Podcasts about Allah

Auto-generated transcript: Alhamdulillah. My brothers and sisters, that is why Allah subhanahu wa ta’ala taught us to make dua for guidance to the path, the Siratul Mustaqeem. The path of those who He blessed and not those who incurred His anger or were misguided. Think about this. We make this dua at least 17 times… Continue reading Dua of Ibrahim (AS) – #2

Auto-generated transcript: Wолаazibullah khair Tawāq. My respected brothers, sisters, elders. The ayat which I recited for you from Surah Al-Baqarah, Allah subhanahu wa ta’ala said, which means, and remember when Ibrahim alayhi salam said, My Rabb, make this city of Mecca secure and provide food, fruits to its people, those among them who believe in… Continue reading Dua of Ibrahim (AS) – #1

Do you ever sense something's wrong but can't quite grasp what it is? That foggy feeling might be evidence of internal gaslighting – a psychological phenomenon where your personal qareen (the Islamic concept of an individual's shaitan) subtly manipulates your perception of reality.This podcast explores how this spiritual gaslighter operates with Oscar-worthy precision, creating emotional confusion without ever being detected. Rather than making overtly negative statements, your qareen plants doubt through implications: "I'm not saying I'm a bad mom, but..." followed by evidence that leads to exactly that conclusion. The brilliance of this tactic is that it bypasses your conscious defenses, making the real problem always feel just beyond your reach.For high-functioning Muslim women, this manifests in constantly denying what's truly bothering them. You might hear yourself saying "I don't care what others think" while secretly ruminating on criticism, or "I'm not judging" while comparison steals your joy. These contradictions aren't moral failings but protection strategies that shaitan weaponizes. The tragedy isn't in experiencing negative emotions – jealousy, judgment, or anger – but in being unable to recognize them. When emotions remain unnamed, they can't be transformed through dua, self-reflection, or conscious redirection.The path to freedom begins with radical honesty – telling yourself the unfiltered truth about what you're feeling. This isn't contrary to Islamic teachings; rather, it embodies true tawakkul, trusting that Allah's mercy encompasses even your most uncomfortable emotions. When you bring your whole, unsanitized experience to Allah, you create the spiritual intimacy that leads to genuine transformation. Join me in the Empowered Muslim Women Coaching Program where we learn to unmask the internal gaslighter and reclaim our emotional clarity through Islamic psychology.----------------------------------------------------------------------------------------------------If this podcast has benefited you, imagine the value of a one-on-one meeting with me! Click below to schedule your FREE consultation. Discover solutions with no obligation.https://www.islamiclifecoachschool.com/appointments

The Honest Broker's Humanities Course shifts to the Middle East and Persia, exploring the Quran (circa 800 A.D.) and the 13th-century poet Rumi, before returning to Rome next week. The reading, kept under 250 pages, includes 14 of the Quran's 114 surahs (1-5, 12, 17, 18, 32, 36, 55, 67, 103, 112) and self-selected Rumi poems. New to both texts, I approached them with curiosity, trusting the curator's selection after prior Bible readings, but found the experience underwhelming.The Quran portrays Allah as focused on division between believers and unbelievers, with frequent mentions of hell for those lacking faith. Submission to Allah's will is paramount, and praying toward Mecca symbolizes spiritual alignment and community unity. The text excludes Jews from Abraham's promise if they do wrong, though some verses suggest salvation for believers, possibly including Jews and Christians. Jesus is depicted as a prophet, not divine, contrasting Christian beliefs. Allah seems to emphasize punishing unbelievers, with hell referenced often, and fasting is highlighted as a path to righteousness, noted during Ramadan.Familiar Biblical stories—Cain and Abel, Joseph, Moses—appear but differ from their older Genesis versions. Joseph, for example, is nearly perfect in the Quran, unlike the flawed figure in the Bible. The origins of these variations remain unclear after online research. Some Quranic verses, like “God does not burden any soul beyond its capacity” (Surah 2:286), contrast with Christian teachings, such as Galatians 6:2's call to “bear one another's burdens.”Rumi's poetry feels modern and dreamlike but elusive compared to upcoming Roman poets. Plans are in place to revisit Rumi when studying Dante, a contemporary. The Quran was read on a Kindle (Clear Quran translation), which hindered the experience due to reliance on spatial memory for physical books, making note-taking and recall difficult. Nusrat Fateh Ali Khan's music and Islamic architecture were briefly explored but felt overwhelming. Next week's reading covers Virgil's Aeneid (Books 1 and 2), Ovid's Metamorphoses (Book 1), and selections from Horace, Catullus, and Sulpicia in Davenport's Portable Roman Reader, with Verdi and Puccini arias and cave art.LINKSTed Gioia/The Honest Broker's 12-Month Immersive Humanities Course (paywalled!)My Amazon Book List (NOT an affiliate link)Rumi's PoemsCONNECTTo read more of my writing, visit my Substack - https://www.cheryldrury.substack.com.Follow me on Instagram - https://www.instagram.com/cldrury/ LISTENSpotify - https://open.spotify.com/show/5GpySInw1e8IqNQvXow7Lv?si=9ebd5508daa245bdApple Podcasts - https://podcasts.apple.com/us/podcast/crack-the-book/id1749793321 Captivate - https://crackthebook.captivate.fm

Assalamu alaikum wa rahmatullahi wa barakatuh!Welcome back to BeQuranic. Today is Tuesday, which means it's time for Tajweed Tuesday!We'll start by reading our ayat of the week, then we'll break them down together and go through some of the Tajweed rules hidden within. This week, we're looking at Ayahs 57 to 67 from Surah al-Waqi‘ah.Let's begin with isti‘aadhah:أَعُوذُ بِاللَّهِ مِنَ الشَّيْطَانِ الرَّجِيمِNow let's dive into the Tajweed breakdown:نَحْنُ خَلَقْنَاكُمْNotice the qalqalah on the letter qāf in khalaqnā. That bouncing sound is key. Don't read it flat—bounce it slightly: khalaqā, not khalak.خَلَقْنَاكُمْ فَلَوْلَا تُصَدِّقُونَThe mīm sākin in khalaqnākum is followed by a fā, which is not from the gunnah letters (mīm or bā). So this is iẓhār shafawī—read it clearly without nasalisation.أَفَرَأَيْتُمْ مَا تُمْنُونَIn tum, the mīm is followed by a mīm—so this is idghām mithlayn (or mutamāthilayn), meaning a full merge with gunnah (nasal sound). Stretch it for two counts.In tumnoon, the mīm is followed by a nūn. Since nūn is not one of the special mīm rules (mīm or bā), you treat this as iẓhār shafawī again—read it cleanly.أَأَنْتُمْ تَخْلُقُونَهُ أَمْ نَحْنُ الْخَالِقُونَTake care with the double hamzah in a'antum. Don't rush it. Open your mouth clearly: a-a.And again, when reading heavy letters like khā and ṣād, open your jaw. Don't round your lips. It's khā, not khō. The heaviness comes from the back of the tongue, not the lips.أَفَرَأَيْتُمْ مَا تَحْرُثُونَWe see the same rules here. The mīm sākin in tum is followed by a non-gunnah letter, so it's iẓhār again.Also, look out for any madd letters with a wave (~) on top—that means a long madd of four counts.لَوْ نَشَاءُ لَجَعَلْنَاهُ حُطَامًاIn nashā'u, the madd sign indicates a long madd of four counts.وَلَقَدْ عَلِمْتُمُ النَّشْأَةَ الْأُولَىIf you ever see a hamzah followed by an alif, wāw, or yā', that's called madd badal. For example:* آمَنَا (āmanā): hamzah + alif* إِيمَانًا (īmān): hamzah + yā'* الْأُولَى (ūlā): hamzah + wāwEven though these technically aren't madd ṭabī‘ī, in the riwāyah of Ḥafṣ (which most of the world follows), we read them with two counts—just like madd ṭabī‘ī.وَلَقَدْ عَلِمْتُمُ النَّشْأَةَ الْأُولَىPay attention to:* The mīm mushaddadah in ʿalimtumunna. That shaddah means wājib al-ghunnah—a strong nasalisation for two counts.That's a quick overview of the Tajweed gems from this week's ayat. Now that we've broken them down, I want you to go back and recite them again—slowly and deliberately.Break long ayahs into smaller parts. Master each part, smoothen it out, then combine. Take your time. If you make a mistake, pause, go back, fix it—then move forward with confidence.Let's read it again together, slowly and carefully. Then you can practise on your own.نَحْنُ خَلَقْنَاكُمْ فَلَوْلَا تُصَدِّقُونَأَفَرَأَيْتُمْ مَا تُمْنُونَأَأَنْتُمْ تَخْلُقُونَهُ أَمْ نَحْنُ الْخَالِقُونَنَحْنُ قَدَّرْنَا بَيْنَكُمُ الْمَوْتَ وَمَا نَحْنُ بِمَسْبُوقِينَعَلَىٰ أَنْ نُبَدِّلَ أَمْثَالَكُمْ وَنُنْشِئَكُمْ فِي مَا لَا تَعْلَمُونَوَلَقَدْ عَلِمْتُمُ النَّشْأَةَ الْأُولَىٰ فَلَوْلَا تَذَكَّرُونَأَفَرَأَيْتُمْ مَا تَحْرُثُونَأَأَنْتُمْ تَزْرَعُونَهُ أَمْ نَحْنُ الزَّارِعُونَلَوْ نَشَاءُ لَجَعَلْنَاهُ حُطَامًا فَظَلْتُمْ تَفَكَّهُونَإِنَّا لَمُغْرَمُونَبَلْ نَحْنُ مَحْرُومُونَṢadaqallāhul ‘Aẓīm.For Qaswa students:I know we had Eid break over the weekend and missed Madrasah on Saturday, but our Qur'an journey doesn't pause. We don't take breaks from learning the words of Allah.So make sure to practise these ayat, smoothen your recitation, and get ready for Tafsir Thursday—and of course, Madrasah on Saturday. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit bequranic.substack.com/subscribe

Mari bersaat teduh untuk menutup hari dalam doa dan firman Tuhan. Inilah momen yang diberikan Allah bagi Anda untuk menenangkan diri dan menikmati waktu bersama-Nya. Mari masuk ke dalam hadirat Bapa kita yang penuh kedamaian, dan lepaskanlah apa pun yang sudah terjadi hari ini. Dengan pertolongan Allah yang saat ini menyertai Anda mari kita mulai membawa hal-hal tersebut di dalam doa. Tuhan hadir di tempat ini, dan Dia menerima Anda apa adanya.

Hasan Al-Basri said, *“Allah is not worshipped with anything greater than long-lasting sorrow (tūl-al-huzn)”*We often hear people say that if you have faith you will never be sad or anxious. But then how do we understand this aphorism from one of the great tabi'un? Are Muslims immune from the midlife crisis ? Or quarter life crisis ? Is it possible that you are a believer but feel nihilistic ? As you know I dislike platitudes and cliches…let's explore these questions at a deeper level as we continue our reflections from Kitab Zuhd wa Ar-Raqa'iq by Ibn Mubarak. Umar bin Khattab said, “*Sit with those who have repented, because they have the softest hearts”*The believer with a past can feel so many different emotions - guilt over their sins, overwhelming gratitude for guidance, imposter syndrome, shame, happiness all together.Can a righteous believer still be heart broken? Can a repentant Muslim who lost his friends feel lonely?Maybe your sins were a blessing in disguise to make you humble and not arrogant. To make you soft hearted and not harsh hearted. These are themes we will explore in Kitab Zuhd wa Raqa'iq this week - we'll call it: “Righteous Sadness: A Believer's Grief”

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Welcome back to Road to Hajj.This isn't a comprehensive Hajj guide — just a simple, day-by-day overview of what the hujjaj do, with some reflections on its deeper meaning.Today is the 10th of Dhul-Hijjah — Yawm an-Nahr — the Day of Sacrifice. This is the peak of the Hajj journey.To understand this day, we look at the story of Prophet Ibrahim عليه السلام, starting from the 8th of Dhul-Hijjah, Yawm at-Tarwiyah — the day of pondering. That's when he began to reflect deeply on a troubling dream: that he was slaughtering his son.By the 9th, Yawm ‘Arafah, the meaning became clear to him. He shared the dream with his son, Prophet Ismail عليه السلام, asking what he thought.And Ismail replied:يَا أَبَتِ افْعَلْ مَا تُؤْمَرُ ۖ سَتَجِدُنِي إِنْ شَاءَ اللَّهُ مِنَ الصَّابِرِينَ“O my dear father, do as you're commanded. You'll find me, inshaAllah, from among the patient.” [Surah as-Saffat, 37:102]So now we arrive at the 10th — the day they went out to fulfil the dream. But Prophet Ismail asked: let's do this further away from home, in Mina. He didn't want his mother, Hajar, to hear any cries or pain.So they walked together — about five kilometres — from Makkah to Mina.And when the moment came… when Ibrahim was ready to place his son's head on the rock, when both father and son surrendered completely to Allah — Allah called out:قَدْ صَدَّقْتَ الرُّؤْيَا“You have fulfilled the vision.” [Surah as-Saffat, 37:105]Allah stopped the sacrifice. He didn't require it. He never did.Because Islam isn't a religion that demands suffering to please God.Prophet Ibrahim lived in a time when it was common across cultures and religions to sacrifice lives to appease the gods. Blood offerings were the norm. But this — this was something different.Allah was teaching a lesson — not just to Ibrahim, but to all of humanity.He doesn't want your pain. He wants your heart.Even though Ibrahim was willing to go through with it — and Ismail was ready to be sacrificed — Allah intervened. He replaced the son with a ram.And Allah says in the Qur'an:لَن يَنَالَ ٱللَّهَ لُحُومُهَا وَلَا دِمَاؤُهَا وَلَٰكِن يَنَالُهُ ٱلتَّقْوَىٰ مِنكُمْ“It is neither their meat nor their blood that reaches Allah, but what reaches Him is your taqwa.” [Surah al-Hajj, 22:37]That's what Allah wants — your sincerity, your consciousness of Him. Not the meat. Not the blood. Not the spectacle.So what does this teach us?Islam isn't about suffering. It's not a religion that glorifies pain. It doesn't ask you to harm yourself to prove your devotion. It's not a masochistic faith.Yes, life includes hardship. Yes, we're tested — sometimes with ease, sometimes with pain. But it's not the pain that earns us reward. It's how we respond.Are we grateful in times of ease? Are we patient in times of trial?And more importantly — do we strive to improve our condition?Islam doesn't teach us to glorify suffering. It teaches us to alleviate it — in ourselves, and in others.If you're tested with wealth, you're expected to use it to help those in need.If you're tested with poverty, you're encouraged to work, strive, and lift yourself and your community.And that's why many acts of worship in Islam are built around economic responsibility.Take zakat — you can only give it if you've saved and earned beyond a certain threshold.Or Hajj — it's only fard on those who are financially and physically able, and who can leave enough behind for their families.Islam encourages productivity. It sees wealth as a tool for good — not something to be ashamed of.As the Prophet ﷺ said to ‘Amr ibn al-‘Ās:نِعْمَ الْمَالُ الصَّالِحُ لِلرَّجُلِ الصَّالِحِ“How excellent is good wealth in the hands of a righteous man.” [Musnad Ahmad]So today, as we remember the sacrifice of Prophet Ibrahim and Ismail, we reflect not just on obedience — but on the mercy of Allah.Even when both father and son were ready for the ultimate sacrifice, Allah said: That's enough. I wanted your heart, not your hurt.Imagine that moment. For a father, it's easier to suffer himself than to see his child in pain. For a child, especially one so young, nothing matters more than his own life — yet Ismail was willing to give it up for Allah.That's the essence of devotion.But Allah said no. He honoured them, preserved their story, and replaced the act with one that the ummah continues today — the udḥiyah.So when we celebrate Eid al-Adha, we're not just barbecuing meat. We're remembering a powerful lesson: that true devotion lies in taqwa, not torment.That is Yawm an-Nahr — the Day of Sacrifice.May Allah accept our qurban, our efforts, and our devotion.Wassalamualaikum warahmatullahi wabarakatuh. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit bequranic.substack.com/subscribe

Welcome back to Road to Hajj, a simple overview of the Hajj rituals and a light reflection on the meanings behind them. This isn't meant to be a comprehensive fiqh guide — just an easy companion for those wanting to connect deeper with the journey.Today is the 11th of Dhul Hijjah. The hujjaj are now spending most of the night — if not all of it — back in Mina, the city of tents. It's sunnah to stay the whole night, but wajib to remain for at least half of it.Now Mina isn't a place of intense rituals. There's no specific dhikr or du‘a you're required to do. The main challenge here, honestly, is managing basic needs — especially toilets. You've got limited facilities and a massive number of people.BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.But what should we be doing in Mina?Allah tells us in the Qur'an:فَإِذَا قَضَيْتُمْ مَنَاسِكَكُمْ فَاذْكُرُوا ٱللَّهَ كَذِكْرِكُمْ آبَاءَكُمْ أَوْ أَشَدَّ ذِكْرًا“When you have completed your rites, remember Allah as you used to remember your forefathers — or with even greater remembrance.” [Surah al-Baqarah, 2:200]The Arabs in Jahiliyyah used to sit around their tents in Mina talking about how great their ancestors were — telling tales of glory and lineage. Allah says: that's not the point. Don't just talk about the greatness of those who came before. Remember Allah instead.We see this same thing today in our Ummah. “Oh, we had amazing scholars in the past… Muslim scientists… Al-Khawarizmi, Ibn Sina, so on…” That's wonderful — but what are we doing now?So while in Mina, do dhikr. Be in remembrance. Don't just glorify the past — contribute to the present.From the 11th, 12th, and optionally the 13th of Dhul Hijjah, the hujjaj will be doing the stoning at the Jamarat. On the 10th, they only stoned the largest one — Jamrat al-‘Aqabah. But on the 11th and 12th, they now go to all three: the small, middle, and large pillars.BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.What's the story behind this?It goes back to Prophet Ibrahim عليه السلام.On the 10th of Dhul Hijjah, when he was on his way to fulfil the dream and sacrifice his son Ismail, Shaytan tried to intervene. At three different points, Shaytan appeared to him, whispering doubts:“You've done enough. You've sacrificed so much. You built the Kaaba. You passed all your tests. Why are you doing this? Why would Allah ask this of you?”At each of those three points, Ibrahim picked up seven small stones, threw them in the direction of Shaytan and said:Allahu Akbar. Allahu Akbar.And he moved on.Three times — three locations. That's why we have three Jamarat.This wasn't just symbolic. There's a deeper lesson here:When Shaytan comes to you with doubt, with temptation — don't just pray. Move.Ibrahim didn't stay in place. He changed location. He physically moved away from the source of temptation.And we are taught the same thing in our tradition. If you find yourself in a place that leads you to sin, change your place. Remove yourself from toxic environments, from harmful friends, from dangerous routines.The Prophet ﷺ said:المرءُ على دِينِ خَليلِهِ، فليَنظُرْ أحدُكم مَن يُخالِلُ“A person is upon the religion of his close companion, so be mindful who you befriend.” [Tirmidhi]Even in spiritual matters — like nightmares — the Prophet ﷺ told us: if you wake up terrified, don't just make du‘a. Turn to your left, blow lightly three times, and change your sleeping position. Don't stay in the same spot.Again — you're taught to move.So this action of stoning the Jamarat teaches us two powerful lessons:* Shaytan won't stop after the first try.He'll come back, again and again, with new angles and new whispers.* If you persist in dhikr and take real action, he'll eventually stop.The whispering of that particular sin will fade — as long as you remain steadfast.Be aware of your surroundings. Be conscious of your mental state. If you know you fall into sin when you're alone, change that habit. Call a friend. Go to the masjid. Be around better people. You're not expected to win against Shaytan on sheer willpower alone. He's had millennia of practice.Ibrahim taught us that — when Shaytan whispers, you say Allahu Akbar, and then… you move.May Allah protect us from the whispers of Shaytan, and guide us to environments and companions that bring us closer to Him.Ameen.Thanks for reading BeQuranic! This post is public so feel free to share it. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit bequranic.substack.com/subscribe

Lesson 79 - Hadith #29 (Part 3)The hadith of Mu'adh ibn Jabal who said: 'O Messenger of Allah, tell me of an act which will take me into Paradise and keep me away from the Hellfire ...'Lesson Date: 02/06/2025

Mari bersaat teduh untuk menutup hari dalam doa dan firman Tuhan. Inilah momen yang diberikan Allah bagi Anda untuk menenangkan diri dan menikmati waktu bersama-Nya. Mari masuk ke dalam hadirat Bapa kita yang penuh kedamaian, dan lepaskanlah apa pun yang sudah terjadi hari ini. Dengan pertolongan Allah yang saat ini menyertai Anda mari kita mulai membawa hal-hal tersebut di dalam doa. Tuhan hadir di tempat ini, dan Dia menerima Anda apa adanya.

Salam aleykoum wa rahmatullah

Mari bersaat teduh untuk menutup hari dalam doa dan firman Tuhan. Inilah momen yang diberikan Allah bagi Anda untuk menenangkan diri dan menikmati waktu bersama-Nya. Mari masuk ke dalam hadirat Bapa kita yang penuh kedamaian, dan lepaskanlah apa pun yang sudah terjadi hari ini. Dengan pertolongan Allah yang saat ini menyertai Anda mari kita mulai membawa hal-hal tersebut di dalam doa. Tuhan hadir di tempat ini, dan Dia menerima Anda apa adanya.

Auto-generated transcript: In the name of Allah, the Most Gracious, the Most Merciful. All praise is due to Allah, the Lord of the worlds. And peace and blessings be upon the honour of the prophets and messengers. And praise be to the Messenger of Allah, peace and blessings be upon him, and upon his family… Continue reading Questions – #1 – Who is your Rabb?

Responding to Allah's Call by Ustad Hassan Elwan.For more information and further updates, please visit us at https://www.icoi.net. Hosted on Acast. See acast.com/privacy for more information.

In this powerful episode, we dive deep into what it truly means to have taqwa (God-consciousness) and build a personal, meaningful relationship with Allah ﷻ. From understanding the difference between spirituality and religiousness to tackling our desires and seeking sincere repentance, we explore the mindset, wisdom, and humility every believer should strive for.DeenTour is a podcast and channel where 3 brothers showcase their love for islam through reminders, brotherhood, motivation, entertainment, and more!Let us know if you enjoyed this video and if you'd like to see more of this!!Get your Islamic trivia card game with 100 questions to learn more about Islam! https://deenified.com/JOIN THE DISCORD:https://discord.gg/xUdqnuDY6wFOLLOW US ON SOCIAL MEDIA!Instagram: https://www.instagram.com/deentourr/Tiktok: https://www.tiktok.com/@deentourrIntro - 0:00Having religiousness & spirituality - 1:09The distinction between us is taqwa - 4:39Building your own relationship with Allah - 5:27God consciousness - 6:10Understanding different views in Islam - 7:35Developing a love for Allah and what He loves - 9:41Having an intention to sin & repent after - 11:06What Allah has made forbidden is for our betterment - 11:45Not giving into your desires - 12:29Emotions shouldn't dictate your reality - 14:13How strong guidance from Allah is - 15:42Preservation of Knowledge and knowing where to take knowledge from - 18:03Acting upon knowledge with wisdom - 21:12 The regrets we'll have on the Day of Judgement - 22:41Arrogance in challenging Allah - 24:30 Humility - 26:13Looking at the prophets and understanding the quality of our own deeds - 26:53How Allah blessed the prophet with knowledge & that lesson for us - 28:00Acting upon knowledge with wisdom - 28:47There's no obedience to the creation in disobedience to the Creator - 32:31Outro - 34:50

Auto-generated transcript: Alhamdulillah we finished the Yawm al-Arafah today. We ask Allah to reward us in keeping with His Majesty and Grace and to grant our duas and to give us the opportunity for this again and again year after year. The people who are in Hajj, they have completed Yawm al-Arafah standing in Arafah… Continue reading Lessons from Hajj

(0:00) Intro(0:12) Hajj se mutaliq Qur'ani aayat(0:38) Arafah Day ka bayan(0:50) Nabi ﷺ ka farman(0:58) Hajj ke 2 arkaan(1:22) Islam ka intihai daur(2:22) Islam ka ibtidaai daur(5:15) Islam vs Qabar parast, aazadi pasand, aur apni marzi ka deen(6:48) Islam: Allah ka pasandeeda deen(7:37) Nabi ﷺ ki hijrat aur great vision(8:52) Fatah-e-Makkah(9:12) Hajja tul Wida(9:28) Arafah mein rush(9:57) Abdullah bin Umar RA ka waqia(10:16) Nabi ﷺ ke daur mein Hajj ka rush(10:27) Khutba Hajja tul Wida likhne ki taakeed(11:34) Khutba Hajja tul Wida ke aham nukat(11:53) Kisi cheez ko uske opposite se samajhna(14:11) Zamana-e-Jahiliyat kaisa tha?(15:39) Sahih Bukhari/Muslim: Baiti se nafrat khatam karnay wali hadis(17:44) Hazrat Umar RA ka qoul(17:59) Western society vs Muslim society(19:50) Humanity First slogan ka jawab(20:56) Allah ke ehkam aur molviyon par tanqeed(21:59) Rishton ke naam par haqooq, tehzeeb ke thekedaar(24:04) Islam mein haqooq ki tafseel(25:30) Sahabi RA ka waqia: Mulazim se salook(27:10) Allah ka haqq aur uske ehsanat ki fehrist(28:34) Arafah ke din Darwin's theory se tauba(29:13) Allah ki muhabbat ka graph(32:18) Allah ki hum se demand(32:48) Arafah ke din behayai se tauba(34:32) Mufti sb ka viral bayan(35:45) Madad sirf Allah se(36:40) Allah ke qawaneen(37:11) Arafah ke din tamam gunahon se tauba(37:26) Badd akhlaq shohr(38:55) Khush akhlaq air hostess (Saeed Anwar ka waqia)(40:39) Sawab vs paisa(41:23) Harmful wives(42:05) Harmless wives(42:18) Walidain ke saath behtareen salook(43:55) Biwi, bachon se salook(44:18) Sila rehmi ka hukam (Memes on sila rehmi in

Democrats in total grief over the loss of the cherished family. They're just innocent illegal immigrants. Okay. Yeah. They overstayed their abuses too, but we gotta keep them. I mean, one of them is, like, four. The rest are like teens and stuff. We have to wait to keep them. They're they're they're future Democrat voters. There's Sunni Muslims. They vote 92% Democrat. I mean, it's not fair. It's not fair. We can't do this anymore when a judge agrees what the the family gets to say. Are you kidding me? Are you kidding me? Is this a joke? And folks, Bunchy over at Red State absolutely nails this this morning. How Trump has come out with the travel ban? He's right. He says this isn't complicated. If judges are going to make it impossible to deport deport visa overstays from Islamist countries, then the only alternative is to stop issuing visas to those countries completely. That's exactly what Trump did yesterday. We're we're just done here. We don't have time for Democrat judicial dictators to say this terrorists can say and this terrorist can say, and you might be a terrorist. But let's think about what the Democrat party is proposing here. Okay? Come on. Is it really fair to pick on his family? I mean, some of them are women. I mean, yeah, they're here illegally, and, yeah, their first act was to break our laws. But, you know, you know, are they just because dad decided to take a flame thrower to some Jews does not mean they're bad people. You know what's interesting about this? The number one trending story this morning on that app we have, we pay a lot of money for us so we could see what the top stories in the country are. It was a story that was popular mainly with women, and it was why is Trump blocking people from other countries. God, women are just like they're like, shit. I swear so many women are like sheep to the slaughter. Why are we in this line? I don't know. What's that bolt gun for? I don't know, Roger. I'm sure it's nothing. We're like sleep sheep to the slaughter. Why would he do that? Why can't people from Yemen come here? Oh, you mean the country with the Houthis? The ones who've been who've revived piracy and are launching, you know, drone missiles at our ships, those people? The ones with the terror training camps that we just annihilated? Yeah. They seem really nice. I mean, they do fine here. Oh, we're weak. I want you to understand why we cannot allow the family of the Colorado terrorist to stay in our country. You want to see it for yourself, you can go on my x feed. This is him driving to the slaughter. He leaves a message for his family, giving us a nice insight. You know what might have been going on in his home? Did he just randomly one day decide to incinerate some Jews? Because what's going on in Gaza is really unfair. He saw they were children. He saw there was a grandmother. It turns out she's a holocaust survivor. No. No. No. He didn't. He made it clear to his family. The message was for his family. He hates America. He hates our military. Jihad is the only way. And Allah wants us to kill Jews. How many times did his kids hear that? He seems pretty committed. Here, I'll translate for you. Allah is greater than anything. Allah is greater than the Zionist. Allah is greater than America and its weapons. Allah is greater than f 35 planes. Allah is greater than everything else. So why do we fear those who are inferior to Allah rather than fear Allah himself? I told my wife and son every day to do this, to do something, but they didn't do it. I would be angry. Maybe I would divorce my wife. Maybe what I would kick my son out of my home. What's the next line, folks? Then what about Allah who says to us every day dozens of times, Allahu Akbar. Allah wants jihad. He's talking to his kids. Do not forget Allah Akbar. Do not forget that Allah is greater than everything, he says. Not Zionist America, Britain, France, or Germany. Only a law has the right to be feared, he says. Again ...

Your body knows things before your mind does. That uncomfortable feeling in your chest when someone walks in the room. The inexplicable dread about a perfectly pleasant social gathering. The tension that arises during conversations that seem fine on the surface. All of these sensations come from what we can call your "neuroceptive self" - the part of you that's constantly scanning your environment for signs of safety or danger without your conscious awareness.Based on Dr. Stephen Porges' concept of neuroception from polyvagal theory, this internal surveillance system operates beneath language and logical thought. While your aware self wakes up in the morning and makes decisions, reads, reflects, and responds in full sentences, your neuroceptive self works silently in the background, interpreting every facial expression, tone of voice, and subtle cue around you. It doesn't weigh pros and cons - it simply reacts and feels, creating sensations that often leave us confused about our own emotional responses.The disconnect between what we intellectually know and what we physically feel creates what coaching calls a "slippery brain." We say things like: "It's not like I think my friend doesn't care, but I get this pit in my stomach when we part ways." This happens because our aware self, trained to be rational and measured, rushes to explain away the pain without acknowledging it first. But real healing doesn't come from constantly rewiring your story to sound better - it comes from slowing down enough to honor what your body felt initially. By learning to decode these signals instead of dismissing them, you can transform confusion into clarity and begin to create genuine safety from within. When you understand that your felt sense of safety isn't found in escape or external circumstances but in your relationship with your body and with Allah, everything changes. Your neuroceptive self becomes not a source of confusion, but a sacred guide to deeper healing.----------------------------------------------------------------------------------------------------If this podcast has benefited you, imagine the value of a one-on-one meeting with me! Click below to schedule your FREE consultation. Discover solutions with no obligation.https://www.islamiclifecoachschool.com/appointments

Auto-generated transcript: My brothers and sisters, Alhamdulillah, Alhamdulillah, Alhamdulillah. Allah subhanahu wa ta’ala has caused us to be Muslim, be raised as Muslims. Allah subhanahu wa ta’ala has caused us and granted us, inshallah, and we ask Allah to do that. To grant us Yawm al-Arafah, which here in America will be tomorrow, inshallah. And… Continue reading Yawm ul Arafah Reminder

When Allah Calls, You Go: Hussain Rahim's Last-Minute Hajj Miracle by Radio Islam

This is a free preview of a paid episode. To hear more, visit bequranic.substack.comIt's Tafsir Thursday—and not just any Thursday. Today is the 9th of Dhul Hijjah, the Day of ‘Arafah, the greatest day of the year.If you're fasting today—may Allah accept it from you! The Prophet ﷺ said that fasting on this day wipes away two years of sins: one past, one future. Incredible reward for just one day.And if you're not fasting? Don't worry—t…

Welcome back to Road to Hajj – a short series giving you a simple, practical overview of the Hajj journey. This isn't a deep dive or fiqh breakdown, just a companion to help you reflect on what each day of Hajj means.Today is the 9th of Dhul-Hijjah — the Day of ‘Arafah.Let's quickly recap: yesterday, on the 8th, the hujjaj doing Tamattu‘ re-entered ihram. Those performing Ifrād or Qirānwere already in ihram. Depending on their package, many hujjaj moved to Mina, but some may have gone straight to ‘Arafah for logistical reasons. That's okay — going to Mina on the 8th is sunnah, not a requirement.BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.So what's special about today?The Day of ‘Arafah is the core of Hajj. The Prophet ﷺ said: “Al-Ḥajju ‘Arafah” — “Hajj is ‘Arafah.”If you miss the wuqūf — the standing at ‘Arafah — your Hajj is invalid.Wuqūf simply means to remain at the plains of ‘Arafah anytime between Dhuhr on the 9th and Fajr on the 10th. Whether you're in a tent, under an umbrella, or just standing in the open — if you're present in ‘Arafah during that window, you've fulfilled the rukun.Most hujjaj will pray Dhuhr and ‘Asr combined and shortened — two rak‘āt each. After the prayer and a brief khuṭbah, the real focus begins: du‘ā. This is the day to pour your heart out to Allah.The Prophet ﷺ made du‘ā from Dhuhr until Maghrib. In fact, this is the only day where du‘ā takes precedence over everything — even Ṣalāh. This is the day when Allah frees more people from Hellfire than any other day.And it's powerful. If you're there, you'll see millions standing shoulder to shoulder, crying, whispering, begging Allah for mercy, for forgiveness, for guidance, for whatever is in their hearts.It truly feels like a rehearsal for Yawm al-Qiyāmah — the Day of Judgment.BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.But here's something that surprises people: even at Hajj, not everyone's experience is the same. Some are in VIP tents with buffet spreads and private toilets. Others are in basic tents. Some have no tents — just an umbrella and the open sky.You might think: “Wait, isn't Hajj supposed to make everyone equal?”But even on Yawm al-Qiyāmah, there's no absolute equality. Some will be under Allah's shade. Others will be in distress. What separates us there is not money — it's our deeds.So just because someone is in a five-star tent today doesn't mean they're in a five-star place on the Day of Judgment. And just because you're under the sun now doesn't mean you're far from Allah's shade then.Let that sink in.Now, the most recommended du‘ā today is what the Prophet ﷺ recited most on this day:لَا إِلَٰهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ، وَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌLā ilāha illa Allah, waḥdahu lā sharīka lah, lahu 'l-mulku wa lahu 'l-ḥamdu, wa huwa ‘alā kulli shay'in qadīr.For those of us not at Hajj this year — don't miss out.The righteous from the tābi‘īn would still honour this day. They would fast, and from ‘Asr to Maghrib, they would intensify their du‘ā. Let us do the same. Wherever we are, use these hours to reconnect with Allah. It's the best day of the year to ask.Lastly — why is it called ‘Arafah?It goes back to Prophet Ibrāhīm عليه السلام. On the 8th — the Day of Tarwiyah — he saw the dream of sacrificing his son. He spent the day reflecting: Is this really from Allah? What does it mean?On the 9th — the Day of ‘Arafah — he understood. He knew. ‘Arafa means “to know.” He approached his son, told him the vision, and both father and son submitted to Allah's will.So this day is about realisation. It's about recognising our purpose. Knowing who we are: servants of Allah.Today is the day we remember what we were created for. To obey. To serve. To return to Him — purified, humbled, and changed.May Allah accept the Hajj of all our hujjaj.And for those of us not there — may Allah write Hajj for us soon, and accept our deeds this ‘Arafah.Wassalamualaikum warahmatullahi wabarakatuh.Thanks for reading BeQuranic! This post is public so feel free to share it. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit bequranic.substack.com/subscribe

Welcome back to Road to Hajj — a simplified walk-through of what the hujjaj do each day of the Hajj journey.Now is Maghrib of the 10th of Dhul-Hijjah.In the day, the hujjaj spent the most important day of the year — the 9th of Dhul-Hijjah — at ‘Arafah. From Dhuhr to Maghrib, they stood in du‘a during wuqūf, the core act of Hajj. It's the day when most du‘as are answered and the most people are forgiven in the whole year.BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.From Dhuhr to ‘Asr, many hujjaj make du‘a in their tents, and then as the sun softens, they come out and continue under the open sky. As Maghrib arrives, the emotional energy intensifies — the tears, the hands raised, the hearts laid bare.After sunset, they begin making their way to Muzdalifah. This journey — part of the wājib acts of Hajj — is done slowly and calmly. The Prophet ﷺ walked this path, holding the reins of his camel, al-Qaswa, making sure it moved gently.When they reach Muzdalifah, there's no specific ritual beyond remembrance — dhikr, istighfār. Allah says in the Qur'an:ثُمَّ أَفِيضُوا مِنْ حَيْثُ أَفَاضَ النَّاسُ وَاسْتَغْفِرُوا اللَّهَ“Then depart from where the people depart and ask Allah for forgiveness…” [Al-Baqarah 2:199]So the hujjaj arrive, pray Maghrib and ‘Isha combined and shortened (Jam‘ wa Qaṣr), and then they rest. Not in tents or hotels — just on the bare earth, under the stars.It's what I call a five billion star experience.BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.Sleeping under the sky in Muzdalifah is powerful. You look up and see constellations with no city lights to drown them out. It's humbling. It strips you of your comforts, your titles, your privilege. Everyone sleeps on the same ground. No one steps aside for you. If someone needs to walk past, they walk over you. It's raw. It's real. It's levelling.And it reminds you of Yawm al-Qiyāmah. When we rise from our graves, there will be no resumes, no status, no CVs — just us and our deeds.But there's something deeper about these stars. Allah swears by them in Surah al-Wāqi‘ah:فَلَا أُقْسِمُ بِمَوَاقِعِ النُّجُومِ، وَإِنَّهُ لَقَسَمٌ لَوْ تَعْلَمُونَ عَظِيمٌ، إِنَّهُ لَقُرْآنٌ كَرِيمٌ“But nay, I swear by the setting of the stars — and indeed, it is a great oath if you only knew — that this is indeed a noble Qur'an.” [Al-Waqi‘ah 56:75–77]Why does Allah link the stars to the Qur'an?Think about it. If you don't know anything about stars, they're just beautiful lights in the sky — awe-inspiring, but directionless. But if you study them, they become a map. The Southern Cross, Orion's Belt — suddenly, you know which way is north, south, east, west.Similarly, the Qur'an. If you just listen, it's beautiful — the rhythm, the words, the recitation. But if you dig deeper, if you study it, reflect on it, it becomes a guide.At first glance, it might feel like a beautiful mess — one moment you're reading about the muttaqīn, the next about the disbelievers, then suddenly it jumps to stories of Prophet Adam, Bani Isra'il, then to Ibrahim.It's not structured like a typical book. But when you peel back the layers, you start seeing the divine cohesion. The structure. The flow. And how each story, each verse, is placed exactly where it needs to be.So the stars and the Qur'an — both are majestic, both guide. But only if we take the time to look deeper.Muzdalifah is that reminder.It tells us: slow down. Strip away the noise. Reconnect with the basics. Sleep under the stars. Reflect. Ask yourself: Who am I without all the labels? What matters when I'm lying on this ground beneath the sky?That's the essence of Hajj — a return to humility. To truth. To submission.So that's Muzdalifah — not glamorous, but glorious.We'll rest here until Fajr. After that, we'll make our way to Mina for the next major part of Hajj — the Jamrah.InshaAllah, we'll talk about that tomorrow.Thanks for reading BeQuranic! This post is public so feel free to share it. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit bequranic.substack.com/subscribe

If someone asked you to explain what it means that Allah is the Creator, the Sustainer, the One in charge of every single thing—would you be able to answer? Most Muslims would nod, but few can actually put that belief into words, let alone live by it. That's where Tawheed Ar-Ruboobiyyah comes in—not as an abstract category, but as the core of how you see Allah. In this session, Ustadh Sadiq A. Yasin strips it back to the basics: What does it really mean that Allah alone creates, owns, governs, provides—and no one shares in that? Why do so many acknowledge Allah as Lord, yet still fall into shirk? And what hidden assumptions do we carry that quietly contradict what we claim to believe? This isn't just theory. It's the foundation every Muslim needs before they can truly say La ilaha illa Allah and mean it. Sign up now to AMAU Academy: https://www.amauacademy.com/ AMAU Academy: https://www.amauacademy.com/ AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAUofficial Twitter: https://twitter.com/AMAUofficial iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #Allah #AMAU #aqeedah #tawheed #iman

Aap Hajj par nahi gaye... Toh kya Arafah aur uske baad ke dinon ki fazeelat se aap mehroom ho gaye? Kya ye din bhi aap sirf TV par Hajj ka manzar dekh kar, ya Eid ki shopping kar ke guzaar denge? Ye din — Arafah se le kar Tashreeq tak — aise a'maal aur mauqon se bhare hue hain jo aapke Imaan ko roshan, aur aapke nama-e-a'maal ko bhaari kar sakte hain. Wo a'maal kya hain? Kaunse amal ghayr-haaji afraad ke liye zariya-e-najat ban sakte hain? Aaiye, is dars mein jaante hain. Timestamps: 00:00 Introduction 02:04 Ashrah Dhul Hijjah – Sabse Behtareen 10 Din 10:02 Yawm al-Tarwiyah (8 Dhul Hijjah) 14:08 Arafat Ke Din Ki Fazeelat (9 Dhul Hijjah) 14:57 Arafat Ke Din ke 4 Ahem A'maal 31:47 Yawm an-Nahr Ke Khusoosi A'maal (10 Dhul Hijjah) 50:33 Ayyaam at-Tashreeq Ke A'maal (11 - 13 Dhul Hijjah) #hajj2025 #arafat #eidaladha #islamicvideo #quranaurhadees

Welcome to Road to Hajj, a practical podcast series designed to help pilgrims—especially those travelling from Australia—navigate their journey to the House of Allah. This is not an academic deep dive, but a step-by-step companion for anyone wanting to be better prepared, both spiritually and practically, for the days of Hajj.

Auto-generated transcript: In the name of Allah, the Most Gracious, the Most Merciful. All praise belongs to Allah. My dear brothers and sisters and elders, we are in the middle of the best days of the year that Allah has blessed us with. We thank Allah for giving us life, for guiding us to Islam… Continue reading Dhul Hijjah – #1

In Islam, not everything is simply halal or haram, there's a deeper framework that helps Muslims understand the full spectrum of actions in everyday life. This video explores the six levels scholars use to classify actions, helping you make more conscious choices, avoid the gray areas, and live a life that aligns with the pleasure of Allah.

https://www.khutbah.info/eid-al-adha-khutbah-trials-of-ease-and-hardship/ So what do you think of Allah, the Generous, as they ask Him and supplicate Him? And what do you think of the Self-Sufficient,… The post Eid Al Adha Khutbah Trials of Ease and Hardship first appeared on Nourishment of the Soul.

Celaan atas Kelalaian Mengingat Allah adalah kajian Fiqih Do’a dan Dzikir yang disampaikan oleh Ustadz Abu Yahya Badrusalam, Lc. Kajian ini beliau sampaikan di Masjid Al-Barkah, komplek studio Radio Rodja dan Rodja TV pada Selasa, 29 Dzulqa’dah 1446 H / 27 Mei 2025 M. Kajian Tentang Celaan atas Kelalaian Mengingat Allah Lalai adalah penyakit yang berbahaya. […] Tulisan Celaan atas Kelalaian Mengingat Allah ditampilkan di Radio Rodja 756 AM.

Here's a smooth, podcast-style version of your transcript with a clear structure, natural flow, and a catchy title:

Muslims love Jesus—but do they know who He really is?  In this episode of All Rise, Abdu Murray explores the Islamic view of Jesus, known to Muslims as "Isa." What does the Qur'an say about Him? Is He just a prophet, or something more? And how do Islamic beliefs about Jesus at the end of time—His return, His role in judgment—compare with what the Bible reveals?  Abdu draws from his background as a former Muslim and Christian apologist to explain what Islam gets right about Jesus, what it leaves out, and why the differences aren't minor—they're eternal.  Whether you're a Muslim, a Christian, or simply curious, this episode will help you understand one of the most fascinating—and essential—points of divergence between two of the world's largest faiths.    Other Resources: Ex-Muslim Answers: Who is Allah? Understanding the Islamic View of God | Ep 79  Live Q&A: Faith, The Bible, and Leaving Islam    

Names covered in this lesson are al-Kareem (The Most Generous, The Most Esteemed) and ar-Raqeeb (The Watchful). In the Qur'an, Allah says, “To Allah belongs the Most Beautiful Names, so call on Him by them” (7:180). This verse encourages people to worship Allah by praising Him with His beautiful names and making du'ā'. In this series Dr. Mufti Abdur-Rahman goes through the famous 99 names of Allah and provides practical examples on which name to call on Him in different situations. Learning the names of Allah, or Asma ul-Husna, can help people get closer to Allah.

Names covered in this lesson are al-Hakeem (The All-Wise) and al-Wadud (The Most Loving). In the Qur'an, Allah says, “To Allah belongs the Most Beautiful Names, so call on Him by them” (7:180). This verse encourages people to worship Allah by praising Him with His beautiful names and making du'ā'. In this series Dr. Mufti Abdur-Rahman goes through the famous 99 names of Allah and provides practical examples on which name to call on Him in different situations. Learning the names of Allah, or Asma ul-Husna, can help people get closer to Allah.

Names covered in this lesson are al-Mujeeb (The Responsive One) and al-Waasi' (The All-Encompassing, the Boundless). In the Qur'an, Allah says, “To Allah belongs the Most Beautiful Names, so call on Him by them” (7:180). This verse encourages people to worship Allah by praising Him with His beautiful names and making du'ā'. In this series Dr. Mufti Abdur-Rahman goes through the famous 99 names of Allah and provides practical examples on which name to call on Him in different situations. Learning the names of Allah, or Asma ul-Husna, can help people get closer to Allah.

Auto-generated transcript: In the name of Allah, the Most Gracious, the Most Merciful. All praise is due to Allah, Lord of the worlds, and peace and blessings be upon the honour of the prophets and messengers. Muhammad, the Messenger of Allah, peace and blessings be upon him, and upon his family and his family, and… Continue reading Compare lifestyle

Ask any scholar or student of knowledge—and they'll tell you: some of the most common, urgent questions they get are from women. About menstruation. Purity. Prayer. Hijab. Going out. Marriage. Divorce. But not enough people are teaching it. To address this gap, here begins the explanation of الأربعون النسائية (Al-Arba'een An-Nisaa'iyyah)—a collection of 43 hadith compiled by Shaykh Muhammad ibn Shakir ash-Shareef, each one dealing with rulings specific to women, drawn from the Sunnah and explained upon the understanding of the Salaf. In Episode 1, Ustadh Abdulrahman Hassan breaks down the first hadith of the book—where the Prophet ﷺ says: “Do not prevent your women from the masājid, but their homes are better for them.” - What exactly does this mean today? - Is it really better for women to pray at home—even in Makkah and Madinah? - Can a husband stop his wife from going to the masjid? And when is that allowed? - What conditions did the scholars set for women going out—and are they still being met today? - And what did Aisha رضي الله عنها say that still speaks volumes about modesty and change in society? This isn't just theory. It's the lived fiqh of women—starting here. Sign up now to AMAU Academy: https://www.amauacademy.com/ AMAU Academy: https://www.amauacademy.com/ AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAUofficial Twitter: https://twitter.com/AMAUofficial iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #islamiclectures #muslimah #seekingknowledge #islamicknowledge #masjid

You claim to love Allah. These are the 10 days He loves most. So where are you? Year after year, Dhul Hijjah comes—and still, you walk in with no plan. You chase reward all year… then sleep through the best time to earn it. This isn't about going to Hajj. It's about what you do when you're not. In this lecture, Shaikh Mohamed Eid Almuhairi gives you 12 clear, powerful tips—no fluff, no vague advice. Just what you need to: - Turn habits into worship that actually counts - Stop wasting time in the name of “being busy” - Bring your heart into every action—not just your limbs You've missed too many chances already. Don't let this one slip through your fingers.  Sign up now to AMAU Academy: https://www.amauacademy.com/ AMAU Academy: https://www.amauacademy.com/ AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAUofficial Twitter: https://twitter.com/AMAUofficial iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #AMAU #hajj2025 #dhulhijjah #islamicmotivation #islamicknowledge

Why is unity among Muslims so difficult today? Allah decreed that people would differ - but does that mean He loves disunity? What exactly did the Prophet ﷺ teach about handling disagreements? And is there really a blueprint for Muslims to finally unite? What are the real reasons Muslims keep splitting into groups, and what specific steps can we take to fix it? In this eye-opening lecture, Ustadh Muhammad Tim Humble clarifies the Qur'an and Sunnah's stance on unity, highlights the Sahabah's practical approach to differences, and reveals the genuine blueprint for uniting all Muslims. If you've ever felt confused or frustrated by divisions among Muslims, this lecture will give you clear answers and practical guidance. Sign up now to AMAU Academy: https://www.amauacademy.com/ AMAU Academy: https://www.amauacademy.com/ AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAUofficial Twitter: https://twitter.com/AMAUofficial iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #AMAU #muslim #ummah #islamicknowledge #islamiclectures

Auto-generated transcript: In the name of Allah, the Most Gracious, the Most Merciful. Praise be to Allah, Lord of the worlds. And peace and blessings be upon the honour of the prophets and the messengers. Muhammad, the Messenger of Allah, may Allah bless him and grant him peace, and may Allah grant him peace, and… Continue reading Count our blessings

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