Podcasts about Quanah Parker

VisitMineralWells.org Trading pavement for pedals, paddles, and parks, our journey through Mineral Wells revealed a Texas treasure trove of natural wonders waiting to be explored. From the moment we stepped into Clark Gardens Botanical Park, we were captivated by its magic – wheelchair-accessible pathways winding through vibrant displays, waterfalls sparkling in sunlight, and ponds where black and white swans glide gracefully alongside strutting peacocks.What makes this garden extraordinary is its humble origins as Max Clark and his wife's private yard, gradually transformed into a botanical paradise now recognized as an official best public garden in Texas. During our visit, we experienced their annual Grow Festival, a month-long celebration of art, wellness, and Texas heritage featuring themed weekends, hands-on activities, and special events like crawfish boils. The Quanah Parker "One Man, Two Worlds" exhibit tucked inside the on-site chapel, powerfully chronicled the story of Cynthia Ann Parker and her son Quanah, the last Comanche chief – a fascinating glimpse into the cultural collisions that shaped frontier America.Our adventure continued at Lake Mineral Wells State Park, where we hiked through the aptly named Penitentiary Hollow with its impressive sandstone cliffs and hidden caves. Rock climbers, hikers, campers and mountain bikers all find their paradise here, with access to a 20-mile trailway connecting to neighboring Weatherford. The highlight came when we partnered with Spartan Adventure and Rentals for some lake exploration – though one of us learned the hard way that "stand-up paddleboarding" can quickly become "stand-up splashboarding" when attempting to model a new shirt! Despite the unexpected swim, being surrounded by herons, ducks, and the gentle lap of water against our boards provided that perfect reset that only nature can deliver.Ready to answer nature's call? Plan your own outdoor escape at visitmineralwells.org and discover why this charming Texas town deserves a prominent spot on your travel wishlist. Subscribe to our podcast for more adventures, and follow us @TheROAMies on all social platforms to join our journey!Thanks for your ongoing support!http://paypal.me/TheROAMiesAlexa and RoryThe ROAMiesPlease subscribe, rate and share our podcast! Follow us at:http://www.TheROAMies.comThe ROAMies: Facebook and Instagram YouTube and X.

In this final episode of my conversations with the great grandchildren of the heroic Comanche leader, Quanah Parker, we open with a moving moment: Sandra, great-granddaughter of Quanah Parker, reads a heartfelt letter from her father, Baldwin Parker, Jr. — a message of strength, legacy, and deep-rooted pride. Did you know that Quanah Parker was not only a fierce Comanche leader but also a savvy businessman? He was one of the largest shareholders in the Quanah, Acme, and Pacific Railway (QA&P), a 117-mile freight line that began service in 1902 and later merged with Burlington Northern Railroad in 1981. (@cyndidonovan) Tune in to hear how his descendants carry forward that pride in their family's unexpected but powerful place in rail history. We also explore the pivotal moment of Quanah's surrender — a decision that weighed heavily on him as he navigated the impossible balance between protecting his people and adapting to a changing world. We close with a heartfelt toast to Quanah's enduring legacy, brought to you by War Chief Collection, a line of non-alcoholic beverages crafted by his descendant, Jody Colbert. The collection will relaunch in Summer 2025 — stay tuned at www.warchiefcollection.com! Marʉawe to these Comanche elders who generously shared their stories and wisdom, now preserved for generations to come. Native ChocTalk Facebook page: https://www.facebook.com/nativechoctalkpodcast All Podcast Episodes: https://nativechoctalk.com/podcasts/

In part 6 of this series, you'll continue the Journey into the life, legend, and legacy of Quanah Parker — last chief of the Comanche, warrior, spiritual leader, and protector of Native tradition. You'll learn from his descendants about: - The powerful story of Quanah's fight to preserve the sacred use of peyote through the Native American Church, and his pivotal role in protecting Indigenous religious rights. Family stories and accounts from these elders that you won't find in the history books. Don Parker singing the “Quanah Parker Song”. - We uncover the man behind the myth — a misunderstood figure whose acts of generosity still echo today. - Learn the story of how a medicine man helped the Comanches escape U.S. forces, collaborated by the “other side” of the story within the history books. - The untold stories of Quanah's home, the “Star House”. Native ChocTalk Facebook page: https://www.facebook.com/nativechoctalkpodcast All Podcast Episodes: https://nativechoctalk.com/podcasts/

In Part 5 of Native ChocTalk's powerful series on the legendary Comanche warrior Quanah Parker, his descendants share intimate stories about his mother, Cynthia Ann Parker—known to the Comanche as Na'ura (1827–March 1871). Taken captive at just 9 years old during the Fort Parker Massacre of 1836, Cynthia Ann was raised by the Comanche people, eventually marrying Chief Peta Nocona (also known as Puhtocnocony and Tah-con-ne-ah-pe-ah, c. 1820–1864). Together, they had three children, including Quanah Parker, who would go on to become the last war chief of the Comanche. This episode explores Cynthia Ann's heartbreaking journey—from her deep love for her Comanche family to the grief she endured after being forcibly returned to the white world, separated forever from her son and tribe. You'll hear the haunting lullaby “Where is My Boy Tonight,” a song she sang for years in mourning—and you'll experience its emotional power as Don Parker, Quanah's great-grandson, performs it in Comanche. Also in this episode: - The sacred Comanche traditions surrounding death and the journey after life - Reflections on faith and identity: Did the Creator know us? Did He walk with our people and provide for us in the ways we lived and survived? Native ChocTalk Facebook page: https://www.facebook.com/nativechoctalkpodcast All Podcast Episodes: https://nativechoctalk.com/podcasts/

Send us a textIn this episode, host Bunny Terry converses with artist Nocona Burgess. Nocona, known for his modern depictions of indigenous people, shares his artistic journey and the influence of his Comanche heritage, particularly his connection to the notable leader Quanah Parker. The discussion covers Nicole's disciplined creative process, his exploration of color theory, and the historical significance of his work. Additionally, Nocona talks about his radio show "The Business of Art," which delves into the business aspects of the creative industry, and his involvement in community events and charitable initiatives.Bunny Terry's website Bunny Terry Instagram Bunny Terry Facebook Original Music by: Kene Terry

Had the pleasure of sitting down with Tina Siemens from the Western Living Heritage Museum to talk about her powerful new book POST Oak. This book dives deep into the life of Quanah Parker—his legacy, leadership, and unique relationship with the southwestern United States. Tina brings history to life in a way that connects the past to our present, and her passion for preserving Western heritage is truly inspiring. You won't want to miss this conversation! Catch the full discussion on the Western Ag Life podcast—available on YouTube and all major platforms. Order on Amazon at: https://a.co/d/0zxFVLw #QuanahParker #WesternHeritage #POSTOak #WesternAgLife #HistoryMatters #SouthwestStorie

PART 4 “Don't let go of one foot in one place and one foot in the other. Don't ever forget who you are. You are Comanche, you are Indian. You are a Parker.” - Jacquetta Parker, proud great-granddaughter of the legendary Comanche warrior Quanah Parker, sharing his timeless wisdom and guiding his descendants as they navigate the complexities of two very different worlds. In Part 4 of this series, where I visited with the descendants of Quanah Parker, we explored a more personal side of the legendary Comanche leader—Quanah as a father, husband, and historical inspiration. Our conversation uncovered fascinating stories, including: - Despite his reputation as a fierce and respected warrior, Quanah had a deep compassion for orphans and those in need. - The time President Roosevelt visited his home. - The treasured china passed down to one of his great-granddaughters. - Insights into Quanah's many wives. - The remarkable story of how Quanah and the Mennonites envisioned and built Post Oak Mission. - How both Comanche and English were sung and preached in the church. - The role of frybread sales in rebuilding Post Oak Mission. - The secret to making the perfect frybread—at least, according to these particular Comanches. - Clumpy or soft frybread? You decide. (I say we settle this with a bake-off!) Join me as we uncover these incredible stories, bringing Quanah's legacy to life through the voices of his descendants. Native ChocTalk Facebook page: https://www.facebook.com/nativechoctalkpodcast All Podcast Episodes: https://nativechoctalk.com/podcasts/

PART 3 They were the Comanche, or Numunuh—meaning "The People"— and they were the undisputed "Lords of the Plains," fiercely guarding their vast homeland across Texas, Oklahoma, Kansas, Colorado, and New Mexico. Masters of horseback warfare, they resisted westward expansion as the U.S. government pushed settlers into their territory. In an 1836 raid on Fort Parker, nine-year-old Cynthia Ann Parker was taken captive. She embraced Comanche life, later marrying Chief Peta Nocona. And their son, Quanah Parker, became a legendary leader. As the U.S. broke the Treaty of Medicine Lodge, Quanah led his people in the Red River War, the last major conflict between the southern Plains tribes and the U.S. military. Realizing continued resistance meant destruction, he surrendered at Fort Sill in 1875 to secure his people's survival. Straddling two worlds, Quanah worked to bridge the divide between Native and white societies. Though never elected chief, he was appointed the Comanche Nation's Principal Chief. To his family, he was a beloved grandfather who championed education and Comanche traditions. To history, he remains the "Last Chief of the Comanche." In parts 1 and 2 of this series, I spoke with one of Quanah Parker's descendants, Jody Parker. Now in part 3, you'll hear directly from Quanah's great grandchildren: Jacquetta Parker Ardith Parker-Leming LaNora Parke Sandra Chesnut Don Allen Parker Jody Colbert The family shares insights on: - Quanah's influence on the importance of education and always showing up dressed to impress - His vision for a school and church for his people - What Quanah was like as a master horseman and a great warrior - The significance of Comanche oral history and that much of their knowledge came from both their elders and the Mennonite missionaries Quanah worked with - Did Quanah really tell a missionary she was "ugly"? You may be surprised by the answer! Finally, the elders share a heartfelt reflection on how Quanah bridged two worlds—the world of his people and of those who had taken over. Unfortunately, when I recorded this 2 years ago, my sound and video were messed up. So thank you for your patience, as it has been cleaned up as best as possible. Native ChocTalk Facebook page: https://www.facebook.com/nativechoctalkpodcast All Podcast Episodes: https://nativechoctalk.com/podcasts/

According to the American Addiction Centers: "The rate of alcohol use among Native Americans is significantly higher than in other ethnic groups. The rate of Native Americans with an alcohol use disorder is higher than that of the total population. And one in ten young Native Americans (ages 18–25) has an alcohol use disorder.” What if there were a Native-owned, alcohol-free alternative that not only tasted amazing but was actually good for you? Could this help our Native communities — and others — who are struggling with substance abuse? And what about those who simply enjoy the taste of wine or beer, but are looking to make a healthier lifestyle change? Enter Jody Colbert — entrepreneur, founder and president of War Chief Collection, and proud descendant of the great Comanche warrior Quanah Parker. In this episode, you'll learn about Jody's line of non-alcoholic beverages, her personal journey to sobriety, and her deep connection to Quanah Parker. In future episodes, you'll meet her aunties and uncle and hear even more stories about this iconic figure in Native history. A couple of important notes: - Since this episode was recorded two years ago, some exciting things are on the horizon: Jody will be relaunching War Chief Collection with new products in Summer 2025. - In this episode, Jody speaks of her greatest hero: her father, Sgt. Robert Colbert (Chickasaw, Choctaw, and Creek), a Purple Heart recipient and Marine veteran of the Vietnam War, and a proud member of the Chickasaw Warrior Society. Sgt. Colbert sadly passed in July 2024, and this episode is dedicated in his honor. Yakoke for your service, Sgt. Colbert. Please keep an eye out for War Chief Collection's relaunch in Summer 2025: https://www.warchiefcollection.com/ Native ChocTalk Facebook page: https://www.facebook.com/nativechoctalkpodcast All Podcast Episodes: https://nativechoctalk.com/podcasts/

According to the American Addiction Centers: "The rate of alcohol use among Native Americans is significantly higher than in other ethnic groups. The rate of Native Americans with an alcohol use disorder is higher than that of the total population. And one in ten young Native Americans (ages 18–25) has an alcohol use disorder.” What if there were a Native-owned, alcohol-free alternative that not only tasted amazing but was actually good for you? Could this help our Native communities — and others — who are struggling with substance abuse? And what about those who simply enjoy the taste of wine or beer, but are looking to make a healthier lifestyle change? Enter Jody Colbert — entrepreneur, founder and president of War Chief Collection, and proud descendant of the great Comanche warrior Quanah Parker. In this episode, you'll learn about Jody's line of non-alcoholic beverages, her personal journey to sobriety, and her deep connection to Quanah Parker. In future episodes, you'll meet her aunties and uncle and hear even more stories about this iconic figure in Native history. A couple of important notes: Since this episode was recorded two years ago, some exciting things are on the horizon: Jody will be relaunching War Chief Collection with new products in Summer 2025. In this episode, Jody speaks of her greatest hero: her father, Sgt. Robert Colbert (Chickasaw, Choctaw, and Creek), a Purple Heart recipient and Marine veteran of the Vietnam War, and a proud member of the Chickasaw Warrior Society. Sgt. Colbert sadly passed in July 2024, and this episode is dedicated in his honor. Yakoke for your service, Sgt. Colbert. Please keep an eye out for War Chief Collection's relaunch in Summer 2025: https://www.warchiefcollection.com/ Native ChocTalk Facebook page: https://www.facebook.com/nativechoctalkpodcast All Podcast Episodes: https://nativechoctalk.com/podcasts/ #jodycolbert #sgtcolbert #WarChiefCollection #choctawnationofoklahoma #nativechoctalkpodcast #nativechoctalk #rachaelellenyoungman #rachaelyoungman #Choctaw #chahta #nativeamerican #AmericanIndian #nativepodcast

The Comanche peaked and then fell in the decades between 1840 and 1880. In this episode, we discuss that story arc. From the Comanche retaliation against Texas for the Council House Massacre, through a brief peace with the Texans, drought and declining bison herds, collapsing population, and finally to the back-and-forth relations with the US that culminated in the reservation period. In the middle of this story, Quanah Parker emerges as a great Comanche warrior who would then, in an unexpected pivot, urge assimilation as the last, best hope for his people. Follow us on our Facebook page or on X (formerly Twitter)You can reach out to us by email:  fromheretohistory@gmail.comFurther reading:Comanches: History of a People T.R. FehrenbachThe Comanche Empire Pekka HamalainenEmpire of the Summer Moon S.C. GwynneThe Comanches: A History 1706-1875 Thomas KavanaghThe Last Comanche Chief Bill NeelyIn this YouTube Video, archer Lars Anderson recreated Comanche feats of archeryIf you wish to visit Quanah Parker's Star House, contact Wayne Gipson at Trading Post Restaurant in Cache, OKSend us a text

Welcome to Episode 150 of The Scale Model Podcast Sponsored by CultTVMan and Sean's Custom Model Tools HostsStuartTerryGeoffThanks to our latest Patreon and Buy Me a Coffee Supporters:Check out our What We Like page for lists of what we like. ***************************************LATEST NEWSAviation artist Roy Huxley passed away over the weekend 48 hour buildThe 48in48 Challenge, spearheaded by James Skiffins and the Model Officers Mess Facebook group, is a globally celebrated scale modelling event with a mission: to bring together the modelling community while raising funds for Models for Heroes, a UK-based charity supporting the mental health of veterans and first responders through the therapeutic benefits of scale modelling. This year, the event is set to kick off on Friday 14th March 2025, promising 48 hours of camaraderie, creativity, and charity.www.48-48.org Scale Colors being purchased by Squadron 2 stories from Hobby Merchandiser MagazineBandai Raises Prices; Opens New FactoryRetail prices for models and collectibles from the popular anime“Mobile Suit Gundam,” including Gundam plastic models (or gunpla), will progressively increase from April 2025, major toymaker BandaiSpirits Co. announced. Model Kit Market Set To Grow Through 2028The global hobby model kits market is estimated to grow by 3.65%, or $219 million, through 2028, according to research firm Technavio.The growing disposable income of the middle-class population is driving market growth, along with the growth in 3D printing.IPMS Canada Website SNAFU resolved - membership renewals didn't work in mid January - you could get to paying by PayPal but nothing would happen. The issue has been resolved, so go ahead and renew/start your membership!IPMS 2024 Nationals Numbers releasedNumbers from the 2024 IPMS National Convention-1012 Members attended the convention-There were 92 different vendors and 403 tables-764 people bought one day passes (these are family passes, so they represent a larger number of people)-2667 Models were entered in the contest-Over 600 models were on display at our first “Tiger Meet”. Some of those models were entered in the contest on FridayAirfix 2025 range launchNew tool items.1/144 SLS Artemis Rocket1/72 B-24D Liberator1/72 Westland Wessex HC.21/48 SEPECAT Jaguar GR.1/GR.1A1/48 Fairey Gannet COD.41/48 Spitfire Mk.IXe1/48 Spitfire TR.91/35 Ferret Scout Car Mk.I1/35 Alvis FV622 Stalwart Mk.2 Vintage classic announcements.1/72 Puma HC.1 (1973)1/72 Sopwith Pup (1973)1/72 SEPECAT Jaguar (1970)1/72 German E Boat (1975)1/72 Vosper M.T.B (1972)1/72 Lockheed Hudson (1963!!)1/144 Boeing 314 Clipper (1967)1/72 RAF Rescue Boat (1978) ***************************************MAILBAGWe want to hear from you! Let us know if you have any comments or suggestions scalemodelpodcast@gmail.com.***************************************LATEST HOBBY ANNOUNCEMENTSBridge for SNW Enterprise, by ParagrafixModeling Master File: How to Master Low Visibility Modern Aircraft by John Chung (Scale Scriber)Two tracked AFV's from Hobbyboss in February1/35 Telsa Tank from Border ModelsWWII German Motorcycle Zundapp KS750S-3B Viking Anti-Submarine Aircraft in 1/48 and 1/32 from TrumpeterCaproni Ca.3 Final Renders in 1/32Airscale is working on a 3D-printed Boulton Paul Mk.l in 1:32 scale.A preview of Italeri's newest itemsTrumpeter FebruaryAmmo has a weathering pencil system.What's new at Scalemates.com ***************************************SPONSOR AD #1Cult TV Man***************************************WHAT'S ON THE BENCHStuart - Work continues slowly on the Land Rover, I finished several Comstar battlemechs. Geoff - IPMS London member George Wray and I were tagged to build a couple of IAR80 review models from IBG in Poland - George isn't renovating a house, so his review was published in the latest IPMS Canada RT online magazine this month. His work is excellent, so I've been pushing myself to finish my version for the next issue. It's a beautiful kit - maybe what Wingnut Wings would do if they did 1/72 WW2 Romanian fighters… Terry - Work continues apace on the Moosaroo project. Mocking up the shadowbox has shown me a couple of things I'll need to change. Groundwork looks good so far, but a lot left to do. I need to get into the airbrush booth for the sub and some other items but will wait until it warms up a little. Some progress on both the Destroid Phalanx, which should be done in a short while and the Claude which is just in the cockpit phase now. Plenty of shelf queens waiting for some attention once bench space is available.***************************************WHAT WE ARE READINGStuart - Return of the King, On Terry's recommendation read and finished Stephen Baxter's Voyage,Geoff - Empire of the Summer Moon, by S.C. Gwynn - an excellent book about the history and destruction of the Comanche Nation in the southwest, centering around the remarkable last major Comanche leader, Quanah Parker. Apparently, it's been picked up for a movie adaptation. Highly recommended. Also, “The Skystone” by Jack Whyte, the first in a three volume series about the fictional “true” story behind the Arthurian legend. Hint: the core things happened in the period after the collapse of Roman rule in Britain as it slid into the dark ages, but no magic or mysticism- just events that were elaborated on over time until the myth we know today solidified. My son in law recommended it ages ago and I am pretty sure I read it before, but it's very good and hard to put down Terry: Finished Voyage by Steven Baxter, a very nice conjectural fiction about NASA going to Mars, and all the work and drama therein. I started his next book, Titan. The central conceit here is that Cassini/Huygens found life on Titan. I'm just in the early pages so it's all place setting at this point. Also reading the Bleach Manga, now that it's available in English for a decent price.***************************************SPONSOR AD #2Seans Custom Model Tools***************************************THINGS WE'VE SEENWilliam Adair 1/144 German WWI Fighter1/32 scratchbuilt Halifax IPMS Bolton, UKModel Airplane Maker's 2025 wish list.WW2 ammo color set***************************************THE LAST WORDFor more modelling podcast goodness, check out other modelling podcasts at modelpodcasts.comPlease leave us a positive review if you enjoy what we're doing!Check us out: FaceBook, YouTube, and our very own website. Unboxings are available at http://blackfire.ca/We also have merchandise now. Check it out on Redbubble 

Quanah Parker fue el único jefe de los comanches Quahadi y un líder clave en la resistencia contra la expansión estadounidense. Tras la rendición de su pueblo, promovió la adaptación de los comanches a la vida en reservas, convirtiéndose en un influyente intermediario entre las culturas comanche y estadounidense. Síguenos y visita nuestro sitio oficial: https://www.instagram.com/eldollop https://twitter.com/eldollop https://www.facebook.com/eldolloppodcast http://eldollop.com

Start Artist Song Time Album Year 0:00:48 Wizrd !!! 1:57 Elements 2024 0:02:45 King Of Sweden A Tick Dies 2:02 Out Of The Tunnel 2024 0:04:47 Achelas Honest Dream 2:59 Echoes Of Virtue 2024 0:09:10 My Arrival A Mind Caves 1:57 Lost 3mbers 2024 0:11:08 My Arrival Alone 4:33 Lost 3mbers 2024 0:16:54 My Arrival […]

Our guest this week is Trevor P. Wardlaw, a descendant of Elder John Parker, a victim of the 1836 Fort Parker massacre in Limestone County, Texas, and a cousin to Quanah Parker, the "Last Comanche Chief." Born in Waco, Texas, Wardlaw spent much of his childhood in South Bend, Indiana, and New York City. He is an 8th generation Texan and a lifetime member of the Sons of the Republic of Texas. Let's find out about Trevor's historic roots and other things that make up the Parker and Wardlaw story.

Send us a textIn this episode of the "I Love New Mexico" podcast, host Bunny Terry converses with artist Nocona Burgess. Nocona, known for his modern depictions of indigenous people, shares his artistic journey and the influence of his Comanche heritage, particularly his connection to the notable leader Quanah Parker. The discussion covers Nicole's disciplined creative process, his exploration of color theory, and the historical significance of his work. Additionally, Nocona talks about his radio show "The Business of Art," which delves into the business aspects of the creative industry, and his involvement in community events and charitable initiatives.LinksNocona's websitethe Business of ArtI Love New Mexico blog pageBunny's websiteI Love New Mexico InstagramI Love New Mexico FacebookOriginal Music by: Kene Terry

After very interesting discussion about Jay's family heritage growing up in Dawson County, TX we talk about his real professional job that lead him to understand how government works as a lobbyist. That leads to very interesting discussion about Country Of Origin Labeling of beef products.

Send us a Text Message.Step back in time to the heart of the Second Battle of Adobe Walls, where 28 brave buffalo hunters faced off against a coalition of Native American tribes in an epic struggle for survival. You'll discover the intricate history behind the Medicine Lodge Treaty of 1867, designed to safeguard Native lands but ultimately undermined by the relentless buffalo hide trade following the Civil War. Find out how pioneers like J Wright Moore and George Hoodoo Brown revolutionized the hunting industry with powerful rifles and new tanning methods, dramatically declining buffalo numbers and reshaping the frontier economy, especially in towns like Dodge City, Kansas.Join us as we recount the harrowing events of June 26, 1874, at the Adobe Walls Trading Post, where a united front of Native American tribes, led by Comanche medicine man Isetai and Quanah Parker, sought revenge for the buffalo slaughter. We'll unveil the gripping details of the intense battle, spotlighting the bravery of the 28 men and one woman who stood their ground against overwhelming odds. Plus, don't miss our preview of the Western Cattle Trail Association's 150th Anniversary Conference in Dodge City, where we will delve into the profound economic impacts of the buffalo hide trade and the Red River War on the region's cattle trade. Register now for the Western Cattle Trail 150th anniversary conference to commemorate many historical milestones with us and gain deeper insights into the legacy of the American frontier.Support the Show.Return of the Great HuntersCattle Drives WebsiteLegends of Dodge City WebsiteOrder Books

In this topical episode, commissioned by Early's Raiders Colonel Terry Davis, James discusses the fascinating life and career of Quanah Parker, a half-Comanche, half-white warrior who played an outsize role in Texas and American history during the nineteenth century.If you would like to commission an episode on a topic of your choosing, you can do so by joining Early's Raiders at the Major level or higher. For more information, go to Patreon.com and search for Key Battles of American History.

Big Woods Bucks team member Rick Labbe, a descendant of the famous Comanche Indian war leader Quanah Parker, is a legendary big game hunter and one of the best all around hunters in North America today. He lives life to the fullest, loving his family, working hard and hunting and fishing as much as he can. He's shot 7 whitetail bucks grossing over 170 inches, and over 50 bucks that weighed more than 200 lbs (and TWO 300 POUNDERS)! At least 26 of the 200 pounders were taken in the hard to hunt Northeast by tracking. He's gone a perfect 20 for 20 with his bull elk tags, harvesting mostly mature 6x6's and has taken 8 bull moose, 18 black bear (with 3 over 500 lbs!) a grizzly bear, more than 200 bobcats, hundreds of coyotes, 3 mountain lions, a wolf, and countless North American game. When he hunts the Northeast, he's partial to the ancient art of tracking, perhaps in part due to his Indian ancestry. He also enjoys archery hunting, spot and stalking, using his muzzleloader and running hounds. He's a great backcountry snowmobiler, he rides horseback, and he can fix most anything that breaks down. It's my pleasure to bring you this discussion with Rick Labbe! HUNTSTOCK is America's Re-invented Hunting Show and the worlds largest deer camp! Support this podcast by coming to Huntstock each August in Westminster, MA. Visit WWW.HUNTSTOCKEVENTS.COM for more details! IF YOU ARE INTERESTED IN POSSIBLY HOSTING HUNTSTOCK IN THE FINGER LAKES REGION OF NEW YORK, SEND AN EMAIL TO HUNTSUBURBIA@GMAIL.COM BIG WOODS BUCKS - Learn how to track, buy the wool hunting gear that the legends wear, and keep up with the BWB team on their Podcast and YouTube channel. Visit WWW.BIGWOODSBUCKS.COM for more!

How do you know what the weather is like at the top of a mountain? You climate.   Today we are discussing The Lazy Buffalo Cabins in Cache, Oklahoma. Nestled among the foothills of the Wichita Mountains Wildlife Refuge, The Lazy Buffalo in Cache offers 11 vacation rental cabins and a separate venue space with attached bunkhouse. Each cabin is uniquely themed to capture the essence of the Wichita Mountains and the rich history of the owners' hometown of Cache. These Western-style cabins include walk-in showers, climate control and luxurious linens to keep you comfortable. Barn wood, knotty pine, corrugated tin and tin ceilings add a rustic theme to each cabin. A mini-fridge, microwave and coffee station are convenient amenities for guests. Six cabins sleep four guests with two queen-sized beds, four cabins sleep two guests and feature a king-sized bed including both handicap-accessible cabins, while one cabin sleeps three with a king-sized bed plus a twin size bed inside a real jon boat.  The 2400 sq. ft. venue features a large gathering area, two bunkrooms that sleep up to eight guests, two and a half bathrooms, and a full kitchen and serving area. Ideal for group retreats and special events, the spacious kitchen is equipped with an oven and stovetop, refrigerator, microwave, dishwasher and plenty of cooking essentials. Each bunkroom in the venue provides four twin-sized beds with luxurious linens, climate control and each bunkroom has a private bathroom with a walk-in shower. The kids will have fun counting all the adorable critters hidden throughout the venue and riding the vintage coin operated horse. Challenge your buddy to a game of foosball arcade style with lights and sounds or show off your card skills at the poker table. Who will be the first to get a bullseye at electronic darts? Cozy up for the night and enjoy complimentary Netflix and WiFi or unplug and watch an awesome sunset from the wooden rockers on the covered front porch. Gather the family around the picnic tables to enjoy a special meal together as you take in the beauty of the nearby Wichita Mountains. Yummy marshmallow goodness around the fire pit is a great way to cap off the evening or relax under the stars in the back of the vintage star gazing truck, located just a short walk from the cabin. Both kids and adults will love tossing horseshoes, playing old fashion board games, and dropping checkers in the giant connect 4 game. Don't forget to snap some forever memories at the themed photo ops. Located just three miles from the Wichita Mountains Wildlife Refuge entrance, The Lazy Buffalo captures that rural feel. A paved bike lane joins the property and runs throughout the Wildlife Refuge. At less than a mile from the original Quanah Parker's Star House and minutes from Lawton Fort Sill and historic Medicine Park, there's plenty to see and do nearby. Cache, Oklahoma is a small town with a population of around 1,100 people. It is located in Comanche County and is known for its peaceful atmosphere and community spirit. Residents in Cache enjoy the slower pace of life as well as close proximity to larger towns like Lawton and Wichita Falls for shopping trips and recreational activities. There are plenty of outdoor activities to enjoy such as hiking, horseback riding, fishing, camping, or swimming. Residents also have access to nearby restaurants, museums, movie theaters, and other entertainment options.  News Story from Forbes: Subscribe to the Only in OK Show.   #TravelOK #onlyinokshow #Oklahoma #MadeinOklahoma #oklaproud #podcast #okherewego #traveloklahoma

His mother was white woman who had been captured and enslaved by the Comanches. Quanah Parker soon became the scourge of the Southwest due to his killing rampages. New Twitter address- @1001podcast Follow Us! ANDROID USERS- 1001 Stories From The Old West- https://toppodcast.com/podcast_feeds/1001-stories-from-the-old-west/ 1001 Radio Crime Solvers- https://music.amazon.com/podcasts/a60ec356-c7d0-4535-b276-1282990e46ba/1001-radio-crime-solvers 1001's Best of Jack London- https://podcasts.google.com/feed/aHR0cHM6Ly9mZWVkcy5tZWdhcGhvbmUuZm0vQURMMzA0OTMyMjE1Mg/episode/ZGZjY2U4ZmUtNzMzYi0xMWVkLWE3NzUtMmY1MGNmNGFiNDVh?hl=en&ved=2ahUKEwifjrqi8-L7AhViM1kFHQ1nA_EQjrkEegQICRAI&ep=6 1001 Radio Days right here at Google Podcasts FREE: https://podcasts.google.com/search/1001%20radio%20days 1001 Classic Short Stories & Tales at Google Podcasts https://podcasts.google.com/feed/aHR0cHM6Ly9mZWVkcy5tZWdhcGhvbmUuZm0vQURMNzU3MzM0Mjg0NQ== 1001 Heroes, Legends, Histories & Mysteries at Google Podcasts: https://podcasts.google.com/search/1001%20heroes 1001 Sherlock Holmes Stories (& Tales from Arthur Conan Doyle) https://podcasts.google.com/search/1001%20sherlock%20holmes 1001 Ghost Stories & Tales of the Macabre on Spotify: https://podcasts.google.com/search/1001%20ghost%20stories 1001 Stories for the Road on Google Podcasts https://podcasts.google.com/search/1001%20stories%20for%20the%20road Enjoy 1001 Greatest Love Stories on Google Podcasts https://podcasts.google.com/search/1001%20greatest%20love%20stories 1001 History's Best Storytellers: (author interviews) on Stitcher https://www.stitcher.com/show/1001-historys-best-storytellers APPLE USERS Catch 1001 Stories From The Old West- https://podcasts.apple.com/us/podcast/1001-stories-from-the-old-west/id1613213865 Catch 1001's Best of Jack London- https://podcasts.apple.com/us/podcast/1001-best-of-jack-london/id1656939169 Catch 1001 Radio Crime Solvers- https://podcasts.apple.com/us/podcast/1001-radio-crime-solvers/id1657397371 Catch 1001 Heroes on any Apple Device here (Free): https://podcasts.apple.com/us/podcast/1001-heroes-legends-histories-mysteries-podcast/id956154836?mt=2  Catch 1001 CLASSIC SHORT STORIES at Apple Podcast App Now: https://podcasts.apple.com/us/podcast/1001-classic-short-stories-tales/id1078098622 Catch 1001 Stories for the Road at Apple Podcast now:  https://podcasts.apple.com/us/podcast/1001-stories-for-the-road/id1227478901 NEW Enjoy 1001 Greatest Love Stories on Apple Devices here: https://podcasts.apple.com/us/podcast/1001-greatest-love-stories/id1485751552 Catch 1001 RADIO DAYS now at Apple iTunes!  https://itunes.apple.com/us/podcast/1001-radio-days/id1405045413?mt=2 NEW 1001 Ghost Stories & Tales of the Macabre is now playing at Apple Podcasts! https://podcasts.apple.com/us/podcast/1001-ghost-stories-tales-of-the-macabre/id1516332327 NEW Enjoy 1001 History's Best Storytellers (Interviews) on Apple Devices here: https://podcasts.apple.com/us/podcast/1001-historys-best-storytellers/id1483649026 NEW Enjoy 1001 Sherlock Holmes Stories and The Best of Arthur Conan Doyle https://podcasts.apple.com/us/podcast/1001-sherlock-holmes-stories-best-sir-arthur-conan/id1534427618 Get all of our shows at one website: https://.1001storiespodcast.com REVIEWS NEEDED . My email works as well for comments: 1001storiespodcast@gmail.com SUPPORT OUR SHOW BY BECOMING A PATRON! https://.patreon.com/1001storiesnetwork. Its time I started asking for support! Thank you. Its a few dollars a month OR a one time. (Any amount is appreciated). YOUR REVIEWS ARE NEEDED AND APPRECIATED! Learn more about your ad choices. Visit podcastchoices.com/adchoices

To understand how the Texas Rangers' legend took hold, we explore three stories about their early conflicts with Native and Mexican American people. First, we follow the footsteps of Ranger Captain Jack Coffee Hays, up Enchanted Rock to the site of his famous shootout with Comanche warriors. Then, the Comanche scholar Dustin Tahmahkera explains the abduction story of Cynthia Ann Parker, and the life of her son Quanah Parker. Finally, we visit the Guadalupe Mountains near El Paso, to hear about the chaotic San Elizario Salt War, when the Rangers' arrival led to an unexpected end. For more on this story please visit https://www.texasmonthly.com/podcasts/series/white-hats/

Shane and Aaron Harris, along with trainer Bruce Siben, operate the American Legend Mustang, a nonprofit group based at the 22-acre River Rock Ranch. The crew picks up mustangs from the Bureau of Land Management at their corral in Ridgecrest, bring them back to Ojai, and train them to the saddle. In the four years they've been operating, they've adopted out about two dozen horses. The BLM rounds up the wild horses from their range in the West, typically Utah and Nevada's Great Basin, often at the behest of local ranchers who find their cattle competing for forage in the rough and wild country. Shane said "I went to pick up one horse and ended up with three," falling in love with the creatures. Aaron said the horses, despite the trauma of being herded into catchment corrals with helicopters, can be gentled into being petted in one day. With Bruce's natural horse training, horses can be ridden within one to two months months under ideal conditions. Many of the adopters keep their mustangs corralled at the ranch. ALM has several internship and volunteer programs ready to resume after the two-year pandemic hiatus, and are making major renovations at the ranch for public events and new facilities. The nonprofit will be featured in the coming issue of Ojai Quarterly. We also talk about the fascinating history of mustangs, many descended from escapees from conquistadors, and how quickly Native American tribes in the West adapted to a nomadic horse culture, becoming expert riders within just a few generations. The ALM's plans for expanded programs and adoptions also came in for discussion. Shane Harris' prior career as a CHP officer and hairdresser, Aaron's web savvy and Bruce's horse trainer role models were part of the wide-ranging discussion as well. We did not talk about Comanche chief Quanah Parker, Viking burial sites or Irish stew recipes.

We return to Comancheria to follow the Comanche as they take on first the Texas Rangers and then the US Army. And we follow the story of the charismatic Quanah Parker - half Texan, half Comanche - as he leads the last stand of the Quahadi band. Warning: mild language. Support us on Patreon at patreon.com/ctdeapod. Contact us at ctdeapod@gmail.com or at our website: ctdeapod.com. Follow us @CTDEApod on Twitter and Facebook and never miss another update.

Teaser: During the buffalo slaughter, a tiny frontier woman sheltered buffalo calves and saved the breed. Mary Ann Dyer (known as Molly) was born in Tennessee. However, her lawyer father moved the family to Fort Belknap, Texas in 1854, when Molly was 14. Both her parents died shortly after the move and young Molly assumed responsibility for the care of her five brothers, teaching school to provide support. Molly was tiny—a mere five feet tall— but she proved to be tough, dedicated, and ready to take on a challenge. Molly met cattleman Charles Goodnight at Fort Belknap about 1864 and shortly thereafter moved to Weatherford, Texas to teach school. In July of 1870, she married Charles Goodnight, who was already building a strong reputation as a cattleman. He was the only person who called her Mary rather than by her nickname, Molly. The newlyweds settled down to ranching on the spread Goodnight had already established near Pueblo, Colorado. Drought conditions and the Panic of 1873 provided the impetus for them to move back to Texas, which Molly thought more civilized than Colorado. In 1877, Goodnight formed a partnership with Scots-Irishman John George Adair, who participating in a Kansas buffalo hunt, became so enamored with the West, he moved his brokerage business from New York to Denver. In 1877, hearing Goodnight's glowing description of Palo Duro Canyon in the Texas panhandle as an ideal site for a ranch, Adair agreed to finance a ranch there, ultimately agreeing to hold two-thirds ownership himself and give one-third ownership to Goodnight. Goodnight suggested using Adair's initials to name the Palo Duro Canyon ranch the JA. Flattered, Adair agreed. Adair and his wife, Cornelia, the Goodnights, Molly's brother Albert Dyer, and several cowhands, moved 100 top Durham bulls to the new JA ranch, along with four wagons filled with six months worth of provisions and equipment. Molly drove one of the wagons while Cornelia Adair traveled on horseback. A previously built two-room cabin housed the couples in the canyon. After a brief visit, the Adairs returned home, leaving Goodnight to manage the ranch. Steep rock cliffs lined the canyon edges plunging 1500 feet down to the floor below. Red with sandstone, the faces of the cliffs looked like swirling Spanish skirts. Grass was dense. Creeks bubbled through the canyon, which stretched for almost 100 miles and was 10 miles wide. It was a paradise for cattle, but it offered a lonely life to a woman.The nearest neighbors were 75 miles away. Molly's days centered around the chores of the ranch. At one point she made pets of three chickens she'd been given for Sunday dinner. Her social interactions included hosting parties for the cowhands, teaching them to read, and occasionally entertaining curious Indians. She rode the floor of the canyon on a two-horned side saddle designed for her by Goodnight. In 1887, after building a luxurious 2900 square foot, two-story home, less than a mile from the rim of the canyon, Molly and Goodnight opened their doors to occasional guests including heads of state, other cattle barons, and Quanah Parker, the last of the great Comanche chiefs. The ranch prospered, but on the flat prairie stretching in all directions from the canyon edges, buffalo slaughter went on at a frantic pace while Molly lay in bed listening to the cries of orphaned bison calves. From vast herds of Southern Plains buffalo numbering in the tens of millions, the slaughter ultimately reduced the number of buffalo to an estimated 300 animals. The killing was a government policy designed to force the Indians—who were dependent upon them—into reservations and to meet demand for buffalo tongues, hides, and bones. In 1878, Molly convinced Goodnight to start a buffalo herd to try to save the breed. He gathered seven buffalo calves and placed them on Texas cows for...

In 1874 a group of buffalo hunters were camped about a mile from the site of where representatives of the trading firm of Bent, St. Vrain and Company had established a trading post in the 1840s.  Ten years later the encamped buffalo hunters, hide men and merchants fought the Second Battle of Adobe Walls on June 27, 1874. The hide hunters had built a number of log buildings and surrounded it with an eight foot high corral fence made from cottonwood tree trunks that they had harvested from nearby creeks. They had two stores, a blacksmith shop, and a saloon. The location served as a place for the buffalo hunters to sell their hides and stock up with supplies. The Plains tribes were not happy with the situation. The Adobe Walls camp violated the terms of the Medicine Lodge Treaty. A young Comanche prophet named Isa-tai called for the People to gather for a Sun Dance where he called for vengeance. He claimed they would be invulnerable to the bullets of the hunters. Quanah Parker and hundreds of others answered the call. Near dawn most of the hunters were trying to repair a ridgepole in Hnrahan's saloon when the Comanches, Kiowas, and Cheyennes led by Quanah Parker and Isa-tai attacked. There were twenty-eight men, including Bat Masterson and Billy Dixon and one woman, Hannah Olds who worked as a cook, in the camp. When the attack began they sought protection of cover in Jim Hanrahan's Saloon. Myers and Leonard's Store and Wright's Store They lost two men in the first attack, two teamster brothers that had been sleeping outside in their wagon.  The attackers also killed a Newfoundland dog. All three were scalped. The attacks continued until about noon, killing another man. A fourth defender accidentally killed himself by the discharge of his own gun. The attackers then set siege for about four or five days. They did not launch anymore attacks but set siege for about four or five days. It must have been a grim and tense period of time. It was on the second day that Willie Dixon made his famous shot. A group of fifteen to twenty Cheyennes appeared on a high mesa overlooking the post and from a distance of seven-eighths of a mile away Dixon fired, shooting one of the warriors off of his horse with his Sharps rifle. He hit the ground before the sound of the shot reached the group. Dixon himself must have been amazed. Word spread and other buffalo hunters came to the rescue. By the fifth day, when the Plains attackers withdrew from the fight, there were more than 100 defenders at Adobe Walls. The warriors had lost about thirty men, not being invulnerable to the bullets. Quanah himself was wounded and Isa-Tai had his horse shot out from under him. The defenders decorated the corral with twelve Plains warriors heads. Not long after the Second Battle of Adobe Walls, the United States military launched the Red River War of 1874 to 1875, which led to the Plains tribes settling on the reservations near Fort Sill in Indian Territory.  The Texas History Lessons Theme song, Walking Through History, was written and recorded by Derrick McClendon. Listen to his new album, Interstate Daydreamer! Available everywhere you find good music. Thank you Derrick! Twitter: @dmclendonmusic The song at the end of the episode is Kade Anson's Pawnshop Past Palestine. If you are enjoying Texas History Lessons, consider buying me a cup of coffee by clicking here! Help make Texas History Lessons by supporting it on Patreon. And a special thanks to everyone that already does. Website: texashistorylessons.com email: texashistorylessons@gmail.com Twitter: @TexasHistoryL Learn more about your ad choices. Visit megaphone.fm/adchoices

For centuries Comanches have captivated imaginations. Yet their story in popular accounts abruptly stops in 1875, when the last free Comanches entered a reservation in southwestern Oklahoma. In Cinematic Comanches: The Lone Ranger in the Media Borderlands (U Nebraska Press, 2022), the first tribal-specific history of Comanches in film and media, Quanah Parker descendant Dustin Tahmahkera examines how Comanches represent themselves and are represented by others in recent media. Telling a story of Comanche family and extended kin and their relations to film, Tahmahkera reframes a distorted and defeated history of Comanches into a vibrant story of cinematic traditions, agency, and cultural continuity. Co-starring a long list of Comanche actors, filmmakers, consultants, critics, and subjects, Cinematic Comanches moves through the politics of tribal representation and history to highlight the production of Comanchería cinema. From early silent films and 1950s Westerns to Disney's The Lone Ranger and the story of how Comanches captured its controversial Comanche lead Johnny Depp, Tahmahkera argues that Comanche nationhood can be strengthened through cinema. Tahmahkera's extensive research includes interviews with elder LaDonna Harris, who adopted Depp during filming in one of the most contested films in recent Indigenous cinematic history. In the fragmented popular narrative of the rise and fall of Comanches, Cinematic Comanches calls for considering mediated contributions to the cultural resurgence of Comanches today. Joaquín Rivaya-Martínez an associate professor of History at Texas State University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

For centuries Comanches have captivated imaginations. Yet their story in popular accounts abruptly stops in 1875, when the last free Comanches entered a reservation in southwestern Oklahoma. In Cinematic Comanches: The Lone Ranger in the Media Borderlands (U Nebraska Press, 2022), the first tribal-specific history of Comanches in film and media, Quanah Parker descendant Dustin Tahmahkera examines how Comanches represent themselves and are represented by others in recent media. Telling a story of Comanche family and extended kin and their relations to film, Tahmahkera reframes a distorted and defeated history of Comanches into a vibrant story of cinematic traditions, agency, and cultural continuity. Co-starring a long list of Comanche actors, filmmakers, consultants, critics, and subjects, Cinematic Comanches moves through the politics of tribal representation and history to highlight the production of Comanchería cinema. From early silent films and 1950s Westerns to Disney's The Lone Ranger and the story of how Comanches captured its controversial Comanche lead Johnny Depp, Tahmahkera argues that Comanche nationhood can be strengthened through cinema. Tahmahkera's extensive research includes interviews with elder LaDonna Harris, who adopted Depp during filming in one of the most contested films in recent Indigenous cinematic history. In the fragmented popular narrative of the rise and fall of Comanches, Cinematic Comanches calls for considering mediated contributions to the cultural resurgence of Comanches today. Joaquín Rivaya-Martínez an associate professor of History at Texas State University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

For centuries Comanches have captivated imaginations. Yet their story in popular accounts abruptly stops in 1875, when the last free Comanches entered a reservation in southwestern Oklahoma. In Cinematic Comanches: The Lone Ranger in the Media Borderlands (U Nebraska Press, 2022), the first tribal-specific history of Comanches in film and media, Quanah Parker descendant Dustin Tahmahkera examines how Comanches represent themselves and are represented by others in recent media. Telling a story of Comanche family and extended kin and their relations to film, Tahmahkera reframes a distorted and defeated history of Comanches into a vibrant story of cinematic traditions, agency, and cultural continuity. Co-starring a long list of Comanche actors, filmmakers, consultants, critics, and subjects, Cinematic Comanches moves through the politics of tribal representation and history to highlight the production of Comanchería cinema. From early silent films and 1950s Westerns to Disney's The Lone Ranger and the story of how Comanches captured its controversial Comanche lead Johnny Depp, Tahmahkera argues that Comanche nationhood can be strengthened through cinema. Tahmahkera's extensive research includes interviews with elder LaDonna Harris, who adopted Depp during filming in one of the most contested films in recent Indigenous cinematic history. In the fragmented popular narrative of the rise and fall of Comanches, Cinematic Comanches calls for considering mediated contributions to the cultural resurgence of Comanches today. Joaquín Rivaya-Martínez an associate professor of History at Texas State University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/native-american-studies

For centuries Comanches have captivated imaginations. Yet their story in popular accounts abruptly stops in 1875, when the last free Comanches entered a reservation in southwestern Oklahoma. In Cinematic Comanches: The Lone Ranger in the Media Borderlands (U Nebraska Press, 2022), the first tribal-specific history of Comanches in film and media, Quanah Parker descendant Dustin Tahmahkera examines how Comanches represent themselves and are represented by others in recent media. Telling a story of Comanche family and extended kin and their relations to film, Tahmahkera reframes a distorted and defeated history of Comanches into a vibrant story of cinematic traditions, agency, and cultural continuity. Co-starring a long list of Comanche actors, filmmakers, consultants, critics, and subjects, Cinematic Comanches moves through the politics of tribal representation and history to highlight the production of Comanchería cinema. From early silent films and 1950s Westerns to Disney's The Lone Ranger and the story of how Comanches captured its controversial Comanche lead Johnny Depp, Tahmahkera argues that Comanche nationhood can be strengthened through cinema. Tahmahkera's extensive research includes interviews with elder LaDonna Harris, who adopted Depp during filming in one of the most contested films in recent Indigenous cinematic history. In the fragmented popular narrative of the rise and fall of Comanches, Cinematic Comanches calls for considering mediated contributions to the cultural resurgence of Comanches today. Joaquín Rivaya-Martínez an associate professor of History at Texas State University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/film

For centuries Comanches have captivated imaginations. Yet their story in popular accounts abruptly stops in 1875, when the last free Comanches entered a reservation in southwestern Oklahoma. In Cinematic Comanches: The Lone Ranger in the Media Borderlands (U Nebraska Press, 2022), the first tribal-specific history of Comanches in film and media, Quanah Parker descendant Dustin Tahmahkera examines how Comanches represent themselves and are represented by others in recent media. Telling a story of Comanche family and extended kin and their relations to film, Tahmahkera reframes a distorted and defeated history of Comanches into a vibrant story of cinematic traditions, agency, and cultural continuity. Co-starring a long list of Comanche actors, filmmakers, consultants, critics, and subjects, Cinematic Comanches moves through the politics of tribal representation and history to highlight the production of Comanchería cinema. From early silent films and 1950s Westerns to Disney's The Lone Ranger and the story of how Comanches captured its controversial Comanche lead Johnny Depp, Tahmahkera argues that Comanche nationhood can be strengthened through cinema. Tahmahkera's extensive research includes interviews with elder LaDonna Harris, who adopted Depp during filming in one of the most contested films in recent Indigenous cinematic history. In the fragmented popular narrative of the rise and fall of Comanches, Cinematic Comanches calls for considering mediated contributions to the cultural resurgence of Comanches today. Joaquín Rivaya-Martínez an associate professor of History at Texas State University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/performing-arts

For centuries Comanches have captivated imaginations. Yet their story in popular accounts abruptly stops in 1875, when the last free Comanches entered a reservation in southwestern Oklahoma. In Cinematic Comanches: The Lone Ranger in the Media Borderlands (U Nebraska Press, 2022), the first tribal-specific history of Comanches in film and media, Quanah Parker descendant Dustin Tahmahkera examines how Comanches represent themselves and are represented by others in recent media. Telling a story of Comanche family and extended kin and their relations to film, Tahmahkera reframes a distorted and defeated history of Comanches into a vibrant story of cinematic traditions, agency, and cultural continuity. Co-starring a long list of Comanche actors, filmmakers, consultants, critics, and subjects, Cinematic Comanches moves through the politics of tribal representation and history to highlight the production of Comanchería cinema. From early silent films and 1950s Westerns to Disney's The Lone Ranger and the story of how Comanches captured its controversial Comanche lead Johnny Depp, Tahmahkera argues that Comanche nationhood can be strengthened through cinema. Tahmahkera's extensive research includes interviews with elder LaDonna Harris, who adopted Depp during filming in one of the most contested films in recent Indigenous cinematic history. In the fragmented popular narrative of the rise and fall of Comanches, Cinematic Comanches calls for considering mediated contributions to the cultural resurgence of Comanches today. Joaquín Rivaya-Martínez an associate professor of History at Texas State University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

For centuries Comanches have captivated imaginations. Yet their story in popular accounts abruptly stops in 1875, when the last free Comanches entered a reservation in southwestern Oklahoma. In Cinematic Comanches: The Lone Ranger in the Media Borderlands (U Nebraska Press, 2022), the first tribal-specific history of Comanches in film and media, Quanah Parker descendant Dustin Tahmahkera examines how Comanches represent themselves and are represented by others in recent media. Telling a story of Comanche family and extended kin and their relations to film, Tahmahkera reframes a distorted and defeated history of Comanches into a vibrant story of cinematic traditions, agency, and cultural continuity. Co-starring a long list of Comanche actors, filmmakers, consultants, critics, and subjects, Cinematic Comanches moves through the politics of tribal representation and history to highlight the production of Comanchería cinema. From early silent films and 1950s Westerns to Disney's The Lone Ranger and the story of how Comanches captured its controversial Comanche lead Johnny Depp, Tahmahkera argues that Comanche nationhood can be strengthened through cinema. Tahmahkera's extensive research includes interviews with elder LaDonna Harris, who adopted Depp during filming in one of the most contested films in recent Indigenous cinematic history. In the fragmented popular narrative of the rise and fall of Comanches, Cinematic Comanches calls for considering mediated contributions to the cultural resurgence of Comanches today. Joaquín Rivaya-Martínez an associate professor of History at Texas State University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-west

For centuries Comanches have captivated imaginations. Yet their story in popular accounts abruptly stops in 1875, when the last free Comanches entered a reservation in southwestern Oklahoma. In Cinematic Comanches: The Lone Ranger in the Media Borderlands (U Nebraska Press, 2022), the first tribal-specific history of Comanches in film and media, Quanah Parker descendant Dustin Tahmahkera examines how Comanches represent themselves and are represented by others in recent media. Telling a story of Comanche family and extended kin and their relations to film, Tahmahkera reframes a distorted and defeated history of Comanches into a vibrant story of cinematic traditions, agency, and cultural continuity. Co-starring a long list of Comanche actors, filmmakers, consultants, critics, and subjects, Cinematic Comanches moves through the politics of tribal representation and history to highlight the production of Comanchería cinema. From early silent films and 1950s Westerns to Disney's The Lone Ranger and the story of how Comanches captured its controversial Comanche lead Johnny Depp, Tahmahkera argues that Comanche nationhood can be strengthened through cinema. Tahmahkera's extensive research includes interviews with elder LaDonna Harris, who adopted Depp during filming in one of the most contested films in recent Indigenous cinematic history. In the fragmented popular narrative of the rise and fall of Comanches, Cinematic Comanches calls for considering mediated contributions to the cultural resurgence of Comanches today. Joaquín Rivaya-Martínez an associate professor of History at Texas State University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/communications

Had to give a warning from the start on this one. We cover some gnarly material on this episode as we go back to the mid 1800s where the new world was encountering the old world. Quanah Parker  was a war leader of the Kwahadi ("Antelope") band of the Comanche Nation. 

Known as the first and last “Chief of the Comanches”, Quanah Parker lived a remarkable life in between two worlds.Sources:d'Errico, Peter. “Boneheaded Errors Ruin NYT Bestseller about Comanche Leader.” Indian Country Today, Indian Country Today, 19 Aug. 2014, https://indiancountrytoday.com/archive/boneheaded-errors-ruin-nyt-bestseller-about-comanche-leader. Gwynne, S. C. Empire of the Summer Moon: Quanah Parker and the Rise and Fall of the Comanches, the Most Powerful Indian Tribe in American History. Scribner, 2011. “Home: Comanche Nation.” Home | Comanche Nation, https://comanchenation.com/. ★ Support this podcast on Patreon ★

He called them with the same magic that brings the fog in the morning or a thunderstorm on a hot summer afternoon. They came from the reservation. They came from hiding places deep in canyons or high in mountains. They came because he was the War Chief. and before they passed from the world, they wanted to go on one last raid. They were the moisture in the earth or the charge in the sky before a storm. They came because they wanted to be released. At Fort Sill, he was forced to live in a canvas tent, because they would not allow him to build a wikiup. Many of the people had moved into poorly built houses that the Indian agents had provided for them. As if going tame would save them. As if it would let them forget how the white man had hunted them, driven them from their homes, crushed them in a war without honor or skill or bravery. Just a relentless press of men and weapons devoid of cunning.No one would ever sing songs about how the cavalry defeated the Indians. It was a sad, shameful thing. But Goyaate knew that as long as men told tales of battle they would recount what he and his warriors had done. Still, they had lost. And now the tribes were learning to wear the white man’s clothes and sleep in the same ugly place for year after year. An Apache was meant to wander in mountains and his soul died when he didn't.In twos and threes they had come, through the early spring. Braves he knew brought with them younger men he didn't. In this way had come Black Knife, Loco, Delgado, Coleto and Ponce. When they squatted they did not talk of the ones who did not come or the ones who would never raid again because they had ridden on into the unknown. They spoke of the weather and what they had heard from travelers, of the hope that the Buffalo would return and the knowledge that they would not.Vittorio told him of a fine rifle he had hidden away from the soldiers and how good it was to hunt with. Little Delgatito complained about his wives. At the end, they all had the same question: when are we leaving? To them Goyaate said, “I think I will stay a little bit longer.” To this each man answered. “Then I will stay a little longer too.” And by this, he knew they were with him. Rumors spread among the people. But this was always the way with people who stay in one place. They grow weak and prone to gossip and other evils. The rumors even made their way to Major Thomason. So he told Captain Evans, to go and speak with Goyaate and learn his mind. Captain Evans was eager. He had come west only after all the fighting was over, so he did not know who he was talking to. He had heard the stories about the man, but he did not believe them. No one who had not fought against Goyaate would believe them.Goyaate squatted in the dirt in front of his tent, playing with stones beside a barely guttering fire. The Captain walked up to him, his freshly shined boots collecting flecks of dust and ash as he approached. He wasted no time on pleasantries and spoke his mind straight away. A good quality in a warrior, thought Goyaate."There are rumors that you are growing restless, sir. That you will attempt to raid.”Goyaate shrugged and said, “People who live in houses have much time to talk." He swept up a handful of stones and began to lay them out in the dirt."We do not know each other, sir,” said Captain Evans, “There is no bond of friendship between us, but I do implore you, honor your agreement and stay put."Goyaate said nothing, now arranging the stones in a circle around a few stones in the center. When he was done he swept the shape away with his hand again.The Captain continued, “Have your people not suffered enough? What point to lead more young men to their death, sir?"Goyaate now counted the stones out by three. There were 26 stones so there was a group of two left at the end. Goyaate shook his head and muttered disappointment."So you will not raid, sir? You give me your word?"Goyaate looked up. The young man had ruined it by speaking too much. Goyaate stared at him a long, long time before he said, “It is not our way to be in such a hurry."Captain Evans nodded and left, saying more empty and foolish words before he went. The Captain felt sad that the mighty warrior had been reduced to a foolish old man playing in the dirt. When the major asked him what Goyaate was doing when the Captain found him the Evans replied, "playing with pebbles the way small children play with marbles. I found no fight in him, sir. In fact, I suspect that his mind might be going."The Major nodded and dismissed the Captain.Before returning to his billet, the Captain rode a half a mile out of his way and used his spyglass to check on what the old War Chief was doing. He saw that Goyaate still squatted on the ground and played with stones. Evans shut the telescope with a snap. He shook his head and wondered how one ignorant savage could've caused so much trouble for the governments of both United States and Mexico.Next to his dying fire, Goyaate rearranged his stones again, but still he had two left over. Bad luck. Threes were strong magic, fours were even stronger, but twos… bad luck. A new shadow fell across the stones. Goyaate looked up slowly and saw that it was Red Sleeve, an old man who had been chief of his own tribe of Apache. Now his tribe was scattered, mostly dead, and they were both prisoners here on a military reservation.Goyaate looked at the old chief and thought, not for the first time, that it would have been kinder for the white man to have killed them all, and that they had left them to die here as the worst punishment of all.It was said that when Ussen made the lands and the people that he made each land fit for each people, with climate and food and herbs to suit them so they could flourish. And that when you took a people from their land, as they had taken the Apache to this Oklahoma, the people would grow sick and weak. This had happened to all of the Apache here at Fort Sill, and the lines in Red Sleeve’s face now looked like they were cut there by a knife instead of old age Red Sleeve squatted and said, “When you leave, I will go with you."Goyaate said, “The warpath will be hard, and you are a great warrior grown old. Maybe it is better if you tend the fires and pass your stories on to the next generation.”Red Sleeve laughed bitterly, “They have destroyed us. I think there will be no more Apache, only tame Indians, captive on the reservations." Then he tossed a small stone into the pile with the others. He said, "I think I will die soon but I do not think I will die here.” He looked at the bleak plain around with its ragged tents and clapboard shacks, “This is not a good place to die.”Goyaate saw it then. Twenty-four stones, in six groups of four on the ground before him. There was power in it. He could see the stones as warriors on a raid, a flowing formation that would shift naturally to take advantage of every enemy weakness. Goyaate said, "I have stayed long enough. We will leave tomorrow night, after the moon has set.”---The next night, Goyaate and his men, built two fires in a low place, out of the wind, that could not be seen from the Fort. They sang the old songs, danced the opening to war, even though many of them were stiff and old. Had there been any young Braves left they would have laughed at the old man creaking and slow. Some, like Red Sleeve, teetered more than turned, and none of them whirled as they raised their voices.But if anyone who looked into the old man’s eyes, he would not have laughed. They had all traveled the sacred warpath and honored it with the blood of many foes. Many times had Goyaate led them as War Chief and Goyaate had always come back. Many of those who had followed him had died. But all who died had found a good death. The old men knew there was no good death to be had on the reservation.The dancing stopped and Goyaate spoke, barely loud enough to be heard over the wind and the crackling fire. He spoke of the unstoppable waves of the white man, that kept coming and coming and coming. Of their insatiable hunger that would not be satisfied even if they ate the world. Had they not killed all the Buffalo? Had they not defeated all the tribes? Would they not consume the land and all the water? And after that, would they not eat the sky and the stars and even Ussen himself. And then, when there was nothing left they would eat each other. Until the last white man, a creature of boundless appetite would sit all alone in the dark, gnawing on his own feet, until he ate himself up and the universe came to an end.Against this enemy, this hunger, Goyaate said, there could be no victory. The men looked to Goyaate expecting to see their despair mirrored on his face. But the War Chief was smiling. Goyaate said, “We could run, like we would run to the United States when the Mexican army was too strong for us. And then later run back to Mexico when the United States was too strong. We could run like this in the days when they feared to cross the border to chase us. It was only when they worked together and there was no border that they were able to defeat us. But I know a border across which neither of them can chase us. A place beyond the reach of this hunger, this sickness.“Where is this place?” the men asked, daring to hope again after long years. And Goyaate said, “I will show you.”All of them wanted to believe in Goyaate so much that this answer was good enough for them. All of them, but one. Red Sleeve was grateful for such a powerful War Chief, but he knew that much of his strong magic came from others' belief in his great name. He did not doubt Goyaate’s magic. He had seen bullets bounce off him. He had seen wounds that would have killed any other man result in mere injuries. But still. Red Sleeve asked Goyaate where this border was and how they would cross it. Was it far to the north? Was there a river? And if not Mexicans, what people were on the other side? Because both Red Sleeve and Goyaate love to kill Mexicans most of all.Goyaate said, “Do you remember when the Long-Nosed Star Chief? The first time the Army tried to make peace with us? We rode in, you and I, meaning to make treaty with them. They showed us into a tent filled with food and drink. And while we were waiting, many of us ate and drank. While outside the soldiers were setting up with rifles. You remember how happy Arispe was to be eating the sweets they had left?”Red Sleeve nodded once. “And how they shot into the tent with many rifles. All the others were killed, not in battle, but by cowards. Yet we escaped.” Red Sleeve nodded again and said, “Because you cut a hole in the back of the tent and we crawled out.”“No,” said Goyaate, “We escaped because they did not think such a thing was possible. And if they had not found that hole in the tent, they never would have thought to follow us.”Red Sleeve didn’t like that Goyaate had dodged his question, so he said “Where is this border? I am tired of old stories.”“What has the whole world become, but the white man’s tent? A place to gather the warriors together, so they can make us false promises and kill us?”“But what can we do that we have not already done?”“The world is the tent, old father, and I will cut a hole in the side that they will never find. We will escape and leave the world to them so we can go and try a better one.” Red Sleeve nodded his head again. Goyaate was more skilled in war than any man he’d ever known. If Goyaate said such a thing, then it would be so. Even if Red Sleeve couldn’t see how.When the dance was done they walked between the fires, painted their faces with ash and burned ends of branches and began the sacred raid. — Then they ran. They ran with heart and with fire and the excitement of being wild and free again. They ran through the night. First, running south until the lights from the Fort had disappeared, then east, out of the foothills and onto the Llano Estacado, the Staked Plain of Texas.There were grasses here, but water was very scarce. The hidden ways of this sea of grass at once been known to the Apache, but the Comanche had driven them from this land and ruled it from horseback. The Comanche had held The Staked Plain against the white man for years.They had lured entire companies of cavalry to their death here. And why would the cavalry not feel safe, at least at first? The Bluecoats had rifles that could shoot farther than any bow. And there seemed to be no place for a foe to hide on the desolate prairie. No rocks, no trees, no streams. Yet still, the cavalry died in herds. It was only when the Army started setting fire to the prairie itself that the Comanche were forced to surrender.This wide open space was not freedom. It was a trap. There were only a few ways to cross it, and these, only on horseback. And not to know the paths that led from water to water, and not to have a horse to travel them quickly enough was to have the sun and the wind wring the moisture from your body and jerk you, like beef, for the vultures. There were those who thought the Staked Plain got its name because it was a place the where Indians staked men to the Earth to die. But that was for dimestore novels. A man without a horse here would die far, far worse than if he was nailed to the earth. Yet into this terrible, hopeless place Goyaate and his men ran with only the water they could carry with them. They did not stop. They built no fire and they ate no food. Starvation was an old friend to those who had been on a reservation.—The Cavalry rode out after them two days after Goyaate had left. The scouts had laughed when they found the track. Running on foot into the Staked plain was suicide. They would ride them down in a day. And then the world would be rid of the last War Chief. Captain Evans regretted that it had come to this. He had believed that he was building some rapport with Goyaate. As the son of a Presbyterian minister, Captain Evans was heartened by the good work that had been done converting many of the natives from their heathen religions. In Christ were all things possible. Even the notoriously bloodthirsty Chief of the Comanche, Quanah Parker, had converted and started wearing a suit of clothes instead of savage regalia. When they mustered the Major had come out and addressed the troop. He reminded those who were too young to have fought the Indians before that Goyaate was a dangerous adversary and the perpetrator of many savage atrocities. Captain Evans wondered if the speech was for him. But this was silly. If the Major had any doubts or misgivings, he would not have given him the command. The Major finished by saying, “The army should have killed those savages long ago. Go forth and redeem us from our procrastinations.”The day was glorious, and as they rode out Captain Evans’ only wish was to be riding off on a more gallant errand against a more worthy adversary. Instead of riding off to kill some old men. Like much the young Captain had seen of duty, there was no glory in it, save the honor that accrued to one who faithfully and completely fulfilled an order. The high spirits of the morning did not last into the afternoon. The track was plain and the Apache had made no effort to hide it, but after hours of hard riding, they still had failed to sight the fugitives. They dismounted, fed, and watered the horses and then the men. This took the better part of an hour, and when they remounted, things got worse. After a quarter of an hour, they came to the end of the trail. The footprints through the long grass of the staked plane simply came to a stop. The Captain and several of the men scanned the horizon in all directions with spyglasses. But there was no sign. Scouts rode in widening circles around the main troop. They found nothing but the original trail."Well, they can't simply have just disappeared, or ran into the sky with the angels," said Captain."Devils," muttered a nearby trooper, with a note of fear in his voice.Captain Evans dismissed this as mere superstition. He turned to O'Rourke, his dependable old sergeant, veteran of many a raid and campaign. He said, “All the superstitious nonsense, Sergeant. There must be a perfectly good explanation for this. Men don't simply vanish from the prairie."To his surprise, O'Rourke crossed himself and said, “Not men, sir. This Goyaate is an evil man, sir, possessed of strong magic. Many times he should have died by now and many times he has survived.""It is but a desperate trick. We make a camp here," he said looking at the sun dipping low in the sky. "Double the sentries, close packets, and tomorrow we put an end to this foolishness.”They made camp but set no fires. The older men in the troop slept not at all. They sat, in twos and threes facing outward, rifles across their legs, not talking. They had ridden this plain before and remembered the men who had ridden with them and had not come back. Some stayed quiet because they could remember the bodies of men, women and children, that the Indians had and tortured for sport, leaving their entrails strung out in the prairie grass in strange patterns. Others did not speak because they could remember the horrible things *they* had done to the savages in the name of retaliation. Captain Evans rose from his bedroll a little before dawn. He woke the cook and asked for coffee. Before the coffee had finished brewing a cry went up from one of the scouts. Captain Evans looked out in front of the company, past the place where the tracks had stopped. There was nothing. Then he saw that the scout was pointing East, back the way they had come. There he saw a figure silhouetted against the sliver of the rising sun. He covered his eyes and stared painfully into the dawn trying to see who it was. But it was no use. He called for ten men to mount up. One of the lieutenants, as eager and fresh as the Captain had been just a few short years ago, asked him, “What is it, Sir?”“We shall see soon enough, Mr. Jettle,” Captain Evans said in a dismissive tone. He ended the conversation by mounting his horse and shouting orders. They formed up in a line and advanced East at a walking pace. When some of his men drew weapons, the Captain barked, “Holster arms!" Whatever this was, Evans wanted the man alive. So he could learn what had happened.On this featureless plain information could be more valuable than water. As they drew closer Evans could see the figure was an old man, staggering around in a circle. Was he wounded? Was he injured? It did not appear so, but the old man moved with such trouble that the Captain felt sorry for him. Then he saw that this man was an Indian and his fear returned. He looked up and down the line. His men were all fixated on this old Indian. None of them were looking around. He eased his pistol from his holster.The old man stumbled, and it seemed like he would fall. They were so close, why did the old man not look at them? Captain Evans cried out, “You there!"The old Indian turned to face the cavalry. The red glow of dawn through his hair made it seem that he was soaked in blood, but the real horror was in the man's smile. Captain Evans realized he had never before seen an Indian smile on the reservation. The old man threw his head back and yipped three times like a coyote.Captain Evans opened his mouth to say, "seize him!" But before he could get the words out, the prairie erupted all around them. Screaming natives clawed their way up through the turf as if out of their own graves. The horses bucked and plunged unpredictably as the Indians attacked, two or three to each horse. They pulled troopers from the saddle and dispatched them with knives. And as soon as a horse was vacated, an Indian would mount. Captain Evans pointed his pistol, seeking a target in the chaos. He fired a shot at an Indian scalping one of his men on the ground, but the shot missed. He was knocked from his saddle. At the sound of the gunshot, all of the Indians on horseback wheeled and charged towards the cavalry encampment. Captain Evans inhaled to yell a warning, but before the words came out the old man grabbed his mouth with his left hand and drug a knife along the Captain’s neck with his right. Blood spurted all over the old man's knife arm. As the captain fell to the earth dying, the old man held his blade high in the sunrise, marveling at the red blood in the orange and red hues of the dawn. Once again Red Sleeve had earned his name.With a single pass, the Indians stampeded the encampment’s horses. The younger men wanted to circle back and finish the job. But Goyaate rode on. Let the staked plain finish them. And one did survive, the news they brought to the other white men would arrive too late to be of use. Goyaate rode straight for the heart of the emptiness, knowing that at the heart of nothing he would find everything he was after. Get full access to Patrick E. McLean at patrickemclean.substack.com/subscribe

Cari Lettori

Quanah Parker was considered the Last Comanche Chief. His mother was Cynthia Ann Parker, who at the age of 9 was captured during a Comanche raid of her Parker family settlement on the frontier of the Lone Star Republic of Texas. Raised as a Comanche, when grown she married Chief Peta Nokona and bore 3 children, the first being a son, Quanah (Frangrance). Quanah, born in 1850, grew to be an able warrior and well-respected amongst his people despite his mixed blood. Through the leadership of his father and his own, a great many Comanches refused to sign the Treaty of Medicine Lodge in 1867 which brought most of the Comanche to a reservation in southwestern Oklahoma. No! Quanah and the Comanches expected to be free to hunt the buffalo on the land which was theirs from 100 centuries back in time. Only, the U.S. Army, the Texas Rangers, buffalo hunters, and settlers kept invading and interfering. The Comanches raided and attacked, killing thousands of settlers and soldiers before Quanah ultimately surrendered in 1875 (after the buffalo herds were gone and his people were starving). Like Sitting Bull, Geronimo, and others, Quanah would later become a celebrity and embraced his new life as a United States citizen. In fact, he became a very successful rancher. He managed to visit Washington DC and meet with President Theodore Roosevelt. He also played a cameo role in an early motion picture. As a warrior, he was an Eagle, as a leader fighting for fair treatment of his people, he was a Hoss. As an immigrant from over a hundred centuries past (from Asia), he was an Immigrant Mutt, like the rest of us! The Eagle Hoss & Hound podcast is a platform for respect. Respect for the Eagle - the individual with a service background (including spouses). Respect for the Hoss - the Social Integrity Hero from our American past. Plus, the Hound - the common #AmericanMutt - you and me. Follow @EagleIMBUED - J.D. Collier

One of my favorite non-fiction books of all time is S.C. Gwynne's Empire of the Summer Moon, which tells the dramatic story of Quanah Parker and the Comanches. Quanah was the son of Cynthia Ann Parker, a frontier girl who was kidnapped by the Comanches when she was 9 years old and recaptured by the Texas Rangers when she was about 33. Her son Quanah went on to become a great warrior for the Comanches. In this episode, I revisit a fascinating 2019 conversation with Gwynne.

Wayne Gipson is the current owner of the Quanah Parker Star House which now sits next to Eagle Park, an amusement park Wayne's family owned and operated from 1957 to 1985. The Gipson family built the park from scratch one ride at a time; his uncle gave his entire life to building the park and collecting the buildings which sit on the property- including the Star House. Wayne's first job in the park, at 6 years old, was to operate the mini golf course. In our conversation Wayne explains how his uncle acquired the Star House from Linda Parker Birdsong, Quanah Parker's daughter in 1957. When Wayne's uncle, Herbert Woesner, passed away in 2008 he passed the house down to Wayne and his sister. Since 2008, the Comanche Nation have made attempts to purchase the house from Wayne who has remained resistant. This story of the Star House dating back to 1890 is a fascinating story- Quanah Parker, the Commanche chief, demanded the US Government build it for him in 1890 on Fort Sill when he surrendered to them. Now in 2021, the Gipson family who acquired the house in a trade from Quanah's daughter have owned the house for 64 years, nearly as long than the Parker family owned the house. To this day the house continues to fall apart rapidly, mostly due to the roof being severely damaged. Negotiations between Wayne and the Comanche Nation are stagnant and it's clear in talking to Wayne how deeply he cares for this house, the park, and the restaurant which he now operates daily at the top of the hill up the road from the house. He wants to repair the house and revive the story but has no money and no time to pour into this project which he estimates may cost around 1 million dollars at this point. His apprehensiveness in selling the house to the Comanche Nation stems from the unknown of where he and his family will stand when things shake out. The house and the park is at the core of his DNA- his lifelong dream was to operate Eagle Park and continue sharing the story of Quanah Parker and his Star House. Every year that goes by without a solution is detrimental to the house and the story. I will be following up with Wayne on the story. I hope he can come to an agreement, find a solution that works for his family and the Comanche Nation, and that the house can be restored.

Wayne Gipson is the current owner of the Quanah Parker Star House which now sits next to Eagle Park, an amusement park Wayne's family owned and operated from 1957 to 1985. The Gipson family built the park from scratch one ride at a time; his uncle gave his entire life to building the park and collecting the buildings which sit on the property- including the Star House. Wayne's first job in the park, at 6 years old, was to operate the mini golf course. In our conversation Wayne explains how his uncle acquired the Star House from Linda Parker Birdsong, Quanah Parker's daughter in 1957. When Wayne's uncle, Herbert Woesner, passed away in 2008 he passed the house down to Wayne and his sister. Since 2008, the Comanche Nation have made attempts to purchase the house from Wayne who has remained resistant. This story of the Star House dating back to 1890 is a fascinating story- Quanah Parker, the Commanche chief, demanded the US Government build it for him in 1890 on Fort Sill when he surrendered to them. Now in 2021, the Gipson family who acquired the house in a trade from Quanah's daughter have owned the house for 64 years, nearly as long than the Parker family owned the house. To this day the house continues to fall apart rapidly, mostly due to the roof being severely damaged. Negotiations between Wayne and the Comanche Nation are stagnant and it's clear in talking to Wayne how deeply he cares for this house, the park, and the restaurant which he now operates daily at the top of the hill up the road from the house. He wants to repair the house and revive the story but has no money and no time to pour into this project which he estimates may cost around 1 million dollars at this point. His apprehensiveness in selling the house to the Comanche Nation stems from the unknown of where he and his family will stand when things shake out. The house and the park is at the core of his DNA- his lifelong dream was to operate Eagle Park and continue sharing the story of Quanah Parker and his Star House. Every year that goes by without a solution is detrimental to the house and the story. I will be following up with Wayne on the story. I hope he can come to an agreement, find a solution that works for his family and the Comanche Nation, and that the house can be restored.

It's our first episode ever, y'all! And I couldn't be prouder to present to you this highly decorated Comanche and friend, Lonnie Henderson. Lonnie shares about his fascinating ancestral history in this episode, Captured by the Comanche. And because you can't talk Comanche without mentioning Quanah Parker, we'll cover some of the important aspects of his life and place in history. And don't forget to check us out on Facebook for photos and more information! https://www.facebook.com/nativechoctalkpodcast Yakoke and thanks for listening!

 In part five “The Gathering Tribes” the Indians become aware of the Adobe Walls settlement and gather under the leadership of Quanah Parker to form a war party. Quanah Parker a Comanche war chief seeks the advice of a spiritual leader by the name of Isatai who holds a Sundance. Two members of the war party gathering escape to Fort Sill to warn of a possible Indian uprising. You can purchase the book by clicking on the link Return of the Great Hunters: Tales of the Frontier. Join us on https://www.facebook.com/WildWestPodcast 

Julie Tumamait-Stenslie grew up in Ojai with an idyllic childhood as the youngest of seven children, playing in the Ventura river bottom. Her father, Vincent, was a revered Chumash elder and keeper of the traditional folkways. Julie apprenticed herself to him, learning the old songs, stories and folkways of this ancient and fascinating people. She now has taken his place, performing ceremonies along from Malibu to San Luis Obispo, teaching children the songs and stories by which Chumash peoples passed on information through the generations and making sure that her people are represented. Besides archeological surveys on construction projects to make sure that cultural treasures are not destroyed, she founded the Barbareño/Ventureño band of Mission Indians, on which she serves as tribal chair. She paints a vivid picture of pre-contact life in the Ojai Valley, where the bands of Chumash traveled from village site to village site to take advantage of the changing seasons for food crops like acorns, pinon nuts and the bounty of the nearby sea. Before the Spanish arrived, the state's native population was estimated at 310,000, which dwindled to a few tens of thousands by the 1870s after the massive disruption of the gold rush. Julie's keen insight and humor give her a peerless view of the area's history and the cultural genocide which happened twice - when the Spanish friars arrived in the 1770s and again when the American flag first flew over California in 1846. We talk a lot about Benjamin Hadley's book, "American Genocide" about the nearly successful effort to wipe out California thriving native people between 1846 and 1873 (the Modoc War). We also talk about Ojai and how it's changed over the years, and how she and others are striving to find a balance through a more integrated approach to the environment and respect of Ojai's first residents. Julie also tells us about her husband Bruce, who runs the county's Economic Development Collaborative and it's shepherding of the county's pandemic-stricken businesses. We did not talk about Cynthia Ann and Quanah Parker, the first and second Opium Wars or the collapse of British railways stocks in the late 1840s.

We're going back to the early days of America to talk about a member of the Cheyenne who stood up to America's pretty shitty policy in regards to dealing with Native "troublemakers" for as long as he could. He kicked a lot of ass and then when it became time to turn in, he did what he had to do. And made damn sure that his people made some money and were taken care of after the fighting ended. While most stories about Natives don't exactly have happy endings, his was pretty much the best they got. Enjoy!

On April 1, Aurelio Aguilar made the most of playing bingo at Red Rock Casino near Las Vegas. On the 52nd ball, he hit the Jumbo Progressive jackpot worth $207,691. This was part of a progressive bingo jackpot network. The grand prize starts at $100,000 and builds from there. Bingo may be the ultimate game of chance. Yet, it can pay off in a big way if the numbers fall your way. Red Rock is located 10 miles west of the famed Las Vegas Strip. It is part of the Stations Casino Group.Comanche Nation Breaks Ground on New Oklahoma CasinoComanche Nation Entertainment is owned and operated by the Comanche Nation. The company is located in Lawton, Oklahoma. It runs a number of casino operations in Lawton, Devol, Walters and Richard’s Spur. On Saturday, April 3, the tribe broke ground on its latest casino project in Cache. The 17,000 square-foot venue is expected to open on Dec. 31 of this year. There will also be a convenience store and full-service restaurant. This casino will pay tribute to the Comanche Nation as well as Quanah Parker. He is known as “The Last Chief of the Comanche.” Studies Continue to Find Links Between Loot Boxes and Problem GamblingCertain gaming companies derived quite a bit of revenue from adding loot boxes to the gameplay experience. A loot box can be won or purchased for real money. They contain novelty items tied to any particular game. This could include special weapons, accessories for characters and anything else related to the game. Using 13 different studies as a reference point, 12 have discovered links between loot boxes and problem gambling. Based on 93% of children playing video games, 40% have spent real money on loot boxes. This has heightened calls for tighter regulation over this practice.   Coinbase IPO Remains on Track for April 14Coinbase is the biggest cryptocurrency exchange in the US. It plans for an Initial Public Offering of 114.9 million shares is back on the board. Delayed from last December to this March, the latest company news targets April 14. The latest filing with the US Securities and Exchange Commission was approved on April 1. Coinbase has no physical US location. Yet, it operates in more than 100 different countries. It also has 43 million verified users on a global scale. Last year’s revenue topped $1.14 billion. Net income was reported as $322 million. Both numbers are up dramatically from 2019.    

In 1905 Teddy Roosevelt traveled to Oklahoma to participate in a wolf hunt with famed Comanche chief, Quanah Parker. The significance of this hunt, for myself and the mission of Sacred Hunting, is explored through the wisdom of Paul Chek, Will Taegel "Star Heart", and my own experience with kambo. Find out why bridge walkers like Quanah Parker are so compelling today and how we can learn from him.

In this episode we dive deep into a book that made a major impact on my perspective of the world, Empire of The Summer Moon: Quanah Parker and The Rise and Fall of the Comanches, the Most Powerful Indian Tribe in American History by S.C. Gwynne. Brutally violent, devastatingly tragic, magically beautiful and unexpected. This story unfolds over the course of the late 1700's into the early 1900's and it could not be more relevant to everything we are dealing with today. It is not only a harrowing tale of clashing cultures, but an examination of expansion, destiny and surrender. Enjoy!Read Empire of The Summer Moon!For more on mindset, meditation, movement, and motivation visit me on Patreon at https://bit.ly/EbPatreonMore info? Want to get in touch? Visit my website www.ebenbritton.comFor Fantastic Fungi head over to www.wake.net use code: ebenflow for 10% off and free shipping on your next order!To read Gus's books: How To Kill A White Man or Generation Ass click the link provided! Get bonus content on Patreon See acast.com/privacy for privacy and opt-out information.

GUESTS: Quanah Parker Coahran Quanah Parker Coahran Graduated cosmetology school in 82 while a single parent of two children and caretaker of the elderly live in grandfather. She began her career at Great waves hair salon, where she met her husband, Kurt. They later opened their salon on December 5th, 1989, in Trail Dust Town and succeeded for 17 years. A second salon in the famous Broadway Village […] The post MFUP E2: Quanah Parker Coahran and Taylor Suhy appeared first on Business RadioX ®.

Chief is here for a 'What Did They Do' on war leader Quanah Parker. We get into the history of his name, the insane size of land that he covered, him being embraced, and more.

This episode lays out the foundation and gives a brutal visualization of what constitutes the “Savage Mind”. Learn exactly how to develop and grow it to further your motivation in whatever your fitness and health endeavors are. Become Comanche. Envision the great Quanah Parker. Let's Gooooooo!

Today has been known as Columbus Day for over a century but federally recognized since 1934. In more recent years, however, October 12th (or the second Monday of October) has come to be known as Indigenous Peoples’ Day.  Today we celebrate, honor, and uplift indigenous people.  Also, our friend and guest, Laura, stops by to tell us a little about Canadian Thanksgiving, which they call “Gratitude Day”, instead of honoring the violence of colonialism. “We’ve never been grateful for genocide.” - Laura McCall explains her attraction to the Native Americans idea of two-spirit people - combining characteristics of both genders. In many tribes, two-spirit people filled special religious roles, such as healers, ceremonial leaders, and shamans. In some tribes, these people were considered especially blessed in the areas of love and attraction, with the ability to bless others with that gift. Indigenous Americans view disease and death as the natural result of an imbalance in an individual. The Native American Church (NAC) uses peyote as a holy, sacred sacrament. “What better pharmacist than the Great Spirit itself, who purposefully created peyote for medicinal, spiritual, and healing purposes.” - McCall McCall breaks down the role of peyote in Native American Church and the amazing man, Quanah Parker, who began it. Is it a monotheistic religion, based on faith in One Supreme Spirit? The concept of that universal spiritual energy is called The Great Spirit, and it is interpreted as the power that resides in all. “All matter is animated and alive, emanating and receptive to some spirit force.” – McCall For most Native cultures, there is no distinction between the spiritual world and the material world. However, colonial European missionaries exploited the similarities between their concept of God and The Great Spirit to encourage conversion to Christianity. Worship of the land also created conflict with colonial Christians, which is explained in this episode with some beautiful spoken words from Professor Joseph Campbell that illuminate the dangers of dualism and the battle of Good vs Evil, Right vs Wrong, Man vs Nature. Conflict between colonial Europeans and Native Americans is addressed, noting a distinct connection to, and worshipping of, the land on which we reside. Today, there is a disconnect with Earth which we must mend. A ‘Koyaanisqatsi’ of sorts. Climate change is real, and McCall has some wise words regarding what we can to do make peace with our planet. “It is undeniable that we as humans are out of balance with the planet.” – McCall Perhaps we should adopt a way of thinking that is more aligned with the Native American culture, one where we strive for balance. Mother Earth needs us to take her into account when we act, celebrate, and create legacies. --- Support this podcast: https://anchor.fm/unboxinggod/support

On Thursday's Houston Matters: A lack of negotiations on a new contract between the city and the Houston Police Officers’ Union raises concerns. Also this hour: We learn more about Project Guardian, a new program from the Harris County Sheriff’s Office intended to improve interactions between law enforcement and people with autism. Then, retired astronaut Col. Terry Virts tells some of the interesting stories from daily life in space as detailed in his book How... Read More

V y Ale hablan del misterioso caso de los fuegos artificiales en NYC y después te dan a conocer la historia de la tribu Comanche y su último gran jefe, Quanah Parker. Síguelo en: YouTube - https://www.youtube.com/podreAle Instagram - https://www.instagram.com/podreale/ Twitter - https://twitter.com/PodreAle #podcast #enespañol #FuegosArtificiales #petardos #NYC #Conspiración #NYPD #Comanche #Quanah #EEUU #America #Colonialismo #España #Mexico #Historia #Militar #Armas #guns #secondAmendment --- Send in a voice message: https://anchor.fm/pod-reale/message

With a white mother and Comanche father, he was born to greatness and excelled in both cultures. He was a Comanche Chief and remained warrior to the end. Learn more about your ad choices. Visit megaphone.fm/adchoices

Vi fikk mange gode tilbakemeldinger på den forrige episoden der vi presenterte liv som burde ha hatt sin egen HBO-serie. Vi fortsetter med dette i denne episoden og vi presenterer: Henry Morton Stanly: Kong Leopols høyre hånd i det grusomme Belgisk Kongo Quanah Parker: Den siste comanchehøvdingen.

We wrap up this series by taking a look at the later years of Quanah Parker and his successful assimilation into "the mainstream of industrial American culture." For more w/ The Spaniard:   Subscribe to The Spaniard Show's email list: https://charliespaniard.com/email Support The Spaniard Show - https://patreon.com/charliespaniard Website/Bookings/Reading List: https://charliespaniard.com Book: https://amzn.to/2QPcf1P Facebook: https://facebook.com/charliespaniard Twitter: https://twitter.com/charliespaniard Instagram: https://www.instagram.com/charliespaniard Youtube: https://youtube.com/user/charliespaniard   Subscribe to The Spaniard Show: iTunes - https://apple.co/2kxob7j Google Play - https://play.google.com/music/listen?u=0#/ps/Irpy2px7edqbwiwpil2ab2jq4me Stitcher - https://bit.ly/2qUBRPb OR search "Spaniard Show" on any podcast app

We finish the tale of Quanah. You could've already guessed that from the title. I mean c'mon... Is anybody actually listening to this? Does any of this really matter? I know I'm wasting my life. You do think I don't know that? Ugh...I'm gonna take a sad nap. --- Support this podcast: https://anchor.fm/htwwf/support

Listen to the tale of Quanah Parker, one of the most kickass chiefs 'round. From his birth to a white mother and Comanche chief, his rise to chief and asskicker of Texans, to his success as chief of all Comanches and friend to of course, Teddy Roosevelt. --- Support this podcast: https://anchor.fm/htwwf/support

   Quanah Parker, the son of a war chief and a white captive, the first and only principal chief of the Comanche Nation. And one of the last of the wild Comanche to finally surrender. He spent his entire early life preparing for and engaging in war, raiding at will and striking fear into the hearts of his enemies. Later he’d walk the path of his mother’s people, growing rich, at times,  and successfully lobbying and negotiating on behalf of his beloved Comanche. What was it that make Quanah both a skilled fighter and effective leader? What compelled his people to not only follow him on the warpath, but also the path of progress? Join me as we delve deep on this topic on this newest episode of Bloody Beaver Podcast.

In Part four of “Return of the Great Hunters” the Buffalo Hunters from Dodge City establish a new settlement along Adobe Creek. The buffalo hunters are waiting for the big herds to arrive while Billy Dixon explores the territory for the movement of the spring buffalo herds. The Indians become aware of the settlement and gather under the leadership of Quanah Parker to form a war party. Quanah Parker a Comanche war chief seeks the advice of a spiritual leader by the name of Isatai who holds a Sundance. Two members of the war party gathering escape to Fort Sill to warn of a possible Indian uprising. You can purchase the book by clicking on the link Return of the Great Hunters: Tales of the Frontier. Join us on https://www.facebook.com/WildWestPodcast

Centauros del Desierto Por Fernando Alonso Barahona El cine es el arte de la imagen aunque la palabra sirva para adornar las miradas y conducir la acción. John Ford, el más grande artista del Séptimo Arte era un poeta que no tuvo necesidad de acentuar su poesía, le bastó con mirar a través de la cámara y dibujar emociones, épica, personas, sentimientos, aventuras en sus espectadores . Centauros del desierto se abre con la imagen de Ethan (John Wayne sublime ) recortada en el horizonte y dando inicio a la historia . Y se cierra con la imagen de nuevo del héroe cansado que ha de marcharse en el mismo horizonte después de haber encontrado el final de su búsqueda . Y a la vez percatarse de su soledad . Centauros del desierto está basada en un hecho real ; una niña Cynthia Ann Parker, raptada por los indios en 1836. Su tío, James Parker, estuvo más de una década intentado encontrarla. La niña creció y se convirtió en Nautdah, la esposa del célebre guerrero Peta Nocona. Tuvo tres hijos. Uno de ellos se convertiría en una leyenda entre los comanches: Quanah Parker. Casi un cuarto de siglo después de su rapto, la caballería arrasó el campamento donde se encontraba y la llevó nuevamente a vivir entre la población blanca . Sobre este argumento Ford construye – con la ayuda del guión de Frank S. Nugent - un western mítico y a la vez profundamente humano . El héroe que regresa al hogar anhelado pero donde la mujer que ama está casada con su hermano . Maravilloso ese plano en el que su cuñada, le mira y le besa con dulzura a su llegada a la cabaña. Después toma entre sus manos su capa de soldado ante la mirada del reverendo que interpreta Ward Bond y que demuestra conocer el secreto de la perdida historia de amor . Y poco después su sobrina ( Natalie Wood ) será raptada por los indios . Encontrarla se convierte en su obsesión : años de búsqueda , persecuciones, violencia, soledad …hasta que el encuentro se produce y aunque su primera idea es acabar con la joven profanada cuando la levanta entre sus brazos y los rayos de sol acarician el rostro de la muchacha , todo cambia . Un plano simple de incalculable belleza . Pura poesía hecha imagen. Ford , como Hitchcock, Lang, De Mille, Hawks, Vidor, Mann , Renoir , Walsh , Fellini, Dreyer , Visconti, Mizoguchi , McCarey , solo necesita una mirada, una luz , un gesto, para transmitir belleza . Es la esencia del cine. Centauros del desierto fue una película popular en su estreno ya que John Wayne era una estrella y el “western “ se encontraba en su apogeo ( Rio Rojo, Solo ante el peligro, Winchester 73, El hombre de Laramie, Johnny Guitar, El hombre del Oeste, Raices profundas, Rio Bravo ……) pero no fue valorada por una crítica miope incapaz de comprender la inusitada belleza de sus propuestas . En los años setenta del siglo pasado fue reivindicada por una nueva generación de directores encabezados por Spielberg , Coppola, John Milius, Wim Wenders o Scorsese. Hoy es considerada una de las grandes obras maestras del Septimo Arte. Brillan en la película todos sus elementos técnicos, la fotografía de Winton Hoch, la banda sonora de Max Steiner, el reparto con Vera Miles y tantos habituales de Ford : Jeffrey Hunter, Ward Bond, Harry Carey jr, Patrick Wayne, Hank Worden, Jack Pennick … Y está por supuesto el gran John Wayne. Sin duda no solo uno de los más grandes actores de la historia del cine, sino uno de los que más personajes inolvidables han encarnado : baste recordar su Ringo Kid en “La diligencia “, el capitán Tolliver en “Piratas del mar Caribe “ (Cecil B. De Mille , 1942 ) y por supuesto su colección de obras maestras a las órdenes de John Ford : La legión invencible, El hombre tranquilo , Centauros del desierto, El hombre que mató a Liberty V alance ….) y Howard Hawks : Rio Rojo, Rio Bravo, Hatari, Eldorado . Todo ello sin olvidar por supuesto al mítico Davy Crockett en “El Alamo “ dirigida por el propio Wayne en 1960 y que continua siendo una de las mejores películas de la historia del cine, y su testamento cinematográfico, la magistral “El ultimo pistolero “ (The shootist ) realizada por Don Siegel en 1976. John Wayne refleja mejor que nadie el espíritu originario de los Estados Unidos de América, su mirada ruda pero noble, la magia de su personaje, los valores que encarnó a lo largo de más de cien películas permanecen vigentes porque eran – son – universales . Un estudio de la antropología a través del cine puede perfectamente analizar las películas de John Wayne y entreverá un modelo masculino perfectamente delimitado, un pensamiento conservador abierto a la aventura y al riesgo ( el espíritu de la frontera ), y desde luego maduro . Algunos indocumentados le llamaron reaccionario…pero como diría John Chisum mirando el horizonte lejano de las tierras y la luz del sol en el amanecer : “Las cosas suelen cambiar para mejor “. John Wayne y sus películas no son en absoluto reaccionarias sino libres, y – sobre todo – profundamente americanas. Descubrir de nuevo o ver por primera vez Centauros del desierto es una experiencia cinematográfica que une cine y poesía, acción y humanidad . Belleza y sentimiento. Algo en apariencia tan simple y tan maravilloso como el cine , cuando las películas eran arte y no brillantes maquinas de “marketing “ , secuelas , sagas o historias carentes de valor y carisma. John Ford es sinónimo de cine y cuantos se acerquen a su obra sentirán emociones vivas y encontraran seres humanos , a veces contradictorios , pero a última hora positivos. Sublime magia de la belleza capturada en celuloide pasa toda la eternidad o al menos mientras por cualquier vía puedan seguir emitiéndose películas.

The Child of war Chief Peta Nocona and Cythia Ann Parker. Cynthia Ann, was captured by The comanche nation as a girl. Quanah Parker whose name means fragrant or perfume, became the only chief of the Comanche nation and fought hard both on battle field and in the political arena to protect his people.

Serive Muscical S01E06 featuring Mathieu Coates Tracklist  1- bush lady - Alomanis Obom Sawin 2- unknown track -Quanah Parker 3- -Khutsana -Cannonball Adderley -accent on africa 4-neveen-salah ragab and the cairo jazz band - egyptian jazz 5-Peter and John -andrew Wratts & the gospel story tellers- numero 030good god! 6 -7 compilation fat and funky- not sure of the tracks 7- nice and easy- ediie drenon 8- Angels and demons at play- sun ra 9- Cantico brasileiro no.3 -Maria Rita 10-cumbia track unknow album 11- mon ideal -ti paris et sa guitare 12- reasons - minnie riperton 13- all this love that I'm giving- Gwen mcray 14-born funky- the rimshots 15- soul support - HE3 project

Native Opinion Episode EPISODE 87 “Fashion Appropriate.” How to Reach our show: hosts@nativeopinion.com Twitter: @nativeopinion Facebook: facebook.com/nativeopinionpodcast/ Webpage: nativeopinion.com Youtube: https://www.Youtube.com/c/NativeOpinion Leave us a voicemail: Call us! (860) 381-0207 Opening Poem provided by Mary Black. Bio: Mary Black is an Ojibwe woman from Winnipeg Manitoba Canada. She is a poet, and a documentarian who is sharing her own experiences in recovering from OCD and depression on her youtube channel “BlueThunderbird SkyWoman”. Watch: https://www.youtube.com/watch?v=mckR6TYKaVc&t=30s Our Guests in this episode: Native Fashion history experts Dana Goodin & Regan Loggins Bio’s Dana is a host and researcher for Unravel Podcast which is available on iTunes and Soundcloud. She works as a textile conservator at the Textile Conservation Lab at the Cathedral Church of St. John the Divine.  She recently earned her M.A. in Fashion and Textile Studies from the Fashion Institute of Technology, with a focus in textile conservation. Previously, she has worked for the conservation lab for the Museum at FIT, and the private corporate archives of Calvin Klein and Thom Browne.  As an enrolled member of the Comanche Nation (Nuh-Muh-nuh), she is committed to researching, communicating and preserving the material culture of ignored and systematically underrepresented communities. This spring, she presented an oral research paper on the dress history of Quanah Parker (her great-great-great grandfather) at the Costume Society of America.  She is currently researching Comanche twentieth-century dress and identity, which will be her dissertation focus when she pursues her doctorate in fashion history at Iowa State University. Regan Loggans (Choctaw) is a fashion and textile historian of who received her BA from Hunter College in archeology/anthropology and an MA in fashion and textile history from the Fashion Institute of Technology. Her academic research focuses on the social and ethical importance of indigenous ethnographic textiles. She works as a consultant for a number of institutions, including the National Museum of the American Indian, most recently working on the Native Fashion Now exhibition. Regan also teaches traditional weaving methods, revitalizing the creativity and insight of her ancestors.   Regan On Facebook: https://www.facebook.com/regan.loggans & Rloggins@gmail.com The Unravel Podcast: https://www.unravelpodcast.com Dana Goodin on Twitter: https://twitter.com/dana_goodin No Indigenous News presented in this episode.

Comedians Dave Anthony and Gareth Reynolds examine the first and last Comanche Chief Quanah Parker.SOURCESTOUR DATES REDBUBBLE MERCH

Quanah Parker was the most feared of the Comanche chiefs on the Texas frontier. He was half white and half Comanche. He was taller and stronger and faster and more clever than any other chief of his time. The fact that he never lost a battle to soldiers who relentlessly pursued him … The fact...

Quanah Parker was the most feared of the Comanche chiefs on the Texas frontier. He was half white and half Comanche. He was taller and stronger and faster and more clever than any other chief of his time. The fact that he never lost a battle to soldiers who relentlessly pursued him … The fact […]

Quanah Parker was the most feared of the Comanche chiefs on the Texas frontier. He was half white and half Comanche. He was taller and stronger and faster and more clever than any other chief of his time. The fact that he never lost a battle to soldiers who relentlessly pursued him … The fact...

In 1836, Indians abducted a 9-year-old girl from her home in East Texas. She made a new life among the Comanche, with a husband and three children. Then, after 24 years, the whites abducted her back again. In this week's episode of the Futility Closet podcast we'll tell the story of Cynthia Ann Parker, caught up in a war between two societies. We'll also analyze a forger's motives and puzzle over why a crowd won't help a dying woman. Intro: Mathematician Ernst Straus invented a shape in which a ball might bounce forever without finding a hole. In 1874 a Massachusetts composer set the American constitution to music. Sources for our feature on Cynthia Ann Parker: Margaret Schmidt Hacker, Cynthia Ann Parker: The Life and the Legend, 1990. Jack K. Selden, Return: The Parker Story, 2006. Jan Reid, "One Who Was Found: The Legend of Cynthia Ann Parker," in Michael L. Collins, ed., Tales of Texoma, 2005. Jo Ella Powell Exley, Frontier Blood, 2001. Jack C. Ramsay Jr., Sunshine on the Prairie, 1990. George U. Hubbard, The Humor and Drama of Early Texas, 2003. Richard Selcer, "The Robe," Wild West 28:5 (February 2016), 60-64. Glen Sample Ely, “Myth, Memory, and Massacre: The Pease River Capture of Cynthia Ann Parker [review],” Southwestern Historical Quarterly 115:1 (July 2011), 91-92. Gregory Michno, "Nocona's Raid and Cynthia Ann's Recapture," Wild West 23:2 (August 2010), 36-43. Paul H. Carlson and Tom Crum, "The 'Battle' at Pease River and the Question of Reliable Sources in the Recapture of Cynthia Ann Parker," Southwestern Historical Quarterly 113:1 (July 2009), 32-52. Anne Dingus, "Cynthia Ann and Quanah Parker," Texas Monthly 27:5 (May 1999), 226. "Cynthia Ann Seized History," Southern Living 25:3 (March 5, 1990), 61. Lawrence T. Jones III, "Cynthia Ann Parker and Pease Ross: The Forgotten Photographs," Southwestern Historical Quarterly 93:3 (January 1990), 379-384. Rupert N. Richardson, "The Death of Nocona and the Recovery of Cynthia Ann Parker," Southwestern Historical Quarterly 46:1 (July 1942), 15-21. Listener mail: Donald MacGillivray, "When Is a Fake Not a Fake? When It's a Genuine Forgery," Guardian, July 1, 2005. Noah Charney, "Why So Many Art Forgers Want to Get Caught," Atlantic, Dec. 22, 2014. Jonathon Keats, "Masterpieces for Everyone? The Case of the Socialist Art Forger Tom Keating," Forbes, Dec. 13, 2012. This week's lateral thinking puzzle was contributed by listener Paul Sophocleous, who sent this corroborating link (warning -- this spoils the puzzle). You can listen using the player above, download this episode directly, or subscribe on iTunes or Google Play Music or via the RSS feed at http://feedpress.me/futilitycloset. Please consider becoming a patron of Futility Closet -- on our Patreon page you can pledge any amount per episode, and we've set up some rewards to help thank you for your support. You can also make a one-time donation on the Support Us page of the Futility Closet website. Many thanks to Doug Ross for the music in this episode. If you have any questions or comments you can reach us at podcast@futilitycloset.com. Thanks for listening!  

The son of a Comanche war chief and a captured white girl, Quanah Parker grew to possibly be the last great leader of his father’s people. Though he fought the encroachment of his lands for years, struggling to retain independence for his people, he proved himself remarkably adaptable once there was no other choice for his tribe.

In this episode, we tell the story of Cynthia Ann Parker's son, the Comanche war chief Quanah Parker. Quanah led Comanche forces until his defeat at Adobe Walls. He then encouraged his people to settle on the reservation, refusing to sacrifice his culture. Learn more about your ad-choices at https://news.iheart.com/podcast-advertisers

Born about 1845, Comanche leader Quanah Parker lived two vastly different lives: the first as a warrior among the Plains Indians of Texas, and the second as a pragmatic leader who sought a place for his people in a rapidly changing America.

Quanah Parker Brightman is Cheyenne River Lakota Sioux and Creek. He is theVice President of United Native Americnas, Inc. (or U.N.A.) that was formed in 1968 in San Francisco, California to Promote the General Welfare of Native Americans. U.N.A was founded by Indians for Indians and is controlled by Indians. U.N.A. has been Labeled a "Militant" organization because of it's Aggressive Stand it has taken and because of the slogan it stresses--"INDIAN POWER", which is defined as Self-Determination, the Right to Run your Own Affairs and to Direct your Own Destiny, which is something Indian People Definitely Need. U.N.A is Definitely an Action Organization and if this means "Militant" then we are Militants. We as Native Americans, in order to perpetuate our Heritage, Exercise Constructive Leadership, and to perfect a Native American Organization which will Respond to the Needs of Native American. The Purpose of United Native Americans, Inc. Shall be: (1) To Actively Participate in Promoting the Health, Education and Welfare of All Native Americans. (2) To Encourage and Develop Leadership among Native American People. (3) To Promote Cooperation among Native Americans and their Organizations. (4) To Focus Public Attention upon those areas in which Injustices to Native Americans can be Fully Recognized and Corrected. (5) To Encourage and perpetuate the Native American Heritage with it's individual Tribal Customs and Traditions. (6) To Eliminate Prejudice and Discrimination Against Native Americans. (7) To Promote the General Welfare of All Native Americans. http://www.myspace.com/quanahparkerbrightman http://www.myspace.com/thewashichustolethepahasa

Quanah is Vice President of United Native Americans, Inc. United Native Americans, Inc (or U.N.A.) was formed in 1968 in San Francisco, California to promote the General Welfare of Native Americans. There are no paid staff or officers in U.N.A. and all work is donated. U.N.A. is not funded and exists solely on the support derived from membership dues, the sale of U.N.A. Merchandise, Tee Shirts, buttons, bumper stickers, and Posters, plus the few donations that have been received. U.N.A was founded by Indians for Indians and is controlled by Indians. UNA has been involved and organized demonstrations for DQ University. UNA Inc. was the first Indian organization to raise to national prominence in 1968. The theme of the gathering at Mount Rushmore this August 29th 2009 is "Reclaiming Sacred Sites" to bring awareness to the importance of reclaiming and protecting all of our Sacred sites across turtle island as well as bring up current environmental issues. http://www.myspace.com/quanahparkerbrightman http://www.myspace.com/thewashichustolethepahasa

First hour-We would like to welcome Quanah Parker Brightman back to our show. He is Cheyenne River Lakota Sioux/Muscogee (Creek)Tribal Nations and Vice President of United Native Americans, Inc. Please lend your support to the following page: myspace. com/quanahparkerbrightman myspace.com/unitednativeamericansinc myspace.com/lehmanbrightman Last hour: Corine Fairbanks, Oglala, Sioux board member for Indigenous Youth Foundation Roberta Weighill and Diego Cordero Update on: Intimidation Over Mascot Removal in Carpinteria http://www.myspace.com/aimsantabarbara

The guest is: Quanah Parker Brightman of the Cheyenne River Lakota Sioux/Muscogee (Creek)Tribal Nations and Vice President of United Native Americans, Inc. Topics: "Disenrollment" and "Preserving Alcatraz Memories “ Please lend your support to the following page: myspace. com/quanahparkerbrightman