Podcasts about samaritan

Episode 983 (11:49) In this episode: Thoughts from John Eldredge's "Sacred Romance" book; If this world is all there is, we will be desperate and demanding; Abide in God; Story of helping some campers; Loving God draws us to love our neighbor and then peace abides Related Web Sites:  My Website Podcast PageAll Previous Episodes

Fr. Steven McClernon's homily. July 13, 2025 - Beach CatholicWe're committed to bringing Christ into your home each weekend by providing Beach Catholic content online. To support our efforts, please consider donating to the Beach Catholic parishes through Online Giving: www.beachcatholic.com/giveIf you would like to receive text/email updates text: BEACHCATHOLIC to 84576

Who were, and are, the Samaritans? Where did they come from, what were the characteristics of their religion, and why are they so prominently featured in the Gospels?Support us on Patreon for Member access to our special podcast series on the Gospel of John (season 1) and Exodus (season 2) when it releases in July 2025.Apply for Saint Paul's House of FormationEmail usMusic by Richard Proulx and the Cathedral Singers from Sublime Chant. Copyright GIA Publications Word & Table Episode Index

Katie Holland // Jesus meets a Samaritan woman weighed down by shame and isolation—but instead of turning away, he offers her living water and speaks truth with compassion, setting her free. Her story reminds us that we tell the truth best not from perfection, but from experience—and that our past doesn't disqualify us, it prepares us to point others to the One that sets us free.Visit Our Website summitchurchfl.org Follow Us on Social Media Facebook // InstagramWatch Online Services and More YouTube Subscribe for weekly sermon podcasts!

Scattered  Acts 8 And Saul approved of their killing him. On that day a great persecution broke out against the church in Jerusalem, and all except the apostles were scattered throughout Judea and Samaria.   2 Godly men buried Stephen and mourned deeply for him.   3 But Saul began to destroy the church. Going from house to house, he dragged off both men and women and put them in prison. Psalm 73:12 This is what the wicked are like—always free of care, they go on amassing wealth. Psalm 37:1-2 Do not fret because of those who are evil or be envious of those who do wrong; 2 for like the grass they will soon wither, like green plants they will soon die away. Psalm 37:16-17 Better the little that the righteous have than the wealth of many wicked; 17 for the power of the wicked will be broken, but the Lord upholds the righteous. Mourn Acts 1:8 8 But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”   Acts 8:4 Those who had been scattered preached the word wherever they went.  Preach Mark 16:15 He said to them, “Go into all the world and preach the gospel to all creation.”   Acts 8 5 Philip went down to a city in Samaria and proclaimed the Messiah there.  6 When the crowds heard Philip and saw the signs he performed, they all paid close attention to what he said.  7 For with shrieks, impure spirits came out of many, and many who were paralyzed or lame were healed.  8 So there was great joy in that city.   9 Now for some time a man named Simon had practiced sorcery in the city and amazed all the people of Samaria. He boasted that he was someone great,  10 and all the people, both high and low, gave him their attention and exclaimed, “This man is rightly called the Great Power of God.”  11 They followed him because he had amazed them for a long time with his sorcery.  12 But when they believed Philip as he proclaimed the good news of the kingdom of God and the name of Jesus Christ, they were baptized, both men and women.  13 Simon himself believed and was baptized. And he followed Philip everywhere, astonished by the great signs and miracles he saw. 14 When the apostles in Jerusalem heard that Samaria had accepted the word of God, they sent Peter and John to Samaria.  15 When they arrived, they prayed for the new believers there that they might receive the Holy Spirit,  16 because the Holy Spirit had not yet come on any of them; they had simply been baptized in the name of the Lord Jesus.  17 Then Peter and John placed their hands on them, and they received the Holy Spirit.   Pray 18 When Simon saw that the Spirit was given at the laying on of the apostles' hands, he offered them money  19 and said, “Give me also this ability so that everyone on whom I lay my hands may receive the Holy Spirit.” 20 Peter answered: “May your money perish with you, because you thought you could buy the gift of God with money!  21 You have no part or share in this ministry, because your heart is not right before God.  22 Repent of this wickedness and pray to the Lord in the hope that he may forgive you for having such a thought in your heart. 23 For I see that you are full of bitterness and captive to sin.” 24 Then Simon answered, “Pray to the Lord for me so that nothing you have said may happen to me.” Discern 25 After they had further proclaimed the word of the Lord and testified about Jesus, Peter and John returned to Jerusalem, preaching the gospel in many Samaritan villages. You may get scattered, but you're still sent.

Finding Jesus in Unexpected Places // Finding –The Samaritan Woman at the Well John 4:1-42 (NIV)“Now Jesus learned that the Pharisees had heard that he was gaining and baptizing more disciples than John— although in fact it was not Jesus who baptized, but his disciples. So he left Judea and went back once more to Galilee. Now he had to go through Samaria. So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph. Jacob's well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about noon. When a Samaritan woman came to draw water, Jesus said to her, “Will you give me a drink?” (His disciples had gone into the town to buy food.) The Samaritan woman said to him, “You are a Jew and I am a Samaritan woman. How can you ask me for a drink?” (For Jews do not associate with Samaritans) Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.” “Sir,” the woman said, “you have nothing to draw with and the well is deep. Where can you get this living water? Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his livestock?” Jesus answered, “Everyone who drinks this water will be thirsty again, but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.” The woman said to him, “Sir, give me this water so that I won't get thirsty and have to keep coming here to draw water.” He told her, “Go, call your husband and come back.” “I have no husband,” she replied. Jesus said to her, “You are right when you say you have no husband. The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.” “Sir,” the woman said, “I can see that you are a prophet. Our ancestors worshiped on this mountain, but you Jews claim that the place where we must worship is in Jerusalem.” “Woman,” Jesus replied, “believe me, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews.  Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks. 24 God is spirit, and his worshipers must worship in the Spirit and in truth.” The woman said, “I know that Messiah” (called Christ) “is coming. When he comes, he will explain everything to us.” Then Jesus declared, “I, the one speaking to you—I am he. Just then his disciples returned and were surprised to find him talking with a woman. But no one asked, “What do you want?” or “Why are you talking with her?” Then, leaving her water jar, the woman went back to the town and said to the people,“Come, see a man who told me everything I ever did. Could this be the Messiah?” They came out of the town and made their way toward him. Meanwhile his disciples urged him, “Rabbi, eat something.” But he said to them, “I have food to eat that you know nothing about.” Then his disciples said to each other, “Could someone have brought him food?” “My food,” said Jesus, “is to do the will of him who sent me and to finish his work.Don't you have a saying, ‘It's still four months until harvest'? I tell you, open your eyes and look at the fields! They are ripe for harvest. Even now the one who reaps draws a wage and harvests a crop for eternal life, so that the sower and the reaper may be glad together. Thus the saying ‘One sows and another reaps' is true. I sent you to reap what you have not worked for. Others have done the hard work, and you have reaped the benefits of their labor.” Many of the Samaritans from that town believed in him because of the woman's testimony, “He told me everything I ever did.” So when the Samaritans came to him, they urged him to stay with them, and he stayed two days. And because of his words many more became believers. They said to the woman, “We no longer believe just because of what you said; now we have heard for ourselves, and we know that this man really is the Savior of the world.”Deuteronomy 25:5 (NIV)“If brothers are living together and one of them dies without a son, his widow must not marry outside the family. Her husband's brother shall take her and marry her and fulfill the duty of a brother-in-law to her.” Mark 12:18-23 (NIV)“Then the Sadducees, who say there is no resurrection, came to him with a question. “Teacher,” they said, “Moses wrote for us that if a man's brother dies and leaves a wife but no children, the man must marry the widow and raise up offspring for his brother. Now there were seven brothers. The first one married and died without leaving any children. The second one married the widow, but he also died, leaving no child. It was the same with the third. In fact, none of the seven left any children. Last of all, the woman died too. At the resurrection whose wife will she be, since the seven were married to her?” John 4:27 (NIV)“Just then his disciples returned and were surprised to find him talking with a woman. But no one asked, “What do you want?” or “Why are you talking with her?” John 4:27 (MSG)“Just then his disciples came back. They were shocked. They couldn't believe he was talking with that kind of a woman. No one said what they were all thinking, but their faces showed it.” Jesus not only walked through cultural barriers, but he also walked through racial barriers.  Jesus not only walked through cultural barriers and racial barriers, but he also walked through religious/traditional barriers. John 4:20-24 (NIV)“Our fathers worshiped in this mountain, and you people say that in Jerusalem is the place where men ought to worship.” Jesus said to her, “Woman, believe Me, an hour is coming when neither in this mountain nor in Jerusalem will you worship the Father. You worship what you do not know; we worship what we know, for salvation is from the Jews. But an hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth; for such people the Father seeks to be His worshipers. God is spirit, and those who worship Him must worship in spirit and truth.”  Jesus brings the focus from the practice to the purpose. John 4:10-14 (NIV)“Jesus answered and said to her, “If you knew the gift of God, and who it is who says to you, ‘Give Me a drink,' you would have asked Him, and He would have given you living water.” She said to Him, “Sir, You have nothing to draw with and the well is deep; where then do You get that living water? You are not greater than our father Jacob, are You, who gave us the well, and drank of it himself and his sons and his cattle?” Jesus answered and said to her, “Everyone who drinks of this water will thirst again; but whoever drinks of the water that I will give him shall never thirst; but the water that I will give him will become in him a well of water springing up to eternal life.”  Revelation 22:17 (NASB)“Let the one who is thirsty come; let the one who wishes take the water of life without cost.”  

Message by: Karissa Harrison If God doesn't need our worship, why do we spend part of every Sunday singing and praying together? What's the point? This week, we'll look closely at a powerful conversation between Jesus and the Samaritan woman—a moment where Jesus uncovers deep truths about the purpose of worship and its important place in our life with God.   Join us as we explore what it really means to worship in spirit and in truth. For more please visit https://www.rancho.tv/events #wearerancho

Join Us for Worship: Sundays at 9:00 AM & 11:00 AM https://www.flourishinggrace.org/plan-your-visit In this powerful message from our ongoing series in the Gospel of Luke, Pastor Benjer McVeigh leads us through one of the most familiar — and dangerously misunderstood — teachings of Jesus: the parable of the Good Samaritan (Luke 10:25–37). But before we tune out with a “been there, heard that” mindset, Benjer challenges us to slow down, lean in, and let the Word do surgery on our souls. What if we've misunderstood this parable all along? What if the point isn't about identifying who our neighbor is — but realizing we are the neighbor God has sent? This message begins by confronting the deceptively small definition of “neighbor” held by the expert in the law, a man who — like many of us — sought to justify himself by asking Jesus, “And who is my neighbor?” But Jesus doesn't answer with a list of who qualifies. Instead, He flips the lawyer's question on its head and tells a story where the most unlikely character — a Samaritan, despised by Jews in that time — becomes the model of true neighborly love. As Benjer unpacks the cultural and religious background of the text, he reveals that the priest and Levite in the story weren't merely callous — they were likely busy with temple duties, constrained by religious expectations. Yet their roles, deeply tied to the law, couldn't produce the compassion needed in the moment. It is the Samaritan — the outsider, the one least expected — who sees, stops, and sacrifices. He is moved by compassion, not convenience. He loves with open hands, at great risk and great cost to himself. And this, Jesus says, is what it means to be a neighbor. The message digs deeper, applying this radical vision of love to our daily lives. Who have we disqualified from being our neighbor? Who have we labeled in such a way that excuses us from loving them? Whether it's someone we disagree with politically, someone whose lifestyle we don't understand, or someone we believe “deserves” the consequences they're facing — we are reminded that the teaching of Jesus leaves no room for exclusion. We don't get to decide who deserves love. We simply get to extend it, because Jesus first loved us. And the message gets personal. Benjer shares how a group of teenagers at church camp, willing to sit under the Word of God with seriousness and humility, stirred his own heart. Their willingness to listen, respond, and be transformed by Scripture became the catalyst for this week's call: to slow down, stop crossing to the other side of the road, and live as the kind of neighbor Jesus modeled. By the end, the parable turns into a mirror. It's not just a story about someone else. It's a story about us. And if we take it seriously — if we dare to pray the dangerous prayer, “God, who are you calling me to be a neighbor to today?” — we might discover that Jesus has already answered. He calls us not to love from a distance or with conditions, but to love incarnationally. To see, to stop, to bind up wounds, to take risks, to pay costs, to walk with the hurting until they heal. This is the call to become a people — and a church — marked by the extravagant compassion of Jesus. A church where no label can override the title “neighbor.” A church that reflects the Good Samaritan who saw us lying in the road, broken and far from hope — and didn't pass by. Instead, He stopped. He loved. And He gave everything.

Buckle up for a summer series through four powerful stories in Scripture! From compassion on the Road to Jericho, to resilience on the Road to Calvary, discovery on the Road to Emmaus, and transformation on the Road to Damascus, these journeys remind us what it means to follow Jesus. Each week, we'll journey through core elements of discipleship: spending time with Jesus, learning from Him, and becoming more like Him.For the first week of our series, we'll dive into a story that shows that knowing the right thing and doing the right thing are two different things. The story of the ambushed traveler rescued by a good Samaritan on the Road to Jericho reminds us that love is inconvenient, and offers a great road map for how the way of Jesus is radically counter-cultural. 

What does it cost us to avoid the uncomfortable, the inconvenient, or the painful? In this teaching, we explore the hidden toll avoidance takes on our personal growth, relationships, and spiritual life, using the parable of, The  Samaritan as a starting point, we reflect on Jesus' wisdom that challenges us to confront what we'd rather walk past – the wounded places in others and ourselves.  Text Luke 10.   

Brian Reehil joins the program as a full-time contributor. Today they discuss the parable of the good Samaritan going into detail about the history between the Jews and the SamaritansRadio Maria is a 100% listener supported radio station. If this broadcast has touched your life, please consider donating at https://rmusa.civi-go.net/donateStream live episodes of Battle Ready with Fr. Dan Reehil at https://radiomaria.us/ at 9:00 am cst or tune in on radio in Louisiana (580 AM Alexandria, 1360 AM New Iberia, 89.7 FM Natchitoches, 91.1 FM Lake Charles) in Ohio (1600 AM Springfield, 88.7 FM Anna, 103.3 Enon/Dayton) in Mississippi (88.1 FM D'Iberville/Biloxi) in Florida (91.9 Hammocks/Miami) in Pennsylvania (88.1 FM Hollidaysburg/Altoona) in Texas (1250 AM Port Arthur) in Wisconsin (91.3 FM Peshtigo), 1280 AM Columbia, TN (98.9 FM Columbia, TN)Download the Radio Maria Play app to any smart device:Android: https://play.google.com/store/apps/details?id=com.radiomaria.v3&hl=en_US&gl=US&pli=1iOS: https://apps.apple.com/us/app/radio-maria-play/id848153139 

Reading 1Deuteronomy 30:10-14Moses said to the people:"If only you would heed the voice of the LORD, your God,and keep his commandments and statutesthat are written in this book of the law,when you return to the LORD, your God,with all your heart and all your soul."For this command that I enjoin on you todayis not too mysterious and remote for you.It is not up in the sky, that you should say,'Who will go up in the sky to get it for usand tell us of it, that we may carry it out?'Nor is it across the sea, that you should say,'Who will cross the sea to get it for usand tell us of it, that we may carry it out?'No, it is something very near to you,already in your mouths and in your hearts;you have only to carry it out."Reading 2Colossians 1:15-20Christ Jesus is the image of the invisible God,the firstborn of all creation.For in him were created all things in heaven and on earth,the visible and the invisible,whether thrones or dominions or principalities or powers;all things were created through him and for him.He is before all things,and in him all things hold together.He is the head of the body, the church.He is the beginning, the firstborn from the dead,that in all things he himself might be preeminent.For in him all the fullness was pleased to dwell,and through him to reconcile all things for him,making peace by the blood of his crossthrough him, whether those on earth or those in heaven.GospelLuke 10:25-37There was a scholar of the law who stood up to test Jesus and said,"Teacher, what must I do to inherit eternal life?"Jesus said to him, "What is written in the law?How do you read it?"He said in reply,"You shall love the Lord, your God,with all your heart,with all your being,with all your strength,and with all your mind,and your neighbor as yourself."He replied to him, "You have answered correctly;do this and you will live."But because he wished to justify himself, he said to Jesus,"And who is my neighbor?"Jesus replied,"A man fell victim to robbersas he went down from Jerusalem to Jericho.They stripped and beat him and went off leaving him half-dead.A priest happened to be going down that road,but when he saw him, he passed by on the opposite side.Likewise a Levite came to the place,and when he saw him, he passed by on the opposite side.But a Samaritan traveler who came upon himwas moved with compassion at the sight.He approached the victim,poured oil and wine over his wounds and bandaged them.Then he lifted him up on his own animal,took him to an inn, and cared for him.The next day he took out two silver coinsand gave them to the innkeeper with the instruction,'Take care of him.If you spend more than what I have given you,I shall repay you on my way back.'Which of these three, in your opinion,was neighbor to the robbers' victim?"He answered, "The one who treated him with mercy."Jesus said to him, "Go and do likewise."

In the familiar parable of the good Samaritan, the victim encounters the good Samaritan who takes care of him. We are the victim in need of encountering our Lord and Savior Jesus Christ, who for us is the good Samaritan. Listen to my homily to learn more.

Today's devotion, Have You Been With Jesus?, challenges us to reflect on whether our lives show evidence of true encounters with Christ. Just like Peter, John, the Samaritan woman, and Zacchaeus, time spent with Jesus transforms us. Does your life prove you have been with Him? Listen and be encouraged.

Katie Holland // Jesus meets a Samaritan woman weighed down by shame and isolation—but instead of turning away, he offers her living water and speaks truth with compassion, setting her free. Her story reminds us that we tell the truth best not from perfection, but from experience—and that our past doesn't disqualify us, it prepares us to point others to the One that sets us free.Visit Our Website summitchurchfl.org Follow Us on Social Media Facebook // InstagramWatch Online Services and More YouTube Subscribe for weekly sermon podcasts!

Stuart is joined by Glenn & Jay to discuss the Sky Blues pre-season so far, ATSB is partnered with The Anecdote - https://www.Facebook.com/anecdotebar, the Sky Blue Tavern & Coventry City Ladies FC. Wright Steel Fabrications Ltd are our sponsor for 2025/26 season. They stock and supply RSJ's along with supporting any fabrication needs and requirements and all other general welding fabrications in and around Coventry, Warwickshire and the West Midlands. We are also now part of the Sports Social Network. Here is the link for the Shaw family fundraiser discussed in previous episodes - ⁠https://t.co/jYFV8a7dtg⁠ . You can also find us on: X (Twitter) - @AllThingSkyBlue Instagram - https://www.instagram.com/allthingsskyblue Facebook - All Things Sky Blue TikTok - allthingsskyblue YouTube - @allthingsskyblue If you ever need someone to talk to, please reach out

Friends of the Rosary,Today, Sunday, the 13th, when we remember the third apparition of Fatima, the Gospel of Luke (St. Luke 10:25-37) tells the parable of the Good Samaritan, a powerful lesson about mercy toward those in need.St. Augustine identifies the good Samaritan with our Lord, and the wounded man with Adam, the symbol of all fallen mankind.Christ Jesus, seeing man's wounds and moved by compassion and piety, comes down to earth to cure man's wounds, making them his own (Is 53:4; Mt 8:17; 1 Pet 2:24; 1 Jn 3:5).St. John explained that God sent His only Son into the world so that we might live through Him, love one another, and see our sins expiated.This parable leaves no doubt about who our neighbor is (anyone who needs our help) and how we should love them, not by having the right feelings, but by taking pity, being compassionate, and serving their spiritual or corporal needs.Christians should never distance themselves from others' needs. One way to express love for one's neighbor is to perform the "works of mercy.”There are fourteen such works, seven spiritual and seven corporal.• To convert the sinner;• To instruct the ignorant;• To counsel the doubtful;• To comfort the sorrowful;• To bear wrongs patiently;• To forgive injuries;• To pray for the living and the dead.The Corporal Works of Mercy are:• To feed the hungry;• To give drink to the thirsty;• To clothe the naked;• To shelter the homeless;• To visit the sick;• To visit the imprisoned;• To bury the dead.Ave Maria!Jesus, I Trust In You!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠July 13, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

In this deeply emotional episode of The Worst Girl Gang Ever, we sit down with Pete Grimwade, a bereaved father whose unimaginable journey through neonatal loss inspired an awe-inspiring physical and emotional challenge: running 10 marathons in 10 days wearing a 10kg vest, raising nearly £30,000 for 10 life-saving charities. Pete opens up about the pregnancy complications and birth of his daughter Isabella, who was born with multiple complex medical conditions including AVSD (Atrioventricular Septal Defect), dextrocardia, scoliosis, cleft lip, and Goldenhar Syndrome. He shares how he and his wife Charlotte navigated NICU life, the heart-wrenching loss of their baby girl at 10 weeks old, and their battle with grief, trauma, and postnatal mental health. But Pete didn't stop at surviving the grief - he ran with it. Literally. This is a story of resilience, fundraising, parental love, and community support. Pete's 10 marathons became not only a physical feat but a way to honour Isabella's legacy and give back to the services that supported their family. The raw truth of neonatal death and baby loss grief The life and legacy of baby Isabella Goldenhar Syndrome and complex congenital heart defects Coping mechanisms for bereaved fathers Using running and fitness as grief therapy Building community through fundraising and awareness Navigating grief while others in your family are experiencing parenthood How to set emotional boundaries with compassion Resources that helped: including The Worst Girl Gang Ever podcast Ronald McDonald House, Evelina London, British Heart Foundation, Bliss, Sands, CLAPA (Cleft Lip and Palate Association), The Early Birth Association, Samaritans, Goldenhar UK, and For Louis. About The Worst Girl Gang Ever: The Worst Girl Gang Ever is a real, honest, and emotive podcast that covers the heartbreaking subject of miscarriage, infertility, and baby loss. Expect raw conversations about unspoken experiences, hosted by TWGGE founders Bex Gunn and Laura Buckingham. This show aims to break the silence and open dialogue around miscarriage and pregnancy loss. No more shame, no more taboo—let's change the narrative for future generations. Support and Resources: Lunch Time Support Sessions  We are running FREE drop in sessions for ANYONE that needs them. The session will run from 12-1pm GMT you can just come drop in at any point during that time slot. https://docs.google.com/forms/d/e/1FAIpQLSfIHuqZMIAoL3_4e_HvjqlbNRKyypQEUfxon-9yJ5B3npD8Tw/viewform?fbclid=PAZXh0bgNhZW0CMTEAAaZ0INPJ1b6lBMfyh71mlZcZjKKjog7u2j3Qp9y6aacI5bUwn93aUVTxsLM_aem_LFb-GGo98awVY62Lt_7YEw Our book We are here to tell you that you are entitled to grieve, and that your grief is not disproportionate to your loss. We are here to open up the dialogue around miscarriage, so we don't perpetuate the shame, judgement and isolation so many of us feel following pregnancy loss. We are here to equip you with knowledge, tools and guidance to support and help you in whatever way you need. https://www.amazon.co.uk/gp/aw/d/0008524998/ref=tmm_pap_swatch_0?ie=UTF8& Learn more about your ad choices. Visit megaphone.fm/adchoices

Luke 10:25-37   Just then a lawyer stood up to test Jesus. "Teacher," he said, "what must I do to inherit eternal life?" He said to him, "What is written in the law? What do you read there?" He answered, "You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself." And he said to him, "You have given the right answer; do this, and you will live." But wanting to justify himself, he asked Jesus, "And who is my neighbor?" Jesus replied, "A man was going down from Jerusalem to Jericho, and fell into the hands of robbers, who stripped him, beat him, and went away, leaving him half dead. Now by chance a priest was going down that road; and when he saw him, he passed by on the other side. So likewise a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan while traveling came near him; and when he saw him, he was moved with pity. He went to him and bandaged his wounds, having poured oil and wine on them. Then he put him on his own animal, brought him to an inn, and took care of him. The next day he took out two denarii, gave them to the innkeeper, and said, `Take care of him; and when I come back, I will repay you whatever more you spend.' Which of these three, do you think, was a neighbor to the man who fell into the hands of the robbers?" He said, "The one who showed him mercy." Jesus said to him, "Go and do likewise."

In today's gospel, Jesus answers the question "Who is my neighbor?" with the parable of the Good Samaritan. Pastor Hannah explains that in Jesus time, people from Samaria and Jews did not get along at all. She goes on to tell that is easy for us to be compassionate to those we like, but in this parable Jesus is challenging us to reach beyond our comfort zone to help those who are not like us. When the lawyer tells Jesus correctly that the Samaritan was teh compassionate one, Jesus tells him to "go and do likewise."

There was a scholar of the law who stood up to test Jesus and said,"Teacher, what must I do to inherit eternal life?"Jesus said to him, "What is written in the law?How do you read it?"He said in reply,"You shall love the Lord, your God,with all your heart,with all your being,with all your strength,and with all your mind,and your neighbor as yourself."He replied to him, "You have answered correctly;do this and you will live."But because he wished to justify himself, he said to Jesus,"And who is my neighbor?"Jesus replied,"A man fell victim to robbersas he went down from Jerusalem to Jericho.They stripped and beat him and went off leaving him half-dead.A priest happened to be going down that road,but when he saw him, he passed by on the opposite side.Likewise a Levite came to the place,and when he saw him, he passed by on the opposite side.But a Samaritan traveler who came upon himwas moved with compassion at the sight.He approached the victim,poured oil and wine over his wounds and bandaged them.Then he lifted him up on his own animal,took him to an inn, and cared for him.The next day he took out two silver coinsand gave them to the innkeeper with the instruction,'Take care of him.If you spend more than what I have given you,I shall repay you on my way back.'Which of these three, in your opinion,was neighbor to the robbers' victim?"He answered, "The one who treated him with mercy."Jesus said to him, "Go and do likewise."

This Sunday, we encounter the Good Samaritan not as an idealised helper, but as a man with a quiet heart, courage in action, and a fidelity that sees through. Drawing from a university psychology class, Mother Teresa's rice story, and the challenge of real family life, Fr. Michael reflects on how interior silence makes us truly see others—and how virtue is proven not in momentary acts, but in a life lived consistently in love. Are we aware enough to notice? Brave enough to engage? Faithful enough to return?

In this sermon, based on Luke 10:25-37, Pastor Scott explores the parable of the good Samaritan as Jesus addresses the question of what it means to be a neighbor.

n John 4 Jesus's disciples “marveled" that He was speaking to a Samaritan woman. In response to their great astonishment Jesus said, "Lift up your eyes and look at the fields, for they are already white for harvest!" (John 4:35). He wanted His disciples to recalibrate their thinking to a heavenly perspective. He wanted them to have a gospel lens through which they viewed the world. Join us as we are confronted with Christ's love for all people and stirred to be His ambassadors to a world that is white for harvest!

Luke 10:25-37 This summer at RMC we're focusing on telling stories of hope from the Bible. Katie Mangum was our guest speaker this Sunday and shared reflections on one of the most common and beloved of Jesus' parables, that of the Good Samaritan. Jesus' parables can be frustrating, since many don't have clear meanings. Even this story of the Good Samaritan, which may have obvious meanings on the surface, can be looked at from many different perspectives. When we weary, exhausted humans, with all our unsolved problems and unanswered questions show up on Sunday mornings, and Jesus tells us what seems to be a riddle about a Samaritan or a vineyard owner or a seed, it can feel a little frustrating. But we know, as Jesus knows, that pat answers won't bind up our wounds. The only thing that has ever been able to do that is a story.

In the Parable of the Good Samaritan, Jesus responds to a religious expert's question, “Who is my neighbor?” with a story of radical compassion along the perilous Jerusalem-to-Jericho road. A Samaritan's selfless care for a beaten stranger contrasts sharply with the indifference of religious passersby. This parable challenges us to move beyond convenience and fear, urging us to embrace a love beyond what's expected by serving a neighbor in need with Christ-like compassion. That kind of love will leave a lasting impact. Vicar Behm's sermon preached at Faith on July 13, 2025.Intro/Outro Music: “Depth of Field” by David Hilowitz

In this message from Terry Timm, we embark on a journey of transformation that goes beyond mere belief and behavior, exploring a framework called "The Critical Journey."  Through personal reflections and biblical stories, such as the journeys of Abram and the Samaritan woman, discover how God invites us to trust, surrender, and grow in our relationship with Him. 

25 An expert in the law stood up to test Jesus. “Teacher,” he said, “what must I do to inherit eternal life?” 26 He said to him, “What is written in the law? What do you read there?” 27 He answered, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind and your neighbor as yourself.” 28 And he said to him, “You have given the right answer; do this, and you will live.”   29 But wanting to vindicate himself, he asked Jesus, “And who is my neighbor?” 30 Jesus replied, “A man was going down from Jerusalem to Jericho and fell into the hands of robbers, who stripped him, beat him, and took off, leaving him half dead. 31 Now by chance a priest was going down that road, and when he saw him he passed by on the other side. 32 So likewise a Levite, when he came to the place and saw him, passed by on the other side. 33 But a Samaritan while traveling came upon him, and when he saw him he was moved with compassion. 34 He went to him and bandaged his wounds, treating them with oil and wine. Then he put him on his own animal, brought him to an inn, and took care of him. 35 The next day he took out two denarii, gave them to the innkeeper, and said, ‘Take care of him, and when I come back I will repay you whatever more you spend.' 36 Which of these three, do you think, was a neighbor to the man who fell into the hands of the robbers?” 37 He said, “The one who showed him mercy.” Jesus said to him, “Go and do likewise.” 

Fifth Sunday after Pentecost Old Testament Deuteronomy 30:9-14 Moses said to the people of Israel, "The Lord your God will make you abundantly prosperous in all your undertakings, in the fruit of your body, in the fruit of your livestock, and in the fruit of your soil. For the Lord will again take delight in prospering you, just as he delighted in prospering your ancestors, when you obey the Lord your God by observing his commandments and decrees that are written in this book of the law, because you turn to the Lord your God with all your heart and with all your soul. "Surely, this commandment that I am commanding you today is not too hard for you, nor is it too far away. It is not in heaven, that you should say, 'Who will go up to heaven for us, and get it for us so that we may hear it and observe it?' Neither is it beyond the sea, that you should say, 'Who will cross to the other side of the sea for us, and get it for us so that we may hear it and observe it?' No, the word is very near to you; it is in your mouth and in your heart for you to observe." The Psalm Psalm 25:1-9 Ad te, Domine, levavi 1 To you, O Lord, I lift up my soul; my God, I put my trust in you; * let me not be humiliated, nor let my enemies triumph over me. 2 Let none who look to you be put to shame; * let the treacherous be disappointed in their schemes. 3 Show me your ways, O Lord, * and teach me your paths. 4 Lead me in your truth and teach me, * for you are the God of my salvation; in you have I trusted all the day long. 5 Remember, O Lord, your compassion and love, * for they are from everlasting. 6 Remember not the sins of my youth and my transgressions; * remember me according to your love and for the sake of your goodness, O Lord. 7 Gracious and upright is the Lord; * therefore he teaches sinners in his way. 8 He guides the humble in doing right * and teaches his way to the lowly. 9 All the paths of the Lord are love and faithfulness * to those who keep his covenant and his testimonies. The Epistle Colossians 1:1-14 Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, To the saints and faithful brothers and sisters in Christ in Colossae: Grace to you and peace from God our Father. In our prayers for you we always thank God, the Father of our Lord Jesus Christ, for we have heard of your faith in Christ Jesus and of the love that you have for all the saints, because of the hope laid up for you in heaven. You have heard of this hope before in the word of the truth, the gospel that has come to you. Just as it is bearing fruit and growing in the whole world, so it has been bearing fruit among yourselves from the day you heard it and truly comprehended the grace of God. This you learned from Epaphras, our beloved fellow servant. He is a faithful minister of Christ on your behalf, and he has made known to us your love in the Spirit. For this reason, since the day we heard it, we have not ceased praying for you and asking that you may be filled with the knowledge of God's will in all spiritual wisdom and understanding, so that you may lead lives worthy of the Lord, fully pleasing to him, as you bear fruit in every good work and as you grow in the knowledge of God. May you be made strong with all the strength that comes from his glorious power, and may you be prepared to endure everything with patience, while joyfully giving thanks to the Father, who has enabled you to share in the inheritance of the saints in the light. He has rescued us from the power of darkness and transferred us into the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins. The Gospel Luke 10:25-37 Just then a lawyer stood up to test Jesus. "Teacher," he said, "what must I do to inherit eternal life?" He said to him, "What is written in the law? What do you read there?" He answered, "You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself." And he said to him, "You have given the right answer; do this, and you will live." But wanting to justify himself, he asked Jesus, "And who is my neighbor?" Jesus replied, "A man was going down from Jerusalem to Jericho, and fell into the hands of robbers, who stripped him, beat him, and went away, leaving him half dead. Now by chance a priest was going down that road; and when he saw him, he passed by on the other side. So likewise a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan while traveling came near him; and when he saw him, he was moved with pity. He went to him and bandaged his wounds, having poured oil and wine on them. Then he put him on his own animal, brought him to an inn, and took care of him. The next day he took out two denarii, gave them to the innkeeper, and said, `Take care of him; and when I come back, I will repay you whatever more you spend.' Which of these three, do you think, was a neighbor to the man who fell into the hands of the robbers?" He said, "The one who showed him mercy." Jesus said to him, "Go and do likewise."  

Seminarian Karlie Keller reflects on the parable of the Good Samaritan and the command to love God and neighbor, asking where we see ourselves in the story. She explores Jesus as the true Samaritan, moving toward us with gut-level compassion, binding our wounds, and entrusting us to the Church, the inn where we receive care through the sacraments. As modern innkeepers, Karlie reminds us, we are called to tend the hurting around us until Christ returns. When we show mercy, we not only love our neighbors, we love Jesus himself.

Listen along as we continue our series through Acts. Notes//Quotes: Acts 8:1-25 - Chris  Title: Surprised By Grace “But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” (Acts 1:8) “24 Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. 25 Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life. 26 If anyone serves me, he must follow me; and where I am, there will my servant be also. If anyone serves me, the Father will honor him.” (Jn. 12:24-26) 51 When the days drew near for him to be taken up, he set his face to go to Jerusalem. 52 And he sent messengers ahead of him, who went and entered a village of the Samaritans, to make preparations for him. 53 But the people did not receive him, because his face was set toward Jerusalem. 54 And when his disciples James and John saw it, they said, “Lord, do you want us to tell fire to come down from heaven and consume them?” 55 But he turned and rebuked them. 56 And they went on to another village.  (Lk. 9:51-55) 43 “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.' 44 But I say to you, Love your enemies and pray for those who persecute you, 45 so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. 46 For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? 47 And if you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same? 48 You therefore must be perfect, as your heavenly Father is perfect. (Matt. 5:43-48) “Satan is not opposed to religion. He is in the religion business up to his ears. The first temptation was a religious one - to be like God. "Let me tell you how to be godly." It was a temptation to fall up, not down. Satan's chief weapon against the Gospel is false religion.” - Adrian Rodgers “Preaching to gain recognition or status is simony. Serving with an eye to advance within the church's power structure is simony. Seeking spiritual gifts for the promotion of oneself is simony. Even seeking to be godly so others will think we are godly is a type of simony.” - R.Kent Hughes

Josh Jaynes explores the tension between our understanding of God's holiness and Jesus' willingness to be with sinners. He challenges the common teaching that "God cannot be around sin," noting how Jesus (who is God) was consistently comfortable around sinners - so much so that religious leaders criticized Him for it. Josh introduces the concept of the "psychology of disgust" and "negativity bias" that causes us to create distance from people we view as impure or contaminating. Through the parable of the Good Samaritan, Josh highlights how Jesus deliberately chose a Samaritan - someone Jews found utterly disgusting - as the hero who crossed boundaries to show mercy. He quotes Dietrich Bonhoeffer, suggesting we must "regard people less in light of what they do or omit to do, and more in light of what they suffer." Josh concludes that God always bridges the gap to be with us, and likewise calls us to stop dehumanizing others and instead cross divides to be present with those from whom we might naturally distance ourselves. https://bwaychurch.org  

Welcome to Trinity Lutheran Church's 8 a.m. Sunday worship service. Pastor Jim explores the parable of the good Samaritan and what that looks like in view of today's realities, plus Karl and friends provide spiritual refreshment through a variety of songs.

If you have been affected by any of the themes in this episode, please consider visiting the following resources: The Samaritans helpline: 116 123 Refuge domestic abuse helpline: 0808 2000 247 (live chat is also available at ⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.nationaldahelpline.org.uk/Contact-us⁠⁠⁠⁠⁠⁠⁠⁠⁠ *times apply) Safeline domestic abuse helpline: 01926 402 498 Safeline national male survivor helpline: 0808 800 5005 Rape Crisis Helpline: 0808 802 9999 (help is also available at live chat at ⁠⁠⁠⁠⁠⁠⁠⁠⁠https://rapecrisis.org.uk/get-help/live-chat-helpline/⁠⁠⁠⁠⁠⁠⁠⁠⁠ *times apply) Sexual Assault Support Line: 01708 765200 To advertise on the show, contact sales@advertisecast.com or visit https://advertising.libsyn.com/thecriminalmakeup. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Read Online“You shall love the Lord, your God, with all your heart, with all your being, with all your strength, and with all your mind, and your neighbor as yourself.” Luke 10:27A scribe asked Jesus what he needed to do to inherit eternal life. Jesus asked the scribe what the Law of Moses taught. The above line was the scribe's response. He was essentially quoting Deuteronomy 6:4, which was a common prayer prayed by the Jews and seen as a summary of the entire Law of Moses as found in the Ten Commandments.Notice that this summary of the Law does not present a negative prohibition such as “Thou shalt not…” Instead, it is a positive command stating, “Thou shalt love…” Love is the fulfillment of the Law of the Old Testament, as well as the fulfillment of the New Law of Christ. When we love God with our whole being, that love overflows upon all of God's creatures, including our neighbor.In this Gospel, the scribe goes on to ask Jesus who His neighbor is. Jesus responds by telling the Parable of the Good Samaritan. In that parable, there was a man beaten and left for dead on the side of the road. A priest and a Levite passed by and ignored the man. But a Samaritan passed by and took care of the man, bringing him to an inn and vowing to pay for his recovery. The story concludes by the Samaritan being identified as the one who acted as a neighbor to the victim.Traditionally, the victim of the robbers in this story has been seen as Adam. Adam represents fallen humanity. The Samaritan represents Jesus who cared for fallen humanity, healed us of sin and provided for our every need. Therefore, according to this parable, Jesus has acted as a neighbor to us, and we must love Him as we love ourselves. But Jesus also says, “Go and do likewise.” This is a commission to fallen humanity, now healed of sin, to go forth to others, acting as Jesus Himself, bringing the healing grace they have been given and bestowing it upon others generously.Sometimes we can see love as a feeling or emotion. Though love is often accompanied by certain emotions and feelings, love is much more. It is an action. In this parable, if the Samaritan simply looked upon the victim and felt sorry for him, had compassion for him but then moved on, he would not have shown love. The love of charity is an action and requires much of us. If we are to fulfill this first and greatest commandment of love of God and neighbor, then we cannot wait until we feel like loving to act. Instead, we must act now and not hesitate. This is love.Reflect, today, upon the true nature of love. Love, in its most elevated form, is the choice to do what is best for others—to help free them from sin and to be an instrument of God's providence in their lives. It's a participation in the very love that God has shown us in Christ Jesus by giving His life for our salvation. We are all called to devote ourselves to this same form of selfless and sacrificial love. Doing so is a requirement for the glorious sharing in eternal life.My loving Lord, You have given everything to fallen humanity. You have freed us from sin and provided for all of our needs. You have acted as a true neighbor in every way. Please give me the grace I need to imitate You and to participate in the love You have for others. May I truly act and never hesitate to bestow on others the charitable love to which I am called. Jesus, I trust in You.Image: African depiction of "The Good Samaritan" by Tim Kubacki, license CC BY 2.0Source of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Christian disaster relief groups are bringing food, water and supplies, but also emotional and spiritual support to the flood survivors in Texas. The mission is to be the hands and feet of Jesus in a devastating disaster. Ed Stetzer talks with Edward Graham, COO of Samaritan's Purse about the practical and spiritual help that the mission provides in a time of dire need. They'll also talk about ways you can help too, on Ed Stetzer Live. Ed Stetzer Live is a listener supported program. To donate, click here. To learn more about Ed Stetzer, click here. To learn more about Ed Stetzer Live, click here. Donate to Moody Radio: http://moodyradio.org/donateto/edstetzerliveSee omnystudio.com/listener for privacy information.

Christian disaster relief groups are bringing food, water and supplies, but also emotional and spiritual support to the flood survivors in Texas. The mission is to be the hands and feet of Jesus in a devastating disaster. Ed Stetzer talks with Edward Graham, COO of Samaritan's Purse about the practical and spiritual help that the mission provides in a time of dire need. They'll also talk about ways you can help too, on Ed Stetzer Live. Ed Stetzer Live is a listener supported program. To donate, click here. To learn more about Ed Stetzer, click here. To learn more about Ed Stetzer Live, click here. Donate to Moody Radio: http://moodyradio.org/donateto/edstetzerliveSee omnystudio.com/listener for privacy information.

Send us a textThis July, we are featuring special guests from across The Diocese of Atlanta. This is the first of four special guest episodes. The Good Samaritan is a parable that many in our society have heard. We often think of ourselves as the Samaritan - the helper. But what happens when we find ourselves helpless and in need? The Rev. Tricia Templeton's personal journey offers a unique perspective taking us on a personal journey through the Good Samaritan parable—not as the helper, but as the one who needed help.In this episode, Melissa has a conversation with Tricia about her time serving in the Peace Corps in the early 1980s. Tricia experienced a frightening situation when thieves broke into her Malaysian hotel room while she slept, stealing everything except her passport. Stranded with limited options, she encountered unexpected compassion from a Thai woman prostitute. This stranger provided meals, packed lunch for Tricia's journey, and gave her emergency money—going far beyond basic assistance. The parallels to Jesus' radical parable are striking: help often comes from those we least expect.This episode challenges us to examine our resistance to receiving. Have we internalized the message that giving is superior to receiving so deeply that we miss blessings offered through unexpected channels? As Tricia wisely observes, "The most unlikely person might be just the person who has what you need at that moment." Listen for the full conversation.Read For Faith, the companion devotional.The Rev. Tricia Templeton has been rector of St. Dunstan's for 21 years. She previously served churches in Knoxville and Chattanooga. Before going to seminary she was a newspaper reporter and editor and a Peace Corps volunteer in Thailand. Support the show Follow us on IG and FB at Bishop Rob Wright.

Today's chapters focus more on the relationship Jesus has with his apostles and his disciples, as he empowers them for ministry, provides for them, calls them to wholehearted devotion, and warns them of his future death. Jesus and His disciples begin making their way to Jerusalem where He will face the agony of the cross, but He has much to say and to teach before that hour arrives. On the road to Jerusalem, when asked to define what it means to love your neighbor, Jesus tells a parable that would have shocked his audience, as he makes a detestable Samaritan the hero of the story rather than an upright, religious Jew. Luke 9 - 1:08 . Luke 10 - 11:47 . Ecclesiastes 5 - 20:07 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Luke 10:25a, 29b-37 - And behold, a lawyer stood up to put Him to the test, … desiring to justify himself, [the lawyer] said to Jesus, “And who is my neighbor?” Jesus replied, “A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him and departed, leaving him half dead. Now by chance a priest was going down that road, and when he saw him he passed by on the other side. So likewise a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan, as he journeyed, came to where he was, and when he saw him, he had compassion. He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal and brought him to an inn and took care of him. And the next day he took out two denarii and gave them to the innkeeper, saying, ‘Take care of him, and whatever more you spend, I will repay you when I come back.' Which of these three, do you think, proved to be a neighbor to the man who fell among the robbers?” He said, “The one who showed him mercy.” And Jesus said to him, “You go, and do likewise.”

It's Thursday, July 10th, A.D. 2025. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Jonathan Clark Pakistani court acquitted two Christian teens of false blasphemy charges A court in Pakistan acquitted two Christians of false blasphemy charges against Islam on Tuesday.  Adil Babar and Simon Nadeem, 18 and 14 years old respectively, were charged and arrested in 2023. A court advocate for the Christian young men told Morning Star News, “There's a dire need to make procedural reforms in cases involving blasphemy to protect the victims, a majority of whom are declared innocent after years of court proceedings and imprisonment.” Sadly, these kind of false blasphemy charges are weaponized against Christians in the Muslim-majority country. Pakistan is ranked eighth on the Open Doors' World Watch List of the most difficult places to be a Christian.  Reformed pastors to call U.K. Parliament to repent over abortion, euthanasia laws A group of Reformed ministers are prepared to call the U.K. parliament to repent next Tuesday, July 15. Christian leaders with UK Gospel Witness plan to proclaim the Gospel and call the government to repentance. In particular, the organizers lament recent legislation on the Assisted Dying Law and New Abortion Law.  The event's Facebook page says, “It is our firm conviction that this is a time for God-fearing Christians to unite together and make a public stand and proclamation of Gospel truth in the face of such evil.” Lamentations 3:40-41 says, “Let us search out and examine our ways, and turn back to the LORD; let us lift our hearts and hands to God in Heaven.” Samaritan's Purse deploying teams to flood-ravaged Texas In the United States, Christian ministries are deploying relief teams to central Texas in the wake of devastating flooding. Authorities confirmed 119 people have died from the flash floods, and at least 150 people are missing in Kerr County. Samaritan's Purse is sending disaster relief teams to the area. Rev. Franklin Graham, President of Samaritan's Purse, wrote on Facebook, “We need to continue to surround these devastated families and communities in prayer.” You can make an on-line donation through Samaritan's Purse through a special link in our transcript today at www.TheWorldview.com.   Listen to the prayer for these hurting families from HUD Secretary Scott Turner during a White House Cabinet meeting on Tuesday. TURNER: “Father, we're humbled by Your grace. We're humbled by Your mercy. Lord God, we surrender to You. Jesus, You are the great Redeemer. “Lord God, we lift up the families that are mourning, that are grieving, those families that are hurting. Father God, we pray for a peace that surpasses all understanding and Lord Jesus, those that are still there, that are alive. “Father, we pray you will help us to find them Lord God and bring them back to their families. We love you. We honor you. In Jesus' name Amen.” Planned Parenthood closes Cleveland abortion mill Planned Parenthood is permanently closing one of its locations in Cleveland, Ohio. The abortion mill blamed funding cuts from the Trump administration, ending over a decade of its killing business. Cleveland Right to Life responded to the closure by “thanking God for the legislators who stood up to the most-evil organization of our time, Planned Parenthood.” China owns 265,000 acres of American farmland; Trump says, “No more!” The Trump administration announced its National Farm Security Action Plan on Tuesday. Specifically, the U.S. Department of Agriculture is banning foreign adversaries, including Chinese nationals, from buying American farmland.  An infographic from the White House shows that China already owns over 265,000 acres of U.S. farmland. Much of that land is located near U.S. military bases.  Agriculture Secretary Brooke Rollins said, “We feed the world. We lead the world. And we'll never let foreign adversaries control our land, our labs, or our livelihoods.” Church discipline rarely practiced in Protestant churches And finally, new data from Lifeway Research shows church discipline is rarely practiced in Protestant churches. Fifty-four percent of pastors said their church has not formally disciplined a member since they became pastor or prior as far as they know. Nevertheless, about 80% of churches have policies for formal discipline.  Scott McConnell, executive director of Lifeway Research, said, “The infrequency of church discipline is not because church members aren't sinning. Church discipline typically occurs when a member is not repentant for a sin or is no longer qualified for a role because of sin.” Ephesians 5:11-13 says, “And have no fellowship with the unfruitful works of darkness, but rather expose them. For it is shameful even to speak of those things which are done by them in secret. But all things that are exposed are made manifest by the light, for whatever makes manifest is light.” Close And that's The Worldview on this Thursday, July 10th, in the year of our Lord 2025. Follow us on X or subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com.  Plus, you can get the Generations app through Google Play or The App Store. I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

In this message from John 4:1-45, Mike Chilcoat reveals how Jesus offers the ultimate freedom through "living water" to people from all backgrounds—whether you're respected, like Nicodemus, or broken, like the Samaritan woman. Discover how God's unearned gift of salvation is available to you right now, regardless of your past or present circumstances.Message Summary and Transcript - https://www.orchardhillchurch.com/blog-post/2025/7/7/in-jesus-there-is-freedom-for-allSubscribe to Orchard Hill Plus! - https://orchardhillplus.buzzsprout.com/shareConnect with Orchard Hill ChurchWebsite | https://www.orchardhillchurch.comMobile App | https://https://www.orchardhillchurch.com/appYouTube | https://www.youtube.com/channel/OrchardHillChurchPAFacebook | https://www.facebook.com/orchardhillchurch/Instagram | https://www.instagram.com/orchardhillchurch/Twitter | https://twitter.com/orchard_hill

Nikki and Cheryl return with Part Two of their deep dive into the legendary crime spree of Bonnie and Clyde. In this part, they explore how the once romanticized duo"Suicide Sal" and "The Texas Rattlesnake" transformed from folk heroes to public enemies. Discover the shocking details behind their violent downfall, the incredible survival story of their bullet riddled accomplice, and why the legacy of Bonnie and Clyde still captivates the public imagination nearly a century later. Got a theory? Been lost in a rabbit hole? We want to hear from YOU! Email queens@global.com to get in touch, or DM us @killerscultsqueens on Instagram. And follow Cheryl @cheryldragqueen and Nikki Druce @nikkimacabrelondon.Listen on Global Player for free. Download Global Player from the app store or go to globalplayer.com. If you have been affected by any of the themes in this episode, please consider contacting the following resources:The Samaritans helpline: 116 123Confidential Emotional Support Line: 01708 765200Hope Not Hate: 020 7952 118Exit UK: 0800 999 1945Safeline national male survivor helpline: 0808 800 5005Sexual Assault Support Line: 01708 765200Sane mental health line: 0300 304 7000

For the Fifteenth Sunday in Ordinary Time, Fr. Frank Donio, S.A.C. reflects on caring for our neighbor.  Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center. Follow the Center on Facebook, Instagram, Twitter, and YouTube to remain up-to-date on the latest Center resources. Listen to Fr. Frank's more of weekly reflections and recent blogcasts.

For the Fifteenth Sunday in Ordinary Time, Fr. Frank Donio, S.A.C. reflects on caring for our neighbor.  Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center. Follow the Center on Facebook, Instagram, Twitter, and YouTube to remain up-to-date on the latest Center resources. Listen to Fr. Frank's more of weekly reflections and recent blogcasts.

Today's Topics: 1, 2, 3, 4) Father Charles Murr joins Terry Gospel - Matthew 10:1-7 - Jesus summoned His Twelve disciples and gave them authority over unclean spirits to drive them out and to cure every disease and every illness. The names of the Twelve Apostles are these: first, Simon called Peter, and his brother Andrew; James, the son of Zebedee, and his brother John; Philip and Bartholomew, Thomas and Matthew the tax collector; James, the son of Alphaeus, and Thaddeus; Simon the Cananean, and Judas Iscariot who betrayed Jesus. Jesus sent out these Twelve after instructing them thus, "Do not go into pagan territory or enter a Samaritan town. Go rather to the lost sheep of the house of Israel. As you go, make this proclamation: 'The Kingdom of heaven is at hand.'" Memorial of Saint Augustine Zhao Rong, Priest, and Companions, Martyrs Saint Augustine and Companions, pray for us! Bishop Sheen quote of the day

It's Wednesday, July 9th, A.D. 2025. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com. I'm Adam McManus. (Adam@TheWorldview.com) By Jonathan Clark Chinese Communists imprison three church leaders Communist officials in China sentenced three church leaders to prison last month for alleged fraud. Pastor Li Jie and Elder Han Xiaodong received sentences of three years and eight months. Elder Wang Qiang received a sentence of one year and 11 months. They're from Linfen Covenant Home Church in China's northern Shanxi Province. The case has involved years of surveillance, arrests, and court delays. A statement from the church denounced the unjust sentencing, saying their leaders are “suffering for righteousness' sake and are willing to take up the cross with the Lord.” In Matthew 16:24-25, Jesus told His disciples, “If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me. For whoever desires to save his life will lose it, but whoever loses his life for My sake will find it.” Irish pro-lifers upset 50,000 babies killed since 2019 Thousands of people attended a pro-life rally in Dublin, Ireland on Saturday. People held signs and flags that said “Life Will Win” and “Stop Aborting Our Future.” Since 2019, over 50,000 unborn babies have been murdered in the womb in Ireland. Sandra Parda with The Life Institute said, “This is an issue the media wants to ignore, but how can we be blind to 50,000 lives ended in just over six years. It represents more than 100 schools or thousands of classes of children. It's part of Ireland's future growth and development and innovation ended before birth.” President Trump to visit flood-ravaged Texas In the United States, President Donald Trump announced he will visit Texas on Friday in the wake of catastrophic flooding there.  Flash floods hit central Texas last Friday, killing at least 108 people. Most of the deaths were in Kerr County where 30 children died. Many of them were from Camp Mystic, a Christian girls camp.  Local officials have reportedly been dodging questions about their emergency response preparedness. If you'd like to contribute to the on-the-ground help of Samaritan's Purse, make a donation through a special link in our transcript today at www.TheWorldview.com. U.S. Coast Guard rescue swimmer saved 165 lives at Camp Mystic During the tragic flooding, a U.S. Coast Guard rescue swimmer has emerged as a hero. Twenty-six-year-old Scott Ruskan and his crew were called in to help at Camp Mystic. He described his experience on ABC's Good Morning America. RUSKAN: “I got on scene, boots on the ground at Camp Mystic. Discovered I was the only person there as far as First Responders go. “So, yeah, I had about 200 kids. All scared, terrified, cold, having probably the worst day of their life. And I just kind of need to triage them, get them to a higher level of care.” Having only been a rescuer swimmer with the Coast Guard for six months, this was literally his first rescue mission. RUSKAN: “When I got on scene, there was 200 kids looking for someone for some sort of comfort and safety. They don't really know what my experience is or my rank or my age. They just know, hey, this guy's a professional and he's here to help us. And I kind of had to live up to that standard.” Remarkably, Ruskan is credited with saving 165 lives. However, he praised  the courage of the children he rescued, calling them the real heroes. RUSKAN: “The real heroes, I think, were the kids on the ground like those guys are heroic. And, you know, they were dealing with some of the worst times their lives, and they were staying strong, and that helped inspire me to kind of get in there and help them out.” Elon Musk talks about forming The American Party On Saturday, Elon Musk announced the formation of his new political party. He wrote on X, “When it comes to bankrupting our country with waste and graft, we live in a one-party system, not a democracy. Today, The America Party is formed to give you back your freedom.” The tech billionaire said he will focus on the U.S. House and Senate over the next 12 months. Musk says the America Party will support free speech, the Second Amendment, reduced debt, and reduced regulations.   Appearing on PBS News, Amy Walter of the Cook Political Report offered her analysis. WALTER: “Whether a third party goes anywhere and what he does with that, it feels like this is a person who's been upset by his experience within the current political system. So, he says, I'm going to take my ball, go home, and then make my own party. “The reality is he could have much more influence on politics if he took some of his millions and billions of dollars and actually focused it on a certain number of candidates or races of candidates who felt similarly to him on many of these issues. “Clearly, the fiscal issue in terms of the deficit is the one driving him in this case. But he has a lot of other policies that, if he funded a candidate on the Democratic or Republican side, would be really more efficient than starting another party.” IRS: Churches cannot lose tax-exempt status if they endorse candidates The Internal Revenue Service said in a court filing Monday that churches should not lose their tax-exempt status if they endorse political candidates from the pulpit. In the case, the IRS is joining churches and Christian groups in challenging the Johnson Amendment. The 1954 provision of the tax code prohibits 501(c)(3) nonprofit organizations from engaging in political activities.  The IRS said, “Communications from a house of worship to its congregation in connection with religious services through its usual channels of communication on matters of faith do not run afoul of the Johnson Amendment as properly interpreted.” Family is top value of Americans And finally, Gallup released a new poll on the most important values to Americans. U.S. adults were the most likely to rank family as their top value, followed by freedom, health, integrity, and faith. Family is the most important value for nearly all major subgroups in the survey. The most notable exception is for those who attend religious services weekly. While family is important to them, faith is even more important.  In Matthew 22:37-38, Jesus said, “‘You shall love the LORD your God with all your heart, with all your soul, and with all your mind.' This is the first and great commandment. And the second is like it: ‘You shall love your neighbor as yourself.'” Close And that's The Worldview on this Wednesday, July 9th, in the year of our Lord 2025. Follow us on X or subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com.  Plus, you can get the Generations app through Google Play or The App Store. I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

Gospel Matthew 10:1-7 Jesus summoned his Twelve disciples and gave them authority over unclean spirits to drive them out and to cure every disease and every illness. The names of the Twelve Apostles are these: first, Simon called Peter, and his brother Andrew; James, the son of Zebedee, and his brother John; Philip and Bartholomew, Thomas and Matthew the tax collector; James, the son of Alphaeus, and Thaddeus; Simon the Cananean, and Judas Iscariot who betrayed Jesus. Jesus sent out these Twelve after instructing them thus, "Do not go into pagan territory or enter a Samaritan town. Go rather to the lost sheep of the house of Israel. As you go, make this proclamation: 'The Kingdom of heaven is at hand.'" Reflection The Old Testament, it's a long story of God working with a group of people, the Jews. And wanted so much for them to understand the fullness of the kingdom of God that was to come through the work of Jesus. What we see in this passage is Jesus giving authority to his disciples to go and to preach and teach his message. And it's fascinating, in Matthew's Gospel that he doesn't send his disciples to the Gentiles, but to the house of Israel. And he's hoping maybe in a last ditch effort, hoping that he can convert the Jews to understanding that Jesus is the fullness of God the Father. Closing Prayer Father, you have never truly left the Israelite people. You continue to long for them to understand fully who you are. And when you send your disciples first to them, we see clearly a sign in you that you long for things, even though it may take centuries for them to change. Ultimately, when the kingdom comes, they will change. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Read OnlineJesus sent out these Twelve after instructing them thus, “Do not go into pagan territory or enter a Samaritan town. Go rather to the lost sheep of the house of Israel. As you go, make this proclamation: ‘The Kingdom of heaven is at hand.'” Matthew 10:5–7 The very last words of Jesus, just prior to His Ascension into Heaven, expands the mandate we read above that Jesus gave to His Apostles. He later says, “Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the holy Spirit…” (Matthew 28:19). Eventually, Jesus sends the Twelve and all of His disciples to the ends of the earth to proclaim the Gospel to every creature. But here, prior to the coming of the Holy Spirit, and prior to the completion of Jesus' earthly mission, He instructs the Twelve to go only “to the lost sheep of the house of Israel.” Thus, Jesus gives a sort of priority to the preaching of the Gospel to those who have already been entrusted with the revelations of the Old Testament—that is, the teachings of the Law of Moses and the prophets.Though, today, we must all hear the call from our Lord to “make disciples of all nations,” we must also hear this unique commission to first preach to those who are already members of the family of God. And though, today, the Holy Spirit has already come and the Gospel has already gone forth far and wide, there is still an important spiritual lesson to be learned by Jesus' progressive commission from those of the family of God to those who do not yet know the Gospel.Start with yourself. By hearing Jesus give special emphasis to His Twelve to go first to the lost sheep of the house of Israel, you should hear our Lord speaking especially about you. You, who were baptized, have been confirmed and have received Holy Communion, now have a special obligation to listen to and respond to the Gospel of Christ. From there, God entrusts you with the sharing of the Gospel in a special way to those who also share your faith. For that reason, parents are uniquely obliged to share the Gospel with their children. Friends within the same faith community are uniquely obliged to reach out to others who share their faith. And pastors of the Church must do the same. The Gospel is now universal and must be proclaimed to all people, but this passage appears to highlight the importance of sharing the Gospel with fellow disciples of Christ.We know from our daily life that there are many who profess faith in Christ who still are not fully evangelized. There are many who have received the Sacraments but lack the deep faith to which they are called. It can appear that most fail to worship our Lord every day, and many fail in their prayerful worship each and every week. Therefore, it is useful to place yourself into this Gospel passage and to hear our Lord call you to especially devote yourself to the sharing of the Gospel with those who have already become members of His Church, even if it is only in name.If we begin with ourselves, seeking to daily grow deeper in our life of faith, praying and seeking out the will of God, then God will more easily be able to use us as He wills to share the faith with those who belong to God's family but whose faith may be weak. And for those who are “all in” and have truly given themselves over to Christ, God will certainly also use you for the proclamation of the Gospel to those who have not yet come to know Christ through the gift of faith.Reflect, today, upon the invitation Jesus gives to you to be His evangelist. First, look at your own life and do all you can to allow the Gospel to transform you into a fervent follower of Christ. From there, be open to the many ways that God wants to use you every day to inspire others to become followers of our Lord. Start with your family. Pray for them. Be attentive to the promptings of grace God gives to reach out to them. Then turn your eyes, also, to the wider community. Allow the Lord to lead, follow His voice, and He will use you in many ways to help others come to know His burning love for them. My universal King, You came to establish Your Kingdom in the lives of all people. You call all Your creatures to faith in You. Help me to be among the first who turn to You with my whole heart. Please also use me to become an instrument of Your saving grace to those whom You've put into my life. My life is Yours, dear Lord. Use me as You will. Jesus, I trust in You.James Tissot, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Have you ever struggled to connect with others? In this episode, Christine Caine continues unpacks the powerful encounter between Jesus and the Samaritan woman in John 4. She reveals how Jesus built bridges instead of walls—choosing compassion over condemnation, relationship over religious activity. With practical wisdom, Christine challenges us to stop trying to play the Holy Spirit in others' lives and start showing up with love, empathy, and truth. Whether you're longing to grow in relational impact, spiritual wisdom, or gospel effectiveness, this message will help you live in a way that reflects the heart of Jesus. What you'll learn:- How to discover common ground.- Why revival often begins with connection, not correction.- Practical ways to share the hope of Jesus with those around you. This is part of our Resilient Hope Summer series — real talk and encouragement to keep your faith strong in every season. Don't forget to grab your free Episode Reflection Guide here! P.S. We made a bonus resource for you this summer. Download your free 'Hope Kit' now! + + + + + Christine Caine is a speaker, activist, and best-selling author. She and her husband, Nick, founded the anti-human trafficking organization The A21 Campaign. They also founded Propel Women, an initiative that is dedicated to coming alongside women all over the globe to activate their God-given purpose. Each week she brings you a Gospel-centered message filled with Biblical truths that will equip and empower you to step into the life God has for you.