Podcasts about Ecclesiastes

Some seasons stack up so fast and so full that the only prayer you can manage is a whispered thank You for enough for today. In the same thirty days of May 2009, there was a newborn, a high school graduate, and a husband finishing his master's degree — and standing in a kitchen surrounded by food and relatives and celebration, that simple, barely-formed prayer was enough. Not a prayer for the week. Not a reflection on the month. Just enough for the day. Ecclesiastes 3 is one of Scripture's most beloved passages, but Solomon did not write it from a comfortable distance. He wrote it from the far side of a life that had demanded everything from him — cities built, kingdoms governed, people buried. When he declared that every activity under the heavens has its appointed time, he was writing from inside the weight of it. The Hebrew word translated "time" is eth, meaning an appointed time, something set and known in advance. Which means the season you are in right now was not a surprise to God. He saw the stacked calendar, the short nights, and what it cost you to show up anyway. He set this season in place knowing exactly what it would require. And that means He also set its end. The exhaustion you feel is not a sign that something has gone wrong. Some seasons are simply full, and God is carrying you through every single day of them. Bible Verse "There is a time for everything, and a season for every activity under the heavens: a time to be born and a time to die, a time to plant and a time to uproot, a time to weep and a time to laugh, a time to mourn and a time to dance."— Ecclesiastes 3:1-4, NIV Ponder Today The exhaustion you feel is not a sign that something has gone wrong. Some seasons are simply full. God does not expect you to feel rested in a season He designed to require everything from you. Your current season was not a surprise to God. He saw it before you were living it. He set it in place, He knows what it is costing you, and He also set its limits. This season has an end that He already knows. Gratitude for today is enough when you cannot see the week. Sometimes the most faithful prayer is the smallest one. Thank You for enough for today is a prayer God honors fully. Solomon wrote Ecclesiastes from inside the weight of a demanding life, not from a distance. His wisdom about seasons is not theoretical comfort. It is hard-won truth from a man who had built, lost, buried, and endured. That makes it worth holding onto. God is not just watching you hold it all together — He is holding you. When you feel like you are barely keeping everything going, the deeper truth is that He is keeping you. Rest in that when the house finally gets quiet. A Prayer for You Today Heavenly Father, I am coming to You today, worn out. The things filling my days are not bad things. Some of them are things I have prayed for, and You have graciously given. But I am tired, and the most words I can find right now are the ones whispered at a graduation party: thank You for enough for today. Help me trust that You saw this season before I was living it. You set it in place, and You set its limits. When I feel like I am barely keeping everything going, remind me that You are keeping me. When the house finally gets quiet and I sit down and feel it all at once, let that be the moment I rest in You instead of just collapsing. Thank You that the seasons change. Help me keep going with open hands until this one shifts. In Jesus' name, Amen. Don't Miss an Episode If today's prayer gave your weary heart permission to exhale, we'd love to stay connected. Subscribe to the LifeAudio newsletter at LifeAudio.com for daily prayers, devotionals, and more content to carry you through every full and demanding season of life. If you like this podcast, be sure to check out our sister podcast, Your Nightly Prayer - an evening Christian prayer podcast to help you end your day in conversation with God. https://www.lifeaudio.com/your-nightly-prayer/ Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

>>> First, grab the guide I told you about in this episode: How to become a millionaire even on an average salary A few years ago we sold off some Tesla stock to pay off our second house. If you run the math on what that stock would be worth now, the result is honestly brutal. But I felt the Lord tell me clearly to do it. And looking back, I think I see exactly why He said what He said. In this episode Linda and I walk through five biblical investing secrets most Christians have completely missed: the verse Solomon wrote down 3,000 years before a man named Harry Markowitz won a Nobel Prize for the same idea, why God rebuked a servant in Matthew 25 for playing it too safe, the Bible verse that describes Warren Buffett's entire patient-compounding strategy, the move every wealth advisor still preaches that came straight from Joseph in Genesis 41, and the generational vision in Proverbs that reframes a lot of what most Americans get wrong about money and family. If you enjoyed this, we'd love to send you a free copy of our book — you just cover shipping. It has over 1,000 5-star reviews on Amazon. Grab it at seedtime.com/free.   WHAT WE COVER IN THIS EPISODE Here's a little of what we cover in this episode: Why God rebuked a servant in the Bible for NOT investing (and most Christians have missed it) The investing principle Solomon wrote down 3,000 years before Wall Street figured it out Why "boring" is the actual investing strategy (and the lottery winner stat that proves it) The Bible verse that describes Warren Buffett's entire investing strategy The Joseph blueprint that every wealth advisor still preaches today The "vitamin K on day 8" principle that shows how specific God's instructions really are The Tesla stock decision Bob can't undo (and why he is at peace with it anyway) Why generational wealth without character is dangerous (and how to do it the other way)   BIBLE VERSES MENTIONED Matthew 25 (Parable of the Talents) Luke 19:23 Ecclesiastes 11:2 Proverbs 13:11 Genesis 41 (Joseph and the seven years) Proverbs 13:22   RESOURCES MENTIONED 10x Investing (use code PODCAST for a discount) Grab the guide I told you about in this episode: (How to become a millionaire even on an average salary)   DISCLAIMER Obligatory legal disclaimer: I'm a financial educator, not your financial advisor, investment advisor, tax pro, or lawyer. This channel is for general education, not personalized advice, and nothing here should be taken as a recommendation to buy, sell, or use any specific investment, account, or financial product. I'm just sharing what I'm doing, what I'm learning, and what I find interesting. Markets can be humbling. Investing involves risk, including the risk of losing money, and my results are personal, may not be typical, and are not guaranteed. Do your own research, use wisdom, and talk with a qualified professional before making financial decisions. Some links are to our resources and some are affiliate links, which means we may earn a commission at no extra cost to you. That helps keep the lights on around here, so thanks for the support.

In this episode of The Reformed Brotherhood, Tony Arsenal walks through Jonah 1–2, focusing on the remarkable prayer Jonah offers from the belly of the great fish. Far from a simple morality tale, the Book of Jonah presents a complex, deeply theological portrait of a disobedient prophet who nonetheless clings to the Lord in his darkest moment. Tony explores the Hebrew literary features that shape how we read Jonah's prayer, the doctrine of divine sovereignty as it operates through human agency, and the rich typological connections between Jonah and the death and resurrection of Christ. Most importantly, the episode grounds Jonah's experience in the Westminster Confession's teaching on sanctification — offering genuine hope to believers who feel buried under besetting sin, assuring them that salvation, from beginning to end, belongs entirely to the Lord. Key Takeaways Jonah is not the hero of his own story — he functions more as an anti-hero whose failures actually make him a more useful and relatable example for ordinary believers. Divine sovereignty operates through, not apart from, human agency — the sailors freely threw Jonah overboard, and yet Jonah rightly says God cast him into the deep; both are simultaneously true. The sequence debate in Jonah 2 matters theologically — whether Jonah prayed before or after being swallowed affects how we read the book; reading it as a strict cause-and-effect sequence risks turning the gospel into a quid pro quo transaction with God. Jonah's "yet I will see your holy temple" is a confession of eschatological faith — in the midst of near-certain death, Jonah expresses confidence not merely in earthly rescue, but in his ultimate destiny as one of God's people. The deep is a Genesis image — Jonah's descent into the primordial waters deliberately echoes the formless void of Genesis 1 and the undoing of creation in the flood, placing his experience within the grand arc of biblical cosmology. Jonah is a prophetic type of Christ's death and resurrection — his three days in the belly of the fish, his descent into the pit, and his emergence onto dry land anticipate and foreshadow the resurrection, as Jesus himself confirms in Matthew 12. Sanctification is real but imperfect — drawing from Westminster Confession Chapter 13, Tony argues that the up-and-down nature of Jonah's spiritual life is not an aberration but a description of the normal Christian life, in which the flesh and spirit remain in perpetual war until glory. Key Concepts Eschatological Faith in the Pit One of the most striking moments in Jonah's prayer is his declaration in 2:4 — "Yet I shall again look upon your holy temple." Tony argues that this is not merely a hope of physical rescue and a return to Jerusalem. Jonah believed he was dying. The waters had closed in to take his life; he was being dragged into underwater trenches that the ancient Semitic mind associated with the very gates of Sheol. In this context, Jonah's declaration is better understood as eschatological faith — a confession that even if God takes his life in judgment, he will still see the Lord face to face in the heavenly temple. It mirrors Job's cry, "Yet in my flesh I shall see God," and anticipates the kind of faith that says, with the father in Mark 9, "Lord, I believe; help my unbelief." Sovereignty and Human Agency Working Together Tony uses Jonah's descent as a teaching moment on the Reformed doctrine of concurrence — the truth that God's sovereign decree and human free will are not in competition but operate simultaneously on different levels. The sailors made a free, agonized decision to throw Jonah overboard; and yet Jonah rightly attributes his casting into the sea to God himself. Tony draws the parallel to Joseph's words to his brothers in Genesis 50: "You meant evil against me, but God meant it for good." This is not a philosophical sleight of hand. It is the consistent testimony of Scripture that God governs all things — including the underwater currents that dragged Jonah to the ocean floor — without reducing human beings to puppets or eliminating their moral responsibility. Sanctification Is Real, Imperfect, and Guaranteed Perhaps the most pastorally significant thread of the episode is Tony's application of Westminster Confession Chapter 13 to Jonah's experience. Jonah makes genuine progress in faith — his prayer is theologically rich and demonstrates real trust in God — and yet he almost immediately slips back behind the curve, making vows the sailors had already made before him, and later in chapter 4, sulking over a dead plant. Tony refuses to read this as a failure of the text. Instead, it is the text faithfully portraying the reality of sanctification: real throughout the whole person, yet imperfect in this life, with an irreconcilable war between flesh and spirit. The hope is not that we will finally overcome that war on our own, but that through the continual supply of the sanctifying Spirit of Christ, the regenerate part will overcome. Salvation — including sanctification — belongs entirely to the Lord. Memorable Quotes Jonah is constantly behind the curve, but for this little moment, for this glimpse in the very center of the book, the pinnacle of the book is Jonah finally catching up to the sailors. All outside visible indicators said he was going to die and he was going to hell. Yet he trusted in the Lord that he would see his holy temple again. God redeems our life from the pit. From the very depths of hell itself, he snatched us like brands from the fire. Full Transcript [00:00:08] Tony Arsenal: Now the word of the Lord came to Jonah the son of Amittai, saying, "Arise, go to Nineveh, that great city, and call out against it. For their evil has come up before me." But Jonah rose to flee to Tarshish from the presence of the Lord. He went down to Joppa and found a ship going to Tarshish. So he paid the fare and went down into it, to go with them to Tarshish, away from the presence of the Lord.  [00:01:24] Storm and Sailors [00:01:24] Tony Arsenal: But the Lord hurled a great wind upon the sea, and there was a mighty tempest on the sea, so that the ship threatened to break up. Then the mariners were afraid, and each cried out to his god. And they hurled the cargo that was in the ship into the sea to lighten it for them. But Jonah had gone down into the inner part of the ship and had lain down and was fast asleep. So the captain came to him and said, "What do you mean, you sleeper? Arise, call out to your god. Perhaps the god will give us a thought that we may not perish." And they said to one another, "Come, let us cast lots, that we may know on whose account this evil has come upon us." So they cast lots, and the lot fell on Jonah. Then they said to him, "Tell us on whose account this evil has come upon us. What is your occupation, and where do you come from? What is your country, and of what people are you?" And he said to them, "I am a Hebrew, and I fear the Lord, the God of heaven, who made the sea and the dry land." Then the men were exceedingly afraid and said to him, "What is this that you have done?" For the men knew that he was fleeing from the presence of the Lord, because he had told them. Then they said to him, "What shall we do to you that the sea may quiet down for us?" For the sea grew more and more tempestuous. [00:02:36] Cast Into Sea [00:02:36] Tony Arsenal: He said to them, "Pick me up and hurl me into the sea. Then the sea will quiet down for you. For I know it is because of me that this great tempest has come upon you." Nevertheless, the men rowed hard to get back to the dry land, but they could not, for the sea grew more and more tempestuous against them. Therefore they called out to the Lord, "O Lord, let us not perish for this man's life, and lay not on us innocent blood. For you, O Lord, has done as it pleased you." So they picked up Jonah and hurled him into the sea. And the sea ceased from its raging. Then the men feared the Lord exceedingly, and they offered a sacrifice to the Lord and made vows. [00:03:15] Fish and Prayer [00:03:15] Tony Arsenal: And the Lord appointed a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights. Then Jonah prayed to the Lord his God from the belly of the fish, saying, "I called out to the Lord out of my distress, and he answered me. Out of the belly of Sheol I cried, and you heard my voice. For you cast me into the dep-- into the deep, into the heart of the seas, and the flood surrounded me. All your waves and billows passed over me." Then he said, "I am driven away from your sight. Yet I shall look again upon your holy temple. The waters closed in over me to take my life. The deep surrounded me. Weeds were wrapped around my head." At the root of the mountain I went to the land, whose bars closed upon me forever. Yet you brought my life up from the pit, O Lord my God. When I-- when my life was fainting away, I remembered the Lord, and my prayer came to you into your holy temple. Those who pay regard to vain idols forsake their hope of steadfast love. But I, with a voice of thanksgiving, will sacrifice to you. What I have vowed I will pay. Salvation belongs to the Lord.  [00:04:23] Jonah Not the Hero [00:04:23] Tony Arsenal: And the Lord spoke to the fish, and it vomited Jonah out upon the dry land Jonah is an interesting book because, as I commented a year ago, Jonah is not necessarily the hero of the story. Uh, if anything, he is kind of the villain in, in some senses. But nevertheless, I think as we'll see today, Jonah still gives us a good example to follow in a sense, and that I think is really the centerpiece of this prayer, is that even as Jonah's going through all of this, his prayer is still remarkably filled with faithful sayings and trust in the Lord. We learned early on in Jonah that Jonah was a prophet during the time of the kings. Uh, he, uh, he seemed to have been a sort of a court temple. He was in the presence of the kings in Jerusalem itself, and he received a calling from the word of the Lord, and this phrase, "the word of the Lord," seems to imply a pre-incarnate, uh, visible manifestation of the second person of the Trinity. So we're not just talking about a, a disembodied voice. We're not just talking about some sort of sense or impression, but the word of the Lord itself, himself, came to give Jonah this mission, to give Jonah this task, to commission him as a prophet to Nineveh. And Jonah gets up and says, "No, thank you," and he goes the opposite direction. We see in that first section there the repeated phrase, "He goes to Tarshish. He boards a ship in Tarshish." The author here, who we, we think is Jonah, is hammering that he did not go where he was supposed to. He went the opposite direction. He went to Tarshish instead of Nineveh, which is 180 degrees the other direction from, uh, from Nineveh on the map. And he boards the, he boards the ship in order to flee the presence of the Lord. He pays, probably buys out the entire ship itself. He pays the fare for the whole ship, and the Lord hurls a great wave, uses the language of weapons. He hurls this storm like a spear. He weaponizes nature itself to correct and chastise and judge Jonah for his disobedience We get to verses seven through 17, and everyone on the boat is crying out to their chosen deity except Jonah. Jonah is asleep in the hold of the ship, oblivious to everything, totally dead to the world and dead to his Lord. The sailors begin to seek divine li- divine wisdom after they wake Jonah. He comes to the deck of the ship, and they cast lots to identify by divine, uh, revelation, sort of a strange practice in the Old Testament or the old, uh, world. Divine revelation that shows them Jonah is the source of this wickedness that is being wrought upon them, at least their impression of it. So they ask Jonah, "Who are you? Tell us who it is that has caused this great calamity." And he says emphatically, "A Hebrew am I." He identifies himself with God's people, and he says, "The Lord is my God, and he made the heaven and the earth and the sea." There's no small amount of irony, and it explains why the sailors are so afraid when he says that God created the heavens where the storm was. He created the sea where they were about to die, and he created the dry land where they were trying to get to. And so this one phrase that Jonah uses almost casually demonstrates that the Lord has total and utter sovereignty over what is going on, which is a theme that we'll see come back again and again through the book The sailors say, "Well, what do we do about this?" And Jonah says, "Throw me into the ocean, because I know that if you do so, then the storm will calm down and you will be saved." Whether he knew this because he's a prophet and it had been revealed to him, or whether he just was surmising that this was the case, we don't know. But the, uh, sailors are hesitant to do so, and we talked about how it was a little bit strange that these, uh, pagan sailors from cultures that d- had no qualms about human sacrifice were suddenly, uh, unwilling to throw Jonah over the sea a- as a, an appeasement offering to this Lord. And we came to the conclusion that they had been regenerated. They had come to faith in this God who created the heavens and the sea and the dry ground. And so they knew intrinsically that this was wrong, that there was a moral imperative not to do this. So they tried to row back to the land. They jettisoned all of their, uh, all of their goods, all of their cargo. They were making for land as best they could, and when it finally became clear that they couldn't do this, they sought the Lord's mercy in saying, essentially, "We don't understand how this is, but please don't put this man's blood on us, because you, Lord, have done as you please," right? The sovereignty of the Lord again comes to the forefront. They finally cast Jonah into the sea, and this is, this is important. They cast Jonah into the sea, and then they worship, they vow vows, and they vow to sacrifice. They offer sacrifices. They seek the Lord, they acknowledge his s- his sovereignty, and they worship him with what they have left. And then rounding out the chapter, the Lord appoints a great fish to come and swallow up Jonah. And we talked about how this, this swallowing of Jonah, although our popular children's books and VeggieTales and other stories we might read to our kids paints the fish often as the vehicle of judgment, it's actually a vehicle of deliverance for Jonah. There's this interesting grammatical feature that happens where in 1:17 the fish is masculine. The, the, the gender of the word is masculine, and then when we get to 2:1 it switches over to the feminine, almost as if to indicate that the whale was pregnant with Jonah, that Jonah was in the whale and was about to be reborn into the world in a new way And that brings us to our passage here today.  [00:10:21] Sequence Debate [00:10:21] Tony Arsenal: I'm gonna read, uh, 1:17 even though that's a little bit outside of our scope. I'm gonna read it along with 2:1 to, to make the point here. It says, "The Lord appointed a great fish to swallow up Jonah. And Jonah was in the belly of the whale, of the fish three days and three nights. Then Jonah prayed to the Lord his God from the belly of the fish." When you look at the Hebrew text, 1:17 is actually verse 2:1 and 2:1 is then 2:2 and so on and so forth. In the original Hebrew mindset of how this book goes together, these two things were linked together, him being swallowed by the whale and being in the belly of the fish and then him praying was linked together in this sequence. There's a feature in the Hebrew that's called a vav consecutive. You don't need to remember that. Nobody is gonna care about that. But it's, it's a little grammatical feature where it adds this little character to the front of the verb and it indicates a sequence. It's the narrative storytelling. When you look at Genesis 1 it's, "And then God said, 'Let there be light,' and then there was light." It tells you the sequence of events. Sometimes it indicates that it is a strict sequence of events. This happened and then that finished and then the next thing happened and then that finished. And many of the commentators use this passage to justify a perspective of Jonah where Jonah is this rebellious, stubborn prophet who holds out his stubbornness until the very last minute. He's swallowed by the whale, he's getting digested by stomach acid and he sort of finally relents to the Lord and cries out for deliverance and the Lord acquiesces in response to his prayer. That's certainly a possible interpretation. There's lots of good reasons in the, the text here to think Jonah was kind of a chucklehead and was not paying too much attention to what the Lord had for him The other option is to see this as a way for the author of the text to situate this prayer in contrast to other prayers that are not necessarily talked about directly in this text. And I'm gonna take that later view here, and I think it's important. This makes good sense of the text, and we'll explain exactly why that is when we get to the next little section here. But it also protects us theologically if we understand it this way. Jonah is already a book, uh, as I've alluded to, that tends towards a sort of crass moralism or fabulism. We tend to read it as sort of an allegory of if you do the wrong thing, God punishes you, and when you finally do the right thing, He blesses you. And there's a certain level of common grace wisdom to that approach, right? The whole book of Proverbs is-- are these proverbial sayings that if you do this, then the God-- then God will do this. If you raise up your children in the way they will go, they will not depart when they are older. But we also learn in the Book of Job and the Book of Ecclesiastes that those proverbial sayings, although generally true, it's not a magic formula. And so we have this tendency to read Old Testament literature as though it was this sort of like equation, that God punishes us when we're bad. He, uh, He relents from His punishment when we say we're sorry, and we have to be careful about that. If we understand what I'm about to teach from the next section here, that this is not a strict sequence of events, that Jonah began praying before he was swallowed by the whale, and this is simply recording the prayer that was actually within the whale. It helps protect us from seeing Jonah in this sort of quid pro quo, this for that kind of thing. I think we should simply understand this as saying Jonah was in the water, he got swallowed by the whale, and then when he was in the whale, he prayed. It doesn't say anything about whether he was overly stubborn or whether his stubbornness held out. It simply tells us that he was in the pray-- in the whale when this prayer occurred [00:14:23] Sheol and Descent [00:14:23] Tony Arsenal: He says in verse two, he calls out to the Lord out of his distress. He, and God answers him. Out of the belly of Sheol, Jonah cries, and God hears his voice This here tells us that he began praying, right? He was in the water, he was in the deep. All of this descriptive language we're gonna see later on about how deep he was, how quickly the current took him. He was wrapped up in seaweed, his life was fading from him. It was in the midst of all of that that he cries out in his distress. It's a pretty distressing situation. And Jonah, like all of us would, like even most atheists would, cries out to the Lord, even just out of instinct. I think it's kind of crazy for us to think that this man who's now been cast overboard and is being swept to the bottom of the ocean is sure he's gonna die. Somehow, he overrides all of his instinct and his entire life teaching and refuses to pray to the Lord. It just doesn't make sense, and it doesn't make sense of what the text presents here Jonah was in the belly of Sheol. He was in the very, the very womb of Sheol. And there is this interesting contrast that he goes from the belly of Sheol into the belly of the whale. This phrase, the belly of Sheol, is probably roughly equivalent to our phrase about being at death's door, right? It, it may or may not come from some sort of Mesopotamian, um, mythology. It may be a phrase of sort of co-opted into Hebrew, kinda like our phrase at death's door is actually co-opted in from Greek mythology, where there were actually literal doors to the underworld, and people would go there and when they were about to die. Jonah's point is that this was not a small thing. When we watch VeggieTales, he gets thrown in the water, and, like, 13 seconds later, the, the whale comes up and takes him. Jonah was swept down into the water almost supernaturally quick. He was drawn down to the very bottom of the ocean. We talk about the miracle of him surviving in the whale, and it was miraculous for sure, but the miracle of him being swept to the bottom of the ocean and not being crushed by the weight of the water, by the pressure, is equally miraculous. It's no more difficult for God to do that than it is for Him to preserve him in the whale or to raise Jesus from the dead or to create everything from nothing He finally starts to catch up with the pagan sailors. A theme in Jonah is that everyone around Jonah who shouldn't know any better somehow gets to the right conclusion before he does, right? The sailors begin to worship the Lord. They recognize this is divine wrath while Jonah is still asleep in the hold. Later, we'll see that, uh, the, the Ninevites recognize God's mercy and grace and thank Him for it, and Jonah is still mad because the plant he was sitting on d- uh, dies, right? Jonah is constantly behind the curve, but for this little moment, for this glimpse in the very center of the book, the pinnacle of the book is Jonah finally catching up to the sailors. [00:17:34] Sovereignty Explained [00:17:34] Tony Arsenal: He recognizes that it was God who cast him into the depths. This teaches us something about the doctrine of sovereignty and how it relates to human freedom, right? We, we often ask the question, what, what causes rain? Well, you can answer that by saying tiny particles of dust collect water in the air, and once they have enough weight, they fall out of the sky 'cause the air can't hold them up anymore. That's true, and it's good, and that's what nature teaches us. It's also equally true that God causes the rain to fall on the just and the unjust alike, and those two things are not contradictory. So when Jonah says, "You cast me into the sea," he's recognizing, like Joseph does in the Book of Genesis, that what the sailors in this case meant for good but what the brothers meant for evil, God purposed and caused for good. What the sailors did by their own volition, their own free will, they exercised their own, uh, autonomy in the, the horizontal sense to cast Jonah into the sea, God also cast him into the sea As I said, the text here uses language that we may not catch in our English translations to indicate that it's not just the sea here that's the problem. God's sovereignty continues to affect and act on Jonah. The word that we read here as the, the water or the flood, other places refers to the current of a river. The, um, the Euphrates itself is sometimes referred to this, the large- sort of the largest river apart from the Nile that the Egyptian or the, um, Israelite mind would have is the Euphrates, right? This underwater river, this underwater current, the undertow sucks him to the bottom of the ocean. It's like if you're swimming at the beach at the ocean and you get caught in the undercurrent. There's not a lot you can do about it. Y- sometimes even the strongest swimmers can't overcome this, and Jonah in all of his Middle Eastern robes, all of this stuff, probably with all of his baggage, his, his own equipment, things he had on him, is caught in this undercurrent that sucks him to the bottom of the ocean. And it's not just below the surface of the water. He's dropped down into the heart of the sea, the very core. We're seeing this language of him being pulled to the depths. In, in chapter one he goes down, down, down, and now he's being drawn into the belly of the ocean, into the pit of Sheol, into the heart of the waters The picture here is that Jonah doesn't just get thrown in the water and sink. He is actively pulled down to the bottom. This is not just a judgment where perhaps he can swim to the top. Just as the mariners hopelessly tried to reach land, Jonah would've been hopelessly trying to swim against this. We don't actually have any indication he tried, but had he tried, there would've been no chance He goes on to say that the God's breakers and his waves roll him. This is the picture we see if you ever watch surfing competitions on the ocean, where a surfer will get hit by the wave and he just gets rolled over and rolled over and rolled over, and it can be incredibly dangerous. That's why they have like the little lifeguards on the jet skis that zip out there to get them. Because when you get caught in that breaker, you just get rolled over and rolled over and rolled over, and soon you lose track of which direction is up, and even if you did, you couldn't get out This process is not just the forces of nature doing what they do. This is, again, the Lord weaponizing the forces of nature to execute judgment on Jonah This tumultuous and supernatural rapid descent showed Jonah that this is not only the moment in which God wanted to take his life, but was actively casting him away from the g- from the presence of the Lord [00:21:47] Yet I Will See [00:21:47] Tony Arsenal: It says here, um, in verse four, Jonah says, "I am driven away from your sight If you do a word study on this, you start to see that Jonah is pulling language from the creation account. He's pulling language from the fall. He's pulling a lot of language from Genesis itself. He's also pulling from the Psalms, which are pulling from the Genesis account. This word driven away could also be tran- translated as banished. He's cast out of the presence of the Lord. Just as in Genesis 3, we read, "God drove the man out at the east of the Garden of Eden. He placed cherubim and flaming swords." He drove the man out. Genesis 4:14, Cain says, "You have driven me away from the ground." And in Jonah 1:3, we see that Jonah was trying to get away from the presence of the Lord. And I wonder if there was this moment where he goes, "Ooh, I guess I got what I was looking for." Now, the second half of Jonah f- 2:4 here does something a little bit weird, and it's hard to translate. I think we should be honest at times. Hebrew is a language that in some senses is mysterious to us at times. There are still parts of the Hebrew Bible that we're not always 100% sure of. This verse here could be translated... In, in Hebrew it's just a statement. It's, "I, um, I shall again see the holy temple, or your holy temple." How that fits into the text itself is tricky. Some read it as, uh, as a question. "How shall I see your holy temple?" It's actually a statement kind of reaffirming the doubt and the fear and the idea that God was banishing him Most translations translate it as sort of a contrast. He says, "I was driven away from your sight, yet I shall again look on your holy temple." The force of this is even though you're driving me away, even though you're casting me out of your presence, I have faith, I have confidence that I will again see your holy temple The question here, and this is where I think Jonah becomes our example It's certainly possible that Jonah was asserting his belief that he would be rescued from this calamity and he would make his way back to Jerusalem and he would return to the holy temple. I think that what he says in the rest of this, he's recounting what he was praying. What he was praying in this context is not that he would return to the temple. He was confident God was taking his life. He says in verse five, "The waters closed in over me to take my life. The deep surrounded me. Weeds were wrapped around my head." The other way that the phrase holy temple is used in the Old Testament is to refer to the place that God lives in heaven. Jonah was asserting faith that even though he was being cast out of the presence of the Lord in this life, even though he was being justly punished for his sin, even though he was about to enter the belly of Sheol and to enter the pit, the very abyss, that he would see God again in His holy temple. This is a statement of Jonah's belief in his own destiny as one of God's people, destined to be saved by faith in God. In this moment, Jonah trusts the Lord despite all of the appearances that God was out to get him It's not all that different than when we read in Mark chapter 9, where this father brings his, uh, demon-possessed child to Jesus, and Jesus says, "I can heal him." And he says, "If you can do anything, Lord," I'm paraphrasing here. He says, "If you can do it, please, Lord." And he says, "If? All things are possible for me." And the father desperately cries out, "Lord, I believe. Help my unbelief." It's this raw, unfiltered statement of just the human condition on this side of glory, right? I believe in the Lord, but there's always that little part in the back of my head that isn't sure, because we're never going to be perfect. Now, I've said before, and, and this is becoming my new catchphrase, I think, I'm not here to rob you of your assurance of faith. Our, our confession, the Bible, this church, our Reform, broader Reform tradition, the assurance of faith of the Christian is the rightful possession inheritance of every person in this room who trusts the Lord. But it is a reality that at times that assurance is shaken. And if there's ever a time for your assurance to be shaken, it's when you're being dragged to the bottom of the ocean, right? One of the words in here, I don't have it-- I don't actually have it in my notes for some reason, but one of the note, words here, uh, s- about the roots of the mountain, I believe, in the next verse. It's not just that he was dragged to the bottom of the ocean. This word root of the mountain is like the word that's used to cut. He's not just being dragged to the bottom of the sea, he's being dragged to the bottom of a deep sea crevasse. He's literally being pulled into the pit, right? Many, uh, in the ancient Semitic world would have seen these underwater pits. They would have theorized or thought about these underwater crevasses as the actual entry into Sheol. And Jonah sees himself being drawn down into these things. Yet, he believes he will see the good presence of the Lord We read a similar statement, I won't, uh, I won't make us go there for time. We read a similar statement in Job. Job goes through this long speech about all the things that God has done to him, and at the very end of it, he says, "Yet I will see the Lord with my eyes, and he will stand up next to me on, on the earth." Right? Even though Job was going through this unimaginable grief, and we know that Job didn't deserve it in the strict sense, he still was saying, "I'm gonna be destroyed. God is shooting arrows at me," right? "His sword is in my side. He's targeting me. He's sending hornets after me." All of these terrible, vibrant images that he's using to show what God is doing to him, and yet he still trusts. I would say that he trusts that he would see the Lord in the flesh. This is not only Jonah's faith, it's a-- or Job's faith, it's a prophecy of Christ This is alien to our modern mindset. We've been talking about this in the Psalms. Weston's been leading us through the, the lament Psalms We often think that suffering and trials and difficulties are the opposite of blessing and favor. And we might recognize that in some sort of way that in God's economy, one thing leads to another. And again, there's an element of truth to that. James says, "Count it all joy when you face trials of every kind." He's not saying that the trials you're facing are in themselves joyful. You don't have to love when you get sick. You don't have to, you don't have to man up and put a smile on or s- pull yourself up by your bootstraps or whatever analogy you wanna use. It's okay to be sad when bad things happen. It's actually good, right? If we're to weep with those who weep, there's an element of sadness that must come with that, not to mention the one who's weeping is not chastised. But the idea that that only leads to this, that that's just one step in the chain, that's not really the mindset the Bible has. All across the Psalms, in the lament Psalms, all across the prophetic literature, the Book of Lamentations, Habakkuk has this long prayer at the end that's very similar, the entire Book of Job, suffering and sanctification, trials and joy and restoration, they're all sandwiched right there, and there is usually this statement in the middle of it that God will do what is right This is Jonah's example for us, and what an example it is. We'll talk in a little bit about all the ways that this whole scenario is typological of Christ. We'll, we'll get to that. But just for a minute in the middle of this book, Jonah is not such a bad guy. And it's because he still has all his faults that he can be this example for us [00:30:26] Genesis Deep Imagery [00:30:26] Tony Arsenal: As though it wasn't clear enough, Jonah in verse five says that the purpose of the waters closing over him was explicitly to take his life. He's now in the belly of the sea. He's being dragged down to the very roots of the mountain, to the very core of the earth in his mind. He, he thinks he's going to hell in the, the Hebrew mind. There's both this idea that God is dragging him to hell in a very real sense. The Hebrew mind, Sheol was a physical place that people went to, and we learn more about it and that becomes clarified as revelation is progressive, not contradictory, but as, as it's clarified But he uses this word deep, and this is where he's drawing again from Genesis. Genesis 1:2, he says, "The earth was without form and void. The darkness was over the face of the deep." The deep is this sort of like unformed chaotic water. It's what exists before God makes everything orderly and good. And in the fall, and especially in the flood in chapter seven, uh, chapter seven verse 11, the f- the flood itself is a sort of undoing of the order. God opens the floods from beneath, from the bottom of the earth, from the wellspring of the deep, as well as the chaotic waters from outside the firmament, and it all pours back in together and the entire world becomes again this deep, primordial, chaotic water And just as in Genesis God separates the land, in, in Genesis 7 or in Genesis 8, he separates out the land by drying it up, drying up the water. We also see that Jonah has this trust that he will return to the dry land. Again, he's the God of heaven and sea and dry earth. We could even read this phrase, depending on the context, as the abyss, which is this, a- again, is some borrowed language from Greek here that the Hebrews use. But it's this deep, watery, murky place th- full of shadows and darkness. Sounds familiar, I think, right? Christ says that those who are apart from him who refuse to obey will be cast into the outer darkness. This is the imagery that Jonah is seeing. All outside visible indicators was that he was gonna die and he was going to hell. Yet he trusted in the Lord that he would see his holy temple again Apart from God's gracious intervention, Jonah was right. So although God is the one that's bringing him to the depth, bringing him to the pit, dragging him down, using the very currents of the sea, weaponizing these underwater currents that only thousands of years later do we understand, and even then only this much, he also graciously rescues him from this by miraculously appointing a whale or a great fish who comes and swallows Jonah, takes him whole, and keeps him there in his own belly, keeps him there in her own womb when we get to chapter 2. In chapter six, or in verse six, Jonah makes this pivot. Again, he says he's brought to the very bottom of the sea, to the roots of the mountain, which is these deep underwater trenches. He conceptualizes himself now in this locked city behind bars. Again, this jail imagery, this pit imagery, it's all meant to evoke this idea of the final punishment of the wicked. This place of murky, gross water, this place of darkness and, uh, limitations of freedom, he's being taken there. This is the section here where people would actually argue that Jonah dies. He actually dies and is resurrected when he's swallowed by the whale. This comes from language where it says God does not prevent him from going to the pit. God actually draws him to the pit and then raises his life up from the pit. Now, I'm not convinced, um, that we should think that Jonah actually died. I don't, I don't think that the text fully supports that. But it certainly is using this imagery [00:34:45] Christ Typology [00:34:45] Tony Arsenal: This is where we get to some typology about Christ. This is where Jonah really shines as a prophet. Sometimes people wonder why the Book of Jonah is considered a prophetic book, and this along with it is part of that. Jonah, although the sign of Jonah in Matthew and in the other Gospels refers to the belly of the whale, that just as Jonah was in the belly of the whale for three days and three nights, so also Christ will be in the heart of the earth, the pit, for three days and three nights. When we're talking about typology, we can't get too tripped up on the details. We're not talking about strict allegory where this figure is that person and this signpost represents that thing. This isn't Pilgrim's Progress or Chronicles of Narnia, which is not allegory, but it's similar. Topology functions often on sort of these big picture concepts, right? Although there are some typological references that are super detailed, there are also some that are just sort of evocative The idea that Jonah died and was raised to life and sort of incubated in the earth, in- incubated in the whale and sort of reborn into the world, that certainly sounds a lot like a picture of the resurrection And I think we should see it that way. When Christ says that the sign of Jonah is roughly His resurrection, He is tying it to the three days and three nights, but He's not limiting to that Jonah comes to this pivot, and now he starts to reflect on the context of his deliverance. This whole s- this whole prayer should be seen sort of in the light of the thanksgiving psalms. There's a situation in which Jonah is in, and then God rescues him, and he begins to praise him for it. There's elements of lament, but it's really a thanksgiving psalm that he's drawing on here or that he's, he's writing In 2:7, Jonah is either dead or he's actively dying. I don't know about you, but if you've ever, uh, dove into a pool and got a little deeper than you thought you were, and you-- there's that, like, two seconds before you get to the top where you're sure the lights are going out and you've really only been underwater for, like, 45 seconds, but everything in you tells you if you don't get there, you're gonna die. Every instinct you have is to scramble for the surface. Think about how long it took Jonah to be dragged to the bottom of the ocean. Even at this accelerated pace, we're talking about a long time. And we have no reason to believe, and lots of reasons to think otherwise, Jonah was not preserved from the pain and the terror and the difficulty of feeling like you're drowning because he was drowning. He was without oxygen. His life was fading away. And it is in this context of him being on the brink of death, at death's door, in the belly of Sheol, being drawn into the very pit itself, that his prayer reaches the Lord in His holy temple. Right? This gives further evidence to the thought that Jonah is not talking about the temple in Jerusalem. There was, there was theology, and I, I think it's fine theology, that God lived in the temple in a special way. This is the reason that Daniel faces Jerusalem when he prays. There is a sense in the Old Testament that God's special place of presence is the temple in Jerusalem, and that the prayers of the people physically go to that place to be received by God. But Jonah doesn't know which direction the temple is. He's underwater. He's been tossed around by breakers. He has no sense of geography at this point He knows that his prayers are reaching the Lord in his heavenly temple. And they reach him in his heavenly temple just as his life is being lost in the pit. And it is from this moment that God raises him to life, or preserves his life, depending how you read it, and appoints the well to come reach him And some read this next verse as a little bit of a step back for Jonah, and it may be.  [00:39:02] Vows and Idols [00:39:02] Tony Arsenal: He reads, "Those who pay vain regard to i- regard to vain idols forsake their hope of steadfast love. But I, with the voice of thanksgiving, will sacrifice to you. And what I have vowed I will pay. Salvation belongs to the Lord." Jonah didn't see the sailors on the ship vow their vows and offer their sacrifices. That happened after they threw him into the pit and the current sucked him under So we may read this with a little bit of a, "Thank God I'm not like that tax collector," kind of a lens. And there's probably some wisdom for us in that, to recognize that Jonah still hasn't quite gotten there. But it's also very common in the Old Testament to recognize that God treats His people differently because they are different. God brings people to a place of sanctification, and through that process of sanctification, they cease to worship vain idols. And it is absolutely true that those who worship vain idols forfeit their hope of steadfast love from the Lord. That's straight out of the Ten Commandments, right? He visits the iniquity of, specifically of idolatry. He visits the iniquity unto the children to the third and fourth generation. But for those who love the Lord, He loves them with a steadfast love unto thousands We can recognize in Jonah that although he had made great progress in faith, that he still wasn't there yet. And we can recognize that in him because we can recognize that in ourselves. Jonah is the example in this because he is not perfect, because he has not arrived, 'cause he doesn't do a 180 about-face and get everything right going forward We can read this in light of Jonah in chapter four, where he takes big steps back Or we can read this as the regular up and down progress of sanctification in the life of all believers everywhere It is also ironic again, we're back now to Jonah being a little bit behind the curve. He was sent to Nineveh to evangelize the heathens, some of the worst enemies that Israel was going to face, and he ignores that call. And he, instead of going to Nineveh, he goes to Tarshish. He goes the opposite direction, and he does something that would be unthinkable to most Israelites. He goes out on the open ocean. That's just insanity to someone living in the ancient world He should have recognized that the sailors were fearing the Lord when they refused to throw him overboard. I think we all have a sort of innate sense when someone's behavior suddenly changes, and I think most of us, and not in some sort of strange, kooky, charismatic sense, but I think most of us can sort of go, "I think I know why that is." Right, when you, when you see someone at work that suddenly stops lying about everything and stops backbiting and stops taking credit for other people's work, and then you find out a little while linger- longer that they've come to faith in Christ, if we're being honest, we're not all that surprised. But Jonah doesn't get it. Jonah here promises the same things that the sailors already did, so now we're again back behind the curve [00:42:37] Sanctification Confession [00:42:37] Tony Arsenal: To wrap this out, I, I wanna, um, I wanna ground this in something that I think is really vital for us to understand. As I said, Jonah is an example to us because he demonstrates the limited nature of sanctification, but he also demonstrates in a certain sense the fact that sanctification is real and has real effects. So this is a little out of the ordinary, but grab your Trinity Hymnal from the pew in front of you. If you happen to have a copy of the Confession, you could use that if you'd prefer. But open with me to page 927 I have, um, I've been, uh, broadly Reformed most of my Christian life and didn't realize it until I got to seminary. And since I discovered the Westminster Confession of Faith a decade ago, it's not new, uh, not new to me, um, I realized how valuable this resource was. This is essentially a search engine without the internet. And so I wanna just read a little bit out of chapter 13 here, which is our Confessions chapter on sanctification. I'm not gonna read the whole thing, but the, the first, uh, the first section here essentially says that sanctification is real, and it happens throughout the whole person. We talk about total depravity, and there is a sense in which the Christian remains totally depraved after regeneration, in that there still is, there still is corruption within our entire being, uh, that is depraved. There's also an equal sense in which we can say we are totally sanctified in Christ because sanctification is throughout the whole man in which we are renewed after the image of God. So that's section one. And then section two says, "This sanctification is throughout," again, throughout the whole man, "in the whole man, yet imperfect in this life. There abiding still some remnant of corruption in every part, whence ariseth a continual and irre- irreconcilable war, the flesh left lusting after the spirit, and the spirit lusting after the flesh." Now, that may feel like just a crushing burden if you stop reading there, but it lines up with our experience, right? This is Paul in Romans 7, "The good things I wanna do, I do not, and the bad things that I, I kn- I do not want to do, I somehow do. The spirit is willing, but the flesh is weak." We shouldn't read that as though somehow our spirits are purified entirely and our bodies are what's really causing us to sin. This is a picture of the spirit being, uh, our, our spiritual part of us. The part of us that's regenerated is willing, but the part of us that remains corrupt is our flesh And our confession goes on to say, "In which war, although the remaining corruption for a time may much prevail, yet through the continual supply of strength from the sanctification- sanctifying spirit of Christ, the regenerate part doth overcome." And so the saints grow in grace, perfecting holiness in the fear of God. This is revolutionary in our broader evangelical world. The storybook Bible, Jonah did a bad thing and he gets punished, and he did a good thing and so he gets better, cannot understand this concept. This is why I think we have to be so careful when we choose what books to give to our little ones, right? I, I make jokes about VeggieTales. I loved VeggieTales when I was in VeggieTales age range. I probably would sit down and watch VeggieTales with Augie when he gets old enough. But we have to be so careful not to let those messages come to our children, or to ourselves for that matter, uninterpreted by the scriptures first and foremost, and our Reformed tradition that we all believe. Amen.  [00:46:49] Assurance in the Pit [00:46:49] Tony Arsenal: This is vital for us When all is said and done, salvation, whether we're talking about justification, sanctification, glorification, resurrection, all of the different stages and phases of our salvation, it is entirely of the Lord. And it's for this reason that Jonah says, "I, with a voice of thanksgiving, will sacrifice to you. What I have vowed I will pay." Salvation belongs to the Lord So this is the application of the sermon, loved ones. No matter how close to or actually into the pit itself we have fallen The, the chapter on assurance of faith, I won't go there, but the chapter in our confession on assurance of faith is very honest with us that our assurance will be shaken, and at times we may not feel as though we have any assurance at all But even when we have fallen that deep into the pit of despair, even when we feel as though we are in the very depths of hell No matter how much our spiritual or physical life is fainting away as we starve for spiritual breath, as we feel that impulse in us that recognizes we're moments away from losing the faith entirely. No matter how much the remnants of corruption in every part swirl around our heads like seaweed, how often do we feel wrapped up in sin? Whatever it is, I don't need to get specific 'cause I'm sure all of you are thinking of something in your head right now that has been swirling around you for years. Maybe it's months, maybe it's years. Maybe you've never felt, since coming to Christ, you've never felt like it wasn't wrapped up around you like seaweed. Besetting sin is something that we need to be serious about, and it's a good cause for us to think hard and deep about our status as Christians, and to go to our pastor and seek the elders' assistance in this. But besetting sin is not, is not a mark that excludes you from, from Christianity. Right? We're justified by faith alone, in Christ alone, by His grace alone. Not because we've overcome our besetting sin alone, right? That's not one of the five solas God redeems our life from the pit. From the very depths of hell itself, he snatched us like brands from the fire And though it is the case that we often are shaken, and at times God, just as he let Jonah, he let Jonah go to Tarshish. God had every ability to stop him from doing a stupid thing, and sometimes he does that, right? I'm sure there's plenty of times we can think about in our lives where we were heading towards sin and God just pulled a U-turn on us, and we are thankful for that. But there are times that he does not, and he lets us, he lets us do that. He lets us suffer the consequences, and he does that to chastise us and bring us back to him And even in the context of that, it is through this continual supply of the sanctifying Spirit of Christ, right?  [00:50:19] God Beautifies His Bride [00:50:19] Tony Arsenal: Christ was anointed by the Holy Spirit from the womb beyond measure. That's in the Book of John. There was never a time where Christ did not have the totality of the infinite sanctifying Spirit of the God, of God. We do not have the totality of the sanctifying Spirit of God. Now, we can get into a discussion after the service about divine simplicity and all the complexity of that, but the reality is that God sanctifies us more and more and more, and He does it by giving us the Spirit more and more. Might be more accurate to say He gives more of us to the Spirit. He gives us to the Spirit more and more. He gives us to Jesus more and more. We are Christ's inheritance. We are His bride. And just as the bride, as they're approaching the wedding, is made more and more beautiful, they start their, their beauty treatments weeks and months ahead of time, right? They're already making their hair appointments. They're already doing what they need to do to feel as beautiful as they can and to be as beautiful as they can on their wedding day. If that's the way we treat human weddings; guys do it too, just not as much. If that's the way we treat human weddings, how much more does God treat the heavenly wedding of His Son to His beloved bride? He's beautifying us, Church. Doesn't always feel like it. Doesn't always look like it, but He is. 

Do you know whether your retirement plan is on track, or are you simply hoping it is? Whether retirement is years away or just around the corner, it's wise to pause and take a closer look at your plan today. A retirement checkup can help you know where you stand, identify potential gaps, and make adjustments before small issues become major problems. Many people know they should be saving, but they're less certain whether they're saving enough. That's where a thoughtful review can bring clarity—not just about the numbers, but about faithful stewardship in the season ahead. Know Your Retirement Savings Target No single rule of thumb fits everyone. Your retirement goal depends on many factors, including when you retire, how long you live, your lifestyle, your health, your generosity goals, and whether you'll have income from Social Security, a pension, rental property, or part-time work. Still, benchmarks can be helpful. As a starting point, one common guideline is to aim for about 10-12 times your income by age 67. The point isn't to become discouraged if you're behind. The point is to know where you stand. Once you have a clearer picture, you can make wise adjustments. Know Your Retirement Spending Number Your spending number may be even more important than your savings balance. A million dollars can be plenty for one household and not nearly enough for another because spending determines how much income your portfolio must produce. Start with your current budget, then consider what may change in retirement. Will your mortgage be paid off? Will travel increase? Will transportation costs go down? Will you support adult children or aging parents? Will you downsize, relocate, or stay where you are? Those questions help you see not only what retirement may cost, but also what kind of stewardship this next season may require. Have a Withdrawal Plan It's also important to think carefully about how much you'll withdraw from your savings each year. A common guideline has been the 4% rule, first developed by financial planner William Bengen. He has since updated his research, suggesting the number may be closer to 4.7% with a more diversified portfolio. Fidelity describes it more broadly as a 4%-5% sustainable withdrawal range. So, if you retire with $500,000, you might begin by withdrawing around $20,000 to $25,000 in the first year, then adjust over time. Of course, this is not a guarantee, and it does not mean you'll never touch the principal. Your actual withdrawal rate should depend on your age, health, investment mix, inflation, market conditions, and whether your essential expenses are covered by guaranteed income. The danger is assuming you can withdraw 8%, 10%, or even 12% from your portfolio every year without consequences. For most retirees, that's not a plan. It's a countdown. Prepare for Health Care Costs Medicare is a blessing, but it doesn't cover everything. Retirees may still face premiums, deductibles, co-pays, prescription costs, dental care, vision care, hearing expenses, and more. Long-term care is a separate issue altogether. Recent estimates suggest that a 65-year-old retiring today may need well over $170,000 for health care costs throughout retirement—and that does not include long-term care. For a married couple, health care becomes a major planning item. That's why it's important to prepare in advance and not assume Medicare will cover every need. Understand Social Security For many retirees, Social Security will be one of the largest sources of guaranteed income. You can claim benefits as early as age 62, but doing so can permanently reduce your monthly benefit by as much as 30%. Delaying past full retirement age until age 70 can increase your benefit by 8% for each full year you wait—up to 24% if your full retirement age is 67. Of course, delaying is not always the right answer. Health, family history, income needs, marital status, and work plans all matter. But because this is often a permanent decision, it's worth looking carefully before you claim. Review Your Investment Allocation As you approach retirement, your portfolio may need to become more conservative. But that doesn't mean moving everything to cash. Retirement may last 20 or 30 years, and inflation can quietly erode your purchasing power over time. A wise allocation should balance the need for stability with the need for continued growth. This is one area where trusted counsel can be especially helpful. A Certified Kingdom Advisor® (CKA®) can help you think through your investments, income needs, and long-term stewardship goals through a biblical lens. Retirement Is Not the End of Stewardship Finally, remember that retirement is not the end of stewardship. Psalm 92 says of the righteous, “They still bear fruit in old age; they are ever full of sap and green” (Psalm 92:14). That's a richer vision than simply withdrawing from work and responsibility. Retirement is not about drifting. It's about faithfulness in a new season. So yes, check the numbers. Know your savings target. Build a realistic spending plan. Prepare for health care. Understand Social Security. Review your investments. But also ask, “Lord, what fruit do You want to grow in this season of my life?” If you'd like help reviewing your retirement plan with an advisor who shares your biblical values, visit FindACKA.com to connect with a Certified Kingdom Advisor® (CKA®). On Today's Program, Rob Answers Listener Questions: I've worked at qualifying universities for nearly 10 years under Public Service Loan Forgiveness, but deferments and forbearances kept me from reaching 120 qualifying payments. I now qualify for the buyback program and could pay for about 15–17 missed months to reach forgiveness sooner. Should I do the buyback now or keep making regular payments until I reach 120? I have a home equity loan at 6% with a $32,000 balance and eight years left, and a car loan at 6.09% with a $35,000 balance and six years left. Which should I focus on paying off first? My job is ending soon, and I have only a small amount saved for retirement. I'm about to receive a $16,000 settlement. Given my situation, how should I use or invest that money? I've been with my local bank since 1996, but it's been bought out three times. How do I know when it's time to switch banks, and what should I look for in a new one? I'm turning 73 this August and will need to begin taking RMDs from my IRA based on the end-of-year 2025 balance. I'd like to use Qualified Charitable Distributions to reduce taxable income. When should I make the QCDs so they count toward my RMD? I'm trying to understand fixed indexed annuities. Are they a good option, and what should I consider before using one as an investment? Resources Mentioned: Faithful Steward: FaithFi's Quarterly Magazine (Become a FaithFi Partner) Christian Credit Counselors Our Ultimate Treasure: A 21-Day Journey to Faithful Stewardship by Rob West Wisdom Over Wealth: 12 Lessons from Ecclesiastes on Money Look At The Sparrows: A 21-Day Devotional on Financial Fear and Anxiety Rich Toward God: A Study on the Parable of the Rich Fool Find a Certified Kingdom Advisor® (CKA) FaithFi App Remember, you can call in to ask your questions every weekday at (800) 525-7000. Faith & Finance is also available on Moody Radio Network and American Family Radio. You can also visit FaithFi.com to connect with our online community and partner with us as we help more people live as faithful stewards of God's resources. Hosted by Simplecast, an AdsWizz company. 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It's easy to assume generosity will grow over time. We tell ourselves we'll give more after we earn more, save more, pay off debt, or reach a certain level of financial security. But what if waiting causes us to miss something God wants to do today? That's the question Cody Hobelmann invites us to consider. Cody is a Certified Financial Planner, a Certified Kingdom Advisor® (CKA®), and co-founder of the Finish Line Pledge with his brother, Keelan. He also contributed to FaithFi's new field guide, How Much Money Is Enough?—a resource designed to help believers think biblically about setting financial finish lines. For Cody, this isn't merely a financial planning concept. It's personal. Early in his stewardship journey, he believed the best way to serve the Kingdom was to accumulate substantial wealth and give generously later. But over time, God began to reshape that perspective. “I started to wonder,” Cody shared, “what am I missing by not giving more today?” That question gets to the heart of biblical generosity. Giving is not only about transferring money to a worthy cause. It is also about joy, spiritual formation, trust, and eternal impact. The Joy of Giving Now Acts 20:35 says, “It is more blessed to give than to receive.” For some believers, generosity begins with the heart. They discover that giving produces a joy that spending and saving cannot replicate. When we give, we step into something larger than ourselves. We participate in the needs, stories, and mission of others. That joy can become contagious. As Cody explained, generosity often draws us into relationships with people and organizations doing meaningful work. We begin to see the impact of our gifts. We share in the purpose of the ministry. We become part of a story God is writing through His people. And the more we experience that joy, the harder it becomes to put generosity off until later. Giving now also allows us to encourage others. Stories of generosity can awaken generosity in someone else. Cody noted that hearing the stories of radically generous givers helped challenge his own assumptions. In the same way, our generosity can become an invitation for others to ask, “What are they experiencing that I'm missing?” Generosity doesn't just meet needs. It multiplies. Generosity as Spiritual Formation Other givers are motivated by what Cody describes as the “soul” dimension of giving. For them, generosity is part of spiritual formation. Giving requires trust. It asks us to surrender something we may feel we have earned, controlled, or secured for ourselves. That first step can be the hardest, because it often exposes what we really believe about God's provision. But like a muscle, generosity grows stronger with practice. At first, giving may feel difficult or like a sacrifice. But as we give consistently, we learn to listen for the Lord's leading and respond with obedience. Over time, generosity becomes less about fearfully letting go and more about joyfully participating in God's work. This is one reason giving now matters. Delayed generosity may preserve our resources, but it can also delay the work God wants to do in our hearts. Through generosity, God loosens our grip on money. He shifts our identity away from what we have, what we earn, or what we can control, and roots it more deeply in Him. Accumulation may give the illusion of safety, but generosity teaches us dependence. Giving becomes a way of saying, “Lord, these resources belong to You. What would You have me do with them?” That kind of prayerful surrender draws us closer to God in a way accumulation never can. The Wisdom of Strategic Giving Generosity is not only emotional or formative. It can also be strategic. Some believers think carefully about impact. They want to steward resources wisely, evaluate outcomes, and give in ways that bear fruit. Cody calls this the “head” dimension of giving. From that perspective, giving now has a practical advantage: it gives us experience. When we give today, we can see what happens. We can learn which ministries are bearing fruit, which need to align with our calling, and where future gifts might have the greatest impact. Cody compares it to planting seeds. Year after year, we learn where the harvest is growing and where to sow next. This kind of giving is not impulsive. It is thoughtful, prayerful, and engaged. Financial planners often talk about the power of compound interest. But Cody points to something even greater: compound impact. A dollar invested may grow over time, but a gift given today may change a life today. And God can do far more with our obedience than we can calculate on a spreadsheet. That doesn't mean every dollar should be given away immediately or that planning for the future is unwise. Scripture commends wisdom, provision, and prudent planning. But it does mean we should be careful not to assume that “later” is always the more faithful option. Sometimes waiting to give can mean delaying the impact God intended for today. Don't Hold Too Tightly Jesus warns in Matthew 6:19-21, “Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal... For where your treasure is, there your heart will be also.” Earthly resources are temporary. Markets change. Circumstances change. Needs arise. Life is uncertain. Even when we intend to give later, we are not guaranteed we will have the opportunity. That reality is not meant to create fear. It is meant to cultivate a sense of faithful urgency. As Ron Blue has often said, “Do your giving while you're living, so you're knowing where it's going.” There is wisdom in being able to see, participate in, and learn from the impact of generosity while we are still here. Giving now turns temporary resources into lasting Kingdom impact. How Finish Lines Help Us Give Freely One practical way to accelerate generosity is by setting financial finish lines. A lifestyle finish line changes the question from “How much should I give?” to “How much should I keep?” Once we prayerfully define enough for our lifestyle, we are free to ask what God would have us do with the resources beyond that point. A lifetime finish line works similarly. It helps us consider how much is appropriate to accumulate over the course of our lives. When we know what is enough, we can begin dreaming with God about how to deploy His resources for His purposes. Finish lines are not about legalism. They are about freedom. They help us resist the endless pull of accumulation and open our hands to the joy, adventure, and impact of generosity. Take One Step This Week For the person waiting for the “right time” to become more generous, the encouragement is simple: start now. That step does not have to be dramatic. It may be small. It may be quiet. It may be a first act of obedience that stretches your faith just enough to remind you that God can be trusted. But don't wait to be generous. Giving shapes your heart. It deepens your faith. It strengthens your trust in God. And it multiplies Kingdom impact in ways delayed generosity never can. The question is not merely, “How much can I give someday?” The better question may be, “Lord, what would You have me do today?” On Today's Program, Rob Answers Listener Questions: Scripture calls men to provide for their families, but what does that look like today? Is there a minimum income a man should aim for to support a family, and what kind of financial goal or ambition should we encourage young men to pursue? I'm praying about how to advise a friend with over $40,000 in debt. He has small investments and a small business, but the business is declining, and he feels overwhelmed. Would a Christian credit counselor be the right next step? Resources Mentioned: Faithful Steward: FaithFi's Quarterly Magazine (Become a FaithFi Partner) 10 Reasons to Give Now Rather Than Later by Cody Hobelmann (Article in Faithful Steward, Issue 6) The Finish Line Pledge Christian Credit Counselors Our Ultimate Treasure: A 21-Day Journey to Faithful Stewardship by Rob West Wisdom Over Wealth: 12 Lessons from Ecclesiastes on Money Look At The Sparrows: A 21-Day Devotional on Financial Fear and Anxiety Rich Toward God: A Study on the Parable of the Rich Fool Find a Certified Kingdom Advisor® (CKA) FaithFi App Remember, you can call in to ask your questions every weekday at (800) 525-7000. Faith & Finance is also available on Moody Radio Network and American Family Radio. You can also visit FaithFi.com to connect with our online community and partner with us as we help more people live as faithful stewards of God's resources. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Pixar's Elemental x Anger x Proverbs 29:11 x Ecclesiastes 7:9Your daily crossover of faith and fandom! Experience daily Biblical encouragement from nerdy Christian podcasters, bloggers and content creators. Join the Nerd of Godcast community at www.NOGSquad.com

What do you do when life feels like too much?In today's episode, Natalie talks with Hanna Seymour about Ecclesiastes 3:1. The busy seasons, the hard seasons, and the comfort of knowing God is in control.This Month's Memory Verse:"There is a time for everything, and a season for every activity under the heavens."

It's Wednesday, June 24th, A.D. 2026. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com. I'm Adam McManus. (Adam@TheWorldview.com) By Jonathan Clark Attacks on French Christians up by 70 percent Attacks on Christians in France surged over 70 percent last year. The data comes from a recent report by the government.  General anti-religious attacks more than doubled since 2010. Anti-Christian violence followed the trend, nearly doubling over the same period. The European Center for Law & Justice notes that the actual number of anti-Christian acts may be two to three times higher than the official figures. The group also reported that France lacks any dedicated institutional framework to combat anti-Christian hatred. British Prime Minister Keir Starmer resigned The United Kingdom's head of government announced his resignation on June 22nd. The country is set to have its sixth prime minister in just seven years. Prime Minister Keir Starmer stepped down after his Labor Party experienced major election losses in May.  STARMER: “The question my party is asking now is whether I am best placed to lead us into the next general election. I have heard the answer of my parliamentary party, and I accept that answer with good grace. Every decision I have taken has been about putting the country I love first. “That is why I will resign as leader of the Labor Party. I have spoken to His Majesty the King [Charles III] this morning to inform him of my decision. I will ask the National Executive Committee of the Labor Party to set out a timetable with nominations opening on the ninth of July.” Keir Starmer, an avowed atheist, was known for his support for abortion and assisted suicide.  Proverbs 29:2 says, “When the righteous are in authority, the people rejoice; but when a wicked man rules, the people groan.” British study: Marriage brings more stability New research from the United Kingdom confirms that marriage is a major factor in relationship stability.  The report from the Marriage Foundation found that unmarried couples were nearly twice as likely to separate as married couples. Dr. Harry Benson is the Research Director at the Marriage Foundation. He noted, “This groundbreaking study categorically demonstrates the benefits of marrying, and blows apart decades of government policy that has consistently downgraded marriage to just another form of relationship like cohabitating.” Proverbs 18:22 says, “He who finds a wife finds what is good and receives favor from the Lord.” U.S. abortions down slightly In the United States, the reported number of babies murdered in the womb decreased slightly last year. The Society of Family Planning, a pro-abortion group, estimates there were 1.13 million abortions in 2025. That's down from 1.14 million in 2024. The data shows in-person abortions are decreasing while so-called “telehealth” abortions are increasing. Nearly a third of abortions are now done outside of physical locations by swallowing the Abortion Kill Pill which mothers order by mail. Texas judge allowed recusal from officiating homosexual faux weddings A Texas judge won her religious freedom case last week against the State Commission on Judicial Conduct. The Commission had issued Judge Dianne Hensley a public warning, sanctioning her for Christian beliefs. She had simply recused herself from performing weddings for couples living in unnatural relations.  The recent settlement awarded Hensley $10,000 and required the Commission to pay her attorney's fees of $630,000.  Economist Alan Greenspan died at 100 Economist Alan Greenspan died at the age of 100 on Monday from complications of Parkinson's Disease. He served as the chairman of the Federal Reserve from 1987 to 2006. He has been credited as the orchestrator of U.S. economic growth in the 1990s. However, his easy-money policies were also blamed for the 2008 financial crisis.  Greenspan was often known as the second most powerful person in the country after the president.  47 percent of Protestant pastors oppose celebrating America's 250th birthday A new survey from Lifeway Research asked pastors about celebrating America's 250th birthday.  Fifty-percent of U.S. Protestant pastors agree that their church should do something special to commemorate the event. Forty-seven percent disagree.  Also, 45 percent of pastors support patriotic elements in worship services during the week of July Fourth. That's down from 61 percent in 2016. Meanwhile, 30 percent of pastors say their congregation's love for America sometimes seems great than their love for God. That's down from 53 percent.   U.S. soccer players glorify God And finally, the U.S. Men's National Soccer Team is advancing in the World Cup. The team has achieved back-to-back victories for the first time since 1930. Members of the team are also making headlines for their faith in Jesus Christ.  Last week, star player Christian Pulisic posted a picture of teammates praying on the field after their game against Australia. One of his teammates, Mark Mackenzie, commented on the photo with a reference to Ecclesiastes 4:9-10. The passage says, “Two are better than one, because they have a good return for their labor: If either of them falls down, one can help the other up.” Listen to Mackenzie comment on his faith in Christ. MACKENZIE: “The salvation that I have is nothing that I earned; it's a gift. There's nothing else to it. Every day that goes by is a day where I have to look up and say, ‘Thank you, Lord, for seeing me through this.'” Close And that's The Worldview on this Wednesday, June 24th, in the year of our Lord 2026. Subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com. Plus, you can get the Generations app through Google Play or The App Store. I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

“If you need wisdom, ask our generous God, and He will give it to you.” That promise from James 1:5 is a powerful reminder that wisdom is not something we have to manufacture on our own. It is a gift from God, and He invites us to ask for it. When we think about financial decisions, we often turn first to budgets, spreadsheets, calculators, or professional advice. Those tools can be helpful, and wise counsel has an important place in biblical stewardship. But for followers of Christ, wisdom begins with prayer. Sharon Epps, President of Kingdom Advisors, FaithFi's parent organization, joined the show today to talk about inviting God into our financial lives and seeking His guidance with trust and humility. Prayer Reminds Us Whose Money It Is When people think about managing money, prayer may not be the first thing that comes to mind. But Sharon says it should be central to the way believers make financial decisions because we are not ultimately managing our own resources. We are managing God's. She offered a simple illustration: imagine being asked to care for someone else's home while they were away on an extended trip. Would you let them leave without asking for specific instructions about how they wanted things handled? Of course not. In the same way, because everything we have belongs to God, we should want His instruction for how to steward it. Prayer reminds us that we do not have to carry financial decisions alone or rely only on our own understanding. It helps us approach money with dependence, trust, and humility. Prayer also shifts our posture. Instead of trying to control every outcome, we begin to ask what faithfulness looks like with what God has entrusted to us. The Most Powerful Question We Can Ask So what does this look like in everyday life? Sharon says it starts by bringing financial decisions to the Lord before we act. Whether we are deciding how to spend, save, give, invest, or pursue work, prayer gives us the opportunity to seek God's wisdom first. Our friend and mentor Ron Blue has often said that one of the most powerful questions we can ask is: God, what would You have me do with Your money? That question changes everything. It reminds us that money is not merely a tool for personal comfort or security. It is a resource entrusted to us by God for His purposes. Sharon shared a personal example from when she and her husband were praying about their oldest daughter's college tuition. They had not saved enough to pay for her education in full, and they were committed to avoiding debt. As they prayed, God brought something to mind: He had already provided what they needed, but they had mentally set those funds aside for another purpose. Once Sharon and her husband sat down and talked it through, they realized God had shown them an option they had never considered. Prayer did not simply give them peace; it gave them perspective. That is one of the gifts of prayer. Over time, it shapes our desires, priorities, and motives. It trains us to seek God first rather than simply react in the moment. Learning What Is Enough One of the great financial questions every believer must wrestle with is, “How much is enough?” Our culture constantly pushes us to want more. More income. More comfort. More security. More possessions. But Scripture points us toward contentment. Paul writes in Philippians 4:11, “I have learned in whatever situation I am to be content.” That word learned is important. Contentment does not come naturally. It is formed in us as we walk with Christ and learn to trust Him more deeply. Prayer helps us bring our desires honestly before the Lord. It gives us space to ask whether our financial choices are being driven by needs, wants, fear, comparison, or trust. Sharon pointed to David's prayer in Psalm 139:23-24: “Search me, O God, and know my heart! Try me and know my thoughts! And see if there be any grievous way in me, and lead me in the way everlasting!” That is a fitting prayer for our financial lives as well. We can ask the Lord to search our hearts, reveal our motives, and lead us toward a healthier understanding of what enough really is. And when we become more content with God's provision, we are often freed to become more generous. When the Next Step Is Unclear Many people face financial decisions that feel overwhelming. A career change. A major purchase. A giving decision. A medical bill. A retirement question. A move. A season of uncertainty. When the path is not clear, Sharon's counsel is simple: turn to prayer before you turn to spreadsheets. That does not mean spreadsheets are unimportant. It means they should not be our first refuge. Before we run the numbers, we should ask God for wisdom. We should also seek wise counsel from trusted believers who share our commitment to biblical stewardship. God often guides us through His Word, His Spirit, and His people. And even when the way forward is not perfectly clear, we can trust that God is faithful to guide His people as they seek Him. Financial Decisions as Acts of Trust Prayer turns financial decisions into opportunities to trust God more deeply. It reminds us that God owns it all. It invites Him into the details of our daily lives. It exposes our motives and reshapes our desires. It helps us move from fear to faithfulness, from control to stewardship, and from self-reliance to dependence on the Lord. The next time you face a financial decision, begin with this simple prayer: God, what would You have me do with Your money? And then listen with humility, seek wise counsel, and trust that your generous God delights to give wisdom to those who ask. By the way, finding an advisor who shares your faith and values does not have to be difficult. Visit FindaCKA.com, answer a few questions about what you're looking for, and you'll receive a list of Certified Kingdom Advisors® in your area who can help you take the next step on your stewardship journey. On Today's Program, Rob Answers Listener Questions: We sold our old house after buying a new one, so we now have a lump sum in savings. We planned to use most of it to recast the new mortgage and lower our payment, but we're wondering whether we should keep some in savings or invest part of it. How can we steward this money wisely? My 23-year-old granddaughter struggles to manage money. Can you recommend a budgeting plan, tool, or app that could help her? I'm 70 and have heard you talk about Qualified Charitable Distributions. What exactly is a QCD, and can I use it for my tithes? My husband and I are nearing 65. In retirement, we expect $5,000–$6,000 a month in income, a paid-off home, about $80,000 in emergency cash, and another $100,000–$200,000 to invest, plus around $50,000 already in Nasdaq and S&P 500 stocks. What conservative investment options should we consider so we can draw from that money monthly if needed, especially from a Christian perspective? Resources Mentioned: Faithful Steward: FaithFi's Quarterly Magazine (Become a FaithFi Partner) Our Ultimate Treasure: A 21-Day Journey to Faithful Stewardship by Rob West Wisdom Over Wealth: 12 Lessons from Ecclesiastes on Money Look At The Sparrows: A 21-Day Devotional on Financial Fear and Anxiety Rich Toward God: A Study on the Parable of the Rich Fool Find a Certified Kingdom Advisor® (CKA) FaithFi App Remember, you can call in to ask your questions every weekday at (800) 525-7000. Faith & Finance is also available on Moody Radio Network and American Family Radio. You can also visit FaithFi.com to connect with our online community and partner with us as we help more people live as faithful stewards of God's resources. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

After the blizzards and ice storms of winter, after the tornadoes and severe weather of a volatile spring, summer arrives like a long-awaited promise finally kept. Longer days, warmer nights, and the slow, steady emergence of blossoms and budding leaves — all of it bearing witness to a God who set the seasons in motion and has been faithfully keeping them ever since. Lynette Kittle invites us to welcome summer not just as a change in weather, but as an occasion to praise the God whose faithfulness never wavers with the forecast. Genesis 8:22 anchors everything: as long as the earth endures, summer and winter, seedtime and harvest, day and night will never cease. God made that promise, and He has kept it through every drought, every flood, every natural disaster, and every upheaval the world has ever known. Summer's arrival is not an accident — it is the fulfillment of His word. Lynette draws our eyes to the unhurried pace of summer's growth, the slow turning of blossoms into fruit, as a picture of the same faithful provision God pours into our own lives. He ordained the seasons, He waters the land, and He meets our daily needs with the same generous, unwavering care He extends to all of His creation. Bible Verse "When they sprout leaves, you can see for yourselves and know that summer is near."— Luke 21:30, NIV Ponder Today Summer's arrival is a promise kept. God declared in Genesis 8:22 that the seasons would never cease, and every summer that comes is evidence of His faithfulness to His word — regardless of the chaos the world brings in between. God made the seasons — and He made them for you. Psalm 74:17 tells us that God set the boundaries of the earth and made both summer and winter. The beauty of the natural world is not accidental; it is the ongoing work of a Creator who delights in His creation. Every season has its purpose under heaven. Ecclesiastes 3:1 reminds us that there is a time for everything. Winter's bareness and spring's fury are not wasted — they prepare the ground for summer's growth and fruitfulness. God's word, like rain, never returns empty. Isaiah 55:10-11 draws a direct line between the rain that waters the earth and the word of God that goes out from His mouth — both accomplish exactly what He intended, without fail. Summer's slow, daily growth is a picture of God's provision in our own lives. Just as blossoms quietly turn into nourishing fruit day by day, God is faithfully and generously at work in us, meeting our needs in ways we may not always immediately see. A Prayer for You Today Dear Father, today we welcome summer with Your promises of growth and abundance for the coming months. We praise You for Your faithfulness in watering, cultivating, and causing growth in the plants and fields of the earth and in our lives. Help us, daily, to see in the upcoming months how it is Your hand graciously providing for and meeting our every need. Because we believe You are in control of the seasons, let Your name be praised throughout the summer months ahead. Fill our hearts to overflowing with gratefulness for You and Your loving care over our land and lives. In Jesus' name, Amen. Don't Miss an Episode If today's prayer filled your heart with fresh gratitude for the season ahead, we'd love to stay connected. Subscribe to the LifeAudio newsletter at LifeAudio.com for daily prayers, devotionals, and more content to keep your heart turned toward the God who makes all things grow. If you like this podcast, be sure to check out our sister podcast, Your Nightly Prayer - an evening Christian prayer podcast to help you end your day in conversation with God. https://www.lifeaudio.com/your-nightly-prayer/ Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Chad Moore and Robert WatsonIn this episode, Chad and Robert explore the wisdom of Ecclesiastes and Solomon's search for meaning. They discuss money, success, pleasure, retirement, identity, and why so many people reach their goals only to discover they're still empty.Subscribe to receive our latest videos!Website: https://www.sunvalleycc.com/Facebook: https://www.facebook.com/sunvalleycc/Instagram: https://www.instagram.com/sunvalleycc/Tiktok: https://www.tiktok.com/@sunvalleyccTo support Sun Valley and help us continue to reach people all around the world click here: https://www.sunvalleycc.com/givingGod loves you no matter who you are, what you've done, or what's been done to you. This is the vision of Sun Valley Community Church, led by Pastor Chad Moore and based in Gilbert, AZ with multiple locations throughout the Phoenix valley.Chapters:00:00 Why Success Doesn't Satisfy00:56 The Hope Found In Ecclesiastes08:55 What Actually Makes People Happy?11:50 The More It's About Me...15:33 Chasing Pleasure And Finding Emptiness18:39 Retirement, Identity, And Purpose20:05 What You Own Is On Loan21:33 Power, Prestige, And Legacy23:04 What Actually Matters Most

When God's people respond with generosity, real lives are changed—and doors open for hope that lasts. That has been the story behind FaithFi's partnership with Heart for Lebanon, a ministry serving families displaced by the ongoing crisis in Lebanon. On today's show, we welcomed May-Lee Melki, U.S. Managing Director of Heart for Lebanon, to share what God has already made possible through the generosity of FaithFi listeners—and why the need remains urgent. Over the past few months, May-Lee and her father, Camille, have helped listeners understand the tremendous challenges facing families in Lebanon. The war has displaced thousands, placed communities under severe strain, and left many families carrying emotional, physical, and spiritual burdens. While there have been temporary pauses in the fighting, May-Lee explained that a ceasefire has not meant true peace for many families. “Families are beginning to experience different effects of the ongoing war, instability, and repeated disruption,” she said. “There's a lot of fear, and there's a lot of uncertainty.” Many are still facing food insecurity, damaged infrastructure, interrupted livelihoods, and the constant fear that conditions could worsen without warning. Generosity That Has Already Made a Difference FaithFi listeners originally set out to help 275 displaced families in Lebanon. By God's grace, that goal has now been met. Those 275 families represent more than 1,000 individuals receiving life-sustaining support through Heart for Lebanon. That support includes food, mattresses, blankets, hygiene kits, diapers for adults and children, and care for newborns entering a world marked by war and uncertainty. But the impact goes beyond supplies. May-Lee shared the story of Ibrahim, a six-year-old boy whose family had to flee in the middle of the night as violence intensified. His parents carried their children and ran into the unknown, unsure where help would come from. Through the generosity of Faith and Finance listeners and the ministry of Heart for Lebanon, Ibrahim's family received practical care and ongoing support. His mother later told the team, “Please don't stop your children's activities, even throughout the war.” Ibrahim's favorite Bible story is Jesus feeding the 5,000. For him, that story has become deeply personal. He told the team, “Jesus loves us, and I know He will not let us go hungry.” That is more than humanitarian aid. It is a picture of God's provision working through His people. Meeting Physical Needs and Building Trust Heart for Lebanon's ministry begins by meeting urgent physical needs wherever families are—whether in shelters, makeshift tent settlements, or other temporary spaces. Food, bedding, and hygiene supplies help families survive while preserving their dignity. But the ministry does not stop there. May-Lee emphasized that Heart for Lebanon is not simply dropping off supplies and leaving. Their team is present for the long haul, walking with families through an open-ended season of displacement and uncertainty. That consistent presence creates trust. And trust opens the door to deeper conversations about faith, hope, and the love of Christ. May-Lee shared the story of Najwa, a woman who first came to Heart for Lebanon looking for food for her family. Over time, through relationships with the team, she found something she had not expected. She said her heart had been longing for a kind of spiritual nourishment she did not even know existed. Through the ministry's care and the message of the gospel, Najwa came to understand that she had not been forgotten by God. That kind of transformation takes time. It does not happen through a single package of supplies. It happens as God's people listen, serve, build relationships, and bring the hope of Christ into the deepest places of need. Hope in the Midst of Crisis In times of crisis, hearts are often more open than before. But May-Lee said that what truly points people to Jesus is not only the immediacy of help but also the authenticity of a long-term relationship. Heart for Lebanon's team is made up of local believers serving other locals—many of whom are experiencing the same hardships. Some members of the team in southern Lebanon have been displaced themselves, yet they continue to serve. That shared experience gives their ministry a unique credibility. Families see that these believers are not there temporarily. They are staying, serving, and carrying the burden. As a result, families are attending Bible studies in growing numbers, asking questions about faith, and seeking spiritual truth. May-Lee shared another story of a single mother named Nawal, who said, “Even during the war, someone was still thinking about us.” Through that care, she began to understand Jesus' love in a tangible way. “He's with me even in my darkest hour,” she said. That is the opportunity before Heart for Lebanon—to model the gospel in action during an ongoing crisis. Caring for the Whole Person The needs in Lebanon are not only physical. Children have witnessed things no child should have to see. Families have lost homes, routines, stability, and a sense of safety. Heart for Lebanon is helping turn crowded shelters and temporary spaces into places of care. Their team provides trauma-informed activities, play, art, and listening—simple but meaningful ways to help children process fear and begin to experience safety again. The ministry's approach is holistic because people are whole persons, made in the image of God. Food and supplies matter. Dignity matters. Emotional care matters. And above all, eternal hope in Christ matters. May-Lee put it plainly: tangible aid is important because it restores dignity, but it also becomes a vehicle for building trust and creating relationships that can flourish for God's Kingdom. The Need Remains Great Because of the generosity of Faith and Finance listeners, more than 275 displaced families are already receiving ongoing care. We praise God for that. But the need remains tremendous. Heart for Lebanon has committed to continue supporting these families with monthly care, including food, bedding, hygiene supplies, and relational support. They also hope to expand that care to reach even more families who are still facing fear, displacement, and uncertainty. Every $90 given helps provide a full month of care for a displaced family, while also allowing Heart for Lebanon to continue building relationships and sharing the hope of Christ. If you would like to help, visit FaithFi.com/Lebanon or text the word FAITH to 98656. When God's people respond with generosity, families receive more than temporary relief. They receive care, dignity, relationship, and a glimpse of the lasting hope found only in Christ. On Today's Program, Rob Answers Listener Questions: I received a letter from Social Security about the Social Security Fairness Act and the end of the Windfall Elimination Provision. They also deposited a lump sum into my checking account. I'm confused about why I received it, what it means, and whether I'll owe taxes on it. A friend borrowed about $500 from a company called Elastic, but the balance quickly grew to around $3,200. My family and I want to help her pay it off, but I'm concerned it may be predatory or a scam. How can we protect her, and what steps should we take? My husband and I are 57 and 54. We once had about $200,000 in savings, but after COVID and serious health and life challenges, that money is gone. We earn about $65,000 a year, have only about $500 across our accounts, and are living paycheck to paycheck. We each have about $25,000 in life insurance or retirement, but we're essentially starting over. How can we rebuild a financial plan at this stage of life? Resources Mentioned: Faithful Steward: FaithFi's Quarterly Magazine (Become a FaithFi Partner) Heart for Lebanon Our Ultimate Treasure: A 21-Day Journey to Faithful Stewardship by Rob West Wisdom Over Wealth: 12 Lessons from Ecclesiastes on Money Look At The Sparrows: A 21-Day Devotional on Financial Fear and Anxiety Rich Toward God: A Study on the Parable of the Rich Fool Find a Certified Kingdom Advisor® (CKA) FaithFi App Remember, you can call in to ask your questions every weekday at (800) 525-7000. Faith & Finance is also available on Moody Radio Network and American Family Radio. You can also visit FaithFi.com to connect with our online community and partner with us as we help more people live as faithful stewards of God's resources. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

In our final sermon in the series, Pastor Bobby finishes our study on 2 Peter by examining what God has called us to do while waiting for His return.

Sages for the Ages | 2 Kings 5 Happy Father's Day. This week's message is for every person who has — or has had — an old man in their life worth celebrating. And for those who are becoming that person for someone else. We open in 1 Samuel 2:31, where God delivers a sobering warning to Eli the priest: there will no longer be an old man in your house. Eli was good in many ways, but he was passive where he needed to be decisive. His failure to correct his sons set off a chain reaction that God promised would echo for generations. The message of today isn't condemnation — it's a celebration. A celebration of the fathers, the grandfathers, the elders, the sages who stayed. Who may not have had much to say, but when they spoke, you listened. Who handed you a silver dollar from a jar when you were a child, and you never forgot it. Who told you things you didn't understand then, but needed desperately later — because wisdom is something you deposit in you before you need it. We trace the consequences of rejecting elder wisdom through the life of King Rehoboam, who stood at a crossroads with Solomon's own counselors on one side and his college friends on the other — and chose wrong. What followed divided a kingdom. And we close with this: you cannot live right unless you love right. The world needs leaders who carry the wisdom of God, the love of Jesus, and the power of the Holy Spirit. Today's Scripture: 1 Samuel 2:31 | Deuteronomy 32:7 | 1 Kings 12:6–14 | Ecclesiastes 7:12 | Psalm 90:12  

“Seventy years are given to us! Some even live to eighty. But even the best years are filled with pain and trouble; soon they disappear, and we fly away.” (Psalm 90:10 NLT) Benjamin Franklin wrote, “In this world, nothing can be said to be certain, except death and taxes.” Many people have devised strategies to avoid the second. No one has yet devised a strategy for avoiding the first—and no one ever will. The Bible is very clear about the fact that there will come a time for every person when life on earth will end. The author of Ecclesiastes wrote, “For everything there is a season, a time for every activity under heaven. A time to be born and a time to die. A time to plant and a time to harvest” (Ecclesiastes 3:1–2 NLT). The author of Hebrews wrote, “And as it is appointed for men to die once, but after this the judgment” (Hebrews 9:27 NKJV). Most people assume (or, at least, hope) that their appointed time will come after a long life here on earth. But the Bible makes no such promises. For some people, the time to die comes much sooner than expected. For others, it comes much later. Statisticians have estimated that two people die every second. One hundred and twenty people die every minute. Over seven thousand people die every hour. That’s why the words of the psalmist still resonate: “Seventy years are given to us! Some even live to eighty. But even the best years are filled with pain and trouble; soon they disappear, and we fly away” (Psalm 90:10 NLT). A historical legend tells us that Philip II of Macedon commanded his servant to stand in his presence every day and repeat something like, “Remember Philip, one day you will die.” The ruler wanted to be reminded of his mortality. When Steve Jobs gave a commencement speech at Stanford University, he said, “No one wants to die. Even people who want to go to heaven don’t want to die to get there. And yet death is the destination we all share. No one has ever escaped it.” Death is the great equalizer. It’s no respecter of persons. It comes to everyone. And that reality is what gives our Harvest Crusade its urgency and importance every year. People need to hear about the life beyond this one before this one ends. According to the Bible, after death there are two destinations. Every person decides now—not later, not after death—which destination it will be. Every person decides where they will spend eternity. Those two options are Heaven or Hell. The apostle Paul wrote, “If you openly declare that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved” (Romans 10:9 NLT). That’s how you decide to go to Heaven—to trust in the Lord Jesus Christ. To do anything else is to choose to go to Hell. This is our urgent message. Two people who were alive just one second ago won’t have a chance to hear it again. Reflection question: What causes you to feel a sense of urgency about sharing your faith? Harvest Crusade tickets are fully claimed—but it’s not too late to participate and witness what God does on July 11. Invite your loved ones to watch online with you and make sure you join the waitlist in case more tickets become available. — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest Partner Support the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Minimalism isn't about removing the things you love. It's about removing the things that distract you from the things you love. That insight from Joshua Becker gets to the heart of a much deeper issue than messy closets or crowded garages. Clutter competes for more than our space. It competes for our attention, affection, time, energy, and generosity. Joshua Becker, New York Times and Wall Street Journal bestselling author and founder of Becoming Minimalist, joined the show today to talk about his book, Uncluttered Faith: Own Less, Love More, and Make an Impact in Your World.  His message is not that every Christian needs bare walls, a tiny home, or a life stripped of beauty and enjoyment. Rather, it's an invitation to ask a better question: Are the things we own helping us live faithfully, or are they quietly distracting us from what matters most? Minimalism Is Not One-Size-Fits-All For many people, the word “minimalism” brings to mind stark white rooms, empty shelves, or getting rid of nearly everything they own. But Becker is quick to point out that minimalism will look different from one person to another. Some may enjoy a simpler aesthetic. Others may not. Some may feel called to live with very little. Others may simply need to become more intentional about what they own and why. Becker defines minimalism as “the intentional promotion of the things we most value by removing anything that distracts us from it.” That definition moves the conversation from rules to purpose. The goal is not to own less for its own sake. The goal is to make room for what God has called us to value most. When Possessions Begin to Possess Us Becker's journey began on an ordinary Saturday morning. He set out to clean his garage while his young son wanted him to play. Hours later, still surrounded by stuff, he realized he had spent his day maintaining possessions instead of investing in his son. That moment became a turning point. He and his wife began removing unnecessary possessions from their home, eventually giving away or discarding 60 to 70 percent of what they owned. With each step, Becker noticed practical benefits. Their home became easier to maintain. Their lifestyle costs less. They had more time and energy. They also found new opportunities for generosity. As a pastor, Becker began to see the connection between simplicity and faith. Jesus had been inviting His followers into this kind of life all along—not as deprivation, but as freedom. He calls us away from storing up treasures on earth and toward a life oriented around the Kingdom of God. Consumerism Shapes Us More Than We Realize We live in a culture that constantly tells us more is better. Advertisements, social media, algorithms, and comparison all work together to convince us that the next purchase will make us happier, more secure, more admired, or more complete. The message is subtle but powerful: your life will be better if you buy what we're selling. Over time, that message shapes our desires. We begin to define success by accumulation. Bigger homes, newer cars, fuller closets, upgraded technology, and constant consumption start to feel normal. But normal is not always wise. And common is not always faithful. Scripture repeatedly warns us that riches and possessions can deceive us. In Luke 8, Jesus describes the seed choked by “the cares and riches and pleasures of life,” keeping it from bearing mature fruit. Possessions are not evil in themselves, but they can become thorns when they crowd out our attention to God, neighbor, and calling. Simplicity Is Not Deprivation Biblical simplicity does not mean rejecting every comfort or refusing to enjoy God's gifts. 1 Timothy 6:17 reminds us that God “richly provides us with everything to enjoy.” Money can be used for celebration, hospitality, beauty, rest, and meaningful experiences with family and friends. Those are good gifts from a generous God. The issue is not whether we enjoy what God provides. The issue is whether those gifts become idols. When possessions begin to promise identity, security, comfort, or joy in ways only God can provide, they no longer serve us. They master us. That is why simplicity can be a path toward abundance. When we own less of what distracts us, we gain more of what matters: time, margin, focus, generosity, relationships, and availability to God's work. Clutter Steals Margin Many people today feel hurried, anxious, and stretched thin. While clutter is not the only reason for that exhaustion, it often contributes more than we realize. The more we own, the more we must clean, organize, protect, repair, insure, store, and pay for. Possessions require attention. They make demands. They quietly add weight to already busy lives. A less cluttered life can create margin—space to pray, rest, serve, listen, give, and be present. It can help us become more attentive to God and to the people He has placed before us. Becker shared the story of a woman named Trish, whose grandmother modeled a simple and faithful life. Her grandmother gardened, gathered eggs, sat on the porch, and lived with a peaceful attentiveness that left a lasting mark. Trish remembered that example as the kind of life she wanted to cultivate in her own family—not disconnected from the world, but less rushed by it. That kind of legacy is often caught more than taught. Owning Less Can Free Us to Give More One of the clearest connections between simplicity and faith is generosity. When we spend less on accumulation, we have more freedom to give. For someone in debt, owning less may create room to pay down what is owed. For someone living paycheck to paycheck, it may provide breathing room. For someone already financially stable, it may open the door to greater generosity. This is not merely a financial principle. It is a spiritual one. Jesus said in Matthew 6:21, “For where your treasure is, there your heart will be also.” Our spending and giving reveal what we value. And as we direct our resources toward God's Kingdom, our hearts are shaped in the process. Generosity helps loosen the grip of materialism. It reminds us that money is not our treasure, our protector, or our purpose. It is a tool entrusted to us by God for His glory and the good of others. A More Faithful Question The goal of an uncluttered faith is not to make everyone's home look the same. It is not to shame people for enjoying good gifts. And it is not to create a new form of legalism around how much a Christian should own. The better question is this: What is God calling me to make room for? Maybe it's more time with your children. Maybe it's more generosity. Maybe it's less anxiety. Maybe it's a greater availability to serve. Maybe it's simply the freedom to stop chasing what the world says you need and begin living more deeply in what Christ has already given. Owning less is not the treasure. Christ is. But when we remove what distracts us, we may find ourselves freer to love Him, love others, and make an impact with what He has entrusted to us. On Today's Program, Rob Answers Listener Questions: Can I borrow from my 401(k) instead of taking out a loan from the bank? My house is paid off, but I'm considering moving and may need funds available for a bridge loan. As the primary beneficiary of my late husband's IRA, do I have to move the full account into my name, or can I transfer part of it directly to my children since they're listed as contingent beneficiaries? Resources Mentioned: Faithful Steward: FaithFi's Quarterly Magazine (Become a FaithFi Partner) Uncluttered Faith: Own Less, Love More, and Make an Impact in Your World: A Minimalist Book by Joshua Becker Becoming Minimalist Our Ultimate Treasure: A 21-Day Journey to Faithful Stewardship by Rob West Wisdom Over Wealth: 12 Lessons from Ecclesiastes on Money Look At The Sparrows: A 21-Day Devotional on Financial Fear and Anxiety Rich Toward God: A Study on the Parable of the Rich Fool Find a Certified Kingdom Advisor® (CKA) FaithFi App Remember, you can call in to ask your questions every weekday at (800) 525-7000. Faith & Finance is also available on Moody Radio Network and American Family Radio. You can also visit FaithFi.com to connect with our online community and partner with us as we help more people live as faithful stewards of God's resources. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Ready for support as you learn to stop overeating, renew your mind, and walk in peace with food?

All of life under the sun is vanity and a breath,but IN IT God gives JOY to those who fear him.The QUESTION | 1.3 The SEARCH| 1.4-12.8Cyclical movement. | No finality. (1.4-7)Cynical exhaustion. | No denial. (1.8)Comprehensive application. | No matter what. (1.9-11)

Makers Church is a diverse community committed to following Jesus and loving people. No matter where you are in your faith journey, you are welcome at Makers Church. As a Christ-centered, Bible-believing church, we exist to make on earth as it is in heaven by developing and commissioning followers of Jesus Christ to love God and love others•Subscribe to our channel for fresh content to keep you connected at Makers Church and inspired all week long. •GIVE US A FOLLOWWebsite: https://www.makerschurch.orgMakers Church Facebook: https://www.facebook.com/MakersChurchMakers Church Instagram: https://www.instagram.com/makerschurchSpotify: https://open.spotify.com/artist/18RJPfsfH9zZxck4MTEXDI

Few and True Week 11 of the Ecclesiastes Series Speaker: Adam Kuntz Scripture: Ecclesiastes 5:1-7 Download the slides for this message: https://www.dropbox.com/scl/fi/6efuhhlascsgsh6slexsf/Ecclesiastes-Week-11-PDF.pdf?rlkey=1uvfx974ih5ah6b1rjz0chjsu&st=n0ajbl1u&dl=0 (If using on mobile, click the icon on the top right and click direct download)

As we continue through our summer Ecclesiastes series: “Searching for Meaning,” Pastor Bob explores Ecclesiastes 3 and how there is a time for every season, linking biblical wisdom to personal stories of grief, joy, and resilience, and encouraging us to trust God's presence through life's varied experiences.

Pastor Will Plonk continues our series in Ecclesiastes. Pleasure isn't inherently evil, but it becomes mentally and spiritually destructive when pursued as a substitute for God. "It gives you a momentary high, but it only—it doesn't only not satisfy you, it betrays you on the back side."

The book of Ecclesiastes sets you up for everlasting truths; it's all about the conclusion of the matter. It exposes all the false loves of Solomon. If everything under the sun is meaningless, where do you find meaning? The fear of the Lord is the beginning of wisdom! Pastor Mike Patz concludes our series, What's the Point, a look at meaning, purpose, and the point behind it all. Heed the warning! Living in the fear of the Lord means recognizing and honoring His holiness, power, and great might. It means loving God with your whole being. We live in a culture of dishonor, and there is a concerning lack of awe in the world today that must be rectified. He is more magnificent than any other! Holy, holy, holy, we stand in awe of Him. Yet even in His holiness, God desires that we come close in love. Holiness and love came together in the cross for us.

Solomon teaches that while life is often unpredictable and unfair, we are not called to sit still in fear but to live wisely and faithfully. He encourages generous giving, consistent habits, calculated risks, and trusting God with outcomes we cannot control, knowing that faithful choices often bear fruit over time. He also warns against letting anger, bitterness, and vexation take root, comparing them to a poison that slowly shapes the heart. Instead, believers are called to cultivate joy, gratitude, spiritual disciplines, and a heavenly perspective, choosing daily to bless others, reject resentment, and walk in wisdom despite life's uncertainties.

Can we really make sense out of life? When Solomon wrote Ecclesiastes, this was the question that he sought to answer. 

Can we really make sense out of life? When Solomon wrote Ecclesiastes, this was the question that he sought to answer. 

Be diligent and courageous; you don't know what might happen.

Ecclesiastes 1, 12 // Jonathan NeefThis sermon explores the cyclical nature of life and the search for meaning as described in the book of Ecclesiastes. We look at the stark observations of the teacher in chapter 1 regarding the vanity of human toil and the pursuit of things "under the sun." By contrasting the weariness of endless cycles with the concluding wisdom in chapter 12, this study helps us find a grounded purpose that remains steady even when life feels fleeting.SERMON NOTES (YouVersion): https://bible.com/events/49623973 PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2542/responses/new26.06.21

Join us as Pastor James Walden concludes our series in Ecclesiastes.

Ecclesiastes 1, 12 // Ben BeasleyThis sermon explores the cyclical nature of life and the search for meaning as described in the book of Ecclesiastes. We look at the stark observations of the teacher in chapter 1 regarding the vanity of human toil and the pursuit of things "under the sun." By contrasting the weariness of endless cycles with the concluding wisdom in chapter 12, this study helps us find a grounded purpose that remains steady even when life feels fleeting.SERMON NOTES (YouVersion): https://bible.com/events/49623974 PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2509/responses/new26.06.21

Pastor Stephen Lee shared from Ecclesiastes 1:1-11 about receiving life as a gift.

Pastor Stephen Lee shared from Ecclesiastes 1:1-11 about receiving life as a gift.

Student Minister Mark McPherson preaches from Ecclesiastes 2:1-11.

* You can get the sermon note sheet at: https://family-bible-church.org/2026Messages/26Jun21.pdf * Over the past two weeks, we have considered that what we say and where we spend our money are indicators of the content of our heart. Jesus said out of the abundance of the heart the mouth speaks and that your heart will be planted next to your treasure. * Today, we will see how important the Leader of a Land is on the morality of the land. But, because of the type of governance that we have in this land, we get to choose our leaders - and we then tend to choose leaders who again reflect what is in our hearts! * As we consider Solomon's expression of the Impact of the Reigning King we will then consider the applicational importance of our ability to choose a leader in different realms of our lives. * Each day, we make a choice as to who we want to be our "Leader" - and there are MANY options! That "Leader" will be the primary influencer, instructor, and master of our lives - whether we care to admit it or not. Therefore, like Joshua we need to make a cognitive decision regarding who we, and our household, will serve. And that decision will have to be renewed daily! * This message was presented by Bob Corbin on June 21, 2026 at Family Bible Church in Martinez, Georgia.

Ecclesiastes 7:1-6

Ecclesiastes: The Meaning of Everything - Making Peace with Mortality The weekly “message” podcast from Connection Community Church in Middletown Delaware is posted on Sundays. For more information about our church, visit our website at JustShowUp.church or, for sermon notes, visit Messages.JustShowUp.church.

Ecclesiastes 7:15-8:9 | Measured | Jon Deedrick

Campus Pastor Brad Larson preaches from Ecclesiastes 2:1-11.

Ecclesiastes 1, 12 // Jacob NannieThis sermon explores the cyclical nature of life and the search for meaning as described in the book of Ecclesiastes. We look at the stark observations of the teacher in chapter 1 regarding the vanity of human toil and the pursuit of things "under the sun." By contrasting the weariness of endless cycles with the concluding wisdom in chapter 12, this study helps us find a grounded purpose that remains steady even when life feels fleeting.SERMON NOTES (YouVersion): https://bible.com/events/49623975 PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2553/responses/new26.06.21

FROM TODAY'S RECAP: - TBR Bookshelf Graphics - Finishers Page Note: We provide links to specific resources; this is not an endorsement of the entire website, author, organization, etc. Their views may not represent our own. SHOW NOTES: - Follow The Bible Recap: Instagram | Facebook | TikTok | YouTube - Follow Tara-Leigh Cobble: Instagram - Read/listen on the Bible App or Dwell App - Learn more at our Start Page - Become a RECAPtain - Shop the TBR Store PARTNER MINISTRIES: D-Group International Israelux The God Shot TLC Writing & Speaking DISCLAIMER: The Bible Recap, Tara-Leigh Cobble, and affiliates are not a church, pastor, spiritual authority, or counseling service. Listeners and viewers consume this content on a voluntary basis and assume all responsibility for the resulting consequences and impact.

Ecclesiastes 7-12

Reading by David Anderson ---   Ecclesiastes 7-12   https://www.biblegateway.com/passage/?search=Ecclesiastes%207-12&version=ESV&interface=print

FROM TODAY'S RECAP: - Video: Ecclesiastes Overview - Join the RECAPtains - Find individual transcripts at the TBR Store Note: We provide links to specific resources; this is not an endorsement of the entire website, author, organization, etc. Their views may not represent our own. SHOW NOTES: - Follow The Bible Recap: Instagram | Facebook | TikTok | YouTube - Follow Tara-Leigh Cobble: Instagram - Read/listen on the Bible App or Dwell App - Learn more at our Start Page - Become a RECAPtain - Shop the TBR Store PARTNER MINISTRIES: D-Group International Israelux The God Shot TLC Writing & Speaking DISCLAIMER: The Bible Recap, Tara-Leigh Cobble, and affiliates are not a church, pastor, spiritual authority, or counseling service. Listeners and viewers consume this content on a voluntary basis and assume all responsibility for the resulting consequences and impact.

Hey y'all ! Welcome to another Friday with CWCOI ! In this week's episode, our host, Ally Yost reads through Ecclesiastes chapters 1-3. Ecclesiastes highlights the fact that nothing will ever fulfill us the way Jesus does. It's in our human and sinful nature that we try to seek comfort and fulfillment in all the things of the world. So grab your Bible and let's open the Word of God together :) "My soul finds rest in God alone; my salvation comes from him." Psalm 62:1 _____________________________________________ ☆ OUR NEW MERCH IS LIVE! SHOP AT: https://allyyost.com ☆ Give now to end hunger ➤ FeedingAmerica.org ☆ Find your purpose at Grand Canyon University ➤ GCU.edu ☆ Upgrade your sleep with Boll & Branch. Get 15% off your first order plus free shipping at ➤ bollandbranch.com/CWCOI with code CWCOI ☆ Right now save up to 30% on mattresses and up to 35% on everything else when you go to ➤ Casper.com. One last time: That's C-A-S-P-E-R dot com and save up to 30% on the mattress you deserve. #sponsored ☆ If you're struggling with OCD or unrelenting intrusive thoughts, NOCD can help. Book a free 15 minute call to get started ➤ https://learn.nocd.com/CWCOI ☆ MY BIBLE (code 'ALLYYOST' at checkout) ➤ https://hosannarevival.com/collections/beautiful-bibles/products/nlt-notetaking-bible-belfast-theme ☆ TUMBLER LINK ➤ https://allyyost.com/products/cwcoi-glass-tumbler-black _____________________________________________ Connect further with us ! TikTok ➤ https://www.tiktok.com/@christwithcoffeeonice  Instagram ➤ https://instagram.com/christwithcoffeeonice  _____________________________________________ Connect further with Ally ! TikTok (2M) ➤ https://www.tiktok.com/@ally_yost  Instagram ➤ https://www.instagram.com/ally_yost/  ShopMy ➤ https://shopmy.us/allyyost  Pinterest ➤ https://www.pinterest.com/ally_yost1/_created/

Ecclesiastes 1-6

“For you know how, like a father with his children, we exhorted each one of you, and encouraged you, and charged you to walk in a manner worthy of God.” - 1 Thessalonians 2:11–12 With Father's Day approaching, it's worth asking a deeper question: What kind of legacy are we leaving as men, as dads, and as stewards of what God has entrusted to us? Jonathan Lewis, President of Eastport Financial Group and Founder of Fathers for Fathers, joined the show today to discuss fatherhood, faith, and the financial discipleship that can shape generations. Fathers for Fathers is a faith-based organization that restores hope, healing, and purpose in the lives of men, especially fathers. A Story God Redeemed Jonathan's passion for fathers is deeply personal. At 15 years old, he experienced the traumatic loss of his father in Nova Scotia. In the years that followed, he carried guilt, grief, and brokenness. He couch-surfed, slept in his car, and eventually joined the Canadian Armed Forces, where discipline helped steady his life. Looking back, Jonathan sees how God used even the painful parts of his story. The wounds and scars that once felt like liabilities have become part of the way he ministers to hurting men today. He points to Revelation 12:11, which speaks of overcoming “by the blood of the Lamb and by the word of their testimony.” God did not waste Jonathan's story. Instead, He redeemed it and now uses it to help other men find hope and healing. Your Story Is Not Over Many fathers carry silent shame or regret. Some feel they have failed their children. Others feel absent, discouraged, or unsure how to begin again. Jonathan's message to them is simple: Your story is not over if you are still breathing. Too often, men rehearse their failures and live in what Jonathan calls the “depreciation room,” constantly reminding themselves of what they have done wrong. But the gospel invites men to step out of shame and into repentance, responsibility, and renewed purpose. That does not mean minimizing sin or pretending failure has not happened. It means acknowledging what is true, bringing it into the light, and receiving the grace of Christ. As Jonathan explained, change requires contrition. It requires owning mistakes. And ultimately, it requires the substitute who has already stepped in for us: Jesus Christ. The First Step Toward Faithful Fatherhood For fathers who feel distant from their children, the first step may be small, but it should be faithful. Jonathan especially encourages absent fathers not to hide behind excuses. Many men who are not actively involved in their children's lives genuinely want to be, but they feel trapped by regret, conflict, or past failures. Still, faithfulness begins with taking responsibility. That may mean reaching out. It may mean providing financially. It may mean supporting your children's mother with humility and integrity. It may mean confessing hidden sin to a spiritually mature man and inviting him to hold you accountable. The goal is not to shame men, but to call them forward. Fatherhood requires courage, humility, and community. Men were not meant to carry the weight alone. Stewardship Begins at Home Because Jonathan also works with families through Eastport Financial Group, he sees stewardship as more than managing money. Biblical stewardship includes how we handle our time, relationships, influence, responsibilities, and resources. A man may be generous with money but neglect generosity with his love, presence, patience, or encouragement. That misses the point. Faithful stewardship begins at home. It starts with loving one's wife, caring for one's children, and dying to selfishness. Ephesians 5 calls husbands to love their wives as Christ loved the church. That kind of love is not merely dramatic sacrifice in a crisis; it is daily self-denial, service, and humility. Jonathan encourages men to “board up the depreciation room” when it comes to their wives and families. Instead of rehearsing frustrations and failures, men should intentionally practice gratitude, honor, and appreciation. From there, stewardship extends into work, provision, financial management, generosity, and spiritual leadership. Providing for one's family matters. Managing finances wisely matters. Going to work matters faithfully. But all of it should flow from a heart submitted to Christ. Financial Discipleship That Shapes Generations Fathers teach financial stewardship whether they realize it or not. Children notice what their fathers value, what they fear, what they chase, and what they trust. A father's legacy is not only measured by what he leaves behind financially. It is also measured by the priorities he models. Does he hold money loosely? Does he give generously? Does he trust God in uncertainty? Does he speak about provision with faith rather than fear? Does he show that people matter more than possessions? Financial discipleship begins when fathers connect money to worship, responsibility, generosity, and dependence on God. It is not merely about teaching children how to budget or save, though those skills matter. It is about showing them that everything belongs to God and that we are called to manage His resources for His glory. Hope for Every Father Some dads feel discouraged. Some feel like failures. Others may be doing many things well, but still sense that God is calling them deeper. The hope of the gospel is that no father is beyond the reach of God's grace. Romans 8 reminds us that nothing can separate God's people from the love of Christ. Not failure. Not regret. Not past sin. Not years of absence. God's grace is not permission to remain passive, but it is the power to repent, return, and walk in newness of life. Fatherhood is a calling that requires courage, but no man has to walk it alone. Through Christ, through the help of godly brothers, and through daily steps of obedience, fathers can leave a legacy of faithfulness that reaches far beyond finances. To learn more about Jonathan Lewis and the ministry of Fathers for Fathers, visit FathersForFathers.org. On Today's Program, Rob Answers Listener Questions: I just paid off one credit card and plan to pay off another by the end of the year. Should I stop using them completely, or make a small purchase each month to keep them active? I used to work in real estate and recently found an old cashier's check for about $8,000, possibly from an escrow account. How can I find out whether the bank will still honor it and what steps I need to take to get it paid? Resources Mentioned: Faithful Steward: FaithFi's Quarterly Magazine (Become a FaithFi Partner) Fathers for Fathers Eastport Financial Group Our Ultimate Treasure: A 21-Day Journey to Faithful Stewardship by Rob West Wisdom Over Wealth: 12 Lessons from Ecclesiastes on Money Look At The Sparrows: A 21-Day Devotional on Financial Fear and Anxiety Rich Toward God: A Study on the Parable of the Rich Fool Find a Certified Kingdom Advisor® (CKA) FaithFi App Remember, you can call in to ask your questions every weekday at (800) 525-7000. Faith & Finance is also available on Moody Radio Network and American Family Radio. You can also visit FaithFi.com to connect with our online community and partner with us as we help more people live as faithful stewards of God's resources. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.