Podcasts about Chattel

We'd love to hear from you. What are your thoughts and questions?In this episode of Streams to Impact, Allen Lomax interviews Jack Martin, co-founder of 5210, an investment firm specializing in mobile home parks. They discuss the often misunderstood asset class of mobile home parks, highlighting their stability, cash flow potential, and recession resistance. Jack shares his journey into mobile home park investing, the unique characteristics of mobile homes, and the importance of tenant ownership. The conversation also covers the challenges of financing mobile homes and the value proposition for investors in this niche market.Main Points: Mobile home parks are a high yield investment.Tenants in mobile home parks typically own their homes.The eviction rate in mobile home parks is very low.Mobile homes today are built with modern materials.The stability of cash flow in mobile home parks is significant.Investors can benefit from substantial passive losses.Chattel financing is a challenge for mobile home buyers.Mobile home parks are recession resistant assets.The transition from park-owned to tenant-owned homes is crucial.Quality renovations can change the culture of a mobile home park.Connect With Jack Martin:jack@52TEN.comhttps://52ten.com/https://www.linkedin.com/in/jack-martin-52ten/https://www.facebook.com/52TENInvestments/https://www.youtube.com/channel/UCK9mmKx4H8tHQz1kt0k3_Hw

Full power ahead this week as we discuss battery powered garden kit with Jason from Henton & Chattel! Jill has a recipe for delicious celeriac, smoky bacon and mustard soup as Matin pulls up the last of the celeriac from the veg plot, we have a question on mildew on Euonymus & is it too late to remove hellebore leaves? Recipe: https://www.martinfish.com/blog/celeriacsmokybaconandmustardsoup/ Visit potsandtrowels.com for links to all the videos & podcast episodesEmail Questions to info@potsandtrowels.com Our weekly YouTube videos are here: Pots & Trowels YouTubeThe Pots & Trowels team:Martin FishJill FishSean RileyFind out more about Martin & Jill at martinfish.com Find out more about Sean at boardie.comPodcast produced by the team, edited by Sean, hosted by buzzsprout.com

Hvorfor trenger vi å leke? De siste årene har dette spørsmålet blitt stadig mer diskutert, og mange av oss har kanskje innsett at vi i lengre tid har undervurdert lekens viktighet. I 2022 utga lege Charlotte Lunde og professor i nevrobiologi Per Brodal boken Lek og læring i et nevroperspektiv. Hvordan gode intensjoner kan ødelegge barns lærelyst. I den argumenterer de for at leken er enormt viktig for barns utvikling og trivsel, og om de skadervirkninger som følger av at vi har et samfunn hvor barn har stadig mindre frihet og anledning til å leke. Vi har tidligere snakket med Per Brodal her på podkasten (ep.102), og i denne episoden er det Charlotte Lunde som forteller oss om lekens status i skolen og i barns liv generelt, og hva som har skjedd i de tre årene siden de publiserte boken sin.  Vi snakker om ulike typer lek, lek blant dyr, lekens rolle i å trene opp sosiale ferdigheter, lekeslossing, aldersblanding, frilek i skolen, samfunnets økende krav til selvregulering samtidig som vi får mindre anledning til å oppøve disse ferdighetene, følelsen av kontroll i eget liv, foreldrestil, hva det er som har endret seg i kulturen, Gro Dahles barnebok Ikke, flere diagnoser, seksårsreformen, naturens rolle i lek, hvordan tid i naturen påvirker konsentrasjonsevnen, problemet med begreper som lekbasert læring, hvorfor foreldre ikke alltid trenger å leke med barna sine, foreldre bør gjøre det de har lyst til iblant, den frie barndommen, overbeskyttelse i den virkelige verden og underbeskyttelse i den digitale verden.  Charlottes anbefalinger:  Gro Dahle, Ikke, 2022 Jonathan Haidt, The Coddling of the American Mind, 2019 Barbara Natterson-Horowitz og Kathryn Bowers, Wildhood: The Astounding Connections between Human and Animal Adolescents, 2019 Yuval Noah Harari, Sapiens, 2018   Andre bøker og artikler nevnt i episoden:  Charlotte Lunde og Per Brodal, Lek og læring i et nevroperspektiv. Hvordan gode intensjoner kan ødelegge barns lærelyst, 2022 Robert Putnam, Our Kids, 2015 Birger Emanuelsen, Før de forsvinner, 2024 Gideon Lewis-Kraus, The end of children, The New Yorker, februar 2025, https://www.newyorker.com/magazine/2025/03/03/the-population-implosion  David Lancy, The antropology of childhood: Cherubs, Chattel and Changelings, 2022 (3.utgave) Hannah Rosin, The Overprotected Kid, The Atlantic, April 2014, https://www.theatlantic.com/magazine/archive/2014/04/hey-parents-leave-those-kids-alone/358631/  Tom Hodginson, The Idle Parent, 2010 Jonathan Haidt, The Anxious Generation, 2024 Uten synlige tegn, tv-serie på TV2, https://www.imdb.com/title/tt35391670/    ---------------------------- Logoen vår er laget av Sveinung Sudbø, se hans arbeider på originalkopi.com Musikken er av Arne Kjelsrud Mathisen, se facebooksiden Nygrenda Vev og Dur for mer info. ----------------------------  Takk for at du hører på. Ta kontakt med oss på larsogpaal@gmail.com Det finnes ingen bedre måte å få spredt podkasten vår til flere enn via dere lyttere, så takk om du deler eller forteller andre om oss.  Både Lars og Pål skriver nå på hver sin blogg, med litt varierende regelmessighet. Du finner dem på disse nettsidene: https://paljabekk.com/ https://larssandaker.blogspot.com/ Alt godt, hilsen Lars og Pål

C'est l'un des essais historiques en lien avec l'Afrique les plus attendus de cette rentrée. Les éditions Calmann-Lévy publient la traduction en français de l'ouvrage d'Howard French Born in Blackness. L'universitaire et journaliste américain y décrit, au travers d'une fresque de plusieurs siècles, le rôle - selon lui - central de la traite négrière dans la naissance du monde moderne. Un rôle qui dit-il a souvent été sous-estimé, voire invisibilisé. La traduction française de ce livre est intitulée Noires origines. Howard French est notre invité pour en parler. RFI : Dans Noires Origines, vous nous invitez à nous débarrasser d'un certain nombre d'œillères historiques sur la place de l'Afrique dans l'histoire mondiale et sur le rôle essentiel qu'elle a joué dans la construction de l'Occident tel qu'on le connaît aujourd'hui. Vous nous expliquez que l'essor européen a reposé en grande partie sur ses relations avec le continent africain avant même la colonisation...Howard French : Effectivement, l'histoire de mon livre commence au XIVᵉ siècle, au début de ce siècle, quand les Africains, notamment dans l'empire du Mali, réalisent des contacts avec le Moyen-Orient. Ce faisant, l'Europe découvre l'existence d'une grande quantité d'or dans le Sahel, ce qu'on appelle le Sahel aujourd'hui. Et cela lance l'ère de l'exploration, des découvertes… et la traite des esclaves. L'année 1326, un empereur du Mali du nom de Mansa Moussa a fait un pèlerinage à La Mecque en passant par Le Caire. Il transportait avec lui un grand cortège de plus de 10 000 hommes et femmes… et aussi quelques tonnes d'or - la quantité exacte n'est pas connue, mais les historiens disent souvent à peu près 17 ou 18 tonnes d'or -. Il a distribué tout cet or sur son passage, à tel point qu'il a dû emprunter de l'argent pour retourner au Mali. Et cela a créé une vague de curiosité non seulement dans le Moyen-Orient, où le prix de l'or a chuté, mais aussi loin aussi que l'Espagne et le Portugal. Et cela les a encouragés, surtout les Portugais, à commencer à construire des navires pour essayer de découvrir le point d'origine de ces métaux.  Vous nous livrez des pages fascinantes sur la façon dont l'Europe a fantasmé cet or africain, à partir d'ailleurs d'une représentation du monde : l'atlas catalan de 1375. Comment est-ce que cet atlas a été l'un des points de départ de l'histoire tragique qui va suivre ? Au centre de cette carte, de cet atlas catalan, figure le personnage de l'empereur Mansa Moussa. Il est assis sur un trône d'or avec un sceptre d'or. C'est la première fois que les Européens prennent connaissance de l'existence de grands empereurs en Afrique subsaharienne, des empereurs de la même sorte que ceux qu'ils ont chez eux. Cela crée toute une industrie de créateurs d'atlas et de cartes. Ça lance à côté une industrie de géographes pour savoir ce qui existe au sud du Sahara. Les Européens, pour la première fois, sont motivés à un degré extrême à découvrir le chemin de l'or en Afrique et à prendre contact avec les royaumes africains pour savoir d'où vient cet or. C'est l'un des points importants de votre ouvrage, Howard French : Vous soutenez la thèse, dans ce livre, que la recherche avide de cet or africain par les Portugais a été l'un des moteurs des grandes explorations portugaises… et que ce moteur a été complètement oublié de l'histoire. Effectivement, le Portugal avait une rivalité avec l'Espagne… et le Portugal avait pris les devants dans l'exploration du Nouveau Monde. À l'époque, le Nouveau monde n'était pas l'Amérique. Les Européens disaient de l'Afrique subsaharienne qu'elle était le nouveau monde. La dynastie Aviz au Portugal a donc donné l'autorité à un prince, Henri, dit « le navigateur », de prendre en charge l'exploration de l'Afrique subsaharienne. C'est lui qui montait les expéditions maritimes pour chercher à savoir d'où vient l'or du Mali. Avec les moyens de l'époque, les Portugais ne pouvaient avancer en une année typique que de 100 kilomètres ou 200 kilomètres vers le sud en suivant la côte africaine. En 1471, ils sont arrivés par hasard au pays qu'on appelle aujourd'hui le Ghana. Ils ne ciblaient pas le Ghana, mais il y avait une baie naturelle où ils se sont arrêtés pour ravitailler leurs navires en eau et en nourriture. Et en arrivant là, ils ont découvert que tous les habitants de ce lieu portaient des bijoux en or. Ils n'étaient pas arrivés au Mali, mais ils ont réalisé leur but un peu par accident, si vous voulez. Donc ils ont établi des relations de commerce au début avec les Ghanéens pour avoir accès à l'or du Ghana, pour établir un commerce entre l'Europe et l'Afrique. Ce commerce a permis d'apporter d'abondantes quantités d'or dans les cours européennes et notamment au Portugal. Quelle a été l'importance de cet or obtenu en Afrique pour les économies européennes, à la charnière du Moyen Âge et de l'époque moderne? Parlons d'abord du Portugal. Les quantités d'or étaient si importantes pour le Portugal, qui était un royaume pauvre à l'époque, qu'ils ont renommé leur Trésor « maison de l'Afrique ». Le Trésor public portugais a été renommé « la Maison de l'Afrique », Vu l'importance de l'or africain dans ces caisses portugaises de l'époque ? Oui, à l'époque, après la découverte de l'or au Ghana, à peu près un tiers, jusqu'à la moitié des recettes de ce royaume venaient désormais du Ghana. Et donc, les Espagnols, en voyant le succès des Portugais, ont à leur tour décidé d'investir dans la création de navires et le financement de gens comme Christophe Colomb pour « découvrir les Amériques » tel qu'on le dit maintenant. Mais ce n'est qu'en voyant la réussite des Portugais, avec la découverte de l'or en Afrique, que les Européens ont eu le courage d'essayer de découvrir de l'or ailleurs. Ça, c'était le premier but. Ce n'était pas de découvrir d'autres civilisations ou la richesse de l'Est en tant que telle, il s'agissait de rivaliser avec le Portugal pour le contrôle de l'or dans le monde. Quels liens est-ce que vous établissez entre cette exploitation de l'or et le commerce terrible qui va commencer à se développer rapidement ensuite, à savoir la traite esclavagiste ? Les racines de la traite esclavagiste sont très intéressantes. Au début, ce n'était pas le but des Européens et précisément des Portugais. Le Portugal était un royaume assez pauvre, qui n'avait pas beaucoup de ressources. Et donc, pour financer la recherche de l'or et la construction des bateaux nécessaires à cette recherche, Henri le navigateur et ses hommes ont commencé à faire, petit à petit, le commerce d'esclaves sur les côtes de l'Afrique : dans la Mauritanie d'aujourd'hui, au Sénégal, en Guinée, etc. Au fur et à mesure qu'ils descendaient vers le sud en suivant les côtes de l'Afrique jusqu'à ce qu'ils trouvent de l'or au Ghana. Et donc dans un premier lieu, ils ont fait le commerce d'hommes, d'esclaves vers l'Europe pour financer cet effort de découverte de l'or. l'Europe était en phase de reprise économique avec la catastrophe de la peste du Moyen âge… et donc la démographie européenne était écrasée par ces épidémies. Les Portugais ont découvert qu'ils pouvaient faire beaucoup d'argent en fournissant de la main d'œuvre africaine dans les marchés européens pour finalement financer leur effort de découverte de la source de l'or en Afrique de l'Ouest. Au XVIᵉ siècle, 10 à 15 % de la population de Lisbonne était africaine à cause de cette traite esclavagiste. Bien avant la soi-disant « découverte » des Amériques. On parle du Portugal, mais en fait toutes les puissances européennes à l'époque sont associées à ce commerce... Exactement. Ayant vu le succès des Portugais, les autres pays européens se sont rués sur ce commerce avec l'Afrique pour l'or. En faisant cela, ils ont découvert à leur tour qu'on pouvait faire beaucoup d'argent en se livrant à la traite des esclaves. Par accident aussi, par la suite, les Portugais ont découvert le Brésil. Ils ne cherchaient pas à traverser l'Atlantique. Ils cherchaient à mettre au point des méthodes de navigation plus efficaces, plus rapides, pour descendre vers le sud de l'Afrique et finalement entrer dans l'océan Indien. En faisant cela, ils sont « entrés en collision », si on peut dire, avec le Brésil. Ils ont découvert tout un continent. Les Portugais ont commencé à transférer les esclaves au Brésil, où s'est établie la première grande industrie de la canne à sucre. Cette industrie, découvre-t-on dans votre livre, trouve une de ses formes les plus abominables dans le système des plantations sucrières, à Sao Tomé dans un premier temps, puis dans les Caraïbes… et également au Brésil peut-être ? Oui. Les premières expérimentations ont effectivement été réalisées à Sao Tomé. Les Portugais, à la fin de ce XVᵉ siècle, explorant l'Afrique à la recherche d'autres sources d'or, ont découvert l'île de Sao Tomé, qui n'avait pas d'habitants et avait un climat parfait pour la culture de la canne à sucre. Et donc ils ont commencé à cultiver la canne à sucre, et toute une industrie est née de cela. Avec la naissance de cette industrie est aussi née une forme d'exploitation humaine qui n'avait jamais existé auparavant, qu'on appelle en anglais chattel slavery - Je pense que ce terme n'existe pas en français -. Chattel slavery, c'est une forme d'esclavage où les esclaves sont identifiés. Cette pratique est légitimée sur la base de la race et pérennisée à travers les générations : c'est-à-dire que non seulement vous êtes esclaves vous-même, mais vos enfants aussi seront esclaves, et ainsi de suite pour l'éternité.  Les formes de travail qui sont mises en place dans ces plantations sucrières sont par ailleurs extrêmement brutales pour les esclaves… Extrêmement brutales. L'espérance de vie d'un esclave mis au travail sur ces plantations à l'époque, et aussi par la suite au Brésil et dans les Caraïbes, était à peu près de cinq ans.  Après la production du sucre, c'est celle du coton qui a été développée par le commerce des esclaves. Au total, Howard French, vous décrivez une mécanique qui convertit des vies prises en Afrique, en richesses consommées en Europe. Vous montrez finalement comment l'Afrique a joué un rôle essentiel dans la construction du monde atlantique... Oui, j'irais encore plus loin : le travail qui a été extrait des Africains sur les plantations, sous cette forme d'esclavage qu'on appelle chattel slavery, a réellement été la base de l'essor européen et de la création, je dirais, de l'Occident, une sorte de condominium entre l'Europe de l'Ouest et les continents qui existent de l'autre côté de l'Atlantique. C'est le travail des Africains, sous forme d'esclavage, qui a rendu possible la rentabilité des colonies qui ont été fondées dans le Nouveau Monde et donc la fondation même de l'Occident.De quelle manière est-ce que les pouvoirs africains de ces différentes époques ont réagi à ces appétits européens ? Les Africains, les chefs des sociétés africaines, les petits rois et même les empereurs qui existaient par-ci par-là dans les grands États de l'Afrique de l'Ouest et de l'Afrique centrale, n'avaient aucune idée des activités qui existaient de l'autre côté de l'Atlantique, où les Africains extraits du continent étaient mis au service des Européens. Ils n'avaient aucune image du monde des plantations. Ils n'avaient aucune image de l'existence d'une institution comme le chattel slavery dont j'ai parlé tout à l'heure. L'esclavage a existé depuis toujours chez les Africains, entre les Africains, mais ce n'est pas ce genre d'esclavage, où de génération en génération les gens sont toujours soumis à l'esclavage. Les Africains mariaient leurs esclaves… Sous les institutions de l'esclavage africain comme elles existaient, le but, la plupart du temps, était d'assimiler les esclaves, les vaincus, dans la société des vainqueurs. C'est tout à fait différent de l'esclavage pratiqué par l'Europe sur les Africains, cet esclavage que j'ai appelé chattel slavery. Donc il est bien vrai que les Africains participaient aussi à ce commerce des esclaves. Ils sont aussi responsables de ce commerce d'esclaves, mais ils n'avaient pas une information très complète sur ce qui se tramait. Il y avait un déséquilibre total entre les Européens et les Africains sur ce qu'est l'esclavage. On sent bien tout au long de votre ouvrage quelle est son ambition : contribuer à un autre récit sur l'histoire du décollage de l'Occident, dans lequel le rôle de la traite négrière cesserait d'être invisibilisé. Comment expliquez-vous d'ailleurs cette invisibilisation du rôle de l'Afrique dans la naissance du monde moderne ? Pourquoi ? Je pense que tout d'abord, toutes les civilisations cherchent à trouver leur propre mérite. Elles cherchent à mettre en exergue leurs propres qualités et donc, pour faire cela, elles créent leurs propres mythes. Que ce soit les Chinois, les Américains, les Français, les Brésiliens, les Russes, tout le monde fait ça... Mais si vous admettez que votre civilisation est montée en grande partie par une exploitation aussi grave et d'une aussi grande envergure que la traite des esclaves, le monde des plantations, la création d'une institution comme le chattel slavery, il est très difficile de maintenir ses propres qualités. Une dernière question, justement, à propos des enjeux de cette histoire. Pourquoi est-il important pour un citoyen du XXIᵉ siècle de remonter le temps et de réétudier ce qui s'est joué le long des côtes africaines à partir du XVᵉ siècle ? Il faut savoir d'où nous sommes venus pour savoir où nous allons aller. Au moment où l'Afrique prend une place différente dans le monde contemporain, il est important qu'on sache que l'Afrique a toujours contribué à la race humaine de façon importante. Il est important de remettre l'Afrique à sa propre place dans l'histoire de l'humanité. 

Laura van Rossum du Chattel heeft nog een dagboek uit het midden van de jaren zestig! Featuring Bob Dylan, The Animals en natuurlijk Jan. Zalig.Als jij ook een puberdagboek hebt waaruit je durft voor te lezen, of als je bij ons een waargebeurd verhaal wilt komen vertellen, dan kun je je aanmelden via onze website. Onze redactie leest alle inzendingen en neemt contact op. De thema's voor alle verhalenmiddagen in dit seizoen vind je hier.Dit is het Instagram-account van Echt Gebeurd. We zijn ook te volgen op Facebook en Twitter.Voor mensen die het kunnen missen hebben we Vriend van de Show. Wil je donateur worden voor € 2,50 per maand of een eenmalige donatie doen, dan kan dat hier.Om te adverteren in onze podcast kun je contact opnemen met Dag en Nacht Media.Zie het privacybeleid op https://art19.com/privacy en de privacyverklaring van Californië op https://art19.com/privacy#do-not-sell-my-info.

Listen again to the shameful and amazing history of the Underground Railroad and those who escaped to save their own lives and that of many others. 

Sermon Text: Philemon Sermon Date: 2/11/2024 Speaker: Brian Crawford

Sermon Text: Philemon Sermon Date: 2/11/2024 Speaker: Brian Crawford

What was life like for the average woman, man, and child in 17th, 18th and 19th century Accra?And what impact did the European presence have on the exchange of ideas, cultures, languages, traditions, trade and more?Our aim with this and subsequent interviews with historians and academic experts is to dig deeper into our understanding of what life was like in Accra (primarily).We explore this in a new series in our ‘Connecting Communities' podcast called –Challenging perspectives: Accra, her people and the Danes. In our first interview we speak to Hermann von Hesse, assistant professor of African Art History at the University of Illinois, in Urbana-Champaign in the USA.Hermann gives us a brief overview of life in Accra prior to European settlement. He outlines how the Danes established themselves in and around Accra and, draws distinctions and similarities between the European trade in people and the indigenous practice in what we now call Ghana.We call this series Challenging perspectives because we hope that these discussions will encourage us all to interrogate and challenge our perspectives, increase our knowledge and inspire us to keep asking those important questions.The reading list for this episode:·       Two Views from Christiansborg Castle Vol I. A Brief and Truthful Description of a Journey to and from Guinea, by Johannes Rask (Author), Selena Axelrod Winsnes (Translator)·       Two Views from Christiansborg Castle Vol II. A Description of the Guinea Coast and its Inhabitants A Description of the Guinea Coast and its Inhabitants, by H.C. Monrad edited by Selena Axelrod Winsnes·       A Danish Jew in West Africa. Wulf Joseph Wulff Biography And Letters 1836-1842 by Selena Axelrod Winsnes, Paperback | Indigo Chapters·       History of Indigenous Slavery In, a (P): from the 15th to the 19th Century Paperback – Illustrated, 29 Dec. 2004, by Akosua Adoma Perbi (Author)·       The Grand Slave Emporium: Cape Coast Castle and the British Slave Trade Paperback – 1 Mar. 2007by William St Clair (Author)·       Daughters of the Trade: Atlantic Slavers and Interracial Marriage on the Gold Coast (The Early Modern Americas) by Pernille Ipsen (Author)And join our Podcast Club to access exclusive and early release content and discounts here: https://ko-fi.com/akadimagazineThe music in this episode is made exclusively for AKADi Magazine by Kyekyeku and the Superopongstarz and is called 'Life No Dey Easy'.AKADi Magazine is a digital publication connecting Ghanaians in Ghana and the Diaspora, visit us at www.akadimagazine.com and www.msbwrites.co.uk for all your community news.

Today's guest is Linda Ridley. Linda has a background in corporate and investment banking with Wachovia and has served as the CEO of Edgar J. Ridley and Associates since 2009. She's also an academic, a faculty lecturer and professor at Hostos Community College and Graduate School in New York City. She trains managers worldwide to examine their behaviors by emphasizing the negative impact of symbols and symbolic behavior. If you'd like to follow William & Mary's School of Business or learn more about the Diversity and Inclusion podcast and our programs, please visit us at www.mason.wm.edu.

Are you each other's emotional, physical, mental, psychological financial property? What does the term we belong to each other actually mean? Can unconditional LOVE have an owner? Does your wife belong to you? If you are not married, implied relational ownership from monogamy may not apply? Does your husband belong to you? Do you feel like your relationship lacks communication? That you are not being heard? Do you feel like you are walking on eggshells? Does your relationship lack intimacy, trust, friendship? How can individuals in plantation relationships challenge and dismantle the power dynamics within their relationship? What are some alternative relationship models that can provide a more equitable and empowering dynamic? How can individuals in plantation relationships navigate the tension between societal expectations and their own desires for autonomy and agency? What role does self-awareness and self-reflection play in addressing the dynamics of plantation relationships? How can individuals in plantation relationships cultivate open and honest communication to address power imbalances? What are some strategies for building trust and fostering intimacy within plantation relationships? How can individuals in plantation relationships prioritize their own well-being and self-care while navigating the complexities of power dynamics? How does the concept of consent apply within plantation relationships, and how can it be upheld? What are some ways to challenge and disrupt the assumptions of ownership within monogamous relationships?

Israel SELF-INFLICTED Harm, Landlords Can CHARGE Fees?!, Chattel Slavery & SKILLS? If you'd like to support the channel... Tip: https://www.paypal.com/paypalme/jaybefaunt Membership: https://www.Patreon.com/Jaybefaunt Substack: https://jaybefaunt.substack.com/ --- Support this podcast: https://podcasters.spotify.com/pod/show/james-fauntleroy/support

Andrew Treglia joins us for a great chat about the world situation and the release of Jones Plantation, staring Legalman and Maurice Johnson. We chat about the making of the film, the controversies, breaching the slavery topic in this unique way, SAG during COVID, the collapse of woke Hollywood, Larken on set and the contributions he made, communism and destroying history.   We are all slaves, chattel through debt.   In the second half we get into the bromides, getting booted from Twitter, Fed Jackets, Dan Andrews, private vs public, Mockingbird, Northwoods, dark occult, Epstein's plane, pretend Satanists, summer of love, the vaccine disaster, non human entities in control, fake democracy, cutting off elections, the culture war on men, secession to smaller states, and a bunch of good ole movie talk. What are our favorites and what has happened to modern films.   https://www.youtube.com/@DrewMediaTV   https://www.stage32.com/profile/767571/about https://www.larkenrose.com/   You can control a man with brute violence but you can never truly OWN a man until he's convinced that your word is law, and obedience is a virtue. A film destined to be a cult classic, and at the forefront of American Dissident Cinema. You can control a man for a time with brute violence, but you can never truly OWN a man until he's convinced that your word is law, and he must obey - and is virtuous for doing so. A film destined to be a cult classic, "Jones Plantation" is the vanguard film of the American Dissident Cinema movement.   https://jonesplantationfilm.com/film/   To gain access to the second half of show and our Plus feed for audio and podcast please clink the link http://www.grimericaoutlawed.ca/support.   For second half of video (when applicable and audio) go to our Substack and Subscribe. https://grimericaoutlawed.substack.com/ or to our Locals  https://grimericaoutlawed.locals.com/   Help support the show, because we can't do it without ya. If you value this content with 0 ads, 0 sponsorships, 0 breaks, 0 portals and links to corporate websites, please assist. Many hours of unlimited content for free. Thanks for listening!!   Support the show directly: https://grimerica.ca/support-2/ Our Adultbrain Audiobook Podcast and Website: www.adultbrain.ca Our Audiobook Youtube Channel:  https://www.youtube.com/@adultbrainaudiobookpublishing/videos Grimerica Media Youtube Channel: https://www.youtube.com/@grimerica/featured Darren's book www.acanadianshame.ca Check out our next trip/conference/meetup - Contact at the Cabin www.contactatthecabin.com Other affiliated shows: www.grimerica.ca The OG Grimerica Show www.Rokfin.com/Grimerica Our channel on free speech Rokfin Join the chat / hangout with a bunch of fellow Grimericans  Https://t.me.grimerica https://www.guilded.gg/chat/b7af7266-771d-427f-978c-872a7962a6c2?messageId=c1e1c7cd-c6e9-4eaf-abc9-e6ec0be89ff3   Get your Magic Mushrooms delivered from: Champignon Magique  Mushroom Spores, Spore Syringes, Best Spore Syringes,Grow Mushrooms Spores Lab Get Psychedelics online Leave a review on iTunes and/or Stitcher: https://itunes.apple.com/ca/podcast/grimerica-outlawed http://www.stitcher.com/podcast/grimerica-outlawed Sign up for our newsletter http://www.grimerica.ca/news SPAM Graham = and send him your synchronicities, feedback, strange experiences and psychedelic trip reports!! graham@grimerica.com InstaGRAM https://www.instagram.com/the_grimerica_show_podcast/  Purchase swag, with partial proceeds donated to the show www.grimerica.ca/swag Send us a postcard or letter http://www.grimerica.ca/contact/ ART - Napolean Duheme's site http://www.lostbreadcomic.com/  MUSIC Tru Northperception, Felix's Site sirfelix.bandcamp.com   SAG, Covid, Jones Plantation, Cult Classic, Woke Hollywood, Debt Slavery, Leglaman, Chattel, Slavery, Communism, Private vs Public, Fed Jackets, dark occult, Zionism, Trumo, fake Satanists, Drew Media, Andrew Treglia     If you would rather watch:   https://rumble.com/v3rgtbj-larken-rose-and-andrew-treglia-jones-plantation-feature-film.html   https://rokfin.com/stream/40549   https://grimericaoutlawed.locals.com/post/4773282/larken-rose-and-andrew-treglia-jones-plantation-feature-film

Professor Nakia Parker discusses her article, “Regarded as an Appendage of His Family: Slavery, Family, and the Law in Indian Territory.” Chattel slavery spread into […]

Professor Nakia Parker discusses her article, “Regarded as an Appendage of His Family: Slavery, Family, and the Law in Indian Territory.” Chattel slavery spread into the Chickasaw Nation, in part, due to the “Civilization Program.” How the Chickasaw legalized ownership and kinship is the focus of our discussion. Nakia D. Parker is an Assistant Professor […]

Professor Nakia Parker discusses her article, “Regarded as an Appendage of His Family: Slavery, Family, and the Law in Indian Territory.” Chattel slavery spread into the Chickasaw Nation, in part, due to the “Civilization Program.” How the Chickasaw legalized ownership and kinship is the focus of our discussion. Nakia D. Parker is an Assistant Professor […]

The Christian calling is one to slavery to Christ. Slavery is such a bad word. Chattel slavery is evil. But what about the voluntary slave. This is the person who has said it is better to be a slave to Christ than to be on my own.

EPISODE 1790: In this KEEN ON show, Andrew talks to Angela C. Sutton, author of PIRATES OF THE SLAVE TRADE, about the battle of Cape Lopez in 1722 and the birth of chattel slavery as an American institutionANGELA SUTTON is a social and digital historian of the Atlantic World interested in the tools and methods that preserve and widen access to the sources that help refine and redefine popular understandings of American slavery and its modern consequences. She is the director of the Fort Negley Descendants Project, an oral history archive of the descendants of the enslaved who built and defended Fort Negley, a local Civil War fortification on the UNESCO Slave Route. She has also managed projects and data with the Slave Societies Digital Archive at Vanderbilt. Her work on the intersections between slavery, memory, and the digital has appeared in The Historical Journal, the Afro-Hispanic Review, archipelagos, and Slavery & Abolition. Her most recent project involves the development of a database of the over 16,000 enslaved and free Black builders and defenders of Nashville's Civil War Fortifications through the use of community-driven linked data, is being funded by the National Endowment for the Humanities and the National Park Service.Named as one of the "100 most connected men" by GQ magazine, Andrew Keen is amongst the world's best known broadcasters and commentators. In addition to presenting KEEN ON, he is the host of the long-running How To Fix Democracy show. He is also the author of four prescient books about digital technology: CULT OF THE AMATEUR, DIGITAL VERTIGO, THE INTERNET IS NOT THE ANSWER and HOW TO FIX THE FUTURE. Andrew lives in San Francisco, is married to Cassandra Knight, Google's VP of Litigation & Discovery, and has two grown children.

A chattel mortgage is a loan for a manufactured home or other movable piece of personal property, such as machinery or a vehicle. On this episode, Pete, Sue, and Mindy chat about what these loans look like in the mortgage industry.

A single sentence in Florida's new K-12 social studies curriculum caused a political uproar: "Instruction includes how slaves developed skills which, in some instances, could be applied for their personal benefit." People on the left say Florida, under Republican Governor Ron DeSantis, is trying to teach kids that Black people benefited from slavery. People on the right are defending the new standards. But what's omitted from -- or downplayed in -- the African American history section is a far more important problem. The Florida standards almost entirely ignore the centrality of property rights in enslavement. There's no mention of proslavery ideology. The role of racism, while not ignored, may not be sufficiently emphasized. In this episode, historian Bob Hall widens our perspective to understand the complexities of racial slavery in North America.   

Dave and Brandon discuss if America is evil? well if you consider genocide, racism and child slavery evil then we are just like the rest of the world.Support the show

PRODUCER'S NOTE: We're aware that there's a god-awful echo on poor Elissa and we apologize-- fixing it was beyond our editing skills. Next time we're using a different tool(s) so shouldn't have this problem so stick with us and we'll only get better. Elissa brings an unusual case where an infant was traded by her parents for ... vegetables? She grew up in an awful household and eventually wound up helicopter parented so much she ended up literally imprisoned. A hapless idiot who had ties to the royal family happened to wander by and helps to liberate her from prison.

A new ruling uses the same language as pre-Civil War slavery law. 

Culture in general plays an important role in human development and particularly childhood is shaped by culture. Not so long ago raising children was considered rather noisy, dirty, tedious and anything but pleasant. However, those living in WEIRD (Western, Educated, Industrialized, Rich, and Democratic) societies that make up about 12% of the world's population have perpetuated over-protective child-rearing practices and principals while ignoring the cultural wisdom of the rest of the world. With this rise in parental hyper-vigilance in creating independent children, there is a growing trend that parents are turning everything in the child's life into a learning/teaching opportunity, which is a likely source of learned helplessness and a predictable path to a failure to launch.On this episode, anthropologist, researcher, and author and Professor Emeritus of Anthropology at Utah State University, David Lancy, discusses the loss of autonomy and freedom in WEIRD societies and the relationship between how we raise children and the eventual likelihood of a failure to launch and the insecurity, anxiety, and breakdown in executive function. About David F LancyDavid Lancy has done extensive cross-cultural fieldwork with children as the focus. His most important work, just published in a third edition, is The Anthropology of Childhood: Cherubs, Chattel, Changelings. That scholarly book was paired by a popular version in 2017, entitled Raising Children: Surprising Insights From Other Cultures. In total, Lancy has authored nine books and edited three. A new work on pedagogy in culture is in progress. Publishers have included Academic Press, Cambridge, Longman, Praeger and Oxford. He has also authored over eighty articles and book chapters.Website:https://www.davidlancy.org/Books:The Anthropology of Childhood: Cherubs, Chattels, ChangelingsRaising Children: Surprising Insights from Other CulturesAbout Host, Sucheta KamathSucheta Kamath, is an award-winning speech-language pathologist, a TEDx speaker, a celebrated community leader, and the founder and CEO of ExQ®. As an EdTech entrepreneur, Sucheta has designed ExQ's personalized digital learning curriculum/tool that empowers middle and high school students to develop self-awareness and strategic thinking skills through the mastery of Executive Function and social-emotional competence.Support the show

Ex 14:17; Honor or harden? (kabad); Wrath of God; Law of Nature; Biblical "Worship"?; Obeying God; Spiritual reality; Connecting with God's spirit; Other, lacking spirits; Sin; Removing leaven; Home environment; Returning to trauma; Twins; Taking care of one another; Discipline through love; Home school; Generations; Higher, spiritual realm; God as spirit; Divine design; Spirit within you; Choices for us; Two trees; Misinterpreting God; Moses' lineage; Slavery by agreement; "Jim" in Huckleberry Finn; Chattel slavery; Percentage of your labor belonging to government; Are you for slavery?; 1 Kings 18:18; Problem with Baalim; Why follow the Ten Commandments?; Consequences of going against the Law of Nature; Jezebel's table; Avoiding bondage; Emotionalism vs spirit; "Corban"; Drawing near the Tree of Life; Fear not; Corvee systems; Living a different way; Priests not under bondage; Having "religion" and "gods"; Sophistry; Compelled sacrifices; Bondage of Egypt; Learning from history; Registration; Charity; Roman welfare; Caesar son of God?; "Apotheos"; Roman grain/bread dole; Christian republic in Rome; Democracies always fail; Living at the expense of your neighbor; Understanding the bible; Covetousness = Idolatry; Constantine's Christian Church; Bible is about governments; Public religion vs Pure religion; Emotional substitution for spiritual things; Lake of Fire; The Beast; "Rhomaios"; Studying?; Sabbath; The way to the truth; Signs of salvation; Born again?; The infinite Christian journey; Network with your neighbor.

Thursdays 11:00am - 12:00pm (EDT)WHAT WILL THE AUDIENCE LEARN?The audience will learn ways that all people can heal from racial trauma.EPISODE SUMMARY:Chattel slavery is one of the most visible signs of racism in America. Unfortunately, many refuse to talk about it and would rather pretend as if it never existed or that we should simply move on. It is impossible to move on or even heal from its pain and structural separation without addressing its significant trauma on enslaved people.Join Rev. Dr. TLC and Sharon Leslie Morgan, genealogist and multicultural marketing expert, as they discuss how to heal from the trauma of slavery. Sharon is actively involved with Coming to the Table, an organization that promotes linkages between descendants of enslaved people and the families that enslaved them. www.ourblackancestry.comTune in for this important conversation at TalkRadio.nyc

"White colonials “compromised the message of Christianity to accommodate slavery,” evangelizing slaves to fulfill Jesus' mandate “to make disciples of all nations,” freeing their souls for heaven, but withholding liberation on earth. In this way, Tisby notes, “a corrupt message that saw no contradiction between the brutalities of bondage and the good news of salvation became the norm.” Even revivalists like George Whitefield and Jonathan Edwards advocated evangelization of slaves but with a gospel that “did not extend to advocating for physical emancipation.” The Bible was consistently utilized to lend divine authority to slave-holding culture, centered in the supposedly munificent intent of the “Christian master.” Tisby observes, “Under paternalistic Christianity, the slave plantation was seen as a household, with the male enslaver as the benevolent patriarch of both his family and his ‘pseudofamily' of enslaved black people.” Chattel slavery was thus an early form of biblical “complementarity,” in which slaves and Christian (male) owners were assigned roles in the divine “order of creation.” As 19th-century evangelical sects became more embedded in American culture, many white denominations asserted the church's “spiritual” calling to Christianize slaves while distancing themselves from the “political” debates over slavery or manumission. In 1790 the Baptist General Committee of Virginia voted “by a majority (after considering it a while) that the subject [of slavery] be dismissed from the committee, as believing it belongs to the legislative body.” Slave ownership thus became officially acceptable in Virginia Baptist congregations." --- Send in a voice message: https://anchor.fm/antonio-myers4/message Support this podcast: https://anchor.fm/antonio-myers4/support

(Interview starts at 2.10) Welcome to Season Four of the Untaming Podcast! It is currently the First Quarter of the Waking Moon here in the Southern Hemisphere. David Lancy is Professor Emeritus of Anthropology at Utah State University. His current research interests centre on the anthropology of childhood, in particular, the study of delayed personhood, the chore curriculum, children as a reserve labor force, children growing up in a Neontocracy, how children acquire their culture, socio-historical analyses of schooling, and the culture of street kids. Further Information: Book: Anthropology of Childhood: Cherubs, Chattel, Changelings: https://www.goodreads.com/book/show/3542180-the-anthropology-of-childhood Book: Raising Children: Surprising Insights from Other Cultures: https://www.goodreads.com/book/show/35223743-raising-children David's Website: https://chass.usu.edu/davidlancyspages/index.html Untaming Contact: FB: https://www.facebook.com/Untaming-396582437559159/ IG: @untaming_podcast Twitter: @UntamingP Email: untaming.podcast@gmail.com https://anchor.fm/emily033

This podcast by Professor Jennifer S. Martin will focus on certain sale transactions that might not satisfy § 9-203's elements for attaching a security interest but nevertheless fall within the definition of a security interest. These transactions create a security interest due to the form of the transaction, in this case sales of accounts, chattel […]

"We are now confronted by the final elimination of sovereignty and the extermination of most of the world's population, with those who are left alive will be the chattel slavery -- per the Bill of Rights' 13th Amendment -- of the New World Order (NWO)." This is how Todd Calendar opened his discussion with The Two Mikes yesterday afternoon. The new National Defense Appropriations Act, Mr. Calendar said, contains further authorization for the Department of Defense to continue build its "Defense Health Agency" -- already 6,000 uniformed military personnel -- to implement the orders and mandates of U.S. health authorities and politicians after they receive their orders from the Tedros, the W.H.O, and the NWO. This will include a forcible process of vaccinations and lockdowns. “Listening to Two Mikes will make you smarter!”- Gov Robert L. Ehrlich, Jr Please go on the www.twomikes.us website Contact page to send questions or inquiries Sponsors

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"We are now confronted by the final elimination of sovereignty and the extermination of most of the world's population, with those who are left alive will be the chattel slavery -- per the Bill of Rights' 13th Amendment -- of the New World Order (NWO)." This is how Todd Calendar opened his discussion with The Two Mikes yesterday afternoon. The new National Defense Appropriations Act, Mr. Calendar said, contains further authorization for the Department of Defense to continue build its "Defense Health Agency" -- already 6,000 uniformed military personnel -- to implement the orders and mandates of U.S. health authorities and politicians after they receive their orders from the Tedros, the W.H.O, and the NWO. This will include a forcible process of vaccinations and lockdowns. Mr. Calendar also urged Americans to remember that the current attack on the American republic was started by Obama when he (a) demanded a national civil police force as strong and large as the U.S. military to keep order in the United States and (b) fired hundreds of U.S. military officers when they refused to answer to Obama's question, which was "Would you order your troops to fire on American citizens?" From the perspective of Americans, Obama is the source of all evil and depravity. Obama's actions assured that that at least a good portion of the U.S. military's officer corps will order Americans to be shot if they resist the current or any tyrannical regime that abuses them. Obama, by the way, also put into law provisions that allow the national government to conscript Americans without pay and to seize their property without compensation. Mr. Calendar closed by explaining that local sheriffs will be the citizenry's last defense against tyranny from Washington, and urged all Americans to support their sheriffs in any way they can if they are willing to defend the Constitution, the Bill of Rights, and commonsense. Please go on the www.twomikes.us website Contact page to send questions or inquiries Sponsors Our Gold Guy: https://www.ourgoldguy.com EMP Shield: https://www.empshield.com/?coupon=twomikes www.TwoMikes.us

There's lots of fun etymology of creatures and a lot of fun etymology derived from creatures, and now it is gathered into this fun playalong quiz about animal etymologies! There's an interactive answer sheet at theallusionist.org/creaturequiz, plus more information about various animals and etymologies, and as always the full dictionary entry for the randomly selected word. And come to see the new live show Your Name Here in Aotearoa New Zealand this month of August 2022! Ticket links are at theallusionist.org/events, and everyone gets a special Allusionist pencil. Each! Sign up to be a patron at patreon.com/allusionist and not only are you supporting an independent podcast, you get patron-exclusive video livestreams and a Discord community full of language chat, crafts, pet pics and word games. The Allusionist's online home is theallusionist.org. Stay in touch at twitter.com/allusionistshow, facebook.com/allusionistshow and instagram.com/allusionistshow. The Allusionist is produced by me, Helen Zaltzman. The music is by Martin Austwick. Hear Martin's own songs via palebirdmusic.com. Our ad partner is Multitude. To sponsor the show, contact them at multitude.productions/ads. This episode is sponsored by: • Bombas, whose mission is to make the comfiest clothes ever, and match every item sold with an equal item donated. Go to bombas.com/allusionist to get 20% off your first purchase. • BetterHelp, online therapy with licensed professional counsellors. Allusionist listeners get 10% off your first month at betterhelp.com/allusionist. • Squarespace, your one-stop shop for building and running a sleek website. Go to squarespace.com/allusionist for a free 2-week trial, and get 10 percent off your first purchase of a website or domain with the code allusionist. Support the show: http://patreon.com/allusionistSee omnystudio.com/listener for privacy information.

What do a teenager stealing a van, a granddaughter transferring money out of her grandmother's account, and a home builder who failed to complete a custom home in time have in common?  They were all sued for conversion. But what is conversion, anyway?  In this episode, Rebecca and Steve discuss this specific type of tort, and the elements you need to plead and prove to succeed on a claim of conversion.  From misunderstandings to breaches of contract to outright theft, find out how to recover if your subrogation claim is based on this tricky little tort.

A fixture, as a legal concept, means any physical property that is permanently attached (fixed) to real property (usually land). Property not affixed to real property is considered chattel property. Fixtures are treated as a part of real property, particularly in the case of a security interest. A classic example of a fixture is a building, which, in the absence of language to the contrary in a contract of sale, is considered part of the land itself and not a separate piece of property. Generally speaking, the test for deciding whether an article is a fixture or a chattel turns on the purpose of attachment. If the purpose was to enhance the land, the article is likely a fixture; if the article was affixed to enhance the use of the chattel itself, the article is likely a chattel. Chattel property is converted into a fixture by the process of attachment. For example, if a piece of lumber sits in a lumber yard, it is a chattel. If the same lumber is used to build a fence on the land, it becomes a fixture to that real property. In many cases, the determination of whether property is a fixture or a chattel turns on the degree to which the property is attached to the land. For example, this problem arises in the case of a trailer home. In this case, the characterization of the home as chattel or realty will depend on how permanently it is attached, such as whether the trailer has a foundation. The characterization of property as a fixture or as chattel is important. In most jurisdictions, the law respecting the registration of security against debt, or proof that money has been lent on the collateral of property, is different for chattels than it is for real property. For example, in the province of Ontario, Canada, mortgages against real property must be registered in the county or region's land titles office. However, mortgages against chattels must be registered in the province-wide registry set up under the Personal Property Security Act. In the case of a trailer home, whether it is a fixture or chattel has a bearing on whether a real property mortgage applies to the trailer. For example, most mortgages contain a clause that forbids the borrower from removing or demolishing fixtures on the property, which would lower the value of the security. However, there have been cases where lenders lend money based on the value of the trailer home on the property, where that trailer is later removed from the property. Similarly, a chattel mortgage granted to allow a person to purchase a trailer home could be lost if the trailer is later attached to real property. The law regarding fixtures can also cause many problems with property held under a lease. Fixtures put in place by the tenant belong to the landlord if the tenant is evicted from the property. This is the case even if the fixture could have legally been removed by the tenant while the lease was in good standing. For example, a chandelier hung by the tenant may become the property of the landlord. Although this example is trivial, there have been cases where heavy equipment incorporated into a plant has been deemed to have become fixtures even though it was sold as chattels. Because the value of fixtures often exceeds the value of the land they are affixed to, lawsuits to determine whether a particular item is a chattel or a fixture are common. In one case in Canada, a provincial government argued that a huge earth dam was a chattel, as it was only held in place by gravity and not by any type of affixation (the claim was rejected). In a sale of land, fixtures are treated as part of the land, and may not be removed or altered by the seller prior to the transfer of the land. Fixtures are known in civil law as essential parts. --- Send in a voice message: https://anchor.fm/law-school/message Support this podcast: https://anchor.fm/law-school/support

Chattel slavery. The owning and trafficking of humans has been around since the beginning of time. But slavery in the United States was especially harsh and cruel. At the beginning of the war we now call the 'Civil War,' there was a rhetoric used about 'protecting our way of life,' or 'preserving the union.' The reality is that is war was  about the continuation of slavery in the United States. Since our podcast is designed around health care disparities, black infant mortality,  and black maternal health we're going to build in how the aftermath of the war and Jim Crow laid the foundation fo inequities reduced access to health care that exists to this day. But first, we talk about Juneteenth.

Edward Mandell House; Today's problems; Letting go of your delusions; Be not afraid/angry; Enslavement to your preconceived notions; Woodrow Wilson; Following the leading of the Holy Spirit; Abandoning pure religion; Fixing public school; The path of righteousness; Deut 17:16; Bondage of Egypt (in the US); Government corruption around you; "Chattel"; Treating symptoms or cause?; How Woodrow Wilson got elected; Bull Moose party; Ratification of the US constitution; "We The People"; Arguing morality; Willingness to see the truth; Freedom of speech/opinion; God's opinion; Choice and consequence; Legal title; Prov 13:17; US Constitution not a biblical document; Mt 23:8; Receiving anointing; "Rabbi" - "Master"; Reece commission; 1 Sam 8; Revisiting Romans; Written to Romans following Christ; Essenes; Pontius Pilate; Christ's forbidden acts; Only 1 master; Only 1 father; Honoring natural fathers and mothers; Finding the truth; Why write to Romans?; Woe to the blind guides; Stop swearing oaths; "Sanctify"; "Religion"; Christ's "Weightier Matters"; Having another king; Christians frightening rulers; Becoming human resources; Paul, the doer; Lady Godiva; Altering your thinking; Changing history; Getting back to Christ; The Way of Christ; Romans 10; Christian conflict; Charity vs Force; Rom 10:1 "Might" be saved; God wants ALL to be saved; John 5:34; Christian atheists; Temples in DC; Imaginary Christianity; Submitting to righteousness; What "Law"?; Registration for benefits; Organizing yourselves; Strengthening society; Foolish virgins; Tithing; Wages of unrighteousness; God casting away people; Who offers you dainties?; Put a knife to your throat; Free stuff from government = covetous practice; Setting down their religion; Consequences of selfishness; Repent.

Edward Mandell House; Chattel - economic slaves; Deut 17; Bondage of Egypt; Climate change; Straying from the Gospel; Magna Carta; Pearl Harbor; Ukraine; Getting the whole story; Understanding human nature; Altering the heart of America; Father stories; Surviving Egypt; Imparting truth; Creating voluntary societies; Tithing; Daily ministration; Opinion vs truth; Hearing the word; Wages of unrighteousness; Benefits by charity; Social Security; "Very soon - registering biological property…"; Pledging; Income tax; Compelling submission; "Fiat" currency; Israel's golden calf; Temples as banks; Sacrifice; Becoming collateral; Substituting Holy Spirit; Power-seeking governments; Taking away choice; Creating American utopia; Love = sacrifice; The solution; Free practice of religion; Gather together in love.

Ann Wortinger BIS, LVT, VTS (ECC) (SAIM) (Nutrition) joins Dr. Andy Roark to discuss the four relationship types pet owners have with their pets (Anthropomorphic, Integrated, Chattel, and Mixed), how these relationships present in the exam room, and how veterinary professionals can adjust their messaging to interface successfully. LINKS: Uncharted Veterinary Conference April 21-23, 2022: https://unchartedvet.com/uncharted-april-2022/ Uncharted Podcast on iTunes: https://podcasts.apple.com/us/podcast/the-uncharted-veterinary-podcast/id1449897688 Charming the Angry Client On-Demand Staff Training: https://drandyroark.com/on-demand-staff-training/ What's on my Scrubs?! Card Game: https://drandyroark.com/training-tools/ Dr. Andy Roark Swag: drandyroark.com/shop All Links: linktr.ee/DrAndyRoark ABOUT OUR GUEST: Ann Wortinger BIS, LVT, VTS (ECC) (SAIM) (Nutrition), Elite FFCP Ann is a 1983 graduate of Michigan State University and got her specialty certification in Emergency/ Critical Care in 2000, in Small Animal Internal Medicine in 2008 and in Nutrition in 2013. In 2020 she attained her Elite Fear Free certification. She has worked in general, emergency, specialty practice, education and management. Ann is active in her state, national and specialty organizations, and served on the organizing committees for Internal Medicine and Nutrition. She has mentored over 20 fellow VTSs and has worked on a variety of committees and positions. She is currently an instructor and Academic Advisor for Ashworth College's Veterinary Technology Program, as well as an active speaker and writer. Ann has over 50 published articles in various professional magazines as well as book chapters and a book, Nutrition and Disease Management for Veterinary Technicians and Nurses in its second edition in 2016 coauthored with Kara Burns. Ann received the 2009 Service Award for her state association (MAVT), the 2010 Achievement Award for the Academy of Internal Medicine for Veterinary Technicians (AIMVT), and in 2012 received the Jack L. Mara Memorial Lecture Award presented at NAVC. Her fur/feather/fin family consists of 4 resident cats, multiple foster kittens, chickens and a pond full of goldfis

Welcome to The Nonlinear Library, where we use Text-to-Speech software to convert the best writing from the Rationalist and EA communities into audio.. This is: Notes on The Anthropology of Childhood, published by juliawise on the LessWrong. Crossposted from The Whole Sky. I read David Lancy's “The Anthropology of Childhood: Cherubs, Chattel, and Changelings” and highlighted some passages. A lot of passages, it turns out. [content note: discussion of abortion and infanticide, including infanticide of children with disabilities, in “Life and Death” section but not elsewhere] I was a sociology major and understood anthropology to be basically “like sociology, but in Papua New Guinea.” This is the first cultural anthropology book I've read, and that was pretty much right. I found it very accessible as a first dive into anthropology. The first chapter summarizes all his points without the examples, so you could try that if you want to get the gist without reading the whole book. I enjoyed it and would recommend it to people interested in this topic. A few things that shifted for me: I feel less obliged to entertain my children and intervene in their conflicts. We don't live with a tribe of extended family, but my two children play with each other all day, which is how most people throughout time have spent their childhoods. Lancy isn't a child development expert, but I buy his argument that handling conflict (for example about the rules of a game) is a skill children need to learn, rather than having conflicts always mediated by adults. Even though it doesn't change anything concrete, I feel some relief that not having endless patience for toddlers seems to be normal. Except where families were very isolated, it's not normal in traditional societies for one or two adults to watch their own children all day every day. And childcare has traditionally looked mostly like “being sure they don't hurt themselves too badly.” It surprised me that childcare by non-parents was so common. Some more modern views treat women's childcare work as basically free, but traditional cultures have valued women's labor enough that the society wants to free up their time from childcare. It was striking to me that the expectation that stay-at-home mothers will be responsible for all childcare was a relatively short historical blip. But of course, having childcare done by teenagers and grandmothers requires that those people's time be available, which usually isn't the reality we live in. I was surprised at how apparently universal it is for fathers to be uninvolved. I expect they're typically involved in providing food and other material resources, but that wasn't emphasized in this book. I'm a little unclear on how valid Lancy's conclusions are or how much data they're based on. It seems like an anthropologist could squint at a society and see all kinds of things that someone with a different ideology wouldn't see. Big caveat that what Lancy is describing is traditional, non-industrialized societies where children are expected to learn how to fit into the appropriate role in their village, not to develop as an individual or do anything different from what their parents and ancestors did. He stresses that traditional childrearing practices are very poor preparation for school. Given that I want my children to learn things I don't know, to think analytically, etc, the way I approach learning is very different from how traditional societies approach it. Lancy periodically complains about how much money Western families spend on fertility treatments, medical care for premature infants, etc. He argues that the same money could be used to provide adequate nutrition for many more children in the societies he's studied. I'm sympathetic, but assuming that families would donate this money if they weren't spending it to have a baby is not realistic. I see cutting luxury spending as a much more feasible way that people might do some redistribution. And now, my no...

The Boys kick things off with their thoughts on snooping through your partner's phone. The Boys discuss the Middle East, modern day indentured servitude and Newcastle United's new owners (5:56), questionable smuggling techniques, music (23:10), plastic surgery (38:50), Larry v Sam George (42:15) and much more! --- Support this podcast: https://anchor.fm/boneyardboyspod/support

Adrienne Fikes joined us to discuss reframing the slavery narrative in a way that enables the descendants of enslaved people, and their enslavers, to gather together in a manner that encourages dialogue and taking early steps towards reconciliation. She also addressed the systemic issues that continue to haunt African Americans' lived experience in the U.S., as well as white Americans' beliefs about our respective historical pasts.Chattel slavery in the United States is a history of difficult truths, cruelty, and racial injustice. It's a subject we covered in 'S04 E01: Getting Your Mind & Spirit Right: Prep for Enslaved Research'. The subject is so charged that the U.S. has never been able to have an informed, honest, and transparent conversation about slavery. Added to this dynamic is a lack of any underlying framework to discuss it – or an agreed-upon language framework to engage in this painful history.In the words of Dale Carnegie: “The past is where you learned the lesson. The future is where you apply the lesson Don't give up in the middle.”Adrienne Fikes, M.Ed, PCC, is the Soul Power Coach™, a seventh-generation Virginian, and creator of the Joy, Genealogy, Justice community-building framework. Adrienne is a speaker, author, organizational development consultant, and co-founder of Racial Justice Alexandria. Her 16Greats.com Challenge is to speak your sixteen great-great-grandparent's names. Become a member at https://plus.acast.com/s/genealogy-adventures. Our GDPR privacy policy was updated on August 8, 2022. Visit acast.com/privacy for more information.

*trigger warning - today we cover topics such as death, wills and all that goes with losing a loved one. We have used humor in places to lighten the heaviness of the topic but we hope that we have done this in a way that still treats the subject matter with honour and sensitivity*Today we bring you an episode tackling a bit of a heavy yet important topic. Dealing with a deceased estate and managing that whole process yourself can be super challenging and overwhelming, so we wanted to offer our expert advice, tips and suggestions for making it less so. We are so passionate about helping people with deceased estates and love that we can be a support and help to families during this season. We understand that every situation is unique so we have tried to cover a few different examples to give you an idea of how to manage and deal with it. Please don't skip over this episode!! At some point it will be applicable in your life so we hope that you can learn something new and be better prepared for when the time may come. Make sure to join us in our Facebook community to continue the conversation.In this episode we;● Explain what a deceased estate is;● Teach you a new word;● Strongly encourage you to enlist the help of professionals throughout the entire process;● Offer loads of suggestions and advice;● Highlight some hurdles and tricky spots that can pop up along the way;● Share some of our experiences of dealing with clients and deceased estates;Things mentioned in this episode and other helpful links:● Podcast 'What Happens When I Die' - episode with Amy● ChattelsSpecial thanks to dolcevitaonearth for your review all the way from Norway!If you have ever been to Norway then it's your turn this week to leave us a review!!Join our community Become a Patron – your monthly donation makes a huge difference to me being able to produce this podcast. Donations can be as little as $1 a month!Follow me on InstagramFollow me on FacebookJoin my Facebook groupLeave a review on Apple PodcastThank you to my sound engineer, Jarred from Four4ty Studio. Get bonus content on Patreon Hosted on Acast. See acast.com/privacy for more information.

* What happens now that America has a new President and Trump is gone? Does anything actually change with Biden in office? * Secretary of State Mike Pompeo's asinine tweet decrying multiculturalism. * The Trump Administration's 1776 Commission and its declarations furthering the whitewashing of American

Hosted by Tri, Andrew, and Anand. Debut! Part one (more political) of two (more music + media). Part two coming next week. Email us things you care about and topics you're struggling around at glammump@gmail.com Topics covered in this episode include: Jan 6th, 2021 insurrectionary reactionary attack on the u.$ Capitol building Hipsters as metronormative cultural colonizers, Leftist virtue signal economy French illustrator Jean Giraud aka Moebius Push the (Medicare for All) Vote + Leftoid obscure infighting Jon Ossoff's milquetoast white boy standom of Imagine Dragons and Pitchfork Reviews APIA families and u.$ electoral party politics Innocence + deflecting guilt, electoral punditry + ideology + policies, clear and direct PR language The Boys, Left vs Right propaganda + meme machines, RednBlackSalamander + BreadPanes Christian theology and Left politics, New City Church Minneapolis, Reverend Jeremiah Wright and DemCorp daddy Obama Candace Owens, anti-Democrat BIPoC, Left vs Dem vs GOP public relations Chattel slavery plantation capitalism vs West Indies slave economy, melanation + casteism + labor exploitation Beyond Asian-u.$ neonational mango poetry + essentializing u.$ racekraft, real-world and hypothetical multiracial capitalisms other stuff, probs Tri regrets not employing the idiom "have a come to Jesus moment" where the Jesus moment is awakening to principled anti-capitalist theory and praxis. Tri also regrets not being able to pronounce "statecraft" in "neoliberal economy and statecraft." Tri does not ever regret watching Dawson's Creek. Don't spoil it, they're only starting to wrap season two. Intro + outro song clips from "Stereotype" credited to MN resident Korean funk rocker, Mayda. --- Send in a voice message: https://anchor.fm/glammump/message Support this podcast: https://anchor.fm/glammump/support

****CW: Racism, mentions of Chattel slavery**** In this episode Michelle (Meesh) Herd (They/Them) and I discuss music. We talk about how deeply it has impacted our lives, and how it has allowed Meesh to bloom into the human they show up as in the world. Everything from the vibrations and music of the cosmos, how all things dance, to how music has the ability to create the revolution and more connection around the world. SO many light bulbs went off for me while interviewing Michelle! This might be one of those podcasts you have to listen to twice to make sure and catch every single amount of goodness in here! Find Michelle on insta @meeshthehuman

In this episode, we delve into the basic history and framework of the period of chattel slavery in the U.S. www.makeamericawhole.org Music Credit: Raury - Take Back the Power

Mambo Elizabeth Ruth explains aspects of some African Traditional religions. She discusses the ways slavery and faiths like Voodoo have shaped practices such as Hoodoo and Christianity. The hosts and guest share their experiences, both good and bad, with faith and the black church.