Podcasts about Izar

Audio Transcript Elders here and I get the privilege of preaching for you guys this morning. So quick announcement before we get too far. It is a holiday weekend, so we don't have our full kids ministry as usual. So we have, we'll get all the kids in here today. So we got snacks and activities over there kind of where you walk in and then if, if, you know, I got four boys, we only got two here today. So I get it. If they get a little antsy and we need some more room to run, you can go through this back door here, you know, kind of turn back around this way. But we have a meeting room down there where I think the service is projected and just, just some space for the kids to move and you can still follow along with the service. So, yeah, like I said, my name is Rob Fisher, one of the elders here, privileged to. Privilege to preach for you guys today. And so every summer we try to give Aaron, our main teaching pastor, the at least eight weeks off or so out of the pulpit. We think it's important for a couple reasons we want, you know, the Bible says that elders should be, should be able to teach. So we try to get all the elders in here and we also elevate. We elevate preaching, not the preacher. You know, we think it's important not to. We love Aaron. We love the faithful week. He does faithful work. He does week in, week out. But we think it's important to, to be developing other voices and not just be only receiving the word from, from one guy. Now I will say Aaron is preaching his campground this weekend. So they've done a lot of faithful ministry there and we're excited they can do that. So just an overview today we're continuing our series through the book of Exodus. So we're in Exodus chapter 6 today. So we'll start out by reading the text. We'll pray together. Then we're going to work through the text together really line by line. And Lord willing, after we're done working through it, we'll put some main points to it and some themes and we'll see how God is going to use the life and the story of Moses to inform us how we should live in the here and now. Right? So again, we're in Exodus chapter 6 today. We can go ahead and turn there. Continue, continue to the book of Exodus. We're doing this summer. We're going to follow the life of Moses. God has been calling him to be a, to be a part of delivering the Israelites out of Egypt. And we're going to we're going to pick up here in chapter six. So this is the word of the Lord. But the Lord said to Moses, now you shall see what I will do to Pharaoh. For with a strong hand, he will send them out. With a strong hand, he will drive them out of his land. God spoke to Moses and said to him, I am the Lord. I appeared to Abraham, to Isaac and to Jacob as God Almighty. But by my name, the Lord, I did not make myself known to them. I also established my covenant with them, to give them the land of Canaan, the land in which they lived as sojourners. Moreover, I have heard the groaning of the people of Israel whom the Egyptians sold as slaves. And I have remembered my covenant. Say therefore to the people of Israel, I am the Lord. And I will bring you out from under the burdens of the Egyptians. And I will deliver you from slavery to them. I will redeem you with an outstretched arm. With great acts of judgment, I will take you to be my people. And I will be your God. And you shall know that I am the Lord, your God, who has brought you out from under the burdens of the Egyptians. I will bring you into the land that I swore to give to Abraham, to Isaac and to Jacob. I will give it to you for possession. I am the Lord. Moses. Thus. Moses spoke thus to the people of Israel. They did not listen to Moses because of their broken spirit and harsh slavery. So the Lord said to Moses, go in. Tell Pharaoh, king of Egypt, to let the people of Israel go out of his land. Moses said to the Lord, behold, the people of Israel have not listened to me. How then shall Pharaoh listen to me? For I am of uncircumcised lips. The Lord spoke to Moses and Aaron and gave them a charge about the people of Israel and about Pharaoh, king of Egypt. To bring the people of Israel out of the land of Egypt. Now these are the heads of their fathers houses. The sons of Reuben, the firstborn of Israel. Hanak, Palu, Hezron and Carmi. These are the clans of Reuben. The sons of Simeon, Jamil, Jamin, Ohad, Jakin, Zohor and Sha'. Ul. The sons of the Canaanite woman. These are the clans of Simeon. These are the names of the sons of Levi according to their generation. Gershon, Kohath and Merari. The years of the life of Levi being 137 years. The sons of Gershon, Libni and Shimei. By their clans, the sons of Kohath, Amram, Ishar, Hebron and Uziel. The years of the life of Kohath being 133 years. The sons of Merari, Mahil and Mushi. These are the clans of the Levites according to their generations. Amram took as his wife Jochebed, his father's sister, and she bore him Aaron and Moses. The years of the life of Amram being 137 years. The sons of Izar, Korah, Nepheg and Zikri. Don't know about that one. Sons of Uzziel, Mishael, Elsaphan and Sitri. Aaron took as his wife El Shaba, the daughter of Amminadab and the sister of Nahshon. And she bore him Nadab, Abuhu, Eleazar and Ithamar. The sons of Korah, Asir, Elkanah and Abiasaph. These are the clans of the Korahites. Eleazar, Aaron's son, took as his wife one of the daughters of Phutiel, and she bore him Phinehas. These are the heads of the fathers, houses of the Levites by their cleans. And these are the Aaron and Moses, to whom the Lord said, bring out the people of Israel from the land of Egypt by their host. It was they who spoke to Pharaoh, king of Egypt, about bringing out the people of Israel from Egypt. This Moses and this Aaron. And on this day, when the Lord spoke to Moses in the land of Egypt, the Lord said to Moses, I am the Lord. Tell Pharaoh, king of Egypt, all that I say to you. But Moses said to the Lord, behold, I am of uncircumcised lips. How will Pharaoh listen to me? Let's pray. Lord, you're grateful for your word. Grateful that we get to learn from it and study it. We're grateful that your word, it studies and examines us as we study and examine it. Grateful for the life of Moses and the story of Moses. We pray that we would be faithful learners of it. We're grateful that you've sustained this church. And we ask that you would. I ask that you would help me speak your truth. Clearly. We don't come here just out of. Simply out of practice. We want it to be beneficial for the building up of your church, beneficial for the equipping of your saints. And. Yeah, we just pray that it's for your glory and for the. For the good of. For the good of those who know you. And it would be a means of evangelism for those who don't. So it's in Jesus name we pray. Amen. So Exodus 6 is just a. It's just one chapter in the larger Moses narrative, right? So before we can focus on the, on the details of this passage, we have to remember where it sits within the larger story. So if we come to chapter six, without considering the setting of Moses life and his calling and the recent events, we're going to miss a lot of the weight of what God says here. So the Bible, right, is first and foremost a book about God and God's work to bring redemption, restoration to a fallen and rebellious and sinful people. And in this section of Exodus, though, God is in the process of bringing his people out of slavery in Egypt, and he's using Moses as his church chosen instrument. And because of that, we get this kind of like mini biography of Moses. So chapter six should be read as a chapter within a larger story. It is an isolated scene, but we can't. We can't really understand that isolated scene without the broader context, right? So before we work through chapter six, we need to. Just briefly, I want to look back briefly at Moses life and just see what's brought him to this moment. So, so Moses was an Israelite boy. He was born into an Israelite family while the Israelite nation is enslaved in Egypt, right? And when he was born, there's an Egyptian decree that says, you know, all the Israelite boys need to be killed. The Israelite nation is becoming too strong. Moses, however, was miraculously saved by his mother. He's eventually adopted by the Egyptian royal family, and he grows up in the Egyptian royal household. He's 40 years old. He's an adult. And Moses, he's somehow knowing that he's actually an Israelite, and he's seeing the slavery and the oppression of the Israelites, his true people. He stops an Egyptian who was beating an Israelite by murdering the Egyptian, right? And the day after his murder, Moses realizes he's like, I am in trouble. So he flees, he settles in a foreign land. He lives out. And he lives out 40 years, the next 40 years, right, as a shepherd in Midian. So he has a Midian wife, he has a Midian family, he has an occupation, and he's made a life for himself in this. This foreign land. Now, while Moses is being a shepherd, he has an encounter with God. God charges him to be the means by which God takes the nation of Israel out of Egypt. And in that encounter, Moses raises a lot of objections about his own shortcomings for the tasks. We're going to get into more. We're going to get into more of those shortcomings as we continue. But just know that Moses had a lot of questions and concerns about the task that God is giving him. And in response to Moses concerns and questions, God gives Moses powerful signs and miracles to demonstrate his power. And God also gives Moses the help of his brother Aaron to act as Moses spokesman, since Moses is always expressing his concern over his inability to speak well. Right? So that initial exchange between God and Moses is like all of chapter three and half of chapter four. Then at the end of chapter four and through most of chapter five, Moses then is acting on God's command to go back to the people of Israel who are enslaved in Egypt, and then to Pharaoh and to tell them that, you know, God is going to bring them out of Egypt, right? So Moses and Aaron, initially, they go to the elders of Israel. They tell them, God is going to deliver you from Egypt. And obviously this is well received, as we can imagine. And the Bible says the people believed and bowed their heads and they worshiped. But next, in chapter five, the end of chapter five, Moses and Aaron take their message to Pharaoh. And it goes about as well as we can imagine. So we covered last week. It was. It was far from well received by Pharaoh. Pharaoh does not let the Israelites go. And instead of letting them go, he increases their workload. So the Israelite work leaders take their complaints to Pharaoh. Pharaoh receives them without a shred of sympathy. And the Israelite slaves, then they turn their frustration towards Moses and Aaron. And that's seen at the last, at the end of chapter five. Here. This is the last scene that we have before we go into where we're starting today, into chapter six. So I'm going to read you these verses that lead up to where we're going to start from today, so we can get a grasp on the setting here. So Exodus 5, 20, 23 says they met Moses and Aaron. This is the. They say the Israelite foreman who are waiting for them as they came out from Pharaoh. I just can imagine the scene. Moses and Aaron are outside the meeting room. They're just like, oh my gosh, this is not going good, right? And they say to them, the Lord look on you and judge you because you have made a stink in the sight of Pharaoh and his servants. You've put a sword in their hand to kill us. Moses turned to the Lord and said, lord, why have you done this evil to this people? Why did you ever send me? Since I came to Pharaoh to speak your name, he's done evil to this people, and you have not delivered your people at all. So again, the background matters here, because chapter six Begins with Moses discouraged. The people are downcast and Pharaoh is unmoved. So when God replies to Moses, he's replying to, you know, he's replying to his chosen instrument. Moses is still chosen, but the chosen instrument is once again, he's questioning God's plan. He's questioning God's timing, he's questioning his own calling. So we enter chapter six. Keep this God's. Chapter six is God responding to this mood in Moses. And he's answering Moses's frustrations and fears. So in response to Moses complaints, God is gonna, he's gonna reply to Moses questions, not directly, but rather he's gonna call. He's gonna call back to his previously stated purposes. So God is, there's, there's kind of a short answer in verse one, and then there's the long answer in verses two through eight. So verse one says, the Lord said to Moses, now you shall see what I will do to Pharaoh. With a strong hand, he will send them out. With a strong hand, he will drive them out of his land. So the short answer is that God is going to use his strong hand. And this verse, right, the verse is a good reminder to be a good and thorough student of the Bible, right? If we read this over too quickly in this translation of the Bible, it's like it's not clear who the strong hand belongs to, if it's God or Pharaoh. But if you look in the commentaries or the translation, it says the first and second strong hand, it's God. This is all God's work. And this is similar language to the initial conversation between God and Moses at the burning bush about this, how this interaction would go. So like Moses first encounter with God at the burning bush, it lays out how the deliverance process is going to go. And we don't see all the details of the narrative laid out in the in the burning bush conversation, but we see, we can see most of the narrative cover. So Exodus 3, verses 19 and 20. We also, God is using the similar language to convey, to lay out the extraction process of how it's going to go. He says, I know the king of Egypt will not let you go unless compelled by a mighty hand. So I will stretch out my hand, my hand again, and strike Egypt with all the wonders that I will do in it. And after that, he will let you go. So this, this repeated language matters, right? The strong hand, the mighty hand, the outstretched arm, it all points us to the same truth. Israel's deliverance is only going to come by God's power, right? Israel's deliverance is only going to come by God's power. So when we think about verse one, it's just important to see that God is clearly stating that the deliverance of his people will be by his power, his mighty, strong and active outstretched hand. It's important to note that it's not from the willpower of Moses over Pharaoh, and it's not from the generosity of Pharaoh either. Right? The Israelite people can only be on. They're only going to be delivered by the workings of a strong and all powerful God. And the people will be led by Moses, he says, but only because Moses is the man that God chose to be the messenger. So the people would be freed by Pharaoh, but only because of the more powerful and strong mighty hand of God that he showed over the stubbornness of Pharaoh. Right? So God's short answer to Moses is that my promise is not wavered. Moses says, why me? Why is this so hard? Why can't we make any progress, right? God essentially says this. He says, keep watching what I will do. So the current difficulty Moses finds himself in, it's not evidence that God's plan has failed. It's actually evidence that things are going to according to plan. Like Pharaoh will not be easily moved. This was laid out at the burning bush, right? So in God's short answer to Moses in verse one, that's, that's the short answer in verse one. But now let's look at the longer answer, verses two through eight. So as I was reading and I was meditating on this task, being prepared for this, I was just struck again at how God's lengthier reply to Moses groaning again. It's a repetition of something that's already been laid out in the Moses narrative, right? It's been laid out in God's conversation with Moses at the burning bush. So looking at verses four and five, it says, I established my covenant with them to give them the land of Canaan. And I heard people's groanings as slaves. And I remembered my covenant. I remembered my covenant. The same language that Moses uses. So Moses wrote all this when he writes the end of chapter two. At the end of chapter two, just this huge turning point in the narrative, you know, Moses has established himself in the land of Midian. Meanwhile, business as usual, we can say, continues in Egypt. And the rest of the nation of Israel is still under the oppression of Egyptian slavery, right? Chapter 2, verse 23 and 24 says, the people of Israel are crying to God for help to be freed from slavery. And God hears their Cries the key words here. God remembers his covenant with his people. God remembers his covenant with his people. After that, the narrative turns and God calls Moses at the burning bush. Right then, in the burning bush encounter between God and Moses, God twice recalls his covenant to give the land of Canaan to the offspring of Abraham. And that covenant is going to pull us way back to Genesis 12, the Abrahamic covenant in which God promises. Abraham says, your offspring will inhabit the land of canaan. So Genesis 12 is really the basis of the Exodus narrative because it's setting, it's establishing the promise that God's people will have a home where they can live and prosper and worship the true God. Now, keep working forward through verses 6, 7, and 8, God is gonna. He's gonna drive the details of this promised home even further. It's his promise to his people to remember the covenant, right? So verse six says, I, God, I'm going to free you from Egyptian slavery. And we see the imagery of God again here says, I'm reaching out and pulling his people out of slavery with an outstretched arm. In chapter four, God says, I'm going to use a mighty hand. In the beginning of chapter six, he says, I'm going to use a strong hand. And now here in chapter six, verse six, God says, it's worth an outstretched arm with great acts of judgment, right? In verse seven, it says, you will be my people, I will be your God, and you will know that I brought Israel out of slavery. And finally, verse 8 reminds us of the covenant that God made with Abraham. Says God, the promise that God would give the land of Canaan to the Israelites. Okay, so that's our first eight verses of this chapter. And this narrative is going to continue in verse nine. And Moses is going to start taking action on these commands next. But before we get into that, let me just look it back on these eight verses. I want to summarize as best I can here. So verses one through eight, they're. They're God's reply to Moses's grumblings, really, at the end of chapter five. And so if this were like. So I was thinking about this. This is a TV show. It's divided into episodes, right? Chapter 5 ends with. With Moses in the depths. He's standing outside of the meeting place if the Israelite foreman had just brought their failed appeal to Pharaoh. And so, like, right before the credits roll, Moses is just discouraged. He's frustrating. He's wondering why his obedience to God's commands have only made things worse. And I was thinking about this, the Bible doesn't tell us. We don't get any physical demonstrations from Moses in this moment. So I can only imagine it from my own experience. But I'll just say this, if you don't know me, I've worked in construction management for the last. Trying to remember now, 6, 7, 8 years now 9 out of 10 days wear work boots, jeans, a butt down shirt and a hat. When I need to look more presentable, I just don't wear the hat. Okay? Right. But when something goes wrong on a job site, which believe it or not, sometimes happens, right, the person responsible, usually me, you have to figure out what happened, we have to figure out how to fix it. You have to figure out how long it's going to take and then you have to explain it to everybody involved. Right. And then sometimes when multiple things go wrong at once, like my hat comes off, it's a good thing to throw when you're frustrated, right. And your hands go through, your hands go through my hair like this, right. And you're just going, I don't know anything, I don't know anything about anything. Right. But this is like, this is the kind of human frustration that I, that we see Moses in here. Like, we obviously don't know what he was wearing. We don't know if he wears a hat, if he throws it, we don't know if he turned around and kicked the sand or punched the wall. But, but because, but the, his words here, they're a man overwhelmed by a mission that seems to be collapsing in front of him. And we see this frustration mounting in Moses right here. So that, so Moses again, just keep this in mind before this whole conversation happens. Moses is rejected by Pharaoh, he's blamed by the Israelite foreman. And then he's just kind of like, he's like, this is all going backwards. Like nothing is going right here. So his questions at the end of chapter five, they're not like calm theological observations. They're the words of a desperate man. And he's like, he's like, I'm trying to be obedient, but all I'm doing is leading to more suffering here. So that's the first thing to remember in these first eight verses, right. God's answer is replying to a moment of great frustration. Okay, the second thing to remember here is that God never told Moses it was going to be easy. He was like, like at no point was he like, you're just going to waltz in there and it's going to, you know, it's one conversation. It's over, right? It's not how it's laid out. From the burning bush onward God. He's already told Moses that Pharaoh would resist, that the deliverance would require God's mighty hand. So God's reply isn't a change of plan. It's more of a reminder of the plan that he's already revealed. And it's a reminder that Moses, he's like, you should have expected some hardship here, right? And the third thing to remember about these first eight verses, it's God presenting himself as the covenant maker and the covenant keeper. And God is delivering Israel from slavery by delivering Israel from slavery and bringing them one step closer to the land of Canaan. It's more than Moses assignment. It's actually. It's God fulfilling the promise he made to Abraham. So Moses has to trust in this difficult obedience. He says, I have to trust that this is a part of God's larger plan. Okay, okay, we'll keep working through it here. Let's look at verses 9 through 13. I'll read these for us. Just to refresh it here. Moses spoke thus to the people of Israel, but they did not listen to Moses because their broken spirit and harsh slavery. So the Lord said to Moses, go in, tell Pharaoh, king of Egypt, to let the people of Israel go out of his land. But Moses said to the Lord, behold, the people of Israel have not listened to me. How then shall Pharaoh listen to me? For I am of uncircumcised lips. The Lord spoke to Moses and Aaron and gave them a charge about a people of Israel, about the people of Israel, and about Pharaoh, king of Egypt, to bring the people of Israel out of the land of Egypt, Egypt. So. So first of all, here, I think we got to give Moses a little bit of credit here. He has some. We have obedience without grumbling in this case, right? He does what God commands. He's delivering the covenant reminder message to the people. But he hits another setback here. The message falls on deaf ears, right? Verse nine says that they don't. They wouldn't listen because their broken spirit and the harsh slavery. So, like going back to chapter five, Pharaoh's strategy has worked, at least for the moment. And the burden on the Israelites has become so heavy that, like, the mental occupation of survival has crowded out any glimmer of hope. And it's just one of the painful realities of this passage is like, when people are. When you're just crushed by the weight of the present moment, it's hard to see any promise of the future. So the Israelites, I don't think they're rejecting God's promise because it's untrue. I think they're just too burdened to receive it right now. So then moving forward in verses 10 through 13, the focus is going to shift from, from the people's inability to hear God's promise to Moses ongoing struggle to trust God's calling. So, so God tells Moses, he says, go back to Pharaoh and command to let Israel go. But immediately, Moses immediately goes back to his familiar objections. And Moses argues that, he says, if the people of Israel won't listen to me, Pharaoh certainly won't, right? He's like, these are the people. I'm these people who are going to benefit from this, right? Why is Pharaoh gets nothing out of this? Why would he listen? He says, he says, I have uncircumcised lips. And other translations say I have faltering lips, I have poor, poor speech. So in other words, Moses is saying the people who should most want to hear this message are not listening one, and then two. So why should Pharaoh? And lastly, third, I'm still not a good communicator. So God answers, he answers both objections. He gives a charge to Moses and Aaron. And Aaron's present presence is an answer to Moses concerned about speaking, right? Like we go back to chapter to the burning bush encounter. God says, I'll give you Aaron to help you speak, right? So just having Aaron there is an answer to one of the objections. Then the charge itself to Moses and Aaron, it just keeps it mission focused, right? He says, you gotta speak to both Israel and Pharaoh because God me, I am still intending to bring the nation of Israel out of Egypt. So, so neither Pharaoh's resistance, nor Israel's discouragement, nor Moses insecurity can overturn God's command. Okay, so that's, so we're through verse 13 now. Now at this point the narrative is going to pause for a genealogy and like, rather than skipping over it, we need to, we need to, we need to look through this and see how this serves the, the flow of chapter six and how it fits within larger narrative of the Old Testament. This is by no means the, the longest or the most, the most thorough genealogy of the Old Testament. But this one, the purpose of this genealogy, it's going to anchor Moses and Aaron and the family line of Israel. And it reminds us that this rescue mission that we're on here is, is tied to God's long standing covenant promise. So we see the genealogy start with Reuben and Israel, and Israel is another Name for Jacob. And Jacob, right, is the grandson of Abraham, Abraham, Isaac, Jacob. And so we see again that Moses, he's just God's tool to fulfill the covenant between God and Abraham. Okay. And secondly the text self identifies its purpose in verse 26 to 27 says these are the Aaron and Moses to whom the Lord said bring out the people of Israel from the land of Egypt by their host. It was they who spoke to Pharaoh, king of Egypt, about bringing the people of Israel from Egypt. This Moses and this Aaron. So by including this family history, Moses connects the deliverance of Egypt back to Abraham, Isaac and Jacob. He's not just, he's not stepping into this random moment in history. He's being placed place within the covenant story of God that God has been working on for generations. So this genealogy reminds us that God's promise has a history and his faithfulness is not interrupted by Moses weakness or by Pharaoh's resistance. Okay, final section of text here, verse 28:30. It's going to return us back to the main narrative, right? God is again going to direct Moses to speak to Pharaoh. And that's going to set us up for the events in chapter seven, right? There's a slight, there's a slight difference here. It says, tell Pharaoh, King of Egypt, all that I say to you. So we're kind of setting up for what's going to be happening next here. But this genealogy has reminded us that God's covenant purposes are still moving forward. And now the narrative is going to remind us that Moses has to continue forward as God's messenger. Right? But Moses again is going to repeat his old objection. He says, I'm not a strong speaker. How will Pharaoh listen? And the chapter is going to end with this kind of unresolved, unresolved tension in Moses mind. But not, not an unresolved, but nothing unresolved in God's plan. Right? The tension is with Moses. So that's our, that's our, that's our text, that's our passage. So Lord willing, let me just try to wrap this up for us here. It's not, it's not hard to see the repeated patterns here, right? As I, when I start writing a sermon, I have the Bible and I have a blank piece of a yellow legal pad. And I just, I make notes verse by verse, verse by verse. And as I'm doing this, I'm like, Moses complains about inability. God reminds him of God reminds Moses of God's greater purpose. Moses complains again. God reminds Moses again. Moses complains. I mean I Mean, it's like, it's not, it's not a. We don't have to be scholars here to see this repeated pattern, right? But that's like the power of the narrative, though. Like God is giving Moses this clear command. It's grounded in his power, it's grounded in covenant faithfulness. But Moses just keeps going back to his own weakness. Then God keeps pointing Moses, think beyond yourself. He's like, he's pointing Moses away, away from himself. He's pointing Moses back towards God who can accomplish the deliverance, right? And as we think about applying this passage, we have to be careful that we don't turn this into like the hero's journey of Moses and needing to believe in himself, right? The main point is not that Moses finally finds enough courage within himself. And that's the risk. These well known Old Testament narratives like Joseph, Moses, David, Daniel, Jonah, to name a few, that's the risk of these passages. The main point of these is that God is faithful, God is powerful, and God is using weak messengers to carry out his saving work. And that the danger in reading these like famous biblical narratives as if their deepest lesson was merely like, follow the healer's good traits and avoid his bad traits. Like, there's just a we can learn from Moses. But the shortfalling of that is that these characters and Moses, he's not the central figure of the passage, right? The strong arm of God, the mighty hand of God the mighty. The strong hand of God is the force that keeps the story moving forward. So when Moses is just repeatedly questioning his ability to do the work that God has called him to do, in one sense he's right. He's not wrong in his assessment of his own abilities, like Moses did not. He doesn't have the power to change Pharaoh's heart. He doesn't have the power to break the Egyptian oppression. He doesn't have the power to fulfill God's covenant promise. But Moses, still, he just keeps missing the point. It's like God is never asking him to be the deliverer. He's. God is asking him to be the messenger of the deliverer, right? Exodus chapter 3, verses 19 and 20 establish this. They say, I know that the king of Egypt will not let you go unless compelled by a mighty hand. So I will stretch out my hand, this is God speaking, and strike Egypt with all the wonders that I will do in it. And after that he will let you go. So again, God is never asking Moses to be the mighty hand. He's just asking Moses to be the messenger. God is never commanding Moses to fulfill the covenant by his own strength. He's just commanding Moses to be an obedient participant in, in God's plan of keeping the covenant. So guys, if we can, this is like, if we can get this through our brains, we can save ourselves so much worry and hanry and consternation. Like, we are not the Saviors, we are not the Saviors. Moses cannot deliver Israel, deliver Israel by his own strength. And we can't deliver ourselves from the consequences of our own sin. Right? We can't save ourselves. Moses couldn't do it. We can't do it. Salvation belongs to the Lord and our calling is just faithful obedience in that. Now back to thinking about, thinking about this narrative as a whole. Like when we read narratives and especially these biographical narratives, it's easy to be the critic. So I say this next part with some hesitation because I don't, I'm confident I would not have done much better than Moses if I were in this situation. So with that trepidation, I, I, if we can glean one like kind of follow Moses lesson out of this or maybe don't follow Moses lesson. The, the lesson we need to learn is we need to be better at speaking the truth to ourselves, right? Moses has some moments of faithful obedience, but, but he's, more often than not he's, he's just plagued by his own self doubts. So when we think about this in the real world, I think about the phrase, I don't know where I heard it first. It's like you don't rise to the occasion, you drop to the level of your training, right? So I've just gotten done this summer. It's the seventh summer I've coached Demetrius, our oldest in baseball. And the past two summers I've been the first base coach. So I get a little bit of like mid at bat coaching time. And it takes me about half the season to remember that like you're not significantly moving the needle in like player development and talent in the middle of the game, in the middle of the at bat, right? Like you got a player with a bad swing at the beginning of that bat. Nothing you can say is really going to make a significant adjustment in the middle of the at bat. So like in the middle of the, in the middle of the game, in the middle of the moment. Most people, we don't rise to the occasion, we just stoop to the level of the training. Like the game moves so fast, the next moment comes so fast and the next moment is so overwhelming that like you stoop to the level of your training, right? So what we can learn from Moses Bad example here is that we have to be faithful and consistent and diligent in consuming what is right and true and what is from God. And we have to be faithful and consistent and diligent in reminding ourselves that like God is the strong and mighty hand and we are not. Right. And again, in full honesty, I don't think I would stack up much better than Moses. Again, it's easy to be the critic. Our life isn't canonized, Right. The main application is not be better than Moses. The main application is this. Like, we have to be mindful of how highly we view our own abilities and we have to be mindful of how low or not we view God's abilities. Right? We have to be mindful of how highly we view our own abilities. And we have to be mindful of how low or how high we view God's abilities. Right? One of my dear friends and mentors in construction and just life is a man named Travis. He's been doing construction management for over 30 years. He's a wonderful man of God, father of three faithful kids, grandfather, he's in construction terms. He's forgotten more work than I've ever managed and he's forgotten more lessons than I've ever learned yet. Right. If you've been to Lucille Downtown, he managed the renovation. It turned the bank vault into this wonderful event space. He's managed like a 500,000 square foot manufacturing plant. He has the experience and the credentials to be respected. And when I first met Travis, I'd been managing projects for like two years. I was like the most stressed out I had ever been. I had more responsibility than I ever had. Like deadlines in 1, 2, 3, 4 weeks. Coming up, Rachel's eight months pregnant with Chris. I'm like overwhelmed. And I meet Travis. I can remember it's like the Panera in Fitchburg. I'm like, Travis, how do you manage this? And he didn't. I can still remember this conversation. He says he didn't give me any. Do this every day. This is my project management checklist. He goes, you know, Rob, you do everything you can. Sometimes you just have to pray those projects over the finish line. Like that was it. It's like, it's, it's hopefully simple, but. But painfully simple, right? It's like you do all we can, but we have to. We have to. We have to show up, but we have to. We have to show up and do the work that God has called us to. Do diligently. But we have to realize that there are responsibilities and goals that seem impossible for man to shoulder. So we have to have to appeal to the all powerful God for help. So when we think about Moses and our narrative today, like Moses repeated objections, they just reveal we're seeing a man who felt the weight of his own weakness, but he struggled to rest in the strength of God. So church just wrapping this up. As we continue to think about Moses and we continue to think about God using Moses to carry out his work, my prayer is that we would learn to be faithful and obedient voices for God in the world. And not because we're strong enough to accomplish his purposes, but because we serve a God who is. So that's all we got for today. Let me pray for us today and then we'll do Lord supper after that. Lord, what a, What a joy and a burden it is. To be able to. Just take time to go into Moses's life in detail and take time to see, to see his shortcomings and to see, to see your strength and your promises and to see how you're using a flawed and sinful man to fulfill your promises, to fulfill your plan to redeem the world. Like. Pray for us, pray for our church that we would, we would diligently serve, we would diligently show up, we'd be faithful, obedient servants. But we would ultimately remember that it is not, it's not on our own strength. We serve an all powerful God who has a strong hand and a mighty arm. Even thinking of this sermon today, you're using a flawed and sinful man to bring, to deliver a divine and holy word here. So pray these words will not return empty and that they would be faithful for the good of your church, the evangelism of the world, and for the building up of the saints. It's in Christ's name we pray. Amen. The post God Promises Deliverance – Exodus 6: 1-30 appeared first on Red Village Church.

One of the many NEW programs on Albayan Radio. Listen to the whole series: https://on.soundcloud.com/0ZClJlENSlYiZsk74Q To share in the reward and support Albayan Radio, please donate here: https://albayan.com.au/donate/ Listen to our 24/7 Islamic Radio Station by downloading the Albayan Radio App: http://albayan.com.au/

Desde el lunes, Roma cobra a los turistas dos euros por cabeza el acceso a la célebre Fontana de Trevi. Con esta medida, la alcaldía espera recaudar fondos y filtrar el exceso de visitantes. Las opiniones en la plaza están divididas, comprobó RFI. Desde Roma Lanzar una moneda a la Fontana de Trevi desde su célebre escalinata ya no es gratis. Desde febrero, cuesta dos euros por persona. Este es el precio impuesto por Roma para entrar en el recinto que rodea la fuente. Una medida que la alcaldía dice servirá para controlar a las masas de turistas, pero que muchos como la española Izar y sus amigas ven como una mera tasa recaudatoria. “Por ver una fuente… Está mal, pero lo pagamos. Una fuente pública, que se puso ahí públicamente para que la gente cogiese agua, es un poco incongruente, ¿no? La alcaldía espera obtener seis millones de euros anuales, frente a los casi dos que recaudaba extrayendo monedas de la fuente. A André, un turista rumano que acaba de ver la fuente y ha pagado, le parece bien. “Creo que es bueno que te hagan pagar dos euros. Se usará el dinero para los servicios locales”, opina. Los romanos no pagan, y lo cierto es que la fuente se puede ver sin problema desde la plaza, a una distancia de 15-20 metros. La argentina Aldana no se cree que el pago sirva para controlar el flujo de turistas y se pregunta cuánto tardarán las autoridades en impedir la visión a quien no pague. "Eso me parece que es una razón medio absurda que quieren dar y también te hace pensar hasta dónde van a llegar, que después te van a poner un algo que te separe para que no la puedas ver si no pagas". En su primer día de pago, 5.000 visitantes abonaron los 2 euros para apreciar esta joya de la Ciudad Eterna.

Consuelo Sáizar, Exdirectora del FCE

Fernando Aramayo, canciller de Bolivia, conversó con Estado Nacional Prime y habló sobre la posibilidad de restablecer las relaciones diplomáticas con Chile, el corredor humanitario y el futuro gobierno de José Antonio Kast.

Izar de la Hoz Agirre Getarian jaio zen, 1999an. Bi urte zituenean, itsas bidaia bati ekin zion, gurasoekin eta anaiarekin batera, Silver Cloud belaontzian. Atlantikoa zeharkatu ondoren, ia Hego Amerika eta Karibe osoan ibili ziren. Dozenaka herrialde, kultura eta hizkuntza ezagutu zituzten, eta abentura asko bizi, baita arriskuren bat ere. DBH hastekoa zela itzuli behar izan zuten, baina gerora Pazifikoan ere ibili dira eta munduari bira ematen jarraitu nahi du. Altuerako patroi gisa edo bidaiari gisa...

Na série de conversas descontraídas com cientistas, chegou a vez da Bióloga, Mestra e Doutora em Psicologia Experimental, Professora Titular da USP, Patrícia Izar.Só vem!>> OUÇA (116min 06s)*Naruhodo! é o podcast pra quem tem fome de aprender. Ciência, senso comum, curiosidades, desafios e muito mais. Com o leigo curioso, Ken Fujioka, e o cientista PhD, Altay de Souza.Edição: Reginaldo Cursino.http://naruhodo.b9.com.br*Patrícia Izar graduou-se em Ciências Biológicas pela Universidade de São Paulo e fez mestrado e doutorado em Psicologia Experimental, também pela USP, onde hoje é Professora Titular, atuando na área de Etologia e Comportamento Animal.É co-líder do Laboratório de Etologia, Desenvolvimento e Interações Sociais, com a Dra. Briseida Dogo de Resende, onde desenvolve pesquisa em ecologia comportamental de primatas neotropicais, com ênfase em plasticidade fenotípica, desenvolvimento e cognição.Coordena pesquisas de campo de longo prazo com macacos-prego (gênero Sapajus) em três áreas de conservação: o Parque Estadual Carlos Botelho, SP, a Fazenda Boa Vista, PI e a Reserva Biológica de Una, BA.Atualmente coordena o projeto temático financiado pela FAPESP “Plasticidade fenotípica de macacos-prego (gênero Sapajus) fase 2: investigação sobre efeitos de antropização do ambiente” e projeto INCT CNPq “Uma Só Saúde e Coexistência em habitats antropuizados”, ambos envolvendo redes de pesquisa em colaboração nacional e internacional.Foi Vice-Presidente para Educação da Sociedade Internacional de Primatologia de 2016 a 2025; Presidente da Sociedade Brasileira de Primatologia entre 2023 a 2025, e Vice-Presidente entre 2018 e 2019, Secretária da Associação Nacional de Pesquisa e Pós-Graduação em Psicologia(2020 a 2022), Membro da Diretoria da Cultural Evolution Society de 2019 a 2022 e representante da comunidade acadêmica na Comissão pró-Primatas Paulistas de 2020 a 2024. Assumiu em agosto de 2024 a vice-diretoria do Instituto de Psicologia da USP. É editora associada dos periódicos Proceedings B, Behavioural Processes e Primates.Já publicou mais de cem artigos e capítulos de livros e orientou mais de 60 trabalhos de conclusão de curso de pós-graduação e graduação, e supervisões de pós-doutorado.É bolsista de Produtividade em Pesquisa do CNPq - Nível 1B.Lattes: http://lattes.cnpq.br/5453327164161334  *APOIE O NARUHODO!O Altay e eu temos duas mensagens pra você.A primeira é: muito, muito obrigado pela sua audiência. Sem ela, o Naruhodo sequer teria sentido de existir. Você nos ajuda demais não só quando ouve, mas também quando espalha episódios para familiares, amigos - e, por que não?, inimigos.A segunda mensagem é: existe uma outra forma de apoiar o Naruhodo, a ciência e o pensamento científico - apoiando financeiramente o nosso projeto de podcast semanal independente, que só descansa no recesso do fim de ano.Manter o Naruhodo tem custos e despesas: servidores, domínio, pesquisa, produção, edição, atendimento, tempo... Enfim, muitas coisas para cobrir - e, algumas delas, em dólar.A gente sabe que nem todo mundo pode apoiar financeiramente. E tá tudo bem. Tente mandar um episódio para alguém que você conhece e acha que vai gostar.A gente sabe que alguns podem, mas não mensalmente. E tá tudo bem também. Você pode apoiar quando puder e cancelar quando quiser. O apoio mínimo é de 15 reais e pode ser feito pela plataforma ORELO ou pela plataforma APOIA-SE. Para quem está fora do Brasil, temos até a plataforma PATREON.É isso, gente. Estamos enfrentando um momento importante e você pode ajudar a combater o negacionismo e manter a chama da ciência acesa. Então, fica aqui o nosso convite: apóie o Naruhodo como puder.bit.ly/naruhodo-no-orelo

A Constelação do Atlântico é um conceito estratégico de cooperação internacional na área espacial, inicialmente desenvolvido por Portugal e Espanha, que visa criar uma rede de satélites interoperáveis e híbridos, com capacidades para servir objectivos civis, científicos, ambientais, de defesa e segurança. Ricardo Conde, presidente da Agência Espacial Portuguesa, afirma que Portugal está a tentar posicionar a Constelação do Atlântico como uma ferramenta estratégica dentro da Europa.   A Constelação do Atlântico é uma iniciativa de cooperação espacial- Portugal e Espanha- com liderança portuguesa, que pretende usar uma rede partilhada de satélites para responder a desafios de sustentabilidade, segurança e desenvolvimento económico, dentro e fora da Europa. Ricardo Conde, presidente da Agência Espacial Portuguesa, explica que a Constelação do Atlântico surgiu para dar resposta a necessidades de inteligência, segurança e defesa, num contexto de guerra na Ucrânia. “Fala-se muito da Constelação Atlântica, mas é importante perceber que, antes de mais, se trata de um conceito, não de um conjunto físico fechado de satélites. O nome surgiu porque, na sua génese, estavam dois países- Portugal e Espanha - que partilham o Atlântico. Isso não significa que os satélites estejam posicionados exclusivamente sobre o oceano. A constelação representa sobretudo uma ideia de interoperabilidade, dualidade e operação conjunta. A origem mais recente deste conceito prende-se com a guerra na Ucrânia e a necessidade urgente de resiliência europeia. Percebeu-se que havia falta de imagens e dados em tempo real para dar resposta a necessidades de inteligência, segurança e defesa. No entanto, a sua génese remonta a preocupações com a sustentabilidade dos territórios - e esse continua a ser um eixo fundamental. Os satélites servem tanto para gerir o território em termos ambientais e de recursos como para garantir segurança e soberania”. Ricardo Conde refere que Portugal está a tentar posicionar a Constelação do Atlântico como uma ferramenta estratégica dentro da Europa. "Hoje, Portugal está a tentar posicionar a Constelação Atlântica como uma ferramenta estratégica dentro da Europa. Apesar da colaboração com Espanha, o conceito tem uma matriz fortemente portuguesa. O objetivo é que esta constelação integre programas europeus, nomeadamente os que serão discutidos no próximo Conselho Ministerial da ESA”. A constelação do Atlântico está aberta a outros parceiros, como Angola, Brasil, Grécia ou Finlândia, numa lógica de expansão global. O presidente da Agência Espacial Portuguesa garante que o objectivo é criar uma federação de capacidades. Há também uma componente comercial e internacional em crescimento. A ambição é alargar a constelação a outros países - Angola, Brasil, Grécia, Finlândia, entre outros. Já existe um protocolo com Angola, e estão a decorrer conversações com outros parceiros. A ideia é criar uma federação de capacidades: cada país contribui com recursos e beneficia de um sistema mais amplo, respeitando sempre a autonomia de cada Estado. Ricardo Conde garante que há planos para futuros lançamentos sub-orbitais a partir da ilha de Santa Maria, nos Açores, porém prefere não adiantar datas. “Há planos para usar a ilha de Santa Maria, nos Açores, mas é importante ter expectativas realistas: só serão possíveis lançamentos de pequenos satélites, até 150 ou 200 kg. Dependerá da evolução dos lançadores e das tecnologias desenvolvidas. O objectivo é responder rapidamente com cargas pequenas - o chamado fast response. Ainda não há uma data exacta. Foram pedidas licenças e estamos a poucas semanas de as emitir. Muito dependerá da capacidade de resposta da indústria. Há quem fale em voos orbitais em breve, mas parece mais sensato avançar por etapas (step by step), garantindo segurança e aprendendo com cada fase”. O presidente da Agência Espacial Portuguesa fala ainda dos recentes lançamentos falhados, reiterando que fazem parte do processo de desenvolvimento da economia espacial. “Os recentes lançamentos falhados, como alguns testes da RFA, não devem ser vistos como fracassos. São parte natural do processo de desenvolvimento. O primeiro voo da empresa Izar, por exemplo, apesar de curto, foi um sucesso. São voos de teste que permitem recolher dados e melhorar. É essencial compreender que tudo isto se insere numa lógica de economia espacial moderna - a chamada new space economy. Isto não é apenas governamental, é um negócio. Há empresas privadas envolvidas e decisões que se baseiam em business plans. O papel do sector público é estruturar, criar condições e investir em infra-estruturas como o Teleporto; depois, é o mercado que opera. Podemos compará-lo a uma fábrica: desde que funcione, gere empregos, produz valor e cumpre a sua missão. É assim que temos de olhar para o sector espacial actual - com pragmatismo, visão estratégica e abertura ao mundo".

Preparan Simulacro Binacional 2025 en Sonora y ArizonaCDMX recupera espacios públicos tomados para consumo de cannabisCambios en “Muévete en Bici” por Medio Maratón CDMXMás información en nuestro Podcast

talked with CPAMMA's elbow king Izar Cruden

Todas as terças-feiras dentro do Jornal da Manhã – Edição São José dos Campos a Pan abre espaço para o Danilo Magri bater um papo com grandes diretores, empresários e líderes da região do Vale do Paraíba.No episódio de hoje, recebemos Fábio Izar, empresário e secretário de turismo de Campos do Jordão

Quizá se dijo de este podcast que iba a explorar otras masculinidades, pero lo cierto es que Sastre y Maldonado han empezado hablando de la depilación de los testículos y, a partir de ahí, han ido hilando cosas hasta llegar, entre algún bostezo, a la primera edición del concurso de preguntas de Sastre y Maldonado.

Quizá se dijo de este podcast que iba a explorar otras masculinidades, pero lo cierto es que Sastre y Maldonado han empezado hablando de la depilación de los testículos y, a partir de ahí, han ido hilando cosas hasta llegar, entre algún bostezo, a la primera edición del concurso de preguntas de Sastre y Maldonado.

⬥GUEST⬥Izar Tarandach, Sr. Principal Security Architect for a large media company | On LinkedIn: https://www.linkedin.com/in/izartarandach/⬥HOST⬥Host: Sean Martin, Co-Founder at ITSPmagazine and Host of Redefining CyberSecurity Podcast | On LinkedIn: https://www.linkedin.com/in/imsmartin/ | Website: https://www.seanmartin.com⬥EPISODE NOTES⬥In this episode of Redefining CyberSecurity, host Sean Martin sits down with Izar Tarandach, Senior Principal Security Architect at a major entertainment company, to unpack a concept gaining traction across some developer circles: vibe coding.Vibe coding, as discussed by Izar and Sean, isn't just about AI-assisted development—it's about coding based on a feeling or a flow, often driven by prompts to large language models (LLMs). It's being explored in organizations from startups to large tech companies, where the appeal lies in speed and ease: describe what you want, and the machine generates the code. But this emerging approach is raising significant concerns, particularly in security circles.Izar, who co-hosts the Security Table podcast with Matt Coles and Chris Romeo, calls attention to the deeper implications of vibe coding. At the heart of his concern is the risk of ignoring past lessons. Generating code through AI may feel like progress, but without understanding what's being written or how it fits into the broader architecture, teams risk reintroducing old vulnerabilities—at scale.One major issue: the assumption that code generated by AI is inherently good or secure. Izar challenges that notion, reminding listeners that today's coding models function like junior developers—they may produce working code, but they're also prone to mistakes, hallucinations, and a lack of contextual understanding. Worse yet, organizations may begin to skip traditional checks like code reviews and secure development lifecycles, assuming the machine already got it right.Sean highlights a potential opportunity—if used wisely, vibe coding could allow developers to focus more on outcomes and user needs, rather than syntax and structure. But even he acknowledges that, without collaboration and proper feedback loops, it's more of a one-way zone than a true jam session between human and machine.Together, Sean and Izar explore whether security leaders are aware of vibe-coded systems running in their environments—and how they should respond. Their advice: assume you already have vibe-coded components in play, treat that code with the same scrutiny as anything else, and don't trust blindly. Review it, test it, threat model it, and hold it to the same standards.Tune in to hear how this new style of development is reshaping conversations about security, responsibility, and collaboration in software engineering.⬥SPONSORS⬥LevelBlue: https://itspm.ag/attcybersecurity-3jdk3ThreatLocker: https://itspm.ag/threatlocker-r974⬥RESOURCES⬥Inspiring LinkedIn Post — https://www.linkedin.com/posts/izartarandach_sigh-vibecoding-when-will-we-be-able-activity-7308105048926879744-fNMSSecurity Table Podcast: Vibe Coding: What Could Possibly Go Wrong? — https://securitytable.buzzsprout.com/2094080/episodes/16861651-vibe-coding-what-could-possibly-go-wrongWebinar: Secure Coding = Developer Power, An ITSPmagazine Webinar with Manicode Security — https://www.crowdcast.io/c/secure-coding-equals-developer-power-how-to-convince-your-boss-to-invest-in-you-an-itspmagazine-webinar-with-manicode-security-ad147fba034a⬥ADDITIONAL INFORMATION⬥✨ More Redefining CyberSecurity Podcast: 

⬥GUEST⬥Izar Tarandach, Sr. Principal Security Architect for a large media company | On LinkedIn: https://www.linkedin.com/in/izartarandach/⬥HOST⬥Host: Sean Martin, Co-Founder at ITSPmagazine and Host of Redefining CyberSecurity Podcast | On LinkedIn: https://www.linkedin.com/in/imsmartin/ | Website: https://www.seanmartin.com⬥EPISODE NOTES⬥In this episode of Redefining CyberSecurity, host Sean Martin sits down with Izar Tarandach, Senior Principal Security Architect at a major entertainment company, to unpack a concept gaining traction across some developer circles: vibe coding.Vibe coding, as discussed by Izar and Sean, isn't just about AI-assisted development—it's about coding based on a feeling or a flow, often driven by prompts to large language models (LLMs). It's being explored in organizations from startups to large tech companies, where the appeal lies in speed and ease: describe what you want, and the machine generates the code. But this emerging approach is raising significant concerns, particularly in security circles.Izar, who co-hosts the Security Table podcast with Matt Coles and Chris Romeo, calls attention to the deeper implications of vibe coding. At the heart of his concern is the risk of ignoring past lessons. Generating code through AI may feel like progress, but without understanding what's being written or how it fits into the broader architecture, teams risk reintroducing old vulnerabilities—at scale.One major issue: the assumption that code generated by AI is inherently good or secure. Izar challenges that notion, reminding listeners that today's coding models function like junior developers—they may produce working code, but they're also prone to mistakes, hallucinations, and a lack of contextual understanding. Worse yet, organizations may begin to skip traditional checks like code reviews and secure development lifecycles, assuming the machine already got it right.Sean highlights a potential opportunity—if used wisely, vibe coding could allow developers to focus more on outcomes and user needs, rather than syntax and structure. But even he acknowledges that, without collaboration and proper feedback loops, it's more of a one-way zone than a true jam session between human and machine.Together, Sean and Izar explore whether security leaders are aware of vibe-coded systems running in their environments—and how they should respond. Their advice: assume you already have vibe-coded components in play, treat that code with the same scrutiny as anything else, and don't trust blindly. Review it, test it, threat model it, and hold it to the same standards.Tune in to hear how this new style of development is reshaping conversations about security, responsibility, and collaboration in software engineering.⬥SPONSORS⬥LevelBlue: https://itspm.ag/attcybersecurity-3jdk3ThreatLocker: https://itspm.ag/threatlocker-r974⬥RESOURCES⬥Inspiring LinkedIn Post — https://www.linkedin.com/posts/izartarandach_sigh-vibecoding-when-will-we-be-able-activity-7308105048926879744-fNMSSecurity Table Podcast: Vibe Coding: What Could Possibly Go Wrong? — https://securitytable.buzzsprout.com/2094080/episodes/16861651-vibe-coding-what-could-possibly-go-wrongWebinar: Secure Coding = Developer Power, An ITSPmagazine Webinar with Manicode Security — https://www.crowdcast.io/c/secure-coding-equals-developer-power-how-to-convince-your-boss-to-invest-in-you-an-itspmagazine-webinar-with-manicode-security-ad147fba034a⬥ADDITIONAL INFORMATION⬥✨ More Redefining CyberSecurity Podcast: 

La laguna de El Cañizar (Teruel) se está recuperando con un ambicioso plan de restauración ambiental que incluye la creación de senderos, embarcaderos y observatorios de avifauna.Escuchar audio

Originally Broadcast 2025/02/03: Sean and friend of the show Celeste join Casual Trek to recap a quarter each of this "film", and give their own pitches for a Section 31 film. To celebrate, Charlie and Miles have formed a ragtag band of bantering ne'er do wells including Cele from Celeste is Best and Sean from Famicom Dojo. They carry out a four-person relay recap, pitch their own versions of a Section 31 movie and try to say something good about it! 00:03:19 What Non-Star Trek Thing We've Been Enjoying: 00:09:18 Introduction to Section 31 00:18:51 Section 31 Recap 00:33:30 Section 31 Review 01:16:22 Saying something nice about Section 31 01:21:24 Miles' Pitch 01:29:08 Cele's Pitch 01:36:52 Sean's Pitch 01:43:41 Charlie's Pitch 01:57:52 Cele's Wife's Pitch Talking points include: Borderlands (video game), Guardians of the Galaxy, Creature Commandos, a nice Americano, scone and a book, Macross, Silo (film & books), Midnight Suns, The original Section 31 predicted how the Patriot Act would go down, SHIELD in the War on Terror Era, Babylon 5, Mass Effect 2, Battlestar Galactica, The Culture, X-Force (Cyclops' and Wolverine's), Hunger Games, 90's Animated Cyclops, ‘meh' should never be said in a Star Trek, “We have Tendi at home”, everyone looks like budget ‘someone else', if this was on HBO Max then Zaslav would have killed it, The Drazi's religious war, The Big Outdoor Fight, Rebel Moon, British versions of successful American sci-fi, is there anything original? Starbucks supervisor energy, an Oirish accent, a Pacey from Dawson's Creek haircut, Agent for Harm, MST3K, Rogue One, Making Georgiou into Spike, referencing Lorca's most unfortunate line in Discovery, Fifth Element, the sins of Joss Whedon's writing, Dr Who, Suicide Squad, Torchwood, Celeste's Harsh Truths™, The Franchise, Jessie Gender, this is a Roger Corman movie if he was an idiot as well as a thief, choking on a Manta Force, Garth of Izar, Gundam references, . Oh, and occasionally Star Trek. Pedant's Corner: Silo came out in 2011, Fallout came out in 1997, A Boy and His Dog first appeared in 1969 Marvel's Midnight Sons actually consisted of: Danny Ketch, Johnny Blaze, Blade, Frank Drake, Hannibal King, Morbius, Vengeance, Sam Buchanan, Victoria Montessi, Louise Hastings, Modred the Mystic and Jinx. In retrospect I can see why they went more mainstream. Amarie in Unification had four arms William Sadler is alive at time of editing Casual Trek is by Charlie Etheridge-Nunn and Miles Reid-Lobatto. Music by Alfred Etheridge-Nunn. https://ko-fi.com/casualtrek Casual Trek is a part of the Nerd & Tie Network

It's finally here! The Section 31 movie, wanted by almost no one and quietly put out onto Paramount Plus looking like a bad attempt to be a Guardians of the Galaxy, Suicide Squad (the bad one) and Borderlands: The Movie. To celebrate, Charlie and Miles have formed a ragtag band of bantering ne'er do wells including Cele from Celeste is Best and Sean from Famicom Dojo. They carry out a four-person relay recap, pitch their own versions of a Section 31 movie and try to say something good about it! 00:03:19 What Non-Star Trek Thing We've Been Enjoying:  00:09:18 Introduction to Section 31 00:18:51 Section 31 Recap 00:33:30 Section 31 Review  01:16:22 Saying something nice about Section 31 01:21:24 Miles' Pitch  01:29:08 Cele's Pitch  01:36:52 Sean's Pitch 01:43:41 Charlie's Pitch  01:57:52 Cele's Wife's Pitch Talking points include: Borderlands (video game), Guardians of the Galaxy, Creature Commandos, a nice Americano, scone and a book, Macross, Silo (film & books), Midnight Suns, The original Section 31 predicted how the Patriot Act would go down, SHIELD in the War on Terror Era, Babylon 5, Mass Effect 2, Battlestar Galactica, The Culture, X-Force (Cyclops' and Wolverine's), Hunger Games, 90's Animated Cyclops, ‘meh' should never be said in a Star Trek, “We have Tendi at home”, everyone looks like budget ‘someone else', if this was on HBO Max then Zaslav would have killed it, The Drazi's religious war, The Big Outdoor Fight, Rebel Moon, British versions of successful American sci-fi, is there anything original? Starbucks supervisor energy, an Oirish accent, a Pacey from Dawson's Creek haircut, Agent for Harm, MST3K, Rogue One, Making Georgiou into Spike, referencing Lorca's most unfortunate line in Discovery, Fifth Element, the sins of Joss Whedon's writing, Dr Who, Suicide Squad, Torchwood, Celeste's Harsh Truths™, The Franchise, Jessie Gender, this is a Roger Corman movie if he was an idiot as well as a thief, choking on a Manta Force, Garth of Izar, Gundam references, . Oh, and occasionally Star Trek. Pedant's Corner: Silo came out in 2011, Fallout came out in 1997, A Boy and His Dog first appeared in 1969 Marvel's Midnight Sons actually consisted of: Danny Ketch, Johnny Blaze, Blade, Frank Drake, Hannibal King, Morbius, Vengeance, Sam Buchanan, Victoria Montessi, Louise Hastings, Modred the Mystic and Jinx. In retrospect I can see why they went more mainstream. Amarie in Unification had four arms William Sadler is alive at time of editing Casual Trek is by Charlie Etheridge-Nunn and Miles Reid-Lobatto Music by Alfred Etheridge-Nunn Casual Trek is a part of the Nerd & Tie Network https://ko-fi.com/casualtrek Celeste is Best YouTube: http://www.youtube.com/@NickIzumi  Cele's Patreon: https://www.patreon.com/CelesteIsBest  Famicom Dojo: https://famicomdojo.tv/ Famicom Dojo YouTube: https://youtube.com/@famicomdojolive  Miles' blog: http://www.mareidlobatto.wordpress.com  Charlie's blog: http://www.fakedtales.com 

No Homens de Prata desta semana Cuca conversou com Fábio Izar, CEO da Fort House Móveis. Desde seus humildes começos trabalhando na metalúrgica do avô aos 16 anos, até sua ascensão como líder empresarial no ramo de móveis de luxo, Fábio construiu uma carreira marcada pela resiliência e inovação. Graduado em ADM de Empresas pela FAAP, ele fundou sua primeira loja aos 20 anos e expandiu para a hotelaria e gastronomia, culminando agora na criação do primeiro condomínio sustentável do Brasil.  

Dinamarca prohibirá izar la bandera de muchos países en la calle para evitar conflictos A partir del 1 de enero de 2025 en Dinamarca solo se podrá izar su bandera nacional La ley prohibirá alzar prácticamente todas las banderas de países extranjeros en un mástil, aunque contempla varias excepciones, como es el caso de Finlandia, Noruega, Suecia, Alemania, Islandia, Groenlandia o las islas Faroe. El gobierno danés permitirá la exhibición de las banderas que representen organismos internacionales, como pueden ser las Naciones Unidas, o la Unión Europea, e incluso las de países que estén pasando por circunstancias excepcionales, como es el caso de la bandera ucraniana. https://www.larazon.es/internacional/este-pais-prohibira-izar-bandera-espanola-partir-enero-este-motivo-p7m_202412106758aab11258380001fbd421.html https://borjagiron.com Escucha el podcast “Noticias Marketing”Conviértete en un seguidor de este podcast: https://www.spreaker.com/podcast/marketing-digital--2659763/support.

Dinamarca prohibirá izar la bandera de muchos países en la calle para evitar conflictos A partir del 1 de enero de 2025 en Dinamarca solo se podrá izar su bandera nacional La ley prohibirá alzar prácticamente todas las banderas de países extranjeros en un mástil, aunque contempla varias excepciones, como es el caso de Finlandia, Noruega, Suecia, Alemania, Islandia, Groenlandia o las islas Faroe. El gobierno danés permitirá la exhibición de las banderas que representen organismos internacionales, como pueden ser las Naciones Unidas, o la Unión Europea, e incluso las de países que estén pasando por circunstancias excepcionales, como es el caso de la bandera ucraniana. https://www.larazon.es/internacional/este-pais-prohibira-izar-bandera-espanola-partir-enero-este-motivo-p7m_202412106758aab11258380001fbd421.html https://borjagiron.com Escucha el podcast “Noticias Marketing”Conviértete en un seguidor de este podcast: https://www.spreaker.com/podcast/marketing-digital--2659763/support.

Con el historiador marxista Antonio Liz, y la autora de "La memoria histórica. Una visión marxista" e integrante de IZAR, María Ángeles Pérez. Un análisis de lo que ocurrió en este periodo, la importancia de mantener la memoria colectiva de la clase trabajadora y por qué estos hechos deben servir de experiencia a las futuras luchas.

Dinamarca prohibirá izar la bandera de muchos países en la calle para evitar conflictosA partir del 1 de enero de 2025 en Dinamarca solo se podrá izar su bandera nacionalLa ley prohibirá alzar prácticamente todas las banderas de países extranjeros en un mástil, aunque contempla varias excepciones, como es el caso de Finlandia, Noruega, Suecia, Alemania, Islandia, Groenlandia o las islas Faroe. El gobierno danés permitirá la exhibición de las banderas que representen organismos internacionales, como pueden ser las Naciones Unidas, o la Unión Europea, e incluso las de países que estén pasando por circunstancias excepcionales, como es el caso de la bandera ucraniana.https://www.larazon.es/internacional/este-pais-prohibira-izar-bandera-espanola-partir-enero-este-motivo-p7m_202412106758aab11258380001fbd421.htmlhttps://borjagiron.comEscucha el podcast “Noticias Marketing”Conviértete en un seguidor de este podcast: https://www.spreaker.com/podcast/los-ultimos-dias--2659766/support.

Autor: Marília Izar Helfenstein Fonseca Revista: Eur Heart J Ref: Karagiannis AD. How low is safe? The frontier of very low (

Dust off your illegal VHS tapes and be prepared to write a strongly worded letter to Points of View because we're back with the second part of our ‘Banned by the Beeb' two-parter looking at three more episodes of Star Trek that suffered the wrath of British censorship. We're back with three episodes, the final two banned TOS episodes, starting with ‘The Empath' where William Shatner has to do some Dark Place style slow-motion running and McCoy definitely violates some medical practices as our latest butt-headed aliens the Vians pull out the chains and then with ‘Whom Gods Destroy' where Kirk and Spock are repeatedly taken in and out of rooms and forced to ask chess questions by a mad-man in mismatched boots. Which episode is more controversial- SHOOT THEM BOTH, SPOCK! But after that, the fun and hijinks go away with ‘The High Ground,' a TNG episode banned due to a line about Irish Reunification and Miles and Charlie find themselves having to ponder the age old question, can a show written, produced and made by Americans talk about how fighting for independence against oppressive colonialist Imperialism and somehow seem to conclude that it's a bad thing, actually. Or, as Miles' wife Reanna said as she watched the episode with him ‘Gosh, this has aged well.' There are some things we can try to make fun, not everything. Episodes discussed: ‘The Empath' (11:37), ‘Whom Gods Destroy' (42:59) and ‘The High Ground (01:08:30) Talking Points Include: THEY PUT BABY SUPERMAN IN A MICROWAVE?!?!, Judge Dredd killing the Jolly Green Giant, dialogue censorship in American comics, Miles' 12th Wedding Anniversary is a good excuse to go off on how amazing the film ‘Lifeforce' is, Alex Garland's ‘Annihilation,' Patrick Stewart's first movie kiss, Charlie has a physical subscript to 2000 AD (Lucky Bugger, Miles has to do digital), 2000 AD and Judge Dredd Megazine, SHIFT Magazine that Charlie has a story in, Alan Moore's ‘The March of the Sinister Ducks,' Miles tries his empathic powers, the three different alien physicalities of Star Trek, DeForest Kelley's favourite episode, Hurt/Comfort fanfic, sometimes you can tell that the cast know the show's getting cancelled soon, the Cenobites would hate dealing with Starfleet, old make-up techniques, how the characters have become less real over the first three seasons, William Shatner doing his slow-mo running, the British hatred of Morris Men and all they stand for, how a lot of modern comedy lacks actual stakes, The Beatles vs. The Rolling Stones, Jeff knows what he's done, Yvonne Craig (TV's Batgirl) as a dancing girl, Mental Health doesn't work how Star Trek thinks it works, lots of shouting, oh God more Am-Dram, Legion of Super-Heroes, did Wayne's World ruin the name ‘Garth?' Double-Nerve Pinch, ‘Pointy-Eared Bum Head!'Garth's really bad Glam-Rock band, did the BBC have a point? Power-Mad-Starbucks Supervisors, padding, Kylie Minogue, Michael Bolton, where do Americans know Kylie Monogue from? the Troubles, the IRA's attempt to assassinate Thatcher in the 80s (in Miles and Charlie's hometown no less!), Picard is unable to answer the important question ‘What is terrorism?' and ‘but doesn't terrorism occasionally work for good outcomes?', does Magneto have a point? Imperialism, Colonialism, Centrists are the worst, it really stops being fun talking points for The High Ground, the actor playing Finn seems to be going for a Jack Nicholson-esque drawl to sound dangerous, but he just sounds utterly checked out. And sometimes Star Trek. Pedants Corner: ‘Neighbours' was a long running Australian soap-opera that would air in the 5:30 timeslot Monday-Friday evening BBC 1 slot after the kids' programming ended and before the 6 o'Clock News. Casual Trek is by Charlie Etheridge-Nunn and Miles Reid-Lobatto Music by Alfred Etheridge-Nunn Casual Trek is a part of the Nerd & Tie Network https://ko-fi.com/casualtrek Miles' blog: http://www.mareidlobatto.wordpress.com  Charlie's blog: http://www.fakedtales.com 

Dust off your illegal VHS tapes and be prepared to write a strongly worded letter to Points of View because we're back with the second part of our ‘Banned by the Beeb' two-parter looking at three more episodes of Star Trek that suffered the wrath of British censorship. The post 58. Banned by the Beeb II: Garth of Izar's Glam Rock Band first appeared on Nerd & Tie Network.

Aspen hates Whom Gods Destroy. Kenny loves Defenders of Peace (and so does Aspen). Is the Galactic Republic a strictly American analog? We also discuss the nature of conflict. Also, Uhura, Sulu, and Chekov are constantly undercut. Why is that?__________________________________Get early, extended episodes on our Patreon at https://www.patreon.com/trekwarspodWatch us! https://www.youtube.com/@trekwarspodTheme by Tosin AwofesoSocial Media:https://www.instagram.com/trekwarspodhttps://bsky.app/profile/trekwarspod.bsky.socialWant to ask us questions? Email us at trekwarspod@gmail.com .And leave us a review! https://bit.ly/leave-a-review-trek-wars

Wie trekken er achter de schermen aan de touwtjes? Wie zitten er in de bovenste laag van de piramide en hoe zijn ze daar gekomen? En nog belangrijker; waar gaat dit naartoe?    We praten erover met onderzoeker en auteur Lucas Hollertt. Onder het pseudoniem B. Izar verwierf bekendheid met zijn boek "De macht van de onzichtbare bankiers," waarin hij zijn inzichten deelt over verborgen machtsstructuren binnen het financiële systeem. Ook schreef hij het boek Geld Adel & Zwarte Adel – De As van het Kwaad, over de geheime agenda van de ingewijde jezuïeten, vrijmetselaars en zionisten.    Het is zo'n gesprek waar je eigenlijk echt even voor wilt gaan zitten, als het kan mét beeld (dat kan op YouTube of op het That's the Spirit platform). Aan de hand van een aantal afbeeldingen neemt Lucas je namelijk mee langs alle lagen van de piramide, toewerkend naar de bovenste laag, een laag nog bóven de Rothschilds en Rockefellers die de meeste van ons wel zullen kennen. Wie zitten daar? Wie zijn zij? Hoe passen Taylor Swift, Beyoncé, Hillary Clinton en Mabel Wisse-Smit in dit verhaal? En waar in de piramide vind je de jezuïeten, vrijmetselaars en zionisten?    De omvang van dit alles is natuurlijk bijna niet te bevatten. Dat is ook precies de reden dat veel mensen nog altijd slapen. "Als je er achter komt dat we continu worden voorgelogen, dat er niks klopt, dat we een overheid hebben die liegt en bedriegt... daar kunnen en willen heel veel mensen niet in mee." Volgens Lucas wilden veel mensen bijvoorbeeld nog wel meegaan in het Covid-verhaal en de CBDC-plannen, maar als je begint over Pizza-gate of pedofilie, dan haken velen af. "Iedereen wordt wakker op het moment dat 'ie uitgeslapen is."   Voor Lucas is dit alles een typisch geval 'als je het eenmaal ziet...'. Toch schrikt al deze kennis hem niet af, integendeel. "Ik zie wat er aan de hand is. Ik heb ze door en ik ga er niet in mee. Dat is de vrijheid die je krijgt als je het in de gaten krijgt."    Ga ‘m luisteren! Deze aflevering is ook te zien op het That's The Spirit videoplatform, inclusief kijkersvragen. Laat ons vooral weten wat je van de aflevering vond!

Home Staging teknika erabiltzen du Amaia Izar Leatxek. Era horretan zaharrak diruditen etxebizitzak eraldatzen ditu, hobeto saldu edo aloka daitezen. Horma bat zuriz margotzeak, eta usain ona jartzeak gauzak asko alda ditzake etxe batean....

Larunbat honetan jokatuko dute Bartzelonak eta Olympique Lyonek Txapeldunen Ligako finala Bilbon, San Mamesen. Bi euskal herritar izango dira aurrez aurre: Irene Paredes eta Damaris Egurrola. Amaia Ugarte GARAko kazetariarekin aztertu dugu final handia, eta Sebas Martija izan da gonbidatu berezia.

Fernando del Collado conversa con Consuelo Sáizar, representante de cultura de la campaña de Xóchitl Gálvez, quien lamenta que el presidente Andrés Manuel López Obrador desprecie al conocimiento debido a su temor por la libertad: “AMLO ataca a todo aquello que no se somete a su voluntad”. Además, dice que el mandatario era el futuro en 2018, y “es el pasado en 2024”. La socióloga originaria de Nayarit acusa que la candidata presidencial Claudia Sheinbaum no ha sido fiel a su preparación académica, por ello, considera que no ha sido capaz de manejar un “lenguaje propio”. Para Sáizar, “Sheinbaum no va a ganar ni con el apoyo del presidente”.

Baiko enpresako kirol zuzendariak asteburuko finalerdiak eta ekainaren 2ko finala aztertu dizkigu. Goizuetarrak uste du biek beraien maila onena emanez gero, final ikusgarria izango dela. ...

#CiroEnImagen “No hay mala intención, no hay mala fe. La bandera es de todos los mexicanos”, dijo el presidente #LopezObrador sobre izar la bandera del #Zócalo el domingo que se realizará la marcha de la #MareaRosaSee omnystudio.com/listener for privacy information.

Esta es la información que encontrarás este viernes 17 de mayo en Reforma.com: Acepta AMLO izar Bandera Nacional próximo domingo 'No tenemos Plan B'; Piden a INE no usar color rosa Incautan autopartes; hallan patrulla La estrella michelin: "un triunfo colectivo"

Russian astronomer Friedrich Wilhelm von Struve discovered and catalogued thousands of binary stars — pairs of stars that are gravitationally bound to each other. But a system that he first saw in 1829 was so striking that he gave it a special name: Pulcherrima — “the most beautiful.” It honors the contrasting colors of the two stars. One looks pale orange, while the other looks blue-white or even green. The system is also known by an even older name: Izar, “the girdle,” because it represents the middle of Boötes, the herdsman. Regardless of what you call it, most skywatchers agree with Struve: Seen through a telescope, the pair is quite beautiful. The orange star is a giant. It's burned through its original hydrogen fuel and is nearing the end of its life. As a result, it's puffed up to many times the diameter of the Sun. That “puffiness” caused the star's outer layers to cool, which is why it looks orange. Its companion is much hotter, so it shines almost pure white. It looks blue or green only when it's compared to the orange star. It's less massive than the companion, so it has a lot longer to go before it reaches its own “giant” phase. Boötes is in the east as night falls. Look for its brightest star, brilliant yellow-orange Arcturus. Izar is the first noticeable star to the left of Arcturus. To the eye alone, it looks like a single point of light. But a telescope reveals the true nature of this colorful duo. Script by Damond Benningfield

En entrevista con Pamela Cerdeira, para MVS Noticias, Consuelo Sáizar de la Fuente, ex titular del Consejo Nacional para la Cultura y las Artes, miembro del Advisory Commitee de la Universidad de las Artes Zhdk y encargada de la mesa de Cultura de la precandidata a la presidencia de México, Xóchitl Gálvez habló de la vida y obra de Cristina Pacheco.See omnystudio.com/listener for privacy information.

Michelin izarrak eta Maria Callas gorde ditu zakurako Jakeline Barkerrek bere asteroko kolaborazioan...

Josemi Rodríguez-Sieiro explica que hoy es un día muy emocionante porque vuelve a abrir la fábrica de Cascajares, medio año después de que se destruyera a causa de un incendio. Cuando se quemó la fábrica, ardió todo menos el cartel. Ahora, por fin, se ha vuelto a izar ese mismo cartel, que no ha necesitado de restauración, en presencia de todos los trabajadores y proveedores. 

Dans ce podcast on challenge les modèles de réussite et pour ce nouveau récit de vie de Gatemeri, je voulais vous partager un modèle de réussite qui n'est pas assez valorisé à mon sens, celui du parcours du combattant des immigrés en France , étant moi même fille d'immigrés c'est un sujet qui me touche particulièrement. Et pour ce faire, j'ai le plaisir de recevoir Aubierge Perrin, aide soignante depuis plus de 20 ans et maman de 2 filles. La vie d'Aubierge commence de façon très insouciante. Née en Haiti, elle a toujours été passionnée par le métier d'aide soignante mais à 25 ans elle arrête ses études et quitte son pays natal pour suivre son amour de jeunesse en France et là une autre vie l'attendait… Avec Aubierge on a parlé de ses 8 années passées sur le sol français sans papier, de l'abandon de son mari après l'arrivée de ses 2 filles, de sa vision de la réussite et de l'ambition pour elle-même mais aussi pour ses filles, de pardon et de pleins d'autres sujets... J'ai adoré mon échange avec Aubierge et je remercie mon amie Izar d'avoir boosté sa maman à se confier mon micro. Je vous souhaite une très belle écoute! Références: Linkedin d'Izar (la fille d'Aubierge) Recommandations lecture: "La Bible " Let's keep in touch 1. Vous aussi, définissez votre propre réussite! Le programme Sweet Spot est un concentré de mes apprentissages de la centaine d'interviews du podcast et de ma propre traversée du désert pour vous (re)découvrir autrement et définir pas à pas ce qui est important pour vous. C'est un condensé de valeur maximale et d'expériences pour gagner du temps grâce à l'introspection et au pouvoir du collectif. N'attendez plus, découvrez le programme Sweet Spot. 2. La News de Gatemeri 1 fois par mois, je vous partage mes astuces et conseils qui m'ont aidée à reprendre le pouvoir sur ma vie sur différents aspects: la confiance en soi, la gestion du temps, la clarification d'objectifs et j'en passe. S'inscrire à la News de Gatemeri 3. Des ressources complémentaires pour vous inspirer - Télécharger le Guide: 6 étapes pour reprendre le pouvoir sur sa carrière - Mon Tedx sur la réussite 4. Contactez-moi Si le podcast vous plait, le meilleur moyen de me le dire ou de me faire des feedbacks (ce qui m'aide le plus à le faire connaitre) c'est simplement de laisser un avis 5 étoiles ou un commentaire sur Apple Podcast. Ça m'aide énormément alors n'hésitez pas! - Mettre une note 5 étoiles sur Apple Suivez-moi également sur :- Linkedin - Instagram

En el episodio de hoy recordaremos a uno de los duetos mexicanos más queridos: los famosos #HermanosZáizar y sus inolvidables canciones como #CieloRojo, #Llorona y muchas otros. ¿Conoces la historia de cómo llegaron a ser de los más grandes intérpretes y compositores de la música en #Mexico? Hoy te la voy a platicar.

When Captain Kirk and Mr. Spock beam down to a heavily-guarded penal colony with an experimental new drug that may be able to cure the last remaining mental patients in the galaxy, they arrive to find that the lunatics have already taken over the asylum. Leading the charge is Garth of Izar, a former starship fleet captain who is totally off his rocker, but has developed the ability to change his physical appearance and plans to use that power to impersonate Captain Kirk, steal the Enterprise and hunt down his former crew who he feels betrayed him. Whether or not you love "Whom Gods Destroy" depends mostly on your appreciation of guest star Steve Ihnat's over-the-top performance as "Lord" Garth, not to mention Yvonne Craig's sultry turn as his green-skinned sidekick Marta . Otherwise, there's not much to recommend this weak late-3rd Season entry, which plays out more like a radio show and further demonstrates that "Star Trek" had run out of inspiration and was truly on its last legs. You can support Enterprise Incidents right here: https://anchor.fm/enterpriseincidents (Just think of it as a “Tip Jar”) You can follow Enterprise Incidents at: Facebook https://www.facebook.com/EnterpriseIncidents Twitter @enterincidents Instagram @enterpriseincidents Follow Scott Mantz @moviemantz on Twitter and Instagram Follow Steve Morris @srmorris on Twitter and srmorris1 on Instagram You can support Enterprise Incidents right here: https://anchor.fm/enterpriseincidents (Just think of it as a “Tip Jar”) You can follow Enterprise Incidents at: Facebook https://www.facebook.com/EnterpriseIncidents Twitter @enterincidents Instagram @enterpriseincidents Follow Scott Mantz @moviemantz on Twitter and Instagram Follow Steve Morris @srmorris on Twitter and srmorris1 on Instagram --- Support this podcast: https://anchor.fm/enterpriseincidents/support

Consuelo Sáizar, directora general de Feria Internacional del Libro Monterrey, nos habla del regreso fortalecido de este evento, luego de dos años de suspensión, debido a la pandemia. Redes sociales: En Instagram: https://www.instagram.com/fernanda_familiar/ En Facebook: https://www.facebook.com/FernandaFamiliar En Twitter: https://twitter.com/qtf También puedes escuchar más entrevistas en Fernanda Talks Home: https://genio.fm/category/fernanda-familiar/ --- Send in a voice message: https://podcasters.spotify.com/pod/show/geniofm/message

!!! I DO NOT OWN THE RIGHTS TO ANY MUSIC USED IN THIS VIDEO OR AUDIO!!!!! Please Support This Ministry DIRECT LINK FOR DONATIONS AND TO FOLLOW ON OTHER PLATFORMS BELOW https://linktr.ee/shamarthebread United In Jesus Christ is on mission to get the book Every Commandment of Jesus Christ in the Holy Bible in the hands of believers around the world GET YOUR 10% Discount Using the code Shamar10 at checkout The book is available in multiple formats and price points from our online store; ebook($7.99), audiobook($12.99), paperback($12.99), hardcover($19.99), and large print($25.99). https://unitedinjesuschrist.org/store/ Fire Side chat by Izar_theahch https://www.tiktok.com/@izar_theahch?is_from_webapp=1&sender_device=pc Humble For Yah - Ruach Pt II (Activate) https://www.youtube.com/watch?v=Q0FEzcet62g Do It For The Nation - A Family Exodus https://soundcloud.com/do_it_for_the_nation https://www.youtube.com/watch?v=gWvI2BGyL8E Songs of Deliverance from the Village of Peace - Ovadyah, Atur Elzariz, Sar Ahmadiel https://www.youtube.com/watch?v=qEJo1XZX07s&t=117s Please Support This Ministry Cashapp $Shamarthebread Paypal @shamarthebread Follow On Tiktok https://www.tiktok.com/@shamarthebread/video/7058735001868848430?is_copy_url=1&is_from_webapp=v1 Follow On Instagram https://www.instagram.com/tv/CciogaEpnv2/?igshid=NjY2NjE5MzQ= #ahayah #yashaya #yahuah #yahusha #bible #jesuschrist #christian #hebrew #shabbat #israel #shabbatshalom #truth #gospel #church #hebrewisraelite #goodmorning #bibleverseoftheday #history #flatearth #torahobservant #shalom #podcast #halleluyah #yeshua #foryou #foryoupage #psalms #proverbs #torah #biblestudy

Op een dag vindt Maliff een grijs wolfsjong. Oom Izar pakt zijn geweer om het wolfje te doden voordat de wolvin de schaapskudde op het spoor komt. Bovendien kan oom Izar de vacht goed gebruiken...Uitgegeven door QueridoSpreker(s): Hans Hagen

Autor: Maria Cristina Izar

Space is very dark and full of mushrooms. Star date S02E03 of Star Trek: Discovery. In the darkness of space, you may find yourself lost in a sea of fungi, but if you're lucky, you might also find an annoying sidekick and a lost loved one. Topics Episode (1:07) May and Tilly wins the race (1:27) Pike and Spock's relationship (4:05) Family reunion (4:35) Star Trek act structure (5:22) The Klingons (6:20) The Search for Spock continues (15:32) The Continuing Saga of Ash Tyler's Freaky Friday Adventure (19:27) Tilly of Izar (21:14) Out damn spot (23:15) Through a Terrorist Logically (24:33) Klingon Luigi: Sensor Implant Color Splash (28:00) Dr. Stamets, Astromycologist, M.D. (33:56) Secret, secrets are no fun (34:55) Into the STCU (Star Trek Cinematic Universe) (38:34) The once and future Pike (46:51) Hit Us Up! strangenewtrek@gmail.com Facebook Instagram Twitter YouTube --- Send in a voice message: https://anchor.fm/strangenewtrek/message

Finalmente la acción de castigo sobre 56-Izar ha comenzado. Nuestros protagonistas se preparan para una misión de guerra en la que en el extraño ambiente alienígena puede suceder... ¡cualquier cosa! Narración y voces auxiliares: Doc Salvaje. Post Producción: La Memoria de Imhotep. Nos vemos la semana que viene con más Relatos Salvajes... Escucha el episodio completo en la app de iVoox, o descubre todo el catálogo de iVoox Originals

In this episode of the Application Security Podcast, we're joined by friends Izar and Matt, authors of the book "Threat Modeling: A Practical Guide for Development Teams." Izar is currently the Squarespace Principal Security Engineer. He lives in NY, where he enjoys telling people who separate security from development to get off his lawn. Matt is currently a Product & Application Security Engineer at Dell Technologies. Matt lives in Massachusetts, is an avid gamer, and enjoys time with his family when not thinking or talking to others about security. We discuss why they wrote the book, what it covers, the target audience, and how to wield the information within to threat model all the things. Robert and I both love the book, and highly recommend it, and on this episode, you'll hear why.