Podcasts about Zealots

Political violence in America is on the rise. As the Nation has grown more diverse through immigration, militant violence has grown. Attacks have targeted religious and ethnic minorities, law enforcement and have been perpetrated by anti government extremists, religious extremists and lone wolf shooters.

Luke 6 : 12 - 23 12 Now it came to pass in those days that He went out to the mountain to pray, and continued all night in prayer to God. 13 And when it was day, He called His disciples to Himself; and from them He chose twelve whom He also named apostles: 14 Simon, whom He also named Peter, and Andrew his brother; James and John; Philip and Bartholomew; 15 Matthew and Thomas; James the son of Alphaeus, and Simon called the Zealot; 16 Judas the son of James, and Judas Iscariot who also became a traitor. 17 And He came down with them and stood on a level place with a crowd of His disciples and a great multitude of people from all Judea and Jerusalem, and from the seacoast of Tyre and Sidon, who came to hear Him and be healed of their diseases, 18 as well as those who were tormented with unclean spirits. And they were healed. 19 And the whole multitude sought to touch Him, for power went out from Him and healed them all. 20 Then He lifted up His eyes toward His disciples, and said: "Blessed are you poor, For yours is the kingdom of God. 21 Blessed are you who hunger now, For you shall be filled. Blessed are you who weep now, For you shall laugh. 22 Blessed are you when men hate you, And when they exclude you, And revile you, and cast out your name as evil, For the Son of Man's sake. 23 Rejoice in that day and leap for joy! For indeed your reward is great in heaven, For in like manner their fathers did to the prophets. Glory be to God forever.

One of the criminals who were hanged railed at him, saying, “Are you not the Christ? Save yourself and us!” But the other rebuked him, saying, “Do you not fear God, since you are under the same sentence of condemnation? And we indeed justly, for we are receiving the due reward of our deeds; but this man has done nothing wrong.” And he said, “Jesus, remember me when you come into your kingdom.” And he said to him, “Truly, I say to you, today you will be with me in paradise.” (Luke 23:39-43) Two criminals hung beside Jesus that day on calvary. Both were guilty, both were dying, and both had a front-row seat to the suffering and strength of the Son of God. One mocked Him, joining the crowd in scorn. But the other – broken, repentant, and fully aware of his guilt – responded with humility and faith. This second criminal didn’t defend himself. He didn’t ask to be spared from death. He didn't attempt to bargain with God. He simply acknowledged and confessed the truth: “We are receiving the due reward for our deeds.” And then, turning to Jesus, he made a request that humbly echo through this crucifixion account forever: “Jesus, remember me when you come into your kingdom.” Remember Me That word remember carries deep meaning. It's more than just recalling a name or face. In Scripture, to “remember” implies acting with intentionality. When God says in Isaiah that He will remember our sins no more, it means He chooses not to act on them (Isaiah 43:25). And here, the criminal wasn't just asking Jesus to think of him – he was asking for mercy. For a place in Jesus' coming kingdom. For grace. For redemption. And Jesus, bleeding and dying, answered with the most astonishing assurance: “Truly, I say to you, today you will be with me in paradise.” Here's the thing - this criminal would still die that day. His body would suffer the consequence of his sin according to human justice. But his soul was redeemed in an instant. No religious rituals, no time for good works; just a heart of faith and a cry for mercy. And Jesus paid it all. The Poor in Spirit As Jesus said in His sermon on the mount, “Blessed are the poor in spirit, for theirs is the kingdom of heaven” (Matthew 5:3). This dying criminal was the very picture of spiritual poverty. He had nothing to offer, no way to make up for his crimes – and he knew it. And yet, to him the kingdom of heaven was given. Commentator D.A. Carson puts it this way: “The kingdom of heaven is not given on the basis of race, earned merits, the military zeal and prowess of Zealots, or the wealth of a Zacchaeus. It is given to the poor, the despised publicans, the prostitutes, those who are so ‘poor' they know they can offer nothing and do not try. They cry for mercy and they alone are heard.” And Charles Spurgeon wrote, “The poor in spirit are lifted from the dunghill, and set, not among hired servants in the field, but among princes in the kingdom.” This moment on the cross shatters every performance-based idea of salvation. You don't have to clean yourself up to come to Jesus. You just have to come - in humility, in faith, asking to be remembered. And He will answer with the full assurance of paradise. Rest for Your Soul This truth goes beyond our ultimate salvation - You don't have to clean yourself up to come to Jesus - you just have to come. How often do we claim our salvation and identity in Christ to not come to Jesus when we're weak and weary. Yet of His disciples, Jesus said, “Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls.” (Matthew 11:28-29) When was the last time you found rest for your soul, my friend? We don't need to have it all together – just because we're in Christ doesn't mean we will have it all together. It only causes strife if we deceive ourselves and others into thinking we do. It's ok to be broken – but don't stay there and wallow in it. Humbly come to Jesus seeking His mercy and grace in faith, and simply receive it and find rest for your soul.

Join Harvard-educated Bishop Andy Lewter, Historian of the Full Gospel Baptist Church Fellowship, as he explores the rich tapestry of Christian history through scholarly insight and pastoral wisdom. In this compelling series, Bishop Lewter examines Christianity's origins within the complex landscape of first-century Jewish sectarianism, revealing how the early church emerged not as an independent movement, but as a branch within Judaism's diverse religious ecosystem.Discover the fascinating world of Pharisees, Sadducees, Essenes, Zealots, and other Jewish sects that shaped the context in which Christianity was born. Through careful historical analysis, Bishop Lewter illuminates how understanding these ancient religious movements is essential to comprehending the development of Christian leadership structures, including the office of the Episcopacy.Each episode combines rigorous scholarship with accessible teaching, making complex historical concepts understandable for modern listeners. Whether you're a student of history, a church leader, or simply curious about Christianity's roots, this podcast offers fresh perspectives on how the past continues to inform our present understanding of faith and church governance.New episodes explore the intersection of ancient history and contemporary Christian practice, bringing 2,000 years of church history to life.

Title: An Unjust Judge Fears Justice Text: Acts 24:22-27 FCF: We often struggle trusting God in the midst of injustice. Prop: Because God providentially accomplishes His plan through injustice, we must seek the Kingdom of God and His righteousness first. Scripture Intro: [Slide 1] Turn in your bible to Acts chapter 24. In a moment we'll begin reading from the Legacy Standard Bible starting in verse 22. You can follow along in the pew bible or whatever version you prefer. Last time in Acts we saw the skilled attorney Tertullus, bring charges against Paul for starting riots, being the leader of a heretical sect of Judaism, and even attempting to desecrate the temple. But Paul's defense was simply that each charge they had levied against him was not witnessed by anyone there. Instead, this is the Jews' way of trying to get Rome to settle a Jewish religious dispute. We concluded last time remarking that Felix had enough evidence to dismiss the case and declare Paul to be innocent. In fact, we concluded that this was the only just decision he could reach based on the trial. But we stopped just short of the verdict. Today we will see what Felix decides. Given what we know about the man, it probably will not come as much of a shock to anyone. So please stand with me to give honor to and to focus on the reading of the Word of God. Invocation: Almighty God, we thank you for Your promises to Your people. We thank you that when You have promised something to us, no matter how bleak it may look, we can rest in Your promises and know that You never lie. We confess that even the terrible things that happen to us in our lives are still for our good and for Your glory – even if we cannot see it with our own eyes. But because You have said it - may we trust through the eyes of faith that this is so. May Your Spirit be with us today to enable us to see how You even use injustice to accomplish Your will and how we must trust You and use every opportunity to advance Your Kingdom. We pray this in Jesus' name, Amen. Transition: [Slide 2] You know Peter often gets a lot of hate for his comment to Christ. What did he say again? “Never Lord. This shall never happen to you!” And what did Jesus say? “Get behind me Satan! You are a stumbling block to me; you do not have in mind the concerns of God, but merely human concerns.” I feel for Peter. Think about it… Peter just confessed that Jesus was the Messiah the Son of the Living God. Peter believes that Jesus is the promised One of God. But then Jesus says, that the chief priests and teachers of the law will cause him to suffer and lead him to his death. Peter knows that such a thing is not right. It is not just. It is not righteous. How could it be? In fact it is very unjust that the religious leaders would end up doing this. So Peter steps in and boldly declares… I AM NOT going to let that happen. I'm going to stand for what is right! And Jesus rebukes him. Why? Because his concerns about injustice were merely from a human and earthly level and not from a godly and heavenly level. These things must be, these injustices must take place in order that God's will be done. In a similar way, we'll see today injustice happening for the furthering of the plan of God. And while we might be tempted to always fight for justice – perhaps that is not to be our primary concern. Perhaps it should be the Kingdom of God first. Let's dive into the text today starting in verse 22. I.) God providentially accomplishes His plan through injustice, so we must trust the Lord. (22-23) a. [Slide 3] 22 - But Felix, having a more accurate knowledge about the Way, put them off, saying, “When Lysias the commander comes down, I will decide your case.” i. Antonious Felix was anything but a just judge. ii. He was brutal, savage, greedy, and had never truly earned any position he had held. iii. So, we should fight the urge here to assume that Felix puts the Jews off because of some sense of justice or righteousness. iv. Luke records that Felix had a more accurate knowledge about the Way. What does this mean and how did he arrive at that knowledge? v. As we mentioned before, Felix's current wife was Drucilla who was the daughter of Herod Agrippa the first. Meaning of course that she was Jewish. vi. Certainly, this could have been how Felix arrived at his knowledge of the Jesus movement. vii. But since his knowledge of The Way does not produce a guilty verdict, that would suggest that Drucilla's opinion would have been a positive one. Which seems like a stretch to me. I don't think his wife is how he knows about The Way. viii. Perhaps his knowledge of The Way comes through his brother Pallas, or even his time in Samaria seeing Jewish Christians embracing Samaritans while Jews continued to hate them. ix. In any case, Felix understands something about the Way that seems to keep him from declaring Paul to be guilty. x. In light of the charges levied against Paul it most likely means that Felix had never seen Christians stir up violence, rebellion, or aggression throughout his tenure in Judea. xi. Remember Tertullus' argument. Paul stirred up the Jews because he was the ringleader of the Nazarean heresy. But Felix knows that the Christians don't do this and if Paul is the ringleader than he certainly wouldn't do this. xii. Basically, Felix thinks that this is a pot calling a kettle black situation. xiii. The Jews had been guilty of this so often before that it is almost laughable that they would bring charges against someone else for doing the same. xiv. He then tells the Jews that when Lysias comes down he will decide the case against Paul. xv. Well, we know Lysias' opinion on the matter. He is convinced that Paul has done nothing to earn death or imprisonment. xvi. Furthermore, Felix knows Lysias' opinion on the matter. xvii. In other words, this is only a stall. It is possible that Felix never even sent for Lysias. xviii. Luke doesn't record any meeting with Lysias and Felix. xix. Or if they do meet, it doesn't do anything to change Felix's mind in either direction. xx. Perhaps it is best to see this merely as a way to get the Jews off his back. And if Paul is still in prison out of Jerusalem, then perhaps that will be good enough for the Jews? xxi. But this begs the question. xxii. Why doesn't Felix just declare him innocent? xxiii. There are two really big reasons that he doesn't do that. And both of them are in the second point of this sermon. xxiv. Fortunately, we don't need to know them yet to understand that Felix's decision to kick this down the road was not a just decision. xxv. But Felix knows that Paul is no Jewish prisoner. He is a Roman. So, he must be treated as such. b. [Slide 4] 23 - Then he gave orders to the centurion for him to be kept in custody and yet have some rest, and not to prevent any of his friends from ministering to him. i. A Roman prisoner that has not been found guilty of a crime must still be afforded the dignity of being a citizen. ii. He would be kept in custody because his case was still outstanding. iii. But Felix permitted his traveling companions to minister to him and to bring him his needs. He was probably allotted considerable freedom to move about the Praetorium. iv. But because he was assigned a centurion to keep tabs on him, it is likely that even with these freedoms he was not treated lavishly. v. Still, with these minimal freedoms granted to him, Paul would be permitted to rest and not face harsh conditions while his case is in limbo. c. [Slide 5] Summary of the Point: Luke brings us to yet another way that God providentially accomplishes His will. One of those ways is through injustice. Although we don't know yet the reasons why Felix didn't release Paul, we certainly know why Felix didn't find him guilty. Christians were known as a non-violent, non-trouble-making group. As opposed to the Jews who constantly stirred up trouble around the Empire. But if Paul is not guilty why then is he not released? In this we find the unjust Felix keeping Paul rather than releasing him. But because this is what happened, and God's will is always accomplished, we know that God providentially planned for this to be the case. A ruler being unjust is certainly a sin – but part of God's plan for Paul included the sin of Felix to be an unjust ruler. What does that mean for us? That we must trust the Lord knowing that there is nothing men can do to us that God has not already planned for our good and His glory. Transition: [Slide 6 (blank)] But trusting the Lord is not the only thing we must do as a response to His working even through injustice. What else does Paul do besides trust the Lord? II.) God providentially accomplishes His will through injustice, so we must be ready to share the gospel. (24-27) a. [Slide 7] 24 - But some days later Felix arrived with Drusilla, his wife who was a Jewess, and summoned Paul and heard him speak about faith in Christ Jesus. i. Luke does give a time stamp here but it is a vague one. ii. We are unsure how long exactly has passed. iii. However, in the book of Acts we've seen that “some days” can refer to a significant amount of time, even months. iv. So it is, perhaps, a lengthy time before Felix questions Paul again. v. Perhaps the reason for this is because Felix was called away out of the city. vi. In AD 58 there was another revolt and Felix intervened on the side of the Gentiles as you might expect. So perhaps he has been away dealing with that. vii. We see here that he arrives again in the city this time with his wife Drucilla. viii. She being a Jew but involved in the Roman government would no doubt have a unique perspective on Paul's case. ix. In this, Paul comes forward and speaks again about the gospel of Jesus Christ. x. Here we find Paul again using every opportunity not to make much of himself, or to fight for his freedom, but to preach the gospel. b. [Slide 8] 25 - But as he was discussing righteousness, self-control, and the judgment to come, Felix became frightened and answered, “Go away for the present, and when I find time I will call for you.” i. In some ways what Paul gives as the gospel is what we might expect in every gospel presentation. ii. God's law is discussed. How God demands righteousness and self-control. iii. And then the next necessary part of the gospel presentation… iv. What happens when you don't keep the law of God? v. Judgment by a God who is Just. vi. But as we take a microscope and look at Felix and Drucilla specifically, we know that Felix is unjust. We also know that it was by lust and adultery that they came to be married as Drucilla was very recently married to another man and before that was betrothed to yet another. vii. At this time she is only 16 years of age and has been married or betrothed to three different men. viii. So, Paul's comments on Righteousness or being just in God's eyes and his comments on self-control probably had a stronger effect on this couple who have lived their life in lust and injustice. ix. The only real thing an unjust judge and the licentious person fears is Justice. x. And Felix and Drucilla were just told that one day they would be held accountable, not by Rome, not by the Jews, but by the God of the Universe. xi. Felix would be held accountable for not only his unjust treatment of those he ruled, but also for his lusts, his passions, his sinfulness, and his wickedness. And Drucilla too. xii. Felix responds with fear… but what kind? Fear has many forms. Is this the kind that would produce repentance? xiii. Unfortunately, no. xiv. His fear does not give way to humility and contrition. It does not produce repentance. xv. Instead, it produces avoidance. xvi. Go away for now. When I have time, we can talk about this more. xvii. So many sinners who have squirmed under the gospel have said similar things. xviii. So many wicked men have bid the evangelist to come back another day. Today these things weigh too heavy on me. xix. Come back some other time and we will discuss it more. xx. Felix, being the one in control of this situation, tells Paul that he will call him back when he has time. xxi. But why is Paul here anyway? We still haven't gotten a good answer for that. xxii. Why is Felix keeping him here? If he doesn't want his faith, what is Felix after? c. [Slide 9] 26 - At the same time, he was also hoping that money would be given him by Paul; therefore he also used to summon for him quite often and converse with him. i. Something stuck in Felix's mind from Paul's defense. Two things actually. 1. Paul is a Roman citizen, which could indicate significant wealth. 2. Secondly, he had brought alms to his nation in order to worship God. ii. Felix has assumed that Paul is wealthy or at least has connections to others who are wealthy. iii. In this, Felix is probably not actually that far off the mark. iv. The New Testament portrays a church that is built in numbers by those who are poor and needy, but sustained by those who are wealthy who have come to Christ and given much of their fortunes to His cause. v. It isn't wrong to be a wealthy believer. It is simply wrong to use wealth for ends that do not seek God's Kingdom first. vi. No doubt Paul could have produced a bribe for Felix if he had asked for it. But Paul probably never even considered it. vii. The Old Testament speaks frequently against bribes given to leadership. viii. Therefore, the church would never give money to Paul for this reason, nor would Paul ever ask for it. ix. The irony is thick here. x. While fearing the justice of God against him, Felix continues to be an unjust ruler expecting bribes. xi. This paints a rather hopeless picture for Felix. He is afraid of what will happen to him If he continues in sin, but is unwilling to seek a Savior to free him from it. I would argue that this is the case for all sinners who encounter the gospel and reject it. xii. It also appears Felix and Paul are at an impasse. Paul won't bribe him and Felix won't rule on his case until he does. It is a stalemate. xiii. Until… d. [Slide 10] 27 - But after two years had passed, Felix was succeeded by Porcius Festus, and wishing to do the Jews a favor, Felix left Paul imprisoned. i. Two years pass. ii. Two years in prison, while a trial drags on. iii. Even in our broken justice system, this is very slow. iv. For 2 years the stalemate continues until Felix is recalled to Rome. v. The rebellion that occurred in AD 58, the one in which Felix took the side of the Gentiles against the Jews, has led to him being deposed and returned to Rome to face trial. vi. After which we have no idea what happens to Felix. He drops out of the history books never to be heard from again. vii. Porcius Festus becomes the new governor of Judea, Samaria, and Syra around AD 59. And he is actually a relatively competent ruler. viii. But we'll get to him later. ix. For now, we have to expose yet another reason that Felix held Paul in custody for 2 years. x. He wished to do the Jews a favor. xi. Felix was taken back to Rome to answer for his poor management of the area in which he governed. xii. Keeping Paul in prison and not deciding his case was a way of getting the Jews on his good side. xiii. Rather than declare him innocent before he left, he kept him in prison. xiv. The Jews traveled to Caesarea to bring their case against Paul. Maybe they would travel to Rome to bring their case against Felix. xv. If he keeps Paul in prison, perhaps this doesn't happen. e. [Slide 11] Summary of the Point: So once again we see the injustice of Felix. He has utterly failed as a governor. He has pursued his own power and passions, stomping on everyone he could to get it, but now he must pay the piper. He will be held accountable for his deeds. But that doesn't help Paul, does it? He is still in prison. Nevertheless, we must see that God uses even this as the way He accomplishes His will. So, Paul in this situation sees the delay as an opportunity to share the gospel even to Felix. Perhaps he tailors that gospel message for the hearer, or perhaps the gospel always convicts a sinner personally when it convicts. In any case, Paul used this time for Kingdom work. And so we should see even displays of gross injustice as opportunities for the gospel to be preached. Conclusion: So what have we learned today CBC, and what can we break down into basic lessons for our faith and practice? Basics of Faith and Practice: [Slide 12] Again, we see the faithfulness, power, and sovereignty of God to providentially orchestrate all things to accomplish the purposes of His will. Since no one can stop God from doing what He wants and no one can keep Him from accomplishing what He has decreed, and since He has decreed the end from the beginning we can logically arrive at the point that Paul's imprisonment is not an accident, it isn't a hiccup, and it isn't a delay in the plan of God coming about. It isn't God allowing Felix to exercise his free will to sin but simply moving around his injustice to still achieve what God had said. Instead, it is a strategic part of God's plan to bring Paul to Rome at the proper time. During this imprisonment, he would be allowed to bear witness to the gospel of Christ before Felix and Drucilla and his faith would be tested and perfected in trusting Jesus' words that he would go to Rome and preach the gospel. Since God's providence even includes when people abuse power and become unjust tyrants – we still must trust God and use every opportunity we are given to preach the gospel. But let us look more specifically on this for our everyday lives. 1.) [Slide 13] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that God uses injustice to accomplish His purposes. a. We've seen this theme on repeat for the last several weeks. b. Luke could simply have told us that God orchestrates all things to accomplish the purposes of His will, but following the life of Paul we see this idea expressed in several specific ways. c. Today, we see the utter failure of the governor Felix. He is an unjust ruler who seeks his own benefit from those over whom he rules. d. But we've seen this kind of thing before. God uses the sin of men to accomplish His purposes. e. God is never the tempter. Nor does He force men to sin. But through secondary causes He orchestrates the sin of men to accomplish His purpose. f. Here we see that even tyrants, in their tyranny, can be used to accomplish His purposes. g. Through the injustice of Felix Paul is held for 2 years before appearing before Festus and eventually appealing to Caesar. But this is not a delay in God's plan. Instead, it is part of God's plan. h. You see in every situation God is accomplishing our good and His glory. i. But it is especially difficult to see this when we are denied justice. When we are treated unjustly… it is difficult to trust that it is for our good. Why? Because we have trouble seeing how it is good. j. Even in this particular case, it is not readily apparent why Paul's denial of justice is good for him. We as the reader are challenged along with Paul in real time. k. But the scriptures leave us very little room to wiggle. l. We must decide, do we believe in a God who is incapable of preventing the sinfulness of men and must all His plans to get Paul to Rome to be delayed? Do we believe in a God who to the best of His ability was not able to give justice to Paul for 2 years? m. Or will we believe that this 2 year refusal of justice is actually an intentional plan of the Most High God? n. If we are going to be consistent with scripture and if we are going to believe the promises God makes to us – then we are forced to conclude the latter. Even if we don't see the reason why. o. God has an orchestrated purpose for Paul being here an additional 2 years in judicial limbo. p. And we must affirm that this is always the case. God is always orchestrating all events to execute the counsel of His will. And He's never been on plan B. q. What response does that require from His children? 2.) [Slide 14] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must trust the Lord. a. We must trust the Lord that His promises are true. b. Not only has Jesus Himself assured Paul that he must go to Rome to share the gospel there. God also had given the promise that all things work together for good to those who love God and are called according to His purpose. c. And that verse, Romans 8:28 was penned by Paul under the inspiration of God only a few years before this. d. And no matter how much injustice - even if this was as 15 year wait – Paul has no other option but to trust the Lord. e. I would wager that part of the reason God planned for Paul to be in prison for two years under the unjust Felix was to test and strengthen Paul's faith. f. We too may find ourselves in situations with unjust judges and unjust magistrates who are swayed by money, power, lust, greed, or various other gods. Rulers who rather than fulfilling the laws of justice from God Himself, instead cast His justice aside for their own gain. g. In these cases, we must trust that even this breach of justice is part of God's plan for us… which has our good and His glory guaranteed. h. Not only should we trust the Lord in situations like this, but we should also 3.) [Slide 15] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must use every opportunity to preach the gospel. a. Notice that repeatedly Paul was brought before Felix. b. Rather than Paul using this as an opportunity to demand justice or continue to plead his innocence – Paul saw this as primarily an opportunity to share the gospel of Christ. c. If Paul was thinking selfishly or from an earthly temporal perspective, he might have been tempted to continue to try to defend himself. Instead, Luke records for us his continued efforts to share the gospel with Felix and Drucilla. d. And even though those efforts ultimately fell on deaf ears and dead hearts – God's gospel call went to both of them. e. We too must be more concerned about furthering the Kingdom of God and sharing the gospel then we are about personal justice and vindication. f. We must also notice something else that isn't always true… 4.) [Slide 16] Refutation: “What lies must we cast down” or “What do we naturally believe, or have been taught to believe, that this passage shows is false?” We must deny that it is always good to fight against injustice. a. Now let me be clear… b. We should not rejoice when injustice occurs. We should not be ok with people abusing their power that has been given to them by God to protect the innocent and punish the guilty. c. When judges and rulers do the opposite, God makes it very clear that He will judge them for this. d. And at times and in appropriate and legal ways we should voice our concerns about the abuse of power and injustice. e. There is, after all, no King but Jesus. And our civil magistrates need to know that they are not gods but are given their power by God and that they should use it in fear of His justice. f. But just because we are unhappy with rulers abusing power and becoming tyrants, does not mean we can sacrifice our primary calling to be salt and light in this world and to show forth the good works our Father has foreordained for us to do so that others may see them and glorify Him. g. Being displeased with injustice does not necessarily mean we rise up against it. h. Paul didn't fight against the injustice against him. He used his rights when he had to, like when he claimed his rights as a Roman citizen. i. But here we do not find any hint that Paul demands justice or to be released from prison. j. Instead, he lives a godly life before his jailors and preaches the gospel to Felix as often as he would allow it. k. We too must be careful that when we fight injustice we aren't doing it to the detriment of the greater Kingdom that is coming. May we seek God's Kingdom first and not some earthly kingdom. l. Because notice how Paul got here in the first place… m. How was it that Paul made it to this stalemate limbo? n. It was because Christians had a reputation of being peaceful and civilly responsible. 5.) [Slide 17] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must maintain a reputation of peace and civil responsibility as followers of Christ. a. Christians had a history of not being the rebellious types. b. They were not riot-makers. They were not rabble rousers. They were not those who stir the crowd up. c. Jesus had one Zealot among his apostles. Simon. Just one out of 12. And during the Zealot uprising, most of the Christians had fled Jerusalem rather than participating. d. Christ told the disciples to take 2 swords for 12 men. He told them, it was enough. Enough for defense – but not necessarily for offense. e. I am convinced that we Christians must have a reputation of being at peace with all people. That we must pursue peace so that we can live a quiet life of godliness. f. The fight of the church is against spiritual kingdoms not against earthly injustices. g. There certainly is some cross over there. But we must be people who are known to be civilly responsible and peaceful. h. So much so that when we do actually resist something, it is because we have reached the end of accommodation and peacemaking and have been forced to choose between a direct command of God and a direct command of men. i. In that instance we passively obey. Meaning we obey God but submit to whatever punishment the civil magistrate hands to us for violating their unjust law. j. This is the ONLY example we have in scripture. k. Christ followers should be known as peaceful and responsible people. 6.) [Slide 18] Evangelism: “What about this text points us to Jesus Christ, the gospel, and how we are restored?” Though the gospel is truly good news, it is only good to those who truly understand and fear the bad news. a. At the heart of the gospel presentation to Felix and Drucilla were the truths recorded that we might call the bad news that comes before the good news. b. The gospel is said to be good news, but it is only good to those who have believed the bad news. c. The bad news is that God demands righteousness, that is right living and justice. He demands self-control, that is love of others as you already love yourself. d. Furthermore, the gospel comes with the threat that God is always just and will judge according to an established standard. He will not allow any who are unrighteous or lack self-control to enter His Kingdom. e. What a terrifying piece of news. God will judge any who are not righteous and who are not completely self-controlled. f. Anyone who has ears to hear just heard that all people are going to be rejected by God. Because no one is righteous and no one is self-controlled. g. That should be terrifying to everyone. h. So, my friends. Don't be like Felix. Don't say – we'll talk about it some other time preacher. i. I know I'm not righteous and I can't control myself- but when I have time we will talk about that further. j. We can talk later about faith in Jesus. k. I don't feel comfortable talking about it now. l. Let me think on it a bit. m. DON'T BE LIKE FELIX. n. If you are terrified by the Justice of God… then don't wait. Come find an Elder who can tell you more about His justice and His ability to Justify. [Slide 19(end)] Let me close with a prayer by the English Reformer William Tyndale who was burned at the stake for translating the bible into English. Lord, since you are Father and King over all, and we are your children, make us obedient to seek and to do your will, as the angels do in heaven. May none of us seek our own will, but all yours. But if rulers command what is contrary to your will, then help us to stand fast by your word, and to offer ourselves to suffer rather than to obey. You know everything, Lord. Your son Jesus gave us an example when he desired (if it had been possible) that that cup of bitter death might have departed from him, saying, "Yet not as I will, but as you will.” So if we pray to you in our temptations and adversities, and you see a better way to your glory and our profit, then your will be done—not ours. It is in Jesus' name we pray this, amen. Benediction: May the God who's watchful eye never sleeps; The God of wonders, power and love; May He keep your feet from falling, And make your thanks endless be, Until the coming of the salvation that is ready to be revealed in the last time. Until we meet again, go in peace.

In this wide-ranging episode, CannCon and Ghost tackle a mix of geopolitical intrigue, domestic policy battles, and cultural absurdities. They open with an in-depth exploration of Donald Trump's approach to leadership, comparing his tactics on The Apprentice to the current Middle East power struggle. Ghost outlines how Netanyahu's fragile hold on power relies on ultra-orthodox zealots willing to risk regional war, while Trump maneuvers to accelerate inevitable conflicts and force resolution. On the domestic front, the hosts dig into the DOJ's record-breaking $14 billion healthcare fraud bust, describing it as a milestone in accountability for grifters and cartels feeding off Medicare. They cover the One Big Beautiful Bill's Medicaid provisions, GOP infighting, and Elon Musk's fiery calls for an America Party to challenge the Republican establishment. Other highlights include a deep dive into an ICE-avoidance app, viral clips of Trump discussing “Alligator Alcatraz,” and the Idaho shooter's bizarre subculture ties. The show closes on why moral decay fuels societal collapse, and why Americans must rediscover first principles before real reform can take hold.

Jonah Goldberg is Rocky Mountain High and ready to lambaste the electric vehicle industry, the burden of networking, lessons from military interventions past, and Zohran Mamdani's mayoral primary victory in New York City. Show Notes:—Last Wednesday's G-File—Nate Cohn for the New York Times: “If Everyone Had Voted, Harris Still Would Have Lost”—America at 250 Project: The American Enterprise Institute The Remnant is a production of The Dispatch, a digital media company covering politics, policy, and culture from a non-partisan, conservative perspective. To access all of The Dispatch's offerings—including Jonah's G-File newsletter, regular livestreams, and other members-only content—click here. Learn more about your ad choices. Visit megaphone.fm/adchoices

It's time for a little cult infiltration. Roisin has reservations, Kestral uses a safe word, Reevus does some research, and Will... Well. Will decides honesty is usually the best policy... right?Portions of the materials are the copyrights and trademarks of Paradox Interactive AB, and are used with permission. All rights reserved. For more information please visit worldofdarkness.com.

Judy Howard Peterson is with us for a part two discussion of last weeks message. This week she looks at Matthew 26:47-56, "Am I leading a rebellion, that you have come out with swords and clubs to capture me?". There are so many biblical interpretations of this passage leading to every different aspects of theology. How do we hold the reality that Judas was one of the twelve that Jesus specifically invited? 

JUNE 22 | III The Advancement of the Kingdom | Mark 3:7-19Jesus withdrew with his disciples to the lake, and a large crowd from Galilee followed. When they heard about all he was doing, many people came to him from Judea, Jerusalem, Idumea, and the regions across the Jordan and around Tyre and Sidon. Because of the crowd he told his disciples to have a small boat ready for him, to keep the people from crowding him. For he had healed many, so that those with diseases were pushing forward to touch him. Whenever the impure spirits saw him, they fell down before him and cried out, “You are the Son of God.” But he gave them strict orders not to tell others about him.Jesus went up on a mountainside and called to him those he wanted, and they came to him. He appointed twelve that they might be with him and that he might send them out to preach and to have authority to drive out demons. These are the twelve he appointed: Simon (to whom he gave the name Peter), James son of Zebedee and his brother John (to them he gave the name Boanerges, which means “sons of thunder”), Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Thaddaeus, Simon the Zealot and Judas Iscariot, who betrayed him.

JUNE 22 | III The Advancement of the Kingdom | Mark 3:7-19Jesus withdrew with his disciples to the lake, and a large crowd from Galilee followed. When they heard about all he was doing, many people came to him from Judea, Jerusalem, Idumea, and the regions across the Jordan and around Tyre and Sidon. Because of the crowd he told his disciples to have a small boat ready for him, to keep the people from crowding him. For he had healed many, so that those with diseases were pushing forward to touch him. Whenever the impure spirits saw him, they fell down before him and cried out, “You are the Son of God.” But he gave them strict orders not to tell others about him. Jesus went up on a mountainside and called to him those he wanted, and they came to him. He appointed twelve that they might be with him and that he might send them out to preach and to have authority to drive out demons. These are the twelve he appointed: Simon (to whom he gave the name Peter), James son of Zebedee and his brother John (to them he gave the name Boanerges, which means “sons of thunder”), Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Thaddaeus, Simon the Zealot and Judas Iscariot, who betrayed him.

JUNE 22 | III The Advancement of the Kingdom | Mark 3:7-19Jesus withdrew with his disciples to the lake, and a large crowd from Galilee followed. When they heard about all he was doing, many people came to him from Judea, Jerusalem, Idumea, and the regions across the Jordan and around Tyre and Sidon. Because of the crowd he told his disciples to have a small boat ready for him, to keep the people from crowding him. For he had healed many, so that those with diseases were pushing forward to touch him. Whenever the impure spirits saw him, they fell down before him and cried out, “You are the Son of God.” But he gave them strict orders not to tell others about him. Jesus went up on a mountainside and called to him those he wanted, and they came to him. He appointed twelve that they might be with him and that he might send them out to preach and to have authority to drive out demons. These are the twelve he appointed: Simon (to whom he gave the name Peter), James son of Zebedee and his brother John (to them he gave the name Boanerges, which means “sons of thunder”), Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Thaddaeus, Simon the Zealot and Judas Iscariot, who betrayed him.

JUNE 22 | III The Advancement of the Kingdom | Mark 3:7-19Jesus withdrew with his disciples to the lake, and a large crowd from Galilee followed. When they heard about all he was doing, many people came to him from Judea, Jerusalem, Idumea, and the regions across the Jordan and around Tyre and Sidon. Because of the crowd he told his disciples to have a small boat ready for him, to keep the people from crowding him. For he had healed many, so that those with diseases were pushing forward to touch him. Whenever the impure spirits saw him, they fell down before him and cried out, “You are the Son of God.” But he gave them strict orders not to tell others about him. Jesus went up on a mountainside and called to him those he wanted, and they came to him. He appointed twelve that they might be with him and that he might send them out to preach and to have authority to drive out demons. These are the twelve he appointed: Simon (to whom he gave the name Peter), James son of Zebedee and his brother John (to them he gave the name Boanerges, which means “sons of thunder”), Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Thaddaeus, Simon the Zealot and Judas Iscariot, who betrayed him.

JUNE 22 | III The Advancement of the Kingdom | Mark 3:7-19Jesus withdrew with his disciples to the lake, and a large crowd from Galilee followed. When they heard about all he was doing, many people came to him from Judea, Jerusalem, Idumea, and the regions across the Jordan and around Tyre and Sidon. Because of the crowd he told his disciples to have a small boat ready for him, to keep the people from crowding him. For he had healed many, so that those with diseases were pushing forward to touch him. Whenever the impure spirits saw him, they fell down before him and cried out, “You are the Son of God.” But he gave them strict orders not to tell others about him. Jesus went up on a mountainside and called to him those he wanted, and they came to him. He appointed twelve that they might be with him and that he might send them out to preach and to have authority to drive out demons. These are the twelve he appointed: Simon (to whom he gave the name Peter), James son of Zebedee and his brother John (to them he gave the name Boanerges, which means “sons of thunder”), Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Thaddaeus, Simon the Zealot and Judas Iscariot, who betrayed him.

JUNE 22 | III The Advancement of the Kingdom | Mark 3:7-19Jesus withdrew with his disciples to the lake, and a large crowd from Galilee followed. When they heard about all he was doing, many people came to him from Judea, Jerusalem, Idumea, and the regions across the Jordan and around Tyre and Sidon. Because of the crowd he told his disciples to have a small boat ready for him, to keep the people from crowding him. For he had healed many, so that those with diseases were pushing forward to touch him. Whenever the impure spirits saw him, they fell down before him and cried out, “You are the Son of God.” But he gave them strict orders not to tell others about him. Jesus went up on a mountainside and called to him those he wanted, and they came to him. He appointed twelve that they might be with him and that he might send them out to preach and to have authority to drive out demons. These are the twelve he appointed: Simon (to whom he gave the name Peter), James son of Zebedee and his brother John (to them he gave the name Boanerges, which means “sons of thunder”), Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Thaddaeus, Simon the Zealot and Judas Iscariot, who betrayed him.

JUNE 22 | III The Advancement of the Kingdom | Mark 3:7-19Jesus withdrew with his disciples to the lake, and a large crowd from Galilee followed. When they heard about all he was doing, many people came to him from Judea, Jerusalem, Idumea, and the regions across the Jordan and around Tyre and Sidon. Because of the crowd he told his disciples to have a small boat ready for him, to keep the people from crowding him. For he had healed many, so that those with diseases were pushing forward to touch him. Whenever the impure spirits saw him, they fell down before him and cried out, “You are the Son of God.” But he gave them strict orders not to tell others about him. Jesus went up on a mountainside and called to him those he wanted, and they came to him. He appointed twelve that they might be with him and that he might send them out to preach and to have authority to drive out demons. These are the twelve he appointed: Simon (to whom he gave the name Peter), James son of Zebedee and his brother John (to them he gave the name Boanerges, which means “sons of thunder”), Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Thaddaeus, Simon the Zealot and Judas Iscariot, who betrayed him.

JUNE 22 | III The Advancement of the Kingdom | Mark 3:7-19Jesus withdrew with his disciples to the lake, and a large crowd from Galilee followed. When they heard about all he was doing, many people came to him from Judea, Jerusalem, Idumea, and the regions across the Jordan and around Tyre and Sidon. Because of the crowd he told his disciples to have a small boat ready for him, to keep the people from crowding him. For he had healed many, so that those with diseases were pushing forward to touch him. Whenever the impure spirits saw him, they fell down before him and cried out, “You are the Son of God.” But he gave them strict orders not to tell others about him.Jesus went up on a mountainside and called to him those he wanted, and they came to him. He appointed twelve that they might be with him and that he might send them out to preach and to have authority to drive out demons. These are the twelve he appointed: Simon (to whom he gave the name Peter), James son of Zebedee and his brother John (to them he gave the name Boanerges, which means “sons of thunder”), Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Thaddaeus, Simon the Zealot and Judas Iscariot, who betrayed him.

Jesus challenges every checklist we've ever used to grade ourselves. In Matthew 5:17-48 He insists that real righteousness reaches far beneath behavior to the motives that fuel it. Pastor Mark Medley unpacks this mind-bending section of the Sermon on the Mount by comparing it to international travel: you won't get far in Ireland if you drive on the American side of the road, and you'll overpay in France if you keep thinking in dollars instead of euros.Likewise, God's kingdom operates on its own measurements. Mark walks through five areas where Jesus resets the scale:Anger & Murder – Hatred incubates homicide. Deal with the heart first.Lust & Adultery – Imagination steers action; protect the inner life.Oaths & Integrity – Let “yes” mean “yes” without legal loopholes.Retaliation & Mercy – Drop the scoreboard and absorb the hit.Enemies & Love – Pray blessing on the very people who wound you.Each raises the standard beyond human reach (“Be perfect as your Father is perfect”) and sends us back to the opening Beatitude—poverty of spirit. That honest acknowledgment opens the door for a miracle Ezekiel predicted: God replaces stone hearts with living ones and powers obedience from the inside out.Mark also exposes the trap of religious rule-keeping. Sadducees, Pharisees, and Zealots all had lists, but none could convert God's currency of love. Rules alone breed division (“my list versus yours”) and miss the Law's true intent. Jesus fulfills the Law, then writes it on our hearts through the Holy Spirit so we can carry kingdom culture into everyday life—marriage, parenting, offices, and neighborhoods.Ready to rethink success? Hit play and let the red letters re-measure everything. Then share the message so friends can discover the freedom of living by heaven's standards instead of earth's scorecards.We are Trinity Community Church in Knoxville, Tennessee.Subscribe to our Podcast & YouTube channel to find past sermons, classes, interviews, and more!Find us on Facebook & Instagram

Peter Garret was a zealot for environmentalism, especially his stance against uranium mining.  However as he got older and more involved in politics he came understand some more of the complexity involved and changed his views.  Many of us start out passionate and sure of ourselves but we do need to eat humble pie sometimes and sit with paradox, complexity and nuance.   Building this chicken in my workshop is a good example, looks simple, but its actually a very sophisticated work of art!

JUNE 22 | III The Advancement of the Kingdom | Mark 3:7-19Jesus withdrew with his disciples to the lake, and a large crowd from Galilee followed. When they heard about all he was doing, many people came to him from Judea, Jerusalem, Idumea, and the regions across the Jordan and around Tyre and Sidon. Because of the crowd he told his disciples to have a small boat ready for him, to keep the people from crowding him. For he had healed many, so that those with diseases were pushing forward to touch him. Whenever the impure spirits saw him, they fell down before him and cried out, “You are the Son of God.” But he gave them strict orders not to tell others about him.Jesus went up on a mountainside and called to him those he wanted, and they came to him. He appointed twelve that they might be with him and that he might send them out to preach and to have authority to drive out demons. These are the twelve he appointed: Simon (to whom he gave the name Peter), James son of Zebedee and his brother John (to them he gave the name Boanerges, which means “sons of thunder”), Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Thaddaeus, Simon the Zealot and Judas Iscariot, who betrayed him.

JUNE 22 | III The Advancement of the Kingdom | Mark 3:7-19Jesus withdrew with his disciples to the lake, and a large crowd from Galilee followed. When they heard about all he was doing, many people came to him from Judea, Jerusalem, Idumea, and the regions across the Jordan and around Tyre and Sidon. Because of the crowd he told his disciples to have a small boat ready for him, to keep the people from crowding him. For he had healed many, so that those with diseases were pushing forward to touch him. Whenever the impure spirits saw him, they fell down before him and cried out, “You are the Son of God.” But he gave them strict orders not to tell others about him. Jesus went up on a mountainside and called to him those he wanted, and they came to him. He appointed twelve that they might be with him and that he might send them out to preach and to have authority to drive out demons. These are the twelve he appointed: Simon (to whom he gave the name Peter), James son of Zebedee and his brother John (to them he gave the name Boanerges, which means “sons of thunder”), Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Thaddaeus, Simon the Zealot and Judas Iscariot, who betrayed him.

JUNE 22 | III The Advancement of the Kingdom | Mark 3:7-19Jesus withdrew with his disciples to the lake, and a large crowd from Galilee followed. When they heard about all he was doing, many people came to him from Judea, Jerusalem, Idumea, and the regions across the Jordan and around Tyre and Sidon. Because of the crowd he told his disciples to have a small boat ready for him, to keep the people from crowding him. For he had healed many, so that those with diseases were pushing forward to touch him. Whenever the impure spirits saw him, they fell down before him and cried out, “You are the Son of God.” But he gave them strict orders not to tell others about him. Jesus went up on a mountainside and called to him those he wanted, and they came to him. He appointed twelve that they might be with him and that he might send them out to preach and to have authority to drive out demons. These are the twelve he appointed: Simon (to whom he gave the name Peter), James son of Zebedee and his brother John (to them he gave the name Boanerges, which means “sons of thunder”), Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Thaddaeus, Simon the Zealot and Judas Iscariot, who betrayed him.

JUNE 22 | III The Advancement of the Kingdom | Mark 3:7-19Jesus withdrew with his disciples to the lake, and a large crowd from Galilee followed. When they heard about all he was doing, many people came to him from Judea, Jerusalem, Idumea, and the regions across the Jordan and around Tyre and Sidon. Because of the crowd he told his disciples to have a small boat ready for him, to keep the people from crowding him. For he had healed many, so that those with diseases were pushing forward to touch him. Whenever the impure spirits saw him, they fell down before him and cried out, “You are the Son of God.” But he gave them strict orders not to tell others about him. Jesus went up on a mountainside and called to him those he wanted, and they came to him. He appointed twelve that they might be with him and that he might send them out to preach and to have authority to drive out demons. These are the twelve he appointed: Simon (to whom he gave the name Peter), James son of Zebedee and his brother John (to them he gave the name Boanerges, which means “sons of thunder”), Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Thaddaeus, Simon the Zealot and Judas Iscariot, who betrayed him.

Jun 22, 2025

This episode explores the radical transformation of Saul, who became Paul, emphasizing the power of God's grace to enact profound change in individuals. It discusses Saul's background as a Pharisee, his zealous persecution of Christians, and the pivotal moment of his conversion on the road to Damascus. Pastor highlights the importance of brokenness in true conversion, the necessity of identity transformation, and the call for every believer to witness for Christ, despite the inevitable suffering that may accompany discipleship. In this teaching, Pastor discusses the themes of suffering, legacy, radical conversion, grace, and the importance of surrendering to God's call. He emphasizes that following Jesus involves enduring hardships for a greater purpose, as exemplified by the Apostle Paul. The discussion highlights the transformative power of grace and the necessity of a complete commitment to living for God. Pastor encourages listeners to embrace their faith actively and to recognize the significance of their journey in the context of a larger mission.Pastor Steve Perez | June 17, 2025The Fountain Apostolic Churchone_ (2025)Learn more at tfachurch.com/plusChapters:00:00 From Zealot to Apostle: The Radical Conversion of Saul10:40 The Encounter: Grace Interrupts the Path of Destruction18:19 True Conversion: The Call for Brokenness25:09 The Transformation: From Saul to Paul29:40 The Cost of Discipleship: Suffering for the Cause of Christ32:34 Embracing Suffering for a Greater Purpose37:00 The Legacy of Paul: Finishing the Race42:13 Radical Conversion: A 180-Degree Turn47:27 The Power of Grace: Transforming Lives51:44 Surrendering to God's Call56:50 Experiencing God's Glory Through Effort

Saint Bartholomew was one of the Twelve Apostles, a Galilean; the Gospel accounts say little more about him. It is said that, after receiving the Holy Spirit at Pentecost, he traveled in the service of the Gospel to Arabia and Persia, and brought to India a translation of the Gospel according to Matthew. Eusebius writes that one hundred years later Pantaenus, an illustrious Alexandrian scholar, found this gospel when he traveled in India. By most accounts Bartholomew ended his life in Armenia, where he met his martyrdom by crucifixion. According to many, he and Nathaniel are the same person: the Gospel accounts that speak of Bartholomew do not mention Nathaniel; and St John's Gospel,which mentions Nathanael as one of the Twelve, does not mention Bartholomew. But according to the Greek Synaxarion, Bartholomew and Simon the Zealot are one and the same.   Saint Barnabas was one of the Seventy, from Cyprus, a Levite and at one time a fellow-student with St Paul under Gamaliel. After Christ's Ascension, he led the Seventy until the Apostle Paul's conversion. He is mentioned often in the Acts of the Apostles, which describes some of his travels as a companion of St Paul. By all accounts, he was the first to preach the Gospel of Christ in Rome and in Milan. His wonder-working relics were discovered on the island of Cyprus in the time of the Emperor Zeno; on this basis the Church of Cyprus was established as an independent Church, since it had an apostolic foundation.

Join us, as we explore the intriguing dynamics of envy and its unexpected role in motivating human progress. Drawing insights from the Midrash, we uncover how envy, often seen as a negative emotion, can inspire significant personal growth, such as marrying, building homes, and establishing a family. Discover how channeling envy towards positive ends can transform it into a force for good, as demonstrated by Abraham, who was inspired by the kindness of Noah's family and established a home dedicated to hospitality and support. By learning to harness envy for noble causes, we can enrich our own lives and contribute positively to our communities.In our exploration, we also highlight the critical role of gratitude in combating the potentially destructive nature of envy. Reflecting on our morning prayers and daily blessings, we emphasize the importance of appreciating the gifts we already possess. Encouraging listeners to focus inwardly and cultivate spiritual growth, we underscore the value of recognizing and celebrating positive traits in others. By fostering gratitude and aspiring towards spiritual development, we can pursue a fulfilling life that brings us closer to our true purpose and strengthens our connection to the divine. Listen in and discover how embracing gratitude can transform our perspective and enhance our spiritual journey._____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)Recorded from a live audience presentation in the TORCH Centre - Levin Family Studios (B) in Houston, Texas on February 3, 2025.Released as Podcast on June 6, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe:NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.orgPlease visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Contentment, #Envy, #Jealousy, #Growth, #Kindness, #Hospitality, #Gratitude, #Fulfillment, #Purpose, #Zealots, #TorahStudy ★ Support this podcast ★

Join us, as we explore the intriguing dynamics of envy and its unexpected role in motivating human progress. Drawing insights from the Midrash, we uncover how envy, often seen as a negative emotion, can inspire significant personal growth, such as marrying, building homes, and establishing a family. Discover how channeling envy towards positive ends can transform it into a force for good, as demonstrated by Abraham, who was inspired by the kindness of Noah's family and established a home dedicated to hospitality and support. By learning to harness envy for noble causes, we can enrich our own lives and contribute positively to our communities.In our exploration, we also highlight the critical role of gratitude in combating the potentially destructive nature of envy. Reflecting on our morning prayers and daily blessings, we emphasize the importance of appreciating the gifts we already possess. Encouraging listeners to focus inwardly and cultivate spiritual growth, we underscore the value of recognizing and celebrating positive traits in others. By fostering gratitude and aspiring towards spiritual development, we can pursue a fulfilling life that brings us closer to our true purpose and strengthens our connection to the divine. Listen in and discover how embracing gratitude can transform our perspective and enhance our spiritual journey._____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)Recorded from a live audience presentation in the TORCH Centre - Levin Family Studios (B) in Houston, Texas on February 3, 2025.Released as Podcast on June 6, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe:NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.orgPlease visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Contentment, #Envy, #Jealousy, #Growth, #Kindness, #Hospitality, #Gratitude, #Fulfillment, #Purpose, #Zealots, #TorahStudy ★ Support this podcast ★

Top 4... C-Mo's Golden Spikes snub is an all-timer Bat flips and bean balls Ravaging The List

Tuesday – Acts 1:9-149 After Jesus said this, he was taken up before their very eyes, and a cloud hid him from their sight. 10 They were looking intently up into the sky as he was going, when suddenly two men dressed in white stood beside them. 11 “Men of Galilee,” they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven.” 12 Then the apostles returned to Jerusalem from the hill called the Mount of Olives, a Sabbath day's walk[c] from the city. 13 When they arrived, they went upstairs to the room where they were staying. Those present were Peter, John, James and Andrew; Philip and Thomas, Bartholomew and Matthew; James son of Alphaeus and Simon the Zealot, and Judas son of James. 14 They all joined together constantly in prayer, along with the women and Mary the mother of Jesus, and with his brothers.

As they watched, he was taken up and disappeared in a cloud. They stood there, staring into the empty sky. Suddenly two men appeared in white robes! They said, “You Galileans, why do you just stand here looking up at an empty sky? This very Jesus who was taken up from among you to heaven will come as certainly and mysteriously as he left.” So they left the mountain called Olives and returned to Jerusalem. It was a little over half a mile. They went to the upper room they had been using as a meeting place: Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James, son of Alphaeus, Simon the Zealot, Judas, son of James. They agreed they were in this for good, completely together in prayer, the women included. Also Jesus' mother, Mary, and his brothers. Acts 1:9-14 MSGFaithfulness to God's mission should mark the life of a person who has given their heart to Him. For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them. Ephesians 2:10 ESV1) Connected Together we are a formidable force and a strong witness for God and the beauty of His family on Mission.All the believers devoted themselves to the apostles' teaching, and to fellowship, and to sharing in meals (including the Lord's Supper), and to prayer. A deep sense of awe came over them all, and the apostles performed many miraculous signs and wonders. And all the believers met together in one place and shared everything they had. They sold their property and possessions and shared the money with those in need. They worshiped together at the Temple each day, met in homes for the Lord's Supper, and shared their meals with great joy and generosity all the while praising God and enjoying the goodwill of all the people. And each day the Lord added to their fellowship those who were being saved. Acts 2:42-47 NLT2) AccountableReal conversations before a decision is made is the kind of accountability God calls us to. Take good counsel and accept correction, that's the way to live wisely and well. We humans keep brainstorming options and plans, but GOD's purpose prevails. Proverbs 19:20-21 MSGLoyalty is Godly, but surrounding yourself with people who will empowering unwise or broken decision making can devastating to you and God's mission.  Plans succeed through good counsel; don't go to war without wise advice. Proverbs 20:18 NLTIf you have no real accountability in your life, or you only have a Nathan, then you're likely to end up with a Bathsheba. But the wisdom from above is first of all pure. It is also peace loving, gentle at all times, and willing to yield to others. James 3:17 NLT3) Focused Noah did everything as the LORD commanded him. Genesis 7:5 NLTIf your priority list for living comes from any source besides God's word and will, your gonna miss on mission.4) HopefulBut those who trust in the LORD will find new strength. They will soar high on wings like eagles. They will run and not grow weary. They will walk and not faint. Isaiah 40:31 NLTMy hope is based on my confidence in God's leading and faithfulness. 5) Fruitful Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit. John 15:2 ESVThe life of the faithful will always bear fruit, even in times of drought and difficulty!

As they watched, he was taken up and disappeared in a cloud. They stood there, staring into the empty sky. Suddenly two men appeared in white robes! They said, “You Galileans, why do you just stand here looking up at an empty sky? This very Jesus who was taken up from among you to heaven will come as certainly and mysteriously as he left.” So they left the mountain called Olives and returned to Jerusalem. It was a little over half a mile. They went to the upper room they had been using as a meeting place: Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James, son of Alphaeus, Simon the Zealot, Judas, son of James. They agreed they were in this for good, completely together in prayer, the women included. Also Jesus' mother, Mary, and his brothers. Acts 1:9-14 MSGFaithfulness to God's mission should mark the life of a person who has given their heart to Him. For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them. Ephesians 2:10 ESV1) Connected Together we are a formidable force and a strong witness for God and the beauty of His family on Mission.All the believers devoted themselves to the apostles' teaching, and to fellowship, and to sharing in meals (including the Lord's Supper), and to prayer. A deep sense of awe came over them all, and the apostles performed many miraculous signs and wonders. And all the believers met together in one place and shared everything they had. They sold their property and possessions and shared the money with those in need. They worshiped together at the Temple each day, met in homes for the Lord's Supper, and shared their meals with great joy and generosity all the while praising God and enjoying the goodwill of all the people. And each day the Lord added to their fellowship those who were being saved. Acts 2:42-47 NLT2) AccountableReal conversations before a decision is made is the kind of accountability God calls us to. Take good counsel and accept correction, that's the way to live wisely and well. We humans keep brainstorming options and plans, but GOD's purpose prevails. Proverbs 19:20-21 MSGLoyalty is Godly, but surrounding yourself with people who will empowering unwise or broken decision making can devastating to you and God's mission.  Plans succeed through good counsel; don't go to war without wise advice. Proverbs 20:18 NLTIf you have no real accountability in your life, or you only have a Nathan, then you're likely to end up with a Bathsheba. But the wisdom from above is first of all pure. It is also peace loving, gentle at all times, and willing to yield to others. James 3:17 NLT3) Focused Noah did everything as the LORD commanded him. Genesis 7:5 NLTIf your priority list for living comes from any source besides God's word and will, your gonna miss on mission.4) HopefulBut those who trust in the LORD will find new strength. They will soar high on wings like eagles. They will run and not grow weary. They will walk and not faint. Isaiah 40:31 NLTMy hope is based on my confidence in God's leading and faithfulness. 5) Fruitful Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit. John 15:2 ESVThe life of the faithful will always bear fruit, even in times of drought and difficulty!

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every single day. And a big shout-out today to Jeffrey Brewer from Festus, MO. William, thank you for being a part of this movement through Project23. You are making a difference. This one's for you. Today, we're looking at Mark 3:13-19: And he went up on the mountain and called to him those whom he desired, and they came to him. And he appointed twelve (whom he also named apostles) so that they might be with him and he might send them out to preach and have authority to cast out demons. He appointed the twelve: Simon (to whom he gave the name Peter); James the son of Zebedee and John the brother of James (to whom he gave the name Boanerges, that is, Sons of Thunder); Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Zealot, and Judas Iscariot, who betrayed him. — Mark 3:13-19 Jesus went up a mountain, away from the crowds, and called a group of disciples to himself. Not to witness his miracles—but to be with him. That's where all true Christian mission begins: with presence, not performance. After all, Christian mission has Christ in the name. Jesus calls them in before he sends them out. Don't miss that basis. Before they ever preached a sermon or cast out a demon. Before they healed. Before they traveled. Before they led. Before they were sent. Jesus called them in to be with him. It's easy to miss that in a world that celebrates productivity. We often think God is most pleased when we're doing something for him. But Jesus modeled that relationship with him always comes before responsibility for him. We must experience his transformation from within to accomplish his duty without. Jesus's mission always starts with this: sit with him—then step out for him. Our mission is rooted in presence, not performance. It's about being formed by the one we follow—not just doing ministry in his name, or worse, doing it in our own strength and slapping his name on top. For example, consider the men mentioned in this text today. They were ordinary disciples, like you and me. There was nothing extraordinary about them. Except for the fact that they had been with Jesus and he empowered them to extraordinary things because of him. They were not impressive men. Not one of them. But they did extraordinary things. Take John Mark, for example. There was nothing extraordinary about him. He bailed on Paul, and then Paul refused to take him on another mission trip. In this Gospel, he writes down the story of Jesus told by Peter, who was very impulsive and even denied Jesus. Today, we hold an extraordinary book in our hands because men like the ones listed here have been with Jesus. Today, focus more on being with Jesus than doing for him. Let that time fuel the work he wants to do with you—and through you—tomorrow. ASK THIS: How has your busyness overshadowed your time with Jesus? What keeps you from simply being with Jesus before serving? In what ways do you rely on your strength instead of his? Who are you seeking to impress—Jesus or others—and why? DO THIS: Sit quietly with Jesus for ten minutes today before doing any task for him. PRAY THIS: Lord Jesus, thank you for calling me into your presence before sending me out. Help me rest in your nearness so I can serve from your strength. Amen. PLAY THIS: Abide.

Sunday, 11 May 2025   Simon the Cananite, and Judas Iscariot, who also betrayed Him. Matthew 10:4    “Simon the Canaanite, and Judas Iscariot, the ‘also having betrayed Him'” (CG).   In the previous verse, the list of the twelve named apostles continued with six names. The final two are mentioned next, beginning with, “Simon the Kananaios.”   The name Simon has been explained. The title that is given to him is Kananaios, sometimes translated as a Canaanite. At other times, it is translated as a Zealot or some other word indicating being zealous, like the word Patriot. The word is found only here and in Mark 3:18, again describing the same person. In Luke 6:15 and Acts 1:13, the same person is described with the word zélótés, to be zealous.   The reason for all the variances is that there is a dispute about where the word is derived from. One supposed root is the Hebrew word qanna, which means jealous. It is a word used six times in Exodus and Deuteronomy when referring to the Lord, speaking of His jealous nature. Some apply this root to indicate a zealous nature for the Lord.   That would make sense based on Luke's use of zélótés as a comparable meaning word. However, it is questionable if a title given only to the Lord would later be applied to people. If it were, it would be as an honorific, saying something like, “He has the Lord's jealousy guiding his life.”   However, as noted, others translate the word as Canaanite. This seems to be less preferable because he would have been a Jew, but it could be that he associated himself with the land of Canaan as being the home territory of the Jews and wanted to restore it to Jewish control. However, another word group is used in Greek to indicate Canaan. Thus, this translation is rather unlikely.   Another option is the occasional translation of this word as a Cananaean. That would mean he was from Cana of Galilee. This is not improbable. As it is a transliteration, this rendering doesn't do any harm. It simply gives an Anglicized rendering of the Greek.   Leaving the Greek directly transliterated into English avoids a mistranslation, and so that is what has been done here. Next, it says, “and Judas Iscariot.”   The name Judas is derived from the Hebrew Yehudah, meaning Judah. Judah was the fourth son of Jacob, born to Leah as recorded in Genesis 29:35.  His name means Praise. The name in Greek includes Jude, the author of the book of Jude. It is also translated as Judah in Matthew 1 and Luke 3. Each time, it is in Jesus' genealogy.   The title Iscariot is from the Greek Iskariótés. It is believed to be a transliteration from the Hebrew words ish, man, and qirya, city or town. Thus, he would be a man of the city or a man of Kerioth, a city in Israel noted four times in the Old Testament. If he were from Kerioth, he would be the only non-Galilean apostle because Kerioth was a city found in the territory of Judah. Of him, it next says, “the ‘also having betrayed Him.'”   He is introduced into Scripture with the sad epitaph attached to him. Later, using the word apóleia, meaning destruction, ruin, loss, etc., other than the antichrist, he is the only person called a son of perdition in Scripture –   “While I was with them in the world, I kept them in Your name. Those whom You gave Me I have kept; and none of them is lost except the son of perdition, that the Scripture might be fulfilled.” John 17:12   “Let no one deceive you by any means; for that Day will not come unless the falling away comes first, and the man of sin is revealed, the son of perdition, 4 who opposes and exalts himself above all that is called God or that is worshiped, so that he sits as God in the temple of God, showing himself that he is God.” 2 Thessalonians 2:3, 4   It is as if these two notorious men were born to be destroyed. Such is the nature of misusing one's freewill to work against the Lord.   Life application: The names of the apostles are recorded, some with descriptors to give further hints about their nature. From there, some of them will have various things said about them. Peter is recorded as having denied Jesus and been weak in his stand for proper doctrine, as recorded in Galatians 2.   Thomas is forever known as a doubter. He is used as an example of this quality today, such as, “Come on, man! Stop being a Doubting Thomas.” David is known as a man after God's heart. Jeremiah is known as the weeping prophet. Nabal the Carmelite is known as a fool.   We will all be remembered before others and before the Lord for how we conducted our lives. What is it that you want to be remembered for? “He was a faithful Christian.” “He was a loving father.” “He was one greedy dude.” Like the designation of these apostles, we are generally summed up with a very short thought when remembered by others. What few words do you expect people will remember you by?   Lord God, we are living our lives out before others and in Your presence. How will we be remembered when we are gone? Help us to consider this and to do our best to live our lives in a manner that will honor You and reflect the positive qualities of faithful followers of Jesus Christ. Amen.

Are You Willing To Follow Without Recognition Mark 3:16-19 16These are the twelve he appointed: Simon (to whom he gave the name Peter), 17James son of Zebedee and his brother John (to them he gave the name Boanerges, which means “sons of thunder”), 18Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Thaddaeus, Simon the Zealot 19and Judas Iscariot, who betrayed him.

Today I speak with Christopher Curtis as we check into the third of Hex, Mute, Nova, Beatz, and Killswitch and the city of Neo Haven as portals have been releasing Kaiju type Monsters into the city. The Mayor is instructed to relay any info he has through a heavily influenced Cabal who shadow run the metropolis. Killswitch in Issue 2 is surprisingly attacked by the Mayor's Chief of staff who has a secret familiarity to her and the team has slightly disbanded. Christopher and I also have a discussion about the Indie Manga space as popular youtubers may feel the exposure online allows them to skip a step into anime. We continue by discussing the difference between Traditional Japanese Manga and American styled Manga.Support this podcast at — https://redcircle.com/the-faqs-project-hosted-by-james-grandmaster-faqs-boyce/donations

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus (NOT a Morning Mindset resource) ⇒ TELL SOMEONE ABOUT THE MORNING MINDSET - Your personal recommendation can make an eternal difference in the lives of the people you know! STEP ONE: Go to http://YourMorningMindset.com STEP TWO: Share that page with someone you know! ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: Mark 3:13–19 - [13] And he went up on the mountain and called to him those whom he desired, and they came to him. [14] And he appointed twelve (whom he also named apostles) so that they might be with him and he might send them out to preach [15] and have authority to cast out demons. [16] He appointed the twelve: Simon (to whom he gave the name Peter); [17] James the son of Zebedee and John the brother of James (to whom he gave the name Boanerges, that is, Sons of Thunder); [18] Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Zealot, [19] and Judas Iscariot, who betrayed him. (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen -- Support our SPANISH TRANSLATION: https://MorningMindsetMedia.com/supportSpanish -- Support our HINDI TRANSLATION: https://MorningMindsetMedia.com/supportHindi -- Support our CHINESE TRANSLATION: https://MorningMindsetMedia.com/supportChinese  ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish HINDI version: https://MorningMindsetMedia.com/Hindi CHINESE version: https://MorningMindsetMedia.com/Chinese  ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/ ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate.

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus (NOT a Morning Mindset resource) ⇒ Get a copy of the MM Companion Journal: https://MorningMindsetMedia.com/journal ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE:   ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen -- Support our SPANISH TRANSLATION: https://MorningMindsetMedia.com/supportSpanish -- Support our HINDI TRANSLATION: https://MorningMindsetMedia.com/supportHindi -- Support our CHINESE TRANSLATION: https://MorningMindsetMedia.com/supportChinese  ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish HINDI version: https://MorningMindsetMedia.com/Hindi CHINESE version: https://MorningMindsetMedia.com/Chinese  ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/ ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate. To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus (NOT a Morning Mindset resource) ⇒ Get a copy of the MM Companion Journal: https://MorningMindsetMedia.com/journal ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: Mark 3:13–19 - [13] And he went up on the mountain and called to him those whom he desired, and they came to him. [14] And he appointed twelve (whom he also named apostles) so that they might be with him and he might send them out to preach [15] and have authority to cast out demons. [16] He appointed the twelve: Simon (to whom he gave the name Peter); [17] James the son of Zebedee and John the brother of James (to whom he gave the name Boanerges, that is, Sons of Thunder); [18] Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Zealot, [19] and Judas Iscariot, who betrayed him. (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen -- Support our SPANISH TRANSLATION: https://MorningMindsetMedia.com/supportSpanish -- Support our HINDI TRANSLATION: https://MorningMindsetMedia.com/supportHindi -- Support our CHINESE TRANSLATION: https://MorningMindsetMedia.com/supportChinese  ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish HINDI version: https://MorningMindsetMedia.com/Hindi CHINESE version: https://MorningMindsetMedia.com/Chinese  ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/ ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate.

Today on The Riff, Jeremy and Justin sit down and discuss 4 different ways of thinking. Scientist, Sports Fan, Attorney, Zealot. I can't wait to find out what I am. It's like taking the Disney princess test... but better. We hope today is helpful and hopeful. Thanks for listening!!

Everyone has a story—and Jesus wants in on yours. Whether your past is wild or mild, Jesus invites you to follow Him, leave behind what's holding you back, and step into resurrection life. In this message, we look at how Jesus called people like Peter, Nathanael, Matthew, and even Simon the Zealot to follow Him—despite their doubts, past mistakes, or political agendas. Discover how the power of Jesus rewrites every story—including yours.

Hello, Void! We have a special podcast for you this week and a pretty exciting plan for the next month. Matt is with us this week, so of course we're going to be talking about Star Wars but because of Andor season 2 is right around the corner, we're kidnapping Matt for a whole MONTH! Zealots, thieves, and soldiers, oh my! We watch Mon Mothma go from "the poor Bothans" to deadly sleight of hand "look here and you'll miss the knife." Cassian is not in form just yet but is promising enough to intrigue rebel spy master Luthen (Stellan Skarsgård). On the other side we have Syril, the zealot absolutist who might be a good guy but just does everything the wrong way. We are certain that Syril likes some weird stuff. . . listen to our next episode, we'll get into it. 

Sunday, April 13, 2025 – Palm Sunday! Also known as “The Triumphal Entry” this was the day when Jesus openly declared himself to be the King of the Jews and to be recognized as King of Kings for all men and for all eternity. This is certainly a day to be celebrated and honored above all others! However, not everyone in that crowd waving palm branches truly understood who Jesus was, so the message of that day was missed by many. Jesus knew this, and when He reflected on the state of those in Jerusalem at that time, He wept because most of the people didn’t recognize this as a day that God had visited them. They misunderstood the kingdom that Jesus came to rule over. They were expecting an earthly kingdom, while Jesus was offering them an eternal spiritual kingdom. It didn’t take but a few days for many in that crowd to start crying, “Crucify Him. " The question we pose today is this: Who is Jesus to you? If you were in that crowd, who would you be? Today, the same types of people exist in our society and in our churches. Are they receiving the message of Palm Sunday and Easter in the way Jesus intended? Think about this as you worship and study with us.

Sunday, April 13, 2025 – Palm Sunday! Also known as “The Triumphal Entry” this was the day when Jesus openly declared himself to be the King of the Jews and to be recognized as King of Kings for all men and for all eternity. This is certainly a day to be celebrated and honored above all others! However, not everyone in that crowd waving palm branches truly understood who Jesus was, so the message of that day was missed by many. Jesus knew this, and when He reflected on the state of those in Jerusalem at that time, He wept because most of the people didn’t recognize this as a day that God had visited them. They misunderstood the kingdom that Jesus came to rule over. They were expecting an earthly kingdom, while Jesus was offering them an eternal spiritual kingdom. It didn’t take but a few days for many in that crowd to start crying, “Crucify Him. " The question we pose today is this: Who is Jesus to you? If you were in that crowd, who would you be? Today, the same types of people exist in our society and in our churches. Are they receiving the message of Palm Sunday and Easter in the way Jesus intended? Think about this as you worship and study with us.

Galatians 4:12-20 Thanks to everyone who supports TMBH at patreon.com/thetmbhpodcast You're the reason we can all do this together! Discuss the episode here Music by Jeff Foote

How should a Christain relate to their nation.Preached April 6, 2025Pastor Aaron FrasierWe do not own the rights of the scene from the Chosen and are receiving no compensation for this podcast.

Steve Swartz, Matthew 10:3. From the "The King's Ambassadors" series.More sermons available online at www.gbcob.org.

[EP 25-115] Democrats and other Leftists need to silence us. And that why Biden-era censorship initiatives involved 90 agencies, This is the evolution of what began years ago, when government decided it was more important than the people. Under Obama and Biden we had a rogue government who would go to whatever levels it needed to stop dissenters.This is why I am 100% certain that the Democratic Party tried to kill Donald Trump. And what these people are capable of can be ascertained in this clip from the recent release of the JFK files.Jealousy, blackmailing, murder, and so on. All for the sake of power. This is how government works. Understand that to rise to the highest office anywhere in the world, you must be RUTHLESS or a zealot. Zealots are VERY rare. Trump is a zealot, who is all about MAGA.Become a supporter of this podcast: https://www.spreaker.com/podcast/the-kevin-jackson-show--2896352/support.

Dan White Jr. on X: "Jesus had a Tax Collector and a Zealot on his core team — political arch enemies. This choice makes absolutely no sense organizationally. But when you think about this transformationally, it turns the world upside down!" / X Fascinating on X: "The 20 Most Famous Last Words of All Time https://t.co/fnJxA56oul https://t.co/0XrUXshlL0" / X Bobby Jenks doing last autograph signing after cancer diagnosis Your Life Is Meant to Make an Impact Ed Stetzer on X: ""The Gospel is not what you do but what Jesus did" From Ed's recent sermon @TCTransformers Clip via @SermonShots https://t.co/gFiV4CVxg0" / XSee omnystudio.com/listener for privacy information.

Bill O'Reilly talks about people who act like zombies or zealots when it comes to politics, Donald Trump, and Joe Biden. Learn more about your ad choices. Visit megaphone.fm/adchoices

Republicans in Congress want to extend several provisions from the Tax Cuts and Jobs Act, passed during President-elect Donald Trump’s first term, that are set to expire at the end of this year. But they’re expected to be costly — very costly. We’ll unpack the spending cuts the House GOP is eyeing to offset the impact on federal deficits. And, we’ll get into why Paramount is considering settling Trump’s lawsuit over CBS’ interview with Kamala Harris. Plus, we’ll weigh in on the business trends that are in and out for 2025. Here’s everything we talked about today: “CBS Owner Discusses Settling Trump Suit, With Merger Review on Tap” from The Wall Street Journal “House Budget Republicans eye more than 200 spending cuts, tax changes for major bill” from The Hill Ways and Means memo from the House Budget Committee Bluesky thread from Sen. Ron Wyden “Will 2025 Be the Watershed Year for Return-to-Office Mandates? That Depends.” from The Wall Street Journal “TikTok Influencers React to a Potential Ban” from The New York Times “Every Movie Sequel Releasing In 2024” from Screen Rant “Beyoncé’s Whisky, Kylie Jenner’s Canned Vodka Soda, Plus More Stars in the Alcohol Business” from People “Tesla stock jumps amid speculation Musk could buy TikTok” from Yahoo Finance We love to hear from you. Email us at makemesmart@marketplace.org or leave us a voicemail at 508-U-B-SMART.