Podcasts about Christianity

Fr. Mike encourages us not to be discouraged about the small things happening in our lives, because just as we see through Zechariah's visions, God takes small things and turns them into great triumphs. He also touches on the dedication of Israel to rebuild the temple, and the connection between the crowing of Joshua and the crowning of Christ the King. Today's readings are Ezra 5-6, Zechariah 4-6, and Proverbs 20:8-11. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Isaiah 48:12-50:11, Eph 4:17-32, Ps 69:1-18, Pr 24:5-6

Isaiah 48:12-50:11, Eph 4:17-32, Ps 69:1-18, Pr 24:5-6

President Trump has declared that Tylenol should not be used during pregnancy. On this week's On the Media, how funding cuts and disputed claims linking the drug to autism have sent scientists reeling. Plus, how the religious right are processing the death of Charlie Kirk.[01:00]  Host Brooke Gladstone sits down with John Tuthill, neurobiology and biophysics professor at the University of Washington, describes the state of scientific research under Donald Trump, and how it feels to review grant proposals “while the system is burning.”[15:52] Host Micah Loewinger speaks with Josh Keating, senior correspondent at Vox, on how the Trump administration is combining the “war on terror” with the “war on drugs.” [33:48] Host Brooke Gladstone talks with Matthew D. Taylor, senior Christian scholar at the Institute for Islamic, Christian and Jewish Studies in Baltimore, about how Charlie Kirk has been memorialized as a saint and a martyr by the religious right, and what it means.Further reading / listening:“Fear and loathing on study section: Reviewing grant proposals while the system is burning,” by John Tuthill“What happens when Trump combines the war on drugs with the war on terror,” by Josh Keating“Inside Charlie Kirk's Memorial: A Deep Dive into Christian Nationalism and Political Polarization,” by Bradley Onishi, Straight White American Jesus Podcast On the Media is supported by listeners like you. Support OTM by donating today (https://pledge.wnyc.org/support/otm). Follow our show on Instagram, Twitter and Facebook @onthemedia, and share your thoughts with us by emailing onthemedia@wnyc.org.

Pr. Chris Rosebrough of Fighting for the Faith Fighting for the Faith The post This Week in Pop-Christianity: Bill Johnson on Power and Authority – Pr. Chris Rosebrough, 9/26/25 (2693) first appeared on Issues, Etc..

Famines can't diminish God's goodness or negate His promise of provision in our lives. When famine struck, God told Isaac to stay in the land—and he reaped a hundredfold return. So, what do you do when your finances tell you there's no way forward? Join Andrew as he shares how you can experience God's abundant provision—even in the toughest times.

Scott & Sean's topics this week: Failed rapture predictions once again made headlines, fueled by social media hype, raising questions about biblical teaching, authority, and how Christians should respond with truth and compassionReflection on the assassination of Charlie Kirk and the role of faith in politics, with insights from David Brooks' concerns about blurring Christianity and partisanshipA discussion on artificial intelligence entering personal and family life, from birthday planning to parenting, and why some areas should never be outsourced to machinesListener question: How to respond when Protestant Christianity is called a cultListener question: How to comfort a grieving friend angry at GodListener question: How to process Charlie Kirk's legacy in light of divisive rhetoric and martyrdom language==========Think Biblically: Conversations on Faith and Culture is a podcast from Talbot School of Theology at Biola University, which offers degrees both online and on campus in Southern California. Find all episodes of Think Biblically at: https://www.biola.edu/think-biblically. Watch video episodes at: https://bit.ly/think-biblically-video. To submit comments, ask questions, or make suggestions on issues you'd like us to cover or guests you'd like us to have on the podcast, email us at thinkbiblically@biola.edu.

Welcome to Ask Paul Tripp, a weekly podcast from Paul Tripp Ministries where pastor and best-selling author Dr. Paul David Tripp answers your questions, connecting the transforming power of Jesus Christ to everyday life.Today, Paul responds to a question about modern-day Israel and whether it should still be viewed as God's chosen land and people.If you have a question you'd like to ask Paul, you can email ask@paultripp.com or submit it online at PaulTripp.com/AskPartner with Paul Tripp Ministries:PaulTripp.com/Give

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Daily Radio Program

Computer scientist turned theologian Dr. Noreen Herzfeld tackles the most pressing questions about artificial intelligence through a theological lens. As we race toward artificial general intelligence while simultaneously destroying our planet's climate, could this be the "great filter" that explains why we haven't found alien civilizations? This groundbreaking lecture explores whether our drive to create AI in our own image reveals something deeply spiritual about human nature—and whether it might lead to our technological doom. This is just one of the three contributors to our special session at Theology Beer Camp where we will wrestle with AI theologically.

Pastors' Perspective is a one-hour call-in program where listeners can call in and get answers to questions about the Bible, Christianity, family, and life. The program is live Monday through Friday from 3:00 PM - 4:00 PM Pacific. You can call 888-564-6173 to ask your questions.See omnystudio.com/listener for privacy information.

PATREON: https://www.patreon.com/JulianDorey (***TIMESTAMPS in description below) ~ Nathan Apffel and Chris Ayoub are the creators of The Religion Business, a multi-part docuseries exposing the financial practices and lack of accountability in Western religion. Beyond filmmaking, Apffel and Ayoub are building tech-driven solutions to push for transparency, ethical governance, and redirecting resources toward real issues like poverty and homelessness. RELIGION BUSINESS LINKS: The Religion Business Website - https://www.thereligionbusiness.com IG: https://www.instagram.com/nathan_apffel/# IG: https://www.instagram.com/religionbusiness YT: https://www.youtube.com/channel/UCkynle-j4cDBB-5_bAp81mQ FOLLOW JULIAN DOREY INSTAGRAM (Podcast): https://www.instagram.com/juliandoreypodcast/ INSTAGRAM (Personal): https://www.instagram.com/julianddorey/ X: https://twitter.com/julianddorey JULIAN YT CHANNELS - SUBSCRIBE to Julian Dorey Clips YT: https://www.youtube.com/@juliandoreyclips - SUBSCRIBE to Julian Dorey Daily YT: https://www.youtube.com/@JulianDoreyDaily - SUBSCRIBE to Best of JDP: https://www.youtube.com/@bestofJDP ****TIMESTAMPS**** 00:00 - Intro 01:13 – Tommy G, Religion Business, Nate's Accident, $1 Trillion Christianity, Daughter's Birth 10:00 – Chris Intro, Christianity, Institutions, Saints Built Orphanages, Can It Stay Pure? 20:43 – Cyclical, Gateway Church, Secular vs Religious Nonprofits, 14 Points, Hells Angels, IRS 30:48 – Scientology, Vatican, Good Intentions to Hell, Tithing, Middle Man, Matthew 25 43:20 – Gift Giving, Transparency, Senator Hatfield, ECFA, Mailers = Money 50:12 – Kenneth Copeland, MLM?, Fear Engine, Mega Pastors Opposite of Jesus 01:01:54 – Blessing?, Mosaic Laws, Leviticus, Black Israelites, Churches as Enterprises 01:10:33 – Clergy Demoralized, Buildings, Parishes, YOU Are the Temple 01:22:20 – Faith in Faith, Mega Pastors, Ignorance, Only 13% Read Bible, Chris Reads as History 01:31:33 – Fooled by Pastors, Self-Focus, Military, Quitting Drinking, Hero Journey = Jesus 01:39:33 – Civilian Life, Missing Danger, Holy Spirit, Everything on the Altar 01:47:01 – Not a Poor Gospel, Parables vs Exceptions, Read Genesis to Revelation 01:51:34 – Socialism, Communism, Republic, Capitalism, Christ's Social Message, Tribe 01:59:47 – Demons, Stardust, S3xual Energy Transfer, Angels, Humility 02:09:01 – Atheist vs Christian, CIA, 14 Points Control, Religion + Politics = Death Rattle 02:19:21 – Christianity & Gov, Moral Authority, Islam vs Christianity, Johnson Amendment 02:25:00 – Johnson Amendment, Netanyahu, Religion + Politics, Abdication, Read Bible 02:35:00 – Paying Congregation?, No Full-Time Pastors, Traditions as Doctrine 02:39:58 – Charlie Kirk Shot, No Hope, Religion Online, Baby Christians, Revival? 02:52:20 – Murder Charlotte, Beast Train, Hate & Homelessness, Tommy G, Copeland Recap 03:05:37 – Copeland $700M, Debate Pastors, Cayman Drops, Religion Business Beginning 03:16:25 – Christ & Truth Arbiter CREDITS: - Host, Editor & Producer: Julian Dorey - COO, Producer & Editor: Alessi Allaman - https://www.youtube.com/@UCyLKzv5fKxGmVQg3cMJJzyQ - In-Studio Producer: Joey Deef - https://www.instagram.com/joeydeef/ Julian Dorey Podcast Episode 340 - Religion Business Music by Artlist.io Learn more about your ad choices. Visit podcastchoices.com/adchoices

Support the show on Patreon to hear the full Weekender and get access to special live shows, our community Discord, and more: http://patreon.com/muckrakepodcast Co-hosts Jared Yates Sexton and Nick Hauselman dig into a grim week of authoritarian chest-thumping and reality-warping. They start with the Dallas ICE detention-center shooting—three immigrants shot, one killed—and the head-spinning “evidence” rollout amplified by Kash Patel. From there it's J.D. Vance's sanctimony about “violent rhetoric,” the broader strategy of blaming critics while expanding state power, and why this phase feels less like politics and more like a permission structure for repression. They break down the reported moves to indict James Comey, the DOJ's Soros-as-crime-boss fishing expedition, and open talk of targeting Letitia James—not “accountability,” just payback. Then: Trump's UN ramble (renewables are a “joke,” Christianity “most persecuted,” escalator conspiracies) and his whiplash turn on Ukraine/Russia, plus NATO stress tests, Pete Hegseth's generals' confab, and why World War III talk is suddenly louder. Learn more about your ad choices. Visit megaphone.fm/adchoices

A muscular, aggressive Christianity has emerged into public life. The Areopagites tackle this question by comparing it to historic Christianity, especially to what is taught in the Scriptures.

A Catholic priest in Pennsylvania took his parishioners for a joyride after confessing to rigging a church fundraising raffle for a Corvette Stingray. The scheme was run with unchecked authority over parish funds, enabling him to award phony prizes to friends while running up a massive $300,000 American Express tab paid by the church. This shocking case highlights the petty corruption and financial malfeasance that runs rampant when religious institutions operate without oversight, exploiting the faithful for personal gain and high-end consumer luxury.  News Source: Pennsylvania Priest Accused of Rigging Corvette Raffle, Using Church Funds to Pay Off American Express Bill By Hemet Mehta for The Friendly Atheist August 11th, 2025

Luke 2:11-30,

The post “Is the Aaronic Blessing just for Jews?” appeared first on Key Life.

What role do historic confessions play in the life of the Church today—and why should we care? In this episode we welcome Dr. D. Blair Smith, President and Associate Professor of Systematic Theology at Reformed Theological Seminary in Charlotte, NC and author of Reformed Confessionalism (P&R Publishing). We explore the theological, pastoral, and spiritual value of the Reformed confessions—not as artifacts of a bygone era, but as living instruments for the Church's health and faithfulness. From the Church Fathers to the Westminster Assembly, Dr. Smith draws out the continuity and vitality of confessional Christianity, highlighting how confessions serve as tools for Christian formation, doctrinal clarity, and ecclesial identity. Topics include: Why every church is a “confessing church”—whether it admits it or not The relationship between Scripture and subordinate standards How confessions function pastorally and devotionally The dangers of doctrinal minimalism in the modern church How Reformed confessions express catholicity, not sectarianism Encouragement for pastors and churches seeking to recover confessional depth Whether you're a church leader, seminarian, or thoughtful layperson, this episode offers a compelling case for embracing confessionalism as a rich, living tradition that grounds the Church in biblical truth and historic continuity. Watch on YouTube Chapters 00:07 Introduction 05:21 Writing This Book 08:06 The Confessing Church 13:32 Promoting Unity 19:59 The Relationship between Confessions and Systematic Theologies 26:19 Challenges Facing Confessional Churches Today 31:50 For the Entire Church 36:02 Examples of How the Confessions Guide the Church 42:40 The Usefulness of Confessions for Church Planting and Revitalization 49:26 Conclusion This is Christ the Center episode 926 (https://www.reformedforum.org/ctc926)

Stéphanie welcomes Os Guinness back again on the Gospel Spice podcast. Os offers his analysis of the critical juncture facing Western civilization, particularly America, and provides a trustworthy framework for Christians to understand and thoughtfully respond to today's unique social, cultural, and political challenges. Os Guinness's recent book, Our Civilizational Moment, gave Stephanie a framework to understand the current news headlines, including the assassination and memorial service of Charlie Kirk, a devoted follower of Jesus who died for his beliefs. She and Os discuss the events as Os provides a uniquely courageous and nuanced perspective. Os urges Christians to think deeply, be courageous, and avoid simple partisanship. He advocates looking back to the biblical foundations—faith, family, education—and promoting them through partnership with like-minded individuals, including Jews. Christian maturity means engaging with nuance, confession, and humility, rather than tribalism or reactionary politics. He also hopes for a significant national conversation and rededication, especially approaching America's 250th anniversary, rooted in prayer, repentance, and recommitment to core biblical principles. THE CONVERSATION MORE IN DEPTH Os Guinness defines the concept of a “civilizational moment,” which is a critical point in a civilization's history when its foundational principles are either renewed, replaced, or lost, leading to decline. For the West, this moment involves deciding whether to return to its Judeo-Christian roots or continue on a path shaped by secular Enlightenment thought and radical ideologies. Every civilization faces a time when it must choose—renew what made it great, replace it with something else, or decline and fall. Os describes four major “waves” or movements currently undermining the West from within: ·         The Red Wave: Rooted in cultural Marxism, this movement has transitioned from economic revolution to influencing culture and institutions over decades. ·         The Rainbow Wave: The sexual revolution, driven not just by recent pop culture but by deep philosophical roots aiming to overturn centuries of Judeo-Christian and Jewish values about humanity and sexuality. ·         The Black Wave: Radical Islamism, which has allied itself with the other movements to destabilize Western civilization. ·         The Gold Wave : A nod to economic and technological factors, less emphasized during the conversation, but brilliantly explained in the book. Os explains their convergence—especially the surprising alliance between radical left movements and Islamism—as an effort to dismantle the traditional Western order. These movements often work together, despite their differences, because they share a goal of undermining the Christian-influenced foundations of Western civilization. Guinness reminds listeners that the West owes its structure to the Christian faith, rooted in Judaism. Other influences (Greek, Roman) contributed, but it was the biblical worldview—especially covenantal thinking from the Old Testament—that shaped institutions and ideals. A loss of conviction in these roots leads to confusion about identity and direction, both culturally and politically. America in particular is experiencing: ·         Ideological Polarization: A deep divide between visions anchored either in the American Revolution (biblical) or the French Revolution (secular, Enlightenment). ·         Institutional Polarization: Growing distrust between elites and ordinary citizens. ·         Crisis of Words: The breakdown of truthful, respectful communication, leading to increased violence and mistrust. Os cautions against seeking solutions purely through power or politics, whether from the left or right. Both extremes, if detached from biblical truth and justice, are dangerous. Hope is found in trusting God, returning to biblical truth, and joining together, beyond politics, to seek the good of society and witness to the gospel. Our  “civilizational moment” requires discernment, wisdom, and Christ-centered courage. Christians are called to be salt and light—engaging culture thoughtfully, grounded in truth, and seeking both the renewal of their nation and the flourishing of humanity worldwide. Os helps us identify the key cultural forces at play, and explore how Christians can wisely and courageously navigate this pivotal time. MORE ABOUT “OUR CIVILIZATIONAL MOMENT” Purchase the book here: https://www.amazon.com/Our-Civilizational-Moment-Waning-Worlds/dp/B0DL3LW558/  Where do you find the great civilizations of the world? In ruins, in museums, and in history books. Each one in its time rose, flourished, and then declined and fell. Is the West facing its own civilizational moment today? A civilizational moment is a critical transition phase in the rise, course, and decline of a civilization when a civilization loses its decisive connection with the dynamic that inspired it. Such a moment must then issue in one of three broad options: a renewal of the dynamic that inspired the civilization in the first place, a successful replacement of the original dynamic by another, or the decline of the civilization. In sum, the issue for a civilization in a civilizational moment is its vision of ultimate reality: Is the civilization in living touch with the ideas, ideals, and inspiration that created it in the first place and that it needs to continue to flourish? Or, with its roots severed, is it destined to decline and die? Guinness's analysis is wide-ranging and hard-hitting, but he ends with hope. This book is for all who care about the state of the world, who strive for a human-friendly future, and who are ready to make a stand for what matters. MORE ABOUT OS GUINNESS Os Guinness is an author and social critic. Great-great-great grandson of Arthur Guinness, the Dublin brewer, he was born in China in World War Two where his parents were medical missionaries. A witness to the climax of the Chinese revolution in 1949, he was expelled with many other foreigners in 1951 and returned to Europe where he was educated in England. He completed his undergraduate degree at the University of London and his D.Phil in the social sciences from Oriel College, Oxford. Os has written or edited more than thirty books, including The Call, Time for Truth, Unspeakable, A Free People's Suicide, and The Global Public Square. His latest book, Last Call for Liberty: How America's Genius for Freedom Has Become Its Greatest Threat, was published in 2018. Since moving to the United States in 1984, Os has been a Guest Scholar at the Woodrow Wilson Center for International Studies, a Guest Scholar and Visiting Fellow at the Brookings Institution, and Senior Fellow at the Trinity Forum and the EastWest Institute in New York. He was the lead drafter of the Williamsburg Charter in 1988, a celebration of the bicentennial of the US Constitution, and later of “The Global Charter of Conscience,” which was published at the European Union Parliament in 2012. Os has spoken at many of the world's major universities, and spoken widely to political and business conferences across the world. He lives with his wife Jenny in the Washington DC area. Support us on Gospel Spice, PayPal and Venmo!

Nehemiah 1-5

In this insightful episode of The Reformed Brotherhood, hosts Tony Arsenal and Jesse Schwamb begin their series on Jesus's parables by examining the Parable of the Sower (or Soils). This foundational teaching from Christ reveals why some hearts receive the gospel message while others reject it. The hosts unpack the four soil types Jesus describes, exploring what each represents spiritually and how these patterns continue to manifest today. They emphasize that while the parable reveals different responses to the gospel, it also provides comfort for believers engaged in evangelism, reminding us that outcomes ultimately depend not on the sower's skill but on the condition of the soil—a condition that only God can prepare. This episode offers both theological depth and practical encouragement for Christians seeking to understand the various responses to the gospel message in their own ministry contexts. Key Takeaways The Parable of the Sower serves as a hermeneutical key for understanding all of Jesus's parables, as it directly addresses why Jesus taught in parables and provides the interpretive framework for understanding their purpose. The parable reveals four types of responses to the gospel (represented by the four soils), but only one that leads to genuine salvation and fruit-bearing. The focus of the parable is not on the sower's skill or the seed's quality but on the condition of the soil—emphasizing God's sovereignty in salvation while encouraging continued evangelism. The "rocky ground" hearers represent those who initially receive the gospel with joy but have no root system to sustain them when trials come, often resulting in what we might call "deconstruction" today. Christians should expect varied responses to gospel proclamation and not be discouraged when the seed appears to be wasted on unresponsive hearts, as this pattern was predicted by Jesus himself. The parable provides a warning against shallow faith while encouraging believers to develop deep spiritual roots that can withstand persecution and trials. Genuine conversion is ultimately evidenced by fruit-bearing, not merely by initial enthusiasm or religious affiliation. Understanding the Soils The Parable of the Sower presents four distinct soil types, each representing different responses to the gospel message. The first soil—the path—represents hearts where the gospel makes no impact whatsoever; the seed simply bounces off and is quickly snatched away by Satan. This illustrates not merely outward rejection of the gospel, but also intellectual non-comprehension. As Tony explains, this doesn't necessarily mean active hostility toward the gospel but could simply be indifference: "It may not be someone who has like a closed fist, 'I hate the gospel, I hate everything about God,' but for some reason they're just not [interested]." This parallels Paul's teaching in 1 Corinthians 2:14 that "the natural person does not accept the things of the Spirit of God, for they are folly to him." The rocky soil represents those who initially receive the gospel with enthusiasm but lack depth. Their faith appears genuine at first but quickly withers under pressure or persecution. This phenomenon is particularly evident in what we often call "deconstruction" today—where someone who appeared genuinely converted falls away when their faith is tested. As Jesse notes, "I think what I've been helpful for me is to get outta my mind...what's the length of time here? Is it possible that somebody could be in this place...which presents like a setting down of deep roots that could last like years on end?" The parable reminds us that immediate joy at receiving the gospel is not necessarily evidence of saving faith, and it calls us to examine whether our own faith has sufficient depth to withstand trials. The Comfort of Realistic Expectations One of the most encouraging aspects of this parable is how it calibrates our expectations about evangelism and gospel ministry. Jesus teaches that when the gospel is proclaimed, we should expect varied responses—including outright rejection—not because of any failure in the message or messenger, but because of the condition of human hearts. This provides tremendous comfort for believers engaged in evangelistic efforts who might otherwise be discouraged by apparent failure. Tony highlights this point: "This parable is not about the skill of the sower or even the efficacy of the seed...The point of the parable...is that it has to do with the soil itself." This understanding frees us from the pressure of thinking we must somehow perfect our evangelistic technique or presentation, while also removing the false guilt that can come when people reject the message we share. Furthermore, the parable encourages continued, generous sowing of the gospel seed. As Tony observes, "We don't see the sower in this parable meticulously only identifying the good soil and only planting the seeds there. He does promiscuously spread this seed everywhere that he can." This reminds us that our responsibility is faithful proclamation, while the results remain in God's sovereign hands. Memorable Quotes "The Parable of the Sower teaches really that the gospel call goes out to all... but only those who God regenerates, that good soil, are gonna receive it savingly and will bear fruit." - Jesse Schwamb "Just because our experience of Christianity and our experience of being in the faith feels so genuine and real and rooted, we should also recognize that it felt real and genuine and rooted for [those who later fell away]... There's a caution there for us." - Tony Arsenal "The exhortation built into this is that we need to seek that root. We don't get to determine what kind of soil we are on an ultimate level—that's God's election and his secret providence. But on a horizontal level, in our experience of things, we have agency, we make decisions. We seek to be rooted or unrooted in the gospel." - Tony Arsenal Full Transcript [00:00:36] Introduction and Greetings Jesse Schwamb: Welcome to episode 462 of The Reformed Brotherhood. I am Jesse. Tony Arsenal: And I'm Tony. And this is the podcast of Good Soil. Hey brother. Jesse Schwamb: Hey brother. Well, will you look at us? Look at us. It's finally and officially begun. And that is this conversation. [00:01:00] Kickoff to the Parable Series Jesse Schwamb: This episode is really the kickoff, well, the first parable that we're going through together, starting a long conversation that I think is gonna bear much fruit, if you will. Yes. Maybe 30, maybe 60, maybe a hundred times. Lord willing. It's gonna be great. And we're starting off with a doozy. Yes. Actually, maybe this is like the granddaddy of all the parables because we're gonna hear Jesus tell us something about the word of God and how it's received among different hearers. And this is so fantastic. It's the only place to begin because this is truly some eternally contemporary words. Yeah, it's, this is the parable that's continually verified under our own eyes. Wherever the word of God is preached or expounded and people are assembled to hear it, the sayings of our Lord in this parable are found to be true. It describes what goes on as a general rule in our congregations in the world. Anytime the word of God goes out, what a place to begin. So we're gonna get there. It's gonna be great, don't you worry, dear listener. [00:02:04] Affirmations and Denials Jesse Schwamb: But of course, before we do that, it's our tradition, our word that's spoken is always something in affirmation with something or in denial against something. So I say to you, as I always do, Tony. What do you have for us on this episode? Uh, an affirmation or denial. Tony Arsenal: This is an affirmation. I'll try to keep it nice and short and tight. Uh, I am affirming everything that comes with the fall. It's the air's getting crisp. The season, the, the pumpkin. Yeah. Not, not the fall. With the, let's, let's, let's clarify. I'm affirming everything that comes with autumn. So, uh, the air's crisp, the pumpkin spice is flowing, the leaves are starting to come down. Although, as a New Englander, I feel like I might be a little disappointed this year they're saying that it might not be as vibrant because we've been under a bit of a drought. But, uh, I, I'm all for all of it. Sweaters, gimme like a nice cozy scarf to put on and like a, I don't know, like a stocking cap. Gimme some flannel. I'm just ready to rock and roll. I'm, I'm, I'm done with summer and I'm ready for fall and yeah, that's, that's the whole thing. That's the affirmation. Jesse Schwamb: Yeah. [00:03:09] Autumnal Delights and Debates Jesse Schwamb: Beautiful. It's speaking of like eternally or seasonally contemporary. That is so good. Plus I would say like the fall or autumn. The best adjectives, doesn't it? Yes. Like including like the word ottum. Yes. Like, that's just a great word that we, we do not use enough of. So this season, loved ones dropping a tum in there because Yes. It's just such a good word. Tony Arsenal: And I, I know people hate on the pumpkin spice and uh, there was a rev, I think I've said this before, it's re revolutionized my understanding because I used to get so mad because I was like, this doesn't even taste like pumpkin. It's not pumpkin flavored items, it's pumpkin spiced. Flavored items. So it's the, the spice you would use in pumpkin pie is the spice that they're talking about. So people complain that you're just putting nutmeg in things. And to that, I say yes, that's the point. You just start adding nutmeg or pumpkin spice or cloves or all spice or whatever it might be. The point is we're using the same spices that you would use for making a pumpkin pie or some other sort of fall. Delicious fall. Pumpy squashy, goodness. Jesse Schwamb: You got that right. This is a classic case of don't hate the player. Hate the game. Tony Arsenal: It's true, it's true. And if you don't like it, if you don't like pumpkin spice, then just don't talk to me at all. I'm just kidding. Still get pumpkin spice. Like you can go to Starbucks and get the same, same coffee you always get. You don't have to get pumpkin spice, you don't have to drink pumpkin beer, you don't have to do any of that. The all the stuff is, all the normal stuff is still available. They don't tell you you can't have it. Nobody is opening your mouth and pouring it down your throat. So just calm down, order your normal drip coffee and move on with your life. Jesse Schwamb: Speaking of polarizing autumnal type things, I don't know if we've talked about probably, we have talked about this and I've just forgotten. Where do you land on the whole. Cotton, uh, sorry. Candy corn, not cotton candy, but candy corn. Tony Arsenal: I, I feel like we have talked about this and my perspectives may have changed over the years. I'm not a big fan of candy corn, but I will eat it until I vomit. If you put it in front, I think is the, is the consensus that if there's a bowl of it in front of me, the first thing that I will do is I will break off two little white tips of the ca uh, candy corn and stick them on my fangs and pretend to be vampire. Jesse Schwamb: Beautiful. Tony Arsenal: And then I will eat the remainder of the pound and a half of candy that's in front of me until I throw up. Jesse Schwamb: Yeah. And I know there's some difference between like candy, corn and like the little pumpkin confectionary ones. Yeah. Some people prefer those over others. And then this is not even to talk about the whole debate between when it comes to Reese's Peanut butter cups and Oh yeah. The pumpkin variety of those and No, all that stuff. Tony Arsenal: No. Mm. Jesse Schwamb: No. To those? Tony Arsenal: No, to those. The, the shaped, the shaped, uh, Reese's Peanut butter objects, I suppose they're not cups at that point. Uh, they use a different kind of peanut butter. I dunno if you know that, but they use a different peanut butter. So they, they actually do taste different than the actual didn't know that says peanut butter cups. Um, it's either a different kind of peanut butter or a different kind of chocolate. But one of the primary substances, uh, not in the Aristotelian sense, uh, one of the primary substances is different. And so it does actually taste different. It's not as good. And then the balance between the chocolate and the peanut butter is off. It's, it's not good. I'm a, I'm a peanut butter cup. Uh, I like to say aficionado, but I think probably snob would be a better. A better term for it. Jesse Schwamb: Listen, you'll, you like what you like by the way, only on this podcast, only, I think among long-term listeners, would it be necessary to clarify that you do not mean substance in there was six alien sense. Tony Arsenal: That's true. That's, that's definitely true. Well, Jesse, that is where we are. Enough about my, uh, fall. Uh, food preferences. What are you affirming and or denying? Tonight, [00:07:02] Musical Recommendations Jesse Schwamb: I'm gonna also come along with you on it with the affirmation, and maybe while you're drinking that PSL or you're searching for that candy, corn, you might like, want something to put into your ears that isn't us, that's a little bit more melodic. And so I'm affirming with the, this time and age in which it is all about curation. That's often a lovely thing. I use Spotify for all of my music consumption, and they just fed me like a really interesting playlist that I would never have thought of as a category, but I've really been enjoying, it's called Math Rock. And I saw, and I thought I'm, I'm usually kinda like dubious of the Spotify playlist because like they're kind of out there for me generally. But I thought to myself, well, this is an interesting port man too. Like, I like math. I like rock, and the description was complex rhythms and mesmerizing loops. So I thought, I like complex rhythms. I like loops that continue and mesmerize, so the check it out for yourself. If you're looking for something that's like, it's enough to be interesting while you're working on something, but not too interesting. So that distracts you. This is apparently the jam. So yeah, it's like just really interesting rock oriented, mostly instrumental music that is like. Really motivating, but again, not interesting enough to really distract you from the task at hand if that's not your thing. The other thing I would recommend, I know you'll join me in this, Tony, is that poor Bishop Hooper released a new album this week. It's called The Serpent and the Seed, and this one has a ton of tracks on it, like 18 or so, and it, it as well is a unique mix of both instrumental, really lovely, beautiful pieces and then some that carry more vocal and melodic stuff that's kind of their customary jam. Both of 'em are great. They both do have kind of an an autumnal vibe, if I'm honest. Now I'm thinking about it. It's really the perfect compliment to whatever it is that you're consuming that has that pumpkin spice in it. So math, rock, the serpent and the seed. There you go. Tony Arsenal: I'm trying to synthesize. I mean, math and rock are like two of Jesse's favorite things. So I'm trying to synthesize what it would be like to scream the quadratic equation at someone with some sort of like slightly off cadence, dissonant guitar rift underneath. Jesse Schwamb: Yeah. Tony Arsenal: I feel like there's a Me Without You album out there somewhere that that's exactly what it is. But Jesse Schwamb: yeah, probably there should Tony Arsenal: be at least. Jesse Schwamb: Yeah, there, there absolutely should be. And I'm with you. I'm willing to work on that album. That's a great idea. Like just, it's just an album of mathematical equations and like the deep mysteries of life, you know, listen, math is beautiful. Numbers are stories. There's, there's so much there. Yeah. You had me at Quadratic, so I, I think we've, we've given people a lot to enjoy in this fall season. It's true. Tony Arsenal: I, I. I couldn't solve a quadratic equation to save my entire life at this point. Uh, I took introduction to logic when I got to college 'cause I couldn't remember how to multiply fractions on the entrance exam. That's fair. So that's fair. So that was, that's my experience with math. But right Jesse Schwamb: now the internet wants to keep serving me videos about, you've seen like all these tests, like these entrance exams for like Harvard or like the Ivy Leagues, other Ivy Leagues, and it is all these random things, you know, like we're solving for like two variables, terminally, and there is some kinda like expon explanation to it. Um. Yeah, I guess that's what I've become and I watch 'em all. They honestly get me every time. Yeah. I'm like, I'm not gonna watch that. And then I'm like, oh, I'm definitely gonna watch that. So it just happens. It's great. Tony Arsenal: I love it. Meanwhile, meanwhile, YouTube is desperately trying to get me to watch Season six and Cobra High. And it's very quickly gonna be succeeding. I think the next time Netflix has a, has a promotion where I can get a cheap month or something like that, I will definitely be binging Cobra Kai. So I feel like our YouTube algorithms are very different. Jesse Schwamb: Very different. Yeah. Very different. Certainly in, um, there is a commonality of, of the mysteries of the world and. [00:11:06] Introduction to the Parable of the Sower Jesse Schwamb: In some way, that's what we're talking about in this entire series. And yeah, if for some reason you didn't hear a conversation from two weeks ago where we really set the table, I think for what a parable is, why Jesus uses parables. As far as I remember, you correct if I'm wrong, it was the definitive conversation about why the parable is not just peace wise in Jesus' teaching, but really why it's the centerpiece. Yeah, we talked about that at great length. So now we're really ready to go. If you didn't hear that, I highly recommend you go back and hear that. 'cause there's so much. I realize as we, we looked at this parable of the sower or better like the parable of the soils, that we could do a whole series on just this bad boy. Such not just like wide interpretation, but wide application. So much for us to really chew on and then to really come back to and chew the could. So we're gonna have to be probably every time a little bit self-editing and brief. So if you're just yelling at your device, why aren't you talking about this thing? There's a great place for you to yell into or maybe just calmly and very politely suggest rather than the void, you can join our Telegram group. Telegram is just an app for, it's kind of a conversational tool and platform, and if you're looking for it and I know that you are, don't, why would you even fool yourself? It's, you can find it by going to T Me Reform Brotherhood. There's a whole channel, there's a bunch of channels there, a bunch of little conversations that we have compartmentalize. There's one just to talk about the episode. So as we go through this, my encouragement to everybody is track with us, get your scriptures out. Come along with us in the actual journey of processing this. Do spend some time processing it with us. And then when there is inevitably that thing, they're like, why didn't you talk about this? You know, a great place to converse with others and us about that would be in the Telegram Chat. So T Me Reform Brotherhood. So enough of that, let's get to it. Tony Arsenal: Yeah. Yeah. And you know, there's, there's some, um, there's some logic that would say we should have just rather than doing an Introduction to Parables episode, we should have just done the parable, because this parable does really follow, it really does form like an introduction to all of Christ's parabolic teachings. And, you know, it's, no, it's no, um, mystery either in God's providence or just in Matthew as being a, a, you know, somewhat genius level composer of, of a work of literature in putting this parable first, because you're absolutely right at the top of the show that this parable really is. Almost like the hermeneutical key for all of the parables. Not just for in terms of like understanding the parables, it doesn't do that so much. But in understanding the purpose of the parables and more importantly, explicitly in the middle of this, Christ explains why he teaches in parables. So we covered that a lot last time, so we're not gonna, we're gonna skip over that middle section 'cause we don't need to rehash that. But this really is the granddaddy of all the parables. It it is, um. It is Christ's teaching on why he uses parables in action. It's the application of his own theology, of parables, if you want to call it that. Uh, in principle. And he is gracious enough that in this very first parable, he actually gives us the interpretation, right, which is, is not entirely unique, um, in, in the gospels, but it is not always the norm. There are a fair number of parables where Christ just drops the parable and leaves it there, um, for both his immediate listeners to figure out and then also for us to figure out. We're not given the inspired interpretation, but this one we are given the inspired interpretation. And Jesse, I had to laugh because, um. Just as you get really, really upset and worked, worked up about when people say Christ's body broken for you. Uh, it just drives me nuts when people call this the parable of the soils. 'cause Christ gives it a name, right? So, so we'll talk about that too. And I, I'm, I'm mostly playing, like, I'm not gonna jump through the screen at you or anything like that, but that's the, one of the other unique features of this parable is that it's given it's, it's given a name. Um, and that's part of the interpretation is that in most cases, parables have a primary figure or a primary point that's being made. And if you get that primary point wrong or that primary figure wrong, um, you tend to get the rest of the parable wrong. In this case, Christ graciously tells us who the parable is about or what the parable is about, and then later on when we get to the, the next parable or a couple parables down, um, he actually tells us more about the parable through some other teaching as well. [00:15:38] Reading and Analyzing the Parable Tony Arsenal: So, Jesse, do you have that text in front of us? Do you wanna go ahead and read that first chunk? That's the parable itself. Jesse Schwamb: I do, let's do it by the way. Uh, maybe somebody should keep track. Here's a fun little game of how many times we say parable or parabolic. And of course, whenever I hear parabolic, I always think, of course there is like something of great hyperbole or allegory, but I often think of, uh, parabola, which to your point, Tony, I think you're just doing this for my sake now, and I love, this is an exponent oriented equation. Of course, it's a like a canonical section, which can only be creative mathematically by pronunciation again. So thank you for that. I thought you just did that for me, so Tony Arsenal: I have no idea what you just said. You might as well have been speaking like Hindu. Jesse Schwamb: It's fantastic. Well, let's, let's get to the actual, the best word, the word of life. And this is from Matthew chapter 13. Beginning just at the start of the chapter. That same day, Jesus went out of his, uh, house and sat beside the sea and, and great crowds gathered about him so that he got into a boat and sat down and the whole crowd stood on the beach. And he told them many things in parables saying. A sower went out to sow. And as he sowed, some seeds fell along the path and the birds came and devoured them. Other seeds fell on rocky ground where they did not have much soil, and immediately they sprung up since they had no depth of soil. But when the sun rose, they were scorched. And since they had no roots, they were it away. Other seeds fell among thorns and the thorns grew up and choked them. Other seeds fell on good soil and produced grain. Some a hundred fold, some 60, some 30. He who has ears, let him hear. Tony Arsenal: Yeah. So on a surface level here, the, the parable is straightforward, right? We have a very straightforward picture, which is, is common for most of the parables, that it's not some sort of unusual, crazy out there situation that's being described. It's a common scenario from everyday life, uh, that doesn't tend to have sort of like. Mythological legendary kinds of characteristics. We have a simple farmer who is out sowing his seeds. Um, some of the commentaries we'll point out, and I don't, I dunno how accurate this is or isn't, but I, I saw it in, in a couple different commentaries. So I'm inclined to, to believe it that our model of farming, uh, in sort of a western world or, or maybe not western world, but in a more, I dunno, technologically advanced world, is to teal the ground till the ground first, Jesse Schwamb: right? Tony Arsenal: And then to scatter seed. And it was much more common in the ancient world to actually scatter the seed kind of, uh, promiscuously and then till the ground. Um, I don't know the reasons for that. I'm not a horticulturist, but, um. The, the, one of the critiques that I've heard, and it's funny when people try to critique Jesus is 'cause they're always proven wrong, but one of the critiques I've heard is like, no farmer whatever would ever do this. Like, no, no sower would ever just throw seed on the ground, but this actually is the way they would've done farming. So he's, he's taking an everyday scenario that everyone would've been familiar with. Right. Nobody would've been like, oh yeah, that doesn't make any sense. They would've just said, oh yeah, of course you just throw the seed on the ground and then you come back around later and you do what you need to do. So it, it was really a scenario where some of the seed would've fallen on the path. And we're not talking about like a road next to the farm, but a lot of times the, the field had sort of, um. They're probably called like convenience trails is what they're called now. But people would travel through the, through the paths, and so there would be an area that's already walked, walked on that's a little bit easier to traverse. And eventually that area would turn into a pathway. So it was, it was kind of turned into sort of like hard clay turf that you couldn't get the seed into anyways. And then there would've been areas where, um, there was rocks under the surface. Most of our fields that our farm fields have been tilled and prepared and have been worked over, that the stones had been removed. But it wasn't always like that in the ancient world. And then you would've had areas where there was, uh, there was other vegetation, thorns, weeds, other kinds of plants that would've made, made it difficult for the crop to sprout and to bear fruit. So we have a very common scenario. There's nothing surprising about this. There's nothing out of the ordinary. It's just a simple farming metaphor that Christ employs here. Jesse Schwamb: And in some ways that's very consistent of course, because we have these very ordinary, normal things that God is using as a means of explanation for something that is very extraordinary, very supernatural. So we have the natural coming into play, not just as a representation, but to really demonstrates, illustrates and impound both in structure and form. This idea of what it means for the gospel to be communicated. And I'm with you, my understanding is in most ancient world. Those, those fields, we tend to think of them as fields and often the reference that way were like more like these narrow strips of land separated by these paths and you have this farmer casting the seed like very liberally. And not only that, but I think what's interesting right on the face. Is we see that there are basically four potential outcomes here and only one of those outcomes, 'cause we're already understanding this to mean the sowing of the sea, which is the word of life, which is the gospel message. Only one of those outcomes results in kingdom growth. There's a ratio of three to one. There's three times as many poor outcomes. In other words, there's all of these various ways in which we find that the seed is not rejected or does not result in the intended fruit. But there is just one path, one narrow kind of way in which it does result, and then it results in kind of various outcomes in terms of like the magnitude of the fruit or the plants that result from this planting. But as a result of that. I think what's really interesting to me right on the face is that we're seeing, like you said, there is a sower. He's casting the seed deliberately, he's coming on the path and he's just throwing it out. And in that narrow strip of land, there are all these different soils. And so right away we see if you're, if you're a farmer, you're understanding something about, it's not about the skill of the farmer in the casting of the seed. It's not even about the, the skill of the seed to grow. It's about the soil itself. And so again, we have this as three times as many potentially poor outcomes as there are for the one that results in this grand harvest. Tony Arsenal: Yeah. Yeah. And the one thing about this that might be, might have been, and, and again, some of the commentators are, are split on this, but might have been a sort of unexpected, um, element. And, and this is something we do see with, uh, with the parables, is there's usually some sort of, um. Unexpected or dramatic or turn of events kind of element, usually towards the end of a parable that would make, would, should be a subversion of expectations. Right? Right. And so the, in this instance, um, a yield of 30 times or, or 60 times or a hundred times, all of those yields would be crazy high yields. Um, you know, I, I, I think there are some plants, some of the commentators will make, make a point that there are some plants where like a 30. A 30 yield is normal. Um, but a 30 or a 60 or a hundred times yield of a crop is, is not the expectation. And so I think in, in a scenario like this, the reader or the listener is prepped by the fact that there are three, uh, negative outcomes and only one favorable outcome. To assume that the crop yield is not going to be great. Right? And then the reality is the crops that do sprout the crops that land on the good soil or the seed that lands on the good soil. Not only is it productive, it's so productive that it actually outpaces and kind of compensates for the lack of productivity or the lack of fruitfulness of the other three. So it's, it's three different, uh, it's four possible outcomes and then three levels of fruitfulness. And so this parable does sort of cause the listener or the hearer to think about, um, and start, you know, from the very outset, think about what does, what does it mean that the seed landed on the path and was stolen away by the birds? What does it mean that it sprouted quickly and uh, but didn't have roots and so it withered away in the sun? And what does it mean that, you know, it sprouted among thorns and so it couldn't bear fruit. And then I think the implied, um, the implied question that's being forced here because the parable does start out, you know, saying there was the sower, the sower, um. Sowed this seed out. He doesn't introduce this the same way he normally, he normally does or commonly does, right? Jesus often will start the peril ball by saying something like, the kingdom of God is like, right? Or you know this. This is like that. This, he just starts out saying like, a sower was out in the, in the field sowing seed. So the, the listener is not primed to know what the comparison is necessarily, but I think part of that is that now they're forced to ask what is the comparison? And I don't think it's much of a stretch. And again, this is why parables are so kind of paradoxical is it's not a difficult, when we get to the interpretation, it's not difficult to see the interpretation. Right, right. It's, it's easy to understand that the parable here, the metaphor is, is different reactions of, of some sort to. To a given thing, right? It's, it's different reactions to an investment of some sort. There's an investment of seed and in some instances it just doesn't take, in other instances, it takes and it doesn't sprout, and in other instances it sprouts, but it never fruits. So when we get to the interpretation, Jesus is gonna give us the clarity of what that investment is, and then who are, or what are the outcomes and what do they mean? In, in our, you know, in our thought process of what the kingdom of God is like. Jesse Schwamb: Yeah, so let's do it then. [00:25:44] Understanding the Soils Jesse Schwamb: 'cause what we've got here is we basically have, each soil is representing some type of here. So we've got four heres but only one true believer. So it's probably behooves us to go through all of them and really kind of chat through. And maybe what we can do is try to bring some of our own practical application to each of these. I've been really meditating and pondering that, trying to think if this is practical for us, then how can we understand how each of these are being manifest all around us? And of course the intention here is not to like name people that we think fall into each of these four little groups, but more so to think about how we might understand people who do fall into each of these groups. And that is to say that. Each one of these, well, the, the first three rather, that these ones in which they're, the soil is in some degree suboptimal. I, I don't know that it means that it's always that way, for instance. So we might think of people that fall into those categories, but the Lord may be moving or working in them to move them into that fourth category. And of course, he's done that with ourselves, so we know that that's exactly how he operates. Um, and it's, I think it's good for us to remember that. I think there's a lot that's scary about this first soil, this idea that. The seed just bounces. So we get no uptake whatsoever in this one. But the other ones, at least you get a little satisfaction that there's some kind of reception. There is a receipt of that word. And the reason why I find this one to be so troubling is because these who hear it in the first case, they don't understand and they don't esteem it. And Christ is very clear to say that the seed itself doesn't sit there long. It bounces. So there's a, there is a literal hardness. That's reflected in that clay soil or that path, which is down trotted. And it's hard because of perhaps this constant lack of belief, this constant and unrepentant hearts or lifestyle, but it would be enough if it just kinda bounced off and sat there. But the fact that it's snatched away that the birds come and take it away, that Satan himself has an active and powerful role in influencing all of those who are hearing this word. And I think that hardness of heart may not just be manifest in, say, like an unrepentant lifestyle or this kind of clench fist against God on the inside, which is of course true of the natural man. But more than that, that anything that would take us away from true belief. So that is even any kind of our religious system or belief, any kind of philosophy, any kind of other worldview I think is in mind here because we know the devil comes to kill, steal, and destroy. And so. What he's doing in that sometimes happens first and foremost in the mind, manifested in the heart and then in our behaviors. So if he's stealing away this word by replacing it with something that is false, that is not true, that destroys, that pulls us away and moves us away, then this is very scary. He has a real power, which we talked about. I don't know, like maybe six or so episodes ago. It's worth listening to, I think. And so what I find here that is really traumatizing upfront is the involvement in particular of the sinful man under his own mean estate. That is, that it's clear that the natural man cannot conceive of the things of God without regeneration, and Jesus makes it abundantly clear. He's, he's basically saying what Paul says later on in First Corinthians when he writes, the natural person does not accept the things of the spirit of God, does not accept them. So again, there's no agreement. There's no, even an intellectual ascent does not accept the things of the spirit of God for they are folly to him and he's not able to understand them because they're spiritually discerned. The spiritual person judges all things, but is himself to be judged by no one for who is understood the mind of the Lord so as to instruct him. But we have the mind of Christ, so there is no mind of Christ, which is, it's a horrible way to live life. And so in that space we have both the natural man, his total depravity, unable to pull himself up by his theological bootstraps or philosophical bootstraps or his intellectual emotional bootstraps to even discern what the way in which the world really actually is. And then in in, I say in addition to that, we have the devil himself waging war and attacking by pulling away that seed. Tony Arsenal: Yeah. And I have a little bit of a different take on this and I think this is what I am looking forward to in this series. Is there, there is gonna be. [00:30:01] Understanding the Parable of the Sower Tony Arsenal: Different, uh, different understandings that probably all fall and are all compatible, but all fall within a acceptable range of understanding. Here, you know, I, in, in reading some of the commentaries, Calvin makes the point that all four of these different types of seed represent people who in some sense are open to the gospel. They're, they're open to, he, he makes the point that this is not talking about the, the person who like refuses to hear the gospel at all, who like won't even come into the church. This is a person predominantly who is, is exposed to the word in some sense, probably in view as someone who's among the people of God who's in the, in the, in the physical body of the people of God who's among Christians or among those hearing the word. And for whatever reason, the, the, the seed doesn't, uh, it doesn't even get into the soil. Right, and he compares, Christ compares, um, this not to somebody who is hardhearted, but to someone who doesn't understand, right? That there's an intellectual element to this, right? You think of, um, you know, you think of somebody who hears the scripture and probably understands outwardly what it means, but doesn't ever comprehend it internally. They don't ever really, they don't ever really let it penetrate into their, into their hearts. Um, so it's been sewn into their hearts, but it doesn't actually take root in their hearts in any other sense. [00:31:38] The Role of the Soil in Receiving the Word Tony Arsenal: And this is what's a little bit different from, from the other ones that we're gonna see in all of the other cases. The seed takes root, Jesse Schwamb: right? Tony Arsenal: It actually penetrates the ground and begins to grow. Um, it, this is a seed that never even makes it that far. And so it may not be someone who has like a, who necessarily has like a closed fist. I hate the gospel. I hate everything about God, but for some reason they're just not. And when we say for some reason I'm talking, obviously I'm talking la you know, horizontally. Um, we know that the reason that they don't have an open heart is 'cause the Holy Spirit is not open to their heart. But for whatever earthly temporal reason, the word just doesn't penetrate. It bounces off of them. It just doesn't get there. Not necessarily because they're outwardly hostile to it. They just maybe are not interested in it. And so this is where I think that. Along with the evil one, snatching it away. That's actually like one in the same thing. Is, is part of what I think this is getting at is that the, the, the only reason that the, um, that Satan can snatch away the word from their heart or what has been sewn into their heart is because their heart has not received it. And so it's that sort of dual function and, and maybe it's kind of like, almost like, uh, in Exodus, you know, God hardening the heart and then Pharaoh hardening the heart and those two things are happening, you know, by means of concurs that God is doing it in a divine sense. I almost feel like this is an instance where kind of like the, the census or, or with job where Satan is the one who is doing it, but it's ultimately attributed to God as well. It's the hardening of the heart, but it's also the hardness of heart. Um, all of those things are playing a dynamic, but ultimately the point here is that there are those who the word is preached to. [00:33:30] The Sower's Responsibility and the Soil's Condition Tony Arsenal: Um, you know, we will find out in, in a little bit later, like, the sower is Christ in, in these parables here. It's not, it's not generally the sowing of the word. It's Christ who is sowing the word. It's the son who is sowing, uh, the seed of the word. And we can think about that either during his own ministry. This certainly was, um, was true of his own ministry on Earth, that there were some who just did not receive the word and they just, it just bounced off of them. But then also as the son sows the seed through his people, down through the church age, through history, whether it's in the Lord's Day service or personal, witnessing, personal, you know, um, evangelism, it's still God who is sowing the seed. It's still the Lord who is the sower of the seed. But even in that context, there are still some who just don't receive it. So I think what you said earlier is really, is really spot on. This parable is not about. The skill of the sower or even the efficacy of the seed. Right. And I think sometimes people read this and they, they look at it as though it is actually the sewer's fault. What a dumb sower. He sowed it on the path. Of course it's not gonna take root. That's not the point of the parable at all. The point of the parable, and we learn it just right, this very first one, is that it has to do with the, the soil itself. Which is why, you know, I, I kind of joke about calling it the parable of the soils, and that's a fine way to refer to it. And most of these parables could have multiple different, you know, accurate titles as well. But the point of the parable, or the main point of the parable is that the soil itself is what determines the outcome. Again, you know, we, we don't need to get into all the theological details of how the soil becomes, what the soil is. This show has the word reformed in the title. You can figure out that we're gonna say, well, God is the one that prepares the soil. And that also just fits with the, with the a parable here, right? The good soil is only good because it's been tilled and prepared by the sower ahead of time, right? So I think that's, that's spot on. And, and you know, as I think about the people I know in my life, um, it's very easy to get discouraged when you try to so seed to, to follow through on the metaphor when you try to so seed and it feels like it bounces off. But we shouldn't be surprised at that. We shouldn't be surprised when someone is just not interested because Christ in his very first parable tells us there are people out there like that. That doesn't mean you don't sow the seed, it doesn't mean you don't continue to spread the seed the way that the sower does. And the reason for that is that some of it is going to take, take root, some of it is going to take root and bear fruit and you are not in charge and you don't control which one does which. We don't see the sower in this parable meticulously only identifying the good soil and only planting the seeds there. He does promiscuously spread this, so this seed everywhere that he can. [00:36:26] The Reality of Hardheartedness Jesse Schwamb: Yeah, there is something there that I think is comfortable about this hardness of the soil, because I think sometimes we underestimate that the normative position of man is to be antagonistic toward God. That's not to say like we're talking about in their every action they take, they're going to refuse to hear the gospel or they're going to fight vehemently or out outwardly against it. But it's true that everywhere we find the scriptures, whether it's this other metaphor about God, again, doing this great surgery, of taking out this height of stone, which is of course hardheartedness or whether we go to like Romans three, where Paul says that there's no one who understands, there's no one who seeks God. So we understand that the default position is, one, nobody's seeking after God. Two, that God is too threatening to us. He threatens ourself. He threatens our ego, he threatens our own way. He threatens our contingency, all of which we try to fight against, like to our own dismay. And you know, basically. You know, it's willing, suspension of disbelief. But it's interesting and I think comforting here that what he's saying is, is exactly what you've just said, which is do not he, he'd almost say like loved ones. Do not be surprised when you find that people are just not that interested. They're just not into the gospel. Because your default position is to be a gospel abuser. To be a covenant breaker. And so because of that, there's just a natural hardness. And that hardness, I think he has to draw out. He has to say it's gonna bounce and Satan's gonna snatch it away because it would be, it's too easy to look at those who are just like vehemently opposed to the gospel that wanna debate. You wanna shut you down, wanna yell at you, wanna put signs in your face, wanna spit on you. That's too easy to be like, well, of course. Those people are not gonna receive it. But what about the quiet people who just don't care? Or, yeah. What about the people who are too caught up in their way of life or their simple behaviors or their patterns, or again, just what? What about those? What about the Mormons? When they come to your door and you can speak into your blue in the face about what Paul says, like the gospel plus anything is anathema, and they're just kinda like, yes. Yeah. Totally. That's fine. Totally down with that. And you're like, yeah, but you're doing, you're doing that very thing. This is great comfort to know that even those situations where you're not at war explicitly with somebody, that it's still comforting to know that this is going to happen. And also I think it's a great reminder that apart from God, apart from that changing of the soil, as you said, Tony, we would be those same people. That's in fact where we start. I, I don't say that. Like there's a progression here. We find in the, from moving from one to four. There is though something like you've said, where it's just interesting that Jesus shows us the very kind of shades of this. And I think, again, we gotta get out of our head like the, the temporality of this or like, well, what length of time are we talking about? Like when we get to the second one, which we should move on to. And there is some sprouting of the seed. Like how much time are we talking about? Like if it's two weeks, are they in camp two, if it's three weeks, are they moved out of that into some other, one of the other schools? Uh, I think it's just to show us that there are really, again, four hearers, one believer, and we can see clearly what the one believer looks like. It's a little bit more difficult to maybe sometimes discern what the other three look like, but it gives us hope and encouragement and basically just a sense of like, this is the way the world works. To know pres positionally, that when we go out, and like you said, I love this already, this is a major theme, is speak the gospel to all people. I mean, in this way, the gospel is for all people. Because Jesus' saying, do not cast the seed here. Go and look at that narrow path and find out, try to keep it off the, the hard ground. Do not let the devil snatch it up. It just says, throw and seed, throw and seed. And so we have to keep doing that stuff. [00:40:10] The Challenge of Shallow Roots Jesse Schwamb: So let's get to number two. What, what? Yeah. What say? Yeah. Tony Arsenal: Let me read it here. This is in verse, uh, 20 and 21. Here. It says, as for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy. Yet he has no root in himself, but endures for a while. And when tribulation or persecution arises on account of the world, immediately he falls away. So thi this is the person who, um, who has some sort of outward conversion experience, right? It's a person who receives the word, he receives it with joy, um, and appears to sprout, right? This is seed that has taken hold and has, uh, you know, the, the, and we, we can see that it has taken hold. So it's not just some hidden seed that has roots and never breaks the surface. Right. It's a, it's a, it's a plant that has made its way into the soil. It has taken roots of some sort. Um, but the roots are shallow. The roots never actually get, uh, deep enough to, to be able to survive the sun, right. In the, the original parable, it's, it's baked by the sun. And, you know, this is, um, I think what what we're gonna see is maybe to sort of preface your question, and I think probably this is gonna be one of those two parter episodes, even though we planned it to be one parter episode. Um, I think what we're gonna see here is that you can't actually know whether someone is. The hard rocks is the rocks or the thorns. Right? Un until, until all is said and done. Right. Right. And that's part of what's difficult is you, you want to look at a parable like this, and this is where I think maybe this is a good sort of like caution against overinterpreting, the parables, right? Christ is not trying to give us a rubric to identify who is what. Jesse Schwamb: Right. He's Tony Arsenal: not trying to give us like a litmus test to say like, that person is the hard soil. That person is the rocks. That person is the thorns. And you know, this reminds me, I, I recall, I, I dunno how many years ago, it was a couple years ago when Kanye West was going through his like Jesus phase, right? And he, everyone was like, oh my gosh, I can't believe that Kanye is a Christian and he's writing this album called Jesus. Jesus Saves. And, and I, I just remember saying at the time, like, guys, there's a parable of the soils here. Like we should be. Um, we should be joyful that it, it appears that this seed is taking root, but there are lots of different outcomes when the seed takes root. And it's funny because I, I don't, I don't remember what episode this was and please don't go look it up 'cause that's a waste of everyone's time. But I remember when that conversation happened and I don't know whether there was an affirmation or a denial or what context came up in, but I remember contrasting him to Justin Bieber. And it's ironic, right, because I actually just read on Twitter today. Let me see if I can find the post during the next time you're talking. Justin Bieber posted this really amazing, theologically astute, mature kind of statement on Twitter today. And I think at the time, if you had asked me, um, is Kanye more likely to be the good soil or Justin Bieber to be the good soil, I would've said Kanye. Right? Just because he's, he was older, he is a little bit more established in himself. Um. Justin Bieber was still very young. He was, he was sort of like all over the place personality wise. He seemed to be changing radically. And it just goes to show like, you can't tell. And, and I'm not even saying right now like, this is, this is where it gets difficult. I'm not even saying right now, Justin Bieber is good soil, although I did right. Retweet his quote and did hashtag good soil. Almost aspirationally, right? But we can take a look at someone's life in retrospect and say, this person is bearing fruit, or this person is not bearing fruit. And, and that's really where this particular, um, type of soil goes. It's not so much the fruit, it's the sprout. And I think when we look at a situation like Kanye and, and. There's hopefully still a lot of life left for Kanye, and that means there's still hope for a con, a genuine conversion and bearing fruit that keeps with repentance that does not appear to be what had happened at the time. Right? He's gone totally off the rails at this point. So we pray for that. We hope, we hope for better things for him. Um, but. At the time, Kanye was, is he, he's going by Y now. I don't even know what to call him anymore. But Kanye was a sprout that grew up with great joy quickly. And what we found through time is that it appears that he, when he was, although maybe he fits better into the second, this next category that we'll have to push off till next week, I think. But either way, like he appeared to have sprouted, he appeared to have taken root and ultimately did not actually bear fruit. And that's the defining feature of these first three ones. It's not so much about what happens with the seed. Does it get in the ground? Does it not get in the grow? Does it sprouts, does it not sprout? It's ultimately about the fruitfulness, right? The final, the final phase of the parable, the final, um, the final type of soil is the one that produces fruit. So we'll get to that in detail, but that's what we need to think about. And again, like I said, it's not as though crisis saying like, all right, here's this checklist of ways to determine whether someone's conversion is correct, is true or not. Because we can't know that until after the fact and well after the fact. We also can't know that it's valid until after the fact. What I think this parable, broadly speaking, gets at is that we have to look at every situation and realize that there are these different possible outcomes. And although I don't know that this is explicitly part of the parable, it also sort of points us to the fact that like, because it's not a foregone conclusion about what's gonna happen, maybe there's also something we can do about it. Right? Right. Maybe when we realize someone might be on the rocky soil. Whether we, we have some reason to believe that or we just want to get out in front of that possibility, maybe there's still room to actually get in there and, and move the seed to a different soil, I guess might be a better way to use the metaphor is to, to just take the seed somewhere else or to till the soil, to get the rocks out of the soil. Although this is not talking about like rocks in the soil. It's talking about a layer, probably a layer of bedrock. Like Yes, exactly. Just under the surface. Jesse Schwamb: Right? So Tony Arsenal: there is an immutability about these, these different categories of, of people, and again, this is where like overinterpreting, the parable can get to be problematic, but we, we see that there are these categories, we can't necessarily know which one of these categories a person is in when they have some sort of outward expression of faith where they've received. I think we can tell the difference between that first category. Someone who just has not received the, the gospel at all, has not received the word of God at all, right? Like it's just bounced off of him. It's made no impact. I think we can see that that's a relatively straightforward, um, situation for us to assess. And of course we can't see someone's heart, but it's, it's usually pretty outwardly, readily available to us that they just have not received the word in any means. Right. When we get to these second two categories, that's not the case. We're talking about two different categories of people who have received the word and it has begun to sprout. It has begun, it actually has sprouted, not just begun to sprout, but it's sprouted. Um, I just think we need to be really careful to sort of not place someone in an immutable category until after we've seen what's gonna happen. Yes. Really across their whole life. Jesse Schwamb: Yes. [00:47:41] The Importance of Deep Roots in Faith Jesse Schwamb: I'm glad you brought that up because we really have to remember that in the last three instances, you cannot tell from the soil what the outcome will be. So it is a little bit, I'm with you, kind of a misnomer in the translation. This idea of like rocky soil. Yeah. If it were truly like rocky soil, the way that probably most of us in the Western think of it like soil mixed with gravel, right? They're probably, the sewer would be like, why would I throw it on there like that? That doesn't make any sense. Certainly again, if you're looking for that, that really fertile, well tilled ground, the one that looks promising, you wouldn't do that. So more than likely, I'm with you. We're talking about like a hired limestone layer that would've been like a few inches below, and as the sun would come down, my understanding is of course, like that limestone would heat up. It'd be like the perfect warm environment for like a seed to immediately like spring up with some hope. And that's exactly I think what Jesus is after here. It's this idea that the seed springs up immediately. People receive the message with joy. There's been no root or development to deeper moist soil though, because it doesn't exist. It gets blocked out. But inci incidentally, like the heat of that rock bed actually is the thing that causes it to germinate and produce at least a sprout really, really quickly. But as soon as like any kind of other heat comes upon it, because it cannot not grow deeper because it cannot set the roots, because it cannot get enough water from deep down, then it's going to be quick to die. I think we see this all the time. Maybe we even see this to some degree, not exclusively and in the same kind of magnitude in our own lives. But you know, we may listen to a sermon with pleasure while the impression produced in us is like only temporary, short-lived. You know, our hearts can be like that stony ground. Sometimes it may yield like a plentiful cop clap of warm feelings and like good resolutions and good vibes. How often do we hear that language? But all this time, there may be no deeply rooted work in our souls. And that first like cold blast of oppression or temptation may cause like all of that to go away. What I see interpret it from this particular group and, and this the one that follows it very much the same is like a conversion to religion. So here where this is where I firmly, like, I think we have a class, and this might trigger some people, but I'm gonna say it anyway. We have a class for this to me is deconstructionism. Yeah. And I think what I've, I've been helpful for me is to get outta my mind is that. I'm not sure that we have to be so concerned in this, this metaphor or this great parable about like what's the length of time here? So for instance, is it possible that somebody could be in this place where there is this hard layer of rock, which presents like a setting down of deep roots that could last like years on end. Yeah, where somebody has heard the gospel message has come into the life of the church and finds that this is generally a pleasant way to believe and to live and to express these ideals until maybe they have a strong voice somewhere or they're confronted with the fact that this, their message now is not very tolerant. And so as soon as there comes against them, this push that maybe what you're saying is too exclusive, that all of a sudden there really is a manifestation that there's no real root there. Yeah, there was no conversion. There was a conversion to religious principle and ideas and insomuch as those things didn't push too much against whatever objectives they had. Not even like going after what happens in the the third instance here with all the pleasures of life and all the temptations of the flesh, but just that there is some challenge. To what they believe and that it would be continually lived out in their actual lives, meaningful enough that it would impact behavior, change their mind, and continue to make them outspoken about the thing in which they're setting their roots into that if those things would cause the death of. That sprouts, then to me, that's where we find deconstruction isn't falling. And so in that case, again, it's comforting because it's not a matter of actual conversion as it were. It's not a matter of actual regeneration that hasn't actually occurred. There's plenty of reasons to come alongside and to give the gospel some kind of favor or to give it some kind of acquiescence because it's good on its own. There are lots of things that are good about it, but the rootedness in that is not merely in the outward manifestations of all the benefits of the gospel. It is getting Christ, as we've said. Yeah. And if we're not abiding in Christ, then we will necessarily die. In fact, Christ says elsewhere when he speaks to himself that even every bad branch that does not bear fruit, the father prunes and throws away. And so here we find that happening. It's, this is traumatic, it is dramatic, but this is where I think we see oftentimes Christians really get unnerved and sometimes it really, I think, rocks them when they see people who've had, like you said, Tony, like some professional faith. And I remember us talking about Kanye, and I remember us saying like, I think you and I were cautiously optimistic. We said like, this is fantastic. God does this very thing where he transforms people. And then we see in the long term, in the long run, the manifestation of that transformation, not in just merely as sinner's prayer or some expression of knowing something about the gospel intellectually, but the living it out so that the plant itself grows up in Christ to know of his great love, and then to share and abide in that love where it bears fruit. And so here I find this again, to be just very comforting because I think we see this a lot and our nerves, a lot of Christians, but I think Christ is giving an example here to say, do not be a unnerved by this. [00:53:10] Encouragement for Sowers and Believers Tony Arsenal: Yeah, maybe one last thought and then we, we can push pause until next week when we come back to this parable. Is. I think it's, there's two words in this, um, this little, these two verses here that really stick out to me. There's the, the word immediately, right? Yes. He immediately receives it with joy. That word is repeated later on when he immediately falls away. So there is a, um, there's a, a sense of suddenness to this, to this kind of, I'm using quotation marks if you're not watching the YouTube to this quotation or this, um, conversion experience, right? I think we all know people who have kind of the slow burn conversion experience, right? That's not to say that those people may not be, um, on hard soil or rocky soil. Right. But the, the person that we're talking about in that crisis talking about is the person who hears the word and has every appearance of an outward, radical, outward conversion of joy. And then joy is the second word that that shows up here. One of the things that drives me crazy, you know, maybe just to, to riff off the, the deconstruction, um, narrative a little bit is it drives me crazy when some sort of, um, high profile Christian falls away from the faith or deconstructs or falls, you know, into deep sin and then abandons the faith or has a tragedy happened in their life and whatever reason they abandon the faith. There's this tendency particularly among, I, I think sort of. I don't know if like, there still are young restless reform Christians out there, but I think it's still a valid descriptor. Kind of like the, I'm trying not to be pejorative, but sort of like the surface level tulip is what I call them, like the five point Calvinists who like heard an RC sprawl sermon one time and think that they are like the def, they're the definition of Calvinism. There's this tendency among that demographic that when somebody falls away from the faith to act as though everything about their experience of Christianity was somehow like an act like it was a, it was a, it was a play they were putting on, they were deceiving everybody. Right. That's that's not real. It's not the, it's not the way that it actually works and, and. I think the, um, the flip side and the caution for us in that is that just because our experience of Christianity and our, our experience of being in the faith feels so genuine and real and rooted, we should also recognize that like it felt real and genuine and rooted for Derek Webb or for name, name your key, you know, Joshua Harris, name your big profile deconstruction person of the day. Um, there's a caution there for us and I think that's the caution here in this, um, in this, I dunno, part of the parable is. Just as this is saying, the reason that the person falls away immediately is because there is no root in them yet he has no root in himself, but endures for a while, and when tribulation or persecution arises on account of the word, he immediately falls away, right? The cause of this is because there is no route that ca

Maybe... but that should be the least of your worries.  Pastors Zac and Ashley discuss the response to recent events and the immediate affects on church as we know it, as well as growth in general.  It's not as heavy as last week's episode. Topic Suggestions: info@hpc.church 

312 –  Finding freedom from guilt and shameWelcome to Freedom Fridays: A new series from The Bible Speaks to You PodcastToo many people these days are walking around with a heavy burden of guilt and shame from past mistakes and how others have harmed them.If that sounds like you, this episode is for you. Show notes: thebiblespeakstoyou.com/312∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞Text me your questions or comments.I'm putting together a special program called Guilt Free Faith. So many people I talk to are walking around with guilt and shame they don't need to hold onto. They deserve to let go of this burden of guilt and live their lives in freedom.It's going to be a small group program. I'll be running it over the next few weeks and it's starting soon. If you'd like more information, contact me and I'll send you all the details. Support the showIf you enjoy the podcast, please rate and leave a review on Apple Podcasts or Spotify__________________James Early, the Jesus Mindset Coach, is a Bible teacher, speaker, and podcaster. His focus is on getting back to the original Christianity of Jesus by embracing the mindset of Christ in daily life. Reach out today if you need a speaker or Bible workshop for your church or organization (online and in person) Subscribe to the podcast (and get your copy of Praying with the Mindset of Jesus) Make a donation to support the show Schedule a free one hour coaching call to see if the Jesus Mindset Coaching program is a good fit for you Contact James here

We have a very special interview for you today about an upcoming book release that's perfect for The Fear of God spooky season.Friend of the show, professor Brandon Grafius, will release his powerful and thought-provoking book SCARED BY THE BIBLE: THE ROOTS OF HORROR IN SCRIPTURE on October 7th. Those who primarily view the Bible as a testament of faith may not recognize that it contains some of the world's first horror stories. Before Godzilla, there were the monsters arising from the sea in the book of Daniel. Before The Wicker Man, there was the folk horror violence of the book of Judges. And before The Fly, Leviticus and Paul understood that our bodies are untrustworthy. Sometimes, the Bible has decided that the best way to help us understand the world in new ways is to scare us.Brandon's book invites us to view both the text of the Bible and the horror genre write large in fresh and fascinating ways. His book is remarkably accessible, deeply engaging, and often quite moving. We sit down with him to briefly discuss its origins, its heart, and its intent. We can't overstate how much we think listeners who enjoy our show will love this book. You can purchase it here, or request a copy at your local library.Meanwhile, we hope you enjoy this conversation!See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Fr. Mike continues to take us through the rebuilding of the temple in Jerusalem, and the importance of moving on from the past to see what God is doing in our lives right now. He also gives some context on the Samaritans and what was happening across Jerusalem, post return. Today's readings are Ezra 3-4, Zechariah 1-3, and Proverbs 20:4-7. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Isaiah 45:11-48:11, Eph 4:1-16, Ps 68:19-35, Pr 24:3-4

On this week's episode: The White House finds the connections between JC and CK ... Rumor has it that Ryan Walters fucked a pile of flour during a board of education zoom call? ... And Don Ford will be here to read Paul's homophobic letter to the Romans. --- To make a per episode donation at Patreon.com, click here: http://www.patreon.com/ScathingAtheist To buy our book, click here: https://www.amazon.com/Outbreak-Crisis-Religion-Ruined-Pandemic/dp/B08L2HSVS8/ If you see a news story you think we might be interested in, you can send it here: scathingnews@gmail.com To check out our sister show, The Skepticrat, click here: https://audioboom.com/channel/the-skepticrat To check out our sister show's hot friend, God Awful Movies, click here: https://audioboom.com/channel/god-awful-movies To check out our half-sister show, Citation Needed, click here: http://citationpod.com/ To check out our sister show's sister show, D and D minus, click here: https://danddminus.libsyn.com/ Report instances of harassment or abuse connected to this show to the Creator Accountability Network here: https://creatoraccountabilitynetwork.org/ --- Headlines: At Kirk Service, an Extraordinary Fusion of Government and Christianity: https://www.nytimes.com/2025/09/21/us/politics/kirk-memorial-service-christianity-religion.html https://www.nytimes.com/interactive/2025/09/21/us/politics/kirk-memorial-photos.html White House's Karoline Leavitt appears to connect earthquake to Charlie Kirk's death and Biblical prophecy: https://www.independent.co.uk/news/world/americas/us-politics/charlie-kirk-death-karoline-leavitt-prophecy-earthquake-b2828284.html Trump links autism to Tylenol use during pregnancy: https://www.cnn.com/2025/09/22/health/trump-autism-announcement-cause-tylenol https://www.nytimes.com/2025/09/23/us/trump-tylenol-autism-vaccines-fact-check.html https://www.npr.org/sections/shots-health-news/2025/09/22/nx-s1-5550153/trump-rfk-autism-tylenol-leucovorin-pregnancy Pope nixes 'virtual pope' idea, explains concerns about AI: https://www.ncronline.org/vatican/vatican-news/pope-nixes-virtual-pope-idea-explains-concerns-about-ai The rapture was supposed to happen:  https://www.nytimes.com/2025/09/23/us/rapture-tiktok-sept-23.html https://substack.com/home/post/p-174218365 Oklahoma's Supreme Court blocks Ryan Walters' Bible-heavy Social Studies standards: https://www.friendlyatheist.com/p/oklahomas-supreme-court-blocks-ryan

On this week's episode of "The Kylee Cast," Daily Wire culture reporter and author Megan Basham joins Kylee Griswold to discuss the stadium memorial service for Charlie Kirk. Plus, another left-wing terrorist strikes at an ICE facility, and the media and weak-willed Republicans react exactly as you'd expect.If you care about combating the corrupt media that continue to inflict devastating damage, please give a gift to help The Federalist do the real journalism America needs.

Ray, E.Z., Mark, and Oscar welcome guest Cal Smith from AIG Canada to discuss artificial intelligence and the lies it may tell. Cal, a longtime speaker on creation, shifted to video and social media during the COVID-19 pandemic, and his ministry has been effective. Recently, he started experimenting with AI, producing authentic, minimally edited video series that only include a hologram overlay. Mark shares his initial amazement at AI's capabilities, but the guys agree that fact-checking is crucial. Elon Musk has warned that AI could be more dangerous than nuclear war, while surveys show that Gen Z is increasingly using it for therapy and relationships. This raises the question: what authority are young people giving to AI?Cal explains that AI is only as good as the data it's trained on. He emphasizes that, at its core, it's still just a chatbot and cannot be taken at face value. Though sophisticated systems can be accurate, they still slip. Cal sets strict parameters—mathematics, logic, and observational science—when engaging with AI. Within those boundaries, he finds that AI reaches conclusions opposite to evolution; yet, when parameters are removed, its answers revert to mainstream assumptions. For Cal, this underscores the importance of critical thinking, a gift from God that Christians are called to preserve. The danger lies not in AI itself but in people handing over discernment.The guys reflect on how society has shifted from books to Google, then to YouTube, and now to AI, with each shift eroding critical thinking. Christianity, they note, has always been a thinking faith, and believers must evaluate information carefully, grounding truth in Scripture. Cal wants his videos to show people that answers must be known for themselves, not outsourced to technology. He notes that the main pushback has focused on concerns about AI's dangers, including skepticism from atheists and non-believers regarding the use of parameters in his conversations. His approach reveals bias, highlights contradictions, and directs viewers back to the authority of God's Word.For those concerned about AI, Cal recommends trying it out to better understand the tool. He recognizes its positive aspects: research, pattern recognition, and handling mundane tasks. He warns against trusting it entirely, as it reflects human bias. The guys conclude that AI, like a vast library, is only as useful as the person using it. Ultimately, logic supports Christian truth, but salvation and transformation come only through the gospel. Stay sharp, keep hearts rooted in Scripture, and use tools wisely without losing critical thinking or faith.Send us a textThanks for listening! If you've been helped by this podcast, we'd be grateful if you'd consider subscribing, sharing, and leaving us a comment and 5-star rating! Visit the Living Waters website to learn more and to access helpful resources!You can find helpful counseling resources at biblicalcounseling.com.Check out The Evidence Study Bible and the Basic Training Course.You can connect with us at podcast@livingwaters.com. We're thankful for your input!Learn more about the hosts of this podcast.Ray ComfortEmeal (“E.Z.”) ZwayneMark SpenceOscar Navarro

Famines can't diminish God's goodness or negate His promise of provision in our lives. When famine struck, God told Isaac to stay in the land—and he reaped a hundredfold return. So, what do you do when your finances tell you there's no way forward? Join Andrew as he shares how you can experience God's abundant provision—even in the toughest times.

Join the Theology in the Raw community for as little as $5/month to get access to premium content! A. J. Swoboda (PhD, University of Birmingham) is an assistant professor of Bible, theology, and world Christianity at Bushnell University. He also leads a doctor of ministry program around Christian formation and soul care at Friends University. He is the author of more than a dozen books, including the award-winning Subversive Sabbath and After Doubt. Nijay K. Gupta (PhD, Durham University) is Julius R. Mantey Professor of New Testament at Northern Seminary. Gupta is an award-winning author of numerous books, including Tell Her Story, Strange Religion, and commentaries on Galatians, Philippians, Colossians, and 1 and 2 Thessalonians. He is also a senior translator for the New Living Translation. A.J. and Nijay cohost the Slow Theology podcast and co-authored the recent book Slow Theology, which is the topic of our conversation. See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

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Today on the Christian History Almanac, we remember a giant in the history of the expansion of Christianity in the American West. Show Notes: Germany / Switzerland - Study Tour  Support 1517 Podcast Network 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education What's New from 1517: Untamed Prayers: 365 Daily Devotions on Christ in the Book of Psalms by Chad Bird https://www.amazon.com/Untamed-Prayers-Devotions-Christ-Psalms/dp/1964419263 Remembering Your Baptism: A 40-Day Devotional by Kathryn Morales https://shop.1517.org/collections/new-releases/products/9781964419039-remembering-your-baptism  Sinner Saint by Luke Kjolhaug https://shop.1517.org/products/9781964419152-sinner-saint  The Impossible Prize: A Theology of Addiction by Donavan Riley https://shop.1517.org/products/9781962654708-the-impossible-prize  More from the hosts: Dan van Voorhis SHOW TRANSCRIPTS are available: https://www.1517.org/podcasts/the-christian-history-almanac CONTACT: CHA@1517.org SUBSCRIBE: Apple Podcasts Spotify Stitcher Overcast Google Play FOLLOW US: Facebook Twitter Audio production by Christopher Gillespie (outerrimterritories.com).

Cleave to Antiquity and Matthew Barrett have recently left Reformed theology for more Apostolic expressions of Christianity. Joe explores why this isn’t a new phenomenon. Transcript: Joe: Welcome back to Shameless Popery. I’m Joe Heschmeyer and I want to explore two maybe seemingly unrelated conversions today, neither of which interestingly are to Catholicism, but I think you’ll see why I’m still excited about both of them, why I think they might be directionally correct and why I think they have some really important things to say about the future of a movement within ...

In 1633, Galileo Galilei was condemned by the Roman Inquisition for teaching that the Earth revolves around the Sun. His defiance became a symbol of individual conscience against powerful institutions. On this episode of The Chris Spangle Show, we explore the history of individualism versus collectivism — from Socrates to the Stoics, from Christianity and the Reformation to Enlightenment thinkers such as John Locke and John Stuart Mill, and into the American founding. We also explore libertarian principles of ethical individualism, free speech, and personal responsibility, contrasting them with the dangers of conformity, censorship, and control inherent in collectivism. What you'll learn in this episode: Galileo's trial and its impact on science and freedom How Christianity and the Reformation shaped individualism The Enlightenment's role in liberty and natural rights Ethical individualism vs. collectivist control Why libertarians defend conscience, speech, and voluntary cooperation ⁠https://youtu.be/q3Y7zGmoYaA⁠ 00:00 Galileo vs. the Inquisition 01:49 The Rise of Heliocentrism 02:42 Courage, Individualism, & Libertarianism 03:33 What Is Individualism? Key Concepts 06:07 From Tribes to Individuals: History 07:36 Greek, Christian, and Enlightenment Roots 09:39 Individualism in America 10:39 Ethical Individualism Explained 13:39 Modern Challenges: Speech & Responsibility 15:31 Voluntary Association and Libertarianism 17:59 Political Individualism and Freedom 21:12 Collectivism vs. Individualism 24:03 Government Power and Group Identity 27:01 Case Study: Hong Kong's Freedom Lost 28:59 Pros and Cons of Each Approach 30:06 Christian Critiques of Individualism 33:55 Expressive Individualism vs. Community 37:00 Individualism in Faith and Society 40:46 Voluntary Cooperation vs. Forced Conformity 41:45 The American Founding: A Radical Shift 45:42 Why Conscience and Principles Matter 47:00 Cancellations, Tribalism, and Consistency 51:00 Embracing Courage and Individual Thought 53:11 Be an Individual, Not Just a Follower 54:10 Outro & Final Thoughts Learn more about your ad choices. Visit megaphone.fm/adchoices

2:08 - Daniel 3:25, Who is the 'Son of a God' in this verse? / 6:33 - Where do Christians spend eternity? / 13:46 - Should I be in a church where the pastor says we'll go to hell if we don't worship on Saturday? / 24:30 - Does God have a commission of multiple sons in Genesis 6? / 41:58 - Followup questions on the Nephilim.

Luke 1:71-2:10,

The post Do you care more about being an interesting person or an interested person? appeared first on Key Life.

God's About to Multiply You (THE BRANCH)—Just Stay Connected (TO THE VINE) | Blessed Morning PrayerSUBSCRIBE to catch all the latest prayers uploaded to the Daily Effective Prayer Podcast!For more powerful daily prayers and to connect with the ministry visit:https://www.dailyeffectiveprayer.org© Copyright DailyEffectivePrayer.com  SUPPORT THE MINISTRY: (We are listener-supported)https://www.dailyeffectiveprayer.org/donate/ DO YOU NEED PRAYER? Send us a prayer request right now:https://www.dailyeffectiveprayer.org/prayer-request-online/ CONNECT WITH US:https://www.dailyeffectiveprayer.org/connectYouTube (1M+ SUBSCRIBERS)X / TwitterInstagram ThreadsInstagramFacebook Daily Effective Prayer™

What do your neighbors, coworkers, or classmates think about God? Often, their perception of Him is shaped by the Christians they know. In 1 Timothy 3:7, Paul reminds believers that a good reputation with outsiders is essential—not for personal recognition, but to represent Christ well. In this episode of Wisdom for the Heart, Stephen Davey examines biblical principles for building a trustworthy and godly reputation in the community. Drawing from Ephesians 4 and real-life stories, Stephen shows how everyday integrity, diligence, and kindness can rewrite someone's view of God, His church, and the gospel. You'll see how Daniel's faithfulness in Babylon and Joseph's wisdom in Egypt brought blessing to unbelieving nations. And you'll learn practical ways to bring that same blessing to your workplace, neighborhood, or school. If you've ever wondered how to make your faith visible in a skeptical world—or how to represent Christ well outside the church walls—this lesson will challenge and encourage you to take your Christianity public in ways that honor the Lord and invite others to know Him. Stephen Davey's newest book, The Disciples Prayer, is available now. https://www.wisdomonline.org/store/view/the-disciples-prayer-hardback

Did Jesus come to cancel the Law of Moses—or fulfill it? In this compelling episode, Dr. Paul Sloan joins Dru Johnson to challenge one of the most persistent misunderstandings in modern Christianity: the idea that Jesus and Paul opposed the Torah. Drawing from his book Jesus and the Law of Moses, Sloan explains how legalism, misunderstanding of impurity, and modern Christian readings of Paul have distorted our view of the biblical law. Instead of a rigid checklist of 613 rules, the Torah was a wisdom-guided, relational framework that assumed the realities of sin, forgiveness, and impurity—and offered ways to address them. They explore how Jesus engaged in sophisticated legal reasoning, why Paul continued to participate in the temple sacrificial system even after his conversion, and why the “burden” of the law has been misunderstood. Sloan also critiques how Pharisees are caricatured as villains, with damaging theological consequences—especially for how Christians view modern Jews and Judaism. This episode brings clarity to what Jesus and Paul were really doing with the law—and why recovering this perspective is crucial for theology, biblical interpretation, and interfaith understanding today. To get your copy of Jesus And The Law Of Moses: https://bakerpublishinggroup.com/products/9781540966384_jesus-and-the-law-of-moses We are listener supported. Give to the cause here: https://hebraicthought.org/give For more articles: https://thebiblicalmind.org/ Social Links: Facebook: https://www.facebook.com/HebraicThought Instagram: https://www.instagram.com/hebraicthought Threads: https://www.threads.net/hebraicthought X: https://www.twitter.com/HebraicThought Bluesky: https://bsky.app/profile/hebraicthought.org Chapters: 00:00 Understanding the Law and Jesus' Perspective 02:22 Hurdles in Understanding the Law 05:13 Legalism and Its Misinterpretations 08:20 The Case for Jesus and Paul Abolishing the Torah 11:35 Exploring Dietary Laws and Their Implications 14:33 The Nature of Law and Forgiveness 17:31 Ritual Purity and Its Misconceptions 20:24 Pharisees: Villains or Misunderstood Figures? 23:25 Modern Implications of Ancient Interpretations 24:43 Paul's Observance of the Torah 25:33 The Role of Sacrifices in Early Christianity 31:40 Jesus and the Sacrificial System 34:04 Cultural Critique: Rabbinics and Jesus' Teachings

Ezra 7-10

“If you look for me wholeheartedly, you will find me.” (Jeremiah 29:13 NLT) This is a go-to scenario for people trying to poke holes in Christian logic: A person from a remote region, who’s never had any exposure to Christianity or the Bible, dies. What will happen to that person? I believe that God will judge us according to the light we have received. We will not be held accountable for what we do not know. That, however, does not excuse us from all responsibility. Otherwise, we might say ignorance is bliss. Ecclesiastes 3:11 tells us that God “has planted eternity in the human heart” (NLT). He has hardwired us to know Him. That means from the day we’re born, we’re on a quest, a search to find meaning and purpose in life. God put that restless desire inside us. We were created in His image. We were born with a soul—and an inner emptiness that only He can fill. And though our internal compass points us toward God, we still go our own way. The apostle Paul wrote in Romans 1:19–20, “They know the truth about God because he has made it obvious to them. For ever since the world was created, people have seen the earth and sky. Through everything God made, they can clearly see his invisible qualities—his eternal power and divine nature. So they have no excuse for not knowing God” (NLT). Some people may say, “I have my own standards that I live by.” But I would venture to guess that you probably don’t even live up to your own standards. You violate the rules you think are right. Others might say, “I’m a sincere seeker of truth. I just haven’t found what I’m looking for.” If you’re a sincere seeker of truth, I believe that you will find your way to Jesus Christ. The Lord said, “If you look for me wholeheartedly, you will find me” (Jeremiah 29:13 NLT). God will make Himself real to you if you really want to know Him. Don’t worry so much about the person who’s never heard the gospel. Think about yourself because you have heard the gospel. And knowledge brings responsibility. For the record, here’s the gospel in a nutshell. We have all sinned. We have all fallen short of God’s standards. There is nothing we can do to meet the righteous requirements of God. God loves us so much that He sent His Son Jesus Christ, who was fully God and fully man, to die on the cross for our sin. He bodily rose again from the dead. If we will turn from our sin and put our faith in Christ, we will be forgiven. We can know that we will go to Heaven when we die. And we can find the meaning and purpose we’ve been looking for in this life. That’s the gospel truth. Now that you understand it, you’re responsible for responding to it. Reflection question: How can you make sure that the people around you understand the gospel? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Daily Devotions from Greg Laurie" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known."All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Neil and Amy are in for the vacatioining Bill Handel. Neil finds himself agreeing with Don Lemon's opinion (that's a first...)  about the Charlie Kirk Memorial being about Christians claiming divine permission to rule, leading to commentary that explores the differences between politics and politicians, and the twisted role religion is starting to play in all of it. Also, by 2040, the majority of new US homeowners will be Hispanic. And LAX drops in global airport rankings, but the CEO believes in the future. 

On this episode: Aaron is oppositional to better understand. Nate asks why. This week, Nate and Aaron talk to Ron Ovitt. Ron is an ordained minister, author, podcaster, pastoral counselor, recovery coach, and speaker. Ron specializes in emotional relearning. He wow's us with this fact: emotions are learned, and they can be relearned! He explains and gives tips on reparenting. A controversial opinion of dopamine is discussed. And 3 steps for emotional regulation. It's an eventful episode you won't want to miss! Links: Ron's Books Ron's email Rov OvittNov 7-9, 2025 Santa Fe, NM Samson Summit Nov 7-9, 2025 The Wild & Sacred Journey, Womens RetreatIf you have thoughts or questions and you'd like the guys to address in upcoming episodes or suggestions for future guests, please drop a note to piratemonkpodcast@gmail.com.The music on this podcast is contributed by members of the Samson Society.For more information on this ministry, please visit samsonsociety.com. Support for the women in our lives who have been impacted by our choices is available at sarahsociety.com.The Pirate Monk Podcast is provided by Samson Society, a ministry of Samson House, a 501(c)3 nonprofit. To enjoy future Pirate Monk podcasts, please consider a contribution to Samson House.   Mysite Ron Ovitt Ron Ovitt is an author, speaker, Pastoral Counselor, and Christian Recovery Coach who writes and speaks on emotional resilience, anxiety, PTSD, addictions, ADHD, Spiritual Disciplines, and the integration of Psychology and Christianity. (2 MB) https://www.ronovitt.com/     Samson House Store 2025 Samson Summit — Samson House Store Join us for an unforgettable weekend to explore your story, deepen your relationships, and live out your story as fully as God intended. When: November 7-9, 2025 Where: Camp Glorieta , a 2,400-acre campus located about 15 miles southeast of Santa Fe, New Mexico lodging options are available.     Samson House Store Wild & Sacred Journey — Samson House Store Join us during the Samson Summit on November 7-9, 2025, for The Wild and Sacred Journey , a transformative weekend retreat designed exclusively for women to reconnect with the wild, playful, and sacred aspects of themselves. This experience weaves together moments of creative expression and deep reflection.     Samson Society Help Us Reach More Men - Samson Society This site, built and maintained by Samson House, is an effort to turn the computer or smartphone—which has often served as an instrument of destruction—into an instrument of healing. Through this site and the Samson app, men all around the world are being invited into the kind of authentic conversation that actually meets our deep needs.                        

Ruth was an extraordinarily courageous and loyal woman of God. In our society of disposable relationships, cancel culture, and cutting off parents, Ruth presents us with a challenge to stick with family even when calamity strikes and hope seems lost. As a Moabite, Ruth was unlikely to be accepted in Israelite society. Even the Torah itself codified exclusion of all Moabites. Even though she was likely to face unfair prejudice and racism, she still chose loyalty to her mother-in-law, Naomi, over her own comfort and security. In the end, she found the love of her life.   Listen on Spotify   Listen on Apple Podcasts —— Links —— Check out the other episodes in the Heroes of Faith series Support Restitutio by donating here Join our Restitutio Facebook Group, follow on X @RestitutioSF or Instagram @Sean.P.Finnegan Leave a voice message via SpeakPipe with questions or comments and we may play it out on the air Who is Sean Finnegan?  Read his bio here Get Finnegan’s book, Kingdom Journey to learn about God’s kingdom coming on earth as well as the story of how Christianity lost this pearl of great price. Get the transcript of this episode Intro music: Good Vibes by MBB Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0) Free Download / Stream: Music promoted by Audio Library.

Hillary Clinton threw gas on the dumpster fire that is Lefty politics yesterday by linking Christianity to white supremacy!

What do your neighbors, coworkers, or classmates think about God? Often, their perception of Him is shaped by the Christians they know. In 1 Timothy 3:7, Paul reminds believers that a good reputation with outsiders is essential—not for personal recognition, but to represent Christ well. In this episode of Wisdom for the Heart, Stephen Davey examines biblical principles for building a trustworthy and godly reputation in the community. Drawing from Ephesians 4 and real-life stories, Stephen shows how everyday integrity, diligence, and kindness can rewrite someone's view of God, His church, and the gospel. You'll see how Daniel's faithfulness in Babylon and Joseph's wisdom in Egypt brought blessing to unbelieving nations. And you'll learn practical ways to bring that same blessing to your workplace, neighborhood, or school. If you've ever wondered how to make your faith visible in a skeptical world—or how to represent Christ well outside the church walls—this lesson will challenge and encourage you to take your Christianity public in ways that honor the Lord and invite others to know Him. Stephen Davey's newest book, The Disciples Prayer, is available now. https://www.wisdomonline.org/store/view/the-disciples-prayer-hardback