Podcasts about Victor Klemperer

Förändrat språk ger förändrade människor. Och i Mein Kampf skrev Hitler receptet på hur det åstadkoms. Jimmy Vulovic funderar över propagandans kraft. Lyssna på alla avsnitt i Sveriges Radio Play. ESSÄ: Detta är en text där skribenten reflekterar över ett ämne eller ett verk. Åsikter som uttrycks är skribentens egna.Det var nog svårt att förstå i början, svårt att riktigt greppa vad som egentligen höll på att hända. Den inledande villrådigheten är enkel att föreställa sig. Vi får tänka oss att första tecknet kanske var en så vardaglig och flyktig sak som att någon i folkvimlet på stan sa ”han är ju så otroligt fanatisk”. Äntligen, tänkte du, äntligen är det någon som säger det. Men när du med en orostyngd blick vände dig om för att diskret nicka instämmande såg du något helt annat i den andres ögon. De var fulla av en ny hoppfull glädje, framtidstro, i stället för din gamla oro. Du vände genast bort blicken och från den stunden visste du att något förändrats omkring dig, trots att du i ditt medvetande ännu inte hade funnit några ord för vad som hänt. Under resten av promenaden hem gick du och önskade att allt var som förr igen. Men demokraten i dig visste ju att det är odemokratiskt att bestämma över andras ord. Så du stod ut med oron.När den tysk-judiske språk- och litteraturvetaren Victor Klemperer antecknade grunden för det som skulle bli den klassiska boken ”Lingua Tertii Imperii,”, Tredje rikets språk, sökte han ord för vad som höll på att hända med tyskan efter nazisternas maktövertagande i början av 1933. Av en anteckning från den 27 mars samma år kan man dra slutsatsen att språket hade förvandlats till något som kan liknas vid ett slagfält: ”Nya ord dyker upp, eller så får gamla ord nya specifika betydelser, eller så bildas nya sammansättningar som snart stelnar till stereotyper.” Och för den som vet är likstelnade begrepp som ligger döda på ett slagfält ett förskräckande spår. Särskilt för den som likt Victor Klemperer dessutom vet att språk på förhand kan tänka åt oss och, som han formulerar det, vara ”ett gift som du omedvetet dricker och som sedan börjar verka”. I boken som gavs ut 1947 med undertiteln En filologs anteckningsbok utforskar han hur giftet bryggdes och verkade.Alla strider börjar i ord. I dem dras den första gränsen mellan exempelvis gammalt och nytt. Orden är både viktigare och farligare än vapen. Långt innan vapnen tillgrips för att antingen omvälva eller bevara ett system har nämligen orden stridit sedan länge. Det är brutalt och kampen kan uppfattas som skrämmande men demokraten måste stå ut, måste låta yttrandefriheten stå där utsatt mitt emellan, precis så konsekvensneutralt ointresserad som den måste få vara för att alls betyda något. För så fort någon vidrör yttrandefriheten, vill omdefiniera den från att vara demokratins mest grundläggande rättighet och skydd till något som vi för säkerhets skull nog ändå måste skyddas från, förvandlas den till död inskription. Som när nazisterna efter maktövertagandet med hjälp av lagstiftning, vapenmakt, censur och utfrysningskultur förstelnade språket i just de stereotyper som för tillfället passade deras politiska sak.Deras förstelnande förgiftning gick snabbt under mellankrigstiden. Det kan till stor del förklaras av den gedigna propagandadoktrin som Adolf Hitler formulerade i ”Mein Kampf”. Den första delen gavs ut 18 juli 1925 och del två kom året efter. Verket kan utan överdrift beskrivas som själva receptboken för hur giftbrygden skulle kunna blandas så stark och så lockande som möjligt. Mycket i boken är febrigt och hatiskt formulerat, ofta rörigt och förvirrat till och med, men principerna för rörelsens propagandastrategi tecknas med en kylig och analytiskt klarsynt penna. I receptet fastslås nazistpartiets roll i relation till de arbetare, massorna, som måste övertygas för att segern skulle bli möjlig. Partiet ska inte ”vara massans dräng utan dess herre”, förklarar han och den formuleringen synliggör en tydlig förskjutning från synen på ett parti som språkrör till den antidemokratiska idén om partiet som propagandainstrument, enbart. Inga frågor. Ingen diskussion. Ord och deras betydelser är inskriptioner som kommer uppifrån och rör sig neråt.Känslor, inte förnuft, kunskap eller ifrågasättanden, är vad en skicklig propagandist tar sikte på. Effektiv propaganda kan inte vara kritiskt diskuterande undervisning utan ska alltid syfta enbart till direkt påverkan i propagandistens givna riktning. Så kan en central slutsats i Mein Kampf sammanfattas. Den bygger i sig på antagandet om att massans val aldrig någonsin grundas i rationella resonemang utan alltid styrs av fördomar sprungna ur känslor. Propagandans mål är därför att med rädsla, eller för den delen människors behov av att få känna sig goda och medmänskliga, omformulera fördomarna så att de sammanfaller med propagandistens sak. Målet uppnås bland annat genom att förändra innehållet i begrepp som redan tänker åt oss, exempelvis tänker att det är gott att vara god. Barmhärtighet är ett bra exempel. Om det ordet inte längre är detsamma som att till varje pris rädda allt liv, utan i stället betyder att mörda ovärdigt eller oönskat liv så blir det givetvis mycket enklare att känna sig barmhärtig i ett nazistiskt samhälle.För att lyckas förgifta tillräckligt många måste ordens nya betydelser upprepas om och om igen, eller som receptboken säger ”tills också den trögaste förmår föreställa sig vad man avser”. Samtidigt gäller det att förbjuda andra betydelser. Victor Klemperer förstod som sagt tidigt faran i vad som var på gång. Ett av orden han undersökte är just fanatisk. Han iakttog hur betydelsen gick från något negativt till att i stället bli ett positivt laddat ord, dessutom väldigt ofta använt, fanatiskt ofta. Till slut upphöjdes ordet till något som måste liknas vid en magisk besvärjelse. ”Ju mörkare läget såg ut”, skriver han, ”desto oftare talades det om den 'fanatiska tron på den slutgiltiga segern', Führern, folket eller folkets fanatism som en grundläggande tysk dygd”. Det ordet ristades med många andra i nazistiska stenblock. Och orden användes verkligen likt besvärjelser, som om de skulle kunna rädda regimen från den verklighet som lugnt och tålmodigt alltid väntar när giftet slutar att verka.Jimmy Vuloviclitteraturforskare och författare

Con Yaiza Santos Espera que el plan de Trump para Gaza, irreal y en contra de los más básicos derechos humanos, sea lo mismo a lo que nos tiene acostumbrados el presidente de Estados Unidos: una bravuconada. El asunto le decepciona también por Netanyahu, a cuyos oídos la palabra deportaciones tiene que resonar ciertamente diferente. Pero en fin, él ya sabía –¡ya advirtió!– del pensamiento mágico de Trump, si bien no culpa a los esperanzados: en esa esperanza reside la malignidad del presidente. Hay bravucones menores y tenemos uno muy cerca. Lo último que acredita a Sánchez como tal es eso del observatorio de derechos digitales. En lugar de subirse como sea a un tren que perdió hace mucho, pretende construir uno desde cero, en contra de toda lógica. Nadie, salvo la prensa socialdemócrata, puede creerle ya, pero el presidente del Gobierno insiste en sus ensoñaciones. Por no hablar de su chulería: ¡que hacen todo por la pasta, dice el menda! Claro, que el resto no le va a la zaga, y así, a nivel, está Miguel Ángel Rodríguez. O el bulócrata Bolaños. ¡Oh, cuando este se jactaba junto a González Pons, ese novelista, de haber llegado a un pacto para renovar el CGPJ! Ahora se ve en qué consistía el pacto: no más verdad que una novela, en efecto. Para elevarse del fango, trajo The Economist, que elogia a Milei por su pulsión desreguladora y advierte de que en el Parlamento británico cada vez se habla menos y peor. No pudo dejar de comentar el nombramiento de Nevenka Sánchez Maroto como responsable de contenedores de RTVE y, por supuesto, un nuevo paper candente, que muestra cómo los hombres deconstruidos –¡esos Machos alfa tan simpáticos!– acaban siendo más infelices. En cuanto a lo que está consiguiendo Macron en Francia, no sabe qué le hace más feliz, si tener razón o la mejor del mundo. Es difícil distinguir. Y fue así que Espada yiró. Bibliografía: - Victor Klemperer, LTI. La lengua del Tercer Reich. - «Many governments talk about cutting regulation but few manage to» [Muchos gobiernos hablan de reducir la regulación, pero pocos lo consiguen], en The Economist, 30 de enero de 2025. - «Speeches in Britain’s Parliament are getting shorter—and worse» [Los discursos en el Parlamento británico son cada vez más cortos y peores, en The Economist, 3 de febrero de 2025. - «F.D.A. Approves Studies of Pig Organ Transplants for Kidney Patients», en The New York Times, 3 de febrero de 2025. - Burning paper: Jessica Pfaffendorf y Terrence Hill, «Strategic Masculine Disinvestment: Understanding Contemporary Transformations of Masculinity and Their Psychosocial Implications» [Desinversión masculina estratégica: comprensión de las transformaciones contemporáneas de la masculinidad y sus implicaciones psicosociales], en Sex Roles, 21 de noviembre de 2024.See omnystudio.com/listener for privacy information.

Adriaan en Simon bespreken in deze aflevering: terugkijken naar 2024 / goede voornemens: stuur ze in / plannetjes voor volgend jaar / Over tirannie / betaal je belasting met plezier / herstel je taal / Elsschot: Aan Van der Lubbe / aankondiging live opname van de podcast bij Writers Unlimited / J.H. Leopold / luisteraarspost / ga eens naar een demonstratie / een kookboek van de adel / Henriëtte Roland Holst / verbeelding als placebo voor de geest / un sac binladin / uit de boekenkast van Adriaan: Salman Rushdie / fatwa / vuurwerk Live opname van de podcast bij Writers Unlimited op 26 januari 2025 om 11u, in het theater aan het Spui te Den Haag. Reserveren kan hier: https://www.writersunlimited.nl/productie/van-dis-ongefilterd Schrijvers van dienst: Timothy Snyder / H. Roland Holst / Willem Elsschot / Salman Rushdie / Victor Klemperer De geïllustreerde versie van Over tirannie van Timothy Snyder is hier te bestellen: https://libris.nl/a/timothy-snyder/over-tirannie/501585176#paperback-9789463823708 Meer over de bomaanslagen van de KGB waardoor Poetin in een klap zijn positie als sterke leider kon vestigen in afl. 2 van ‘Wie is Poetin?’: https://open.spotify.com/episode/73Cdw2xgcCjA8JBUW05FUX?si=JGkH07LSTuWOrN_9lMgESw Het gedicht Aan Van der Lubbe van Willem Elsschot is hier terug te lezen: https://www.dbnl.org/tekst/_nie010194601_01/_nie010194601_01_0032.php Morfine van Adriaan zelve is voor slechts fl. 17,50 te koop via: https://99uitgevers.nl/winkel/99-uitgevers/morfine/ Het poëtisch intermezzo is van J.H. Leopold (1865 – 1925): Ik ben een zwerver overal is hier na te lezen: https://laurensjzcoster.blogspot.com/2010/10/jh-leopold-ik-ben-een-zwerver-overal.html Het kookboek van Tesselschade Arbeid Adelt is te koop in de webwinkel van de vereniging: https://tesselschade.nl/webwinkel/product/4/285/tesselschade-kookboek LTI – Over taal in het Derde Rijk van Victor Klemperer is hier te bestellen: https://www.boekenwereld.com/victor-klemperer-lti-over-taal-in-het-derde-rijk-9789045041759 Je kunt de boeken van Adriaan natuurlijk in de boekwinkel bestellen, maar veel van zijn boeken zijn ook als audioboek te beluisteren, ingesproken door Adriaan zelf. Neem nou bijvoorbeeld Ik kom terug bij Spotify: https://open.spotify.com/show/6ns45PTEOXWBkNy9sLwO8D?si=pBhBrJ-MQF2SMKVQiSu0FQ Volg het instagram account van de podcast: @vandis.ongefilterd. Wil je een vraag stellen of reageren? Mail het aan: vandis@atlascontact.nl Van Dis Ongefilterd wordt gemaakt door Adriaan van Dis, Simon Dikker Hupkes en Bart Jeroen Kiers. Montage: Sten Govers (van Thinium Audioboekproducties). © 2024 Atlas Contact | Adriaan van DisSee omnystudio.com/listener for privacy information.

Bij hippies denken we aan Paradiso en Fantasio. Aan de sixties met Woodstock en flowerpower. Maar in werkelijkheid waren er rond 1900 al bloemenkinderen in Europa. Ze droegen gewaden, waren herkenbaar aan hun Jezusbaard, liepen bij voorkeur op blote voeten en hadden hun eigen magies sentrum in het Zwitserse Ascona. Vlees was fout, vaccins waren verdacht en sommige hippies aten alleen kokosnoten omdat die het dichts bij de zon groeiden en dus gezonder waren. Schrijver Frank Bokern beschreef hun doen en laten en vertelt over hun vroege, eigenaardige subcultuur. Han Hollander was de radiostem van het vroege vaderlandse voetbal. Een pionier aan wie zowel Herman Kuiphof als Jack van Gelder schatplichtig zijn. Zijn leven was een succesverhaal, totdat de AVRO hem in 1940 ontsloeg omdat hij Joods was. Drie jaar later werd hij vermoord in Sobibor. Pieter van Os bespreek het ‘prachtige boek' van voormalig radiopresentator Govert van Brakel, die het leven van Han Hollander beschrijft met veel gevoel voor voetbal, en met nog meer gevoel voor de beginjaren van de radio. Woorden doen ertoe, hoorden we afgelopen maanden vaak in het parlement. Woorden – wellicht racistische woorden – deden al een staatssecretaris en twee NSC-Kamerleden aftreden. ‘Woorden kunnen stukjes arsenicum zijn,' zo schreef de Duitse filoloog en schrijver Victor Klemperer in zijn boek uit 1947: De taal van het Derde Rijk. Abdelkader Benali bespreekt de klassieker en vraagt zich af wat het boek ons nu te zeggen heeft.

durée : 01:35:00 - Les Nuits de France Culture - par : Marc Floriot - Surpris par la nuit - Victor Klemperer, curriculum vitae (1ère diffusion : 22/11/2005) - réalisation : Mydia Portis-Guérin

Schöler, Leonie www.deutschlandfunk.de, Tag für Tag

Albath, Maike www.deutschlandfunk.de, Büchermarkt

Das Erstarken des Rechtspopulismus ruft Protest hervor. Um die Mechanismen zu verstehen, wie antidemokratisches Denken in den Alltag einsickert, ist es wichtig, Victor Klemperers Betrachtungen über die Sprache des Nationalsozialismus neu zu lesen. Von Janett Haid www.deutschlandfunk.de, Essay und Diskurs

durée : 01:35:00 - Les Nuits de France Culture - par : Albane Penaranda - Par Kristel Le Pollotec - Avec Christian Noyer, Ghislain Riccardi & Andrea Petruschke (traducteurs du journal de 1933-1945), Walter Nowojksi (éditeur des journaux et ancien élève de Klemperer), Peter Jacobs (journaliste), Christian Loser (biographe et ancien élève de Klemperer), Rita Schöber (universitaire amie de Klemperer) et Sonia Combe (historienne du contemporain, spécialisée dans l'histoire des pays de l'Est sous le communisme, affiliée au Centre franco-allemand Marc Bloch à Berlin) - Avec en archives la voix de Victor Klemperer - Lectures Christophe Brault - Réalisation Anne Fleury

Der jüdische Romanist Victor Klemperer dokumentierte die Sprache der Nationalsozialisten während ihrer Herrschaft. In dem Buch "LTI" analysierte er Schlüsselbegriffe der Propaganda und Stilmittel wie den "bösartigen Superlativ".Von Rolf SchneiderDirekter Link zur Audiodatei

Das deutsche Gesundheitssystem ist überlastet. Welche Rolle spielt die illegale Migration dabei? Darüber spricht Andreas Peter am 8. November mit dem Arzt Lothar Krimmel. Weiterhin erörtern wir mit dem früheren Inspektor der Atomenergiebehörde Hans Hofmann-Reinecke das Paradoxon, dass die Brics-Staaten weiter auf Kohle für Strom und Wärme setzen, während Deutschland und die EU auf Atom, Gas und Kohle verzichten und damit das Risiko einer Mangelversorgung eingehen. Mit dem langjährigen Korrespondenten der Parlamentsredaktion des Magazins „Focus“ Olaf Opitz diskutieren wir über den bizarren Streit um eine Lesung aus dem Buch „LTI – Sprache des Dritten Reiches“ von Victor Klemperer in Dresden, die besonders eifrige Aktivisten verhindern wollen. Und Klaus Alfs kommentiert die Doppelstandards, wenn es um die Frage geht, ob die mRNA-Impfungen kausal verantwortlich sind für nicht wenige Corona-Todesfälle.

Show Notes and Transcript Naomi Wolf's latest book is something a little different.  Yes, it looks at the dark age which we all find ourselves living in, a world of wrong-think and de-platforming.  But it also tells a different story, one of an unexpected political, personal and spiritual transformation in Naomi's life that mirrors the change many of have seen in our own social circles.  Her high profile pilgrimage for truth saw Naomi cast out from her social and media circles for the crimes of challenging authority and questioning the narrative.  In this book she shares the personal story of re-finding herself in terms of politics and in terms of spirituality.  This is an honest story of the cost of defending truth and of the joy of rediscovering faith and a higher purpose. Naomi Wolf is a bestselling author, columnist, and professor; she is a graduate of Yale University and received a doctorate from Oxford. She is cofounder and CEO of DailyClout.io, a successful civic tech company. Since the publication of her landmark international bestseller, The Beauty Myth, which The New York Times called “one of the most important books of the 20th century," Naomi's other seven bestsellers have been translated worldwide. The End of America and Give Me Liberty: A Handbook For American Revolutionaries, predicted the current crisis in authoritarianism and presented effective tools for citizens to promote civic engagement. Naomi trains thought leaders of tomorrow, teaching public presentation to Rhodes Scholars and co-leading a Stony Brook University that gave professors skills to become public intellectuals. She was a Rhodes scholar herself, and was an advisor to the Clinton re-election campaign and to Vice President Al Gore. Dr Wolf has written for every major news outlet in the US and many globally; she had four opinion columns, including in The Guardian and the Sunday Times of London. She lives with her husband, veteran and private detective Brian, in the Hudson Valley. 'Facing the Beast: Courage, Faith, and Resistance in a New Dark Age' Available in paperback, e-book and audio-book from 9th November 2023  https://amzn.eu/d/dgSoBZJ Connect with Dr Wolf and Daily Clout Website:     https://www.dailyclout.io/ GETTR:       https://gettr.com/user/drnaomirwolf                     https://gettr.com/user/dailyclout X:                 https://twitter.com/naomirwolf?s=20&t=C3Z2HzsjHsBtvAirPK3YoA                     https://twitter.com/DailyClout?s=20&t=C3Z2HzsjHsBtvAirPK3YoA Substack:   https://naomiwolf.substack.com/ Interview recorded 26.10.23 *Special thanks to Bosch Fawstin for recording our intro/outro on this podcast. Check out his art https://theboschfawstinstore.blogspot.com/ and follow him on GETTR https://gettr.com/user/BoschFawstin and Twitter https://twitter.com/TheBoschFawstin?s=20  To sign up for our weekly email, find our social media, podcasts, video, livestreaming platforms and more... https://heartsofoak.org/connect/ Support Hearts of Oak by purchasing one of our fancy T-Shirts.... https://heartsofoak.org/shop/ Please subscribe, like and share!   Subscribe now Transcript (Hearts of Oak) Naomi Wolf, it is wonderful to have you back. Thank you so much for your time today. (Naomi Wolf) Thank you so much, Peter. I'm really happy to be talking to you again. Great, and we are going to look at your latest book, which is out, I think it's out on 9th of November, is it?  Yes. So it's just coming out. Perfect Christmas present. And I have loved reading through it, especially the spiritual aspect that comes out. But let me bring it up. That is it. Facing the beast. Courage, faith and resistance in a new dark age. People can obviously find you on Twitter on GETTR or anywhere else. That's your handle. And dailyclout.io, you, of course, are the co-founder and CEO. And we've had we had Amy Kelly on probably six months ago. Great conversation with her on the Pfizer documents and delved into that. I actually thought, it's interesting that you've come from the left and I read the Tucker Carlson piece right at the beginning. Naomi Wolf is one of the bravest and clearest thinking people I know. The reason you hear the forces of repression so desperately trying to dismiss her is because she is right. I wondered how long ago would you have to go to think that a endorsement by Tucker would have been the kiss of death. Yeah. You know, I've never really been, I've been a fixture on the legacy media left for my whole career. But I never really understood like tribalism. I've always been really happy to talk to conservatives or, you know, anyone. I mean. That's how I learned things. So, I think I would have always been happy to talk to Tucker Carlson, but it is absolutely true that the minute I began talking to conservatives, also the minute I began reporting accurately on the dangers of the mRNA injection, which happened to coincide, I became a non-person on the left, and that is part of the story I tell in Facing the Beast. Absolutely. The beginning was intriguing, chapter one of Lost Small Town. And one of the lines in it is, I forgive my neighbour who froze when I hugged her. I forgive my other neighbours who told me she was making homemade soup and fresh bread and that I could join her for some if I was vaccinated. If I was unvaccinated, however, she explained, someday she might consent to walk outdoors with me. And I think when people experience the last three years, many people are stuck at that stage of anger, at what has happened. And it's wonderful to talk, to see you referring so many times to actually forgive those injustices. And maybe you want to just touch on how you've arrived at that, because forgiveness is not necessarily a natural emotion. Anger is the first one that comes up, but you've moved well past that. And I think that's enlightening. Well, I don't want to overstate my evolved nature as a human on the planet. Forgiveness doesn't mean I'm not furious. I think, you know, I keep using that quote from Fitzgerald, the genius is the ability to hold two opposing ideas in your mind at the same time and still function. I am furious. I'm furious at all of them. And I forgive them, right? If all I am is furious then I'm gonna shrivel up and die from rage, right? But a lot of the book is also about accountability and a lot of my life day by day is about accountability because maybe not the men and women in the street whom I described in that chapter who were forced by the local boards of health putting pressure on the local, I guess, business council, whatever or regulates businesses, I guess all the Board of Health. They were the ones who forced these small business people who had everything to lose by their businesses going under, forced them to become police of their neighbours' bodies, forced teenagers working at the local movie theatre to shun and enforce a two-tier society, forced the florist to leap at customers and say, are you vaccinated? No one sane would have wanted to do that. But a lot of what I explore, and I'm the granddaughter of Jews in Europe and of a woman particularly who lost nine brothers and sisters in the Holocaust, but a lot of what I'm exploring in Facing the Beast is that parallel with 1931 to 1933, when people were forced to do things they didn't want to do that ended up in genociding their neighbours. That's exactly where we were and are at. So yes, forgiveness is just like, how do I remain emotionally and spiritually alive and growing, but it doesn't mean we don't haul the leaders of this effort off to, you know, in handcuffs, to prison, you know, to face trial and criminal charges. We do. Chapter two, opening boxes from 2019, and in it you talked about 11th of March 2020, you and Brian looked at each other and said we're getting out of here and that was through the governor there, Andrew Cuomo, beginning to lock down, I think he talked about Broadway being closed. Now that was intriguing, because I think you talked to a lot of people, it took a while to realise actually what is happening is not going to blow over in a couple of weeks and people hoped and believed that actually within three months we might be past it and then the penny begun to drop. And I've talked to friends, friends in Canada actually, who fled Canada, who did the same thing, got in a car and just drove out of there. Tell us that, because you saw bad things were coming right at the beginning. Most people aren't willing to take that jump. They kind of sit and they hope it will go away and don't act as quickly as you did. Yeah, that was such an interesting moment. And I, you know, I'm often so grateful that that my husband, Brian O'Shea, has life experiences that are not the same as mine. He spent much of his career in military intelligence embedded with special forces and in conflict areas around the world, and the balance of his career in intelligence, intelligence. So it weirdly mirrors being a journalist in conflict areas And journalists and spies, both are researchers. So we really understand each other. But I think both of us, from different times in our lives when we've been in conflict areas and very unstable political situations, when the governor can say Broadway is closing and Broadway closes all at once, both of us immediately understood that it wasn't America anymore. In America, you can't just close someone's business by fear, right? And in America business owners who don't want to close, don't close, you know, it's their decision. So, once the state can do something as draconian as closing a gigantic cultural engine which employs thousands of people in the greatest city on earth, then they can build quarantine camps, they can put people in quarantine camps, they can force injections, they can force organ harvesting, they can really do whatever they want. And so I'd written a book in 2008 called The End of America that looked at closing societies, times and places where fragile democracies were undermined or overthrown by totalitarians on the left or on the right. And I saw that there's a map that they all take the same 10 steps. So by having done that research, I realized, well, emergency law, which this governor declared, is step 10. And he wasn't lifting it. it was two weeks to flatten this curve. He wasn't lifting it in April, in May, in June. It was still emergency law. And so by June, when we were already in the woods and it was unlawful according to him by no representative process for us to have more than six people in our home, I realized this is full-on totalitarianism. They're never gonna let us out without a fight. I put that on social media, this is it. They're not letting us out. And I invited 50 people into my home for a potluck and I put it on social media because I at that point realized the only way we're going to have a democracy back ever, and this is history informing me, is if we all resist immediately and refuse to comply and do it very flagrantly. Now, chapter 3, what is a miracle? You talk about feeling overwhelmed at what was happening, how can we overcome the adversaries that we face. And you mention a moment where the mountain range seems to light up. And you realize I started laughing, it was as if God was saying, don't be silly, just look at me. Was the depth of my despair answered by a massive blaze of gold just when I needed a miracle, or was a miracle simply happened to look up and notice something? That line, was a miracle, I think it was Eric Metaxas, I think, wrote a book about miracles. As a fascinating concept, being a Brit, not one, never discussing faith, and obviously in the US it's a different, bolder attitude, but still amongst many people this is not a conversation you have, and certainly miracles are definitely not on the conversation topic. I love just that title, What is a miracle is a fascinating title.  Yeah, thank you. Yeah, well, you know, Peter, as you have seen, I've kind of dropped a lot of my prohibitions and inhibitions. You know, really my de-personing by the left was a blessing in disguise because I have nothing left to lose by saying what I really think. And you're absolutely right, I lived in Britain for many years. I lived in Scotland too. You're Scottish, right? No? I'm Northern Irish, but we have an affinity with the Scots just across the water. Right. I think I've asked you that before. Forgive me. But yes, the Celts. Britain is super, it's not just secular, it's like it is considered very tacky to talk about faith. And it's considered very tacky to talk about faith in my sophisticated, you know, Ivy League. You know, West and East Coast elite world. You're allowed to go to synagogue, you know, and say, well, I'm, you know, I went up for Yom Kippur, I went for Rosh Hashanah. Or if you're Christian, you can have Christmas, I suppose. But really, it's weird if you go to church on Sunday. It's certainly weird if you, I mean, miracles and that whole discourse of God actually having a hand in your actual life is really interestingly considered to be so vulgar to discuss. It's like worse, it's more taboo than sex addiction or gambling addiction or alcoholism. It's like super unsayable. But I was having, the story of the last two and a half years is also a story of a journey of faith on my part. And I did have experiences that you really can't explain and that were positive. But also, as I pointed out, what's a miracle? There are miracles all around us that we just don't categorize as miracles. Like a baby being born, that's a miracle. So much has to go right for that to happen. And the fact that there can be life is a miracle. Actually, Orthodox Jews understand this. They're always thanking God for very mundane things that we overlook. But love is a miracle. Families are miracles. It's all a miracle, right? Healing is a miracle. I did have this super weird experience, which I've videotaped, of my little dog Mushroom was passing away at 18. And as he was dying, in the river near our house, there was a long, suddenly out of nowhere, it was midwinter, a long stemmed red rose, a real one, just not over the water, not under the water, like hovering under the water about 10 inches under this rushing icy stream. And it literally just stayed there for 10 days. It wasn't caught on anything. It was completely not understandable in any physical terms that I had. And I showed Brian. Literally, I posted this. He's a witness. A million people are witnesses that this happened. And then when Mushroom died, the petals released, and it flowed away. But roses have all kinds of symbolic meaning in a bunch of religions. Was it a miracle? I don't know, and that was Brian's line, what's a miracle? Maybe that's the wrong question. Like maybe it's all a miracle, and it just takes our noticing it. I mean, part of why I shared that is I also more quickly came to the conclusion that there was a force of evil that had been unleashed in 2020 that is still with us, that is more massive and gigantic and not explainable in normal human political rationalist terms than I had ever witnessed in my lifetime. And that it was like negative proof. If a force of evil can be this big, this sophisticated, get all the leaders of all the nations to do exactly the same things with the exact same language and exactly the same time sequence and cast a spirit of delusion on so many people I knew and loved that was impenetrable, but not open to any fact, and divide families, and allow a two-tier discriminatory society all over the West in nations predicated by law and human rights and equality under the law, overnight, that everyone embraced a discrimination society. Not to mention other horrible things like sacrificing children, feeding children up to an experimental injection, the idea of the loss of bodily autonomy, which is part of slavery, right? Like all of this was so big and happening in a way that human history doesn't unfold, right? Human history, even with the worst tyrants, there are factions, there's backbiting, there's assassination attempts. Not everyone goes along with it all over the world all at once, ever. So I had to conclude that that scale of evil was metaphysical. Because human practice, even the worst human politics can't accomplish that. And subsequently I concluded that if something that evil was metaphysical, it must be aimed at something metaphysical that was good. And so I became much more open to the idea that God or the creative force in the world that is good exists and exists in a really intimate way and cares about humanity and that this was a struggle between good and evil for the bodies and souls of humanity.  And that whole struggle against good and evil, I mean, that's personally one of the issues which has helped me through it, and that is not a stick to lean on, that's accepting truth. Because chapter 5, thinking like a tyrant, and if you look into what has happened, the evil, but then your chapter 4, principalities and powers, that you realize that there is something more behind it. Because if all you see is the evil in humanity, then it's hopelessness. But if you do believe and understand and realise there is that battle between good and evil which is bigger than that human aspect, then it means you can sit back, you can reassess it, and it's not hopelessness, it's actually looking past that. And to me that is the way we actually live through and see past the chaos that we've faced over the last three years.  Yeah, I mean I agree with you if I understand what you're saying but I'm not sure that I agree that humanity is essentially good. I think and this is a difference between, I think it's a, I've had really interesting conversations that reveal the real differences in heritage between Jews and Christians. Christians are pretty sanguine right now because they in their book it all ends happily. Revelation, Jesus returns, it's all fine. And as a Jew, I'm freaking out. And I'm freaking out because it doesn't really necessarily end happily in our story, right? There were times when, you know, Jerusalem was reduced to rubble and its inhabitants were, you know, killed or enslaved. There were times when we were exiled to Babylon and we wept beside the waters of Babylon and we missed Zion. There were times when we were fed into ovens, you know, in post kind of Christian history or murdered by the Inquisition, like. It doesn't end happily necessarily for us. That said, like without, without, how can I put it? I think we're in a time of moral testing, and I don't think it's just going to be okay if we don't step up. And that's really the message of the Hebrew Bible, which I'm reading the 1560 Bible, aloud, which is the Founders Bible, very important Bible in England and Scotland. It was a Bible created before the King James Bible by English dissidents, reformers, who would be put to death in England, some of them were put to death, but they fled to Geneva. And there they just translated the Bible into English from the Hebrew. So it's the most accurate direct translation I've read. I read Hebrew as well. And I'm not surprised that it's the Founders Bible and the Puritans Bible, because it has such a different, the translation is so different from the King James and other subsequent Bibles. My point is, it's definitely a Bible that conveys the message of the Hebrew Bible, which is don't wait for an intermediary. Someone else is not gonna make it okay. You have to, you know, walk with God, you know, along in the relationship that God set out and sought out, you know, with human beings if you want to be blessed, if you want life, like literally. And horrible things happen, not because of a punitive God, but because of universal laws, when people choose to worship themselves as, you know, as it's put, I think, several times in the Hebrew Bible. So, I guess I'm not saying you're not right. I personally don't think labels matter anymore. I'm not saying I'm right. I'm just saying there are different kind of calculus is in the different religions about what we do. And right now I'm very much in the Hebrew Bible calculus of, I don't think we're gonna survive this if we don't proactively, every single one of us, kind of align with the relationship that God set out for us with him. A hundred percent. Following God, I don't think, negates our responsibility, because back if Abraham had not followed the call of God, then the history would be different. So we have our role to play, but I think probably the promises are what God says for a thousand generations. So it lasts past good times and bad times, and then goes further. But none of that negates our position and responsibility to do what we can do, that we are called to do, and the skills and the abilities and the talents that we have to actually make a difference. I agree with you, absolutely.  Chapter 6, the subtlety of monsters. Again, it can be over, you talk about vaccines did not manage to wipe out humanity's ability to reproduce, though live births are down 13 to 20 percent, it was central bank digital currencies, 15-minute cities, internet of things, GMO mosquitoes, there are whole, Dutch farmers de-banking as a whole plethora. I've probably, when you see that, because it all comes, it is subtle. It is for our good, for our health, to help us, for our convenience. Convenience comes up often. How do you get past, or how do you kind of persuade people that these are evil? Because often you can point out these issues, 15 minutes cities, oh, well, being local is good. No, no, no, it's about restricting you, controlling you. And sometimes people cannot, despite what's happened the last three years, cannot see past that government propaganda, I guess. Right. Yeah. Wow. That's such an important question. And again, I think there are regional differences in how easy or hard it is to persuade the people around you that, you know, it may seem convenient or green, but it's really going to enslave you and your children forever. So I wrote in The Bodies of Others, my last book, about the really toxic threat that the EU represents, in my view. And I'm sure from what you just said, you might agree with this. Or you already agree, and I should learn from you. But the EU, again, having lived in Britain before Brexit for many years, I was very aware that Britain has a robust tradition of individualism and freedom of speech and the rule of law and people clamouring, Chartism, clamouring for representation in government. It's not a Marxist communitarian history at all, or even that's not even organic to Britain's, not Britain, not Wales, not Ireland, not Scotland, no one's ideology. It's not an organic part of the culture. And yet, I noticed over 10 or 15 years how really communist ideas were chipping away, chipping away, chipping away at that British tradition. And then I really noticed in about 2015 or 16 that no one knew how to lobby their MPs anymore. And when I would ask people later under, I'm not sure I have the timeline right, when Britain was part of Europe, I would say, do you know how to lobby your MEP? And of course, then I looked at the structure of the European Union, and sure enough, it was a giant mess that pretty much came down to, it's not a representative government at all, you know, not a meta government, it's not a government thing, it's a corporate thing that doesn't allow any real representation. And literally British journalists I knew didn't know that, right? They didn't know that, like the Sunday Times journalists did not know that the structure the EU did not allow for any actual representation. It's kind of, there's fog of war, you know, or glitter thrown in people's eyes about like red tape and bureaucrats. It's much more serious than that. There's like no representation, no transparency, no accountability. It's a coup, like Europe is a coup. So where I'm going with this is, and in retrospect that explained a lot of the opposition to Brexit, I think, and the efforts to kind of soften and soften and soften Brexit, as if you can soften one country not being part of, you know, another group of countries. That's the world we're in, where that ideology is you can have a kind of virtual separation of countries that isn't real. I'm going somewhere with that, which is, I think it's now a lot harder for you in Britain to persuade people that the state isn't the source of everything, then it would have been even 15 years ago. And the other problem is people get so many benefits from the state in Europe and in Britain, and that's messaged as well, as benefits, right? And it's very tempting. Well, I have this free this and free that. And I love it. Like, I used to be thoroughly on board with free health care and free universities and everything. Why not? I mean, fabulous. The people deserve it. But the dark side is that the discourse of individualism and individual rights becomes very theoretical. Once they give you all these good things, then when they say, but you can't drive your car from here to here, it's very hard to realise that that was a poisoned gift. In America, we're in a little bit of a different situation, thankfully, again, historically. And I don't mean to be like, nyah, nyah, nyah. I really don't. I think both countries have their challenges. But just like there's a downside of individualism, like kids don't always get fed, and elders don't always get looked after and so on. The upside is now in this crisis, we are like, hell no. And we also have a wonderful thing that the founders left for us, which is states. And so states at a state level can reject lockdowns or mandatory vaccination or masking or closures of businesses, even if a federal government is out of control. So what I've seen in America is people becoming very aware, based on an ideology of individual rights and individualism, that how central bank digital currency can switch you off, for instance. Or my video about in March of 2021, I think about how vaccine passports that are digital can become a social credit system very quickly to banning them in 33 states. But it's a constant fight to remind people, your liberty depends on protecting your liberty. Luckily, we have a discourse of that still. I feel like in Britain, that discourse got really, I mean, you're almost a racist in Britain or in Europe. If you talked about being proud of being British or being proud of being French, that necessarily have to be a racist posture at all, but I think there was a deliberate cultural attack on the language of individualism and rights in Britain and in Europe. Completely. I could delve much deeper in that, but I won't. Chapter 7, White Feathers, you say in the DMs, people whom I knew socially or professionally, people from journalism, politics, medicine, would say, Naomi, I really respect your actions right now, I totally agree with what you're saying, but of course I can't do anything, and often these people were in positions of power, they could do something. And you mentioned individuals who have stood up, Dr. Peter McCullough, Ed Dowd, Steve Bannon in journalism, many others. I kind of thought that the desire to do right would rise up and would win the day, but obviously not. How did you, were you as surprised at that? The people who, the penny kind of was dropping and yet they just refused to do the right thing because of fear of what would happen?  You know, Peter, I was completely surprised. I, to this day, I'm really in shock at what I witnessed because we all assumed, you know, we would know what to do if it was Germany in 1933 and that we would stand up against the Nazis and we would hide Anne Frank and we would, or, you know, if it was 1854, we would shelter that runaway slave. You know, we on the left, especially thought we were the good guys, you know, and that we stood up against tyrants. So I was, and remain, appalled at the quisling, colours revealed by my former peers and friends that the, and even more appalled that they, they're not ashamed. You know, like I've literally had people say, you know, loved ones say, well, I, you know, I'm going to get a booster, not because I believe in it or want to, but because I don't want to be kicked out of my bridge group or my, you know, play group, my mom's play group or, well, you know, as I wrote in facing the beast, the, the men, I mean, I'm sorry to gender this, but, you know, I've, I've kind of among the many things I've rethought on my journey is the point of men, and I mean, I've always been a fan of men as much as women, but like, men are kind of supposed to protect women and children, you know, in battle conditions or in dangerous conditions. I don't know why, I just think that's evolutionary necessity and also kind of the appropriate way to honour women and children. So I guess what I was astonished to find is that on the right, men still think they should be courageous and stand up for their ideals and take risks on behalf of the greater good or their loved ones who are dependent on them. And on the left, I was astonished to see grown men telling me why they were, you know, I'm not going to say the word because it's a naughty word, but, you know, very cowardly. You know? And have no shame or self-consciousness about it. And it's like, I'm out here at the front, man. You know, I'm taking the hits. I have to, I had to have two armed, like retired NYPD detectives flanking me at my last speech. I'm scared. Of course, I married my bodyguard, but out in the world, I'm still scared. These guys are like, well, obviously, I'm not going to say anything because my boss might get mad at me or I might lose some marginal professional advantage or major professional advantage. It's like people's lives are at stake. Children are at stake. They're injecting these tiny people who are not old enough to make decisions for themselves, who have no informed consent because they're minors. And you're not going to step out front with something you know to be wrong and say it's wrong. Or, I mean, don't get me started because obviously I have a lot of unprocessed grief and rage about this, but the two-tier society. All of these people are so right on. They would never discriminate against a gay couple or a lesbian couple or a person of colour ever, ever. They think that conservatives are the haters, right, and the people who discriminate. But these same people overnight in New York City and LA and other cities embraced a discrimination society and colluded with it a thousand percent and had no problem with the fact that I could not walk into, you know, most of the buildings in New York City. I could not sit indoors and eat with my family in a restaurant. I had to sit in the street like an animal. You know, they had no problem with that. They had no problem with turning away or firing, you know, workers and students, disproportionately people of colour and lower income people. No problem. They had no problem with laws that were basically Jim Crow laws that applied to vaccination status.  And a lot of them like gave rise to hateful rhetoric, you know, exactly like racism or anti-Semitism related to unvaccinated people. So I lost all respect, you know, I could go on to like subcategories like feminists, right? We know it's not, we're not babes in the woods. We know that big pharma has experimented on women's bodies and that corporations sometimes exploit women. We know that. I helped to break the story about silicone breast implants that were taken off the market. We know about thalidomide. We know about vaginal mesh. We know about estrogen being too high in birth control pills. This is so like feminism 101 that corporations and pharma and medicine can exploit women. It's not news. And I was a heroine when when I pointed this out with like industrialized birthing practices in my previous books among these same people. But the fact that these injections are 62% of the adverse events are women, they're creating massive disabilities based on like bleeding among women. They're sterilizing women. They're compromising placentas. Maternal deaths are up by 40%. Babies are being born, birthed two months premature because the placentas are impaired by these lipid nanoparticles. There's poison in breast milk. It's a war on women, especially women's bodies. And I'm the crazy person for reminding people that women are being harmed and babies are being harmed. Where are, and I talk about this in detail, I name names, like Justice Sotomayor, Justice Kagan. They went on and on and on about my body, my choice when it came to abortion rights. And they ruled against people having the right to decide what's injected into their own bodies, it's the same rhetoric. So yes, I lost a lot of respect for these people. But obviously it was you pointing that out as a tweet that first brought you into being a conspiracy theorist, brought you into being a Tad, and then the FIDR documents, when you brought that out there. So what you look at over the last, I think, three years and you see points where individuals or organizations have produced the evidence this is what is happening. With Ed Dowd with his book listing, showing all the sudden deaths. With this, the Pfizer documents, how you and Daily Clout and the thousands of volunteers pulled that together. I mean, Tell us about the response to that, because when you put the information, you say, there it is, it is happening, here is the data. It's not just a tweet, it's just the data with all the references to it. And yes, hmm, hmm, oh well, we just carry on. Tell us about that, kind of the response to that, because that document was key. Yeah, sure. I mean, God bless all these people now that their loved ones are or getting sick or dealing with turbo cancers or strokes, or they're reaching out for medical advice. It's so heart-breaking. So your audience may know that I oversee a project of 3,250 doctors and nurses and scientists and medical fraud investigators, biostatisticians, a range of high-level experts going through the Pfizer documents, which are these 450,000 pages released under court order that the FDA asked the court to keep hidden for 75 years. And we've issued 89 reports. They're all on that upper right-hand corner of Daily Clout. You can order them in book format. And they've documented the greatest crime against humanity in recorded history, again with a special focus on sterilization. I'm going to skip ahead. And as you say, it's not my opinion, I'm not a medical doctor or a scientist. All of these reports link to the primary source documents. So you can see for yourself, you know, we've got a report, someone just told me that her mom had a stroke. And we've got a report showing that 48% of the serious adverse events, including death, in the stroke category, which is a massive category for adverse events after injection, half of them took place within 48 hours of the injection. You know, I could go on and on with the various categories that, you know, emerged among the many other headlines this team broke. You know, blood clots, lung clots, leg clots, thrombotic thrombocytopenia, neurological damage at scale, haemorrhages, dementias, Alzheimer's, Bell's palsy, joint pain, interestingly, arthritis is number one side effect. Myalgia, which is muscle pain, is number two. Number three is COVID, because the injections by November of 2020 were proven internally not to stop COVID, to be completely ineffective. Vaccine failure was the internal language Pfizer used. You know, there's not enough time for me to like document the headlines that the team has surfaced about harms that these people knew they were doing, again, especially reproductive harms. But what is really important to bring people up to date on is the last four reports. The first two last week showed that through a FOIA by our lawyer, Ed Berkovich, the White House drove a concealment in May of 2021 of harms brought to their attention that were blood damage, blood clots, and myocarditis. And they looped in Dr. Walensky, Dr. Fauci, Dr. Collins, but it was 15 White House staffers convening a freak-out meeting to create a script, their language which is 17 pages long, all redacted to cover up this harm. And remember what happened in 2021 was mandates. Knowing this damage that it caused, they mandated it to kids, to soldiers, sailors, college students, and so on. But I'll skip ahead to the last really important story that your audience needs to know. Other, researchers, including Kevin McKernan at Medicinal Genomics, Dr. Philip Buchholz in South Carolina, they've independently found that the injections are contaminated. And that the contaminants are fragments of DNA, fragmented DNA, and plasmids grown in E. coli which can enter your nucleus and cause untold harm, but also very concerning SV40, simian virus 40, which is a carcinogen. NIH and OSHA categorize it as a carcinogen that causes cancer in laboratory animals. So we're seeing these turbo cancers, you know, three, four months, someone goes from perfectly healthy to very sick to dead, things oncologists have never seen before. And oncologists like Dr. Flowers on our team, Dr. Cole are really worried that this SV40 is a carcinogen that is related to these turbo cancers. And the last thing I'll say politically is that our team, Amy Kelly, my COO, found that Pfizer is concealing, redacting, while all these questions are coming up, how did this happen? How did it get contaminated and adulterated in this way? Pfizer created at the very end of the process, the process they, brought for emergency use authorizations called Process 1. And FDA signed off on it. It's fine. It's clean. Then Pfizer substituted an internal secret trial of process two. 200 people were injected with these contaminated formulations. They had a 2.4 times rate of adverse events as the other group. Then process two, a bait and switch, was rolled out into everyone's arms. And process two has the carcinogens and the DNA fragments in it. And Pfizer has now redacted the manufacturing process with the FDA's collusion in their papers. Well, I think you've laid out a perfect reason why people need to make sure and go on dailyclout.io and get themselves up to speed because it never ends. There's always something coming out. And I know our viewers and listeners will be eager to know what else is happening. Can we just finish, there are so many, the Chapter 8, Rethinking the Second Amendment, I would love to, but I'm not going to touch that. Chapter 12, Thanksgiving, gathering that, the kingdom of God, that connection of community. Chapter 16, How the Ancient Gods Returned, I love that just because the whole spiritual aspect, there's so much. But maybe just to finish off, I, never having written a book, but I assume you start out with a plan. This is what you want to do. And I assume through the process, you learn things along the way. And as you put it together, people can get it from the 9th of November. What do you want to leave with people? What do you want to portray as they get the book, as they read it, what do you want that lasting thought to be with them as they read through it? Great question Peter. May I note that you can pre-order it now even before the 9th of November and that's important because it sends a signal to the publishing industry when people pre-order, so please do, so I won't get cancelled yet again. Let's see. What do I want people to leave with? Well, I guess this is kind of a different book than my other books. It's not an argument, it's a reflection and I think a lot of us have maybe all of us have been traumatized by the last two and a half years and also traumatized by the fact that our suffering and the shock we endured is being papered over and kind of dropped through the memory hole So, I was really inspired by a book called I Will Bear Witness by Victor Klemperer, which is just literally almost a journal of, you know, his life, I think, in Munich, you know, as the before and as the Nazis were coming to power, and just bit by bit, he couldn't shop in his local store, and bit by bit, he lost his housing, bit by bit, he, you know, the neighbours turned away from him, and he just chronicled it. I think it's really important for there to just be a witness to this time, you know, in my humble way I tried to do that. And I think it's healing for people to have their experience kind of validated and reflected. It helps us actually move forward instead of being kind of pushed forward by the tyrants who want us to forget about it. That's number one. And I guess number two, what do I want? Well, I guess we're not allowed to proselytize in Judaism, and I don't like to ever. I think all these things are so personal. But I actually do think we're at an inflection point in history, Peter, where we may not survive if we don't look at ourselves in the mirror. And if that leads to us reconnecting to God, I think that will help us survive. So I probably hope that that might happen as well, that people might, I mean, such a surprise to me is to read the Geneva Bible and see that the persona of God is completely different from the way his persona has been translated in subsequent 500 years of translations. And it turns out, in the original Hebrew and the Geneva Bible, super nice guy, like very different from this distant, remote, judgmental, irrational, punitive, censorious persona, which is all about the intermediary. It turns out you don't need an intermediary. I mean, God isn't in heaven, it turns out. That's a mistranslation. God is in the sky. Like literally, God keeps being written out of translations. But Jacob didn't wrestle with the angel. It was God preparing him for this very difficult day. Like over and over again in the original, God just shows up for us in a non-scary, very human way, I guess I'd say. And that's a surprise to me. So I guess I would want people who are feeling lost to have a sense of that, because it's very hopeful news. Well, I certainly read not as an argument, you're right, but as you grasping, wrestling, understanding, for you personally, and also what it means to have a faith and to look up in these times. And people can, yeah, it's available as e-book, as audio book, and as a physical copy. So if nothing else, if you want to take away from this, then I encourage the viewers, listeners, to go click on the link, it'll be in the description, and you can pre-order that and get that from the 9th of November. Naomi, I appreciate you coming on, love the book. Thank you so much for sharing with me and our audience. Thank you so much, Peter. We always love talking to you. Thank you so much.

Anna Ruchat"Spettri familiari"Ibis Edizionihttps://ibisedizioni.com"Tutte le idee distorte finiscono nel sangue, ma si tratta sempre del sangue altrui."Albert CamusSpettri familiari è il romanzo di una famiglia normale, normalmente segnata da ipocrisia e tacite reciproche coperture. Suddiviso in due parti, la prima ambientata negli anni Ottanta del Novecento, la seconda ai nostri giorni, si sviluppa su più piani narrativi: al racconto in terza persona si alternano taccuini, lettere, architetture morte e nella seconda parte la voce in prima persona dei protagonisti.La geometria della struttura e il teatro delle cose inanimate fanno emergere in filigrana i sobbalzi dell'esistenza.Anna Ruchat (Zurigo, 1959) traduttrice e scrittrice.I suoi esordi letterari sono legati alla traduzione, in particolare, quella di Il respiro e Il freddo di Thomas Bernhard. Da allora ha tradotto molti scrittori di lingua tedesca, tra cui Friedrich Dürrenmatt, Victor Klemperer, Nelly Sachs, Paul Celan, Mariella Mehr, Christine Lavant, Heinrich Böll.Inizia la sua attività di scrittrice nel 2004. Con la raccolta di racconti Gli anni di Nettuno sulla terra (Ibis, 2018) si aggiudica il Premio svizzero di letteratura 2019. Da ultimo ha pubblicato La forza prigioniera (Passigli 2021).IL POSTO DELLE PAROLEAscoltare fa Pensarehttps://ilpostodelleparole.itQuesto show fa parte del network Spreaker Prime. Se sei interessato a fare pubblicità in questo podcast, contattaci su https://www.spreaker.com/show/1487855/advertisement

"Wer den großem Nazisprachkritiker Victor Klemperer liest, der versteht auch unsere Zeit besser" meinte Maxim Biller einmal. Klemperer hatte sich schon früh protestantisch taufen lassen, hatte einen Doktortitel und war ein sehr beliebter Professor der Romanistik, doch für die Nazis blieb er stets einfach nur "Jude".  Den Judenstern tragen zu müssen kam für Klemperer, der sich überzeugt als Deutscher identifizierte, einer Selbstauflösung gleich. Trotz großer Gefahr für sein Leben schrieb er Tagebücher über das Leid, das ihm und andere Juden während der Zeit des Dritten Reiches widerfuhr und analysierte die propagandistische Sprache der Nazis. Seine Geschichte erzählen wir in der heutigen Podcast-Folge.

Historian Mark Jones discusses with Ivan six things which should be better known. Mark William Jones is Assistant Professor in History at University College Dublin. He is among the leading English language historians of modern Germany and a recognized authority on the history of the Weimar Republic. He has appeared on BBC Radio 4's In Our Time and Irish radio's Talking History. Mark was educated at Trinity College Dublin, the University of Tübingen, and Cambridge University. He holds a PhD from the European University Institute in Florence, Italy and has held visiting fellowships at the Free University of Berlin and Bielefeld University. He will speak at the Hay Festival in 2023. Advance praise for his book, 1923. The Forgotten Crisis in the Year of Hitler's Beerhall Putsch describes it as ‘gripping' (Alexander Watson), ‘fascinating' (Katja Hoyer), ‘masterful' (Robert Kershaw), and ‘scary' (Peter Fritzsche). The deportation of Jews from Munich in Autumn 1923 https://www.jta.org/archive/jews-deported-from-bavaria-by-hundreds Model Railway Museum in Hamburg https://mechtraveller.com/2019/11/review-miniatur-wunderland-in-hamburg/ Rommel in 1942 https://en.wikipedia.org/wiki/Sportpalast_speech German grunge rock bands https://www.annenmaykantereit.com/ The island of Rügen https://theculturetrip.com/europe/germany/articles/everything-you-need-to-know-about-the-rugen-islands-germany/ Victor Klemperer's book the Language of the Third Reich https://www.nybooks.com/articles/1998/12/03/destiny-in-any-case/ This podcast is powered by ZenCast.fm

De Europese integratie wordt vooral gezien als een technocratisch, gedepolitiseerd project, zonder veel gevoelens. Maar die benadering blijkt problematisch, nu onze samenleving steeds politieker en emotioneler wordt - denk aan migratie en vluchtelingenaanpak, het redden van de euro en het klimaat. Hoe beïnvloeden collectieve emoties de koers van de Europese Unie? Daarover gaan Annette en Mathieu in gesprek met Roxane van Iperen, auteur van oa ‘t Hooge Nest, De genocidefax, Eigen welzijn eerst en haar nieuwe boek Dat beloof ikLeestips uit deze uitzending:- Roxane raadt zowel ‘Het respijt' van Primo Levi aan bol.com/nl/nl/f/het-respijt/33213229/ - en zij tipt ‘Meridiaan van bloed' van Cormac McCarthy. bol.com/nl/nl/p/meridiaan-van-bloed/9200000040899854/?Referrer=ADVNLGOO002008J&gclid=CjwKCAjwov6hBhBsEiwAvrvN6LpuEZ1HIs-uO5EfPgnZJNO5cnvWMzgaf_Q75IJaHGYk-o2UwCVbVhoC8KUQAvD_BwE - Mathieu is heel benieuwd naar het nieuwe boek ‘Dat beloof ik' van Roxane dat vanaf half mei in de winkel ligtbol.com/nl/nl/p/dat-beloof-ik/9300000146603594/?Referrer=ADVNLGOO002008J&gclid=CjwKCAjwov6hBhBsEiwAvrvN6I9XexERWVuGrbacG2cNz-zRLgDrqEmgewCFoO15rlNqsTUsdbcAqxoCd1AQAvD_BwE - En hij tipt Philip Roth met ‘De menselijke smet.' bol.com/nl/nl/f/de-menselijke-smet/30010531/ - Annette raadt ‘De getuigenissen' van Primo Levi aan. bol.com/nl/nl/f/de-getuigenissen/30009032/ - Redacteur Pieter tipt ‘Curriculum Vitae' van Victor Klemperer https://www.bol.com/nl/nl/p/cu...- Chef redactie Freek raadt naar aanleiding van De Genocidefax van Roxane nog een keer ‘Shake hands with the devil' van Roméo Dallaire aan bol.com/nl/nl/f/shake-hands-with-the-devil/30370999/- Het essay van Mathieu in de European Review of Books lees je hier https://europeanreviewofbooks.... Bezoektips uit deze uitzending: - Kom naar de Europa Speech van minister Ollongren met aansluitend een live Café Europa https://studioeuropamaastricht...- Kom gezellig naar Café Europa Live in Den Haag in Nieuwspoort op 5 juli https://www.haagschcollege.nl/... Over Café Europa: - Mathieu Segers en Annette van Soest bespreken om de week de achtergronden bij het Europese nieuws. Han Dirk Hekking - Europaverslaggever FD en Derk Marseille - correspondent in Duitsland voor oa BNR Nieuwsradio zijn terugkerende stamgasten- Annette van Soest is presentator en journalist oa voor Haagsch College en BNR Nieuwsradio- Mathieu Segers is hoogleraar hedendaagse Europese geschiedenis en Europese integratie aan Maastricht University - Freek Ewals is de oprichter en programmamaker van Haagsch College en doet de redactie van Café EuropaCafé Europa is een initiatief van Haagsch College en Studio Europa Maastricht

Eliot and Eric welcome Constanze Stelzenmuller, the Director of the Center on the United States and Europe and the Fritz Stern Chair on Germany and Transatlantic Relations at the Brookings Institution. They discuss the current row over Germany providing Leopard Tanks to Ukraine, the political constraints on German Chancellor Olof Scholz, the role of Cold War ostpolitik on contemporary policy debates, the intellectual impact of Carl Schmitt and Victor Klemperer on elite German thinking, and the Hitler-Putin comparison. They end with a discussion on the late Judith Shklar as a political philosopher and teacher of political theory and her writings on power and cruelty. Shield of the Republic is a Bulwark podcast co-sponsored by the Miller Center of Public Affairs at the University of Virginia. Email us with your feedback at shieldoftherepublic@gmail.com. Bloodlands by Timothy Snyder (https://www.amazon.com/Bloodlands-Europe-Between-Hitler-Stalin/dp/0465031471) “Scholz is a wartime chancellor, whether he likes it or not” by Constanze (https://www.ft.com/content/d2fdb3cc-de73-4ad5-85fa-b48a6408f669) “A Wartime President” by Eliot (https://www.wsj.com/articles/SB10001424052748704107104574571444249809148) “Obama does not accept war for what it is” by Eliot (https://www.washingtonpost.com/opinions/eliot-cohen-obama-does-not-accept-war-for-what-it-is/2014/07/31/8f27346e-1830-11e4-9e3b-7f2f110c6265_story.html) The Treaty Offered by Russia in December 2021 (https://mid.ru/ru/foreign_policy/rso/nato/1790803/?lang=en) Language of the Third Reich by Victor Klemperer (https://www.amazon.com/Language-Third-Reich-Lingua-Imperii/dp/0826491308) Spiegel Report on Bundeswehr (https://www.spiegel.de/international/germany/the-bad-news-bundeswehr-an-examination-of-the-truly-dire-state-of-germany-s-military-a-df92eaaf-e3f9-464d-99a3-ef0c27dcc797) Helmut Schmidt's 2014 Interview with Bild (https://www.bild.de/politik/inland/helmut-schmidt/bild-interview-altkanzler-europa-ukraine-krise-36003626.bild.html) “Liberalism and Fear” by Judith Shklar (https://philpapers.org/archive/SHKTLO.pdf) Ordinary Vices by Judith Shklar (https://www.amazon.com/Ordinary-Vices-Belknap-Judith-Shklar/dp/0674641760) Learn more about your ad choices. Visit podcastchoices.com/adchoices

Eliot and Eric welcome Constanze Stelzenmuller, the Director of the Center on the United States and Europe and the Fritz Stern Chair on Germany and Transatlantic Relations at the Brookings Institution. They discuss the current row over Germany providing Leopard Tanks to Ukraine, the political constraints on German Chancellor Olof Scholz, the role of Cold War ostpolitik on contemporary policy debates, the intellectual impact of Carl Schmitt and Victor Klemperer on elite German thinking, and the Hitler-Putin comparison. They end with a discussion on the late Judith Shklar as a political philosopher and teacher of political theory and her writings on power and cruelty. Shield of the Republic is a Bulwark podcast co-sponsored by the Miller Center of Public Affairs at the University of Virginia. Email us with your feedback at shieldoftherepublic@gmail.com. Bloodlands by Timothy Snyder (https://www.amazon.com/Bloodlands-Europe-Between-Hitler-Stalin/dp/0465031471) “Scholz is a wartime chancellor, whether he likes it or not” by Constanze (https://www.ft.com/content/d2fdb3cc-de73-4ad5-85fa-b48a6408f669) “A Wartime President” by Eliot (https://www.wsj.com/articles/SB10001424052748704107104574571444249809148) “Obama does not accept war for what it is” by Eliot (https://www.washingtonpost.com/opinions/eliot-cohen-obama-does-not-accept-war-for-what-it-is/2014/07/31/8f27346e-1830-11e4-9e3b-7f2f110c6265_story.html) The Treaty Offered by Russia in December 2021 (https://mid.ru/ru/foreign_policy/rso/nato/1790803/?lang=en) Language of the Third Reich by Victor Klemperer (https://www.amazon.com/Language-Third-Reich-Lingua-Imperii/dp/0826491308) Spiegel Report on Bundeswehr (https://www.spiegel.de/international/germany/the-bad-news-bundeswehr-an-examination-of-the-truly-dire-state-of-germany-s-military-a-df92eaaf-e3f9-464d-99a3-ef0c27dcc797) Helmut Schmidt's 2014 Interview with Bild (https://www.bild.de/politik/inland/helmut-schmidt/bild-interview-altkanzler-europa-ukraine-krise-36003626.bild.html) “Liberalism and Fear” by Judith Shklar (https://philpapers.org/archive/SHKTLO.pdf) Ordinary Vices by Judith Shklar (https://www.amazon.com/Ordinary-Vices-Belknap-Judith-Shklar/dp/0674641760) Learn more about your ad choices. Visit podcastchoices.com/adchoices

Oliver Hillmes gestaltet ein historisches Panorama der 1930er und 40er Jahre, mit vielen Originaldokumenten von Karlrobert Kreiten, Thomas Mann über Victor Klemperer bis Sophie und Hans Scholl. Fast sieben Stunden folgt man gebannt dem Sprecher Julian Mehme in diese "Schattenzeit". Eine Rezension von Christian Kosfeld. Von Christian Kosfeld.

The Far Middle episode 72 honors the 1972 Miami Dolphins. Now 50 years since the Dolphins achieved their perfect 17-0 season, no team has yet to replicate their feat. Nick highlights their offensive power, their “No-Name Defense” (which ranks among Nick’s top-ten NFL defenses), and arguably the NFL’s top head coach of the modern era, Don Shula. This Far Middle installment focuses on Nick’s remarks from last week’s 2022 Shale Insight Conference, which looked at the next chapter of the natural gas revolution, “Shale 3.0.” Nick analyzes the opposing views of whether natural gas is a bridge fuel or a catalyst fuel. “Catalysts live in the world of truth, science, reality, and fact,” says Nick. “Our approach is the right one.” Next, Nick walks through the bridgers’ four-step manipulation recipe, which was “so elegantly defined” by German scholar Victor Klemperer. Nick concludes by noting the bright future we have thanks to the awakening to Shale 3.0, “a better way than the bridgers’ road to certain ruin.” In closing, Nick pays tribute to Queen, who 42 years ago this month had their song “Another One Bites the Dust" reach number one on the Billboard Hot 100 for three weeks. He notes Queen guitarist Brian May is among his list of top-ten rock guitarists. Check out their 1985 Live Aid performance and May will be on your top-ten list as well.

En conversation avec Hervé Mazurel, Quentin Deluermoz & Anouche Kunth Rencontre proposée par la revue Sensibilités « Il n'y pas d'histoire qui ne soit sensible de part en part ». Georges Didi-Huberman La revue Sensibilités s'emploie à mieux saisir les ressorts sensibles de la vie collective. Elle s'efforce de décrire l'infinie variété des modes de présence au monde. Ou, dit autrement, des façons de sentir et de ressentir d'hier et d'aujourd'hui, d'ici et d'ailleurs. Ce faisant, elle explore la vie affective dans toutes ses dimensions : pulsions et désirs, perceptions et émotions, sentiments, passions et autres fantasmes… Pour fêter la parution de son 10e numéro, la revue et son comité de rédaction, en partenariat avec les éditions Anamosa, ont souhaité inviter le philosophe et historien d'art Georges Didi-Huberman pour discuter de son approche de la vie sensible et de ce qu'il appelle les « faits d'affects ». Les historiens Quentin Deluermoz, Anouche Kunth et Hervé Mazurel se relaieront pour évoquer avec lui la vie longue de l'image survivante, les métamorphoses du pathos et de ses représentations, la contagiosité des émotions politiques et, avec elle, des gestes de révolte et de soulèvement. Pour l'anniversaire de la revue Sensibilités. Histoire, critique et sciences sociales (Anamosa), Quentin Deluermoz, Anouche Kunth et Hervé Mazurel, trois de ses animateurs, discuteront avec Georges Didi-Huberman de ses derniers livres autour de la vie sensible et des faits d'affects. À lire – La revue Sensibilités n°10, « La guerre transmise », éd. Anamosa, 2021. – Georges Didi-Huberman, Le Témoin jusqu'au bout. Une lecture de Victor Klemperer, Les éditions de Minuit, 2022.

0:00 Intro.1:30 Start of interview2:00 Lisa's "origin story". She grew up in Silicon Valley and after attending college at Stanford, she moved to Mexico City for 3 years where she worked in a boutique consulting firm. She later got an MBA at Harvard Business School. She then joined Bain & Co., became CEO of KnowledgeX (later sold to IBM) and co-founded ValuBond. She joined Visa in 2009, and Salesforce in 2012. In 2019, she joined the board of Colgate-Palmolive.8:20 In October of 2020, she joined Diligent Corporation as President and COO, based in SF/Bay Area. "Diligent has about 70% of the Fortune 1000 companies as clients, and it's a truly global product." Diligent did four acquisitions during the pandemic, aggregating "governance, risk, compliance 'GRC' and ESG." "It's a $40 billion TAM, and we are the biggest SaaS player in the space." "It's a killer set of applications together."13:45 Diligent Corporation got taken private by Insight Partners in 2016 (valuing the company at $624 million). "Now it's got to be one of the largest private SaaS companies."15:05 On the evolution of technology and board portals in corporate boardrooms.16:37 On the rise of ESG. "It's a very global trend." Examples from Australia, EU, UK, etc. On the SEC's approach with Chairman Gensler. Their global survey with Spencer Stuart, "finding 71% of boards are incorporating ESG into their company strategy, with 85% taking action to increase fluency on ESG." See Sustainability in the Spotlight: Board ESG Oversight and Strategy.20:56 Her thoughts on the L.A. state court judge striking down SB-826 (AB-979 got struck down in April) and what these rulings mean for board diversity. "Globally, women now occupy 26% of board seats." "In California, women occupy 28% of board seats." "So it seems that SB-826 and AB-979 had a positive effect on diversity of boards."26:41 On the recent push back by tech titans (Marc Andreessen, Peter Thiel, Elon Musk, etc) on ESG, including the power of institutional investors from the likes of Larry Fink from BlackRock.29:05 On dual-class share structures. "We [Diligent Corporation] don't have an official position on it."31:32 On the rise of private markets and governance of private companies.37:04 On the politicization of corporate governance. "It is a sea change, 10 years ago CEOs avoided commenting on any political issue."39:05 On the looming recession, and what directors should be doing in this economic downturn. "Boards have dealt with crises before such as the dot com crisis in 2000 or the GFC in 2008, and it looks like we're hitting a new crisis." "It will disproportionally impact private companies."41:41 On virtual board meetings. "The virtual board meeting is 100% here to stay, but not 100% of the time." "There is no substitute for looking at people in the eye, no substitute for the hallway conversations."42:29 The 3 books that have greatly influenced her life:River of Doubt: Theodore Roosevelt's Darkest Journey,  by Candice Millard (2005)The Power Broker, Robert Moses and the Fall of NY, by Robert Caro (1974)I Will Bear Witness, by Victor Klemperer (1995)43:09 - Who were your mentors, and what did you learn from them? Her Dad.The Bridge Group (women peers)43.52 - Are there any quotes you think of often or live your life by? "Don't let the perfect be the enemy of the good." 44:33 - An unusual habit or an absurd thing that she loves: Harvesting honey bees!45:31 - The living person she most admires: RBG.Lisa Edwards is President and Chief Operating Officer of Diligent Corporation, the leader in modern governance providing SaaS solutions across governance, risk, compliance and ESG with more than $500 million in revenue and a $7 billion company valuation. __ You can follow Evan on social media at:Twitter: @evanepsteinLinkedIn: https://www.linkedin.com/in/epsteinevan/ Substack: https://evanepstein.substack.com/__Music/Soundtrack (found via Free Music Archive): Seeing The Future by Dexter Britain is licensed under a Attribution-Noncommercial-Share Alike 3.0 United States License

In der DDR war Victor Klemperer berühmt: als Hochschullehrer, Kulturbundvertreter und Autor der "Lingua Tertii Imperii", einer akribischen Untersuchung der Sprache des Dritten Reichs. Im Westen kannte man ihn allenfalls in linken Intellektuellenkreisen, ansonsten nur als Cousin des berühmten Dirigenten Otto Klemperer. Autorin: Almut Finck

Hoy ampliamos el debate respecto a Afganistán. Un país que ha estado históricamente situado en medio de grandes rutas comerciales y que, por tanto, ha sido masacrado una y otra vez por cada imperio que se pasaba por allí. Últimamente, ha sido la nueva área de expertise de cada tertuliano en los mass media. En menos tiempo de lo que Pablo Casado se saca Derecho, ya teníamos varios todólogos explicándonoslo. ¿Afganistán? Mira, te lo explico. Como es natural, la información que ha llegado desde los medios de comunicación es, como poco, discutible. Meras prolongaciones de la narrativa habitual, hoy aplicadas a Afganistán y mañana dedicadas al país que toque. Hoy proponemos otra cosa. Hoy no proponemos informarnos. Con @desempleado666 , @iracundoisidoro y @rosenthalanmg. Conduce @TxusMarcano. Bibliografía citada durante el programa: LTI: La lengua del Tercer Reich. Apuntes de un filólogo, de Victor Klemperer. El lenguaje del imperio. Léxico de la ideología americana, por Doménico Losurdo.  Por el bien del imperio de Josep Fontana. Informe montaña de hierro (1984). La gran guerra por la civilización La conquista de Oriente Próximo Robert Fisk Los árabes Del imperio otomano a la actualidad Eugene Rogan Guerra Sebastian Junger "The Perfect War: Technowar in Vietnam". James William Gibson. "A very personal war: the story of Cornelius Hawkridge". James Hamilton Paterson. United States Objectives and Programs for National Security en Wikipedia. "The strategic lessons unlearned from Vietnam, Iraq, and Afghanistan: Why the Afghan National Security Forces Will not hold and the implications for the US Army in Afghanistan". US Army War College https://youtu.be/Ja5Q75hf6QI https://oversight.house.gov/sites/democrats.oversight.house.gov/files/documents/Warlord.pdf Escucha el episodio completo en la app de iVoox, o descubre todo el catálogo de iVoox Originals

Der Buchautor und Publizist Hermann Ploppa erläutert in HIStory kurz und sachlich historische Daten und Jahrestage von herausragenden geschichtlichen Ereignissen. Dabei werden in diesem Format Begebenheiten der Gegenwart, die mit einem Blick in die Vergangenheit in ihrer Bedeutung besser einzuordnen sind, künftig alle 14 Tage montags in einen geschichtlichen Kontext gebracht. Das Thema heute: Die Bombardierung Dresdens im Februar 1945. In unserer heutigen Folge von History fragen wir, ob die Bombenangriffe im Zweiten Weltkrieg gegen deutsche Städte legitime Kriegshandlungen im Sinne des Völker- und Kriegsrechtes sind. Oder ob es sich hier nicht doch um einen illegitimen Akt von Völkermord handelt. Das lässt sich am besten im Einzelfall untersuchen. Schauen wir uns also heute die Bombardierung von Dresden an, die in der Endphase des Zweiten Weltkrieges stattfand. Über die militärstrategische Sinnhaftigkeit dieser Maßnahme wurde immer wieder diskutiert. Begeben wir uns also mitten hinein in das Thema: Der 13. Februar 1945 war ein Dienstag. Also Karnevalszeit in Deutschland. Karneval auch in Dresden. Ein Tagebucheintrag, der uns erhalten geblieben ist: „Am Fastnachtsdienstag kramten die Kinder allerlei Maskerade aus den Kästen des alten, bunten Bauernschrankes und zogen lärmend in den Straßen herum.“ (1) Zur gleichen Zeit ist Victor Klemperer dazu verdonnert, Briefe an jüdische Mitbürger zu verteilen, die sich an einem unheimlichen Ort einzufinden haben (2). Das bedeutet nichts Gutes. Klemperer war früher Professor für Romanistik an der Dresdner Universität. Da er eine „Arierin“ geheiratet hat, wird er nicht in die Brennkammern von Auschwitz geschickt. Aber er kann seinen Beruf nicht ausüben und muss zudem seit einigen Jahren einen gelben Judenstern tragen. (...) Weiterlesen: +++ Hermann Ploppa hat mehrere Bücher veröffentlicht, unter anderem: „Die Macher hinter den Kulissen: Wie transatlantische Netzwerke heimlich die Demokratie unterwandern“ „Hitlers amerikanische Lehrer: Die Eliten der USA als Geburtshelfer der Nazi-Bewegung“ „Der Griff nach Eurasien: Die Hintergründe des ewigen Krieges gegen Russland“. +++ KenFM jetzt auch als kostenlose App für Android- und iOS-Geräte verfügbar! Über unsere Homepage kommt Ihr zu den Stores von Apple und Google. Hier der Link: https://kenfm.de/kenfm-app/ +++ Abonniere jetzt den KenFM-Newsletter: https://kenfm.de/newsletter/ +++ Jetzt kannst Du uns auch mit Bitcoins unterstützen. Bitcoin-Account: https://commerce.coinbase.com/checkout/1edba334-ba63-4a88-bfc3-d6a3071efcc8 +++ Dir gefällt unser Programm? Informationen zu weiteren Unterstützungsmöglichkeiten findest Du hier: https://kenfm.de/support/kenfm-unterstuetzen/ See acast.com/privacy for privacy and opt-out information.

"Quiero dar testimonio hasta final", de Victor Klemperer, son los diarios autobiográficos de un judío que, denigrado en la época nazi, salva su cordura escribiendo. El periodista Gabriel Imbuluzqueta defiende la pertinencia de su lectura.

Im zweiten Teil des Addendums zu Episode 31 widmen wir uns DEM Propagandafilm schlechthin, untersuchen, warum der erfolgreichste Film aller Zeiten zugleich einer der kontroversesten ist, richten den Blick auf verbotene Kunst und erfahren von der detailliertesten Aufzeichnung des Alltags im Nationalsozialismus, um im Endspurt auf einen Film zu schauen, der uns eine kontrafaktische Sicht auf das Ende Nazi-Deutschlands zeigt. The History of Propaganda in Popculture https://www.youtube.com/watch?v=j8BgeuDiwrE Triumph Of The Will and the cinematic language of Propaganda https://www.youtube.com/watch?v=jJ1Qm1Z_D7w This Mortal Coil - Dreams Made Flesh https://www.youtube.com/watch?v=kOhp4SUquWA Gone With The Wind Trailer https://www.youtube.com/watch?v=0X94oZgJis4 Casting Scarlett O'Hara and Vivien Leigh's Oscar https://www.youtube.com/watch?v=MuP1T0m0OZ4 The Importance of Scarlett's Dresses in Gone With The Wind https://www.youtube.com/watch?v=KzeHOHOQQbg Scarlett and Mammy https://www.youtube.com/watch?v=FZ7r2OVu1ss Hattie McDaniel winning Best Supporting Actress https://www.youtube.com/watch?v=e7t4pTNZshA Hattie McDaniel Website https://hattiemcdaniel.com/ The Life and Sad Ending of Butterfly McQueen https://www.youtube.com/watch?v=-67QD2xzlJg Hattie McDaniel - Just One Sorrowing Heart https://www.youtube.com/watch?v=6d-YdH7RFyk Bildersturm im Dritten Reich https://www.youtube.com/watch?v=Vi_USSbJFuM Entartete Kunst? https://www.youtube.com/watch?v=TRyl4Sq6pYw Entartet! Die Nazis und die Kunst https://www.youtube.com/watch?v=hvM8IchzPWg Zugezogen Maskulin - Entartete Kunst https://www.youtube.com/watch?v=YY2kQICWJoM Das Literarische Quartett: Victor Klemperer https://www.youtube.com/watch?v=naYYLzfNaIU So klug sezierte Victor Klemperer die Propaganda des NS-Kinos https://www.br.de/nachrichten/kultur/so-klug-sezierte-victor-klemperer-die-propaganda-des-ns-kinos,SFprNbo Marlene Dietrich - Ich bin von Kopf bis Fuß auf Liebe eingestellt https://www.youtube.com/watch?v=xntJCG8oL2s Inglourious Basterds Trailer https://www.youtube.com/watch?v=KnrRy6kSFF0 Tarrantino on Inglourious Basterds https://www.youtube.com/watch?v=chN3N2owYBQ TTT - Inglourious Basterds https://www.youtube.com/watch?v=B3VrgdGB7c0 Zarah Leander - Davon geht die Welt nicht unter https://www.youtube.com/watch?v=p8D126NPTrU&t=52s

Autor: Sojitrawalla, Shirin Sendung: Büchermarkt Hören bis: 19.01.2038 04:14

Não leia "o Diário de Anne Frank" como fosse "Marley & Eu": o livro é um documento poderoso de sobrevivência em tempos de perseguição racial e tem um bocado a nos ensinar; não é uma mera história triste e comovente. Falamos de literatura holandesa, a invasão dos nazistas na Holanda e o governo provisório da NSB, além de outro escritor de diários famoso da época: o alemão Victor Klemperer. [Edição mais completa em português] FRANK, Anne. O diário de Anne Frank. SP: Edições Best Bolso, 2015. [Edição original] FRANK, Anne. Het achterhuis: de dagboeken van Anne Frank. Den Haag: Staatsuitgeverij, 2006. [Textos citados] KLEMPERER, Victor. Os diários de Victor Klemperer. SP: Cia das Letras, 1999. (vários trechos) KOGON, Eugen. Der SS-Staat: Das System der deutschen Konzentrationslager. München: Heyne Verlag, 1988. P. 394-5. BARNETT, Victoria J. Reflections on Anne Frank. In: RITTNER, Carol Ann. Anne Frank in the World: Essays and Reflections. New York: ME Sharpe, 1998, p. 8.

Das seit Ende der 1920er-Jahre geführte "Kinotagebuch" zeigt Victor Klemperer als begeisterten Cineasten. Es reflektiert nicht nur kritisch das Zeitgeschehen, sondern zeigt auch, was Filmkunst gerade in kulturfeindlichen Zeiten bedeuten kann. Von Elke Schlinsog www.deutschlandfunkkultur.de, Buchkritik Hören bis: 19.01.2038 04:14 Direkter Link zur Audiodatei

"Was jemand willentlich verbergen will, sei es nur vor anderen, sei es vor sich selber, auch was er unbewusst in sich trägt: Die Sprache bringt es an den Tag." Wie recht Victor Klemperer mit seinem Ausspruch hat, das weiß wohl kaum jemand besser als unsere heutigen Gäste: Leo Martin und Patrick Rottler arbeiten als "Sprachprofiler" - sie erkennen Sprachmuster und überführen auf diese Weise Stalker und Erpresserinnen, Drohbriefschreiber und Fälscher. Was genau sie machen, erzählen sie bei uns und in ihrem Buch "Die geheimen Muster der Sprache" (Redline Verlag).

"Was jemand willentlich verbergen will, sei es nur vor anderen, sei es vor sich selber, auch was er unbewusst in sich trägt: Die Sprache bringt es an den Tag." Wie recht Victor Klemperer mit seinem Ausspruch hat, das weiß wohl kaum jemand besser als unsere heutigen Gäste: Leo Martin und Patrick Rottler arbeiten als "Sprachprofiler" - sie erkennen Sprachmuster und überführen auf diese Weise Stalker und Erpresserinnen, Drohbriefschreiber und Fälscher. Was genau sie machen, erzählen sie bei uns und in ihrem Buch "Die geheimen Muster der Sprache" (Redline Verlag).

Pierre-Edouard Deldique reçoit dans son émission Idées :- Frédéric Joly, essayiste et traducteur, auteur de « La langue confisquée, lire Victor Klemperer aujourd’hui », un essai publié aux éditions Premier Parallèle.Et- Patrick Avrane, psychanalyste et écrivain, auteur de « Maisons, quand l’inconscient habite les lieux », aux PUF.

Sejamos sinceros, quem nunca quis dar uma matadinha 'de leve' no vizinho? O que nos segura da barbárie? Nesse episódio o Professor, Jornalista e Psicanalista Felipe Pena (@felipepena) conta um pouco como entender a politica, cidadania e leis sob a ótica da Psicanálise. Uma verdadeira aula de psicanálise sobre a construção do certo, errado, do desejo e frustração como base da sociedade. Falamos sobre os livros Mal Estar na Civilização e Psicologia de Grupo do Freud e também sobre o LTI - Linguagem do Terceiro Reich de Victor Klemperer, e citamos o filme Hannah Arendt, que também é uma grande referência de outros episódios.

Invité de la rédaction : Frédéric Joly, essayiste et traducteur, auteur de « La Langue confisquée Lire Victor Klemperer aujourd’hui » (Premier Parallèle, 2019). Il est au micro de Marika Mathieu. À propos du livre : « La Langue confisquée Lire Victor Klemperer aujourd’hui » paru chez Premier Parallèle out au long du règne de Hitler, Victor Klemperer prend note, dans son Journal, des graves distorsions infligées à la langue allemande par le nazisme. Les enseignants seront désormais soumis à une " révision nationale et politique " – comme les voitures, note-t-il en 1934. On parle de " système " pour désigner le régime des années de Weimar, vilipendé en tant que régime parlementaire et démocratique " enjuivé ". Quant à l'adjectif " fanatique ", il passe du registre péjoratif au registre laudatif ; le terme " libéral ", lui, devient, à l'inverse, péjoratif, avant de disparaître tout à fait au profit de " libéraliste ". Klemperer assiste en fait à une sorte d'inversion sémantique généralisée, dont il note chaque manifestation dans son Journal. Il en tirera LTI, grand livre sur la manipulation de la langue par l'idéologie. La langue confisquée restitue sa démarche, ce geste critique qui aide à comprendre comment on adhère à un langage, quel qu'il soit. Car la langue est un révélateur. Elle ne ment jamais : c'est elle, toujours, qui dit la vérité de son temps. Frédéric Joly, lisant Klemperer, nous aide ainsi à faire face à notre temps, ce temps de repli identitaire et de " post-vérité ", un temps d'inquiétantes résurgences sémantiques aussi, où se voit brouillée la distinction essentielle entre le vrai et le faux. Essayiste, Frédéric Joly est l'auteur de Robert Musil. Tout réinventer (Seuil, 2015), une biographie saluée par la critique. Il a par ailleurs a donné de nombreuses traductions d'auteurs de la première moitié du vingtième siècle (Georg Simmel, Walter Benjamin) comme d'auteurs contemporains.

„Sternjuden und jedem, der mit ihnen zusammenwohnt, ist mit sofortiger Wirkung das Halten von Haustieren (Hunden, Katzen, Vögeln) verboten".

Duitsland, nu 75 jaar geleden. Adolf Hitler pleegt zelfmoord in de Führerbunker in Berlijn. Zijn Duizendjarig Rijk is na 12 jaar volledig verwoest. Steden liggen in puin, meer dan 15 miljoen Duitsers op de vlucht. Miljoenen van hen overleven de Nazi-heerschappij niet.In deze aflevering van Betrouwbare Bronnen kijkt Jaap Jansen met PG Kroeger naar die tijd en vooral naar het dagelijks leven: de beslommeringen, illusies, zorgen en angsten van mensen in het Duitsland van Hitlers heerschappij. Voor velen van hen was de geallieerde overwinning een bevrijding en vaak zelfs een redding op het allerlaatste moment. Veel mensen beleefden de ondergang van het Nazi-bewind als een nog grotere nederlaag dan de val van Kaiser Wilhelm II en zijn Pruisische heerschappij nog maar kort daarvoor.We weten verrassend veel over het gewone leven in die tijd dankzij mensen als Ursula von Kardorff en Victor Klemperer. Zij hielden dagboeken bij waarin ze in allerlei details en verslagen indringende indrukken geven van wat er gebeurde en wat hen persoonlijk overkwam. Vooral Klemperer schreef met 'Ich will Zeugnis ablegen bis zum Letzten' een tweedelig meesterwerk van historische betekenis.Zo komen in deze Betrouwbare Bronnen de momenten aan de orde waarop 'de gewone Duitser' begon te merken dat Hitlers 'Reich' begon in te storten. Wanneer was dat? Wat was bijvoorbeeld de impact van 'Operation Gommorah'? Maar ook merken we uit die dagboeken en analyses van historici verrassende inzichten, zoals het feit dat Nazi-Duitsland heel lang helemaal geen door en door georganiseerde oorlogseconomie kende, al jaren feitelijk bankroet was en het beleid gestuurd werd door zowel een moorddadige ideologie als door 'focusgroepen' en 'opiniepeilingen' avant la lettre.De dagboeken vertellen ons ook over de stiekeme humor van burgers, de ongelooflijke moed van Eva Klemperer, het morele baken voor heel Duitsland dat Clemens August Graf von Galen werd, de Schlagerfilms en de hits van Zarah Leander en het feit dat zeer velen het wel degelijk en vaak al heel vroeg 'gewusst haben'. Bijvoorbeeld de dappere jurist Friedrich Klenner in een provinciestadje in het rurale midden van Hessen.In de nederlaag van Nazi-Duitsland zijn de verhalen en belevenissen hartverscheurend. De obsessie van het bewind met 'heldendood' en een heidens soort ondergangslust maakten dat allemaal nog gruwelijker. Het verhaal van de wonderbaarlijke redding van Victor en Eva Klemperer tijdens de gruwelijke nacht van het bombardement op Dresden mag ons daarom ook nu nog hun levensmoed en trouw als inspiratie meegeven.***Deze aflevering is mede mogelijk gemaakt door Weee Nederland***Verder lezenUrsula von Kardorff - Berliner Aufzeichnungen 1942 bis 1945 (Taschen Verlag, 1998)Victor Klemperer – Barre bevrijding (Atlas Contact, 2020)Victor Klemperer – LTI, de taal van het Derde Rijk (Atlas Contact, 2020)Friedrich Klenner - 'Vernebelt, verdunkelt sind alle Hirne', Tagebücher 1939-1945 (Wallstein Verlag, 2011)***Verder luisterenAfl. 101- 75 jaar bevrijding: De laatste dagen van Franklin D. RooseveltAfl. 65 - 'Vroeger was alles beter', nostalgie als strategie en politiek wapen (de rede van Richard von Weiszäcker)***Tijdlijn00:00:00 – Intro00:06:38 – Deel 100:35:46 – Deel 201:12:39 – Deel 301:25:07 – Uitro01:25:57 – Einde

Jetzt KenFM unterstützen: https://www.patreon.com/KenFMde | Den vollständigen Tagesdosis-Text (inkl ggf. Quellenhinweisen und Links) findet ihr hier: https://kenfm.de/tagesdosis-15-2-2020-bombardierung-dresdens-im-februar-1945-eindeutig-ein-kriegsverbrechen/ User-Info: Bitte aktiviert nach abgeschlossenem Abonnement unseres YouTube Channels das Glockensymbol rechts neben dem Abokästchen! Damit erhält jeder Abonnent automatisch eine Info nach Veröffentlichung eines Beitrags auf unserem Channel. Danke. Eure KenFM-Crew. Ein Kommentar von Hermann Ploppa. Der 13. Februar 1945 war ein Dienstag. Also Karnevalszeit in Deutschland. Karneval auch in Dresden: „Am Fastnachtsdienstag kramten die Kinder allerlei Maskerade aus den Kästen des alten, bunten Bauernschrankes und zogen lärmend in den Straßen herum.“ (1) Zur gleichen Zeit ist Victor Klemperer dazu verdonnert, Briefe an jüdische Mitbürger zu verteilen, die sich an einem unheimlichen Ort einzufinden haben (2). Das bedeutet nichts Gutes. Klemperer war früher Professor für Romanistik an der Dresdner Universität. Da er eine „Arierin“ geheiratet hat, wird er nicht in die Brennkammern von Auschwitz geschickt. Aber er kann seinen Beruf nicht ausüben und muss zudem seit einigen Jahren einen gelben Judenstern tragen. Währenddessen spielen sich am Dresdner Bahnhof entsetzliche Szenen ab, wie Gisela Neuhaus in ihr Tagebuch einträgt: „Nur mühsam konnte ich mir einen Weg durch die dicht gedrängte Menge vor dem Bahnhof bahnen. Im Bahnhof selbst lagen Flüchtlinge Schulter an Schulter auf dem Fußboden. In Decken gehüllt oder mit Mänteln zugedeckt. Säuglinge und kleine Kinder schrien. Die Mütter waren verzweifelt, viele weinten, einige schliefen mit angezogenen Knien auf der Seite liegend. Ein Bild des Elends! Es waren Flüchtlinge aus Schlesien. Viele Familien waren getrennt worden. Einige Mütter riefen laut den Namen ihrer Kinder in der Hoffnung, sie hier in den Menschenmassen auf dem Dresdner Hauptbahnhof wiederzufinden. Sie hatten Schreckliches erlebt.“ (3) In wenigen Stunden werden die meisten dieser Unglücklichen verbrannt sein. Es ist Endzeit des Nazireiches. Die Rote Armee hat gerade die Weichsel überschritten und befindet sich auf dem Vormarsch auf Berlin. Breslau ist eingekesselt und die Nazischergen haben die Breslauer Bevölkerung rausgeschmissen aus Breslau und die Stadt zur Festung erklärt. Die Westalliierten sind längst ins Rheinland vorgerückt. Die deutsche Luftwaffe ist seit dem April 1944 bereits besiegt. Die Luftabwehr funktioniert kaum noch. Eigentlich liegt Deutschland offen wie ein Scheunentor und es bedarf eigentlich nur noch einiger größerer Scharmützel, um dem Naziterror den Todesstoß zu versetzen. Dennoch haben sich die Militärplaner der USA und Großbritanniens in den Kopf gesetzt, noch einige blutige Exempel zu statuieren. Hamburg, das Ruhrgebiet und Berlin natürlich hatte man auf dem Schirm, wenn es um ein „Kolossalmassaker mit hunderttausend Toten“ (4) gehen sollte. Aber nun sollte Dresden dran glauben. Dresden, eine Stadt „so entlegen und kriegsunerheblich, daß man sie viereinhalb Jahre ignoriert hatte.“ (5) Es gab punktuelle Bomberattacken auf den Dresdner Hauptbahnhof, mehr nicht. Man hatte noch nicht einmal Bunker für die Dresdner Zivilbevölkerung gebaut. Es gab lediglich einen Bunker für den Nazi-Gauleiter Mutschmann. Familie Jäger war entnervt aus Hamburg nach den dortigen Bombenstürmen der Operation Gomorrha nach Dresden gezogen, um hier das Ende des Krieges abzuwarten. Ebenso Familie Koch aus Rostock, die nach den dortigen Phosphorbombennächten nach Dresden geflüchtet war. In Dresden fühlte man sich sicher. Die Dresdner Neubürger haben ihre Rechnung ohne den britischen Fliegerkommandanten Sir Arthur Harris gemacht. Als Ziel der britischen Luftwaffeneinsätze bestimmte Harris „die Zerstörung deutscher Städte, die Tötung deutscher Arbeiter und die Zerrüttung des zivilisierten Lebens in ganz Deutschland.“ (6) …weiterlesen hier: https://kenfm.de/tagesdosis-15-2-2020-bombardierung-dresdens-im-februar-1945-eindeutig-ein-kriegsverbrechen/ +++ KenFM bemüht sich um ein breites Meinungsspektrum. Meinungsartikel und Gastbeiträge müssen nicht die Sichtweise der Redaktion widerspiegeln. +++ Alle weiteren Beiträge aus der Rubrik „Tagesdosis“ findest Du auf unserer Homepage: https://kenfm.de/tagesdosis/ +++ Dir gefällt unser Programm? Informationen zu Unterstützungsmöglichkeiten hier: https://kenfm.de/support/kenfm-unterstuetzen/ Jetzt kannst Du uns auch mit Bitcoins unterstützen. BitCoin-Adresse: 18FpEnH1Dh83GXXGpRNqSoW5TL1z1PZgZK +++ Abonniere jetzt den KenFM-Newsletter: https://kenfm.de/newsletter/ +++ KenFM jetzt auch als kostenlose App für Android- und iOS-Geräte verfügbar! Über unsere Homepage kommt Ihr zu den Stores von Apple und Google. Hier der Link: https://kenfm.de/kenfm-app/ https://www.kenfm.de https://www.twitter.com/TeamKenFM https://www.instagram.com/kenfm.de/ https://www.youtube.com/KenFM Bestelle Deine Bücher bei unserem Partner: https://www.buchkomplizen.de/ See acast.com/privacy for privacy and opt-out information.

Podcast: Palavra de Psicanalista #15 Democracia e Psicanalise Entrevistada: Liana Albernaz de Melo Bastos (psicanalista/SBPRJ e professora universitária). No episódio de hoje vamos conversar sobre o desafio histórico do exercício da liberdade política e da cidadania e seus incertos caminhos de sustentação. Tentaremos compreender - sempre que possível recorrendo à Psicanálise - seus refluxos e reveses , especialmente em tempos recentes nos quais a Democracia vem sendo ameaçada numa escala inédita em todo o mundo. Olharemos de perto a situação brasileira na qual as liberdades democráticas vem sendo acintosamente ameaçadas por um governo que, constitucionalmente, deveria preserva-la e promove-la. Produção: Associação Psicanalítica de Nova Friburgo www.apnf.com.br Host: Carlos Pires Leal (psicanalista e psiquiatra): www.carlospiresleal.com.br e-mail do podcast: palavradepsicanalista@gmail.com CITAÇÕES * Livro - A linguagem do terceiro Reich, Victor Klemperer, O texto completo, em tradução inglesa, em dois volumes e em cerca de 1.700 páginas foi publicado na Inglaterra, em 1999, pela editora Weidenfeld & Nicolson. * Filme - Bacurau, Kleber Mendonça Filho, Juliano Dornelles,lançado em 29 de agosto de 2019. * Manifesto dos Psicanalistas Brasileiros pela Democracia https://www.febrapsi.org/publicacoes/noticias/manifesto-dos-psicanalistas-brasileiros-pela-democracia/ * Freedom House: A Freedom House é uma organização independente de vigilância dedicada à expansão da liberdade e da democracia em todo o mundo. https://freedomhouse.org/ Musicas incidentais: * Samba da Utopia, autor: Jonathan Silva, gravado em 2018. O autor, nascido em Vitória-ES, lançou três discos: “Benedito”, “Necessário” e “Precisa-se de compositor com experiência”. https://youtu.be/KDXX7m3iBzc * L´Estaca, autor: LLuis Llach, composta durante o reinado de caudilho Franco na Espanha, é um apelo à unidade de ação para alcançar a liberdade. A música se tornou um símbolo da luta pela liberdade em todos os lugares. ADAPTAÇAO PARA PIANO: Jesus Acebedo https://youtu.be/Mur3hEwsWBg. *Down the Wired, de Spyro Gyra, é o trigésimo primeiro álbum , lançado em 28 de abril de 2009.

durée : 00:33:23 - La Grande table idées - par : Raphaël Bourgois, Jean-Christophe Brianchon - "Le régime nazi est le premier, sans doute, dans l’Histoire de l’humanité, à vouloir s’ancrer dans le cœur de la langue." Frédéric Joly, essayiste et traducteur, se penche sur l'entreprise du philologue Victor Klemperer qui, dès 1933 à Dresde, analyse l’appropriation de la langue par le régime nazi. - réalisation : Eric Lancien, Gilles Blanchard - invités : Frédéric Joly essayiste et traducteur

Den tyske filolog Victor Klemperer registrerer i årene 1933-45 nazisternes sprog og udgiver efter krigen sine notater om Det Tredje Riges sprogbrug. Bogen er en grundig dokumentation for, hvordan nazisternes sprogbrug blev en stor del af tyskernes dagligdag. ”Ord kan virke som bittesmå doser arsenik: De sluges ubemærket, men efter nogen tid viser giftens virkning sig alligevel”, skriver han om den retorik, der banede vejen for massemord på befolkningsgrupper. Med udgangspunkt i Klemperers notater, tager politisk kommentator og Tysklandskender Jarl Cordua i selskab med debattør Mikkel Andersson, retoriker Knud Lindholm Lau og den herboende tyske journalist Thomas Borchert, sprogets magt op til revision. Både herhjemme og i Tyskland. Hvor går grænsen i dagens indvandrerdebat for, hvad man kan og må sige uden at blive slået i hartkorn med nazister og fascister? Kan sprogbrug flytte grænser for, hvordan debatten foregår – og hvornår bør dommerfløjtet lyde? Og ser vi også i dag eksempler på, at sproget bevidst anvendes til at dehumanisere befolkningsgrupper?

Brian Kuan Wood talks to Daniel van der Velden of Metahaven (Vinca Kruk and Daniel van der Velden) on the occasion of their exhibition at e-flux titled Turnarounds. Turnarounds consists of the film installation Hometown (2018), a new series of textile pieces, and an essay in e-flux journal. Hometown focuses its ultra-wide, hypnotic gaze on two cities—Beirut and Kyiv—that merge into a fictional home for the film’s protagonists, Ghina Abboud and Lera Luchenko. Fluorescent, lava-like animations alternate between images of industrial estates and overgrown gardens as Ghina and Lera lyrically describe the town. A caterpillar gets killed, but while mourning the loss, both evade responsibility for the crime. With their monologue in Russian and Arabic colorfully subtitled in English and Ukrainian, they eat ice cream. Their laughter solves puzzles, and there is a sunken city inhabited by adults who forgot what children taught them. The script of Hometown draws on a genre of Russian children poems called perevortyshi (“turnarounds,” or “twisters”). In perevortyshi, positive statements are provisionally joined with their opposites to the great joy of both narrator and listener. These poems are, in their playfulness, also fundamentally questioning our reliance on verbal statements in order to approach reality. In "Sleep walks the street," an essay for e-flux journal no. 102 that will go live when the exhibition opens, Metahaven interrogate our current tendency to aestheticize politics by relying on the cognitive guidance of metaphorical and allegorical construction. Examining figures of speech that normalize not just words but also entire semantic contexts and cognitive patterns, they reference the work of the German-Polish linguist Victor Klemperer (1881–1960) who studied the language of the Nazis. In searching for potential antidotes, Metahaven focus on the work of the Russian poets Alexander Vvedensky (1904–1941) and Daniil Kharms (1905–1942), as well as the contemporary poets Eugene Ostashevsky, Jackie Wang, and Galina Rymbu. In addition to the film installation and the essay, a new series of digitally created textile pieces is installed throughout the public and private spaces at e-flux. Bearing titles like Mise-en-Anthroposcene, Skyrofoam, and Now You Know You Now, Metahaven’s recent textile works draw on the thematic and affective tropes they have embraced since their documentary The Sprawl: Propaganda About Propaganda from 2015. The work of Metahaven consists of filmmaking, writing, and design. Hometown will be on view at e-flux through November 2, 2019.

This book, Victor Klemperer's book "The Language of the Third Reich," appears to have been taken as instruction manual by a particular group today. (The written version of this review was first published January 11, 2019.)

In his most recent work, Trauma in First Person: Diary Writing during the Holocaust (Indiana University Press, 2017), Amos Goldberg examines Jewish diary writing during the Holocaust—a subject that is familiar to many within and without the academy—from bold, new angles. Rather than using the diary as a historical source, Goldberg’s book centers on the diary as its subject. In addition to closely analyzing the more well-known diaries of Victor Klemperer and Chaim Kaplan, Goldberg incorporates a wide variety of lesser-known first-person narratives into his work, showing the widespread nature of diary writing as a cultural phenomenon during the part. Combining the methods of history, literary studies, and psychology, this impressively interdisciplinary book asks: how did the unfolding of the Holocaust changed victims inner selves? His answers to this question expose the tensions between creation and destruction, and the duality of helplessness and agency, that characterize this genre. Amos Goldberg is Senior Lecturer and Chair of the History Department at the Hebrew University of Jerusalem. Robin Buller is a PhD Candidate in History at the University of North Carolina, Chapel Hill. Learn more about your ad choices. Visit megaphone.fm/adchoices

In his most recent work, Trauma in First Person: Diary Writing during the Holocaust (Indiana University Press, 2017), Amos Goldberg examines Jewish diary writing during the Holocaust—a subject that is familiar to many within and without the academy—from bold, new angles. Rather than using the diary as a historical source, Goldberg’s book centers on the diary as its subject. In addition to closely analyzing the more well-known diaries of Victor Klemperer and Chaim Kaplan, Goldberg incorporates a wide variety of lesser-known first-person narratives into his work, showing the widespread nature of diary writing as a cultural phenomenon during the part. Combining the methods of history, literary studies, and psychology, this impressively interdisciplinary book asks: how did the unfolding of the Holocaust changed victims inner selves? His answers to this question expose the tensions between creation and destruction, and the duality of helplessness and agency, that characterize this genre. Amos Goldberg is Senior Lecturer and Chair of the History Department at the Hebrew University of Jerusalem. Robin Buller is a PhD Candidate in History at the University of North Carolina, Chapel Hill. Learn more about your ad choices. Visit megaphone.fm/adchoices

In his most recent work, Trauma in First Person: Diary Writing during the Holocaust (Indiana University Press, 2017), Amos Goldberg examines Jewish diary writing during the Holocaust—a subject that is familiar to many within and without the academy—from bold, new angles. Rather than using the diary as a historical source, Goldberg’s book centers on the diary as its subject. In addition to closely analyzing the more well-known diaries of Victor Klemperer and Chaim Kaplan, Goldberg incorporates a wide variety of lesser-known first-person narratives into his work, showing the widespread nature of diary writing as a cultural phenomenon during the part. Combining the methods of history, literary studies, and psychology, this impressively interdisciplinary book asks: how did the unfolding of the Holocaust changed victims inner selves? His answers to this question expose the tensions between creation and destruction, and the duality of helplessness and agency, that characterize this genre. Amos Goldberg is Senior Lecturer and Chair of the History Department at the Hebrew University of Jerusalem. Robin Buller is a PhD Candidate in History at the University of North Carolina, Chapel Hill. Learn more about your ad choices. Visit megaphone.fm/adchoices

In his most recent work, Trauma in First Person: Diary Writing during the Holocaust (Indiana University Press, 2017), Amos Goldberg examines Jewish diary writing during the Holocaust—a subject that is familiar to many within and without the academy—from bold, new angles. Rather than using the diary as a historical source, Goldberg’s book centers on the diary as its subject. In addition to closely analyzing the more well-known diaries of Victor Klemperer and Chaim Kaplan, Goldberg incorporates a wide variety of lesser-known first-person narratives into his work, showing the widespread nature of diary writing as a cultural phenomenon during the part. Combining the methods of history, literary studies, and psychology, this impressively interdisciplinary book asks: how did the unfolding of the Holocaust changed victims inner selves? His answers to this question expose the tensions between creation and destruction, and the duality of helplessness and agency, that characterize this genre. Amos Goldberg is Senior Lecturer and Chair of the History Department at the Hebrew University of Jerusalem. Robin Buller is a PhD Candidate in History at the University of North Carolina, Chapel Hill. Learn more about your ad choices. Visit megaphone.fm/adchoices

In his most recent work, Trauma in First Person: Diary Writing during the Holocaust (Indiana University Press, 2017), Amos Goldberg examines Jewish diary writing during the Holocaust—a subject that is familiar to many within and without the academy—from bold, new angles. Rather than using the diary as a historical source, Goldberg’s book centers on the diary as its subject. In addition to closely analyzing the more well-known diaries of Victor Klemperer and Chaim Kaplan, Goldberg incorporates a wide variety of lesser-known first-person narratives into his work, showing the widespread nature of diary writing as a cultural phenomenon during the part. Combining the methods of history, literary studies, and psychology, this impressively interdisciplinary book asks: how did the unfolding of the Holocaust changed victims inner selves? His answers to this question expose the tensions between creation and destruction, and the duality of helplessness and agency, that characterize this genre. Amos Goldberg is Senior Lecturer and Chair of the History Department at the Hebrew University of Jerusalem. Robin Buller is a PhD Candidate in History at the University of North Carolina, Chapel Hill. Learn more about your ad choices. Visit megaphone.fm/adchoices

In his most recent work, Trauma in First Person: Diary Writing during the Holocaust (Indiana University Press, 2017), Amos Goldberg examines Jewish diary writing during the Holocaust—a subject that is familiar to many within and without the academy—from bold, new angles. Rather than using the diary as a historical source, Goldberg’s book centers on the diary as its subject. In addition to closely analyzing the more well-known diaries of Victor Klemperer and Chaim Kaplan, Goldberg incorporates a wide variety of lesser-known first-person narratives into his work, showing the widespread nature of diary writing as a cultural phenomenon during the part. Combining the methods of history, literary studies, and psychology, this impressively interdisciplinary book asks: how did the unfolding of the Holocaust changed victims inner selves? His answers to this question expose the tensions between creation and destruction, and the duality of helplessness and agency, that characterize this genre. Amos Goldberg is Senior Lecturer and Chair of the History Department at the Hebrew University of Jerusalem. Robin Buller is a PhD Candidate in History at the University of North Carolina, Chapel Hill. Learn more about your ad choices. Visit megaphone.fm/adchoices

Title: "Variations of European Antisemitism" Speakers, Affiliations and Topics: Speaker: Miriam Oelsner Affiliation: University of Sao Paulo Topic: "Antisemitism According to Victor Klemperer" Read by Samuel Feldberg Speaker: Ilana Novinsky Affiliation: University of Sao Paulo Topic: "Contributions of Phenomology and Psycholanalysis for the Understanding of Antisemitism" Speaker: Dr. Adam Katz Affiliation: Quinnipiac University Topic: "Antisemitism and the Victimary Era" Location: Yale University, New Haven, CT Date: August 25, 2010 Description: As part of the Yale Initiative for the Interdisciplinary Study of Antisemitism (YIISA)/ International Association for the Study of Antisemitism (IASA) "Global Antisemitism: A Crisis of Modernity" Inaugural Conference (August 23-25, 2010), speakers discuss variations of European antisemitism.

Konrad H. Jarausch, whose varied and important works on German history have been required reading for scholars for several decades, has published Reluctant Accomplice: A Wehrmacht Soldier’s Letters from the Eastern Front (Princeton University Press, 2011), a collection of his father’s missives from Poland and Russia during the early years of the Second World War, now translated into English. As you can imagine, this was an intensely personal project, and one that says almost as much about the postwar generation of “fatherless children” like Jarausch as it reveals about men like his father (also named Konrad) who found themselves in the cauldron of war. Jarausch seems to resist the comparison but I liken this work to Victor Klemperer’s diaries, I Shall Bear Witness, that were published with great fanfare almost fifteen years ago. The circumstances of the two men were vastly different (Klemperer was converted Jew, married to an “Aryan,” living in Dresden during the years of Nazi rule). But both men were deeply humanist members of Germany’s educated middle class (Bildungsburgertum) who saw their fellow Germans go insane and take the nation they loved down the path of moral and physical ruin. This work is of special interest to military historians because the elder Jarausch documents areas of activity rarely touched upon by other Wehrmacht memoirists and writers. Too old to serve in the combat arm, Jarausch spent his time in rear areas in Poland and the Soviet Union, training recruits and guarding prisoners. In clear and often touching prose, Jarausch documents both the drudgery and the deadly dilemmas of service in Hitler’s army. Learn more about your ad choices. Visit megaphone.fm/adchoices

Konrad H. Jarausch, whose varied and important works on German history have been required reading for scholars for several decades, has published Reluctant Accomplice: A Wehrmacht Soldier’s Letters from the Eastern Front (Princeton University Press, 2011), a collection of his father’s missives from Poland and Russia during the early years of the Second World War, now translated into English. As you can imagine, this was an intensely personal project, and one that says almost as much about the postwar generation of “fatherless children” like Jarausch as it reveals about men like his father (also named Konrad) who found themselves in the cauldron of war. Jarausch seems to resist the comparison but I liken this work to Victor Klemperer’s diaries, I Shall Bear Witness, that were published with great fanfare almost fifteen years ago. The circumstances of the two men were vastly different (Klemperer was converted Jew, married to an “Aryan,” living in Dresden during the years of Nazi rule). But both men were deeply humanist members of Germany’s educated middle class (Bildungsburgertum) who saw their fellow Germans go insane and take the nation they loved down the path of moral and physical ruin. This work is of special interest to military historians because the elder Jarausch documents areas of activity rarely touched upon by other Wehrmacht memoirists and writers. Too old to serve in the combat arm, Jarausch spent his time in rear areas in Poland and the Soviet Union, training recruits and guarding prisoners. In clear and often touching prose, Jarausch documents both the drudgery and the deadly dilemmas of service in Hitler’s army. Learn more about your ad choices. Visit megaphone.fm/adchoices

Konrad H. Jarausch, whose varied and important works on German history have been required reading for scholars for several decades, has published Reluctant Accomplice: A Wehrmacht Soldier’s Letters from the Eastern Front (Princeton University Press, 2011), a collection of his father’s missives from Poland and Russia during the early years of the Second World War, now translated into English. As you can imagine, this was an intensely personal project, and one that says almost as much about the postwar generation of “fatherless children” like Jarausch as it reveals about men like his father (also named Konrad) who found themselves in the cauldron of war. Jarausch seems to resist the comparison but I liken this work to Victor Klemperer’s diaries, I Shall Bear Witness, that were published with great fanfare almost fifteen years ago. The circumstances of the two men were vastly different (Klemperer was converted Jew, married to an “Aryan,” living in Dresden during the years of Nazi rule). But both men were deeply humanist members of Germany’s educated middle class (Bildungsburgertum) who saw their fellow Germans go insane and take the nation they loved down the path of moral and physical ruin. This work is of special interest to military historians because the elder Jarausch documents areas of activity rarely touched upon by other Wehrmacht memoirists and writers. Too old to serve in the combat arm, Jarausch spent his time in rear areas in Poland and the Soviet Union, training recruits and guarding prisoners. In clear and often touching prose, Jarausch documents both the drudgery and the deadly dilemmas of service in Hitler’s army. Learn more about your ad choices. Visit megaphone.fm/adchoices

Konrad H. Jarausch, whose varied and important works on German history have been required reading for scholars for several decades, has published Reluctant Accomplice: A Wehrmacht Soldier’s Letters from the Eastern Front (Princeton University Press, 2011), a collection of his father’s missives from Poland and Russia during the early years of the Second World War, now translated into English. As you can imagine, this was an intensely personal project, and one that says almost as much about the postwar generation of “fatherless children” like Jarausch as it reveals about men like his father (also named Konrad) who found themselves in the cauldron of war. Jarausch seems to resist the comparison but I liken this work to Victor Klemperer’s diaries, I Shall Bear Witness, that were published with great fanfare almost fifteen years ago. The circumstances of the two men were vastly different (Klemperer was converted Jew, married to an “Aryan,” living in Dresden during the years of Nazi rule). But both men were deeply humanist members of Germany’s educated middle class (Bildungsburgertum) who saw their fellow Germans go insane and take the nation they loved down the path of moral and physical ruin. This work is of special interest to military historians because the elder Jarausch documents areas of activity rarely touched upon by other Wehrmacht memoirists and writers. Too old to serve in the combat arm, Jarausch spent his time in rear areas in Poland and the Soviet Union, training recruits and guarding prisoners. In clear and often touching prose, Jarausch documents both the drudgery and the deadly dilemmas of service in Hitler’s army. Learn more about your ad choices. Visit megaphone.fm/adchoices

Konrad H. Jarausch, whose varied and important works on German history have been required reading for scholars for several decades, has published Reluctant Accomplice: A Wehrmacht Soldier’s Letters from the Eastern Front (Princeton University Press, 2011), a collection of his father’s missives from Poland and Russia during the early years of the Second World War, now translated into English. As you can imagine, this was an intensely personal project, and one that says almost as much about the postwar generation of “fatherless children” like Jarausch as it reveals about men like his father (also named Konrad) who found themselves in the cauldron of war. Jarausch seems to resist the comparison but I liken this work to Victor Klemperer’s diaries, I Shall Bear Witness, that were published with great fanfare almost fifteen years ago. The circumstances of the two men were vastly different (Klemperer was converted Jew, married to an “Aryan,” living in Dresden during the years of Nazi rule). But both men were deeply humanist members of Germany’s educated middle class (Bildungsburgertum) who saw their fellow Germans go insane and take the nation they loved down the path of moral and physical ruin. This work is of special interest to military historians because the elder Jarausch documents areas of activity rarely touched upon by other Wehrmacht memoirists and writers. Too old to serve in the combat arm, Jarausch spent his time in rear areas in Poland and the Soviet Union, training recruits and guarding prisoners. In clear and often touching prose, Jarausch documents both the drudgery and the deadly dilemmas of service in Hitler’s army. Learn more about your ad choices. Visit megaphone.fm/adchoices

Im Jahre 1951 ist Rita Schober (*1918) als Assistentin von Victor Klemperer von der Universität Halle an die Humboldt-Universität nach Berlin gekommen. Sie wurde Dozentin und trat seine Nachfolge am Institut für Romanistik an. Als Professorin, Dekanin und Emeritierte war sie 38 Jahre der Humboldt-Universität verbunden. Sie brachte von 1952-76 das Hauptwerk Emile Zolas Die Rougon-Macquart in einer Gesamtausgabe heraus. Noch heute studiert sie die französische Gegenwartsliteratur und publiziert darüber. Am 13. Juni feiert sie ihren 90. Geburtstag. Wir sprachen mit ihr über ihr Leben für die Wissenschaft, Parteiversammlungen und den Ruf als schönste Frau der Universität.. zum Interview