Podcast appearances and mentions of Helen Zia

A weekly magazine-style radio show featuring the voices and stories of Asians and Pacific Islanders from all corners of our community. The show is produced by a collective of media makers, deejays, and activists. Happy Asian American & Pacific Islander Heritage Month! Even though the Trump Administration has eliminated recognizing cultural heritage months, we are still celebrating diversity and inclusion here at APEX Express and KPFA. We believe in lifting up people's voices and tonight on APEX Express the Powerleegirls are focusing on “Asian American Children's book authors”. Powerleegirl hosts Miko Lee and daughter Jalena Keane-Lee speak with: Michele Wong McSween, Gloria Huang, and Andrea Wang   AAPINH Month Children's Books part 1 transcript Opening: [00:00:00] Apex Express Asian Pacific expression. Community and cultural coverage, music and calendar, new visions and voices, coming to you with an Asian Pacific Islander point of view. It's time to get on board the Apex Express.   Ayame Keane-Lee: [00:00:49] Happy Asian American and Pacific Islander Heritage Month. Even though the Trump administration has eliminated recognizing cultural heritage months, we are still celebrating diversity and inclusion. Here at Apex Express and KPFA, we believe in lifting up people's voices. And tonight on Apex Express, the PowerLeeGirls are focusing on Asian American Children's book authors. PowerLeeGirl hosts Miko Lee and daughter Jalena Keane-Lee. Speak with Michele Wong McSween, Gloria Huang and Andrea Wang. Thanks for joining us tonight on Apex Express. Enjoy the show.   Miko Lee: [00:01:21] Welcome, Michele Wong McSween to Apex Express.    Michele Wong McSween: [00:01:26] Thank you, Miko. It's nice to be here.    Miko Lee: [00:01:28] I'm really happy to talk with you about your whole children's series, Gordon & Li Li, which is absolutely adorable. I wanna start very first with a personal question that I ask all of my guests, which is, who are your people and what legacy do you carry with you?   Michele Wong McSween: [00:01:45] I would say my people are really my family starting with, my great, great grandparents who came here down to my grandparents, my parents, and onto my children because, to me family is. The reason why I created Gordon & Li Li in the first place, it was really to bridge that connection for my children. I didn't grow up feeling that connected with my culture because as a fourth generation Chinese American, I was really in the belief that I'm American. Why do I need to know anything about my culture? Why do I need to speak Chinese? I never learned. As a sidebar to that, I never learned to speak Chinese and it didn't really hit me until I had my own kids that I was really doing a disservice to not only my kids, but to myself. my people are my family. I do this for my kids. I do this to almost apologize to my parents for being so, Disrespectful to my amazing culture and I do it for the families who really want to connect and bridge that gap for their own children and for themselves.    Miko Lee: [00:02:53] And what legacy do you carry with you?    Michele Wong McSween: [00:02:55] Again, my family. My, great grandparents. Really. Started our family's legacy with the hard work and the prejudices and all the things that they endured so that we could have a better life. And I've always felt that it is my responsibility to teach my own kids about the sacrifices that were made and not to make them feel guilty, but to just make them appreciate that we are here. Because of the the blood, sweat, and tears that their ancestors did for them. And so we are, eternally grateful for that. I think it's important for us to continue that legacy of always doing our best, being kind and doing what we can do to further the experience of not just our family, but the people in our community that we connect with and to the greater world.    Miko Lee: [00:03:43] when you were growing up, were your parents speaking with you in Chinese and did you hear about your great grandparents and their legacy? Was that part of your upbringing?    Michele Wong McSween: [00:03:52] I heard about my great grandparents in the stories that my mom told us, but to be quite honest, I wasn't receptive to really digging deep in my cultural understanding of. my great-grandfather and what he went through. I know mom, I know he came over in 19 whatever. I know he brought over all these young sons from his village, but I really didn't fully take it in and. No, I didn't hear Chinese spoken in the house much. The only time my parents spoke it was to each other so that we didn't know what they were talking about. They had like this secret code, language. My experience with my language was not, That positive. we did attempt to go to Chinese school only to be teased by all the other kids because we didn't speak it. It didn't end up well. my mom ended up pulling us out and so no, we were really not connected all that much to the language.   Miko Lee: [00:04:48] I can really relate to what you're saying. As a fifth generation Chinese American, and my parents their ancestors came from different provinces, so their dialects were so different that they even spoke to each other in English. 'cause they couldn't understand each other in Chinese. So it happens so often. Yeah. Yeah. And so I really relate to that. I'm wondering if there was an epiphany in your life or a time where you thought, oh, I. I wish I knew more of those stories about my ancestors or was there some catalyst for you that changed?   Michele Wong McSween: [00:05:17] All of this really kind of happened when I moved to New York. I, you know, raised in Sacramento, went to college in the Bay Area, lived in San Francisco for a while with a job, and then I eventually moved to New York. And it wasn't until I came to New York and I met Asians or Chinese Americans like me that actually spoke Chinese and they knew about cool stuff to do in Chinatown. It really opened my eyes to this new cool world of the Chinese culture because I really experienced Chinatown for the first time when I moved to New York. And it was just so incredible to see all these people, living together in this community. And they all looked the same. But here's the thing, they all spoke Chinese, or the majority of them spoke Chinese. So when I went to Chinatown and they would look at me and speak to me in Chinese and I would give them this blank stare. They would just look at me like, oh my gosh, she doesn't even speak her own language. And it kind of made me feel bad. And this was really the first time that it dawned on me that, oh wow, I, I kind of feel like something's missing. And then it really hit me when I had my kids, because they're half Chinese and I thought, oh my gosh, wait a minute, if I'm their last connection to the Chinese culture and I don't speak the language. They have no chance of learning anything about their language they couldn't go that deep into their culture if I didn't learn about it. So that really sparked this whole, Gordon & Li Li journey of learning and discovering language and culture for my kids.    Miko Lee: [00:06:51] Share more about that. How, what happened actually, what was the inspiration for creating the Children's book series?    Michele Wong McSween: [00:06:58] It was really my children, I really felt that it was my responsibility to teach them about their culture and language and, if I didn't know the language, then I better learn it. So I enrolled all of us in different Mandarin courses. They had this, I found this really cute kids' Mandarin class. I went to adult Mandarin classes and I chose Mandarin because that was the approved official language in China. I am from Taishan, My parents spoke Taishanese, but I thought, well, if Mandarin's the official language, I should choose that one probably so that my kids will have at least a better chance at maybe some better jobs in the future or connecting with, the billion people that speak it. I thought Mandarin would be the way to go. When I started going to these classes and I just realized, wow, this is really hard, not just to learn the language, but to learn Mandarin Chinese, because we're not just talking about learning how to say the four different tones. We're talking about reading these characters that if you look at a Chinese character, you have absolutely no idea what it sounds like if you're, if you're learning Spanish or French or German, you can see the letters and kind of sound it out a little bit. But with Chinese characters. No chance. So I found it extremely difficult and I realized, wow, I really need to support my kids more because if I am going to be the one that's going to be bridging this connection for them, I need to learn more and I need to find some more resources to help us. when we would have bedtime story time, that whole routine. That was always the favorite time of my kids to be really, quiet and they would really absorb what I was saying, or we would talk about our days or just talk about funny things and I realized, wow, these books that they love and we have to read over and over and over again. this is the way that they're going to get the information. And I started searching high and low for these books. back in 2006, they didn't exist. and so I realized if they didn't exist and I really wanted them for my kids, then I needed to create them. That's the impetus, is there was nothing out there and I really wanted it so badly that I had to create it myself.   Miko Lee: [00:09:09] Oh, I love that. And I understand you started out self-publishing. Can you talk a little bit about that journey?    Michele Wong McSween: [00:09:15] I'm glad I didn't know what I know today because it was really hard. luckily I had, A friend who used to work for a toy company, it was all through connections. there was nothing really on Google about it. there was no Amazon print on demand. There were none of these companies that provide these services like today. So I just kept asking questions. Hey, do you know a toy manufacturer in China that maybe prints books? Do you know a company that could help me? get my books to the states. Do you know an illustrator that can help me illustrate my books? Because I had gone to fashion design school, but I had not learned to illustrate characters or things in a book. So asking questions and not being afraid to ask the questions was really how I was able to do it because, Without the help of friends and family, I wouldn't have been able to do this. I had all my friends look at my books, show them to their kids. I had my kids look at them, and I kind of just figured it out as I went along. Ultimately when I did publish my first book, I had so much support from my kids' schools. To read the books there, I had support from a local play space for kids that we would go to. I really leaned on my community to help me, get the books out there, or actually it was just one at the time. Two years later I self-published two more books. So I had three in total. no one tells you that when you self-publish a book, the easy part is actually creating it. The hard part is what comes after that, which is the pr, the marketing, the pounding, the pavement, knocking on the doors to ask people to buy your books, and that was really hard for me. I would just take my books in a bag and I would explain my story to people and I would show them my books. sometimes they would say, okay, I'll take one of each, or Okay, we'll try it out. and slowly but surely they would reorder from me. I just slowly, slowly built up, a whole Roster of bookstores and I kept doing events in New York.    I started doing events in Los Angeles and San Francisco, and through that I gained some following, some fans and people would tell their friends about me. they would give them to their nieces they would give them to their cousin's kids, or, things like that. I knew that I had to do it because my ultimate goal was to have Scholastic be my publisher. That was my ultimate goal. Because they are the publisher that I grew up with, that I love that I connected with, that I was so excited to get their book club, little flyer. I would check off every book that I wanted. And my mom never said no. She always let me get every single book I wanted. I realize now that that's what really Created the love of books for me is just having access to them and, going to the libraries and seeing all these books on the bookshelves and being able to take them out and read them on the spot. And then if I loved them enough, I would check them out and take them home and read them over and over. So it was really, my experience, having that love for books that I thought, oh gosh, it would be a dream. To have Scholastic become my publisher. So after 10 long years of events and community outreach and selling to these bookstores, I finally thought, okay, I've sold, about 17,000, 18,000 books. Maybe, maybe now I can take my series to them. I also had created an app. Maybe I can take this to them and show them what I've done. Maybe they'll be interested in acquiring me. And I got an appointment with the editor and I pitched my books on my app and within a couple of days they offered to acquire my books, which was my dream come true. So anyway, that was a very long story for how self-publishing really is and how ultimately it really helped my dream come true.    Miko Lee: [00:13:08] Now your books are on this Scholastic book, fair Circuit, right?    Michele Wong McSween: [00:13:13] Yes, they are. Well, it's actually just one book. They took the three books, which were everyday Words. Count in Mandarin and learn animals in Mandarin. They took all three books and they put them in one big compilation book, which is called My First Mandarin Words with Gordon & Li Li. So it's a bigger book. It's a bigger board book. Still very, very sturdy and it's a great, starter book for any family because it has those three first themes that were the first themes that I taught my own boys, and I think. It just, it's very natural for kids to want to learn how to count. animals were, and my kids were animal lovers, so I knew that that's what would keep them interested in learning Mandarin because they actually loved the topic. So, yes, my first mandarin words with Gordon & Li Li does live on Scholastics big roster.   Miko Lee: [00:14:01] Fun. Your dream come true. I love it. Yeah. Thanks. And you were speaking earlier about your background in fashion design. Has there been any impact of your fashion design background on your voice as a children's book author?   Michele Wong McSween: [00:14:14] I don't know if my background as a fashion designer has had any impact on my voice. I think it's had an impact on how I imagined my books and how I color my books and how I designed them because of working with, you know, color palettes and, and putting together collections I can visually see and, can anticipate. Because I have that background, I can kind of anticipate what a customer might want. And also, you know, speaking with people at my events and seeing what kids gravitate to, that also helps. But I think there's so much more to being an author than just writing the books. You know, when I go to my events, I have a table display, I have setups, I have props, I have, I actually now have a, a small. Capsule of merchandise because I missed designing clothes. So I have a teeny collection of, you know, sweaters, hoodies, onesies, a tote bag, and plushies   Miko Lee: [00:15:04] they're super cute by the way.    Michele Wong McSween: [00:15:06] Oh, thank you. So, you know, fashion has come in in different ways and I think having that background has really helped. kind of become who they are    Miko Lee: [00:15:17] Can you tell us about the latest book in the series, which is Gordon and Li Li All About Me. Can you tell a little bit about your latest?   Michele Wong McSween: [00:15:25] Gordon & Li Li All About Me is really, it's, to me, it's. I think my most fun interactive book because it really gets kids and parents up and out of their chairs, out of their seats and moving around. And you know, as a parent, I always would think about the kind of books that my kids would gravitate towards. What would they want to read and what as a parent would I want to read with my kids? Because really reading is all about connection with your kids. That's what I loved about books is it gave me a way to connect with my kids. And so a book about body parts to me is just a really fun way to be animated and get up and move around and you can tickle and, and squeeze and shake it around and dance around. And, you know, having three boys, my house was just like a big energy ball. So I knew that this book would be a really fun one for families and I have two nieces and a nephew, and I now, they're my new target market testers, and they just loved it. They had so much fun pointing to their body parts and the book ends with head, shoulders, knees, and toes in English and in Mandarin. And so of course. Every kid knows head, shoulders, knees, and toes in English. So we sing that. We get up, we point to our pottered parts, we shake it around, we dance around. And then the fun part is teaching them head, shoulders, knees, and toes in Mandarin because they're already familiar with the song. It's not scary to learn something in Mandarin. It just kind of naturally happens. And so I think the All About Me book is just a really fun way to connect with kids. I've actually launched it at a couple of events already and the response to the book has been overwhelming. I was at the Brooklyn Children's Museum and even the president of the museum came and did the head shoulders. Knees and toes, songs with us. It was so much fun. Everybody was dancing around and having a great time. So I'm just really, really excited for people to pick up this book and really learn about the body. It's, you know, body positivity, it's body awareness, and it's just a great way to connect with your kids.   Miko Lee: [00:17:31] So fun. I, I saw that you're recently at the Asian American Book Con. Can you talk a little bit about that experience?    Michele Wong McSween: [00:17:38] Oh, that was great. That was the first of its kind and. I led the entire author segment of it. I would say individual authors. There were, there were, publishing companies that brought in their own authors, but I was responsible for bringing in the independent authors. And so I think we had about eight of us. There were Indian, Korean, Chinese, Taiwanese, and we all came together for this one really special day of celebrating our voices and lifting each other up. And there was so much energy and so much positivity in that event, and I. Actually was just thinking about reaching out to the organizers last year and seeing if we could maybe do, part two? So, I'm glad you brought that up. It was a really positive experience.    Miko Lee: [00:18:27] So we're celebrating the end of Asian American Pacific Islander Native Hawaiian month. Can you tell us why this month is important to you?    Michele Wong McSween: [00:18:36] When you have something designated and set aside as, this is the month that we're going to be celebrating Asian American Native Hawaiian Pacific Islander heritage all month long, I think it kind of perks up. People's ears and they think, oh wow, this is a great opportunity for me to see what's happening in my community. I think it just brings the awareness to. The broader community and ultimately the world. And I think when we learn about each other and each other's cultures, it brings us closer together and makes us realize that we're really not that different from each other. And I think when there are so many events happening now it peaks the interest of people in the neighborhood that might otherwise not know about it and it can, really bring us closer together as a community.   Miko Lee: [00:19:27] Michelle Wong McSween, thank you so much for joining me on Apex Express. It's great to hear more about you and about your latest book Gordon & Li Li and the entire series. Thank you so much.    Michele Wong McSween: [00:19:39] Thank you, Miko   Jalena Keane-Lee: [00:19:40] Thank you all so much for joining us. I'm here with Gloria l Huang, author of Kaya of the Ocean. Thank you so much for joining us, Gloria.    Gloria Huang: [00:19:48] Oh, thanks so much for having me here.    Jalena Keane-Lee: [00:19:50] So first off, one question that we're asking all of our guests on our show tonight is, who are your people? However you identify, you know, your community, your ancestors, and what legacy do you carry with you?    Gloria Huang: [00:20:01] Oh, that's such a good question. So I am my heritage is Chinese. My parents were born in China and then grew up in Taiwan. And I myself was actually born in Canada. But then moved the states pretty young and and American Canadian dual citizen and now, but I, my heritage plays a lot into my. Kind of my worldview. It really shaped, how I grew up and how I saw things. And so it features very prominently in my writing and in my stories as you could probably tell from Kaya the ocean.    Jalena Keane-Lee: [00:20:34] Yes. And I love the book so much. It was such a    Gloria Huang: [00:20:37] thank you,    Jalena Keane-Lee: [00:20:38] amazing read. And I'm also half Chinese and love the ocean. Just love the beach so much and have always felt such a connection with the water. I don't wanna give away too much things about the book, but I was wondering if you could talk about your inspiration for writing it and a little bit about, setting and everything.   Gloria Huang: [00:20:56] Of course. So the inspiration for the book actually started I came up with the idea when the world was first emerging from the pandemic and I was seeing a lot of people obviously experiencing a lot of anxiety, but a lot of children very close to me in my life. And they were experiencing it for the first time, which was can be so difficult. I remember when it happened to me and there's just this tendency to. Worry that there's something wrong with you or that you've done something and you feel so alone. And so I remember standing by the ocean one night actually and thinking that I'd really love to write a book about a girl who is struggling with. The anxiety just to be able to send a message to all these kids that there's nothing wrong with them. They're not alone and really all parts of who they are. Even the parts they might not love so much are important parts of these amazing, beautiful, complicated people. They are. So that was the inspiration for that part of the story, the setting. I was very inspired. As you mentioned, the ocean is a huge inspiration to me. It actually comes into my mind, a lot of my stories and someone pointed that out once and I was like, you're right, it does. And I think part of it is that I love the ocean. I love the beach. I love being there, but I'm also so in awe of this powerful thing that, you know, where we know so little about it. It is. There's so much mystery to it. It can look so beautiful on the surface and be so dangerous underneath. I love it as a metaphor. I love it as a part of nature. So I think that was a huge part of why I wanted to incorporate that, especially because I think it also plays well into the metaphor for how some people experience anxiety and you can be calm on the surface, but so much is happening underneath.    Jalena Keane-Lee: [00:22:29] Absolutely. Yeah. Those interplay with each other and are metaphors for each other in such a beautiful way, mirror the experience. Yeah. I wanted to talk a little bit more about anxiety and particular, as a young Asian American girl the cultural specificity of having anxiety as a young Asian American woman.    Gloria Huang: [00:22:46] Yes I definitely think it's no coincidence. I think that anxiety often goes hand in hand with perfectionism and pressure and I, many people feel that kind of pressure, but certainly a young Asian girl especially with immigrant parents, will feel specific kind of pressure. And so I was really trying to portray that, Somebody once said to me, they were like, oh, I really like how Kaya on the surface seems so put together. She's, got really good grades. She works really hard at school. She's close to her parents, but there's all this going on underneath. And I actually think that's not unusual in terms of that experience for Asian American children of immigrants, and especially if you're female I was really trying to. Tease that out. And then in addition I think there's a tendency, and this might exist in other cultures as well, but in Asian culture, at least in my family history there's a tendency not to really want to talk about mental health. There was a, there's a joke in my family that my parents thought anything could be solved with good sleep and good nutrition, like anytime you had any problem. And I think that there is a, there's a. resistance to feeling like your child can be struggling in a way you can't help them. So I, really wanted to touch on that, part of the cultural pressures at play in kaya's life.    Jalena Keane-Lee: [00:23:59] And you did so beautifully and it was very relatable, as a anxious Asian girly. And also just, the discussion of big feelings and somehow, having inklings that you may be more powerful than you even realize, but the kind of like emotions that come with that too.    Gloria Huang: [00:24:15] Yes. I think that's a huge part of it is that like when you experience these huge feelings they feel powerful, know, in a negative way. But what I was really trying to get at was, there is also power in accepting these parts of yourself and realizing that They can make up this powerful being that you are, even if you might not love them in that moment.    Jalena Keane-Lee: [00:24:34] Yeah. I felt very seen by the book and I, couldn't help but wonder wow, what would it have been like if I had read this when I was, 13 or 12 or kind of Closer to the age of the characters in the book.   Gloria Huang: [00:24:45] Thank you so much for saying that it actually means a lot because a lot of my motivation when I do write these books is to write for people who are either of that age or, wish they had a book like that at that age, which is also how I feel a lot about books nowadays and oh, I, I'm so glad that exists. I wish that had been around when I was that age.    Jalena Keane-Lee: [00:25:03] Yes. Were there any books that really set an example for you that either you read, maybe when you were, in the young adult. Age range or that you've read now as an adult where you're like, okay, this is definitely the audience that I wanna be writing for.   Gloria Huang: [00:25:17] Definitely. I actually love this question 'cause I'm a big reader and so I love talking about books . When I was a kid, middle grade books were my gateway into my love of reading. So I still remember a lot of my favorite books, but I would say a recent book, it's actually maybe not that recent now, it's maybe a couple years old, but a book that really. Had an effect on the middle grade book was when you trap a tiger by Tae Keller and it explores. The kind of Korean experience, but also through the prism of kind of understanding generational grief. And it was just so beautifully done and really made an impact on me. So that was one recently that I thought was really powerful. And, I was like, this is an important book. This is definitely a book I would've loved as a child. When I was younger and I was reading books, there were three books that meant a lot to me. One was called the true confessions of Charlotte Doyle, and it was like a swashbuckling adventure story starring a girl, which was, at that time not very common. And it was, it meant, it was so earth shattering to me to be able to see a female character in that role. So that was great. There's a book called. Homecoming by Cynthia Voigt. And it's an adventure story and it also stars. The main character is a very strong female character and Tuck everlasting, which I just think is a beautiful book. It's also female characters. Now I'm saying it out loud. They are all female main characters. And all about, existentialism and adventure and things that, it was important for me to see. Female characters exploring. But I did also wanna say that when I was reading middle grade books, some of my favorite books included a series called, babysitters Club, which I think that they've redone now as a graphic novel. And that was actually really important, not necessarily for the stories, but because there's a character named Claudia Kishi who. Was a Japanese American character and she absolutely shattered the minds of, I think all kids that age were Asian descent and female in reading these books because there just wasn't a character like her before that, she was so cool and artistic but she had immigrant parents and she had a sister who was very good at math and they didn't get along and she loved junk food and she was. So incredibly nuanced and it was just not something that we saw back then. So that really inspired me, I think, to want to add to the diversity of voices. And thankfully there are many more diverse voices now than when I was reading.    Jalena Keane-Lee: [00:27:30] I love that. And I also feel like books that you read at that age, they stay with you forever.   Gloria Huang: [00:27:35] They really do.    Jalena Keane-Lee: [00:27:35] And they shape so much of like your worldview and your friendships. And I'm curious, 'cause I know the book was released this year in January. Mm-hmm. So what has it been like for you on your book tour and what's been some other responses that you've heard? I.    Gloria Huang: [00:27:48] It's been really great. It was so exciting to do the book launch and then just the amount of support from the writing community from, my, my kind of network, my agents and my publisher and editor. And also just readers. It's been really great. But one thing I think I wasn't expecting to love quite so much, not because I was expecting to not love it. I just said, it occurred to me that I would feel this way is getting feedback from, child readers is amazing because, I think as writers we love feedback no matter what. And if it's positive feedback, that's even better. But having a child reach out and as some of my friends will send a video of their. Children reacting to the book or they'll, their, let their child type out a text messages and just to hear how the book hits with them and to hear their excitement or to hear that they were moved or to have them want to know what happens next. It meant so much to me because it was, they're the target audience and to have them feel seen in that way was just, it's just the ultimate kind of powerful feeling.    Jalena Keane-Lee: [00:28:51] That is so sweet. Oh my gosh. I can only imagine. And so you're talking about the young readers. Yes. But I'm also curious if you have any advice or thoughts for young writers who might be wanting to share and get similar stories out to the world?   Gloria Huang: [00:29:05] Yeah I definitely do. And one of the. Experiences I've had that's been great is I've been doing, some school visits and I go and I talk about the book, but I actually talk about the writing process. And when I do that, I really talk to the kids. As if they're writers. The one of the first questions I ask is, hold up your hand. If you love writing or you think you want me, you might wanna be a writer someday. And a lot of hands go up and I tell them like, what the publishing process is, what are, the different genre options, what you might wanna consider, how you come up with an idea, how you sit down and write it, how you reach out to an agent. And I am surprised at how. Intensely, they're hanging onto every word and they're insightful questions after it. It shows me that a lot of them are really thinking about this. I think for one of the school visits, I remember someone held up her hand and she said what is the youngest age I. Someone has been able to be published. And I thought that was great. Because they're so inspired and you can tell that, that they're thinking for the first time this is a possibility. I have all kinds of advice during the school visits, the main piece of advice is really. Just that it can be a tough industry. writing is a very isolated process usually. There's a lot of kind of obstacles and there's a lot of gatekeeping. And so I tell 'em that the most important thing they can do is just keep pushing through and not to let any, setbacks stop them, because the ultimate goal is to reach even just one person.    Jalena Keane-Lee: [00:30:24] Absolutely. And what kind of advice do you give around learning how to hone your own voice and also having discipline when it comes to an artistic practice?   Gloria Huang: [00:30:33] Yeah, I think that's such a great question. And I was gonna say this piece of advice is probably more for I. Older writers, but adult writers, I guess I should say. The one thing that I've really been thinking about having published a middle grade book is the very specific and unique experience of writing for middle grade audiences. I think a lot of my friends who write for older audience groups, young adults, adults, They have their own challenges, but one of the things that is different is when they're writing, they are writing for the same target audience. That's also the decision makers. So generally, adults and young adults are picking their own books, and they're speaking to someone who will. Ultimately be the ones to pick up the books where when you're writing for middle grade audiences they're not usually the decision makers. at bookstores, they may or may not be in charge of which book they buy, in. Schools, usually it's a librarian or a teacher. So in some ways you're writing for one audience, but you're also writing a subject matter that you're hoping the decision makers will decide is worthy to put in front of your ultimate readers. So that's one challenge. And then the other challenge is I think middle grade audiences are so. fascinating because they're going through this amazingly unusual time in their lives, whether it's eventful and there's new experiences and that can be exciting, but also scary. So there's a lot to mind in terms of topics, but they are also a mixture of being very sophisticated readers who are on the cusp of being teens. And so there's a healthy dose of, skepticism, but they're still young enough that they. Believe in magic, at least in the literary world. So you, there's a lot of room to play with that. But they also. They sound different. They speak differently than adults. So it's important to get the dialogue, for me I, turn to children in my life, including my own, just to do a check to make sure that the dialogue sounds authentic and something that, people, that kids would say. So a lot of thoughts there, but I think, I've been thinking a lot about middle grade and writing for middle grade, and what a unique experience it is.   Jalena Keane-Lee: [00:32:26] Yeah, that's such a good point about the decision maker and having the multiple audiences, and I'm sure sometimes the decision makers are reading the books too, right? Or reading it with their kids or what have you. For your personal writing practice, are there any upcoming projects that you can share with us? And how do you stay inspired for what I imagine is like the long haul of writing something.    Gloria Huang: [00:32:45] I'm happiest when I have like several projects in the pipeline. So as soon as I am done a book or it's, outta my hands, it's with my agents or my editors. I'm looking to write another book. And I think sometimes I probably overwhelm my amazing book before agents. 'cause I'm like, I'm ready to start another story. And they're like, we're still looking at the book you just sent us. But I, that's very much how. I am happiest. I would definitely say that everybody finds their own rhythm. I'm in some writers groups and some people are incredibly fast drafters and just need multiple projects at a time. And some people are like, no, I need to work on one project and I need to have it to perfection and I'm gonna work on it for a year or two. And I think whatever works for the individual artist, I think is the best kind of process for them. But yes, for me it's very much about having multiple projects. I think I'm most inspired when I have different projects going at the same time. finding your own rhythm, I think is my advice.    Jalena Keane-Lee: [00:33:40] kaya of the ocean has, strong themes and storylines about, myths, mythology, Chinese mythology, and goddesses. I'm curious if you wanna talk any more about that and then also if that shows up in any of the other projects you're working on    Gloria Huang: [00:33:54] Yes, the Chinese mythological water goddess that features. Pretty prominently in Kaya of the Ocean is Matsu. And I find her to be such a fascinating character. She is a real goddess who's worshiped still in Asia. I think. Fishermen often will, pray to her for safe passage when they go out on the water. And my father told me about her when I was younger he told me like the side stories and I thought that was really interesting. But it was only when I started thinking about this book that I thought, I'd love to, I'd love to incorporate her. I hadn't heard about her too much in, in the fictional world, even though I knew she was still like a revered goddess. But I thought it was so cool that she was this strong. I. Strong female figure in a space that didn't always have that, hundreds of years ago. And so I dove into her story a little bit and found out, the story is that she was once a human child who loved to read and then she was afraid of swimming in water until she was older and then she drowned, saving, trying to save some relatives and it was interesting 'cause I'd already started plotting out Kaya and writing Kaya. And so much of her story wove easily into what I had already come up with. Like there, I think she has two sidekicks that were one time enemies that she, made into her friends and I'd already had Kaya written with two friends, Naomi and Ana. So I, there was just so much that I felt was kismet. And it was really fun to be able to weave that story together and fictionalize it. But I think it was also meaningful for me to be able to do that because. When I was younger, I loved reading Greek mythology. the stories are beautiful and they've been redone in beautiful ways, but it definitely was an area where I didn't necessarily see myself reflected. As part of my goal to add to the diversity of voices, I really wanted to feature Chinese mythology and bring those stories in so that. Kids can either see themselves reflected in those stories and or understand a new kind of set of mythology and learn about a new culture.   Jalena Keane-Lee: [00:35:46] Yes. I'm so glad you put it that way because it is, it's such a privilege to have access to, our own I. Cultural stories and knowledge through these, like fun and modern interpretations. Definitely. So I'm so glad that this can provide that.    Gloria Huang: [00:36:00] Oh, thank you. I did realize I didn't answer your other question, which is does it feature my other works? Which so I have sold another middle grade novel and I'm, it's not announced yet. I'm hoping to announce it soon. And I have some other. Books. I'm working on a young adult novel so far. They have not featured Chinese mythology, but I do definitely have a type that my most of my books tend to be contemporary settings, but with elements of speculative. Fantasy, just like the light touch of that and sometimes a little bit of historical elements as well. So they, they definitely all have that similar motif, but so far chi of the ocean is the only one to feature a Chinese mythological goddess.   Jalena Keane-Lee: [00:36:43] Thank you so much for sharing that. I love that. And I really love the relationship that Kaya had with her two friends and just and then also like the cousin that comes and just capturing like the banter amongst, amongst the girls.    Gloria Huang: [00:36:56] Thank you so much. that was really important to me, I think because at the stage that Kaia is in her life the loves of her life really are her two friends, Naomi and Ana, and they feature very prominently in how she learns to cope with her anxiety and her symptoms of anxiety. And so I really, I think that I really wanted to center her their friendship as much as possible. So I'm I'm glad that you saw it that way too.    Jalena Keane-Lee: [00:37:19] Yeah. And I feel like, I mean, it truly is the most important relationship. And so it's nice when works of fiction and yeah, works of fiction, can reflect that in such a beautiful way. I know you mentioned that you have daughters or have children?    Gloria Huang: [00:37:32] I do, yes. I have a son and a daughter. And my daughter actually was quite involved because when I first started writing Kaya, I think she was exactly of the age that she would be the target reader group. And so she actually helped Beta read it. She provided a lot of feedback. She became like a cheerleader. She was definitely involved in the process and I think that was really exciting for her. my son became of the reading age once it came out, so he reads it and he's a big fan too,   Jalena Keane-Lee: [00:38:00] that's so sweet. I love that your daughter was part of the editing process too. That's amazing.    Gloria Huang: [00:38:04] Yeah. Yeah. She loves writing and always says she wants to be a writer herself, so it was really special that she got to be part of this and see it up close.    Jalena Keane-Lee: [00:38:13] Oh wow. Do you think you would do any collaborative projects with her in the future?   Gloria Huang: [00:38:16] It's so funny that you say that. She always suggests that. And then sometimes they'll actually start a Google doc and they'll say, let's write a story together. And we all have, of course, very different writing styles. And then at some point they both actually usually just start reading what I'm writing. And at that point I'm like, this is not collaborative. You have to write as well. So we've had a couple of false starts, but that's always a joke that we're gonna do that together.    Jalena Keane-Lee: [00:38:39] that's so sweet. What else is upcoming for you? I know this is, Asian American and native Hawaiian Pacific Islander month right now, and the episode will come out towards the end of May. So if there's anything else coming up from you for this month or for June or the summer. Yeah. We'd love to hear what you have going on.    Gloria Huang: [00:38:57] Oh, yeah. Today actually Kaya's audio book was released people can listen to it. It was narrated by this amazing, narrator, Cindy K. And so anywhere you find audio books is available. And that was really cool. I've listened to a little bit of it and you, when you write, you hear the words in your head one way, and then it's amazing to hear like another artist do their take on it. So that's really cool. I will be at the Bay Area book Festival at the end of the month of May. There. Doing like different panels and I'll be on a panel. it's about Fantastical Worlds. I'm really excited about that. hopefully we'll be able to announce this other book soon. As you, you may know publishing is a very long lead time it will be a while before it's released, but I think the hope is to release it during, a API month as well just not this year. And working on a young adult novel that hopefully we can go on submission with at some point. But it's an exciting time for sure.    Jalena Keane-Lee: [00:39:51] Wow, that does sound so exciting. I can't wait to hear about your new projects and to continue to read the work that you put out into the world. Is there anything else that you'd like to discuss or talk about?   Gloria Huang: [00:40:01] I think just to say a thank you to you for, having me on here and reading Kaya of the Ocean and really anyone who's been interested in joining Kaya and her friends on their journey. It's just, it's so amazing, I think, to create these characters that become real to you, and then have them become real to other people. I don't have the words to describe how meaningful it is to me, but thank you.    Jalena Keane-Lee: [00:40:24] Thank you for letting us join into the world of Kaya for a little bit 'cause it was very fun and healing and all of the amazing things. And thanks so much for joining us today on Apex Express.    Gloria Huang: [00:40:36] For sure. Thanks so much.   Miko Lee: [00:40:38] Welcome, Andrea Wang, award-winning children's book author to Apex Express.    Andrea Wang: [00:40:43] Thank you, Miko. I'm so happy to be here.    Miko Lee: [00:40:46] Happy to have you. I'd love to start first with a personal question, which is, who are your people and what legacy do you carry with you?   Andrea Wang: [00:40:57] My people are from China. My mother's family belonged to an ethnic minority, called the Haka or the Kaja people, and she and her siblings were. A military family, and we're each born in a different province. And when the Chinese Civil War ended in 1949, they went to Taiwan where she grew up and immigrated to the United States in 1965 or 1966. My father's family are from Guangdong Province, and so I'm Cantonese on that side, although I don't speak any Cantonese. And he went to Hong Kong after the Chinese Civil War. So I am the daughter of Chinese immigrants, second generation Chinese American.    Miko Lee: [00:42:01] And what legacy do you carry with you?   Andrea Wang:[00:42:03]  I carry the legacy of their stories, both the ones that I know and the ones that I don't know yet.    Miko Lee: [00:42:12] Ooh. It sounds like there's lots of juicy things for you still to discover. That is fun.    Andrea Wang: [00:42:16] Yes.    Miko Lee: [00:42:17] Today we're talking about your new book, watercress, can you share what the audience, what the book is about, and then what is your inspiration for this book?    Andrea Wang: [00:42:25] So the book is about a Chinese American girl who is growing up in rural Ohio and her parents spot watercress growing in a ditch by the side of the road, and they immediately pull over and make her enter older brother, get out of the car and get down into the ditch with them and collect this. Vegetable, but to her it's a weed. And so when they serve it to her and her family at dinner, she really is unhappy about this and. For her, picking food out of a ditch has a really different meaning than it does to her parents who survived a lot of hardship in China. And it's not until her mom tells her a story about her childhood growing up in China and spoiler alert, loses a sibling to the famine that the girl begins to understand and better appreciate her parents, her culture, and her heritage.   Miko Lee: [00:43:29] And the inspiration for this book.    Andrea Wang: [00:43:32] So the inspiration is largely my own life. this is a semi autobiographical story. The memory of picking watercress by the side of the road was just something that I couldn't forget, I don't know why this memory continued to haunt me into adulthood. And then after my mom passed away, I started writing down, memories and stories of being with my family in order to maintain a connection to her. When I wrote this, at first it was a personal essay and it just wasn't working. I would put it away and I would occasionally take it out and I would put it away and take it out and work on it again. And it wasn't until I decided to pursue writing for young people that I completely changed the manuscript from a personal essay into a picture book. But at that point it still wasn't working. It was in third person and it wasn't very personal It took me several more years to figure out the heart of the story for me. So it was largely based on my own memories and my mother's childhood stories that she shared with me.   Miko Lee: [00:44:39] Can you share more about the power of memory and the artistic process? 'cause you've written many books and in different genres as well, but can you talk a little bit more about memory and its impact on your work?   Andrea Wang: [00:44:52] Yeah, that's a great question. I tend to write primarily for myself. And to figure out how I felt about certain experiences, how they've changed me, to try and process things I feel like I remember a lot about my childhood. parts of it are very vivid and I like to go back to those. Moments that have stuck with me all these years and explore what it means to me. Like I'm just very curious about why I remember certain things watercress was largely my way of processing my childhood feelings of shame about my family and my culture. I have leaned into that and am still writing stories about identity and the struggle to find our identity. Memory has a lot to do with it. I put myself in every single book.    Miko Lee: [00:45:45] Ooh, that's so interesting. And you're talking a little bit about shame and overcoming that. I'm wondering if you could speak more on, if you feel like memories hold the power to heal.    Andrea Wang: [00:45:56] I firmly believe that memories hold the power to heal. I think that writing watercress and talking about these feelings has really helped me, , heal from, that sort of trauma of not feeling like I belonged as a kid and also that I may have been. Not the nicest kid to my parents, not the most filial, right? And so writing this story was, as I say in the author's note, sort of an apology and a love letter to my parents. So it's been very healing and healing to hear about from all the. People who have read the book and had it resonate with them, the things that they regretted in their lives and hoped to, heal as well.    Miko Lee: [00:46:42] Oh, have you heard that story a lot from adult readers?   Andrea Wang: [00:46:46] I have. They will often tell me about the things that their parents did that embarrassed them. A lot of foraging stories, but also stories about, relatives and ancestors who were sharecroppers or indigenous peoples. And it's just been fascinating how many people connect to the story on different levels. There is that theme of poverty. I think recognizing. That's not often talked about in children's books, I think makes people feel very seen.   Miko Lee: [00:47:14] Yeah. That feeling of shame is really showcased by the illustrator Jason Chin. I mean your young you character kind of has a grumpy look on their face. And it was just so fun. Even in the book notes, Jason Chin, the illustrator, writes about how he combined both the western and eastern style of art, but also his similar cross-cultural background. I'm wondering when you very first saw the artwork and this was kind of young you did anything surprise you by it?    Andrea Wang: [00:47:42] I mean, it's amazing, gorgeous artwork and I was really struck by how he dealt with the flashbacks because when I sold this manuscript, I. Had no idea how an illustrator would deal with how interior it is and, , and how they would tackle those flashbacks. And there's one spread where on the left hand side of the page, it shows the main character's current time and then it morphs across the gutter of the book into. The moms past and her childhood memories in China, and it was just exquisite is really the only way to describe it. It was, it's just brilliant, and amazing. We don't, as picture book authors typically get to work with our illustrators. We often do not have contact with them through the making of a picture book. But in this case. Our editors said since it was such a personal story for me, that he, , felt that Jason and I should collaborate. And so I provided photos, family photos, photos of Ohio, lots of different, , source materials to Jason and would talk to him about the feelings that young me in the book went through. And so the fact that, he was able to take all of that and put it on the page, it was just. Spectacular.    Miko Lee: [00:49:01] Oh, that's so fun. I also understand that you love mythical creatures as you I, and one of your children's books is the Nian Monster, which I love. I'm wondering what is your favorite mythical creature and why?   Andrea Wang: [00:49:15] I. Have been sort of fascinated with the qilin, the, or they call it the Chinese unicorn. Right. Although it looks very different from what we think of a, a European unicorn looks like. Yes. And I think it's because they're supposed to be this really benevolent, creature and Have all sorts of powers and I would love to do more research about the qilin and, you know, incorporate that into a book someday.   Miko Lee: [00:49:42] Ooh, fun. Next book. I love it. you have so many books and I'm really curious about your upcoming book Worthy about Joseph Pierce. I love these as Helen Zia talks about these. MIH moments that are missing in history. And Joseph Pierce was the highest ranking Chinese American man who fought in the Civil War. Some people might recognize this picture of this Chinese American guy in a kind of civil war, uniform. Can you tell us one, when is the book being released and a little bit more about it?    Andrea Wang: [00:50:11] Sure. The book is being released on September 9th, 2025, and it is. A picture book, which we typically think of as for younger readers, but it is 64 pages. So you know, it's an all ages picture book. I think my editor and I would like to say, and it is the story of a Chinese boy born in the, First half of the 18 hundreds in China in Guangdong province, and was sold by his father to an American ship captain named Amos Peck. the reasons for that are, lost to time, right? He left no primary sources behind, there was so much going on in China at the time. Famine war, you know, all of these, Difficult things that his father probably sold him in order to keep the rest of the family alive and as well as give him the opportunity to have a better life. And he did end up in Connecticut. He was raised with the captain's, siblings and sent to school and treated almost like a member of the family except for the fact that he was. Clearly Chinese and there were very few Chinese people in, Connecticut at that time. he joined the Union Army when he came of age and was able to leverage his service into gaining citizenship, which really people of color, weren't really able to do successfully back then. And so. He gained a citizenship. He married, he had a family. He was able to own property and accomplish all these amazing things. Sort of right before the Chinese exclusion Act was, enacted. So he was a very brave guy.    Miko Lee: [00:51:45] It's a wild story and you sent me on a little bit of a rabbit hole, which is fun. Just, looking at Ruth Ann, McCune's. historical piece that there were 10 different Chinese American men in the Civil War, but he was exceptional because he rose to such high ranks. And I just think it's so interesting that, in the 1880 census, he registered as Chinese. But then after the Chinese Exclusion Act in 1882, he listed his race as Japanese in the 1890 census. but he was racialized as white so that he could buy property and everything. Yeah. Can you just talk a little bit about that, like talk about code switching? He like literally changed his race,    Andrea Wang: [00:52:26] right. And people at that time could not tell the difference. Similar to now, people often can't tell different Asian, ethnicities apart. Right. I found actual newspaper articles where Joseph Pierce was interviewed about the battles, that the United States was having with Japan or the battles that Japan was having. He was asked his opinion on what the Japanese government was doing because he told these reporters he was Japanese and that was really the only clue that I had that he, Was code switching that after the Chinese exclusion Act was passed, he felt like he needed to protect himself and his family and he must have cut off his cue because otherwise, you know, that would've identified him immediately as Chinese. So that went into the book. I think it's a powerful moment, right, where he's doing what he has to do to survive and ensure his protection and his family's safety,   Miko Lee: [00:53:25] You have a, a really interesting background. Just having No really, I mean, having done all these different things and I, you know, I think you have a science background too, right? Can you talk about the times that we're living in right now, the political times that we're living in, where our government is banning books that don't align with certain conservative ideologies, where right now certain words are forbodden suddenly. And can you talk a little bit about how that impacts you as a children's book author?    Andrea Wang: [00:53:59] it is very disheartening and discouraging that the current climate is against, people who look like me or other people of color. And as a children's book author, we are experiencing a huge decrease in the number of teachers and librarians who are asking us to come and visit schools, to talk to students, which is horrible because. These young people are the ones who need to learn from books, right? Knowledge is power. And if we are not keeping them informed, then we are doing them a disservice. I think the attacks on our freedom to read are really unjust. and. personally as an author of color, I understand that books like Worthy may end up on some of these banned book lists because it does talk about racism. but these are the stories that we need now, and I'm going to continue writing these stories about the Hidden History, And to talk about these difficult subjects that I think kids understand on some level. but if they're not reading about it in books, then it's hard to spark a conversation with, educators or adults about it. So I think these books that I'm writing, that many of my friends and other children's book authors are writing are providing that. Sort of gateway to talk about, the topics that are so important right now.    Miko Lee: [00:55:29] Thank you so much for sharing, and thank you so much for being on Apex Express today. We appreciate your voice and the work that you're putting out there in the world. Is there anything else you'd like to say?   Andrea Wang: [00:55:39] you know, there's so much to say, I think just to. Stand up for what we all believe in and to, I encourage people to stand up for their intellectual freedom and that of their children.   Miko Lee: [00:55:56] Thank you, Andrea Wang. I appreciate hearing from you and hearing your voice and seeing your work out there in the world.    Andrea Wang: [00:56:03] Thank you so much, Miko. It was a pleasure.   Miko Lee: [00:56:05] Please check out our website, kpfa.org. To find out more about our show tonight. We thank all of you listeners out there. Keep resisting, keep organizing, keep creating and sharing your visions with the world because your voices are important. Apex Express is created by Miko Lee, Jalena Keane-Lee, Preti Mangala-Shekar, Swati Rayasam, Aisa Villarosa, Estella Owoimaha-Church, Gabriel Tanglao, Cheryl Truong and Ayame Keane-Lee.   The post APEX Express – 5.29.25 AAPI Children's Books appeared first on KPFA.

Author Anne Soon Choi joins us to reveal the life of Dr. Thomas Noguchi, who was known as the "coroner to the stars" in Los Angeles who performed the autopsies of Robert F. Kennedy, Marilyn Monroe and Natalie Wood. The inspiration for the Jack Klugman TV series "Quincy, M.E.," Noguchi became famous for his big press conferences—which often created more controversy than offered solutions.  Join us to learn about Noguchi and never-before-revealed facts about his biggest cases, which took place against the backdrop of Hollywood's infamous celebrity culture and the heated racial politics of the 1960s and 1970s.  Anne Soon Choi, Ph.D., author of L.A. Coroner: Thomas Noguchi and Death in Hollywood (Third State Books), is a historian and professor of Asian American Studies and university administrator at California State University, Northridge. Her essay “The Japanese American Citizens League, Los Angeles Politics, and the Thomas Noguchi Case,” on which this book is based, won the 2021 prize for best essay from the Historical Society of Southern California. Choi has previously served on the faculty of Swarthmore College and the University of Kansas and is an Andrew Mellon Fellow and an American Council of Learned Societies Digital Ethnic Studies Fellow. She lives and writes in Los Angeles, California. Our moderator, Helen Zia, is a author, journalist and Fulbright Scholar. Her latest book, Last Boat Out of Shanghai: The Epic Story of the Chinese Who Fled Mao's Revolution, was an NPR best book and shortlisted for a national Pen America award, while her first book, Asian American Dreams: The Emergence of an American People, is a foundational textbook in schools across the country. The daughter of Chinese immigrants, Helen's role in organizing and leading the national Asian American civil rights movement to obtain justice for Vincent Chin and to counter anti-Asian racism is documented in the Academy-award nominated “Who Killed Vincent Chin?” and has been featured on the PBS series "The Asian Americans," "Amanpour & Co.," Lisa Ling's "This is Life," Soledad O'Brien, and other media.  Learn more about your ad choices. Visit megaphone.fm/adchoices

Send us a textIn this interview with author Susan Tate Ankeny, we talk about her biography of Chinese American WWII Women Air Force Service Pilot, Hazel Ying Lee, American Flygirl, the Aviatrix Book Club discussion book for May 2025. Buy the book: https://literaryaviatrix.com/book/american-flygirl/Children's Books about Hazel: https://literaryaviatrix.com/book/the-fearless-flights-of-hazel-ying-lee/https://literaryaviatrix.com/book/skyward-the-story-of-female-pilots-in-wwii/The Blurb: One of WWII's most uniquely hidden figures, Hazel Ying Lee was the first Asian American woman to earn a pilot's license, join the WASPs, and fly for the United States military amid widespread anti-Asian sentiment and policies.Her singular story of patriotism, barrier breaking, and fearless sacrifice is told for the first time in full for readers of The Women with Silver Wings by Katherine Sharp Landdeck, A Woman of No Importance by Sonia Purnell, The Last Boat Out of Shanghai by Helen Zia, Facing the Mountain by Daniel James Brown and all Asian American, women's and WWII history books.In 1932, Hazel Ying Lee, a nineteen-year-old American daughter of Chinese immigrants, sat in on a friend's flight lesson. It changed her life. In less than a year, a girl with a wicked sense of humor, a newfound love of flying, and a tough can-do attitude earned her pilot's license and headed for China to help against invading Japanese forces. In time, Hazel would become the first Asian American to fly with the Women Airforce Service Pilots. As thrilling as it may have been, it wasn't easy.In America, Hazel felt the oppression and discrimination of the Chinese Exclusion Act. In China's field of male-dominated aviation she was dismissed for being a woman, and for being an American. But in service to her country, Hazel refused to be limited by gender, race, and impossible dreams. Frustrated but undeterred she forged ahead, married Clifford Louie, a devoted and unconventional husband who cheered his wife on, and gave her all for the cause achieving more in her short remarkable life than even she imagined possible.American Flygirl is the untold account of a spirited fighter and an indomitable hidden figure in American history. She broke every common belief about women. She challenged every social restriction to endure and to succDid you know you can support your local independent bookshop and me by shopping through my Bookshop.org affiliate links on my website? If a book is available on Bookshop.org, you'll find a link to it on the book page. By shopping through the Literary Aviatrix website a small portion of the sale goes to support the content you love, at no additional cost to you. https://literaryaviatrix.com/shop-all-books/Thanks so much for listening! Stay up to date on book releases, author events, and Aviatrix Book Club discussion dates with the Literary Aviatrix Newsletter. Visit the Literary Aviatrix website to find over 600 books featuring women in aviation in all genres for all ages. Become a Literary Aviatrix Patron and help amplify the voices of women in aviation. Follow me on social media, join the book club, and find all of the things on the Literary Aviatrix linkt.ree. Blue skies, happy reading, and happy listening!-Liz Booker

  A weekly magazine-style radio show featuring the voices and stories of Asians and Pacific Islanders from all corners of our community. The show is produced by a collective of media makers, deejays, and activists. Tonight on APEX Express Host Miko Lee continues the series on the Asian Prisoner Support Committee's campaign for justice for the APSC 4. The APSC4 are Ke Lam, Peejay Ai, Chanthon Bun and Maria Legarda. All are formerly incarcerated folx who have served their time and are currently incredibly valued leaders, advocates and healers in the community. They are also part of the staff of Asian Prisoner Support Committee and all are at risk of deportation.  In our most recent episode we showcased an interview with all of the APSC4, in our upcoming shows we will center on each person's individual story. Tonight we focus on Maria Legarde. Thank you to the HHREC Podcast for allowing us to re-air a portion of their show, which will be linked in our show notes. Maria's story is also featured in the zine we was girls together by Trần Châu Hà. The zine is on display in the Walking Stories exhibit at Edge on the Square in San Francisco Chinatown until February 28th.  For more information: Thank you to the HHREC Podcast for allowing us to rebroadcast part of their interview with Maria. Asian American Histories of Resistance timeline For tickets to Edge on the Square event APSC 4: https://action.18mr.org/pardonapsc3/ APSC Website: https://www.asianprisonersupport.com/ APSC Donation Page: https://donate.givedirect.org/?cid=13… APSC Get Involved Page: https://www.asianprisonersupport.com/apsc-4 Appreciation to the HHRC Podcast: https://www.youtube.com/@thehhrecpodcast83   Twitter:   / asianprisonersc   Facebook:   / asianprisonersupportcommittee   Instagram:   / asianprisonersc     SHOW TRANSCRIPT: APSC4 Part 2: Maria's Story   Opening: [00:00:00] Apex Express Asian Pacific expression. Community and cultural coverage, music and calendar, new visions and voices, coming to you with an Asian Pacific Islander point of view. It's time to get on board the Apex Express.   Ayame Keane-Lee: [00:02:01] Thank you for joining us tonight on Apex Express. Welcome to the second part in our series on the Asian Prisoner Support Committee's Campaign for Justice for the APSC4. The APSC4 are Ke Lam, Peejay Ai , Chanthon Bun, and Maria Legarda. All are formerly incarcerated folks who have served their time and are currently incredibly valued leaders, advocates, and healers in the community. They are also part of the staff of Asian Prisoner Support Committee, and all are at risk of deportation. You can help today by urging Governor Newsom to pardon APSC4, and protect them from deportation, which you can find the links for in our show notes. In our most recent episode, we showcased an interview with all of the APSC4. In our upcoming shows, we will center on each person's individual story. Tonight we focus on Maria Legarda. Thank you to the HHREC podcast for allowing us to re-air a portion of their show, which will be linked in our show notes. Maria's story is also featured in the zine we was girls together by Trần Châu Hà. The zine is on display in the Walking Stories exhibit at Edge on the Square in San Francisco Chinatown until February 28th. You can come view the zine in person at the Walking Stories closing event, arriving with our stories on February 28th, 2025, at Edge on the Square in San Francisco, Chinatown, from 6 to 8 pm. Co presented by Asian Americans for Civil Rights and Equality, Asian Prisoner Support Committee and Edge on the Square, featuring readings from Asian Prisoner Support Committee's recent anthology, Arriving, Freedom Writings of Asian and Pacific Islanders, along with a panel discussion with the APSC4. Maria's story, the one we'll hear tonight, that is also featured in the exhibit, echoes the broader themes of the Arriving anthology, Where AAPI community members share their journeys through criminalization, deportation, and reentry. These narratives expose the deep entanglement of the prison and immigration systems while humanizing and making visible the resilience of those impacted. The link to RSVP for the event will be included in the show notes, where you can also choose to donate 25 and receive a copy of the anthology. this event marks the closing ceremony of the yearlong exhibition walking stories, but also a commitment to the ongoing work to center the voices and stories of system impacted individuals through the oral testimonies of those still incarcerated and the panel discussion with community leaders of APSC4, a space where storytelling is not just a practice of remembrance, but a demand for justice and an ongoing continuing call to action is created. So join us at arriving with our stories on February 28th, 2025, from 6 to 8 PM at Edge on the Square, 800 Grant Avenue, San Francisco, California. Find the full details in our show notes and at edge on the square. org. Now let's listen to Maria Legarda share her journey content warnings for mentions of sexual violence, substance abuse, death, incarceration, and trauma.   Maria Legarda: [00:05:10] So I grew up in the Philippines, with my grandparents. My first years had the fondest memories there. Couple of years later, we moved to our new home. Had my baby brother and we moved and a couple years later, my sister was born. She had a medical condition when she was born and I saw the change in our household. You know, as she got older, her condition worsened and it took a toll on our family slowly. I withdrew from my folks, detached and I, I built a resentment towards my parents. I was young, this is what we used to have. And this is what's happening now, what's going on. You know, there was no emotional support when we were growing up, me and my brother. The focus was, Trying to get my sister better, you know, but I was young, I was young, and my brother was young for us to understand, you know, what was going on in our household, and, that started the separation between me, my parents, It was tough growing up, I'm the eldest and so I had to be responsible, you know, for my younger siblings and I didn't know. I didn't know what to do. so. When I got older, you know, my dad urged me to go to the U. S., you know, years where our family was in debt. And when I came to the U. S., I saw the opportunity to help my parents actually get out of debt, and help them. I didn't know the cost, the burden that it's going to cost me. being in a different country, and supporting my family alone. And I did everything that I could to help my parents and my siblings, not be in poverty. Not live day to day and have a future for them. but at the same time, being a young adult in America, when I immigrated here, it was after 9/11. So there was a lot of, society was different at that time and finding my place during that time was hard, you know, and I was alone, I was working hard. I was stressed, you know, I didn't have much help. ,and that started the drug use. it was hard for me to assimilate into a culture that it just looks, it's great. You know, being free and being able to experience a lot of different things, but deep down, I don't know how to, Find my place here. You know, I didn't have friends and I have my cousin, And I was dealing with a lot of the tension at home, too You know my mom dealing with my sister's death She passed away Dealing with the money issues dealing with her marriage I was her emotional support, and as a young adult, I don't know how to provide that for my family. And so the drug use became my coping here in a new country with new friends, and I just got tired of being hurt and being pain and, you know, the trauma of losing my sister. How do I deal with that? Losing my family because we were lost, you know, with her. And how do you cope from that?    Drugs became my coping. I was numb. I was happy, you know, because I didn't hurt anymore. and, you know, being alone here in the U. S., I turned to online chatting. That's where friendships, I found friendships in there. I was very young and naive and, You know, I met a man online who said all the right things, words, that I felt loved and cared for, for somebody like me that was so desperate for emotional connection and just to feel loved that was huge for me to find that one person to give me that attention. And so for six months, you know, I felt I was at the happiest in my life because I had somebody to turn to, I had somebody to talk to. And, I felt that I, you know, I have somebody with me that understands what I'm going through, um, when my own family is not there for me because they're too busy trying to take care of their own needs. And, um, you know, we started talking and, after six months, he promised to, um, take me out on a date. and when we met, um, it was fun, you know, for the first time seeing somebody behind, you know, the, the conversations and seeing him in person, it was nice. It's real. Right. And, you know, everything happened so fast at that time that, I was excited, but then there's that fear and, you know, we were on our way to where we were going at, you For our first date and he veered off to a hotel and, you know, in my inexperience you know, I was hoping that, okay, why are we veering off to this? This wasn't part of what we talked about, but things were happening so fast and I was engaged in the conversations and what we're going to do, or we're just going to go and see. And, you know, I was very vulnerable and I went with it. And before I knew it. I was at the hotel, you know, with him and, I was hoping and praying that nothing bad would happen, but unfortunately, you know, I was alone and knowing that it was just me and him soon enough, the inevitable would happen. And our first meeting, our first date, I was raped, you know, and, all the signs were there, you know, that desperate for that human connection and that, you know, I trusted him. I trusted him that, you know, he was a good person, but it happened, after that I went home and I told myself that it didn't happen. Pretended that it didn't happen. my mind and my body just disassociated, you know, from what just happened and, you know, went to bed the next day, went to work, like it never happened, like nothing happened. That intensified my drug use. It was my way of coping. Every time I hurt, every time I'm in pain, I feel pain, I feel hurt. I turned to drugs because it made me numb and it made me function. You know, I am able to function and continue on with the next day. Why? Because I have a family who's waiting for me, that depends on me, and I need to take care of them. and that's how it was for me.    For the next months, few months later, I found out that I was pregnant from the rape. And when I found out I was pregnant, I stopped using. You know, I was torn and at the same time I was still hoping there was still that small hope that what I had with him was real and I was suffering. Now I know that back then I was suffering from post traumatic, battered women's syndrome. I never got help from what happened that day. and so with the baby I have this, thought that maybe if he knew that I was pregnant, that he would come back to me. That's how my mindset was. I wanted my rapist to come back into my life. That's how desperate I was, you know, was alone. And I wasn't in the right state of mind, you know, with deep in my addiction, not being able to think rationally. By the time I, I asked, you know, for help, I asked my parents if they could, um, come and visit me here in the United States. I didn't know how to tell my mom about my addiction, about the rape, that I just needed them and they couldn't be there for me. And with everything else that's going on in my life, I hit, finally hit my rock bottom and I relapse, I relapse and I used, and me using far along in my pregnancy. That night induced my pregnancy, um, induced labor. And so the following morning, I went into premature labor. Again, I was alone in my room when they induced labor. I was in my bathroom and I gave birth to my son. I got him, picked him up, wrapped him in a towel, and when he wasn't breathing, I panicked. Wrapped him in a towel and put him in the room. And after that I went to go take care and get ready for work. What am I supposed to do with my baby not breathing? got ready for work, called the cab so I can go to work. I didn't make it to work because um, the cab driver took me to the hospital because I was so pale and I lost so much blood. And, um, so I stayed in the hospital and later on, um, medical staff was there. and, you know, the cops were there and I was arrested, I was sentenced to 25 years to life, for the death of my son.    I was 24 when I sat in the holding cell of California's biggest women's prison sitting there thinking, this is what. Life is going to be like for me. What is life going to be like for me? How did I get here, you know, and I was, I was in so much denial. You know, I was in so much denial I don't even know where to start. Because at that time, sitting there at that holding cell, I was still in a victim mode. You know, I knew I was responsible for the death of my son, but the extent of it, I couldn't even grasp the severity of how much harm I've caused. And for 14 years, I immersed myself in self help groups to make sure that I understood what happened that night, what happened at that time, you know, 25 years, there's no amount of punishment that I think would, would equate because I give that punishment to myself every single day. There's not a day that goes by that I don't think like, okay, today he would have been 19 years old. I wondered if he was playing basketball, would I take him to football games? Would I take him to baseball games? Like, what would it be like for him? You know, when my parents came to visit, Those were questions like my dad would want it to know, my mom would want it to know, and it's the big elephant in the room, we don't talk about it. But today, um, I hold, I am, you know, I hold responsibility, accountability for all my actions that led to that dreadful night. You know, when, when I went to board and I was found suitable, you know, one of the, one of the programs that, really helped me was, um, We're just to life, you know, forgiveness I have to find forgiveness in myself for what I've done for my past decisions in order for me to move on and make a difference in, you know, for people. If I wanted to help people, how am I supposed to help people if I can't even start healing within me? you know, took all the self help groups so I could have that understanding of where do I need to start in order for me to have a future and so that people around me, I wouldn't hurt anymore the people, those people that are around me. My family, my friends, even people that I don't know that when they see me, they wouldn't get scared of the person that they knew came from prison. You know, that was sentenced to 25 to life for killing her own son. I don't want to be that person. So. I took advantage of all the groups that, you know, were, were offered to us and I earned that second chance. when I went to board and to really deep, look deep in, deep down and where was that anger coming from? You know, why was it so hard for me to ask for help? And the biggest part that I learned was stepping out of denial, acknowledging that the rape happened, that it wasn't my fault, that I could overcome that and, I could take control back, you know, take that back and turn my life around and use that. You know, motivate myself to, find healing and forgiveness.    Today I'm a re-entry consultant for APSC. I help folks that are coming home from jails, from prisons, from detention centers. I help them navigate, you know, in their re entry. You know, coming home from detention, so after I, you after I paroled from CCWF, I knew that I would be, I had an ice hold and I would be detained and ICE came and picked me up in CCWF in 2019. You know, the first day of being free, I was welcomed with shackles, with handcuffs and a waist chain around my waist chain. And, I was walking, you know, into a white van and I drove off to the Holding cell, the ice holding cell, and I was on the road for 72 hours back and forth because they, they have nowhere to, put me, all the ice facility detention centers were, I guess, they were packed and they have no room for me. So they finally made room for me and I was in the Delanto where I stayed for 11 months. And. You know, when I was there, I'm just like Bun said, once they get you there, they ask you sign the paperwork, you deport, or you want to fight your case. And I've met Anoop, Anoop prepared me, you know, for when that day comes, like I just needed to let them know that, no, you're fighting because you have people, the community, the family here fighting alongside you. And that's what I told them. I said, no, I'm not. signing, I will go through the process and it was very, it was a very different experience, you know, with being sentenced to 25 years to life than being told, you have to sign this paper because I'm deporting you back to your country because you're not a citizen. You know, they don't see the changed person. They only see the person that was not born here in the United States. They don't see the person that has a family in the community waiting outside that building. They only see a convicted felon that has an aggravated felony that's not a U.S. citizen that needs to get deported back to the country where they were born. So knowing that every day, and I've always said it, you know, every moment in detention center is like a cliffhanger moment. You'll never know when your day is going to be when you don't come back to the dorm and you get shipped off and get sent to a plane. And then next thing you know, the next phone call your family gets is that you're in a country where you don't know where you're going. So that's what it was like in the detention center.    You know, it was the onset of COVID when I was able to file, a writ because of my medical condition. And by the grace of God, you know, with the community behind me, Anoop too, was very instrumental. I was released Friday when everybody was telling me that you're not going to get released. You know, the cutoff date, the cutoff time is six o'clock and you're not going to get released and you're not going to get a bond hearing. You're not going to you're not going to get released from here. There's just no hope for you. You know, that's what they tell us in, in detention, you know, there's the chances of us being released from detention. Once ICE has a hold of you is very, very slim. So for us, that's. small hope is really just a teeny tiny window for us. But it takes a community, you know, to work together to get us all out. And I have that support with Anoop, with APSC. So at six o'clock on a Friday, when they said that the judge is not going to rule today, you're going to have to wait. And the last, The last process already for people that were getting released were already done. There's, you're, that's it. You're not gonna get it. But 6:30 came. It was after count time. All the tablets in the detention center was ringing and it was a phone call for me and all I saw was my grandma on the other line saying that, she was crying, crying, hysterically crying. And so my heart dropped because I thought, okay, this is it. I'm getting deported, what I didn't know, was Anoop and my grandma were constantly in communication trying to get me out and the judge made a decision a little after six that before five o'clock Saturday morning, they are to release me. And, it took the community, you know, to get, to make that happen. And on April of 2019, I was released from Adelanto and I was released to Los Angeles. I couldn't, parole to San Francisco, to the Bay area because, um, of COVID shelter in place.    Ayame Keane-Lee: [00:23:30] You are listening to 94.1 KPFA and 89.3 KPFB in Berkeley, 88.1 KFCF in Fresno, 97.5 K248BR in Santa Cruz, 94.3 K232FZ in Monterey, and online worldwide at kpfa.org. We'll be right back to Maria's story after we listen to “7,000 Miles” by Ruby Ibarra featuring Ann One.   MUSIC   That was “7,000 Miles” by Ruby Ibarra, featuring Anne One. You are listening to Apex Express. Now let's get back to Maria Legarda ‘s story.   Phillip Winnick: [00:28:19] Um, Maria, how long did you know Anoop throughout this process when you were in the detention center? Um, and how did you manage to get to San Francisco?    Maria Legarda: [00:28:31] So I've known Anoop since 2015, end of 2015, beginning of 2016, right before board. I needed to seek his advice about, you know, my ICE detainer and how long. Like what the process is going to be, if I choose to fight it, if I don't fight it. And around that time, you know, we just had a new president in the Philippines and what would it look like for me if I don't win my case? Like, what are the chances, you know? So that's how we started corresponding, 2015, I prepped for board and then, um, when I got out in 2019, Prior to that, 2018, we started, corresponding frequently, more frequently because, My board date, um, is coming up, and, you know, when they ask me about questions about immigration, like, what do I say, Anoop, like, because the board wants to know everything, just like Bun mentioned before. They want to see the big picture. If we grant you parole, what are you going to do? So when it comes to immigration, like, what are your plans? So I have to have a realistic, it needs to be realistic for me. You know, there's no ifs and buts. I have to like, Anoop, what do I do? And if it's not possible, then I have to have a plan B, you know? So that's how we started corresponding and Anoop guided me in a lot of my preparation. and before I went to Adelanto, he prepped me step by steps on what it It's gonna look like for me once ICE picks me up and everything was on point, you know, they came and got me an R& R, I left around nine o'clock, the white van came and picked me up, I went to Fresno holding cell from there, they're gonna, assign me a, facility, you know, so that's how it started. And then when I ended up in Adelanto after 72 hours, they finally were able to locate me just like, when, you know, Anoop has a way of, you know, it's like a, you know, We have a GPS within us and Anoop just knows where to find us. So finally, you know, my grandma was telling me that Anoop told her that I was in Adelanto and, you know, later on I'm going to be in the system. And so, when I got there, everything that Anoop told me to, like, when you get there and they ask you for your signature, you tell them that, you're fighting your case, this is what's happening. You give them my number and, you know, so that's the step by step process.    And, that's, that's how Anoop got me, situated when I got to Adelanto and in preparing for my, my hearing, he walked me through it too. from the Bay Area, I was all the way to like, what, San Bernardino County in Adelanto and he was guiding me every step of the way. He had some, The Advancing Justice LA kind of like helped me, you know, with representing. Um, so I have extra help, and then preparing for CAT hearing, preparing for, just, you know, the whole time that I was in Adelanto, I was in constant communication with Anoop. Sometimes it's not even about legal support, just emotional support. Like, okay. Anoop you have to, you have to just tell me. Tell me what I'm looking at. Tell me what I need to do. What are my next steps? What are my chances? And that really helped a lot, you know, stepping out of denial. That was my life story or, you know, I'm always in denial. And so this time, like, no, Anoop I need to know, like, what am I looking at? and so when. when it wasn't going, it didn't look well, you know, for me, as far as my hearing, it gave me all my probabilities, And I know what I need to do. So that's how we, I've always, um, until today, I still seek Anoop's advice about everything. you know, not being able to get my ID, like Anoop would be my next step, not being able to get, I said, some paperwork, some documents. So every step of the way in this whole journey, he's always been our, You know, emotional support, legal support, in everything.   Anoop Prasad: [00:32:40] I think what's really amazing and special at APSC is I met most of the staff at APSC when they were incarcerated. And most of the APSC staff first met each other in prison, often when they were just kids. And I think that makes APSC just like such a special place. Um, and I met Maria through Nia Norn, who's our co director and met Maria at CCW Afton prison. Um, and I'd been writing Nia about her ICE hold and her deportation when she was serving a life sentence. and then she over mail introduced me to Maria and I started writing with Maria. and there's this ripple effect of hope and freedom from every person who gets out and Maria has helped so many other people and she got out, get out of prison and out of ICE and same with Bun.That's helped so many other folks in San Quentin and throughout the entire prison system get out. And so it's really amazing seeing folks come home and then come back to get other folks out.    Phillip Winnick: [00:33:33] Yeah, it's incredible. Um, Maria, why don't you tell us about some of the experiences you had, um, helping people out with the APSC?   Maria Legarda: [00:33:41] Oh, where do I start?    Phillip Winnick: [00:33:43] Most memorable, I guess.    Maria Legarda: [00:33:44] Yeah, the most memorable. you know, I've been sober for 20 plus years now and, one of my clients, um, when I introduced myself to her, I always introduced myself as a formerly incarcerated individual because I don't want them to feel that I'm, you know, most of my clients have had traumas and have been judged for a very long time. And I don't want them to think that I'm law enforcement or anything like that. And so I always tell them, oh, hi, my name is Maria and I'm formerly incarcerated. I served 14, 15 years and they're like, what? And so that opens up, you know the, the door and it becomes an easy conversation to have. And so when one of my clients, she told me that Maria, I'm 20 months sober. I was like, Oh, I'm so happy for you. And she's like, really? It's like, yes. Don't you know that it's an accomplishment? It's like, why? It's like, Oh my God, you just give me one day. I'd be the happiest person. And she said, why? Because I'm 20 years sober, 20 plus years sober. You're 20 months. You're going to get to where I'm at. And so that started that conversation and that just bond between us. She's, you know, she, she's worked hard and she needed some help in different aspects of, you know, her trying to get her life together. Like Maria, I need to get my kids. Um, I'm in the process. What do I do? It's like, okay, don't worry. We're going to find you some resources. We're going to find you some, help with the law clinics and see who can take your case. And we'll start from that. It's like, okay. she needs housing. We signed her up for a housing and, it didn't work out for her because she already participated in a similar program. So what we did was, okay, maybe we should start, you know, asking your CPS and this is what we're going to do. So having case plan goals in order for her to see what would best suit her, what she wants to do in life and what she wants for her kids. we worked on that, you know. and her desire to be a substance abuse counselor.​​ The team, actually, I had talked to [unintelligible]. We need to help her get enrolled and she doesn't have, financially, she's struggling. She has three kids on coming back to her. You know, she's getting her custody, her three kids custody back. So, you know, her hands are gonna be full. we need to help her. What do we do? He's like Maria, enroll her. Like, I can? Like, yes, enroll her. I was like, really? I can enroll her? And to me, when my boss said I can enroll her, I was like, oh my god, that's like, you know, you're giving something. Like, that's a gift. It, it doesn't cost a lot, but that's her future. That's the kid's future. And her having, you know, a career after that. She's been on drugs for as long as she remembers, right? So that's the greatest achievement for her at that time to be a substance abuse counselor. And just like, Maria, can you please help me find a class and to be able to do that? That's why I'm doing the work that I do because if I can make a difference, even just by enrolling them, you know, what other programs do that? I don't know if they do that, out of their organization's pocket to sponsor somebody, you know, for higher education. So that was one of my memorable moments helping one of my clients get her classes to become a substance abuse counselor. Thank you.    You know, and then the other one, we had one of our clients struggling with substance abuse and, his wife called me and she's not actually our client, but you know, we're all about family reunification. So if the wife, if the kids are having trouble and they have my phone number, they can reach out to us and we'll help them. Right. And she reached out and she felt really this burden of guilt because. Like Maria, I don't want to turn him in, but like he was drunk and being a, being a domestic violence survivor, right? I told her like, look, the first, that's the best, like, he's not going to be mad at you because you put your daughter's care and your care in your life first before anything and because I know he's a good father to her and a good man to you, besides that, you know, addiction, it creeps up on you and it crept up on him. And I said, you did the right thing. You did the right thing for him, because when the time comes, you were his accountable, accountability partner. So, you guys are both responsible for your daughter, and you did the right thing. And just walking her through that, because the guilt that was eating her up, because the whole family's mad at her because she put him there, she shouldn't have to go through that alone. You know, so, just taking the time, throughout the week and checking up on her. Do you need food? I can, we have pantry available for you. like, do you need diapers formula for the kid, for your daughter? Like, we have somewhere, a place that you can go to, to get some help in these trying times. And she's like, okay, Maria, I'm going. So other than the emotional support and you know, the, other things that she needs, just getting her through that toughest time, there's just no, there's no, amount of like, there's no satisfaction other than seeing a mother and the daughter being together and then now reunited with, you know, them reunited as a family.    Phillip Winnick: [00:39:19] The feeling of you helping people who feel alone in a situation that you are similar to, and that you felt alone in, what is that feeling of being able to give these, these people somebody to talk to who have been through what, what they've been through?   Maria Legarda: [00:39:38] You know, it feels good is not even like amount to it because, um, I always wondered what if somebody, you know, what if somebody took their time, you to ask me, like, Maria, is everything okay? I felt like that could have. You know, that could have made a difference. Maybe not, but I wouldn't know, right. Because of what I went through, but I don't want that to be me. So when people come my way, I, I encounter people and, you know, I get a sense of like, what's going on, you know, like what's going on in your life. Like, you know, to have a conversation and just get to know them just a little bit, Then that's when I know, you know, like, okay, this is what they're going through. So let me just walk them through it. Why? Because some people don't even know that they need that at that moment, at that time. You know, I, I didn't know that maybe, you know, if one of the lifer OGs, you know, and in the beginning of my time, if she didn't make an effort and say like, baby, you know, you can be more than just this around you. There's hope out there for you. And that, gave me that small window of hope that maybe there is a chance for me to get out of this place and see myself outside these walls, right? So when I encounter people and I know that they've been in situations, I don't know exactly what it is, I'll just give some time and just get to know, talk to them just a little bit. Just a little bit to see, like, what is it that you need? Maybe that's, you know, a few seconds would make a difference, right? So if that's what it needs, if that's what somebody needs, a few seconds of my time to deter them from making that one major, decision in their life that's gonna alter the course, right, of their life and go down that path that I went down on, like, that I've gone through, if I can prevent them from that. Then I did my job for that day, not my job, but I did what I'm supposed to do, you know, I felt like I went through all these obstacles in life because I have a purpose now, you know, and it's not about saving everybody, but just being there for that person at that moment when it counts.   Ayame Keane-Lee: [00:42:01] We'll be right back after the next song, “GRLGNG” by Rocky Rivera.   MUSIC   You are listening to Apex Express. That was “GRLGNG” by Rocky Rivera. Thanks again to the HHREC podcast for allowing us to re-air a portion of their show. Let's get back to it.   Phillip Winnick: [00:46:22] That's incredible. And I'm so happy for you that you found that for yourself. Why don't you, you were, you were talking about the support groups a little bit earlier. Why don't you, uh, tell me more about that?    Maria Legarda: [00:46:33] Oh, so APSC, created, me and my director created, community and, re entry empowerment, which stands for CARE. It's APSC's first women's support group for formerly incarcerated women and transgender folks here in the Bay Area. And. You know, after years of incarceration, you know, navigating in, society, right, coming back home, transitioning into society, there's a lot of overwhelming experiences and obstacles that we all go through. And so I know a lot of people. Women need that support, but where do we get that support? So we've been in a lot of re entry groups, support groups, and men have it, like they have it it's, you know, it's available for them, but what about the women? And so when we started it, um, we started with 24 people, asking is this something that you're interested in? And majority of them said, yes, like, we need this because women wear many hats, you know, some are daughters, sisters, mothers, grandmothers, and there's a lot in their lives that they go through. and as formerly incarcerated, not everybody understands what it's like. So for us, you know, it's, we live right next to each other, right? If I need help and I need support, I'm going to knock on the door like, Hey, you got a few minutes. Like, cause I need to talk right now. Like, okay, come on. We'll walk down the yard, walk down and hash it out, talk and, you know, what's going on with you. It's like, I'm going through it. We can just talk. But now being out here, some live in the Bay area, some live in Antioch, some live in Pittsburgh, some live in Dinuba, some live up the mountains, like how do you find that support? Right? Some are tech challenged. They don't know how to zoom. They don't know how to FaceTime. So how do you do that? So we. made it possible for them, you know, to find, to have that space where we can meet every month and check in and see what's happening with it, with each other. You know, what's going on? What kind of support do you need? What resources do you need? Who do you need to get connected with? And, you know, being in that support group for six months, it's like I never left my sisters inside. You know, the bond that we formed, and I know Bun can, you know, relate to this, the bond that we formed, you know, in those walls, it just continued in that Zoom space, you know, and it, recharged, that motivation, that encouragement that we've always looked out for each other when we were inside. So now that we're out here, like, no, it doesn't mean that just because we're all out that we have to stop. So that space being created for us, we were able to reconnect and help each other out and playing phone tag and have text thread messages and emails. And so it just needed to get started. Like, no, this is what we're going to do. This is how we can be there for each other. And so the program was a success. You know, we graduated in December. We started with 24, but due to work conflicts, we graduated with 19 women, who participated and completed the program. We had three in person events. Their whole family came with us with a graduation. And the one thing we wanted for our graduates, our participants, is that to spend a weekend with their family without having to worry about, Oh my God, we're going to have to travel. It's going to cost us money. No. We wanted them to spend time with each other as a unit, as a family, because of all those years that they were separated. Right. And not only that, be in the same space with the sisters that they've left, that they've been celebrating Christmases for two decades that's how much time these women have spent with each other. And now that they're out, they just needed to find a place to, you know, have a reunion. But at the same time, continue what we have when we were inside. Cause it doesn't mean it has to stop. So now with the success of the program, We're getting emails and we're getting, you know, when can we start the next group? When can I participate? When can I come over? Am I going to be able to come to the Bay Area reunion? So there's that hope, you know, that they're not alone because, like we know now it's, you know, these are challenging and difficult times and we're here, you know, we we just. Don't leave any of our sisters behind we just come on we got you just like we've always had each other's backs.   Ayame Keane-Lee: [00:51:18] You can learn more about Maria's story in the zine we was girls together by Trần Châu Hà. It portrays the story that you just heard along with more details. Maria's story is one of many. She's a survivor of gender based violence, forced to migrate to the United States due to the economic consequences of Western imperialism in the Philippines. Migrant women like Maria experience the compounding forces of colonialism, border exclusion, and economic exploitation in the United States, making them even more vulnerable to abusive relationships. In their attempts to survive, these women are usually met with criminal punishment rather than support or care. An estimated 94 percent of those in women's facilities are abuse survivors. In the absence of state sanctioned support, these women turn to one another, building their own networks of care and advocacy for each other's freedom. These networks illuminate the nature in which feminist care work is inherently a practice of racial solidarity between Black, Brown, Indigenous, and API women. The zine we was girls together, seeks to honor Maria's story alongside that of her community of incarcerated women, documenting their solidarity campaigns, mutual aid projects, and life affirming relationships to one another. Thank you so much for joining us. We hope you will have the opportunity to join the live event on February 28th and to take action in support of the APSC4. You can also find out more about Maria and the APSC4 in the Asian American Histories of Resistance Timeline that is both online and in augmented reality form in the gallery. This timeline spans from 1873 to present day. We have interviewed scholar Helen Zia on Apex Express multiple times. She talks about moments that are MIH, or missing in history. In the timeline, Acre, Asian Americans for Civil Rights and Equality, presents moments of our Asian American story that are MIH. One of those stories is about Maria. Apex Express is a proud member of ACRE, Asian Americans for Civil Rights and Equality. We are committed to fighting for a more just and equitable world. As Grace Lee Boggs said, We are the leaders we've been waiting for.   Miko Lee: [00:53:26] Please check out our website, kpfa.org. To find out more about our show tonight. We thank all of you listeners out there. Keep resisting, keep organizing, keep creating and sharing your visions with the world because your voices are important. APEX Express is created by Miko Lee, Jalena Keane-Lee, Preeti Mangala Shekar, Anuj Vaidya, Swati Rayasam, Aisa Villarosa, Estella Owoimaha-Church, Gabriel Tangloao, Cheryl Truong and Ayame Keane-Lee.    The post APEX Express – 2.13.25 – Arriving APSC4 Maria's Story appeared first on KPFA.

This week's Making Contact episode is about two strong women who survived historic trauma, and the stories they later told their families.  We start with the story of Katie Wilson. Born to an Orthodox Jewish family in Kiev, Ukraine, she grew up safe and comfortable - until the Russian Revolution. After holding it close for years to protect the next generation, she tells the story of the family she lost to her granddaughter.  Then we hear about Helen Zia's experience as a Chinese-American and her mother's story fleeing Mao's Chinese Revolution. After years of silence in response to questions on the subject, Zia's mother finally shares her story and the burden of her trauma with her daughter.  Learn more about the story and find the transcript on radioproject.org. Making Contact is an award-winning, nationally syndicated radio show and podcast featuring narrative storytelling and thought-provoking interviews. We cover the most urgent issues of our time and the people on the ground building a more just world. EPISODE FEATURES: Helen Zia, a Chinese-American journalist and activist for Asian American and LGBTQ rights. She is the former Executive Editor of Ms. Magazine, and author of several books. Katie Wilson, a Ukrainian refugee. Chana Wilson, a radio/audio producer and host at Pacifica's KPFA in Berkeley, CA and the award-winning author of the memoir, Riding Fury Home. MAKING CONTACT: This episode is hosted by Anita Johnson. It is produced by Anita Johnson, Lucy Kang, Salima Hamirani, and Amy Gastelum. Our executive director is Jina Chung.  LEARN MORE: Helen Zia Asian American Dreams: The Emergence of an American People Chana Wilson Riding Fury Home: A Memoir Last Boat Out of Shanghai: The Epic Story of the Chinese Who Fled Mao's Revolution

A weekly magazine-style radio show featuring the voices and stories of Asians and Pacific Islanders from all corners of our community. The show is produced by a collective of media makers, deejays, and activists. Host Miko Lee speaks with Asian American creatives and Pulitzer prize finalists performance artist Kristina Wong and playwright Lloyd Suh. They reflect on how the covid lock down impacted their work and ruminated on how built communities can arise in times of hardship. One is creating work that explores the times we live in and the other is delving into the past. Each share their creative process and why art matters to them.   Show Note Links Kristina Wong's Website Kristina Wong, Sweatshop Overlord, at A.C.T.'s Strand Theater (1127 Market St., San Francisco) March 30 – May 5, 2024. Kristina's Radical Cram School  Lloyd Suh's bio The Far Country BY LLOYD SUH at Berkeley Rep. March 8 – April 14, 2024   Show Transcript Opening: [00:00:00] Apex Express Asian Pacific expression. Community and cultural coverage, music and calendar, new visions and voices, coming to you with an Asian Pacific Islander point of view. It's time to get on board the Apex Express.   Miko Lee: [00:00:28] Good evening and welcome to Apex Express. I'm your host, Miko Lee and tonight we get to hear from two Asian American creatives. Both are Pulitzer prize finalists who have had their work presented around the country. They reflect on how the COVID lockdown impacted their work and they ruminate on how built communities can arise in times of hardship. One is creating work that explores the times we live in and the other is delving into the past to lift up stories that might be missing in history. Each share their creative process and why art matters to them. Tonight, join me as I talk story with performance artist Kristina Wong, whose show Sweatshop Overlord opens at ACT's Strand Theater on March 30th and with playwright Lloyd Suh whose show The Far Country runs at Berkeley Rep until April 14th. First up is my chat with Kristina Wong. Welcome Kristina Wong to Apex Express.   Kristina Wong: [00:01:24] I'm so happy to be here. Thank you.   Miko Lee: [00:01:27] We are so happy to have you as the performance artist, writer, creator of Kristina Wong's Sweatshop Overlord, which will run at ACT from March 30th through May 5th. Yay!   Kristina Wong: [00:01:36] Yes, that's eight shows a week, one body. Just me, everybody. Just me.   Miko Lee: [00:01:43] One woman show. Excellent.   Kristina Wong: [00:01:44] No understudy. I've been looking for an understudy. But apparently the theater doesn't think it works as well if someone else goes around saying they're Kristina Wong. So, I gotta stay healthy. For you!   Miko Lee: [00:01:54] That would be interesting, though. I would actually love to see a multi-people Kristina Wong version. That'd be really interesting.   Kristina Wong: [00:02:02] Yeah. There are enough Kristina Wongs on this planet to do that, but can they do what I do? I don't know.   Miko Lee: [00:02:07] I don't think many people can do what you do. [Kristina laughs] Okay, so I want to start with the question I ask many many people, and this is a big one: who are your people and where do you come from?   Kristina Wong: [00:02:21] My people, so many questions. Well, the people that I was born into, I'm third generation Chinese American, Toisan on my father's side and Cantonese on my mother's side. And we were a San Francisco family. Both my parents were born in San Francisco, went to San Francisco high schools. I went to San Francisco. Now I live in Koreatown, Los Angeles, my alternate Asian universe. I will say that those are the people I was born into. When I was growing up in middle school and high school I was somewhere between a theater kid who also liked making prank calls and was constantly trying to figure out who my people were and what my clique was cause I don't even know if I would totally fit in with the theater kids. And then when I got to college, I discovered radical solo performance work and activism and finally could put, like, words around things that I had been told, “We don't talk about it. You just get really good grades and then just become successful and that's how you deal with that,” you know? But was introduced to interdisciplinary art and naked performers and people putting all their trauma out there in beautiful theater ways. Now as an adult, as I tie it back into the show, Kristina Wong Sweatshop Overlord, my people are the aunties. This community of aunties that I found myself leading for 504 days during the pandemic. I somehow found myself, as many artists did, non essential and running a mask sewing group and needing people to help me sew masks. And a lot of those happened to be aunties, a lot of them were Asian women who had mothers and grandmothers who were garment workers. And we had learned how to sew as survival skills that were passed down to us. And those of late have become my people. And that's the story of the show.   Miko Lee: [00:04:16] Kristina, can you step back for a moment and just tell how that got started? How did Auntie Sewing Squad in the very, very beginning, how did it get started?   Kristina Wong: [00:04:24] March 12th, I was doing what I thought was my last show on earth. For some reason, there was a community college in Sacramento, American River Community College that had not canceled its classes, that had not taken its classes online and I had one last show on the books at 12 in the afternoon. I was doing a show called Kristina Wong for Public Office. I actually ran and served in local office in Koreatown, Los Angeles, where I live and was doing a big campaign rally show about what it meant to run for local office. And the idea was the show was going to tour all of 2020 as we led up to the November 2020 elections. And I sew my set pieces and my props. So you imagine all this American flag bunting made out of felt that I've sewn on a Hello Kitty sewing machine. And so this really ridiculous, like an American flag threw up on the set. Like that was my set. And the show is not going well, the students are very distracted. As it turns out, they are receiving a text in the middle of my show saying we're going online until further notice. So I suddenly have no income. No tour. I'm back in LA. I'm hiding inside my apartment as we all are. Going, “Why did I choose to do this with my life? Why was I so compelled to become an artist? What is my purpose in all this? Why, why did I choose this unessential work?” But then I couldn't feel sorry for myself because there were people who are risking their lives to deliver mail, to work at the grocery store, to go to work every single day at the hospital. And I see this article that I'm tagged in on Facebook saying that hospitals have no masks and are looking for home sewn masks. And the whole culture of mask wearing was so, you know, unheard of at this point and I looked at my Hello Kitty sewing machine and I was like, well I've never sewn medical equipment before. I've sewn my sets. I've sewn a giant vagina costume. I think I can make medical equipment. And I was just sort of called like Joan of Arc to sew. And I made this very naive offer to the internet where I said, if you're immunocompromised or don't have access to masks, I'll get you a mask. I didn't have the materials to do this, but I just offered this because it felt like that's what you were supposed to do in this moment. We were all connected and as strong as our weakest link.   March 20th is when I sewed my first mask. March 24th, I was like, okay, I need help because there's no way. One day when I was sewing nonstop all night, I made about 30 masks. That's not enough to fulfill the list that was exponentially building in my inbox. So I thought, okay, I'll make a Facebook group, and sort of offload some of this work to other people who might be sewing who could help me. And I make the group in a rush. I call it Auntie Sewing Squad. I don't realize our acronym is ASS. I start to add my mother into the group, her friends into the group, all sorts of folks are in the Facebook group. And as it turns out, you can't just start a Facebook group and expect people to just sew, so I, [laughs] so I find myself having to figure out how do we get the materials? How do we teach people how to sew these masks that none of us have sewn before? How do we teach people how their sewing machines work? Because some of them haven't touched their sewing machines in decades. And how do we vet these requests for masks, because a lot of people are panicking in our inbox, and we kind of have to create a system where just because someone's going, “Please send as many as you can,” as many as you can might mean 10 masks, it might mean 300. And are they just panicking right now and they think they need that many masks, or, you know, like, so we just had to make a lot of decisions and it felt like in those first days we were playing God, trying to figure out well, If we've only made a finite number of 15 masks today, who gets them, right? And obviously you're going to look at who's at most risk. So, so this was supposed to just be a two week thing, right? This was supposed to be a thing until the government got the masks off those cargo ships and got them to everybody. This was before masks became a bipartisan thing and a politically polarizing thing. And the group just kept going because we found beyond hospitals there were a lot of very vulnerable communities that could not even afford the cheap masks that were showing up on the market. And we're talking about farm workers, folks seeking asylum at the border, indigenous reservations. We sent a lot to the Navajo Nation and to the Lakota tribe in North and South Dakota. So this ended up going on for over 500 days. It became a community of over 800 volunteer aunties, all sewing remotely, all working remotely. We developed this whole system in which we could respond to the high COVID rates that we were witnessing and to communities that were being adversely impacted, either because they had no access to healthcare or no access to clean water.   Miko Lee: [00:09:03] That's an important one.   Kristina Wong: [00:09:05] Yeah.   Miko Lee: [00:09:06] How many masks did you end up creating?   Kristina Wong: [00:09:08] We ended up sewing in total, what we recorded was 350,000 masks were sewn and distributed. We also rerouted hundreds and thousands of dollars worth of medical equipment to a lot of those places. The thing is, like, in a crisis, and I have to remind us, even though it was four years ago, because we forget so many of the details, if you saw an article that farm workers were getting hit by COVID, you don't, you're not going to just send a bunch of masks to some address you find online, right? Because not everyone's checking their mail, not everyone might be at that office address, you're not clear who might distribute those masks once they arrive. So we had to do a lot of work in terms of calling and working with other mutual aid organizers and these communities and figuring out like, well, what is the actual impact? How are you getting these masks around and how many can we send you at least to hold you over for a week or two, right? Like, yes, there are you know, hundreds of thousands of farm workers, but we're not sitting on a ton of masks that we just, you know, that come out of our butt and that we just have like we actually like sit down at our sewing machines and cut and sew these things. So—   Miko Lee: [00:10:13] And you had to research and make the connections—   Kristina Wong: [00:10:16] Make the connections. Yeah. And some of those requests shifted into full on other kinds of aid. So the Navajo reservation had volunteer sewing groups, but they didn't have access to sewing supplies. I'm in Los Angeles where we have a garment district and we were looking at a map going, well, in theory, someone could drive round trip across a very long day, you know, to, to lessen the risk of exposure. And so our first truck over wasn't, you know, just a van filled with masks, but a van filled with the supplies that they could use to sew masks. And then we learned that only 30 percent of that reservation has running water. That when multigenerational families were getting COVID, there was nowhere to quarantine, so they requested things like tents to quarantine and buckets to make homemade hand washing stations. First it was sewing supplies, but we did about eight runs back and forth to the reservation during the pandemic to get supplies to those mutual aid organizers who could get it to people. I helped secure like a big soap donation from Dr. Bronner's. It was like, we just thought it was just the masks, but we basically stepped in all of structural racism and systemic you know poverty and all the ways the system was broken and it had already left behind a lot of indigenous communities and people of color who are getting hit like super hard by this pandemic. So ASS, our unintentional acronym, Anti Sewing Squad, that's sort of what we fell into was going from, okay, we're going to make a few masks to full on shadow FEMA.   Miko Lee: [00:11:51] Yeah, not even just sewing squad, but sort of a superhero squad. Let us come in where the government has failed and help where we can. It's incredibly powerful. Thank you for doing that.   Kristina Wong: [00:12:02] Yeah, I don't know if I would have done it again, honestly, even though out of it came this incredible show, but if you told me at the top of this, this is actually going to go on for 500 days, I don't know that I would have done it. Like, it was so exhausting, and that's also sort of a joke in the show, is people kept going, “Oh, you aunties, you're heroes, you're heroes!” and I'm like, oh my god, like, heroes are what you call the people who do the work no one wants to pay for apparently, because [laughs] this is, this is, this is, this sucks. This sucks. Like, we don't want to be heroes. We want our systems that, like, we, we just saw how everything failed us in this moment. Capitalism failed us. The medical system failed us. Just all these things that we're supposed to step in, in these moments of crisis didn't work. What I witnessed and why I made a show about this, is I've witnessed how community steps up and I witnessed how these aunties showed me this generosity I've never witnessed in my life. Like most of the friendships I have in Los Angeles are because someone does something for a living and that, serves me and my job in a certain way, right? They're very transactional relationships. And I witnessed people who I had no idea who they were before this moment, willing to come to my house, brave this very unknown pandemic, to pick up a roll of elastic, to sew for a total stranger, risk their life going to the post office to mail these things, right? And so to me, that's, what's worth celebrating is this opportunity that I think that we all had as humanity to witness that this was our moment to all come together, I would say we lost that opportunity and we've just become resentful and whatever, but I, I feel like Auntie Sewing Squad showed me a glimmer of the generosity that was possible. And for me, that's worth celebrating. And the only reason why I feel like it's worth reliving the pandemic. In a 90 minute show.   Miko Lee: [00:13:54] Every night for multiple nights.   Kristina Wong: [00:13:56] Yes, eight nights a week. What am I doing? The show is so, you know, people are like 90 minutes. So long. It's like, it's because the pandemic was so long. I would have loved to cap this at 45 minutes, but this kept going. It kept going.   Miko Lee: [00:14:09] How many members are there in the Auntie Sewing Squad?   Kristina Wong: [00:14:12] I would say. We had and they were all involved in different capacities. I mean, like some of them may have been involved for all of a week before, they got pulled away by their families or job obligations. But we had about 800 different aunties coming in and out of the group. Not all of them were sewing, some of them were organizing spreadsheets, making phone calls, some of them were driving aunties. We had a huge system of care aunties, led by our Auntie Gail and basically, people who couldn't sew who felt really guilty would [be] like, “Can I send you all a pizza?” Which was really necessary because a lot of these aunties were operating on survivor's guilt, right? Of feeling like, well I have this privilege of being able to stay at home while my mailman risks his life to get, you know, get me the mail. Because it's really hard to go to sleep when you know that you at your sewing machine an hour longer could possibly save someone's life. But we also needed to encourage these aunties to stop and rest. You can't just tell people, okay, sew a bunch of masks and expect them to stay motivated to do it. We had aunties who lost family members to COVID. We had aunties who are falling into their own depression and getting isolated. So much of this group wasn't just about like, while we joke it's a sweatshop, a lot of it was this entire community that supported each other, cared for each other. We'd have zoom stitch n bitches where we'd, you know, the aunties would, I was working out this show on Zoom, never thinking that it was going to premiere off Broadway, to basically just entertain the aunties while they were at their sewing machines. Like we were this whole system this became this weird ad hoc family that supported each other through this very strange time. And that was sort of the staying power of why people stayed involved is because they'd never experienced community like this either, which was just all pure generosity. I feel like I'm describing a cult, and I sort of am, but whatever. It's a cult called ASS, so it's fine.   Miko Lee: [00:15:59] Well, a unique community that came together to address the harm that was happening. It's beautiful. Can you go back in time, roll us back in time, to how you first got politicized? I heard you say that about college, but is there a moment that happened for you?   Kristina Wong: [00:16:16] I think I was always a little politicized. I just never really had the language and education around it. When I was 12 years old in our middle school, there was a science lesson plan contest and we basically prepared a science lesson plan and taught it to another class. And my partner and I, we did something about saving the planet and just doing a deep dive. This is the nineties, right? Like how much we were screwing with our planet. And I think I still don't know that we all know the lesson, but I was like a little Greta Thunberg, you know. I just didn't know how to be an activist. It was like, do I collect cans that are thrown on the street? Like, how do I, how do I do this? Like, how does this equate to actual change? And I think that's, I think we have some more of those tools and we're also cognizant about how frustrating those tools are to implement and see happen. But that's, I think the first time I realized I was an activist and it wasn't until I got to college and was introduced to, I didn't know what Asian American Studies was I was like, what? Why would you study that? Like, what is that? I had no idea that Asian Americans have had a whole political history that has worked alongside the civil rights movement and, I had no idea I could put words to the microaggressions I'd expressed my whole life and that I could actually challenge them as not being okay. I went to UCLA. I feel like that's where a lot of people figure out that they're Asian American. That's also where I began to understand the political power of art. What I had understood of activism before that point was marching in rallies, screaming at people, berating people to recycle. But, you know, it's not sustainable. It's exhausting. It makes people want to avoid you. And it's an emotionally depleting. And so being introduced to artists, just sort of sharing their lives and their lives as having political power to put forward and to put meaning to was really incredible to experience like performers. I think some of the first performers I saw just like put themselves forward and all their flawed ways was actually kind of profound and incredible. That's where I was drawn to making art as my sort of form of protest and activism.   Miko Lee: [00:18:26] Is this where the roots of the Radical Cram School came about?   Kristina Wong: [00:18:29] Oh, yeah. Yeah. So Radical Cram School is my web series for children. You can find it on YouTube. And where that started was one of our producers, Teddy Chow, his daughter Liberty had come home and they, at that point they were living in Ohio where they were one of the few Chinese families there. And the daughter said, “I wish I wasn't Chinese.” And Teddy was like, “Can you go talk to her and her friends and make her proud?” And I was like, “You know what? I said that too when I was a kid.” And so somehow this blew up into us like, well, let's create a web series for kids, specifically for Asian kids, because I feel like Asian Americans and kids don't really. We just sort of, the tools we are offered politically don't really have our face in them. Like, we don't really understand where we fit in a political movement, and how to be an ally to black and brown movements. And I was like, let's do a web series where we gather Asian American kids and it to me was a little tongue in cheek. And I feel like a lot of me being in a bubble of other progressives in Los Angeles feels like I can lovingly poke at this idea of a cram school where we're trying to quickly teach Asian kids about the entire world of what's overwhelming and oppression in the setting. And so that became Radical Cram School which went on for two seasons and was completely decried by right wingers like Alex Jones. So I would say that's a success.   Miko Lee: [00:19:53] I think it is so delightful and funny. It's a little mix of like drunk history with Sesame Street.   Kristina Wong: [00:20:00] Yes. Yes. That's exactly what we were going for and I feel like I'm very lucky at some point in my lifetime. Yes, it didn't happen until college and like post college was introduced to all these incredible Asian American activists, many of us who are still with us right now. And this history and I feel like it's worth sharing.   Miko Lee: [00:20:21] The child that inspired the whole series. Was she actually in it?   Kristina Wong: [00:20:26] Liberty. Yes, she was in it. She's in it. She's both in the first and second season.   Miko Lee: [00:20:29] Was it mission accomplished in terms of having a sense of pride of being Asian American?   Kristina Wong: [00:20:35] I think so. It's always ongoing, right? Like I think pride, you don't, you don't get it once and it stays forever. It's something that we like, as we constantly learn to like love ourselves and appreciate what we have. And we're also part of growing a community too, right? Like, it's not just like, Oh, I'm proud. I found my pride at 13 and it stayed. Like, we always feel like kicked to the curb constantly and challenged. And I think, like for me, this pandemic was a really challenging time for Asian Americans. As we witnessed like the backlash, the hate, like how backwards it was that people would equate. Do you remember early on when people were like, can you get COVID from Chinese food? Like, it was just so like, what happened?   Miko Lee: [00:21:13] I mean, the whole Kung flu virus.   Kristina Wong: [00:21:15] The Kung flu, China virus, like all these these just sort of racist associations with it are like, are constantly challenging to our sense of pride. So hopefully having that web series out there will be these touchstones to remind Asian American kids that we exist. We're here. There's a basis. We're not building this from scratch and we may be recording it from scratch or constantly trying to remember this history into existence. But, to me it's a verb, right? The verb of finding pride is always active.   Miko Lee: [00:21:44] I wanted to switch gears a little bit and talk about how you, you often in your work play with gender expectations around Asian women from, you know, like you mentioned before sewing on your Hello Kitty sewing machine, which I have a Hello Kitty sewing machine too.   Kristina Wong: [00:21:59] Yes. It's a good machine. I don't know if it's a Janome.   Miko Lee: [00:22:02] It's actually incredibly practical. It doesn't have the bells and whistles, but it works. Yeah but I remember your big vagina MC for Mr. Hyphen America. I can't believe you sewed that on one of those tiny machines. And then, you have this web series about taking down how white men can date Asian women. And then the other thing is your fake porn site. Can you tell us about that?   Kristina Wong: [00:22:23] Oh, that's like That's 20 years of projects you've just named. Well, my very first project out of college, year 2000, still had dial up internet, my friends, was called BigBadChineseMama.com. You can still look it up. And this is before there were search engines, SEOs. And if you look for Mail Order Bride on Yahoo, because Yahoo was the search engine of choice at the time, it showed up in the top 10 search results for Mail Order Bride. Now, you know, if you look for porn, clearly outnumbered, yeah. So that was like my first project. And a lot of that came out of like me being kind of a depressed college kid and trying to use this thing called the internet to research stuff for my Asian American women class. And all I was finding was pornography and was like, Oh my God, [laughs] we have to like intercept this somehow. And like always feeling like I was not good at being a girl, right? Like the standards for being a good Asian girl, were the extremes. It was like Miss Chinatown, Connie Chung, and then these porn stars that would show up, you know, on these Google, on these searches and that was, that's it, right? So a lot of my projects have been about like being awkward out loud and being uncomfortable out loud and leaning into publicly embarrassing myself, but saying that it's my work.   Miko Lee: [00:23:45] And how has your family responded to your work? You grew up in San Francisco.   Kristina Wong: [00:23:49] Yeah. Oh, they didn't like it at first, but they love it now because I'm a Pulitzer Prize finalist, my friends.   Miko Lee: [00:23:54] Oh, how did that feel to get?   Kristina Wong: [00:23:56] So crazy! You know, I entered, anyone can become a Pulitzer Prize contender. Like you just need 75 dollars and then you mail your entry in and the committee reads it. And so six years before I was a Pulitzer finalist, my friend Brian Feldman and I, we entered our respective plays. Mine was The Wong Street Journal, his was a very experimental piece called Dishwasher. His entry was like two pages long and we were up against Hamilton, which ended up winning. And my mother was so excited because she'd only seen my play, you know, like that was the only play she'd ever seen that year. And she was like, “You're going to win. You're totally going to win.” Which was great that I had her confidence, but I was like, probably going to go to Hamilton. And I actually got a press pass, and I went to Columbia College, where they announced the winner just for press in person, and I happened to just be in New York at that time, and I had prepared three speeches. One, if I won, a speech if I was a finalist, and then the speech if I lost. And I read all three speeches outside after Hamilton was declared the winner of the Pulitzer. So that day when they were announcing it, my, that same friend Brian was like, “Good luck today.” And I was like, “What are you talking about?” And he's like, “They're announcing the Pulitzers.” And then they were announcing it online because you know, it's 2022. And I was like, they're not going to give it to me. I do solo work. I'm an Asian woman. They've never given an Asian woman anything in the drama category and my phone just started exploding at lunch when I was in Chinatown having lunch with some friends and I couldn't believe it. I was just like freaking out and it just feels so dignified, right? And I'm not exactly a dignified person. So I'm like, [laughs] you know, I was like, “Oh my God, this is going to look so good on Tinder. Holy crap, this is crazy.” So it's, I'm still shocked when I look at that by my name. I'm like, this is so weird. But it's just funny because yeah, I entered as a joke six years before, and then I was on the committee the following year reading the applicants. So crazy things happen, folks. Crazy things can happen.   Miko Lee: [00:26:06] I have one more question, which is, you started ASS, Auntie Sewing Squad, in the very beginning when you were making this piece about running for public office. Even though that was created in 2020, you know, we're basically having the same election again.   Kristina Wong: [00:26:19] Yeah, I know. It's a sequel. Why are we in the sequel? I hate sequels.   Miko Lee: [00:26:24] So are you reviving that piece as well?   Kristina Wong: [00:26:27] I did, I have done it a little earlier this year. There have been some requests to maybe do it before November. We will always have elections, so it's a little bit evergreen. I actually had a reality television pilot that didn't get picked up by Trutv. And it was a very self satirizing version of myself that I was going to be playing in this pilot, which was basically satirizing myself as an activist. And it did not make sense once Trump took office to satirize myself, because as it turns out, most of the world have very two dimensional visions of what an Asian American is like and would think that that's who I really was and not get that it was a loving poke at myself. And I think looking at Radical Cram School and how I play myself there can give you a sense of, this won't make sense to everybody. Right. And so I was an out of work reality TV star, and what do you do when you're an out of work reality TV star? You run for public office. So there's a lot of that humor around that era. Just, I think we've just gotten so exhausted with, right? [Laughs]. Like, why, why are these two people still here? Oh my god. This is the best we could do? But there's still a lot of public offices to run for. It doesn't start and end with the presidency or the Senate. The story of the show is like what can happen locally? There are so many local offices that would surprise you. You could literally just go to the meeting and go take the vacated seat and go around saying you're an elected official. For better or for worse, whatever that means. So, but yeah, it did get recorded for Center Theatre Group, but it's not available for streaming anymore. So they did stream it right before the election during the pandemic. And maybe it will have a few more runs right before the election this year, but I'm not sure.   Miko Lee: [00:28:07] Okay, well, keep us posted so that we know. Is there anything else you'd like our audience to know about your upcoming play at ACT, Kristina Wong's Sweatshop Overlord?   Kristina Wong: [00:28:19] I just want to say it's such a special show and I feel very lucky I feel like there's not a lot of this. There's literally pushback in the publishing world and the network TV world where they're like, we do not want you to pitch anything about the pandemic. We are sick of the pandemic. So I feel like this record of this time came under the wire. I'm told it is not annoying as many things about the pandemic are [laughs]. And to me, it's really I find a lot of humor, not at the expense of like how tragic that time was, but in that a group of aunties came together and formed this ad hoc sewing army to protect the country. And, and so this really plays out like a war movie on stage and I think really kind of gives us something to reflect on and appreciate of each other in that moment. And so that's really what I hope brings people out is this need to feel that there's something sort of comforting that we can take from this moment, because I don't know that we got that. I think we just sort of ran from that so fast that we never really reflected. I hope to see everybody at ACT, The Strand Theater on Market, March 30th to May 5th, I believe is when I close. I do shows eight days a week. I do them on weekdays. I do them on weekends. I am living in that theater, folks, and I am living there for you. So please come out. I'll see you. It's Kristina Wong, Sweatshop Overlord. Finalist for the 2022 Pulitzer Prize in Drama.   Miko Lee: [00:29:44] Kristina Wong, thank you so much for sharing your time with us. And we look forward to seeing the show and learning more about the Auntie Sewing Squad. Thank you so much.   Kristina Wong: [00:29:54] Thanks Miko.   Miko Lee: [00:29:54] This is Apex Express and you are listening to 94.1 KPFA and 89.3 KPFB in Berkeley, 88.1 KFCF in Fresno, 97.5 K248BR in Santa Cruz, 94.3 K232FZ in Monterey, and online worldwide at kpfa.org. Next up, listen to the Radical Cram School where kids learn about the story of Detroit activist and American revolutionary Grace Lee Boggs. This is the project that Kristina Wong was talking about creating to help young Asian Americans have a sense of pride and an understanding of their history. Take a listen to the Radical Cram School.   Radical Cram School: [00:30:43]   Miko Lee: [00:35:24] That was Kristina Wong's Radical Cram School. You can check out more of that on YouTube, which is linked in our show notes. Next up, take a listen to my interview with playwright, Lloyd Suh. Welcome award winning playwright Lloyd Suh to Apex Express.   Lloyd Suh: [00:35:41] Hello.   Miko Lee: [00:35:43] Your new show, The Far Country, is premiering at Berkeley Rep through April 14th and we're so happy to have you here.   Lloyd Suh: [00:35:52] Thanks for having me.   Miko Lee: [00:35:53] Okay I'm going to start with a big question, which is who are your people and where do you come from?   Lloyd Suh: [00:35:58] My family immigrated to the United States, from South Korea in the early 1970s. I was born in Detroit, Michigan and grew up mostly in the South suburbs of Indianapolis, Indiana but I've lived in the New York City area for the past like 25 years.   Miko Lee: [00:36:17] Thank you so much for that. I noticed that many of your plays are based around the Chinese American experience and less on your Korean American background. Can you talk a little bit more about what has inspired your artistic play choices?   Lloyd Suh: [00:36:30] Yeah. In the past, like, almost decade, really, I've been writing about these kind of forgotten or underexplored moments in Asian American history. It's kind of very accidental and almost involuntary. I was doing research on one play and it would lead me down a rabbit hole into reading about a story that I just couldn't shake, that I needed to, you know, get in a room with peers and explore. And so one play would just kind of lead to the next, I was writing a play under commission for the National Asian American Theater Company in New York called Charles Francis Chan Jr. That play kind of accidentally became about the history of the stereotypes that kind of permeate around Asian America to this day, and where those stereotypes came from. And in researching that history, there's just so much more scholarship around now, around Asian American history than there was when I was in school. There was just so much to read, and so much that was new to me. And in the process of researching that play, I came across the story of Afong Moy, regarded as the first Chinese woman to set foot in the United States. And there was something about her story that just haunted me, that I just couldn't shake and I knew I needed to get in a room with peers and like really wrestle with it. So in the process of that play, I was researching the exclusion era and it's unavoidable, right? The way in which the Chinese Exclusion Act and the experience of people on Angel Island really serves as kind of a fulcrum for so much of what Asian America is now, right? It created geographical restrictions, legislative, economic, not to mention cultural and stereotypical. Like, it's just the foundation for so much of what we've had to navigate as this obviously, socially constructed, very important sort of attempt at solidarity that we call Asian America. What that led to was just feeling like I'm just following, you know, I'm just following this impulse. I was doing it kind of subconsciously at first, but once I became aware that I was writing this history, it became really clear that what I was looking for, in total was trying to place myself on this continuum, trying to understand, where have we come from and where are we going and where are we now. The Far Country and another one of my history plays, The Heart Sellers, which is kind of a bookend to The Far Country in a lot of ways. were written largely during the pandemic.   Miko Lee: [00:38:57] Oh, that's so interesting. And so you've sort of been on this pathway, a timeline through Asian American history.   Lloyd Suh: [00:39:05] Yeah. It felt different during the pandemic, like, right. Like, before it was kind of impulsive and it felt very organic and I wasn't always very self aware of that, about how one play connected to the other. But once you know, we were in this moment of deep self reflection just based on what was going on in the world at that time too—a pretty intense reckoning in this country over American history, over, you know, who we build monuments to, over our accounting of what it is to be an American and a contemplation about like who we've forgotten. And so it became just more purposeful in that way. It became just clearer, especially as I started to think about the ways in which, you know, I have aging parents and I have growing children and wanting to understand how do I talk about one to the other? How do I place myself and my parents and my children on this continuum of this long arc of history? That doesn't just go backwards, but, you know, it goes forward as well. That in each of these plays, there's a gesture towards the future, and then thinking about the future and when, you know, when characters talk about the future in these plays, I like to think that for actors who are, who are playing those roles, that they can feel really palpably and recognize that when these characters are talking about the future, they're talking about them. And then when audiences hear them talk about the future, they also could feel the ways in which they mean them.   Miko Lee: [00:40:24] So you're both, as Helen Zia says, lifting up these missing in history moments, trying to tell these stories that haven't been told. Also, I hear you're reflecting a lot during that time of COVID during the lockdown time on how do we rise up our stories? I'm wondering if you could talk a little bit more about the pandemic time and the impact on you as an artist and if the rise in anti-asian hate that really started happening around that time impacted your storytelling.   Lloyd Suh: [00:40:53] Absolutely. Yeah, I mean that whole period was, it was such a bizarre time to be a playwright. I mean, it was a bizarre time to be anything, right? But the idea of writing a play was pretty absurd because there were no theaters, right? And it's like, there's no sense of, hey, when will there be theater again? Right? It just seemed—   Miko Lee: [00:41:15] An unknown, an unknown field, right?   Lloyd Suh: [00:41:17] Yeah, so it was a little silly, right? You're like, oh, your play is due. And you're like, no, it's not [laughs] nobody's going to do anything. Like, why am I writing plays, right? And I think everybody in that time was thinking about, like, why do I do the things that I do? Why do I spend the time on the things that I spend time on? And, you know, our relationship with time was just very different. So very early in the pandemic, I was like, yeah, why am I, why would I write a play? There's no, it just doesn't make any sense right now. But then as I sat with the things that I knew I needed to wrestle with, and just knowing the way I wrestle with things is to write about them, that it felt like, okay, I'm gonna, I'm gonna do this anyway, even though there's no sense that theater will come back anytime soon. I'm going to do this anyway. And it became an aspirational thing. Like to write a play became aspirational in the sense that it's like, I believe that theater will come back, that we're not all gonna die, that civilization will continue, and that this will matter, right? That what I'm exploring right now, will be meaningful to myself, to my peers and to strangers, in whatever the world looks like then. And so to write aspirationally is pretty, pretty cool. It's different, you know. To be able to write with that aspiration was really valuable. And I think it's part of why and how these plays came to be the kind of plays they are.   Miko Lee: [00:42:40] I appreciate the hopeful side that you are infusing into your plays, given the time that we were in was when many people felt so hopeless. I'm wondering if because you're writing about the immigration station and Angel Island and also the Exclusion Act were, what was happening in the country around, you know, Trump saying Kung flu virus and all the stories about the elders that were getting beat up in Chinatown and, all over the country, the slurs that people were getting. Did that impact or help to inform how you're writing about the Exclusion Act?   Lloyd Suh: [00:43:14] Yeah. I think that reading the news during that time, it's very similar to reading the history, right? You can see where that comes from. I remember during that time, in a lot of news media, tended to make it seem or insinuate that this was new, that this was surprising somehow. Having been immersed in this history, it was frustrating to see the ways in which people, sometimes very smart people [laughs] not recognizing, hey, this is not new. This is ancient. This was there from the beginning. Yeah, of course, that absolutely informs everything. It feels like, yes, I'm writing history, but I'm trying to write out of time. One of the things about writing aspirationally at a time when there is no theater, is you also can't write to a specific time, you know, in the pandemic moment, writing in the pandemic moment you cannot write to the pandemic moment, right? Because you know, oh, this will not be, this is not when these plays will be seen. So you're writing for a kind of a future, right? You're writing for a time that you hope is different, in good ways, but you also acknowledge may be different in, in unpleasant ways.   Miko Lee: [00:44:15] Right.   Lloyd Suh: [00:44:16] But it's also like all of this is out of time, you know, the phenomenon of violence against Asian Americans or against anybody or against a culture is so pervasive throughout history. Right. So, it's not hard to make that or to let that exist out of time. Right.   Miko Lee: [00:44:35] I mean, the violence against the culture is deeply American.   Lloyd Suh: [00:44:38] Yeah. And feeling like it's not something you have to force. It's just something that you have to acknowledge and reckon with on its own terms, which is to say, it's not about 2020. It's not about a particular moment. It's about a long arc of history where these things come from, how they've brewed, how they've festered, how they've lingered, how they've been ignored and forgotten and buried over, and how they might be transformed. How they might be diagnosed, you know, like I think of them as wounds. In a few of these plays, characters refer to, like a sense of historical trauma as a wound, a wound that you can't recognize if you don't know where it comes from. You can't diagnose it and you can't heal it if you can't diagnose it. So part of it is like saying, “Hey, there is a wound.” When I think for a very long time a lot of cultural tradition has been to say, “Push it away, push it away. Move on.”   Miko Lee: [00:45:31] “Keep working. Don't, don't think about it. Just keep working.”   Lloyd Suh: [00:45:33] Yes. Yes. Bury it. And even generation to generation, you don't want to hear those stories.   Miko Lee: [00:45:38] That's right.   Lloyd Suh: [00:45:39] If I have a thesis in any of this, [laughs] it's that, no, we need, you need to know. You know, I think that these characters, this is too early for them to have a name for the concept of epigenetics, but I see it. I see it in tradition, this idea that it does pass down.   Miko Lee: [00:45:54] The trauma through the bloodline.   Lloyd Suh: [00:45:56] Yeah. And so like, if you're going to feel the pain, you got to know where it comes from. If you know where it comes from and if you can deal with it with people, right, with a community on a deep level, then it can be healed. And if you don't, then it never will be.   Miko Lee: [00:46:10] So do you look at most of your plays as a healing modality? Is that what you want from your audiences?   Lloyd Suh: [00:46:15] That's a great question. I mean, I think about that for myself, I would say on a certain level. I mean, I think about it as many things, but that is part of it. Yeah. Like I think about it as I need to understand this. Like, you know, like just thinking about the exclusion era. I felt like, okay, I know I need to write about this because I know we need to make sense of it for myself. I need to understand how it manifests in my life, how it manifests in what is possible for my children, how it manifests in America. So that's part of it for sure for me and for my peers, the people in the room. For audiences, I would say, especially as I've gotten older, I've started to redefine my relationship with audiences in that, like, I had a playwriting teacher once talk about how a playwright's job is to unify an audience. That no matter where an audience comes from, like whatever happened to them that day, they're all coming from different places when they gather in the theater. But through the course of the play, a playwright wants them to become one organism and have the same discoveries in the same moment.   Miko Lee: [00:47:13] Oh, that's interesting. Do you agree with that?   Lloyd Suh: [00:47:16] For a long time I did, but then I had this moment when I was writing a play for young audiences, when I found this really useful tension between like the adults who, you know, thought that the fart jokes were juvenile [laughs] and the young people who would just not understand these references that are there for the adults. And it was kind of cool because you'd feel pockets, different people reacting in different ways. And especially as I was doing some of these early history plays, I found this useful tension between people based on socio location. That Asian American audiences were just naturally responding to different things in a way that was kind of interesting. And so what I realized is if I manipulate an audience so that they're operating as one organism, they're not responding as themselves. They're not responding in as deeply personal of a way, right? So what I want is for people to bring something of themselves to it. Like, no matter what happened to them that day, no matter what happened in the news, no matter what happened in their personal life, that through the experience of watching a play, they can relate something of themselves to what they're watching, and they can bring that into the theater with them. and so, like very purposefully in these plays, I try not to unify an audience, right? Which is to say, I'm not trying to divide them, but I'm also trying to make them respond as individuals.   Miko Lee: [00:48:37] Right, because the first one actually feels like you're trying to get a cult together. Everybody should think the same way and feel the same way, as opposed to individually responding about where each of us are at and how we take in that information of the play.   Lloyd Suh: [00:48:52] Yeah, yeah. And I just find that so much more satisfying because I like to leave a lot of room in my plays, for actors, for directors and designers to personalize.   Miko Lee: [00:49:02] All the other creatives to be able to have their input to put it into their voice.   Lloyd Suh: [00:49:07] Yeah, and just even to make choices like there are moments where you could go many directions like if somebody were to ask me, “Hey, what does this line mean?” I would say, “Well, you know, like, what does it mean to you?” Right? Like it's make it yours. Every character can have secrets that I don't need to know.   Miko Lee: [00:49:22] Oh, you're doing therapy speak with the actors [laughs]. What do you think it means?   Lloyd Suh: [00:49:26] Yeah, I mean, I think it is. It's like making choices, making big choices that allow for any production to be an amalgamation of many people's real personality, their history. Like if I were to go into a rehearsal room and just spend it making everybody do what I already know, I want them to do. Then watching the play is just watching something where I already know what's going to happen.   Miko Lee: [00:49:47] Right. What's the fun in that? [Laughs]. Um, so let's come back and talk about The Far Country, which is at Berkeley Rep right now. Tell us about this play. I heard you saying that each of your plays, the rabbit hole of the journey that one discovered the other, but can you tell us very specifically about The Far Country?   Lloyd Suh: [00:50:07] Yeah, The Far Country is a play that takes place during the exclusion era, about a very unlikely family that spans across a couple of decades navigating the paper son system, and the experience of a young man on Angel Island Detention Center. The journey leading up to that and the journey leading away from it as this very unlikely family tries to build something lasting in America, despite the extraordinary legislative restrictions that were in place at the time.   Miko Lee: [00:50:36] Lloyd, can you speak a little bit more for audience members that may not know what the Exclusion Act was?   Lloyd Suh: [00:50:42] Yes, totally. The Chinese Exclusion Act was legislation passed in 1882, that restricted all Chinese laborers from entering the United States. And this was a period of time when China was, specifically Toisan was ravaged by natural disaster, war, economic disenfranchisement, horribly one sided trade agreements with the West. There was an extraordinary wave of Chinese laborers who were immigrating to the United States in the years preceding. Partially through the gold rush, partially through the opportunity to work on the transcontinental railroad. In the United States, it was a period of such xenophobia and such anger and hatred towards these incoming Chinese laborers that these extraordinarily restrictive laws were passed, the Page Act, prior to the Chinese Exclusion Act. But what also happened is the great earthquake of 1906 in San Francisco destroyed all the government records pertaining to birth records and who was there. So it created this really odd opportunity for Chinese currently residing in the United States to claim birthright citizenship, to claim to have been born in the United States because there was no documentation to prove otherwise. And if somebody was able to obtain birthright US citizenship through that process, they could then bring their children to the United States. And so what it did was it created this system whereby people who had obtained birthright US citizenship could then pretend to have a son or a daughter that they would sell that slot to so that somebody could enter the United States. And so it created these really kind of patchwork unlikely families of people connected only by paper, only by false documentation. And the navigation of that system, ultimately created this very weird community.   Miko Lee: [00:52:32] Expand on that. What do you mean by weird community?   Lloyd Suh: [00:52:36] People who were not able to be themselves, who changed their names, who at least on paper were pretending to be somebody else. Families that were not connected by blood, but pretending to be connected by blood. A community that was almost entirely male, a community that was in the United States, but not really permitted to travel outside of a particular geographical area. This was a community that was constructed in reaction to legislation, in reaction to imprisonment on Angel Island. And in reaction to the horrible conditions of that time. What's remarkable to me is the ways in which they built a community anyway, they built families anyway, they built opportunity anyway, and the resilience of that, the bravery of that, the sacrifice of that, is something that I am simultaneously in awe of, but also feel a responsibility and an obligation to build on to honor, to try and illuminate in some way to try to share with others. But also just to recognize the incredible pain of it, that they gave up everything, like really everything. They gave up their name, they gave up their family, they gave up their identity, in order to pretend to be somebody who belongs. That's the only way to build any kind of future. These were pioneers who did things that it's hard for me to imagine. But I know that they did it for us. Not just us, but for the future, for future generations, for you know, those who come after, and that is very powerful to me.   Miko Lee: [00:54:03] I appreciate that as a fifth generation Chinese American, whose family comes from Toisan, whose grandmother was on angel island under a different name because her husband, my grandfather had bought papers from her great grandfather so that they could not actually be married because on paper they would be brother and sister. So even though she had a legal right to actually be in the U. S., she had to take a whole new name and a different identity on Angel Island. So we all have these complicated stories that are part of our history. Thank you for rising that up and bringing that to the world. I'm wondering what you want the walk away message for folks coming to see The Far Country.   Lloyd Suh: [00:54:49] Yeah. I mean, that's a great question. The only way I can answer it is to go back to what I said before about wanting people to respond personally. Like I think everybody has a history, everybody has a family history, and everybody's is different, but I hope that anybody who watches this play has moments where they can think about their ancestry. About the things they know and the things that they don't know and just change their relationship to that somehow, just really reflect on it and reflect on not just their personal history, but how it relates to their definition of what it is to be an America. To add this really huge, but underexplored moment in American history and add it to their accounting of what it is to be a citizen, what it is to be an American. Cause one of the things about this history, as I'm describing the paper son process, depending on a person's particular relationship with the concept of immigration and depending on a person's political leanings, you know, some might hear my description of that and say, “Well, these are criminals. These are people who abused the system.” And I think that is a part of this history. One of the reasons it's buried. One of the reasons it's not talked about is because there is a sense of shame, societal shame, cultural shame, that these things were necessary, right? Shame is part of it. I don't want to pretend it's not, but I also want to acknowledge that in addition to whatever that sense of shame is, is a sense of pride. A sense of bravery, a sense of dignity, a sense of aspiration, what people were willing to do in order to build something for the future, for us, for their families. So a part of that is like just knowing that many of those stories still are untold, and wanting to uplift and honor, and, acknowledge, the beauty in these pockets that have historically felt painful.   Miko Lee: [00:56:48] Thank you Lloyd Suh for joining us on Apex Express.   Lloyd Suh: [00:56:51] Thanks so much. Appreciate it.   Miko Lee: [00:56:52] Please check out our website, kpfa.org to find out more about our show tonight. We think all of you listeners out there. Keep resisting, keep organizing, keep creating and sharing your visions with the world because your voices are important. APEX Express is created by Miko Lee, Jalena Keane-Lee, Preeti Mangala Shekar, Anuj Vaidya, Swati Rayasam, Aisa Villarosa, Estella Owoimaha-Church, Gabriel Tangloao, Cheryl Truong and Ayame Keane-Lee.   The post APEX Express – 3.21.24 Community in Time of Hardship appeared first on KPFA.

"There is a saying that an injustice to one is an injustice to all. No one is truly equal and free until everyone is equal and free." - Helen Zia. Helen Zia is a second-generation Chinese American activist and journalist. She was named one of the most influential Asian Americans of the decade by A. Magazine. Award-winning writer and social justice activist, Helen Zia was a key spokesperson and organizer in the landmark civil rights movement for justice for Vincent Chin and is the Executor of the Lily and Vincent Chin Estate. Her role is documented in the Academy Award-nominated Who Killed Vincent Chin? Helen has written articles, essays, op-ed pieces, and analyses about Asian Americans. She has been outspoken in this current pandemic of anti-Asian violence, appearing in the PBS series The Asian Americans; New York Times; USA Today's 100 Women of the Century; Washington Post's Race in America series; and Lisa Ling/CNN's This is Life, among others. She also testified before the U.S. Commission on Civil Rights about media portrayals of Asian Americans. In 2010 she was a witness in the landmark case for marriage equality that was decided by the U.S. Supreme Court. She is a co-founder of American Citizens for Justice. In April 2023, Helen Zia launched the Vincent Chin Institute and release the Vincent Chin Legacy Guide to fight Hate in solidarity. Some of Helen's most famous works include her most recent book, Last Boat out of Shanghai: The Epic Story of the Chinese who Fled Mao's Revolution, was an NPR Best Book of 2019. Her most definitive work on Asian American is through her book Asian American Dreams: The Emergence of an American People. Published in 2000 the book was twice quoted by President Bill Clinton in his Rose Garden address and reprinted 22 times. --- Send in a voice message: https://podcasters.spotify.com/pod/show/aauc/message

The hard truth is that whenever tensions escalate between the US and Asian nations overseas, Asian Americans bear the brunt of that anger at home. In this episode, we revisit the story of Wen Ho Lee, a Taiwanese-American scientist who was falsely accused of spying for the Chinese government, with Helen Zia and George Koo.   Guests:   Helen Zia, journalist, activist and author of Last Boat out of Shanghai and My Country vs. Me   George Koo, retired business consultant and writer   Host:     Ray Suarez   If you appreciate this episode and want to support the work we do, please consider making a donation to World Affairs. We cannot do this work without your help. Thank you.

Powerleegirl hosts Miko Lee & Jalena Keane-Lee, a mother daughter duo Asian-American Native Hawaiian Pacific Islander heritage month with another special episode of APEX Express. To celebrate the month we're going to be hearing from some incredible activists that we featured in our, “We Are the Leaders” series. We are the leaders was inspired by the famous Grace Lee Boggs quote. “We are the leaders we've been looking for.” Today's show features the following artists, activists and thinkers including: Helen Zia, Anirvan Chatterjee, Sammie Ablaza Wills, Hawane Rios, Yuri Kochiyama, Julia Putnam, Gail Romasanta & Saru Jayaraman.   May 8th Show Transcripts [00:00:00] Opening: Asian Pacific expression. Unity and cultural coverage, music and calendar revisions influences Asian Pacific Islander. It's time to get on board. The Apex Express. Good evening. You're tuned in to Apex Express. [00:00:18] Jalena Keane-Lee: We're bringing you an Asian American Pacific Islander view from the Bay and around the world. We are your hosts, Miko Lee and Jalena Keane-lee the powerleegirls, a mother daughter team. Happy Asian-American Native Hawaiian Pacific Islander heritage month. And welcome to another special episode of apex express. This is the powerleegirls. I'm Jalena Keane-Lee, and I'm Miko Lee. We're a mother-daughter duo talking today about Asian American native Hawaiian Pacific Islander heritage month, To celebrate the month we're going to be hearing from some incredible activists that we featured in our, we are the leaders series. We are, the leaders was inspired by the famous Grace Lee Boggs quote. We are the leaders we've been looking for. First up we hear from a claimed activist and lawyer helen Zia. [00:01:12] Helen Zia: I call it M I H that we are at so often missing in history. And the only thing that's going to change, that is our voices. We have to restore that history. We have to reclaim that involvement and we have to know that we have nothing to be ashamed about We were not missing it You know we were there and It's just that other people don't know that And so that part we have to do We love this phrase missing in history from Helen Zia. And that's a big part of what we think this month is all about. It's rewriting us into the dominant narratives of history. And of course it's a big mission of our show to make sure that our voices and stories are heard. Not just things from the past from ancestors from movements in the past but also things that are happening in the present and the interconnectedness and connections between The two Next up Anirvan Chatterjee, storyteller, an activist and founder of the Berkeley south Asian radical history. Walking tour tells us about a little bit of history that has long been missing from history. As Helen Zia would say. He talks about interconnectedness between the south Asian and African-American communities. And the importance of knowing about this history and knowing about these solidarities and that this kind of solidarity has existed throughout Time [00:02:36] Anirvan: There's been a lot written about, Points of intersection between South Asian and African American movements for justice. I knew from my immigrant community, that Ghandi influenced Dr. King and through the ways that, Ghandi and nonviolence kind of spread. as part of the civil rights movement, but I think that was pretty much the end of it. those points of intersection kind of stopped and ended there. it wasn't until I started doing a lot more reading, that I realized how little I knew. one of my favorite stories of African American and South Asian solidarities is the story of Bayard Rustin, who a lot of us know as the black gay civil rights activist, who was the architect of the 1963 March on Washington. What I didn't know was, in the 1940's, he was a Quaker, he was a pacifist. He was actually in prison for awhile because he was a pacifist during world war two. while he was in prison, he was thinking and reading about, Solidarity with colonized India and the work of de-colonizing India. And he gets involved with a free India committee in the mid 1940s. he gets out of prison and, he gets involved with things like sit down, protest outside of the British embassy in Washington, D C. just the idea that this skinny black gay activist in the 1940s was part of the global movement for the liberation of my people. it's really different from the sense of what an Indian freedom fighter looks like. I love the idea of being able to claim Bayard Rustin as one of my Indian freedom fighters. On the flip side, in 1964 in, Jackson, Mississippi, Tougaloo college who a historically black college , there was a Pakistani professor named Hamid Kizilbashand an Indian professor Savitri Chattopadhyay. They're teaching on this black college during the height of the civil rights movement, they could use their kind of. Asian immigrant in between kind of a status really interesting ways. for example , they were able to, support their student's work to desegregate a movie theaters by going into the movie theater buying tickets. Cause they were allowed to buy movie tickets. And hand those tickets over to their black students. So when the black students show up, they're like, well, you know, we actually have these tickets and it's just like a small act of every day allyship or being co-conspirator, it's something that actually made a difference for the students. They're able to kind of use their position in ways that are, that are strategically helpful. Now, at one point in time, Hamid Kizilbashand actually gets physically attacked by white racists. he gets pulled out of his car. He's chased down. There was somebody with him who basically calls out to these white racists going, “hang on, hang on. He's international. He's, he's Brown. He's, he's not black.” And he's not beaten up nearly as badly as somebody who's black and his position might have been. for a lot of South Asians, we know we're racist. We know we have deep, complicated anti-blackness in our communities, but I don't think we necessarily know what it looks like to be anti-racist. the story of these two, faculty members at Tougaloo college in 1964, it's a really great story. of what it actually looks like to be anti-racist, we have these stories to also build on that. It's not enough to just critique, and call out, but to also do uplift, just to kind of celebrate more of what it is that we want to see. Jalena: Thanks for sharing that story. And, you know, there's so many Asian American stories, Asian American Pacific Islander stories that are left out of history and even more so queer Asian American Pacific Islander stories. And we really want to make sure that we're uplifting our queer stories and queer ancestors. Next up. We hear from Sammy Ablaza Wills who is a queer organizer and activists and death doula. They tell us about a local bay area story of queer activism that proceeded the Stonewall riots and is a lot less known. So we're so grateful that Sammy Cahn. Bring up this piece that is missing in history Sorry. [00:06:45] Sammie Ablaza Wills: One thing that I will talk about, cause there, there truly is so many examples. is the contents cafeteria rights in San Francisco? many people at least nowadays, familiar or have heard of the Stonewall riots in New York, which happened at the Stonewall Inn. And was a rebellion against police brutality led by Marsha P Johnson and Sylvia Rivera. A few years prior to the Stonewall riots was, the incident at the conference cafeteria in San Francisco's Tenderloin and conference was a place where many trans people drag Queens and sex workers hung out late night, got food and spent time with one another. And, all of the places where trans folks and drag Queens and sex workers hung out were places where police raids would regularly happen, arresting people for the crime of impersonating a woman or arresting people for the crime of prostitution or arresting people for whatever reason they could think of because they thought of all of these folks as sexual deviance, right. that history has almost been forgotten, but one day at Constance cafeteria, the police came to raid and the patrons of conference cafeteria got fed up and said, we're not going to allow for another raid to happen. And a rebellion broke out in the streets between the trans folks and the drag Queens and the sex workers and the police officers in the Tenderloin. it was from that day that trans folks, drag Queens and sex workers really started a movement for trans liberation and trans justice against police brutality in the city of San Francisco. one of the folks who was active in the Tenderloin at that time is Tamara Ching, a trans API elder who is still alive and living in San Francisco today. She's somewhat of a local legend in trans communities because of all of the work she did in the Tenderloin even though she wasn't immediately present at the moment of competence cafeteria, she continued the legacy of what was started that day for many, many decades for trans people and for sex workers, for people living in the Tenderloin for low income folks. But the work that she did is not seen in textbooks it's not seen in Asian American history courses. the thing that really feels important for me to just state out right, is that LGBTQ history is Asian American, Pacific Islander history and Asian American Pacific Islander history is LGBTQ history because there is no way that either of those movements would have happened without each other. And these movements have not even always agreed. But agreement is not the precipice of history. history shows. What agreements and disagreements have been made to create the present conditions that we're in. When I think the importance of understanding our history, this phrase always comes to my mind and, It's like a, I feel like pretty popular in ethnic studies, but it's, no history, no self. Right. And if we don't know where we were, it's really, really hard to determine where we're going to be going. When I think about all of the history that has existed, that allows me to be alive. I don't see one clear lineage. Right? I see many, many stories. People, people in the United States, people outside of the United States. I see trans people. I see CIS people. I see many people that have worked and had success and built relationships and also people that have made mistakes, like deep, deep mistakes that have set us back or put us in different directions. And. I'm thinking it is incredibly important to know all of that history so we can understand ourselves as part of a larger lineage and also so that we can make new mistakes. Our ancestors and our elders have made mistakes so that we don't have to anymore. We can make new ones. We can try new experiments. We contend continue the best things that worked out. And try new things that can fail in different ways. but we don't need to be recreating the same failures and same mistakes and same hurt every five years or so. I think it's incredibly important as people invested in justice to know our histories so that we can have a more clear idea of where we can go in the future. And then we can look back at our histories, right. Our present. And write our future into existence with all of that context in mind Jalena: Huge. Thank you to Sammy for sharing about tomorrow. Ching has such an incredible trans Asian American activists that we should really all know about and also pointing out the differences throughout history and queer history, Asian American, Pacific Islander history, and that. They are one in the same and both inform where we are today. And they're truly one thing. And I love what Sammy said about, you know, we look back at our histories, right? Our present. And that's what allows us to write our future into existence. And that's what the show, and I dare say this month is all about. Next up we hear from Havana Rios, who is a NATO, Hawaiian activist and protector of the sacred mountain Mona Kath. She talks about. Genealogy ancestral knowledge. And just really builds on this idea of deep sacred knowing and how important that is in our communities These. [00:12:31] Jalena Keane-Lee: do you have any advice for people that don't have you know that history recorded for them or have been cut off from in various ways from their own history and their own ancestral power [00:12:42] Hawane Rios: Somebody always remembered something. It's not that lost and you can remember inside of you. You in your DNA can unlock much wisdom from your own ancestors if you believe it. Call upon your own Kapuna. If you even know the names of your grandparents and your great-grandparents that's a start. Just know where you come from. Find that out. I ask the questions. As the eldest person in your ohana, “What do you remember?” Spend time, even if it's on zoom or facetime right now, because that's what it has to be. Use your time wisely. Talk to anyone in your family that remembers. And if they don't go to the lens you remember. You remember where you come from. Find out the name of your mountain, the mountain that raised you and your ancestors. If you were in living somewhere that is not your original homelands bind that mountain unless you were born on there It's because you were still a part of it that air has fed you that water has fed you know What to think of who the bank have gratitude every single day By learning something new everyday challenge yourself Learn the story of the land that you're on whether you're from there or not And then honor it because that's how we learn how to honor things It's a way bigger out for one second That we're not the center of everything That there's so much around us that gave us like every single day And so Know that your life force It's not for nothing I really hope that she find her way home So yourself it's your lens and see your people into your power You know someday we're going to be the ancestors people seven generations from now they're going to say look at what they did With what they had And then whatever they're going to have is going to probably be 10 times more efficient and amazing than what we had But hopefully we pass out enough For them to not Take advantage of the beauty and the sacredness of this clinic Hopefully we did enough to switch The tides And change the tie ins for the next seven generations to come because the way that we're going We're not going to have anything to leave behind And again we're not here just for ourselves Women especially we are the vessels of the next seven generations even if we don't Bring children into this world And even if we can't bring children into this world we still have the kuleana to do whatever we can to make sure that any person coming into this realm Have a safe place to land That's what we do Jalena: Thank you Havana. It's a great reminder. That history is something that is always in the making and also something that can always be reclaimed. If you have people that you can talk to that you can ask, do that. And if you don't, as Havana said, you can connect with the land. You can know about the waters and the mountains that raised you. And then from there, maybe you can trace back to your ancestral places as well, but there's always a place to start and it helps us think about what are we going to leave? For the next seven generations as she said too. In addition to being a water protector and protector of the sacred mountain Monica. Havana is also a recording artist and release the album together. We rise in 2019. Next up listen to one of her songs from her album together we rise called free the streams. Music Welcome back. You're tuned in to an apex express special for a N H P I heritage month on 94.1 KPFA and 89.3 KPF. Be in Berkeley 88.1. KFCF in Fresno and 97.5 K 2 4 8. BR in Santa Cruz. And online@kpfa.org. You just listened to free the streams by Havana Rios from her album. Together we rise Next up, we hear more from Helen Zia, legendary Asian American lawyer, and activists and women who coined the term missing in history. We hear from her about the importance of solidarity and intersectionality [00:18:50] Helen Zia: The Lowest part of the human experience can you know I get triggered by a crisis but actually crisis also brings people together and and history shows that people can overcome quite a lot when they are United When they see the importance of standing together and that you know we are all in this together There's no question We cannot overcome the covert crisis or the pandemic of racism unless we come together And so in the 1980s what happened was Vincent chin was killed We're looking Japanese He was a Chinese American And what made even that racist Attack and hate crime even worse was that his killers who were two white auto workers got off Scott free basically they got probation and fines And the judge said in a city of Detroit he said These are not the kind of men you sent to jail You fit the punishment to the criminal not to the crime In other words well these two white guys don't have to go to jail for beating somebody to death And then what does that mean about who should be punished in a in a city like Detroit which was even then you know about 70% African American So there was a large uproar throughout the city People were just just appalled you know all people of conscience you know said what do you mean You're going to let murderers killers off scott free you know And so so I think it's important to remember in these times when we are in a a very fractured time when you know it's almost like we get the message every day that people can't come together people are just to two divided Well in fact people do come together and we had had many historical periods where people of very different backgrounds came together and in the Vincent chin case you know it was not only Asian Americans and that came together and and remembering that time And then I actually knew the eighties Asian Americans were not together Vincent chin was a Chinese American Chinese community had to come together with the Japanese community which was being targeted and You know the the Southeast Asian and Filipino and South Asian communities I mean they were all separate So the Asian American community came together in a pan Asian movement And so did the allies all around us We knew that we were Too small a community to do this on our own And you know the the various African American civil rights organizations and churches know came out So all of that just like any organizing really took taking time To reach out to each other to sit down and talk and there would be leaders in different communities who would open that door for us And so it was a very very broad based multiracial multicultural United effort to try to do something that helped launch an Asian American civil rights movement And we need that today [00:22:13] Miko Lee: There have been times in our American history where we have fought back, the third world movement in this building of the ethnic studies programs at San Francisco state. And there's been so many others where people have come together. What do you think about like this time right now, of different people of color coming together and helping to reshape the American story, do you feel that's happening? Is that something you can kind of read in the, in the tea leaves based on your experience? [00:22:44] Helen Zia: I do. I believe not only can that happen, but it must happen everybody is under siege and it's very clear that , none of us can solve this alone, no group, whether that's political, racial, you know, sexual orientation. Gender, or political party, none of us can do it alone. It really is going to take everybody working together and to, to kind of, you know, tune out all of the noise, that are aimed to keep us divided. Looking at American society, people of color in California, for example, are already in the majority. if we could unite, we would be in the majority. And then you layer on that, that people of conscience from every color and walk of life are vastly and majority yet we haven't yet come together and this crisis has to be a wake up call for all of us. and you know, California is one of about a dozen States that have already crossed that milestone. within the next 10 years, the entire country is going to be majority people of color. And what does that mean? That means if we just. tune out the messages that keep saying, Oh, you're too divided. You know, the, anti-black views within the Asian community anti-Asian views within the black community, black and Brown versus yellow and white, and dividing, you know, having that narrative divide us continually is just. Serving that purpose to keep us divided. if we came together in what we have in common, we really are the majority and we could really make some change and we have to make change because people are getting sick and dying within our communities. That's the vision, we have to hold on to, I, I do think we'll get there. We have done it before many, many times in, in our history, so, that's, those are the lessons we need to draw from and seek out the unity that we really do have. I would love for the API younger activists today to know that we have such a rich history of activism that goes back to our first days on this continent. they should be proud of that. And to know that they're carrying on a very rich and strong legacy. Forward. when, Martin Luther King and the other civil rights activists were crossing the Pettus bridge, that famous March through Selma, Alabama, they were all wearing leis. I was very sad to see that the movie that just got made about that, show them without the leis. Where did the leis come from? They came from, activists in Hawaii who were supporting that March and many. People many Asian people were also there. That moment in all of our psyches is missing a historical piece, because any photograph of that time, you see , the involvement of Asian Americans and Pacific Islanders that were there. So we get erased. I want young activists today to know that yes, we have been marginalized erased. We've done a lot to, affect the lives of every American. That was true for the Vincent chin case. That was true after 9/11, the “me too” movement. Women who have survived, sexual harassment or sexual assault standing up at a trial, basing their accuser and saying, this is what that harm did, to me, part of that victim impact statement momentum for that also came from the Vincent Chin the fact that we can, be born in America and be citizens that's because. Of a Chinese American back in the 1800's who took that all the way to the Supreme court. Brown versus board of education, the legal justification for that came from, a Chinese American laundry who objected to be taxed as separate. so that was a Supreme court case to that then was the underpaid underpinnings for, Brown vs board of education. The great grape boycott that was initiated by Filipino American farm workers and then involved Cesar Chavez and the , Chicano farm workers that was initiated by Asian-Americans. We have so many things that we should, we can be proud of, but are MIH missing in history. The only people who are going to have to point that out is us because we've been systematically removed from, from this history. And that's part of the racism that we have to fight too. Asian American activists can be proud of the things that our forebears have done for us and for the whole country. I hope that all of our listeners out there can really take Helen Zia's. He has words to heart. Yes, we've been erased and yes, it's part of our job to write ourselves back into the history of this country and to take pride in the ancestral lineage that we come from and all that. Our ancestors have done to make this country a better place and to give us the freedoms and the protections that we do have today. And of course, there's so much more work to be done. And speaking of incredible ancestors and this lineage of activism that we inherit next up we hear from legendary activists URI coach Yama. [00:28:32] Yuri Kochiyama: That's the year that the us government launched a Chinese exclusion act this act or law rule that Chinese will not be allowed to come into this country again And yet this act went into effect just after the Chinese spent years building the railroad tracks from the police Pacific coast to the Midwest There was only one lone voice that oppose this order the Chinese Exclusion Act this courageous person was a black man The first black then became centered the Senator in Mississippi Senator blanche K Bruce Bruce felt an Exclusion act was an outright show racism There were no other exclusion acts before this was he felt there would surely be more people who would be excluded and send away from him I think the sensitivity to the Chinese was because he was himself black and had experienced many such situations He fought against the bill that himself of course the bill for years and years Chinese were not allowed to come in but we as Asians we must never forget those Trying to assist us in our journey as this lone black Senator did you will not find everything in school textbooks we must dig them and find them ourselves Asian Americans must be more vocal, visible, and take stands on crucial issues. Hopefully Asians will side with the most dispossessed, oppressed and marginalized, remembering our own history. We Asians need to reshape our image from the rather quiet, ambiguous, accommodating uncomplaining, palitable people to a more resolute, sensitive advocate for human worth, human rights and human dignity. Jalena: Thank you. Ancestor activist, Yuri Kochiyama. For those fiery words that are so important to really. Remember, especially this month, not only like we've been saying throughout this episode that we have these pieces of history that are so important that we need to dig up. And remember and talk about and bring to light, but also that we need to take a stand on these issues. We are faced with so many issues today and it's our responsibility to take a stand and to stand inside with those who are the most marginalized and oppressed. Yuri Kochiyama passed away June 1st, 2014, but she was such an incredible bay area. Figure that her whole life always showing up at events and being in community even well into her nineties. And of course she's famous for. Her political views and her close relationship With Malcolm. Some ex. Another incredibly fierce Asian American ancestor, activists who was showing up and extremely active in community well into her eighties. His Grace Lee Boggs. Grace Lee Boggs is a Chinese American activist, philosopher and author who among many other things believe fervently and the power of education and community Next up. We hear from Julia Putnam who studied under grace for a long time in Detroit. And currently runs the James and Grace Lee Boggs school. Where she puts many of james and Grace's activism principles into action in the classroom [00:32:34] Julia Putnam: I was 19 or so I was her intern for a summer. My role is I saw it was helping grace to organize her, study she would have these, cardboard folders that would contain articles that she read over the years or newspapers. And she would label topics and put these articles in newspapers, in those folders. And a lot of the newspapers were yellowing a lot. a lot of the papers were kind of just jammed in there. and I would say, you know, grace, you've written an article on this already, or the newspaper that exists here digitally, we should get rid of these or we can throw these away. And she was very resistant to that. and it was really frustrating because I thought, well, what am I supposed to be doing here? And I came to her one time, really troubled. And I said to her, you know, it feels like we're arguing a lot. And she grinned me and she said, “I know it's great, isn't it we're struggling.” And she said it was such joy. And it helped me understand that for her arguing conflict struggling was not a negative thing. she was saying, as we're learning from one another, we are frustrating one another, which is moving us toward forward. and it helped me to not be so afraid to be in conflict with people that I cared about to be in conflict with people that I trusted. I can have an opinion that is different from hers. And she sees that as okay. Because it means that we're struggling through something. that was really helpful and continues to help me in my work today. [00:34:13] Miko Lee: I love that story. Can you also talk about how she signed her letters? How she did her sign off? [00:34:20] Julia Putnam: She would sign off ” in love and struggle, grace,” that love doesn't come without struggle. and that when we communicate with one another, we are communicating out of love and we are also communicating out of the struggle we have with one another. What do I know There's so many things but what do you feel is the legacy that she leaves behind And obviously with her husband Jimmy too [00:34:42] Julia Putnam: I know that a legacy that she's left to our school Two very important things is when we asked for permission to name the school after her the James and Grace Lee Boggs school she said yes but with the challenge that we would have to as the school founders think beyond what we even believe is possible I am one of the cofounders along with Amanda Rossman and Marisol Teachworth and the three of us together As three women three women of different ethnicities very much love and struggle together and also take it very seriously This idea that we've been indoctrinated as to what school is and when things get hard we will deflect to what we know.as opposed to continue to imagine something different And so we often challenge ourselves with that and challenge our staff and we all challenge one another to are we thinking beyond what we believe it's possible What is the what is beyond the binary that we're being stuck in right now Wo that's the legacy that grace leaves to us that is very important And the other thing is that again the idea of her taking young people seriously and she saw young people as solutionaries she called them people who are able to problem solve to see a challenge and come up with solutions for it And she saw young people as especially creative in their ability to do that And so even on the school t-shirts that kids get there's the the Boggs school logo but on the back it says Solutionary and the kids really take on that identity They take it very seriously They take it very personally often when they come up with a solution to a problem they'll just kind of put their fingers up and just I'm a Solutionary you know I figured it out and and having that identity as young people is has been really important to our school for all of us And I'm wondering if there are thoughts that you feel grace would be teaching right now in this time [00:36:48] Julia Putnam: I think Grace would be highlighting that fact of the young people in the movement their leadership in this movement and their leadership in this time I think she would be encouraging us to listen to young people I think she would be listening to young people And I think that she would say I actually think she'd be very excited by this time heartbroken in the ways that we all are but also excited that we are being forced in this moment to realize that things need to be reimagined We are being forced to use our imaginations for how We stay connected in this time how we educate in this time how we organize in this time how we govern ourselves and how we think about governance in a completely different way than we've ever had to before And I think that's a lot of what she would be excited about that this is That this is the moment where not only do we have to reimagine but we also have to realize that we're the leaders that we're looking for She would often say when we were thinking about the school is that we don't have a lot of leadership around education and certainly not around the education We know that our communities need And so she would say Julia Amanda Mani you all have to imagine this differently yourself You are the leaders that you've been looking for No one's coming to figure this out for you And so we feel as the founders that we with our community of parents and students and community members are beginning to think about how to do this differently and to look to the leadership of young people Thank you so much, Julia, for sharing about how Grace Lee Boggs legacy lives on through the James and Grace Lee Boggs school. And also just about the importance of struggle about love and struggle being one in the same and how. Being able to struggle with love and, you know, to disagree and to have conflict without canceling someone or hating them, but still, you know, in a, in a relationship that is full of a lot of love and not being part of being in community. I think that's really beautiful and that's something that we can all learn from, from Grace Lee Boggs and from Julia and from how they implement that. At their school Jalena Next up, let's listen to another song from Havana. Rio says album together. We rise. This song is called USI and it's focused on the importance of healing. Next up you see by havana rios Song That was UC by native Hawaiian singer and songwriter Havana. Rios from her album together. We rise. Next up we speak with Gail Romasanta who is a Filipina organizer author and community activists This She wrote journey for justice the life of Larry which is a children's book that tells the story of labor activists, Larry Itliong. You could keep going. We have all this information. We have all this history and we need to learn from it. And this isn't the first time at the rodeo. This is not the first time that we've held a picket sign. This is not the first time that we fought for our lives, literally. And we can do it if undocumented. If all of these workers who are migrant workers that no one even thought of that farm workers were even supposed to create unions. And they were supposed to be absolutely expendable. When the Filipinos came here, they were told that the United States was absolutely modern, was the best country in the whole, in the world, just because they were at the time. During this time, the United States was the colony of the United States and when Larry was growing up and so all the instruction he got was English and all the teachers were saying that there's a wonderful country. He comes here. And he's living in these deplorable conditions when it's really hot. They're working outside from light to dark. When they're drinking water, they're all sharing a tin cup. Is that modern? Is that the best country in the world to them? They didn't see that. And for them to be. Seeing kind of the worst of the United States the worst of its conditions and for them to fight and say, I'm going to stay me United States because I love the United States. I love this country and there is hope within us as a community who have decided to stay here, that we can continue to fight and say that we met. That we that we need to our needs get to be met. We need to get, we need to have dignity. We need to have pride in our work. We need to be able to work without pesticides, killing us. We need to have bathroom breaks. We need to have medical insurance. And they asked for all of this and they asked for a raise on top of it. And. And, there's lots of photos. We actually have a photo in the second edition of a riot and you can see, Filipinos aren't getting hit. We don't show the whole picture, but there's some pictures of Filipinos getting hits, hit by the police by batons and things like that. So violence against us is. It's not, unfortunately not new policy is against us, unfortunately is not new. Us being seen as cheap labor and not treated as fully human is not new. And despite that these generations before us were able to find justice. Able to speak to the world. Now this was a global campaign. This was just not the United States. People from all over the world. For instance, during Christmas would give Christmas presents to the farm workers, children. If they were able to. To create this change on a global scale, which is what is happening now. And they can sign those documents for that level that living wage, they can sign those documents to get medical insurance they have, and they're able to. And negotiate for the pesticides that can be used, where they're working. If we can negotiate that if our history was able to negotiate in the face of all that violence and the policies and the judges and the police were on the side of the growers. In fact, when they went on strike, if you look at Marissa or Roy's. Documentary, you can see when the Filipinos went on strike, there's about 2000 Filipinos who went on strike. After they voted the following day, they went on strike. They walked off, they went to work and they walked out the fields. And guess who was waiting for them? Was the police. All the police and you can see the growers just waiting. And they S they try to do this peacefully at first. So they asked at meeting for the growers first, before, and they weren't doing it peaceably, when they were protesting to begin with. But of course the police were waiting for them when they protested. But before that, they invited the growers so that they could negotiate. Rationally and without having to protest and not having to pick it for so long. But the growers never showed up. And what we've been going through as a country has only lasted, we've been going through this a long time. Many people have been doing this have been activists for decades now, or for most of their lives. They know what we're seeing now is oh my God, this is to me. I want to cry. This is something that I could not have imagined. And But it's something that has years and years in history behind it. And for us not to just create from zero, but to continue the arc that has been laid before us of what, the, what the generations before did Specifically during these times. And if you look at all the different movements what can we, what look, what can we learn from them? And a lot of it is you've got to sustain, we've got to strategize and it can't be. It absolutely can be done. . Jalena: Thank you so much, Gail Romasanta for sharing all of that history and all of that knowledge with us. And as she says, we have the knowledge, we have the history, we can do this. It's not necessarily going to be easy, but it is something that we can do. And. It is really important for us to figure out ways to make activism sustainable for ourselves and for future generations to come.While we're on the topic of labor and labor activism. Next up we hear from Saru Jayaraman. Who is an attorney and author and an activist. And. The president of one fair wage and director of the food and labor research center at UC Berkeley. She speaks with us about the campaign she's working on to make sure that restaurant workers are paid a fair and living wage. And the things that keep her hopeful even in times of despair There. I have been organizing in the restaurants many years and prior to the pandemic we had been working for many years on the issue of the sub minimum wage for tipped workers which is a Legacy of slavery It is $2 and 13 cents at the federal level That is the wage for six or 7 million tipped workers in America 70% of whom are women 40% of whom are single mothers struggling to make ends meet to feed their children on mostly on tips Now Was there prior to the pandemic it was a real problem with the pandemic About 10 million restaurant workers have lost their jobs They are in large majority are unable to access unemployment insurance at 60% of them unable to access unemployment insurance because they're being told by state unemployment insurance offices that there are some minimum wage plus tips is too little to meet the minimum threshold to qualify For benefits which means they're being penalized for being paid too little and it's opening up both workers and consumers and even employers to the fact that if the state is telling you you earn too little to qualify for benefits that by the way you paid taxes to get Then probably they were paid too little prior to the pandemic period And so that is an example of how the moment has really revealed that these were untenable unsustainable systems of inequity structural systems of inequity that never should have existed And now are going to create a catastrophe in some ways I think greater than the scale of the great difference Workers are telling us I am terrified and I'm having to choose between my life and my livelihood because the way that unemployment insurance has set up if they have access to unemployment insurance is that you lose unemployment insurance If you don't Take the job You have to be willing to take whatever comes your way If you get offered a job you must take it Otherwise you lose your benefits And so workers are terrified because they're going back to situations where there is no protective equipment Obviously there's still no testing or there's there's no healthcare There's very little con there's no contract tracing I mean it's it's a mess and people are terrified Workers are saying even if my boss did provide me with PP the customers are not wearing it when they come in Certainly they're not wearing it when they're eating so workers are in a really tough situation right now having to choose between their life and their livelihood On the other hand I think it is becoming a lot more obvious to consumers that this is not a tenable situation It's not fair to the workers It's not safe It's not healthy for anybody And so there is a lot of opportunity for change because employers know how Precarious The situation is consumers are wary of employers who don't take care of their workers Suddenly all the things we'd been fighting for a fair livable wage being able to take care of yourself as a worker getting the time off If you need it if you get sick suddenly all of those things have come to the forefront and honestly changes that we never in a million years thought could happen or are happening in our industry because of the pandemic we can reimagine every aspect of our world from the restaurant industry and the way it pays and treats people to our planet and the way that we choose to travel or not travel and the amount of footprint that we each have on our planet. To took the criminal justice system and whether people ever really needed to be locked up in the first place to education. And now the various ways that education can happen. Everything is changing. And it must because both for those young people and for lots of other people, what was normal prior to the pandemic was never normal, never worked. And so rather than going back to normal, I think what I would say to young people right now is join us in. Re-imagining every aspect of our lives and how this pandemic could be the portal that our, that the Roy has said that it is this moment of opportunity to walk into an entirely new world, a re-imagined world in which everything that we've needed all along we can finally achieve. And what are the main things that you'd like to see come out of a new day? Yeah we definitely need our organization is called one fair wage for a reason. We need a livable minimum wage for everybody in the United States who works tipped workers. Who get us some minimum wage right now, incarcerated workers who don't have to be paid the minimum wage because of the exception to the 13th amendment that allows for slavery in the case of incarceration, youth who often don't get the full minimum wage people with disabilities, who often don't get the minimum wage. Fundamentally, no workers should be left behind. Everybody who works in this country deserves to be paid a full, livable, minimum wage by their employer with tips on top of that. Not instead of that that's one piece we obviously need universal health care. That is a given of the moment. We need benefits for workers like hazard pay and sick pay and paid time off. We need a society. Actually thinks of public safety, not in terms of locking people up, but in terms of providing good jobs and good schools for communities that have been long devastated by racial inequities. So those are just some of the things I can rattle off the top of my head that we need in a new deal, but really what we need is a new world. And I, what I really want, I, what I really hope young people can hear is that is totally possible right now. In this moment, there is that opportunity to make everything different and better. And re-imagined Jalena: Thank you so much Saru for sharing your brilliance and these words that are so powerful and impactful. And I hope we can all think about what we can do to make our world better for all of us. , we've had so much incredible activists, thought leaders, ancestors speaking on the show today. These are interviews taken from our series called we are the leaders from Grace Lee Boggs, famous quote. But let's end. Celebrating this month with a little bit of joy. Yes. We have a lot of important issues to tackle. Yes. There are a lot of big problems ahead of us. But we won't be able to do any of it unless we have fun and have some pleasure along the. the way. So lastly, let's talk about some of our, rapid-fire a NHPI question. Okay. What's your favorite food? I think today it is, , kimchi fried rice. Mine is chashu about and strawberry mochi. And favorite fruit. Mango mango. Yeah, no question mango. Whatever book. I, my favorite book of all time is actually not Asian American. , but it's a Mallory book and it's called the bone people. But then recently my favorite book that is by an Asian-American is crying and H Bart, what about you? Oh, crying and HR is really good. woman warrior is one of my favorites. Oh, gee book. Yeah, for sure. Musician. Mine is her or Ruby Abara. Ooh, I think those are mine too. I really love her and Ruby Obara and then also shout out to my friends, raise our Goza, who is a phenomenal musician who is native American and Japanese and Hollis long-wear who is Chinese American and white. Oh, And Rena Rena. Oh, Rena saw. Yama. Yes, Rena. So yeah, I really liked. She's amazing. Film or TV show minds, everything everywhere. All at once. I can't think of a TV show, but movie is definitely everything everywhere. All was. Mine changes day-to-day but I did really like Menotti and parasite. What about artist? , I recently went to now Shima island in Japan. So right now, favorite Asian artists I can think of is Yaya. Kusama. Oh, I do love her work. For me, my favorite, a N H P I artists changes every day and today it would be Ruth Asawa because I'm thinking a lot about weaving and how she weaved these beautiful baskets out of wire. And she really transformed how we think about sculpture. So I love her, the SOA. Who's your favorite ancestor activist. , this changes every day too, but I really feel like I always, always most often think of quotes from Grace Lee Boggs. I was thinking Gracely Boggs too, but I also one. But also Yuri Kochiyama, and just thinking about how radical she was up until the very end and how she would be in her nineties coming to all these community events and still being just as sharp and just as radical and refusing to take anything from anyone. And I really admire that. I feel like a gift that we have of doing this show is so many of the elder activists that we've been able to interview that are still out there making changes. , really utilizing their voice to invigorate the next generation. So I'm thankful that we get to talk to those people and learn from them constantly. Me too. And what a great time, what a great month to celebrate. So happy Asian American native Hawaiian, Pacific Islander month. And thank you so much for joining us. Please check out our website, kpfa.org to find out more about these events and our guests. We thank all you listeners out there. Keep resisting, keep organizing, keep creating and sharing your visions with the world. Your voices are important. Apex expresses a proud member of acre Asian Americans for civil rights and equality. A network of progressive AAPI groups. Find out more@aker.org. APEX express is produced by Miko Lee that's me, Paige Chung, Swati Rayasam, Preeti Mangala Shakar, Nate Tan, Hien Nguyen and Jalena Keane-Lee. Have a great day The post APEX Express – AAPI Special Programming – We Are the Leaders 5.8.23 appeared first on KPFA.

In this episode, we talk about the scope and depth of an international lens for women's history month. Angel Trazo is a second-generation Filipina-American writer who wrote her debut children's book "We Are Inspiring: the stories of 32 Asian American women." She describes the lives of Asian women who have influenced literature, art, and physics from Helen Zia, the first Asian American Princeton graduate to Dr. Chien Shiung whose research proved a contradiction in the law of conversation in nuclear psychics. You'll also learn about front matter, table of contents, formatting logistics for e-books, and exclusive stuff for self-publishers. To learn more about our guest, Angel Trazo: http://www.angeltrazo.com/ You can follow her work here: Instagram: @‌angeltrazo Twitter: @‌angel_trazo To buy her book: "We Are Inspiring" and thousands of other independently published titles: store.bookbaby.com.

A weekly magazine-style radio show featuring the voices and stories of Asians and Pacific Islanders from all corners of our community. The show is produced by a collective of media makers, deejays, and activists. Host Miko Lee talks about Theatre & Memory with Bay Area native artists: composer Byron Au Yong and playwright Lauren Yee. They provide behind the scenes news about their upcoming productions at ACT and Berkeley Rep. More info on our guests: Byron Au Yong, composer The Headlands, ACT   Lauren Yee, playwright Cambodian Rock Band, Berkeley Rep   Transcript: Theatre and Memory or Why Art Matters [00:00:00] Miko Lee: Good evening and welcome to APEX Express. I'm your host, Miko Lee, and tonight we're talking about theater and memory or why art matters. So many artists grapple with this concept of memory and how each of us has a different story to share. And tonight we get to hear from two bay area locals, a playwright, and a composer, each share a bit about their creative process and why art matters to them. I have the pleasure of speaking with composer, Byron Au Yong who had been creating music for the Headlands, which opens this weekend at act. And with playwright Lauren Yee who's musical Cambodian rock band comes back home to Berkeley rep at the end of the month. First off. Let's take a listen to one of Byron Al Yong's compositions called know your rights. This is part of the trilogy of the Activists Songbook. This multi-lingual rap, give steps to know what to do when ice officers come to your door. song That was know your rights performed by Jason Chu with lyrics by Aaron Jeffries and composed by my guest, Byron Au Yong. Welcome, Byron Au Yong to Apex Express. We're so happy to hear from you. [00:04:11] Byron Au Yong: Thanks, Miko. It's so great to be here. [00:04:13] Miko Lee: I wanna talk to you about a couple of things. First and foremost, you have the Headlands that is opening up at ACT really soon. Tell me about who your people are and where you come from. [00:04:27] Byron Au Yong: Sure. So my grandparents, both maternal and paternal, left China in the late thirties and they both immigrated to the Philippines. And so both my parents were born to Philippines in different areas. And so I come from a family of refugees who then settled into Philippines and my parents were not the first in their family. They were actually both the fourth and they left and immigrated to the United States when the United States opened up immigration in post 1965. So they were part of that wave. And then I was born in Pittsburgh. They, they were actually introduced here in Seattle. And I was born in Pittsburgh because my dad was in school there. And then they moved back to Seattle. So I'm from Seattle and in 2016 I moved to San Francisco. [00:05:17] Miko Lee: Thank you. So you are a composer. Have you always played music and have you always been attuned to audio? Tell me about how you got started as a composer. [00:05:28] Byron Au Yong: Sure. As a kid my parents divorced when I was age seven and I was an only child up until age 16. My mom worked. In the evenings. And my dad wasn't in the household and so I had a lot of time to myself and I would sing a lot to myself. And then my next door neighbor was a piano teacher, and so I started to play the piano at age nine, and then at age 11 I started to write stuff down. And yeah, so I've been doing music for a bit. [00:05:59] Miko Lee: So music has always been a part of your life, essentially. It's been your playmate since you were young. [00:06:04] Byron Au Yong: Yes, absolutely [00:06:05] Miko Lee: Love that. So tell us about the Headlands that's gonna be opening at ACT pretty soon. [00:06:11] Byron Au Yong: Yeah so The Headlands is a play by Christopher Chen, who you may know is playwright, who is born and raised and continues to live in San Francisco. And it's his love letter to San Francisco. It's a San Francisco noir play. It's a whodunit play. It's a play about a main character who's trying to figure out who he is after the death of his dad. Which causes him to wonder who he is and where he is from. I'm doing original music for the show, this is gonna be an American Conservatory Theater, and Pam McKinnon, who's the artistic director, will be stage directing this production as well. I actually met Chris Chen in 2013 when I had a show called Stuck Elevator that was at ACT. And I've been really fascinated with his work as a playwright for a while, and so I was thrilled when ACT invited me to join the creative team to work on music. Miko Lee: Oh, fun. Okay. I wanna talk to you about Stuck Elevator next, but first let's stick with the headlines.This is a play that's about memory and storytelling. I'm wondering if there is a story that has framed your creative process. Byron Au Yong: Yeah. Thinking about this show as a memory play, and, memory as something, we go back in our memories to try and figure stuff out, which is very much what this play is. And also to claim and to. figure out if something from our memory was recalled maybe in completely. And so the main character is, piecing together fragments of his memory to figure out who he is in the present. And considering this I actually went back to music. I composed when I was still a teenager. I actually dropped outta school and was working a lot. I think I realized early on that I was indeed, I wanted to dedicate myself to being an artist and was very concerned about how I would make a living as an artist in the United States. And so I thought I'll figure out how to make money away from the music. And so I had a lot of jobs and I was trying to write music, but, I was in a sad place, and so I never finished anything. I have a bunch of fragments from this time. But on Memorial Day I woke up and, it was sunny in Seattle and so I said, I'm gonna finish a piece of music today. And that became part of a project in mine where every Memorial Day I finish a piece of music and it's a solo piano piece that I finish. And so, going back in my personal history, I found one of these Memorial Day pieces and thought, oh, this actually works. Because it's a bit awkward and it doesn't resolve, and I remember who I was back then, but it's also me piecing together things and so I used that as the foundation for the music, for The Headlands, which is a different thing. If you didn't know that was my source material, that's in some ways irrelevant. But that's my personal connection in thinking about music for this. And of course I've also done a lot of research on film noir. A lot of noir films were set in San Francisco. And and the music is awesome, amazing of this genre. And, it's mysterious it is a certain urban Americana music. And so I include those elements as well. [00:09:36] Miko Lee: Thank you. That's so interesting that you have a Memorial Day ritual to create a piece of music. I'm wondering if, aside from the Headlands, have you used the Memorial Day Music in other pieces you've created? [00:09:48] Byron Au Yong: No this is the first time. [00:09:51] Miko Lee: Wow. Yeah. That's great. [00:09:53] Byron Au Yong: I think Miko is because, it's a private thing for me. I think the other thing too is as you mentioned, music was my friend growing up. The piano was. Definitely one of my best friends. And so solo piano pieces for me are, it's where you can have an audience of one. And one of the things that helped me, when I was not in school was. Playing through a lot of different other solo piano pieces. And so part of these Memorial Day pieces too are that they're meant to be simple enough that they could be sight read. And so if, if there's a musician who you know, is in a similar state of, oh, I'm not able to really do anything, but I want to be with music. I can sight read through, these different Memorial Day pieces. [00:10:38] Miko Lee: And do you have them set in a specific part of your house or where, how, where do you keep your Memorial Day projects and when do you open them up to look at them? [00:10:48] Byron Au Yong: Oh yeah. They're handwritten in a folder. None of the things so special. [00:10:54] Miko Lee: What was it that inspired you to go back and look at them for the headlands? [00:10:58] Byron Au Yong: Oh, you know what it is there are, be, because I know you, you also create stuff too in your memory of your catalog.I'm wondering if you have. If you have works that, that you remember that you made and then tho those works may remind you of a certain mood you were in or a certain room or and so I think they're musical things from certain or, things I was experimenting with for these Memorial Day. Said, I'm like, oh, I remember this. Let me go back to the folder where I collect this stuff every year and look through it. And I think that parallels actually the headlands and what the main character is doing because he recalls, and what's so cool about the production is we go into the same scene, but there's like a clue that's been revealed. And so we as an audience get to revisit the scene again. And there's a different interpretation of what was happening in the scene. And so what might have been like a scene between Henry's parents, Lena and George, which he thought, oh, this is how it was when I was a kid, when I was 10 years old. Thinking about it, remembering it, but now with this new information, this is how I'm gonna interpret the scene. And so I think similarly with, music from my past, these Memorial Day pieces, I'm like, oh, this is what I was interested in working on. But now as a older composer, I'm like, ah, and I can do this with this material. [00:12:26] Miko Lee: I love that. And I also really appreciate that this play about memory you pulled from your Memorial Day pieces, that it goes with this whole flow of just re-envisioning things with your own frame and based on where you're at in any given time. [00:12:42] Byron Au Yong: Totally. [00:12:43] Miko Lee: I know that the show was created 2020, is that right? Yes. Is that when, first? Yeah, Byron Au Yong: I think it's right before the pandemic. Miko Lee: Yeah. And you've had several different directors, and now in a way you both are coming home to San Francisco and artistic director, Pam McKinnon is directing it. I wonder if you have thoughts about some of the difference approaches that these directors have brought to the process. [00:13:06] Byron Au Yong: Oh, yeah. And, miko, this is the first time I'm working on the headlands. And so when it was at Lincoln Center, there was a different creative team. [00:13:12] Miko Lee: Oh, so the music, you're just creating the music for this version of the show. [00:13:16] Byron Au Yong: Yes, correct. Wow. And it is a new production because that Lincoln Center was in a stage called LCT 3, which is a smaller venue. Whereas this is gonna be in a Toni Rembe theater, which is, on Geary. It's a 1100 seat theater. And the set is quite fabulous and large . And what's also great is, aside from Johnny, all the cast is local. And like it will have the feel of a San Francisco production because many of us live here, have lived here and know these places that are referenced in the show. [00:13:51] Miko Lee: Thanks for that clarification. So that's really different to go from a small house at Lincoln Center to the big house at a c t Yes. With local folks with, your local music. That brings a very different approach to it. I'm excited to see it. That sounds really interesting. And now I wanna go back to talk about Stuck Elevator, which I was so delighted to learn about. Which was your first piece That was at ACT what, back in 2013? So tell our audience first about where Stuck Elevator came from and then tell what it's about. [00:14:23] Byron Au Yong: Sure. So stuck elevator. So I was living in New York in 2005 and there were some there were some images of like photos in the newspaper, initially it was local news because it was a Chinese delivery man who was missing. And most of the delivery people at the time, they carry cash, they won't go to the police. And there, there had been a string of muggings and then one was actually beaten to death. And so it was local news that this guy was missing. And then a few days later, and in New York Times, there was a big article because he was found in an elevator in the Bronx and he had been trapped in his elevator which had become stuck. And he was trapped for 81 hours, which that's like over three days. And so it made international news. And then when I read the article and learned more about him, there were many parallels like where he was from in China, which is Fujan Province, which is where my grandparents left that he was paying a debt to human smugglers to be in the United States. And different things that I thought, wow, if my grandparents hadn't left I wonder if, I would be the one who was, paying to be smuggled here rather than paying for grad school. And so I became quite fascinated with them. And then also, realized at the time, in 2005, this is like YouTube was just starting, and so all like the Asian American YouTube stars, they weren't as prominent in the news. And, BTS wasn't around then. So for me to see an Asian male. In the US media there was always this feeling of oh why is this Asian male in the news? And then realized, oh, it's actually part of a larger story about being trapped in America about family obligation, about labor, about fear of, in his specific case because he's an undocumented immigrant, fear of deportation. So there were many issues that, that I thought were broader than the specific story. And so I thought, this would be a great opera slash musical. So that's what it became at [00:16:23] Miko Lee: you, you basically read a story and said, whoa, what is this? I feel this is so wild. And then created it into an opera. Yes. Also, it just resonated with me so much as a person who has been trapped in elevators, in broken elevators six different times, . Oh my goodness. Yes. I'm like, wow. And his story, that many hours, that has to be like a record. Byron Au Yong: Right? Nobody else has been trapped that long. Yeah. It's a record. Miko Lee: So you created this piece, it premiered at ACT? Yes. Did you ever connect with the guy that was stuck in the elevator? [00:16:59] Byron Au Yong: No. So the New York Times did something which is actually not cool. They they revealed his immigration status and that at the time I'm not sure if it's still the case,but at the time, you're not allowed to reveal people's immigration status. Especially, in such a public way. And so what was cool was that the AALEDF, which is the Asian American Legal Education and Defense Fund, they the volunteer attorneys there step forward to represent Ming Kuang Chen and his case and ensure that he had legal representation so he would not be deported. The thing is, he was suffering from PTSD and there was also another case at the time it was a different un undocumented immigrant case that AALEDF was representing that had a bit more visibility and so he actually didn't want to be so much into public eye, and so he went back into hiding. And so while I didn't meet him specifically, I met his translator. I met other people at AALEDF met with other people who were related to the stories that he was a part of. So for example, used to be an organization, which I think they've changed their name, but they were the Fujanese Restaurant Workers Association. Most of the undocumented immigrants who worked in restaurants at the time are from Fujan Province. Also, Asian Pacific American Studies at New York University. Is a mix o f people who were working in restaurants as well as people, scholars who were studying this issue. [00:18:46] Miko Lee: Can you describe a little bit about Stuck Elevator for folks that haven't seen it? Sure. How did you conceive of this piece, that song? [00:18:53] Byron Au Yong: Yeah so it's a thru sung piece about a guy who's trapped in America. He's a Chinese food delivery man, and he's, delivering food in the Bronx. And what I think is You know what I didn't realize when I started it. And then I realized working on it was the thing about being stuck in the elevator is, especially for so long, is that you and I don't know if this is your case, Miko it's so fascinating to hear you've been trapped six different times. There's the initial shock and initial oh my gosh, I have to get out. And then there's this. Maybe not resignation but there's this, okay. Okay. I'm gonna be here so now what? Now what I'm going to do and the time actually, especially for someone who works so much delivering food and sending money back home to his wife and son in China and his family is that he actually is not working, right? And so he has time to consider what his life has been like in New York for the past, the two years he's been there. And to consider the choices he's made as well as to remember his family who are back in China. And part of this too is you're not awake the entire time. Sometimes you go to sleep, and so in his sleep he dreams. He has hallucinations. He has nightmares. And this is where the music theater opera really starts to confront and navigate through the various issues of being trapped in America. [00:20:22] Miko Lee: Any chance this will come into production, somewhere? [00:20:26] Byron Au Yong: Yeah, hopefully, we were just at Nashville Opera last week, two weeks ago. [00:20:30] Miko Lee: Oh, fun. [00:20:31] Byron Au Yong: so Nashville Opera. So the lead Julius Ahn who was in ACT's production is an opera singer. And and he had told the artistic director of Nashville Opera about this project years ago. And John Hoomes, who's the artistic director there had remembered it. Last year John Hoomes reached out to me and said, you know, I think it's the time for to be an operatic premiere of Stuck Elevator. And so we had an amazing run there. [00:20:58] Miko Lee: Great. Wow. I look forward to seeing that too somewhere soon. Yes. I also wanted to chat with you about this last week, a lot of things have been happening in our A P I community with these mass shootings that have been just so painful. Yes. And I know that you worked on a piece that was called The Activist Songbook. Are you, can you talk a little bit about that process and the Know Your Rights project? [00:21:23] Byron Au Yong: Yeah, absolutely. And I'm gonna back up because so Activist Song Book is actually the third in a trilogy of which Stuck Elevator is the first, and related to the recent tragedies that have happened in Half Moon Bay and also in Monterey Park. The second in the trilogy is it's called the Ones. It was originally called Trigger, and it also has the name Belonging. And I can go through why it has so many different names, but the first in the trilogy was Stuck Elevator, and it was prompted by me again, seeing an Asian male in the US media. So the second actually all three are from seeing Asian males in the US media. And the second one was an incident that happened in 2007 where a creative writing major shot 49 people killing 32, and then himself at Virginia Tech. And and when this happened I realized, oh shoot Stuck elevator's part of a trilogy. I have to figure out how to do this show called Trigger or what was called Trigger. And then realized of the different layers in a trilogy. Yes. There's this initial thing about Asian men in the US media, but then there's this other thing about ways out of oppression. And so with Stuck Elevator, the way out of oppression is through the main character's imagination, right? His dreams, his what ifs, right? The possibilities and the different choices he can make with the second one, what me and the creative team realized is that, the way out of oppression is that the creative writing major who you may remember was a Korean American he was so isolated at Virginia Tech and the tragedy of him being able to purchase firearms and then kill so many people, including himself in working on it, I was like, I need to understand, but it's not this story I necessarily want to put on stage. And so what it became is it became a story, and this is also the national conversation changed around mass violence in America. The conversation became less about the perpetrator and more about the victims. And so it became a choral work for community performers. So rather than a music theater opera, like Stuck Elevator, it's a music theater forum with local singers. And this was actually performed at Virginia Tech during the 10 year memorial of the tragedy. And this one I did eight site visits to Virginia Tech and met with people including the chief of police of Blacksburg. First responder to director of threat assessment to family members whose children were lost. A child of, teachers were also killed that day to counselors who were there to Nikki Giovanni, who was one of the faculty members. So yeah so many people. But this one, the second one, the way out of oppression is from isolation into community, into belonging. And Virginia Tech Administration said we could not call the work trigger. And so the work there was called (Be)longing with the be in parentheses. And now we've done a new revision called The Ones partially influenced by the writer, one of his teachers was June Jordan who was at UC Berkeley. And she has a phrase, we are the ones we've been waiting for. And so the ones which is a 2019 revision, the show, what it does is Act three youth takeover, right? It's about coming of age and an age of guns, and the youth have become activists because they have no choice because they are being shot in places of learning, and so Parkland in Chicago and other places have been influential in this work. And then the third in the trilogy is Activist Songbook. And for this one we went back to an earlier asian male who was in the US media, and that was Vincent Chin who you may know was murdered 40 years ago. And so activist song book is to counteract hate and energize movements. And it's a collection of different songs that is even further away from musical theater opera production in that the rally component of the songs can be taught within 10 minutes to a group of people outdoors to be used right away. And that one, the way out of repression is through organizing. [00:25:49] Miko Lee: Well, Byron Au Young, thank you so much for sharing with us about all the different projects you've been working on. We'll put a link in the show notes to the headlands that folks can see at a c t. Tell our audience how else they can find out more about you and your life as a composer and more about your work. [00:26:05] Byron Au Yong: Sure. I have a website. It's my name.com or b y r o n a u y o n g.com. [00:26:12] Miko Lee: Thank you so much for spending so much time with me. [00:26:14] Byron Au Yong: Of course. [00:26:15] Miko Lee: You are tuned into apex express on 94.1, KPFA an 89.3 K P F B in Berkeley and online@kpfa.org. We're going to hear one more piece by composer, Byron Al young called This is the Beginning, which was prompted by Lilly and Vincent chin and inspired by Helen Zia and other organizers. song That was, This is the Beginning by Byron Au Yong and Aaron Jeffrey's. Featuring Christine Toi Johnson on voice and Tobias Wong on voice and guitar. This is a beginning is prompted by organizing in response to the racially motivated murder of Vincent Chin in Detroit. This hate crime was a turning point for Asian American solidarity in the fight for federal civil rights. Lily chin Vincent's mom refused to let her son's death be invisible. Next up, I have the chance to speak with playwright Lauren Yee who's musical Cambodian rock band. Returns to Berkeley rep where it first got its workshop and it will be there from February 25th through April 2nd. And here's a teaser from Cambodian rock band by Lauren Yee. Take a listen to seek CLO. song Miko Lee: Welcome Lauren Yee to Apex express. [00:34:35] Lauren Yee: Thank you so much, Miko. [00:34:37] Miko Lee: We're so happy to have you a local Bay Area person. Award-winning playwright. Coming back to town at Berkeley Rep with your show, Cambodian Rock Band. Yay. Tell us about the show. [00:34:51] Lauren Yee: Yes so Cambodian Rock Band. Is actually a piece that has some of its like earliest development roots in the Bay Area and also like specifically at Berkeley Rep. Getting to bring the show to Berkeley rep really feels like some sort of poetic justice. In addition to the fact, that it's like my old stomping grounds. . Essentially Cambodian rock Band started in 2015, or at least the writing of it. It actually started, if I'm being honest much earlier than that. I think it was about 2010 2011. I was down in San Diego in grad school and one of my friends was just like dying to go see this band play at a music festival. She was like, I saw this band play. They're amazing. You should totally come. And I was like, sure. And I don't know if you've ever had this experience, but it's like, going somewhere, hearing a band, and even before you know anything about them or their story, you just fall in love. You fall like head over heels in love and you say, oh my God who are these people? And I wanna know everything about them. And that band was Dengue Fever. Which is amazing. You fell in love with the band first. Yep. Before the play. Yes. And it was the band Dengue Fever which is an LA band. And their front woman Choni Mall is Cambodian American and she leads this sound that I think started in covers of Cambodian oldies from that golden age of rock for them, and has over time morphed into Dengue Fever's own original sound. Like we're nowadays, they're coming out with an album soon, their own original songs. But I fell in love with Dengue Fever and I was like, oh, okay, who are these people inspired by? And I just went down that rabbit hole of learning about this whole musical history that I never knew about. My own background is Chinese American. I'm not Cambodian American. And so a lot of kids who grew up in the public school system, I did not get basically any education about Cambodian history and America's role in seeding the elements that led to the Khmer Rouge's takeover the country, and the ensuing genocide. [00:37:12] Miko Lee: So you first fell in love with the band and then you went down an artist rabbit hole. We love those artist rabbit holes. Yes. And then what was your inspiration for the play itself? The musical? [00:37:22] Lauren Yee: Yeah so I fell in love with the music and I was like, there is something here because you had all these musicians in Cambodia who like, when 1975 hit and the communists took over the country there was just a time when like the country was a hostile place for artists where artists were specifically targeted among other groups. And so much of Cambodia's musicians and its musical history, was snuffed out, and I was like, there is a story here, that I find deeply compelling. And for a long time I didn't know how to tell that story because there's just so much in it. And then came 2015 where two things happened. One was that I was commissioned by a theater in Orange County called South Coast Rep, and they invited me to come down to their theater and just do research in the community for two weeks on anything you want. So I was like, I wanna look at malls, I wanna look at the video game culture down there, all kinds of things. And one of the things that I was interested in and just bubbled to the surface was the Cambodian American community, which is not in Orange County proper, but in, situated largely in Long Beach, right next door. And it just so happened that while I was there, There were just a lot of Cambodian American music related events that were going on. So the second annual Cambodian Music Festival, the Cambodia Town Fundraiser, Dengue Fever, was playing a gig in Long Beach. Like all these things were happening, that intersected me, with the Kamai or Cambodian community in Long Beach. And the other thing that happened coming out of that trip is that I started beginning to write the seeds of the play. And I did a very early workshop of it up at Seattle Rap. And I'm the sort of playwright. probably like writes and brings in collaborators like actors and a director sooner than a lot of other people. Most people probably wait until they have a first draft that they're comfortable with, whereas I'm like, I have 20 pages and I think if I go up and get some collaborators, I think I can generate the rest of it. So I went up to Seattle with kind of my, 20 or 30 pages and we brought in some actors. And that workshop had an actor named Joe No in it, and I knew Joe from previous work I'd done in Seattle. But during our first rehearsal when we were just like chatting he said to me like, this is my story. And I was like, oh, it's a story that calls out to me too. Thank you. And he was like no. You don't understand. Like, So my parents were born in Battambang Cambodia. They were survivors of the Khmer Rouge. I feel deeply connected to this material. And that conversation sparked. a very long relationship, between me and Joe and this play. That I, I think of him as like the soul, of this play. He became just like an integral part. And in the South coast rep production and in subsequent productions he's kind of been like our lead. He is Chum, and it's a role that I think is like perfectly suited for who he is as a human being and what his like essence is. And also he plays electric guitar which I think influenced things a lot because initially it was a play about music, right? It wasn't a musical, it was just people like talking about a music scene that they loved. And as I went along and found like the perfect people for these roles it was like, Joe plays electric guitar. It would be crazy not to have him try to play a little electric guitar in the show. And that kind of began that, the evolution of this play into a piece where music is not only talked about, but is an integral part of the show. You know that it's become a show that has a live band. The actors play the instruments. They play about a dozen songs. And it's a mix of Dengue, half Dengue Fever songs, half mostly Cambodian oldies. It's kind of been an incredible journey and I could not have imagined what that journey would be, it's hard to replicate. [00:41:53] Miko Lee: I love that. So has Joe been in every production you've done of the show so far? [00:41:57] Lauren Yee: So he hasn't been able to be in everyone. There were two productions happening at the same time, and so he could only be in one place at one time. But I bet you he would've tried to be in two places at once. But he's basically been in almost every production. And the production that he's in currently running at the Alley Theater in Houston is is like the production, the original production directed by Chay Yew. [00:42:24] Miko Lee: Wow. And was it difficult to cast all actors that were also musicians? [00:42:30] Lauren Yee: In some ways there there's I think if you were starting from scratch and you like open your window and you're like, where could I find some actors? I think it would be tough. But I just kept running into kind of like crazy happenstance where I would find a person and I wasn't even thinking about them musically. And they'd be like, yeah, like I've played bass, for 15 years. and I could kind of do drums, right? That what was remarkable is that there were all these Asian American actors who were like known as actors. But then once you like, dig down into their biographies, you're like, Hey, I see like you've actually played drums for X number of years, or, Hey, I see that you play like guitar and bass. Miko Lee: Tell me more about that. Lauren Yee: So it's almost like finding all these stealth musicians and like helping them dust the instruments off and being like, Hey, come back here. Fun. And so it's just been, it's just been like a joy. [00:43:27] Miko Lee: Oh, that's so great. I know the play is about music and also about memory, and I'm wondering if there's a story that has framed your creative process that stands out to you. [00:43:39] Lauren Yee: I don't know if it's one specific memory, but I find that just a lot of my stories I think they deal with family. I think they deal with parents and their grown children trying to reconnect with each other, trying to overcome family secrets and generational struggles. I would say I have a great relationship with my father. But I think, in every parent and child relationship, one thing that I'm fascinated by are these attempts to get to know someone, like especially your own parent, even when you know them well, and especially when you know them well. That kind of is able to penetrate that barrier that sometimes you hit in generations, right? That there's a wall that your parents put up. Or that there's this impossibility of knowing who your parents were before you had them because they had a whole life. And you only know this like tiny bit of it. And I think I'm just like fascinated by that. I'm fascinated by the impact of time. I'm fascinated by extraordinary circumstances and the ordinary people who lived through those times. And I think for a large part, even though Cambodian rock band features a family whose lived experience is different from my own. I think there's a lot of my own relationship with my father that I put into that relationship. This desire to know your parent better, this desire to know them even as they're trying to protect you. So yeah. [00:45:06] Miko Lee: What do your parents think about your work? [00:45:10] Lauren Yee: I think my parents are incredibly supportive, but like different in the way that one might think because my parents aren't arts people they of course like enjoy a story or enjoy a show, but they're not people who are like, I have a subscription to this theater, or I'm gonna go to this museum opening. and so their intersection with the arts, I feel like has been out of a sense of like love for me. Their ways of supporting me early on when like I was interested in theater and trying to figure out a way to go about it, like in high school when I was trying to like, put on a show with my friends and they were like in the back folding the programs or like building, the door to the set. And hauling away, all the furniture, so we could bring it to the theater. So like my parents have been supportive, but in a very, like nuts and bolts kind of way. Miko Lee: That's so sweet and that's so important. When I was doing the theater, my mom would come to every single show. Lauren Yee: Just Oh, bless that is, bless her. [00:46:14] Miko Lee: Ridiculous commitment. Yeah. I don't that for my kids, like every show. I wanna back up a little bit cuz we're talking about family. Can you tell me who are your people and where do you come from? [00:46:27] Lauren Yee: Ooh. That's such a great question. I think there are like many ways of answering that. When I think of home, I think of San Francisco, I live in New York now. But my whole youth, I grew up in San Francisco. My parents were both born there. My grandmother was born and raised there, one of my grandfathers was, born more like up the Delta and the other side of my family, my grandparents came from Toisan China. So on one hand, my family's from like that Pearl River Delta part of China. And at various times, like made a break for the United States. I think starting in the 1870s and spanning into the early 20th century you know, so we've been here for a while. And another way of thinking about it is we're all very, I think, suffused in our family's history in San Francisco. It's hard for me to go to a Chinese restaurant with my family without somebody from our table knowing somebody else in the restaurant, like inevitable. And it's something that never happens to me. I don't think it's ever happened to me when living in New York. Yeah. And I think And that's fun. That's fun. I love that. Yeah. Yeah. And I think b eing able to be Chinese American. Growing up in San Francisco, it's different than other, Asian Americans living in other parts of the country. Like in a strange way, it allows you to like be more of whoever you wanna be, right? When you're like not the only one. That it allows you to like, potentially choose a different path and not have to worry about. I don't know, just like carrying that load. [00:48:01] Miko Lee: That is so interesting. Do you mean because there's safety, because you're around so many other Chinese Americans, Asian Americans, that you can bring forth a greater sense of your individuality? [00:48:13] Lauren Yee: Yeah, I think so, like I went to Lowell High School where, you know, two thirds of the class is Asian American. There's just such a wide range of what an Asian American student at Lowell looks like. And what we're interested in and how our weird obsessions manifest so I think I just felt more freedom in differentiating myself cuz I like theater and I like storytelling. [00:48:36] Miko Lee: That's really interesting. Thanks so much for sharing that. I'm wondering, because Cambodian rock band is partially about when the communists took over Cambodia. If, when you were growing up as a multi-generational Chinese American, did you hear very much about communism and the impact on China? [00:48:57] Lauren Yee: I did not. And possibly it was swirling around. And I was too young to really understand the impacts. But when I look back on it, a lot of my plays, Cambodian Rock Band included, have to do with the intersection of Communism and American culture. Like another play I have called The Great Leap which was at ACT in San Francisco, also dealt with American culture like basketball, intersecting in communist China in the 1970s and then the 1980s. And like, honestly, in retrospect, the effects of communism were all around me growing up in San Francisco in the nineties. That the kids that I went to school with, like in elementary school, came there in various waves, but a lot of them pushed from Asia because of the influences of communism that you had of a wave of kids who came over. In the wake of the fall of the Soviet Union, you had kids who came preempting, the Hong Kong handover back to China. You had kids, who came to San Francisco in the wake of the fall of the Vietnam War. So there were like all these, political movements the effects of war that were like shaping the people around me. And I didn't realize it until like very much later. [00:50:19] Miko Lee: Oh, that's so interesting. Thank you so much. By the way. I really loved the Great Leap. It was such an interesting thank you way of really talking about some deep issues, but through such an American sport like basketball I enjoyed that so much. So thank you so much for sharing about your San Francisco influence. I'm curious because you've been writing TV now limited series like Pachinko and also congrats on writing the musical for Wrinkle In Time. Amazing. Thank you. [00:50:49] Lauren Yee: That is a book that I loved and just shook me, I forget what grade I was in, but I was probably like, 10 or 11 or something. So I think the fact that I get to interface and get to dig into such an iconic work as Wrinkle in Time, blows my mind. [00:51:05] Miko Lee: That is going to be so exciting. I'm really looking forward to that. Yeah. Yeah. But my question was really about you working on Pachinko and these other series, how different is playwriting to screen versus TV writing? [00:51:17] Lauren Yee: Yeah. I think in a way like the work that I did on Pachinko, for instance, like I was on the writing staff, that's a role where you're like supporting the creator of the show, which in this instance is Sue Hugh, who is just an incredible mind. And she had like kind of this vision for what she wanted to do with the adaptation of Pachinko. And, you know, you, as a writer on staff you're really helping to support that. So I think your role is a little bit different when you're brought on staff for tv that you're helping to birth the thing along and contribute your part. Whereas when you're a playwright like the piece remains with you, and you just have I think a greater sense of control over what happens to it. [00:52:00] Miko Lee: What surprised you in your creative process while you were working on this play, this musical? [00:52:08] Lauren Yee: I think the thing that I realized when I was writing Cambodian Rock Band is that in order for the play to really click together is that joy has to be at the center of it. That Cambodian rock band is a piece about art and artists and family surviving really horrific events. And in order to tell that story, you need to fall in love with the music. You need to understand why these people might have risked their lives. For art, you need to understand why art matters. And I think a feature of my work is finding the light in dark places that there is a lot, in the play that is heavy. There are points where it is surprisingly and shockingly funny and that there are moments of just incredible heart in places like you probably won't be expecting. And I think that's been a big lesson of developing this piece. [00:53:14] Miko Lee: Lauren Yee thank you so much for talking with me and sharing about Cambodian Rock Band and your artistic process. I know it's gonna be running at Berkeley rep February 25th through April 2nd. Where else is it running for folks that might not live in the Bay? [00:53:30] Lauren Yee: Yeah, so if you live in the Bay Area, or if you want just see it again, which is totally fine. Lots of people see it again. This same production is going to travel to arena stage in DC over the summer in the fall it'll be at Fifth Avenue and Act Theater up in Seattle, and then at the very beginning of 2024 it will be at Center Theater Group. [00:53:54] Miko Lee: Thank you so much for chatting with me today. I really appreciate you and your work out there in the world. [00:54:00] Lauren Yee: Thank you, Miko. [00:54:02] Miko Lee: That was playwright Lauren Yee. And I'm going to play you out, hearing one song from Dengue Fever, which is in Cambodian rock band. This is Uku. song [00:56:55] Miko Lee: Thank you so much for joining us. Please check out our website, kpfa.org backslash program, backslash apex express to find out more about the show tonight and to find out how you can take direct action. We thank all of you listeners out there. Keep resisting, keep organizing, keep creating and sharing your visions with the world. Your voices are important. Apex express is produced by Miko Lee Jalena Keane-Lee and Paige Chung and special editing by Swati Rayasam. Thank you so much to the KPFA staff for their support have a great night. The post APEX Express – 2.9.23 Theatre & Memory or Why Art Matters appeared first on KPFA.

Forty years later, the anniversary of Vincent Chin's death reminds us Anti-Asian hate crimes haven't gone away. Filmmaker Renee Tajima-Peña, who co-directed the documentary, “Who Killed Vincent Chin?” and activist Helen Zia talk with Ray Suarez about the ongoing fight to recognize diverse Asian-American histories, challenging stereotypes and what justice means today.    For more information, check out Renee Tajima-Pena's documentary, Who Killed Vincent Chin?, and Tajima-Pena's docuseries, Asian Americans.   Guests:   Renee Tajima-Peña, Academy Award-nominated filmmaker and Professor of Asian American Studies at UCLA   Helen Zia, activist, executor of the Vincent and Lily Chin estate, and author of books including Last Boat out of Shanghai and My Country vs. Me   Host:   Ray Suarez

In June 2012, Egypt held its first ever free democratic Presidential election. Mohamed Morsi, representing the Muslim Brotherhood, emerged victorious. Ben Henderson spoke to Rabab El-Mahdi, Chief Strategist to one of Morsi's rival candidates. She described what it was like to be involved in the first election of its kind, how Morsi tried to recruit her, and the personal impact of political campaigning in such a polarised country. In June 1982 a young Chinese-American engineer was murdered with a baseball bat by two white men in the US city of Detroit. The lenient sentences the perpetrators received sparked an Asian-American activist movement with protests across the US. At the time, America was going through an economic depression and many blamed Japan, which was perceived to be flooding the US with its cars. For Asian-Americans, it was a time of fear. Farhana Haider spoke to Helen Zia, one of the activists who led the fight for justice. This programme was first broadcast in 2017. In 2003, Dr Nayana Patel, who ran her own fertility clinic in the state of Gujarat in India, carried out her first surrogacy procedure. It involved a surrogate mother and her own daughter. Dr Patel's clinic would go on to become one of the biggest in India attracting Western couples. It was legalised in 2002 but due to growing criticism, the government banned couples from the West from paying Indian surrogates to bear their children in 2015, arguing that the industry was exploiting poor women. Reena Stanton-Sharma spoke to Dr Nayana Patel. In 1985, the first robot-assisted medical surgery took place in Vancouver, Canada. It's now become a standard feature of operating theatres worldwide. The original gadget was named Arthrobot. A member of the original project team, Geof Auchinleck, told his story to Kurt Brookes. A Made in Manchester production. The UK's first official gay Pride march took place 50 years ago – on 1st July 1972. Alex Collins talked to Ted Brown, who took part in the London march.

In June 1982 a young Chinese-American engineer was murdered with a baseball bat by two white men in the US city of Detroit. The lenient sentences the perpetrators received sparked an Asian-American civil rights movement with protests across the US. At the time, America was going through an economic depression and many were blaming Japan which was perceived to be flooding the US with its cars. For Asian-Americans it was a time of fear. Farhana Haider has been speaking to Helen Zia, one of the activists leading the fight for justice. This programme was first broadcast in 2017. Photo: Helen Zia addressing a 10th anniversary commemoration event New York City, 1992. Credit: Helen Zia.

On the 40th anniversary of the murder of Chinese American Vincent Chin, the AANHPI community is still fighting against racism and invisibilization as well as working towards more representation and empowerment. In March of 2020, when Covid-19 was raging across the U.S. and the world, an episode of “The May Lee Show” featuring Helen Zia, legendary journalist, author and activist, was released. Helen, who covered the Vincent Chin case in Detroit as a young journalist, shares her memories from 40 years ago and how it ignited a movement for change that's more important now than ever before. This latest episode is an edited re-release of that interview. 

It's 40 years since Vincent Chin's murder, with a depressingly resonant context of anti-Asian hatred and scapegoating, The post Helen Zia on Vincent Chin Murder, Alec Karakatsanis on Chesa Boudin Recall appeared first on FAIR.

The show features Judy Hardin Cheung talking about the Redwood Empire Chinese Association and two Chinese American women who were quite influential in the area in improving relations and helping the community thrive: Song Wong Bourbeaux (1906-1996) and Frances Lok (1928-2021). Judy is also the author of Poetography, combining poetry with her photographs. Our host Elaine B. Holtz comments on the war and for our Herstory segment she includes two more Chinese American women who were influential for women's rights in the USA: Mabel Ping-Hua Lee and Helen Zia. Check out the web archive page for the bio of the guest, descriptions of the show segments, links referenced and announcements. http://www.womensspaces.com/ArchiveWSA22/WSA220314.html

This episode contains descriptions of violence and explicit language.Quick link to leave a review: https://lovethepodcast.com/lzH7aBhttps://determineourfuture.com/Determine Our Future's Facebook page@LParkerPierce#determineourfutureFrom the Statement of Solidarity published by the Asian American Leader's Table on 9/11/2021, Helen Zia and others talked about the need to create “a culture of abundance that assumes there is enough freedom, enough humanity for all of us.” This is Helen Zia's lifelong crusade- to fight for the rights of Asian people, the LGBTQ+ community and other marginalized groups. I'm excited to talk about another living legend who is a historical figure already and is still fighting for change. Learning about Helen Zia? It's actually not such a big job- Helen is pretty amazing! Let's get started.Click this link to leave a review: https://lovethepodcast.com/lzH7aB Click this link to leave a review: https://lovethepodcast.com/lzH7aB

We have reached the conclusion of Season 5 "Our Becoming: An Asian LGBTQ Experience" and Season 6 is about to get started! Thank you to the following Season 5 guests: Kevin Stea, Alex Jenny, Helen Zia, Hunny Hach, Rohan Zhou Lee, Ishani Chokshi, Vichet Chum, Alex Torres, Deepankar Tripurana, Danielle Tanimura, Steven Wakabayashi, and Joshua Nguyen The theme for Season 6 will be "Unfinished Business"--Listen in as I explain what this theme means. More new episodes for this season coming each week this Fall! I am excited to announce that Red Scarf Revolution will return back as a sponsor for this season. Red Scarf Revolution aims to preserve and educate folks about the Khmer Rouge genocide and the refugee resettlement. It also celebrates and honors the resiliency of the Cambodian people. Check out their merchandise line at www.redscarfrevolution.com or on IG @red_scarf_revolution --- Support this podcast: https://anchor.fm/banhmichronicles/support

In the past year, reports of anti-Asian hate crimes have spiked in major cities, and a third of Asian Americans say they live in fear of racially-motivated attacks. A lot of this is attributed to anti-Asian rhetoric about the pandemic. But the hard truth is that whenever tensions escalate between the United States and Asian nations overseas, Asian-Americans bear the brunt of that anger at home. This week, we're revisiting an episode we first released in May that explores the structural racism Asian Americans face within our government. We hear from US Congressman Andy Kim about how the power competition between China and the US creates fear and anxiety on the homefront, which often escalates to anti-Asian rhetoric. Then, we hear the stories of two scientists, Wen Ho Lee and Xiaoxing Xi. Both were racially profiled by the FBI—and falsely accused of spying for the Chinese government. Guests: Rep. Andy Kim, (D-NJ); Helen Zia, journalist, activist and author of many books including Last Boat out of Shanghai and My Country vs. Me; George Koo, retired business consultant and writer; Joyce Xi, community advocate Hosts: Philip Yun, CEO, WorldAffairs; Ray Suarez, co-host, WorldAffairs; Teresa Cotsirilos, senior producer, WorldAffairs If you appreciate this episode and want to support the work we do, please consider making a donation to WorldAffairs. We cannot do this work without your help. Thank you.

(S5, EP3) Helen Zia (She / Hers) joined me for this episode of the 5th season theme, "Our Becoming: An LGBTQ Asian Experience." Helen is a longtime queer Asian-American journalist, author and activist. During the time of Vincent Chin's murder in a racial violent attack in 1982 in Detroit, she and many APIA community members and leaders ignited movements nationally to call for justice and address the anti-Asian American violence. Helen shares in this episode about the parallels between Vincent's murder and the Anti-Asian violence since Covid-19, the current #StopAAPIHate movement, the issue of policing in the API communities, and the recent passing of iconic Chinese American photographer Corky Lee and the legacy he left behind. Find out more on this episode. To follow Helen Zia, please check her out on IG, Twitter & FB @helenziareal or her website at www.helenzia.com Bio: Helen Zia is The daughter of immigrants from China, Helen has been outspoken on issues ranging from human rights to women's rights, and countering hate violence and homophobia. She was featured in the Academy Award-nominated documentary, Who Killed Vincent Chin? and was profiled in Bill Moyers' PBS series, Becoming American: The Chinese Experience. Helen received an honorary Doctorate of Humane Letters from the University of San Francisco and an honorary Doctorate of Laws from the City University of New York Law School for bringing important matters of law and civil rights into public view. She is a Fulbright Scholar and a graduate of Princeton University's first coeducational class. She attended medical school but quit after two years, then went to work as a construction laborer, an autoworker, and a community organizer, after which she discovered her life's work as a writer. :She would publish her debut book Asian American Dreams: The Emergence of an American People in 2000, and in 2018, She released her book Last Boat out of Shanghai: The Epic Story of the Chinese Who Fled Mao's Revolution which recounts the survivor stories of the Nanjing Massacre. --- Support this podcast: https://anchor.fm/banhmichronicles/support

One of the significant conversations of late in our country and culture has been around our brothers and sisters here in America of Asian descent. A recent study of 16 major cities has revealed a 150% increase in hate and violent crimes against Asian Americans. Joining Pastor Chris is Bo Cheng and Pastor Jonathan Kwon to discuss how the perfect love of Christ reconciles us one to another and how we can bear witness to our neighbors, co-workers, and friends of the power of the Gospel to speak to the areas of pain and hurt in our culture. Join us tonight for this very important discussion. Resources: The Asian American Christian Collaboration - https://tinyurl.com/56shav9rAsian American Dreams: The Emergence of an American People by Helen Zia - https://tinyurl.com/33why992Prophetic Lament A Call for Justice in Troubled Times by Soong-chan Rah - https://tinyurl.com/udrxnzk7The Gospel in Color Set: A Theology of Racial Reconciliation - https://tinyurl.com/5d9u7ab4Support the show: https://woodsidebible.org/listen/See omnystudio.com/listener for privacy information.

Air Date 3/31/2021 Today we take a look at the history of anti-Asian hate in America dating back to the very first racially discriminatory immigration law, the ramifications of our imperial exploits in the Philippines, the pattern of lynchings, the myth of the "model minority" and the role of White Supremacy to keep everyone in their roles and White people ignorant of it all. Be part of the show! Leave us a message at 202-999-3991 or email Jay@BestOfTheLeft.com  Transcript   MEMBERSHIP, Gift Memberships and Donations! (Get AD FREE Shows & Bonus Content) MERCHANDISE! REFER-O-MATIC! Sign up, share widely, get rewards. It's that easy! CHECK OUT OUR BOOKSHOP! Want to advertise/sponsor the show? Details -> advertisecast.com/BestoftheLeft   SHOW NOTES Ch. 1: The Missing History of Asian America Part 1 - The United States of Anxiety - Air Date 3-22-21 Helen Zia, author of Asian American Dreams: The Emergence of an American People and other books about the Asian American community. She tells the story of that era’s scapegoating of Asian Americans, and draws a line all the way back to the 18th century. Ch. 2: The Attacks In Atlanta May Activate Asian Americans Politically - FiveThirtyEight Politics - Air Date 3-22-21 The crew speaks with professors Jane Junn and Karthick Ramakrishnan about the context of the Atlanta attacks and how Asian-American political participation has evolved in recent decades. Ch. 3: A History of Hate - In The Thick - Air Date 3-23-21 Maria and Julio unpack the root causes that led to this tragedy with Sung Yeon Choimorrow, ED of the National Asian Pacific American Women's Forum, and Kristine Villaneuva, a journalist and project editor at Resolve Philly’s “Equally Informed” initiative. Ch. 4: The Missing History of Asian America Part 2 - The United States of Anxiety - Air Date 3-22-21 Helen Zia, author of Asian American Dreams: The Emergence of an American People and other books about the Asian American community. She tells the story of that era’s scapegoating of Asian Americans, and draws a line all the way back to the 18th century. Ch. 5: Viet Thanh Nguyen on Roots of Anti-Asian Hate from U.S. Colonialism to Anti-China Political Rhetoric - Democracy Now! - Air Date 3-22-21 Anti-Asian hate in the United States is “not anything new,” says Viet Thanh Nguyen, a Pulitzer Prize-winning Vietnamese American writer. “The history of anti-Asian violence in this country goes back to as long as we’ve had Asian immigrants in this country Ch. 6: Talking About the Atlanta Shooting, Purity Culture, & Anti-Asian American Violence - Worst Year Ever - Air Date 3-24-21 Talking About the Atlanta Shooting, Purity Culture, & Anti-Asian American Violence. Ch. 7: Take Action to #StopAsianHate & Protect APPI Communities via @StopAAPIHate Click the title and/or scroll down for quick links and resources from this segment. For more, visit Bestoftheleft.com/activism. Ch. 8: Reacting to the Atlanta Shootings - Boom! Lawyered - Air Date 3-28-21 Imani and Jess talk about the increasing violence against the Asian American and Pacific Islander (AAPI) community, the importance of allyship in its wake, and how racist stereotypes against the AAPI community are also fueling new anti-choice legislation Ch. 9: A History of Pandemic Xenophobia & Racism - Social Distance - Air Date 3-24-21 Jim and Maeve speak with Alexandre White, a sociologist and medical historian at Johns Hopkins University. He shares his views on how a legacy of prejudice tied to disease should lead us to reexamine how we respond when outbreaks occur. MEMBERS-ONLY BONUS CLIP(S) Ch. 10: The Missing History of Asian America Part 3 - The United States of Anxiety - Air Date 3-22-21 Arun Venugopal, senior reporter in WNYC’s Race and Justice Unit, shares his reporting on the community in New York City, which has emerged as an epicenter of day to day reports of harassment and violence. Ch. 11: Talking About the Atlanta Shooting, Purity Culture, & Anti-Asian American Violence Part 2 - Worst Year Ever - Air Date 3-24-21 Talking About the Atlanta Shooting, Purity Culture, & Anti-Asian American Violence VOICEMAILS Ch. 12: Preferring guaranteed jobs and universal social safety net - Craig from Ohio Ch. 13: Further thoughts on the child tax credit - Rich FINAL COMMENTS Ch. 14: Final comments on White Ignorance and White Supremacy TAKE ACTION Stop AAPI Hate Calls to Action: Report an incident of hate  Donate to 40 local U.S. AAPI organizations via Movement Hub Ask your elected officials what they are doing to combat anti-Asian hate Advocate for expanded civil rights protections safeguarding Asian Americans and others Support Ethnic Studies in your local school districts and educational institutions Support local Asian-owned businesses EDUCATE YOURSELF & SHARE How to stop the dangerous rise in hatred targeted at Asian Americans (USA Today) Asian Americans Have Been Attacked, Spat On, and Cursed Out. Activists in the Bay Area Are Bracing for More. (Slate) A Tense Lunar New Year for the Bay Area After Attacks on Asian-Americans (NY Times) Hundreds of volunteers are escorting elderly Asian Americans to keep them safe (The Hill) The history of fetishizing Asian women (Vox) Written by BOTL Communications Director Amanda Hoffman  MUSIC (Blue Dot Sessions): Opening Theme: Loving Acoustic Instrumental by John Douglas Orr  Voicemail Music: Low Key Lost Feeling Electro by Alex Stinnent Activism Music: This Fickle World by Theo Bard Closing Music: Upbeat Laid Back Indie Rock by Alex Stinnent SHOW IMAGE: Description: Three women at a rally against anti-Asian racism. An Asian woman in the middle holds a hand-written cardboard sign that says "We are not the virus. Hate is." Another sign to the right says "Stop Asian Hate." Credit: "Stop Asian Hate Rally @ Art Gallery" by GoToVan, Flickr | License | Changes: Cropped, increased brightness &. contrast   Produced by Jay! Tomlinson Visit us at BestOfTheLeft.com SUPPORT THE SHOW Listen Anywhere! Check out the BotL iOS/Android App in the App Stores! Follow at Twitter.com/BestOfTheLeft Like at Facebook.com/BestOfTheLeft Contact me directly at Jay@BestOfTheLeft.com

Robin's Fighting Words expose centuries of anti-Asian American hate before the Georgia terrorism against AAPI women. Guests: legendary activist Helen Zia; Sung Yeon Choimorrow, Executive Director of the National Asian Pacific American Women's Forum.

We’ve been here before: A time of national stress, Asian Americans made into scapegoats, and violence follows. The community saw it coming. So why didn’t everybody else? A mass shooting in Atlanta follows a year of warnings from Asian Americans who have said they do not feel safe. But the violence has forced to the surface old questions about where Asian Americans sit in our nation’s maddening racial caste system, and community leaders have struggled to get people across the political and racial spectrum to take the moment seriously.  Helen Zia, activist and author of Asian American Dreams: The Emergence of an American People and other books about the Asian American community, was spokesperson for the Justice for Vincent Chen campaign in the early 1980s. She tells the story of that era’s scapegoating of Asian Americans, and draws a line all the way back to the 18th Century. And Arun Venugopal, senior reporter in WNYC’s Race and Justice Unit, shares his reporting on the community in New York City, which has emerged as an epicenter of day to day reports of harassment and violence.  Companion listening for this episode: The (Un)Making of a ‘Model Minority’ (1/4/21) An odd racial pecking order puts Indian Americans in a curious place -- outside of whiteness, but distinct from other people of color. How’d that come to be? And is it changing? 'Community' Is a Verb. And It’s Hard (6/12/20) Racism is not a Black and white challenge; communities of color are often pitted against one another. A story from Chicago about how the pandemic challenged, and strengthened inter-community alliances. Plus, a dispatch from one of the hardest hit neighborhoods in the country, where the community has had to fend for itself.  “The United States of Anxiety” airs live on Sunday evenings at 6pm ET. The podcast episodes are lightly edited from our live broadcasts. To catch all the action, tune into the show on Sunday nights via the stream on WNYC.org/anxiety or tell your smart speakers to play WNYC.  We want to hear from you! Connect with us on Twitter @WNYC using the hashtag #USofAnxiety or email us at anxiety@wnyc.org.

A historical fiction story about advocating for yourself and for the people in your community even in the face of prejudice and racism. Listen and learn about Chinese-American activist, author, and journalist Helen Zia.Part 2 of our Women’s History Month Series! Written by Nina Ki Performed by Kate Marley Produced by Megan Bagala Executive Produced by Megan Bagala, Tessa Flannery, & Rebecca CunninghamSome of the dialogue was sourced from Helen Zia’s interview with USA journalist Nicole Carroll. You can read the article here. For the Grownups!PatreonGirl Tales StoreRebecca’s NewsletterFacebookInstagramGirl Tales Grown-Ups Group

Asian Americans have experienced a sharp increase in racist verbal abuse and physical attacks. Author and historian Erika Lee and author and activist Helen Zia join The Post to discuss how the past can help inform our understanding of where we are today.

The Two Kens come together again to talk about the increase of violence against Asian Americans as the battle against Covid rages. You'll hear from Author Activist Helen Zia and Sharon Kwan, Ken Fong's podcast guest, a licensed clinical therapist whose article on the subject recently went viral. They delve into the Trumpist vitriol, the history of violence against Asians in America, the complications of "ambiguity" about origins and the history of conflict among Asian people groups, the problem of the "perpetual foreigner" and an in-depth look at the Chinese Exclusion Act of 1882 and the Doolittle Raid of 1943. Recorded: March 9, 2021Support the show (http://thebeachedwhitemale.com)

A string of brutal attacks on elderly Asian Americans has brought new attention to the rise of violence and harassment of Asian Americans. Since the pandemic began, more than 3,000 anti-Asian "hate incidents" have been reported in the U.S. according to the group, "Stop AAPI Hate." Asian American and Pacific Islander activist Helen Zia and Rise founder Amanda Nguyen join Amna Nawaz to discuss. PBS NewsHour is supported by - https://www.pbs.org/newshour/about/funders

Helen Zia on her mother's flight from Shanghai as Chairman Mao rose to power in China. Her mother nearly took the story with her to her grave. Jonathan Rée only discovered the heights of his father's heroism in WWII after his father had passed away.

Charlie and Peter Ho Davies (The Welsh Girl; The Fortunes) discuss moving as a writer from Britain to the US, Welsh with English as a second language, the first Chinese Americans, Hollywood star Anna May Wong, and the impact - then and now - of the murder of Vincent Chin. Some podcast apps do not show description links properly unless the listener subscribes to the podcast. If you can't click the links below and don't wish to subscribe, copy and paste the following address into your browser to access the episode's page on my blog: http://wormhole.carnelianvalley.com/podcast/episode-21-peter-ho-davies Information about the Brighton Pavillion chinoiserie panels Wikipedia's article on The Thief of Bagdad Wikipedia's article on Shanghai Express Anna May Wong documentary footage (what Peter used in his story) A section from the 'Who Killed Vincent Chin' 1987 documentary A selection of clips from 'Who Is Vincent Chin' Annie Tan and Helen Zia (maker of the '87 documentary) discuss Vincent's importance to Asian Americans Vincent Chin trial reenactment Question Index 00:50 Tell us about your background, your journey to publication 02:06 What courses do you teach? 06:09 Tell us about The Ugliest House In The World and Equal Love 15:32 What was it like writing the sentence beginning 'But the lights came up' (wherein an investigator for the allies considers whether he might not have joined the Nazis)? 16:45 Who was the most important character in The Welsh Girl to write about? 18:55 What led you to write about the D-Day period? 22:32 In The Welsh Girl, English is a second language - how far was this the case in reality? 24:15 (On the context of the Welsh concept of 'cynefin') 25:49 (The Fortunes - Peter talks about the novellas and short stories in the context of the format) 28:01 Why did Chinese people (first) emigrate to America? 30:49 When did things improve for the first Chinese women in America? 31:51 How widespread was chinoiserie and did people ever turn to real Chinese decorations? 36:51 Can you give us a brief overview of Anna May Wong's journey in the film industry? 42:31 Is Vincent Chin's story well known in America? 45:32 (Peter talks about John's character - fact and fiction - from the fourth story in The Fortunes) 49:22 Is there any significance to Zhen and Jia, names mentioned together in three of the stories? 54:28 Tell us about your next book Purchase Links The Welsh Girl: Amazon UK Amazon US Amazon Canada Waterstones Hive Barnes & Noble IndieBound The Fortunes: Amazon UK Amazon US Amazon Canada Waterstones Hive Barnes & Noble IndieBound Indigo Chapters A Lie Someone Told You About Yourself: Amazon UK Amazon US Amazon Canada Waterstones Hive Barnes & Noble IndieBound Indigo Chapters I am an Amazon Associate and earn a small commission on qualifying purchases.  Likewise IndieBound. Photograph used with permission from the author.

Today, as PEN America and the Asian American Writers' Workshop host a day of solidarity, we talk about the spike in anti-Asian sentiment with longtime activist and author Helen Zia. Also, it's our 50th episode. Let us know how we're doing, what you're reading, and what we can do to make the next 50 episodes even better. --- Send in a voice message: https://anchor.fm/penamerica/message Support this podcast: https://anchor.fm/penamerica/support

The anti-Asian racist rhetoric around the coronavirus pandemic is part of a long history of anti-Asian racism in America. Author and activist Helen Zia warns that the surge of violence against Asian Americans and Pacific Islanders is likely to worsen as shelter-in-place orders are relaxed, and says as racism is used to sow division, we should come together.

Robin on ignored sex differences in COVID-19’s data: symptoms, vaccine research, economics, and violence impact. Guest: Helen Zia on rising anti-Asian violence and what to do about it. Plus The Comfort Zone, and a new Letter from Ground Zero.

As the seriousness of the Coronavirus pandemic continues to rise, so, too, does racism against Asians and Asian Americans. This isn't the first time Asian Americans have been targeted and used as a scapegoat. In 1982, Chinese American Vincent Chin was brutally murdered by autoworkers who blamed Japan for factory closures in Detroit. Helen Zia was a young journalist at that time and this crime further ignited her motivation to fight racism and other injustices. In this episode of “The May Lee Show”, May talks with legendary activist Helen Zia about her life's work fighting for Asian Americans, women and LGBTQs. Helen also talks about her latest book, “Last Boat Out of Shanghai”, which tells the epic story of numbers mainland Chinese who fled Moa Zedong's communist revolution. 

With the surprisingly good performance of Joe Biden at the recent debate, Thom muses that Biden has shifted more to the left than the Democratic Party has been just a few months ago. So Bernie has left his mark even if he may or may not get the nomination. Plus the latest on the Corona Virus and listener calls.For the Book Club, Thom reads from "Revolutionary Love: A Political Manifesto to Heal and Transform the World" by Michael Lerner and "Last Boat Out of Shanghai: The Epic Story of the Chinese Who Fled Mao's Revolution" by Helen Zia.

Helen Zia on her mother's flight from Shanghai as Chairman Mao rose to power in China. Paul French takes us back to the lawless days of Shanghai before the Japanese invaded. Nicole Xu converts jellyfish into cyborg ocean explorers. Greg Needly of the University of Sidney is working on an antidote to the most poisonous venom in the ocean.

Trump's impetuous killing of a senior Iranian administration official led to a military crisis that apparently led to an airliner with hundreds of people aboard being shot out of the sky 10 miles from Tehran. It’s increasingly looking like the Ukrainian International Airlines jet that went down within hours of the Iranian missile strike after taking off from Tehran was shot down by a missile itself. So, who shot down the jet? And why does the Trump Administration refuse to discuss it?Rep. Mark Pocan calls in an update from the Congress debating an update to the War Powers Act and other news.For the Book Club Thom reads a portion from "Last Boat Out of Shanghai" by Helen Zia.

With a new decade ahead of us, what are some things we want to see in 2020 for Asian America? Ray and Oxford get together to throw around ideas like having more purposeful Asian American spaces, formulating terms more specific than "Asian," creating an Asian Bechdel test, and more. *This is a bonus episode for Patreon subscribers! For the full episode, please become a patron at: www.patreon.com/planamag TWITTER: Ray (@raydeng) Oxford (@oxford_kondo) REFERENCED RESOURCES: The Yellow Man's Masculinity by Christina Qiu: https://www.thecrimson.com/column/new-romantix/article/2016/3/7/Yellow-American-feminism-emasculation/ Asian American Dreams by Helen Zia: https://us.macmillan.com/books/9780374527365 SUBMISSIONS & COMMENTS: editor.planamag@gmail.com EFPA Opening Theme: "Fuck Out My Face" by Ayekay (open.spotify.com/artist/16zQKaDN5XgHAhfOJHTigJ)

In this episode, taped live at the 2019 National Conference on Race and Ethnicity in Higher Education, Tim and his panelists discuss the way in which Asian Americans have long been viewed by some as a "model minority," and how that framing papers over ongoing racism against all persons of color, incuding Asian folks. Particular attention is given to the way in which this trope has been deployed by reactionary attorneys who brought the recent lawsuit against Harvard for its affirmative action programs. By pointing to higher average test scores for Asian students, the lawsuit claims more qualified Asian Americans are being discriminated against in elite college admissions to make way for black and Latino students with lower test scores. This argument rests on any number of false assumptions, but is a cynical and effective way to divide people of color by pitting them against one another, rather than engaging all such students in a fight for greater equity and access. Tim's guests for this panel -- who are introduced in the panel itself -- were Dr. Helen Zia, Dr. David Pilgrim, Dr. Mary Danico and Dr. Nolan Cabrera.

It’s time for Congress to seriously debate what’s going on in the Middle East and explicitly authorize or de-authorize our participation in warfare in the region. ~ Book Club Reading: "Last Boat Out of Shanghai: The Epic Story of the Chinese Who Fled Mao's Revolution" by Helen Zia. ~ Thom salutes Native American Day and explains the gruesome history of why we no longer acknowledge Columbus Day. ~ Thom reads an excerpt on Native American understanding from his book "The Last Hours of Ancient Sunlight: The Fate of the World and What We Can Do Before It's Too Late." ~ Economist Professor Richard Wolff joins the Thom Hartmann program to discuss how the Feds have attempted to manipulated the business cycle and how much longer can they get away with it.

Recorded live at Cal Poly Pomona! Jeff and Phil welcome author/activist Helen Zia. They discuss the tumultuous forces of history and migration that inform her latest book, Last Boat Out of Shanghai: The Epic Story of the Chinese Who Fled Mao's Revolution.

A weekly magazine-style radio show featuring the voices and stories of Asians and Pacific Islanders from all corners of our community. The show is produced by a collective of media makers, deejays, and activists. It is AACRE Thursdays which means we are featuring an organization from Asian Americans for Civil Rights and Equality (AACRE) – a network of 11 Asian American activists groups fighting for social justice and equality. Tonight we focus on Chinese for Affirmative Action.  CAA was founded in 1969 to protect the civil and political rights of Chinese Americans and to advance multiracial democracy in the United States. Tonight's host Tracy Nguyen talks with Co-director of CAA (Cynthia Choi), Helen Zia, Author and Activist who co-authored My Country Versus Me, the story of Wen Ho Lee who was falsely accused and prosecuted for being a spy for China in 1999. Joyce Xi, activist and daughter of Xiaoxing Xi, a Chinese American who was wrongfully prosecuted by the US Government. Our guests discuss racial profiling and national security scapegoating.  Art by John Lee The post APEX Express – August 29, 2019 – AACRE highlights CAA appeared first on KPFA.

Why are AAPI's at a higher risk for PTSD? We have local reax from Sri Lankans on the fatal Easter bombings, author/activist Helen Zia on her new book "Last Boat Out of Shanghai," Clint Ramos's storied career and #starringjohncho has become an art exhibit

Robin on strategists Nancy Pelosi and Elizabeth I (Tudor), Iowa’s Steve King, Opus Dei, and “First Partners.” Guest: Award-winning journalist and author Helen Zia on immigrants, the Chinese diaspora, and her major new book, Last Boat Out of Shanghai.

Unexpected Connections was a conference hosted by Imprint and MAEKAN which happened November 7, 2018 in Long Beach, California. In this episode, Eugene and Charis discuss what went well, what could be improved on, and what lessons they’ve learned. Unexpected connections are the simplest way of describing creativity. In its most basic form, it’s pattern recognition, and at its most complex, it’s a tangled web that humans have become surprisingly great at deconstructing. The conference brought together people from disparate walks of life to speak in conversation with each other on stage. Speakers included John Maeda, Julia Huang, John C Jay, Jason Mayden, Jun Cha, Jennifer Ferro, Lindsay Jang, David Choe, James Bailey, Charis Poon, Eugene Kan, Jeff Staple, Karen Okonkwo, Madeleine Brand, Helen Zia, and Kenya Hara. Links https://unexpectedconnectionsevent.com https://www.instagram.com/unexpectedconnections https://www.instagram.com/explore/tags/unexpectedconlb What is MAEKAN? MAEKAN is a membership-based publication and community focused on the sights and sounds of creative culture. We're about learning, participating, and connecting with a global community on a deeper level that social media just doesn't provide. We’re defining the future of creative culture. We don't have all the answers, but our curiosity ensures we never stop looking. Sign-Up Today If you've enjoyed this story from the archives and want to see what else MAEKAN has to offer, sign-up for your membership at MAEKAN.com. You'll unlock all of our stories, be given exclusive member-only-access to our Slack community, and have the opportunity to participate in our monthly digital panel discussions. MAEKAN.com Follow Us instagram.com/maekan facebook.com/storiesforthecurious twitter.com/maekan stories@maekan.com --- Send in a voice message: https://anchor.fm/maekanitup/message

Helen Zia ’73 is an award-winning journalist, activist and scholar who has covered Asian American communities and social and political movements for decades. She has been outspoken on issues ranging from civil rights and peace to women’s rights and countering hate violence and homophobia. She is the former Executive Editor of Ms. Magazine and author … Continue reading "Helen Zia: On walking the talk in politically divided times"

In June 1982 a young Chinese-American engineer was murdered with a baseball bat by two white men in the US city of Detroit. The lenient sentences the perpetrators received sparked an Asian-American activist movement with protests across the US. At the time America was going through an economic depression and many were blaming Japan which was perceived to be flooding the US with its cars. For Asian-Americans it was a time of fear. Farhana Haider has been speaking to Helen Zia, one of the activists leading the fight for justice.(Photo: Helen Zia addressing a 10th anniversary commemoration event New York City, 1992. Credit: Helen Zia)

In June 1982 a young Chinese-American engineer was murdered with a baseball bat by two white men in the US city of Detroit. The lenient sentences the perpetrators received sparked an Asian-American activist movement with protests across the US. At the time America was going through an economic depression and many were blaming Japan which was perceived to be flooding the US with its cars. For Asian-Americans it was a time of fear. Farhana Haider has been speaking to Helen Zia, one of the activists leading the fight for justice. (Photo: Helen Zia addressing a 10th anniversary commemoration event New York City, 1992. Credit: Helen Zia)

Chin estate trustee provides insight on how difficult it was to get justice for Vincent Chin. The Asian American community was small and reluctant to speak up. Even civil rights organizations weren't sure about Asian Americans in a black and white world. It may also explain why Asian Americans have reacted differently in recent years to hate crimes that should be considered as significant as Chin's but have failed to get traction with a now larger, divided and complacent Asian American community.   Show Log: :00 Intro, the basic factsa about the death of Vincent Chin, update from Helen Zia, and observations about the case.How the civil rights community was sometimes at odds with Asian Americans. 10:21 Audio portion of interview with Helen Zia 23:26 Emil reads from his 2012 column where Chin's killer Ronald Ebens apologizes for the murder. 34:04 End     Emil Guillermo: Lessons from Vincent Chin murder 35 years after; Podcast interview with Helen Zia; and thoughts on my interview with Chin's killer, Ronald Ebens June 18, 2017 8:40 PM We have now arrived at the 35th year of these essential Asian American facts: On June 19, 1982, Chinese American Vincent Chin, 27, who was with friends at his own bachelor party, was mistaken for being Japanese by two white auto workers, Ronald Ebens and his stepson Michael Nitz, at a Detroit strip club. Ebens told me Chin sucker-punched him. The fight was taken outside, but then broken up. It would have ended, but Ebens and Nitz pursued Chin by car and found him at a nearby McDonald's. In the parking lot, Ebens brutally beat Chin with a baseball bat.  Chin was comatose for four days and pronounced dead on June 23. For that crime, Ebens and Nitz, his accomplice, were allowed to plea bargain. They pleaded guilty to second-degree murder, were sentenced to three years' probation, and fined $3,720. There was no prison time for the murderers of Vincent Chin. The Asian American community was outraged, which led to a federal civil rights prosecution against Ebens and Nitz. Ebens was found guilty on one charge and sentenced to 25 years in prison. He appealed to the Sixth Circuit, and a second federal trial was moved from Detroit to Cincinnati. Ebens was acquitted by a Cincinnati jury that found no racial motivation in the killing of Chin. That's where the story has been for the last 35 years: The perps are free. And Asian Americans can still be victims of extremely violent hate crimes, like Srinivas Kuchibhotla, an Asian Indian mistaken for a Muslim. This year in Olathe, Kansas, Kuchibhotla was allegedly killed by a white gunman who yelled, "Get out of my country." For the 35th year marker of Chin's death, I called to get an update from the writer Helen Zia, who is also the trustee of the Chin estate. Zia said the Chin family was awarded a $2 million judgment in civil litigation against Ebens back in the '80s, and continues to monitor Ebens, now 77 and retired in Nevada. "The judgment has been continued," Zia told me. She said that with interest and penalties, the judgment could be in excess of $8 million, but Ebens has "not paid a dime."   Zia said she's philosophical about recovery.  "The guy did what he did," she told me. "He's a killer. He got away with murder. But the things that need to be done on behalf of the community don't depend on him or his death. It will bring closure. But it doesn't mean hate crimes have ended." An edited portion of my interview with Zia is in my podcast, Emil Amok's Takeout. Besides being the trustee of the estate, Zia was right there in the thick of the Chin case in Detroit. A journalist with legal training, she wrote for the daily newspaper there, but refrained from writing about the case so she could be one of the founders of American Citizens for Justice, the group formed to fight for Chin. It was just a handful of Asian American lawyers and activists. At that time, there were few Asian Americans in the law or in journalism. And there was no one with the expertise to do a federal hate crime case. Thirty-five years later, Zia said that what strikes her the most are the things people don't bring up about the case.  The human stuff, like the late Lily Chin, Vincent's adoptive mom. "She died feeling that if she hadn't adopted him, he'd be alive," Zia told me. "It's so sad to me to think about it that way." But the human stuff also includes the human opposition to the case within the community and the backlash that existed at the time. "We had civil rights people who said, 'We'll support you because Vincent was Chinese and thought to be Japanese, but if he were Japanese, we won't support because he would've deserved it,' " Zia said. "I said 'What? You're kidding?' The Michigan ACLU and the Michigan National Lawyers Guild strongly opposed a civil rights investigation because Asian Americans are not protected by federal civil rights law. That was something we had to argue." Fortunately, the national offices of those legal groups prevailed and forced the state chapters to comply. "Here were some of the most liberal activist attorneys saying Asian Americans shouldn't be included under the civil rights law. Vincent was an immigrant. We had to establish he was a citizen, with the implication there might not have been a civil rights investigation if he had not been naturalized. All of this stuff...these were hurdles we had to overcome with major impacts today," Zia told me. "Can you imagine if the Reagan White House had followed the National Lawyers Guild's Michigan chapter and the ACLU of Michigan and said, 'Why should we look expansively at civil rights? We shouldn't include immigrants and Asian Americans.' And at that time, that would include Latinos too, because at that time if you were not black or white, what do you have to do with race? Those were the things people would say to us." Zia said after 35 years, a quick telling of the Chin case rarely discusses just how difficult it was to fight for justice. But she says those are the enduring lessons of the Vincent Chin case, because it has contributed to a modern sense of social justice for every American. "Every immigrant, Latinos. Every American," Zia said. "Hate crime protection laws now also include perceived gender and disability. It was the Vincent Chin case when we had to argue civil rights was more than black or white." Zia said the case was also more difficult because it was during a pre-digital, non-computer, pay-phone age. Communication occurred slowly.  But the case was also slow because Asian Americans were a micro-community. We're 21 million now and feel empowered. In 1980, the Asian American population was just 3.7 million nationwide. And most were timid, non-boat rockers. "In the Vincent Chin case, people were incredibly reluctant to become involved," Zia told me. "They had never gotten involved before. And I think that's what gets lost [in the retelling of the story]. Exclusion didn't end till about 1950, and so what that meant was Asian Americans of every kind, from Chinese to Filipinos, everybody, were pretty much totally disenfranchised till the mid-20th century." "So when Vincent Chin was killed 30 years later [in 1982], the communities had. . .I think of it as stunted growth. There weren't people running for office. If there were, it was a miniscule number. There weren't people standing up; we didn't have advocacy organizations." A right to justice, and a community's sense of empowerment, was a difficult thing to imagine for many Asian Americans. "Not only did we not have it," Zia said, "People didn't even recognize it was something we could have. The idea we all came together with the Vincent Chin case and sang 'Kumbaya' and took over and went to the Reagan White House and the Department of Justice and got all these things to happen. . .that's a mythology. And I think it's a disservice to the next generations to think this." Helen Zia knows what was happening in Detroit in the '80s as the fight began for Vincent Chin. More of her thoughts on Emil Amok's Takeout.   RONALD EBENS I don't know what Vincent Chin's killer did for Father's Day. I last talked to Ronald Ebens in 2015, around the June 23 anniversary of Chin's death. "I'm doing fine," he told me then, adding quickly he had a good Father's Day with his kids.; I asked him then if he ever thought about the anniversary. "Like what?" he said. "I never forget it." Never? "Of course not." It was 2015. "I'm 75 years old, and I'm just tired of all that after 33 years." He's 77 now, and Helen Zia doesn't want him ever to tire or forget the truth. "He will never spend a day of his life without knowing he has a huge debt to society and a huge debt to Vincent Chin's family," Zia told me. "And one day, he will pay for it." The very first time I talked to Ebens was in 2012, on the 30th anniversary of the Chin murder. On the podcast, I read aloud the column that I wrote on June 22, 2012. It has Ebens explaining himself and describing what happened that night. He was reluctant to talk to me, but he did. And during our conversation, he apologized for the murder.  "I'm sorry it happened and if there's any way to undo it, I'd do it," he told me in my exclusive interview. "Nobody feels good about somebody's life being taken, okay? You just never get over it. . .Anybody who hurts somebody else. If you're a human being, you're sorry, you know." But Zia, who read my column at the time, has never bought that as an apology. "I stood next to this guy in court, and I see his face, over and over, read his words, and frankly, I don't see a shred of sincerity," Zia told me. "[He's really saying] 'I didn't even mean to kill, why should I have to go through this.'" And then to me, Zia said, "It would take more than you interviewing him saying, ' I'm sorry, I killed him.' Let's see how sorry he is and set an example for future people who are thinking of killing a Muslim student in North Carolina, or a man in Kansas. These killers who kill out of hatred and go to justify their killings, it takes more than saying I'm sorry."   http://www.amok.com http://www.twitter.com/emilamok http://www.aaldef.org/blog    

Robin takes on the new Pope, and speaks with Stephanie Gilmore on grassroots feminism; Jennifer Freyd on betrayal blindness; Helen Zia on Asian American women's history; and Urvashi Vaid as she questions the LGBT drift.

Joel Barkin on FCC "compromise" & Helen Zia on James Yee The post Counterspin – December 5, 2003 appeared first on KPFA.

Randy Kim is a queer 2nd generation Viet-Khmer American from the Chicagoland area. He is the producer and host of “The Banh Mi Chronicles” podcast. The Banh Mi Chronicles Podcast was recognized by National Geographic Society as one of the recommended Asian American podcasts in April 2021. In May 2021, Apple Podcast named "The Banh Mi Chronicles Podcast" as part of the "Never Voiceless, Moving Forward" playlist to celebrate Asian Pacific Islander Month.  Notable guests included: 2016 Pulitzer Prize Winner, Viet Thanh Nguyen, award-winning author Cathy Park Hong, Loung Ung, best-selling author of the childhood memoir turned Netflix film, "First, They Killed My Father", activist and journalist Helen Zia, recording artist MILCK, and many more. Randy currently serves as a board member with the National Cambodian Heritage Museum .  He is currently working on his Masters in Nonprofit Management at DePaul University and works for a health equity foundation. Randy KimHost & Creator of The Banh Mi Chronicles Podcastwww.anchor.fm/banhmichronicles Support this podcast at — https://redcircle.com/the-vietnamese-with-kenneth-nguyen/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy