Podcasts about Gide

The Jordan was at flood stage when the priests waded in — before the water moved. Obedience came first. Click here to read the sermon “Walk This Way” Joshua 3:1–4; 3:14–16; 4:18–24 It's such a treat to be back with you. My name is Rob Stone. If we haven't met yet, it's so good to be with you. This is my second of what will be three weeks preaching for you here at Yates Baptist Church. And we are in a series we started last week called Onward: Moving Toward the Uncharted. Onward, moving toward the uncharted. And of course we're walking through the book of Joshua. The book of Joshua is one of my favorite books of the Bible, because Joshua finds a people in the middle of a dramatic change, a dramatic shift. The people of Israel, if you follow from the book of Exodus, have been set free from their captivity, from their slavery in Egypt, but they have spent the better part of the last forty years wandering in the wilderness. They essentially lose a generation in the wilderness. But God is raising up a generation that's going to lead them into the promised land. So after the death of Moses, Joshua finds himself tasked with leading the people of Israel into the promised land. They're going to cross the Jordan River and make their way into Israel. I'm very excited about where we are today, because last week we discovered the what. Last week, we discovered the what: that God has called Joshua to lead the people into the promised land, and He made a lot of promises. We saw that Joshua will only inherit what he inhabits — Joshua will only inherit what he inhabits, which is another way of saying God's promise to Joshua is that every place the sole of his foot treads, God has given to him (cf. Josh 1:3, HCSB) [see "A New Dawn, A New Day," July 12, 2026]. And we talked about last week how that can be a promise, but it's not just a promise — it's a principle. And a principle is a promise that is user dependent. It's a promise that depends on whether or not you live it out, because God's promise to Joshua is a promise that depends on Joshua's action. Joshua has to take steps of obedience in order to receive the blessing that comes with God's promise. But if Joshua keeps his feet planted exactly as they are, if Joshua is not willing to be obedient, then the promise becomes a curse for him. Joshua has to take action. Joshua has to take steps of obedience. And I believe that is what God has called us to as well, because as we talked about last week, I believe God has not brought us this far just to bring us this far. There is more to go. There is further to go. And I believe, by God's power, that the best is yet to come. So before we jump into the second week of the series — looking not just at the what, but the how — because the what is great, but a what without a how leaves us all feeling a little confused. It leaves us lacking clarity, especially if we don't know how to get where we're going. Now, we live in 2026, and I have my phone right here — it has some points of the sermon that I'm going to cover. How many of you have your phones with you? Raise your hand if you have your phone, lift it up high. There we go. We are a smartphone people. Okay, let's try it this way — just for my own interest: if you're an iPhone user, raise your hand. Okay. If you use anything else, raise your hand. [Laughter.] Look at you. Come on now — a bunch of green dots showing up in the group texts. "So-and-so reacted to a photo." We can see it now, all you green-dot people, you non-iPhone users in the room. But here's why I mention it: a smartphone is beautiful, especially if you are lost. And really, with a smartphone, how could you ever truly be lost? But I want you to journey with me back to 2001 — December of 2001. I'm a college student at the University of Central Florida. I'm from Florida, by the way — I don't know if there are any other Floridians in the room. Come on, Sunshine State, look how far we've made it. I was a junior at the University of Central Florida, working with a campus ministry called Campus Crusade for Christ that now goes by Cru. Cru has Christmas Conference every year — our big regional conference. Because I was a student in the Southeast, Christmas Conference was held in Atlanta, Georgia. And there are lots of things to love about Atlanta, Georgia — Waffle House, Chick-fil-A, it's all wonderful, I appreciate it. But here's the thing I can't stand about Atlanta: driving in Atlanta is awful. Amen? Around the city of Atlanta is a circle, the perimeter, if you will, and it is a ten-lane highway that just forms a circle all around the city. And depending on where you get on this circle, the directions you're following make no sense, because there's an inner circle and an outer circle. Here I am in Atlanta before the invention of the iPhone. I want you to remember back in the days of a road atlas — you're pulling it out, maybe you've got it hidden in a map somewhere, and you pull that map out and try to figure out, as you're driving, where you're going. None of it is safe. We're going to our service project — how many of our youth went to Passport, by the way? Raise your hand if you were at Passport last week. Come on, vámonos, I love it, great job. So here's the thing: we're doing our service project as part of this conference, and we're headed into a place in Atlanta, and my friend who lives in Atlanta is like, "I know exactly how to get there." And then he proceeded to tell me — and if you don't live in a city, someone telling you the roads and the various points along the way isn't really helpful. So I do what dumb young men do: I go, "Got it. Gotcha. Totally see you there." And I take off, and I'm getting on I-285, this giant thing that goes around the city. I hop on I-285, and I know I need to go two exits west of where we are on the northern part of this highway. So I follow the sign that says west. But the west sign takes me in the opposite direction, because it's telling me where I'm ultimately trying to end up — not where I'm immediately going. Again, a highway that makes no sense. The fine folks of Atlanta, Georgia need to get their stuff figured out. But I turn the wrong way, and now I spend the next hour just looping around the city, seeing all the sights all the way around Atlanta. Finally, someone in my car has a cell phone — I don't own a cell phone yet, this is 2001, this is pre–cell phone days for me. Someone in the car has a cell phone: "Where are you all at?" "We're still on 285, looking for the exit." We eventually make our way there. This time, as we're going back to the hotel from the service project, I didn't just listen to what my friend told me when he told me how to get back. I said, "You go first, and I will follow you." We got back to the hotel in about five minutes. Now, there are wives in the room being very sweet about not elbowing your husbands right now — I appreciate that, I'm grateful for that — because if I had been married at that point, my wife would have said, "Hey, you don't know where you're going. How about you follow someone who does?" You don't know how to get there — why don't you follow someone who knows how to get there? I knew the what. I knew what we were going to do. I just didn't know how to get there, and I thought I could just figure it out. And of course I didn't, because you can't just figure out everything. Sometimes the only way to learn is to watch someone who knows what they're doing, who knows how to do it. And so here we are in week two of the sermon series Onward, with a message I have titled "Walk This Way." Because just like Joshua and the people of Israel, and just like us today, we need to know not just where we're going — we need to know how to get there. And so this is what we find as we open up Joshua chapter three and Joshua chapter four. We're not going to read the entirety of the two chapters — we're going to read some selections of Scripture from these two chapters. But beginning in Joshua chapter three, verse one — this is Joshua 3:1–4: Joshua started early the next morning and left the Acacia Grove with all the Israelites. They went as far as the Jordan and stayed there before crossing. After three days the officers went through the camp and commanded the people, "When you see the ark of the covenant of the Lord your God carried by the Levitical priests, you must break camp and follow it. But keep a distance of about a thousand yards between yourselves and the ark. Don't go near it, so that you can see the way to go, for you haven't traveled this way before." (Josh 3:1–4, HCSB) I love how practical this section of Scripture is. It's this beautiful thing — it's Joshua saying, "Hey, we're going to follow the ark. We're going to follow God. We're going to follow God where He is leading us, but we're going to let God lead the way. We're not going to jump ahead of God," because sometimes in our lives we try to jump ahead of God's will, and we find ourselves not in the place we wanted to be. Amen? Sometimes we go, "I know what God wants for me," and we find ourselves in a place we never thought we would be — in a circumstance we never imagined we would be in. And here's Joshua, and he's saying, "Come on, we're all going to be ready. You're going to get ready to follow." And the reason you're going to follow is because you don't know where we're going — you've never been there before. There's a French philosopher who said these beautiful words: "If we want to reach new lands, we must be willing to lose sight of the shore.”1 I don't know how many of you have maybe been out on a cruise ship — have you been out on the water? There's something terrifying that happens when you get out in the ocean, and suddenly you look around, three hundred sixty degrees, everywhere you look all you see is horizon. That's a scary spot to be, because if all you have is horizon, you don't really know where you are, you don't really know where you're going. For Joshua, he's saying, look, so much of our wandering, so much of the place we've been stuck in for the last forty years, is because we didn't know how to get out of it. We didn't know how to take the next step. We didn't know how to move forward. And here's Joshua saying: we're going to follow God, and God is going to lead us into a new place. But in order for God to lead us to a new place, we're going to have to walk in a brand-new way. We're going to have to go to a place we have never been before. To put it another way: if we want to reach new lands, we must follow a new path. Church, I want you to hear me when I say this. If we want to reach new lands, if we want to be in a new place, if we want to go where we have not been before, then we're going to have to take a brand-new path to get there. Because all the paths that are familiar to us, all the ways that are known to us, all the directions we are comfortable with, just lead us to the places we've already been. If we want to reach new lands, we've got to follow a brand-new path. We've got to be willing to do some new things and move in a new direction. And if we're honest — new is scary. New is scary, and let's be real: I'm in my forties now, I have three kids, I have teenagers at home. New isn't just scary — new feels sometimes a little irresponsible, because I've got people who are counting on me, I've got kids I'm trying to pay for college for. The older I get, new feels like more and more of a risk. So the older we get, new seems to be a bridge just too far. But God didn't bring us this far just to take us this far — which means it's time for us to get used to new. It's time to get comfortable with new. It's time to get comfortable with the risks that come with new, because we want to reach new lands, and you only reach new lands by following a new path. We're going to skip ahead to verse fourteen — this is Joshua 3:14–16: When the people broke camp to cross the Jordan, the priests carried the ark of the covenant ahead of the people. Now the Jordan overflows its banks throughout the harvest season. But as soon as the priests carrying the ark reached the Jordan, their feet touched the water at its edge and the water flowing downstream stood still, rising up in a mass that extended as far as Adam, a city next to Zarethan. (Josh 3:14–16, HCSB) I want you to track what's happening here. There has been a command from Joshua to the officers for what all the people are going to do: hey, we're going to follow a new path, we're going to go a new direction. And the people are being obedient — the people are saying, "I'm ready, we are ready." They have broken camp. The people are leading. The priests carrying the ark step their feet in the water, and the water stops. Now, here's something to know: the Jordan River is not a large river. If you look at pictures of the Jordan, through most of the year it's about the width of this stage — so crossing it through most of the year is not really a huge deal, especially this far south, because once you get this far south, this is the lowest-lying region on planet Earth. The Dead Sea is just south of here. But it's flood season, so we're not talking about just crossing the stage — we're talking about a flood. In October 2024 (sic) [Hurricane Helene's catastrophic inland flooding in Western North Carolina occurred primarily September 26–28], Hurricane Helene came through Western Carolina and dumped an amount of rain the region had not seen in nearly a hundred years. What happened to all the rivers there? They immediately flooded. The problem is, in any mountainous terrain, you build roads next to rivers, because rivers do what water often does — they follow the path of least resistance. If you're engineering roads, you also want to follow the path of least resistance; otherwise, you're going to spend tons of time, energy, and resources cutting roads into a mountain. So when these rivers flooded, it didn't just flood the rivers — it flooded the roads, it flooded the homes, it flooded the businesses. Suddenly you have this whole area of Western North Carolina destroyed essentially by rain, by floodwaters overflowing these rivers, and you become acutely aware of how powerful floodwaters can be. So we get this detail — this is what the Jordan River was like as they're getting ready to cross. Now again, we've got to be comfortable with new, we've got to get comfortable with the risk associated with new, because let's be honest — if any of us was part of the team with Joshua that day, wouldn't we go, "You know, Joshua, if we could just chill here for another three months, this crossing would be much easier. Joshua, you've picked the worst time to do this — these are flooding rivers. We've waited forty years to do this; another two weeks ain't gonna kill us." That's what, let's be honest, that's what we would say if we were with Joshua that day. But we get this detail, and the reason we get this detail is to understand the power of what comes next: "But as soon as the priests carrying the ark reached the Jordan, their feet touched the water at its edge, and the water flowing downstream stood still." Now, what does this immediately remind you of? [A member of the congregation responds.] Q: And what's your name? A: Gail. Y'all give it up for Gail — Gail had the right answer, come on, that's right. This is the same group of people who, forty years earlier, was fleeing Pharaoh and the Egyptian army, and they get to the Red Sea, and what happens when they get to the water (cf. Exod 14:21–22)? Here they are — an entire race of people, an entire ethnicity of people, fleeing their enslavers, and they get to a body of water they cannot cross. It looks like it's over. It looks like this is the end of the story. Surely the people in that moment are terrified for their lives. But God tells Moses to stand up, and what happens to the waters? They part. Now here we are, forty years later, Joshua leading the people to cross the river — a much smaller body of water, but still a significant body of water in flood season — and the priests are carrying the ark, and their feet hit the water, and when their feet hit the water, a wall of water stands. I don't know about you, but when I am afraid, nothing comforts me faster than remembering how God has rescued me before. The older we get, the harder new becomes. But the older we get, the more testimony we have in our rearview mirror. The older we get, the more we have seen, time and time again: "I didn't think there was a way out. I didn't think there was any hope in this situation, and God came through." How many of us — the greatest testimony of our life is something we would have never asked for, something we would have dreaded if someone said it was coming, and yet we can look back on that season and go, "God, thank You. Thank You for bringing me to it, and thank You for bringing me through it. God, thank You, because now I know what You're capable of." There's this beautiful thing that happens before the people step into a new land, before they take this new path to their new destination, to their new future: before any of that happens, God reminds them of His past faithfulness. Church, we need our memories of God's past faithfulness. We need our memories of God's past faithfulness. We need that. [Addressing the media team.] This is the time for that slide to move on — thank you. We need our memories of God's past faithfulness. We need it. Every one of those stories you have — those stories we call your testimony — every one of those stories of God's past faithfulness, we need them. We need every one. We need the stories from the previous generations of God's faithfulness. If you were lucky enough to grow up with a mother and a father who worship the Lord, then you have generations of past faithfulness to talk about. Some of you in this room know what it's like to have generations and generations go before you, and you can tell the story of God's past faithfulness to those generations. And when you hear the stories of God's past faithfulness, it should not lead you to be afraid. It should not leave you suddenly more conservative in your decision-making. The more you are aware of God's past faithfulness, the more boldness you should have to take steps down a new path to a brand-new destination — because God has proven it time and time again, in your own story, in the story of your family before you, in the story of the generations that have gone before. God has been faithful time and time again, and He's not about to quit right now. He's not about to stop! This should be so encouraging for us, church, because seeing this story is the reminder that God is always true to His promise — He is faithful yesterday, today, and forever. So church, when we find ourselves at a crossroads where we've got to pick — hey, are we going to do the same thing we've always done and end up in the same place we've always been, or are we going to do something brand new? Are we going to have enough faith to take a new path to a new destination? If you're struggling with that today, if you're like me, if you're someone who — the older you get, the more you struggle with that kind of decision — I want to encourage you to take a moment today and just remember God's past faithfulness. I want you to remember the ways God showed up time and time again when people were willing to trust Him enough to follow a new path to a new destination. Joshua and the people of Israel, the twelve tribes of Israel, make their way across the river. Historians disagree on the predicted size of the nation of Israel at this time, but somewhere between eighty thousand and two hundred fifty thousand people is what we're talking about, and they have made the journey across the river. Now, moving across a river, especially when it's dry because the water has stopped, doesn't take forever — but when you've got that many people, it takes a while. It takes a while, and I wonder how many people got to the river, saw the water standing still, and still rushed, still ran — "Hey, it's been hours now, it was good for that tribe and that tribe, but I'd better get working fast, I'd better run my way across this river." The people of Israel make their way to the other side. And before they get out of the river entirely, Joshua orders each tribe to choose one person and send that person back to the riverbed to pull a rock out of the dry place they have crossed on. Joshua orders the people to go back, take twelve rocks, and bring those rocks to the west side of the river. They've crossed from the east side to the west side, and here they are on the west side, and they stack up these twelve stones as a monument. And the monument was not to an event. The monument was not to a thing that happened. The monument was about God's faithfulness. When we turn to Joshua 4:18–24, this is what we read: When the priests carrying the ark of the covenant came up from the middle of the Jordan and their feet stepped out onto solid ground, the waters of the Jordan resumed their course, flowing over all the banks as before. The people came up from the Jordan on the tenth day of the first month and camped at Gilgal, on the eastern limits of Jericho. Then Joshua set up in Gilgal the twelve stones they had taken from the Jordan, and he said this to the Israelites: "In the future, when your children ask their fathers, 'What is the meaning of these stones?' you should tell your children, 'Israel crossed the Jordan on dry ground.' For the Lord your God dried up the waters of the Jordan before you until you had crossed over, just as the Lord your God did to the Red Sea, which He dried up before us until we had crossed over. This is so that all the people of the earth may know that the Lord's hand is mighty, and so that you may always fear the Lord your God." (Josh 4:18–24, HCSB) I want to stop here for a second. Look at the Scripture — "This is so." Now, last week we opened up and talked about the what: it's God coming to Joshua — "Joshua, you're going to lead the people into the promised land, into the land I am giving them as an inheritance. You're going to do it, Joshua." There's the what. We started this week looking at the how: here's how we're going to do it. We don't know the way, so we're following God, and God is going to lead us on a new path to a brand-new land. So we've got the what and the how. But as Simon Sinek would say, the most important thing in your life is not the what or the how — the most important thing in your life is the why. Why are you being faithful? Why are you here in church this morning? Why do you give? Why do you sacrifice? Why do you do the right thing when no one is watching, when no one will ever know if you didn't? What's your why? I love that Joshua hears from the Lord — this is the why: "so that all the people of the earth may know that the Lord's hand is mighty, and so that you may always fear the Lord your God." There's a lie we can get sucked into if we're not careful — the lie that everything God has done in the Old Testament is about giving one ethnicity a place to call home. I want you to know that what God is doing in the Old Testament is so much bigger and so much greater than that, because what Joshua is doing is not about a people receiving this plot of land — it's about the whole earth knowing that the Lord's hand is mighty, and so that we may always have fear of the Lord our God, which is what Solomon will say is wisdom (cf. Prov 9:10, HCSB). God's why in getting a group of less than a quarter million people from one side of the river to the next, God's why in what He's going to do next week as we look at the Battle of Jericho, God's why in everything that happens in the rest of the Old Testament is the same: that all the earth may know the Lord and have wisdom, because the beginning of wisdom is the fear of the Lord. God's why is that the whole earth would know Him and have wisdom. I wonder today for us — we've got a called business meeting right after the church service. There's a lot going on at Yates Baptist Church, and let's be honest, I think there's still some confusion. But what I want to let you know is this: if we focus too much on this, we'll miss the whole story, we'll miss the bigger picture, we'll miss what God has come to do. And what I want to let you know is this: everything God has done in your life, everything God has done in this church, everything God has done in every church that has ever been, has been the same as God's why in Joshua chapter four — that the whole world would know Him and walk in wisdom. God's why is that the whole earth would know Him and walk in wisdom. And I wonder today, if that became your why — if that became your why, that everything you did was so that people could know God and walk in wisdom — how would it change things? How would it change your life? How would it change your choices? How would it change your community? How would God bring dead things to life all around you if we adopted that as our why? I love that Joshua gives the why to the people this way — he says, "In the future, when your children ask you." Do you see what's happening? It's Joshua saying, right now, I want you to prepare yourselves to remember, prepare yourselves to remember what God has done, because the day is coming where the next generation is going to ask you what this means, and you go, "I'm so glad you've asked" — because my why, my motivating factor in my whole life, has been to tell you this story. Let me tell you about my God, and let me give you all you need to begin walking in wisdom. So church, we've celebrated two weeks in a row of children and teenagers spending time in camp, spending formative time in community, hearing more about the God we worship. You've got to be a part of it — you've gotten to be a part of it already, in the last two weeks. In the future, when your children ask, you've been able to send your children to places where all they've done is learn about who God is and how to walk in wisdom. So church, today — are you prepared? Are you prepared to remember what God is about to do? Because the testimony of God's might and His work is not just a story for yesterday — that's a story for today. Tomorrow, you have no idea what God might do. You have no idea what God might do. So the question for each and every one of us: are we prepared to remember what God is about to do — what has not yet come to fruition, but which we see by faith and not by sight (cf. 2 Cor 5:7, HCSB)? I believe that's our why, and I believe if it becomes your why, it just might change the whole world. Let me pray for us. Heavenly Father, we love You, we praise You, God. We are people who have testimony, who have story after story of how You have been good, how You have been faithful, how You have delivered us when there seemed to be no other way. And so God, we are asking the same right now, and we are believing by faith, not by sight, that You are about to do a new thing. Would You give us the obedience? Would You give us the courage? Would You give us the boldness to follow You on a new path to a brand-new future? And would You prepare our hearts now to remember what You're about to do, so that as generations come, we can declare Your faithfulness to each and every generation. God, would You help us to live with a why like Yours, like Joshua's? Would You help us to live with a why that says everything I do is so that the whole world will know Jesus and walk in the wisdom His Holy Spirit provides? Jesus, we pray this in Your name. Amen. Endnote 1 This is a summary of the French novelist and essayist André Gide's words as they appear in dialogue near the end of his novel Les Faux-monnayeurs (The Counterfeiters), spoken between the characters Édouard and Bernard. The standard English rendering, from Dorothy Bussy's translation, reads: "One doesn't discover new lands without consenting to lose sight, for a very long time, of the shore." The French original reads: "On ne découvre pas de terre nouvelle sans consentir à perdre de vue, d'abord et longtemps, tout rivage." Works Cited Gide, André. Les Faux-monnayeurs. Paris: Gallimard, 1925. Gide, André. The Counterfeiters. Translated by Dorothy Bussy. New York: Alfred A. Knopf, 1927. The Holy Bible, Holman Christian Standard Bible. 2004, rev. 2009. Nashville: Holman Bible Publishers. Sinek, Simon. Start with Why: How Great Leaders Inspire Everyone to Take Action. New York: Portfolio, 2009. © 2026 Rob Stone. All rights reserved.

Por que Gideão? | Juízes 6.11

Dans cet épisode, je reçois Grégoire Charbit, partner chez Oddo BHF, pour une discussion sur la transformation d'une banque privée franco-allemande, la tokenisation des actifs financiers et la place de l'intelligence artificielle dans la gestion de patrimoine.Nous avons parlé de :Pourquoi il a quitté le cabinet d'avocats Gide pour rejoindre Oddo dès 1994, et comment l'actionnariat salarié du groupe (65% des équipes détiennent 25% du capital) change selon lui radicalement le rapport au travailComment Oddo BHF est passé de 5 milliards de francs gérés en 1994 à 70 milliards d'euros aujourd'hui, devenant la deuxième banque privée indépendante en AllemagneLa genèse d'EUROD, le stablecoin émis par Oddo en euros sur ses fonds propres, une idée de Guy de Leusse, COO du groupe, développée avec Flowdesk et FireblocksPourquoi il admet ne pas toujours comprendre les crypto actifs, qu'il compare aux tulipes de Hollande, alors qu'il est convaincu que la tokenisation des actifs financiers va transformer l'accès aux fonds monétaires, L'histoire de Brice Prunas (Gérant Actions Thématiques, Intelligence Artificielle depuis 2018), qui a convaincu les dirigeants d'investir personnellement dans Nvidia lors d'une présentation à Munich en 2022Comment une équipe de 600 informaticiens basée en Tunisie permet à Oddo de développer ses propres outils d'intelligence artificielle en interne, sans dépendre de prestataires externesSa critique de la réglementation européenne, jugée contradictoire entre DORA et FIDA, et son plaidoyer pour une Europe qui sous estime sa propre force, alors que les flux américains vers l'Europe ont progressé de 35% en un anUne conversation entre conviction entrepreneuriale, lucidité sur les ruptures technologiques en cours et plaidoyer assumé pour une Europe qui s'oublie trop souvent elle-même.Recommandation de Grégoire : "Risquer la prudence" de Catherine Van Offelen https://www.gallimard.fr/catalogue/risquer-la-prudence/9782073105257 Liens utiles:Grégoire Charbit: https://www.linkedin.com/in/grégoire-charbit-0779a716/ Oddo BHF: https://www.oddo-bhf.comFinscale est aussi disponible sur YouTube: https://www.youtube.com/@finscale.***************************Finscale est bien plus qu'un podcast. Cet épisode est produit et animé par Solenne Niedercorn, fondatrice de Finscale.

If our struggles are cyclical, there's a good chance the problem resides within. The first step toward breaking the pattern is to honestly confront the depth of our relationship with the Lord.

durée : 00:34:17 - Les Nuits de France Culture - par : Albane Penaranda - En 1956, au micro de Pierre Sipriot, le professeur Jean Delay présentait son ouvrage en forme de psycho-biographie « La jeunesse d'André Gide ». En compagnie du chirurgien et écrivain Henri Mondor, ils revennaient sur la formation de la personnalité et de l'œuvre de l'écrivain. - équipe : Mathias Le Gargasson, Antoine Dhulster, Rafik Zénine, Vincent Abouchar, Emily Vallat, Hassane M'Béchour, INA Vous aimez ce podcast ? Pour écouter tous les épisodes sans limite, rendez-vous sur Radio France

The Lord can pour out His mercy to stand us up, and yet we can still walk away.

When God calls us into something, we may be afraid. And yet, He goes before us, invites us to follow Him, and remains close to us as we travel through our fear.

Ganga Talao : un nouveau ‘Trust' sous l'égide du PMO pour la préservation du lieu sacré by TOPFM MAURITIUS

False gods cost more than expected and give nothing in return. Jesus has paid the cost of our sin and gives us everything.

Neste Da Prateleira, recebo Beatriz Reder para conversarmos sobre o importantíssimo livro da Norma Braga (Quando o Amor Vira Diagrama) e pensarmos juntas sobre as muitas causas e consequências da cultura do abuso dentro da igreja a partir de teologias doentes. O Da Prateleira é um programa onde eu, Tamyres, indico livros, quadrinhos, filmes, séries ou álbuns que me agradam. Eventualmente com convidados, às vezes sozinha, estou aqui indicando obras e convidando vocês a discorrerem sobre suas impressões nos comentários. PARTICIPANTES: – Tamyres Palma – Beatriz Reder COISAS ÚTEIS: – Duração: 01h05m48s – Feed do Crentassos: Feed, RSS, Android e iTunes: crentassos.com.br/blog/tag/podcast/feed Para assinar no iTunes, clique na aba Avançado, e Assinar Podcast. Cole o endereço e confirme. Assim você recebe automaticamente os novos episódios. – Clube de Leitura da Crentassos, o “LivraSSos” CITADOS NO PROGRAMA: – Livro “Quando o Amor Vira Diagrama” de Norma Braga – Instagram Beatriz Reder – Podcast “Violência Contra a Mulher | Telescópio 162 (com Beatriz Reder) – Ilustração do guarda-chuva – Série “Felicidade Aparente” – Vídeo de Norma Braga e Iago Martins – Pregação da Pastora Helena Raquel na Conferência Gideões Missionários da Última Hora – Livro “O Conto da Aia” de Margaret Atwood – Gênesis 3:16 – Matéria “A campanha contra o voto feminino nos EUA” – 1 Pedro 3 – 1 Coríntios 7 – Efésios 5:25 – Livro “A Construção da Feminilidade Bíblica” de Beth Alisson Barr – Instagram Norma Braga – Substack Norma Braga TRILHA SONORA DO PROGRAMA: – “Postcards From Italy” – Beirut (Ukelele Instrumental por iamblinkin) GRUPOS DE COMPARTILHAMENTO DA CRENTASSOS: – WhatsApp – Telegram JABÁS: REDES SOCIAIS: Críticas, comentários, sugestões para crentassos@gmail.com ou nos comentários desse post. OUÇA/BAIXE O PROGRAMA: The post Quando o Amor Vira Diagrama | Da Prateleira 85 (com Beatriz Reder) appeared first on Crentassos Produções Subversivas.

After all these years...finally, we've watched it all. "It" being season one. At long last, AJ learns the secret of the vending machine, the origin of Soos, and the absurd length of time between seasons one and two. And along for the ride is the show's supervising producer Rob Renzetti, here to impart his inside knowledge of the animation industry and the circumstances that necessitate the Owl Trowel. "Voxel Revolution"Kevin MacLeod (incompetech.com)Licensed under Creative Commons: By Attribution 4.0http://creativecommons.org/licenses/by/4.0/You can find Rob's socials and online portfolio at robrenzetti.com.Follow the show:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠YouTube⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Twitter⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Bluesky⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow AJ:⁠Bluesky⁠TumblrAO3Follow Mary:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Twitter⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Bluesky⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠TikTok⁠

Hebrejom 11,32-40 32 A čo mám ešte povedať? Veď by mi nestačil čas, aby som ešte rozprával o Gideónovi, Barákovi, Samsonovi, Jeftem, Dávidovi, ako aj o Samuelovi a prorokoch, 33 ktorí si vierou podmaňovali kráľovstvá, vykonávali spravodlivosť a dosahovali prisľúbenia, levom zapchávali tlamy, 34 uhášali silu ohňa, unikali ostriu meča a zo slabých stávali sa mocnými, keď zmužneli v boji a zaháňali šíky cudzincov. 35 Ženy dostávali späť svojich mŕtvych vzkriesených. Iní boli mučení, ale neprijali oslobodenie, aby dosiahli niečo lepšie, totiž vzkriesenie. 36 Iní zasa zakúsili výsmech a bičovanie, ba i okovy a väzenia. 37 Kameňovali ich, rozpiľovali, umierali ostrím meča, chodili v ovčích a kozích kožiach, trpeli núdzu, útlak a príkorie. 38 Tí, ktorých svet nebol hoden, blúdili po púšťach a horách, po jaskyniach a zemských roklinách. 39 A títo všetci, i keď dostali svedectvo pre vieru, nedosiahli naplnenie prisľúbenia, 40 lebo Boh pre nás zamýšľal niečo lepšie, aby nedosiahli dokonalosť bez nás. Viera je odpoveď. Po prečítaní tohto textu som si spomenul na jedného človeka, ktorý sa raz, keď šiel z kostola domov, bil do hrude a dookola opakoval: Tá naša viera, tá naša viera! Dodnes neviem, čo tým myslel. (Bolo to v súvislosti s veriacimi z iných denominácií.) Neviem, či by niekomu alebo mne takýto spôsob prejavu viery pomohol v rôznych situáciách. Viera je mojou odpoveďou, reakciou na Božiu iniciatívu. Všetci títo ľudia v minulosti videli, ako Pán Boh konal v ich živote, rodine, spoločenstve, a z toho čerpali – na toto Božie konanie odpovedali vierou. Aj keď za vieru v Pána Boha položili svoj život, znášali utrpenie, smútok, bolesť, odlúčenie, predsa neprestali veriť, pretože vedeli (verili), že ich náš Pán môže zachrániť. To je povzbudzujúce pre teba aj pre každého, komu o tom povieš. Modlitba: Bože, ďakujem Ti za Tvoju dôveryhodnosť! Odpusť, že často verím iným veciam viac než Tebe! Posilňuj moju vieru, nech sa Ti celkom odovzdávam! Amen. Pieseň: ES 696 Autor: Dušan Roháček Boaz povedal Rút: „Nech ťa hojne odmení Hospodin, Boh Izraela, ku ktorému si prišla, aby si uňho našla útočisko.“ Rút 2,12 Kto pristupuje k Bohu, musí veriť, že Boh je a že odmeňuje tých, čo Ho hľadajú. Hebrejom 11,6 Izaiáš 43,8-13 •  Modlíme sa za: Senec (BaS) Otázky na rozjímanie: Ako dnes vnímam vieru ako svoju odpoveď na Božiu iniciatívu — vidím, ako Pán Boh konal v mojom živote, a z čoho čerpám silu veriť aj v ťažkých chvíľach? Kde som dnes pred výberom: či prijať oslobodenie a užiť si dočasné potešenie, či trpieť pre niečo lepšie — pre vzkriesenie a večnú odmenu, ako tí mučeníci, ktorí odmietli zrádzaj vieru? Ako môžem dnes byť svedkom, že Boh je dôveryhodný — čím môžem povzbudiť iných v ich viere, keď vidia, že ty aj v utrpení neprestávaš veriť a dúfať? Aplikácia do života: V tomto týždni si vyhraďte 5 minút ráno na to, aby ste si zapísali jednu skúsenosť, keď Boh vo vás alebo vo vašom okolí konal (uzdravenie, pomoc, slovo, otvorené dvere). Potom si prečítajte jeden verš z Hebrejom 11 a odpovedzte v modlitbe: „Pán Ježiš, ďakujem Ti za Tvoje konanie. Pomôž mi odpovedať vierou aj v dnešných výzvach.“ Na konci týždňa si zhrňte, ako sa mení vaše vnímanie viery — že to nie je abstraktný pojem, ale reálna dôvera v Božiu vernosť. Jednu túto skúsenosť zdieľajte s niekým, kto potrebuje povzbudenie. Dnes som vďačný za tieto 3 veci: _________________________________ _________________________________ _________________________________ Viac o vďačnosti, čo to je, prečo je dôležité byť vďačný, ako praktizovať vďačnosť nájdeš na blogu

Our own sin seeks to blind us to the part we play in the problems we face, but if we we are willing to examine ourselves and allow God to draw near, He can deliver us.

Pierre Louÿs ou la fin d'un siècle Nous sommes le 17 octobre 1897, à Paris. L'écrivain Pierre Louÿs, auteur des « Chansons de Bilitis » ou de « La femme et le pantin », reçoit la visite de Marie de Heredia. Il est fou d'elle, elle est mariée à un autre. Il a cru pouvoir l'oublier mais, ce jour-là, son amour enfoui se libère. S'ensuivent deux mois et demi d'une liaison passionnelle, charnelle, qui alimente la fibre créatrice du poète en même temps qu'elle le précipite au bord de l'abîme. Il y aura un avant et un après. L'onde de choc se fera sentir bien des années encore. En octobre 1900, Pierre Louÿs confie à son ami de longue date Paul Valéry : « C'est bien fini, fini, je ne crois plus à la littérature ». L'amour déçu n'est peut-être pas la seule raison au désenchantement de ce novateur qui puisait son inspiration dans la culture gréco-latine et méditerranéenne, sans doute, la maladie, la drogue, sa mise en doute spectaculaire et, pour beaucoup, choquante, de la paternité de l'œuvre de Molière, ont confirmé son enlisement. « Il est presque trop beau pour un homme » avait dit de lui Oscar Wilde. Trop beau pour se survivre, peut-être… Son œuvre est aujourd'hui bien oubliée et si l'on se souvient de lui, c'est pour mettre l'accent sur son érotomanie, on parle de pornographie ; son érudition serait bizarre, on se focalise sur ses relations avec Gide ou Debussy. Pierre Louÿs incarne plus que cela, il est l'une des grandes signatures de l'une des plus grandes période de la littérature. « Croyez que cela devait être beau » griffonne-t-il sur une note peu de temps avant de mourir… Revenons, aujourd'hui, à Pierre Louÿs… Invité: Luc Dellisse, romancier, essayiste, membre de l'Académie de langue et de littérature françaises de Belgique. sujets traités : Pierre Louÿs, Bilitis, Marie de Heredia, Paul Valéry , poète, écrivain, Molière, Oscar Wilde. Gide, Debussy, littérature Merci pour votre écoute Un Jour dans l'Histoire, c'est également en direct tous les jours de la semaine de 13h15 à 14h30 sur www.rtbf.be/lapremiere Retrouvez tous les épisodes d'Un Jour dans l'Histoire sur notre plateforme Auvio.be :https://auvio.rtbf.be/emission/5936 Intéressés par l'histoire ? Vous pourriez également aimer nos autres podcasts : L'Histoire Continue: https://audmns.com/kSbpELwL'heure H : https://audmns.com/YagLLiKEt sa version à écouter en famille : La Mini Heure H https://audmns.com/YagLLiKAinsi que nos séries historiques :Chili, le Pays de mes Histoires : https://audmns.com/XHbnevhD-Day : https://audmns.com/JWRdPYIJoséphine Baker : https://audmns.com/wCfhoEwLa folle histoire de l'aviation : https://audmns.com/xAWjyWCLes Jeux Olympiques, l'étonnant miroir de notre Histoire : https://audmns.com/ZEIihzZMarguerite, la Voix d'une Résistante : https://audmns.com/zFDehnENapoléon, le crépuscule de l'Aigle : https://audmns.com/DcdnIUnUn Jour dans le Sport : https://audmns.com/xXlkHMHSous le sable des Pyramides : https://audmns.com/rXfVppvN'oubliez pas de vous y abonner pour ne rien manquer.Et si vous avez apprécié ce podcast, n'hésitez pas à nous donner des étoiles ou des commentaires, cela nous aide à le faire connaître plus largement. Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Um trecho de uma pregação feita pela pastora Helena Raquel durante o Congresso Internacional de Missões dos Gideões Missionários da Última Hora, em Camboriú, Santa Catarina, viralizou nas redes sociais.A religiosa citou temas como violência doméstica, abuso sexual e pedofilia dentro da igreja. Ela criticou o silêncio e omissão dos líderes religiosos que cometem tais crimes. Somando mais de 1 milhão e 700 mil seguidores no Instagram e quase 600 mil inscritos no YouTube, Helena Raquel é líder da Assembleia de Deus Vida na Palavra, juntamente com o marido, Eleomar Dionel, no Rio de Janeiro. Este vídeo já teve mais de 1 milhão de visualizações nas redes sociais. Em entrevista exclusiva ao Observatório Feminino, a pastora Helena Raquel falou sobre a repercussão do discurso e a importância de abordar de forma direta, temas como abuso sexual, pedofilia e violência doméstica dentro da igreja.

Nesta mensagem, o Pr. Rafael Lemos, com o texto em Juízes, capítulo 6, versículos 1 ao 6, nos traz uma continuação da ministração da Quinta do Avivamento passada.O texto acima, apresenta um dos períodos mais difíceis da história de Israel. O povo havia se afastado de Deus e começou a viver no “modo automático”, repetindo erros, esquecendo princípios e se acostumando com uma vida distante da presença do Senhor. Como consequência, os midianitas dominavam a terra, destruíam as plantações e roubavam tudo aquilo que o povo produzia.O versículo 6 diz que Israel ficou “muito debilitado” por causa de Midiã. E então, finalmente, o povo clamou ao Senhor.Quantas vezes isso também acontece conosco?Seguimos a rotina, vivemos no automático, fazemos tudo mecanicamente, mas sem perceber que estamos perdendo força espiritual, alegria e direção.1. O piloto automático nos faz aceitar o que não é normalIsrael começou a se esconder em cavernas e fortalezas. Eles estavam vivendo abaixo da promessa de Deus, mas já tinham se acostumado com aquilo.O problema do piloto automático é que ele nos faz normalizar:uma fé sem intensidade;uma oração sem entrega;uma rotina sem propósito;uma vida distante de Deus.Existem pessoas que estão sobrevivendo espiritualmente, quando Deus as chamou para viver plenamente.Deus não nos criou para viver escondidos pelo medo, mas para caminhar debaixo da Sua direção.2. O piloto automático rouba nossa identidadeOs midianitas levavam a colheita de Israel. O povo plantava, mas não desfrutava.Essa é uma das consequências de uma vida desconectada de Deus: trabalhamos, lutamos, corremos, mas sentimos que nada permanece.O inimigo sempre tenta roubar:a esperança;a identidade;a confiança;a visão de futuro.Quando alguém vive sem vigilância espiritual, começa a esquecer quem é em Deus.Mas o Senhor não havia desistido de Israel. E Deus também não desistiu de você.3. O clamor quebra o automáticoO texto mostra que, quando Israel clamou, Deus começou a agir.O clamor sincero tem poder para despertar áreas adormecidas da nossa vida espiritual.Desligar o piloto automático significa:voltar a ouvir Deus;perceber onde erramos;sair da acomodação;retomar a sensibilidade espiritual.Deus permite alguns processos não para nos destruir, mas para nos despertar.4. Deus levanta Gideões em tempos de criseDepois desse cenário difícil, Deus chama Gideão. Um homem inseguro, escondido, mas que carregava um propósito.Isso mostra que Deus transforma pessoas comuns em instrumentos extraordinários quando elas decidem sair do automático.Talvez você esteja vivendo dias de medo, cansaço ou desânimo. Mas Deus ainda chama pessoas para fazer diferença nesta geração.Conclusão: Juízes 6 nos ensina que o automático nos afasta da essência, nos faz perder percepção espiritual e nos acostuma com situações que Deus nunca planejou para nós.Hoje é dia de despertar.Desligue o piloto automático:na sua fé;na sua comunhão;na sua família;nos seus sonhos;na sua caminhada com Deus.Porque quando alguém desperta espiritualmente, Deus começa a mudar a história.Se esta mensagem edificou a sua vida, curta e compartilhe com mais pessoas.Deus te abençoe!

Mensagem do Culto de Celebração (03/05/2026)Nesta ministração somos confrontados com uma verdade essencial: o novo de Deus não começa no que fazemos, mas em quem nos tornamos. Muitas vezes buscamos mudanças externas, novas oportunidades e respostas de Deus, mas tentamos encaixar tudo isso em uma identidade antiga.A partir de 2 Coríntios 5:17 e do diálogo de Jesus com Nicodemos, entendemos que o novo nascimento não é uma melhoria de comportamento, mas uma transformação profunda do ser. É uma troca de identidade, onde deixamos de viver como órfãos e passamos a viver como filhos, a partir da aprovação do Pai.A mensagem também nos leva a encarar a crise de identidade que muitos enfrentam. Assim como Gideão, muitas vezes nos enxergamos a partir de rótulos, traumas e limitações, enquanto Deus nos chama por aquilo que Ele já declarou sobre nós. A libertação começa quando nossa mente é renovada e alinhada com a verdade de Deus.Por fim, somos lembrados de que o novo de Deus exige “odres novos”. Não é possível viver uma nova realidade com uma mentalidade antiga. É necessário um coração ensinável, uma mente transformada e uma disposição para abandonar velhos padrões.

Lylak, a name that hints at color and nature, founder lead vocalist Gide-on Maki says they make a point to play with heart and leave the stage a bit more beautiful than they found it. The indie rock quartet, based in Lexington Kentucly, started in 2015 as a solo project of Gideon's, gradu-ally gaining members and honing their sound. The unique musical back-grounds of the members mix up an eclectic blend of influences, which is a boon for the listener. Interweaving vocals, from Maki and Elizabeth Varnado (vocals/violin/guitar), present approachable lyrics that explore the lighter and darker aspects of life and love, memory and friendship.

Esperamos sua visita: Avenida Rio Doce, 217 - Ilha dos Araújos - Governador Valadares/MG - Telefone:(33) 3275-3289 Nossa Programação: Quarta-feira: 20h Culto da Vitória Sábado: 19h Espaço Jovem Domingo: 09h Escola Bíblica Dominical 18h Culto dos Adolescentes 19h30 Culto de Adoração Reuniões de Oração Segunda-feira: 19h Terça-feira: 15h Quinta-feira: 07h Domingo: 18h30 Visite nosso site: http://www.moriagv.com.br Visite nossas Redes Sociais: http://www.facebook.com/moriagv http://www.youtube.com/moriagv http://www.instagram.com/moriagv http://www.soundcloud.com/moriagv

Bom dia! Vamos para mais uma #MensagemDoDia (https://open.spotify.com/show/29PiZmu44AHH8f93syYSqH)A Escritura de HojeJuízes 6:12, 14, "O anjo do Senhor lhe apareceu e disse: 'Herói valente, o Senhor está com você!... Vá com a força que você tem e liberte Israel dos midianitas. Eu o estou enviando!'"Como Você se VêDeus chamou Gideão de "herói valente" enquanto ele estava escondido em um lagar, tremendo de medo e intimidado pelo exército inimigo. Deus o chamou para ser um libertador, alguém que mudaria a história, no exato momento em que Gideão se via como limitado, inferior e incapaz.Gideão começou a dar desculpas. Aquela mentalidade de derrota quase o impediu de alcançar o seu destino. Mas, depois de receber encorajamento, ele finalmente mudou a "chave" e passou a se ver como alguém poderoso.A pergunta para você hoje é: como você se vê?Você se vê como alguém forte, confiante e favorecido, ou se vê como Gideão se via no início — pequeno e desamparado? Você está dando poder a tudo ao seu redor, menos a si mesmo?Entenda: um único toque do favor de Deus pode mudar completamente qualquer situação que você esteja enfrentando. Pare de focar no tamanho do seu problema e comece a focar no tamanho do seu Deus. Ele diz que está com você e que já te fez um herói valente.Quando os pensamentos vierem te dizer que você é fraco, que não é suficiente ou que está em desvantagem, responda imediatamente: "Você pegou a pessoa errada. Eu sei quem eu sou. Sou um filho do Deus Altíssimo, e isso me torna extremamente poderoso".Vamos fazer uma oração"Pai, obrigado pela força que surge dentro de mim toda vez que me lembro do quão grande o Senhor é e do que tens feito na minha vida. Obrigado pelas vezes em que livraste a minha mente do ruído dos medos e das dúvidas. Eu creio que o Senhor está me transformando em um herói valente para a minha geração. Em nome de Jesus, Amém."

Nesta meditação de Páscoa, somos convidados a contemplar o chamado de Cristo a despir o homem velho para revestir-nos do homem novo. A Ressurreição não é apenas um fato do passado, mas um caminho interior: Deus nos conduz por um processo de despojamento, no qual caem as falsas seguranças, as máscaras e as “folhas de figueira” com que tentamos esconder nossa fragilidade.À luz da Escritura, vemos que esse desnudamento não é humilhação estéril, mas preparação para a graça. Como o povo curado ao olhar para a serpente de bronze, somos chamados a encarar o próprio pecado com humildade; como Gideão e seus trezentos homens, aprendemos que a vitória vem quando nos tornamos pequenos e despojados; como no mistério pascal, só quem morre com Cristo pode ressuscitar com Ele.A Páscoa revela que Deus não apenas tira, mas reveste: Ele nos chama a abandonar o homem velho marcado pelo medo, pela autossuficiência e pelo apego, para receber as vestes brancas do homem novo — vida na graça, transparência diante de Deus e liberdade interior. Assim, a Ressurreição torna-se concreta: um convite a viver já agora como homens renovados, revestidos de Cristo, na luz da vida nova.___________✝️ Referências bíblicas:“Despojai-vos do homem velho… revesti-vos do homem novo.” (Ef 4, 22-24) “Despistes o homem velho… e vos revestistes do novo.” (Cl 3, 9-10)A serpente de bronze elevada no deserto. (Jo 3, 14–15)O olhar que cura. (Nm 21, 8-9)Gideão e os trezentos. (Jz 7, 2; 8, 10)As folhas de figueira e as vestes dadas por Deus. (Gn 3, 7-21)Vestes lavadas no sangue do Cordeiro. (Ap 7, 14)Morrer com Cristo para viver vida nova. (Rm 6, 4)

Nesta mensagem ministrada no culto de celebração dominical do MAP Curitiba, Edimar Pontes traz uma palavra de confronto e despertar espiritual baseada em diferentes textos bíblicos, como a história de Raabe em Josué 6, Gideão em Juízes 6 e a oração de Jesus em Mateus 26.A mensagem nos leva a refletir sobre uma realidade perigosa: estar “deitado em berço esplêndido”, vivendo uma vida espiritual acomodada, ouvindo a Palavra, participando dos cultos, mas sem transformação prática.Ao longo da pregação, somos lembrados de que:Temos acesso livre à presença de Deus por meio de Jesus;Não precisamos buscar a Deus apenas nos momentos difíceis;Deus nos chama a agir com as forças que temos hoje;A obra de Deus não depende de nós, mas Ele nos convida a participar;Pequenas ações feitas para o Senhor ecoam na eternidade.A mensagem também traz um forte alerta sobre a falta de envolvimento com o que é eterno, enquanto muitas vezes estamos totalmente focados nas coisas naturais, profissionais e pessoais.Assim como Raabe precisou agir para salvar sua casa, como Gideão precisou se levantar com o que tinha, e como Jesus se entregou à vontade do Pai, somos chamados a sair da inércia espiritual e viver uma fé ativa, prática e comprometida.Essa palavra é um convite ao arrependimento, à ação e a uma vida de entrega verdadeira diante de Deus.

Você serve, se doa, mas ninguém te vê? Jesus também passou por isso. Descubra 4 verdades para quando você se sente desvalorizado, invisível e não reconhecido.

Lucio Coco"Avvertimento all'Europa"Thomas MannNino Aragno Editorewww.ninoaragnoeditore.itNel 1936 sul lago di Zurigo a Küsnacht, dove Thomas Mann si era auto-esiliato dopo l'ascesa al potere di Hitler, si incontrano lo scrittore tedesco (premio Nobel nel 1929) e André Gide (futuro premio Nobel nel 1946). Dall'incontro nasce l'idea di pubblicare un libro che descrivesse la situazione in cui versava il vecchio continente allora. Ne nacque l'Avvertimento all'Europa che uscì in Francia nel 1937 e che comprendeva 4 scritti di Mann e la prefazione di Gide. Un volumetto snello, di non molte pagine, ma che ancora oggi rivela spunti ed elementi di natura profetica sul tema della guerra, della pace e sul ruolo dell'Europa nel contesto mondiale.Thomas Mann  (Lubecca 1875 – Zurigo 1955) ha legato la sua fama a celebri romanzi I Buddenbrook, La morte a Venezia, La montagna incantata, Giuseppe e i suoi fratelli, Doktor Faustus. Anche l'attività di saggista e le prese di posizione su questioni sociali, politiche e culturali destarono grande interesse. Nel 1933, con l'avvento del nazismo, di cui si rivelò fermo oppositore, si trasferì prima in Svizzera (1933) e in seguito negli USA (1938). Dopo la fine della seconda guerra mondiale decise di non tornare in Germania, preferendo di nuovo la Svizzera, dove visse fino alla morte.Lucio Coco  è curatore di importanti edizioni di testi dei Padri della Chiesa quali Giovanni Crisostomo, Gregorio di Nazianzo e Gregorio di Nissa. Si è inoltre interessato alla storia della spiritualità cristiana, approfondendo quella russa, nel cui ambito ha curato la prima edizione del Meterikon nella versio russica di Feofan Zatvornik (Mondadori) e dedicando particolare attenzione al fenomeno dello jurodstvo nella sua declinazione femminile con l'edizione delle Sante stolte della Chiesa russa (Città Nuova). Particolare attenzione ha dedicato allo studio della tradizione gnomologica cristiana greca approntando l'edizione delle Sentenze di Evagrio Pontico, delle Sentenze spirituali di Basilio Magno, Isaia di Scete, Iperechio, Marco l'Eremita e delle Sentenze morali di Fozio (Olschki).Diventa un supporter di questo podcast: https://www.spreaker.com/podcast/il-posto-delle-parole--1487855/support.IL POSTO DELLE PAROLEascoltare fa pensarehttps://ilpostodelleparole.it/

" Servir A Deus Na Familia " Pr = Gideão Eller - 15/03/2026 Domingo - Culto Da Manhã . by Igreja Batista do Bom Retiro

⚔️ GIDEÃO: O Poder da Obediência Contra o Medo - Você já se sentiu inseguro, pequeno ou incapaz diante de um desafio gigante? O Pr. @Juanribe Pagliarin mergulha na jornada de Gideão, o homem que transformou sua insegurança em uma das vitórias mais improváveis e extraordinárias da Bíblia.O que este episódio vai te revelar:A Causa da Miséria: Como os bloqueios espirituais impedem a sua prosperidade.O Chamado na Insegurança: Por que Deus escolhe quem se sente "o menor" para realizar o impossível.A Estratégia da Redução: O segredo por trás do exército reduzido e a destruição dos altares falsos.A Vitória Profetizada: Quando o próprio inimigo é obrigado a reconhecer a sua vitória.Descubra como a obediência radical pode transformar o seu "pouco" no "tudo" de Deus. Ouça agora e assuma o seu lugar de vencedor!

08/03/2026 - Culto Matutino- Romanos 10 -

TEMPO DE REFLETIR 01696 – 7 de março de 2026 Juízes 7:7 – O Senhor disse a Gideão: Com os trezentos homens que lamberam a água livrarei vocês e entregarei os midianitas nas suas mãos. Para quem gosta de vitórias espetaculares, a Bíblia registra a história de uma batalha ganha por 300 valentes. Trata-se do feito épico de Gideão, relatado em Juízes 6 a 8, ao derrotar uma confederação de “midianitas, amalequitas e outros povos que vinham do leste” (6:33), tão “numerosos como nuvens de gafanhotos”, com um total de camelos comparado à “areia da praia” (7:12). Só para lembrar, os israelitas plantavam seus cereais e, na hora da colheita, os inimigos levavam tudo. Então o povo clamou a Deus, que chamou Gideão. O Anjo do Senhor, que alguns identificam como o Jesus pré-encarnado, “apareceu a Gideão e lhe disse: ‘O Senhor está com você, poderoso guerreiro” (6:12). Depois, completou: “Com a força que você tem, vá libertar Israel das mãos de Midiã. Não sou Eu quem o está enviando?” (v. 14). Gideão se via como o menor da casa de seus pais, mas Deus o encorajou, destacando seu potencial. O anjo não aceitou o arrazoado negativista do guerreiro. “Eu estarei com você”, prometeu, “e você derrotará todos os midianitas como se fossem um só homem” (v. 16). Quando Gideão pediu um sinal, o mensageiro divino aceitou o desafio e mostrou que Deus estaria com ele. “Então o Espírito do Senhor apoderou-se de Gideão”, diz o relato (6:34), sugerindo o segredo da vitória. Dos 32 mil soldados, Deus mandou Gideão ficar com apenas 300, menos de 1% do exército original, a fim de que Israel não se orgulhasse (7:2). O guerreiro talvez tenha feito uma rápida matemática na areia: 300 contra 135 mil = 450 máquinas de guerra para cada israelita (ver 8:10). Daria para encarar? A história de Gideão mostra que Deus usa pessoas comuns para realizar coisas espetaculares, que Ele vê força onde parece haver apenas fraqueza, mas pode conseguir com poucos o que parece impossível com muitos. Nas mãos de Deus, “armas” improváveis (7:16) podem derrotar poderosos exércitos. Tudo o que Gideão e seus homens tiveram que fazer foi obedecer: tocar as trombetas, quebrar os jarros e gritar. Se Deus o chamar para combater os inimigos de Seu povo, vá em frente, sabendo que a batalha pertence ao Senhor. Você pode sentir-se o menor de seu clã, mas Deus o transformará no maior. Na história de Israel e da igreja, incontáveis conquistas extraordinárias foram obtidas por pessoas como você e eu. As pessoas que realizam grandes coisas para Deus não são grandes antes de iniciá-las, mas depois de concluí-las. O sucesso é resultado do poder de Deus, não de nossa força. Reflita sobre isso no dia de hoje e ore comigo agora: Pai, que sejamos vitoriosos em tudo que empreendermos em Teu nome. Por favor, toma conta de nossa vida, como o fez com o Gideão. Em nome de Jesus, amém! Saiba como receber as mensagens diárias do Tempo de Refletir: -> No celular, instale o aplicativo MANAH. -> Para ver/ouvir no YouTube, inscreva-se neste Canal: youtube.com/AmiltonMenezes7 -> Tenha os nossos aplicativos em seu celular: https://www.wgospel.com/aplicativos -> Para receber pelo WhatsApp, adicione 41 99893-2056 e mande um recadinho pedindo os áudios. -> Participe do nosso canal no TELEGRAM: TELEGRAM AMILTON MENEZES . -> Participe do nosso canal no WhatsApp: WHATSAPP CHANNEL Amilton Menezes . -> Instagram: https://www.instagram.com/amiltonmenezes7/ -> Threads: https://www.threads.net/@amiltonmenezes7 -> X (Antigo Twitter): https://x.com/AmiltonMenezes -> Facebook: facebook.com/AmiltonMenezes

LEITURA BÍBLICA DO DIA:  JUÍZES 7:7-8, 16-22 PLANO DE LEITURA ANUAL: NÚMEROS 34–36; MARCOS 9:30-50  Já fez seu devocional hoje? Aproveite e marque um amigo para fazer junto com você! Confira:  Em 1945, o “Exército Fantasma” ajudou as forças dos EUA a cruzar o rio Reno, dando aos aliados uma base essencial para atacar na Segunda Guerra Mundial. Os soldados não eram fantasmas, todos eram parte das tropas especiais do 23º Quartel General. Nessa data, os 1.100 homens passaram-se por 30.000 homens usando tanques infláveis, efeitos sonoros em alto-falantes, entre outros truques. O pequeno grupo amedrontou o inimigo com o que parecia ser uma força muito maior. Os midianitas também tremeram diante do pequeno exército que aparentemente cresceu durante a noite (JUÍZES 7:8-22). Gideão, juiz e líder militar de Israel, foi guiado por Deus para fazer de seu pequeno exército uma fonte de terror para o inimigo. Com efeitos sonoros (trombetas, potes de barro quebrados, vozes humanas) e objetos (tochas acesas), rodeando o inimigo como “uma nuvem de gafanhotos” (v.12), ele os fez crer que enfrentavam um adversário colossal. Israel os derrotou naquela noite com um exército de apenas 300 homens, reduzido por ordem de Deus (vv.2-8). Por quê? Para deixar claro quem realmente venceu a batalha. Deus disse a Gideão: “eu os entreguei em suas mãos!” (v.9). Ao nos sentirmos fracos e inferiores, busquemos a Deus e descansemos em Sua força, pois Seu “poder opera melhor na fraqueza” (2 CORÍNTIOS 12:9). Por: TOM FELTEN

#656 - A História de Gideão - A engenharia da vitória | JB Carvalho by JB Carvalho

Nesta mensagem, o Pr. Rafael Lemos, com o texto em Romanos, capítulo 12, versículo 2, nos traz uma reflexão sobre as instruções de Paulo, para não nos moldarmos a este mundo.Gideão é a prova viva de que Deus não começa a mudança pelas circunstâncias, mas pela mente e pelo coração. Quando o anjo do Senhor o encontra, Gideão está malhando trigo no lagar, escondido, com medo dos midianitas. Exteriormente, ele era um homem inseguro; interiormente, estava preso a uma identidade distorcida.Mesmo assim, Deus o chama de “varão valoroso”. Não porque Gideão se sentia assim, mas porque Deus via quem ele poderia se tornar. Antes de mudar a situação de Israel, Deus precisava mudar a forma como Gideão se via. A maior batalha não era contra os midianitas, era contra os pensamentos de incapacidade, medo e comparação.Romanos 12:2 nos ensina exatamente isso: não se conformar com o padrão deste mundo — o padrão do medo, da escassez, da inferioridade — mas ser transformado pela renovação da mente. Gideão precisou permitir que a Palavra de Deus fosse maior do que a voz da sua insegurança.Observe que Deus não tirou Gideão do lagar imediatamente. Primeiro, Ele falou. Primeiro, Ele revelou identidade. Só depois veio a missão. A mudança começou dentro. Quando Gideão mudou sua forma de pensar, sua postura mudou; quando sua postura mudou, suas atitudes mudaram; e quando suas atitudes mudaram, Deus entregou a vitória.Deus reduziu o exército, não para enfraquecer Gideão, mas para fortalecer sua fé. Cada passo foi um processo de transformação interior. Gideão passou de alguém que dizia “eu não posso” para alguém que declarou: “Se o Senhor é comigo, então eu vou”.Talvez você também esteja escondido em algum “lagar” da vida — fazendo o que dá, sobrevivendo, achando que é pequeno demais. Mas Deus está dizendo hoje:a mudança que você precisa não está nas circunstâncias, está dentro de você.Quando sua mente é renovada pela Palavra, você começa a enxergar como Deus enxerga. E então, assim como Gideão, você descobre que não é quem o medo disse que você era, mas quem Deus sempre declarou que você é.Deus não muda apenas a história — Ele muda primeiro a mente de quem vai viver o milagre.Se esta mensagem edificou a sua vida, curta e compartilhe com mais pessoas.Deus te abençoe!

Sorry y'all - publishing error this week meant this never came through to you! Well, here's two at once... Next date: Feb 27 - Balearic London 2nd Birthday w/ Stella Zekri @ Distilley N17, London Follow me on Instagram Turned On is supported by my Patreon followers. If you want to show your love for my podcast and what I do, you can subscribe to my Patreon for £2 a month to show your love - all of which goes to a different charity every month - and in return you can enjoy perks like guestlist benefits for my gigs, free downloads of my edits before anyone else, full tracklists for live recordings and exclusive previews of my tracks. Or turn a friend on to Turned On by giving this podcast a 5-star review, reposting it on Mixcloud or SoundCloud or sending it to a friend. Follow me on Songkick to receive alerts when I'm playing near you  Bookings: info@bengomori.com Discover more new music + exclusive premieres on our SoundCloud  Follow the Turned On Spotify playlist, with 1000s of tracks played on this show and in my sets. Turned On is powered by Inflyte – the world's fastest growing music promo platform. Tracklist: Ricky Cardelli - Electric Shock [Incognito Trax] Jeanie & The White Boys & GIDEÖN - The Stitch Up [Homo-Centric Records]  Mim Suleiman - Mingi [Running Back] Whodamanny - Mi Amor [Periodica] Whodamanny - Muevete Ya (Bailando) [Periodica]  Jolta Jazz - Acid Romance [Flexi]  Stefan Braatz featuring Virgo Four - Planet 2 Planet [Nu Groove Records]  Lee Marrow - Da Da Da [ZYX] Black Loops aka PAFFETTI - B.Y.M. [Tartelet Records]  Kepler vs The Trip - House Nation [Bandcamp] Butch - Formula E [Life And Death] Future Classic: Souldynamic - Toco [Excedo Records] 

On dit souvent que certains parcours vont vite, mais peu tiennent vraiment la cadence. Jérémy Goillot, lui, n'a jamais vraiment levé le pied. Il rejoint Spendesk à 20 ans et participe à la construction de ce qui deviendra l'une des plus grandes licornes françaises. 5 ans plus tard, il quitte l'aventure avec une vision claire de ce que signifie faire grandir une entreprise. Il prend alors du recul, passe du temps en Afrique et en Amérique du Sud, accompagne plus de 70 startups comme investisseur et lance un fonds dédié à l'Afrique, avec 20 investissements réalisés dans 18 pays en 2 ans. Ce détour par le terrain renforce une conviction simple : les entrepreneurs et l'énergie sont là, mais les outils, eux, ne suivent pas toujours. En 2023, il décide de s'engager à plein temps sur une thèse plutôt que sur un produit unique. Pour lui, le futur du logiciel sera mobile, simple et profondément transformé par l'IA. The Mobile-First Company naît de cette vision, avec l'ambition de créer des outils épurés, conçus pour résoudre des problèmes précis sans enfermer les entreprises dans un système lourd et coûteux. La société est lancée officiellement en janvier 2024 après une première levée de 5 millions, puis une levée Seed totale de 12 millions, pour atteindre 17 millions. L'entreprise compte aujourd'hui 14 personnes dont cinq développeurs, a dépassé le million d'ARR et génère l'intégralité de son chiffre d'affaires via Allo, un produit de téléphonie d'entreprise enrichi par l'IA. Installé aux États-Unis, Jérémy assume un choix stratégique autant que culturel, convaincu que le rapport au risque, à l'argent et à la vitesse d'exécution y est plus aligné avec l'ambition qu'il porte. Une discussion riche sur l'entrepreneuriat Français VS Américain, la tech, l'IA et la manière de construire des produits adaptés au monde de demain. Bonne écoute !===========================

A Vitória de Gideão | Dias de Glória #3 | Pr. João Brito | 04/01/26

Connaissez-vous notre site ? www.lenouvelespritpublic.frUne conversation entre Amos Reichman et Philippe Meyer, enregistrée au studio l'Arrière-boutique le 16 septembre 2022.Sur le portrait officiel du président de la République on voit Stendhal, Gide et de Gaulle en Pléiade. Oui mais qui est à l'origine de cette glorieuse maison d'édition si centrale dans l'histoire de la littérature française ?Dans ce bada, Philippe Meyer discute avec Amos Reichman de son ouvrage, Jacques Schiffrin, un éditeur en exil, paru aux éditions du Seuil. Il y raconte le destin tragique et méconnu d'un immigrant russe venu en France pour devenir le fondateur de la mythique collection : la Bibliothèque de la Pléiade. On y apprend beaucoup sur le Paris d'entre-deux guerres comme sur le New York des exilés dans les années 40 et on y croise de nombreux personnages bien connus comme André Gide ou Gaston Gallimard. Laissez-vous conter cette histoire passionnante d'un bonheur fugace et d'une nostalgie incurable.Chaque semaine, Philippe Meyer anime une conversation d'analyse politique, argumentée et courtoise, sur des thèmes nationaux et internationaux liés à l'actualité. Pour en savoir plus : www.lenouvelespritpublic.frHébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Zafar, Heike www.deutschlandfunk.de, Tag für Tag

Hoje vamos contar mais uma história sobre Gideão, de quando ele pediu um sinal de Deus. Você pode ler na Bíblia no livro de Juízes 6 e 7.Música Micolai by Blue Dot Sessions

Sterz, Christoph www.deutschlandfunkkultur.de, Fazit

"Manchamos" el ideal de poesía con la palabra dinero de la mano de Yolanda Castaño. La poeta y gestora cultural gallega nos presenta Economía y poesía: rimas internas (Ed. Páginas de espuma), ensayo en el que analiza y denuncia la precariedad de los poetas a la que vez que propone medidas encaminadas a profesionalizar su oficio, tan prestigioso como mal remunerado. En su sección, Ignacio Elguero nos habla de Celia Böhl de Faber con motivo de la publicación, por parte de la Biblioteca Castro, de un volumen que recoge parte de la narrativa de esta escritora, conocida por el seudónimo de Fernán Caballero. También nos recomienda La secuestrada de Poitiers y El caso Redureau (Ed. Plataforma Editorial), las crónicas criminales que el Premio Nobel André Gide escribió sobre dos sucesos que sobrecogieron a la Francia de principios del siglo XX.Luego, Javier Lostalé lee unos versos del nuevo poemario del extremeño Antonio Méndez Rubio, una invitación al despojamiento total bajo el contundente título de Peor que pedir (Ed. Pre-Textos).En Peligro en La estación nuestro colaborador Sergio C. Fanjul nos pone a pensar en cómo se construyen las identidades nacionales a propósito de Nacionalismo, una historia mundial (Ed. Crítica), voluminoso ensayo de Eric Storm que se remonta al nacimiento de la idea de estado-nación y explica cómo esta sigue rigiendo nuestras sociedades.Terminamos Desmontando el poema con la ayuda de Mariano Peyrou, que esta vez nos propone la lectura de San Sebastián de los Reyes (Ed. Ultramarinos), debut de la escritora madrileña Alejandra Arroyo, que demuestra una gran madurez a la hora de mezclar registros y ahondar en asuntos como el de la identidad, tan lleno de posibilidades.Escuchar audio

Por Pr. Eduardo Pena. | Juízes 6:36-40 | https://bbcst.net/V9360

durée : 00:19:14 - Lectures du soir - "Gide lisait du Bossuet en descendant le Congo, cette posture résume assez bien l'idéal de nos écrivains en vacances photographiés par Le Figaro. Joindre aux loisirs banals, le prestige d'une vocation que rien ne peut arrêter, ni dégrader."

Gideão é encorajado através de um sonho | Instantes Finais

Dans ce nouvel épisode, nous recevons Maître Gilles Podeur, associé chez Valérian Avocats et expert en restructuring. Il revient sur les grandes étapes de son parcours, de ses débuts chez Gide à la création de sa propre pratique au sein d'un cabinet français indépendant. Il partage sa vision de l'avocat entrepreneur, l'importance de développer une clientèle personnelle, et les clés d'un management fondé sur la confiance et la rigueur. Un échange passionnant sur les défis du restructuring, la relation client, et les enjeux d'avenir pour la profession. Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

Nesta mensagem poderosa do Pr. Andy, vemos que Deus é um Deus que traz vitória para os que estão preparados. Da mesma forma que Deus deu vitória e estratégia a Gideão e ao exército de Israel, Ele está nos dando vitória hoje! Aproveite essa mensagem e seja encorajado hoje!

durée : 00:19:14 - Lectures du soir - "Gide lisait du Bossuet en descendant le Congo, cette posture résume assez bien l'idéal de nos écrivains en vacances photographiés par Le Figaro. Joindre aux loisirs banals, le prestige d'une vocation que rien ne peut arrêter, ni dégrader."

durée : 00:26:08 - Les Nuits de France Culture - par : Albane Penaranda, Mathias Le Gargasson, Antoine Dhulster - Comment définir l'individu en 1951 ? C'est ce que tente le philosophe Maurice Merleau-Ponty, dans deux numéros de l'émission "Des idées et des hommes" de Jean Amrouche, dans lesquels il convoque Goethe, Proust, Gide mais aussi la peinture moderne. - réalisation : Massimo Bellini, Vincent Abouchar - invités : Maurice Merleau-Ponty Philosophe français; Jean Starobinski Ecrivain, philosophe et professeur d'histoire des idées à l'Université de Genève (1920-2019)

durée : 00:53:12 - Les Nuits de France Culture - par : Christine Goémé - Par Jean Amrouche - réalisation : Virginie Mourthé - invités : Jean Amrouche; André Gide

Follow me on Instagram My unreleased Disclosure remixes, another hot Or:la remix, garage rollers, jazz house... Next dates: Dec 13 @ KitKatClub, Berlin / Dec 31 - Universal Melodies @ Peckham Arches, London Turned On is supported by my Patreon followers. If you want to show your love for my podcast and what I do, you can subscribe to my Patreon for less than 50p per episode to support me and in return you can enjoy perks like guestlist benefits for my gigs, free downloads of my edits before anyone else, full tracklists for live recordings, exclusive previews of my tracks and feedback on your tracks if you're a producer. This month I'm donating all monies to the ALS Foundation. Or turn a friend on to Turned On by giving this podcast a 5-star review, reposting it on Mixcloud or SoundCloud or sending it to a friend. Follow me on Songkick to receive alerts when I'm playing near you  Bookings: info@bengomori.com Discover more new music + exclusive premieres on our SoundCloud  Follow the Turned On Spotify playlist, with 1000s of tracks played on this show and in my sets. Turned On is powered by Inflyte – the world's fastest growing music promo platform. Yuksek & DESTIINO - Imagery [Lumière Noire Records] Tucan Discos - NameYourPrice Edit 011 [Les Yeux Orange]  Fat White Family - Visions Of Pain (Tim Goldsworthy Remix) [Domino Recording Co. Ltd] Joe Goddard - Progress (Black Science Orchestra Vocal Remix) [Domino Record Co.] Orchestre Poly Rythmo De Cotonou Benin - UnitéAfricaine (Sol Power All-Stars Remix) [Canopy Records] Melome Clement & L'International Orchestre Poly-Rythmo - Zo Tche Kpo Do Te (Sol Power All-Stars Remix ft The Ibibio Horns) [Canopy Records] Man Power - Inner Space [Live At Robert Johnson]  Dj Steaw - Neruda [Rutilance Recordings] Dj Steaw feat. Mona Lee - Feed Your Spirit [Rutilance Recordings]  Future Classic: GIDEÕN feat. Rush Davis - Wire God [Homo-Centric Records]

En 1925 André Gide part au Congo en quête d'exotisme et revient révolté.Mention légales : Vos données de connexion, dont votre adresse IP, sont traités par Radio Classique, responsable de traitement, sur la base de son intérêt légitime, par l'intermédiaire de son sous-traitant Ausha, à des fins de réalisation de statistiques agréées et de lutte contre la fraude. Ces données sont supprimées en temps réel pour la finalité statistique et sous cinq mois à compter de la collecte à des fins de lutte contre la fraude. Pour plus d'informations sur les traitements réalisés par Radio Classique et exercer vos droits, consultez notre Politique de confidentialité.Hébergé par Ausha. Visitez ausha.co/politique-de-confidentialite pour plus d'informations.