Podcasts about Arabic

Shahdana is an international belly dancer from Argentina whose artistic journey began not with dance, but with music—studying piano and musical composition for nearly two decades, including performing in a tango orchestra. Her deep connection to music later found a new expression in belly dance, where Arabic rhythms became her primary focus. But it was a moment of emotional clarity—dancing to Piazzolla's tango and breaking into tears—that reminded her to honor her roots. That decision to merge tango with belly dance not only defined her unique style but opened international doors, beginning with her first overseas performance in Korea. Today, Shahdana is celebrated for her emotional depth, musicality, and distinctive fusion of tango and belly dance, teaching and performing around the world.In this episode you will learn about:- Late start is not a barrier to build a belly dance career- How setting a 7-year goal helped Shahdana stay focused through years of rejection.- The role of intuition and networking in building a dance career.- Why she emphasizes interpreting tango with authenticity rather than mimicking tango dancers.- How to develop a unique style through consistent improvisation and personal storytelling.Show Notes to this episode:Find Shahdana on Instagram, and YouTube.Details and training materials for the BDE castings are available at www.JoinBDE.comCheck Earn What You Deserve Training for belly dance teachers at www.sharqui.com/social.Follow Iana on Instagram, FB, and Youtube . Check out her online classes and intensives at the Iana Dance Club.Find information on how you can support Ukraine and Ukrainian belly dancers HERE.Podcast: www.ianadance.com/podcast

Mars appears to have a shadow this evening – a faint star with one of the more lyrical names in the heavens: Zavijava. Mars looks like a fairly bright orange star, quite low in the west as darkness falls. Zavijava is almost touching it. It’s a good bit fainter than Mars, though, so you might want to use binoculars to enhance the view. Zavijava is a pretty close neighbor. According to the Gaia space telescope, it’s just 35.88 light-years away. Only a few dozen stars that are visible to the unaided eye are closer. The star’s name comes from an Arabic phrase that means “corner of the barking dog.” But Zavijava isn’t related to any of the dogs in the night sky. Instead, it’s one of the brighter stars of the constellation Virgo, so it’s also known as Beta Virginis. Zavijava is a little bit bigger and heavier than the Sun. It’s younger than the Sun by roughly one-and-a-half billion years. But because of its greater heft, it’s already nearing the end of the main phase of life. Before long – on the astronomical timescale – it’ll undergo a series of changes in its core. That will make the star much bigger and brighter. It will remain in that phase for hundreds of millions of years. Over the past few decades, astronomers have reported the discovery of several possible planets around the star. None of those reports has stood up. But the search continues – for worlds orbiting Zavijava. Script by Damond Benningfield

In this episode of Crazy Wisdom, host Stewart Alsop sits down with astrologer and researcher C.T. Lucero for a wide-ranging conversation that weaves through ancient astrology, the evolution of calendars, the intersection of science and mysticism, and the influence of digital tools like AI on symbolic interpretation. They explore the historical lineage from Hellenistic Greece to the Persian golden age, discuss the implications of the 2020 Saturn-Jupiter conjunction, touch on astrocartography, and reflect on the information age's shifting paradigms. For more on the guest's work, check out ctlucero.com.Check out this GPT we trained on the conversationTimestamps00:00 Stewart Alsop introduces C.T. Lucero; they begin discussing time cycles and the metaphor of Monday as an unfolding future.05:00 Astrology's historical roots in Hellenistic Greece and Persian Baghdad; the transmission and recovery of ancient texts.10:00 The role of astrology in medicine and timing; predictive precision and interpreting symbolic calendars.15:00 Scientism vs. astrological knowledge; the objective reliability of planetary movement compared to shifting cultural narratives.20:00 Use of AI and large language models in astrology; the limits and future potential of automation in interpretation.25:00 Western vs. Vedic astrology; the sidereal vs. tropical zodiac debate and cultural preservation of techniques.30:00 Christianity, astrology, and the problem of idolatry; Jesus' position in relation to celestial knowledge.35:00 The Saturn-Jupiter conjunction of 2020; vaccine rollout and election disputes as symbolic markers.40:00 The Mayan Venus calendar and its eight-year cycle; 2020 as the true “end of the world.”45:00 Media manipulation, air-age metaphors, and digital vs. analog paradigms; the rise of new empires.50:00 Astrocartography and relocation charts; using place to understand personal missions.Key InsightsAstrology as a Temporal Framework: C.T. Lucero presents astrology not as mysticism but as a sophisticated calendar system rooted in observable planetary cycles. He compares astrological timekeeping to how we intuitively understand days of the week—Sunday indicating rest, Monday bringing activity—arguing that longer astrological cycles function similarly on broader scales.Historical Continuity and Translation: The episode traces astrology's lineage from Hellenistic Greece through Persian Baghdad and into modernity. Lucero highlights the massive translation efforts over the past 30 years, particularly by figures like Benjamin Dykes, which have recovered lost knowledge and corrected centuries of transcription errors, contributing to what he calls astrology's third golden age.Cultural and Linguistic Barriers to Knowledge: Lucero and Alsop discuss how language borders—historically with Latin and Greek, and now digitally with regional languages—have obscured access to valuable knowledge. This extends to old medical practices and astrology, which were often dismissed simply because their documentation wasn't widely accessible.Astrology vs. Scientism: Lucero critiques scientism for reducing prediction to material mechanisms while ignoring symbolic and cyclical insights that astrology offers. He stresses astrology's predictive power lies in pattern recognition and contextual interpretation, not in deterministic forecasts.Astrology and the Digital Age: AI and LLMs are starting to assist astrologers by generating interpretations and extracting planetary data, though Lucero points out that deep symbolic synthesis still exceeds AI's grasp. Specialized astrology AIs are emerging, built by domain experts for richer, more accurate analysis.Reevaluating Vedic and Mayan Systems: Lucero asserts that Western and Vedic astrology share a common origin, and even the Mayan Venus calendar may reflect the same underlying system. While the Indian tradition preserved techniques lost in the West, both traditions illuminate astrology's adaptive yet consistent core.2020 as a Historical Turning Point: According to Lucero, the Saturn-Jupiter conjunction of December 2020 marked the start of a 20-year societal cycle and the end of a Mayan Venus calendar “day.” He links this to transformative events like the vaccine rollout and U.S. election, framing them as catalysts for long-term shifts in trust, governance, and culture.

Jimmy May is a retired Navy SEAL Commander and a renowned figure in leadership and combat ethics training. With over 22 years of distinguished service, including seven deployments to the Middle East, Commander May has earned various honors, including 3 Bronze Stars and the Purple Heart. Jimmy's post-military journey is equally impressive, marked by his roles as CEO of Sushi Assassin, Mayday Executive Services, and the non-profit, Beyond the Brotherhood. A Texas A&M alum and Harvard graduate, he's known for his expertise in creating top-tier teams through intense shared experiences. Fluent in Arabic and passionate about spearfishing, surfing, martial arts, and beekeeping, he resides in San Diego, doing good things for good people. In this classic episode, Jimmy joined host Robert Glazer to discuss his military career, leadership lessons from his service, serving the community and much more. This episode of the Elevate Podcast is sponsored by: Shopify: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠shopify.com/elevate⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Indeed: ⁠⁠⁠⁠⁠⁠indeed.com/elevate⁠⁠⁠⁠⁠⁠ Framer: ⁠⁠⁠⁠⁠⁠framer.com⁠⁠⁠⁠⁠⁠ BambooHR: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠bamboohr.com/freedemo⁠⁠⁠⁠⁠⁠ IDEO U: ⁠⁠⁠⁠⁠⁠ideou.com/elevate⁠⁠ Castbox: ⁠castbox.fm Learn more about your ad choices. Visit megaphone.fm/adchoices

Chicago DJ and producer KICE celebrates "Al Ain," his take on a 1970s Arabic classic in collaboration with Toronto's Arabic fusion band, Kazdoura. His mix showcases his Arabic house style and versatile productions loaded with originals, collaborations and remixes of tracks from artists like Bobby Caldwell, Fadel Chaker, Khaled and many more!

I'm delighted to welcome Maya Youssef, the world-renowned "Queen of the qanun" and innovative British-Syrian educator .You can also watch on YouTube, and the transcript is linked as well to my website: Maya shares with us how her frustrations with the traditional teaching of Arabic music led her to develop her unique system for teaching musicians and dancers in a completely different way. She also shared her past personal crisis as a victim of domestic abuse and how she found the strength to get out of that danger, which is shockingly pervasive. In fact, she said that she chooses to be vulnerable in sharing this because we never know who is listening. You will be uplifted with clips from Maya's beautiful second album Finding Home, which I encourage you to buy, and you'll find all Maya's projects linked in her website . She also talked to me about her exciting upcoming projects in 2026, including her book about learning and teaching Arabic music, her upcoming album and tours, and her wonderful collaborators. Maya spent the interview with her kanun and you'll hear her demonstrate several times, including a beautiful improvisation on maqam Rast.NewsletterPodcast MerchBuy me a coffee to support this series? Thanks!I've linked several episodes I'm sure you'll love: Ali Omar El-Farouk Shirley Kazuyo MuramotoKelly ThomaMohamed Assani Olcay Bayir(00:00) Intro (02:07) the kanun with demonstrations (08:15) Maya's youth in Syria (12:38) clip of Silver Lining and more about Maya's musical education (19:57) challenges with learning taqsim, and how she developed her method (31:13) qanun music: taqsim on maqam Rast (33:03) improvising, composing (35:18) other linked episodes and ways to support this podcast (36:04) musical influences and composing (38:26) clip of An Invitation to Daydream (38:24) avoiding injuries, album Finding Home, creative process with clip of In My Mother's Sweet Embrace (44:30) Al MacSween, Elizabeth Nott (46:37) about Soul Fever with clip (51:14) Leo Abrahams (53:21) learning from mentors, learning to be entrepreneurial, clip From My Homeland (57:00) surviving domestic abuse and the importance of speaking about it (01:04:01) SOAS graduate school Musicology (01:06:06) Aziza Mustafa Zadeh (01:07:38) two versions of Walk With Me, with clip of version with Leo Abrahams (01:11:05) Maya's upcoming book about learning and teaching Arabic music, new album, balancing her career

Today on Unsupervised Learning Razib talks to David van Ofwegen, a philosophy teacher based in Thailand. Razib and Ofwegen first met by chance while he was traveling in the US in 2003. A Dutch national, educated at the University of Leiden in the Netherlands and then the University of Hawaii, specializing in the philosophical underpinnings of Social Darwinism, Ofwegen has been based in Thailand for the last 15 years. Razib and Ofwegen's initial connection was over their shared interest in the turmoil in Europe post-9/11 and the 2002 assassination of the right-wing Dutch politician Pim Fortyun. They discuss what has happened in the Netherlands over the last generation, with both immigrant assimilation into Dutch society, and the assimilation of Dutch society to immigrants. Ofwegen reflects on returning to a homeland where he encounters bartenders who don't speak Dutch, only English, and youth culture where white Dutch affect the accents of Moroccan immigrants. He also observes that in his hometown of the Hague, it is as common to hear Arabic or Turkish on the streets as Dutch. This is in contrast with the countryside outside of the large cities, which remain overwhelmingly white and native-born. Ofwegen also notes that global multiculturalism has had an impact on the practice of some Dutch customs, in particular the traditions surrounding Black Pete (Zwarte Piet), a character in Dutch Christmas celebrations that is wildly offensive to American sensibilities, given the longtime convention of blackface. Ofwegen argues that the Netherlands is becoming less Dutch and more global, homogenizing into a node in the pan-American cultural sphere. They also discuss the contrasts between Thailand and the Netherlands, and what it is like living outside the developed world. Though in nominal terms the GDP per capita of Thailand is about 10% of that of the Netherlands, Ofwegen does not feel that his adopted homeland is particularly underdeveloped or behind the times. Bangkok in particular is fully in the modern world, with all the comforts and technologies we avail ourselves of in the West. Ofwegen also observes that while the poor in the West live in deprived ghettos, in Thailand, the poor are usually rural peasants who own their own property. Nevertheless, he is clearly a guest. Though married to a Thai native and with a child who has Thai citizenship, he is legally an expatriate of the Netherlands. He notes that the same is true of Thailand's large Burmese and Cambodian populations. The Thai have a very clear idea of their nation and its identity, in contrast to the more globalized vision common among Western elites.

NHK WORLD RADIO JAPAN - Arabic News at 15:00 (JST), July 30

2 Chron 26:1-28:27, Rom 13:1-14, Ps 23:1-6, Pr 20:11

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Jill Collins is a dynamic dancer, choreographer, and educator whose versatile career spans contemporary, theatrical, and Middle Eastern dance. She began performing professionally as a teenager and later earned her BFA in Dance Education from the University of the Arts in Philadelphia. After relocating to Los Angeles in 2007, she joined Jillina's Sahlala Dancers, eventually becoming Artistic Director and owner in 2021. Jill has toured internationally for over a decade with Bellydance Evolution, serving as both featured dancer and rehearsal director, as well as co-director of the company's training branch, BDEx. In 2015, she founded Cathartic Art, a collective dedicated to advocating for mental health through creative performance. In addition to her work with Sahlala, she performs with LA Choreographers & Dancers and holds teaching credentials from Dance Masters of America and SharQuí: The Bellydance Workout.In this episode you will learn about:- How a Craigslist audition unexpectedly launched Jill's journey into belly dance with Jillina's Sahlala Dancers.- The challenges of transitioning from ballet to belly dance—especially shifting posture and grounding.- How the gig and performance landscape changed after the pandemic, including shifts in audience attention and show structure.- The ups and downs of taking over Sahlala Dancers during the pandemic and rebuilding it from near scratch.- Her current focus on work-life balance, adding Zoom rehearsals, and developing educational outreach performances.Show Notes to this episode:Find Jill Collins on Instagram, FB, and Sahlala Dancers website. Details and training materials for the BDE castings are available at www.JoinBDE.comFind out what's missing in your musicality and connection to Arabic music in 60 seconds. Take the quiz: www.maqamquiz.com Created by Maya Youssef.Follow Iana on Instagram, FB, and Youtube . Check out her online classes and intensives at the Iana Dance Club.Find information on how you can support Ukraine and Ukrainian belly dancers HERE.Podcast: www.ianadance.com/podcast

Sentinel Creatives returns with a new series for Tuesday Terror with Pilgrim! Set in 12th-century Jerusalem, Pilgrim follows the treacherous journey of a German knight and his companions as they return home after seven arduous years battling for God in the Holy Land. Within this sprawling tale lies a tapestry of medieval horror, intertwining history and folklore, encompassing both a metaphysical and literal odyssey. Inspired by a rich blend of Arabic, Christian, and pre-Islamic traditions, Pilgrim delivers a pulse-pounding story of action, adventure, and bone-chilling horror. This week: Chapter 2! Learn more about your ad choices. Visit megaphone.fm/adchoices

Link to book - https://www.whitethreadpress.com/products/the-art-of-cultivating-noble-character-pre-order This groundbreaking translation revives Imam Raghib al-Isfahani's seminal ethical treatise, integrating Qur'anic principles with philosophical depth. Isfahani's timeless exploration of moral virtue, the soul and spiritual refinement is characterized by his unique weaving of Qur'anic verses and prophetic traditions into ethical discourse. "You hold in your hands one of the most important books of the Islamic tradition. The proof of Islam, Abu Hamid al-Ghazali, memorised by heart Kitab al-Dhari'a. Anyone familiar with Imam Ghazali's works will recognise the immense influence this book had on him... We owe a great debt to Dr Yasien Mohamed for bringing this exceptional work into English... With excellent knowledge of Arabic and English, coupled with a serious background in ethics, he provides us with a translation that works well and conveys the contents of the Imam's works." Hamza Yusuf Zaytuna College, USA Link to donate - https://www.whitethread.org/whitethread-centre/

Send us a textThe conversation every Muslim parent in America is having behind closed doors. In this raw and honest discussion, we dive deep into the daily struggles of raising children with Islamic values while navigating modern American society - a topic that resonates deeply. Our guest for today is Dewnya Bazzi. What We're Really Talking About:The constant battle between preserving Islamic identity and fitting in sociallyHow to handle your child's questions about dating, music, and mixed-gender friendshipsThe pressure of teaching Arabic and Quran when English dominates their worldDealing with school events, holidays, and activities that conflict with Islamic teachingsBuilding confidence in Muslim identity without creating social isolationThe mental toll on parents trying to balance tradition with integration Real Parent Dilemmas We Address:Social media boundaries that actually work in 2025Creating Islamic household rules that don't push kids awayCulture vs Islam when it comes to parenting From Our Community:Featuring honest perspectives from Muslim parents across Metro Detroit, including those who've successfully raised confident Muslim adults and others still figuring it out. No judgment, just real talk about what works and what doesn't. Perfect For:Muslim parents feeling overwhelmed, community leaders supporting families, educators working with Muslim students, and anyone interested in the intersection of faith and modern parenting.This isn't about perfect solutions - it's about supporting each other through the beautiful mess of raising Muslim children in America. Because at the end of the day, we're all just trying to raise kids who are proud of their faith and confident in their identity.. Share Your Story: What's your biggest challenge as a Muslim parent? Let's support each other in the comments. Connect: Visit Ozmedia313.com Subscribe to OZ Media for more honest conversations about Muslim-American life that matter to our communityFollow us on social media:- Instagram: @motivateme313 or @ozmedia313- Website: ozmedia313.com- Facebook: ozmedia313-TikTok: @ozmedia313-Apple Podcast: ozmedia-Spotify Podcast: ozmediaThis show was sponsored by:-Holy Bowly http://www.myholybowly.com-Jabal Coffee House jabalcoffeehouse.com-Malek Al-Kabob malekalkabob.com-Juice Box Juiceboxblend.com-Hanley International Academy Hanleyacademy.com-Wingfellas thewingfellas.com-Royal Kabob -Riverfront Cleaning #MuslimParenting #IslamicParenting #MuslimFamily #ParentingInAmerica #MuslimChildren #CommunityTalk #IslamicValues #ModernParenting #MuslimAmericans #CulturalIdentity

Sentinel Creatives returns with a new series for Tuesday Terror with Pilgrim! Set in 12th-century Jerusalem, Pilgrim follows the treacherous journey of a German knight and his companions as they return home after seven arduous years battling for God in the Holy Land. Within this sprawling tale lies a tapestry of medieval horror, intertwining history and folklore, encompassing both a metaphysical and literal odyssey. Inspired by a rich blend of Arabic, Christian, and pre-Islamic traditions, Pilgrim delivers a pulse-pounding story of action, adventure, and bone-chilling horror. This week: Chapter 2! Learn more about your ad choices. Visit megaphone.fm/adchoices

2 Chron 24:1-25:28, Rom 12:1-21, Ps 22:19-31, Pr 20:8-10

Syria remains an unstable country, with outbreaks of deadly violence, yet many refugees in Turkey are still choosing to return home after their brutal dictator Bashar al-Assad was toppled in December.We're in Little Syria, in Turkey's largest city Istanbul, where lines of Arabic businesses once stood and where the streets are now noticeably quieter. As Syrians return home, what impact is that having on the Turkish economy?If you'd like to get in touch with the programme, please email businessdaily@bbc.co.ukPresented and produced by Emily Wither(Picture: Women pass by Syrian shops at Malta bazaar, with other mainly Syrian shopkeepers at Fatih district in Istanbul, Turkey, on the 6th of December 2024, two days before Bashar al-Assad was overthrown. At the time, 500,000 Syrian refugees were living in Istanbul. Credit: Getty Images)

On the 26th of July, 2025 the great Ziad Rahbani left us. Survived by his mother, the Lebanese icon Fairuz, Ziad Rahbani was an icon in his own right. A legendary figure of the modern Arabic music as well as cynical, satirical leftist thought. Kalam Podcast dissects his music and politics and pays tribute to his unmatched legacy. Rest in peace and power Ziad! We love you.A special thank you to Mariam Kirollos for her beautiful words and to Sune Haugbolle for his great research on Ziad's importance. Hosted on Acast. See acast.com/privacy for more information.

We also speak with Rehab Nazzal, a Palestinian artist and author who lives as a refugee in Toronto. Her latest book is called Driving in Palestine. Fund Drive Special —  Pledge a $300 donation and receive: Driving in Palestine is a research-creation project by artist Rehab Nazzal, who explores the politics of mobility she encountered firsthand while traversing the occupied West Bank between 2010 and 2020. This photography book consists of 160 black and white photographs, hand-drawn maps, and critical essays in Arabic and English by Palestinian and Canadian scholars and artists. Support KPFA at https://support.kpfa.org/ — Subscribe to this podcast: https://plinkhq.com/i/1637968343?to=page Get in touch: lawanddisorder@kpfa.org Follow us on socials @LawAndDis: https://twitter.com/LawAndDis; https://www.instagram.com/lawanddis/ The post Palestine Post: w/ Rehab Nazzal appeared first on KPFA.

NHK WORLD RADIO JAPAN - Arabic News at 15:00 (JST), July 28

2 Chron 21:1-23:21, Rom 11:13-36, Ps 22:1-18, Pr 20:7

07/20/25 Msgr Philip Najim - 7th Sunday of the Apostles (Arabic) by St. Peter's Chaldean Catholic Diocese

07/06/25 Fr Tariq Eissa - 5th Sunday of the Apostles (Arabic) by St. Peter's Chaldean Catholic Diocese

07/13/25 Fr Sabri Kejbo - 6th Sunday of the Apostles (Arabic) by St. Peter's Chaldean Catholic Diocese

In Istanbul, there is a mosque on every hill. Cruising along the Bosphorus, either for pleasure, or like the majority of Istanbul's denizens, for transit, you cannot help but notice that the city's landscape would be dramatically altered without the mosques of the city. In Ottoman Baroque: The Architectural Refashioning of Eighteenth-Century Istanbul (Princeton University Press, 2019), Ünver Rüstem takes a stab of a slice of that history, arguing that we should see the eighteenth-century Baroque period in Ottoman mosque architecture as innovative and not derivative in how Ottoman mosque architecture integrated Baroque elements. By doing so, he pushes back effectively against notions of Ottoman decline and demonstrates that such architecture, praised in the contemporary writings of both Ottoman and Western viewers, successfully rebranded the Ottoman capital for a changing world. He also draws our eyes to the complex social process by which mosque design develops, bringing in a cast of characters that includes non-Muslims as much as non-Muslims. On this New Books interview, we walk you through the book, Rüstem's process, what Baroque means in different contexts and mosque architecture in Istanbul today. Ünver Rüstem is Assistant Professor of Islamic Art and Architecture at Johns Hopkins University. Nadirah Mansour is a graduate student at Princeton University's Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets @NAMansour26 and produces another Middle-East and North Africa-related podcast: Reintroducing. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

learn hellos and goodbyes

معجزة إشباع الجموع

In Istanbul, there is a mosque on every hill. Cruising along the Bosphorus, either for pleasure, or like the majority of Istanbul's denizens, for transit, you cannot help but notice that the city's landscape would be dramatically altered without the mosques of the city. In Ottoman Baroque: The Architectural Refashioning of Eighteenth-Century Istanbul (Princeton University Press, 2019), Ünver Rüstem takes a stab of a slice of that history, arguing that we should see the eighteenth-century Baroque period in Ottoman mosque architecture as innovative and not derivative in how Ottoman mosque architecture integrated Baroque elements. By doing so, he pushes back effectively against notions of Ottoman decline and demonstrates that such architecture, praised in the contemporary writings of both Ottoman and Western viewers, successfully rebranded the Ottoman capital for a changing world. He also draws our eyes to the complex social process by which mosque design develops, bringing in a cast of characters that includes non-Muslims as much as non-Muslims. On this New Books interview, we walk you through the book, Rüstem's process, what Baroque means in different contexts and mosque architecture in Istanbul today. Ünver Rüstem is Assistant Professor of Islamic Art and Architecture at Johns Hopkins University. Nadirah Mansour is a graduate student at Princeton University's Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets @NAMansour26 and produces another Middle-East and North Africa-related podcast: Reintroducing. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/architecture

In Istanbul, there is a mosque on every hill. Cruising along the Bosphorus, either for pleasure, or like the majority of Istanbul's denizens, for transit, you cannot help but notice that the city's landscape would be dramatically altered without the mosques of the city. In Ottoman Baroque: The Architectural Refashioning of Eighteenth-Century Istanbul (Princeton University Press, 2019), Ünver Rüstem takes a stab of a slice of that history, arguing that we should see the eighteenth-century Baroque period in Ottoman mosque architecture as innovative and not derivative in how Ottoman mosque architecture integrated Baroque elements. By doing so, he pushes back effectively against notions of Ottoman decline and demonstrates that such architecture, praised in the contemporary writings of both Ottoman and Western viewers, successfully rebranded the Ottoman capital for a changing world. He also draws our eyes to the complex social process by which mosque design develops, bringing in a cast of characters that includes non-Muslims as much as non-Muslims. On this New Books interview, we walk you through the book, Rüstem's process, what Baroque means in different contexts and mosque architecture in Istanbul today. Ünver Rüstem is Assistant Professor of Islamic Art and Architecture at Johns Hopkins University. Nadirah Mansour is a graduate student at Princeton University's Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets @NAMansour26 and produces another Middle-East and North Africa-related podcast: Reintroducing. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Istanbul, there is a mosque on every hill. Cruising along the Bosphorus, either for pleasure, or like the majority of Istanbul's denizens, for transit, you cannot help but notice that the city's landscape would be dramatically altered without the mosques of the city. In Ottoman Baroque: The Architectural Refashioning of Eighteenth-Century Istanbul (Princeton University Press, 2019), Ünver Rüstem takes a stab of a slice of that history, arguing that we should see the eighteenth-century Baroque period in Ottoman mosque architecture as innovative and not derivative in how Ottoman mosque architecture integrated Baroque elements. By doing so, he pushes back effectively against notions of Ottoman decline and demonstrates that such architecture, praised in the contemporary writings of both Ottoman and Western viewers, successfully rebranded the Ottoman capital for a changing world. He also draws our eyes to the complex social process by which mosque design develops, bringing in a cast of characters that includes non-Muslims as much as non-Muslims. On this New Books interview, we walk you through the book, Rüstem's process, what Baroque means in different contexts and mosque architecture in Istanbul today. Ünver Rüstem is Assistant Professor of Islamic Art and Architecture at Johns Hopkins University. Nadirah Mansour is a graduate student at Princeton University's Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets @NAMansour26 and produces another Middle-East and North Africa-related podcast: Reintroducing. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/art

In Istanbul, there is a mosque on every hill. Cruising along the Bosphorus, either for pleasure, or like the majority of Istanbul's denizens, for transit, you cannot help but notice that the city's landscape would be dramatically altered without the mosques of the city. In Ottoman Baroque: The Architectural Refashioning of Eighteenth-Century Istanbul (Princeton University Press, 2019), Ünver Rüstem takes a stab of a slice of that history, arguing that we should see the eighteenth-century Baroque period in Ottoman mosque architecture as innovative and not derivative in how Ottoman mosque architecture integrated Baroque elements. By doing so, he pushes back effectively against notions of Ottoman decline and demonstrates that such architecture, praised in the contemporary writings of both Ottoman and Western viewers, successfully rebranded the Ottoman capital for a changing world. He also draws our eyes to the complex social process by which mosque design develops, bringing in a cast of characters that includes non-Muslims as much as non-Muslims. On this New Books interview, we walk you through the book, Rüstem's process, what Baroque means in different contexts and mosque architecture in Istanbul today. Ünver Rüstem is Assistant Professor of Islamic Art and Architecture at Johns Hopkins University. Nadirah Mansour is a graduate student at Princeton University's Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets @NAMansour26 and produces another Middle-East and North Africa-related podcast: Reintroducing.

2 Chron 19:1-20:37, Rom 10:13-11:12, Ps 21:1-13, Pr 20:4-6

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Mike and Steve are joined by adult film star Sarah Arabic! The adult film industry is discussed, the importance of lists, Sarah answers many unorthodox questions from the boys. Labubu comes up again, as well as intrusive thoughts, and an unintelligible clip of Vin Diesel speaking, from a Fast and Furious movie. Advertise on Dynamic Banter via gumball.fmJOIN the Patreon: patreon.com/dynamicbanterGET the MERCH: dynamicbanter.clothingSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

learn 10 high-frequency expressions, including vocabulary for the weather

2 Chron 14:1-16:14, Rom 9:1-24, Ps 19:1-14, Pr 20:1

GUEST: Third Rail with Omar on a supposed "Epstein list," Trump, Israel's war in Gaza, Christian white Americans — and speaks Arabic to Copts in Egypt!The Hake Report, Thursday, July 24, 2025 ADLINKS: Third Rail with Omar https://youtube.com/@third_rail - https://x.com/thecomforter_1 - https://tiktok.com/@thirdrailomarTIMESTAMPS* (0:00:00) Start* (0:01:55) Disclaimer / Hulk Hogan RIP / Macron* (0:04:57) GUEST: Third_Rail Omar* (0:07:18) Hey, guys! I love boomers Hake tee* (0:08:43) Epstein list, Pam Bondi* (0:18:20) J people, scandals, Lewinsky, Bibi, Palestinians* (0:23:10) Hannibal Doctrine, Christians, Israel, war crimes* (0:30:30) LUCAS, CA: Why Trump say move on from Epstein?* (0:34:40) LUCAS' joke: Believe in God, and yet fight?* (0:36:28) Trump feeding suspicion? Men and women, Cheating* (0:40:37) Dan Bongino, blocked, dividing, Epstein hype, Young women* (0:48:01) Sion Coffee: Schools, wisdom. Omar a white ally.* (0:56:39) Coffee: Old Man Trump by Woodie Guthrie* (1:00:49) Super: Greggatron, shoutout Omar* (1:02:09) MARK, L.A.: Coverup; white groups, Islam* (1:08:15) MARK: Omar, WWII* (1:09:57) MARK: Omar, Mamdani, Communism vs Islam, Mahmoud Khalil* (1:15:16) MARK: How Omar people are white, history: Arabs* (1:16:30) MARK: Moon landing denial, willful ignorance, Space program* (1:18:52) WILLIAM III, CA: "genocide," babies* (1:25:31) WILLIAM III, WHM: Chesty Puller tip* (1:27:30) Red Sea, Houthis, Trump ceasefire* (1:29:09) Cesar Coffee: BASED guest* (1:29:48) ANTHONY, SoCal: Maxwell* (1:32:50) ANTHONY: Inbreeding issue* (1:33:59) ANTHONY: Tips, Arabs, Coptic Christians, going off* (1:36:03) ANTHONY: Speaking Arabic* (1:38:28) ANTHONY: Omar Sunni, Al-Baghdadi was Jewish?!* (1:41:28) ANTHONY: Anti-Copt Arabic* (1:42:47) ANTHONY: White ally until…* (1:43:47) ANTHONY: More Arabic* (1:44:17) You lost, it's over* (1:45:20) Super: "Kalergi plan" per Wikipedia* (1:50:38) Closing with Omar, greeting chat…BLOG https://www.thehakereport.com/blog/2025/7/24/the-hake-report-thu-7-24-25PODCAST / Substack HAKE NEWS from JLP https://www.thehakereport.com/jlp-news/2025/7/24/jlp-thu-7-24-25–Hake is live M-F 9-11a PT (11-1CT/12-2ET) Call-in 1-888-775-3773 https://www.thehakereport.com/showVIDEO: YT - Rumble* - Pilled - FB - X - BitChute (Live) - Odysee*PODCAST: Substack - Apple - Spotify - Castbox - Podcast Addict*SUPER CHAT https://buymeacoffee.com/thehakereportSHOP - Printify (new!) - Cameo | All My LinksJLP Network: JLP - Church - TFS - Nick - PunchieThe views expressed on this show do not represent BOND, Jesse Lee Peterson, the Network, this Host, or this platform. No endorsement or opposition implied!The show is for general information and entertainment, and everything should be taken with a grain of salt! Get full access to HAKE at thehakereport.substack.com/subscribe

In Scripture, to “find” is never mere discovery.It is encounter—a turning of the text where mercy meets rebellion,where favor walks hand-in-hand with wrath.In Gerasa, the people find the healed man—clothed, sane, silent—and they tremble.He is a mirror, a testimony they cannot bear.Restoration becomes a scandal. Mercy, a threat.As well it should be.They send away the one who scattered their demonsbecause he disturbed their peace.The Scriptures whisper:To find a man is to stand at the edge of wrath—to be weighed, watched.Will you be spared?In Hebrew: to find, to meet, to expose.In Arabic: to find—yes—but also to be found out.To be found wandering.To be guided.The disbeliever finds God waiting—and no one can shield him.Every expectation collapses under the weight of divine wisdom.Everything found is double-edged:Grace, if received.Judgment, if refused.So—finders, beware.The light of instruction burns.This week, I discuss Luke 8:35-37.Show Notesεὑρίσκω (heuriskō) / מ־צ־א (mem–ṣade–aleph) / و–ج–د (wāw–jīm–dāl)find; reach; meet accidentally; obtain, achieveFOUND THE MANThe people “find” the healed man—מ־צ־א (mem–ṣade–aleph)—and become afraid, encountering divine judgment. He stands as a sign of both judgment and mercy: restored and sent out as a witness. In Scripture, finding a man—whether by apparent chance, deliberate search, or divine appointment—often precedes divine entrapment: a moment of redirection, confrontation, or exposure.Their encounter with this man echoes a biblical pattern in which finding a man signals the onset of divine action.Joseph, found wandering, is sent on a path of suffering to deliver many from famine (Genesis 37:15).“A man found [וַיִּמְצָאֵהוּ (wayyimṣaʾēhu)] him, and behold, he was wandering in the field; and the man asked him, ‘What are you looking for?'”Benjamin, found out by a planted cup, exposes guilt but leads to submission and reconciliation (Genesis 44:12).“He searched, beginning with the oldest and ending with the youngest, and the cup was found [וַיִּמָּצֵא (wayyimmāṣēʾ)] in Benjamin's sack.”The prophet, found under the oak, faces judgment for disobedience (1 Kings 13:14). The “finding” (מ־צ־א) here is a trap—not for the wicked, but for the prophet who fails to remain obedient to God's direct command.“He went after the man of God and found [וַיִּמְצָאֵהוּ (wayyimṣaʾēhu)] him sitting under an oak…”“You shall not eat bread, nor drink water, nor return by the way you came.” (1 Kings 13:9)“So he went back with him and ate bread in his house and drank water.” (v. 19)Jonah, who finds a ship, is caught in a storm of God's judgment—and becomes a reluctant prophet (Jonah 1:3).“But Jonah rose up to flee… and found [וַיִּמְצָא (wayyimṣaʾ)] a ship going to Tarshish…”FOUND FAVORIn Luke 8:35–37, after Jesus casts out Legion, the people come and find the man “sitting at Jesus' feet, clothed and in his right mind.” Rather than rejoicing in the mercy extended, they are seized with fear. They do not celebrate the restoration but instead beg Jesus to leave. This rebellion—typical of the עֵדָה ʿ(ēdāh) that Jesus scatters throughout the Gospel of Luke—reveals a tragic irony: grace is offered, but rejected.This moment echoes a recurring biblical pattern centered around the root מ־צ־א (mem–ṣade–aleph), which signifies finding, meeting, or encountering. When someone “finds favor” [מָצָא חֵן (māṣāʾ ḥēn)] in God's sight, it often leads to intercession on behalf of others—even the wicked:Abraham pleads for Sodom upon having found favor (Genesis 18:3).“He said, ‘My Lord, if now I have found [מָצָאתִי (māṣāʾtī)] favor in your sight, please do not pass your servant by.'”Lot, though surrounded by destruction, acknowledges divine mercy (Genesis 19:19).“Now behold, your servant has found [מָצָא (māṣāʾ)] favor in your sight, and you have magnified your zealous care…”Moses repeatedly intercedes for Israel's rebellious collective after finding favor in God's sight (Numbers 11:11).“Why have you been so hard on your servant? And why have I not found [לֹא מָצָאתִי (lōʾ māṣāʾtī)] favor in your sight, that you have laid the burden of all this people on me?”In the golden calf incident, no favor is found in God's sight—only consequence. Yet, Moses stands in the breach and intercedes (Exodus 34:9).“If now I have found [מָצָאתִי (māṣāʾtī)] favor in your sight…”Esther, having found favor, risks her life to save her people (Esther 8:5).“If it pleases the king, and if I have found [מָצָאתִי (māṣāʾtī)] favor before him, and the matter seems proper to the king…”In all these examples, those who found favor stood in the breach for others—unlike the people of the Gerasenes, who reject the one who intercedes against the Roman Legion. Their response echoes Israel's rebellion in the wilderness, when the people grumbled against Moses and said:“If only the Lord had killed us in the land of Egypt when we sat by pots of meat and ate our fill of bread! But you have brought us out into this wilderness to make us all die of hunger.” (Exodus 16:3).Though they had been delivered, they longed for the security of slavery rather than trust in the provision of God. So too in Luke 8, the people, confronted with divine mercy in the healed man, recoil in fear and send Jesus away.Bloody cowards.They cannot bear the grace that unmasks their allegiance to the 1%—the settled urban elites who love injustice. As in the wilderness, favor is offered—but refused. Grace stands before them, confronting their false peace—and they choose Pharaoh. Cowardice draped in civility. In the end, refusing to take a stand is the most wicked stand of all. May their dinner parties be found worthy of the price.FOUND JUDGMENTThe people “find” judgment—מ־צ־א (mem–ṣade–aleph)—not by seeking it, but by standing in the way of divine mercy. In Luke 8:35–37, those who witness the healed man respond with fear rather than submission. The grace shown to the possessed becomes a sign of judgment for those who reject it. This reversal echoes throughout Scripture: to “find” is to be found out by God—exposed, weighed, measured, and confronted. “Finding” unmasks guilt, and divine justice follows swiftly—even when grace has already been extended:Egypt, the symbol of empire and wealth, is found stripped bare—exposed in its powerlessness before God. The Egyptians, found lacking, are emptied of silver and reduced to servitude (Genesis 47:14).“And Joseph collected all the money that was found [הַנִּמְצָא (hannimṣāʾ)] in the land of Egypt…”A thief is found in possession of stolen goods, and the act triggers justice (Exodus 22:4).“If what he stole is actually found [נִמְצָא (nimṣāʾ)] alive in his possession… he shall pay double.”The people ga...

Hello!I'm excited to tell you that I am part of the Serve It Forth Food History Festival together with food historians Dr Neil Buttery, Sam Bilton and Alessandra Pino!Together we will be live and online only, on Saturday 18th of October 2025 for our very first food history festival! Stay tuned with news about the subjects we will cover, our fantastic guests and ticket info! Subscribe to our mailing list here: https://mailchi.mp/625319c96f80/serve-it-forth-food-history-festivalYou can also find us on Instagram and Blueskyhttps://www.instagram.com/serveitforthfest/https://bsky.app/profile/serveitforthfest.bsky.socialOK today's episode is from the archives, and it's all about my interview with Culinary Historian Ursula Janssen.A fascinating chat with archaeologist, culinary historian and historical cookbook author Ursula Janssen!An all around brilliant talented human being then, that her passion is history and transmitting this through her ancient cooking!Garum made of Barley. From middle east. In the Arab times.Food of of Mesopotamia and Biblical Times.The Arabic influence in European medieval cuisine.And much more...!Find some of her ancient recipes interpretation here:https://www.youtube.com/@Ursulashistoricalrecipesand all about the Trullo Cicerone experience here:https://trullocicerone.com/Happy listening!The Delicious LegacySupport this show http://supporter.acast.com/the-delicious-legacy. Hosted on Acast. See acast.com/privacy for more information.

In light of the profound physical and mental traumas of colonization endured by North Africans, historians of recent decades have primarily concentrated their studies of North Africa on colonial violence, domination, and shock. The choice is an understandable one. But in his new monograph, A Slave between Empires: A Transimperial History of North Africa (Columbia University Press, 2020), M'hamed Oualdi asks how a history of the modern Maghreb might look if we did not perceive it solely through the prism of European colonization, and argues that widening our gaze might force us to redefine our understanding of colonialism — and its limits. As a sequel of sorts to his first book, Oualdi explores the life and afterlife of one figure, the manumitted slave and Tunisian dignitary Husayn Ibn ‘Abdallah, as an aperture through which to understand the financial, intellectual, and kinship networks that mingled with processes of colonialism and Ottoman governance in unexpected ways to produce the modern Maghreb. A master class in how historians might untangle the relationship between the personal and the political, A Slave between Empires centers Husayn — and North Africa — at the crossroads of competing ambitions, imperial and intimate. Engaging with sources in Arabic, Ottoman Turkish, and European languages, and corralling French, Tunisian, and Anglophone historiographies into one conversation, Oualdi's newest book is not to be missed. M'hamed Oualdi is full professor at Sciences Po in Paris. Nancy Ko is a Paul & Daisy Soros Fellow and a PhD student in History at Columbia University, where she examines the relationship between Jewish difference and (concepts of) philanthropy and property in the late- and post-Ottoman and Qajar Middle East. She can be reached at [nancy.ko@columbia.edu]. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

learn words and phrases for Thanksgiving Day

Bible Study @ @ St. Mark Coptic Orthodox Church - Nashville, TN ~ July 19, 2025

In this powerful Arabic-language episode, Dr. Sherif Badawy shares his journey from Egypt to the U.S., his lifelong passion for thalassemia care, and the silent weight of stigma families often carry alone. From gene therapies to community education, this one's about more than medicine—it's about connection. A must-listen for anyone impacted by thalassemia or passionate about rare disease advocacy. SHOW DESCRIPTION Thal Pals: The Alpha Beta Revolution Podcast is intended for patients, caregivers, providers, and the greater community of people who are impacted by thalassemia. Each episode strives to provide listeners with critical education, the latest scientific updates, and voices from the thalassemia community. Learn more about thalassemia by visiting RethinkThalassemia.com. Join an inclusive community and build connections with other hemolytic anemia allies by following @AllyVoicesRising on Instagram. Thal Pals is sponsored by Agios Pharmaceuticals Inc. Visit Agios.com to learn more. This podcast is intended for informational and educational purposes only and is not intended as medical advice. Please speak with your healthcare professional before making any treatment decisions.  TRANSPARENCY STATEMENT  Thal Pals: The Alpha Beta Revolution Podcast is made possible by Agios Pharmaceuticals Inc. Visit Agios.com to learn more. The following Agios-supported programs are intended for informational and educational purposes only and are not intended as medical advice. Please speak with your healthcare professional before making any treatment decisions. Host and guest featured in this episode have been compensated for their time.  

Shreeprada (Shree) is a captivating Indian Tribal Fusion dance teacher known for her layered style, artistic depth, and commitment to creativity. With a background in Bharatanatyam and a Master's degree in Textile Design from the Indian Institute of Crafts and Design, she brings a unique fusion of movement and visual artistry to her work. Trained in printing, embroidery, weaving, dyeing, and knotting, Shree has an exceptional ability to conceptualize and design textured surfaces—skills that mirror her intricate dance style as well. Passionate about sharing the magic of Tribal Fusion, she inspires dancers worldwide through her recorded courses and online classes.In this episode you will learn about:- The impact of colonization and media on Indian clothing norms and perceptions of dance.- How Shree discovered belly dance through television and dealing with cultural taboos in India.- The strong visual and cultural parallels between Tribal Fusion and Indian folk aesthetics.- The creation of "Tribal Fusion India" to showcase diverse Indian voices in the style.- How she uses social media strategically to attract aligned students rather than just followers.Show Notes to this episode:Find Shree on Instagram, FB, YouTube, and website. Here is also Tribal Fusion India Instagram.Details and training materials for the BDE castings are available at www.JoinBDE.comFind out what's missing in your musicality and connection to Arabic music in 60 seconds. Take the quiz: www.maqamquiz.com Created by Maya Youssef.Follow Iana on Instagram, FB, and Youtube . Check out her online classes and intensives at the Iana Dance Club.Find information on how you can support Ukraine and Ukrainian belly dancers HERE.Podcast: www.ianadance.com/podcast

Today's guest is Sana Khan, a Board-certified Family Medicine Physician and founder of Ihsan Academy of Texas Microschool, a full-time, in-person program serving Grades 1-8 in Katy, Texas. The word Ihsan is Arabic for "Excellence", highlighting the vision of the school to provide Excellence in both the knowledge and application of the Islamic faith, and Academic Scholarship. ***   Sign up for Kerry's free, weekly email newsletter on education trends at edentrepreneur.org.  

It's Monday, July 21st, A.D. 2025. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Adam McManus Nigerian Muslims slaughtered 27 Christians including 3-year-old girl At 3:00 a.m. on July 15th, the Christian village of Bindi near Jos in the Plateau State in Nigeria, was plunged into a nightmare. Twenty-seven Christians were slaughtered, including a 3-year-old girl and nine members of Pastor Davou Musa's family, burned alive in their home, reports TruthNigeria.com. These attacks are not isolated incidents. They are part of a coordinated, radical Islamic campaign carried out by Fulani terrorists, with a mission to eradicate Christians from Nigeria and establish a Muslim caliphate. The perpetrators shouted “Allahu Akbar” as they hacked, shot, and burned families alive. One pastor shed light on what that Arabic phrase means. PASTOR: “Allah Akbar. Some will translate that as ‘God is great.' ‘ Perhaps a better translation of that Arabic phrase is, ‘Our God is greater.' This is a declaration that the demon and demons working through these people consider themselves to be greater than Jesus Christ, the God of Abraham Isaac and Jacob. “Ephesians 6:[12] says that our war is not just ‘against flesh and blood, but powers, principalities and spirits.' Practically, what this means is, when you see conflict in the seen realm, there is far greater conflict in the unseen realm. And when you hear, ‘Our God is greater,' that is a declaration of spiritual warfare from a demon against Jesus Christ, the God of Abraham Isaac and Jacob.” And where was the military? Just two miles away, but they arrived two hours late, a disturbing pattern of complicity that Christians have endured over and over again. Equipping The Persecuted is mobilizing immediately to assist survivors, providing emergency aid, trauma care, food, and security. But they urgently need your help. They are the only organization on the ground whose mission is to stop the persecution, not just clean up after it. This is not just a humanitarian crisis. It is genocide. And the world is ignoring it. Make a donation to Equipping the Persecuted through a special link in our transcript today at www.TheWorldview.com. Huckabee rebukes attackers of Christian church in Palestinian town U.S. Ambassador to Israel Mike Huckabee condemned recent attacks on a Christian village and its historic church in the West Bank, calling them “a crime against humanity and God,” reports The Christian Post. His statement came after visiting the site of the arson and ongoing harassment. Huckabee travelled Saturday to Taybeh, a Christian Palestinian town that residents say has endured a wave of assaults by Israeli settlers in recent weeks, according to The Times of Israel.  The attacks include a fire set near the ruins of the Church of St. George, which church leaders described as among the most severe incidents to date. Huckabee, a longtime Evangelical supporter of Israel, said during his visit that the desecration of religious sites represented “an act of terror” and that such actions should carry “harsh consequences.” Trump diagnosed with chronic venous insufficiency after leg swelling Last Thursday, White House Press Secretary Karoline Leavitt gave the press an update on President Donald Trump's health. She told reporters that he has experienced mild swelling in his lower legs, according to a memo from Dr. Sean Barbarella, the physician to the president. LEAVITT: “The president underwent a comprehensive examination, including diagnostic vascular studies. Bilateral lower extremity veinous doppler ultrasounds were performed and revealed chronic venous insufficiency, a benign, common condition, particularly in individuals over the age of 70.” Leavitt also talked about photos showing some minor bruising on the back of the President's hand. She explained the bruising is a minor soft tissue irritation from frequent handshaking and the use of aspirin, reports CBN News. Intercessors for America featured this prayer.  Pray with me now, if you would. “Father, we lift President Trump before You. We ask You would heal him and strengthen his body as he continues to serve our great nation. Amen.” Why Republicans defunded NPR and PBS The U.S. Congress voted to defund the Public Broadcasting Corporation by $1.1 billion, reports The Epoch Times. Republican Congressman Brandon Gill of Texas spoke from the floor of the House. GILL: “Tonight is the culmination of months of work from House Republicans to defund left wing state sponsored media outlets like NPR. “During that process, we got to bring in leadership from these outlets, like the CEO of NPR, Katherine Maher to testify before the House Oversight Committee she's written extensively about every single major woke buzz word that you could think of, including, ‘the ravages of late stage capitalism,' ‘structural privilege,' her own ‘cis white mobility privilege.'  Most Americans, including myself, didn't know what that meant until reading this. “She's written about how ‘I do wish Hillary, [meaning Hillary Clinton], wouldn't use the language of ‘boy and girl.' It's erasing language for non-binary people. “This is the person running the outlet the other side of the aisle wants our tax dollars to subsidize non-partisan news outlets are not run by lunatics like this. Republicans are done using the power that voters give us to fund Democrat media machines. We're playing to win now.” Chip and Joanna Gaines promote homosexuality on new TV show And finally, Christians across America are objecting to the moral compromise of self-proclaimed Christians Chip and Joanna Gaines known for their home renovation show Fixer Upper and the Magnolia Network, reports the New York Post. As producers of a new reality show “Back to the Frontier” which premiered on July 10th, they sparked backlash for casting a homosexual male couple. A source close to Chip and Joanna – who cast a faux-married couple Jason Hanna and Joe Riggs and their 10-year-old twin sons through surrogacy – says they have long affirmed perversion. Conservative Christian leaders like Reverend Franklin Graham and podcaster Allie Beth Stuckey both slammed their decision, with Graham calling the casting “very disappointing.”  Graham was clear in his stance, writing: “His Word is absolute truth. God loves us, and His design for marriage is between one man and one woman.” This prompted Chip to pour gasoline on the controversy by tweeting: “The way of ‘modern American Christian culture' is ‘Judge 1st, understand later/never.' ”  Christian author Matt Walsh replied, “Maybe you should endeavor to understand the basic moral teachings of your own alleged religion before you give lectures to other people about their lack of understanding.” And Robby Starbuck, another Christian influencer, said, “Promoting this show means cash is greater than Christianity. When you reduce it to that simple truth, it's eye opening. I hope you correct course Chip. ‘For what profit is it to a man if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul?'” (Matthew 16:26) The TV couple – parents to five children ranging between 20 and seven in age – are active members of the traditionally conservative Antioch Community Church of Waco, Texas. On its website, the church proclaims, “God commissions each of us to go into our spheres of influence and represent Jesus so that His Kingdom would come and His will would be done.” Close And that's The Worldview on this Monday, July 21st, in the year of our Lord 2025. Follow us on X or subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com.  Plus, you can get the Generations app through Google Play or The App Store. I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

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In this week's episode of Cultural Catalysts, Kris sits down with George Kamel, co-host of The Ramsey Show and author of "Breaking Free from Broke." George shares his fascinating journey from growing up in an Arabic evangelical Baptist church to becoming a millionaire by following the Ramsey principles. Together, they explore the biblical perspective on wealth, challenging common misconceptions about money in Christian circles and unpacking the powerful difference between stewardship and ownership. George offers practical wisdom on breaking free from debt, making wise financial decisions, and building true wealth that extends beyond just money. Ready to break free from the chains of our cultural financial system? This conversation will inspire you to take your first steps toward financial freedom! Get Georges Book: https://store.ramseysolutions.com/money/books/breaking-free-from-broke-by-george-kamel/?gad_source=1&gad_campaignid=1380373388&gbraid=0AAAAADHbtLcU33oMrrQ9jOgomiKCbhST1&gclid=Cj0KCQjwm93DBhD_ARIsADR_DjEHF5yDErDFkOyzSyuxov-WgdsDSaLAssWfge8uej-XlXPJSSQPeQkaApBLEALw_wcB Connect with Kris Vallotton: Website: https://www.krisvallotton.com/ Facebook: https://www.facebook.com/kvministries/ Instagram: https://www.instagram.com/kvministries/ X: https://x.com/kvministries Additional Resources by Kris Vallotton: https://shop.bethel.com/collections/kris-vallotton About Kris Vallotton: Kris Vallotton is the Senior Associate Leader of Bethel Church, Redding, and is the Co-Founder of Bethel School of Supernatural Ministry (BSSM) and Spiritual Intelligence Institute. He is also the Founder and President of Moral Revolution and a sought-after international conference speaker. Kris and his wife, Kathy, have trained, developed, and pastored prophetic teams and supernatural schools all over the world.