Podcasts about Lucette

C dans l'air l'invité du 24 mai 2025 avec Mathieu Delahousse, grand reporter au Nouvel Observateur et spécialiste des affaires judiciaires.Il viendra présenter le dossier en une de l'hebdomadaire : une enquête sur les « pilleurs d'héritage », cette forme de prédation qui cible les personnes âgées vulnérables.Familiers, aidants, amis récents ou professionnels peu scrupuleux profitent de l'isolement et de la fragilité psychologique des aînés pour s'approprier leur argent ou se faire inscrire sur leur testament. Le phénomène est discret mais connait une forte croissance selon les chiffres : en 2024, 2274 personnes ont été mises en cause pour abus de faiblesse. À Paris, les signalements ont bondi à 1 735, soit une hausse de 38 % en un an, une progression révélatrice d'un problème profond dans une société où le vieillissement s'accompagne souvent de solitude. Si les victimes sont souvent des personnes aisées, cette prédation ne se limite pas aux grandes fortunes : c'est bien la vulnérabilité, au moins autant que le patrimoine, qui ouvre la porte à ces abus. À travers plusieurs témoignages, l'enquête du Nouvel Obs met en lumière la diversité des profils visés, la variété des procédés utilisés et l'ampleur des dommages causés. Comme le montre le cas de Lucette, 89 ans, atteinte de la maladie d'Alzheimer, à qui son auxiliaire de vie a soutiré 117 000 euros après avoir profité de sa générosité. Si les signalements peuvent venir d'une banque, d'un médecin ou d'un proche, ils restent rares, notamment en raison de l'emprise psychologique exercée sur les victimes, souvent réticentes à se voir comme telles. Mathieu Delahousse viendra ce soir livrer les enseignements de cette enquête et évoquer les moyens concrets pour mieux protéger nos aînés : prévenir leur isolement sur le plan humain, mais aussi renforcer leur encadrement juridique pour éviter qu'ils ne tombent dans les filets de prédateurs parfois bien dissimulés.

In this episode of Unblocked with Jessica Smarro, we're diving into what it really takes to break through fear, redefine success, and build a life that feels truly extraordinary.Joining me is Dr. Lucette Beall. She is a veterinarian, international bestselling author, speaker, and coach who has transformed her own challenges into a life of resilience, purpose, and impact. From surviving cancer as a single parent to navigating financial struggles and personal loss, Dr. Beall shares how she rebuilt her life from the inside out.In this powerful conversation, we discuss:

Deze speciale uitzending staat in het teken van de Duitse schilder en beeldhouwer Anselm Kiefer. Zijn werk is momenteel te zien in het Van Gogh Museum en Stedelijk Museum Amsterdam, in de grote tentoonstelling ‘Sag Mir Wo Die Blumen Sind'. Te gast zijn kunstjournalisten Lucette ter Borg, Toef Jaeger en Wieteke van Zeil over het leven en werk van Anselm Kiefer.  Presentatie: Frénk van der Linden

In Episode 87 of The Road to Wisdom Podcast, Chloe and Keshia have a deeply moving conversation with Lucette Romy as she courageously shares the story of her pregnancy, birth, and the unimaginable loss of her baby, Dash Ra, just hours after he entered the world. Lucette reflects on her pregnancy—one that was filled with ease and trust in her body—and explains her decision to free birth at home, supported by a birth keeper rather than a hospital setting. She takes us through her labor, the intensity and triumph of birth, and the moments that followed, leading to the heartbreaking loss of her and her partner Tom's baby boy. In this conversation, Lucette bravely recounts the devastating aftermath—navigating grief, the painful uncertainty of waiting months for answers, and the deeply traumatic experience of an autopsy. She opens up about the emotional and logistical challenges that come with losing a baby, shedding light on the often-overlooked complexities of postpartum loss. We also explore the vital roles of doulas, midwives, and birth keepers in supporting birthing mothers and discuss the importance of informed choices in all birth settings. Through her own heartbreaking experience, Lucette has found purpose in creating a resource for other mothers—offering guidance, support, and knowledge for those who may experience a similar loss or simply want to understand their options should the unthinkable happen. This is a tender and powerful episode that honors the depth of a mother's love, the pain of loss, and the resilience of the human spirit. Lucette can be found on Ig @lucetteromy and on her podcast @sanamama_ Loved what you heard in this episode? Your support means the world. Make sure to hit that subscribe button, spread the word with your pals, and drop us a review. By doing so, you're not just tuning in – you're fueling our community's growth and paving the way for more incredible guests to grace our show. As the week rolls by, we're already cooking up more tantalizing content for your hungry ears. Keen to stay in the loop with the latest episode releases? Follow our journey on Instagram at @theroadtowisdom.podcast and catch behind-the-scenes action on our YouTube channel @theroadtowisdompodcast. Don't miss out on a thing – also, snag the freshest updates straight to your inbox by subscribing to our newsletter over at ⁠⁠https://www.theroadtowisdompodcast.com/⁠⁠. It's your VIP ticket to all things The Road To Wisdom

In Episode 87 of The Road to Wisdom Podcast, Chloe and Keshia have a deeply moving conversation with Lucette Romy as she courageously shares the story of her pregnancy, birth, and the unimaginable loss of her baby, Dash Ra, just hours after he entered the world. Lucette reflects on her pregnancy—one that was filled with ease and trust in her body—and explains her decision to free birth at home, supported by a birth keeper rather than a hospital setting. She takes us through her labor, the intensity and triumph of birth, and the moments that followed, leading to the heartbreaking loss of her and her partner Tom's baby boy. In this conversation, Lucette bravely recounts the devastating aftermath—navigating grief, the painful uncertainty of waiting months for answers, and the deeply traumatic experience of an autopsy. She opens up about the emotional and logistical challenges that come with losing a baby, shedding light on the often-overlooked complexities of postpartum loss. We also explore the vital roles of doulas, midwives, and birth keepers in supporting birthing mothers and discuss the importance of informed choices in all birth settings. Through her own heartbreaking experience, Lucette has found purpose in creating a resource for other mothers—offering guidance, support, and knowledge for those who may experience a similar loss or simply want to understand their options should the unthinkable happen. This is a tender and powerful episode that honors the depth of a mother's love, the pain of loss, and the resilience of the human spirit. Lucette can be found on Ig @lucetteromy and on her podcast @sanamama_ Loved what you heard in this episode? Your support means the world. Make sure to hit that subscribe button, spread the word with your pals, and drop us a review. By doing so, you're not just tuning in – you're fueling our community's growth and paving the way for more incredible guests to grace our show. As the week rolls by, we're already cooking up more tantalizing content for your hungry ears. Keen to stay in the loop with the latest episode releases? Follow our journey on Instagram at @theroadtowisdom.podcast and catch behind-the-scenes action on our YouTube channel @theroadtowisdompodcast. Don't miss out on a thing – also, snag the freshest updates straight to your inbox by subscribing to our newsletter over at ⁠⁠https://www.theroadtowisdompodcast.com/⁠⁠. It's your VIP ticket to all things The Road To Wisdom

L'émission 28 minutes du 14/02/2025 Ce vendredi, Renaud Dély décrypte l'actualité avec le regard de nos clubistes : Jean Quatremer, correspondant européen de "Libération", la journaliste et réalisatrice Rokhaya Diallo, l'essayiste Laetitia Strauch-Bonart et la dessinatrice à "Charlie Hebdo" et "Libération" Coco.Retour sur deux actualités de la semaine : Meurtre de Louise : l'addiction aux jeux vidéo en question ?Mis en examen pour le meutre de Louise, une collégienne de 11 ans, Owen L. est passé aux aveux mardi 11 février. Après avoir été identifé par les enquêteurs, le jeune homme de 23 ans a expliqué lors de son audition s'en être pris à la jeune femme pour la racketter et ainsi évacuer une frustration liée aux jeux vidéo. La petite sœur du mis en cause a expliqué avoir été victime de violence de la part de son frère il y a deux ans et l'a décrit comme “violent, nerveux, agressif”, capable d'excès de colère soudains en jouant aux jeux vidéo. Owen L. était sorti avec un couteau Opinel dans la poche de son blouson, dont il s'est servi pour tuer Louise.Donald Trump et Elon Musk : un fauteuil de président pour deux ?Mardi 11 février, Elon Musk a répondu aux questions des journalistes dans une mise en scène étonnante au sein du bureau ovale de la Maison Blanche. Son fils nommé X, 4 ans, était présent lors de cette conférence de presse, tantôt au pied de son père, tantôt sur ses épaules, le tout sous le regard de Donald Trump assis à son bureau. Cette image rappelle celle de John F. Kennedy avec son fils John en 1962, dans le même bureau. Le patron de Tesla  a défendu sa méthode brutale pour couper dans les dépenses de l'État fédéral américain, visant à terme 1 000 milliards de dollars d'économies pour “sauver l'Amérique de la faillite”. Le milliardaire s'impose chaque jour un peu plus comme le vrai vice-président des États-Unis, au détriment de l'élu J.D Vance. Mais le duo Donald Trump et Elon Musk, le plus puissant de la planète, peut-il durer dans le temps ?Le réalisateur Jean Libon, auteur du programme belge “Strip-Tease” qui fête cette année ses 40 ans, dévoile un troisième long-métrage tiré de l'émission culte : “Strip-Tease intégral”, au cinéma le 12 février. Il y suit cinq personnages de tous âges, des jeunes influenceuses à Dubaï à une mère de famille “zéro déchet”, en passant par un médecin légiste drag queen. Chaque histoire est filmée sans filtre pour raconter leur quotidien au plus près.Alors que Paris accueillait le sommet de l'IA cette semaine, Emmanuel Macron a voulu se montrer rassurant à propos des dangers que pourrait présenter l'IA. Il a notamment insisté sur les progrès qu'elle pourrait apporter dans le domaine de la santé, de l'économie. Une “techno-idolâtrie”, selon la députée écologiste Sandrine Rousseau qui rappelle que “la priorité [est] que chacun mange à sa faim”. C'est le duel de la semaine de Frédéric Says.Pour un épisode de l'émission “Envoyé spécial”, consacré à la consommation de drogues en France, la journaliste Élise Lucet est allée à l'Assemblée nationale pour soumettre à des députés un test salivaire anti-drogue. La présidente de l'Assemblée nationale Yaël Braun-Pivet a estimé cette démarche “particulièrement contestable”, car “le refus légitime de s'y soumettre [pourrait] créer une suspicion à leur endroit”. C'est le point com de Paola Puerari.Ils sont bien la preuve que l'amour n'a pas d'âge : Raymond et Lucette se sont rencontrés dans une résidence sénior à Saint-Cyprien, à l'occasion d'une rencontre inattendue. Alors que Lucette accompagnait une amie rendre visite à sa maman dans la résidence, elle croise dans un couloir l'homme de 85 ans. “Dès que je l'ai vue, ça a fait 'tilt'”, s'est remémoré l'homme octogénaire. C'est l'histoire de la semaine de Frédéric Pommier.Enfin, ne manquez pas la Une internationale sur l'attentat récent à Munich, les photos de la semaine soigneusement sélectionnées par nos invités, ainsi que la Dérive des continents de Benoît Forgeard !28 minutes est le magazine d'actualité d'ARTE, présenté par Élisabeth Quin du lundi au jeudi à 20h05. Renaud Dély est aux commandes de l'émission le vendredi et le samedi. Ce podcast est coproduit par KM et ARTE Radio. Enregistrement 14 février 2025 Présentation Renaud Dély Production KM, ARTE Radio

Dr. Lucette's journey of resilience and transformation serves as a beacon of hope.From being a single mother facing divorce without child support to battling cancer and financial hardship, she emerged as a triumphant example of turning adversity into victory. Driven by her unique philosophy on life, she invites you to embrace life's challenges as opportunities, to rewrite your story, and to live with intention and choice.Dr. Lucette shares so much knowledge and expertise with us in this episode.  You will come away with so much valuable information and insight from our conversation together.With three decades of combined experience as a successful veterinarian and business owner as well as co-author of two internationally best-selling books, Dr. Lucette is the catalyst for your extraordinary journey toward success, growth, and happiness. Connect with Dr. Lucette!Free Appreciation Workbook: www.drlucette.net/appreciationlistWebsite: www.drlucette.netInstagram: www.instagram.com/drlucetteYouTube: www.youtube.com/@drlucetteFacebook: www.facebook.com/drlucettebTikTok: www.tiktok.com/@lucettebeall “Healthy Boundaries are not walls, they are the gates and the fences that allow you to enjoy the beauty of your own garden” Lydia Hal CONNECT WITH DEBIDo you feel stuck?  Do you sense its time for a change but unsure where to start or how to move forward?  Schedule a clarity call!Free Clarity Call: https://calendly.com/debironca/free-clarity-callWebsite – https://www.debironca.comInstagram - @debironcaEmail – info@debironca.comCheck out my online course!                                                                                                                                                                                                                                                                                    Your Story's Changing, finding Purpose in Life's Transitionshttps://course.sequoiatransitioncoaching.com/8-week-programThe Family Letter by Debi Ronca – International Best Sellerhttps://www.amazon.com/dp/B07SSJFXBD

Le dimanche de 7h à 8h avec Lucette.

This episode is a conversation with Dr. Lucette Cysique about long COVID. We discuss terminology, symptom profiles, epidemiology, biological mechanisms, psychological and sociocultural factors, overlap with chronic fatigue syndrome, overlap with functional neurological disorder, neuropsychological evaluations, and treatment recommendations. Show notes are available at www.NavNeuro.com/154 _________________ If you'd like to support the show, here are a few easy ways: 1) Get APA-approved CE credits for listening to select episodes: www.NavNeuro.com/INS  2) Tell your friends and colleagues about it 3) Subscribe (free) and leave an Apple Podcasts rating/review: www.NavNeuro.com/itunes 4) Check out our book Becoming a Neuropsychologist, and leave it an Amazon rating   Thanks for listening, and join us next time as we continue to navigate the brain and behavior! [Note: This podcast and all linked content is intended for general educational purposes only and does not constitute the practice of psychology or any other professional healthcare advice and services. No professional relationship is formed between hosts and listeners. All content is to be used at listeners' own risk. Users should always seek appropriate medical and psychological care from their licensed healthcare provider.]

Le dimanche de 7h à 8h avec Lucette.

Le dimanche de 7h à 8h avec Lucette.

Le dimanche de 7h à 8h avec Lucette.

Listen to the premiere episode of the second season of The Forgotten Exodus, the multi-award-winning, chart-topping, and first-ever narrative podcast series to focus exclusively on Mizrahi and Sephardic Jews. This week's episode focuses on Jews from Tunisia. If you like what you hear, subscribe before the next episode drops on September 3. “In the Israeli DNA and the Jewish DNA, we have to fight to be who we are. In every generation, empires and big forces tried to erase us . . . I know what it is to be rejected for several parts of my identity... I'm fighting for my ancestors, but I'm also fighting for our future generation.”  Hen Mazzig, a writer, digital creator, and founder of the Tel Aviv Institute, shares his powerful journey as a proud Israeli, LGBTQ+, and Mizrahi Jew, in the premiere episode of the second season of the award-winning podcast, The Forgotten Exodus. Hen delves into his family's deep roots in Tunisia, their harrowing experiences during the Nazi occupation, and their eventual escape to Israel. Discover the rich history of Tunisia's ancient Amazigh Jewish community, the impact of French colonial and Arab nationalist movements on Jews in North Africa, and the cultural identity that Hen passionately preserves today. Joining the conversation is historian Lucette Valensi, an expert on Tunisian Jewish culture, who provides scholarly insights into the longstanding presence of Jews in Tunisia, from antiquity to their exodus in the mid-20th century. ___ Show notes: Sign up to receive podcast updates here. Learn more about the series here. Song credits:  "Penceresi Yola Karsi" -- by Turku, Nomads of the Silk Road Pond5:  “Desert Caravans”: Publisher: Pond5 Publishing Beta (BMI), Composer: Tiemur Zarobov (BMI), IPI#1098108837 “Sentimental Oud Middle Eastern”: Publisher: Pond5 Publishing Beta (BMI), Composer: Sotirios Bakas (BMI), IPI#797324989. “Meditative Middle Eastern Flute”: Publisher: Pond5 Publishing Beta (BMI), Composer: Danielyan Ashot Makichevich (BMI), IPI Name #00855552512, United States BMI “Tunisia Eastern”: Publisher: Edi Surya Nurrohim, Composer: Edi Surya Nurrohim, Item ID#155836469. “At The Rabbi's Table”: Publisher: Pond5 Publishing Beta (BMI), Composer: Fazio Giulio (IPI/CAE# 00198377019). “Fields Of Elysium”; Publisher: Mysterylab Music; Composer: Mott Jordan; ID#79549862  “Frontiers”: Publisher: Pond5 Publishing Beta (BMI); Composer: Pete Checkley (BMI), IPI#380407375 “Hatikvah (National Anthem Of Israel)”; Composer: Eli Sibony; ID#122561081 “Tunisian Pot Dance (Short)”: Publisher: Pond5 Publishing Beta (BMI); Composer: kesokid, ID #97451515 “Middle East Ident”; Publisher: Pond5 Publishing Alpha (ASCAP); Composer: Alon Marcus (ACUM), IPI#776550702 “Adventures in the East”: Publisher: Pond5 Publishing Beta (BMI) Composer: Petar Milinkovic (BMI), IPI#00738313833. ___ Episode Transcript: HEN MAZZIG: They took whatever they had left and they got on a boat. And my grandmother told me this story before she passed away on how they were on this boat coming to Israel.  And they were so happy, and they were crying because they felt that finally after generations upon generations of oppression they are going to come to a place where they are going to be protected, and that she was coming home. MANYA BRACHEAR PASHMAN: The world has overlooked an important episode in modern history: the 800,000 Jews who left or were driven from their homes in the Middle East and North Africa in the mid-20th century. Welcome to the second season of The Forgotten Exodus, brought to you by American Jewish Committee. This series explores that pivotal moment in history and the little-known Jewish heritage of Iran and Arab nations. As Jews around the world confront violent antisemitism and Israelis face daily attacks by terrorists on multiple fronts, our second season explores how Jews have lived throughout the region for generations–despite hardship, hostility, and hatred–then sought safety and new possibilities in their ancestral homeland. I'm your host, Manya Brachear Pashman. Join us as we explore untold family histories and personal stories of courage, perseverance, and resilience from this transformative and tumultuous period of history for the Jewish people and the Middle East.  The world has ignored these voices. We will not. This is The Forgotten Exodus.  Today's episode: leaving Tunisia. __ [Tel Aviv Pride video] MANYA BRACHEAR PASHMAN: Every June, Hen Mazzig, who splits his time between London and Tel Aviv, heads to Israel to show his Pride. His Israeli pride. His LGBTQ+ pride. And his Mizrahi Jewish pride. For that one week, all of those identities coalesce.  And while other cities around the world have transformed Pride into a June version of the Macy's Thanksgiving Day Parade, Israel is home to one of the few vibrant LGBTQ communities in the Middle East. Tel Aviv keeps it real. HEN: For me, Pride in Israel, in Tel Aviv, it still has this element of fighting for something. And that it's important for all of us to show up and to come out to the Pride Parade because if we're not going to be there, there's some people with agendas to erase us and we can't let them do it. MANYA: This year, the Tel Aviv Pride rally was a more somber affair as participants demanded freedom for the more than 100 hostages still held in Gaza since October 7th.  On that day, Hamas terrorists bent on erasing Jews from the Middle East went on a murderous rampage, killing more than 1,200, kidnapping 250 others, and unleashing what has become a 7-front war on Israel. HEN: In the Israeli DNA and the Jewish DNA we have to fight to be who we are. In every generation, empires and big forces tried to erase us, and we had to fight. And the LGBTQ+ community also knows very well how hard it is. I know what it is to be rejected for several parts of my identity. And I don't want anyone to go through that. I don't want my children to go through that. I'm fighting for my ancestors, but I'm also fighting for our future generation. MANYA: Hen Mazzig is an international speaker, writer, and digital influencer. In 2022, he founded the Tel Aviv Institute, a social media laboratory that tackles antisemitism online. He's also a second-generation Israeli, whose maternal grandparents fled Iraq, while his father's parents fled Tunisia – roots that echo in the family name: Mazzig. HEN: The last name Mazzig never made sense, because in Israel a lot of the last names have meaning in Hebrew.  So I remember one of my teachers in school was saying that Mazzig sounds like mozeg, which means pouring in Hebrew. Maybe your ancestors were running a bar or something? Clearly, this teacher did not have knowledge of the Amazigh people. Which, later on I learned, several of those tribes, those Amazigh tribes, were Jewish or practiced Judaism, and that there was 5,000 Jews that came from Tunisia that were holding both identities of being Jewish and Amazigh.  And today, they have last names like Mazzig, and Amzaleg, Mizzoug. There's several of those last names in Israel today. And they are the descendants of those Jewish communities that have lived in the Atlas Mountains. MANYA: The Atlas Mountains. A 1,500-mile chain of magnificent peaks and treacherous terrain that stretch across Algeria, Morocco, and Tunisia, separating the Sahara from the Mediterranean and Atlantic coastline.  It's where the nomadic Amazigh have called home for thousands of years. The Amazigh trace their origins to at least 2,000 BCE  in western North Africa. They speak the language of Tamazight and rely on cattle and agriculture as their main sources of income.  But textiles too. In fact, you've probably heard of the Amazigh or own a rug woven by them. A Berber rug. HEN: Amazigh, which are also called Berbers. But they're rejecting this term because of the association with barbarians, which was the title that European colonialists when they came to North Africa gave them. There's beautiful folklore about Jewish leaders within the Amazigh people. One story that I really connected to was the story of Queen Dihya that was also known as El-Kahina, which in Arabic means the Kohen, the priest, and she was known as this leader of the Amazigh tribes, and she was Jewish.  Her derrogaters were calling her a Jewish witch, because they said that she had the power to foresee the future. And her roots were apparently connected to Queen Sheba and her arrival from Israel back to Africa. And she was the descendant of Queen Sheba. And that's how she led the Amazigh people.  And the stories that I read about her, I just felt so connected. How she had this long, black, curly hair that went all the way down to her knees, and she was fierce, and she was very committed to her identity, and she was fighting against the Islamic expansion to North Africa.  And when she failed, after years of holding them off, she realized that she can't do it anymore and she's going to lose. And she was not willing to give up her Jewish identity and convert to Islam and instead she jumped into a well and died. This well is known today in Tunisia. It's the [Bir] Al-Kahina or Dihya's Well that is still in existence. Her descendants, her kids, were Jewish members of the Amazigh people.  Of course, I would like to believe that I am the descendant of royalty. MANYA: Scholars debate whether the Amazigh converted to Judaism or descended from Queen Dihya and stayed.  Lucette Valensi is a French scholar of Tunisian history who served as a director of studies at the School for Advanced Studies in the Social Sciences in Paris, one of the most prestigious institutions of graduate education in France. She has written extensively about Tunisian Jewish culture.   Generations of her family lived in Tunisia. She says archaeological evidence proves Jews were living in that land since Antiquity. LUCETTE VALENSI: I myself am a Chemla, born Chemla. And this is an Arabic name, which means a kind of belt. And my mother's name was Tartour, which is a turban [laugh]. So the names were Arabic. So my ancestors spoke Arabic. I don't know if any of them spoke Berber before, or Latin. I have no idea. But there were Jews in antiquity and of course, through Saint Augustin. MANYA: So when did Jews arrive in Tunisia? LUCETTE: [laugh] That's a strange question because they were there since Antiquity. We have evidence of their presence in mosaics of synagogues, from the times of Byzantium. I think we think in terms of a short chronology, and they would tend to associate the Jews to colonization, which does not make sense, they were there much before French colonization. They were there for millennia. MANYA: Valensi says Jews lived in Tunisia dating to the time of Carthage, an ancient city-state in what is now Tunisia, that reached its peak in the fourth century BCE. Later, under Roman and then Byzantine rule, Carthage continued to play a vital role as a center of commerce and trade during antiquity.  Besides the role of tax collectors, Jews were forbidden to serve in almost all public offices. Between the 5th and 8th centuries CE, conditions fluctuated between relief and forced conversions while under Christian rule.  After the Islamic conquest of Tunisia in the seventh and early eighth centuries CE, the treatment of Jews largely depended on which Muslim ruler was in charge at the time.  Some Jews converted to Islam while others lived as dhimmis, or second-class citizens, protected by the state in exchange for a special tax known as the jizya. In 1146, the first caliph of the Almohad dynasty, declared that the Prophet Muhammad had granted Jews religious freedom for only 500 years, by which time if the messiah had not come, they had to convert.  Those who did not convert and even those who did were forced to wear yellow turbans or other special garb called shikra, to distinguish them from Muslims. An influx of Jews expelled from Spain and Portugal arrived in the 14th Century. In the 16th Century, Tunisia became part of the Ottoman Empire, and the situation of Jews improved significantly. Another group who had settled in the coastal Tuscan city of Livorno crossed the Mediterranean in the 17th and 18th centuries to make Tunisia their home. LUCETTE: There were other groups that came, Jews from Italy, Jews from Spain, of course, Spain and Portugal, different periods. 14th century already from Spain and then from Spain and Portugal. From Italy, from Livorno, that's later, but the Jews from Livorno themselves came from Spain.  So I myself am named Valensi. From Valencia. It was the family name of my first husband. So from Valencia in Spain they went to Livorno, and from Livorno–Leghorn in English–to Tunisia. MANYA: At its peak, Tunisia's Jewish population exceeded 100,000 – a combination of Sephardi and Mizrahi. HEN: When we speak about Jews from the Middle East and North Africa, specifically in the West, or mainly in the West, we're referring to them as Sephardi. But in Tunisia, it's very interesting to see that there was the Grana community which are Livorno Jews that moved to Tunisia in the 1800s, and they brought the Sephardi way of praying.  And that's why I always use the term Mizrahi to describe myself, because I feel like it encapsulates more of my identity. And for me, the Sephardi title that we often use on those communities doesn't feel accurate to me, and it also has the connection to Ladino, which my grandparents never spoke.  They spoke Tamazight, Judeo-Tamazight, which was the language of those tribes in North Africa. And my family from my mother's side, from Iraq, they were speaking Judeo-Iraqi-Arabic.  So for me, the term Sephardi just doesn't cut it. I go with Mizrahi to describe myself. MANYA: The terms Ashkenazi, Sephardi, and Mizrahi all refer to the places Jews once called home.  Ashkenazi Jews hail from Central and Eastern Europe, particularly Germany, Poland, and Russia. They traditionally speak Yiddish, and their customs and practices reflect the influences of Central and Eastern European cultures.  Pogroms in Eastern Europe and the Holocaust led many Ashkenazi Jews to flee their longtime homes to countries like the United States and their ancestral homeland, Israel.  Mizrahi, which means “Eastern” in Hebrew, refers to the diaspora of descendants of Jewish communities from Middle Eastern countries such as: Iraq, Iran, and Yemen, and North African countries such as: Tunisia, Libya, and Morocco. Ancient Jewish communities that have lived in the region for millennia long before the advent of Islam and Christianity. They often speak dialects of Arabic. Sephardi Jews originate from Spain and Portugal, speaking Ladino and incorporating Spanish and Portuguese cultural influences. Following their expulsion from the Iberian Peninsula in 1492, they settled in regions like North Africa and the Balkans. In Tunisia, the Mizrahi and Sephardi communities lived side by side, but separately. HEN: As time passed, those communities became closer together, still quite separated, but they became closer and closer. And perhaps the reason they were becoming closer was because of the hardship that they faced as Jews.  For the leaders of Muslim armies that came to Tunisia, it didn't matter if you were a Sephardi Jew, or if you were an Amazigh Jew. You were a Jew for them. MANYA: Algeria's invasion of Tunisia in the 18th century had a disproportionate effect on Tunisia's Jewish community. The Algerian army killed thousands of the citizens of Tunis, many of whom were Jewish. Algerians raped Jewish women, looted Jewish homes. LUCETTE: There were moments of trouble when you had an invasion of the Algerian army to impose a prince. The Jews were molested in Tunis. MANYA: After a military invasion, a French protectorate was established in 1881 and lasted until Tunisia gained independence in 1956. The Jews of Tunisia felt much safer under the French protectorate.  They put a lot of stock in the French revolutionary promise of Liberté, égalité, fraternité. Soon, the French language replaced Judeo-Arabic. LUCETTE: Well, under colonization, the Jews were in a better position. First, the school system. They went to modern schools, especially the Alliance [Israélite Universelle] schools, and with that started a form of Westernization.  You had also schools in Italian, created by Italian Jews, and some Tunisian Jews went to these schools and already in the 19th century, there was a form of acculturation and Westernization.  Access to newspapers, creation of newspapers. In the 1880s Jews had already their own newspapers in Hebrew characters, but Arabic language.  And my grandfather was one of the early journalists and they started having their own press and published books, folklore, sort of short stories. MANYA: In May 1940, Nazi Germany invaded France and quickly overran the French Third Republic, forcing the French to sign an armistice agreement in June. The armistice significantly reduced the territory governed by France and created a new government known as the Vichy regime, after the central French city where it was based.  The Vichy regime collaborated with the Nazis, establishing a special administration to introduce anti-Jewish legislation and enforce a compulsory Jewish census in all of its territories including Tunisia. Hen grew up learning about the Holocaust, the Nazis' attempt to erase the Jewish people. As part of his schooling, he learned the names of concentration and death camps and he heard the stories from his friends' grandparents.  But because he was not Ashkenazi, because his grandparents didn't suffer through the same catastrophe that befell Europe, Hen never felt fully accepted.  It was a trauma that belonged to his Ashkenazi friends of German and Polish descent, not to him. Or so they thought and so he thought, until he was a teenager and asked his grandmother Kamisa to finally share their family's journey from Tunisia. That's when he learned that the Mazzig family had not been exempt from Hitler's hatred. In November 1942, Tunisia became the only North African country to come under Nazi Germany's occupation and the Nazis wasted no time. Jewish property was confiscated, and heavy fines were levied on large Jewish communities. With the presence of the Einsatzkommando, a subgroup of the Einsatzgruppen, or mobile killing units, the Nazis were prepared to implement the systematic murder of the Jews of Tunisia. The tide of the war turned just in time to prevent that. LUCETTE: At the time the Germans came, they did not control the Mediterranean, and so they could not export us to the camps. We were saved by that. Lanor camps for men in dangerous places where there were bombs by the Allies. But not for us, it was, I mean, they took our radios. They took the silverware or they took money, this kind of oppression, but they did not murder us.  They took the men away, a few families were directly impacted and died in the camps. A few men. So we were afraid. We were occupied. But compared to what Jews in Europe were subjected to, we didn't suffer.  MANYA: Almost 5,000 Jews, most of them from Tunis and from certain northern communities, were taken captive and incarcerated in 32 labor camps scattered throughout Tunisia. Jews were not only required to wear yellow stars, but those in the camps were also required to wear them on their backs so they could be identified from a distance and shot in the event they tried to escape. HEN: My grandmother never told me until before she died, when she was more open about the stories of oppression, on how she was serving food for the French Nazi officers that were occupying Tunisia, or how my grandfather was in a labor camp, and he was supposed to be sent to a death camp in Europe as well. They never felt like they should share these stories. MANYA: The capture of Tunisia by the Allied forces in May 1943 led the Axis forces in North Africa to surrender. But the country remained under French colonial rule and the antisemitic legislation of the Vichy regime continued until 1944. Many of the Vichy camps, including forced labor camps in the Sahara, continued to operate.  Even after the decline and fall of the Vichy regime and the pursuit of independence from French rule began, conditions for the Mazzig family and many others in the Tunisian Jewish community did not improve.  But the source of much of the hostility and strife was actually a beacon of hope for Tunisia's Jews. On May 14, 1948, the world had witnessed the creation of the state of Israel, sparking outrage throughout the Arab world. Seven Arab nations declared war on Israel the day after it declared independence.  Amid the rise of Tunisian nationalism and its push for independence from France, Jewish communities who had lived in Tunisia for centuries became targets. Guilty by association. No longer welcome. Rabbinical councils were dismantled. Jewish sports associations banned. Jews practiced their religion in hiding. Hen's grandfather recounted violence in the Jewish quarter of Tunis.  HEN: When World War Two was over, the Jewish community in Tunisia was hoping that now that Tunisia would have emancipation, and it would become a country, that their neighbors and the country itself would protect them. Because when it was Nazis, they knew that it was a foreign power that came from France and oppressed them. They knew that there was some hatred in the past, from their Muslim neighbors towards them.  But they also were hoping that, if anything, they would go back to the same status of a dhimmi, of being a protected minority. Even if they were not going to be fully accepted and celebrated in this society, at least they would be protected, for paying tax. And this really did not happen. MANYA: By the early 1950s, life for the Mazzig family became untenable. By then, American Jewish organizations based in Tunis started working to take Jews to Israel right away.  HEN: [My family decided to leave.] They took whatever they had left. And they got on a boat. And my grandmother told me this story before she passed away on how they were on this boat coming to Israel.  And they were so happy, and they were crying because they felt that finally after generations upon generations of oppression of living as a minority that knows that anytime the ruler might turn on them and take everything they have and pull the ground underneath their feet, they are going to come to a place where they are going to be protected. And maybe they will face hate, but no one will hate them because they're Jewish.  And I often dream about my grandmother being a young girl on this boat and how she must have felt to know that the nightmare and the hell that she went through is behind her and that she was coming home. MANYA: The boat they sailed to Israel took days. When Hen's uncle, just a young child at the time, got sick, the captain threatened to throw him overboard. Hen's grandmother hid the child inside her clothes until they docked in Israel. When they arrived, they were sprayed with DDT to kill any lice or disease, then placed in ma'abarot, which in Hebrew means transit camps. In this case, it was a tent with one bed. HEN: They were really mistreated back then. And it's not criticism. I mean, yes, it is also criticism, but it's not without understanding the context. That it was a young country that just started, and those Jewish communities, Jewish refugees came from Tunisia, they didn't speak Hebrew. They didn't look like the other Jewish communities there. And while they all had this in common, that they were all Jews, they had a very different experience. MANYA: No, the family's arrival in the Holy Land was nothing like what they had imagined. But even still, it was a dream fulfilled and there was hope, which they had lost in Tunisia. HEN: I think that it was somewhere in between having both this deep connection to Israel and going there because they wanted to, and also knowing that there's no future in Tunisia. And the truth is that even–and I'm sure people that are listening to us, that are strong Zionists and love Israel, if you tell them ‘OK, so move tomorrow,' no matter how much you love Israel, it's a very difficult decision to make.  Unless it's not really a decision. And I think for them, it wasn't really a decision. And they went through so much, they knew, OK, we have to leave and I think for the first time having a country, having Israel was the hope that they had for centuries to go back home, finally realized. MANYA: Valensi's family did stay a while longer. When Tunisia declared independence in 1956, her father, a ceramicist, designed tiles for the residence of President Habib Bourguiba. Those good relations did not last.  Valensi studied history in France, married an engineer, and returned to Tunisia. But after being there for five years, it became clear that Jews were not treated equally and they returned to France in 1965. LUCETTE: I did not plan to emigrate. And then it became more and more obvious that some people were more equal than others [laugh]. And so there was this nationalist mood where responsibilities were given to Muslims rather than Jews and I felt more and more segregated.  And so, my husband was an engineer from a good engineering school. Again, I mean, he worked for another engineer, who was a Muslim. We knew he would never reach the same position. His father was a lawyer. And in the tribunal, he had to use Arabic. And so all these things accumulated, and we were displaced. MANYA: Valensi said Jewish emigration from Tunisia accelerated at two more mileposts. Even after Tunisia declared independence, France maintained a presence and a naval base in the port city of Bizerte, a strategic port on the Mediterranean for the French who were fighting with Algeria.  In 1961, Tunisian forces blockaded the naval base and warned France to stay out of its airspace. What became known as the Bizerte Crisis lasted for three days. LUCETTE: There were critical times, like what we call “La Crise de Bizerte.” Bizerte is a port to the west of Tunis that used to be a military port and when independence was negotiated with France, the French kept this port, where they could keep an army, and Bourguiba decided that he wanted this port back. And there was a war, a conflict, between Tunisia and France in ‘61.  And that crisis was one moment when Jews thought: if there is no French presence to protect us, then anything could happen. You had the movement of emigration.  Of course, much later, ‘67, the unrest in the Middle East, and what happened there provoked a kind of panic, and there were movements against the Jews in Tunis – violence and destruction of shops, etc. So they emigrated again. Now you have only a few hundred Jews left. MANYA: Valensi's first husband died at an early age. Her second husband, Abraham Udovitch, is the former chair of Near Eastern Studies at Princeton University. Together, they researched and published a book about the Jewish communities in the Tunisian island of Djerba. The couple now splits their time between Paris and Princeton. But Valensi returns to Tunisia every year. It's still home. LUCETTE: When I go, strange thing, I feel at home. I mean, I feel I belong. My Arabic comes back. The words that I thought I had forgotten come back. They welcome you. I mean, if you go, you say you come from America, they're going to ask you questions. Are you Jewish? Did you go to Israel? I mean, these kind of very brutal questions, right away. They're going there. The taxi driver won't hesitate to ask you: Are you Jewish? But at the same time, they're very welcoming. So, I have no trouble. MANYA: Hen, on the other hand, has never been to the land of his ancestors. He holds on to his grandparents' trauma. And fear.  HEN: Tunisia just still feels a bit unsafe to me. Just as recent as a couple of months ago, there was a terror attack. So it's something that's still occurring.  MANYA: Just last year, a member of the Tunisian National Guard opened fire on worshippers outside El Ghriba Synagogue where a large gathering of Jewish pilgrims were celebrating the festival of Lag BaOmer. The synagogue is located on the Tunisian island of Djerba where Valensi and her husband did research for their book. Earlier this year, a mob attacked an abandoned synagogue in the southern city of Sfax, setting fire to the building's courtyard. Numbering over 100,000 Jews on the eve of Israel's Independence in 1948, the Tunisian Jewish community is now estimated to be less than 1,000.  There has been limited contact over the years between Tunisia and Israel. Some Israeli tourists, mostly of Tunisian origin, annually visit the El Ghriba synagogue in Djerba. But the government has largely been hostile to the Jewish state.  In the wake of the October 7 attack, the Tunisian parliament began debate on a law that would criminalize any normalization of ties with Israel. Still, Hen would like to go just once to see where his grandparents lived. Walked. Cooked. Prayed.  But to him it's just geography, an arbitrary place on a map. The memories, the music, the recipes, the traditions. It's no longer in Tunisia. It's elsewhere now – in the only country that preserved it. HEN: The Jewish Tunisian culture, the only place that it's been maintained is in Israel. That's why it's still alive. Like in Tunisia, it's not really celebrated. It's not something that they keep as much as they keep here.  Like if you want to go to a proper Mimouna, you would probably need to go to Israel, not to North Africa, although that's where it started. And the same with the Middle Eastern Jewish cuisine. The only place in the world, where be it Tunisian Jews and Iraqi Jews, or Yemenite Jews, still develop their recipes, is in Israel.  Israel is home, and this is where we still celebrate our culture and our cuisine and our identity is still something that I can engage with here.  I always feel like I am living the dreams of my grandparents, and I know that my grandmother is looking from above and I know how proud she is that we have a country, that we have a place to be safe at.  And that everything I do today is to protect my people, to protect the Jewish people, and making sure that next time when a country, when an empire, when a power would turn on Jews we'll have a place to go to and be safe. MANYA: Tunisian Jews are just one of the many Jewish communities who, in the last century, left Arab countries to forge new lives for themselves and future generations.  Join us next week as we share another untold story of The Forgotten Exodus. Many thanks to Hen for sharing his story. You can read more in his memoir The Wrong Kind of Jew: A Mizrahi Manifesto. Too many times during my reporting, I encountered children and grandchildren who didn't have the answers to my questions because they'd never asked. That's why one of the goals of this project is to encourage you to ask those questions. Find your stories. Atara Lakritz is our producer. T.K. Broderick is our sound engineer. Special thanks to Jon Schweitzer, Nicole Mazur, Sean Savage, and Madeleine Stern, and so many of our colleagues, too many to name really, for making this series possible.  You can subscribe to The Forgotten Exodus on Apple Podcasts, Spotify, or wherever you listen to podcasts, and you can learn more at AJC.org/theforgottenexodus.  The views and opinions of our guests don't necessarily reflect the positions of AJC.  You can reach us at theforgottenexodus@ajc.org. If you've enjoyed this episode, please be sure to spread the word, and hop onto Apple Podcasts or Spotify to rate us and write a review to help more listeners find us.

“In the Israeli DNA and the Jewish DNA, we have to fight to be who we are. In every generation, empires and big forces tried to erase us . . . I know what it is to be rejected for several parts of my identity... I'm fighting for my ancestors, but I'm also fighting for our future generation.”  Hen Mazzig, a writer, digital creator, and founder of the Tel Aviv Institute, shares his powerful journey as a proud Israeli, LGBTQ+, and Mizrahi Jew, in the premiere episode of the second season of the award-winning podcast, The Forgotten Exodus. Hen delves into his family's deep roots in Tunisia, their harrowing experiences during the Nazi occupation, and their eventual escape to Israel. Discover the rich history of Tunisia's ancient Amazigh Jewish community, the impact of French colonial and Arab nationalist movements on Jews in North Africa, and the cultural identity that Hen passionately preserves today. Joining the conversation is historian Lucette Valensi, an expert on Tunisian Jewish culture, who provides scholarly insights into the longstanding presence of Jews in Tunisia, from antiquity to their exodus in the mid-20th century. ___ Show notes: Sign up to receive podcast updates here. Learn more about the series here. Song credits:  "Penceresi Yola Karsi" -- by Turku, Nomads of the Silk Road Pond5:  “Desert Caravans”: Publisher: Pond5 Publishing Beta (BMI), Composer: Tiemur Zarobov (BMI), IPI#1098108837 “Sentimental Oud Middle Eastern”: Publisher: Pond5 Publishing Beta (BMI), Composer: Sotirios Bakas (BMI), IPI#797324989. “Meditative Middle Eastern Flute”: Publisher: Pond5 Publishing Beta (BMI), Composer: Danielyan Ashot Makichevich (BMI), IPI Name #00855552512, United States BMI “Tunisia Eastern”: Publisher: Edi Surya Nurrohim, Composer: Edi Surya Nurrohim, Item ID#155836469. “At The Rabbi's Table”: Publisher: Pond5 Publishing Beta (BMI), Composer: Fazio Giulio (IPI/CAE# 00198377019). “Fields Of Elysium”; Publisher: Mysterylab Music; Composer: Mott Jordan; ID#79549862  “Frontiers”: Publisher: Pond5 Publishing Beta (BMI); Composer: Pete Checkley (BMI), IPI#380407375 “Hatikvah (National Anthem Of Israel)”; Composer: Eli Sibony; ID#122561081 “Tunisian Pot Dance (Short)”: Publisher: Pond5 Publishing Beta (BMI); Composer: kesokid, ID #97451515 “Middle East Ident”; Publisher: Pond5 Publishing Alpha (ASCAP); Composer: Alon Marcus (ACUM), IPI#776550702 “Adventures in the East”: Publisher: Pond5 Publishing Beta (BMI) Composer: Petar Milinkovic (BMI), IPI#00738313833. ___ Episode Transcript: HEN MAZZIG: They took whatever they had left and they got on a boat. And my grandmother told me this story before she passed away on how they were on this boat coming to Israel.  And they were so happy, and they were crying because they felt that finally after generations upon generations of oppression they are going to come to a place where they are going to be protected, and that she was coming home. MANYA BRACHEAR PASHMAN: The world has overlooked an important episode in modern history: the 800,000 Jews who left or were driven from their homes in the Middle East and North Africa in the mid-20th century. Welcome to the second season of The Forgotten Exodus, brought to you by American Jewish Committee. This series explores that pivotal moment in history and the little-known Jewish heritage of Iran and Arab nations. As Jews around the world confront violent antisemitism and Israelis face daily attacks by terrorists on multiple fronts, our second season explores how Jews have lived throughout the region for generations–despite hardship, hostility, and hatred–then sought safety and new possibilities in their ancestral homeland. I'm your host, Manya Brachear Pashman. Join us as we explore untold family histories and personal stories of courage, perseverance, and resilience from this transformative and tumultuous period of history for the Jewish people and the Middle East.  The world has ignored these voices. We will not. This is The Forgotten Exodus.  Today's episode: leaving Tunisia. __ [Tel Aviv Pride video] MANYA BRACHEAR PASHMAN: Every June, Hen Mazzig, who splits his time between London and Tel Aviv, heads to Israel to show his Pride. His Israeli pride. His LGBTQ+ pride. And his Mizrahi Jewish pride. For that one week, all of those identities coalesce.  And while other cities around the world have transformed Pride into a June version of the Macy's Thanksgiving Day Parade, Israel is home to one of the few vibrant LGBTQ communities in the Middle East. Tel Aviv keeps it real. HEN: For me, Pride in Israel, in Tel Aviv, it still has this element of fighting for something. And that it's important for all of us to show up and to come out to the Pride Parade because if we're not going to be there, there's some people with agendas to erase us and we can't let them do it. MANYA: This year, the Tel Aviv Pride rally was a more somber affair as participants demanded freedom for the more than 100 hostages still held in Gaza since October 7th.  On that day, Hamas terrorists bent on erasing Jews from the Middle East went on a murderous rampage, killing more than 1,200, kidnapping 250 others, and unleashing what has become a 7-front war on Israel. HEN: In the Israeli DNA and the Jewish DNA we have to fight to be who we are. In every generation, empires and big forces tried to erase us, and we had to fight. And the LGBTQ+ community also knows very well how hard it is. I know what it is to be rejected for several parts of my identity. And I don't want anyone to go through that. I don't want my children to go through that. I'm fighting for my ancestors, but I'm also fighting for our future generation. MANYA: Hen Mazzig is an international speaker, writer, and digital influencer. In 2022, he founded the Tel Aviv Institute, a social media laboratory that tackles antisemitism online. He's also a second-generation Israeli, whose maternal grandparents fled Iraq, while his father's parents fled Tunisia – roots that echo in the family name: Mazzig. HEN: The last name Mazzig never made sense, because in Israel a lot of the last names have meaning in Hebrew.  So I remember one of my teachers in school was saying that Mazzig sounds like mozeg, which means pouring in Hebrew. Maybe your ancestors were running a bar or something? Clearly, this teacher did not have knowledge of the Amazigh people. Which, later on I learned, several of those tribes, those Amazigh tribes, were Jewish or practiced Judaism, and that there was 5,000 Jews that came from Tunisia that were holding both identities of being Jewish and Amazigh.  And today, they have last names like Mazzig, and Amzaleg, Mizzoug. There's several of those last names in Israel today. And they are the descendants of those Jewish communities that have lived in the Atlas Mountains. MANYA: The Atlas Mountains. A 1,500-mile chain of magnificent peaks and treacherous terrain that stretch across Algeria, Morocco, and Tunisia, separating the Sahara from the Mediterranean and Atlantic coastline.  It's where the nomadic Amazigh have called home for thousands of years. The Amazigh trace their origins to at least 2,000 BCE  in western North Africa. They speak the language of Tamazight and rely on cattle and agriculture as their main sources of income.  But textiles too. In fact, you've probably heard of the Amazigh or own a rug woven by them. A Berber rug. HEN: Amazigh, which are also called Berbers. But they're rejecting this term because of the association with barbarians, which was the title that European colonialists when they came to North Africa gave them. There's beautiful folklore about Jewish leaders within the Amazigh people. One story that I really connected to was the story of Queen Dihya that was also known as El-Kahina, which in Arabic means the Kohen, the priest, and she was known as this leader of the Amazigh tribes, and she was Jewish.  Her derrogaters were calling her a Jewish witch, because they said that she had the power to foresee the future. And her roots were apparently connected to Queen Sheba and her arrival from Israel back to Africa. And she was the descendant of Queen Sheba. And that's how she led the Amazigh people.  And the stories that I read about her, I just felt so connected. How she had this long, black, curly hair that went all the way down to her knees, and she was fierce, and she was very committed to her identity, and she was fighting against the Islamic expansion to North Africa.  And when she failed, after years of holding them off, she realized that she can't do it anymore and she's going to lose. And she was not willing to give up her Jewish identity and convert to Islam and instead she jumped into a well and died. This well is known today in Tunisia. It's the [Bir] Al-Kahina or Dihya's Well that is still in existence. Her descendants, her kids, were Jewish members of the Amazigh people.  Of course, I would like to believe that I am the descendant of royalty. MANYA: Scholars debate whether the Amazigh converted to Judaism or descended from Queen Dihya and stayed.  Lucette Valensi is a French scholar of Tunisian history who served as a director of studies at the School for Advanced Studies in the Social Sciences in Paris, one of the most prestigious institutions of graduate education in France. She has written extensively about Tunisian Jewish culture.   Generations of her family lived in Tunisia. She says archaeological evidence proves Jews were living in that land since Antiquity. LUCETTE VALENSI: I myself am a Chemla, born Chemla. And this is an Arabic name, which means a kind of belt. And my mother's name was Tartour, which is a turban [laugh]. So the names were Arabic. So my ancestors spoke Arabic. I don't know if any of them spoke Berber before, or Latin. I have no idea. But there were Jews in antiquity and of course, through Saint Augustin. MANYA: So when did Jews arrive in Tunisia? LUCETTE: [laugh] That's a strange question because they were there since Antiquity. We have evidence of their presence in mosaics of synagogues, from the times of Byzantium. I think we think in terms of a short chronology, and they would tend to associate the Jews to colonization, which does not make sense, they were there much before French colonization. They were there for millennia. MANYA: Valensi says Jews lived in Tunisia dating to the time of Carthage, an ancient city-state in what is now Tunisia, that reached its peak in the fourth century BCE. Later, under Roman and then Byzantine rule, Carthage continued to play a vital role as a center of commerce and trade during antiquity.  Besides the role of tax collectors, Jews were forbidden to serve in almost all public offices. Between the 5th and 8th centuries CE, conditions fluctuated between relief and forced conversions while under Christian rule.  After the Islamic conquest of Tunisia in the seventh and early eighth centuries CE, the treatment of Jews largely depended on which Muslim ruler was in charge at the time.  Some Jews converted to Islam while others lived as dhimmis, or second-class citizens, protected by the state in exchange for a special tax known as the jizya. In 1146, the first caliph of the Almohad dynasty, declared that the Prophet Muhammad had granted Jews religious freedom for only 500 years, by which time if the messiah had not come, they had to convert.  Those who did not convert and even those who did were forced to wear yellow turbans or other special garb called shikra, to distinguish them from Muslims. An influx of Jews expelled from Spain and Portugal arrived in the 14th Century. In the 16th Century, Tunisia became part of the Ottoman Empire, and the situation of Jews improved significantly. Another group who had settled in the coastal Tuscan city of Livorno crossed the Mediterranean in the 17th and 18th centuries to make Tunisia their home. LUCETTE: There were other groups that came, Jews from Italy, Jews from Spain, of course, Spain and Portugal, different periods. 14th century already from Spain and then from Spain and Portugal. From Italy, from Livorno, that's later, but the Jews from Livorno themselves came from Spain.  So I myself am named Valensi. From Valencia. It was the family name of my first husband. So from Valencia in Spain they went to Livorno, and from Livorno–Leghorn in English–to Tunisia. MANYA: At its peak, Tunisia's Jewish population exceeded 100,000 – a combination of Sephardi and Mizrahi. HEN: When we speak about Jews from the Middle East and North Africa, specifically in the West, or mainly in the West, we're referring to them as Sephardi. But in Tunisia, it's very interesting to see that there was the Grana community which are Livorno Jews that moved to Tunisia in the 1800s, and they brought the Sephardi way of praying.  And that's why I always use the term Mizrahi to describe myself, because I feel like it encapsulates more of my identity. And for me, the Sephardi title that we often use on those communities doesn't feel accurate to me, and it also has the connection to Ladino, which my grandparents never spoke.  They spoke Tamazight, Judeo-Tamazight, which was the language of those tribes in North Africa. And my family from my mother's side, from Iraq, they were speaking Judeo-Iraqi-Arabic.  So for me, the term Sephardi just doesn't cut it. I go with Mizrahi to describe myself. MANYA: The terms Ashkenazi, Sephardi, and Mizrahi all refer to the places Jews once called home.  Ashkenazi Jews hail from Central and Eastern Europe, particularly Germany, Poland, and Russia. They traditionally speak Yiddish, and their customs and practices reflect the influences of Central and Eastern European cultures.  Pogroms in Eastern Europe and the Holocaust led many Ashkenazi Jews to flee their longtime homes to countries like the United States and their ancestral homeland, Israel.  Mizrahi, which means “Eastern” in Hebrew, refers to the diaspora of descendants of Jewish communities from Middle Eastern countries such as: Iraq, Iran, and Yemen, and North African countries such as: Tunisia, Libya, and Morocco. Ancient Jewish communities that have lived in the region for millennia long before the advent of Islam and Christianity. They often speak dialects of Arabic. Sephardi Jews originate from Spain and Portugal, speaking Ladino and incorporating Spanish and Portuguese cultural influences. Following their expulsion from the Iberian Peninsula in 1492, they settled in regions like North Africa and the Balkans. In Tunisia, the Mizrahi and Sephardi communities lived side by side, but separately. HEN: As time passed, those communities became closer together, still quite separated, but they became closer and closer. And perhaps the reason they were becoming closer was because of the hardship that they faced as Jews.  For the leaders of Muslim armies that came to Tunisia, it didn't matter if you were a Sephardi Jew, or if you were an Amazigh Jew. You were a Jew for them. MANYA: Algeria's invasion of Tunisia in the 18th century had a disproportionate effect on Tunisia's Jewish community. The Algerian army killed thousands of the citizens of Tunis, many of whom were Jewish. Algerians raped Jewish women, looted Jewish homes. LUCETTE: There were moments of trouble when you had an invasion of the Algerian army to impose a prince. The Jews were molested in Tunis. MANYA: After a military invasion, a French protectorate was established in 1881 and lasted until Tunisia gained independence in 1956. The Jews of Tunisia felt much safer under the French protectorate.  They put a lot of stock in the French revolutionary promise of Liberté, égalité, fraternité. Soon, the French language replaced Judeo-Arabic. LUCETTE: Well, under colonization, the Jews were in a better position. First, the school system. They went to modern schools, especially the Alliance [Israélite Universelle] schools, and with that started a form of Westernization.  You had also schools in Italian, created by Italian Jews, and some Tunisian Jews went to these schools and already in the 19th century, there was a form of acculturation and Westernization.  Access to newspapers, creation of newspapers. In the 1880s Jews had already their own newspapers in Hebrew characters, but Arabic language.  And my grandfather was one of the early journalists and they started having their own press and published books, folklore, sort of short stories. MANYA: In May 1940, Nazi Germany invaded France and quickly overran the French Third Republic, forcing the French to sign an armistice agreement in June. The armistice significantly reduced the territory governed by France and created a new government known as the Vichy regime, after the central French city where it was based.  The Vichy regime collaborated with the Nazis, establishing a special administration to introduce anti-Jewish legislation and enforce a compulsory Jewish census in all of its territories including Tunisia. Hen grew up learning about the Holocaust, the Nazis' attempt to erase the Jewish people. As part of his schooling, he learned the names of concentration and death camps and he heard the stories from his friends' grandparents.  But because he was not Ashkenazi, because his grandparents didn't suffer through the same catastrophe that befell Europe, Hen never felt fully accepted.  It was a trauma that belonged to his Ashkenazi friends of German and Polish descent, not to him. Or so they thought and so he thought, until he was a teenager and asked his grandmother Kamisa to finally share their family's journey from Tunisia. That's when he learned that the Mazzig family had not been exempt from Hitler's hatred. In November 1942, Tunisia became the only North African country to come under Nazi Germany's occupation and the Nazis wasted no time. Jewish property was confiscated, and heavy fines were levied on large Jewish communities. With the presence of the Einsatzkommando, a subgroup of the Einsatzgruppen, or mobile killing units, the Nazis were prepared to implement the systematic murder of the Jews of Tunisia. The tide of the war turned just in time to prevent that. LUCETTE: At the time the Germans came, they did not control the Mediterranean, and so they could not export us to the camps. We were saved by that. Lanor camps for men in dangerous places where there were bombs by the Allies. But not for us, it was, I mean, they took our radios. They took the silverware or they took money, this kind of oppression, but they did not murder us.  They took the men away, a few families were directly impacted and died in the camps. A few men. So we were afraid. We were occupied. But compared to what Jews in Europe were subjected to, we didn't suffer.  MANYA: Almost 5,000 Jews, most of them from Tunis and from certain northern communities, were taken captive and incarcerated in 32 labor camps scattered throughout Tunisia. Jews were not only required to wear yellow stars, but those in the camps were also required to wear them on their backs so they could be identified from a distance and shot in the event they tried to escape. HEN: My grandmother never told me until before she died, when she was more open about the stories of oppression, on how she was serving food for the French Nazi officers that were occupying Tunisia, or how my grandfather was in a labor camp, and he was supposed to be sent to a death camp in Europe as well. They never felt like they should share these stories. MANYA: The capture of Tunisia by the Allied forces in May 1943 led the Axis forces in North Africa to surrender. But the country remained under French colonial rule and the antisemitic legislation of the Vichy regime continued until 1944. Many of the Vichy camps, including forced labor camps in the Sahara, continued to operate.  Even after the decline and fall of the Vichy regime and the pursuit of independence from French rule began, conditions for the Mazzig family and many others in the Tunisian Jewish community did not improve.  But the source of much of the hostility and strife was actually a beacon of hope for Tunisia's Jews. On May 14, 1948, the world had witnessed the creation of the state of Israel, sparking outrage throughout the Arab world. Seven Arab nations declared war on Israel the day after it declared independence.  Amid the rise of Tunisian nationalism and its push for independence from France, Jewish communities who had lived in Tunisia for centuries became targets. Guilty by association. No longer welcome. Rabbinical councils were dismantled. Jewish sports associations banned. Jews practiced their religion in hiding. Hen's grandfather recounted violence in the Jewish quarter of Tunis.  HEN: When World War Two was over, the Jewish community in Tunisia was hoping that now that Tunisia would have emancipation, and it would become a country, that their neighbors and the country itself would protect them. Because when it was Nazis, they knew that it was a foreign power that came from France and oppressed them. They knew that there was some hatred in the past, from their Muslim neighbors towards them.  But they also were hoping that, if anything, they would go back to the same status of a dhimmi, of being a protected minority. Even if they were not going to be fully accepted and celebrated in this society, at least they would be protected, for paying tax. And this really did not happen. MANYA: By the early 1950s, life for the Mazzig family became untenable. By then, American Jewish organizations based in Tunis started working to take Jews to Israel right away.  HEN: [My family decided to leave.] They took whatever they had left. And they got on a boat. And my grandmother told me this story before she passed away on how they were on this boat coming to Israel.  And they were so happy, and they were crying because they felt that finally after generations upon generations of oppression of living as a minority that knows that anytime the ruler might turn on them and take everything they have and pull the ground underneath their feet, they are going to come to a place where they are going to be protected. And maybe they will face hate, but no one will hate them because they're Jewish.  And I often dream about my grandmother being a young girl on this boat and how she must have felt to know that the nightmare and the hell that she went through is behind her and that she was coming home. MANYA: The boat they sailed to Israel took days. When Hen's uncle, just a young child at the time, got sick, the captain threatened to throw him overboard. Hen's grandmother hid the child inside her clothes until they docked in Israel. When they arrived, they were sprayed with DDT to kill any lice or disease, then placed in ma'abarot, which in Hebrew means transit camps. In this case, it was a tent with one bed. HEN: They were really mistreated back then. And it's not criticism. I mean, yes, it is also criticism, but it's not without understanding the context. That it was a young country that just started, and those Jewish communities, Jewish refugees came from Tunisia, they didn't speak Hebrew. They didn't look like the other Jewish communities there. And while they all had this in common, that they were all Jews, they had a very different experience. MANYA: No, the family's arrival in the Holy Land was nothing like what they had imagined. But even still, it was a dream fulfilled and there was hope, which they had lost in Tunisia. HEN: I think that it was somewhere in between having both this deep connection to Israel and going there because they wanted to, and also knowing that there's no future in Tunisia. And the truth is that even–and I'm sure people that are listening to us, that are strong Zionists and love Israel, if you tell them ‘OK, so move tomorrow,' no matter how much you love Israel, it's a very difficult decision to make.  Unless it's not really a decision. And I think for them, it wasn't really a decision. And they went through so much, they knew, OK, we have to leave and I think for the first time having a country, having Israel was the hope that they had for centuries to go back home, finally realized. MANYA: Valensi's family did stay a while longer. When Tunisia declared independence in 1956, her father, a ceramicist, designed tiles for the residence of President Habib Bourguiba. Those good relations did not last.  Valensi studied history in France, married an engineer, and returned to Tunisia. But after being there for five years, it became clear that Jews were not treated equally and they returned to France in 1965. LUCETTE: I did not plan to emigrate. And then it became more and more obvious that some people were more equal than others [laugh]. And so there was this nationalist mood where responsibilities were given to Muslims rather than Jews and I felt more and more segregated.  And so, my husband was an engineer from a good engineering school. Again, I mean, he worked for another engineer, who was a Muslim. We knew he would never reach the same position. His father was a lawyer. And in the tribunal, he had to use Arabic. And so all these things accumulated, and we were displaced. MANYA: Valensi said Jewish emigration from Tunisia accelerated at two more mileposts. Even after Tunisia declared independence, France maintained a presence and a naval base in the port city of Bizerte, a strategic port on the Mediterranean for the French who were fighting with Algeria.  In 1961, Tunisian forces blockaded the naval base and warned France to stay out of its airspace. What became known as the Bizerte Crisis lasted for three days. LUCETTE: There were critical times, like what we call “La Crise de Bizerte.” Bizerte is a port to the west of Tunis that used to be a military port and when independence was negotiated with France, the French kept this port, where they could keep an army, and Bourguiba decided that he wanted this port back. And there was a war, a conflict, between Tunisia and France in ‘61.  And that crisis was one moment when Jews thought: if there is no French presence to protect us, then anything could happen. You had the movement of emigration.  Of course, much later, ‘67, the unrest in the Middle East, and what happened there provoked a kind of panic, and there were movements against the Jews in Tunis – violence and destruction of shops, etc. So they emigrated again. Now you have only a few hundred Jews left. MANYA: Valensi's first husband died at an early age. Her second husband, Abraham Udovitch, is the former chair of Near Eastern Studies at Princeton University. Together, they researched and published a book about the Jewish communities in the Tunisian island of Djerba. The couple now splits their time between Paris and Princeton. But Valensi returns to Tunisia every year. It's still home. LUCETTE: When I go, strange thing, I feel at home. I mean, I feel I belong. My Arabic comes back. The words that I thought I had forgotten come back. They welcome you. I mean, if you go, you say you come from America, they're going to ask you questions. Are you Jewish? Did you go to Israel? I mean, these kind of very brutal questions, right away. They're going there. The taxi driver won't hesitate to ask you: Are you Jewish? But at the same time, they're very welcoming. So, I have no trouble. MANYA: Hen, on the other hand, has never been to the land of his ancestors. He holds on to his grandparents' trauma. And fear.  HEN: Tunisia just still feels a bit unsafe to me. Just as recent as a couple of months ago, there was a terror attack. So it's something that's still occurring.  MANYA: Just last year, a member of the Tunisian National Guard opened fire on worshippers outside El Ghriba Synagogue where a large gathering of Jewish pilgrims were celebrating the festival of Lag BaOmer. The synagogue is located on the Tunisian island of Djerba where Valensi and her husband did research for their book. Earlier this year, a mob attacked an abandoned synagogue in the southern city of Sfax, setting fire to the building's courtyard. Numbering over 100,000 Jews on the eve of Israel's Independence in 1948, the Tunisian Jewish community is now estimated to be less than 1,000.  There has been limited contact over the years between Tunisia and Israel. Some Israeli tourists, mostly of Tunisian origin, annually visit the El Ghriba synagogue in Djerba. But the government has largely been hostile to the Jewish state.  In the wake of the October 7 attack, the Tunisian parliament began debate on a law that would criminalize any normalization of ties with Israel. Still, Hen would like to go just once to see where his grandparents lived. Walked. Cooked. Prayed.  But to him it's just geography, an arbitrary place on a map. The memories, the music, the recipes, the traditions. It's no longer in Tunisia. It's elsewhere now – in the only country that preserved it. HEN: The Jewish Tunisian culture, the only place that it's been maintained is in Israel. That's why it's still alive. Like in Tunisia, it's not really celebrated. It's not something that they keep as much as they keep here.  Like if you want to go to a proper Mimouna, you would probably need to go to Israel, not to North Africa, although that's where it started. And the same with the Middle Eastern Jewish cuisine. The only place in the world, where be it Tunisian Jews and Iraqi Jews, or Yemenite Jews, still develop their recipes, is in Israel.  Israel is home, and this is where we still celebrate our culture and our cuisine and our identity is still something that I can engage with here.  I always feel like I am living the dreams of my grandparents, and I know that my grandmother is looking from above and I know how proud she is that we have a country, that we have a place to be safe at.  And that everything I do today is to protect my people, to protect the Jewish people, and making sure that next time when a country, when an empire, when a power would turn on Jews we'll have a place to go to and be safe. MANYA: Tunisian Jews are just one of the many Jewish communities who, in the last century, left Arab countries to forge new lives for themselves and future generations.  Join us next week as we share another untold story of The Forgotten Exodus. Many thanks to Hen for sharing his story. You can read more in his memoir The Wrong Kind of Jew: A Mizrahi Manifesto. Too many times during my reporting, I encountered children and grandchildren who didn't have the answers to my questions because they'd never asked. That's why one of the goals of this project is to encourage you to ask those questions. Find your stories. Atara Lakritz is our producer. T.K. Broderick is our sound engineer. Special thanks to Jon Schweitzer, Nicole Mazur, Sean Savage, and Madeleine Stern, and so many of our colleagues, too many to name really, for making this series possible.  You can subscribe to The Forgotten Exodus on Apple Podcasts, Spotify, or wherever you listen to podcasts, and you can learn more at AJC.org/theforgottenexodus.  The views and opinions of our guests don't necessarily reflect the positions of AJC.  You can reach us at theforgottenexodus@ajc.org. If you've enjoyed this episode, please be sure to spread the word, and hop onto Apple Podcasts or Spotify to rate us and write a review to help more listeners find us.

Today we hear from Douglas Robertson. In 1971 Douglas's father, Dougal, a retired merchant navy sailor turned Staffordshire dairy farmer, sold his farm and bought a yacht. He planned to sail around the world with his wife, daughter and three sons. Douglas was then sixteen and today casts his mind back to that fateful voyage. He recalls in great detail the purchase and preparations of the yacht Lucette, their trans-Atlantic voyage and continuing journey to the Pacific. It was there, hundreds of miles from anywhere, that their yacht was sunk by killer whales and the Robertson family were cast adrift. The story of their survival is astonishing. Hosted on Acast. See acast.com/privacy for more information.

Le dimanche de 7h à 8h avec Lucette.

Le dimanche de 7h à 8h avec Lucette.

In this light-hearted episode of "Embodying Change," we sit down with Lucette Quarteron, a dynamic global citizen and visionary leader. Lucette shares her unique insights on self-leadership, the proper use of power, and conflict management, drawing from her rich personal and professional journey. Discover how Lucette transforms organizational cultures, fosters workplace trust, and empowers others to embrace change.Key Takeaways:The importance of self-leadership and healing personal wounds to lead others effectively.Strategies for managing emotions in conflict situations.The significance of standing up for your values and setting boundaries.How to build trust and acknowledge the contributions of others in a professional setting.Compelling Quotes:"You need to heal your wounds. If you don't heal your personal wounds, you're going to create wounds in others. Self-leadership is being aware of yourself so that it impacts others positively.""When the emotion is overwhelming, the brain cannot function. You can just acknowledge that the person is furious and suggest discussing it later. It's about managing emotions first so that you can think clearly.""Stand up for your beliefs and values, whatever the consequences. If you don't respect yourself, nobody will. It's like not respecting yourself if you don't put boundaries."Resources Mentioned:Conflict Management Workshop - Join Lucette on June 25th at the beautiful Chateau D'Ouchy in Lausanne.Gary Chapman and Paul White's Book on Workplace Appreciation - Learn about the five languages of appreciation in the workplace.The Leading Well report - Learn about the 10 practices sited by aid leaders to Lead WellConnect with Lucette Quartiron:Lucette Quarteron's website: Explore Lucette's work and contact her for coaching sessions or workshopsLinkedIn: Lucette Quarteron's profileYouTube: Lucette Quartiron on Conflict Management (in French)Subscribe & Review: If you enjoyed this episode, please subscribe to "Embodying Change" on your favorite podcast platform and leave a review. Your feedback helps us reach more listeners and continue to bring you inspiring content.Join Us Next Time: Stay tuned for more insightful conversations that help you embody change in your own life and work. Thank you for listening!

Le dimanche de 7h à 8h avec Lucette.

Le dimanche de 7h à 8h avec Lucette.

La fin de la saison approche, il nous reste quelques diffusions avant la pause estivale, mais avant, j'avais envie de parler de dessin de caractères avec une femme qui m'inspire, Alice Savoie. Alice Savoie est type designer, chercheuse et enseignante, trois activités que nous prenons le temps de décortiquer dans cet épisode. D'abord, la recherche sur l'histoire de la typo et le projet Women in Type puis, son processus créatif avec le dessin du caractère Faune. Son point de vue sur la famille typographique comme système est passionnant. Je lui demande aussi comment elle met un prix sur un dessin de caractères dans le cadre de la commande, comment elle jongle avec ses différentes activités et l'évolution de la place des femmes dans le paysage de la typo. Bonne écoute !➡️ @alice_savoie frenchtype.comLes références citées :- Duperré, Paris- Estiennes, Paris - Florence Euvremer- Hervé Aracil- Zuzana Licko- Emigre- Margaret Gray- Michel Derre- Franck Jalleau- KABK, l'Académie royale des beaux-arts de La Haye- Université de Reading en Angleterre- l'ECAL en Suisse- Monotype- Robin Nicolas- Seb Lester- Patrick Giasson- Deberny & Peignot- Musée de l'imprimerie de Lyon- Women in Type- Fiona Ross- Alphabet- John Hudson, Tiro Typeworks- Patricia Saunders- Bruce Rogers- José Mendoza- le Faune- CNAP, Centre national des arts-plastiques- Ministère de la Culture- Imprimerie Nationale- l'Histoire Naturelle de Buffon 1749-1788- Description de l'Égypte ou Recueil des observations et des recherches qui ont été faites en Égypte pendant l'expédition de l'armée française 1809-1830- ATypI- Marine Rivoal- Atelier muesli- Roxane Gataud- Prototypo- Sébastien Morlighem- Julien Priez (EP.- Atelier Baudelaire- Alexandre Bassi- Carol Twombly- Suzan Kare, le Trajan- Sandrine Nugue- Émilie Rigaud- Laura Mesegueer- Veronika Burian, TypeTogether- Brothers, Machinery of Dominants, Cynthia CockburnTypo de la couverture : Lucette dessinée par Alice Savoie, disponible sur FuturefontsPour faire un don et soutenir le podcast, c'est par ici. MERCI ! Pour vous inscrire à la newsletter Graphic Matter, c'est ici !Pour suivre les actualités du podcast sur instagram @graphicmatterpodcastOn se retrouve toutes les deux semaines pour une nouvelle rencontre. Vous voulez m'encourager, me faire un retour, n'hésitez pas à laisser des étoiles et un commentaire, ça aide le podcast à se faire connaître. Merci ❤️Conception, production, curation, graphisme : Louise GomezHébergé par Ausha. Visitez ausha.co/politique-de-confidentialite pour plus d'informations.

Le dimanche de 7h à 8h avec Lucette.

Le dimanche de 7h à 8h avec Lucette.

In deze uitzending maken we kennis met Lucette en Paul, ze zijn bijna 65 jaar getrouwd. Lucette liet haar huis achter om bij haar man te zijn, voor wie na een ziekenhuisopname de terugkeer naar huis onmogelijk bleek. We maken ook kennis met Marie-Jeanne. Haar thuis was  in het Brusselse, tot ze naar Lemberge kwam […]

Le dimanche de 7h à 8h avec Lucette.

Le dimanche de 7h à 8h avec Lucette.

Ils ont participé à l'émission de la meilleure boulangerie de France - région Pays de la Loire 2024 ⭐Aujourd'hui, nous avons la chance de recevoir Lucie Jeannière, à la tête de la boulangerie Lucette, située aux Sables d'Olonne

Le dimanche de 7h à 8h avec Lucette.

Le dimanche de 7h à 8h avec Lucette.

In this episode of Label Free Podcast, host Deanna Radulescu interviews Dr. Lucette Beall, a dynamic public speaker, coach, author, and visionary course creator dedicated to transforming lives. Dr. Lucette shares her inspiring journey of resilience, facing challenges such as being a single mother, battling cancer, financial hardships, and more. She emphasizes the importance of retraining the brain to live an extraordinary life by learning to think from the inside out and recognizing one's worthiness. Dr. Lucette offers valuable insights on the power of reframing thinking, appreciating oneself, and the impact of receiving in order to give back to others. She introduces the "reframe game" and "appreciation PDF" as tools to help individuals change their mindset and live with intention. Through her personal experiences and teachings, Dr. Lucette encourages listeners to embrace challenges as opportunities for growth and transformation.To connect with Dr. Lucette Bell and learn more about her coaching services, listeners can visit her website at https://www.drlucette.net/. She is active on various social media platforms such as Instagram, YouTube, Facebook, and TikTok, where she shares valuable content and hosts live sessions. Additionally, Dr. Lucette offers a free appreciation workbook and the "reframe game" to help individuals start their journey towards living an extraordinary life.Host Deanna Radulescu concludes the episode by thanking Dr. Lucette for sharing her story and wisdom, highlighting the importance of bringing light to others and living label-free. Listeners are encouraged to subscribe, follow, rate, review, comment, and share the podcast to continue spreading positivity and inspiration. Stay tuned for more episodes featuring dynamic guests and empowering stories.Are you ready to experience a new level of wellness? Look no further than doTERRA, the leading provider of high-quality essential oils. Join me, your host Deanna Radulescu, as I share an exciting partnership with doTERRA on the Label Free Podcast.Discover the power of nature's remedies with doTERRA's exceptional range of essential oils. From the invigorating Sweet Orange, perfect for consumption, to the refreshing and germ-fighting toothpaste, doTERRA has you covered. Experience the natural whitening and deep cleansing properties that will leave your mouth feeling fresh and revitalized.But that's not all! doTERRA offers a wide range of supplements designed to support your overall vitality. The Lifelong Vitality Pack is a must-try, packed with high-quality ingredients that will nourish your body from within. And for those seeking the ultimate anti-aging solution, look no further than the collagen and NMN combination. This dynamic duo is a game-changer, helping you maintain youthful skin elasticity, luscious hair, and strong nails.Ready to elevate your wellness journey? Click the link below to sign up and explore the world of doTERRA. Take advantage of our specially curated bundles, including the toothpaste, cleaning products, and more. Experience the transformative power of high-quality essential oils and unlock a healthier, happier you.Join the doTERRA revolution today and discover the true potential of nature'shttps://doterra.me/9BpKXkhttps://doterra.me/by9rqQAs always thank you for the support, to contact me directly follow the link below:https://www.labelfreepodcast.com​ Stay Healthy, Stay Ready- Deanna Marie Radulescu 

In this episode of Label Free Podcast, host Deanna Radulescu interviews Dr. Lucette Beall, a dynamic public speaker, coach, author, and visionary course creator dedicated to transforming lives. Dr. Lucette shares her inspiring journey of resilience, facing challenges such as being a single mother, battling cancer, financial hardships, and more. She emphasizes the importance of retraining the brain to live an extraordinary life by learning to think from the inside out and recognizing one's worthiness. Dr. Lucette offers valuable insights on the power of reframing thinking, appreciating oneself, and the impact of receiving in order to give back to others. She introduces the "reframe game" and "appreciation PDF" as tools to help individuals change their mindset and live with intention. Through her personal experiences and teachings, Dr. Lucette encourages listeners to embrace challenges as opportunities for growth and transformation.To connect with Dr. Lucette Bell and learn more about her coaching services, listeners can visit her website at https://www.drlucette.net/. She is active on various social media platforms such as Instagram, YouTube, Facebook, and TikTok, where she shares valuable content and hosts live sessions. Additionally, Dr. Lucette offers a free appreciation workbook and the "reframe game" to help individuals start their journey towards living an extraordinary life.Host Deanna Radulescu concludes the episode by thanking Dr. Lucette for sharing her story and wisdom, highlighting the importance of bringing light to others and living label-free. Listeners are encouraged to subscribe, follow, rate, review, comment, and share the podcast to continue spreading positivity and inspiration. Stay tuned for more episodes featuring dynamic guests and empowering stories.Are you ready to experience a new level of wellness? Look no further than doTERRA, the leading provider of high-quality essential oils. Join me, your host Deanna Radulescu, as I share an exciting partnership with doTERRA on the Label Free Podcast.Discover the power of nature's remedies with doTERRA's exceptional range of essential oils. From the invigorating Sweet Orange, perfect for consumption, to the refreshing and germ-fighting toothpaste, doTERRA has you covered. Experience the natural whitening and deep cleansing properties that will leave your mouth feeling fresh and revitalized.But that's not all! doTERRA offers a wide range of supplements designed to support your overall vitality. The Lifelong Vitality Pack is a must-try, packed with high-quality ingredients that will nourish your body from within. And for those seeking the ultimate anti-aging solution, look no further than the collagen and NMN combination. This dynamic duo is a game-changer, helping you maintain youthful skin elasticity, luscious hair, and strong nails.Ready to elevate your wellness journey? Click the link below to sign up and explore the world of doTERRA. Take advantage of our specially curated bundles, including the toothpaste, cleaning products, and more. Experience the transformative power of high-quality essential oils and unlock a healthier, happier you.Join the doTERRA revolution today and discover the true potential of nature'shttps://doterra.me/9BpKXkhttps://doterra.me/by9rqQAs always thank you for the support, to contact me directly follow the link below:https://www.labelfreepodcast.com​ Stay Healthy, Stay Ready- Deanna Marie Radulescu 

In this episode of Better Thinking, Nesh Nikolic speaks with Lucette Cysique about the importance of understanding post-viral syndromes and how it can pave the way for enhanced long-term outcomes, benefiting both individuals and the wider community. Associate Professor Lucette Cysique, a neuropsychologist researcher whos intrests lie in Modelling neurocognitive and brain changes based on chronic infectious conditions such as HIV infection and COVID-19. Lucette completed her Neuro/Psychology undergraduate and graduate degrees in France and U.K.; Neuropsychology PhD in Australia, Neuropsychology and Neuroimaging Post-docs in US and Australia. Currently, Lucette is a Senior Lecturer at UNSW school of Psychology and she also Leads & co-lead NeuroHIV trials nationally and internationally. In addition, Lucette is Chair of the NeuroCOVID International Neuropsychological Society Special Interest Group. Episode link at https://neshnikolic.com/podcast/lucette-cysiqueSee omnystudio.com/listener for privacy information.

Franca Rizzi Martini"Storie di Lucette"Postfazione di Anna FoaEdizioni Neoswww.neosedizioni.itLa famiglia Goldberg – padre, madre e otto figli, alcuni adulti e sposati – si trasferisce da un paesino della Polonia a Nancy, in Francia.Mentre i due nonni sono ultraortodossi, i figli non seguono i dettami della religione ebraica e ciò rende loro più facile integrarsi fino a considerarsi francesi in tutto e per tutto. Questo non impedirà ai nazisti di perseguitarli. «Una saga familiare di ampio respiro, che spazia dalla Polonia alla Francia, che illumina dei francesi i giusti e gli ingiusti, che ci descrive come una patria materna quale la Francia può trasformarsi in un mondo di orrore. E soprattutto ci racconta questo mondo di ebrei polacchi emigrati in Occidente, il passaggio dall'osservanza di stampo chassidico al laicismo francese, i legami famigliari che nemmeno la Shoah riesce a distruggere, il peso di una liberazione ancora troppo carica di memorie rimosse, ma non cancellate. Come quelle di Lucette, riemerse, a chiudere il cerchio, solo oggi, nella sua vecchiaia.»(Anna Foa)Nel febbraio del 1944, quando i rastrellamenti si fanno più assidui, Lucette, che non aveva ancora compiuto dieci anni, viene mandata a Verpel, un paesino delle Ardenne, insieme al fratello Alex di qualche anno più grande e qui vivono ospitati sotto mentite spoglie, riuscendo così a salvarsi. Suzanne e Albert Didier, i coniugi che li accolsero nella loro caffè-pensione salvandoli dalla deportazione, sono stati riconosciuti “Giusti fra le Nazioni” da Yad Vashem nel 2012. Altri membri di questa grande famiglia riusciranno a sfuggire alla scure nazista, ma ben diciassette persone del nucleo familiare verranno deportate ad Auschwitz e non faranno più ritorno. Quel periodo così buio e tragico, che accomunava i loro sentimenti e li univa intimamente, non veniva mai rievocato. Quei fatti erano così aberranti che non esistevano parole adeguate per poterne parlare e rimasero pertanto strettamente sotto silenzio, così come doveva essere.“Lucette non legge libri sulla Shoah, non va a vedere la culla in Polonia della sua famiglia, non visita Auschwitz. Fino a che, con il volgere degli anni, Auschwitz la chiama” (Anna Foa). Lucette Brytenyszok Testa, raggiunta la vecchiaia, si rende conto di dover tirar fuori un antico e doloroso passato accantonato in un angolo della memoria e racconta la storia della propria famiglia ebrea durante il nazismo e la guerra. Franca Rizzi Martini, nata a Milano, vive a Moncalieri (Torino). Laureata in Lettere, è appassionata di viaggi, teatro e arte. Con Neos edizioni ha pubblicato i due gialli storici, “Shakespeare in noir”, 2015 e 2023, e “Il fiume senza luna”, 2020. Molti suoi racconti sono compresi nelle antologie delle collane Natale a Torino, Natale a Milano, Pagine in viaggio, Tutto sotto. È curatrice della collana antologica “Di arte in arte”, di cui sono uscite quattro edizioni. È autrice di romanzi biografici, tra cui “Oltremare. Una donna in viaggio per la Malesia”, 2020.IL POSTO DELLE PAROLEascoltare fa pensarewww.ilpostodelleparole.itDiventa un supporter di questo podcast: https://www.spreaker.com/podcast/il-posto-delle-parole--1487855/support.

Quand une chaussette usée se retrouve au fond du panier, elle doit savoir se réinventer. C'est ainsi que la petite chaussette trouée devient Lucette, la chaussette-marionnette ! Et avec l'aide de Christophe, elle deviendra la vedette d'un théâtre de marionnettes ! Mes histoires sont écrites par Christine Pompéï. Anouck Merz me prête sa voix. Cet épisode a été réalisé par Jean-Philippe Zwahlen et produit par Anouck Merz. Tu peux écouter ce podcast sur l'application Play RTS et sur : Spotify : https://open.spotify.com/show/6xZWDWtjxF6dEV9KZZNRTF Apple Podcast : https://podcasts.apple.com/ch/podcast/les-histoires-de-millie-d-rts/id1528687204 Ainsi que sur la plupart des plateformes de podcasts.

As a #1 international best-selling author/speaker, creator of How to Build Your Extra-Ordinary Life, veterinarian, and award winning business owner, Dr. Lucette Beall woke up and realized that if she wanted a better life, she had to do something about it right now! Dr. Lucette's thirst for personal growth and seeking joy in everyday life led her down the path of healing herself through what most people would call an avalanche of life challenges,working and growing through it all, then becoming a published author, speaker, and personal development mentor. Join us anytime and connect with Dr. Lucette at DrLucette.net. Show host Jeannette Paxia is a Transformational Speaker and Coach, and aims to do whatever she can to help others live life to their fullest. She works with adults and children to support them in living the life that they want to live, no matter what age they are guiding them to creating a path for success. Connect with Jeannette at InnerSuperHero.org and on Facebook. Grab her free guide, How to create open communication with children at InnerSuperHero.me. Jeannette Paxia, along with Dr. Cystal Morrison, bring you “SUPERHEROES on the Spectrum.” This groundbreaking book transcends boundaries, unveiling a kaleidoscope of voices that span the spectrum of autism. Please support UnsilencedVoices.org.  WordofMomRadio.com - sharing the wisdom of women, in business and in life.  

Au cœur de la nuit, les auditeurs se livrent en toute liberté aux oreilles attentives et bienveillantes de Valérie Darmon. Pas de jugements ni de tabous, une conversation franche, mais aussi des réponses aux questions que les auditeurs se posent. Un moment d'échange et de partage propice à la confidence pour repartir le cœur plus léger.

Rubrique:nouvelles Auteur: pierre-loti Lecture: Daniel LuttringerDurée: 05min Fichier: 3 Mo Résumé du livre audio: « De ces lointains hivers, l'événement capital était toujours la fête des étrennes. Dès la fin de novembre, nous avions coutume, ma sœur Lucette et moi, d'afficher chacun la liste des choses qui nous faisaient envie ; dans nos deux familles, tout lez monde nous préparait des surprises, et le mystère qui entourait ces cadeaux était mon grand amusement des derniers jours de l'année. Entre parents, grand-mères et tantes, commençait, pour m'intrigue davantage, de continuelles conversations à mots couverts ; des chuchotements, qu'on faisait mine d'étouffer dès que je paraissais... » Cet enregistrement est mis à disposition sous un contrat Creative Commons.

"We made an agreement with each other that we would not eat each other no matter how hungry we got." Douglas Robertson is the author of The Last Voyage of the Lucette. He was just a teenager when his family was lost at sea for 38 days. In this episode he shares more than just a survival story. He shares his unique coming of age story & an opportunity to recalibrate what crisis is. You'll also hear about killer whale attacks, eating sharks, drinking turtle blood, sea water enemas & adjusting to life on land after being rescued.If you liked this episode, you'll also like episode 138: LIFE IN THE VEGAS TUNNELS: CLOWNS, CRICKETS & CRANKGuest: https://www.facebook.com/groups/survivethesavagesea/ | https://a.co/d/4PIalGL | http://www.survivethesavagesea.com/Host:  https://www.meredithforreal.com/  | https://www.instagram.com/meredithforreal/  | meredith@meredithforreal.com | https://www.youtube.com/meredithforreal  | https://www.facebook.com/meredithforrealthecuriousintrovertSponsors: https://uwf.edu/university-advancement/departments/historic-trust/ | https://www.ensec.net/Special thanks to Kari Dennison, Victoria Jackson, Rebecca Arcelay & Sandra Goodwin for helping me name this episode!

Luci, lucette e spazi per il lavoro.TRASCRIZIONE [ENG translation below]Mi è successo di nuovo. Questa mattina mentre facevo colazione mi è venuta un'idea brillante, qualcosa di cui parlare nei 3 minuti grezzi, e naturalmente era una cosa così ovvia, così vicina al mio vissuto che non ho nemmeno ritenuto opportuno prendere una nota, e adesso, pomeriggio, mi ritrovo qua e non mi ricordo naturalmente di cosa si trattasse, non ho nemmeno idea di quello che sarà l'argomento di questi 3 minuti grezzi, quindi descrivo la situazione.Sono nel mio studio. Il mio studio da quando abbiamo comprato il letto sopraelevato di Ikea, il mio studio si trova al di sotto del mio letto, e per il lavoro che faccio è ottimo perché mi crea una barriera costituita dal materasso sopra la mia testa, quindi assorbe molto bene i rumori, è lontano dalla finestra è chiuso, racchiuso, socchiuso, sto pensando addirittura di prendere, comprare, cercare, ho visto che ci sono in giro delle tende assorbenti, anzi no si dice fonoassorbenti, e creare una specie di teatrino, un'alcova, quindi quando devo registrare, vabbè quando faccio i 3 minuti grezzi lo faccio all'aria aperta, di solito quando faccio cose serie vado nella mia cabina armadio che è già stata rivestita con materiale fonoassorbente, però potrei mettere anche delle tendine qua, anche se poi mi tolgono un po' di luce, per me la luce molto importante.Non è certo la luce a mancare in questa casa siamo al quarto piano e siamo molto esposti alla luce, ma anche al vento e alle intemperie e a tutto quello che consegue. Quindi dicevo sì, questo mio angolo studio, con un bel tavolo lungo, lungo, lungo, lungo, il computer grande, ma c'è anche spazio per mettere il computer piccolo, e poi ho acquistato, sapete le lucette che vabbè adesso per Natale le usano tutti, ma io le ho acquistate quest'estate, lucette che si ricaricano con l'energia solare e ho messo il caricatore, che ha un filo lungo lungo, nel vetro, quindi si ricaricano durante la giornata e poi, magia delle magie, di notte automaticamente mi si accendono le lucette in camera da letto sotto il letto, attorno al mio spazio lavoro.Ho comprato le stesse lucette anche per il balcone e anche lì si accendono automaticamente, magicamente, ogni notte e mi tengono compagnia. Ripeto, non ho aspettato Natale per farlo, siamo nel periodo pre natalizio e quindi è tutto un susseguirsi di negozi con luci, lucette, cascate, ora usano molto le cascate di luci. Dai, l'abbiamo sfangata anche oggi coi 3 minuti grezzi. Passo e chiudo.TRANSLATIONIt happened to me again. This morning while I was having breakfast I had a brilliant idea, something to talk about in my 3 daily minutes, and of course, it was something so obvious, so close to my experience that I didn't even see fit to make a note of it, and now, afternoon, I find myself here and I don't remember of course what it was about, I don't even have any idea what the topic of these 3 daily minutes will be, so I describe the situation.I am in my working space. My working space since we bought the raised bed from Ikea, my studio is below my bed, and for the work I do it's great because it creates a barrier formed by the mattress above my head, so it absorbs noise very well, it's away from the window it's closed, enclosed, ajar, I'm even thinking of getting, buying, looking for, I saw that there are around absorbent curtains, actually no it's called sound absorbing, and create a kind of little stage, an alcove, so when I have to record, okay when I do the 3 daily minutes I do it in the open, usually when I do serious stuff I go to my walk-in closet which has already been lined with sound absorbing material, however, I could also put some curtains here, although then they take away some light, for me the light very important.It is certainly not light that is lacking in this house we are on the fourth floor and we are very exposed to light, but also to wind and weather and all that follows. So I was saying yes, this study corner of mine, with a nice long, long, long table, the big computer, but there's also room to put the small computer, and then I bought, you know the little lights that okay now for Christmas everybody uses them, but I bought them this summer, little lights that recharge with solar power and I put the charger, which has a long long wire, in the window, so they recharge during the day and then, magic of magic, at night automatically my little lights come on in my bedroom under my bed, around my workspace.I also bought the same little lights for the balcony and even there they automatically, magically, light up every night and keep me company. Again, I didn't wait until Christmas to do this, we are in the pre-Christmas period and so it's all about stores with lights, little lights, and waterfalls, they use a lot of waterfalls of lights now. There you go, we got through it again today with the daily 3 minutes. Over and out.

We return to the shipwrecked crew of the Lucette. After their yacht was sunk by killer whales, the Robertsons have failed to flag down a passing ship. Now, with just a raft and a dinghy to carry them, the castaways must summon their resilience and focus on Plan B: navigating six hundred miles back to dry land… You can see the Robertsons' tiny dinghy at the National Maritime Museum in Falmouth, UK: nmmc.co.uk/ A Noiser production, written by Joe Viner. For ad-free listening, bonus material and early access to new episodes, join Noiser+. Click the Noiser+ banner to get started with a 7-day free trial. Or, if you're on Spotify or Android, go to noiser.com/subscriptions. Learn more about your ad choices. Visit podcastchoices.com/adchoices

As a #1 international best-selling author/speaker, creator of How to Build Your Extra-Ordinary Life, veterinarian, and award winning business owner, Dr. Lucette Beall woke up and realized that if she wanted a better life, she had to do something about it right now! Following her wake-up moment to build her life on her terms and not allow life circumstances or her past to dictate her future, Dr. Lucette followed her heart to become a highly sought-after speaker and launch Extra-Ordinary Life. She believes with all her heart that every single person is worthy of an EXTRAORDINARY life! It doesn't matter where you came from, where you have been or what you have done YOU ARE WORTHY!! Dr. Lucette has been featured on the TV show, Where All Things Are Possible, her books include Women Who Ignite and Leading with Legacy. She graduated from SWOSU in 1984 with a BS in Business Administration, from Oklahoma State University in 1991 with a BS in Animal Science and in 1994 with Doctor of Veterinary Medicine. She has been a veterinarian for 29 years and built and opened her own veterinary practice, Aubrey Animal Medical Center for 22 years and grew it to a 1.2 million dollar business prior to selling it in 2023. You can connect with Dr. Lucette at drlucette.net If you're not part of the Griefhab Community, join us here: https://www.facebook.com/groups/griefhab7/ To join Team Ruthless, learn more here: https://samantharuth.com/team-ruthless To connect, reach out anytime: sam@samantharuth.com

Cet été, dans Passages, on vous fait découvrir des podcasts qu'on a écoutés ailleurs et qui nous ont bouleversé.e.s. Cette semaine, on vous propose Mémoires, un podcast de Juliette Mogenet et Céline Gransard, produit par Brolmakers, qui raconte notre rapport avec l'étoffe délicate qu'est la mémoire, la nôtre mais aussi celle des autres, familiale et collective. Cet épisode de Mémoires a été diffusé pour la première fois le 5 septembre 2021. Retrouvez Mémoires sur : https://podcast.ausha.co/memoires-le-podcast _Lucette et Camille, 87 et 85 ans, sont amoureux depuis leurs vingt ans. Ensemble, ils ont étudié, se sont mariés, ont eu cinq enfants, puis dix petits-enfants, et bientôt quatre arrière-petits-enfants. Leur arbre généalogique se déploie devant eux : ses branches s'étirent sur un tronc solide. Ils ont traversé une vie entière de petits et grands bonheurs, de petits et grands accidents, maladies, deuils. Une vie comme toutes les vies, à la fois banale et singulière. Une vie à deux.En 2013, Camille a été victime d'un AVC qui lui laissera des séquelles neurologiques irréversibles.Dans cet épisode, vous rencontrerez les deux personnes qui nous ont donné envie de questionner et de triturer cette matière foisonnante qu'est celle de la mémoire humaine. Enregistrement et réalisation : Céline Gransard et Juliette Mogenet - Montage : Delphine Steckelmacher & Jean-Baptiste Friquet (eProd) - Musique : Léonard Thiébaut - Mixage : Luc Laret - Identité graphique : Sophie Gransard - Production et communication : Juliette MogenetMémoires a été réalisé avec le soutien du Fonds d'Aide à la Création Radiophonique de la Fédération Wallonie-Bruxelles et avec l'aide de eProd. Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

Join us today as we discuss National Nutrition Month with Community Health with Lucette Talamas, a registered dietitian with Baptist Health South Florida. This episode will explore dietetics and the role of nutrition in chronic disease prevention and management and how seafood fits into a healthy eating pattern.  @baptisthealthsf@baptisthealth_foundation  Decoding Seafood (decodingseafoodbymowi.us)

Dr. Lucette Beall Veterinarian , Speaker, Coach Dr. Lucette Beall DVM received her doctorate from OSU in 1994. Dr. Beall was born in Texas, however moved to Oklahoma when she was 9 years old. She started out practicing in Pearsall, Texas before moving to North Texas. After she practiced Emergency Medicine for 4 years fulltime, she decided to open Aubrey Animal Medical Center in 2001. Her special areas of interest include Internal Medicine, Ophthalmology, and Dermatology. She enjoys all the patients as well as the clients and enjoys watching their relationships grow throughout the years. She has one daughter, Hallie, along with 2 dogs and 3 cats. Dr. Beall is a breast cancer survivor; she is walking in the Tampa, FL Susan G. Komen 3 Day Walk for the Cure this year in October. She also enjoys yoga, yard work, reading, and spending time with friends.

Campfire Conversation:Tammy Simon, Tourism Director from the Menomonie Chamber, joins Eric and Ana in The Cabin as theconversation covers many aspects of Menomonie and the surrounding areas of Dunn County. It beginswith the general “lay of the land,” including its handy location right between the Twin Cities and EauClaire at the northern edge of Wisconsin's Driftless Area. They take you through numerous nationallandscape features including the Devil's Punchbowl, Hoffman Hills, and the beauty of the Red CedarRiver and Lake Menomin along with how the Red Cedar State Trail and other access points allow youfully enjoy them in outdoor endeavors. Downtown, which adjoins the University of Wisconsin-Stout,includes the stunning Mabel Tainter Theater and Center for the Arts, murals, sculptures, shops, andthree breweries: Zymurgy, Lucette, and brewery nønic. For recreation, you can enjoy the river and lakeright in town along places like nearby Woodwind Park, where Tammy relays the story of the couple thathas been resurrecting this recreational playland northeast of the city. Throughout the area, disc golf is aparticularly fast-growing sport and Tammy also discusses several options for playing and learning aboutit. Racing is also popular with Red Cedar Speedway offering exciting – and loud! – action throughout thesummer. Menomonie also has plenty of wonderful restaurants and serves as a center for production ofSwiss Miss cocoa as well as cheese, with a newer Ellsworth Cooperative Creamery opening recentlywhere you can watch production and enjoy Wisconsin's favorite food. Eric and Ana weave in storiesfrom the Discover Wisconsin show that was filmed there in 2022.Find out more about Menomonie and its many sights to see and enjoy here:Instagram: @exploremenomonieFacebook: https://www.facebook.com/exploremenomonie/YouTube: https://www.youtube.com/watch?v=eCUR4GEKZ6wTikTok: @exploremenomoniehttps://www.exploremenomie.com

On commence l'année avec un sujet qui me tient beaucoup à cœur : (L'hyper)sensibilité ! Audrey a été diagnostiquée hypersensible depuis quelques temps et Cédric et moi sommes juste des personnes très sensible. Cédric au niveau des sens, et moi au niveau des émotions.   Tous les 3, assis dans un un canapé, on s'est posé pleins de questions et de réflexions hyper cool et intéressantes sur comment le monde fonctionne pour nous. Notre rapport aux autres, nos relations amoureuses, professionnelles, nos forces et nos faiblesses… dans un monde pas toujours adapté face à ça. Alors je n'ai pas fait de test donc je ne peux rien affirmer sur un potentiel diagnostic qui pourrait ou devrait légitimer ça, mais ce que je sais faire c'est de parler de ce que moi je ressens. Donc bon, je trouve que je me livre pas mal dans cet épisode

Empress Uneek, Lucette and Dilly Chris joins G Cole for the CHristmas Show and FInal Show for the year. The perform live in studio. This episode is sponsored by Scendet Delights https://scenteddelights.com Get "Thank God It's Christmas" By Dilly Chris: https://music.apple.com/us/album/thank-god-its-christmas-single/1655653816 Check out the album Ocho Rios: https://music.apple.com/us/album/ocho-rios/732105437 Get "New Beginning" by Empress Uneek: https://music.apple.com/us/album/new-beginning/1482039225 https://music.apple.com/us/album/peace-of-mind-is-a-holiday/1628617087?i=1628617096 Please Subscribe to our YouTube Channel  https://youtube.com/c/GregoryColeHomegrownWithGCole

Peut-on tomber amoureuse d'un regard, quand il est figé ? Peut-on tomber amoureuse d'un grain de voix, de mots dans un mail ? Est-ce que tout n'est pas biaisé quand on ne montre que la partie la plus séduisante de soi ? Lucy va vous prouver que oui, et que le chemin amoureux, même si il est sinueux, doit être vécu pour y trouver, au bout, l'amour, le vrai ! Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

Slachtoffers van seksueel geweld zien zelden de daders daarvan berecht worden. Het juridisch systeem in Nederland blijkt eerder tegen dan voor hen te werken. Verslaggevers Carola Houtekamer en Lucette ter Borg ontdekten hoe moeilijk het is om in een zedenzaak je recht te halen en waarom daders zo vaak vrijuit gaan.Gast: Carola HoutekamerPresentatie: Egbert KalseRedactie: Anna Korterink & Dirk HooijerMontage: Yeppe van KesterenZie het privacybeleid op https://art19.com/privacy en de privacyverklaring van Californië op https://art19.com/privacy#do-not-sell-my-info.

Lucette je nie úplne nápadná patisseria v Petržalke, ktorú založili a vedú manželia Lucia a Matej. Ich signature produkt sú makrónky, ktoré robia nielen najlepšie v Bratislave, ale aj jedny z najlepších, aké Čoje kedy ochutnal. Okrem toho všetky možné francúzske zákusky, čízkejky, zmrzlinu, ale aj slovenské cukrárenské klasiky.