do I feel “exhausted yet pursuing” in my life right now? Do I let people's criticism or lack of support slow me down? How does trusting God help me press on when I feel empty? What might it look like for me to take one more step of faith today, even tired? DO THIS: Identify one place you feel worn out right now. Instead of quitting, take one small act of obedience today—trusting God for the strength to carry you further than you think you can go. PRAY THIS: Lord, I'm exhausted. But I don't want to quit. Strengthen me to keep pursuing Your call, even when I feel weak, even when others let me down. Help me trust You for every step. Amen. PLAY THIS: "Give Me Faith."

As the Israelites cross into the land, God has a couple of first priority items of business to do that they have neglected. As they renew the covenant and celebrate the Passover, God prepares them for the journey ahead. We need the same preparation as we live our lives as well. From Joshua 5.

In this powerful message, we're challenged to confront the excuses that hold us back from God's calling. Drawing from Joshua 18, we're asked a penetrating question: 'How long are you going to wait before taking possession of what God has given you?' This isn't just about ancient Israelites; it's about us today. Are we inactive, putting off God's promises? This message urges us to press forward, even in the face of adversity. Using the vivid imagery of an open door with obstacles, we're reminded that God's opportunities often come with challenges. Yet, we're called to push through, stirring up the gifts within us as mentioned in 2 Timothy 1:6. This isn't just about individual growth; it's about fulfilling God's purpose for our lives and impacting the world around us. In this message, you will be encouraged to dream bigger, work harder, and trust in God's provision, knowing that your breakthroughs come as you advance in faith.

In this sermon on Leviticus 16: The Day of Atonement, Pastor Matt Looloian reveals God's answer to our greatest dilemma: how sinful people can be in relationship with a holy God. He unpacks the ancient ritual's three phases—purification, the scapegoat, and burnt offerings—which gave the Israelites complete assurance of atonement. Then, he shows how this ritual is perfectly fulfilled in the Final Day of Atonement: Good Friday. Jesus Christ, our Great High Priest, secured eternal redemption by His own blood, serving as both the sacrifice and the scapegoat. The result for us? Full assurance of faith. Pastor Matt encourages listeners to embrace this confidence by learning to repent boldly and pray boldly.

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to Daily Radio Bible! In this episode for October 12th, 2025, your host Hunter—along with contributors from around the globe—invites us to gather around the Scriptures and be reminded of God's steadfast love. Journeying through Nehemiah 7 and 8, and Acts 1, Hunter reflects on the power of rediscovering God's Word after seasons of loss, drawing parallels to a loving Father who relentlessly seeks his children. We witness the Israelites as they return from exile, hear the public reading of the Law for the first time in generations, and partake in joyous celebration as their identity and belonging in God's story are restored. Hunter reminds us that the words of Scripture don't just recount history—they reveal who we are and whose we are, inviting each of us to embrace the joy and strength found in God's presence. As always, today's episode is brimming with community greetings from listeners around the world—Quebec to Beijing—and heartfelt prayers. Hunter also shares the importance of partnership in spreading the message, celebrating everyone who helps make this daily encounter possible. Settle in, open your heart, and let the living Word kindle a deeper joy in you today. TODAY'S DEVOTION: He finds what was lost. In Nehemiah, we see a remarkable occasion—not simply of a lost Bible, but of an entire people losing touch with their story, with the words that revealed who they were and who God is. After seventy years of exile, the Israelites had lost public reading of Scripture, the lifeline to their identity and God's faithful love. When they finally heard the words of the Law read aloud, their hearts broke open with weeping. Why? Because the story was new to them—a story of a loving parent always seeking the lost child, of a God whose faithfulness was never forgotten, even during years away in captivity. These exiled people were hearing for the first time that they were loved, that they were not forgotten. Their tears flowed because everything they believed about themselves was being rewritten: they were not just survivors, but beloved children, found by a seeking Father. Nehemiah tells them, “Don't mourn or weep…for today is a sacred day before the Lord your God.” Because this is a day of celebration—what was lost had been found, what was dead was brought back to life. Doesn't that sound like the Gospel? The story of a loving Father who seeks and finds us, his children? There are seasons for grief, but also seasons for joy, for feasting, for sharing good things. Let your heart be warmed by the discovery that you are chosen, loved, and remembered by God. Your inclusion in his story is no accident; he has longed for you, sought you, and made you his own through his Son. Let every day be a celebration of the God who finds and the joy that is ours in him. That's a prayer for my own soul, for my family, for my wife, my daughters, my son. And that's a prayer I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Job is a poetic book probably written in the fourth or fifth century BC, possibly written in Persia. The authors (there appears to be more than one) were almost certainly Israelites—but the story itself occurs outside of Israel and doesn't appear to have Jewish characters. The book is a poetic exploration of the problem of suffering and our response to it.

"Patience isn't just waiting—it's trusting that God's timing is better than our own." In a world of instant gratification, remember: God is always working, even when we can't see it. Like the Israelites, we must resist impatience and trust in God's perfect timing.

Dr. David John Philips continues the Corinthians series by diving in to 1 Corinthians 10:9. He shows how the Israelites tested God, and how that is an example to our life so that we don't fall into the same trap.www.realchurch.us

Welcome to the sermon. Last week, we explored Moses's question, "Who am I?" Today, we tackle the other great question from the burning bush: "Who are you, God?" We're diving into Exodus 3 to explore the profound meaning behind the name God reveals for Himself—a name full of mystery and power, which is ultimately and most clearly revealed in the person of Jesus.Scripture ReferencesExodus 3:13-15: Moses asks for God's name, and God reveals Himself as "I AM WHO I AM."John 8:56-59: Jesus declares, "Before Abraham was, I AM," identifying Himself as Yahweh.Hebrews 12:29: "For our God is a consuming fire."Colossians 1:15-20: A description of Jesus as the supreme and exact image of the invisible God.Key Points1. Why Moses Asks for a NameMoses wasn't just asking for a label. In a world of many gods, he needed more than a title; he was asking for God's character and power. He needed to understand who this God was so he could confidently lead the Israelites. It was a request for a deeper revelation of God's very nature.2. The Mysterious Name: "I AM" (YHWH)God's answer is a profound riddle: "I AM WHO I AM." This reveals His personal name, YHWH (often translated as "the LORD"), which points to His self-existence, His eternal and unchangeable nature, and His power as Creator. Like the burning bush itself, God's name is both inviting and holy—the fire draws us in with fascination but also warns us with its power. It's an invitation to spend a lifetime getting to know this mysterious, all-powerful God.3. Jesus is the Answer to the RiddleThe mystery of God's name finds its ultimate answer in Jesus. In the New Testament, Jesus repeatedly uses "I AM" statements ("I am the good shepherd," "I am the vine," etc.) and makes the staggering declaration, "Before Abraham was, I AM" (John 8:58). He wasn't just pointing to Yahweh; He was identifying Himself as Yahweh in the flesh. If the name YHWH was the introduction, Jesus is the full story.ConclusionThe name of God, Yahweh, is not just an ancient fact; it's an invitation into a relationship with the self-existent, all-powerful Creator. Jesus is the final and clearest revelation of this name. He is Yahweh in the flesh, the perfect image of the invisible God, making the mysterious known. To truly know the great "I AM," we must know Jesus.Calls to ActionBow to Jesus: If you have never surrendered to Him, recognize Him today as the one true God, Yahweh in the flesh.Ask for the Fire: If your faith has grown stagnant, pray for the fire of the Holy Spirit to burn away your boredom and fascinate you with God's presence anew.Go Deeper: Move beyond knowing facts about God to pursuing an experiential relationship with God through Jesus. Support the show*Summaries and transcripts are generated using AI. Please notify us if you find any errors.

   Leadership transitions are always delicate and potentially dangerous times, be it in a nation, a business, an organization or even a family. For the Israelites, the transition from Moses to Joshua was smooth and successful. Moses made it clear Joshua was God’s selection and Joshua stayed the course of Moses’ leadership style making sure he carefully discerned God’s direction, and then Joshua faithfully led the Israelites in obedience to God.  (Click here to see full text, images and links)    Pastor Doug Anderson    “Let us run with perseverance the race marked out for us, with our eyes fixed on Jesus…” (Heb. 12:1,2)Have a comment or question about today's chapter? I'm ready to hear from you, contact me here. Interested in helping "Walking with Jesus" financially? Click here

What is it? That is the question! The Israelites walk through the wilderness. They see these flakes of bread, and they ask, what is it? Which asks us to consider what God's provision will look like? And how does the belief that God does provide free us up to live into the mission of God?

Isaac Schafer shares in our series, Exodus. Today we study Exodus 19 when the Israelites are arriving at Sinai. Isaac teaches us that we are called to live as the Lord's Kingdom of Priests.

* You can get the sermon note sheet at: https://family-bible-church.org/2025Messages/25Oct12.pdf * In Hebrews chapter 1, we are told that Jesus - the Messiah - was not a prophet or an angel. Rather, He is the eternally begotten Son of God. The writer quotes multiple passages from the Hebrew scriptures (Old Testament) to establish that this should have been understood. The misconception that the "mal'ak" of YHWH was an angelic being rather than a "Messenger" or "Ambassador" had caused great confusion. One of the roles of the Son is to be the Tabernacling Presence of YHWH on the earth. He is the Apostle (official representative) of the Father. * This allusion to the "mal'ak" of YHWH (as the pillar of cloud/fire) then continues into chapter 2, where the writer speaks to his Hebrew audience as the descendants of those who rejected the deliverance of YHWH through the ministry of the "mal'ak" of YHWH, and spent 40 years wandering in the wilderness. "How shall WE escape if WE neglect so great a salvation (deliverance)?" Just as the Israelite deliverance was first declared by Moses and then confirmed by signs and wonders, so this greater deliverance was declared by Jesus (God - the Son, incarnate) and confirmed by signs, wonders and gifts of the Holy Spirit! * When Messiah came, He did not come then in subjection to angelic beings but rather having authority over them! In fact, His purpose in coming was to be our champion over Lucifer, the fallen archangel, who had the power of death (2:14). The Messiah Jesus came, shared in flesh and blood, died and rose from the dead to conquer death itself and Lucifer. In this manner, He revealed that He had greater authority than the angels. * That now leads us into chapter 3 where the supreme Hebraic picture of the Exodus is again the center of instruction. The contrast is made to Moses who had authority as a servant in the "house", but the Messiah has full authority - as the builder and owner of the house! * When YHWH provided Israel "so great a salvation" out of the land of Egypt, He was leading them out of bondage in order to bring them into a land of "rest." However, this land could only be received, and entered, by trusting YHWH to give them the land (and the rest), just as He had revealed through bringing them out of Egypt. * Today, we see that the Ultimate/Greater Rest is still available to all who believe! Jesus stated, "Come to Me, all you who labor and are heavy laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. For My yoke is easy and My burden is light." ( Matthew 11:28-30) * This message was presented by Bob Corbin on October 12, 2025 at Family Bible Church in Martinez, Georgia.

Sacrifice isn't just giving up—it's following through. In this convicting third message of the "Immeasurably More" vision series, Pastor Ryan reveals why obeying God sometimes makes life harder instead of easier and reminds us that sacrifice is what carries us through the wilderness when surrender gets us out of Egypt. From the Israelites' panic at the Red Sea to a powerful testimony about Transform 850 saving a child's life, this teaching will challenge you to choose faith over fear even when the ground is shaking beneath your feet. Whether you've stepped out in obedience only to face more pressure, or you're wrestling with what sacrifice looks like in this season—this message is packed with biblical truth, honest vulnerability, and a defining moment for our church. God didn't bring you this far just to go this far. Scripture Reference: Exodus 14:10-12 Big Idea: Sacrifice is choosing to follow God where He's leading you, even if fear is trying to pull you back to what's familiar. Key Quote: "We want purpose, but we don't want to risk anything to get it. We want legacy, but we want legacy without sacrifice. But purpose and legacy only happen when we choose to follow God despite what fear is trying to convince us to do." ⸻ Topics in this Message: • Why obeying God sometimes makes life harder, not easier • The difference between surrender (control) and sacrifice (cost) • How fear turns faith into frustration and makes us blame leaders • Why we cling to familiar misery instead of unfamiliar purpose • Our church's Red Sea moment: choosing faith over fear • Transform 850 testimony: How sacrifice saved Aiden's life • What sacrifice looks like in this season +++++++ Join us for church this Sunday. For service times and meeting location please visit https://transformtlh.com/

Wesley Wright Lighthouse Bible Church Sunday, October 12, 2025 Title: Back to the Future Ezr 3:1-12 So far (chapters 1 and 2): Cyrus provides resources for the return to Israel The gave freely for the second temple Remember - Isaiah prophesied about Cyrus Coming up in Chapter 3: Cyrus gave resources for the temple Sacrifices back Cornerstone + foundation His mercy (lovingkindness) endures forever Going together as one man to Jerusalem (Ezr 3:1) means that people were on the same page having returned to the land that the Lord gave them. The Israelites were afraid of their neighbors (Ezr 3:3) and brought back the feasts and offerings that for a great time they neglected, being... for full notes: http://www.lbible.org/index.php?proc=msg&sf=vw&tid=1756

A word in our cultural moment that describes a goal or desire we all share is success.  It's a word that captures so many things: accomplishment, victory, fruitfulness.  When we plan out our lives, we envision success.  When we come up against challenges, we long for success.   But what is true success?  And how can we attain it?  Even though the word itself doesn't appear much in the Bible, the theme of, the essence of it is everywhere.  In this well-known story of the Israelites and the city of Jericho, at the center of it is a struggle, a campaign, and the hope for victory or success.  Through this story, God wants to show us that He wants to give us true success in our lives.  The catch?  We have to keep in step with Him.

As a young journalist, I quickly learned about the power of a “press pass.” That one credential—displaying my name, picture, and media outlet—unlocked countless doors by allowing me to meet and interview athletes and celebrities before or after major events. While I enjoyed having special access to public figures, the allure soon faded after I received Jesus as my Savior and started living for Him. I realized sports and my career had become my idols. When God called me out of my journalism career, I lost my press pass but gained the access that truly matters— access to God’s heavenly throne room through prayer because of Jesus’ sacrificial death and resurrection. The writer of Hebrews points out that a high priest was selected from among the Israelites, specifically one of Aaron’s descendants, and appointed for the sacred duty of representing the people before God. He was the only one who could enter the Most Holy Place in the temple once a year “to offer gifts and sacrifice” to atone for his and the people’s sins (5:1) for he too was a mere mortal man. Then Christ came, our great and perfect high priest. When He died, the veil in the temple was torn and the barrier that existed between God and humanity was removed (Matthew 27:51). Because our loving Redeemer has reconciled us to His Father, we can freely pray to God: “Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need” (Hebrews 4:16). What a privilege to have access to God’s throne room as we talk to Him in prayer.

John Luke explains his exit as Duck Commander Store manager, saying he resigned after finding his own replacement, while Korie insists she had to fire him. He also calls out the Robertson clan for “merchandise shrinkage,” which segues into the crew's dive into Exodus. Christian highlights the meaning of Moses' name, “drawn out,” and Zach riffs a T-shirt idea on the spot. Al shows how the Robertson story echoes key elements of Exodus. In this episode: Genesis 1, verse 26; Exodus 1, verses 1–7; Exodus 25; John 4; John 6; Hebrews 8–10; 1 Peter 3, verses 20–21; James 1, verses 2–4 Today's conversation is about lesson 1 of The Exodus Story taught by Hillsdale Professor Justin Jackson. Take the course with us at no cost to you! Sign up at ⁠http://unashamedforhillsdale.com/⁠ More about The Exodus Story: Explore God's mercy as he leads Israel out of slavery in Egypt. Exodus is a central narrative of the Bible. It recounts the moment that God reclaims Israel as his people, rescues them from slavery in Egypt, and establishes the Ten Commandments to guide their moral and religious freedom as an independent society. In “The Exodus Story,” Professor of English Justin Jackson picks up the biblical narrative where his course on Genesis ended. Join Professor Jackson in learning about the nature of God's mercy, human freedom, and the relationship between the divine and man. Enroll today to discover the beauty of God reclaiming the Israelites through his mercy and love in “The Exodus Story.” Sign up at ⁠http://unashamedforhillsdale.com/ Check out At Home with Phil Robertson, nearly 800 episodes of Phil's unfiltered wisdom, humor, and biblical truth, available for free for the first time! Get it on Apple, Spotify, Amazon, and anywhere you listen to podcasts! https://podcasts.apple.com/us/podcast/at-home-with-phil-robertson/id1835224621 Listen to Not Yet Now with Zach Dasher on Apple, Spotify, iHeart, or anywhere you get podcasts. Chapters: 00:00-06:53 Why Exodus Frames the Whole Bible 06:54-15:25 Pharaoh's Policy of Death vs. God's Mandate to Multiply15:26-23:40 Egyptian Midwives Stand Up for Hebrew Babies 23:41-33:35 Moses Undergoes Humility Training 33:36-41:18 Wandering the Desert for 40 Years 41:19-49:24 Jesus as a Better Moses  — Learn more about your ad choices. Visit megaphone.fm/adchoices

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Check out our mission to teach every verse of the Bible on video in what we call Project23. Our text today is Judges 7:19–22. So Gideon and the hundred men who were with him came to the outskirts of the camp at the beginning of the middle watch, when they had just set the watch. And they blew the trumpets and smashed the jars that were in their hands. Then the three companies blew the trumpets and broke the jars. They held in their left hands the torches, and in their right hands the trumpets to blow. And they cried out, “A sword for the LORD and for Gideon!” Every man stood in his place around the camp, and all the army ran. They cried out and fled. When they blew the 300 trumpets, the LORD set every man's sword against his comrade and against all the army. And the army fled as far as Beth-shittah toward Zererah, as far as the border of Abel-meholah, by Tabbath. — Judges 7:19-22 It's the dead of night — the “middle watch” — when the enemy army is groggy and vulnerable. The 300 men of Israel take their positions, trumpets ready, jars in hand, torches concealed within their jars. At Gideon's signal, the jars shatter, the torches blaze, and the trumpets blast in unison. The shouts echo in the darkness: “A sword for the LORD and for Gideon!” The sound, light, and cheers send the enemy camp into a panic. Confusion erupts and turns into chaos. The enemy turns their swords on each other. Not one Israelite has to charge into the fight. God fights the battle for them. The enemy destroys itself. It's laughable and yet miraculous. Sometimes, the most powerful thing you can do in a pending battle is stand your ground by being obedient to God. The 300 didn't pursue the enemy. They didn't swing a sword, predominantly because they did not have one. They simply followed God's plan to the letter — and God used light and sound to create confusion to accomplish what their strength and strategy never could. In everyday life, you may be tempted to fight in your own way — argue harder, work longer, push more aggressively. But there are moments when God says, “Hold your position, obey My voice, and watch Me work.” Those are the moments where his power is most clearly seen. Spiritual victory doesn't always come from overpowering your enemy; sometimes it comes from unwavering obedience in the middle of the chaos. So maybe today you will let God fight your battles? ASK THIS: Where is God asking you to hold your position instead of rushing in? What would it look like to let Him fight your battle today? How do you respond when His strategy doesn't match your instincts? Who needs to see your calm trust in God during this season? DO THIS: In one area of conflict or tension this week, resist the urge to react in your own strength. Stand firm, obey God's promptings, and trust Him with the outcome. PRAY THIS: Lord, teach me to stand in obedience and let You fight my battles. Help me resist the urge to take control and instead trust in Your perfect timing and power. Amen. PLAY THIS: "Fight My Battles."

Though you taste only a small hint of God's goodness now, one day you will enter the full abundance of the Promised Land. -------- Thank you for listening! Your support of Joni and Friends helps make this show possible.     Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org   Find more encouragement on Instagram, TikTok, Facebook, and YouTube.

We face many of the same sins today that the Israelites encountered in Biblical times. Because of a lack of teaching about God's truth, His people began to believe falsehoods. They attributed the mighty acts and creations of God to other gods. Today, Pastor Ken reminds us that God is sovereign and that He does judge Israel's unfaithfulness, just as He will judge ours. He also addresses God's disdain for legal injustice, explaining that this is another sign of God's impending judgment to come.

There were three main routes the Israelites could have taken out of Egypt, but they chose none of them. God led His people through the desert because they had much to learn before they entered the Promised Land. Join Dr. James Boice as he examines the road less traveled and the process of learning to walk with God, here on The Bible Study Hour--preparing you to think and act biblically. To support this ministry financially, visit: https://www.oneplace.com/donate/81/29

Why do we keep our dogs inside a fence or on a leash? To keep them safe! God gave Hispeople, the Israelites, special rules to help keep them safe. But they didn't follow those rules!Find out this week how the Midianites came in and ravaged the land. But God had a plan, andHe had a special man to help deliver Israel from their enemies.Year A Quarter 4 Week 41All Bible verses are from the NKJVHymn: Sound the Battle CryWrite to Ms. Katie: seedpod@startingwithjesus.comKatie's Korner: https://startingwithjesus.com/katies-korner/Find the Lessons Here:Kindergarten https://bit.ly/SeedPodKLessonsPrimary https://bit.ly/SeedPodPLessonsConnect with Us:Website: https://startingwithjesus.comStarting With Jesus - YouTube: https://www.youtube.com/c/StartingWithJesusSeedPod - YouTube: https://www.youtube.com/channel/UCCvU2FBPEL5-Zi2QW0STVLgInstagram: https://www.instagram.com/startingwithjesusFacebook: https://www.facebook.com/startingwithjesusAcknowledgments:Bible Readings this week: ReganPodcast Producer: Katie ChitwoodSound Engineer: Dillon AustinMy Bible First, https://bit.ly/SeedPodLesson for use of their Bible Lesson curriculum.AudioVerse, https://www.audioverse.org/ for partnering with us and supporting our ministry.Lindsey Mills, for writing and performing our SeedPod Kids Theme Song & Background Music.To learn more about her music or to get her CD, email her: lindsey@startingwithjesus.com

Hosts Pastor Robert Baltodano and Pastor Lloyd Pulley Question Timestamps: Kate, email (3:16) - Does Matthew 5:23-24 say that we have to reconcile every relationship to be reconciled to God? Donna, NY (7:01) - Should churches do altar calls? Frank, NJ (11:54) - Do I need to be baptized again after being baptized as a Catholic while I was younger? Jose, YouTube (15:10) - What is the difference between Hebrews, Israelites, and Jews? Anonymous, email (20:48) - Do you have any resources you can recommend for helping grandparents and parents of children that claim to be non-binary? Debra, VA (24:12) - What is the difference between being lost and falling away? Andrew, ID (33:28) - When we receive new bodies in heaven, will we have the opportunity to be another Adam and mess things up? Ruth, PA (39:08) - What needs to happen if you get saved as a practicing homosexual? What happens if a believer had an abortion in the past? Catherine, NJ (50:24) - Should I stay friends with a non-believer who believes a false gospel? Ask Your Question: 888-712-7434 Answers@bbtlive.org

In this episode of Hebrew Voices #227 - Sukkot: Tests of Faith, Nehemia hosts a special Sukkot webinar to unpack the question of what the Israelites dwelled in for 40 years, the historical context of the Rabbinic mandates for the … Continue reading → The post Hebrew Voices # 227 – Sukkot: Tests of Faith appeared first on Nehemia's Wall.

God's tenth plague on Egypt was unlike all the others. It revealed God's bigger plan—a plan that left Egypt paralyzed but would redeem His people by a most unlikely form of deliverance--the blood of a lamb. Join Dr. James Boice as he shows us God's intention for both the Israelites in Egypt and His people of the new covenant. To support this ministry financially, visit: https://www.oneplace.com/donate/81/29

Why do we keep our dogs inside a fence or on a leash? To keep them safe! God gave Hispeople, the Israelites, special rules to help keep them safe. But they didn't follow those rules!Find out this week how the Midianites came in and ravaged the land. But God had a plan, andHe had a special man to help deliver Israel from their enemies.Year A Quarter 4 Week 41All Bible verses are from the NKJVHymn: Sound the Battle CryWrite to Ms. Katie: seedpod@startingwithjesus.comKatie's Korner: https://startingwithjesus.com/katies-korner/Find the Lessons Here:Kindergarten https://bit.ly/SeedPodKLessonsPrimary https://bit.ly/SeedPodPLessonsConnect with Us:Website: https://startingwithjesus.comStarting With Jesus - YouTube: https://www.youtube.com/c/StartingWithJesusSeedPod - YouTube: https://www.youtube.com/channel/UCCvU2FBPEL5-Zi2QW0STVLgInstagram: https://www.instagram.com/startingwithjesusFacebook: https://www.facebook.com/startingwithjesusAcknowledgments:Bible Readings this week: ReganPodcast Producer: Katie ChitwoodSound Engineer: Dillon AustinMy Bible First, https://bit.ly/SeedPodLesson for use of their Bible Lesson curriculum.AudioVerse, https://www.audioverse.org/ for partnering with us and supporting our ministry.Lindsey Mills, for writing and performing our SeedPod Kids Theme Song & Background Music.To learn more about her music or to get her CD, email her: lindsey@startingwithjesus.com

On Monday's Mark Levin Show, what's ​taking ​place ​​in ​these ​blue cities, like Los Angeles, Portland, Chicago, ​is ​nothing ​short ​of ​breakaway ​government that defy federal immigration laws and the Constitution. Mayors and governors, such as California's Newsom and Illinois' Pritzker, instruct local police to stand down, allowing riots by illegal aliens, their supporters, Antifa, and other groups to physically attack federal agents like ICE and obstruct deportations of criminals. The Insurrection Act has been used multiple times in our history, since 1808, by Democrat and Republican presidents in cases like this. Not only must law and order be restored, but so, too, must our constitutional system against these new Democrat Confederates. Also, Dinesh D'Souza calls in to discuss his new film, "The Dragon's Prophecy." D'Souza explains that the film counters left-wing cliches about Israel as a colonizer and right-wing critiques by drawing startling parallels between current events—like October 7th and the ongoing war—and ancient Israelite battles in Hebrew scriptures from 3,000 years ago. Later, Gov Greg Abbott joins the show to explains that ​Democrat Governors and Mayors ​support ​illegal aliens ​more ​than ​American ​citizens. They're ​putting ​lives ​at ​risk. He also explains that the world must remember October 7th. Afterward, in the Oval Office today, the President said he never told Benjamin Netanyahu to stop being negative, he's been great. Thus, the reporting by Axios's hitman, Ravid, was false. Will they run a correction? Of course not. Phonies and frauds. Finally, Lt. Gov. Winsome Sears calls in and condemns AG candidate Jay Jones for advocated murder of a former Republican House speaker and his children, then doubled down. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Two years ago today, five terrorists broke into Eli Sharabi's safe room on Kibbutz Be'eri. He had been sheltered there for hours with his wife, Lianne, and teenage daughters, Noiya and Yahel, reading horrific texts flooding in from neighbors and hoping somehow his family would be spared. They were not. The terrorists shot and killed their dog, then dragged Eli away, leaving his family behind. As they pulled him out the door, he looked back and shouted: “I'll come back!” After 491 days in Hamas captivity, Eli did come back. He survived—with most of his time buried deep underground, shackled, starved, subjected to constant humiliation, and psychological and physical torture—all because he believed he would one day be reunited with his wife and daughters. That belief kept him alive. But when he was released on February 8 under a ceasefire agreement, he soon learned the devastating truth: Lianne, Noiya, and Yahel were dead. Hamas murdered them on October 7, 2023. His brother Yossi, also kidnapped, had been killed in captivity as well.  Eli's memoir, Hostage, out today, is the first published account by a released Israeli hostage. He writes in unflinching detail about being held in the tunnels, about his Hamas captors, and about his singular focus on survival. We read the book, through tears, last week on Yom Kippur, the holiest day on the Jewish calendar. Yom Kippur is a day of atonement and forgiveness, but it's really a day of reckoning with life and death. The story Jews around the world read that morning is of Moses's final speech to the Israelites before his death, delivered as they stand on the edge of the Promised Land—after slavery in Egypt, after 40 years of wandering in the desert and the loss of an entire generation. Moses tells them: “I have set before you life and death, blessing and curse. Therefore choose life, so that you and your descendants may live.” If anyone has earned a right to despair, to give up on life, it's Eli Sharabi. But he doesn't. What's remarkable about Eli is that he chose—and continues to choose—survival at every turn. He chooses life in the face of death. Again and again and again. Learn more about your ad choices. Visit megaphone.fm/adchoices

Today, Pastor Jack teaches that despite the cost, the Israelites insist on what they want. Like other nations, they want a king to lead them. God eventually grants their request, but it's a sobering reminder for us to choose the easy way versus going against God's plan for us.

In this Bible Story, we learn about the true meaning of kindness from the story of the good Samaritan. Jesus uses this story to teach that goodness does not always come from the perfect people, rather those that we may least expect. This story is inspired by Luke 10:25-37. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Luke 10:37 from the King James Version.Episode 201: On another day of walking and teaching a lawyer came up to Jesus asking about eternal life. Wanting to justify himself he responded to Jesus' answer by asking Him who counts as a neighbor. To illustrate His point, Jesus told the lawyer a story about an Israelite man who was robbed, beaten, and left for dead. Nobody who should have helped this man, actually helped him. Instead, a Samaritan, hated by the Jews, picked him up, bandaged his wounds, and brought him to an inn to be taken care of. The next question Jesus asks challenges both the lawyer and us to think about what it means to be a neighbor.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.