Podcasts about Sabbath

In this teaching, Rabbi Schneider unpacks the deeper meaning behind the commandment to not take God's name in vain and also explores the life-changing principle of the Sabbath. Discover how honoring God's name and His day of rest can bring spiritual refreshment and alignment to your life. **** BECOME A MONTHLY PARTNER - https://djj.show/YTAPartner   **** DONATE - https://djj.show/YTADonate  **** TEACHING NOTES - https://djj.show/r7q   Visit our website at DiscoveringTheJewishJesus.com

Douglas S. Winnail | Recorded April 26, 2025

Douglas S. Winnail | Recorded April 26, 2025

Have you ever wished your birthday could be every day? God gave us a very special day each week to celebrate Him. It's a special time to rest from all our work and to spend time with Him and with our family/friends. We are going to focus on this special day called the Sabbath and learn more about it! Year A Quarter 3 Week 27All Bible verses are from the NKJVHymn: Don't Forget the SabbathWrite to Ms. Katie: seedpod@startingwithjesus.comKatie's Korner: https://startingwithjesus.com/katies-korner/Find the Lessons Here:Kindergarten https://bit.ly/SeedPodKLessonsPrimary https://bit.ly/SeedPodPLessonsConnect with Us:Website: https://startingwithjesus.comStarting With Jesus - YouTube: https://www.youtube.com/c/StartingWithJesusSeedPod - YouTube: https://www.youtube.com/channel/UCCvU2FBPEL5-Zi2QW0STVLgInstagram: https://www.instagram.com/startingwithjesusFacebook: https://www.facebook.com/startingwithjesusAcknowledgments:Bible Readings this week: IsaiahPodcast Producer: Katie ChitwoodSound Engineer: Dillon AustinMy Bible First, https://bit.ly/SeedPodLesson for use of their Bible Lesson curriculum.AudioVerse, https://www.audioverse.org/ for partnering with us and supporting our ministry.Lindsey Mills, for writing and performing our SeedPod Kids Theme Song & Background Music.To learn more about her music or to get her CD, email her: lindsey@startingwithjesus.com 

Revealing the secrets of the mysterious parah adumah.

In this powerful—and at times convicting—fourth episode of our H2 Leader Summer Series, Jonathan and Alan tackle emotional presence in leadership. Far too often we slip into “performance mode,” juggling screens, tasks, and to-do lists at the expense of our families, teams, and even our own well-being. Discover how a simple weekly audit in the Right Side Up Journal helps Alan pull back from the whirlwind, process his emotions, and plan ahead so he can truly be with the people he leads and loves. You'll learn why: Leadership is about service, not performance. Emotional contagion means your mood sets the tone for every room you enter. Scheduled margin—micro-pauses, meeting buffers, and Sabbath—keeps you grounded. Non-transactional relationships (“friends who aren't impressed by your title”) are vital. Private reflection unlocks public presence. Press play and prepare to be challenged—but also to find freedom in leading from a place of presence, not pressure. Key Topics Covered Performance vs. Presence: Why striving to “wow” hurts your authenticity The 3-Page Weekly Audit: Look Back: Wins, unfinished business, tough conversations, healthy choices, blessings Look Within: Emotional check-in—where you performed vs. where you were present Look Ahead: Intentional planning—block evening margin, “to-don't” list, relational commitments Emotional Contagion: How the most anxious person wields the greatest influence Micro-Practices for Presence: 5–10 minute breathing breaks, buffer time between meetings Macro-Practices: A true Sabbath—one full day off to reset Reflect & Apply Set aside 10–15 minutes and journal through these prompts: Emotional Presence Audit: How present am I, emotionally, with those I lead and love? Avoidance Check: What emotions (fear, grief, frustration, etc.) have I been sidestepping? Next-Right Step: What one boundary or buffer will I schedule this week to protect my presence? Links & Resources Right Side Up Journal (Alan's weekly–and–quarterly personal audit tool) → https://a.co/d/fUaXcFh

Have you ever wished your birthday could be every day? God gave us a very special day each week to celebrate Him. It's a special time to rest from all our work and to spend time with Him and with our family/friends. We are going to focus on this special day called the Sabbath and learn more about it! Year A Quarter 3 Week 27All Bible verses are from the NKJVHymn: Don't Forget the SabbathWrite to Ms. Katie: seedpod@startingwithjesus.comKatie's Korner: https://startingwithjesus.com/katies-korner/Find the Lessons Here:Kindergarten https://bit.ly/SeedPodKLessonsPrimary https://bit.ly/SeedPodPLessonsConnect with Us:Website: https://startingwithjesus.comStarting With Jesus - YouTube: https://www.youtube.com/c/StartingWithJesusSeedPod - YouTube: https://www.youtube.com/channel/UCCvU2FBPEL5-Zi2QW0STVLgInstagram: https://www.instagram.com/startingwithjesusFacebook: https://www.facebook.com/startingwithjesusAcknowledgments:Bible Readings this week: IsaiahPodcast Producer: Katie ChitwoodSound Engineer: Dillon AustinMy Bible First, https://bit.ly/SeedPodLesson for use of their Bible Lesson curriculum.AudioVerse, https://www.audioverse.org/ for partnering with us and supporting our ministry.Lindsey Mills, for writing and performing our SeedPod Kids Theme Song & Background Music.To learn more about her music or to get her CD, email her: lindsey@startingwithjesus.com 

What if failure wasn't the end—but the path forward? In this vulnerable and thought-provoking episode, Diane Boden returns to The 1000 Hours Outside Podcast to discuss her bold decision to rebrand her long-running show Minimalist Moms into Clear Intentions. Together, Diane and Ginny Yurich explore the messy beauty of growth, identity, and the risk of shifting directions when something no longer fits—especially when you've built an entire identity around it. What does it mean to live intentionally in a culture that demands certainty and punishes change? Diane offers hard-earned insight into why it's okay to pivot, to try again, and to hold purpose more tightly than pride. They also dig into real-life intentional living—from screen time boundaries and Sabbath rhythms to wardrobe simplicity, parenting with presence, and preparing well for the end of life. This conversation is an invitation to be brave, to let go of what's extra, and to keep becoming—because, as Diane reminds us, iteration isn't failure. It's life. **

The week of July 2, 2025 on The Metallica Report… Metallica is just days away from performing at Back To The Beginning, Black Sabbath's long-awaited reunion and farewell show in Birmingham, England, with a heavy-hitting lineup of Sabbath-admirers. Ramping up in the excitement, Steff and Renée hear James, Lars, Kirk, and Robert share their earliest memories of hearing Sabbath's mighty music. Robert also shares his true behind-the-scenes insight into what it's like to tour, play, and write with Ozzy, and offers a personal perspective on what makes him such a special artist and person.  The Metallica Report – your official, weekly guide for all things Metallica, straight from the source. New episode every Wednesday.  Black Sabbath: blacksabbath.com  Back to the Beginning: backtothebeginning.com  Black Sabbath Rock and Roll Hall of Fame Induction Speech: youtu.be/AAlUd3MTNWA Metallica - “Iron Man - Live” R&R HOF Induction: youtu.be/NvNdYRDCe4w Metallica - “Sabbra Cadabra” - Garage, Inc.: youtu.be/K5Wv0Yty1z4 Infectious Grooves ft. Ozzy Osbourne - “Therapy”: youtu.be/h4eqC3DX_oE?si=akxJa-l61kcah5nZ  Robert in Ozzy's Band - "Believer" at Budokan 2002: youtu.be/FUI7Au4MxQo Upcoming Tour Dates: metallica.com/tour    Music from The Metallica Report: metallica.lnk.to/TMR-music  Wanna be featured on a future episode? Submit your questions or comments: metallica.com/podcast Learn more about your ad choices. Visit megaphone.fm/adchoices

Have you ever wished your birthday could be every day? God gave us a very special day each week to celebrate Him. It's a special time to rest from all our work and to spend time with Him and with our family/friends. We are going to focus on this special day called the Sabbath and learn more about it! Year A Quarter 3 Week 27All Bible verses are from the NKJVHymn: Don't Forget the SabbathWrite to Ms. Katie: seedpod@startingwithjesus.comKatie's Korner: https://startingwithjesus.com/katies-korner/Find the Lessons Here:Kindergarten https://bit.ly/SeedPodKLessonsPrimary https://bit.ly/SeedPodPLessonsConnect with Us:Website: https://startingwithjesus.comStarting With Jesus - YouTube: https://www.youtube.com/c/StartingWithJesusSeedPod - YouTube: https://www.youtube.com/channel/UCCvU2FBPEL5-Zi2QW0STVLgInstagram: https://www.instagram.com/startingwithjesusFacebook: https://www.facebook.com/startingwithjesusAcknowledgments:Bible Readings this week: IsaiahPodcast Producer: Katie ChitwoodSound Engineer: Dillon AustinMy Bible First, https://bit.ly/SeedPodLesson for use of their Bible Lesson curriculum.AudioVerse, https://www.audioverse.org/ for partnering with us and supporting our ministry.Lindsey Mills, for writing and performing our SeedPod Kids Theme Song & Background Music.To learn more about her music or to get her CD, email her: lindsey@startingwithjesus.com 

What if the secret to finding joy, purpose, and strength for life's hardest challenges isn't doing more, but creating space to breathe? Tommy Thompson, author of "Space to Breathe Again," shares his remarkable journey from driven entrepreneur to advocate for intentional margin in our lives.Tommy's naturally extreme personality once led him to play 120 holes of golf in a single day. That same tendency toward excess eventually caught up with him when, while juggling multiple businesses, church leadership, and family responsibilities, he experienced what felt like a complete breakdown. Lying in bed one night with his world spinning, Tommy realized something had to change—though he wasn't doing anything "wrong," he was living without margin.The discovery of the concept of Sabbath transformed Tommy and his wife's approach to life. Beginning with the seemingly impossible practice of taking an entire day off each week, they gradually built rhythms of rest into their daily lives. Little did they know these practices would become their lifeline through their daughter's six-and-a-half-year battle with stage four kidney cancer, which ultimately led to her passing in 2016.Throughout our conversation, Tommy shares profound insights about faith tested by adversity. He and his wife learned to "rehearse the goodness of God" even when they couldn't see evidence of that goodness in their immediate circumstances. This practice of creating space for reflection, prayer, and rest became not just a survival mechanism but the foundation for deeper purpose.Tommy believes our culture's epidemic of anxiety stems from lives "choked out" by constant noise, busyness, and distraction. The antidote isn't found in more effort but in intentional pauses that allow us to reconnect with what matters most. His podcast "Space for Life" continues this important conversation with guests who have discovered the transformative power of margin.Ready to breathe again? Visit TommyThompsonorg to access Tommy's podcast, weekly reflections, and practical tools for creating life-giving space in your overloaded world.Let me know what you think of this episode? Support the showSupport the Podcast. https://buymeacoffee.com/dorseyrossSocial Media Links, Instagram https://www.instagram.com/dorsey.ross/ Facebook https://www.facebook.com/DROCKROSS/ My Book Amazon Book Overcomer https://bit.ly/4h7NGIP

In week 10 of our series on the Gospel of Mark, guest speaker Dr. Megan Fate Marshman shares Jesus' thoughts about the Sabbath in Mark 2:23-3:6. Her teaching reminds us that God isn't calling us to do more “right things” to prove ourselves – that's what the Pharisees are prone to doing. Instead, you can […] The post What is the Sabbath? | Mark 2:23-3:6 | Dr. Megan Fate Marshman appeared first on Cross Point Church.

During a moment of historic turbulence and Christian polarization, Trinity Forum president Cherie Harder stepped away from the political and spiritual vortex of Washington, DC, for a month-long pilgrimage on the Camino de Santiago—a.k.a. “the Camino” or “the Way.” In this episode, she reflects on the spiritual, emotional, and physical rhythms of pilgrimage as both counterpoint and counter-practice to the fracturing pressures of American civic and religious life. Together, she and Mark Labberton consider how such a posture of pilgrimage—marked by humility, presence, and receptivity—can help reshape how we understand Christian witness in a fraught and antagonistic time. Harder explores how her Camino sabbatical offered her a deeply embodied spiritual liturgy—one that grounded her leadership and personal formation after years of intense service in government and faith-based institutions. She also reflects on the internal and external catalysts that led her to walk three hundred miles across Portugal and Spain, including burnout, anxiety, and the desire to “walk things off.” What emerged was not a single epiphany but a profound reorientation: a reordering of attention, a rediscovery of joy, and a new kind of sociological imagination—one that sees neighbourliness through the eyes of a pilgrim, not a partisan. Episode Highlights “Being a pilgrim, one is a stranger in a strange land, one has no pretensions to ruling the place. … It's a different way of being in the world.” “There was a widespread belief in the importance of persuasion … a very different posture than seeking to dominate, humiliate, and pulverize.” “Every day is literally putting one foot in front of the other. And you spend each day outside—whether it's in sunshine or in rain.” “There's a pilgrim sociology that is so counter to how we interact in civic space today. … It's a different way of being in the world.” “You're tired, and there's an invitation to stop and to pray.” “I didn't have an epiphany, but what I had instead was a daily practice that fed my soul.” Helpful Links and Resources The Trinity Forum The Way (film) – a film about the Camino starring Martin Sheen Off the Road: A Modern-Day Walk Down the Pilgrim's Route into Spain by Jack Hitt Pilgrim's Progress by John Bunyan (Project Gutenberg) Sabbath as Resistance by Walter Brueggemann Camino de Santiago Overview – Wikipedia About Cherie Harder Cherie Harder is president of the Trinity Forum, a non-profit that curates Christian thought leadership to engage public life, spiritual formation, and the arts. She previously served in multiple leadership roles in the US government, including in the White House under President George W. Bush, and as policy director to Senate Majority Leader Bill Frist. A graduate of Harvard University, she is a writer, speaker, and advocate for grace-filled public discourse and thoughtful Christian engagement in civic life. Show Notes Cherie Harder is president of the Trinity Forum, a non-profit based in Washington, DC, and focused on Christian thought leadership. She previously served in the White House and as policy director for the Senate Majority Leader. Harder reflects on how leadership now requires “counterforce just to stay in the same place.” She critiques the rise of “performative belligerence” in both civic and Christian life. “There's a premium placed on humiliating and deeply personally insulting the other side—and somehow that's seen as strength.” She contrasts past politics, which valued persuasion, with today's polarization, which valorizes domination. “Persuasion takes others seriously. It assumes they're reasonable and open.” The Camino de Santiago and pilgrimage Harder walked over three hundred miles, from Lisbon to Santiago, along the Portuguese Camino. She frames pilgrimage as an act of spiritual resistance against anxiety, burnout, and cultural chaos. “I need to find a way to walk this off.” The daily rhythm of the Camino offered physical and spiritual rest: wake, walk, eat, reflect, rest, repeat. “Every day was the opportunity to just move, to see, to attend to what was in front of me.” She was struck by the liturgical nature of walking: “There's no perfect walk, but you have to start.” Each step became a form of prayer, an embodied spiritual practice. Embodied spiritual formation Harder calls the Camino “a liturgy of the body”—a spiritual discipline grounded in physical motion. “Being in your body every day changes you—it makes your needs visible, your limits felt, your joy more palpable.” She found that physical needs—food, rest, shelter—highlighted spiritual hungers and gratitudes. The rhythm reoriented her from leadership stress to lived dependence on grace. “I didn't have an epiphany. But what I had instead was a daily practice that fed my soul.” Spiritual renewal and rhythmic practices Harder affirms that the Camino gave her a hunger for spiritual rest she hadn't fully realized. “It showed me the deficiency was greater than I thought … I've missed this.” She explores how practices of solitude, walking, and prayer can carry over into her work. Mark Labberton proposes Sabbath-keeping as one way to embody pilgrimage back home. “We may not all get to Portugal—but we can still find a Camino in our days.” Harder is now exploring how to sustain “a rhythmic alteration of how we hold time.” Pilgrim sociology and neighbourliness Harder describes a “pilgrim sociology”—a social vision rooted in vulnerability, curiosity, humility, and shared burdens. “We're in a strange land. We're not here to rule, but to receive.” The Camino fostered solidarity through shared hardship and generosity. “You literally carry each other's burdens.” She draws a sharp contrast between the posture of a pilgrim and the posture of a combatant. “It leads to a much kinder, gentler world—because it's not a posture of domination.” Spiritual lessons from the Camino The convergence at Santiago prompted reflection on heaven: “All these people, from different paths, looking up at glory.” She was reminded of Jesus's words, “I am the way, the truth, and the life.” “The Camino literally means ‘the Way.' You're relying on direction that is true.” The historic path invites pilgrims into the long, sacred story of the church. “You feel part of something bigger—millions have gone before you.” Production Credits Conversing is produced and distributed in partnership with Comment magazine and Fuller Seminary.

Have you ever wished your birthday could be every day? God gave us a very special day each week to celebrate Him. It's a special time to rest from all our work and to spend time with Him and with our family/friends. We are going to focus on this special day called the Sabbath and learn more about it! Year A Quarter 3 Week 27All Bible verses are from the NKJVHymn: Don't Forget the SabbathWrite to Ms. Katie: seedpod@startingwithjesus.comKatie's Korner: https://startingwithjesus.com/katies-korner/Find the Lessons Here:Kindergarten https://bit.ly/SeedPodKLessonsPrimary https://bit.ly/SeedPodPLessonsConnect with Us:Website: https://startingwithjesus.comStarting With Jesus - YouTube: https://www.youtube.com/c/StartingWithJesusSeedPod - YouTube: https://www.youtube.com/channel/UCCvU2FBPEL5-Zi2QW0STVLgInstagram: https://www.instagram.com/startingwithjesusFacebook: https://www.facebook.com/startingwithjesusAcknowledgments:Bible Readings this week: IsaiahPodcast Producer: Katie ChitwoodSound Engineer: Dillon AustinMy Bible First, https://bit.ly/SeedPodLesson for use of their Bible Lesson curriculum.AudioVerse, https://www.audioverse.org/ for partnering with us and supporting our ministry.Lindsey Mills, for writing and performing our SeedPod Kids Theme Song & Background Music.To learn more about her music or to get her CD, email her: lindsey@startingwithjesus.com 

Have a question? Click here. In this opening Moment of Grace, Kathi Lipp gently guides us through the ongoing challenge of meal planning and preparation, offering encouragement to care for our body, soul, and mind. Her book Sabbath Soup is a treasure trove of recipes—I've truly enjoyed every one I've tried. I'm especially looking forward to cooler days so I can make her chicken and black bean soup again. Here is Kathi's Moment of Grace.Listen to the original full length episode here: The Art of Gentle Meal Prep: Creating Space for Sabbath with Kathi LippSabbath SoupKathi Lipp is the Publishers Weekly best-selling author of over 20 books, including Sabbath Soup. She and her husband Roger ran away to the mountains of Northern California where they grow their own food and turn it into delicious meals for those they host at the Red House Writers retreats.Join The Stronger Collective Nourished Notes Bi-Weekly Newsletter 30+ Non-Gym Ways to Improve Your Health (free download)Connect with Amy: GracedHealth.com Instagram: @GracedHealthYouTube: @AmyConnell

In this teaching, Rabbi Schneider unpacks the deeper meaning behind the commandment to not take God's name in vain and also explores the life-changing principle of the Sabbath. Discover how honoring God's name and His day of rest can bring spiritual refreshment and alignment to your life.

Have you ever wished your birthday could be every day? God gave us a very special day each week to celebrate Him. It's a special time to rest from all our work and to spend time with Him and with our family/friends. We are going to focus on this special day called the Sabbath and learn more about it! Year A Quarter 3 Week 27All Bible verses are from the NKJVHymn: Don't Forget the SabbathWrite to Ms. Katie: seedpod@startingwithjesus.comKatie's Korner: https://startingwithjesus.com/katies-korner/Find the Lessons Here:Kindergarten https://bit.ly/SeedPodKLessonsPrimary https://bit.ly/SeedPodPLessonsConnect with Us:Website: https://startingwithjesus.comStarting With Jesus - YouTube: https://www.youtube.com/c/StartingWithJesusSeedPod - YouTube: https://www.youtube.com/channel/UCCvU2FBPEL5-Zi2QW0STVLgInstagram: https://www.instagram.com/startingwithjesusFacebook: https://www.facebook.com/startingwithjesusAcknowledgments:Bible Readings this week: IsaiahPodcast Producer: Katie ChitwoodSound Engineer: Dillon AustinMy Bible First, https://bit.ly/SeedPodLesson for use of their Bible Lesson curriculum.AudioVerse, https://www.audioverse.org/ for partnering with us and supporting our ministry.Lindsey Mills, for writing and performing our SeedPod Kids Theme Song & Background Music.To learn more about her music or to get her CD, email her: lindsey@startingwithjesus.com 

Sandi DuBowski discusses the one-year anniversary of his film Sabbath Queen, which he spent 21 years making. He reflects on the journey of the 21st-century radical rabbi and how it has shaped their life. He discusses the inspiration behind his film, Tomboychik, the concept of which was developed after conversations with his grandmother. The film is a living video memorial to her spirit; it won several awards, including the Golden Gate award at the San Francisco Film Festival and the Whitney Museum program, and launched Sandi into the film world. Documentary Films and Festivals  Sandi talks about his work as an associate director of the New York Lesbian/Gay Experimental Film Video festival, MIX. He initially worked on a feature film called Fresh Kill and later worked for Planned Parenthood as a researcher and producing videos. After working for Planned Parenthood, he started filming the major feature documentary, Trembling Before G-d, about Hasidic and Orthodox Jews who are lesbian or gay. The film had a World Premiere at Sundance, and won two prizes at the Berlin Film Festival. It screened in cinemas and festivals worldwide, and Sandi went on the road for three years, doing outreach and engagement. Sandi concludes by expressing gratitude for the support and funding he received from the Steven Spielberg Righteous Persons Foundation. He also mentions that his film Sabbath Queen has been a significant moment in his life, as he reconnects with classmates from Harvard, high school, elementary school, film, queer, Jewish, and activist circles. The film has been a testament to the power of storytelling and the transformative power of time. Breaking from Traditional Religious Conventions Sandi fell into the world of filmmaking by accident. He worked with great people, including cinematographers and editors, to create a team of creatives. The film "Trembling Before G-d" was a significant leap forward in technical craft and embraced the lives of people who were not in the public realm. The first Orthodox gay Rabbi came out in the film, and the first person from a Hasidic world to come out as lesbian was featured. The film also convinced Orthodox rabbis to speak publicly on the issue, which was a tipping point in the culture. The filmmaker met with Amichai, who was already post-denominational and pushing the boundaries of Orthodoxy. Sandi talks about the film's concept and how it inspired a Muslim man to make a movie on Islam and homosexuality. Filming the Documentary Sabbath Queen Sandi shares the journey of filming Sabbath Queen, which involved following Rabbi Amichai over 21 years. The film took six years to edit due to multiple storylines, nearly 3000 hours of footage, and time spent exploring Amichai's complex identity and his numerous worlds within his rabbinic family. The film was a complicated project, but Sandi and Amichai have remained close friends. The film is Biblical in many ways, as it is a coming of age and a paradigm shift from a thousands-year-old faith to the present. The film aims to address the challenges faced by religion, as well as the rise of authoritarianism and fascism. Sandi believes that creating a film that looks at time and how values can be manifested in our lives, communities, families, houses of worship, and nations is crucial for upholding values and morals. A Documentary Filmmaker's Journey Sandi shares his experiences and lessons learned from his journey as a documentary filmmaker. He explains that his life has been unexpected and doesn't fit neatly into boxes. He also shares his experience with Good Pitch, a platform that focuses on social issue documentaries and collaborations with filmmakers. He has built a strong community around films and the film movement, which has been translated into his work with Sabbath Queen. He believes that film communities intersect with many other communities, creating an outpouring of connection and networks. One of the ways Sabbath Queen is promoting community is through live rituals and gatherings. In Berlin, he hosted a Sabbath Queen Friday night feast with Rabbi Amichai, which encouraged togetherness, peacemaking, and reflection. In San Francisco, they hosted a SoulSpa and in Chicago a Saturday night Let the Light In. Sandi also talks about expanded cinema and the importance of gathering, him co-founding a progressive group called The Creative Resistance with media makers and a Queens Food Caravan. Sandi discusses the importance of having creative collaborators who provide feedback and help in the process of creating a character-driven film. He mentions that it is crucial to have test screenings and feedback screenings to help filmmakers work on their work over time. Influential Harvard Professors and Courses Sandi mentions a History and Literature course on the Vietnam War. The course focused on the interdisciplinary nature of storytelling and history, which helped Sandi understand how we process our lives, stories, wounds, and traumas.  Timestamps: 03:28: Early Film Projects and Personal Exploration  12:34: Transition to Long-Term Documentary Filmmaking 22:01: Challenges and Rewards of Long-term Filmmaking  22:23: Personal Life and Community Building  22:41: Advice for Long-term Documentary Filmmakers  41:35: Impact of Sabbath Queen and Future Plans Featured Non-profit: The featured non-profit of this episode of The 92 Report is recommended by Mark Jacobstein, class of ‘92, who reports: “Hi. I'm Mark Jacobstein, class of 1992. The feature nonprofit of this episode of The 92 Report is The Friends of Cancer Research. The Friends of Cancer Research powers advances in science and policy that speed life saving treatments to patients. I'm proud to have worked with them during my time at Garden Health and found that they were by far the most important and effective 501, C3, in the world of cancer research. You can learn more about their work at Friends of Research, friends of cancer research.org, and now here's Will Bachman with this week's episode.” To learn more about their work, visit: FriendsofCancerResearch.org.  

Have you ever wished your birthday could be every day? God gave us a very special day each week to celebrate Him. It's a special time to rest from all our work and to spend time with Him and with our family/friends. We are going to focus on this special day called the Sabbath and learn more about it! Year A Quarter 3 Week 27All Bible verses are from the NKJVHymn: Don't Forget the SabbathWrite to Ms. Katie: seedpod@startingwithjesus.comKatie's Korner: https://startingwithjesus.com/katies-korner/Find the Lessons Here:Kindergarten https://bit.ly/SeedPodKLessonsPrimary https://bit.ly/SeedPodPLessonsConnect with Us:Website: https://startingwithjesus.comStarting With Jesus - YouTube: https://www.youtube.com/c/StartingWithJesusSeedPod - YouTube: https://www.youtube.com/channel/UCCvU2FBPEL5-Zi2QW0STVLgInstagram: https://www.instagram.com/startingwithjesusFacebook: https://www.facebook.com/startingwithjesusAcknowledgments:Bible Readings this week: IsaiahPodcast Producer: Katie ChitwoodSound Engineer: Dillon AustinMy Bible First, https://bit.ly/SeedPodLesson for use of their Bible Lesson curriculum.AudioVerse, https://www.audioverse.org/ for partnering with us and supporting our ministry.Lindsey Mills, for writing and performing our SeedPod Kids Theme Song & Background Music.To learn more about her music or to get her CD, email her: lindsey@startingwithjesus.com 

Cloverdale Bibleway 25-0625

In a world where practicing Sabbath feels impractical, unproductive, and costly, why would I choose to do it anyway? Come see why you're not too busy for Sabbath, but why you're actually far too valuable to live without it! 

A Sermon for the Second Sunday after Trinity 1 John 3:13-24 & St. Luke 14:16-24 by William Klock Another town.  Another Sabbath.  And Jesus found himself in the synagogue reading the scriptures.  He'd spent the last few days doing the usual Messiah things: healing the sick, casting out demons, proclaiming good news to the poor, calling the people to repentance because God's kingdom was coming.  Some people loved it.  Others hated it.  If Jesus was the Messiah, he sure was doing it all wrong.  St. Luke says some of the Pharisees were determined to trap him.  They lurked everywhere he went, waiting for him to do or to say just the wrong thing that would get him into trouble.  “See!  See!” they want to shout to the crowds.  “He's a fake!”  If they were really lucky, maybe Jesus would do something downright arrestable and he'd end up in jail.  So far, no such luck. One of the leading Pharisees in this town invited him to lunch after the synagogue service.  If nothing else, it would look good to have this popular rabbi in his house, but maybe he'd get lucky.  Maybe he'd catch Jesus breaking the law red-handed.  And lo and behold as Jesus arrived at this Pharisees' house, he met a man whose limbs were swollen with dropsy.  I doubt he was invited.  The rabbis taught that dropsy was the Lord's punishment for secret sexual sins.  But in those days, doors were open, people came and went from banquets.  The poor and needy would show up looking for handouts.  On any other day, this Pharisee might have shooed away the man with dropsy, but not today.  It was a perfect opportunity to see what Jesus would do.  It was a given that Jesus healed the sick—but would he do his messianic doctoring on the Sabbath? But instead of letting himself be put on the spot, Jesus—as he so often did—flips the tables.  He takes one look at the afflicted man, then turns to the Pharisee and his torah-expert friends and puts them on the spot.  “Is it lawful to heal on the sabbath or not?” he asked.  They really should have seen that coming.  Now, no matter what they said, they'd condemn themselves.  And so while they stood there looking awkward, Jesus healed the man with dropsy and sent him away.  And then he turned back to the Pharisees and to the lawyers and said, “Suppose one of you has a son—or an ox—that falls in a well.  Are you going to tell me you won't pull him out straightaway even on the sabbath day?”  And, of course, they just looked at him.  They had nothing to say that wouldn't condemn them.  Because if their son or their ox fell in a well, even on the sabbath, of course they'd pull him out. It was hard to hear.  The Pharisees were right about a lot of things. They knew that Israel was supposed to be a bubble of God's light in the middle of a dark world.  They were the people who lived with the living God in their midst.  They were his people, graciously chosen, delivered from bondage, and made holy for just this task: to be light in the darkness.  The Pharisees were zealous for the law because they were grateful for God's grace.  Not all of the people in Israel were as faithful as the Pharisees.  The Pharisees tried to live their lives—even the little things—as if they were in the temple, in the presence of God.  They saw themselves as walking manifestations of God's light and of his kingdom—walking bubbles of what the world is supposed to be like.  And Jesus just exposed them, because as much as they were right on a lot of things, they'd forgotten the most important thing.  The law was about more than do this and don't to that.  It was about loving God and loving neighbour.  It was about showing others the same grace, the same lovingkindness that God had shown to them.  They knew this deep down, but somehow, through the generations, they'd forgotten.  Instead of being a light to lighten those lost in the dark, they were being light to shame and condemn those lost in the dark—and that's not light at all. At this point Jesus had already spoiled the party, so he just kept going.  Luke tells us in 14:7 that Jesus noticed how each guest claimed the best seat he could, so he told them that God's people should, instead, be humble.  “If you go to a wedding and just assume you can sit in the seat of honour, the host is going to tell you to move so the real guest of honour can sit there and you'll look like a fool in front of everyone.  No.  Instead, be humble.  Take the lowliest seat and let your host offer you a better place.” They were starting to figure out what Jesus was getting at.  He said, “Everyone who pushes himself forward will be humbled, and everyone who humbles himself will be honoured.”  They knew this wasn't just about banquets.  Jesus was saying that the way these leaders of Israel were behaving at banquets had become representative of how they thought of themselves in relation to God and to each other.  They acted like God had chosen them because they were special when it was really the other way around: They were special because God had chosen them.  They knew better—just like we do.  They knew God chose Israel because he is gracious.  But they didn't act like it. So Jesus says: If you truly want to represent God and his kingdom, stop thinking so loftily of yourselves, stop avoiding the people who aren't like you and who don't share your status, and start throwing banquets for the crippled, the lame, and the blind.  Rejoice when sinners repent.  Rejoice when God saves the lost.  That's what God has done for you, after all—you've just forgotten. Everyone could feel the tension in the room growing and that's when some poor, clueless soul shouted out, “A blessing on everyone who eats bread in the kingdom of God.”  Maybe he'd totally missed point.  Maybe he was just trying to defuse the situation.  Blessed, indeed, is everyone who will eat bread in the kingdom of God, but who will be there.  That was Jesus' point.  These people were sure they'd be there, but in so many ways the way they acted and the way they saw themselves said otherwise.  They weren't the walking bubbles of the kingdom they thought they were.  For all their holiness, they were really more like walking bubbles of darkness. So in response, Jesus told them another parable.  This is our Gospel today beginning at Luke 14:16. Jesus said, “Once a man made a great dinner, and invited lots of guests.  When the time for the meal arrived, he sent his servants to say to the guests, ‘Come now.  Everything is ready!'  But the whole lot of them began to make excuses.  The first said, ‘I've just bought a field, and I really have to go and see it. Please accept my apologies.'  Another one said, ‘I've just bought five yoke of oxen, and I've got to go and test them out.  Please accept my apologies.'  And another said, ‘I've just got married, so naturally I can't come.'  So the servant went back and told his master all this. As they sat eating what was probably a simple sabbath lunch prepared the day before, Jesus brings to mind an elaborate and expensive feast—the sort of thing that took days to prepare and that cost so much that the man throwing the part would send out invitation months in advance.  And the guests responded, “Yes, we'll be there!” and he made preparations.  So much wine and so much fruit.  So much meat and so much bread.  He arranged for musicians and dancers and other entertainers.  He got his house ready.  He sent his servants around to remind everyone.  And then the day of, he put on his finest clothes, threw open his doors—and no one came.  So he sent his servant out to find out what was up with his guests.  And they all had excuses.  This one bought a field sight unseen and had to go have a look at it.  This one bought a bunch of oxen and just had to try them out.  Another just got married.  Obviously his honeymoon was more important than this man's great feast. Imagine all the effort and expense that this man invested.  It was a huge deal for him.  But no one else cared.  No one else valued all that he had done for them.  Imagine how you'd feel if no one came to your wedding banquet after they all returned their RSVP cards saying they'd be there.  Jesus says the man was understandably angry, but he wasn't going to let all his expense and preparations go to waste. ‘Go out quickly,' he said to his servant.  ‘Go into the streets and lanes of the town and bring in here the poor, the crippled, the lame, and the blind.'  ‘Alright, Master,' the servant said, ‘I've done that—but there's still room.'  ‘Well then,' said the master to the servant, ‘go out to the highways and the hedges and make them come in, so that my house may be full!  Let me tell you this: none of those people who were invited will get to taste my dinner.' If his rich friends won't come, he'll invite the poor.  Notice that his servant literally has to bring, to compel them to come to the banquet.  Imagine what the poor people in the town thought at the invitation.  Imagine what the blind beggar sleeping in a ditch thought when this rich man's servant pulled him up and dragged him into a fancy house full of fancy food.  They would have thought it was a joke, at least until they actually got there.  That's why the servant had to compel them to come, because they knew how these things worked.  They didn't belong.  But the rich man brought them in.  He brought them all in.  And they had the time of their lives—and, I think, so did he. Now, Luke doesn't tell us how the Pharisees responded.  In the next verse he jumps to a completely different time and place.  But we know.  We know that this just made them angrier and more hostile to Jesus—not every last one of them, but most of them.  Eventually they'd be angry enough that they'd conspire to have Jesus arrested.  But why did the things that Jesus did and said at that sabbath lunch make them so angry? So remember that the Jews, and especially the Pharisees, were waiting for the Lord's return.  The prophets had talked about that day in terms of a great banquet and this banquet idea then became a common image of the coming Day of the Lord.  Israel's God would return to judge and to cast down the nations (and the unfaithful within Israel—like the tax collectors and the sinner with dropsy) and then he'd throw a great feast for his beloved people.  The closest things they had to describe it was their entry into the promised land, the land of milk and honey, and the prosperous days of King David.  It would be like that, only a thousand times more so.  When Jesus told a story of a man preparing a great feast, everyone listening knew he was talking about the Lord and how he would come to deliver his people and set everything to rights and usher in the age to come—the age when they would feast in his presence.  And now Jesus explains that he's come to throw open the doors to God's great banquet.  This is what Israel has been waiting for all these years.  And yet Jesus rebukes them.  This isn't the first time the Lord has extended his invitation.  For centuries he had called to his people through the prophets, but they had refused to hear the prophets and had even killed some of them.  The Pharisees knew that and they were committed to making sure they didn't do the same thing.  Except that's exactly what they were doing.  This time God has spared no expense.  His people had rejected and killed the prophets.  This time he's sent his own son, who humbled himself to be born in their flesh.  He's travelled through Galilee and Judea, calling everyone to the banquet, but like the people in the parable, they all have excuses. And those excuses.  One man says that he's bought five yoke of oxen sight-unseen and has to check them over.  Another has bought a field sight-unseen and needs to go have a look at it.  The third just got married and has obligations to his new bride.  All three of these excuses have echoes that go back to the law in Deuteronomy.  A man who had built a new house, but hadn't dedicated it yet; a man who had bought a field, but hadn't enjoyed its produce; and a newly married man were all legitimately excused from going off to war.  And now these guests twist those laws as excuses to reject their host's banquet.  But this is what Israel had done with the law: twisting it into something it was never meant to be.  And it's that twisting of the law that was particularly exemplified by the Pharisees.  Jesus didn't meet their expectations of the Messiah.  His banquets included too many sinners, unclean people, and outsiders.  Those were the people that the Pharisees, with their hyper-holiness, left exposed.  The Messiah was supposed to come and feast with people like them, while raining down fire and brimstone on all those unholy people.  And so they scowled as Jesus forgave sins and welcomed home the prodigals.  The Pharisees had gutted the torah of its loving heart and that was profoundly exemplified by their angry glares as Jesus healed a sick man on the sabbath.  There could be no better way to celebrate the sabbath than to dance and sing and glorify God for his lovingkindness, but instead they tisked-tisked and frowned and gave Jesus disapproving how-dare-you scowls.  The angels rejoiced in heaven to see God's mighty works—but here on earth the people most expecting it, the people most longing for it, frowned and disapproved because God didn't do his mighty works according to what they thought the rules were.  That was their attitude towards Jesus' entire messianic ministry.  The banquet had come, but now they wanted nothing to do with it.  And so Jesus warns them: I'm going to take my invitation to the unclean and to the sick and to the poor—and even to the gentiles—and having rejected me, you will have no share in God's new creation.  If I were to let you in, you'd only mess it up—because you don't know what love is. The parable was a warning.  Matthew records it too, and I expect he was thinking of his people, most of whom continued to rejected Jesus even as their judgement day was so close.  But think of Luke.  He was one of those gentiles.  He was one of those poor men, sleeping in a ditch while the rich man prepared his banquet.  Maybe he didn't even know the banquet was going to happen.  He saw the caterers coming and going, wondered what it was all about, but he never expected to be there.  He'd never received an invitation, but more importantly, he wasn't even the right sort of person.  He was a gentile—uncircumcised and unclean.  Jews didn't associate with his sort.  And then the rich man's servant came, woke him up with a kick, and said, “Hey!  My master's thrown a banquet and no one came, so now he's inviting you to know his goodness.”  For Luke, that servant seems likely to have been the Apostle Paul.  And Paul gave Luke a firm gospel shove into the banquet.  And before he knew it Luke was dancing and singing and praising and glorify the God of Israel—the God of those weird, annoying Jews—and this God was like none of the gods he'd ever known.  This God was good and loving and most of all faithful.  And even though Luke, as a gentile, had no right to be at the banquet, he was welcomed in because when he heard about this Jesus, this Messiah who had died and risen from the dead, and he believed and he was caught up in God's great redemptive act of new creation. In fact, this unexpected and undeserved invitation to the banquet so transformed Luke that before too long he joined Paul as they set sail for Europe as gospel heralds—to proclaim to the lordship of Jesus.  A few years later he would join Paul on another missionary journey.  And about ten years after they'd left Troas that first time, Luke would journey with Paul on his final voyage, the one that took him to Rome to appeal his case before Caesar.  And not only was Luke, with Paul, singing the glories of Jesus and the God of Israel through Greece and on to Rome, he also talked to those who had met Jesus and he recorded their stories and wrote his gospel and then followed it up with the book of Acts.  Luke learned profoundly what grace is.  He knew profoundly the love of God.  Because even though he was a foreigner, through Jesus, the God of Israel had made him a son and even poured his own Spirit into him—including Luke in promises he had no natural right to be part of. Brothers and Sisters, Luke is us.  Like Paul hauling him out of the ditch and sending him into the banquet, the Lord's servants have come to us, proclaiming the good news about Jesus, hauling each of us out of our own ditch, giving us a gospel kick in the pants, and (with the Spirit's help) propelling us into God's great banquet.  We need a reminder of this, because we're prone to taking our place before the Lord for granted.  The Pharisees had their way of taking their family status for granted and we have our ways, but however we do it, it always seems to stem from forgetting that whether Jew or gentile, whether we were born into the family or whether we came later, we forget that it is by the gracious lovingkindness of God—who gave his son to die so that we who were his enemies can be here as his sons and daughters.  And when we forget the lovingkindness of God, we tend to become unloving ourselves—just like the Pharisees. Remember how Paul rebuked the Corinthians saying that they could have all sorts of spiritual gifts, but without love, they were might as well just be clanging cymbals?  Well, here's how John puts that same sentiment in today's Epistle—form the third chapter of his first letter: We know that we have passed from death to life, because we love the family.  Anyone who does not love abides in death.  Everyone who hates his brother or sister is a murderer, and you know that no murderer has the life of the coming age abiding in him.  This is how we know love: [Jesus] laid down his life for us.  And we too ought to lay down our lives for our brothers and sisters.  Anyone who has the means of life in this world, and sees a brother or sister in need, and closes his heart against them—how can God's love be abiding in him?  Children, let us not love in word or in speech, but in deed and in truth. (1 John 3:14-18) Does God's love abide in us?  I think that all too often, we come to the banquet, to the Lord's Table.  We eat the bread and we drink the wine, but we've forgotten the amazing sacrifice of love in which we participate here.  We take the Lord's feast for granted.  Or maybe we eat it for the wrong reasons.  But we find some kind of assurance here, the Table reminds us that we belong to God and to his family, but then we go out into the world—or maybe we even interact with our brothers and sisters here—and instead of being bubbles of gospel light in the darkness, instead of being bubbles of God's future here in the present, we're darkness.  We call ourselves God's sons and daughters, we follow the rules, but there's no love.  We eat the Lord's bread and we drink the Lord's wine and we should be reminded of God's great provision for us, of his great blessings, but we ignore the needy.  Here we're reminded that in Jesus and because of his death on our behalf, we've been given life and have a share in God's new creation, but too often we keep it to ourselves instead of taking it to the highways and hedges.  Here we have the means of life, the gospel, the good news about Jesus, crucified and risen.  We know the gracious lovingkindness of God.  We don't belong here, but he's invited us anyway.  He's forgiven our sins and filled us with his Spirit and given us a promise of new creation.  And we go out to a world in need, people suffering physically and people dying spiritually, and we close our hearts against them. So, Brothers and Sisters, come the Lord's Table this morning and be reminded that in Jesus, God has humbled himself and given his life for our sake.  This is the defining act of love.  But don't just remember.  The Lord's Supper is more than an intellectual exercise.  As we eat the Lord's bread and drink his wine, we participate in that great act of love ourselves.  So be shaped, be transformed by the love of God made manifest at the cross.  Every time you come to the Table and participate in God's perfect love, let it define you more and more.  Abide in God's love and, more and more, let God's love abide in you, that you might truly be a gospel light in the darkness. Let us pray: Father, you delight to show mercy to sinners and you graciously sent your Son to suffer the punishment we deserve.  We have received your grace and have been given new life.  Remind us to set aside all thoughts of self-righteousness.  Give us opportunities now to share your gracious love with others—with each other and with the world, that everyone we encounter may be transformed by your gospel.  We ask this through Jesus Christ our Lord.  Amen.

By Mark Skapura - What lessons can we learn from the story of Jonah having more concern for a plant than the people of Nineveh? Do we strive to have the same level of mercy that God showed for them? Let's continue to grow in God's Spirit by showing more mercy every day, even to those we consider our enemy.

By Michael Greider - Are bribes good or bad? Does it make a difference if you are on the receiving end or the giving end? What exactly is the difference between a bribe and a “gift”?

By Ken Loucks - Who is the true God? Millions today do not know who He is—or what His ultimate plan for humanity really is. Is God a solitary being, or has more than one divine person existed from the beginning? What changed when Christ was born, and why does that matter? This message answers these vital questions

By Gary Smith - Mr. Smith begins this sermon by asking the question, isn't Paul's command in Philippians 2 to workout our own salvation a contradiction to what the Bible teaches about our being saved through faith in Christ apart from works? He then spends the sermon showing that there is no contradiction when we

By Tony Prettyman - The idea of “home” is one that evokes a wide range of emotional responses. Amazingly this idea is discussed throughout scripture, even to the end of the book and a description of our final home.

By Don Ward - This sermon provides an overview of Persia/Iran in prophecy. It shows the paradoxical nature of Persia's /Iran's relationship to Israel in that historically Persia favored Israel on different occasions and sadly how at the close of the ages how they seek to destroy Israel and then God's destruction

By Elias Vazquez - This sermon highlights the importance of maintaining a strong connection with God through faith, prayer, and scripture, particularly in a world filled with anxiety and division. A key question posed in the sermon is, "When the Son of Man returns, will he find faith?" This question underscores the

By Keith K Haab - We worship God alone and develop His character as He has revealed to us.

By Roy Jackson - God's thoughts are now our thoughts, and man's lies are not God's truth.

By William Fred Crow - Some believe that we are predestined for God's Kingdom or go to hell. What does scripture say? Let's explore.

By David Chornomaz - This sermonette focuses on the theme of gratitude and thankfulness. It discusses the importance of expressing gratitude both to God and to others, highlighting its benefits for mental well-being and relationships.

By David Rains - What's the relationship between independence and dependence as christian?

By Thomas Randle - God has called us from the foundation of the world. His plan for us will not be thwarted. We have nothing to fear for if God is for us, who can be against us?

By Steve Myers - Sometimes we settle for just parts of the gospel—kind of like trying to finish a puzzle but missing some pieces. It can leave us feeling confused or like something's just not quite right. But the gospel isn't supposed to be like that. It's one whole, beautiful story that connects to every part of

By Stephen Bouchette - Our children have a desire to learn, and this does not necessarily stop as we grow older. God, our heavenly Father, has given us direction on how to live, and we must learn how to live from His instruction, just as our children desire direction. What can we learn from God's Word, not only to live

By Ethan May - This message looks at the elements necessary for success in enduring, as well as hindrances to enduring the trials of this world.

By Raymond Clore - Bible study type narrative discussion of two main themes of Acts 10-28.

By Michael Helwig - Paul teaches the brethren to instruct one another in Romans 15. Congregationally we can use Paul's teachings to be unified in a characteristic for which a church can be known.

Send us a textActs 15:5-21But some believers who belonged to the party of the Pharisees rose up and said, “It is necessary to circumcise them and to order them to keep the law of Moses.”The apostles and the elders were gathered together to consider this matter. And after there had been much debate, Peter stood up and said to them, “Brothers, you know that in the early days God made a choice among you, that by my mouth the Gentiles should hear the word of the gospel and believe. And God, who knows the heart, bore witness to them, by giving them the Holy Spirit just as he did to us, and he made no distinction between us and them, having cleansed their hearts by faith. Now, therefore, why are you putting God to the test by placing a yoke on the neck of the disciples that neither our fathers nor we have been able to bear? But we believe that we will be saved through the grace of the Lord Jesus, just as they will.”And all the assembly fell silent, and they listened to Barnabas and Paul as they related what signs and wonders God had done through them among the Gentiles. After they finished speaking, James replied, “Brothers, listen to me. Simeon has related how God first visited the Gentiles, to take from them a people for his name. And with this the words of the prophets agree, just as it is written,“‘After this I will return,and I will rebuild the tent of David that has fallen;I will rebuild its ruins,and I will restore it,that the remnant of mankind may seek the Lord,and all the Gentiles who are called by my name,says the Lord, who makes these things known from of old.'Therefore my judgment is that we should not trouble those of the Gentiles who turn to God, but should write to them to abstain from the things polluted by idols, and from sexual immorality, and from what has been strangled, and from blood. For from ancient generations Moses has had in every city those who proclaim him, for he is read every Sabbath in the synagogues.”Support the show

Gerald E. Weston | Recorded May 10, 2025

Gerald E. Weston | Recorded May 10, 2025

Fr. Michael Copenhagen is a Melkite (Eastern Catholic) priest, husband, and father, at St. Nicholas the Wonderworker Melkite Catholic Church in Gates, New York. He holds a Bachelors of Sacred Theology from the Pontifical University of St. Thomas Aquinas in Rome. In Today's Show: Is there a difference between telling the truth and being judgmental? What can one do if they stop feeling guilty after a habitual sin? Is it permissible for a professional athlete to work on Sundays? Are there different beliefs regarding transubstantiation in the Eastern Rite Catholic churches? How can you tell what God's will is for you? Can a non-Catholic attend confession? When attending mass, does one have to focus on the prayers of the priest? Can you pray a rosary while the mass is going on? Is it a sin to gamble, if I have a set amount of money set aside for the purpose of gambling.  And if it is a sin, is it mortal or venial? I have a friend who is straying away from the faith, what can I say to help him? Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

You've been asking us to deep dive The Yellow Deli (and the Twelve Tribes cult) for months now, and the day has finally come.  We're diving into their “communal living” and “child discipline”, bizarre Sabbath gatherings, and disgusting beliefs.  Don't be fooled by the friendly workers and delicious sandwiches…the Yellow Deli is a CULT.  Also, we touch on Shiloh Hill and the dark web blood cowboy boots and the latest headlines of the week.

Does rest feel impossible in your busy life? Eryn Lynum joins me again for part two of our conversation about biblical rest—and how nature models it beautifully.In this episode of the Simply Convivial Podcast, we explore what God teaches us through perennials, adrenal failure, and the Israelites in the wilderness. Eryn shares how her chronic illness as a teen forced her to build rest into her life—and how Sabbath rhythms have borne fruit in her family, faith, and business ever since.You'll learn:

Today's sermon comes from a series on the life of Jesus described in the gospel of Luke. Luke gives us many of Jesus' teachings on what it means to be a disciple. In short, a disciple is one who applies the gospel to absolutely every single area of life. In Luke 6, we learn about Sabbath rest. God gives us rest from our labors – it is a gift and a blessing. It is a way of keeping us healthy and protecting us from being overwhelmed by our work. God himself modeled it for us when creating the universe. Let's look at it more closely: Why do we need it? Where do we get it? How do we do it? This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on March 23, 2003. Series: The Meaning of Jesus Part 2; Following Him. Scripture: Luke 6:1-11. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

This week on the podcast we'll come around God's beautiful invitation to REST. This rest isn't just the gift of sleep or the pause of a Sabbath day—it's the deep, soul-stirring rest that only comes when we surrender to God's unfailing love, who is Jesus. As long as it is called “Today,” God beckons us to lay down the weight of our own efforts, and to find our peace and our pace in His way, His heart. And even when wrestle or get it wrong, His mercies are endless, His invitation still currently just as present as the air we breathe! I'll talk to you soon!-ChristyStream 'King Who Never Sleeps; Anthems for Rest' now! Follow Christy on Socials: WebsiteFacebook Twitter Instagram TikTok