Podcasts about Israelites

Welcome to Day 2635 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2635 – Wisdom Nuggets – Psalm 68:21-27 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2635 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2635 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. In today's Wisdom Nugget, continue our journey through the dynamic and multifaceted Psalm 68 in the New Living Translation. We've already seen God revealed as the powerful Divine Warrior, the compassionate Defender of the vulnerable, and the faithful Leader who guided Israel through the wilderness to His dwelling place in Zion. Now, as we move into verses 21 through 27, the psalm focuses on God's decisive judgment against His enemies and the glorious, triumphant procession of His people entering His sanctuary. This section contains vivid and powerful language, reflecting the ancient Israelite understanding of divine justice and the consequences of opposing the Almighty. It's a stark reminder that while God is merciful and compassionate, He is also just and will deal with wickedness. Yet, amidst the pronouncements of judgment, there is also the promise of restoration and a beautiful picture of the unity of God's people in worship. Let's delve into Psalm 68, starting with verses 21 through 23: (Reads Psalm 68:21-23 NLT) Surely God will shatter the heads of his enemies, the hairy crowns of those who go on in their guilty deeds. The Lord said, “I will bring them back from Bashan. I will bring them back from the depths of the sea, that your foot may crush them in blood, and the tongues of your dogs may have their portion from your enemies.”   Guthrie Chamberlain: The psalmist opens this section with a strong declaration of God's impending judgment: “Surely God will shatter the heads of his enemies, the hairy crowns of those who go on in their guilty deeds.” This is powerful, even confronting, language. In ancient warfare, striking the head symbolized a decisive and often fatal blow. The phrase “hairy crowns” might refer to the long, perhaps unkempt, hair of warriors from some enemy nations, or it could be a metaphor for their proud and untamed rebellion. Regardless of the specific imagery, the message is clear: God will utterly defeat those who are His adversaries, particularly those who “go on in their guilty deeds” – those who persistently and unrepentantly choose a path of wickedness and rebellion against Him. In the ancient Israelite worldview, God was seen as the ultimate source of justice. While they were called to seek justice in their own society, they also understood that there would be a time when God Himself would deal definitively with evil and those who actively opposed His righteous rule and harmed His people. This language, while strong, reflects that conviction – God will not allow wickedness to triumph indefinitely. Then, in verse 22, we hear a direct word from the Lord: “The Lord said, ‘I will bring them back from Bashan. I will bring them back from the depths of the sea.'” This verse is rich with symbolic meaning. Bashan, known for its formidable mountains and strong inhabitants, represented a place of strength and perhaps a...

We delve into the Israelites' experiences in Egypt, 400 years after the Fathers. Despite the Israelites growth from a small clan to hundreds of thousands, the Egyptians forget about their contributions and begin to see them as a threat, leading to the imposition of forced labor. Pharaoh orders the killing of all newborn Hebrew boys, but the Hebrew midwives disobey this command, allowing the Israelites to continue to multiply. The episode explores the concept of time in the divine perspective, discusses how the Israelites pass down the promises of God through generations, and highlights how Pharaoh's ignorance of God's power will lead to Egypt's fall.Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...

Isaiah 41:10-11 reassures the Israelites during turbulent times by emphasizing God's presence and power. It offers comfort against fear, promising that God will strengthen and uphold them through struggles. The passage encourages believers to confront challenges with faith, trusting God's commitment to deliverance and protection from opposition.

In this episode of Mornings with Monette, I'm talking about shifting from a certainty mindset to a curious one, all through a Christian perspective. With spring here, I'm reflecting on some personal moments-birthdays, family visits, and five years of podcasting-and using that as a backdrop to explore how the way we think affects our lives.We'll look at the difference between holding on tightly to certainty, which can keep us stuck and afraid of change, versus embracing curiosity, which opens us up to growth and God's plan. Using examples from the Bible, like the Israelites in the wilderness and Jesus' questions, I'll encourage you to check your thinking, move past fear, and practice curiosity through prayer, wonder, and community.This episode is practical and rooted in scripture, with a clear call to trade prideful certainty for humble, faith-filled curiosity. If you're ready to stop fearing the unknown and start trusting God's surprises, this is for you.

Welcome to Day 2634 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2634 – New Testament Orientation – The Jesus of History Putnam Church Message – 05/18/2025 Sermon Series: New Testament Orientation Message 4: The Jesus of History   Last week, we returned to the intertestamental period between the Old and New Testaments and explored The Culture and Cosmology of the Intertestamental Period. Our core verses for last week were Galatians 3:26-29. Verse 28 summarizes the message. There is no longer Jew or Gentile, slave or free, male and female. For you are all one in Christ Jesus.  Today, we will explore how Jesus appears in history outside the Bible. Our core verses for today are: Matthew 25:31-36  “But when the Son of Man comes in his glory, and all the angels with him, then he will sit upon his glorious throne. All the nations will be gathered in his presence, and he will separate the people as a shepherd separates the sheep from the goats. He will place the sheep at his right hand and the goats at his left. “Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the Kingdom prepared for you from the creation of the world. For I was hungry, and you fed me. I was thirsty, and you gave me a drink. I was a stranger, and you invited me into your home. I was naked, and you gave me clothing. I was sick, and you cared for me. I was in prison, and you visited me.' (Opening Prayer) Heavenly Father, we gather once more, our hearts open to the enduring story of Jesus of Nazareth. We seek not just to remember him, but to truly understand him within the tapestry of his time. Expand our minds and hearts, Lord, as we delve deeper into the historical realities that shaped his earthly journey. May your Spirit illuminate the path of the Jesus of history, revealing the profound significance of his life for our faith today. It is in Jesus' name we pray, Amen. The Jesus of History (From the Perspective of Ancient Israelites and Early Christians): For generations, the whispers of the prophets had echoed in the synagogues and homes, foretelling the coming of the Messiah, the Anointed One who would restore the fortunes of Israel. They clung tightly to these promises during times of both fleeting autonomy and prolonged subjugation under foreign powers. The anticipation was a constant hum beneath the surface of the Israelites daily lives, a yearning for the promised deliverer. Yet, when Jesus of Nazareth finally appeared, his presence and his message often defied the very expectations they had nurtured for centuries. (Connecting to Current Context): Consider the anticipation surrounding a significant historical event or the arrival of a long-awaited leader. We often build up a mental image, a set of expectations based on news, past experiences, and our own desires. Think of the fervor surrounding a new era, a revolutionary movement, or the promise of a technological breakthrough. We imagine a specific outcome, a particular way in which the change will manifest. When the reality unfolds, it can sometimes be surprising, even challenging, to reconcile our...

Sometimes we walk through seasons that feel like barren wilderness—dry, uncertain, and painful. When a close friend was diagnosed with a life-threatening autoimmune disease, I found myself struggling with the very question faithful believers often hesitate to ask: “Why, Lord?” But in the middle of it all, God showed up—not just with provision, but with peace. The kind that doesn’t always make sense but anchors us in the chaos. The kind wrapped up in the powerful words of Numbers 6:24-26. Key Reflections: God’s peace isn’t the absence of pain—it’s His presence in the middle of it. The blessing in Numbers 6 is more than poetic—it’s a promise of God’s grace, protection, and peace. “Shalom” means wholeness, contentment, and joy—even in the wilderness. Faith doesn’t always mean clarity—but it does mean confidence in God’s character. Just like with the Israelites, God doesn’t abandon us in hard seasons—He walks with us through them. Even unanswered prayers can strengthen shaky faith.

Join our hosts Bill Elliff and Kyle Reno as they continue discussing the journey of Moses, exploring how he learned to live in God's presence and the transformation that ensued. This episode highlights the importance of understanding one's purpose in God's grand plan and how embracing His presence can lead to extraordinary outcomes. Discover the power of collective prayer and its vital role in spiritual revival, as illustrated in the struggles and perseverance of the Israelites. Find out more at https://www.onecry.com/

Brother Gowens' 5/4/25 message was based on 1 Kings 20:28. The Syrian army believed that if they could lure the Israelites into the valley, they would prevail in battle. But God would not allow such a defamatory claim to be perpetuated. Although Ahab was a wicked King, God, motivated by a supreme concern for His own glory, determined to give Ahab and his army the victory. The narrative teaches the important lesson that God is not limited by any circumstance. 

1. Today, Tim set up his discussion of Jesus' new command (John 13:34) by sharing about the concept of pleasure v. enjoyment.This slide outlines what he shared:In light of this concept, Tim taught that the reason the original 613 commands of the law couldn't transform the Israelite people was that they worked against human nature. We're wired to seek continual opportunities for enjoyment, often found by transgressing the “commands” in our lives.Spend some time with this dichotomy. Think of ways in which you've experienced pleasure, as it's conceived of here. Think of some ways in which you've experienced enjoyment. Share some examples of each with your group.Which of these experiences feels more familiar? More appealing? What do you think it is about your personality that leads you to answer in the way you are?2. Tim also taught about the opportunity for enjoyment that's provided by exclusion. He said, “any kind of exclusion makes our sense of belonging so much better.”Where do you see/have you seen this principle at work in yourself? What groups/categories have you seen engage in frequent exclusion?How/when have you been excluded? How did you respond to that exclusion? How did it make you feel about the crowd/people from which you were excluded?3. Tim taught that Jesus' new command (from John 13:34) leads to enjoyment in a new and different way; rather than finding enjoyment through transgressing commands, we find it through transgressing the self. This process of loving sacrificially leads to both pleasure and pain. It also provides opportunities for endless enjoyment. Tim said that, as the church, our only real command is love and inclusion.When you think of your life in and as a part of the church, how do you feel about this sole command? What thoughts, ideas, and feelings arise for you as you take a moment to consider this command as the command for the church?Are there [other] “commands” that you have embraced in the past hoping in their ability to create transformation in your life? How has that worked for you? Do you have commands (other than Jesus' new command to love) that you embrace now, hoping for them to produce transformation? What fruit, if any have you seen from those efforts?What experiences do you have that speak to the power of sacrificial love's ability to create transformation when it's embraced or enacted as a command? See if you can think of experiences in which you've been the one loving actively and experiences in which you've been loved in this way. Share some examples as a group. If you can see transformation that has resulted, share about that with the group.

When the subject of a historical account like this one tells you the reason why he will be victorious before he achieves his victory, we should probably pay attention to that right? So often when someone references David & Goliath, they frame it as if it's about a big guy versus small fry, and the underdog wins the day because of his ingenuity. Let's just make this clear: you are not David and this account is not about facing your giants. If anything, we are the cowering Israelites who cannot face our foe; we need a champion, a savior, to step forward in the power of God and rescue us from sin and death.1 Samuel 16 - 1:10 . 1 Samuel 17 - 6:03 . 1 Samuel 18 - 18:28 . Proverbs 29 - 24:20 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Welcome to Day 2633 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2633 – Wisdom Nuggets – Psalm 68:15-20 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2633 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2633 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. In today's Wisdom Nugget, we continue our exploration of the majestic Psalm 68 in the New Living Translation. We've already witnessed God as the powerful Divine Warrior, scattering His enemies and bringing joy to the godly. We've journeyed with the Israelites through the wilderness, marveling at God's leadership and provision. Now, as we reach verses 15 through 20, the psalm shifts its focus to God's chosen dwelling place, His triumphant ascension, and His ultimate power over death itself. This section brings together the historical narrative of God's dealings with Israel and a powerful preview of God's ultimate victory and the blessings He bestows upon His people. It's a passage that resonated deeply with the Israelites and holds profound meaning for us today. Let's pick up our trek in Psalm 68, reading verses 15 through 17: (Reads Psalm 68:15-17 NLT) The mountains of Bashan are majestic mountains; rugged are the mountains of Bashan. Why do you look with envy, O rugged mountains, at the mountain God desired for his abode? The Lord will dwell there forever! God's chariots are tens of thousands and thousands upon thousands; the Lord is among them in the sanctuary as he was at Sinai. Guthrie Chamberlain: The psalmist begins by referencing the “mountains of Bashan.” Bashan was a region known for its imposing, majestic mountains. They were geographically significant and perhaps viewed with a sense of awe or even pride by other nations. The psalmist acknowledges their grandeur but immediately contrasts them with another mountain – the one “God desired for his abode.” This mountain is, of course, Mount Zion in Jerusalem. From an ancient Israelite perspective, Mount Zion wasn't as physically imposing as some other mountains in the region, including those in Bashan. Yet, its significance far surpassed any other peak because God had chosen it as His dwelling place. The psalmist's question, “Why do you look with envy, O rugged mountains, at the mountain God desired for his abode?” is a rhetorical one, highlighting the supreme honor and importance of Zion, not because of its natural features, but because of God's presence there. In the ancient world, the dwelling place of a deity was central to the identity and security of a people. For the Israelites, the Temple on Mount Zion represented God's tangible presence among them. It was the place where they could come to meet with Him, offer sacrifices, and seek His face. The declaration, “The Lord will dwell there forever!” underscored the permanence of God's presence in Zion, offering a sense of stability and assurance in a world of shifting powers and temporary kingdoms. It was a powerful statement of God's faithfulness to remain with His people. The psalmist then describes God's arrival at His sanctuary in Zion in magnificent terms: “God's chariots are tens of thousands and thousands upon thousands; the Lord...

As we close our journey through the book of Exodus, we come to a seemingly anticlimactic ending—the construction of the tabernacle. You might think it strange, after all of the crescendos in the book, to end here. The burning bush, the 10 plagues, the parting of the Red Sea, Moses meeting God on the mountain … and this is the happy ending? But as Pastor J.D. shows us, the tabernacle functioned as the center of the Israelites walk with God. Not only that, but through Jesus, it can enrich our daily time with God as well.

WHERE is the Ark of the Covenant? Today, we explore this mythical gold-plated wooden chest constructed by the Israelites at God's command that has been at the center of many religious controversies. We will review tales of how the Ark was carried into battles, divine purpose, cultural impact, theories on Its location, last biblical references, examine the Ark's significance across different religious and other interesting topics …WELCOME TO RELIGION CAMP

After 45 years, the faithful spy Caleb returns to claim his inheritance while Joshua allots the land to the Israelites. But instead of looking to retire in comfort, Caleb asks for a fight because his faith is in the promises and victory of the Lord. His bold faith inspires all believers to a vision focused on the character of the Lord. SCRIPTURE READING: Joshua 14:6-15  Download Message Notes Here: gracecentralcoast.org/series-the-life-of-joshua 

In this powerful exploration of 1 Kings 18, we're confronted with a timeless question: How long will we waver between two opinions? The story of Elijah challenging the prophets of Baal serves as a stark reminder of our tendency to divide our loyalties between God and worldly idols. Just as the Israelites struggled to fully commit to God, we often find ourselves caught between faith and doubt, obedience and compromise. The dramatic showdown on Mount Carmel isn't just ancient history—it's a mirror reflecting our own spiritual battles. Are we, like the people of Israel, waiting for a spectacular display before we'll commit? Or can we recognize the 'still, small voice' of God in our daily lives? This message challenges us to examine the areas where we're 'limping between two opinions' and calls us to make a decisive choice for God, letting His consuming fire purify every aspect of our lives.

  God, Israel, and The Church A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.  Paul's Perspective Paul's Passion Romans 9:1-5 NKJV Israel's Rejection of Christ 9 I tell the truth in Christ, I am not lying, my conscience also bearing me witness in the Holy Spirit, 2 that I have great sorrow and continual grief in my heart. 3 For I could wish that I myself were accursed from Christ for my brethren, my countrymen according to the flesh, 4 who are Israelites, to whom pertain the adoption, the glory, the covenants, the giving of the law, the service of God, and the promises; 5 of whom are the fathers and from whom, according to the flesh, Christ came, who is over all, the eternally blessed God. Amen.

We continue our series exploring the dragon-slaying stories in the Bible by revisiting the story of Exodus where Moses leads the Israelites to freedom while Pharaoh and his army are […]

We are continuing our climb up the mountain today and learning from those moments in Bible History when Heaven and Earth collided. And today we focus on Moses and the Israelites after they escaped Egypt and returned back to Mt. Sinai as promised by God. We will see how Moses' identity becomes solidified as Israel's intercessor and he brings God down from the mountain to be with the people. #fsbcsermon #fsbccoalinga Contact us at TheWordInfusion@gmail.com with your comments, questions or praises.  Let us know how our podcast has blessed, encouraged or helped you.  Join us on our Facebook pages at http://www.facebook.com/fsbccoalinga & http://www.facebook.com/..  Help us to grow a community that infuses the Word of God into their lives each day.  Follow us on Twitter @TheWordInfusion or @fsbccoalinga .  To support this ministry click on: https://giving.myamplify.io//app/giving/fsbccoalinga or copy and paste it into your web browser.

The Bible begins with a garden, and it ends with a garden. In the first garden, Adam and Eve sinned and what they received and what we inherited was a curse. To Eve and all her daughters, God said: I will greatly multiply your pain in childbirth, in pain you shall deliver children; yet your desire will be for your husband, and he shall rule over you (Gen. 3:16). To Adam and all his sons, God said: Cursed is the ground because of you; with hard labor you shall eat from it all the days of your life. Both thorns and thistles it shall grow for you; yet you shall eat the plants of the field; by the sweat of your face you shall eat bread, until you return to the ground, because from it you were taken; for you are dust, and to dust you shall return (Gen. 3:1719). Essentially, what the curse would produce for them was the kind of suffering that sticks. What do I mean by characterizing the curse with the kind of pain that sticks with you? If you have ever suffered from nerve pain, you know from experience the kind of pain I am talking about. There are some prescription medications that can help numb you to the pain, but nerve pain is very difficult to treat. If you have had sciatica, any form of back pain, a pinched nerve, or anything of that nature, you have experienced the kind of pain that sticks. Sometime ago I read a quote from someone who said, Our first parents bit into the forbidden fruit and our teeth have ached ever since. That person was not referring to the kind of ache you might experience when you bit into something cold or hard, no... the kind of ache is the one I experienced after having all four impacted wisdom teeth taken out of my jaw in my late 20s. The curse has left us with a kind of aching that sticks and is with us until our final breath, and it is this ache that leaves us with tears. Tears over our broken world, tears over a relationship, tears over wayward children, tears over the hurt and damage caused by parents, tears over the problems sin causes in our world and to our own selves. The House that Adam and Eve Had Adam and Eve enjoyed the presence of God in a Garden that was not at all dissimilar to the tabernacle the Israelites set up and tore down as they journeyed in the wilderness, nor was it unlike the temple Solomon built after Davids death. The tabernacle and temple were designed as a model to reflect Eden as the house of the Lord. What Adam and Eve had in the garden was a gift from God that included the presence of God; In his excellent book, The Warrior Savior, Owen Strachan wrote of Eden, From the start, God sought faithfulness on the part of his people through testing. He gave them a forest-garden overflowing with beauty and gladness, trees spilling unblemished fruit, but he also gave them a prohibitionone delivered under the starkest terms: death from disobedience.[1] The tabernacle and the temple served to remind Gods people not only of the beauty of Eden but the promise that His people would one day be where He is... in His presence. So, when David wrote the last line in Psalm 23, it was the promise of God to restore what was lost in Eden that he had his heart and eyes set upon. To be in the house of the Lord is to be with the Lord. David does not have a building in mind here, but to be in the presence of God. The house of the Lord is not a structure but wherever it is that He dwells. What made the loss of Eden so devastating and catastrophic was not Adam and Eves expulsion from the garden, but that they were driven away from the presence of God. In other words, what made Eden home was the presence of God not the other things that were a part of Edens beauty. Before Adam and Eve were driven outside of the garden, God cursed the snake and promised the first couple that things would not stay cursed because He would send a Deliverer to reverse the curse of sin. The serpent entered Gods house (the Garden) and enticed Eve and her husband to doubt God and question both His goodness and faithfulness! In the garden the crafty and cunning snake spoke: Has God really said, You shall not eat from any tree of the garden? Eve replied: From the fruit of the trees of the garden we may eat; but from the fruit of the tree which is in the middle of the garden, God has said, You shall not eat from it or touch it, or you will die (Gen. 3:23). The serpent then went in for the strike: You certainly will not die! For God knows that on the day you eat from it your eyes will be opened, and you will become like God, knowing good and evil (Gen. 3:45). Adam and Eve succumbed to Satans temptation and bit into the forbidden fruit, but that is not how the story ends! God found the couple and He spoke to the great serpent what is a promise to all mankind: And I will make enemies of you and the woman, and of your offspring and her Descendant; He shall bruise you on the head, and you shall bruise Him on the heel (Gen. 3:15). Strachan observes: In Genesis 3, the snake spoke first. But the snake did not have the last word in Eden, just as the devil will not have the last word in history. Strachan continues: When God shows up, the hiding stops, and justice rolls down.... the God who comes to earth is not only pursuing a mission of justice. This God is, even more, about to unleash a great rolling flood of mercy.[2] It is the promise of a better Eden through the promise of a snake-stomping redeemer that David had in mind when he wrote: Certainly goodness and faithfulness will follow me all the days of my life, and my dwelling will be in the house of the Lord forever (v. 6). Who can guide me, who can restore me, who will keep me, who will bless me, and who is it that loves me? It is the Lord of the 23rd Psalm and He will lead me to the place where I will be able to see Him face-to-face in His house forever. The House that We are Promised We have seen over and over again throughout this series that the Lord of the 23rd Psalm is Jesus the Good Shepherd, for He said of Himself: I am the good shepherd, and I know My own, and My own know Me, just as the Father knows Me and I know the Father; and I lay down My life for the sheep (John 10:14-15). The serpent is a thief, and Jesus said of him: The thief comes only to steal and kill and destroy; I came so that they would have life, and have it abundantly (John 10:10). The 23rd Psalm is the promise of the abundant life that can only be experienced through the good shepherd. The abundant life includes the table He has prepared before me in the presence of my enemies (v. 5a). The abundant life is to have His favor in the form of the oil He has anointed my head with and the cup he has placed in my hand that is overflowing with His blessing! This is what Paul meant when he wrote Ephesians 1:3, Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ... The cup of Gods favor is Ephesians 1:7, In Him we have redemption through His blood, the forgiveness of our wrongdoings, according to the riches of His grace. Now, think again what it is that the 23rd Psalm is saying to those of us who have been found by the good shepherd. The good shepherd leads me: The Lord is my shepherd, I will not be in need. He lets me lie down in green pastures; He leads me beside quiet waters. The good shepherd restores me: He restores my soul; He guides me in the paths of righteousness for the sake of His name. The good shepherd keeps me: Even though I walk through the valley of the shadow of death, I fear no evil, for You are with me; Your rod and Your staff, they comfort me. The good shepherd blesses me: You prepare a table before me in the presence of my enemies; You have anointed my head with oil; my cup overflows. The good shepherd loves me: Certainly goodness and faithfulness will follow me all the days of my life, and my dwelling will be in the house of the Lord forever. What does this all mean? There are no green pastures or quiet waters without Jesus leading you. There is no restoration for your soul or the righteousness you need apart from Jesus as your guide. There is no walking THROUGH the valley of deep darkness apart from Jesus keeping and guarding you. There is no blessing and treasuring of God upon you without Jesus. Finally, there is no goodness, faithfulness, and a better Eden apart from the God who loved you so much that He sent His one and only Son! Why did David long to dwell in the house of the Lord? What is it that makes heaven great? For what reasons does the promise of a better Eden outweigh all the sorrows of this world? These questions have nothing to do with the place and location of the house of the Lord, heaven, a new and better Eden, but everything to do with the One who is in the House David longed to dwell, heaven, and the new and better Eden. When Jesus prayed hours before His crucifixion, He prayed this: Father, I desire that they also, whom You have given Me, be with Me where I am, so that they may see My glory which You have given Me, for You loved Me before the foundation of the world (John 17:24). This is one of the reasons Jesus assured His disciples: In My Fathers house are many rooms; if that were not so, I would have told you, because I am going there to prepare a place for you. And if I go and prepare a place for you, I am coming again and will take you to Myself, so that where I am, there you also will be (John 14:23). For David, the blessing of being in the house of the Lord forever was that he would be with the Good Shepherd forever. In his commentary on Psalm 23, James Johnston commented on this very point: Take away the people and a house becomes a sad and empty place. The joy of Heaven is not mansions or streets of gold. Jesus is the joy of Heaven. It will be home because he is there.[3] The Better House that David Longed For For starters, what we know from verse six is that it is certainly ours, which means that without any doubt, for those of us whose shepherd is Jesus, our dwelling will be with him. How long will our dwelling be with Him? The answer is simple: Forever. What is the House that we will dwell in forever, besides the fact that it is the Lords house? It is the restoration of what was lost in the first Eden, but better! It is the city that Davids great, great, great grandfather longed to receive, for we are told from the book of Hebrews: By faith Abraham, when he was called, obeyed by going out to a place which he was to receive for an inheritance; and he left, not knowing where he was going. By faith he lived as a stranger in the land of promise, as in a foreign land, living in tents with Isaac and Jacob, fellow heirs of the same promise; for he was looking for the city which has foundations, whose architect and builder is God (Heb. 11:810). Abraham was looking for a city not made with human hands because he longed for the same thing David longed for in Psalm 23:6. The house of the Lord is the city that belongs to the Christian: For here we do not have a lasting city, but we are seeking the city which is to come (Heb. 13:14). We will receive the city we are looking and longing for when God makes all things new once and for all. It is the thing that Paul wrote about in Romans eight, For I consider that the sufferings of this present time are not worthy to be compared with the glory that is to be revealed to us. For the eagerly awaiting creation waits for the revealing of the sons and daughters of God. For the creation was subjected to futility, not willingly, but because of Him who subjected it, in hope that the creation itself also will be set free from its slavery to corruption into the freedom of the glory of the children of God. (Rom. 8:1821) The house of the Lord that David was looking forward to spending forever in is a resurrected and redeemed earth free from the curse of sin. The Bible is full of images describing what it will be like to live in a resurrected earth free of the curse of sin. In Revelation 21, we are told that when God does make all things new and we inherit the city He has promised us, He will wipe away every tear from their eyes; and there will no longer be any death; there will no longer be any mourning, or crying, or pain; the first things have passed away (Rev. 21:4). On that day, we will see God face to face in the same way that Adam and Eve did; here is what we are told in Revelation 21:3, Behold, the tabernacle of God is among the people, and He will dwell among them, and they shall be His people, and God Himself will be among them... God will wipe away our tears because there will be no curse to cause them ever again. The new earth will be like the Garden of Eden but better; it will also be like heaven today, but better. We will enjoy physical bodies and a physical planet where the veil that shields our complete interaction of all that is spiritual will be pulled back. We will walk with angels; enjoy a full and perfect creation that will include trees, mountains, and rivers. There will be one City the City of God where we will be able to go in and out. We will run through the forests, climb mountains, eat amazing food, run barefoot through the prairies, enjoy the light of something more powerful and radiant than the sun. We will dwell on a new earth that will never again know the cold of night, but the light of a day illuminated by the Glory of God. But understand this: none of it will be worth it if our Triune God is not there! Listen, we will dwell in the house of the Lord forever because of the certainty of His goodness and faithfulness that pursues His sheep. [1] Owen Strachan, The Warrior Savior (Phillipsburg, NY: PR Publishing; 2024), 3. [2] Ibid., 6-7. [3] James A. Johnston, Preaching the Word: The Psalms: Rejoice, the Lord Is KingPsalms 1 to 41, ed. R. Kent Hughes, vol. 1, Preaching the Word (Wheaton, IL: Crossway, 2015), 251.

Welcome to Day 2632 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2632 – Wisdom Nuggets – Psalm 68:7-14 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2632 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2632 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. In today's Wisdom Nugget, we continue our exploration of the powerful Psalm 68 in the New Living Translation, picking up our trek in verse 7. In the opening verses, we encountered God as the mighty Divine Warrior before whom enemies scatter and the godly rejoice. Now, the psalmist takes us on a historical journey, recounting God's powerful leadership of Israel from their deliverance in Egypt through the wilderness and into the Promised Land. This section is rich with imagery and speaks to God's active presence and provision for His people throughout their history. Understanding this passage requires us to step back into the shoes of an ancient Israelite and appreciate the significance of the events being described. These were not just historical facts; they were foundational to their identity and their understanding of God's character. Let's begin our trek through Psalm 68, reading verses 7 through 10: (Reads Psalm 68:7-10 NLT) O God, when you led your people into battle, when you marched through the wastelands, Interlude the earth trembled, and the heavens poured down rain before God, the God of Sinai, before God, the God of Israel. You sent abundant showers, O God, to refresh the weary land. Your own people finally settled there, and with a bountiful harvest, O God, you provided for your needy people. Guthrie Chamberlain: The psalmist begins by recounting God's leadership: “O God, when you led your people into battle, when you marched through the wastelands.” This isn't a passive guiding from a distance; it's an active, front-lines leadership. The image of God “marching through the wastelands” evokes the Israelites' journey through the barren and dangerous wilderness after leaving Egypt. God Himself was their leader, present with them in the pillar of cloud by day and fire by night (Exodus 13:21-22). They weren't wandering aimlessly; they were on a divine march under the direct command and presence of God. The phrase “led your people into battle” reminds us that their journey was not without conflict; they faced enemies along the way, and God fought for them. The “Interlude” again gives us a moment to pause and consider the weight of God's direct leadership in such challenging circumstances. When God marched, the earth responded: “the earth trembled, and the heavens poured down rain before God, the God of Sinai.” This powerful imagery likely refers back to the dramatic events at Mount Sinai, where God descended to give the Ten Commandments (Exodus 19). The earth quaked, there was thunder and lightning, and thick clouds. The “heavens poured down rain” might be part of this fearful meteorological display accompanying God's presence, or it could also anticipate God's provision in the wilderness. The title “God of Sinai” specifically...

Bible Reading: Exodus 17:1-7; Psalm 45:7; 1 Corinthians 10:10-12"Hey, Amy! Don't forget to get the wastebasket from my room," said Greyson as he opened the door to go out.Amy scowled at him. "I hate taking out the trash." She turned to her mother. "Greyson always gets the easy stuff to do while I have to tramp around the house collecting smelly old garbage!""You chose that job for this month," Mom reminded her. "You said you were tired of dusting and folding laundry and that Greyson always got the easy jobs--like emptying the trash." Amy muttered to herself as she left to start collecting wastebaskets.A little later, the back door squeaked loudly as Greyson pushed it open and came back in. "That squeaky door is driving me crazy!" Amy said crossly. "Quit going in and out, Greyson."Her brother grinned and turned back toward the door. "I think I left something outside. I'll be back in a minute." He swung the door back and forth."Mom, make him stop!" Amy whined, covering her ears."Enough, Greyson," said Mom. "Quit teasing."Just then Dad opened the squeaky door. "I guess it's about time for me to oil these hinges," he said. "They're complaining pretty loudly." He let the door squeak shut behind him as he walked in. "Remember the Bible verses we read for devotions last night--the ones about the Israelites after they left Egypt? They complained a lot--just like this screen door. It needs oil, and I think they needed to apply oil to their lives by remembering God was with them and promised to take care of them. Perhaps that would be what the Bible calls the oil of joy.""Yeah. Some people around here need some of that oil too," said Greyson, giving his sister a grin.Amy sighed. "I guess I have been pretty squeaky lately.""Well, you can apply oil to that squeak by remembering the joy you have in Jesus," said Dad. "He saved us from sin so we could be filled with the joy of knowing Him for all eternity. We can experience that joy by remembering He loves us and is always with us--even when things don't go our way." Amy straightened up. "Okay…sorry for complaining. Now, who has trash they'd like me to get rid of?"–Maria I. Sellers How About You?Do you complain a lot? Are you constantly telling those around you about every little thing that isn't exactly the way you'd like it? If so, you need to apply some oil of joy to your life. Remember how much Jesus loves you and all that He has done for you. Instead of complaining, praise Him and trust Him to help you learn to be content with what He's given you.Today's Key Verse:Do everything without complaining or arguing. (ERV) (Philippians 2:14 )Today's Key Thought:Don't complain

Deep in the heart of Israel, God desires to be known by His chosen people. Revealing Himself to Moses as Yahweh, the Great I Am, a name too holy to utter, the Israelites call Him Jehovah. Throughout the Old Testament, Jehovah responds to the faith of His people and shows Himself strong on their behalf. In remembrance of Jehovah's power and love, the people give Him additional names describing His ability and willingness to help in their lives. Each name describes the nature of the One True God! Each is Jehovah! Together, they are the J-Team!Hezekiah was twenty-five years old when he became king of Israel. He did what was pleasing in the Lord's sight. Hezekiah trusted in the Lord, the God of Israel, and remained faithful to the Lord in everything. One day, King Hezekiah received a threatening letter from the King of Syria, who had already defeated all of the nations surrounding Israel. King Hezekiah prayed and Jehovah Nissi, The Lord God Our Banner miraculously delivered Israel from an army that was much bigger and stronger than their army.You can read more about this story in 2 Kings 18:13 - 19:37.#kids, #biblestoriesforkids, #storiesforkids,#bedtimestoriesforkids, #storiesforchristiankids, #biblelessonsforkids, #bestronginthelord, #namesofgod, #jehovahnissi, #protection, #thelordwillprotect, #thelordmybanner, #thelordgodalmightymyprotector, #thelordgodalmightyourprovider, #fishbytesforkids, #fishbytes4kids, #fishbites4kids, #ronandcarriewebb, #roncarriewebbMusic by Youtube Create Studio:The Great Unknown by Audionautix is licensed under a Creative Commons Attribution 4.0 license. https://creativecommons.org/licenses/by/4.0/Majestic Hills by Kevin MacLeod is licensed under a Creative Commons Attribution 4.0 license. https://creativecommons.org/licenses/by/4.0/Images by Freepik

After the 10 Commandments were given on Mount Sinai, God gave the design for building an altar, enabling Israelites to approach Him for repentance and consecration. The details contain hidden symbolism concerning profound New Testament realities. In the Old Testament, priests were called “ministers of the altar” (Joel 1:13). New Testament believers have inherited this status also, but on a higher level. The mysteries are about to be revealed.Ministry website: www.shreveministries.org Comparative religion website: www.thetruelight.net The “Catholic Project” website: www.toCatholicswithlove.org Video channel: www.YouTube.com/mikeshreveministries All audio-podcasts are shared in a video format on our YouTube channel.Get Mike Shreve's book revealing the spiritual identity of the sons and daughters of God: WHO AM I? Dynamic Declarations of Who You Are in ChristMike Shreve's other podcast Revealing the True Light—a study on comparative religion subjects, as well as mysterious or controversial biblical subjects: https://www.charismapodcastnetwork.com/show/revealingthetruelight

Jesus came to fulfill the law of the Old Testament. He was what the feasts pointed to. As you look at the celebratory feasts in Leviticus today with Pastor Dan, you'll get to see how they weren't just meant for the Israelites in that time. They're for you today. You can see how they worked together to symbolize the life and crucifixion of Jesus, the church age, and Jesus' second coming. All the books of the Bible work together to tell the individual stories throughout and to tell the overarching story of Jesus.

God sometimes uses spectacular means—like parting the Red Sea so Moses and the Israelites could escape Egypt—to save His people. More often, though, He uses common means and ordinary people to accomplish His purposes. Hear more on Truth For Life with Alistair Begg. ----------------------------------------- • Click here and look for "FROM THE SERMON" to stream or read the full message. • This program is part of the series ‘For the Sake of the Gospel, Volume 1' • Learn more about our current resource, request your copy with a donation of any amount. Helpful Resources - Learn about God's salvation plan - Read our most recent articles - Subscribe to our daily devotional Follow Us YouTube | Instagram | Facebook | Twitter This listener-funded program features the clear, relevant Bible teaching of Alistair Begg. Today's program and nearly 3,000 messages can be streamed and shared for free at tfl.org thanks to the generous giving from monthly donors called Truthpartners. Learn more about this Gospel-sharing team or become one today. Thanks for listening to Truth For Life!

Today, we're venturing into the book of Judges where God exposes the Israelites for their lack of courage. Through their example, we'll discover how to overcome our fears and choose faith instead.

Deep in the heart of Israel, God desires to be known by His chosen people. Revealing Himself to Moses as Yahweh, the Great I Am, a name too holy to utter, the Israelites call Him Jehovah. Throughout the Old Testament, Jehovah responds to the faith of His people and shows Himself strong on their behalf. In remembrance of Jehovah's power and love, the people give Him additional names describing His ability and willingness to help in their lives. Each name describes the nature of the One True God! Each is Jehovah! Together, they are the J-Team! Hezekiah was twenty-five years old when he became king of Israel. He did what was pleasing in the Lord's sight. Hezekiah trusted in the Lord, the God of Israel, and remained faithful to the Lord in everything. One day, King Hezekiah received a threatening letter from the King of Syria, who had already defeated all of the nations surrounding Israel. King Hezekiah prayed and Jehovah Nissi, The Lord God Our Banner miraculously delivered Israel from an army that was much bigger and stronger than their army. You can read more about this story in 2 Kings 18:13 - 19:37. #kids, #biblestoriesforkids, #storiesforkids,#bedtimestoriesforkids, #storiesforchristiankids, #biblelessonsforkids, #bestronginthelord, #namesofgod, #jehovahnissi, #protection, #thelordwillprotect, #thelordmybanner, #thelordgodalmightymyprotector, #thelordgodalmightyourprovider, #fishbytesforkids, #fishbytes4kids, #fishbites4kids, #ronandcarriewebb, #roncarriewebb The Great Unknown by Audionautix is licensed under a Creative Commons Attribution 4.0 license. https://creativecommons.org/licenses/by/4.0/ Majestic Hills by Kevin MacLeod is licensed under a Creative Commons Attribution 4.0 license. https://creativecommons.org/licenses/by/4.0/

How It All Ends! (White Horse Series) by Dr. Richard Ruhling Amazon.com An increasing number of people are wondering, Are we getting to the biblical end-times? The answer is YES, but most people do not know that Muslims will precipitate it as seen in Christ's warning for Jerusalem. We can expect the war against Israel to escalate with Jerusalem taken as Zechariah 14 shows. Hezbollah has already joined with Hamas. In Hebrew, hamas is translated as violence in Genesis 6:13. God knew what was coming. and the Bible says, "The Lord shall roar from Jerusalem...the heavens and earth shall shake," Joel 3:16. That earthquake will be felt worldwide as it initiates the biblical end-times. God won't do anything without revealing it, Amos 3:7, and the next verse is the "roar" that He wants to reveal. The “roar” is one of four ways the earthquake is encoded in Revelation. The last of seven churches, lukewarm with materialism, ended in an earthquake also encoded as a “knock” circa 63 AD. And the message to that church has 7 parallels to Luke's wedding parable where, when Christ “knocks,” The passage links a Biblical meaning to current events, and if we understand, we can move forward to be part of Christ's kingdom after His knock (earthquake).About the author Richard Ruhling, MD, MPH was board-certified in Internal Medicine and taught Health Science at Loma Linda University. NIH gifted his school $40 million for a study to learn why the community lived about seven years longer than other non-smokers. The study supports the benefits of a vegan or vegetarian diet and many diseases are reversible if we eat wisely. Ruhling's wife died from another MD's prescription for a urinary infection and Ruhling visited US senators with medical literature showing that prescription drugs are a leading cause of illness and death. One senator said, “You are wasting your time—they own us,” speaking of drug company donations to their re-election campaigns. Ruhling was reared a Seventh-day Adventist, but now sees all denominations as stuck in their own history and closed to new truth from the Bible. His latest book, From Lockdown to knockdown The Fall of America & New World Order. It points to Judgment for US in 2023. It shows how judgment fell on Egypt for killing Israelite babies and how the US has aborted 60 million and enslaved most people in substance abuse and negative lifestyles.

The LORD appears to Solomon a second time in answer to his prayer. The LORD promises that He will indeed dwell in the house that Solomon has built and warns Solomon from turning away to other gods, which will lead to destruction for Israel and the temple. Tragically, the rest of the chapter begins to reveal Solomon's slow slide toward such unfaithfulness as he wrongly attempts to dispose of Israelite land and cares more about wealth than worship.  Rev. Dr. Adam Koontz, pastor at Redeemer Lutheran Church in Oakmont, PA, joins host Rev. Timothy Appel to study 1 Kings 9:1-28.  To learn more about Redeemer Lutheran, visit www.redeemer-oakmont.org. "A Kingdom Divided” is a series on Sharper Iron that goes through 1-2 Kings. The division in the kingdom of Israel in this part of history was greater than a matter of north and south. The biggest division was between the people and their God. Yet even as the people rebelled against the LORD as their King, still He remained faithful to call them back to Himself through His prophets, working through history to send the good and gracious King, Jesus Christ. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

God sometimes uses spectacular meanslike parting the Red Sea so Moses and the Israelites could escape Egyptto save His people. More often, though, He uses common means and ordinary people to accomplish His purposes. Hear more on Truth For Life with Alistair Begg. Acts 23:1222 To support this ministry financially, visit: https://www.oneplace.com/donate/163/29

We continue into the story of King Solomon as he builds the temple. We see an insight into all that went into it's construction as well as Solomon's response, and the Israelites' response to it. We also read part of Solomon's wisdom as we read through Song of Songs, or Song of Solomon as it's sometimes called. 

In Joshua 4, after the Israelites cross the Jordan River on dry ground, God commands Joshua to take twelve stones from the riverbed—one for each tribe of Israel. These stones are stacked at Gilgal as a memorial, a physical reminder that God made a way where there was no way. Joshua tells the people: “When your children ask, ‘What do these stones mean?' you will tell them how the Lord cut off the waters of the Jordan before us.” Joshua 4 is a chapter about remembering miracles, marking moments, and passing down faith to the next generation.Become a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.

Welcome to Day 2630 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2630 – Wisdom Nuggets – Psalm 68:1-6 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2630 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2630 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. In today's Wisdom Nugget, we're embarking on a powerful and vivid trek through the opening verses of Psalm 68 in the New Living Translation. Psalm 68 is a magnificent hymn, often associated with processions involving the Ark of the Covenant. It's a celebration of God's triumphant power, His leadership of His people, and His unique character as both a formidable warrior and a compassionate protector of the vulnerable. The imagery is strong, reflecting an ancient Israelite worldview where God was seen as actively involved in the battles and circumstances of His people. As we delve into verses 1 through 6, prepare to encounter a dynamic picture of God – one that might challenge our modern sensibilities but offers deep truths about His nature and His unwavering commitment to those who are His. Let's begin by reading Psalm 68, verses 1 through 3: (Reads Psalm 68:1-3 NLT) Let God arise, let his enemies be scattered. Let those who hate him flee before him. As smoke is blown away by the wind, let them disappear. As wax melts in the fire, let the wicked perish at the sight of God. But let the godly rejoice. Let them be glad in God's presence and celebrate with joy. Guthrie Chamberlain: The psalm explodes with a dramatic call to action: “Let God arise!” This isn't a suggestion that God is dormant or unaware. Instead, it's an ancient liturgical or military cry, invoking God's powerful presence and intervention. It echoes the words Moses would speak whenever the Ark of the Covenant set out during the Israelites' wilderness journey: “Rise up, O Lord! Let your enemies be scattered!” (Numbers 10:35). The Ark symbolized God's presence among His people, and this cry was a prayer for Him to go before them, clearing the way and defeating their foes. In the ancient Near East, the concept of a “divine warrior” was common. Many cultures had myths of their gods fighting battles, often against forces of chaos or other deities. However, the Israelite understanding of God as a divine warrior was distinct. Their God, Yahweh, was not one among many; He was the supreme and only God. His battles were fought not out of divine conflict among equals, but out of His sovereign power to defend His people and execute justice against wickedness and those who opposed His righteous rule. So, when the psalmist cries, “Let God arise,” he is calling upon the all-powerful God to manifest His presence and unleash His might against His adversaries. The immediate consequence is clear: “let his enemies be scattered. Let those who hate him flee before him.” This is a picture of utter rout and dispersal. When God acts, opposition crumbles. His enemies cannot stand against His power; they are compelled to scatter and flee in disarray. The psalmist uses two vivid similes to illustrate the complete destruction of the wicked in God's...

An undocumented alien from a nearby country changes the course of history for an Israelite woman.In this episode, Dr. Bruce Becker will examine the life and love of a Moabite widow who left her own family and her own faith practices to care for a woman named Naomi. In the process, she came to worship the Lord God, married her "redeemer," and became an ancestor of Jesus.If you enjoy this podcast and make it a regular part of your week, would you consider helping us with your support? Thank you!

A @Christadelphians Video: Description: The history from the times of the patriarchs to the Babylonian exile is outlined. Although the relationships between Jew and Gentile were often hostile, they were not necessarily so. Some Gentiles came to be associated with the promises which God made to Abraham, through their faith. To this day Gentiles can share in these blessings through belief and baptism into the things concerning the Kingdom of God and the name of Jesus Christ.# SummaryThe presentation explores the history of the nations surrounding Israel, focusing particularly on the Canaanites during the time of Abraham and Israel's conquest. It details various groups such as the Amorites, Hittites, Hivites, Jebusites, and Perizzites, examining their origins, cultural practices, and interactions with the Israelites. The speaker highlights the significance of these groups in the biblical narrative, discussing their idolatrous practices, the moral implications of Israel's conquest, and the opportunity for the Canaanites to turn to God.

Israelites safe. Egyptians drowned. The praise service follows.

On today's program, we're launching a new study in the book of Judges called “Broken Saviors.” Over the next few weeks, we'll discover that we're a lot like the Israelites who let their fear get in the way of their progress.

Today’s Bible Verse: "Amaziah asked the man of God, “But what about the hundred talents I paid for these Israelite troops? The man of God replied, “The Lord can give you much more than that" - 2 Chronicles 25:9 “Want to listen without ads? Become a BibleStudyTools.com PLUS Member today: https://www.biblestudytools.com/subscribe/ MEET OUR HOSTS at https://www.lifeaudio.com/your-daily-bible-verse/ Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Welcome to Day 2629 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2629 – New Testament Orientation – The Culture and Cosmology of the Intertestamental Period Putnam Church Message – 05/11/2025 Sermon Series: New Testament Orientation Message 3: The Culture and Cosmology of the Intertestamental Period   Last week, we had a dramatic reading covering ‘The Story of the New Testament,' with Romans 5:8-11 as our core verses. The story of the New Testament can be summed up in verse 11. So now we can rejoice in our wonderful new relationship with God because our Lord Jesus Christ has made us friends with God. Before we start today, I wanted to let you know that using the Hebrew name Yahweh for God and Yeshua for Jesus may have been somewhat confusing to some, as an attempt to put us into the mindset of an ancient Israelite. So today I will return to referring to the more familiar use of God and Jesus in the messages. Today, we will step back into the intertestamental period between the Old and New Testaments and explore The Culture and Cosmology of the Intertestamental Period. Our core verses for today are Galatians 3:26-29. Let's read that passage now: 26 For you are all children[a] of God through faith in Christ Jesus. 27 And all who have been united with Christ in baptism have put on Christ, like putting on new clothes.[b] 28 There is no longer Jew or Gentile,[c] slave or free, male and female. For you are all one in Christ Jesus. 29 And now that you belong to Christ, you are the true children[d] of Abraham. You are his heirs, and God's promise to Abraham belongs to you. As we continue our journey through understanding the New Testament, we've established what these writings are – inspired, authoritative, and written in the common tongue for all to hear. We've seen that the New Testament isn't a new, separate story, but the glorious continuation and fulfillment of the ancient narrative of God's dealings with His creation and His people, Israel, culminating in the life, death, and resurrection of Jesus, the Messiah, and His enthronement as Lord over all. We must pause before we move forward to the scrolls to Matthew's account of Jesus' birth in two weeks. We need to understand the world into which Jesus came, the air people breathed, the ground they walked on, and the thoughts that filled their...

The story of the first person to ever be executed in a Jewish court of law is featured at the end of this week's Parsha. An unnamed man, the son of an Israelite woman and an Egyptian man, blasphemed and was executed. When we ponder the story we discover all sorts of interesting tidbits. The […]

Anxiety has a way of whispering lies that feel louder than truth. In today’s devotional, Aaron D’Anthony Brown shares how even after seeing God show up time and again—in his own life and in the lives of others—those anxious voices still try to take center stage. Whether it’s fear of failure, rejection, or just not being enough, anxiety loves to hijack our thoughts. But Scripture reminds us of a different reality: “Anxiety in a person’s heart weighs it down, but a good word cheers it up.” —Proverbs 12:25 (CSB) God’s Word is that good word. When anxiety lies, truth restores. It reminds us we are not unloved, not forgotten, not beyond hope. The truth is—we are known, chosen, and secure in Christ. Join the Conversation:What lie has anxiety tried to sell you recently, and how has God’s Word helped you push back? Share your thoughts @LifeaudioNetwork or send us an email. We’d love to hear how God’s truth is transforming your thinking.

In this powerful message, we're challenged to confront our impatience and its potentially devastating consequences. The story of the Israelites creating a golden calf while waiting for Moses on Mount Sinai serves as a stark reminder of how easily we can stray when we rush ahead of God's timing. We're encouraged to reflect on areas in our lives where impatience might be leading us astray - whether in relationships, finances, or spiritual growth. The sermon draws fascinating parallels between the Israelites' actions and our modern tendencies to create 'easy-bake gods' that suit our immediate desires. This thought-provoking analogy urges us to examine our own lives for false idols we may have erected. Ultimately, we're reminded of God's patient love for us, even as He remains intolerant of sin. The message challenges us to trust in God's process, understanding that His timing, though sometimes frustratingly slow to us, is always perfect and aimed at our ultimate good.

In this dynamic exploration of Exodus 16, we're invited to reflect on God's provision and our daily dependence on Him. The story of manna in the wilderness isn't just about food. God's daily provision of bread from heaven was a test, teaching the Israelites that true life comes not just from physical sustenance, but from every word that proceeds from God's mouth. This challenges us to examine our own lives: Do we trust God's provision day by day? Are we willing to rely on His word for guidance in all aspects of our lives?

As you dive into the stories of the Israelites in the Bible, you'll notice that God was always there for them, meeting their needs and showering them with love and guidance, even when they strayed from the path time and again. Have you ever wondered if God is still the same and that He's always there to answer your prayers just when you need them most? Well, today, Pastor Ricky tells you about the overflowing grace and love of God. He'll always be by your side, guiding you along the way, even if you mess up.

In this episode, Chris Benzinger joins us to discuss navigating big and small life transitions. We have all probably found ourselves on the other end of a transition feeling unfulfilled or confused. Chris takes us through a reflection of Joshua leading the Israelites across the Jordan and relates it to change in our lives. We talk about why it can be difficult to move on from blessings of the past and how remembering with gratitude is the first step in walking through transitions. We also discuss the practice of taking memorial stones with us to remember the Lord's blessings, giving thanks in all circumstances, and growing a lens of gratitude. Join us for part two next week!   Heather's One Thing - Festival of Praise at Franciscan University Sister Miriam's One Thing - Sacramental transitions Michelle's One Thing - Chris! Chris' One Thing - Michelle :)   Journal Questions: What transitions am I currently going through? How have I experienced transition in the past? What do I need to remember with gratitude? What truth is the Lord speaking to me in my current circumstances?   Discussion Questions: What are you most grateful for in your recent transitions in life? What did the Father show you about His character in the previous season? What are the greatest fears you experience when facing transition? How will you allow space in your heart as you experience changes in your season of life? How can you embrace both the grief of what has ended and the joy of the new adventure in your transition?   Quote to Ponder: “And the Lord said to Joshua, “Command the priests who bear the ark of the testimony to come up out of the Jordan.” Joshua therefore commanded the priests, “Come up out of the Jordan.” And when the priests bearing the ark of the covenant of the Lord came up from the midst of the Jordan, and the soles of the priests' feet were lifted up on dry ground, the waters of the Jordan returned to their place and overflowed all its banks, as before.” (Josua 4:15-18)   Scripture for Lectio: “Rejoice always, pray continually, and give thanks in all circumstances; for this is God's will for you in Christ Jesus.” (1 Thessalonians 5:16-18)   Sponsor - Our Holy Home: We're so grateful to partner this season with Our Holy Home — a Catholic brand that's on a mission to fill homes with beauty, subtle reminders of faith, and a deep sense of peace in the everyday. Their best-selling dish towels are a simple but powerful way to build up the domestic church — and honestly, we can't get enough of them. These aren't your average towels. Each design is thoughtfully created to reflect the joy and truth of the Catholic faith — with soft colors, minimalist artwork, and meaningful words that uplift your spirit even during the most mundane moments in the kitchen. Whether you're drying dishes, wiping hands, or hanging them from the oven for a decorative touch, these towels serve as gentle reminders that holiness is found in the home — and often, in the mess. Here's why we love them: Subtle, beautiful Catholic designs that blend seamlessly into your home decor Functional and high-quality — made to be used, not just admired Faith-filled reminders that inspire prayer, peace, and purpose in your daily tasks Perfect for gifting — especially for housewarmings, weddings, baby showers, or that mama friend who's in the trenches Whether you're living liturgically or just trying to bring a little more intention into your everyday routines, these towels are a small way to make a big impact.

Welcome to Day 2628 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2628 – Wisdom Nuggets – Psalm 67:1-7 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2628 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2628 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. In today's Wisdom Nugget, we're embarking on a radiant trek through Psalm 67 in the New Living Translation. This psalm is a beautiful and concise prayer and song of praise, brimming with hope for God's blessing to extend far beyond the borders of one nation and encompass the entire world. It's a vision that was truly revolutionary in the ancient world, where most people believed in tribal or national gods. The Israelites, however, had a God whose plan from the beginning involved the blessing of all peoples on earth. Psalm 67 is closely linked to the ancient Aaronic blessing found in Numbers 6:24-26, a blessing that was a cornerstone of Israelite worship and a powerful declaration of God's favor and protection. As we explore these verses, we'll see how the psalmist expands on this priestly blessing, envisioning its impact reaching the farthest corners of the globe. Let's begin our trek by reading the first two verses of Psalm 67: (Reads Psalm 67:1-2 NLT) May God be merciful and bless us. May his face smile with favor on us. Interlude May your ways be known throughout the earth, your saving power among people everywhere.   Guthrie Chamberlain: The psalm opens with a prayer that would have been instantly recognizable to any Israelite: “May God be merciful and bless us. May his face smile with favor on us.” This echoes the ancient priestly blessing. “May God be merciful” acknowledges their dependence on God's grace and compassion. It's a recognition that any blessing they receive is not earned, but flows from God's character. The phrase, “May his face smile with favor on us,” is a rich and powerful image in the ancient Near East. In many cultures, the king's face symbolized his disposition towards his subjects. A frowning or hidden face could indicate displeasure or rejection, while a smiling or shining face conveyed favor, acceptance, and warmth. For God's face to “smile with favor” on His people meant they were experiencing His approval, His presence, and His active goodness in their lives. It was a desire for tangible evidence of God's blessing – prosperity, protection, peace, and fruitfulness. Think about the feeling of someone you admire deeply looking at you with warmth and approval. It's uplifting, affirming, and empowering. How much more so is it when the Creator of the universe, the King of all kings, looks upon you with favor? For an Israelite, this was the ultimate source of security and well-being. The “Interlude” here, like the “Selah” in Psalm 66, likely indicates a pause for reflection or a musical transition. It's a moment to absorb the weight of this prayer for divine blessing and favor. But the psalmist doesn't stop with a prayer solely for the blessing of Israel. The very next verses reveal the profound purpose behind this request: “May your ways be known...

Humans have limited understanding of our world and the world beyond; not that we're unintelligent—far from it. The Bible makes it clear that God gave man a sound mind, and from the beginning, people were capable of accomplishing amazing things. The construction of the great pyramids, modern scientific advances, and our knowledge of the cosmos is a testament to how much humans can know and achieve. We're even capable of presenting truth in various ways through art, teaching, and moral agendas, but man's abilities are finite. There is One, though, that claims all truth: the person Jesus Christ. John 1:17 says, “For the law was given through Moses, grace and truth came through Jesus Christ.” In other words, man has been capable over time of building structure and order in society. Around the time of Moses and the 10 Commandments and the laws that govern the Israelites, other cultures were doing somewhat similar things. The Code of Hammurabi, a set of Babylonian laws, helped create a functioning society, and in 1254, the Magna Carta, a set of English laws that was the forerunner of the Declaration of Independence, brought England out of the Dark ages. Yet the Bible is very clear that ultimate truth, the sum of all reality, is found only in Jesus Christ. It is in Him that we unlock the mystery of who we are as individuals. He knows each of us, and invites us into relationship with him. People all over the world follow their own set of rules. It's often said that truth is true if it's true for you, meaning of course that each of us has the right to follow his or her own reasoning. For example, to a person who frees himself from moral constraints, love can mean many things.  In 2 John 1:6 we read, “And this is love, that we walk in obedience to his commands. As you've heard from the beginning, his command is that you walk in love.” Do you see the difference? We can tell ourselves anything; that love, for example, can have many definitions, but God tells us in His Word that true love is being obedient to our Creator. In the end, the world is full of philosophies and opinions of men. Some see truth differently, but only in the Bible do we find true truth. For Jesus Christ is the ultimate truth. Let's pray. Father God, the world can be a dangerous place. Help us to continue relying on you and as our ultimate source of truth so that we can make the best for us and our families. Your Word is our guide, Jesus' name, amen.  Change your shirt, and you can change the world! Save 15% Off your entire purchase of faith-based apparel + gifts at Kerusso.com with code KDD15.

To take God's name in vain is much more than simply using it as a curse word. Blaspheme is a symptom of something bigger. ‘In vain' means 'to empty.' So, we're called, not to empty God's name of its fullness, but rather to fill it with the fullness of God's nature and His work. By His name, God has made Himself known: He revealed Himself to the Israelites as ‘The great I am', the one and only true God, the 'Beginning and the End'. And, in the person of Jesus, he has fully revealed himself to the whole world. His name is Wonderful Counsellor, Mighty God, Prince of Peace, Everlasting Lord. When we fill God's name with the fullness of His nature, we see Him more clearly, giving Him His rightful status and place in our lives and the world. To fill God's name with its fullness is also to acknowledge the unique work Jesus has done in making us right with God, beckoning us into God's presence. When we don't empty God's name of its nature and work, our prayer and worship lives are transformed. We approach God with confidence, not in our own name but in Jesus' name, knowing He is the great God, whose name is above all other names, who can do anything for us his children. By Ed Flint

THE NORTHERN KINGDOM of Israel changed hands twice in a week. And more often than not, succession in Israel involved a sword. Baasha became king through a coup against Nadab, son of Jeroboam. After a twenty-four year reign, Baasha died and his son Elah ascended to the throne. However, after two years, Elah was assassinated by Zimri, a commander of chariots, who lasted all of seven days before Omri, commander of the army, was declared king by his troops. After a battle at the capital city of Tirzah, Zimri barricaded himself inside the citadel and set it on fire. Omri reigned over Israel for twelve years. The second half of his reign was in his new capital, Samaria, named for Shemer, the owner of the hill Omri purchased on which the city was built. After Omri's death, his son Ahab came to power, and he was remembered by the chronicler as evil—“more than all who were before him.” Which, given the nature of the kings from Jeroboam to Omri, is saying a lot. We also discuss the brief mention of the reconstruction of Jericho in 1 Kings 16:34, which involved foundation sacrifices. This was common among the Amorites who, even though they'd been pushed out of Canaan by Joshua 500 years earlier, still influenced the Israelites in pagan practices condemned by God. We even see this at the end of the life of Asa, remembered as a mainly good king. However, 2 Chronicles 16:12 notes that Asa, seeking relief from a series disease in his feet, “did not seek the LORD, but sought help from physicians.” The Hebrew word translated “physicians” is rephaim. Now, did Asa trust doctors over God, or did he turn to the Rephaim? Veneration of the Rephaim (spirits of the Nephilim) is known from Canaanite texts, and it's possible that Asa, like the kings of Israel, had been drawn into religious practices of the Amorites. Sharon's niece, Sarah Sachleben, was recently diagnosed with stage 4 bowel cancer, and the medical bills are piling up. If you are led to help, please go to GilbertHouse.org/hopeforsarah. Our new book The Gates of Hell is now available in paperback, Kindle, and as an audiobook at Audible! Derek's new book Destination: Earth, co-authored with Donna Howell and Allie Anderson, is now available in paperback, Kindle, and as an audiobook at Audible! If you are looking for a text of the Book of 1 Enoch to follow our monthly study, you can try these sources: Parallel translations by R. H. Charles (1917) and Richard Laurence (1821) Modern English translation by George W. E. Nickelsburg and James VanderKam (link to book at Amazon)Book of 1 Enoch - Standard English Version by Dr. Jay Winter (link opens free PDF)Book of 1 Enoch - R. H. Charles translation (link opens free PDF) The SkyWatchTV store has a special offer on Dr. Michael Heiser's two-volume set A Companion to the Book of Enoch. Get both books, the R. H. Charles translation of 1 Enoch, and a DVD interview with Mike and Steven Bancarz for a donation of $35 plus shipping and handling. Link: https://bit.ly/heiser-enoch Follow us! • X: @gilberthouse_tv | @sharonkgilbert | @derekgilbert• Telegram: t.me/gilberthouse | t.me/sharonsroom | t.me/viewfromthebunker• YouTube: @GilbertHouse | @UnravelingRevelation• Facebook.com/GilbertHouseFellowship JOIN US AND SPECIAL GUEST CARL TEICHRIB IN ISRAEL! Our next tour of Israel is October 19–30, 2025 with an optional three-day extension to Jordan. For more information and to reserve your place, log on to GilbertHouse.org/travel. Thank you for making our Build Barn Better project a reality! We truly appreciate your support. If you are so led, you can help out at GilbertHouse.org/donate. Get our free app! It connects you to these studies plus our weekly video programs Unraveling Revelation and A View from the Bunker, and the podcast that started this journey in 2005, P.I.D. Radio. Best of all, it bypasses the gatekeepers of Big Tech! The app is available for iOS, Android, Roku, and Apple TV. Links to the app stores are at www.gilberthouse.org/app/. Video on demand of our best teachings! Stream presentations and teachings based on our research at our new video on demand site! Gilbert House T-shirts and mugs! New to our store is a line of GHTV and Redwing Saga merch! Check it out at GilbertHouse.org/store! Think better, feel better! Our partners at Simply Clean Foods offer freeze-dried, 100% GMO-free food and delicious, vacuum-packed fair trade coffee from Honduras. Find out more at GilbertHouse.org/store. Our favorite Bible study tools! Check the links in the right-hand column at www.GilbertHouse.org.

How do we biblically navigate the Israelites divorcing their pagan wives in the book of Ezra? In today's episode, Emma Dotter and faithful Watermark member Casey Crane wrap up Ezra focusing on the moral issue Ezra and the Israelites must call out and deal with.Additional Scripture Referenced:Deuteronomy 7; 1 Corinthians 7:12-14; 1 Peter 1:1-2; Romans 7Check out the Join The Journey Devotionals here! https://www.jointhejourney.com/You can also check out the Join The Journey Jr. Podcast:https://podcasts.apple.com/us/podcast/join-the-journey-junior/id1660089898