Podcasts about Sabbath

One of the things that makes rock great is the energy and the power that comes with the music..and depending where you go, that energy and power varies from place to place... If you're looking to exorcise a little aggression and anger and frustration, you have several choices...there are various flavours of metal that can serve your purpose, ranging from the melodic (Metallica's “Enter Sandman,” for example) along with Sabbath and Ozzy to the straight-from-hell insanity of black and death metal... Industrial music is another option...guitars, synthesizers, and driving beats from acts like Nine Inch Nails, Marilyn Manson, and Ministry... A third option is punk rock...it comes in many flavours, so there's almost something for everyone... But if you really want pure adrenalin, something aggressive, something super-physical, something primal, and something that can be dangerous and violent, there's one particular part of the punk world that you'll find very attractive... It's a space where things can't be too hard, too fast, or too angry... And for many people, it's become a lifestyle and even a lifesaver...it isn't for everyone, but as we'll see, its influence has extended far, far beyond just a bunch of guys yelling over loud guitars...misunderstood?...maybe...important?...definitely...this is the history of hardcore... Learn more about your ad choices. Visit megaphone.fm/adchoices

On today's Bible Answer Man broadcast (09/02/25), Hank answers the following questions:Why don't we observe the Saturday Sabbath? Kelly - Prairie Grove, AR (0:55)What does religion have to do with Christianity? Tom - High Ridge, MO (3:04)Can you please explain Habakkuk 3:17? Is this verse talking about the Rapture? Sam - Nashville, TN (7:30)When will Jesus return? Didn't the disciples think Jesus would return in their generation? Charles - Toronto, ON (15:13)My brother says the tree of the knowledge of good and evil was an allegory, and that knowledge was the real problem. Is he right? Tim - St. Louis, MO (19:44)

We may forget our limitations, but God in His goodness never does. In Exodus we are commanded to “remember the Sabbath day by keeping it holy.” Our Father calls us to rest, and we can only neglect this command for so long before we experience the consequences of disobedience. In this sermon, Pastor Lance Faulkner explains what the Sabbath is, how we are called to practice it, and what happens when we fail to do so. If we don't pause to rest, spend time with God, and evaluate our lives, the result can harm us, our relationships, and our spiritual walk.

John 5:1-9 NIV  1 Some time later, Jesus went up to Jerusalem for one of the Jewish festivals. 2 Now there is in Jerusalem near the Sheep Gate a pool, which in Aramaic is called Bethesda and which is surrounded by five covered colonnades. 3 Here a great number of disabled people used to lie—the blind, the lame, the paralyzed. 5 One who was there had been an invalid for thirty-eight years. 6 When Jesus saw him lying there and learned that he had been in this condition for a long time, he asked him, “Do you want to get well?”7 “Sir,” the invalid replied, “I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me.”8 Then Jesus said to him, “Get up! Pick up your mat and walk.” 9 At once the man was cured; he picked up his mat and walked.The day on which this took place was a Sabbath,Ezekiel 47:1-9 NIV  1 The man brought me back to the entrance to the temple, and I saw water coming out from under the threshold of the temple toward the east (for the temple faced east). The water was coming down from under the south side of the temple, south of the altar. 2 He then brought me out through the north gate and led me around the outside to the outer gate facing east, and the water was trickling from the south side. 3 As the man went eastward with a measuring line in his hand, he measured off a thousand cubits and then led me through water that was ankle-deep. 4 He measured off another thousand cubits and led me through water that was knee-deep. He measured off another thousand and led me through water that was up to the waist. 5 He measured off another thousand, but now it was a river that I could not cross, because the water had risen and was deep enough to swim in—a river that no one could cross. 6 He asked me, “Son of man, do you see this?” Then he led me back to the bank of the river. 7 When I arrived there, I saw a great number of trees on each side of the river. 8 He said to me, “This water flows toward the eastern region and goes down into the Arabah, where it enters the Dead Sea. When it empties into the sea, the salty water there becomes fresh. 9 Swarms of living creatures will live wherever the river flows. There will be large numbers of fish, because this water flows there and makes the salt water fresh; so where the river flows everything will live.

On today's Bible Answer Man broadcast (09/01/25), Hank wishes all of you a happy Labor Day and details the Labor Day holiday that God gave us long before the government did—our Sabbath Day rest. Just as we rest today on Labor Day, the Lord commands us to rest on the Sabbath each week. “Six days you shall labor and do all your work, but the seventh day is a sabbath to the Lord your God. On it you shall not do any work, neither you, nor your son or daughter, nor your male or female servant, nor your ox, your donkey or any of your animals, nor any foreigner residing in your towns, so that your male and female servants may rest, as you do” (Deut. 5:13-14 NIV). So our Labor Day holiday according to God is our Sabbath Day rest, which begs the question: why do Christians rest from their labor on the first day of the week (Sunday), rather than the last day of the week (Saturday)? The answer, says Hank, is encapsulated in just one word—resurrection. Hank also discusses something else that comes to his mind when he thinks about the word labor, and that is what Paul says in 1 Corinthians chapter 3, that each person will be rewarded according to their own labor. In other words, what we do now in this life counts for all eternity. Hank uses the illustration of his invitation to play Cypress Point, which he claims to be the most spectacular golf course on Earth. For months, he beat his body into submission while dreaming of the day he would experience walking its fairways. Without his strenuous preparations, he would have still experienced the same breathtaking views; however, all his hard work added immeasurably to his experience. That is what heaven will be like. As phenomenal as Cypress Point is, it pales in comparison to what paradise restored will be. Hank spent one day at a golf haven; he will spend an eternity in God's heaven. It stands to reason, therefore, that he would put a lot more labor into preparing for an eternity in heaven with God than he did for playing eighteen holes of golf.

Sabbath School panel discussion and insight by 3ABN pastors and teachers. This podcast episode follows 2025 quarter 3, lesson 10 of the adult Bible study guide book. This quarter's book topic is “Exodus”, and this week's Sabbath School lesson is titled “The Covenant and the Blueprint”. Join us every week for a fresh and relevant study of the word of God.  Reading: Exod. 24:1–18; 1 Cor. 11:23–29; Lev. 10:1, 2; Ezek. 36:26–28; Exod. 25:1–9; Exod. 31:1–18. Memory Text: “So Moses came and told the people all the words of the Lord and all the judgments. And all the people answered with one voice and said, ‘All the words which the Lord has said we will do' ” (Exodus 24:3, NKJV). (August 30 - September 5)  Sunday (Shelley Quinn) - “The Book and the Blood”Monday (James Rafferty) - “Seeing God” Tuesday (John Lomacang) - “Power to Obey”Wednesday (John Dinzey) - “In the Midst of His People”Thursday (Jill Morikone) - “Filled with the Spirit of God” Want the Panelists' notes? You can sign up here: https://3abnsabbathschoolpanel.com/notes/  Questions or Comments? Email us at mail@3abn.org Donate: https://3abn.org/donate-quick.html

Work and Sabbath Justin Domino August 31, 2025 by New Hope Community Church

Give thanks for the dignity of work! Honor the Sabbath! Stand in solidarity with those who labor under unjust conditions!

• In scripture and tradition, the devil is often portrayed as wandering, roaming, seeking whom he may devour. He's never at peace because he's cut off from grace. • Restlessness is a symptom of exile. The devil cannot rest because he cannot dwell in love, cannot abide in truth, cannot be still in the presence of God. • His movement is frantic, not purposeful. It's noise without rhythm. Motion without meaning. • Rest isn't laziness—it's obedience. God rested on the seventh day not because He was tired, but to model rhythm, reflection, and reverence. • In Exodus and Deuteronomy, Sabbath is a commandment. But it's also a gift. A holy pause that says: “I am not defined by my labor. I am held by something greater.” • Jesus himself withdrew to rest and pray. Even in the storm, He slept—because He trusted the Father.

Parsha "Shoftim" (Deuteronomy 16:18 - 21:9) may be the most utterly "timely" commentary on the World Today, and what is so UTTERLY WRONG -- given events of the last week -- that we could ask for. Mark Call of Shabbat Shalom Mesa fellowship contends in this week's reading and midrash that the totality of the major themes in this one -- from 'REAL judges' as opposed to 'black-robed priests of Satan,' to the plague of liars being "perverted witness" (and lying in oaths), to 'false prophets', to what it means to "put away the Evil from among you," and what happens when society not only FAILS to do so, but promotes that evil. If there was ever a parsha that helps clarify what it must mean to "come out of her," and why it is now a matter of life and death - this is it! The Erev Shabbat reading begins there, and includes what amounts to a great summary of just why that is: https://hebrewnationonline.com/wp-content/uploads/2025/08/SSM-8-29-25-Shoftim-teaching-podcast-xxx.mp3 We have seen in the last few portions the more than one admonition against idolatry, including "don't even bring the idol into your house." We have seen why He prescribes a death penalty for idolatry. And this week, both in the news, and in the Bible, we have seen what happens when that Evil among is is not exterminated, but subsidized, taught, and even mandated in the Whore Church and public cesspools. There are a myriad of important themes in here. But, ultimately, they all relate to just one: 'They' HATE YHVH. Shoftim: "REAL Judges, Real Men, Fake gods, and Extermination of the Evil from Among You" https://hebrewnationonline.com/wp-content/uploads/2025/08/WT-CooH-8-30-25-Shoftim-Put-away-the-Evil-podcast-xxxx.mp3 The combined two-part reading and Sabbath midrash:

Pastor Samson's sermon “Lord of My House” from Nehemiah 13 highlighted how compromise in the home leads to compromise in God's house. He showed how the Israelites neglected worship, tithes, Sabbath, and spiritual disciplines, which opened the door for the enemy and eroded their faith. Pastor Samson challenged us to put our own houses in order, fighting cultural influences with God's Word, practicing covenant signs like worship and discipleship, and ensuring Jesus remains Lord of our homes so His gospel is central in our lives. Listen and be challenged. Support the show

Deuteronomy 5Matthew 11-12Mark 2-3

This morning we will continue our exploration of the lectionary as we meet Jesus at Sabbath meal in Luke 14. There, Jesus offers a parable to the guests seeking places of honor and prominence. As we worship we will explore how insecurities often send us following after the limelight rather than Christ, and remember that we are each called a child of God, and that is enough. Sermon on Luke Luke 14:1, 7-11, delivered by the Reverend Joshua H. Narcisse on August 31st, 2025.

Discover how Sabbath rest is more than a break from work - it's a holy act of worship, resistance, and celebration that reorients our lives around God's goodness. (https://slocity.church/im-new) - Click here to fill out a connect card if you're new(https://slocity.church/this-week) - Click here to jump into community(https://subsplash.com/slocitychurch/app) - Click here to download the app and stay connected(https://slocity.church/give) - We dream of being a generous church that trusts God fully and makes a difference. If God has put it on your heart to give, click the link above.

In our fast-paced world dominated by culture, competition, and comparison, many Christians struggle with chronic busyness and burnout. In this powerful message from our "You Asked For It" summer series, Pastor Mike Carey explores what Scripture truly teaches about the Sabbath and how it points us to ultimate rest in Jesus Christ.Show Notes:

[Galatians 5:25 NIV] Since we live by the Spirit, let us keep in step with the Spirit.It is possible to ___________________ the promptings of the Spirit.[Acts 16:6-8] Next Paul and Silas traveled through the area of Phrygia and Galatia, because the Holy Spirit had prevented them from preaching the word in the province of Asia at that time. 7 Then coming to the borders of Mysia, they headed north for the province of Bithynia, but again the Spirit of Jesus did not allow them to go there. 8 So instead, they went on through Mysia to the seaport of Troas.Sometimes the Holy Spirit ___________________ our direction.[Acts 16:9-12] That night Paul had a vision: A man from Macedonia in northern Greece was standing there, pleading with him, "Come over to Macedonia and help us!" 10 So we decided to leave for Macedonia at once, having concluded that God was calling us to preach the Good News there. 11 We boarded a boat at Troas and sailed straight across to the island of Samothrace, and the next day we landed at Neapolis. 12 From there we reached Philippi, a major city of that district of Macedonia and a Roman colony. And we stayed there several days.We need to allow the Spirit to ___________________ us.[Acts 16:13-15] On the Sabbath we went a little way outside the city to a riverbank, where we thought people would be meeting for prayer, and we sat down to speak with some women who had gathered there. 14 One of them was Lydia from Thyatira, a merchant of expensive purple cloth, who worshiped God. As she listened to us, the Lord opened her heart, and she accepted what Paul was saying. 15 She was baptized along with other members of her household, and she asked us to be her guests. "If you agree that I am a true believer in the Lord," she said, "come and stay at my home." And she urged us until we agreed.We need to ________ on God's direction not just _____________ it.[Acts 16:40] When Paul and Silas left the prison, they returned to the home of Lydia. There they met with the believers and encouraged them once more. Then they left town.Sometimes the Spirit doesn't give you the whole ____________, just the next _____________.[Galatians 6:4-5] Pay careful attention to your own work, for then you will get the satisfaction of a job well done, and you won't need to compare yourself to anyone else. 5 For we are each responsible for our own conduct.We can ___________________ from others, but we are not to ___________________ ourselves to others.[John 10:27] My sheep listen to my voice; I know them, and they follow me.If we're not walking with God ___________________ we won't recognize His ___________________.[Proverbs 19:21] You can make many plans, but the LORD's purpose will prevail.The goal is not to follow ________ plans, but to follow His ________.[Philippians 4:6-7] Don't worry about anything; instead, pray about everything. Tell God what you need, and thank him for all he has done. 7 Then you will experience God's peace, which exceeds anything we can understand. His peace will guard your hearts and minds as you live in Christ Jesus.God's will and path is always accompanied by His _____________.If the situation is beyond _________ control, it's in ________ control.

According to scripture (John 5:17) when challenged to justify healing on the Sabbath, Jesus said "My Father is always working, and so am I."  Perhaps this was a reminder that observing the Sabbath did not mean there is a cessation of the activity of God. And, because of our connection with God, there is a continuous activity or working that is taking place in us, through us and as us. Listen as Mary Ellen shares this message about the spiritual meaning of work and how to work with God and with our good. If you are guided to share a gift for our podcasts, please follow the link below.Support the show

1 On one occasion when Jesus was going to the house of a leader of the Pharisees to eat a meal on the Sabbath, they were watching him closely.   7 When he noticed how the guests chose the places of honor, he told them a parable. 8 “When you are invited by someone to a wedding banquet, do not sit down at the place of honor, in case someone more distinguished than you has been invited by your host, 9 and the host who invited both of you may come and say to you, ‘Give this person your place,' and then in disgrace you would start to take the lowest place. 10 But when you are invited, go and sit down at the lowest place, so that when your host comes, he may say to you, ‘Friend, move up higher'; then you will be honored in the presence of all who sit at the table with you. 11 For all who exalt themselves will be humbled, and those who humble themselves will be exalted.”   12 He said also to the one who had invited him, “When you give a luncheon or a dinner, do not invite your friends or your brothers and sisters or your relatives or rich neighbors, in case they may invite you in return, and you would be repaid. 13 But when you give a banquet, invite the poor, the crippled, the lame, and the blind. 14 And you will be blessed because they cannot repay you, for you will be repaid at the resurrection of the righteous.” 

Johnny Glover (Pastor of Worship), "Saving Faith", Children's Time, Choir, Blended Worship Praise Team (8:45 Service).          13.  On the Sabbath we went outside the city gate to the river, where we expected to find a place of prayer. We sat down and began to speak to the women who had gathered there.  14.  One of those listening was a woman from the city of Thyatira named Lydia, a dealer in purple cloth. She was a worshiper of God. The Lord opened her heart to respond to Paul's message.  15.  When she and the members of her household were baptized, she invited us to her home. “If you consider me a believer in the Lord,” she said, “come and stay at my house.” And she persuaded us.          25.  About midnight Paul and Silas were praying and singing hymns to God, and the other prisoners were listening to them.  26.  Suddenly there was such a violent earthquake that the foundations of the prison were shaken. At once all the prison doors flew open, and everyone's chains came loose.  27.  The jailer woke up, and when he saw the prison doors open, he drew his sword and was about to kill himself because he thought the prisoners had escaped.  28.  But Paul shouted, “Don't harm yourself! We are all here!”          29.  The jailer called for lights, rushed in and fell trembling before Paul and Silas.  30.  He then brought them out and asked, “Sirs, what must I do to be saved?”          31.  They replied, “Believe in the Lord Jesus, and you will be saved—you and your household.”  32.  Then they spoke the word of the Lord to him and to all the others in his house.  33.  At that hour of the night the jailer took them and washed their wounds; then immediately he and all his household were baptized.  34.  The jailer brought them into his house and set a meal before them; he was filled with joy because he had come to believe in God—he and his whole household.          35.  When it was daylight, the magistrates sent their officers to the jailer with the order: “Release those men.”  36.  The jailer told Paul, “The magistrates have ordered that you and Silas be released. Now you can leave. Go in peace.”          37.  But Paul said to the officers: “They beat us publicly without a trial, even though we are Roman citizens, and threw us into prison. And now do they want to get rid of us quietly? No! Let them come themselves and escort us out.”          38.  The officers reported this to the magistrates, and when they heard that Paul and Silas were Roman citizens, they were alarmed.  39.  They came to appease them and escorted them from the prison, requesting them to leave the city.    40.  After Paul and Silas came out of the prison, they went to Lydia's house, where they met with the brothers and sisters and encouraged them. Then they left.          (Acts 16:13-15; 25-40 NIV)

Sacred Rhythms: Discovering God's Gift of SabbathIn a noisy, restless world that constantly demands more from us, God offers a gift most of us rarely unwrap: Sabbath. Far from being an outdated command or a rigid rule, Sabbath is an invitation into the life we were created to live: a rhythm of stopping, resting, and remembering the goodness of God.This 6-day devotional, Sacred Rhythms: Discovering God's Gift of Sabbath, blends history, story, scripture, and prayer to guide you into that rhythm. From Elijah's encounter with God's gentle whisper, to Bach's relentless melodies, from the creation of Labor Day to the quiet faith of Eric Liddell, from Lincoln's 271 words to the spirituals sung on the road to freedom, each day offers a fresh reminder that Sabbath is woven into both the fabric of creation and the story of redemption.Whether you are weary from work, distracted by busyness, or simply longing for deeper peace, these reflections will help you pause, breathe, and find your rest in the presence of the Lord. Sabbath isn't just a day on the calendar. It's a way of life.Come and rediscover the God who speaks in whispers, strengthens in stillness, and renews His people in the gift of holy rest.

Sacred Rhythms: Discovering God's Gift of SabbathIn a noisy, restless world that constantly demands more from us, God offers a gift most of us rarely unwrap: Sabbath. Far from being an outdated command or a rigid rule, Sabbath is an invitation into the life we were created to live: a rhythm of stopping, resting, and remembering the goodness of God.This 6-day devotional, Sacred Rhythms: Discovering God's Gift of Sabbath, blends history, story, scripture, and prayer to guide you into that rhythm. From Elijah's encounter with God's gentle whisper, to Bach's relentless melodies, from the creation of Labor Day to the quiet faith of Eric Liddell, from Lincoln's 271 words to the spirituals sung on the road to freedom, each day offers a fresh reminder that Sabbath is woven into both the fabric of creation and the story of redemption.Whether you are weary from work, distracted by busyness, or simply longing for deeper peace, these reflections will help you pause, breathe, and find your rest in the presence of the Lord. Sabbath isn't just a day on the calendar. It's a way of life.Come and rediscover the God who speaks in whispers, strengthens in stillness, and renews His people in the gift of holy rest.___You can read along with our journey through the sabbath on Passion Equip HERE.

By Andrew Shallenberger - In this difficult age, are we enduring? Are the heavy weights of the trials we face bringing us to discouragement? Paul went through more than we can imagine, but he kept a focus on the purpose he had been given. We must likewise keep God's kingdom in the forefront of our mind.

Episode Notes Humanity is drowning in an ocean, and there's no hope but for one rescue boat. But it's from a foreign nation. Reaching out a hand seems scary, for it means being rescued into a completely new life, joining a new Kingdom. Many have decided to choose the alternative: Swimming aimlessly in an ocean, ignoring the rescue boat, knowing in the secret heart that things won't get better. Will you wait until your arms get tired, or use what little strength you have left to call for rescue? In this devotional, we discuss the nature of God's Kingdom, and how He pursues us. Support Rise on Fire Ministries by contributing to their tip jar: https://tips.pinecast.com/jar/rise-on-fireRead transcript

Join us for Sabbath Lounge Live, which occurred on August 26th at 8pm, as we tackle the toughest biblical “rabbit trails” about salvation, repentance, sin, the Torah, and the heart of Scripture! What are the core elements of salvation? –   What does true repentance mean, and what are we repenting from? – What is sin and how does the Bible define “missing the mark”? – Did the meaning of sin change after the Messiah's death and resurrection? – Many more thought-provoking topics! Whether you're searching for answers or want to go deeper in faith, this interactive livestream welcomes all questions. Watch LIVE on YouTube, Facebook, and Instagram! Set your reminder, bring your questions, and invite a friend to the discussion! What elements make up “salvation”? What is repentance? What are we repentant of/repenting from? What is sin? What “mark” are we missing that is called sin? What was sin the day before Messiah died? What was sin the day Messiah was resurrected? Why did they stone Stephen? (I have notes on this for detail) Can we do “all things through Messiah”? Can you keep Torah? What is a Jew? Who was the first Jew? Who is the New Covenant for? What is a “lost sheep from the house of Israel”? What is “the house of Israel” How many tribes of Isreal are there? Do we want His kingdom and will done on earth as in heaven? Where can we look to see what His kingdom looks like? What can we do to live out those kingdom principles now? If you don't want to keep the Torah now, will you want to when Messiah returns? What does Jeremiah say will be “in our hearts” in the New Covenant? What does Ezekiel say it means to have the law in our hearts? When they talk about “the Word” in the NT or “the Scriptures”, what are they referring to? Where do we ever see a prophet say the law will stop being applicable? Where do we ever see Yahushua say the law will stop being applicable? Anti-Messiah has a sign/mark, what is Yah's sign/mark? If Sabbath went away, what is Matthew 24:20 referring to? If we now keep the “spirit” of the law, how are we keeping the spirit of “eat clean”, “feast days”, “don't worship Me as the nations do their gods”? What is the spirit of these things?

Johnny Glover (Pastor of Worship), "Saving Faith".          13.  On the Sabbath we went outside the city gate to the river, where we expected to find a place of prayer. We sat down and began to speak to the women who had gathered there.  14.  One of those listening was a woman from the city of Thyatira named Lydia, a dealer in purple cloth. She was a worshiper of God. The Lord opened her heart to respond to Paul's message.  15.  When she and the members of her household were baptized, she invited us to her home. “If you consider me a believer in the Lord,” she said, “come and stay at my house.” And she persuaded us.          25.  About midnight Paul and Silas were praying and singing hymns to God, and the other prisoners were listening to them.  26.  Suddenly there was such a violent earthquake that the foundations of the prison were shaken. At once all the prison doors flew open, and everyone's chains came loose.  27.  The jailer woke up, and when he saw the prison doors open, he drew his sword and was about to kill himself because he thought the prisoners had escaped.  28.  But Paul shouted, “Don't harm yourself! We are all here!”          29.  The jailer called for lights, rushed in and fell trembling before Paul and Silas.  30.  He then brought them out and asked, “Sirs, what must I do to be saved?”          31.  They replied, “Believe in the Lord Jesus, and you will be saved—you and your household.”  32.  Then they spoke the word of the Lord to him and to all the others in his house.  33.  At that hour of the night the jailer took them and washed their wounds; then immediately he and all his household were baptized.  34.  The jailer brought them into his house and set a meal before them; he was filled with joy because he had come to believe in God—he and his whole household.          35.  When it was daylight, the magistrates sent their officers to the jailer with the order: “Release those men.”  36.  The jailer told Paul, “The magistrates have ordered that you and Silas be released. Now you can leave. Go in peace.”          37.  But Paul said to the officers: “They beat us publicly without a trial, even though we are Roman citizens, and threw us into prison. And now do they want to get rid of us quietly? No! Let them come themselves and escort us out.”          38.  The officers reported this to the magistrates, and when they heard that Paul and Silas were Roman citizens, they were alarmed.  39.  They came to appease them and escorted them from the prison, requesting them to leave the city.    40.  After Paul and Silas came out of the prison, they went to Lydia's house, where they met with the brothers and sisters and encouraged them. Then they left.          (Acts 16:13-15; 25-40 NIV)

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This special Labor Day message reflects on the true meaning of rest in a world that never stops. We explore the paradox of a holiday that celebrates work by taking a day off, and why our modern striving so often leaves us weary.  Let's uncover the blueprint for rest, examining how God modeled a sacred rhythm for humanity and how the Sabbath was given as a powerful declaration of freedom from slavery. Let's learn that genuine rest is an act of trust, teaching us to rely on God's provision instead of our own frantic effort.  Today's journey is to the ultimate invitation from Jesus to find rest for our souls, urging us to lay down our heavy burdens and enter into the finished work He has already accomplished. Worship Notes on YouVersion  Connect with Us: New here? Want to connect? Use our Digital Connection Link Visit our website: www.lindenroad.church #Rest #LaborDay #ChristianMessage #SpiritualRest #Sabbath #Faith #BibleStudy #FindRest #StopStriving #LayDownYourBurdens 

Sacred Rhythms: Discovering God's Gift of SabbathIn a noisy, restless world that constantly demands more from us, God offers a gift most of us rarely unwrap: Sabbath. Far from being an outdated command or a rigid rule, Sabbath is an invitation into the life we were created to live: a rhythm of stopping, resting, and remembering the goodness of God.This 6-day devotional, Sacred Rhythms: Discovering God's Gift of Sabbath, blends history, story, scripture, and prayer to guide you into that rhythm. From Elijah's encounter with God's gentle whisper, to Bach's relentless melodies, from the creation of Labor Day to the quiet faith of Eric Liddell, from Lincoln's 271 words to the spirituals sung on the road to freedom, each day offers a fresh reminder that Sabbath is woven into both the fabric of creation and the story of redemption.Whether you are weary from work, distracted by busyness, or simply longing for deeper peace, these reflections will help you pause, breathe, and find your rest in the presence of the Lord. Sabbath isn't just a day on the calendar. It's a way of life.Come and rediscover the God who speaks in whispers, strengthens in stillness, and renews His people in the gift of holy rest.___You can read along with our journey through the sabbath on Passion Equip HERE.

Sacred Rhythms: Discovering God's Gift of SabbathIn a noisy, restless world that constantly demands more from us, God offers a gift most of us rarely unwrap: Sabbath. Far from being an outdated command or a rigid rule, Sabbath is an invitation into the life we were created to live: a rhythm of stopping, resting, and remembering the goodness of God.This 6-day devotional, Sacred Rhythms: Discovering God's Gift of Sabbath, blends history, story, scripture, and prayer to guide you into that rhythm. From Elijah's encounter with God's gentle whisper, to Bach's relentless melodies, from the creation of Labor Day to the quiet faith of Eric Liddell, from Lincoln's 271 words to the spirituals sung on the road to freedom, each day offers a fresh reminder that Sabbath is woven into both the fabric of creation and the story of redemption.Whether you are weary from work, distracted by busyness, or simply longing for deeper peace, these reflections will help you pause, breathe, and find your rest in the presence of the Lord. Sabbath isn't just a day on the calendar. It's a way of life.Come and rediscover the God who speaks in whispers, strengthens in stillness, and renews His people in the gift of holy rest.___You can read along with our journey through the sabbath on Passion Equip HERE.

In this thought-provoking episode of The Reformed Brotherhood, Tony and Jesse explore the complex relationship between Christian vocation and professional ambition. Moving beyond the obvious prohibition of inherently sinful professions, they examine whether certain legitimate careers might still be inappropriate for Christians if they compromise our responsibilities to family and church. The hosts challenge the common assumption that Christians should seek maximum worldly influence, suggesting instead that faithfulness in our threefold calling—to work, family, and church—should guide our vocational choices. Drawing on Reformed theology's rich understanding of vocation, they offer practical wisdom for believers navigating career decisions and workplace responsibilities while maintaining spiritual priorities in a culture that often glorifies professional success at any cost. Key Takeaways Vocation is threefold: A proper understanding of Christian vocation includes responsibilities to our work, our families, and our church—not just our careers. Lord's Day conflicts: Professions that regularly prevent church attendance and Lord's Day observance may be inappropriate for Christians, regardless of their potential for influence or impact. Family obligations: Scripture teaches that Christians who neglect family responsibilities are "worse than unbelievers" (1 Tim. 5:8), suggesting that careers demanding excessive time away from family may be problematic. Christian influence vs. gospel proclamation: We must distinguish between transforming culture through worldly influence versus the actual proclamation of the gospel, which can happen at any level of employment. Sacrifice is expected: Following Christ often requires sacrificing career advancement, prestige, or financial gain to fulfill our primary callings. Priority check: When considering job opportunities, Christians should evaluate church options in a new location with the same care they give to schools, housing, and other community factors. God calls us to faithfulness: Our primary calling is to faithfulness in our responsibilities, not necessarily to positions of maximum influence or cultural power. Balancing the Threefold Calling The hosts challenge the idea that Christians should prioritize career advancement and influence above all else. They argue that vocation in the Reformed tradition encompasses more than just our paid work—it includes our responsibilities to family and church as well. This means that even if a career opportunity seems beneficial for "kingdom influence," we must evaluate whether it allows us to fulfill our other God-given duties. Tony points out that while some professions clearly contradict Christian ethics, others may subtly undermine our ability to be faithful in all areas of life. A high-powered executive role might provide platforms for influence but could require such time commitments that family relationships suffer or regular Lord's Day worship becomes impossible. As Jesse observes, "vocation is fundamentally God's doing," not simply about finding personal fulfillment or maximizing impact. This framework helps believers evaluate career choices more holistically. The Question of Christian Influence A central question emerges throughout the episode: Should Christians pursue positions of maximum influence to advance kingdom values? While this idea sounds appealing, the hosts suggest it often masks a "theology of glory" rather than embracing the "theology of the cross." Jesse notes that "God doesn't call us to necessarily have outside impact. What he's calling us to is faithfulness." They distinguish between the transformative power of the gospel—which can be proclaimed regardless of position—and other ways of transforming culture through worldly influence. Tony explains that "whether you're the janitor of the hospital or whether you're the CEO of the hospital, the gospel is the same and your role in proclaiming the gospel is the same." This perspective challenges Christians to reconsider whether pursuing leadership positions always aligns with God's calling, especially when such roles might compromise other spiritual obligations. The hosts argue that faithfulness in ordinary circumstances, not exceptional influence, should be our primary aim. Quotes "Would it be great if the CEO of a major Fortune 500 company could be a Christian? Yeah. That would be kind of cool. But if the trade-off is that person has to sacrifice their genuine Christian convictions, that's not worth it." - Tony Arsenal "I do think we have to sit back and ask, is that the calling? So that we're pursuing what is our vocation, not just our potential... I think there is a real temptation to somehow say like, what we need to do is to infiltrate in all the places. And I think what we mean by that is that things here will be better." - Jesse Schwamb "I think the Bible is clearer about a person who is taken away from their home more than is reasonable and more than is healthy for their family, or a Christian who never is able to worship on the Lord's day... than it is on something like identity politics and some of the tangential ways that might cause a person to need to compromise a little bit at a high level." - Tony Arsenal Practical Applications The hosts suggest several practical considerations for Christians evaluating career opportunities: Will this job regularly prevent Lord's Day worship? Does it require sacrificing time with family beyond what's reasonable? Could you negotiate Sabbath observance with potential employers? When relocating, evaluate church options with the same care given to schools and housing Consider whether a lower-paying job that allows faithfulness in all areas might be better than a higher-paying one that doesn't Full Transcript [00:00:00] Introduction and Episode Overview [00:00:08] Jesse Schwamb: Welcome to episode 458 of The Reformed Brotherhood. I'm Jesse. [00:00:16] Tony Arsenal: And I'm Tony. And this is the podcast where even your work is unto the glory of God. Hey brother. Hey [00:00:24] Jesse Schwamb: brother. You know that's right. It [00:00:26] Tony Arsenal: is. That's why I said it. [00:00:28] Jesse Schwamb: Yeah, it was. That's a great way to open. We, I think from time to time come back to the topic of work and we've got a great, I think, conversation in the queue for this particular episode. [00:00:39] Jesse Schwamb: Now it's gonna sound maybe on the face. Right off the top here. Familiar. So of course, like we've talked before, how scripture makes it clear that Christians are to be salt and light in the world. And we've talked, I think, at length about, well, how exactly do we carry out that? And though we know that we're not saved by our good works. [00:00:57] Jesse Schwamb: Again, the Bible teaches very clearly that God expects good works from Christians, that that is in fact what he saves us to do. Again, we're not saved by those good works, but the question I think still remains, and we're gonna come to it in this conversation about what exactly does he want us to do and where does he want us to do it. [00:01:13] Jesse Schwamb: So in other words, we know that according to scripture, God providentially, governs and cares for his entire creation. So how does that play out in human society given the reality of sin? So we're gonna get to topics like. Well, should Christians be in every line of work? Is that the ideal? Are there jobs or positions or responsibilities that seemingly may not be obvious that Christians really shouldn't be a part of? [00:01:37] Jesse Schwamb: Because it takes them too far afield, maybe from the responsibilities that God gives us holistically to think of our calling is and our families and our churches in our work. So it's a bit more nuanced play of a conversation we had before, but hopefully something that's gonna have all kinds of practicality wrapped around it. [00:01:55] Jesse Schwamb: Yeah. So that's what's coming. [00:01:56] Tony Arsenal: Yeah. Yeah. I'm stoked. I think this is gonna be a good conversation and I think I, I think this is one of those topics where like there's a lot of different angles to come at it from, right? We talk about vocation and work, and we've had those conversations before, and I think other shows and other venues have had that conversation before. [00:02:15] Tony Arsenal: I don't think that I've encountered a conversation really to this like angle of it. So I'm looking forward to this. [00:02:23] Jesse Schwamb: Me too. It's gonna be great. And of course, before we get to all that goodness, all that greatness, which I'm sure is about to transpire shortly and will be of course the definitive conversation, the one to end all to, I guess both to your point, bring it into the world. [00:02:36] Jesse Schwamb: Then to shut it down because we'll have accomplished both ends in just a single hour. [00:02:41] Affirmations and Denials [00:02:41] Jesse Schwamb: Before we get to that, let's do some affirming or denying. This is the part of our conversation where you and I always pick one thing either that we're affirming with and kind of the tradition of the reformed faith, where we take something that's undervalued or something that excites us, we think has great merit or worth, and we put out into the world and say, we're standing behind this thing, or conversely, we deny against it in that same kind of tradition by saying, this thing is overvalued, not worth it. [00:03:05] Jesse Schwamb: Not our jam. So in our tradition, I ask you are you affirming with something or are you not against something? [00:03:11] Tony Arsenal: I'm affirming with something specific that will lead to something general. So, okay. [00:03:16] Exploring AI in Learning [00:03:16] Tony Arsenal: I mentioned a couple weeks ago that I've been playing around with Google Gemini, which is Google's AI platform. [00:03:22] Tony Arsenal: And uh, I've been using it in a sort of interesting way. So Google has, uh, Gemini has these things called gems, which are basically like predefined personalities or predefined. I dunno, like instructions. So they have one gem that is a learning guide where basically you can give it a topic and it will, it will deliver mini lectures, give you quizzes, you can prompt it. [00:03:46] Tony Arsenal: So like I can paste in, um, you know, I can take in Lagos, I can paste a copy of the Bible, like a chapter of the Bible into the learning guide. It'll summarize it, it'll ask me questions. It'll basically gimme many lectures on it. Um, that's the specific thing. This is such a cool technology. And in my mind, this is really where AI is strong, is that you can take large sections of text and it will summarize it and synthesize it into a very usable format. [00:04:14] Tony Arsenal: Um, so what I've been doing, like I said, is I'll read, I'll read a, a chunk of text from whatever it is I'm reading, and then I'll copy and paste that entire chunk of text if it's an electronic text into the learning. Learning guide module and ask it to act as like a seminary lecturer and quiz me on the content. [00:04:33] Tony Arsenal: Um, which really helps to solidify the content I'm reading rather than just passing my eyes over it. I'm actually, um, processing it and retaining it more. I think you could probably do something similar with just about any AI platform if you had the right kind of prompt, which is where the general one comes in. [00:04:50] Tony Arsenal: And I would encourage you, listener to think a little bit about how you might utilize this, because I think we all read lots and lots of things. Our, our, um, particular audience tends to be a little bookish, and so I'm sure we're all reading things as we go, but I'm not sure we're always processing things in the most effective way. [00:05:07] Tony Arsenal: So think a little bit about like how you might use something like chat, GPT, which is available for free, or Claude, which is available for free to do this kind of like. Almost like simulated classroom lecture. Um, and I know there are some questions about ai. Like I, I heard an argument that ai, when you're generating content is, is a sort of form of sophisticated, uh, plagiarism, which I'm not sure I buy it, but I understand the argument. [00:05:33] Tony Arsenal: This is something very different where you're really just using the, using the AI to synthesize and summarize text and sort of spit it back to you in a new format. Um, you're not trying to generate anything new. You're not trying to create anything. That you're gonna publish or anything like that. It's really just a, a form of synthesis. [00:05:49] Tony Arsenal: So I've really found this to be super beneficial. Um, I'm having a really great time at it. I'm, I'm using it for language studies, so I'm reading through mount's basics, biblical Greek. And I'll copy and paste the whole chapter in, ask it to act as a lecturer, and it will walk me through the chapter. It'll stop to do quizzes. [00:06:08] Tony Arsenal: It'll drill me on vocab as I'm going. And then when, when I up, the instruction I get is, don't move forward until you are convinced that I've mastered the content. And so when I get something wrong, it goes back and makes me redo it. So it continues to iterate until it's, until the AI has. Synthesize that I have mastered the content, and then it asks me to provide the next chapter. [00:06:30] Tony Arsenal: So it's a cool technology. It's a, it's a sort of novel use for the technology. Um, again, Google has built in modules that do this, but I think you could probably use chat, GPT or Claude or Orrock or whatever AI model you're using to accomplish the same goal. [00:06:45] Jesse Schwamb: There's no doubt that AI is great for like building study notes, helping you create space, repetition, all those like little hacks that we have long talked about. [00:06:53] Jesse Schwamb: And this provides it to you in a really bespoke course customized way, but it gets you involved. I'm with you if you wanna do this the old fashioned way. I'll go back to something I I've affirmed with before and that's this very famous book originally authored in the 1940s called How to Read a Book by Mor Mortimer, j Adler, and that is an exercise. [00:07:13] Jesse Schwamb: Helping you do some of that stuff in real time as well. Yeah, so I think there'd be a lovely compliment to say you're reading actively and then you get to test immediately that active reading by way of using ai. So even before, like, maybe even just jumping to like, well, let me read it, but I'm, I'm gonna trust that AI's gonna really kind of supplement me or fill in the gaps and just gimme what I need to know. [00:07:33] Jesse Schwamb: Trying to do that in real time. Pausing in your reading. Again, kind of studying as you go along, thinking out loud through what you've just read and then saying, alright, now test me is a great way to, 'cause who wants to like read stuff unless you can remember this stuff and then unless you can apply it, right? [00:07:48] Jesse Schwamb: Yeah. So it's such a joy to be able to read things and then to remember. And if you haven't had that experience yet, I like your affirmation. I think this is a great way to test it out. [00:07:56] Tony Arsenal: Yeah, just to maybe flesh this out. So I, I asked it to, and I'm, I'm doing this sort of as an experiment just to see how it works, but also just 'cause it's, it's useful. [00:08:06] Tony Arsenal: I asked it to act as a seminary lecturer and I copied and paste the entire first chapter of the Westminster Confession. And rather than split it up by section and actually combined paragraphs that were. Um, related to each other. So it combined the list of Bible, uh, books, and then the chapter on apocrypha and gave me some like lectures. [00:08:25] Tony Arsenal: But here's what it said about, um, about chapter 10. It says, paragraph 10, declares the supreme judge can be no other than the Holy Spirit speaking scripture. This is the ultimate outworking of sola Scripture, means that every other authority is lesser authority that must submit to the judgment of the word of God. [00:08:42] Tony Arsenal: This includes decrees of church counsels. Opinions of ancient writers, doctrines of men, private spirits. It goes on for a little while longer. Then it says, I will give you a brief final quiz covering the whole of chapter one, and it asks questions like A historian makes the following claim. The Bible only has authority. [00:08:59] Tony Arsenal: It does because influential councils in the early church, like the Council of Carthage officially voted on which books would be included in the cannon. The church therefore gave the Bible its authority drawing from your knowledge of paragraphs three, uh, three, four, and five. Provide a two-part critique of the historian statement. [00:09:16] Tony Arsenal: Which then I had to type it out. It critiqued, um, it analyzed my answer. Um, I happened to get that question right. I did at one point think maybe this is actually just like finding a way to say everything that I say is right. So I purposely put a wrong answer in and it did identify that the answer was wrong, and then it made me go back and revisit that content. [00:09:35] Tony Arsenal: So it's very, it's a very cool use case. I'm glad that Google kind of built this in. They have all sorts of other gems. If you have, if you have a way to get access to Google Gemini, um. It's not the best AI for everything, but it's got, it's pretty versatile. It's got a lot of utility, so check it out. [00:09:53] Jesse Schwamb: Yeah, that sounds great. [00:09:53] Jesse Schwamb: Again, there's all kinds of fun things I think we could be using AI for to help us be better learners or to really enjoy our interaction with data and information more. Yeah. It is a really great way to conversationally help you to learn something, and that's what makes it so much better. It stands way far apart from, again, just leading, just reading or just creating flashcards or even just, just creating study notes, but that back and forth to test you on something, even if it's just like casual knowledge that you can really want to internalize. [00:10:21] Jesse Schwamb: Yeah. I found that to be super valuable. Again, like, man, if you're a learner, if you're a reader, if you're a human being, what an amazing time to live in the world where data is so prevalent, but it's increasingly being brought into a place where we can put our arms around it in a way in which we're trying to really understand it. [00:10:38] Jesse Schwamb: You know, I think about how we used to search for something, I mean. Used to like this that like, that wasn't like last year. You know what I mean? Like we just go on to our, your favorite search engine. Type in a topic or maybe type in even a specific question. And at best you'd have to sort through this litany, this plethora, this morass of all these links about articles that may pertain to what you asked. [00:10:58] Jesse Schwamb: Or maybe they pertain to it generally, but not really specifically. Yeah. The specificity with which you can have a conversational interaction that engenders knowledge is wild. I mean, I really think that is like the huge play of ai. Just lean into it and enjoy it. [00:11:12] Tony Arsenal: Yeah. Yeah. Jesse, what are you affirming or denying tonight? [00:11:16] Nasal Spray Affirmation [00:11:16] Jesse Schwamb: I'm going a totally different direction. It's an affirmation, but I'm taking it from my ears, nose, nose, and throat doctor who affirmed this to me, so I might be totally late on this. There are very few things that I can say like somebody's recommended to me or affirm. It's been like absolute game changer, like just drop dead from the first moment I used it or employed the thing that it just changed everything. [00:11:38] Jesse Schwamb: This is one of those things. Which maybe I've just already oversold, but the affirmation is with something called it's, it's spelled X-L-E-A-R, I think it's still pronounced clear, but it's called literally phonetically XL nasal spray, and it's a. This doesn't sound very exciting, but bear with me everybody. [00:11:57] Jesse Schwamb: It's a natural, non-addictive saline nasal spray featuring Zi Atol as its primary active ingredient. So if you're not familiar with Zi Atol, which I wasn't until I went to my ENT by the way I've seen for many years and only just recommended this to me. So I had some words 'cause I was working, where's this been all my life. [00:12:14] Jesse Schwamb: But Zito is a naturally occurring alcohol sugar. It's found in like many fruits and vegetables, and it can be commercially produced from like birch wine or corn fiber. It looks and tastes similar to like table sugar, but it contains fewer calories, so it can be used and is often used as like a sweetener in sugar-free foods like chewing gum, mint candies, jam, stuff like that. [00:12:35] Jesse Schwamb: Here's one of the strange side effects. That they notice though about Zi atol, and that is it totally, uh, cleanses, moisturizes and soos nasal passages. And it gives you all kinds of relief from like common congestion stuff like colds, allergies, low humidity, humidity, science, pressure, stuff like that. What it does is it actually breaks down or lubricates your inner nasal passages, including like flushing out the mucus. like it works actually with your body. So what's amazing is it's, it's really great for, it's kinda like a soap for the nose. It clears up bacteria, pollens, dander, molds, like all kinds of irritants. [00:13:14] Jesse Schwamb: It also studies have shown blocks, adhesion of other pathogens like bacterial, fungal, viral to the mucosal tissues, helping the body to wash them away. So [00:13:23] Jesse Schwamb: this thing is absolutely. Wild. And I can say for certain that if you're the kind of person like me, where let's say like you're, you're hitting the Flonase hard at different seasons because you got those seasonal allergies because of the fall and because sin is real. I'm with you. That dries out your nose. [00:13:42] Jesse Schwamb: This thing is like a, a sauna or a spa for your nose, and then it literally like clears everything out. It's almost magical. I, I'm serious. It's so fantastic. So if you've been looking for something to really help with that and it, again, it's safe. There's no drug in it. It's not addictive, so you can use it all the time. [00:13:58] Jesse Schwamb: It's just saline and zi etol. It is phenomenal. So go get yourself, do yourself a favor. Do, do your, do your nose and your sinuses a solid and, and get the solids outta them by using. X clear. I feel like a bat just flew by your face or like a giant bird. [00:14:17] Tony Arsenal: Yeah. So, uh, first of all, that sounds like a really great thing to check out. [00:14:22] Tony Arsenal: Is this clear stuff? Um, I have had struggles with like sinus infections over the last couple years, so I'm gonna check this out when it gets to allergy season in the fall year. [00:14:32] Hummingbird Moth Encounter [00:14:32] Tony Arsenal: But yes, uh, one of the rare, uh, moths that I've learned lives near my house is called a, uh, what's it called? Uh. It commonly, it's called like a hummingbird moth. [00:14:44] Tony Arsenal: Have you heard of these things? Yeah. Oh yeah. Um, I've never seen them before, but the reason they're called hummingbird moths is 'cause they look like hummingbirds, but they're actually moths and I right now. Hopefully this will change eventually, but. It will have to, 'cause it gets cold here. Um, I'm recording outside and a hummingbird moth literally just flew between my computer and my face. [00:15:05] Tony Arsenal: Um, I wasn't talking at the time so you wouldn't be able to see it on the screen, which is too bad. Uh, but yeah, Jesse saw me freak out a little bit, which is uh, which is fine. [00:15:16] Jesse Schwamb: It happened the [00:15:16] Tony Arsenal: first time I saw one. I was like, is that a huge bee? No, it's just a hummingbird broth. [00:15:21] Jesse Schwamb: Somebody, everybody should look them up though, because they're kind of wild looking. [00:15:25] Jesse Schwamb: Like if you've seen it in real life, they have that hummingbird pose where the body, body is kind of laid back and the wings are going crazy. Like they literally do hover like that. Yeah. And they're, they're almost that big. The one that tried to attack you there was pretty large. [00:15:38] Tony Arsenal: Yeah. They don't, um, they, they. [00:15:41] Tony Arsenal: Move a little different than hummingbirds, which is why the first time that I saw one, I thought it was a bee. Um, because when they, when they land on a flower, they crawl inside the flower the same way that a, like a bee or a bumblebee will, um, they don't hover outside the flower like a hummingbird, but they do. [00:15:57] Tony Arsenal: They, their body is, I mean, their body is probably an, an inch and a half long like a hummingbird. Um, and it's thick like a hummingbird. They don't look like moths at all. So I'm not sure they must be part of the Moth family, I guess. Um, I'm trying to remember. It's. They have like a specific name, I wanna say Scarab, but that's not right. [00:16:14] Tony Arsenal: But it's something like that is the, the technical name of it. They're like a scarab moth or something like that. But [00:16:20] Jesse Schwamb: yeah, I've just come up. It's a wild name. [00:16:22] Tony Arsenal: This is your top 50 Entomology, uh, podcast apparently. As well as the top 50 health cath. We're gonna, we're gonna uh, com combine the two tonight, so yeah, I'm gonna check that out in the, the spring or in the fall here, Jesse. [00:16:34] Tony Arsenal: My, my allergies always go a little bit crazy when we get to September. Yeah. With all the, like leaves falling down and crumbling up and stuff, it just gets in the air, so I'll just, I'll spray some artificial sugar. It's not artificial. I'll spray some pseudo sugar in my nose and see what happens. [00:16:48] Jesse Schwamb: Yeah. It does have the added benefit that because it is a naturally occurring. [00:16:53] Jesse Schwamb: Sugar, like it's a type of sugar alcohol that if it drips down the back of your throat, all you get is a little like, mm, sweet. [00:17:03] Tony Arsenal: I wanna know who the first guy who was like, let me put some of this fake sugar in my nose and see what happens was it's, [00:17:09] Jesse Schwamb: I'm telling you, it, it's better than any actual, like, prescribed nasal spray I've ever taken. [00:17:15] Jesse Schwamb: You can get it like just at your g it. Yeah. Or you can get it on Amazon. I, I will, I forgot about it for a while. I, maybe I use it daily now it's become my go-to. But I mean, I don't wanna make this weird or gross, but it's the kind of thing like if you wake up in the morning and you're stuffy and you, it feels like somebody parked like a bus way up in your sinus cavity. [00:17:32] Jesse Schwamb: Yeah. And you're like, I can't even blow my nose. There's nothing there where, where's all this stuff? There's nothing there. If you use this, when I use this within two, two, I'd say like seven minutes, I can just. Drop a huge load of mucus right outta my face and you feel like a million bucks. I don't know how to describe it. [00:17:49] Jesse Schwamb: Yeah, it's like better than like a sinus rinse or a netty pot. I know this sounds wild, like I'm way too excited about this stuff, but that clear spray is wild. And what I especially love is that it's all natural, that I'm not doing any harm to my nose or my face by using it. And that it, I just feel better afterwards because it's like moisturized everything. [00:18:08] Jesse Schwamb: So, and there's, there's, the debate is I think ongoing. There's a lot apparently, because I went down the rabbit trail and looked at all these scholarly studies and peer-reviewed journal papers, all this stuff. There's a lot, I guess, uh, still somewhat in debate about like its ability to really help prevent certain things like COVID, any kind of like nasal airborne kind of like, yeah, because it helps to flush and it prevents literally bacteria from sticking, uh, inside your nasal passages. [00:18:34] Jesse Schwamb: So that could be a benefit. I can't say anything about that. I'm not a doctor. What, [00:18:40] Tony Arsenal: what I would love is, uh, if you are a listener who has seasonal allergies or whatever, uh, if you would join our telegram chat at t.me/reform brotherhood. Well done. We have what's normally a tastings channel, which is like people get like new foods they wanna check out, or a beer they like or whatever, and they'll, uh, they'll do a little tasting and a review. [00:19:04] Tony Arsenal: I would love if some people would join the channel and do some, some clear, clear. We'll go clear, uh, a tasting of this nasal spray. Yeah, please don't show us. 'cause that's disgusting. Right. But, uh, let us know. Let us know what you think of it. I think that'd be great. So that's t me slash Reform Brotherhood. [00:19:21] Jesse Schwamb: There you go. Come hang out with us. It's a lot of fun. I see we've had some people join that group this week, so I see you out there, brother Sean. Crushing it, getting in the mix. Welcome everybody. Come again. Spend a little time in there. And there's, I love that the channel for like the conversation about our episodes is. [00:19:37] Jesse Schwamb: Hot. It's going strong. I love that. And we gave the call last week. You should listen to last week's episode when we were really speaking about, uh, God's faithfulness and a challenge of how we seek after piety, under the care and the direction, the kind direction and the convicting influence of the Holy Spirit. [00:19:55] Jesse Schwamb: So many good things were said there. I really loved reading all those. And it probably goes without saying, but I'm gonna mention it anyway. You and I read everything that pops in there. Yeah. For the most part. I mean, sometimes I look at it and there's 150 messages, right? And um, it got wild. But I go back through and always, always read those. [00:20:10] Jesse Schwamb: But I especially love like the conversation when we invite people to say, like, now it's, we'd love to hear from you. And so I think that's gonna be a large part of what we talk about. On this episode as well. [00:20:20] Tony Arsenal: Yeah. Yeah. So, Jesse, why don't you lead us in here. This was the topic you brought up. I think it's a great one. [00:20:25] Tony Arsenal: I'd love to to dive into it here. [00:20:27] Christian Vocation and Work [00:20:27] Jesse Schwamb: I think one of the things that Christians always have to come to terms with at some point, every generation has to, but every person as well is, so where is my role as Christ child in something we might generally call like Christian activism? By which I mean like, of course, like Christians. [00:20:44] Jesse Schwamb: Attempt to improve or influence society through time, especially in our work. And as I was thinking about this recently, I think one of the hard things we have to measure out is well. Are there different places where we would, there's certainly jobs where we say Christians shouldn't hold that position because it contravenes God's law directly. [00:21:05] Jesse Schwamb: But what about these kind of, as we've talked about before, this threefold responsibility that we have in our callings, which you can go back to our previous catalog, which is all in the reform brotherhood.com, by the way. Listen to where we talked about this idea of like the vocation that happens in our work, in our households, in our church, and is it possible that in the work sphere that there are jobs that like Christians just shouldn't hold because it takes them too far away from their responsibilities in the other two spheres, which there are equally parts of their vocation, or if we want to put like a really fine point in it, and I don't really mean to derail the conversation with this question, but this would be exemplifying kind of what we're after here, which was like, should Christians be involved and. [00:21:47] Jesse Schwamb: In politics, are there other jobs like that where we'd say, listen, we, we tr we trust God in his sovereign superintendent will that he's always doing his good work. And you and I have talked at length about what it means to be living in the, under the normal principle of God using ordinary, normal means to do great and extraordinary things. [00:22:06] Jesse Schwamb: So how does all of that fit with our work? Are there lines to be drawn or. Does it not really matter? [00:22:15] Tony Arsenal: Yeah, I mean, I think for the sake of our conversation, we can just sort of take some professions off the table. Right? Of course, there are some professions of course, and calling them professions is probably even, probably even a misnomer. [00:22:27] Tony Arsenal: But there are some ways to earn money that are just intrinsically sinful that are outside of the scope of the conversation, right? You can't, uh, there's no argument for a Christian to become like. An assassin or like a drug dealer or a prostitute, like, there's no, there's no valid argument or discussion to be had around those. [00:22:45] Tony Arsenal: So we can just exclude those entirely. But I think for, for the sake of this conversation, we're talking about professions that do not involve, intrinsically involve sin, um, and, and may or may not have, um. Prudential reasons why they are not the best idea. Right. So I, I'm thinking like, the one that came to mind when you asked this was like, and it's funny because I, um, I mentioned the topic to my wife and, you know, she kind of joked, I was like, well, yeah, like Christians can't be. [00:23:15] Tony Arsenal: Can't like be porn stars, like that's not something you can do as a Christian. But then, then I, she said, well, what, what other professions would it be? I said, well, like, like a professional football player, right? And like the question is like, can a Christian be a professional football player? I think instinctively, right? [00:23:29] Tony Arsenal: We all say yes. But, but is that actually true? Right. And, and I would, I would make the argument that no, like a Christian can't be a professional football player or really, really any kind of professional sports, um, figure because it, it necessarily takes you away from the gathered fellowship of Christians on the Lord's day on far too often a basis. [00:23:47] Tony Arsenal: Right? I don't think you can make a good prudential argument to say like, well. It's fine for a Christian to be absent from the lord's uh, Lord's Day worship in his congregation of membership, you know, 60% of the time. Like, I just don't think you can make that argument. So I think in a lot of these cases, the immediate instinctive answer is yes. [00:24:07] Tony Arsenal: Uh. Christians can be part of any profession, and there's a certain, there's a certain way that that's true, but when we actually start to look at the way some professions actually play out, we have to analyze that a lot deeper. And this is actually not all that different than our conversation last week. [00:24:23] Tony Arsenal: Right. Involving like a. Pop culture and like media consumption is we have to look at what is actually, what the actual cost is. Uh, opportunity cost, I guess if we want to use like economic terms, what the actual opportunity cost is here of a particular profession in respect of. Our obligations and our commitments as a Christian and our obligation to the law of God, our obligation to our Christian brothers and sisters, all of that. [00:24:49] Tony Arsenal: So I think this is gonna be a great conversation. I'm excited to get into it. Um, but I do think it's one that we should think through a little bit more than just sort of like our gut reaction. Like we, of course, Christians can be involved in any profession. [00:25:00] Jesse Schwamb: Let me add to that. 'cause that's perfect. That's exactly, you're not on the same page as usual. [00:25:04] Jesse Schwamb: That's exactly where my mind was going. And what makes like this such a rich opportunity to really explore what the scripture has to say about this particular topic? I think you're right on that we need to weigh out, which we often just kind of glance over. What are the other responsibilities by taking on a particular line of work or job. [00:25:20] Jesse Schwamb: Does that necessarily mean that we must sacrifice and preclude these other areas? We should have direct or more intimate involvement because that is also part of vocation. Part of that, like we've talked about at length before, is responsibility in the Lord's day. So we might set that up as one particular test. [00:25:36] Jesse Schwamb: To that end, another one might be exactly what you were saying. So here's like the opposite of like the professional footballer or American football or whatever. Pick your, pick your sports. What about like high level? High responsibility, let's say leadership positions like in all kinds of areas of industry that would require the man or the woman to, let's say, like be on call continually, or maybe to sacrifice long hours at that job as part and parcel of what's required to do it effectively. [00:26:04] Jesse Schwamb: And that might mean that necessarily like not being very connected with family or having to be away from their family a lot of the time. I think what we often come to is this idea that, wouldn't it be great if Christians were just everywhere and were infiltrating all the things all the time at all the levels. [00:26:21] Jesse Schwamb: I think the question here that's under the surface is, is that what God assigns in a life of vocation? And maybe it's, it's of course more nuance than that and it could be for the person. Again, I wanna be clear that, like we said before, vocation is a very specific and narrow term in that we're talking about an actual calling being called out for a particular purpose. [00:26:42] Jesse Schwamb: And if we're using that in the right way, then it's possible that with the exception of some things like the Lord's Day, the other thing I just talked about, season of life. And your particular commitments or entanglements, they might be different from person to person. Therefore, allow for a direct call that God gives to a particular purpose at a particular time. [00:27:01] Jesse Schwamb: I think what I'm really kind of weighing out here is if we understand how the reformers viewed all of this. We have to come to this conclusion that God assigns us a life and then God calls us to that life. And that really is what vocation is all about. And notice in that there's nothing that's said about choosing a vocation or finding your true vocation or being fulfilled even in your vocation. [00:27:24] Jesse Schwamb: We may experience a struggle with all of that, but vocation is fundamentally God's doing. So what is. God doing in our society. And as you said, are there roles that he's, in a way not calling, let's say like the, the quintessential or the normative, I don't wanna say average 'cause that implies the weird thing, but Right. [00:27:44] Jesse Schwamb: Kind of Christian too. And I think. We've gotta, we've gotta wrestle with that because you're right. Like we too often just run to, we need Christians in all the places now let's get them everywhere. Doing all the things. Yeah. And that might be good from our perspective, because Christians should be the best workers as we said that we should. [00:28:01] Jesse Schwamb: The most kind. There is the salt in lights everywhere. However, it takes a Christian to do all those things. And can a Christian in certain roles have great fidelity to the threefold? [00:28:13] Exploring the Theology of Work and the Lord's Day [00:28:13] Jesse Schwamb: Calling and vocation of life while upholding certain jobs and responsibilities. [00:28:19] Tony Arsenal: Yeah. Yeah. You know, I think, um, I think that may be like a little bit of progam is, is warranted here too. [00:28:26] Tony Arsenal: Like there, you know, there's the, the, the conversation at the top of like, some, some professions are just out of bounds. Yeah. Um, but there's also, you know, a pretty robust theology. And I think a lot of this is gonna center around. Uh, maybe just for simplicity's sake and for the fact that we have 30 minutes left of a conversation that probably could be multiple hours, um, there's a pretty robust apparatus in reform theology that is designed to help Christians understand whether or not, um. [00:28:57] Tony Arsenal: A particular activity is acceptable on the Lord's day. And we've, we've had conversations in the past about like, if, if all of your theology of the Lord's Day is about what you can and can't do, then you're missing the point entirely. [00:29:11] Jesse Schwamb: That's right. [00:29:11] Tony Arsenal: But there is an element of what you can and can't do in terms of understanding the Lord's day. [00:29:16] Tony Arsenal: Right. We're, we're not supposed to engage in worldly recreation or employment on the Lord's day. So we have to talk about what that means. And so I think. [00:29:24] Works of Necessity and Charity on the Lord's Day [00:29:24] Tony Arsenal: I think to start with, like there's categories, like works of necessity, works of charity, um, that, or, or like works of ministry, which would, would sort of be a third category that's not necessarily, um, not necessarily enumerated in many of the sources, but it's assumed that like pastors who are working on the Lord's day are not, they're not violating the Sabbath by doing the work on the Sabbath. [00:29:47] Tony Arsenal: Um, I think we have to have those categories. 'cause I think that helps us inform too, like. If you are the CEO of a major retailer, does that mean you have to work on Sunday, right? Well, probably it does. Like, it probably means that on a regular basis you're gonna be checking emails on your phone, you're gonna be taking phone calls. [00:30:05] Tony Arsenal: You've got, you might have partners in markets overseas where it, it's Sunday morning for you, but it's Monday afternoon or you know, Monday morning for them or something like that. Um. I think that the industry you're in largely is going to drive whether that's an acceptable or, or an appropriate role for you. [00:30:24] Tony Arsenal: So I could see a situation where you could make the argument that being the CEO of a of a major medical center, right. Where the work that's being done at the medical center falls easily within that sort of definition of, uh, works of necessity. A nurse who is working in the emergency room or a police officer or a firefighter or somebody who is fixing the power, like in our society, right? [00:30:47] Tony Arsenal: Electricity is, is not an option for most people. It's not a, it's not a luxury for most people. So those, those professions. It's acceptable to work on the Lord's Day when it's a work of necessity, and so the higher level leadership positions that make those possible and constrain them also, I think. Would fall under that same work of necessity. [00:31:06] Tony Arsenal: If the CEO of my hospital, I don't know if she's a Christian or not. I, I'm, I'm not speculating on that, but if, if the CEO of my hospital was a Christian or is a Christian and she has to take an important phone call on Sunday morning and miss the Lord's day because if she doesn't take care of that, the hospital's not gonna function correctly and people may not have emergency services. [00:31:26] Tony Arsenal: I don't think that's a violation of the south principle. If the same scenario is happening and it's the CEO of Best Buy and they need to take a phone call, otherwise people won't be able to buy widgets on Sunday afternoon, that's a different calculation. So I think like right off the bat, we have to start having those conversations about what's the nature of the work, what's the, what's the tell loss of the work or the end aim of the work. [00:31:46] Tony Arsenal: That's really important as well. [00:31:48] Balancing Professional Responsibilities and Christian Obligations [00:31:48] Jesse Schwamb: So it sounds like though what we're saying, both of us in a way, is that if you run that test, so to speak, like you go through that algorithm and you come out with this idea that you know, it's, you're saying your industry is more like Best Buy and less like your local hospital, then there might be significant and maybe insurmountable roadblocks to taking that position Should be as a c. [00:32:08] Jesse Schwamb: Yeah, I mean, that's kinda what we're saying. [00:32:10] Tony Arsenal: Oh yeah, for sure. And you know, like this is a real world application I think for a lot of people. I remember when I was in college, um, I had the opportunity to take a promotion. I worked at Best Buy. I, I'm not using Best Buy as an example for any specific reason, but I worked at Best Buy. [00:32:23] Tony Arsenal: I worked in the Geek Squad area and I had the opportunity to take a promotion. Um, and the sort of the strings that came with the promotion is that I was expected to be available to work on Sundays. I didn't have a super robust doctrine of the Lord's Day at the time. Like I wasn't super theologically versed on Sabbath theology and stuff. [00:32:39] Tony Arsenal: Um, but it just didn't sit right with me. And so initially I didn't take the, I didn't take the, um, promotion because I didn't feel comfortable saying at the time, it was mostly about like, I'm not gonna miss the church service. I didn't feel comfortable saying I need to be available. And that might mean I Ms. [00:32:57] Tony Arsenal: Church to, to be able to take this shift. Um, eventually the management adapted and said, well, we'll just figure out something else. We really want you to take the position, but that's the kind of question we have to ask. And then that same question, as you move up in an organization, it expands and you're more likely to need to be drawn away from Lord State worship or just general. [00:33:19] Tony Arsenal: Obligations on the Lord's Day. [00:33:20] Personal Experiences and Real-World Applications [00:33:20] Tony Arsenal: And I don't wanna make this entirely about the Lord's Day 'cause there are other obligations that Christians have and it probably will be interesting to get to those. But I think, um, the, the other thing maybe that I wanna push back on a little bit too is I. I, I've never been a CEO. [00:33:34] Tony Arsenal: I probably never will be a CEO. You're far closer to a CEO than I ever will be. But I think a lot of times we assume those positions have no flexibility. Right. But in reality, some of those people are absolutely able to say, I'm gonna take, I'm gonna take Sunday, and just not. Yes, I'm not gonna do work on Sunday. [00:33:52] Tony Arsenal: I'm gonna delegate that. You know? And then this is a whole other question. I'm gonna delegate that to someone else. Well, there's a whole different question that comes with that, but saying like, I'm just not going to do work on Sunday is actually within the options for a lot of positions. So that's the other question is when we take a position, do we have the option to set aside the Lord's Day? [00:34:11] Tony Arsenal: Even if we might acknowledge that occasionally, that's not gonna work out. There are oftentimes in all of our lives that we're drawn away from being able to fulfill our ordinary obligation of the Lord's Day, and I don't think that that's intrinsically sinful. If on a rare occasion you're not able to attend the Lord's Day worship or something like that. [00:34:29] Tony Arsenal: So I think those are questions we have to ask. Then what? What kind of other Christian obligations do we have? And this is hypothetical, but you're welcome to answer if you've got one in mind. Like what other kinds of Christian obligations do we have that any particular vocation or particular job might make difficult or impossible to fulfill? [00:34:47] Tony Arsenal: I think those are questions we have to ask. [00:34:49] Jesse Schwamb: I'm with you. And that's actually more where my mind goes because again, we've talked before and for some Christians it's easier to identify the stuff that certainly explicitly contravenes the Lord's Day. And I think it's more difficult to say like we, again, I think we talked before about that threefold responsibility and the vocation that is to like work that is like our industry, so to speak, and then to our household, then to our church. [00:35:10] Jesse Schwamb: So the church often does. Again, in a very finely pointed way, connect very tightly with the Lord. Say what about that household stuff? Yeah. So what about these jobs that would just make you too busy? And I think like what's interesting to your point is I agree. Like I think part of this conversation is just a thoughtful assessment of what the job entails, and then even as like maybe you're taking a job or considering a job. [00:35:33] Jesse Schwamb: Having a conversation with your potential employer about what opportunity is there for flexibility given like certain convictions that you have? All of that could fall into place neatly and I think would still be within the bounds of yes, but I think part of this is if it's truly a calling that we, we have to be praying through it and assessing whether God is calling us through that. [00:35:50] Jesse Schwamb: Part of that is passing it through the sin of what the scriptures require in each of those threefold vocational responsibilities. So sometimes I hear there is like a pushback or counter, this argument says, but wouldn't it be better? [00:36:01] The Role of Christians in Leadership Positions [00:36:01] Jesse Schwamb: Wouldn't it be fantastic if you get a Christian as an opportunity to be a CEO? [00:36:05] Jesse Schwamb: Isn't it better for them to be a CEO and to be in that role, even if they're crazy busy, even if they're sacrificing so much for their family, for their household or for the church because they simply, they're gonna be a Christian and think of the role model and the emphasis and the impact they can have. [00:36:19] Jesse Schwamb: And to that, I would say we gotta be really careful with that loved ones because God, I don't think God's calling us to necessarily have outside impact. What he's calling us to is, is faithfulness. Invocation, invocation pulls us back into those three responsibilities, and we know the way in which God prefers to work His jam is these ordinary means, these natural ways of in the normative work of our lives and faithfulness showing that his power is demonstrated in this weakness. [00:36:44] Jesse Schwamb: Somehow we're back to the theology of. Glory and theology of cross. But you know, it's interesting to me that there are no calls like in the entire scriptures, of course, to withdraw into like a private ghetto or to take back the realms of cultural and political activity. And so I think we have to be really careful about even how we kind of pull that into then how. [00:37:03] Jesse Schwamb: Our jobs that like, shouldn't it be my goal as a Christian to get as most influence as possible? And I think I wanna push back on that and say like, you know, the, the church, the Christian exists within the world as a community of word and sacrament. But it doesn't always have to seek influence in larger society. [00:37:19] Jesse Schwamb: It can. It can. And when God provides the opportunity by way of clear calling, I think internal and external that is appropriate. However, often that calling is gonna come at a much more normative level, I think. And, and I do not believe that we are somehow compromising or sub-optimizing the work that God does in the world merely because we might have a Christian that says, I don't know if it's right for me to be in this leadership role, and therefore a unbeliever is going to vault above that person's speaker or take that role on that somehow. [00:37:51] Jesse Schwamb: Again, God's superintendent will, or his strong arm is, is somehow pulled aback from what he wants to do that we need like more Christian plumbing in the world. I do kind of bristle that idea a little bit. Specifically because I wonder if sometimes we go outside of that calling. [00:38:08] Tony Arsenal: Yeah, I, I'm picking up what you're putting down and I think, I think there's, um, it, it does all come back to theology, the cross theology of glory. [00:38:17] Tony Arsenal: And I'm glad that, that, that conversation happened before this. 'cause I think there's good framework there. I, I think, um, we, we as Christians can often confuse. The transformative power of the gospel with other ways of transforming culture. Yeah, that's good. Right. So, um, it is totally, um, I wanna be careful how I phrase this. [00:38:42] Tony Arsenal: I'm not post mill, I'm probably never gonna be post mill, but I'm okay with a kind of post mill theology that says that the gospel of Jesus Christ, as people become Christians, the culture will. Change along with that. And the gospel has a transformative power in that it changes individuals and individuals make up, make up the broader society. [00:39:05] Tony Arsenal: And so the society itself changes. Where I struggle with some flavors of postal theology, and this is where I think the theology of glory comes in, is there are some kinds of postal theology I'm thinking, I'm thinking, um, like Doug Wilson, they just, uh, opened A-C-R-A-C church in Washington, DC specifically with the goal of gaining influence with politicians. [00:39:26] Tony Arsenal: Right. I might be misconstruing that a little bit 'cause I haven't read all of it, but that's, that's the impression that I'm getting from some of their promotional material. I, I think we can, we can look at it and say the gospel can change culture as the gospel. And so where that. [00:39:43] Sacrifices and Priorities in Christian Vocation [00:39:43] Tony Arsenal: Levels of playing field is that whether you are, and this is where I think a genuine Protestant reform theology of vocation comes in, whether you're the janitor of the hospital or whether you're the CEO of the hospital, the gospel is the same and your role in proclaiming the gospel is the same. [00:39:58] Tony Arsenal: And you might have more people's ear as the CEO than you do as the janitor. Although I would maybe question that knowing how many people janitors interact with at the hospital, um, you may have more people's ears in a higher level position, but the message that you're proclaiming, the influence that you're wielding or you're using, I don't know what you wanna say. [00:40:18] Tony Arsenal: It's not different because it's still just the gospel. [00:40:21] Jesse Schwamb: That's good. [00:40:21] Tony Arsenal: Um. Where I think we can get confused is when we look at it and say, but we have these other opportunities to transfer, transform the culture by, um, for example, I, I'm the supervisor in my patient relations department. I'm making changes to the, to the policy and the way that we as a sort of service recovery resolution group, the way that we interact with patients, I'm making changes to that. [00:40:46] Tony Arsenal: I think those changes are consistent with the law of God as revealed in the light of nature, and I'm. I'm informed of those things and my whole outlook and ethos is shaped by the scriptures, but. I don't see the transformation of the way we interact with patients as somehow propagating the gospel, right? [00:41:05] Tony Arsenal: So we can, we can make transformation and make society better, right? If you're a politician, you can, you can legislate things that make society more outwardly in conformity with the law of God or more pleasant and more prosperous, and more flourishing, and those are all fine and well, but that's not. [00:41:21] Tony Arsenal: Building the kingdom of God in, in a strict sense. Right? And so I think what we're getting at is our, would it be great if, if, you know, the CEO of a major Fortune 500 company could be a Christian? Yeah. That would be kind of cool. Sure of That'd be nice, of course. And yeah, they could probably do a lot of good things and they could probably shape the way that that business runs and they could probably, um, have more opportunities to share the gospel. [00:41:42] Tony Arsenal: They could probably shape their business into a vehicle that, that moves forward. Missions, all those things are great, but. If the trade off is that that person has to sacrifice their genuine Christian convictions, right? That's not worth it. And I think we, we look at this and we might be able to identify certain. [00:42:00] Tony Arsenal: Obvious ways that we would say, no, it's not worth it. Right? If a CEO, uh, the CEO of a major retailer has to give way to all of the, um, transgender LGBT sexual, you know, identity politics has to give way to that in order to survive as CEO, I think we would all look at that and go, yeah, it's probably a hard sacrifice, but that's a sacrifice we would expect a genuine Christian to make at that level. [00:42:25] Tony Arsenal: Where we might not look at it is saying, well, I don't know. The Bible says that if you don't properly care for your family, then you're worse than an unbeliever. That's right. And so that CEO that is at the office for 70 hours a week and is never home, um, and their kids don't, you know, their kids don't have an opportunity to know their father or their mother because their. [00:42:44] Tony Arsenal: Constantly jet setting around the world. I don't know that we would as readily identify that as a sacrifice. I would actually argue that, that the Bible is probably clearer about that being a problem than it is about identity politics or other sort of, of social issues that, that, uh, a business person might have to. [00:43:04] Tony Arsenal: Hold their nose a little bit and, and, you know, sign off on a commercial or something that they don't necessarily want to, I'm not advocating that they should do that, but I think the Bible is clearer about a person who is taken away from their home more than is reasonable and more than is healthy for their family. [00:43:20] Tony Arsenal: Or a Christian who never is able to worship on the Lord's day, um, or, or something like that. I think the Bible is clearer about that than it is on. Something like identity politics and some of the tangential ways that, that might, might cause a person to need to compromise a little bit at a high level. [00:43:35] Tony Arsenal: So I, I think this is a, it's an interesting question that we probably don't think about it from the right angle most of the time. [00:43:41] Jesse Schwamb: Yeah, it's just too easy to consider this in light of if we can get more responsibility, that should always be a good thing. And I think that proclivity is, is fine and maybe even noble, but sometimes I think we do get it twisted where we get this sense that we are trying to make the world into something moral like the church. [00:43:57] Jesse Schwamb: And if we could do that in our jobs and get the most influence in that greatest sphere of impact. We should always take on those additional responsibilities. And I do think we have to sit back and ask and say, is that the calling? So that we're pursuing what is our vocation, not just our potential. [00:44:13] Jesse Schwamb: There's a lot of brilliant, God has made all kinds of brilliant people. Many of them are his children, and as a result of that, we might say like we should always again be trying to move up. And this is not to say that we shouldn't take great initiative, that we shouldn't want to try to do more and be more productive. [00:44:27] Jesse Schwamb: You and I have always been outspoken about that kind of thing, but I think there is a real temptation. To somehow say like, what we need to do is like to infiltrate in all the places. And I think what we mean by that is that things will, like, whether we wanna admit it or not, that things here will be better. [00:44:41] Jesse Schwamb: And I, I don't know all the time that what we're saying is what you just said, which was that what we're really concerned with is that the gospel get proclaimed more forthrightly. More loudly, more specifically, more cogently in all places. But that if we just had good examples of moral behavior and good character, yes, those things are profitable in and of their own ways, but there's also a lot of common grace we see God bring about good leaders who are not a Christian at high level to do that kind of thing. [00:45:05] Jesse Schwamb: And sometimes I do wonder, just depending on the job, quite honestly, whether it's really possible for Christian to be successful in that job. [00:45:14] Tony Arsenal: Yeah. [00:45:14] Jesse Schwamb: As like the world or the industry or the company has defined it. I'm not sure that's the case, so I don't wanna put like too high a line on this. I think we're trying to just drop a bomb in some ways and say, I'm not gonna make it overly prescriptive and say like, as a Christian, you can't be a CEO. [00:45:29] Jesse Schwamb: Move on. That's not true at all. Of course, again, here are hopefully what we said about the particulars of that wrestling through it and again. Really sensing where there's an actual call on your life that God has given for that role in a particular time. But I do think we ought to question where there's always and everywhere appropriate for any Christian to take on, quite frankly, any job. [00:45:51] Jesse Schwamb: Yeah. And so I'm with you. Sometimes it's super easy when I first start out in banking, when I was looking for my second banking job. I had a great interview. It was a very nice company. The bank actually doesn't exist anymore, but, uh, one of the things, one of their big, like, kind of gimmicks was they were open seven days a week. [00:46:09] Jesse Schwamb: And so I said to them, well. I attend church on Sundays. That's my day of rest and my high conviction on that. And I said, is there any flexibility with that? And they said, Nope. You would still have to be on the schedule. And though they very graciously offered me the job, I was thankfully in a place where I, I turned that down. [00:46:26] Jesse Schwamb: Yeah. Actually I didn't have a job at the time, but I turned it down trusting. That God would provide. And this wasn't my great act of faith on my part. It was more of just, I think what you were saying, Tony, growing in our conviction that those things really do matter. Yes. And that it's sometimes just too easy to kind of push them aside and say, I, I know it's gonna be really stressful. [00:46:43] Jesse Schwamb: I know it might take much more of my time than I want to give. I know I might be at home a lot less. I know I might have less like attentional fortitude and space to think about my spouse or my children, but it's gonna be worth it because. I'll be able to like have this big influence. I do think sometimes madness lies that way. [00:47:02] Jesse Schwamb: Yeah. Certainly a great deal of foolishness. This is just hopefully a call for all of us as God's children to, to think through that. I don't wanna discourage anybody from taking on bigger and bolder things for the kingdom of God. I think we all have to think about what it is that we're. Promulgating or proclaiming when we talk about the Kingdom of God coming and whether or not we're just trying to make the world a better place, so to speak. [00:47:26] Jesse Schwamb: Yeah. By bringing our like quote unquote Christian influence into a setting where really that influence is now particularly strong and what it's actually compromising is the vocation that we're meant to undertake. [00:47:37] Concluding Thoughts and Future Discussions [00:47:37] Tony Arsenal: Yeah. Are you ready to, for me to drop two bombs? Just, just straight up. You got, [00:47:41] Jesse Schwamb: you got two of them. [00:47:42] Jesse Schwamb: Let's do it. I, I've [00:47:43] Tony Arsenal: got 13 minutes or less left on this episode. There go. So I actually got into a pretty big, uh, like a pretty big dust up with someone way back in the day when I was in the reform hub over actually this topic. And I'm surprised I didn't think of it earlier in the evening. Um, we are using like CEOs as like kind of the proxy for this, but there's all sorts of jobs where, um, your, your job may be admirable and it may be. [00:48:06] Tony Arsenal: Right. Even something that's sort of quote unquote necessary for society. But I got into a big dust up with someone who was an overroad trucker, right? And they were constantly, um, posting in the pub at, at back in the day. They were constantly posting how discouraged they were and, and how difficult their faith was and how much of a challenge it was to just remain faithful as a Christian. [00:48:27] Tony Arsenal: And I. Originally, I kind of naively and, and I think innocently said like, well, you know, like, have you talked to your pastor about this? And the person said like, well, I don't have a regular church because I'm always on the road. And I said like, well, there's your problem. Like there's the first step is like, figure out your local church thing. [00:48:43] Tony Arsenal: He said, well, I can't do that

Gerald E. Weston | Recorded July 26, 2025

Gerald E. Weston | Recorded July 26, 2025

Gospel Daily with Josh Weidmann Breaking Free: When Good Rules Become Bad Masters, Part 1Series: Unveiled Scripture: Mark 3:1-12 Episode: 1416 Scripture Summary:  In Mark 3:1–12, Jesus heals a man with a withered hand in the synagogue on the Sabbath, challenging the Pharisees' legalism. Knowing their thoughts, He asks whether it's lawful to do good or harm on the Sabbath, then heals the man, sparking anger from the religious leaders who begin plotting against Him. Despite opposition, crowds continue to follow Jesus, drawn by His miraculous healings and authority over unclean spirits. As He heals many, the demons cry out, recognizing Him as the Son of God, but He commands them to remain silent. Key themes include Jesus' authority over illness and demons, conflict with religious leaders, and the growing popularity and opposition to His ministry.

When we read about Jesus confronting a rural, unlearned synagogue official over Sabbath observance we can easily misunderstand Jesus' teaching about the 7th day of the week and also His teaching on the Torah in general. This incident raises questions on how we Christians should approach the Sabbath. Does it have more value for us than simply a day of rest? Our communities can gain invaluable insights from some of the great Jewish theologians of the past. These insights are not only biblical but point to a deeper understanding that can take us beyond the usual Sabbath controversies.

Daily Dose of Hope August 29, 2025   Scripture – Luke 13:1-21   Prayer: Father God, hear our prayer this morning.  We are awed by your power and strength.  We are amazed by your love.  Thank you, Lord, for the many ways you show in our lives to teach us and care for us.  Help us gather our scattered thoughts right now and focus on you.  In these next few moments of silence, help us (help me) be still and know that you are God...Come Holy Spirit, and help us walk through this Scripture in a way that honors you.  Show up and help us discover whatever it is you want us to learn.  This is your Word and we want to hear from you.  In Your powerful name, Amen.   Welcome back, everyone, to the Daily Dose of Hope, a deep dive into the Gospels and Acts.  Today, we dive into the first half of Luke 13.   Our reading begins today with Jesus' discission about repenting.  It seems that the death of the Galileans is weighing heavy but what happened to them is not clear.  Most scholars agree that there was a group of Galileans who died at the hands of the Roman government, possibly engaging in resistance.  Keep in mind, the Galileans would have been Jewish.  After killing them, Pilate mixed their blood with the blood of animals used in sacrifices.  Of course, this would have been appalling to the Jews.   Surprisingly, Jesus in this text is not concerned with anger toward the Romans or empathy toward the Jews.  He is concerned with repentance.  He tells the group around him that their sins, whatever they are, are not less than the Galileans killed for their resistance.  Keep in mind, in that culture, there would have been a general consensus that suffering was a result of great sin.  But Jesus is clear, we are all guilty of sin in God's eyes and we need to repent.  Don't get too caught up pointing out the sins of others; we are all sinners.  Every single one of us.  Be careful who you point fingers at.   We move from there to another healing on the Sabbath.  A woman crippled for eighteen years is set free by Jesus.  If Jesus didn't seem to have compassion about the Galileans, he certainly shows it here.  The Jewish leaders insist that healing should only occur on the six working days and not on the Sabbath.  But he calls them out on that, “Don't you guys take your animals out to get water on the Sabbath?  And you won't allow me to free this poor woman from bondage?”  He doesn't hesitate to point out their hypocrisy, which has been a theme over the last few chapters.  It sure is easy to hold others to a standard to which you don't hold yourself.    We close with the final part of today's reading.  Jesus gives us two examples of what God's Kingdom is like. First, he says that the Kingdom is like a mustard seed. The listeners would have been familiar with these little seeds; they were the smallest of all the garden seeds available in Palestine during the time of Jesus. But even though they were small, these seeds could grow into a really big bush or tree. It was actually against the law to plant these seeds in a public garden because they would literally take over and choke out the other plants. It's amazing that something so little, almost invisible really, became something that took over the whole garden.   Jesus then moves from the garden to the kitchen and says the Kingdom of God is like yeast that a women mixed with sixty pounds of flour until it was all mixed through. Yeast is also really small. Of course, what we know is that the woman would not have used yeast from a little package like we have (that's a modern invention). In Jesus' time, when you prepared dough for baking, you would take a small piece of leavened dough (dough with the yeast already in it) that you had been saving, and mix it in the new batch of dough. When the new batch was done, you would take a small piece of the dough from that and save it for the next batch. So picture this: the woman has one piece of leavened dough and she takes it and works it all the way through sixty pounds of flour. That's a lot of flour!   Jesus puts these two parables together to help us get a glimpse of the Kingdom of God. You see, in God's Kingdom, small things can yield really big results. Tiny seeds can produce a big tree, so big that birds can nest in it. A little bit of yeasty dough can be mixed with flour to make enough bread to feed hundreds of people. Here are some thoughts about this:   · God's economy is different. In the world, big things are valued–big money, big jobs, big cars, big houses, big, flashy, noticeable---these are all things that indicate power, prestige, control. In God's Kingdom, it's okay for things to be small. Small, seemingly insignificant things can make a huge difference. Mustard seeds, yeast, loaves & fishes, a random act of kindness, a kind or encouraging word, spending time with God in prayer, offering a prayer over someone else, the widow's mite, a humble life lived with integrity, sharing our faith story with someone, or our willingness to serve others. Small things that all can yield huge results for God's Kingdom.   · God does the work but human action is required. In each of these parables, there is human action that was part of the growth. The seed must be planted in the ground and probably watered too. The yeast must be worked through the flour. Although God could accomplish these things on his own, he asks people to invest part of ourselves in his work. Then, God honors that obedience, he honors our effort, our willingness, and our faith, no matter how small and insignificant we think it is and he grows it exponentially.   · Things aren't always as they seem. God works in ways we cannot see or understand. Science is amazing in that it can show us what is happening under the ground with the seed and what's going on in that loaf of bread, but science can't necessarily explain why it happens. In God's Kingdom, things aren't always what they seem. This is important: we might not always see God's power at work, but it's there in the smallest and most unusual ways, changing and transforming us, guiding us, and leading us closer to Jesus.   God is at work there in ways you can't see. The chronic health issue that is so debilitating and limiting-God's at work there in ways you can't understand. Your troubled marriage, your difficult job situation, your finances-God has the ability to work in and through them (with your help) in ways you can't see or understand.   Blessings, Pastor Vicki    

Friday, 29 August 2025   The queen of the South will rise up in the judgment with this generation and condemn it, for she came from the ends of the earth to hear the wisdom of Solomon; and indeed a greater than Solomon is here. Matthew 12:42   “Queen, south, she will arise in the judgment with this generation and she will sentence it, for she came from the extremities of the land to hear Solomon's wisdom. And you behold! Solomon's greater is here” (CG).   In the previous verse, Jesus referred to the account of Jonah's preaching and how Nineveh repented at it. He then noted that a greater than Jonah was there with them. He now reiterates this general thought, beginning with, “Queen, south.”   The queen of the south is identified in 1 Kings 10:1 –   “Now when the queen of Sheba heard of the fame of Solomon concerning the name of the Lord, she came to test him with hard questions.”   This woman came to discover if the reports of Solomon's wisdom were true. She was, in essence, a woman in search of discovery greater than silver or gold. Rather, she was looking for wisdom and truth concerning the human condition in relation to their Creator. As such, it says, “concerning the name of the Lord.”   One can see her mind asking, “Is Israel's God the true God?” It reflects the search of those in humanity who truly want to know if the knowledge of the Most High can be ascertained or not. As it says several times in various ways in Scripture –   “The fear of the Lord is the beginning of wisdom, And the knowledge of the Holy One is understanding.” Proverbs 9:10   Sheba is probably in the area of Saudi Arabia today. This can be discerned from Isaiah 60:6, which refers to other known areas in that general location. This woman traveled from this location specifically to obtain wisdom. It can be deduced from Jesus' words that she found it because it says that “she will arise in the judgment with this generation and she will sentence it.”   It is the same thought as in the previous verse concerning the men of Nineveh. Whereas the men of Nineveh would rise in judgment against those of Israel whom Jesus came to reveal Himself to because they reconsidered at the proclamation of Jonah, this queen would do so, “for she came from the extremities of the land to hear Solomon's wisdom.”   A new word, peras, an extremity, is used. It is from an obsolete derivative of peiro, to pierce. Like the proverbial Starship Enterprise, one can think of a trek piercing the unknown, even until the end of the trek.   This woman came from an area lying at the extremity of Israel's knowledge of the inhabited world to simply hear Solomon's wisdom in relation to the Lord God of Israel. Understanding this, Jesus finishes with, “And you behold! Solomon's greater is here.”   What is it that Jesus has done, both with the previous verse and this one? He has made an implicit claim to deity. Jesus first spoke of the “proclamation of Jonah” and then that “Jonah's greater” was there. Here, He refers to “Solomon's wisdom” and then says that “Solomon's greater” was there.   Jonah's proclamation was the proclamation of the Lord. Jesus is actually not referring to Jonah the man, but his position as the Lord's prophet. As it is said in Jonah 1:1, “Now the word of the Lord came to Jonah.” Of Solomon's wisdom, it says, “behold, I have done according to your words; see, I have given you a wise and understanding heart, so that there has not been anyone like you before you, nor shall any like you arise after you” (1 Kings 3:12).   Jesus claims a proclamation greater than that of Jonah. But Jonah's proclamation was that of the Lord, albeit indirectly. Jesus claims a wisdom greater than Solomon's, but it was the Lord who gave Solomon that wisdom. The meaning is that Jesus claims to be the Source of wisdom itself. He is the Lord God.   The men of Nineveh discerned this. The queen of the south discerned this. However, the men of Israel, representative of that generation, were unable to do so. Thus, those who received and accepted the word and wisdom of the Lord from Nineveh and the south would be there at the judgment of Israel, condemning them for their total lack of discernment.   The very people of the Lord, and who possessed the oracles of God, were to be cast into outer darkness (Matthew 22:13) for failing to see who Jesus is.   Note: As promised in a previous commentary, after this commentary, the timeline of Jesus' Passion will be provided. Keep it handy, as it is something people around the world continue to misunderstand to this day.   Life application: In both the previous verse and this one, there is no article before the subject. It simply says, “Men, Nineveh” and “Queen, south.” Saying it this way provides emphasis to His statements. But why would Jesus refer to them this way? The answer lies in who His audience is.   Jesus is speaking to the scribes and Pharisees of Israel. They have the law. They are the religious elite of the “chosen people.” By making His declarations, He is essentially saying, “The Gentiles immediately and completely perceived what you are unable to discern.”   To this day, the people of Israel have the exact same information that the Gentile peoples of the world possess in order to discover if Jesus is God or not. They, however, have rejected that information and refuse to acknowledge their Lord.   They are determined to shun Him, rebuild a temple for worship that rejects Him, and attempt to find justification through their own merits by observing a law that only pointed to Him, awaiting His fulfillment of it.   The book of Hebrews clearly and unambiguously tells what the penalty for such a crime against Him is –   “For if we sin willfully after we have received the knowledge of the truth, there no longer remains a sacrifice for sins, 27 but a certain fearful expectation of judgment, and fiery indignation which will devour the adversaries. 28 Anyone who has rejected Moses' law dies without mercy on the testimony of two or three witnesses. 29 Of how much worse punishment, do you suppose, will he be thought worthy who has trampled the Son of God underfoot, counted the blood of the covenant by which he was sanctified a common thing, and insulted the Spirit of grace?” Hebrews 10:26-29   Pray for Israel. They need Jesus.   Lord God, You have patiently waited for Israel to turn to You for salvation. Many have begun to do so in recent years, but the nation is still fighting against Your truth. We pray that the good news will spread greatly before the rapture comes, and Israel must endure the trial that lies ahead. Amen.   TIMELINE OF JESUS' WEEK OF PASSION   Misconceptions -   1) Sign of Jonah / Three days and three nights. Matthew 12:40 –   a: The sign of Jonah is not the Lord's time in the belly of the great fish. It is the message He preached and which will be rejected. Jonah cried out, “Yet forty days and Nineveh will be destroyed.” As is consistent in the Bible, it was a warning, a day for a year. Israel would be destroyed in 40 years.   With a cursory look at Jesus' words in Matthew, the sign seems to be His death and resurrection. But Luke leaves out both the time frame and the entire account of the fish. When he does this, he clears up the context – that the sign of Jonah is his preaching, and what that preaching stated… that destruction was decreed in 40 days. The preaching to the Ninevites was the sign.   When Israel disobeyed in the wilderness, they were given a day for a year punishment for every day that the spies were gone. It was 40 days, and thus 40 years of punishment. In Ezekiel chapter 4, he was told to lie on his right side for 40 days, signifying a day for a year of punishment for Judah. He was told to do the same for his left side, but for 390 days. It was a day for a year for the house of Israel. Together, they form the prophetic basis for the return of Israel in 1948.   Forty years after Jesus' words, for a day, Israel was destroyed and carried away into exile. The Romans came in and did what Nineveh was spared of. God's judgment fell heavily upon them for failing to repent, receive their long-awaited Messiah, and conform to the will of God, which is found in the finished work of Jesus Christ.   b: “For as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth.” Matthew 12:40   This is an idiomatic expression. It does not mean literally three days and three nights. This is a misunderstanding of the phrase as it relates to Biblical time. It's important to note that this verse is from Matthew and is directed to the Jewish people, Jesus as King.   Hebrew idioms would have been understood and not needed any clarification or verbal amending. To the audience, Matthew was writing that any part of a day is considered to be inclusive of the whole day. It's no different from the terminology we use today. If I arrive in Florida on a plane at 11:30 pm on 11 April, during a later conversation, I would still say I was in Florida on that day.   The biblical pattern of “evening and morning” being a day goes back to the first chapter of the Bible and includes an entire day, regardless of what part of a day one is referring to. If you want to understand the term day and night as an idiomatic expression, simply type “day and night” into your Bible search engine and see how many times, throughout the Bible, the term is used in this way. It goes on and on. Jeremiah does a great job of using it in this way. Study!   The same verse, as recorded in Luke, says, “And while the crowds were thickly gathered together, He began to say,    “This is an evil generation. It seeks a sign, and no sign will be given to it except the sign of Jonah the prophet. 30 For as Jonah became a sign to the Ninevites, so also the Son of Man will be to this generation. 31 The queen of the South will rise up in the judgment with the men of this generation and condemn them, for she came from the ends of the earth to hear the wisdom of Solomon; and indeed a greater than Solomon is here. 32 The men of Nineveh will rise up in the judgment with this generation and condemn it, for they repented at the preaching of Jonah; and indeed a greater than Jonah is here.”  Luke 11:29-32   As you can see, Jesus explicitly states that the sign is the preaching of Jonah. In this instance, Luke was not writing only to Jewish people, but predominantly to non-Jewish people – Jesus as the Son of Man. Therefore, the terminology is amended to avoid confusion. This occurs many times in the gospels, and therefore, the addressees (or the background of the writers themselves) need to be identified to understand proper terminology.   The same phrase is given in Esther 4:16 –   “Go, gather all the Jews who are present in Shushan, and fast for me; neither eat nor drink for three days, night or day. My maids and I will fast likewise. And so I will go to the king, which is against the law; and if I perish, I perish!”   This is then explained in Esther 5:1 –   “Now it happened on the third day (b'yom ha'shelishi) that Esther put on her royal robes and stood in the inner court of the king's palace, across from the king's house, while the king sat on his royal throne in the royal house, facing the entrance of the house.”   As you can see, what she said in verse 4:16 is explained as an idiomatic expression in verse 5:1. This same phrase is exactly repeated in the NT 13 times – “On the third day,” not “After the third day.”   2) High Sabbath. John 19:31 –   “Therefore, because it was the Preparation Day, that the bodies should not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken, and that they might be taken away.”   The second issue to be resolved is that some scholars claim that John “appears” to place the crucifixion on a different date than the other writers. Because of this, an attempt was made to insert a second type of Passover meal, or a second Sabbath, into the Bible. This supposedly helps the Bible out of an apparent problem.   However, no such meal, or Sabbath, is identified in the Bible at any time. Nor is it necessary to make something erroneous like this up. The Bible identifies the timing of the entire Passion Week, dispelling the problem. The terminology for “Preparation Day” used in all four gospel accounts absolutely clears this up and will be noted as we go on.   The terminology "high Sabbath" is pointing to the fact that the Sabbath (there is only one Sabbath, Saturday) coincided with the beginning of the Feast of Unleavened Bread, a "holy convocation" according to Exodus 12:16 and Leviticus 23:7. There are only six times in the Bible that something is called a Shabbath Shabaton, or “Sabbath of complete rest.” Four of them speak of the Seventh Day Sabbath, one concerns the Day of Atonement, and the last speaks of the seventh-year Sabbath rest for the land.   Thus, there is no second Sabbath. A holy convocation is not a Sabbath. On a Sabbath, meals could not be prepared. However, Exodus 12:16 says –   “On the first day there shall be a holy convocation, and on the seventh day there shall be a holy convocation for you. No manner of work shall be done on them; but that which everyone must eat—that only may be prepared by you.”    3) Four days. Exodus 12:3 –   “Speak to all the congregation of Israel, saying: ‘On the tenth of this month every man shall take for himself a lamb, according to the house of his father, a lamb for a household.'”   This requirement has nothing to do with the Passover at Jesus' time. Nothing in Scripture can be used to justify what is commonly taught, saying that the Passover lamb was selected each year to test it for defects. The opposite is true. The lamb was selected because it had no defects. Thus, this has nothing to do with Palm Sunday and the subsequent days leading up to Passover. Rather, this animal was selected early to ensure that every household had a lamb before the plague of darkness that fell on Egypt. It is never mandated again. People bought their lambs in Jerusalem from keepers of the flock who had already inspected them. Further, they did it within a day of the Passover.   There are four things that occurred at the first Passover that are not required in the annual celebration found in Leviticus 23 –   The eating of the lamb in their houses was dispersed through Goshen. Taking the lamb on the tenth day. The striking of its blood on the doorposts and lintels of their houses. And, Eating it in haste.   The four-day requirement never occurred again. There is no biblical support for it. People have picked and chosen selected verses, without following through on the study, to come to an incorrect conclusion on this.   Chronology of the Events –   1) The easiest way to identify the day of Passover from the gospels is by reviewing the term “Preparation Day.” It is in all four gospels, and it exactingly identifies the day of the Passover –   Matthew 27:62 – “The next day, the one after the Preparation Day, the chief priests and the Pharisees went to Pilate.” This was the day after the crucifixion. Matthew says it is the day “after Preparation Day.” After this is recorded the day after the Sabbath (Matt 28:1, the first day of the week).   Mark 15:42 – “It was Preparation Day (that is, the day before the Sabbath). So as evening approached...” This is the day of the crucifixion. Mark says, “It was Preparation Day.” Mark 14 ends on the night of Christ's time in the Garden of Gethsemane. Mark 15:1 then identifies that it is “immediately, in the morning,” meaning Preparation Day.   Luke 23:54 – “It was Preparation Day, and the Sabbath was about to begin.” This is the day of the crucifixion. Luke says, “It was Preparation Day.” Luke 23:56 then says that they rested on the Sabbath, and then He was raised on the day after the Sabbath, Sunday, the Lord's Day, the first day of the week (Luke 24:1).   John 19:14 – “Now it was Preparation Day of the Passover.” This is the day of the crucifixion. John says, “It was Preparation Day.” This definitively, and without any chance of coming to any other conclusion, identifies the day as Friday, followed by the Saturday Sabbath. As sad as it is that this is denied by many, it is what the Bible actually teaches.. The four gospels are harmonious in this, and it is… irrefutable. However, the rest of the Passion week identifies this as well.   And so, let's break all this down. Here's what you need to know:   Paul plainly states that the Feast of Firstfruits is a picture of the resurrection:   “But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep.”  1 Corinthians 15:20   The feast of Firstfruits was a Sunday according to Leviticus 23:15 – “From the day after the Sabbath, the day you brought the sheaf of the wave offering, count off seven full weeks.” Note: the Sabbath referred to here is a Saturday. We don't need to go any further there to know this is correct and that Christ rose on a Sunday.     Here is the math from the gospel accounts. It's all there in black and white and very easy to look up –   **“Six days before the Passover, Jesus arrived at Bethany, where Lazarus lived, whom Jesus had raised from the dead.”  John 12:1 This would have been a Sabbath day (Saturday).   **“The next day, the great crowd that had come for the Feast heard that Jesus was on His way to Jerusalem.”  John 12:12 This would have been 5 days before the Passover, meaning Sunday (Palm Sunday), as the Passover would have started Thursday night at sundown and run until Friday night at sundown (remember biblical days start at sundown).     The account couldn't be clearer that the next day after the Passover was a Sabbath. This is indicated several times. As I said, some people have attempted to use the terminology in John (it was a “high day” or a “special Sabbath”) to indicate that it could have been a day other than a Saturday. All special Sabbaths are specified in Leviticus and don't necessarily fall on Saturdays. However, the term “Sabbath” as used in the other gospel accounts indicates a Saturday. There is nothing to support, anywhere in Scripture, that there were two Sabbaths in a row on this particular week. Further, the special Sabbaths in Leviticus do not apply here. As I said, one is the Day of Atonement, which occurs in the seventh month. The other is a Sabbath for the land every seventh year. Neither applies.   In fact, such an analysis does an injustice to the reading of the text. Therefore, the special Sabbath occurred on a regular Sabbath day (Saturday). As I said earlier, it was a great (high) Sabbath because it coincided with the holy convocation, which is the first day of Unleavened Bread. From this, we can give the entire week's schedule (refer to the cited verses in your own Bible to familiarize yourself with what's being said) –   Sabbath 6 before // John 12:1 - ...six days before the Passover.  Bethany/Lazarus. Sunday 5 before // John 12:12 & Mark 11:10 - The next day...  Palm Sunday/Riding the donkey. Monday 4 before // Mark 11:12 Now on the next day... Jesus cursed the fig tree. Tuesday 3 before // Mark 11:20 Now in the morning... The withered fig is identified. Wednesday 2 before // The gospels are silent on what occurred on this day. Thursday 1 before - Passover starts at Sundown //Mark 14:1 After two days it was the Passover... (this is the first timing mentioned since Mark 11:20, which was Tuesday). - Note:  Pay special attention to the fact that in the following accounts, Mark is using Jewish time (sunset to sunset and John is using Roman time – from midnight) –   Mark 14:12 - "Now on the first day of Unleavened Bread when they killed the Passover Lamb."  Here, Mark, like Luke, unites the Passover with the Feast of Unleavened Bread.   John 13:1 - "Now before the Feast of the Passover..."    Both Mark and John are speaking of the same day – The meal, washing of feet, Gethsemane, etc.    ***Christ was crucified during this same 24-hour period, but it was obviously after the final night at Gethsemane and then the illegal trial.  Mark is speaking of this event from sundown, John is speaking of it in Roman time (this is obvious because they use different terminology for the same meal where Judas left to betray the Lord… can't miss this point and get it right).   6 days before – Saturday 5 days before – Sunday 4 days before – Monday 3 days before – Tuesday 2 days before – Wednesday 1 day before – Thursday The Day – Friday   The problem with people believing that John was speaking of a different day (as mentioned above) is that they miss the fact that the terminology for the day is different based on the author. To clear up any misunderstanding here, one needs only to compare the uses of the term “Preparation Day.” Once one does this, there are no discrepancies in the accounts. Go back and review what I said about that earlier. The timeline is set, it is irrefutable, and it is the only biblical option. Anything else inserts unbiblical information into the record.   Based on the biblical evidence,        1) There is no discrepancy between any of the accounts.     2) Jesus was crucified on a Friday.     3) Jesus rose on a Sunday.   Again, the Bible says 13 times that He was raised “on” the third day.  This is mentioned by Jesus Himself as well as the apostles. Therefore, it must have been Friday that Christ was crucified. --------------------------------------------------------------------   Finally, please don't believe (as some have claimed) that Christ rode the donkey into Jerusalem on a Saturday instead of a Sunday. This would have been the Sabbath. If He did, He would have violated the law –    “Observe the Sabbath day, to keep it holy, as the LORD your God commanded you. Six days you shall labor and do all your work, but the seventh day is the Sabbath of the LORD your God. In it you shall do no work: you, nor your son, nor your daughter, nor your male servant, nor your female servant, nor your ox, nor your donkey, nor any of your cattle, nor your stranger who is within your gates, that your male servant and your female servant may rest as well as you.”  Deuteronomy 5:12-14   There is no need to make the assertion that it was a Saturday unless you simply wanted to finagle the dating. There is also no biblical provision for an exemption to the commandment prohibiting working a donkey.

Join Pastor Anthony for a special Sabbath sermon.

• Frozen dessert dreams kick off the show with Mexican coconut ice cream bars rocket pops and fruit puree sticks because nothing says Labor Day weekend like arguing about which popsicle reigns supreme while your hands get covered in sugary goo• Fall prep mode officially activated as the guys discuss seasonal shop changes with Ross dealing with spider and critter invasions while Jess gets excited about cooler weather meaning longer work hours and Colton planning material stock ups for the holiday rush• Pest control becomes a real topic when Colton introduces dirt daubers to Ross who has never experienced these mud nest building wasps that apparently love to clog up fan motors and other equipment while carrying paralyzed spiders around like some kind of wasp horror movie• Virginia Beach vacation recap brings whiskey discoveries as Ross visits the historic Cavalier Hotel with its prohibition era basement distillery while dealing with post hurricane waves powerful enough to push kids 40 feet up the beach• Jess absolutely lights up talking about framing work and learning construction terminology while building vaulted ceilings and dealing with Florida hurricane codes that require nailing every four inches because apparently Mother Nature takes no prisoners• Software discussions get technical when Colton considers upgrading from his current workflow to Adobe Illustrator after getting advice from longtime maker Vern while using Inkscape to calculate resin volumes for his CNC projects• Meranti takes center stage as wood of the week revealing how this Southeast Asian lumber got marketed as Filipino mahogany during the mid century furniture boom even though its not real mahogany but was cheap and plentiful from post war Philippines• Construction trivia becomes unexpectedly entertaining as Jess tests the guys knowledge of king studs jack studs bird mouth cuts and cripple studs while sharing real world framing wisdom about thinking fifteen steps ahead for the next contractor• Tarnished Truth distillery from Virginia Beach gets the whiskey spotlight with their three year high rye bourbon that costs 60 bucks but tastes decent enough for a vacation souvenir though definitely not worth secondary market prices• Hat cleaning wisdom closes out the show with Jess sharing his Dawn dish soap and toothbrush method for keeping work hats fresh without destroying the fabric while Colton discovers acetone removes spray foam from skin and Ross recommends hat brushes for daily maintenance

Marty Solomon, Brent Billings, and Josh Bossé close out this series, and—instead of letting Qohelet do the talking—consider the reflection of Qohelet in our hearts and in our lives.The Jesus Quest by Ben Witherington IIISabbath as Resistance by Walter BrueggemannOpportunities — Impact Campus MinistriesCampuses — Impact Campus MinistriesSign up for Josh's newsletter — Constant Contact

Sacred Rhythms: Discovering God's Gift of SabbathIn a noisy, restless world that constantly demands more from us, God offers a gift most of us rarely unwrap: Sabbath. Far from being an outdated command or a rigid rule, Sabbath is an invitation into the life we were created to live: a rhythm of stopping, resting, and remembering the goodness of God.This 6-day devotional, Sacred Rhythms: Discovering God's Gift of Sabbath, blends history, story, scripture, and prayer to guide you into that rhythm. From Elijah's encounter with God's gentle whisper, to Bach's relentless melodies, from the creation of Labor Day to the quiet faith of Eric Liddell, from Lincoln's 271 words to the spirituals sung on the road to freedom, each day offers a fresh reminder that Sabbath is woven into both the fabric of creation and the story of redemption.Whether you are weary from work, distracted by busyness, or simply longing for deeper peace, these reflections will help you pause, breathe, and find your rest in the presence of the Lord. Sabbath isn't just a day on the calendar. It's a way of life.Come and rediscover the God who speaks in whispers, strengthens in stillness, and renews His people in the gift of holy rest.___You can read along with our journey through the sabbath on Passion Equip HERE.

Sacred Rhythms: Discovering God's Gift of SabbathIn a noisy, restless world that constantly demands more from us, God offers a gift most of us rarely unwrap: Sabbath. Far from being an outdated command or a rigid rule, Sabbath is an invitation into the life we were created to live: a rhythm of stopping, resting, and remembering the goodness of God.This 6-day devotional, Sacred Rhythms: Discovering God's Gift of Sabbath, blends history, story, scripture, and prayer to guide you into that rhythm. From Elijah's encounter with God's gentle whisper, to Bach's relentless melodies, from the creation of Labor Day to the quiet faith of Eric Liddell, from Lincoln's 271 words to the spirituals sung on the road to freedom, each day offers a fresh reminder that Sabbath is woven into both the fabric of creation and the story of redemption.Whether you are weary from work, distracted by busyness, or simply longing for deeper peace, these reflections will help you pause, breathe, and find your rest in the presence of the Lord. Sabbath isn't just a day on the calendar. It's a way of life.Come and rediscover the God who speaks in whispers, strengthens in stillness, and renews His people in the gift of holy rest.___You can read along with our journey through the sabbath on Passion Equip HERE.

Episode Summary: Not one of us is exempt from loss. We lose what we expected, what we thought we believed, what we dreamed, our sense of security or identity. We lose friendships. We lose people we love. What do we do with the disruption, the devastation of loss? How do we survive unpredictable grief, ongoing suffering, and the questions about God that happen in the dark nights of our lives? None of us want to be in seasons of sorrow. But sometimes the dark nights of life and faith have strange gifts. On the other side, we find ourselves free from the superficial in our lives. We discover peace and the assurance that we are loved. And we may experience a deeper, more honest relationship with the God we found in the dark. In this episode, I sit down with pastor and author Aubrey Sampson to talk about navigating deep loss and learning to sense God’s presence in the darkest seasons. Quotables from the episode: For me, writing was a prayer, writing was an anchor to God, writing was trying to figure out what in the world was happening when everything felt very out of control. And ultimately, writing did become a lifeline to hope in the midst of something that felt very hopeless. Grief is also very difficult to find language for, to explain, because it can feel like so many jumbled, opposed, and poignant metaphors or events all at once. Grief is like jumping on a cheerless trampoline, a constant disorientation between adrenaline and gravity. Grief is an empty, dilapidating playground, a sad, stoic icon of lost memories and what could have been. Grief is a firestone, full of uncontrollable destruction and rage and simultaneously a mudslide, sloppy, shocking and unstoppable. Grief is a planet, vast, cold, and mysterious, and grief is somehow also a roly-poly pill bug, often unnoticed by others, unarmored and earthy. The questions I was asking felt like almost like I described them in the book as like baby-deer questions. They just felt very vulnerable to me to be asking a God that I have centered my life around questions like, "Are you real? Is your arm too short to heal cancer? Where are you? Are my prayers hitting the ceiling fan or are they actually going to your ears, Lord?" I was asking some questions that I sort of felt like I should not be asking these, not because I felt ashamed. I know God can handle our hard questions. It wasn't that. It was just like, I should be beyond these questions by now. But the grief was so tender, Michelle, and so close. Some of my prayers were like, “how could you? Like, how dare you?” And part of it was her journey. She experienced healing from cancer about a year in and they didn't call it remission yet. But the doctors did say, this is great, cancer -free, the chemo's done what it should, and then about three months later, it came back with a vengeance. So that was some of it too. The whiplash of it made me ask God some really difficult questions. Like, “can you do anything good in this, God? Like, this feels so lacking in goodness, so lacking in hope, so lacking in beauty you are taking a mom away from three young sons you are taking a daughter away from parents a sister away from sister. Can your goodness reach even into this place?” There's just so many situations that prompt those honest gut level questions. Like, I know you God, but I don't understand. I don't understand and God often doesn't answer our why, but he does invite us to be honest with our questions. I mean, I think about so many in the Bible and some of the questions they ask, you know, it'd be easy to say, well, how could they dare? But we ask our own variety of those same questions. And I find it helpful to read those questions in scripture because, you know, you find some comfort in, "Okay, these were historical, ecumenical, faithful followers of God throughout history, and yet they are asking God the same questions. How long, O Lord? How lonely, I feel." Lamentations is full of these, like, "How could you? How dare you? How will you fix this?" And so to be able to know that actually, though it feels opposite of our faith. Actually, this type of posture before God is a very, I think, crucial part of our faith journey. I think God actually allows us and wants us to ask those questions on purpose as part of our spiritual formation. Again, we kind of get into our heads as if this isn't faithful or something's wrong. I'm going backwards spiritually, but then when you read those questions all throughout scripture, you can find some comfort in like, okay, these people are in the Bible, right? They were faithful followers of God. They're asking the same questions I'm asking. Yeah, God used them as examples for us. That's it. To teach us, to encourage us. One thing that you want as a Christian, even in your darkest hours, is for God to come for you with a sense of comfort. Holy Spirit provides you peace. Holy Spirit provides you a sense that God is with you. God sees you. God is around you. And what I found in my season of grief was that was not occurring. I could not sense God with me. I couldn't hear God speaking to me. I could not “connect with God.” I was just like, “God, where are you? Like, I can't even sense your spirit comforting me and I need you more than ever.” And I began because of the Lord's kindness, I was meeting with a spiritual director at the time. And I began to read about a very common spiritual experience again throughout history, again throughout the Bible, called the Dark Night of the Soul. Which, again, we tend to use it a little generically just to me, and I'm going through a hard time, that's a Dark Night of the Soul. A dark night of the soul was coined by St. John of the Cross right after the Spanish Inquisition. And what he talked about was the very thing I'm talking about, when you cannot sense God answering your prayers, when you cannot sense God's nearness, when you cannot see what God is doing, that sense of God's quote "absence" is actually what it means to walk through a dark night of the soul. That can happen in grief, it can happen in loss, it can happen just in life, midlife crisis, it can happen. And what we find in dark nights of the soul is something that We know to be true, God never leaves us nor forsakes us. But for some reason, God does tend to pull back that "felt sense of His presence." And part of what God is doing, we can't all understand everything God is doing, but part of what God is doing is teaching us that our faith is not just about a feeling. Our faith is about the object of our faith, Jesus. And so, whether we're "feeling" the presence of God or not, can we choose to have faith that says He is true, His character is true, He is steadfast, I will keep believing, I will keep leaning in, I will keep being faithful even when I can't "feel" Him. And there's something mysterious and explosive and actually good that we find in dark nights of the soul even though it's often quite painful and confusing. Michelle, it is hard to sort of find yourself on the grief map when you're in it, especially when it's fresh. And so sometimes you don't know is where I'm at normal, okay, should I be farther along than I am. And the hard part is, depending on the context texture from, often people want you to be further along than you actually are. And you're just not, I mean, it just until you've walked through grief, you, you don't know, no, no, no, I can't move faster than I can move. I am right where I am. And that's as far as I can go. I wrote about these, these three different moments in darkness to try to at least help readers, grievers, someone walking through any type of loss or transition to sort of go, "Okay, I might find myself here." And also, to say any of those places are right where you're supposed to be. God is not rushing you past the finish line of pain. Some of us, I think, like I said, rush past it or pretend it isn't happening, but just to go, "Okay, God, things are changing. This is a new season. I don't necessarily like it. I don't really enjoy why I'm here, but I'm going to trust you've got some discoveries for me. And so, I'm going to keep open to whatever you're doing as the night falls. And then the next phase, midnight, I mean, this is where I wrote about my best friend's jet death and just everything changing. I mean, it is just the onslaught of grief that you feel physically, you feel emotionally you experience spiritually it's in your body it's in your mind it's you know you know this from the mental health world your brain is flat you can't really function the way that you used to function and I wanted to put some language for that again just to say it is normal and your only job is to be gentle with yourself at your spiritual midnight your emotional midnight like just Be kind to yourself. Be kind to yourself. I think we want to learn the lesson and we want to build the muscles and we want to build resilience. We want to grow in our depth and our meaning. That will come, but it is okay to be right where you are for as long as you need to be, especially in that initial onslaught of grief. We write a lot about that in the section on midnight. And then the last section, when I was very careful not to do, Michelle, and I think you'll appreciate this as one who talks about her own depression. I didn't want to say, "But the sun is coming. Sunrise is on its way." I did not want to write another book about, like, quote, "sunny spirituality," because that's not always what healing is. Healing isn't always darkness to light. Sometimes healing is this gradual progression of, "Oh, I see a little glimmer of hope here." Okay, here's some light coming through. I think so often we celebrate like the mountaintop, or the victory and we forget to celebrate what a courageous thing it is to step out in community again after loss or try something new after loss or frankly put pants on and go to Target after loss like those are victories. And so, I wanted to write and sort of normalize that healing can look dramatic. And in a moment, healing can also be very slow. And isn't, you know, isn't always just your sun. Sometimes it's like, you know, here's some stars in your darkness, that's healing too. In one sense, I think you do the things you don't do, meaning you rest Sabbath if you're not someone who has done that before, try to sleep if you can. I think this is a time to take up spiritual practices of slowness, stillness, silence, listening. I guess what I'm trying to say is there's not a lot you have to do. And especially early on in the dark night of the soul. And I said this before I will say it again and again and again, be gentle with yourself. I mean, you know, any listener who or view or who has been through loss knows, you often can't even remember like what shampoo is or how to shampoo your hair, let alone want to, or want to, that's a very good point, or even have the desire to. So I think a thing you do is be gentle with yourself Loss, grief, darkness can be very isolating. And so I think it is so important that you allow yourself intentionally to reach out to the safe people in your life. That doesn't have to be everybody. You don't have to be best friends with everyone who wants to come around you or, but who are the safe, trusted people that you can say, I can't pray right now, so I need you to pray for me. I am hurting right now. I need somebody just to know. I think the community piece is so important. We are not meant to do the faith journey alone. We're not meant to do grief alone. We're not meant to do darkness alone. We need some traveling companions. And again, you get to choose who those people are. There are some people for some reason that it just can't go with you in dark places and that's okay. But if you have some safe people that can't, you know, let them be a lifeline to you. It's hard in grief because people will often very well meaning ask you, what can I do for you? What do you need? And you just don't have the wherewithal to do it. So, on the flip side, I would say if you are walking with someone who's in a dark season, don't even ask, just say, I've sent you a Chipotle gift card, it's going to arrive in your mail, Uber Eats, whatever it is. I've sent you a gift card to any service, use it when you need to. I think some of that proactive approach for someone who's walking through darkness is really helpful too. Oh, for - Sure, because it's almost like the brain fog and the decision fatigue is so great that it's too hard to think about what I could ask someone else to do. Plus, if you've just lost having to ask someone for help, you risk rejection, which is another form of loss. So, what about the person who feels like their faith is being shaken by their dark night? What would you say to that person? Because we know the enemy is crafty and he seeks to steal, kill and destroy and he watches so intently. So, he knows when we're at our weakest point, so how do So how do we fight back against that? - Yeah, I think that is so good because what you don't want to do is get in a mindset where you are thinking God caused this pain in my life. God is not the author of pain, author of evil. God in Jesus conquered death. So those things are not from God. But what we and trust is that God is in them, redeeming them, making all things new. I think it's important to know this again, this is a normal part of your spiritual walk. I think sometimes again, we can think, the scaffolding of my faith is being shaken, that's bad, that's bad, that's bad. But sometimes to be disillusioned spiritually is a really good healthy thing because you're not living an illusion anymore. And so, some of the things that you have clung to that are false ideas about God, about faith, God is actually shaking those up on purpose. And that's something good he does in darkness is you find, you know, your faith is a little more explosive, a little more intimate, because you've embraced mystery and God's bigness and the boxes that you put God in suddenly God is breaking out of all of that is very good all of that is part of spiritual formation it can feel like it's you're going backwards but again if you can keep leaning in staying connected to God you find on the other side of that a greater intimacy with God however what you just talked about the spiritual attack that can come. I do think we have to be wise about this. I have a good friend who talks about these are the moments when you just have to contend for your faith. Like Jesus, I am not going anywhere. I am putting my anchor of faith in the ground. I am believing that you are good. I am believing that you do good. Any light otherwise is from the enemy, I plead the blood of Jesus over it and I will not walk in it. And so that's a hard muscle when you are depressed, dark, grieving. It's hard to kind of know what's spiritual attack, what's, you know, my just mental state is not okay, what is just, I'm sad, right? And so, I do think this going back to community where it's so helpful to have your other friends pray for you and you don't have to wherewithal to do it yourself. And to say, okay, Lord, I hate everything about this, but you have called yourself faithful and so I'm going to believe you are faithful. I think there's some work we have to do, Michelle, like to remember in the darkness what we knew in the light, remember in the desert what we knew in the garden seasons of our lives, remember in the valley what we knew on the mountaintop, like there is some work of recall, okay. God has been good to me, God has been good throughout history, God's character is true, I will choose to believe that even though this is like the fight of my life right now, and God honors that kind of faith and that kind of wrestle, he really does. And I appreciate what you're saying about remembering what we knew in the light and taking that into those dark places. I think it's also so important for us to remember, just as you said, God doesn't cause pain. He doesn't cause hardship. But God is always concerned with us growing. I love to garden. I'm a very impatient gardener, but I love to garden. But what it has taught me is that the most crucial growth happens below the soil in the dark place. And while none of us wants to go through pain and suffering, if we can appreciate that God is in that dark place and cultivating something good, that's a hope line that we can hold on to when it doesn't feel good. Think about Jesus in the garden. That was a dark place. His friends wouldn't even stay awake, right? And yet it was a good thing that came out of it because even though he was so honest and I love his honesty, Father, if there is any other way that this cup could pass from me, please, please do it, but ultimately, I want your will, not mine. And I think that's so important for us to remember that our savior of the world went through that dark night. Thankfully God is so patient with us. - Yes. - Oh, so patient with us. And I began to sense God sort of lovingly drawing me back to the word, but not for performance, not for study, not for output, not even for preparation. Just, "Hey, you're my daughter. Why don't you just come and read one song, read one, one little verse?" And I began in my mind to call it inchworm Bible reading where I just would read one song and then I would read it again. And then the next day read it again. And I was not accomplishing anything deeply spiritual, very profound. But there was something healing. And it won the words of the Psalms and this beautiful book of prayers and poems and laments for the people of God. And a lot of them are about pain and suffering. So that was one to find language for what I was walking through. But also, it was like, I felt like, again, God just let me be a human being and not a human doing. And I just got to sit in his presence. And it didn't matter how much I accomplished, it didn't matter that I made some beautiful social media post, wrote a sermon based on the reading, it was just about connecting with the father. And the Lord was again, very patient with me. And in time, I just began to sense all of that was God kind of reminding me, “I'm here, I'm still here. There's a rope tethering you to me. I am not going to let you go." And so that inchworm Bible reading, as silly as it sounds, became very profound. I feel like God found me again in that. It's such a profound act of worship and faith to run to God with those things because he would rather us come to him with that type of anger and raw questions and authenticity than walk away in apathy. And so whatever you can do, whether it's journaling, praying aloud in your car, writing, singing, painting, Whatever it is to give those heart things to the Lord is in itself an act of worship and connection and a tool. When we go through such incredibly painful times, like the dark night of the soul that we talked about before the break, it's natural in our humanness to ask, why did this happen? Those questions are the right questions to be asking. Those are the questions that God loves to hear. And so, I would invite you to ask those questions to God and wait as long as it takes for God to answer. You do not give up. But I would also say this, hope is coming, light is coming. The dark night does not say dark forever. Grief stays for a very long time, but it changes shape. I grieve my best friend Jen differently. We just celebrated her 45th birthday. I grieve her differently on her 45th birthday than I did two years ago. I still miss her deeply. The grief is different. I am different. The way I experience grief is different. I've had new losses since Jen and those are different. And so, it is okay to also remind yourself that hope is coming. You can continue to choose to hope even when you feel hopeless, can ask other people to hold that for you and you can't hold it yourself. I think, again, that's a beautiful part of the Christian faith is it's not meant to be individual; it's meant to be collective and communal. And so, Michelle, I can borrow your hope and your faith when I don't have any and you can borrow mine when you don't have any and all of those things the Lord will use to bring you back to a place of hope and delight and goodness and even joy again in His presence with other people and hope for the future. What you're walking through is normal. It is not antithetical to your faith, but part of the faith journey. I want to tell you to keep leaning into Jesus because he is faithful and true. And I would also, I think about the words of Psalm 40:40 where David says I'm at the bottom of my pit and what I found Lord is that you lifted me out and I kind of referred to this subtly a minute ago but there is that spiritual tether connecting you to God if you're a person in Jesus and God is not going to let you stay in your pit the rest of your life God is not going to you alone in your pit. And in fact, what's so beautiful about Jesus in his suffering, he crawls down in our pits with us, does not leave us alone in them. And so you have a friend in suffering who is actually in it with you, but outside of it able to redeem it and able to make something beautiful and new in the situation that seems so painful now. I just want to remind you that the temptation is great to pull away from God and from others especially when we've just gone through a period of loss, but I'm encouraging you consistent With God's admonition that you continue to cry out to him be honest with him ask the types of questions that Aubrey shared that she asked. There's no shame in that and God is big enough to handle that. Scripture References: Psalm 88:12 “Are your wonders known in the place of darkness, or your righteous deeds in the land of oblivion?” Psalm 88:1 “Lord, you are the God who saves me; day and night I cry out to you.” Recommended Resources: What We Find in the Dark: Loss, Hope, and God’s Presence in Grief by Aubrey Sampson Sacred Scars: Resting in God’s Promise That Your Past Is Not Wasted by Dr. Michelle Bengtson The Hem of His Garment: Reaching Out To God When Pain Overwhelms by Dr. Michelle Bengtson, winner AWSA 2024 Golden Scroll Christian Living Book of the Year and the 2024 Christian Literary Awards Reader’s Choice Award in the Christian Living and Non-Fiction categories YouVersion 5-Day Devotional Reaching Out To God When Pain Overwhelms Today is Going to be a Good Day: 90 Promises from God to Start Your Day Off Right by Dr. Michelle Bengtson, AWSA Member of the Year, winner of the AWSA 2023 Inspirational Gift Book of the Year Award, the 2024 Christian Literary Awards Reader’s Choice Award in the Devotional category, the 2023 Christian Literary Awards Reader’s Choice Award in four categories, and the Christian Literary Awards Henri Award for Devotionals YouVersion Devotional, Today is Going to be a Good Day version 1 YouVersion Devotional, Today is Going to be a Good Day version 2 Revive & Thrive Women’s Online Conference Revive & Thrive Summit 2 Trusting God through Cancer Summit 1 Trusting God through Cancer Summit 2 Breaking Anxiety’s Grip: How to Reclaim the Peace God Promises by Dr. Michelle Bengtson, winner of the AWSA 2020 Best Christian Living Book First Place, the first place winner for the Best Christian Living Book, the 2020 Carolina Christian Writer’s Conference Contest winner for nonfiction, and winner of the 2021 Christian Literary Award’s Reader’s Choice Award in all four categories for which it was nominated (Non-Fiction Victorious Living, Christian Living Day By Day, Inspirational Breaking Free and Testimonial Justified by Grace categories.) YouVersion Bible Reading Plan for Breaking Anxiety’s Grip Breaking Anxiety’s Grip Free Study Guide Free PDF Resource: How to Fight Fearful/Anxious Thoughts and Win Hope Prevails: Insights from a Doctor’s Personal Journey Through Depression by Dr. Michelle Bengtson, winner of the Christian Literary Award Henri and Reader’s Choice Award Hope Prevails Bible Study by Dr. Michelle Bengtson, winner of the Christian Literary Award Reader’s Choice Award Free Webinar: Help for When You’re Feeling Blue Social Media Links for Host and Guest: Connect with Aubrey Sampson: Website / Facebook / Instagram For more hope, stay connected with Dr. Bengtson at: Order Book Sacred Scars / Order Book The Hem of His Garment / Order Book Today is Going to be a Good Day / Order Book Breaking Anxiety’s Grip / Order Book Hope Prevails / Website / Blog / Facebook / Twitter (@DrMBengtson) / LinkedIn / Instagram / Pinterest / YouTube / Podcast on Apple Guest: Aubrey Sampson (MA, evangelism and leadership) coplanted and is on staff at Renewal Church, a multiethnic congregation in Chicagoland. She is an author a coach with Propel Women Cohorts and the cohost of The Nothing is Wasted Podcast. She is passionate about helping hurting Christians find God’s presence in their pain. She and her husband, Kevin, and their three hilarious sons live, minister, and play in the Chicagoland area. Hosted By: Dr. Michelle Bengtson Audio Technical Support: Bryce Bengtson Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Gospel Daily with Josh Weidmann When Jesus Redefines Our Relationship, Part 2Series: Unveiled Scripture: Mark 2:13–28 Episode: 1415 Scripture Summary:  In Mark 2:13–28, Jesus calls Levi (Matthew), a tax collector, to follow Him—demonstrating His mission to reach sinners, not the self-righteous. He then shares a meal with tax collectors and sinners, prompting criticism from the religious leaders. Jesus responds, “I came not to call the righteous, but sinners.” Questions arise about why Jesus' disciples don't fast, and He explains using parables about new wine in old wineskins, illustrating that His new way of life can't be contained by old religious systems. Later, the Pharisees criticize His disciples for plucking grain on the Sabbath, but Jesus teaches that the Sabbath was made for man, not man for the Sabbath, declaring Himself Lord of the Sabbath. Key themes include grace over legalism, Jesus' authority, and the radical nature of the kingdom of God.

Sacred Rhythms: Discovering God's Gift of SabbathIn a noisy, restless world that constantly demands more from us, God offers a gift most of us rarely unwrap: Sabbath. Far from being an outdated command or a rigid rule, Sabbath is an invitation into the life we were created to live: a rhythm of stopping, resting, and remembering the goodness of God.This 6-day devotional, Sacred Rhythms: Discovering God's Gift of Sabbath, blends history, story, scripture, and prayer to guide you into that rhythm. From Elijah's encounter with God's gentle whisper, to Bach's relentless melodies, from the creation of Labor Day to the quiet faith of Eric Liddell, from Lincoln's 271 words to the spirituals sung on the road to freedom, each day offers a fresh reminder that Sabbath is woven into both the fabric of creation and the story of redemption.Whether you are weary from work, distracted by busyness, or simply longing for deeper peace, these reflections will help you pause, breathe, and find your rest in the presence of the Lord. Sabbath isn't just a day on the calendar. It's a way of life.Come and rediscover the God who speaks in whispers, strengthens in stillness, and renews His people in the gift of holy rest.___You can read along with our journey through the sabbath on Passion Equip HERE.

Sacred Rhythms: Discovering God's Gift of SabbathIn a noisy, restless world that constantly demands more from us, God offers a gift most of us rarely unwrap: Sabbath. Far from being an outdated command or a rigid rule, Sabbath is an invitation into the life we were created to live: a rhythm of stopping, resting, and remembering the goodness of God.This 6-day devotional, Sacred Rhythms: Discovering God's Gift of Sabbath, blends history, story, scripture, and prayer to guide you into that rhythm. From Elijah's encounter with God's gentle whisper, to Bach's relentless melodies, from the creation of Labor Day to the quiet faith of Eric Liddell, from Lincoln's 271 words to the spirituals sung on the road to freedom, each day offers a fresh reminder that Sabbath is woven into both the fabric of creation and the story of redemption.Whether you are weary from work, distracted by busyness, or simply longing for deeper peace, these reflections will help you pause, breathe, and find your rest in the presence of the Lord. Sabbath isn't just a day on the calendar. It's a way of life.Come and rediscover the God who speaks in whispers, strengthens in stillness, and renews His people in the gift of holy rest.___You can read along with our journey through the sabbath on Passion Equip HERE.

JOHN 7:1-24 - FEAST OF TABERNACLES - BRIAN SUMNER - 2025"1 After these things Jesus walked in Galilee; for He did not want to walk in Judea, because the Jews sought to kill Him. 2 Now the Jews' Feast of Tabernacles was at hand. 3 His brothers therefore said to Him, “Depart from here and go into Judea, that Your disciples also may see the works that You are doing. 4 For no one does anything in secret while he himself seeks to be known openly. If You do these things, show Yourself to the world.” 5 For even His brothers did not believe in Him.6 Then Jesus said to them, “My time has not yet come, but your time is always ready. 7 The world cannot hate you, but it hates Me because I testify of it that its works are evil. 8 You go up to this feast. I am not yet going up to this feast, for My time has not yet fully come.” 9 When He had said these things to them, He remained in Galilee.10 But when His brothers had gone up, then He also went up to the feast, not openly, but as it were in secret. 11 Then the Jews sought Him at the feast, and said, “Where is He?” 12 And there was much complaining among the people concerning Him. Some said, “He is good”; others said, “No, on the contrary, He deceives the people.” 13 However, no one spoke openly of Him for fear of the Jews.14 Now about the middle of the feast Jesus went up into the temple and taught. 15 And the Jews marveled, saying, “How does this Man know letters, having never studied?”16 Jesus answered them and said, “My doctrine is not Mine, but His who sent Me. 17 If anyone wills to do His will, he shall know concerning the doctrine, whether it is from God or whether I speak on My own authority. 18 He who speaks from himself seeks his own glory; but He who seeks the glory of the One who sent Him is true, and no unrighteousness is in Him. 19 Did not Moses give you the law, yet none of you keeps the law? Why do you seek to kill Me?”20 The people answered and said, “You have a demon. Who is seeking to kill You?”21 Jesus answered and said to them, “I did one work, and you all marvel. 22 Moses therefore gave you circumcision (not that it is from Moses, but from the fathers), and you circumcise a man on the Sabbath. 23 If a man receives circumcision on the Sabbath, so that the law of Moses should not be broken, are you angry with Me because I made a man completely well on the Sabbath? 24 Do not judge according to appearance, but judge with righteous judgment.”To support this channel and partner with Brian in Ministryhttps://www.briansumner.net/support/For more on Brianhttp://www.briansumner.nethttps://www.instagram.com/BRIANSUMNER/https://www.facebook.com/BRIANSUMNEROFFICIALTo listen to Brians Podcast, click below.https://podcasts.apple.com/us/podcast...Purchase Brians Marriage book at https://www.amazon.com/Never-Fails-Da...Brian is a full time "Urban Missionary" both locally and internationally with a focus on MISSIONS - MARRIAGES - MINISTRY. Since coming to faith in 2004 doors continued opening locally and internationally to do more and more ministry with a focus on Evangelism, Outreach Missions, Marriage, Counsel, Schools, Festivals, Conferences and the like.  Everything about this ministry is made possible because of people personally partnering through the non profit. God Bless and thank you. †Support the showSUPPORT THE SHOW

Sacred Rhythms: Discovering God's Gift of SabbathIn a noisy, restless world that constantly demands more from us, God offers a gift most of us rarely unwrap: Sabbath. Far from being an outdated command or a rigid rule, Sabbath is an invitation into the life we were created to live: a rhythm of stopping, resting, and remembering the goodness of God.This 6-day devotional, Sacred Rhythms: Discovering God's Gift of Sabbath, blends history, story, scripture, and prayer to guide you into that rhythm. From Elijah's encounter with God's gentle whisper, to Bach's relentless melodies, from the creation of Labor Day to the quiet faith of Eric Liddell, from Lincoln's 271 words to the spirituals sung on the road to freedom, each day offers a fresh reminder that Sabbath is woven into both the fabric of creation and the story of redemption.Whether you are weary from work, distracted by busyness, or simply longing for deeper peace, these reflections will help you pause, breathe, and find your rest in the presence of the Lord. Sabbath isn't just a day on the calendar. It's a way of life.Come and rediscover the God who speaks in whispers, strengthens in stillness, and renews His people in the gift of holy rest.___You can read along with our journey through the sabbath on Passion Equip HERE.

Sacred Rhythms: Discovering God's Gift of SabbathIn a noisy, restless world that constantly demands more from us, God offers a gift most of us rarely unwrap: Sabbath. Far from being an outdated command or a rigid rule, Sabbath is an invitation into the life we were created to live: a rhythm of stopping, resting, and remembering the goodness of God.This 6-day devotional, Sacred Rhythms: Discovering God's Gift of Sabbath, blends history, story, scripture, and prayer to guide you into that rhythm. From Elijah's encounter with God's gentle whisper, to Bach's relentless melodies, from the creation of Labor Day to the quiet faith of Eric Liddell, from Lincoln's 271 words to the spirituals sung on the road to freedom, each day offers a fresh reminder that Sabbath is woven into both the fabric of creation and the story of redemption.Whether you are weary from work, distracted by busyness, or simply longing for deeper peace, these reflections will help you pause, breathe, and find your rest in the presence of the Lord. Sabbath isn't just a day on the calendar. It's a way of life.Come and rediscover the God who speaks in whispers, strengthens in stillness, and renews His people in the gift of holy rest.___You can read along with our journey through the sabbath on Passion Equip HERE.

Sacred Rhythms: Discovering God's Gift of SabbathIn a noisy, restless world that constantly demands more from us, God offers a gift most of us rarely unwrap: Sabbath. Far from being an outdated command or a rigid rule, Sabbath is an invitation into the life we were created to live: a rhythm of stopping, resting, and remembering the goodness of God.This 6-day devotional, Sacred Rhythms: Discovering God's Gift of Sabbath, blends history, story, scripture, and prayer to guide you into that rhythm. From Elijah's encounter with God's gentle whisper, to Bach's relentless melodies, from the creation of Labor Day to the quiet faith of Eric Liddell, from Lincoln's 271 words to the spirituals sung on the road to freedom, each day offers a fresh reminder that Sabbath is woven into both the fabric of creation and the story of redemption.Whether you are weary from work, distracted by busyness, or simply longing for deeper peace, these reflections will help you pause, breathe, and find your rest in the presence of the Lord. Sabbath isn't just a day on the calendar. It's a way of life.Come and rediscover the God who speaks in whispers, strengthens in stillness, and renews His people in the gift of holy rest.___You can read along with our journey through the sabbath on Passion Equip HERE.

Fr. Mike focuses on the concept of being rich in love instead of rich in wealth today, as we read about the heart of a mother and father in our verse from Proverbs. He also emphasizes the presence of sacrificial love in the vocation of marriage and family through God's decision to keep Jeremiah single, saving him from more suffering. Today's readings are Jeremiah 16-17, Ezekiel 45-46, and Proverbs 15:17-20. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.