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Following the long-awaited arrival of the BAFTA-winning 'My Father's Shadow' on Netflix Africa, our friends from the Japa Diaries Podcast stopped by to share their interview with the film's director, Akinola Davies Jr. If you're in the United Kingdom, Canada or the USA, you can watch the film on MUBI(2:15) - What is the Japa Diaries Podcast?(5:00) - Abimisola's ‘Japa story'(10:05) - Spoiler-Free thoughts on 'My Father's Shadow'(17:05) - Abimisola's TV Watchlist(21:15) - Japa Diaries' interview with Akinola Davies Jr. You can find the Japa Diaries Podcast hereYou can support us hereAlso available on YouTubeHost: Bankole ImoukhuedeGuest: AbimisolaProduction by: Bankole Imoukhuede
There may be a specific reason your finances have felt stuck for years even while you have been doing everything the books told you to do. Almost everybody working on money is working on half a circuit. They want more coming in. Every technique they read about points at the inlet. The outlet — the half of it that concerns how money leaves you — goes entirely unexamined. This is the piece almost nobody teaches, and it is the piece that decides everything. Two people holding the identical amount of money can occupy completely different financial realities, and the difference is not the number in the account. It is the velocity of what moves through them.⠀This is an activation for opening both directions at once. I take you through what a closed outlet actually feels like from the inside — the small tightening in the chest when you pay a bill even when the money was available, the accounting that runs after you buy a gift, the refusal that leaves your mouth before you have thought about it when somebody offers to cover your meal, the years of guarding a balance that keeps growing while the life inside the house contracts. I tell you what the outlet closed on and when it closed. I tell you about my own father, a wealthy man by any objective standard who was so afraid to release what he had accumulated that he never lived the life the accumulation had bought him. Then I take you into a full activation — finding the place in your body where money has been held, releasing the fear that money leaving means danger, opening the inlet, opening the outlet, and feeling the full circuit run. By the end of this, something that has been held will begin moving. You will feel it in your chest before the recording finishes, and you will see the difference in your circumstances within days. The supply was always sufficient. The passage was the problem, and passages can be widened.
One song can act like a wrecking ball, not because it's louder than everything else, but because it makes the old rules feel instantly outdated. We go back to Nirvana's “Smells Like Teen Spirit” and talk through why its 1991 rise didn't just create a hit, it helped slam the door on the hair metal era and kick open the 1990s grunge and alternative rock mainstream.We dig into the details that built the myth: the true story behind the title (yes, Teen Spirit deodorant), the way Kurt Cobain's lyrics landed even when you couldn't make out every word, and how the iconic MTV video turned curiosity into obsession. Then we zoom out to Nevermind as a complete album experience, from “In Bloom” and “Lithium” to the sequencing, the songwriting range, and the production choices that fused raw energy with a big, room-filling sound.The conversation turns into a live music travelogue across New York: Drivin N Cryin in Woodstock with Lenny Kaye, an electric Webster Hall night with the Bogmen, and a trip to My Father's Place for Scottish post-punk favorites APB. We finish with “Minute with Jimmy,” featuring the ultimate gig heartbreak: a Sex Pistols show cancelled at the last minute.If you love music history, and real concert stories, subscribe, share the show with a friend, and leave us a review.Learn Something New orRemember Something OldPlease like and follow the Music in My Shoes Facebook and Instagram pagesReach out to us at musicinmyshoes@gmail.comSend us a one-way message. We can't answer you back directly, but it could be part of a future Music In My Shoes Mailbag!!!
Jesus gave a simple illustration which had the most profound meaning that should touch us to the very deepest parts of our heart and soul and should impact our whole self, life and even death. The Good Shepherd Todd Jaussen Download Sermons Archive RSS John 10:1-21 “Most assuredly, I say to you, he who does not enter the sheepfold by the door, but climbs up some other way, the same is a thief and a robber. 2 But he who enters by the door is the shepherd of the sheep. 3 To him the doorkeeper opens, and the sheep hear his voice; and he calls his own sheep by name and leads them out. 4 And when he brings out his own sheep, he goes before them; and the sheep follow him, for they know his voice. 5 Yet they will by no means follow a stranger, but will flee from him, for they do not know the voice of strangers.” 6 Jesus used this illustration, but they did not understand the things which He spoke to them.7 Then Jesus said to them again, “Most assuredly, I say to you, I am the door of the sheep. 8 All who ever came before Me are thieves and robbers, but the sheep did not hear them. 9 I am the door. If anyone enters by Me, he will be saved, and will go in and out and find pasture. 10 The thief does not come except to steal, and to kill, and to destroy. I have come that they may have life, and that they may have it more abundantly.11 “I am the good shepherd. The good shepherd gives His life for the sheep. 12 But a hireling, he who is not the shepherd, one who does not own the sheep, sees the wolf coming and leaves the sheep and flees; and the wolf catches the sheep and scatters them. 13 The hireling flees because he is a hireling and does not care about the sheep. 14 I am the good shepherd; and I know My sheep, and am known by My own. 15 As the Father knows Me, even so I know the Father; and I lay down My life for the sheep. 16 And other sheep I have which are not of this fold; them also I must bring, and they will hear My voice; and there will be one flock and one shepherd.17 “Therefore My Father loves Me, because I lay down My life that I may take it again. 18 No one takes it from Me, but I lay it down of Myself. I have power to lay it down, and I have power to take it again. This command I have received from My Father.”19 Therefore there was a division again among the Jews because of these sayings. 20 And many of them said, “He has a demon and is mad. Why do you listen to Him?”21 Others said, “These are not the words of one who has a demon. Can a demon open the eyes of the blind?”John 20:31 but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name. John 15:13 Greater love has no one than this, than to lay down one's life for his friends.1 John 3:16a By this we know love, because He laid down His life for us.Luke 22:33-34 But he said to Him, “Lord, I am ready to go with You, both to prison and to death.” Then He said, “I tell you, Peter, the rooster shall not crow this day before you will deny three times that you know Me.”Galatians 2:20 I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me.Luke 9:51 Now it came to pass, when the time had come for Him to be received up, that He steadfastly set His face to go to Jerusalem,John 12:27 “Now My soul is troubled, and what shall I say? ‘Father, save Me from this hour'? But for this purpose I came to this hour.Matthew 26:38 Then he said to them, “My soul is overwhelmed with sorrow to the point of death. Stay here and keep watch with me.”Philippians 1:20 according to my earnest expectation and hope that in nothing I shall be ashamed, but with all boldness, as always, so now also Christ will be magnified in my body, whether by life or by death. Sermon Discussion Questions:What is the "Simple" illustration Jesus gave? What is so "Profound" about it? What is the greatest expression of love and why? How did Jesus express this to us? What should be the responses when one realizes that God the Son loved him/her in this profound way?
Saturday, 19 September 2026 While the Pharisees were gathered together, Jesus asked them, Matthew 22:41 “Having been gathered, also, the Pharisees, He queried them, the ‘Jesus'.” (CG) In the previous verse, Jesus summed up the thought being discussed about the greatest commandment, saying that all the law and the prophets, they hang upon the premise that one is to love the Lord above all else and his neighbor as himself. It next says, “Having been gathered.” It is a perfect participle, signifying that they were gathered and their gathering continued at the present time. Those who were gathered were “also, the Pharisees.” This, then, may be the same gathering just mentioned concerning the Pharisees in verse 34. If so, it is a chronological development that logically fits the ongoing narrative. It also may be a categorical presentation of another time the Pharisees had gathered together. Either way, Matthew presents it after the question about the discussion of the greatest commands. As for this gathering, it says, “He queried them, the ‘Jesus'.” Rather than them questioning Jesus, as was frequently the case, He questions them. Whether or not the words here are still on the same day as the questioning of Jesus' authority in Matthew 21:23-27, they fit well together. They asked Him about His authority. In turn, He asked them about where John's authority came from. The implication was that if John's authority was from heaven, and because John pointed to Jesus, Jesus' authority was from heaven as well. What Jesus will ask them about next will fit into a similar thought concerning who the Christ is and where His authority is derived from. Life application: Having just been asked about the greatest command, Matthew now presents a question about the Christ that is raised by Jesus to those who have not accepted Him as their Messiah. These thoughts may seem disconnected, but are they? If the concept of a coming Messiah was rightly understood from a proper reading of their Scriptures, having a proper understanding of who He would be and what He would do was essential to having right doctrine. In turn, having right doctrine is essential to accurately understanding who God is, what He is doing, and how it affects the relationship between Himself and His creatures. Ultimately, one cannot be loving towards his Creator if his doctrine is wrong. The intent of pleasing God may be there, but the ability to rightly please Him is not. As such, Jesus presenting information that will lead these men to think through who the Christ is, and thus who He is, is vital for them to have a rightly loving relationship with God. Jesus says this explicitly in John – “Jesus answered and said to him, ‘If anyone loves Me, he will keep My word; and My Father will love him, and We will come to him and make Our home with him. 24 He who does not love Me does not keep My words; and the word which you hear is not Mine but the Father's who sent Me.'” John 14:23, 24 What may seem like a debate among people based on their one-sided evaluation of Scripture is actually deeper and more important than who gets the most points in the debate. Getting wrong who the Son is can lead to an eternity-changing mistake. Therefore, Jesus' words about the nature of the Christ are intended to help these men have that all-loving relationship with their God as demanded in the greatest commandment. As was seen in the discussion about loving God with all one's heart, soul, mind, and strength, it is actually impossible for fallen man to do. Therefore, we need God's Christ. It is He who has accomplished that for us. That is why getting right who Jesus is becomes the most important thing we can ever do. To get Jesus wrong is to be forever separated from God. Jesus' actions towards His neighbors reveal that He is loving them as Himself. He wanted the best for these men, whether they chose to accept it or not. Lord God, the Bible is filled with wonder and delight. It leads us to think through our state before You and to conclude that we need Jesus. What a precious word. It tells us of how much You love us, having sent Him so that the bridge back to You could be made. Thank You for the giving of Your Son, our Lord and Savior Jesus! Amen.
One of the most beautiful things about the Lord's Prayer is found in the first two words, "Our Father." Jesus could have said, “My Father.” Instead, He said Our Father, and, in doing so, He invited all mankind to address Almighty God in this way. Today, Ron takes an in-depth look at the first stanza of the Lord's Prayer, with special emphasis on these first two words—what they meant to the original audience, and what they mean for you and me today.
Two musical bloodlines finally converge in this episode of Takin' A Walk with Buzz Knight, featuring ALeeN Rose — the duo of Amy Nelson (daughter of Willie Nelson) and Tina Rose Bridges (daughter of the late Leon Russell). Decades after their fathers' iconic 1979 collaboration One for the Road, Amy and Tina Rose reunited as adults to form ALeeN Rose, turning shared grief, healing, and inheritance into music. Buzz talks with Amy and Tina Rose about their debut single "They're There," a tribute to Amy's brother and Tina Rose's father featuring Willie Nelson himself, plus upcoming covers of Eddie Vedder's "My Father's Daughter" and a deep cut from Kris Kristofferson's catalog. The conversation moves through growing up in a tight-knit music family that included Kristofferson, their early activism with Austin's Grassroots Leadership at their very first live show, and how music becomes a therapeutic and spiritual bridge to loved ones who've passed. It's a raw, emotional conversation about legacy — the kind you inherit without asking, and the kind you choose to build with your own hands.Support the show: https://takinawalk.com/See omnystudio.com/listener for privacy information.
This week, Kris returns to the podcast all the way from Iceland to tell us facts about volcanoes, the sheep to human ratio, and what the TSA makes of peanut butter. Official Recommendations From Kris: Fairyland (2023) Kris's official recommendation this week is Fairyland, a film based on Alysia Abbott's Fairyland: A Memoir of My Father. It follows Alysia from the age of six when she loses her mother to a car accident and moves with her gay father to San Francisco in the 70s. From Tara: In What World by Bridget Morrissey Tara's official recommendation this week is In What World by Bridget Morrissey, which did the thing that all readers hope for: it surprised her. High school rivals reconnect as adults and are given a glimpse at all the kinds of worlds as they search for their missing mentor. Is this vague? Absolutely. Tara wants you to go in as blind as possible so you can have that same surprising treat. Check it out! Works/People Discussed Love is Blind: UK (Netflix) Jeopardy! Masters (ABC) Balatro (LocalThunk) Power Wash Simulator The Marvel Cinematic Universe The Forever Match by Clare Lydon Support & Follow the Show Buy us a Ko-fi Facebook Instagram Threads Bluesky TikTok YouTube Get all our links on Linktr.ee
More Than a Song - Discovering the Truth of Scripture Hidden in Today's Popular Christian Music
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Welcome to Part 3 of my series on Christian Discipleship: We've already covered Stay in the Book and Stay on Your Knees. Today we'll address the last imperative: Stay after Souls. So let's discuss what that means and what evangelism should look like in the life of a born-again Christian. So today, I want to tackle that last imperative: “Stay after souls.” This has the idea of evangelism at its heart, but it really goes far beyond simply sharing the gospel. And that's what I'd like to examine with you today. Show Notes RELATED LINKS: EP 115: Stay in the Book (Part 1 of this series) EP 116: Stay on Your Knees (Part 2 of this series) The Singing Bible (unique Bible reading app) “Now Entering Mission Field” Sign (free printable) A Prayer for the LOST (free printable prayer guide based on Scripture)- The Five Solas (illumined coloring page) The Roman Road Printable (in your choice of five different languages) Free printable gospel tracts (including the trick-or-treat tracts I mentioned) VERSES CITED: Acts 1:8 – “But you will receive power when the Holy Spirit has come upon you….” Matthew 28:19-20 – “Go ye therefore, and teach all nations….” Deuteronomy 11:18-19 – “Therefore shall ye lay up these my words in your heart….” Luke 16:10 – “Whoever can be trusted with very little can also be trusted with much….” Ephesians 5:33 – “…and let the wife see that she respects her husband.” Deuteronomy 6:6-7 – “These commandments that I give you today are to be…” Proverbs 22:6 – “Train up a child in the way he should go….” James 2:8 – “If, however, you are fulfilling the royal law….” 1 Samuel 15:22 – “…Behold, to obey is better than sacrifice….” Matthew 10:37 – “who loves their father or mother more than me is not worthy of me….” Deuteronomy 13:6-8 – “If your very own brother, or your son or daughter….” Philippians 2:5-8 – “Have this attitude in yourselves which was also in Christ Jesus….” 1 Corinthians 11:1 – “Imitate me, just as I also imitate Christ.” Exodus 20:7 – “You shall not take the name of the LORD your God in vain….” Colossians 3:23 – “Whatever you do, work at it with all your heart….” Ecclesiastes 9:10 – “Whatever you find to do with your hands, do it with all your might…” Romans 12:1 – “Therefore, I urge you, brothers and sisters, in view of God's mercy….” Philippians 2:14 – “Do all things without complaining or arguments….” John 13:35 – “By this everyone will know that you are my disciples, if you love one another.” 1 John 4:19 – “We love because he first loved us.” Matthew 5:44 – “You have heard that it was said, ‘Love your neighbor' and ….” Luke 6:27-28 – “… Love your enemies, do good to those who hate you, bless those who….” Luke 19:10 – “For the Son of Man came to seek and to save the lost.” John 3:16 – “For God so loved the world that He gave ...” John 15:12-14 – “This is My commandment, that you love one another….” James 2:15-16 – “Suppose a brother or sister is without clothes and daily food… Philippians 2:3-4 – “Do nothing from selfishness or empty conceit, but with….” Matthew 25:40 – “…whatever you did for one of the least of these… you did for Me.'” John 14:6 – “I am the way and the truth and the life. No one comes….” Romans 10:14 – “How then will they call on him in whom they have not believed?” 1 Peter 3:15-16 – “Always be prepared to give a defense to everyone who asks….” Ephesians 2:8-9 – “For it is by grace you have been saved through faith….” James 2:26 – “… faith without works is dead.” Roman 3:10 – “As it is written, ‘THERE IS NONE RIGHTEOUS, NOT EVEN ONE.'” Romans 3:23– “For all have sinned and fall short of the glory of God.” Romans 5:8 – “While we were still sinners, Christ died for us.” Romans 6:23 – “For the wages of sin is death, but the free gift of God is….” Romans 10:9 – “That if you confess with your mouth Jesus as Lord, and believe….” Romans 10:13 – “… for ‘whoever will call on the name of the LORD will be saved.'” 1 Corinthians 3:7 – “So neither the one who plants nor the one who waters….” Ecclesiastes 11:6 – “Sow your seed in the morning, and do not rest….” Isaiah 55:10-11 – “… so My word that proceeds from My mouth will not return to Me empty.” Colossians 2:13 – “You were dead because of your sins….” 1 Peter 2:12 – “Conduct yourselves with such honor that….” Titus 2:7-8 – “In everything, show yourself to be an example….” Romans 15:6 – “so that with one mind and one voice you may glorify….” 1 Corinthians 10:31 – “… whatever you do, do all to the glory of God.” Mathew 5:16 – “Let your light so shine before men, that they may see….” John 15:8 – “This is to My Father's glory, that you bear much fruit….” 1 Timothy 5:25 – “In the same way, good deeds are obvious, and even….” SATY CONNECTED: Subscribe: Flanders Family Freebies -weekly themed link lists of free resources Instagram: @flanders_family - follow for more great content Family Blog: Flanders Family Home Life - parenting tips, homeschool help, printables Marriage Blog: Loving Life at Home- encouragement for wives, mothers, believers My Books: Shop Online - find on Amazon, at Barnes & Noble, or through our website
EIGHT THINGS THE NEW TESTAMENT SAYS ABOUT HEALING, SIGNS, AND WONDERS • Friday Service Website: www.PastorTodd.org To Give: www.ToddCoconato.com/give 1. HEALING WAS NEVER A SIDE ISSUE TO JESUS — IT WAS THE PROOF OF THE KINGDOM Matthew 4:23-24 (NKJV) — "And Jesus went about all Galilee, teaching in their synagogues, preaching the gospel of the kingdom, and healing all kinds of sickness and all kinds of disease among the people... and He healed them." 2. HE DIDN'T KEEP THE POWER TO HIMSELF — HE GAVE IT AWAY Luke 9:1-2 (NKJV) — "Then He called His twelve disciples together and gave them power and authority over all demons, and to cure diseases. He sent them to preach the kingdom of God and to heal the sick." 3. HEALING IS ONE OF THE SIGNS THAT FOLLOWS THOSE WHO BELIEVE Mark 16:17-18 (NKJV) — "And these signs will follow those who believe: In My name they will cast out demons... they will lay hands on the sick, and they will recover." 4. HEALING WAS PURCHASED AT THE CROSS, NOT JUST SALVATION Matthew 8:16-17 (NKJV) — "When evening had come, they brought to Him many who were demon-possessed. And He cast out the spirits with a word, and healed all who were sick, that it might be fulfilled which was spoken by Isaiah the prophet, saying: 'He Himself took our infirmities and bore our sicknesses.'" 1 Peter 2:24 (NKJV) — "...by whose stripes you were healed." 5. THE CHURCH WAS GIVEN A STANDING PRACTICE FOR THE SICK James 5:14-15 (NKJV) — "Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. And the prayer of faith will save the sick, and the Lord will raise him up." 6. GOD STILL DISTRIBUTES GIFTS OF HEALING THROUGH THE SPIRIT 1 Corinthians 12:9-10 (NKJV) — "to another faith by the same Spirit, to another gifts of healing by the same Spirit, to another the working of miracles..." 7. SIGNS AND WONDERS WERE GOD'S OWN CONFIRMATION OF THE GOSPEL Hebrews 2:3-4 (NKJV) — "God also bearing witness both with signs and wonders, with various miracles, and gifts of the Holy Spirit, according to His own will." Acts 5:12 (NKJV) — "And through the hands of the apostles many signs and wonders were done among the people." 8. THE WORKS OF JESUS CONTINUE THROUGH EVERYONE WHO BELIEVES IN HIM John 14:12 (NKJV) — "Most assuredly, I say to you, he who believes in Me, the works that I do he will do also; and greater works than these he will do, because I go to My Father."
Click here to WATCH LIVE STREAM Worship Service on our Youtube Channel. That You May Believe, Part 34 John 17:1-5 John 17:1-26 When Jesus had spoken these words, he lifted up his eyes to heaven, and said, “Father, the hour has come; glorify your Son that the Son may glorify you, 2 since you have given him authority over all flesh, to give eternal life to all whom you have given him. 3 And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent. 4 I glorified you on earth, having accomplished the work that you gave me to do. 5 And now, Father, glorify me in your own presence with the glory that I had with you before the world existed. 6 “I have manifested your name to the people whom you gave me out of the world. Yours they were, and you gave them to me, and they have kept your word. 7 Now they know that everything that you have given me is from you. 8 For I have given them the words that you gave me, and they have received them and have come to know in truth that I came from you; and they have believed that you sent me. 9 I am praying for them. I am not praying for the world but for those whom you have given me, for they are yours. 10 All mine are yours, and yours are mine, and I am glorified in them. 11 And I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one. 12 While I was with them, I kept them in your name, which you have given me. I have guarded them, and not one of them has been lost except the son of destruction, that the Scripture might be fulfilled. 13 But now I am coming to you, and these things I speak in the world, that they may have my joy fulfilled in themselves. 14 I have given them your word, and the world has hated them because they are not of the world, just as I am not of the world. 15 I do not ask that you take them out of the world, but that you keep them from the evil one. 16 They are not of the world, just as I am not of the world. 17 Sanctify them in the truth; your word is truth. 18 As you sent me into the world, so I have sent them into the world. 19 And for their sake I consecrate myself, that they also may be sanctified in truth. 20 “I do not ask for these only, but also for those who will believe in me through their word, 21 that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. 22 The glory that you have given me I have given to them, that they may be one even as we are one, 23 I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me. 24 Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world. 25 O righteous Father, even though the world does not know you, I know you, and these know that you have sent me. 26 I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them.” Jesus' glory in His submission. John 17:1 When Jesus had spoken these words, he lifted up his eyes to heaven, and said, “Father, the hour has come; glorify your Son that the Son may glorify you, John 2:4 And Jesus said to her, “Woman, what does this have to do with me? My hour has not yet come.” John 7:30 So they were seeking to arrest him, but no one laid a hand on him, because his hour had not yet come. John 8:20 These words he spoke in the treasury, as he taught in the temple; but no one arrested him, because his hour had not yet come. John 12:23 And Jesus answered them, “The hour has come for the Son of Man to be glorified. John 12:27 Now is my soul troubled. And what shall I say? ‘Father, save me from this hour'? But for this purpose I have come to this hour. John 13:1 Now before the Feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he loved them to the end. John 16:32 Behold, the hour is coming, indeed it has come, when you will be scattered, each to his own home, and will leave me alone. Yet I am not alone, for the Father is with me. 1 Corinthians 1:18 For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God. Jesus' glory in His authority. John 17:2 since you have given him authority over all flesh, to give eternal life to all whom you have given him. John 10:17-18 For this reason the Father loves me, because I lay down my life that I may take it up again. 18 No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again. This charge I have received from my Father. John 10:28-29 I give them eternal life, and they will never perish, and no one will snatch them out of my hand. 29 My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father’s hand. John 5:26-27 For as the Father has life in himself, so he has granted the Son also to have life in himself. 27 And he has given him authority to execute judgment, because he is the Son of Man. John 11:25-26 Jesus said to her, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, 26 and everyone who lives and believes in me shall never die. Do you believe this?” John 17:3 And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent. John 1:12 But to all who did receive him, who believed in his name, he gave the right to become children of God 1 John 5:11-12 And this is the testimony, that God gave us eternal life, and this life is in his Son. 12 Whoever has the Son has life; whoever does not have the Son of God does not have life. Jesus' glory in His finished work. John 17:4 I glorified you on earth, having accomplished the work that you gave me to do. Hebrews 10:3-4 But in these sacrifices there is a reminder of sins every year. 4 For it is impossible for the blood of bulls and goats to take away sins. Hebrews 10:12-14 But when Christ had offered for all time a single sacrifice for sins, he sat down at the right hand of God, 13 waiting from that time until his enemies should be made a footstool for his feet. 14 For by a single offering he has perfected for all time those who are being sanctified. Isaiah 53:10-11 Yet it was the will of the Lord to crush him; he has put him to grief; when his soul makes an offering for guilt, he shall see his offspring; he shall prolong his days; the will of the Lord shall prosper in his hand. 11 Out of the anguish of his soul he shall see and be satisfied; by his knowledge shall the righteous one, my servant, make many to be accounted righteous, and he shall bear their iniquities. 2 Corinthians 5:21 For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God. Romans 8:3-4 For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh, 4 in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit. John 17:5 And now, Father, glorify me in your own presence with the glory that I had with you before the world existed. Philippians 2:6-11 who, though he was in the form of God, did not count equality with God a thing to be grasped, 7 but emptied himself, by taking the form of a servant, being born in the likeness of men. 8 And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. 9 Therefore God has highly exalted him and bestowed on him the name that is above every name, 10 so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. Respond | Connect | Next Steps The post John: That You May Believe appeared first on Charleston Baptist Church.
More from award-winning filmmaker Andy Billman on his upcoming five-part docuseries, My Father, Dick Allen. What was he like off the field, with his teammates in the clubhouse and... what was learned from working with Dick's son, Richard, in the production of this docuseries. The Christopher Gabriel Program ----------------------------------------------------------- Please Like, Comment and Follow 'The Christopher Gabriel Program' on all platforms: The Christopher Gabriel Program is available on the KMJNOW app, Apple Podcasts, Spotify, YouTube or wherever else you listen to podcasts. --- The Christopher Gabriel Program | Website | Facebook | X | Instagram | --- Everything KMJ KMJNOW App | Podcasts | Facebook | X | Instagram See omnystudio.com/listener for privacy information.
Andy Billman is a two-time Emmy Award-winning filmmaker. He has directed two documentaries under ESPN Films including the 30 for 30 film Believeland. He's worked on or produced The Two Escobars (considered to be one of the finest sports documentaries of all time), Unguarded, Youngstown Boys, The Book of Manning and many more. He joined the program for an extended conversation on his new five-part docuseries, My Father, Dick Allen. Andy gets into the meat and potatoes of documentary filmmaking and takes us through the great, and at times controversial, career of Hall of Famer Dick Allen. The Christopher Gabriel Program ----------------------------------------------------------- Please Like, Comment and Follow 'The Christopher Gabriel Program' on all platforms: The Christopher Gabriel Program is available on the KMJNOW app, Apple Podcasts, Spotify, YouTube or wherever else you listen to podcasts. --- The Christopher Gabriel Program | Website | Facebook | X | Instagram | --- Everything KMJ KMJNOW App | Podcasts | Facebook | X | Instagram See omnystudio.com/listener for privacy information.
Today we continue our tour of the Long Island Museum with Joshua Ruff, Co Executive Director, Collections & Programming. This time we're traversing the 1970s through the exhibit Long Island in the '70s. It was a decade of change that brought us the end of the Vietnam War, the opening of the Long Island Expressway, a gas crisis, a bicentennial, and so much more. Ruff and his staff, notably collections manager Andrea Squeri, have assembled an experience filled with everything from an AMC Matador Station Wagon to a Telstar Arcade and everyone from Nelson Rockefeller to Denis Potvin. If you lived through the '70s, you'll want to see this for yourself. And bring someone younger so that you can explain to them why you would sit in the way-back of a station wagon, facing out the back window with no seatbelts. The exhibit runs through October 18th. Further Research Long Island in the '70s My Father's Place Power of the People: How Opposition Sank the Shoreham Nuclear Power Plant 30 Years Ago Walk With Frank Cold Spring Harbor (Spotify) Audio Footnotes Ellen Stark, daughter of Amityville Horror judge Thomas Stark (episode 158) Karl Grossman on the Shoreham Nuclear Power Plant (episode 27) Vietnam vet Frank Romeo w Christopher Verga (episode 147) Intro Music: https://homegrownstringband.com/ Outro music: Capering by Blue Dot Sessions CC BY-NC 4.0
My Father's House by Bishop Joaquin G. Molina
Jet Li's Enforcer is no hero in 1995's My Father is a Hero.
Nonfiction writer G'Ra Asim joins co-hosts V.V. Ganeshananthan and Whitney Terrell to talk about his new book, 99 Problems Finding the 1: a love story (sort of). Asim discusses Afropessimism, heteropessimism, and their relationship to his pursuit of love as a cis straight black man; defines the idea of “thinkful wishing”; and recalls the ways in which black couples in his family, including his parents, have modeled relationships for him. He explains how—inspired by the viral New York Times essay “The 36 Questions That Lead to Love”— he came up with a series of inquiries that push two participants to reflect on their experiences of gender and race. He talks about how culture influences understanding of romance, mentioning Destiny's Child, Dexter, and Minor Feelings. He reads from 99 Problems Finding the 1.To hear the full episode, subscribe through iTunes, Google Play, Stitcher, Spotify, or your favorite podcast app (include the forward slashes when searching). You can also listen by streaming from the player below. Check out video versions of our interviews on the Fiction/Non/Fiction Instagram account, the Fiction/Non/Fiction YouTube Channel, and our show website: https://www.fnfpodcast.net/This podcast is produced by V.V. Ganeshananthan and Whitney Terrell.G'Ra Asim99 Problems Finding the 1: : a love story (sort of)Boyz n the Void: a mixtape to my brotherOthers“On the Necessity of Turning Oneself into a Character,” by Phillip Lopate from To Show and to Tell: The Craft of Literary Nonfiction“Is Having a Boyfriend Embarrassing Now?” | VogueDexter (TV Series 2006–2013) - IMDbAtlanta (TV Series 2016–2022) - IMDbDestiny's Child - Soldier ft. T.I., Lil' Wayne“The 36 Questions That Lead to Love,” by Mandy Len Catron, The New York TimesMinor Feelings by Cathy Park HongDreams from My Father by Barack ObamaSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
Growing In God Podcast Program Number: GIG #317 Title: Our Giving During the Biblical Feasts Web Description: The Lord commands us to comfort His people and speak kindly to Jerusalem. And a perfect time to follow that commandment is during the upcoming feast season. Take this time to give to the people of Israel, who have suffered greatly since October 7, 2023. Please consider supporting Israel through Hargrave Ministries, where all your donations for Israel go directly to organizations that assist the people there, combat anti-Semitism, and educate Christians on our Jewish heritage. Show Notes: Hargrave Ministries is committed to following the command of the Lord to comfort His people. We consistently give to projects in Israel that provide not only financial support but also physical and emotional support to the people. And Israel needs our support today even more than when we started our ministry of giving. Ever since the horrific attacks of October 7, 2023, and the wars that followed, the people of Israel have experienced great trauma and difficulty. Now is the time to minister comfort to Israel. Whoever blesses Israel will be blessed. And Christians need to be blessing Israel. When we give to Israel, something comes through to the people there, letting them know that people from all over the world are with them, comforting them, standing with them, and believing with them to see all the prophecies and the promises of the Word of God come true over the Jewish people and over the land of Israel. The coming feast times are a wonderful opportunity to express our faith for the fulfillment of God's blessings on Israel. The projects supported by Hargrave Ministries are an excellent way to express this faith. Listen to this podcast and visit www.hargraveministries.org/israel-projects to learn about these organizations and the tremendous work they do to bring healing and material aid to those who have suffered greatly in this time. These are all nonprofit entities in Israel that we have worked closely with for more than eight years and affirm their integrity. And 100% of your donations for Israel through Hargrave Ministries goes to these organizations. Key Verses: • Isaiah 40:1–2. "'Comfort, O comfort My people,' says your God. 'Speak kindly to Jerusalem.'" • Genesis 12:1–3. "I will bless those who bless you, and the one who curses you I will curse." • Matthew 25:31–40. "Come, you who are blessed of My Father, inherit the kingdom prepared for you." • Luke 6:38. "Give, and it will be given to you ... a good measure—pressed down, shaken together, and running over." • James 1:27. "Pure and undefiled religion … is this: to visit orphans and widows in their distress." • Jeremiah 32:41. "I will … faithfully plant them in this land with all My heart and with all My soul." Quotes: • "God blesses and will continue to bless Israel. And when you really see the motivation of God behind it, it is through Israel that God does intend to bless all the families of the earth." • "How are we blessed? Because we first have blessed Abraham and the seed of Abraham and all of God's Word and promises for Israel and the Jewish people." • "God Himself is saying this is what He is doing with His whole heart and His whole soul. He is bringing His people back to the land and planting them once again in Israel. And we want to be part of helping that happen." Takeaways: 1. During this season of the fall feasts, we can be a blessing to Israel through our prayers, our finances, and our faith. We can speak kindly to Jerusalem, and we can comfort His people in this time of great tragedy that they have faced since the October 7 attacks. 2. If we can sweep away the lies of satan about Israel that come through anti-Semitism, we will see God's love and purpose in choosing Israel. 3. In all the celebration and rejoicing of the feast season, let us also find a place in our hearts to give to Israel and bless the seed of Abraham according to the Word of God in Genesis 12: "I will bless those who bless you and curse those who curse you."
Control asks, "What if it doesn't work out?"Surrender asks, "What if it's already in good hands?"You were never given the power to CONTROL. But you were always given the power to SURRENDER.Surrender isn't a FEELING. It's a DECISION you make, and then a PRACTICE you keep making.5 THINGS THAT ARE TRUE ABOUT SURRENDER1. Surrender is a DECISION, not a discovery.Romans 12:1 Therefore, I urge you, brothers and sisters, in view of God's mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship.2. Surrender is NAMED, not vague.If you don't NAME it, you can't TAME it.3. Surrender is DAILY, not one-and-done.Luke 9:23 Then he said to them all: “Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me.”Exodus 16:19-20 Then Moses said to them, “No one is to keep any of it until morning.” However, some of them paid no attention to Moses; they kept part of it until morning, but it was full of maggots and began to smell.4. Surrender is MODELED, not manufactured.Galatians 5:22-23 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control.Matthew 26:39 Going a little farther, he fell with his face to the ground and prayed, “My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will."CONTROL was in the garden. SURRENDER was on the cross. He chose the cross so that you would HAVE THE POWER to choose it too.5. Surrender is REWARDED, not wasted.1 Peter 5:6-7 Humble yourselves, therefore, under God's mighty hand, that he may lift you up in due time. Cast all your anxiety on him because he cares for you.Control promises you SAFETY and pays you ANXIETY. Surrender promises you LOSS and pays you PEACE.THE SERENITY PRAYERGod, grant me the serenity to accept the things I cannot change, the courage to change the things I can, and the wisdom to know the difference.
When Jesus invites his friends to breakfast, he's inviting them to reenact a story. Reenacting the story is essentially what we do together each week, and Molly unpacks why it's the reason she stays Christian. This is the last part of a series where Molly shares reflections of her sabbatical.Worship Songs: This is My Father's WorldSteadfastKing of KingsSo Will I
In Episode 235, hosted by Christine, we explore John 10:22-30 and one of the most searching and reassuring exchanges in all of John's Gospel. It's winter in Jerusalem—the Festival of Dedication, Hanukkah—and Jesus is walking through Solomon's Colonnade in the Temple. The people surround Him with a question that reveals both their frustration and their hunger: "How long are you going to keep us in suspense? If you are the Messiah, tell us plainly." They want a declaration. They want certainty. They want the proof delivered in a single, unmistakable statement that will settle the question once and for all. Through guided meditation, discover what Jesus says in response. He hasn't been withholding. He hasn't been playing games or speaking in riddles to frustrate them. He has already told them—repeatedly, clearly, in words and in works. "The proof is the work I do in my Father's name." The evidence is right in front of them—healing the sick, opening blind eyes, raising the dead, teaching with an authority no one has ever heard before. The works speak for themselves. But then Jesus says something that explains everything and cuts to the heart of the matter: "You don't believe me because you are not my sheep." The problem isn't a lack of evidence. It's a lack of relationship. The crowd is looking for proof. But Jesus is offering something far more profound than proof—He's offering belonging. His sheep hear His voice. They know Him. They follow Him. And because of that relationship—that intimate, personal, ongoing connection—they receive everything He offers. Eternal life. Security. The unbreakable grip of the Father's hand. This episode explores the breathtaking promise Jesus makes to His sheep: "No one can snatch them from the Father's hand. My Father, who has given them to me, is more powerful than anyone else. No one can snatch them from the Father's hand. The Father and I are one." Sit with that for a moment. No one can snatch you. Not your failures. Not your doubts. Not your worst days or your darkest seasons. Not the enemy. Not the weight of your past. Not even death itself. If you belong to Jesus—if you are one of His sheep—you are held in the Father's hand. And the Father is more powerful than anyone or anything that could ever threaten your security. This is the security the crowd was looking for in a declaration. But Jesus says it can only be found in a relationship. You don't find security by getting the right answer about Jesus. You find it by knowing Him—by hearing His voice, by following Him, by belonging to Him. Learn what it means to be one of Jesus' sheep in practice—to listen for His voice, to follow where He leads, and to rest in the unshakeable security of the Father's grip. Discover the practice of intentional listening—setting aside stillness to hear Jesus speak—and experience the peace that comes from knowing you are held by the One who is more powerful than anyone else.
Lutheran Preaching and Teaching from St. John Random Lake, Wisconsin
31 “When the Son of Man comes in His glory, and all the holy angels with Him, then He will sit on the throne of His glory. 32 All the nations will be gathered before Him, and He will separate them one from another, as a shepherd divides his sheep from the goats. 33 And He will set the sheep on His right hand, but the goats on the left. 34 Then the King will say to those on His right hand, ‘Come, you blessed of My Father, inherit the kingdom prepared for you from the foundation of the world: 35 for I was hungry and you gave Me food; I was thirsty and you gave Me drink; I was a stranger and you took Me in; 36 I was naked and you clothed Me; I was sick and you visited Me; I was in prison and you came to Me.'37 “Then the righteous will answer Him, saying, ‘Lord, when did we see You hungry and feed You, or thirsty and give You drink? 38 When did we see You a stranger and take You in, or naked and clothe You? 39 Or when did we see You sick, or in prison, and come to You?' 40 And the King will answer and say to them, ‘Assuredly, I say to you, inasmuch as you did it to one of the least of these My brethren, you did it to Me.'41 “Then He will also say to those on the left hand, ‘Depart from Me, you cursed, into the everlasting fire prepared for the devil and his angels: 42 for I was hungry and you gave Me no food; I was thirsty and you gave Me no drink; 43 I was a stranger and you did not take Me in, naked and you did not clothe Me, sick and in prison and you did not visit Me.'44 “Then they also will answer Him, saying, ‘Lord, when did we see You hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to You?' 45 Then He will answer them, saying, ‘Assuredly, I say to you, inasmuch as you did not do it to one of the least of these, you did not do it to Me.' 46 And these will go away into everlasting punishment, but the righteous into eternal life.”
Lutheran Preaching and Teaching from St. John Random Lake, Wisconsin
32 “Now learn this parable from the fig tree: When its branch has already become tender and puts forth leaves, you know that summer is near. 33 So you also, when you see all these things, know that it is near—at the doors! 34 Assuredly, I say to you, this generation will by no means pass away till all these things take place. 35 Heaven and earth will pass away, but My words will by no means pass away.36 “But of that day and hour no one knows, not even the angels of heaven, but My Father only. 37 But as the days of Noah were, so also will the coming of the Son of Man be. 38 For as in the days before the flood, they were eating and drinking, marrying and giving in marriage, until the day that Noah entered the ark, 39 and did not know until the flood came and took them all away, so also will the coming of the Son of Man be. 40 Then two men will be in the field: one will be taken and the other left. 41 Two women will be grinding at the mill: one will be taken and the other left. 42 Watch therefore, for you do not know what hour your Lord is coming.
A woman walks into an ER with chest pain, vertigo, and dizziness. Every test comes back normal—no heart attack, no stroke. Most doctors would discharge her. But Dr. Adam Rizvi asks one question: “What is going on in your life?” And everything unravels. A decade of buried pain, an abandoned commitment, a pattern of abuse she fell back into. With just his presence and willingness to listen, she starts to heal herself. Dr. Rizvi doesn't see himself as a healer—he's a facilitator of love. He's a critical care neurologist who has witnessed deathbed visions, shared death experiences, and spontaneous healings. In this episode, we explore what happens when the body dies, why death is not a failure, and how a loving presence can heal more than words ever could. If you've ever wondered whether consciousness continues, listen closely.0:00 – The Doctor Who Asked One Question 1:26 – I Almost Died 2:11 – Welcome to the Space Between 3:47 – Neurology Meets Spirituality 7:20 – Deathbed Visions in the ICU 9:23 – Consciousness Continues After Death 12:49 – My Father's Death Woke Me Up 17:19 – Death Is Not a Failure 23:44 – Death Reconnects Estranged Families 28:18 – Shared Death Experience 33:21 – Making Death Sacred Again 35:30 – Spontaneous Healing in the ER 40:55 – Seeing Energy Leave the Body 44:47 – Finding Adam Rizvi & Farewell LEARN MORE ABOUT GUEST:https://adamrizvi.com/ Subscribe to my Patreon:https://www.patreon.com/dramyrobbins JOIN MY COMMUNITY In The Space Between membership, you'll get access to LIVE quarterly Ask Amy Anything meetings (not offered anywhere else!), discounts on courses, special giveaways, and a place to connect with Amy and other like-minded people. You'll also get exclusive access to other behind-the-scenes goodness when you join! Click here to find out more --> https://shorturl.at/vVrwR Stay Connected: - Instagram - https://tinyurl.com/ysvafdwc- Facebook - https://tinyurl.com/yc3z48v9- YouTube - https://tinyurl.com/ywdsc9vt- Website - https://tinyurl.com/ydj949kt Life, Death & the Space Between Dr. Amy RobbinsExploring life, death, consciousness and what it all means. Put your preconceived notions aside as we explore life, death, consciousness and what it all means on Life, Death & the Space Between.**Brought to you by:Dr. Amy Robbins | Host, Executive ProducerPodcastize.net | Audio & Video Production | Life, Death, and the Space Between (the "Podcast") is produced and hosted by Dr. Amy Robbins and is made available for informational, educational, and entertainment purposes only. Nothing stated on the Podcast by Dr. Robbins or any guest constitutes psychotherapy, medical advice, diagnosis, or treatment, and listening to the Podcast does not create a psychologist-patient or therapist-client relationship with Dr. Robbins. The views, opinions, statements, and experiences expressed by guests are solely those of the guests. They do not necessarily reflect the views of Dr. Robbins or Spiritually Integrated Living, LLC, and their inclusion on the Podcast does not constitute an endorsement, a professional recommendation, or a verification of accuracy. Topics discussed on the Podcast may include grief, death, loss, and other sensitive subjects; listener discretion is advised. The Podcast may from time to time include sponsor messages, advertisements, or affiliate links. If you purchase a product or service through an affiliate link, we may receive a commission at no additional cost to you. We only accept sponsorships and affiliations we believe are relevant to our audience, but we are not responsible for third-party products or services, and any transaction is solely between you and the third party. All Podcast episodes, including audio, video, artwork, and show notes, are the intellectual property of Spiritually Integrated Living, LLC. You may share links to episodes, but you may not reproduce, redistribute, or use episode content for commercial purposes without our prior written permission. Hosted on Acast. See acast.com/privacy for more information.
John 13:31-14:631 When Judas was gone, Jesus said, “Now the Son of Man is glorified and God is glorified in him. ..... 33 “My children, I will be with you only a little longer. You will look for me, and just as I told the Jews, so I tell you now: Where I am going, you cannot come...36 Simon Peter asked him, “Lord, where are you going?”Jesus replied, “Where I am going, you cannot follow now, but you will follow later.”37 Peter asked, “Lord, why can't I follow you now? I will lay down my life for you.”38 Then Jesus answered, “Will you really lay down your life for me? Very truly I tell you, before the rooster crows, you will disown me three times!14:1“Do not let your hearts be troubled. You believe in God; believe also in me. 2 My Father's house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? 3 And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am. 4 You know the way to the place where I am going.”5 Thomas said to him, “Lord, we don't know where you are going, so how can we know the way?”6 Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me.
Message Take Aways:1. Though the believer aims to walk in holiness, Jesus Christ serves as our Advocate, interceding before God the father on our behalf when we regrettably sin—“For there is one God and one Mediator between God and men, the Man Christ Jesus, who gave Himself a ransom for all, to be testified in due time,” 1 Timothy 2:5-62. The believer will have confidence that they genuinely know God as they abide in the word of God and exemplify the love of Jesus Christ—“If you keep My commandments, you will abide in My love, just as I have kept My Father's commandments and abide in His love.” John 15:103. The believer can be assured in every stage of their Christian walk that they truly know God by believing upon the Gospel, growing stronger in the Lord, and continuing in spiritual maturity—“let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience and our bodies washed with pure water.” Hebrews 10:22
Reformed Brotherhood | Sound Doctrine, Systematic Theology, and Brotherly Love
In episode 502 of The Reformed Brotherhood, Tony and Jesse begin what promises to be a multi-part deep dive into the Parable of the Good Samaritan — one of the most culturally embedded and theologically rich stories Jesus ever told. But before a single character hits the Jericho road, the hosts ground listeners in something easily overlooked: the charged context in which this parable is told. A lawyer — trained, confident, adversarial — steps forward not to learn but to test. What follows is a masterclass in how Jesus turns the law back on those who wield it as a weapon. This episode covers Luke 10:21–36, explores the covenant of works and covenant of grace, the noetic effects of sin, and why the Good Samaritan is far more than a lesson in being a helpful neighbor. Buckle up. Key Takeaways The lawyer's question is self-contradictory from the start. Asking "what must I do to inherit eternal life?" smuggles a works-righteousness assumption into the very grammar of the question. Inheritance by definition is received, not earned. Jesus does not give the lawyer a new paradigm — He reorients him to the true one. The covenant of grace is not a New Testament innovation. It runs through every Old Testament covenant administration. The lawyer should have already known this. "Do this and you will live" is not a Pelagian concession. Christ is holding out the law's own terms — perfect, total, unrelenting obedience — not to suggest it is achievable, but to expose its impossibility and drive the lawyer (and us) to the only alternative: mercy. "Desiring to justify himself" is more complex than it first appears. Tony argues that the desire to fulfill the covenant of works is not inherently wicked — it is the misguided belief that one can which is the problem. This distinction creates room for reading Christ's response as genuinely merciful instruction, not merely rebuke. The noetic effects of sin mean accurate theology can be deployed in service of self. The lawyer knows the right answers and still uses them to avoid repentance. Correct doctrine alone does not save. The fundamental human problem is not ignorance — it is the will's bondage and the heart's self-love. The parable is primarily Christological, not merely ethical. Jesus is the Good Samaritan. The story is not first about mercy ministry; it is about who binds up our wounds when we are left for dead on the road, unable to save ourselves. The priest and the Levite are not exonerated by their ritual obligations. Considerable ink has been spilled trying to justify their passing by on grounds of Levitical purity concerns. The parable refuses that exit. Everyone in the story — and everyone listening — already knows what the right thing to do was. Key Concepts The Covenant of Works Is Not a Black Box One of the more quietly important arguments Tony makes in this episode is that the covenant of works was never meant to be mysterious or inaccessible. When Jesus responds to the lawyer's question by asking, "What is written in the law? How do you read it?" — He does so with a visible assumption: there is a clear, knowable answer, and the lawyer should be able to give it. And he does. Love God completely, love your neighbor as yourself. The covenant of works was always coherent and comprehensible. The problem has never been that its demands were obscure. The problem is that no one — save the Mediator — has ever kept them. Jesus is not introducing a new ethical framework. He is forcing the lawyer to confront a standard he has always known and has never met. The Lawyer as a Warning to Reformed Christians Jesse closes the episode's first movement with a pointed and personal application that cuts across theological self-satisfaction. The lawyer is not a caricature of ignorance — he is a portrait of someone with accurate, affirmed theological knowledge who instinctively deploys it in the service of self-justification the moment he senses conviction. Jesse names this directly as a danger particularly acute in Reformed circles, where doctrinal precision can become a subtle mechanism of self-defense rather than an occasion for repentance. The Reformation's great recovery of grace must not become a new form of the very disease it diagnosed. Knowing the right words about total depravity, the covenant of grace, and the mediator does not exempt anyone from the need to actually be humbled by them. Theology is not armor against repentance — it is, rightly received, the road toward it. Context Is Not Just Setup — It Is Part of the Lesson Tony and Jesse both emphasize that Luke 10:21–24 is not merely throat-clearing before the real content begins. The theological statement embedded there — that the Father has hidden these things from the wise and revealed them to little children, that no one knows the Son except the Father or the Father except the Son and those to whom the Son chooses to reveal Him — is the hermeneutical key to everything that follows. The lawyer approaches Jesus as one rabbi testing another. But Luke has already told his readers that this is not a conversation between equals debating interpretive options. It is the Lawgiver being questioned by someone who does not recognize Him. The parable that follows is not just an answer to a legal question. It is a revelation — the kind that only happens when the Son chooses to give it. Memorable Quotes You do not want to pit the law against the one who has given the law, the one whose character is represented in the law — because you're always going to get owned, and you'll get owned before you realize you've just gotten owned on multiple levels. - Jesse Schwamb Jesus is trying to sort of reorient them back to the true paradigm of grace that is present under all of the Old Covenant administrations. It's not so much a matter of developing a new framework and imposing it on this guy. It's really trying to say, 'Listen — think about this for a second. Think about the fact that, yes, you know you have to love the Lord your God with your whole heart, your whole soul, your whole strength, your whole mind, and you have to love your neighbor as yourself. You've answered correctly. If you can do those things, you will live.' — with the subtext: and of course you cannot possibly do those things. - Tony Arsenal The fundamental human problem is not primarily ignorance, but the will's bondage and the heart's self-love. It's a problem no amount of correct discipline or doctrine alone can fix apart from some kind of regenerating grace — which is exactly what Jesus is going to illustrate for us in the mercy he's about to display in this parable. - Jesse Schwamb Full Transcript Tony Arsenal: [00:00:00] This parable is not primarily about us figuring out how to do mercy ministry. Like, that's important. It's probably an outcome of this. It's probably something for us to think about. But really, this is actually Christ saying, like, "Hold on a second here, dude." Like, "Let's just think about this." Do you need someone who is going to tell you to pick yourself up off your bootstraps and cross to the other side of the street and leave you to your own devices? Or do you need someone who's gonna throw you on their donkey, who's gonna bind up your wounds, who's gonna pay the innkeeper, and is gonna pledge to pay everything that is owed for your salvation? Right? That's not too on the nose here, I think. Welcome to episode 502 of The Reformed Brotherhood. I'm [00:01:00] Jesse And I'm Tony, and this is the podcast with ears to hear. Hey, brother. Jesse Schwamb: Hey, brother. Well, we've got a big one to talk about on this episode. We're marching further and further into all of the glorious parables Jesus told as part of His teaching. And as you and I kind of joked before we began, I mean, what did you call it? Did you say this is, uh, the big daddy? Tony Arsenal: It's the big daddy, one of the big daddy parables. Jesse Schwamb: It's one of the big daddy parables. Now, this one is probably second maybe only to the prodigal son. Yeah But in terms of its ubiquity and its kind of just common knowledge in culture, this one ranks right up there. And before I reveal what it is, which you may already know, I was thinking how so many times we look at the Beatitudes as expression of a master class in Jesus teaching the law, and I think that's true. But as I was reading and thinking about this particular parable, I thought, "I don't know. I think this one is, uh, right up there," because [00:02:00] this is like law on law. It's double law. Yeah It's law coming back at the law giver who's trying to use the law to test Jesus, and then Jesus tests him with the law that He himself gave His people. It's... I'm already getting too excited- ... and we've got something to do before we get there. But we're talking about the parable of the Good Samaritan. And so I can't imagine, can I just make a prediction up front? I, you know where I'm going with this, and probably everybody else does. Uh, this is gonna be like two conversations- Tony Arsenal: At least ... Jesse Schwamb: probably. Tony Arsenal: Yeah, at least two. Jesse Schwamb: Is that fair? Because I realize we, of course, wanna get to the parable itself, and oh, my goodness, how much ink has been spilled. Even going back to, like, if you read, like, Augustine or, like, the early church, like the Patristics, the Church Fathers, there are so much that could be said, and maybe some stuff that just shouldn't be said about all the allegorical potential intent here about these characters. But [00:03:00] there's so much amazing stuff that happens in the opening of this, that's not just the setup, but it is its own lesson, and I'm real excited actually to talk about that with you before we even get into, like, all the good stuff that everybody expects that you wanna talk about. So we're gonna do it all. Tony Arsenal: Yeah. Jesse Schwamb: We're gonna do it all, but it'll take time. Tony Arsenal: Yeah. I'm interested to see if we're even on the same page about where to start reading, 'cause I, I think we might not be, and that's gonna be fun. So we'll, we'll let it fly and see what happens. It'll be our own little, uh, podcast game. Jesse Schwamb: But, uh, I think- Well, I mean, we're gonna be in Luke chapter 10, but I guess to your point, we should be starting in Luke chapter one to get to this. Yeah. Tony Arsenal: Exactly. But Jesse Schwamb: we, we do have to back up quite a bit, and I was gonna ask you about that. Yeah. But I, apparently we're just gonna play that on the fly and see where we go. Affirmations Denials Segment Jesse Schwamb: But of course, the Reformers had their five solos. Chalcedon had its, what, seven withouts. We've got opinions, and we're just as confident about ours, so of course it's time for affirmations, denials, where we affirm something that we think is good or awesome or [00:04:00] we wanna recommend, and we deny, again, something that is not so great or maybe just plain annoying. So before we talk about the Parable of the Good Samaritan, Tony, what do you got for us on this episode? Are you affirming with something, or are you gonna come in with a denial? Tony Arsenal: Well, I've got two affirmations. That's fine. One is just- I will allow it ... a declaration of joy, and one is, like, a real affirmation. I, I just can't... It would be remiss of me not to share with our podcasting family that my son August and my daughter Adeline, uh, joined the visible church today as- Hear, hear ... uh, non-communicant members. Uh, Augie and Addie were baptized on the 16th of August of 2026, uh, into the visible church, into the name of Jesus Christ. Uh, was, it was just a great service. Um, it's funny because I've been- been talking with Augie. One of the thing with toddlers when you're doing something big like this is you kinda have to talk about it and practice and rehearse, rehearse it and, and get them ready for it. And up until maybe, like, I don't know, three days [00:05:00] ago, every time it would come up he would be saying, "I don't wanna be baptized. I don't wanna be baptized." And, um, you know, I, I, I, you know, I don't wanna force him to do something, but also, like, I make him eat vegetables. But, um- ... he, I, I think it was nerves, and I think something clicked in his head and all of a sudden he was very excited to be baptized. So, um, it was great. We've been talking about, you know, what baptism is, God's promise to you that if you trust him he'll save you. And so today he- Right ... he was like, "God's gonna make a promise to me to save me." So he was very excited. Nice. And he did a great job just standing quietly and listening to the pastor talk. Uh, and Addie was, was, was just a beautiful little girl, and she, um, she loved it as well. So that's just a bonus affirmation. I don't know that I could get through a podcast without gushing over that. Glorify App and Devotionals Tony Arsenal: Uh, but the, the affirmation I have, uh, this is an, an app that I think some of our listeners may have heard of. Um, some may roll their eyes at it, to be honest with you. Um, I stumbled on this because, uh, you have an Oura Ring, don't you, Jesse? Jesse Schwamb: I do. Tony Arsenal: You [00:06:00] do, yeah. So for those who don't know, an Oura Ring is like a little wearable ring that's like a, almost like a fitness tracker, but it tracks biometrics, pulse rate, temperature, all these different things, sleep. Um, there's a startup, uh, that has been doing a GoFundMe or a funding kind of thing for, uh, what they're calling like a Christian version of an Oura Ring. So it does a lot of the same things, sleep tracking, basic biometric tracking. Hmm. But it also has like alerts built in, and it's tied into an app that they use for devotionals. So it'll, it'll remind you to pray. It'll remind you, you know, bring you to an app to do a devotion. But the app it uses is a standalone app that I looked up, and it's called Glorify. Have you ever heard of this app before this evening? I have heard of Jesse Schwamb: this, yeah. Tony Arsenal: So Glorify is just a small devotional app. Uh, it's not much different than you would expect based on the name. It is connected to this, uh, to this Glorify ring, which again is, is sort of like an Oura Ring tied into this app. But this app basically is, is [00:07:00] designed to help you complete short daily devotional exercises, and they're usually very brief. They're based on a very brief, um, a very brief passage of scripture. Today's passage, uh, c- there's a quote. So today's quote is from Dietrich Bonhoeffer. It says, "True love does not consist in finding the perfect person, but in faithfully loving an imperfect one." Not sure why this devotional app is using a romance, uh, quote from Bonhoeffer of all people. But that was today's. Um, and the passage is Proverbs 5:15-17. So it's a, it's a devotional based on two verses, which is fine. So you read the passage. There's a very brief devotional on that passage, and then sort of a guided prayer, and they have both premium and free models. The premium model includes like you can listen to the devotional, you can listen to the prayer. Um, but just for example, today's prayer, it, it's very simple. "Loving Father, thank you for, uh, thank you because you're faithful and unchanging. In a world [00:08:00] marked by broken promises, disposable relationships, you remain the same. Teach me to reflect that faithfulness in my relationships. Help me to love with perseverance, grace, and commitment following the example of Christ. Protect marriages, strengthen families, restore what needs healing. May every relationship be marked by respect, truth, and genuine love. Shape in me a heart of integrity that honors you in both the small and significant choices of life. In Jesus' name, amen." So I think what I love about this, and this, I mentioned last week that there was, this is kind of like, sort of like the fluffy evangelical devotions. Like- Right ... there's not a ton of like solid doctrinal meat- But like, it's still nourishing. And sometimes we need a little bit of help. Sometimes we don't know what to pray, we don't know what to read, we're not sure. Sometimes in, I think in our Reformed circles, we feel like if we're not reading large portions of scripture and reading deep theological treaties or long, complex devotionals, that we're really not doing anything, and that's just not the [00:09:00] truth. So I've been using this in addition to other devotional studies I'm doing. I don't do it every day. I mean, there's some like streak functionality, kinda like habit tracking type stuff that's built into it. Um, but it's nice. It's nice to be able to pick it up, read a very short scripture, a brief devotional thought, and then have some guided prayer. I know one of the reasons I don't pray as often as I ought to is because I struggle to know what and how to pray. So even having some written prayers, I mean, this is why the Psalms are good, things like the Valley of Visions are good. Um, having some pre-written prayers that you genuinely pray but you're not having to come up with in the moment can really help. Right. So the app is called Glorify. I know it's available on iPhone. I'm not sure about Android. I'm sure it probably is. I'm sure they wanna have a pretty broad ecosystem. Um, and, and it's good. Again, it's, it's not anything fancy. It's not anything like super technical. Uh, and as I kind of alluded, like some of it's a little weird. Um, I, I didn't read the proverb. I think maybe the proverb is about romantic relationships, why they're, why they're tying in that, um, Bonhoeffer quote in, in the prayer. [00:10:00] But, um, even that, like it's pretty innocuous. And the quotes, like you don't have to read the quotes. It's not like you have to have to do that. Um, you could jump in, just read the scripture or just read the devotion and just do the prayer and you would be fine. So check it out. It's called Glorify, available on iPhone for sure. I'm pretty sure it's on, on Android. And maybe it's something you add daily, you know, this kinda thing like you do when you're on the bus or you're waiting at the grocery store, something quick you can do when you might be wasting that time just sorta sitting around or scrolling Twitter. Again, Twitter's fine. You can use your leisure time as you see fit. But if you wanna fill it with something like this, something that is more spiritual, then this would be a good option to just add a little bit of, uh, a little bit of nourishment to your diet where you might not otherwise be getting it Jesse Schwamb: I have no proof of this, but I just keep saying it anyway. It might be that we're living in the golden age of really great- ... daily worship resources. Like, something to actually cultivate, not just, like, a devotional nugget, but something that actually leads you into a pattern and a habit of [00:11:00]worship, giving your attentive focus on Jesus. And I love that. So, uh, uh, 'cause I was just thinking, like, I was trying to look back on some of our past affirmations here. We've talked about the book Walking in Faith. I just gave everybody Awake My Soul last week. You're coming in with the Glorify app. I- we've talked about Dwell, if not recently, we've talked about that for some time. It's like a great Bible reading app, and there's lots and lots of new features, by the way, coming out on that- Yeah that are fantastic. And then, yes, all these other great prayers. I, I see, like, these books on prayer, like, actually, I'm sorry, like, prayer books, I guess, as, like, a great way to kinda... It's like a jumper for your car. You know what I mean? Like, just gets you started. What a, what a lovely thing to come into a place and have a launching pad. And I've been using a lot of Into His Presence, which is a collection of Puritan prayers, sometimes because, for instance, this just happened, where I wanted to pray for someone who was just going through a rough time, a good friend of mine. And I went to that place to kinda start and frame, knowing that I was gonna sit down with him and pray, how I might be able to do that well and [00:12:00] effectively. And these things are just, like, really phenomenal resources. It's just an amazing time to have all these things at our disposal. So that's another great option. It's, it's really more about, like you and I have talked about, Tony, like, whatever gets us into that pattern, whatever gets us, like, authentically experiencing under our own volition, coming in the discipline of sitting before God in daily worship with that expression being pretty broad in its representation- Yeah is to really include something of devotional time in the scriptures, memorization, metabolation, metabolizing. Metabolation, I'm just gonna make that up as, like- ... what happens when you, when you take the scripture and metabolize it into your own life. Meditating on it and, you know, again, maybe looking through the confessions and creeds that have shaped our distilled understanding of what the scripture teaches so that we're enhancing and edifying our mind. We're also engaging the heart, and then we're engaging God and ourselves in communication with Him through prayer. I'm all for anything [00:13:00] that gets us into those rhythms, reminds us of the importance of them, and like we talked about last week, makes it so that when we think about what it means to be married to Christ, so to speak, it's not just about whipping out some kind of marriage certificate to prove that, but that we actually have a frame and a behavioral pattern that fits a married person, that- Yeah how they act, how they think, how they behave, how they communicate, they're never too far away from their lovely spouse in some way or another. And so I think that these tools are great ways to get us exactly into that kind of mindset and practice. Tony Arsenal: Yeah, absolutely. And like I said, like, I think- In our Reformed circles, we can, you know, we, we tend to be maybe a little eggheaded, and we, we tend to be a little more intellectual and, and a little more, I don't know, studious. And there's nothing wrong with that. Um, but I think sometimes it can breed a sort of, uh, elitism and arrogance. Sure. Uh, this is a perfectly valid devotional tool. Yes. Mm-hmm. And, and I think, [00:14:00] you know, kinda like the old adage, like, well, what's the best translation of scripture? Well, whichever one you're gonna read. Exactly. Like, what's the best devotional tool? Whichever one you're gonna use, whichever one's actually gonna bring you into the Word, uh, on a, on a regular basis. Um, and again, like, two verses of the scripture is two verses of the scripture that you might- Right ... not have other spent time, otherwise spent time reading. And it really is short enough, and it saves your progress. Like, you can do, you can do the quote in the morning, and then you can check the scripture on the way to the, you know, the word work, on a stoplight or whatever. Um, if you have the, the paid subscription, you can listen to this stuff, you know, on the, the bus or whatever. Um, so check it out. Glorify app, they have a ring they're making. It's in funding, I guess, if you wanna check it out, you can check that out too. I am neither affirming nor denying whatever this Glory ring is, Glorify ring. But, um, but yeah, the app is great. The, the app is free, and it's, it's worth even just checking out and adding once in a while to your day Jesse Schwamb: The glory ring or the glorify ring sounds like almost too Tolkien, even for me Tony Arsenal: Yeah. Yeah. It's the one ring to rule all of your devotions. [00:15:00] Uh, and in the, and in the morning bind them. Jesse, save me from the trail I was about to go on, and, and I was gonna speak in the language of Mordor, I think, on accident. Uh, save us from this. What are you affirming or denying? Jesse Schwamb: That's Tony Arsenal: beautiful. Please tell me it's the language of Mordor. Elvish AI and Music Pick Jesse Schwamb: Uh, no, but can I just say at the risk of really taking us really far afield so early on, which is not necessarily off-brand for us, I have done this... I, I don't know if I should be ashamed by this or I should be excited by this. But- ... um, the Elvish tongue in the Tolkien universe- Tony Arsenal: Oh, no. ... Jesse Schwamb: is like, there's several... If you're super nerdy, you'll know there's like several different kind of iterations or formulas of it, and there's no, like, official language like Klingon, but there ha- it has been studied, and basically, like, it's kind of like the Eugene Peterson of the language. Like, there's, like, just kind of a dynamic equivalent or an expression of words. Anyway, all that to say- ... there's several languages that, uh, Microsoft Copilot will just not [00:16:00] translate because it says, like, "This one, this language doesn't actually exist. There's not enough for me to do anything." Let me tell you something. Tolkien Elvish is not one of those languages, and I actually built an agent, because I have a coworker who can, uh, who can appreciate all this stuff, that takes a text, translates it into this kind of academic high-level Elvish from Tolkien, and then translates it back to English. That makes anything you're saying way better and far more poetic and just absolutely amazing. So if you wanna have some fun, go and do that with whatever your favorite AI model is. Anyway, that's free of charge. Real quick, my affirmation is more music. It just turns out I've found this band, and I've been listening to them a lot. The band's name is Thronebreaker, which is just a phenomenal name, I think, for any group. Uh, it's amazing. Uh, th- this is... I'm gonna read you their description from Spotify. It just says, "Thronebreaker is Christian metalcore built for the bruised, the doubting, and the ones still fighting their way home." And what I've really been [00:17:00] loving about them is it is kind of like Wolves at the Gate adjacent. It's really lovely music. It is melodic, so it's, there's not just that there's that kind of hard edge, but that is present in it. But, uh, the music is really lovely and beautiful, and in part that's because they're going through this, like, drip of releasing music where they're taking, like, old hymns or maybe songs if you're of a certain age like I am of kind of childhood Sunday school- And they're taking the lyrics, not the melody, and they're reimagining them. So they have two versions of Jesus Loves Me that they just released. They have the old We're Gonna Cross, a song called Glory to the King Most High. These songs are just saturated with gospel. Like, they're just all power, all encouragement, and all authority represented in Jesus Christ. They're incredible, and I've j- where I've, what I've been really blessed by is these two versions of Jesus Love Me are just fantastic. Like, they're orchestral. There is a children's kind of chorus at one point, and it got me [00:18:00] singing that song again, and really, maybe to what you were saying before, Tony, like sitting in those three words, which are really phenomenal words to hear. And so I have been surprised at how moved I've been by what really I, I first understood, of course, as a children's song with simple truth that seems, you know, depending on how long you've known some part of the gospel, obvious. And yet I found them all new again, and a, a really lovely way of just sitting in the truth of God in music that I didn't expect to find. So if you're interested in any of that or maybe just curious of what it would sound like if a Christian metalcore band took Jesus Loves Me and turned it into their genre, then honestly you should just go check out Throne Breaker. I mean, you pretty much have to at this point. Tony Arsenal: I, I don't ever have anything to add to your musical affirmations or denials, 'cause I, I just don't. What I do have to add is that Throne Breaker actually sounds like some sort of really [00:19:00] amazing, like, mace-type weapon in Lord of the Rings. Yes. Jesse Schwamb: Yes, Tony Arsenal: it does. Or like a big hammer that a dwarf carries. And I would also like to say that if you ask Google Gemini to translate something into Tolkien English, it not only will do it, it will tell you how to pronounce it. Google Elf: A ava aini Ilai amel i trona se. Tony Arsenal: What do you think that was, Jesse? Jesse Schwamb: No idea. Tony Arsenal: First of all, that was elevated Quenya, a Quenya. Yes. Jesse Schwamb: Yes, that's Tony Arsenal: the one. Classic Quenya. Jesse Schwamb: Yes. Google Elf: A leta Ilai amel aima. Tony Arsenal: I would be willing to bet... Actually, let's do this. Jesse Schwamb: Ugh. Tony Arsenal: Uh, we don't give out prizes very often. Uh, I will say to anyone who can tell me what that is, the first person that emails, uh, or, or goes into the Telegram chat, we'll do this. We'll be professional podcasters and drive people to one of our channels. Here we Jesse Schwamb: go. Tony Arsenal: The first person who goes to our telephone, our Telegram chat and tells me what that [00:20:00] means, what that, uh, Elvish means, will get a Reformed Brotherhood T-shirt. Jesse Schwamb: Oh, that is big. Tony Arsenal: Yeah. Jesse Schwamb: That- Tony Arsenal: So I'm gonna, I'm gonna play it one more time. Jesse Schwamb: Okay, here we go. Everybody listen. Every- All right, pull over. Stop your vehicles. Here we go. Google Elf: A leta Ilai amel aima. Tony Arsenal: There it is, everybody. Jesse Schwamb: I'm not being a cry- I have a guess, but I, I, I wanna try to win the T-shirt, so I'm gonna- Yes ... wi- withhold. All right. Uh, yeah, that's, that's super fun. Did it, um... Did you also translate it back into English from that Tony Arsenal: just to see- No, I'll do that later, 'cause that would give away the, that would Jesse Schwamb: give away the prize. Yeah, it's, it's... We'll have to save that for next week, because that, that is the fun. It creates, like, what I was doing to, to have fun with this coworker is take very technical, like, work-related emails, and I would send it through. It would go through that iterative process, and I actually loved how it, it was talking. Like, it wa- this was an email about risk, and it, it gave, like, these beautiful grand metaphors that didn't sound corny or cheesy. That's the beautiful thing. That's amazing. It [00:21:00] was like true Elvish. Like, you were just like, "I wish I spoke that way all the time about, about risk." And it, like I said, it wasn't just like... You could, you could obviously throw something in and be like, "Make this Shakespearean," or, you know, "Make this, you know, sound like, you know, Milton." This is way better. This is way better, because it's not, like, actually trying to manipulate what you're saying. It's takes, like, the dynamic equivalent of what you said, then translates it back with way more kind of poetic infrastructure while maintaining, like, the essential meaning that you have. I'm, I'm selling this too hard. Everybody just has to go out and try it. So, all right, you know what's at stake here, but here's how you have to win this. If you want a chance, if you want a chance at winning this, you gotta go to t.me/reformedbrotherhood, t.me/reformedbrotherhood, and that link will take you to the Telegram app and our little corner of it, and you're gonna find there's a bunch of chats there. You gotta go to the affirmations or denials chat, and then you gotta put in what is the translation of what Tony just played.[00:22:00] I just love... Isn't it amazing, though, that, like, y- as you discovered, there's more than one version of Elvish available? Yeah. And they do differentiate between the various kinds. This is a big deal. I learned there are actually scholars who have, like, again, filled in kind of like the details of the language- Oh, yeah taking as a basis what Tolkien had there. Yeah. So I think that this is the best. We couldn't have conceived of this if we'd actually tried and planned for it, so- Tony Arsenal: It's true ... Jesse Schwamb: it's just better that it all happened in, in real time. It's true. And, and speaking of which, I think now we get to have the fun of figuring out, uh, where in Luke chapter 10 are we gonna begin? Or should we just start in Luke 1 and just let's see how far we can get reading Tony Arsenal: in this- I could have, I could have Google Gemini read it in elevated Kenya, Quenya I did try to get it to put it in Sindarin, and it wouldn't do it for some reason. I'm not sure. Maybe this anti-Sindarin bias in Gemini, Jesse Schwamb: man. Disappointing. Tony Arsenal: It's disappointing. Jesse Schwamb: Dis- disappointing. So let's kick off some Good Samaritan talk, which again, I think is gonna take us [00:23:00] through maybe in the next couple of conversations, in part because, like I said, we're not even gonna start at, uh, verse 25 because there is so much more that needs to be said, I think, before that. Tony Arsenal: Yeah. Yeah. I, I think actually the proper place to start this, and I, I'm guessing Jesse probably, whether he was there or not, he probably figured out where I was going, uh, over the course of the last 20 minutes or whatever. Um, I actually think the proper place to start, at least one of the proper places to start, is in verse 21. Yeah. Um, and I- we'll talk about why that is. And I'll... I'm gonna read here, um, 21, uh, through the end of the parable. Uh, and this is Jesus talking. He says in this, uh... Well, it, this is, um... Yes, uh, I'll just read it here. "In the same hour He rejoiced in the Holy Spirit and said, 'I thank you, Father, Lord of heaven and earth, that You have hidden these things from the wise and understanding and revealed them to little children. Yes, Father, for such was Your gracious will. All things have been handed over to Me by My Father, and no one who knows who the Son is except... No, no one knows who the Son is [00:24:00] except the Father, or who the Father is except the Son, and anyone to whom the Son chooses to reveal Himself.'" Then turning to the disciples, he said privately, "Blessed are the eyes that see what you see. For I tell you that many prophets and kings desired to see what you see and did not see it, and hear what you hear and did not hear it." And behold, a lawyer stood up to put him to the test, saying, "Teacher, what shall I do to inherit eternal life?" He said to him, "What is written in the Law? How do you read it?" And he answered, "You shall love the Lord your God with all your heart, with all your soul, and with all your strength, and with all your mind, and your neighbor as yourself." And he said to him, "You have answered correctly. Do this and you will live." But he, desiring to justify himself, said to Jesus, "And who is my neighbor?" Jesus replied, "A man was going down from Jerusalem to Jericho, and he fell among robbers who stripped him and beat him and departed, leaving him half dead. Now by chance a priest was going down that road, and he saw him and passed on the other side. So likewise a Levite, [00:25:00] when he came to the place and saw him, passed by on the other side. But a Samaritan, as he journeyed, came to where he was, and when he saw him he had compassion. He went to him and bound up his wounds, pouring on oil and wine. And he set him on his own animal and brought him to an inn and took care of him. The next day he took out two denarii, gave them to the innkeeper, saying, 'Take good care of him. Whatever you, whatever more you spend I will repay you when I come back.' Which of these three do you think proved to be a neighbor to the man who fell among the robbers?" And he said, "The one who showed him mercy." Jesus said to him, "You go and do likewise." Jesse Schwamb: I think you're right, of course, to back us up into verse 21 because I don't want to keep saying it's always a setup, but Jesus is certainly giving us like the right context in which... Well, Luke of course is the author here and as he's explaining the teaching of Jesus, he does so well to start out with some irony that we don't realize is gonna be ironic until we get to the, to verse 25 [00:26:00] when we realize who's testing Jesus, who's setting this all up. So this idea that the Holy Spirit, everybody rejoicing in the Holy Spirit and the knowledge and the wisdom, the intelligence that's revealed through the Holy Spirit to all of these lesser people and in particular here emblematic the infants That here we have kings and rulers, and in this case, this beloved scholar of the law, who all have this adventure in missing the point. They think, in fact, they're looking for the one who is to set them free, and they can't even see that it's Him who is before him. And yet, incidentally, God has already revealed all these things to the lowest, to the ones who are the most humble, the meek, the mild, the down and outs, the ones who are weak by the view of everybody else. And so it's amazing that if we just kinda, again, like blow past it into, like, just all the characters, we don't see that the teaching starts actually well above this, that even everything we're about to understand, that unfolds in our lives, ev- every spiritual incarnation and insight that we have [00:27:00] first starts with God himself in his revealing it to us both in his general revelation, but of course, in the specific revelation of his teaching. So I like that you started us there, because I, I'm with you. That's where this whole thing launches off, right? Tony Arsenal: Yeah. Parables Reveal and Conceal Tony Arsenal: Yeah, and as we come into when we very, like very start of this, uh, series, the, the parable series, Jesus sort of embeds a theology of parables into this introduction, right? Or I should say Luke does. But this, uh, this is written a- as though all of this is occurring as sort of one event. Right. And likely it was, right? So sometimes, uh, in the Gospels, events are kind of, like, moved next to each other for thematic reasons. It's possible that that's the case. It seems like this may have actually just been one, one teaching, and I'll, I'll talk about why that is in a second here. Um, but at the very least, this is placed next to each other in the Gospel almost as, like a, "Here's the theology of parables. Now, here's actually that happening in real [00:28:00] time." Jesse Schwamb: Yes. Tony Arsenal: And then also, like, a parable kinda demonstrating it, right? So the theology of the parable here is that there are many prophets, kings who desire to see what it is that, that, uh, uh, the disciples are seeing, right? And all things have been handed over to the Father or to, to the Son, by the Father, and no one knows who the Son is except the Father. No one who knows who the Father is except the Son, and anyone to whom the Son chooses to reveal, right? So the, the theology of parables here presented in Luke is that the parable itself is being used as a way to reveal the Father and the Son to those whom the Son chooses to reveal it to. The Lawyer as the Fool Tony Arsenal: And that leaves us with this lawyer, um, sort of playing, playing the fool in almost like a dramatic sense, right? In a lot of drama, there's kind of like the fool character who's sort of like the foil or the idiot of the thing who's, who's unaware and is almost like made an example of, right? Um, I, I can't think of any examples off the top of my head, but there's often a character in a play who's like, uh, it's [00:29:00] almost like the opposite of the everyman, right? The everyman in a, in a play- Right ... or in a movie is sort of like the outsider who things gets explained to, and he's sort of the proxy for, for the audience. Um, I think like, um, Hawkeye in Avengers is kind of the everyman. He's sort of just like this regular dude swept up in this thing, and oftentimes he's the one that, uh, the big characters are explaining things to. And really what that is is the big characters are explaining that to the audience through this proxy. There's also this concept of the fool in a lot of these plays or movies who's sort of like the dummy, the idiot of the play, who things are explained to, and it's still a way to explain it to the audience, but the character doesn't get it. And so that's kind of, kind of the role that this lawyer is playing in this, this narrative here. He, he steps forward. He's like, "What must I do to inherit eternal life?" Jesus answers his question, and then in this like sort of like stunning moment of, like unawareness, he's trying to justify himself. He says, "Well, who is my neighbor?"[00:30:00] As though that's a question that needed to be asked, right? I think, like, we sort of think of it as like, "Oh, yeah, that's a valid question." I actually don't think it is. Like, it's pretty obvious, in the Old Testament at least, who your neighbor is. It's the people who live immediately with you. It's the other people of Israel. It's the people in your immediate concentric circles, the people you have direct access to. Um, and so then Jesus explains it through this parable, and whether or not he gets it at the end, I guess is maybe a little bit unclear. We can talk about that as we get there. But at least in the beginning, he's portrayed as this sort of, like, fool who doesn't understand what Jesus is saying, and then this parable is taught. So it's this theology of, um, revelation to those whom it is intended to, and further obscuring from those it's intended not to, not to illuminate, which is identical. Uh, maybe it's a different flavor of the same thing, but it's the same thing as what Matthew had and what Jesus taught- Right ... in Matthew with the parables. Jesse Schwamb: Right. It definitely is, again, illustrating, again, God's divine prerogative. I think you really have to do a lot of theological gymnastics [00:31:00] to try to work yourself out of a place here that says, like, "Well, this, this knowledge is accessible to all people." Tony Arsenal: Right. Jesse Schwamb: That if somehow we just work hard enough, study hard enough, come even before God with the right attitude or do the right things, that somehow all this will be made plain to us, and that's certainly not the truth here. In fact, again, the ironic setup is you have this lawyer asking this question, which creates this strange contrast because here's a man trained in the law, and he approaches the very wisdom of God to test him while the little children already perceive what this fool cannot. So it's irony upon irony, and then I, I like what you're saying. I think, and we'll get to this to anticipate a bit, I'm reading this as he's hoping that the answer to whom is my neighbor, just like he- he's received the affirmative from Jesus saying, "Yes, you understand. Go and do these things. This is life," and we'll get to all of what that means, I think, as well in terms of the covenant of works and the covenant of grace. But I think he's hoping that the definition of neighbor is gonna mean that he has [00:32:00] already accomplished the thing then, so that if there's somehow- Yeah ... he could just set the right boundaries. He could say, "Ah, yeah, I'm already good then, Jesus. I already, already did all that stuff." So- It's wild to me that it, it all starts with, of course, like some kind of scribal specialist in the Torah, of course, likely some kind of Pharisee by theological alignment. And as I'm looking at the notes here, what I find particularly stunning as we start this out is that Luke, of course, is able to speak several times in this parable to the intent. And so he says right away with great kind of fanfare and description that the intent here from this scribal Torah person was to test or to tempt, which is the same verb used of Satan's temptation of Christ and of Israel's testing of God in Deuteronomy 6, which of course Jesus is gonna quote here later on. So it's not, of course, like sincere inquiry, like you're saying. It, it is like adversarial probing. It is like really profound setup. It is dripping with like [00:33:00] ulterior motive. It's seeking to expose Jesus as either like heterodox or as diminishing the law's demands. And I think we've talked about this before, so Tony, correct me if I'm wrong, but I'm pretty sure in one of the previous parables we talked about sometimes how these get set up with this kind of weird like oxymoronic setting. Inherit Eternal Life Debate Jesse Schwamb: So like this question of se- uh, uh, itself, what shall I do to inherit eternal life? Tony Arsenal: Yeah. Jesse Schwamb: It's like more than just theologically revealing. Biblically it's self-contradictory, 'cause of course like we talked about inheritance, I think actually when we went through the, the parable of the prodigal. By definition, that's received, of course, on the ba- basis of relationship or promise. It's not earned by performance. And if the inheritance comes by a law, it no longer comes by promise, right? I think that's like Galatians. So the lawyer's question already portray- portrays like some kind of weird works righteous paradigm. E- even if you think he's really after trying to understand the true intent of God's heart [00:34:00] behind the law, he is assuming at least in this question that eternal life is some kind of wage that he can earn rather than a gift to be received by grace through faith. And that's a fundamental error that the entire subsequent exchange, including the parable, is designed to expose. It's both, like you're saying, Tony, he has not learned yet what it means to be in the kingdom of God. He's outside of that, and so he's trying... Now Jesus is bringing in this corrective action, as it were, set up in a story, but he's gonna turn the law on him, which, which I don't wanna get too excited about that yet. But he's... But essentially, here we have somebody who's the expert in the law trying to leverage the law by way of force against the one who he does not understand has all leverage and authority over him, and is in fact the law giver himself So he's gonna, Jesus is gonna drive him to see his own ability to keep the law that he claims to honor, and that's more than just brilliant. This is what the law does. You do not wanna pit the law against the one who has given the law, the [00:35:00] one whose character is represented in the law, because you're always going to get owned, and you'll get owned before you realize you've just gotten owned on multiple levels, and I think that's what basically unfolds here. Tony Arsenal: Yeah. Yeah, I, I have a little bit of a different take on the, the word inherit here. Um, I don't think what you're saying is wrong, um, but I think there's a little different flavor here, and actually, I, I think it, it still sort of propels us forward to the conversation we have to have, um, about the law and the gospel and the covenant of works, the covenant of grace. The, the Greek that lays under this word is, uh, it's a compound word of the word for, like, lot or portion and the word for law. And so, so the, this force of the word is more along the lines of, like, what shall I do to have a legal right to eternal life? Like- Right ... inherit, I think we hear inherit, and we think of, like, um, like what you get when someone dies, and so, like, obviously there's nothing you do to earn it, and that's certainly an element of the way this [00:36:00] word is used in some instances. I think reading this and kind of how, how the rest of the text plays out, this lawyer is coming forward and he's like, "What do I need to do to have a rightful legal claim to eternal life?" Right? We might even be able, and this is where it comes into the covenant of grace, covenant of works k- kind of paradigm. We might even be able to say that what this lawyer or this person comes forward to ask Jesus is, how do I gain, how do I gain the benefits of the covenant of works, right? Jesse Schwamb: Right. Tony Arsenal: Yep. That's language that was developed later that's not, not, like, biblical language in terms of, like, the actual language within the text, but that's the force of what he's saying. What must I do to be a rightful legal... Uh, what must I do to have a rightful legal claim on all of the blessings of the covenant of works, is really the question that's here. And so Jesus' answer is so instructive- Right ... 'cause what he says is, "Well, what's written in the law?" Like, he, he basically says, like, "Well, you should be able to tell me, teacher- Exactly of [00:37:00] the law, like, what, what needs to happen there." And there's an assumption on Christ's part that, like, there is an answer. I think sometimes, sometimes we, we, uh, we make an error in thinking that the covenant of works was never attainable, that it's somehow this, like, um, it's almost like a black box. Like, nobody could know what we have to do to, like, obtain eternal life. That's absolutely not the assumption Jesus makes. Jesus not only knows that there's an answer, it's such a straightforward answer that he expects this scribe to be able to answer it, right? And the scribe can, right? The scribe says, "Well, you shall love the Lord your God with all your heart, your soul, your mind, your strength, and your neighbor as yourself," right? The summary of the law. Just good old classic Westminster larger, shorter catechism. Where's the law summarily comprehended? Summarily comprehended in the Ten Commandments. And then, then again, I don't know the questions exactly, but then it also, like, says, like, "Where does Christ summarize this?" Well, you should love the Lord your God, and you should love your [00:38:00] neighbor as yourself, right? Covenant Works and Grace Tony Arsenal: So the, the lawyer comes forward and says, "What do I need to do to have a legal right to all of the blessings of the covenant of works?" Christ says, "Well, what do you think?" He says, "Well, you obey the entirety of the law." And he says, "You've answered correctly. Do this. Obey the entirety of the law and you will live." So the parable itself doesn't necessarily speak to this law, gospel, covenant of works, covenant of grace paradigm. The, the parable is used to show that not only does this lawyer know what is required of him, but that he won't do it. Jesse Schwamb: Right. Tony Arsenal: And I think that's really key, because even in the parable, within the parable itself, there are these figures that know what they should do, right? I, I think, um, we'll get into it, but there's a lot of ink spilled on almost like, um, explaining [00:39:00] why the priest and the Phar- phar- and the, the Levite almost like did the right thing by going to the other side of the room, and it points to like, well, their priestly and Levitical responsibilities, if they touch a dead body, like they can't do those things, and those things are so important. Like, there's a lot of ink spilled trying to almost explain why what they did is right, when the point of the parable is that actually we all know what the right thing to do in that sense was. And even the most righteous people in the mind of the hearers, the Levites and the priests, the most righteous people, even they don't do what they're supposed to do. Jesse Schwamb: Right. Tony Arsenal: This, this paradigm, this gospel law paradigm, law gospel paradigm, this covenant of works, covenant of grace paradigm, is so baked into the very like fabric of, of human thought that it's just there. And Christ takes this time to point out to this lawyer, like, "You know what's expected of you." And so that's why the phrase desiring to justify himself is so key [00:40:00] here. I actually think that the, the, the I don't wanna go so far as to say, like, that this person was regenerated in the midst of this conversation, 'cause I don't know that. But I actually think that there's a forward movement of this lawyer as he interacts with Christ that is optimistic. I'm optimistic about it, right? Right. He starts out trying to test Jesus, then he star- then he moves to having a desire to justify himself. I think we hear that, we read that, desiring to justify himself, we automatically think that that's a negative thing. But if we think about justifying himself in terms of what he's talking about, how do I fulfill the obligations of the covenant of works, that's not a bad thing to wanna do. Right. It's not bad to wanna obey God's law and to lay claim to His promises. It's a misguided notion of something we can't accomplish, but in itself, desiring to justify himself is to desire to fulfill the obligations of the covenant of works. That's not necessarily a bad thing. And so I think this is a merciful, a merciful [00:41:00] teaching on Christ's part. He's trying to instruct this guy to say, "Look, you can't do it. And even if you could do it, you wouldn't do it. So let's, let's talk about mercy instead and what that looks like." And that's where we get to kind of the end of the, uh, the end of the parable. Jesse Schwamb: And again, we have to remember that we know that the intent here is actually to test or try Jesus, so He's certainly being merciful by using this opportunity not to just put him on blast, but to actually provide true instruction. And of course, like, that was, to some degree, this turning the question back would've been, like, a rabbinic pedagogical technique, but theologically, this is what floors me, is from the jump, Jesus refuses to let this man treat Him merely as one more voice among competing rabbis. Yeah. Instead, He holds that lawyer to the standard of God's own revealed word by, like you said, asking not just what does it say, but how do you read it? Mm-hmm. He's pressing not just for, like, some kind of recitation, but for the lawyer's own understanding and application, and Jesus is gonna hold him [00:42:00] accountable to his own hermeneutic. So by, by the time we get the answer, we know as readers, and all those present would've understood, he already knows the right answer, and he's not ignorant to God's requirements. He already summarizes the whole moral law correctly, encompassing both tables of the Decalogue. And so I think that does lead us then to this statement that we probably should spend a little time on, like, do this and you will live, like you introduced for us. Like, what does that even mean? Because i- it's not, like, in my view It's not like a Pelagian or Arminian concession that law keeping actually saves. I mean, it is the covenant of works principle stated truly inexorably that the law as law does promise life to perfect obedience. But that's the exact problem. I, I like what you said that it's not as if we can't understand what it would be to comprehend or contemplate this perfect law and what it means to fall under the covenant of works. It's just that he also presents for us at the same time this covenant of grace in which life is [00:43:00] granted freely through faith in the mediator who alone fulfills all of these laws' demands. So it's wild in this back and forth that's happening here where it's... I don't even know if it's fair to say this is like the most incredible subtext ever. I'm imagining trying to process this in real time and realizing everything that's being said, not just listening to what's being said and like the technical answers going back and forth. But I think like you said, that the Spirit even here is at work, I would like to believe, in the life and at the heart and the mind of this lawyer who's bringing forward this question with nefarious intent first to test and to undermine, and then is being drawn in almost inexorably into this debate to more profound understanding about a covenant based on works that cannot be accomplished, uh, in perfect obedience except through the mediator who organizes and distributes liberally this covenant of grace to his children for whom he has accomplished at least passively and then actively in his obedience in life and death. And so Jesus' reply is, I [00:44:00] think, thus a very genuine like if that functions to expose an impossibility. I, I don't think he's teaching salvation by works here, of course. He is holding out the law's own terms so that the lawyer and everybody else listening, and even us as well, can discover through this narrative which is about to happen the impossibility of self-produced righteousness, which again is what this gentleman is theologically all about. He's trying to justify himself. And that is precisely the pedagogical strategy like Paul uses later when he systemizes all of this by saying that the law was our guardian or school master until Christ came in order that we might be justified by faith. I think- Yeah ... and it's only because God is good to us and we might sit in some of this teaching, I think this is all in play. So, so I ask you, like, have I gone too far with all this? Like, how much do you think in the real time was being processed? And maybe that's a horrible question to ask because we know the Spirit does this work of illumination and enlightenment, and we're on the other [00:45:00] side of this and have this time to sit and to kind of parse and to really kind of just be pickled in all of this. But there's so much happening here, right? Tony Arsenal: Yeah. Yeah. Uh, maybe I'll answer the question a, a little bit of a different way. I think, um- We often can think about Old Testament religion, if we wanna kinda call it that. We think about Old Testament religion as though it was totally uniform and, um, entirely legalistic. Right. Uh, my- the, the listener is gonna panic a little bit when I say this, so please don't freak out, but I, I think N.T. Wright, uh, and some of the new perspective on Paul stuff is a, a little bit helpful in this, in that it gives us a foil to sorta push against. Yes. The new perspective on Paul is this idea that, um- Paul was not saying that Judaism was legalistic and Christianity is a grace-based religion, right? He, m- [00:46:00] um, N- NPP is not, is saying, um, Paul was not correcting New or Old Testament religion. And where they go wrong is that they say that Paul actually retains this concept of covenantal faithfulness, covenantal nomism fidelity. Uh, where I think, where I think they're right is that this idea that, like, the Old Testament religion is entirely legalistic and Paul was just sort of correcting that, I think that's way too simplistic. And the reason I say that is that the Mosaic Covenant for, you know, w- and predominantly this podcast is coming from a sort of Westminster Confession of Faith Presbyterian perspective, give or take, right? The, the broad Reformed tradition would say that the, the Mosaic, uh, covenant, the Davidic Covenant, all of the covenants of the Old Testament, and we can break them up in all sorts of different ways, but all of the covenants of the Old Testament, [00:47:00] um, with maybe the exception of the Noahic Covenant, and there's some debate about that, all of those are They're not just, like, supporting structures for the covenant of grace, but they actually are the covenant of grace in various administrations. If that's true, and of course we believe that it is, if that's true, then the people of those covenants understood that on some level. Right. Right? So to think that, like, people under the administration of the covenant of grace somehow thought that they were operating under a legalistic framework doesn't make any sense. Jesse Schwamb: Yeah, Tony Arsenal: that's true. So, so where I think that applies here is I think this person coming forward, it's not as though the concept of the covenant of grace... Again, that's language that we would develop later, but the concept that God graciously saves His people by the counsel of His own will, apart from their works of righteousness, apart from their meritorious effort, that God [00:48:00] simply extends His grace and conveys the cov- the blessings of the covenant of works to those who trust in the mediator, those who trust in the one to come, the, the forthcoming serpent-crushing seed, right, if you wanna use- Right language from Genesis 3. The, the idea that God simply graciously conveys the blessings of the covenant of works to those people Um, that's not something that's alien to the Old Testament, right? It's not alien to the, even to the Mosaic economy. The most law-based of all of the Old Testament, um, covenants, even that starts with the concept that these people are God's people who he redeemed out of Egypt, right? Right. The redemption out of Egypt comes before the giving of the law, and the giving of the law is a result of the redemption out of Egypt. So to think that this lawyer comes forward, and again, this had been sort of corrupted and distorted and had become a very works-based, uh, [00:49:00] meritorious-based understanding. But the idea that this framework of a covenant of grace is totally alien to this guy just doesn't, it just doesn't, I think it doesn't play. And so I think rather than us read this as I think sometimes we do, of Christ as kind of like giving this guy, trying to give this guy an entirely new paradigm, or like the rich young ruler is very much a parallel kind of situation. We read this, this guy comes forward, he's like, "What do I gotta do to earn eternal life?" Christ is like, kinda basically says like, "Well, you dum-dum, you can't. And I'm gonna demonstrate for you that you can't by- Right ... taking sort of like this situation that you can't possibly believe that you fulfilled and telling you to fulfill it." That's the outcome of this. We'll get to that when we get to the end of the parable. Um, he's not trying to give them a new paradigm. He's trying, in my opinion, he's trying to sort of reorient them back to the true paradigm of grace that is present under all of the Old Covenant administrations. So it's not so much a matter of like [00:50:00] developing a new framework and impli- like imposing this new framework on this guy. It's really trying to say like, "Listen- Think about this for a second, dude. Think about this, right? Think about the fact that, yes, you know you have to love the Lord your God with your whole heart, your whole soul, your whole strength, your whole mind, and you have to love your neighbor as yourself, right? You've answered correctly. If you can do those things, you will live. With the subtext, which I think is what you're getting at, the subtext of, like, and of course you cannot possibly do those things. Right. Right. So what's the alternative, my friend? The alternative is not justifying yourself by somehow identifying who the person is that you have to love the most. The, the, the, um, the... Well, we'll get this when we get to the parable itself, but the, the alternative is... This will be interesting, 'cause I'm not sure that we... I don't know where you are on this, but, um, the alternative is that there's someone out there who shows us mercy. [00:51:00] Right. There's someone out there who takes care of our need despite our total inability to do so. Jesse Schwamb: That's right. Tony Arsenal: That's the alternative to the covenant of works, is the covenant of grace. I m- maybe I'm, like, hinting at it too much, so I'll just say it. Like, Jesus is the Good Samaritan, right? Like, there's something for us to learn about our own justification here and our own- Right ... like, um, our own need to be merciful, to treat people as our neighbors. But just like we talked about when we talked about, like, what does the least of these mean, this parable, uh, I'm totally, like, burying the lede for next, next week, but that's fine. This parable is not primarily about us figuring out how to do mercy ministry. Right. Like, that's important. It's probably an outcome of this. It's probably something for us to think about. But really, this is actually Christ saying, like, "Hold on a second here, dude." Like, "Let's just think about this." Do you need someone who is going to tell you to pick yourself up off your bootstraps and cross to the other side of the street and leave you to [00:52:00] your own devices? Or do you need someone who's gonna throw you on their donkey, who's gonna bind up your wounds, who's gonna pay the innkeeper, and is gonna pledge to play- pay everything that is owed for your salvation? Right? That's not too on the nose here, I think. Right. And, and I really look forward to, like, unpacking that, although maybe we don't need to now, but I think, like, this parable is so much more about how salvation works than it is about, like, what it means to have a good neighbor and to be a good neighbor. I think we get bogged down in that, and I just am really excited to talk more about, like, what I think this parable actually gets at. Jesse Schwamb: I agree, and it's happening in the contex
Matthew 26:36-39, 45-46Then Jesus went with them to the olive grove called Gethsemane, and he said, “Sit here while I go over there to pray.” He took Peter and Zebedee's two sons, James and John, and he became anguished and distressed. He told them, “My soul is crushed with grief to the point of death. Stay here and keep watch with me.” He went on a little farther and bowed with his face to the ground, praying, “My Father! If it is possible, let this cup of suffering be taken away from me. Yet I want your will to be done, not mine.”Then he came to the disciples and said, “… look—the time has come. The Son of Man is betrayed into the hands of sinners. Up, let's be going. Look, my betrayer is here!”The most courageous moment in the history of humankind is when Jesus made the final decision to redeem us. As fully human, like you or me…He stood at the last crossroads before the actual cross and said yes for us. The turning point in that battle was when He stated, “Yet I want your will to be done, not mine.”In our final day of this week's series on courage, the way we may live in confidence and express courage in the face of any trial is by stating to God: “Yet I want your will to be done, not mine.”Think about the stories we have visited this week, David, Gideon, Ruth, and Esther—each one had to come to the place of saying “Yet I want your will to be done, not mine.” Even David the warrior would have preferred to not risk his life that day, but he knew there was a much higher purpose for his life than protecting sheep.Where in your life today are you battling a decision or struggling with a calling? Where do you need to let go and follow Jesus into saying, “Yet I want your will to be done, not mine.” And even repeat His words: “Look—the time has come. Up—let's be going.” The reality for you, though, is that your decision will not end in death. In fact, your personal courage could potentially create far more life than you ever knew before.Let's pray: “Lord Jesus, thank You that You made the choice for me in the garden. You chose God's will for redemption and sacrificed your own will and life. Help me now to follow Your example and continually say to You: “Yet I want your will to be done, not mine.” As above, so below.” - Amen
Now when Jesus came into the district of Caesarea Philippi, He asked His disciples, “Who do people say that the Son of Man is?” And they said, “Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.” He said to them, “But who do you say that I am?” Simon Peter replied, “You are the Christ, the Son of the living God.” And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but My Father who is in heaven. And I tell you, you are Peter, and on this rock I will build My church, and the gates of hell shall not prevail against it. I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.” Then He strictly charged the disciples to tell no one that He was the Christ. (Matthew 16:13-20)
Thursday, 20 August 2026 “But when the king came in to see the guests, he saw a man there who did not have on a wedding garment. Matthew 22:11 “Having entered, also, the king, to view those reclining, he beheld there – man, not ‘having been donned, apparel, nuptial'.” (CG) In the previous verse, Jesus continued the parable, noting that the king's servants went to the roads and gathered as many as they found, both evil and good, filling the nuptial. He next says, “Having entered, also, the king, to view those reclining.” The verb theaomai, to look closely at, is used. It is as if gazing at a spectacle. As seen previously, it is the root of théatron, a spectacle in a theater, something one carefully sees and contemplates. The king is pleased to look upon his guests and see them all acceptably ready for the event. However, it next says, “he beheld there – man, not ‘having been donned, apparel, nuptial'.” The eye of the king, while looking over the theater of humanity who have been invited from all areas, lights upon a single man who is not appropriately attired. Many commentators refer to ancient customs where those attending weddings were given special garments by the one inviting in order to identify them as members of the wedding party. A list of verses from the Bible is given, none of which prove this was a universal custom. Despite that, it seems logical that this is the case here, not because it was standard custom, but because of who was invited, meaning everyone they could find, including both evil and good. It would be unlikely that the poor would have a particular garment identifiable to a king at a wedding. Hence, as the invitation was accepted, for the sake of the parable, a garment identifiable to him would be issued. That is referred to by Jesus in Revelation – “He who overcomes shall be clothed in white garments, and I will not blot out his name from the Book of Life; but I will confess his name before My Father and before His angels.” Revelation 3:5 Although referring to a different group in Revelation 19, the same metaphor is clearly explained there – “And it was given to her that she should be clothed – ‘fine linen, pure, and radiant'. The ‘because' fine linen: the ‘righteousnesses, the saints' it is.” Revelation 19:8 (CG). Although one might ask, “How could someone get into the wedding banquet if this is referring to a time after the rapture?” Such a supposition would mean that God made a mistake in rapturing someone who wasn't worthy. That is not the point. A single man is identified out of the seemingly endless number of people there. Thus, the point is one of limitation. Not a single person who does not possess the righteousnesses of Christ will be accepted. Thus, the meaning is that one will not be accepted because of wealth, status, culture, intelligence, or any other reason than the imputation of righteousness from Jesus to the individual. Therefore, the “man, not ‘having been donned, apparel, nuptial',” is an advanced warning that if one has not called on Christ, he is not worthy of participating in His wedding feast. As the parable is spoken to the people of Israel who are under the law, Jesus is telling them, quite plainly, that they will no longer be a part of. what God is doing. The burning of the city, the rejection of their supposed worthiness, and the calling of all others is the highlight of this verse, summed up in the man's not wearing the appropriate attire. It is a truth that extends to all in the future, but the focus is on Israel and the law at this time. Only in coming to Christ is one acceptable before the Father. Life application: Those in Israel who were determined to hang their proverbial salvation hat on Moses would never the righteousness of Christ. Original sin blocked them from being qualified, and sinning under the law marked them as incapable of overriding the fallen nature of Adam. This is what law does. It puts up a barrier between God and man. And more, in pursuing the law instead of resting in Christ's righteousness, pride is revealed. That only puts a greater barrier between the two. It is a barrier that cannot be breached but which must be removed entirely. In Romans 8, Paul writes of the law of the Spirit (trust in Christ) being opposed to the law of sin and death (living under the Law of Moses). He sums up that thought, saying, “So then, those who are in the flesh cannot please God” (Romans 8:8). If you are trusting in adherence to the Law of Moses, you are not pleasing to God. You are an affront to Him. He has given us the way of righteousness by sending His Son to do what deeds of the law could never do. Trust in Christ, give up your arrogance of law observance, and be reconciled to God before it is too late. O God, how foolish we are if we think we can do better than what You have done in the sending of Jesus. May we trust in His merits alone to obtain our garments of righteousness. Thank You that they are attainable through what He did for us! Amen.
LESSON 232Be In My Mind, My Father, Through The Day.Be in my mind, my Father, when I wake, and shine on me throughout the day today. Let every minute be a time in which I dwell with You. And let me not forget my hourly thanksgiving that You have remained with me, and always will be there to hear my call to You and answer me. As evening comes, let all my thoughts be still of You and of Your Love. And let me sleep sure of my safety, certain of Your care, and happily aware I am Your Son.This is as every day should be. Today, practice the end of fear. Have faith in Him Who is your Father. Trust all things to Him. Let Him reveal all things to you, and be you undismayed because you are His Son.- Jesus Christ in ACIM
WEPA! The Comic Crusaders Podcast is taking flight with a truly magical episode as Al Mega welcomes acclaimed storyteller and animation powerhouse Nora Twomey to discuss My Father's Dragon, the upcoming Titan Comics graphic novel adaptation inspired by the Netflix film from Cartoon Saloon. This is one of those conversations that feels like opening a storybook and having the pages glow back at you. My Father's Dragon follows Elmer, a young boy struggling after a move to the city with his mother, who runs away in search of Wild Island and a young dragon waiting to be rescued. Along the way, the story opens the door to adventure, fear, friendship, family, and the kind of emotional courage that hits kids and adults right in the heart. Nora Twomey's work with Cartoon Saloon has helped shape some of the most beloved and visually distinct animated storytelling of the modern era. From The Secret of Kells to Song of the Sea, The Breadwinner, and beyond, Cartoon Saloon has built a reputation for animation that feels handcrafted, emotionally honest, and deeply rooted in imagination. Nora's creative voice brings a rare balance of wonder and weight, making stories that never talk down to young audiences and never forget the adults watching alongside them. In this episode, Al and Nora explore the journey of My Father's Dragon, the emotional layers behind Elmer and Boris, the visual magic of Wild Island, and the unique experience of seeing an animated story live again as a graphic novel. They also dive into adaptation, artistic identity, the power of children's stories, and why imagination remains one of the strongest tools we have when life gets complicated. The Titan Comics release gives fans a new way to experience this heartfelt adventure, and for readers discovering it for the first time, it may just become the kind of story that stays with them long after the final page. So grab your backpack, check your dragon snacks, and join the Crusade as we head toward Wild Island with Nora Twomey and My Father's Dragon. The Crusade NEVER Ends! Pre-Order NOW: https://amzn.to/4uGMrrb Thank you for Watching / Listening! We appreciate your support! Host Al Mega Follow on Twitter | Instagram | Facebook: @TheRealAlMega / @ComicCrusaders Make sure to Like/Share/Subscribe if you haven't yet Rumble/Twitch: ComicCrusaders YouTube: / comiccrusadersworld Visit the official Comic Crusaders Comic Book Shop: comiccrusaders.shop Visit the OFFICIAL Comic Crusaders Swag Shop at: comiccrusaders.us Main Site: https://www.comiccrusaders.com/​​​​ Edited/Produced/Directed by Al Mega
"My Father's Business" - Pastor Roland Hammett - 8/19/26 Hear more sermons at http://www.lvbaptist.org/service-podcast/ Watch Our TV Broadcast here: https://www.lvbaptist.org/wfmz-program/ Visit us here: Lehigh Valley Baptist Church 4702 Colebrook Ave. Emmaus, PA 18049
Differences in people are what make us all unique. Race, gender, ability, and more get explored on this episode where Jonathan (or is it Jon?) and Ryan talk about a recently acquired Pokemon book, Splatoon Raiders, Poppy Playtime, My Friendly Neighborhood, Rust, To a T, and more. Later, the boys give their opinions on Spider-Man: Brand New Day. Is this the worst episode of this show? Who's to say. Ya got that vibeology, that V-I-B-Eology, your body is pumped next to me, ya got that sensuality.0:00:00 - Workin' Hard or Hardly Workin'?0:01:07 - My Father...Jon!0:02:56 - The Beginning of Getting Spoiled0:03:33 - That P-O-K-E-ology0:06:10 - Scared to Play Splatoon Raiders0:08:17 - Poppy Playtime Chapter 5 Fascination0:17:18 - My Friendly Neighborhood Explained0:18:48 - Memes Are the Problem0:20:09 - More about Splatoon Raiders0:28:14 - This is Maybe Our Worst Episode of the Show0:29:38 - Thoughts on To a T0:34:13 - Sometimes You Can Fly When This Movie Feels Like a Dream0:35:00 - Fast Reviews0:40:43 - YouTube is Like a Swamp0:44:11 - Focus on the FlowersFollow Jonathan on Bluesky: https://bsky.app/profile/tronknotts.bsky.socialFollow the Show on Bluesky: https://bsky.app/profile/ttwav.bsky.socialRead Jonathan's articles in Nintendo Force Magazine: https://www.nintendoforcemagazine.com/Support the show on Patreon at http://www.patreon.com/ttwav
Send us Fan MailIn this episode, Pastor Josh teaches us about surrendering our plan, preference, prejudice, pride and politics.Proverbs 14:1212 There is a way that appears to be right, but in the end it leads to death.Proverbs 16:99 In their hearts humans plan their course, but the Lord establishes their steps.Proverbs 19:2121 Many are the plans in a person's heart, but it is the Lord's purpose that prevails.Proverbs 3:5-65 Trust in the Lord with all your heart and lean not on your own understanding; 6 in all your ways submit to him, and he will make your paths straight.Matthew 6:25-2625 “Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? 26 Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? 27 Can any one of you by worrying add a single hour to your life?Jeremiah 29:1111 For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future.Matthew 26:36-4236 Then Jesus went with his disciples to a place called Gethsemane, and he said to them, “Sit here while I go over there and pray.” 37 He took Peter and the two sons of Zebedee along with him, and he began to be sorrowful and troubled. 38 Then he said to them, “My soul is overwhelmed with sorrow to the point of death. Stay here and keep watch with me.” 39 Going a little farther, he fell with his face to the ground and prayed, “My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will.” 40 Then he returned to his disciples and found them sleeping. “Couldn't you men keep watch with me for one hour?” he asked Peter. 41 “Watch and pray so that you will not fall into temptation. The spirit is willing, but the flesh is weak.” 42 He went away a second time and prayed, “My Father, if it is not possible for this cup to be taken away unless I drink it, may your will be done.”Luke 6:46-4946 “Why do you call me, ‘Lord, Lord,' and do not do what I say? 47 As for everyone who comes to me and hears my words and puts them into practice, I will show you what they are like. 48 They are like a man building a house, who dug down deep and laid the foundation on rock. When a flood came, the torrent struck that house but could not shake it, because it was well built. 49 But the one who hears my words and does not put them into practice is like a man who built a house on the ground without a foundation. The moment the torrent struck that house, it collapsed and its destruction was complete.”John 4:7-307 When a Samaritan woman came to draw water, Jesus said to her, “Will you give me a drink?” 8 (His disciples had gone into the town to buy food.) 9 The Samaritan woman said to him, “You are a Jew and I am a Samaritan woman. How can you ask me for a drink?” (For Jews do not associate with Samaritans. 10 Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.” 11 “Sir,” the woman said, “you have nothing to draw with and the well is deep. Where can you get this living water? 12 Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his livestock?” 13 Jesus answered, “Everyone who drinks this water will be thirsty again, 14 but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.” 15 The woman said to him, “Sir, give me this water so that I won't get thirsty and have to keep coming here to draw water.” 16 He told her, “Go, call your husband and come back.” 17 “I have no husband,” she replied. Jesus said to her, “You are right when you say you have no husband. 18 The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.” 19 “Sir,” the woman said, “I can see that you are a prophet. 20 Our ancestors worshiped on this mountain, but you Jews claim that the place where we must worship is in Jerusalem.” 21 “Woman,” Jesus replied, “believe me, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. 22 You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews. 23 Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks. 24 God is spirit, and his worshipers must worship in the Spirit and in truth.” 25 The woman said, “I know that Messiah” (called Christ) “is coming. When he comes, he will explain everything to us.” 26 Then Jesus declared, “I, the one speaking to you—I am he.” 27 Just then his disciples returned and were surprised to find him talking with a woman. But no one asked, “What do you want?” or “Why are you talking with her?” 28 Then, leaving her water jar, the woman went back to the town and said to the people, 29 “Come, see a man who told me everything I ever did. Could this be the Messiah?” 30 They came out of the town and made their way toward him.John 4:39-4139 Many of the Samaritans from that town believed in him because of the woman's testimony, “He told me everything I ever did.” 40 So when the Samaritans came to him, they urged him to stay with them, and he stayed two days. 41 And because of his words many more became believers.Psalm 139:23-2423 Search me, God, and know my heart; test me and know my anxious thoughts. 24 See if there is any offensive way in me, and lead me in the way everlasting.Proverbs 16:1818 Pride goes before destruction, a haughty spirit before a fall.Matthew 26:31-3531 Then Jesus told them, “This very night you will all fall away on account of me, for it is written:“‘I will strike the shepherd, and the sheep of the flock will be scattered.'32 But after I have risen, I will go ahead of you into Galilee. 33 Peter replied, “Even if all fall away on account of you, I never will.” 34 “Truly I tell you,” Jesus answered, “this very night, before the rooster crows, you will disown me three times.” 35 But Peter declared, “Even if I have to die with you, I will never disown you.” And all the other disciples said the same.James 4:1010 Humble yourselves before the Lord, and he will lift you up.John 6:1515 Jesus, knowing that they intended to come and make him king by force, withdrew again to a mountain by himself.Matthew 28:19-2019 Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”Philippians 1:2121 For to me, to live is Christ and to die is gain.John 3:3030 He must become greater; I must become less.
00:00:00 Genesis 1 – In the Beginning God Created the Heaven and the Earth00:04:10 Genesis 2 – And the Lord God Formed Man of the Dust of the Ground00:07:21 Genesis 3 – Yea, Hath God Said?00:10:43 Genesis 4 – Am I My Brother's Keeper?00:14:04 Genesis 5 – And He Died: The Generations of Adam00:16:56 Genesis 6 – There Were Giants in the Earth in Those Days00:19:56 Genesis 7 – The Windows of Heaven Were Opened00:22:56 Genesis 8 – God Remembered Noah and Every Living Thing00:25:49 Genesis 9 – I Do Set My Bow in the Cloud00:29:05 Genesis 10 – Nimrod: A Mighty Hunter Before the Lord00:32:20 Genesis 11 – Go to, Let Us Build Us a Tower Whose Top May Reach unto Heaven00:35:38 Genesis 12 – In Thee Shall All Families of the Earth Be Blessed00:38:19 Genesis 13 – Is Not the Whole Land Before Thee?00:40:36 Genesis 14 – Melchizedek King of Salem Brought Forth Bread and Wine00:44:02 Genesis 15 – And He Believed in the Lord; and He Counted It to Him for Righteousness00:46:32 Genesis 16 – Thou God Seest Me: Ishmael and Hagar00:48:53 Genesis 17 – I Am the Almighty God; Walk Before Me, and Be Thou Perfect00:52:34 Genesis 18 – Shall Not the Judge of All the Earth Do Right?00:57:02 Genesis 19 – Remember Lot's Wife: The Judgment of Sodom01:02:34 Genesis 20 – Said He Not unto Me, She Is My Sister?01:05:12 Genesis 21 – Cast Out This Bondwoman and Her Son01:09:15 Genesis 22 – Jehovah-Jireh: God Will Provide Himself a Lamb01:12:34 Genesis 23 – The Cave of Machpelah: Abraham Buys a Burial Place01:15:18 Genesis 24 – She Said, Drink, and I Will Give Thy Camels Drink Also01:24:09 Genesis 25 – Esau Sold His Birthright unto Jacob01:28:00 Genesis 26 – Isaac Digged Again the Wells of Water01:32:27 Genesis 27 – The Voice Is Jacob's Voice, but the Hands Are the Hands of Esau01:38:29 Genesis 28 – Surely the Lord Is in This Place; and I Knew It Not01:41:31 Genesis 29 – Jacob Served Seven Years for Rachel; and They Seemed unto Him but a Few Days01:45:31 Genesis 30 – Mandrakes, Spotted Cattle, and the Battle of the Wombs01:50:32 Genesis 31 – Mizpah: The Lord Watch Between Me and Thee01:57:53 Genesis 32 – I Will Not Let Thee Go, Except Thou Bless Me02:01:57 Genesis 33 – Esau Ran to Meet Him, and Embraced Him02:04:30 Genesis 34 – The Defilement of Dinah and the Slaughter at Shechem02:08:23 Genesis 35 – Put Away the Strange Gods That Are Among You02:11:47 Genesis 36 – Duke Timnah, Duke Alvah, Duke Jetheth: The Chiefs of Edom02:16:54 Genesis 37 – Behold, This Dreamer Cometh02:21:34 Genesis 38 – Judah and Tamar: She Hath Been More Righteous Than I02:25:35 Genesis 39 – How Then Can I Do This Great Wickedness, and Sin Against God?02:28:39 Genesis 40 – Yet Did Not the Chief Butler Remember Joseph, but Forgat Him02:31:32 Genesis 41 – Seven Years of Great Plenty and Seven Years of Famine02:38:56 Genesis 42 – Ye Are Spies; to See the Nakedness of the Land Ye Are Come02:44:03 Genesis 43 – God Almighty Give You Mercy Before the Man02:48:47 Genesis 44 – Judah's Plea: How Shall I Go Up to My Father, and the Lad Be Not with Me?02:53:09 Genesis 45 – I Am Joseph; Doth My Father Yet Live?02:56:51 Genesis 46 – Fear Not to Go Down into Egypt; for I Will There Make of Thee a Great Nation03:01:03 Genesis 47 – Few and Evil Have the Days of the Years of My Life Been03:05:48 Genesis 48 – Israel Stretched Out His Right Hand, and Laid It Upon Ephraim's Head03:09:03 Genesis 49 – The Sceptre Shall Not Depart from Judah03:13:07 Genesis 50 – As for You, Ye Thought Evil Against Me; but God Meant It unto Good03:16:35 One-Year Reading Plan Instructions03:17:20 Gospilled the Book03:18:16 I'm not looking for followers; I'm looking for others to follow Jesus with me.Download One-Year Reading Plan:https://andrewhorval.substack.com/p/kingjamesbibleinoneyearBooks:https://andrewhorval.substack.com/p/books
I greet you in Jesus' precious name! It is Monday morning, the 17th of August, 2026, and this is your friend, Angus Buchan, with a thought for today. We start in the Book of Joshua 10:13:”So the sun stood still in the midst of heaven, and did not hasten to go down for about a whole day. And there has been no day like that, before it or after it, that the Lord heeded the voice of a man; for the Lord fought for Israel.” Remember, Joshua asked the Lord to hold the sun in place until he defeated the enemies and that's exactly what God did. The Lord works miracles! He expects you and me to believe Him and to trust Him completely.Then we go to the Gospel of John 14:12 and Jesus said:“…I say to you, he who believes…” That's where we come in.”… he who believes in Me, the works that I do he will do also; and greater works than these he will do, because I go to My Father.” If we, you and I, can believe for the miracle, the Lord can do it. If the Lord can make the sun stand still so that the man of God, Joshua, can win the battle, then surely, the Lord also can do it for us. The problem is many of us won't believe it. “No, no Lord. You can't do that.” He says, ”Try me and see.”Many years ago on the farm when we had just started, we didn't have much money, and we desperately needed water, and so I got on my knees, and I prayed, and I said, ”Lord, I'm going to take a peg. I'm going to put it in the ground and I'm going to believe you that I am going to hit water when I call the drilling company to come and drill a borehole.” Yes, I got some experts to give me an idea roughly where the rock formation is situated, but as you very well know, you can drill a hole and miss the water by a few centimetres. So I went out prayerfully, with faith, and I put the peg in the ground. Then I called the drilling company to come and drill in that place. Oh my dear friend, all the Glory to Jesus! You know that was fifty years ago. We are still using that same water from the same borehole. It has never gone dry even in drought years because our God is a faithful God. Now, today, trust Him. I'm going to pray for you. Jesus, my friend, who is listening to this little message is desperate for the answer to the prayer of faith. I stand and I put my faith together with theirs and I believe for that baby that they have been waiting for, for so many years. I thank You by faith, she will conceive. They will have a child and they will give that child to you. In Jesus name, we give You all the glory, amen.God bless you and have a wonderful day. Goodbye.
LESSON 228God Has Condemned Me Not. No More Do I.My Father knows my holiness. Shall I deny His knowledge, and believe in what His knowledge makes impossible? Shall I accept as true what He proclaims as false? Or shall I take His Word for what I am, since He is my Creator, and the One Who knows the true condition of His Son?Father, I was mistaken in myself, because I failed to realize the Source from Which I came. I have not left that Source to enter in a body and to die. My holiness remains a part of me, as I am part of You. And my mistakes about myself are dreams. I let them go today. And I stand ready to receive Your Word alone for what I really am.- Jesus Christ in ACIM
What’s Next: Section Two WEEK FIFTY-THREE: WEEKLY READING PAGE 125 Ha’azinu “give ear” Torah: Deuteronomy 32:1-52 Nevi’im: Prophets/Poetic: Obadiah; Jonah 1-4; Micah 1-7; Malachi 1-4 Brit Chadashah: New Testament: Revelation 17-18 Scripture Memory: Luke 24:49 “And behold, I am sending the promise of My Father upon you. But wait in the city of Jerusalem until you are clothed with power from on high.” Acts 1:8 “you shall receive power when the Holy Spirit comes upon you. And you shall be My witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”
What’s Next: Section Two WEEK FIFTY-THREE: WEEKLY READING PAGE 125 Ha’azinu “give ear” Torah: Deuteronomy 32:1-52 Nevi’im: Prophets/Poetic: Obadiah; Jonah 1-4; Micah 1-7; Malachi 1-4 Brit Chadashah: New Testament: Revelation 17-18 Scripture Memory: Luke 24:49 “And behold, I am sending the promise of My Father upon you. But wait in the city of Jerusalem until you are clothed with power from on high.” Acts 1:8 “you shall receive power when the Holy Spirit comes upon you. And you shall be My witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”
What are you looking to for help today?In this reflection on Psalm 121, John Ortberg explores two simple actions that can make today a blessed day:God watches over us.We lift our eyes toward Him.But "I lift up my eyes to the hills" may mean something different than we often assume. In the ancient world, the hills weren't merely beautiful. They were places of idolatry, uncertainty, and danger. The psalmist looks directly toward them and asks: Where does my help really come from?John explores what it means to live under God's watchful care, why Psalm 121 doesn't promise a life without suffering, and how this Psalm became deeply personal as he recited its final words at his father's deathbed.Whatever hills you're facing today, your help comes from the One who made them.In this episode:Psalm 121 and God's watchful care"I lift up my eyes to the hills"The high places and ancient idolatryWhat we're tempted to trust instead of GodNicholas Wolterstorff and Lament for a SonWhy God's protection doesn't mean a pain-free lifeRomans 8 and God's inseparable loveJohn Ortberg's final moments with his fatherScriptures:Psalm 1211 Kings 18Romans 8:35–39#Psalm121 #JohnOrtberg #Psalms #Prayer #TrustGod #SpiritualFormation #ChristianFaith #BibleStudy #Faith #godspresence
Andreas GMs Amanda and special guest stars Lindsay Law from the Rookery, and Liv Vistisen Rörby in this very humorous My Father's Sword adventure! Recorded in Poddrummet (The Podcast room) at GothCon 2026. We're an actual play podcast where professional actors in Sweden play the best of Swedish RPGs! Led by one of Swedens most experienced and appreciated podcast game masters we play My Father's Sword by Nordic Skalds. Starring: Amanda Stenback, Lindsey Law & Liv Vistisen Rörby Game master: Andreas Lundström Music: Andreas Lundström Cover art by: Alessia Marino
Jason is quadrupled booked today! And can we get more Capriotti's shops in the Twin Cities?! There's still time to buy into some of our Bids for Kids experiences -- join us at a dance party or soccer match. Happy birthday to Clara Peller, the "Where's the Beef" lady -- which gets us thinking that everything is funnier with a tuba playing in the background. And Colleen is just like Zendaya in her bathing habits. Plus, an ode to the beverage shower. Holiday creep is a serious problem -- can we let the holidays have their holiday time? HOLLY KNOWS SOMETHING: About the world's oldest theme park, and the drama surrounding a "Barbie" sequel -- just give people the money, Warner Bros.! SCREEN QUEENS: "The Bombing of Pan Am 103," "My Grandfather Charles Manson," and "My Father, The BTK Killer." Our annual Minnesota State Fair schedule has been released -- let the chaos begin! And Post Malone makes a delightful appearance on a new "Sesame Street" Netflix special! See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
Richard Blanco joins Kevin Young to read and discuss “Questions of Travel,” by Elizabeth Bishop, and his own poem, “My Father in English.” Blanco is the author of two memoirs and four poetry collections, including “How to Love a Country” and “Homeland of My Body.” He is the recipient of several honors, including a National Humanities Medal, a Lambda Literary Award, a Paterson Poetry Prize, and a Thom Gunn Award for Gay Poetry. He was selected by President Barack Obama as the fifth inaugural poet in United States history, and was named as the first-ever American Academy of Poets education ambassador. Learn more about your ad choices. Visit podcastchoices.com/adchoices
JLR is using duct tape to hold up part of his car. Tomas listens to the show. Woman leaves chicken on her counter for six months. Communal wiping sponge. Is Duji's air conditioning still out? B2's scooter was run over. Who pays for police escorts? Man claims him and his family were urinated on at the Morgan Wallen show. Gia is heading to cheer camp for the week. Woman inherits her father's house, but the HOA will not let her live in their senior community. Circle K lottery ticket winner update. Bryson DeChambeau threatens to call President Trump over Open Championship penalty. Rover opens a certified letter sent to Duji. Trike. Maternal Instincts. My Father the BTK Killer. See omnystudio.com/listener for privacy information.
Rover opens a certified letter sent to Duji. Trike. Maternal Instincts. My Father the BTK Killer.
JLR is using duct tape to hold up part of his car. Tomas listens to the show. Woman leaves chicken on her counter for six months. Communal wiping sponge. Is Duji's air conditioning still out? B2's scooter was run over. Who pays for police escorts? Man claims him and his family were urinated on at the Morgan Wallen show. Gia is heading to cheer camp for the week. Woman inherits her father's house, but the HOA will not let her live in their senior community. Circle K lottery ticket winner update. Bryson DeChambeau threatens to call President Trump over Open Championship penalty. Rover opens a certified letter sent to Duji. Trike. Maternal Instincts. My Father the BTK Killer.
Rover opens a certified letter sent to Duji. Trike. Maternal Instincts. My Father the BTK Killer. See omnystudio.com/listener for privacy information.
Ali Siddiq is a comedian, author, and public speaker. His new special, "My Father," is now streaming on YouTube. See him live on the "Custom Fit" Tour.https://youtu.be/XiSewRUOVygwww.youtube.com/@AliSiddiqComedywww.alisiddiq.com Perplexity: Download the app or ask Perplexity anything at https://pplx.ai/rogan. Don't miss out on all the action this week at DraftKings! Download the DraftKings app today! Sign-up using https://dkng.co/rogan or through my promo code ROGAN. Get 30% off + 2 free gifts at https://ARMRA.com/rogan Learn more about your ad choices. Visit podcastchoices.com/adchoices
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