Podcasts about Israelites

Dr. Scott Powell, JD Flynn, and Kate Olivera look ahead to the readings for the Third Sunday of Lent— including the Israelites grumbling because of thirst, and John's account of Jesus meeting the Samaritan woman at the well.This episode is brought to you by Catholic International University. Supporting Catholic priests through online MA and Graduate Certificate programs in Ecclesial Administration & Management.Learn more at catholiciu.edu/pillarAlready read the readings? Skip ahead to 9:00.Reading 1 - Exodus 17: 3-7Psalm 95: 1-2, 6-9Reading 2 - Romans 5: 1-2, 5-8Gospel - John 4: 5-42 This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.pillarcatholic.com/subscribe

Fr. Mike discusses how the Israelites complaining against God and believing they were better off in Egypt reflects our own inclination to be enslaved by sin. Today's readings are Numbers 11, Deuteronomy 10, and Psalm 33. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

In this week's episode of The Bible for Normal People, Pete and Jared sit down with Mark S. Smith, a leading scholar of ancient Israelite religion, to explore the polytheistic background of Israel and the gradual emergence of monotheism in the Hebrew Bible. Drawing on biblical texts, ancient Near Eastern inscriptions, and comparative studies, Mark explains how early Israelites likely understood Yahweh as one deity among many before later theological developments came to affirm him as the sole god of Israel. Show Notes → https://thebiblefornormalpeople.com/episode-318-mark-s-smith-the-many-gods-of-israel/  Watch this episode on YouTube → https://youtu.be/R1xiWA6w3P8  Learn more about your ad choices. Visit podcastchoices.com/adchoices

Why are so many kids picky eaters today? Is it selfishness, fear, lack of exposure, or something deeper? In this episode of Facing the Dark, Wayne and Dr. Kathy unpack cultural food trends, parenting pressure, restaurant frustration, and what the Israelites' craving for Egypt teaches us about control and growth.

“But all the Israelites went down to the Philistines, to sharpen every man his share, and his coulter, and his ax, and his mattock.” — 1 Samuel 13:20 We are engaged in a great war with the Philistines of evil. Every weapon within our reach must be used. Preaching, teaching, praying, giving, all must be […]

How do we trust God in the present when anxiety tells us things won’t get better? In this episode, we reflect on God’s faithfulness — both in Scripture and in our personal stories. Through worship, memory, and reflection, we’re reminded that the same God who was faithful before will be faithful again. When fear rises, remembrance becomes an anchor. What We Discuss Trusting God because of His past faithfulness How remembrance strengthens present faith God’s faithfulness to Israel throughout Scripture Personal testimony as evidence of God’s care Worship as a weapon against anxiety This episode is sponsored by Trinity Debt Management. If you are struggling with debt call Trinity today. Trinity's counselors have the knowledge and resources to make a difference. Our intention is to help people become debt-free, and most importantly, remain debt-free for keeps!" If your debt has you down, we should talk. Call us at 1-800-793-8548 | https://trinitycredit.org TrinityCredit – Call us at 1-800-793-8548. Whether we're helping people pay off their unsecured debt or offering assistance to those behind in their mortgage payments. https://trinitycredit.org Full Transcript Below: We Can Trust Him By: Lauren Fletcher Bible Reading: “But as for me, I will sing about your power. Each morning I will sing with joy about your unfailing love. For you have been my refuge, a place of safety when I am in distress. O my Strength, to you I sing praises, for you, O God, are my refuge, the God who shows me unfailing love.” - Psalms 59:16-17 My church recently started a Bible Study called Encountering God by Kelly Minter. In it, she talks about God’s faithfulness, that we can trust God in our present because of what He has done in the past. She references His faithfulness in the Word, in His relationship with the Israelites. She also mentions that we can trust God because of His personal history with us. Kelly says, “But what I’ve learned to cherish about remembering God’s past faithfulness is how remembrance informs my present and future” (Encountering God). She further encourages the reader to think about how God has been faithful to them. As I pondered this question, I didn’t have to wait long for God’s answer, His reminder. Last night, I was struggling with anxiety and OCD. I had this feeling that things would not get better. And then, I heard a familiar song. I heard it in English but remembered it in Spanish: “Tengo futuro” (“Glorioso Día”). God was reminding me that I have a future and that things would get better. He recalled a memory from a few years ago: I had been working at a job and dealing with anxiety. It was the worst I had experienced. I had a hard time completing the tasks expected of me and frequently had to take breaks away from my post to regroup. That night, my church was having a practice for our new Spanish service. They sang “Goodness of God.” During that song, I heard God whisper to me, You have so much to live for. He reminded me of a dream I have to do mission work, and tears started welling up. Another song my Spanish friends sang back then was “Glorious Day.” In it, the bridge says, “I have a future,” which is “Tengo futuro,” in Spanish. I felt this was my personal reminder from God about what He spoke over me. By remembering what God did in this past moment, how He gave me hope in the darkness, I was able to take hold of hope last night. I remembered His faithfulness. I knew that everything was going to be okay. Intersecting Faith & Life: In Psalms 59, the Psalmist recalls God’s faithfulness to him. He says, “But as for me, I will sing about your power. Each morning I will sing with joy about your unfailing love. For you have been my refuge, a place of safety when I am in distress.” He remembers how God has been towards him. The Psalmist continues, “O my Strength, to you I sing praises, for you, O God, are my refuge, the God who shows me unfailing love.” His past experience with God encourages him to declare God as his refuge in the present. When we remember God’s faithfulness to us in the past and in the past of His people, we are spurred on with fresh hope for the future. In the Old Testament, God frequently reminds the Israelites of what He has done for them. Is there a passage in the Bible, a story of God’s faithfulness, that can encourage you? Maybe it’s Ruth and Naomi or Hannah, and how personal God was in answering each of their prayers and desires (Encountering God). Or perhaps, it’s how God rescued His people in the book of Esther or the Exodus. People in the Bible also create altars as a reminder (Jacob, for instance). Is there a specific memory that you have of God’s personal faithfulness in your life that brings you encouragement whenever you remember it? In Psalms 92:2-4, the Psalmist says, “It is good to proclaim your unfailing love in the morning, your faithfulness in the evening, accompanied by a ten-stringed instrument, a harp, and the melody of a lyre. You thrill me, LORD, with all you have done for me! I sing for joy because of what you have done.” Remembering what God has done also leads us to worship. We can praise God for His faithfulness to us. Kelly Minter says, “Taking a moment to dwell on who God has always been and what He has done gives us strength in the present and hope for the future” (Encountering God). It gives us faith to move forward into what God is calling us to do. Further Reading: Psalm 92:2-4 1 Chronicles 16:7-36 Psalm 25:6 Psalm 34:19 2 Samuel 22:31 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

From “In the Beginning” to Amen // Leviticus…Real or Not? The Blue Dye Decree: No man shall dye his garment blue. Blue is a sacred color and reserved for garments of the High Priest.The Rash Quarantine: If you have a persistent skin rash or an "itch" that looks suspicious, you are legally required to go to the priest. He will lock you in a house for seven days to see if the rash gets better and then if you can return to society. The Grape Law: If you are harvesting your vineyard and drop a grape, you are legally forbidden from picking it up. You must leave it for the poor and the alien. The Grasshopper Rule: If a grasshopper or cricket falls or jumps into a pot you must break the pot because it will be considered unclean forever.  The Right Foot First Stipulation: When entering the Tabernacle, a man shall lead with his right foot; for the left is the side of weakness, and the right is the side of the Lord's strength. The Standing Ovation Statute: You are commanded to stand up whenever an elderly person enters the room as a sign of respect and fear of God. The Holy Kiss Directive: Always greet one another with a holy kiss. The Mixed-Fiber Ban: You are prohibited from wearing clothing woven from two different types of thread. GleaningLeviticus 19:9-10 (NIV)“When you reap the harvest of your land, do not reap to the very edges of your field or gather the gleanings of your harvest. Do not go over your vineyard a second time or pick up the grapes that have fallen. Leave them for the poor and the alien. I am the Lord your God.”                                        The Year of Jubilee – The Great Reset                                                          Leviticus 25:8-34 Leviticus 25:23-24 (NIV)“The land must not be sold permanently, because the land is mine and you reside in my land as foreigners and strangers. Throughout the land that you hold as a possession, you must provide for the redemption of the land.”                                   Leviticus 25:35-36 (NIV)“If any of your fellow Israelites become poor and are unable to support themselves among you, help them as you would a foreigner and stranger, so they can continue to live among you. Do not take interest or any profit from them, but fear your God, so that they may continue to live among you.”                                   "The Church is the Church only when it exists for others...not dominating but helping and serving. It must tell men of every calling, what it means to live for Christ - to exist for others."-      Dietrich Bonhoeffer (Letters and Papers from Prison)  “At the first onset of the disease, unbelievers pushed the sufferers away and fled from their dearest, throwing them into roads before they were dead…they treated unburied corpses as dirt, hoping to avert the spread of the disease.”-      Bishop Dionysius of Alexandria, 260 AD “But Christian doctrine provided a prescription for action. While many were running for their lives, Christians were risking their own, taking care of the sick and those in need. In short, the core values of Christianity, love and charity, were acted upon by the believers of the day.”-      Rodney Starck Ephesians 2:10 (NIV)“For we are God's handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.” John 10:10 (NIV)“The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.”

Notes John 4:5-42 Exodus 17:1-7 Romans 5:1-11 Psalm 95 Summary In this episode of the Pulpit Fiction Podcast, hosts Robb McCoy and Eric Fistler explore the readings for the third Sunday of Lent, focusing on the Gospel of John 4:5-42, the story of the Woman at the Well. They discuss the cultural context of the passage, the significance of Jesus' encounter with the Samaritan woman, and the themes of transformation and evangelism. The conversation also delves into Exodus 17, examining the Israelites' struggles in the wilderness, and Romans 5, reflecting on justification and the nature of God's love. The hosts emphasize the importance of recognizing God's presence in our lives and the call to embody faith through action. Chapters 00:00 Introduction to the Pulpit Fiction Podcast 02:59 Exploring the Gospel of John 4: The Woman at the Well 08:03 Cultural Context and Significance of the Encounter 14:06 Theological Implications of Living Water 18:44 Transformation and Evangelism: The Woman's Testimony 26:00 Understanding Shame and Acceptance in the Narrative 31:53 The Depth of Relationship in Evangelism 36:05 Navigating the Wilderness of Sin 41:39 Understanding Suffering and Faith 48:57 The Power of Christ's Faith 58:20 The Counter-Cultural Message of Jesus Takeaways The Woman at the Well is a transformative story of faith. Cultural context enriches the understanding of biblical narratives. Jesus' encounter with the Samaritan woman highlights themes of evangelism. The significance of the wilderness in the Israelites' journey is profound. Suffering can lead to endurance and character development. God's faithfulness is central to the message of Romans 5. The call to action in faith is essential for believers. Justice and faith often challenge societal norms. The importance of community in understanding faith is emphasized. Recognizing God's presence in our struggles is crucial.   

As we read Numbers 8-9, Deuteronomy 8, and Psalm 93, Fr. Mike reflects on how the Israelites were expected to celebrate Passover in all circumstances, learned to trust that God would lead them to where they needed to go, and needed to remember God in times of abundance as well as darkness. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

1) Will the Antichrist be revealed before the Rapture of the church?2) Who is Melchizedek in Hebrews 7?3) Why did Jesus say on the cross to the Father "Why have You forsaken Me"?4) What is the meaning of "this generation" in Matthew 24:34?5) How did the Israelites dispose of the blood from the sacrifices they made every day?

Our passage today begins with an appeal to Israel to be holy before their holy God, using some the Ten Commandments as bullet points for discussion. As we read, you'll notice that there is to be an “otherness” amongst the Israelites that makes them distinct from the rest of the world. To our modern ears and worldview, it may seem limiting or perhaps cruel that the Lord would be so particular, but every instance is designed to connote elements of purity, wholeness, unity, and devotion to the Lord. In their worship to God, only the best would do, and anything offered that fell short was an insinuation that God was not worthy of the best they could offer. Leviticus 19 – 1:11 .  Leviticus 20 – 7:52 .  Leviticus 21 – 14:10 .  Proverbs 18 – 18:03 . :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

“Thou hast made the Lord, which is my refuge, even the Most High, thy habitation.” — Psalm 91:9 The Israelites in the wilderness were continually exposed to change. Whenever the pillar stayed its motion, the tents were pitched; but tomorrow, ere the morning sun had risen, the trumpet sounded, the ark was in motion, and […]

Welcome to Day 2807 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2807 – Wisdom Nuggets – Psalm 116:15-19 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2807 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2807 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title for Today's Wisdom-Trek is: The Costly Departure – A Sacrifice of Thanksgiving Today, we are bringing our deeply personal journey through Psalm One Hundred Sixteen to a glorious, triumphant conclusion. We will be trekking through the final stanza of this profound song, covering verses fifteen through nineteen, in the New Living Translation. Before we take our next step, we must look back over our shoulder at the trail we just traveled. In our previous trek, covering the first fourteen verses of this psalm, we stood beside a man who had stared into the terrifying abyss of the underworld. We heard his raw, trembling testimony. He told us how the ropes of death had wrapped around his neck, and how the terrors of the grave had overtaken him. In his absolute helplessness, he cried out a simple prayer: "Please, Lord, save me!" And Yahweh, the Most High God, bent down from the heavens to listen. He severed the cords of death, dried the psalmist's tears, and stabilized his stumbling feet. In overwhelming gratitude, the psalmist lifted the "Cup of Salvation," promising to praise the Lord in the land of the living. We also remembered that this is part of the Egyptian Hallel, the collection of psalms sung during the Passover. Jesus Himself sang these very words in the Upper Room, just hours before He faced the ultimate terror of the cross. Now, as we enter the final five verses, the psalmist transitions from the private terror of his near-death experience, to the public courts of the temple. He begins with a stunning revelation about how God views the death of His people, and ends with a communal feast of thanksgiving. It is a transition from the darkness of the grave, to the bright, joyful center of cosmic geography: Jerusalem. Let us walk into the temple courts, and listen to the conclusion of this magnificent testimony. The first segment is: The Weight of the Faithful: A Costly Departure. Psalm One Hundred Sixteen: verse fifteen. Precious in the sight of the Lord is the death of his faithful servants. This single verse is one of the most famous, and frequently quoted, comforts in the entire Bible, especially during times of grief. But to truly understand its depth, we must peel back the layers of the original Hebrew language, and view it through the lens of the Ancient Israelite worldview. The word translated as "precious" is yaqar. In English, when we hear the word "precious," we often think of something sweet, sentimental, or cute. But that is not what yaqar means. In biblical Hebrew, yaqar means heavy, rare, costly, or of immense value. It is the word used to describe rare jewels, or the heavy, expensive stones used to lay the foundation of the temple. Therefore, the psalmist is not saying that God finds our death sweet or pleasant. Death is the enemy. Death, in the ancient mindset, was the ultimate expression of the chaotic realm of Sheol. Instead, the psalmist is making a profound statement about our value: "Heavy, costly, and of immense consequence in the sight of Yahweh, is the death of His faithful ones." God does not view the passing of His people casually. He does not treat us as expendable pawns on a cosmic chessboard. When the forces of chaos and disease try to drag a believer down into the grave, the Lord takes it personally. It costs Him something. He values His human imagers so highly, that their departure from this earth is an event of cosmic gravity. The term "faithful servants" is the Hebrew word chasidim, which is rooted in Hesed—God's unfailing, loyal, covenant love. The chasidim are the loyal ones, the ones bound to God by covenant. Because He is fiercely loyal to them, He does not surrender them to the grave without a fight. In the case of this psalmist, God looked at the high cost of his death, stepped into the fray, and said, "Not today." He severed the ropes of Sheol, because the life of His servant was simply too valuable to lose to the darkness. When Jesus sang this verse on the night of His betrayal, He was acknowledging the profound weight of what He was about to do. His death would be the ultimate, costly departure. Yet, because it was so precious in the sight of the Father, it would become the very mechanism that defeated death forever. The second segment is: The Joyful Captive: Freedom Through Submission. Psalm One Hundred Sixteen: verse sixteen. O Lord, I am your servant; yes, I am your servant, born into your household; you have freed me from my chains. Having reflected on how much God values his life, the psalmist responds with an absolute surrender of his identity. He repeats his title twice for emphasis: "O Lord, I am your servant; yes, I am your servant." The word for "servant" here is ebed, which can also be translated as slave or bondservant. But this is not a forced, oppressive slavery; this is a willing, joyful submission to a benevolent King. The psalmist adds a beautiful, intimate detail: "born into your household." Literally, the text says, "the son of your maidservant." In the ancient Near East, a slave who was purchased from a foreign land had a very different status than a slave who was born within the master's own house. A servant born into the household was practically considered family. They grew up under the master's roof, ate the master's food, and enjoyed the master's protection. By calling himself the son of a maidservant, the psalmist is claiming a deep, lifelong, family connection to Yahweh. He is saying, "Lord, I belong to You. I have always belonged to You. I am a child of Your estate." And here is the beautiful paradox of the biblical worldview: true freedom is found only in becoming a servant of the Most High God. Notice the next phrase: "you have freed me from my chains." Just a few verses earlier, the psalmist was wrapped in the ropes of death. Those were the chains of chaos, destruction, and fear. By submitting himself entirely to Yahweh as a servant, those chains of oppression were shattered. In the Divine Council worldview, humans will always serve a master. We will either be enslaved by the dark, rebellious principalities of this world—forces that seek to bind us in addiction, fear, and ultimately the grave—or we will bind ourselves to the Creator, whose yoke is easy and whose burden is light. The psalmist declares that because God broke the chains of death, he is now happily, permanently bound to the Lord. He is a free man, precisely because he is God's servant. The third segment is: The Public Feast: Testifying in the Sacred Courts. Psalm One Hundred Sixteen: verses seventeen through nineteen. I will offer you a sacrifice of thanksgiving and call on the name of the Lord. I will fulfill my vows to the Lord in the presence of all his people— in the courts of the house of the Lord, in the midst of Jerusalem. Praise the Lord! Now, the psalmist takes his private, internal gratitude, and makes it undeniably public. He transitions from the prayer closet, to the temple courts. He promises: "I will offer you a sacrifice of thanksgiving." This is a very specific reference to the Levitical law. In the Book of Leviticus, Chapter Seven, the Todah—or Thanksgiving Sacrifice—was a type of peace offering. When an Israelite was rescued from a life-threatening illness, a dangerous journey, or a deadly enemy, they were instructed to bring an animal sacrifice, along with unleavened bread, to the tabernacle. But this sacrifice was unique. It was not burned up entirely on the altar. The priest took a portion, but the vast majority of the meat and bread was given back to the worshiper. The worshiper was then required to host a massive, joyful feast, inviting their family, friends, and even the poor, to eat the meal with them on that very same day. Think about the profound psychology of this ritual. You could not eat an entire animal by yourself. You had to invite a crowd. And as you passed the meat and the bread, people would naturally ask, "What are we celebrating?" That was your moment to testify. That was the moment to say, "I was standing at the edge of the grave. The ropes of death had me. But I called on the name of the Lord, and He saved me!" This is exactly what the psalmist intends to do: "and call on the name of the Lord. I will fulfill my vows to the Lord in the presence...

“Solomon made an alliance with Pharaoh, the king of Egypt, and married one of his daughters. He brought her to live in the City of David until he could finish building his palace and the Temple of the Lord and the wall around the city.” (1 Kings 3:1 NLT) Solomon’s fall and disillusionment began with a series of compromises, one of which involved marrying the daughter of Pharaoh. Solomon did this because he wanted to establish a political alliance with Egypt. It was a strategic move. For all practical purposes, Solomon “yoked” himself unequally with a nonbeliever—something God had forbidden. God had told the Jewish people not to intermarry with other nations. This was not a racial issue; it was a spiritual issue. God didn’t want the Israelites aligning themselves with people who worshipped false gods. He knew how powerful the temptation of idolatry was. He knew that the Israelites’ hearts would turn away from Him if they established relationships with nonbelievers. God’s warning should resonate with His people today as well. We have an enemy who will use anything—including other people—to disrupt our relationship with God. And when those other unbelieving people inspire a romantic attraction in us, their negative impact is magnified. That’s how the devil took down Samson, perhaps the strongest man who ever lived. Samson had a natural attraction to Philistine women, even though they were not only idol worshippers but also enemies of Israel. The devil fanned the flames of attraction until Samson turned his back on his spiritual responsibilities to pursue ill-considered relationships. The race that is set before us as God’s people is difficult. A wise strategy is to run it with a partner who loves the Lord as much as you do. If you are a single person, you should pray for and wait on the godly man or woman that the Lord will bring into your life. You can be sure He would not want you romantically involved with a person who does not believe. The struggles, temptations, and negative influences are simply too great to be ignored. The Bible tells us, “Don’t team up with those who are unbelievers. How can righteousness be a partner with wickedness? How can light live with darkness? What harmony can there be between Christ and the devil? How can a believer be a partner with an unbeliever?” (2 Corinthians 6:14–15 NLT). In the race of life, you want to run with someone who is going in the same direction that you are. And if you are Christians, both you and your mate will be running toward the Lord and His plan and purpose for your lives. Solomon did not live by that principle. He teamed up with people who did not share his faith or his God. Be wiser than the wisest man who ever lived. Don’t become a partner with an unbeliever. Reflection question: How can you determine whether someone is going in the same direction as you, spiritually speaking? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

“If only my master would see the prophet who is in Samaria! He would cure him of his leprosy.” — 2 Kings 5:3 I love this Bible story for many reasons. Naaman was a guy who had everything. As an army commander, he could tell people what to do and where to go. He also had a family and was very wealthy. His army carried out raids on other countries, and one day they carried off a young Israelite girl who became a servant for Naaman's wife. But Naaman learned that having everything wasn't enough. He discovered that he had leprosy, which in those days often led to banishment, disfigurement, and a lonely death. The young slave girl could have said nothing, but she loved God and others and had good news to share. She told Naaman's wife that he should go to Elisha the prophet and be healed. Naaman was humbled by that, but he eventually did what he was told and was healed. Naaman's life turned around, and he became a follower of God in a foreign land. This story could easily have turned out differently. But a young girl chose to share the love of God, and she opened a door for healing and restoration to happen. Naaman was in a tough situation, but Elisha blessed him with peace. We too have choices to make. We can hold back and justify our reasons for not sharing our faith, or we can choose to be gracious and giving even to people who may have offended or harmed us. What can you do to share God's love and bring peace? Dear God, help us to share your message of hope and healing, even if we are tempted to hold on to grudges or bitterness. In Jesus, Amen.

Moses continues telling us about the Israelites' very distant relatives. But he is also showing us how it didn't take long for people after the Flood to become like people before the Flood—Nimrod the hunter being a prime example.Music Credit: J. S. Bach, “Wir eilen mit schwachen, doch emsigen Schritten,” aria from “Jesu, der du meine Seele,” BWV 78 (Leipzig, 1724).

How did the Phoenicians create the alphabet we still use today? Was the Bronze Age collapse comparable to the fall of Rome? What does DNA evidence tell us about the origins of the Philistines and Israelites? William is joined by Professor Eric Cline, author of 1177 B.C.: The Year Civilization Collapsed and After 1177 B.C.: The Survival Of Civilizations, to explore the era of recovery that followed the Bronze Age collapse and the new world which emerged from its ashes.  Join the Empire Club: Unlock the full Empire experience – with bonus episodes, ad-free listening, early access to miniseries and live show tickets, exclusive book discounts, a members-only newsletter, and access to our private Discord chatroom. Sign up directly at empirepoduk.com  For more Goalhanger Podcasts, head to www.goalhanger.com. Email: empire@goalhanger.com Instagram: @empirepoduk Blue Sky: @empirepoduk X: @empirepoduk Editor: Adam Thornton Producer: Anouska Lewis Executive Producer: Dom Johnson Learn more about your ad choices. Visit podcastchoices.com/adchoices

We're continuing to look at those actions or objects that make one ceremonially unclean in the Israelite community; sometimes those things are related to infectious diseases, sometimes it is because they are immoral or detestable, but other times they simply represent being set apart for the Lord. Not everything in today's reading has a moral component, it simply means the person can't approach the Lord in the tent of meeting, or that they must be outside the camp. As approach the end of today's reading, however, the Lord makes it clear that there are some practices they should never pursue. Leviticus 15 – 1:15 .  Leviticus 16 – 7:47 .  Leviticus 17 – 15:08 .  Leviticus 18 – 18:05 .  Proverbs 17 – 22:52 . :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Today's Scripture passage is Exodus 16 - 18.Read by Ekemini Uwan.Get in The Word with Truth's Table is a production of InterVarsity Press. For 75 years, IVP has published and created thoughtful Christian books for the university, church, and the world. Our Bible reading plan is adapted from Bible Study Together, and the Bible version is the New English Translation, used by permission.SPECIAL OFFER | As a listener of this podcast, use code LAUNCH30 at checkout for 30% off the ⁠Get in The Word with Truth's Table Video Bible Studies!Additional Credits:Song production: Seaux ChillSong lyrics written by: Seaux Chill, Ekemini Uwan, and Christina EdmondsonPodcast art: Kate LillardPhotography: Shelly EveBible consultant: JM SmithSound engineering: Podastery StudiosCreative producers: Ekemini Uwan and Christina EdmondsonAssistant producer: Christine Pelliccio MeloExecutive producer: Helen LeeTo reach the IVP podcast team, please use this form.Disclaimer: The comments, views, and opinions expressed in this podcast are solely those of the host and/or the guests featured on the podcast and do not necessarily reflect the views or positions of InterVarsity Press or InterVarsity Christian Fellowship.

Before God parts the Red Sea, the pillar of cloud and fire separates the Egyptians from the Israelites. On one side is darkness, and on the other is light. Jesus is the light of the world, and one’s response to him determines whether one lives in spiritual darkness or in the light.

The sermon centers on the transformative yet often unembraced freedom found in Christ, illustrated through the Israelites' journey from Egyptian bondage to the threshold of the Promised Land. Drawing from Exodus, it emphasizes that true freedom is not merely deliverance from oppression but a divine call to fully trust God's provision, even amid hardship, bitterness, and unbelief. The preacher warns that despite witnessing miraculous interventions—parting of the Red Sea, manna from heaven, and divine guidance—many Israelites ultimately failed to enter the Promised Land due to unbelief, complaining, and idolatry, revealing how easily believers can revert to old patterns of captivity. The message calls listeners to embrace the supernatural life offered in Christ, rejecting a self-made god or a shallow faith, and instead surrendering fully to God's will, even when it demands sacrifice and perseverance. Ultimately, it is a passionate exhortation to walk in the fullness of God's purpose, to be a holy people, and to live with the confidence that God's faithfulness will bring glory to His name through every trial and triumph.

We've made it to our second book: Exodus! Hunter and Nikki commemorate this momentous occasion by reading Letterboxd reviews of The Prince of Egypt. But that's not all! They talk about the revelatory nature of Exodus, the women in the beginning of the story,  the importance of God's name, and the hardening of Pharaoh's heart. Some new themes emerge: fear, God's character, God's closeness to his people, the search for identity, freedom, and the speed at which the Israelite women give birth. For the next episode, make sure you have read Exodus 7:14-11:9.As always: don't forget to leave a voice memo⁠⁠ right here ⁠⁠⁠⁠or email Hunter at ⁠⁠⁠⁠hbabcock@coastline.family⁠.

Congratulations on getting through nearly two months of the audio Bible in a year. This week we continue through Numbers as the Israelites continue wandering through the Wilderness! If you have any questions and queries contact me at jwfrazer@presbyterianireland.org

The road back home to God applies to individuals and nations alike God provides us a very clear blueprint as to how we can get back to Him. It entails multiple steps, a bit of discipline, and our entire heart. In 1 Samuel 1 Chapter 7, verses 3-Judges Israel and gave the Israelites the blueprint for the way back home to Him. That same blueprint is 100% the same for you, me the Unites states as a nation and Europe. Let's get started."3 And Samuel said to all the house of Israel, “If you are returning to the Lord with all your heart, then put away the foreign gods and the Ashtaroth from among you and direct your heart to the Lord and serve him only, and he will deliver you out of the hand of the Philistines.” 4 So the people of Israel put away the Baals and the Ashtaroth, and they served the Lord only."(1 Samuel 7:3-4)PLEASE SHARE this Podcast with others and SUBSCRIBE as a way to help us share the Gospel message with the world. We are reaching thousands of people from over 35 nations around the world monthly. If you would like to help support our efforts financially, please check out www.ReasonForTruth.Org/Donate Become a supporter of this podcast: https://www.spreaker.com/podcast/reason-for-truth--2774396/support.

As part of their covenant with the Lord, the Israelites were given regulations concerning what is considered clean and unclean. At times this is a means of health and well-being, at other times it serves as a distinction from surrounding nations. The term “unclean” doesn't necessarily mean those things are dirty, germ-infested, or immoral, though some of them certainly are, but these things are all ceremonially unclean; this is how Israel is to be set-apart from other nations, and given fully to the Lord. These regulations would have made Israel a distinct people on the earth, and the nations would know by their actions that they were fully devoted to the Lord. Leviticus 11 – 1:07 .  Leviticus 12 – 7:23 .  Leviticus 13 – 9:29 .  Leviticus 14 – 20:32 . :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Today's Scripture passages are Exodus 14:5 - Exodus 15 | Matthew 11:20-30 | Luke 7:36-50.Read by Christina Edmondson. Get in The Word with Truth's Table is a production of InterVarsity Press. For 75 years, IVP has published and created thoughtful Christian books for the university, church, and the world. Our Bible reading plan is adapted from Bible Study Together, and the Bible version is the New English Translation, used by permission.SPECIAL OFFER | As a listener of this podcast, use code LAUNCH30 at checkout for 30% off the ⁠Get in The Word with Truth's Table Video Bible Studies!Additional Credits:Song production: Seaux ChillSong lyrics written by: Seaux Chill, Ekemini Uwan, and Christina EdmondsonPodcast art: Kate LillardPhotography: Shelly EveBible consultant: JM SmithSound engineering: Podastery StudiosCreative producers: Ekemini Uwan and Christina EdmondsonAssistant producer: Christine Pelliccio MeloExecutive producer: Helen LeeTo reach the IVP podcast team, please use this form.Disclaimer: The comments, views, and opinions expressed in this podcast are solely those of the host and/or the guests featured on the podcast and do not necessarily reflect the views or positions of InterVarsity Press or InterVarsity Christian Fellowship.

Exodus 13:1-15:21   In this section of the book of Exodus, Moses recounts: -the ceremony for offering and redeeming the first born in Israel -the parting of the Red Sea and crossing on dry land  -Moses' and the Israelite's victory song, celebrating God's salvation   BIBLE READING GUIDE - FREE EBOOK - Get the free eBook, Bible in Life, to help you learn how to read and apply the Bible well: https://www.listenerscommentary.com     GIVE -  The Listener's Commentary is a listener supported Bible teaching ministry made possible by the generosity of people like you. Thank you! Give here:  https://www.listenerscommentary.com/give     STUDY HUB - Want more than the audio? Join the study hub to access articles, maps, charts, pictures, and links to other resources to help you study the Bible for yourself. https://www.listenerscommentary.com/members-sign-up   MORE TEACHING - For more resources and Bible teaching from John visit https://www.johnwhittaker.net

The mighty Egyptian army roars towards the Israelites, who are trapped against the Red Sea. When your back is against the wall (or the water!), God will rise up and act on your behalf, just as he did for Israel.

Because of the sin of Judah, God allowed several nations to wage war against her: The Syrians went to war with Judah The Israelites went to war with Judah and killed over 100,000 warriors in a day The Israelite took the women and children as slaves God warns the Israelites to return the women and children back to their home Be sure to click every link for the full P40 experience: YouTube - https://www.youtube.com/watch?v=Hnh-aqfg8rw Ko-Fi - https://ko-fi.com/p40ministries Website - https://www.p40ministries.com Facebook - https://www.facebook.com/p40ministries Contact - jenn@p40ministries.com Rumble - https://rumble.com/c/c-6493869 Books - https://www.amazon.com/Jenn-Kokal/e/B095JCRNHY/ref=aufs_dp_fta_dsk Merch - https://www.p40ministries.com/shop YouVersion - https://www.bible.com/reading-plans/38267-out-of-the-mire-trusting-god-in-the-middle This episode is sponsored by Trinity Debt Management. If you are struggling with debt, call Trinity today. Trinity's counselors have the knowledge and resources to make a difference. Our intention is to help people become debt-free, and most importantly, remain debt-free for keeps! If your debt has you down, we should talk. Call us at 1-800-793-8548 | https://trinitycredit.org TrinityCredit – Call us at 1-800-793-8548. Whether we're helping people pay off their unsecured debt or offering assistance to those behind in their mortgage payments. https://trinitycredit.org Check out LifeAudio for other faith-based podcasts on parenting, studying Scripture, and more: www.lifeaudio.com Become a member to gain access to The Bible Explained on Fridays: https://ko-fi.com/p40ministries Support babies and get quality coffee with Seven Weeks Coffee https://sevenweekscoffee.com/?ref=P40 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

In this week's episode, Claire is joined by Elizabeth Backfish and Cynthia Shafer-Elliott to discuss their book Grounded Theology in the Hebrew Bible: Exploring the Cultural Context That Formed Ancient Israel. This book combines archaeology and theology to better understand the everyday life of ancient Israelites and how it shaped their relationship with God. Congratulations Dr. Shafer-Elliott, Associate Professor of Hebrew Bible in Baylor's Religion Department, on her new book.

Pastor Bryan a lesson from Exodus 17. As the Israelites begin to grumble, God once again miraculously provides - a reflection of the grace that He provides, even through the gift of His son. To support this ministry financially, visit: https://www.oneplace.com/donate/1286/29?v=20251111

By the end of our reading Moses will have spent 40 days on Mt. Sinai, and in that amount of time, the Israelites will have given up on Moses and on the Lord. Not long beforehand, the nation of Israel had promised that they would do all that the Lord had commanded, but in short order, they turn away from God. They instead turn to Aaron, who caves to the crowd's demands, making them a golden calf for them to worship. The Lord's anger burns against Israel, but Moses steps in as a redeemer for his people, interceding on their behalf. Before we get to that part of the narrative, we first return where we left off as God gives further instruction about worship in the tabernacle. Exodus 30 - 1:02 .  Exodus 31 - 7:56 .  Exodus 32 - 10:41 .  Psalm 35 - 18:42 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Romans 11:13-15 — What is the future of the Jewish nation? According to Dr. Martyn Lloyd-Jones in this sermon on Romans 11:13–15 titled “Life From the Dead,” one does not have to wonder since God prophesied through the apostle Paul that there will be a great day when Israel is saved. While they may have stumbled, this was only temporary in order that the gospel might go to all the nations of the Gentiles. God has promised that there will come a day when the dead come to life; that is, when the spiritually dead Israelites receive the gospel of Jesus Christ and believe in Him. All Christians ought to pray and seek the day when God moves and causes a great revival amongst the people of Israel. Furthermore, Paul warns Gentile Christians from becoming prideful and boastful towards the Jewish people, for both Jew and Gentile are justified by faith in Christ as a gift from God. How should this message change the way Christians live now? Christians ought to seek to evangelize the people of Israel because they know that there will be a day when God causes a great revival amongst them. The church ought to pray and eagerly await the day when God fulfills His promise and brings many national Israelites into the church of Jesus Christ. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Have you ever tried to ignore God and His direction in your work or career? Tried to go your own way, and kept running into roadblocks, un-ending NO's and shut doors? Sometimes in our career, we try to LOGIC our way towards our calling, to where WE want to be, but God has His plans.  Remember the Israelites? It took them 40 YEARS to make a 14 day journey. That's 14, 600 days of blindness, vs. 14 days of obedience. That's A LOT of resistance.  So, the next time you're being led somewhere you don't want to go, try praying about it, asking several devoted friends to join you in praying for an answer.  If you're paying attention, God is probably speaking through others to you as well, to guide you. You can fight God every step of the way, but we don't recommend it! We challenge you today, to PRAY your way through your career options and challenges.

“The end of a thing is better than its beginning; the patient in spirit is better than the proud in spirit.” (Ecclesiastes 7:8 NKJV) The poet Henry Wadsworth Longfellow said, “Great is the art of beginning, but greater is the art of ending.” And Solomon, the wisest man who ever lived, wrote, “The end of a thing is better than its beginning” (Ecclesiastes 7:8 NKJV). Starting strong is overrated. Take sports, for example. Few baseball statisticians keep track of which team was ahead after the first inning. What matters is the final score. Likewise, starting strong is overrated in our spiritual journey. The Bible gives us examples of people who started strong in their service to the Lord, only to falter later. Scripture doesn’t celebrate these early successes; instead, it uses the people’s experiences as cautionary tales for other believers. One of the most memorable of these cautionary tales is that of Samson. Samson had a great beginning. He was blessed with superhuman qualities. Physically, there was no one stronger. We get a sense of his power in Judges 14:5–6: “As Samson and his parents were going down to Timnah, a young lion suddenly attacked Samson near the vineyards of Timnah. At that moment the Spirit of the Lord came powerfully upon him, and he ripped the lion’s jaws apart with his bare hands. He did it as easily as if it were a young goat” (NLT). Samson was a one-man army, a judge chosen by God to make a difference on behalf of His people. On one occasion Samson killed thirty Philistines—the enemies of the Israelites—to settle a bet. On another occasion he killed 1,000 Philistine warriors on the battlefield with a bone that he picked up from the ground. He wasn’t a fictitious superhero; he was the real deal. For a time, Samson was a mighty man of God. And for a time, he was even a true world changer. Eventually, however, the world began to change him. Samson turned his back on God. He had an amazing beginning but a tragic ending. One day your life will be summed up in a paragraph or two on a bulletin that will be handed out at your memorial service. No one will care about how much money you made or how much stuff you owned. No one will care how high you climbed in your profession. Instead, they’ll talk about what kind of person you were. We don’t decide the day of our death any more than we decided the day of our birth. But we do determine the spiritual state we’ll be in when we die. God wants us to be close to Him. God wants us in friendship and fellowship and intimacy with Him. But it’s our choice whether to have a relationship with the Lord or not to have a relationship with Him. We must choose wisely so that we finish well. Reflection question: How do you want to finish your walk with the Lord? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

“The end of a thing is better than its beginning; the patient in spirit is better than the proud in spirit.” (Ecclesiastes 7:8 NKJV) The poet Henry Wadsworth Longfellow said, “Great is the art of beginning, but greater is the art of ending.” And Solomon, the wisest man who ever lived, wrote, “The end of a thing is better than its beginning” (Ecclesiastes 7:8 NKJV). Starting strong is overrated. Take sports, for example. Few baseball statisticians keep track of which team was ahead after the first inning. What matters is the final score. Likewise, starting strong is overrated in our spiritual journey. The Bible gives us examples of people who started strong in their service to the Lord, only to falter later. Scripture doesn’t celebrate these early successes; instead, it uses the people’s experiences as cautionary tales for other believers. One of the most memorable of these cautionary tales is that of Samson. Samson had a great beginning. He was blessed with superhuman qualities. Physically, there was no one stronger. We get a sense of his power in Judges 14:5–6: “As Samson and his parents were going down to Timnah, a young lion suddenly attacked Samson near the vineyards of Timnah. At that moment the Spirit of the Lord came powerfully upon him, and he ripped the lion’s jaws apart with his bare hands. He did it as easily as if it were a young goat” (NLT). Samson was a one-man army, a judge chosen by God to make a difference on behalf of His people. On one occasion Samson killed thirty Philistines—the enemies of the Israelites—to settle a bet. On another occasion he killed 1,000 Philistine warriors on the battlefield with a bone that he picked up from the ground. He wasn’t a fictitious superhero; he was the real deal. For a time, Samson was a mighty man of God. And for a time, he was even a true world changer. Eventually, however, the world began to change him. Samson turned his back on God. He had an amazing beginning but a tragic ending. One day your life will be summed up in a paragraph or two on a bulletin that will be handed out at your memorial service. No one will care about how much money you made or how much stuff you owned. No one will care how high you climbed in your profession. Instead, they’ll talk about what kind of person you were. We don’t decide the day of our death any more than we decided the day of our birth. But we do determine the spiritual state we’ll be in when we die. God wants us to be close to Him. God wants us in friendship and fellowship and intimacy with Him. But it’s our choice whether to have a relationship with the Lord or not to have a relationship with Him. We must choose wisely so that we finish well. Reflection question: How do you want to finish your walk with the Lord? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

From “In the Beginning” to Amen // Strategies of the Enemy (Exodus) There are Five Strategies I Want to Look at: (I'm sure there are others too) 1. DiscouragementDiscouraged by CircumstancesExodus 6:9 (NLT)“So Moses told the people of Israel what the LORD had said, but they refused to listen anymore. They had become too discouraged by the brutality of their slavery.” Discouraged by the EnemyExodus 13:17-18 (NLT)“When Pharaoh finally let the people go, God did not lead them along the main road that runs through Philistine territory, even though that was the shortest route to the Promised Land. God said, “If the people are faced with a battle, they might change their minds and return to Egypt.” Discouraged by One AnotherNumbers 32:7-9 (NIV)“Why do you discourage the Israelites from crossing over into the land the Lord has given them? This is what your fathers did when I sent them from Kadesh Barnea to look over the land. After they went up to the Valley of Eshkol and viewed the land, they discouraged the Israelites from entering the land the Lord had given them.” Antidote: Encourage and Build UpHebrews 3:13 (ESV)"But encourage one another daily, as long as it is called 'Today,' so that none of you may be hardened by sin's deceitfulness.” Hebrews 10:24-25 (NIV)"...Let us consider how we may spur one another on toward love and good deeds, not giving up meeting together... but encouraging one another.” 1 Thessalonians 5:11 (NIV)“Therefore encourage one another and build each other up, just as in fact you are doing.”       2. DistractionAntidote: Stay FocusedHebrews 12:1-2 (NLT)“Therefore, since we are surrounded by such a huge crowd of witnesses to the life of faith, let us strip off every weight that slows us down, especially the sin that so easily trips us up. And let us run with endurance the race God has set before us. We do this by keeping our eyes on Jesus, the champion who initiates and perfects our faith.” 3. Disruption/DivisionAntidote: Walk in Unity1 Corinthians 1:10 (NIV)“I appeal to you, brothers and sisters, in the name of our Lord Jesus Christ, that all of you agree with one another in what you say and that there be no divisions among you, but that you be perfectly united in mind and thought.” Philippians 2:2 (NIV)“Then make my joy complete by being like-minded, having the same love, being one in spirit and of one mind.” Colossians 3:13-14 (NV)“Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you. And over all these virtues put on love, which binds them all together in perfect unity.” 4. DeceptionAntidote: Hold Fast to TruthJohn 8:32 (NIV)“And you will know the truth, and the truth will set you free.” John 17:17 (NIV)“Jesus said, ‘Sanctify them in the truth; your word is truth'.” Psalm 51:6 (ESV)“Behold, you delight in truth in the inward being, and you teach me wisdom in the secret heart.” 5. DestructionAntidote: Choose LifeProverbs 14:2 (NIV)“There is a way that seems right to man, but the end of it is destruction.” Acts 2:21 (NLT)“But everyone who calls on the name of the Lord will be saved.” 2 Samuel 22:2 (ESV)“The LORD is my rock and my fortress and my deliverer."

Join Micah, W Scott McAndless, Anthony Moss, and Darth as we explore the material reality of sacrifice in Leviticus 6:8-7:38. What are all of these different sacrifices and what do they mean? What does this ancient system communicate about the way our faith ancestors were dealing with the everyday material realities they struggled with and against? What does it mean for everyone to be holy? What does this practice illustrate about the decentralization of ancient Israelite religion and what does that have to teach us about our own politics?Darth is the comforting third sip of hot cocoa after you burnt your lips twice and decided to let it cool down for awhile. Anthony Moss is the author of The Yellow Sky was Ours and can be found online @mossmancometh.W Scott McAndless is the host of Micah's favorite Bible podcast, Retelling the Bible, and the author of Caesar's Census, God's Jubilee: Rethinking and Reimagining the Story of Mary and Joseph's Journey from Nazareth to Bethlehem.You can find the show, more episodes, and other means of listening at thewordinblackandred.com. Hosted on Acast. See acast.com/privacy for more information.

1. Tim referenced David Foster Wallace's “This Is Water” speech, in which Wallace describes two fish swimming along when an older fish passes by and says, “Morning boys, how's the water?” The two young fish swim on, and eventually one turns to the other and says, “What is water?”Wallace's point — and Tim's — is that the most important realities are often the ones we're least aware of, because we're so completely inside them.Tim also cited Wallace's line: “Everything I've ever let go of has claw marks on it,” and suggested that the discomfort of fasting during Lent is meant to do exactly that — disrupt us enough to make the water visible.What water do you swim in that you often — or always — forget is even there? Have you had the experience of suddenly becoming aware of a reality you'd been living inside for years without ever seeing it as a reality at all? What was that like?Have you experienced any disruption in these early days of Lent? Or do you have past Lent experiences that managed to break through? How do you feel about disruption as a spiritual practice — is it something you're more likely to welcome or resist? Why?2. Tim drew on the first temptation of Christ and the Deuteronomy text Jesus quotes to make this point: the Israelites needed to remember that they were more than just mouths to be fed. They weren't simply a hungry people looking for provision — they were a priestly people. There was far more to freedom than leaving Egypt behind.What basic, ordinary needs tend to cloud your sense of who you really are? Do you find yourself thinking of yourself — even without meaning to — primarily as a mouth to be fed, a home to be maintained, a bank account to be replenished?What in your day-to-day life has the most power to quietly take over your deeper sense of identity? How do you push back against that — or do you? What do you think the long-term cost might be of never questioning it or letting it be challenged within you?3. Tim also taught that empires built through coercion or violence have to be maintained through coercion or violence. He said, “How you build a kingdom is how you have to sustain it.”What personal empires have you inadvertently built — or found yourself inside — that you've realized require something of you for their upkeep that you don't actually want to keep giving? How did you get there? What would (or did) it look like to stop maintaining it?Tim's closing reminder was that promise of the Lenten process is that we are not trapped. What comes up for you when you think about that idea? What do you most need to hear today that you are not trapped by?​​​​​​​​​​​​​​​​How do you respond to the idea of Lent as a possible step in the journey of freedom from that space? What do you think that means? What does it require of you?

Some episodes are going to be action-packed and some are going to sound like you're reading an instruction book, and this episode may tend toward the latter of the two. It's important to remember, however, that the tabernacle is the place where the God of the universe, perfect in all His ways, matchless in power and authority, would meet with His people in a unique way. If it were up to you to build that, wouldn't you want detailed instructions? Right worship is important to God, and these detailed instructions gave the Israelites the freedom of knowing their worship was pleasing to God Almighty. Today, God gives instructions on how the Israelites would build the place where He would be worshipped, how to collect funds to put it together. Exodus 25 - 1:02 .  Exodus 26 – 7:00 .  Exodus 27 - 13:08 .  Psalm 33 - 16:49 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Dress yourself up in compassion, kindness, humility, gentleness, and patience. This “clothing” will draw attention to God in a good way. -------- Thank you for listening! Your support of Joni and Friends helps make this show possible.     Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org   Find more encouragement on Instagram, TikTok, Facebook, and YouTube.

Many of us find the Old Testament difficult to understand. Some find it incomprehensible, and some find it difficult to square with our modern sensibilities. We wonder if the Old Testament is irrelevant. Or we try to understand it and find it so confusing that we give up trying to read it.Our guest is one of the most influential Old Testament scholars of this generation. John Walton has spent his career engaging deeply with the Old Testament's text and understands the ancient context in which it was written.His latest book is Old Testament Theology for Christians: From Ancient Context to Enduring Belief (InterVarsity Press, 2025). In it, he invites us to leave our modern, and even our inherited Christian, preconceptions at the threshold as we enter the world of the Old Testament. We discuss:* How the New Testament writers viewed the Old Testament, and the danger of shirking our desire to understand it.* That since the Old Testament was written for us, it was not written to us. To fully comprehend the way that it is for us, we have to do whatever it takes to join the author's implied audience. We discuss the importance of delving into both the cultural and literary contexts.* The Israelites swam in the “cultural rivers” of the Mesopotamian and Egyptian religious ideas. Does this mean that the Old Testament is just a flawed human creation because it was influenced by its Ancient Near Eastern context?* From the beginning, God's intention has always been to dwell among his people and to be in relationship with them. Not only that, God makes plans and has purposes, and includes humans in his plan as fellow workers. How can this foundational relationship principle help us grasp all the stories of the Old Testament?* As Christians, we think the focus of faith is on salvation and eternal life. Therefore, we define our identity in those terms: “I'm saved and heaven bound.” The Israelites didn't see it that way. The substance of their faith was something else. What can we learn about authentic faith from their view of their relationship with God?Scroll down to learn more about John Walton.Thanks for listening!If you enjoyed this podcast, please share it with your friends!Your hosts are Dr. Bob Robinson and David Loughney. For further resources on reintegrating all of life with God's mission, go to re-integrate.org.John H. Walton, Ph.D. Dr. John H. Walton (PhD, Hebrew Union College) is professor of Old Testament, emeritus, at Wheaton College and Graduate School. His many books include “The Lost World” series, which includes the influential book, The Lost World of Genesis One. He has written commentaries on Genesis, Job, Daniel, and Jonah. He is also the co-editor (with Craig S. Keener) of the Cultural Backgrounds Study Bible.Support independent booksellers! We recommend purchasing John's books from Byron and Beth Borger at Hearts & Minds Bookstore. They are eager to serve God's people with great books. Order online through their secure server or call 717-246-3333. Ask for 20% OFF by mentioning that you heard about these books on the Reintegrate Podcast! Get full access to Bob Robinson's Substack at bobrobinsonre.substack.com/subscribe

In this Bible Story, God parts the seas so the Israelites could run to freedom. God then provides Israel with water and food as they travel towards the promised land. This story is inspired by Exodus 14:29-16:36. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Exodus 14:29 from the King James Version.Episode 38: In Israel’s exodus from the land of Egypt, after 430 years of slavery, they headed joyfully to the wilderness, and the land God will call them to. But as they came to camp by the sea, Pharaoh and his army changed their mind and pursued them. Trapped between an approaching army and the sea the people fear for their lives, but through Moses, God provides His people a miraculous means of escape and a final victory over the Egyptians once and for all.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Numbers 10-11; Psalm 27; Mark 1 Click HERE to give! One Year Bible Podcast: Join Hunter and Heather Barnes on the Daily Radio Bible, a daily Bible‑in‑a‑year podcast with 20‑minute Scripture readings, Christ‑centered devotion, and guided prayer.This daily Bible reading and devotional invites you to live as a citizen of Jesus' kingdom, reconciled, renewed, and deeply loved. TODAY'S EPISODE: Welcome to the Daily Radio Bible! In this episode, Heather brings us together for the 53rd day of our journey through the scriptures, focusing on Numbers chapters 10 and 11, Psalm 27, and Mark chapter 1. As we gather from around the world, Heather reminds us that we approach the scriptures not for their sake alone, but because they point us to Jesus—the true source of life. Throughout this episode, we witness the Israelites' journey from Sinai, their challenges and complaints, Moses's struggles as a leader, and God's powerful response. In Psalm 27, David's deep trust in God encourages us to seek refuge and confidence in His presence. And in Mark 1, Heather highlights the beginning of Jesus' ministry, his compassion for the outcast, and the transformative power of his touch. We end with reflection, prayer, and encouragement to live each day renewed by God's love—abiding in Him, carrying His peace to the world, and remembering: you are loved. Join us as we open our hearts to scripture, the Holy Spirit's illumination, and the renewing love of Christ. TODAY'S DEVOTION: The story of God's Spirit shared among his people runs like a current through today's readings. In Numbers, Joshua hesitated, unsure if the others were worthy to receive the Spirit that had been given to Moses. But Moses, with a heart tuned to God's desire, longed for all of God's people to be filled with that same Spirit. That longing—the dream that none would be left out, that everyone would know the life that comes from God—is fulfilled in Jesus. Jesus stands in the power of the Spirit, bringing good news, healing, and restoration to all kinds of people: fishermen, the sick, the demon-possessed, and even a leper—a man considered so unclean, so unreachable. It's that very leper, made clean and whole by Jesus's touch, who becomes one of his greatest heralds. He's compelled to tell everyone what's happened, to spread the word that Jesus is willing and able to heal and make new. This is the story still being told today. Those who have been made clean, healed of brokenness and isolation, can't help but declare what Jesus has done. All the former "lepers"—the ones who know what it means to be outcast, who have experienced grace—are letting the world know the compassion of Jesus. This isn't a story reserved for the past. Even now, right where you are, the hands of Jesus reach out with love, to make you clean, to restore your soul. Maybe this is happening for you in this very moment. That is the hope and purpose of this podcast: to remind us again and again that it is Jesus who heals, who cleanses, who renews. He never stops reaching out in mercy. And as we experience this new life, we're invited to live in the Spirit, to abide with him, and to let our own lives become testimonies—just like the leper—of what God has done by his grace, for us and for the whole world. Let us live in the newness of what Jesus is doing. Let his compassion and transforming life flow through us, and may we spread that good news, letting the world see the love that reaches out and makes us whole. That's my prayer for my own heart, for my loved ones, and for you today. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

In ancient times, Kohanim (priests) and Levi'im (Levites) were responsible for most of the holy work in the Temple in Jerusalem. While their role is now significantly diminished in Jewish life, today's Kohanim and Levites continue to trace their lineage all the way back to Aaron in the Bible. So if you know anyone named Cohen or Levy, they're probably connected to that lineage. It just so happens that some of Israeli music's most recognizable names are members of those tribes - and just for fun, we thought we'd share music by the Cohens and Levys of Israel. And if you're not a Kohen or Levite? Well, then, you're just a plain-old Israelite. We've got you covered there, too - with music by people named 'Israel.' (Original Air Date: February 22, 2026) Full YouTube playlist at https://tinyurl.com/f7cda839 Bring Josh Shron, 'Israel's Soundtrack Storyteller,' to your community, and help spread the joy of Israeli music around the world! Visit https://www.joshshron.com/ Love the show? Please help us grow by becoming a member of MyIsraeliMusic.com: https://myisraelimusic.com/membership

In this episode, Pastor Peter challenges us to commit to the practice of drawing near to the Lord, reminding us that we are either moving closer to God or drifting away. He emphasizes that true intimacy requires more than just lip service (Isaiah 29:13); it demands a true heart that seeks the living God as a deer pants for water (Psalm 42:1). By examining the Israelites' encounter with God at Mount Sinai in Exodus 19, Pastor Peter contrasts the "wrong kind of fear" that keeps people at a distance with the fear of the Lord that empowers us to enter the deep darkness where God dwells. Because of the single, perfect sacrifice of Jesus, we now have confidence to enter holy places and are commissioned as a kingdom of priests to minister in His presence (Hebrews 10:19, 22). Ultimately, we are urged to set our hearts on pilgrimage (Psalm 84:5), abandoning "dumb rocks" of safety to embrace a generational revival and a gospel of power that prepares the way for the Lord.

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE:  Numbers 8-9; Acts 28 Click HERE to give! One Year Bible Podcast: Join Hunter and Heather Barnes on the Daily Radio Bible, a daily Bible‑in‑a‑year podcast with 20‑minute Scripture readings, Christ‑centered devotion, and guided prayer.This daily Bible reading and devotional invites you to live as a citizen of Jesus' kingdom, reconciled, renewed, and deeply loved. TODAY'S EPISODE: Welcome to the February 21st episode of the Daily Radio Bible! Today, Hunter and Heather invite you to journey with them through day 52 of their one-year trek through the scriptures. Together, they reflect on passages from Numbers 8 and 9, and Acts 28—exploring how the ancient rituals of the Israelites, the journey of the Levites, and Paul's final days in Rome all point us toward the life and love found in Christ. This episode is a gentle, thoughtful reminder to read scripture with our eyes on Jesus—the one who leads us in love, forgiveness, and hope. You'll hear profound prayers, practical encouragement for daily life, and a closing challenge to let your own story become a fresh chapter in God's ongoing work in the world. Whether you're new to the podcast or a daily listener, today's episode will encourage you to draw near, keeping your heart open to the transforming message of the kingdom of God. TODAY'S DEVOTION: The message cannot be arrested. Hunter reminds us, as we come to the close of Acts, that though Paul is finally in Rome under house arrest, the true message—this proclamation of the kingdom of God—will not be stopped. The story of Acts doesn't end with Paul's death; the message lives on, reaching beyond Nero and all the powers of this world. The heart of the gospel, the central announcement through Paul, is the kingdom of God, evidenced and heralded by Jesus, the long-awaited Messiah, the fulfillment of God's promises to Abraham, Isaac, and Jacob. Jesus is the King of Kings, heir to David's throne, the one through whom all nations find salvation and hope. Hunter highlights that this kingdom comes in surprising ways. Not by force, not by might, but through the Spirit, through the defeat of sin, death, and the grave on the cross. The victory that Jesus has won becomes the foundation for a new kind of life—a life that is filled with freedom, love, and transformation. The story doesn't end with Paul. The story moves forward—a story of men and women liberated, stepping into the life they were made for. Now, as we finish Acts, Hunter calls us to imagine ourselves stepping into "chapter 29"—the new chapter of God's story continuing through us. The victory and love of Christ are still advancing in the world through ordinary people, reclaiming all things for God, inviting us to embody and proclaim the message of the kingdom. It is a call to step into the reality of what God has done—into a life marked by victory, joy, and love. That is the prayer for our own souls, for our families, for you. That we will live as citizens of this kingdom, proclaiming and participating in the unstoppable, liberating love of Christ. May it be so.   TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

https://wels2.blob.core.windows.net/daily-devotions/20260221dev.mp3 Listen to Devotion Moses and Aaron, Nadab and Abihu, and the seventy elders of Israel went up and saw the God of Israel. Under his feet was something like a pavement made of lapis lazuli, as bright blue as the sky itself. But God did not raise his hand against these leaders of the Israelites; they saw God, and they ate and drank. Exodus 24:9-11 God invites Us to His Dinner Party Imagine that you’ve been invited to a dinner party. The menu has things that you enjoy. Also, the time and the date work for you. But then you come to realize that you don't know anyone else who’s been invited to the party, and you have absolutely nothing in common with the people who are going. Would you still be as excited to go? I’d guess most of us wouldn’t be as excited. After all, what really makes a party fun is being with people we know and enjoy. Can you imagine a dinner party with God? It’s hard to imagine! And at first glance, it’s probably a scary thought. After all, God is perfect, holy, and eternal; we’re sinners. What in the world do we have in common with God, or he with us? And yet God chooses to invite us to his dinner party. God chooses to socialize with us. We read in today’s Bible verses of how he allowed the leaders and elders of Israel to dine in his presence. What an experience! He did it in an even more wondrous measure when Jesus came to this world and lived our human life. He continues to do it today, promising that he’s with us always, to the very end of time. And he’s preparing a place for us at the eternal “banquet feast” in heaven. But why would God want ME at his party? I’m a sinner! Ah, true. But Jesus lived, died, and rose, thereby paying for your sins in full. And so, you’re a welcome guest through Jesus. What a wonderful party it will be! Prayer: Savior Jesus, thank you for inviting me to the party, the eternal party. Fill me with longing for the day you take me there. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Well today is our last episode in the book of Acts, and as this book concludes, we see Paul continue to contend for the faith that was delivered to the saints once for all. He presents his position to kings and noblemen, respectfully arguing that his position is valid and worthy of consideration. We also see that his Jewish audience is willing to listen to him up until a certain point, and that breaking point is sadly consistent. The Jews turn on Paul in outrage as soon as he suggests that this good news is not just for Israelites, but for believing Gentiles as well.Acts 25 – 1:14 . Acts 26 – 6:09 . Acts 27 – 12:24 . Acts 28 – 19:39 . Proverbs 15 – 25:12 . :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Todd invited his younger brother Alex, a recent college graduate, to come live with him in the house he’d built. He wanted to help his sibling gain some financial footing by allowing him to live rent-free for a while. After six months, Todd asked Alex to begin paying rent. Years later, Alex made an offer on his own home. When the offer was accepted, Todd surprised him by telling him that he’d deposited Alex’s rent payments in a savings account over the years and that the substantial sum of money was now his! Alex wept as he received the lavish gift. In Leviticus 25, God gave Moses commands for the Israelites that included allowing those in need “to live with you” (v. 35 nlt). This command was part of God enacting “a jubilee year”—when debts were forgiven, those in poverty were helped, and the enslaved were freed (vv. 23-55). He declared that He’d lovingly led His people “out of the land of Egypt to give [them] the land of Canaan and to be [their] God” (v. 38). He’d provided a new homeland, and now they were to imitate Him by showing love and opening their homes to others. The apostle John would later write, “See what great love the Father has lavished on us, that we should be called children of God” (1 John 3:1). By Jesus’ sacrifice we can receive the fullness of that lavish love (v. 16). And as He helps us, we can lavish it on others.