Podcasts about Jerusalem

Glenn's chief researcher and head writer, Jason Buttrill, joins to discuss the declassified Durham annex document and explains why it is crucial in proving that the Russia collusion claim was a coup by the deep state apparatus. Glenn reveals more of the key players within the giant web that makes up the Russia collusion hoax. Glenn and Stu discuss a recent incident in Houston, where a beauty store was forced to close after an unknown chemical was sprayed into the crowd at the store's grand opening. A group of Texas Democrats fled the state to avoid voting on a redistricting vote, prompting Texas Gov. Greg Abbott (R) to threaten to remove those Democrats from office if they refuse to return. Hamas released footage of one of the October 7th hostages being starved and forced to dig his own grave. Glenn tells the story of Jerusalem resident Sarah Awaidah and the work she's doing to feed Gazans being starved by Hamas. Glenn goes through the list of jobs Microsoft claims will be first replaced by AI, with one job being terrifying. An old report from 1982 claimed half of Florida would be 25% underwater by now due to climate change. Glenn and Stu play the first statement made by the woman who was beaten outside a music festival in Cincinnati.  Learn more about your ad choices. Visit megaphone.fm/adchoices

Israel's far-right National Security Minister Itamar Ben-Gvir has visited the al-Aqsa Mosque compound in Jerusalem and prayed there, violating a decades-old arrangement covering one of the most sensitive sites in the Middle East. Also: as Pope Leo addresses a million young Catholics, we meet the influencers who spread the word online, and platypus diplomacy in the Second World War.The Global News Podcast brings you the breaking news you need to hear, as it happens. Listen for the latest headlines and current affairs from around the world. Politics, economics, climate, business, technology, health – we cover it all with expert analysis and insight. Get the news that matters, delivered twice a day on weekdays and daily at weekends, plus special bonus episodes reacting to urgent breaking stories. Follow or subscribe now and never miss a moment. Get in touch: globalpodcast@bbc.co.uk

This week, Pastor Ralph Castillo continued our series in the Book of Acts, The Fifth Act, with an exploration of Acts 16 and the diverse group of people God welcomes into His unfolding story. As the Gospel spreads beyond Jerusalem, we meet Timothy, Lydia, a slave girl, and a Roman jailer. Each person came from a vastly different background, displaying the power and reach of God's redemptive work, and that the Holy Spirit guides, frees, and saves all kinds of people who say "yes" to His leading. Whether God is calling us to a consecrated life, to open our hearts to Him, to surrender sin, or to trust Him in difficult circumstances, every “yes” helps close the gap between what we read in Scripture and what we experience in our world today.

Matthew presents Jesus Christ as the Jesus as the Mashiach Nagid, the Messiah the King, the Lion of the tribe of Judah. It was written by a Jew, to Jews, about a Jew. This book of the Bible uses more Old Testament quotes than any other. The Gospel of Matthew emphasizes the saying of Jesus, including ten parables not found in any other Gospel. After first establishing the royal genealogy, he then goes on to focus on the fulfillment of the Old Testament prophecies. Matthew uses the term "fulfilled" 82 times! Many scholars now believe that the Gospel was written before Paul's first imprisonment of 57-60 A.D., and that virtually all of the New Testament books were written before Jerusalem's destruction. This study contains 24 hours of verse by verse teachings. Copyright © 11-01-2006 Recorded: 2006

The former head of the Israeli internal security agency Shin Bet, Ami Ayalon, tells Newshour why he thinks Prime Minister Binyamin Netanyahu needs to end the Gaza war. Meanwhile, reports suggest that the prime minister may order the Israeli Defence Forces to seize and hold the entire Gaza Strip.Also in the programme: the family of a Hiroshima atom bomb survivor reflect as the 80th anniversary of the bomb approaches; the devastation plastic pollution is wreaking on human health; and why Indian cricket fans have been ecstatic over today's game in London.(Photo: Protest outside Israeli PM Netanyahu's office in Jerusalem. Credit: REUTERS/Ronen Zvulun)

The Israeli prime minister is reportedly planning to expand military operations in Gaza. It comes as hundreds of retired Israeli security officials have written to President Trump, urging him to pressurise their government to end the war. They say Hamas is no longer a threat and the war is no longer just. We speak to one of signatories of the letter Ami Ayalon, a former director of Shin Bet, Israel's domestic secret service agency.Also in the programme: More than 70 migrants have died in a shipwreck in the Red Sea off the coast of Yemen; why Texan Democrats are running away from a vote; and Sir David Attenborough's latest BBC One series documents how parents from across the animal kingdom sacrifice everything in order to raise their young.(Photo: Protest outside Israeli PM Netanyahu's office in Jerusalem. Credit: Reuters)

Welcome to Day 2688 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2688 – Wisdom Nuggets – Psalm 79:1-4 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2688 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2688 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today's Wisdom Nugget is titled: A City Desecrated, A People Dishonored – A Cry from the Rubble - A Trek Through Psalm 79:1-4 Guthrie Chamberlain: Today, we begin another poignant and heart-wrenching trek, as we open Psalm 79 in the New Living Translation, encompassing its opening verses, 1 through 4. Psalm 79, like so many we've explored recently, is attributed to Asaph. But after the sweeping historical narrative of Psalm 78, which culminated in God's faithful establishment of David as shepherd-king despite Israel's constant rebellion, Psalm 79 thrusts us abruptly back into the darkest depths of national tragedy. This psalm serves as a powerful communal lament, echoing the anguish we felt in Psalm 74, specifically crying out in the immediate aftermath of the devastating destruction of Jerusalem and its holy Temple, most likely by the Babylonians in 586 BC. While Psalm 74 expressed the shock and confusion of the Temple's ruin and God's apparent abandonment, Psalm 79 focuses with a horrifying intensity on the desecration of the sacred city itself, the brutal slaughter of its inhabitants, and the profound, unspeakable shame caused by the unburied dead. It's a desperate, visceral cry for God's immediate attention and vengeance in the face of unprecedented sacrilege and dishonor. For the ancient Israelites, this was not just a military defeat; it was a cosmic catastrophe, an assault on God's very dwelling place and His chosen people, whose identity was inextricably linked to their land, their city, and their Temple. The horror described here was the ultimate nightmare, a complete reversal of all covenant blessings. So, let's immerse ourselves in this raw, agonizing lament, feeling the weight of their despair and the profound pain of utter desecration and dishonor. (Reads Psalm 79:1-4 NLT) O God, your inheritance has been invaded! Your holy Temple has been defiled, and Jerusalem is a heap of ruins. The bodies of your servants and your godly people have been left as food for the vultures and wild animals. The blood of your people has been poured out like water all around Jerusalem, and there is no one left to bury them. We are mocked by our neighbors, scoffed at by those around us. Guthrie Chamberlain: The psalm begins with a cry of profound violation and outrage directed straight to God: "O God, your inheritance has been invaded! Your holy Temple has been defiled, and Jerusalem is a heap of ruins." This is an immediate, gut-wrenching appeal. The psalmist doesn't just say their land has been invaded; he says "your inheritance." This implies God's...

This week's parsha continues Moshe's monologue to the nation in the weeks preceding his passing. He begins by recounting his repeated efforts in trying to convince God to rescind His decree that Moshe not enter the Land; Moshe then begins the retelling of the Torah; and we read many warnings and predictions about proper behavior and the consequences of abandoning Torah and mitzvos. This is a parsha replete with iconic verses and big themes!– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

We all want to live long. But how long is a long life? Centenarians are still rare. Global life expectancy is around 70 years old. In healthier, richer countries, maybe 80. But when you open up Scripture, you find ages an order of magnitude larger. Adam lived to 930. Methuselah to 969. How do we understand the radical difference in the ages of the ancients? What changed from then till now? Why did God shrink the average life expectancy? This question intrigued many of our sages, and in this very fun and interesting podcast, we explore some of the ideas that they shared.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

Christians are very familiar with the Mount of Olives. This location on the eastern side of Jerusalem is mentioned many times in the Bible. Events that took place at this location and will happen in the future according to prophecy, have a supernatural tinge to them. Mount Hermon is a place where angels were able to come down to earth and that leaves many people thinking that this is some kind of portal. The Mount of Olives similarly has so many unique occurrences that it lends itself to the designation of portal as well. Is the Mount of Olives a supernatural portal? Main theme: Crazy For Thrills by Muse Music with Groove Studios

Matthew presents Jesus Christ as the Jesus as the Mashiach Nagid, the Messiah the King, the Lion of the tribe of Judah. It was written by a Jew, to Jews, about a Jew. This book of the Bible uses more Old Testament quotes than any other. The Gospel of Matthew emphasizes the saying of Jesus, including ten parables not found in any other Gospel. After first establishing the royal genealogy, he then goes on to focus on the fulfillment of the Old Testament prophecies. Matthew uses the term "fulfilled" 82 times! Many scholars now believe that the Gospel was written before Paul's first imprisonment of 57-60 A.D., and that virtually all of the New Testament books were written before Jerusalem's destruction. This study contains 24 hours of verse by verse teachings. Copyright © 11-01-2006 Recorded: 2006

Pope Leo XIV has implored a million young Catholics from around the world to aspire to great things and not settle for less at a special Jubilee celebration in Rome. We have a report on the Catholic social media influencers who spread the gospel online. Also on the programme: Arab nations have condemned a visit to the al-Aqsa mosque compound in Jerusalem by Israel's far-right national security minister, Itamar Ben-Gvir; and Kim Kardashian's new facial wrap you wear while sleeping generates much online chatter. (Photo: Pope Leo XIV presides over Holy Mass on the occasion of the Jubilee of Youth, at Tor Vergata in Rome, Italy, 03 August 2025. Credit: EPA/Shutterstock)

The nation of Israel was back in its homeland once again after the Babylonian captivity. The walls of the city of Jerusalem had been repaired and rebuilt. But something was missing. The spiritual hunger of the nation now demanded a clear word from the Lord. As they gathered together, we see five clear signs of how this nation was transformed, experiencing a real revival.I. Realization: They Knew They Needed More (vv. 1-2)II. Reading: They Heard the Word of God (vv. 3-8)III. Remorse: They Mourned Over Their Failure (vv. 9-10)IV. Rejoicing: They Felt the Joy of the Lord (vv. 11-12)V. Results: They Obeyed God's Commands (vv. 13-18)Talk with God: Take an honest look at your daily walk this week and ask the Lord to refresh your heart and revive your passion for His Word.Talk with others: Ask a believing friend or mentor to encourage you to spend time in the Word each day and keep you accountable.Talk with kids: Why did God tell Joshua to be strong and courageous?

onight, in a darkened room lit only by the soft flicker of individual candles, over a hundred souls gathered in sacred stillness for Eicha by Candlelight. This was not just an event, it was a ritual of remembrance, a meditation on exile, and a quiet act of spiritual defiance.Rabbi Yisroel Bernath opened the evening with a heart-stirring monologue, inviting us not to perform grief, but to hold it. To slow down. To soften. To sit low with history and let the silence speak.Rabbi Yosh Berkowicz then chanted Megillat Eicha, Lamentations, in its original Hebrew, each verse a cry from the Prophet Jeremiah that echoed through centuries of loss—and resilience. Participants followed along in English, or simply let the rhythm wash over them like waves of collective memory.Following the reading, Rabbi Bernath led a reflective journey through Jewish history, from the destruction of both Temples to the Crusades, from the Spanish Expulsion to the Holocaust—framing Tisha B'Av not only as a night of mourning, but as an ongoing thread of survival and spiritual resistance.A deeply moving segment explored the story of the Conversos—Jews forced to hide their faith in 15th-century Spain. Their secret fasts, their quiet mitzvot, and their admiration for Queen Esther became metaphors for our own inner strength. Esther, the hidden heroine, became theirs—and perhaps ours.From there, the group entered a sacred space of reflection with personal prompts. Participants journaled, sat in silence, or shared memories and prayers aloud in a gentle, optional open-mic circle. Candles flickered. Tears flowed. And still—hope rose.Three Prophets, Three Eichas, One Call to Action Rabbi Bernath wove together the three biblical voices that cry out “Eicha”—Moses, Isaiah, and Jeremiah. Each saw the Jewish people at a different point: in their dignity, in their moral decline, and in their devastation. Each Eicha reminds us: the question isn't just historical, it's existential. “How can I carry this alone?” “How can it be that righteousness has been replaced by ruin?” And… “How can it be that a holy city sits in desolation?”The Rebbe taught that we are the answer. That we must turn the Eicha of exile into the Eicha of leadership. That each of us is a shliach, a messenger, charged with rebuilding—one mitzvah, one soul, one light at a time. As the evening closed, Rabbi Bernath reminded us:“We've sat together in the ruins. We've cried the ancient cries. But we're not meant to live in sorrow. We are the generation of redemption.”May this year's fast be the last one in exile. May we merit to read the next scroll with joy. Together. In Jerusalem rebuilt.Support the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

QUOTES FOR REFLECTION“Faith is a reasoning trust, a trust which reckons thoughtfully and confidently upon the trustworthiness of God.”~John R. Stott (1921-2011), English minister and author “…in the day-to-day trenches of adult life, there is actually no such thing as atheism. There is no such thing as not worshipping. Everybody worships. The only choice we get is what to worship.”~David Foster Wallace (1962-2008), celebrated American writer “I can safely say, on the authority of all that is revealed in the Word of God, that any man or woman… who is bored and turned off by worship is not ready for heaven.”~A.W. Tozer (1897-1963), American pastor and author “Grief has limits, whereas apprehension has none. For we grieve only for what we know has happened, but we fear all that possibly may happen.”~Pliny the Elder (23-79 AD) “Dump a year's supply of manna into cold storage and, guaranteed, you will forget God until the supply disappears… Do you see how this is exactly what we need? Fears and worries live in the future, trying to assure a good outcome in a potentially hard situation. The last thing they want to do is trust anyone, God included. To thwart this tendency toward independence, God only gives us what we need when we need it. The emerging idea is that he wants us to trust him in the future rather than our self-protective plan.”~Ed Welch, Professor of Practical Theology and author of Running Scared: Fear, Worry and the God of RestSERMON PASSAGEHebrews 12:18-29 (ESV) 18 For you have not come to what may be touched, a blazing fire and darkness and gloom and a tempest 19 and the sound of a trumpet and a voice whose words made the hearers beg that no further messages be spoken to them. 20 For they could not endure the order that was given, “If even a beast touches the mountain, it shall be stoned.” 21 Indeed, so terrifying was the sight that Moses said, “I tremble with fear.” 22 But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering, 23 and to the assembly of the firstborn who are enrolled in heaven, and to God, the judge of all, and to the spirits of the righteous made perfect, 24 and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel. 25 See that you do not refuse him who is speaking. For if they did not escape when they refused him who warned them on earth, much less will we escape if we reject him who warns from heaven. 26 At that time his voice shook the earth, but now he has promised, “Yet once more I will shake not only the earth but also the heavens.” 27 This phrase, “Yet once more,” indicates the removal of things that are shaken—that is, things that have been made—in order that the things that cannot be shaken may remain. 28 Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe, 29 for our God is a consuming fire.

Malachi 2:1-17 “And now, O priests, this command is for you. 2 If you will not listen, if you will not take it to heart to give honor to my name, says the Lord of hosts, then I will send the curse upon you and I will curse your blessings. Indeed, I have already cursed them, be- cause you do not lay it to heart. 3 Behold, I will rebuke your offspring, and spread dung on your faces, the dung of your offerings, and you shall be taken away with it. 4 So shall you know that I have sent this command to you, that my covenant with Levi may stand, says the Lord of hosts. 5 My covenant with him was one of life and peace, and I gave them to him. It was a covenant of fear, and he feared me. He stood in awe of my name. 6 True instruction was in his mouth, and no wrong was found on his lips. He walked with me in peace and uprightness, and he turned many from iniquity. 7 For the lips of a priest should guard knowledge, and people should seek instruction from his mouth, for he is the messenger of the Lord of hosts. 8 But you have turned aside from the way. You have caused many to stumble by your instruction. You have corrupted the covenant of Levi, says the Lord of hosts, 9 and so I make you despised and abased before all the people, inasmuch as you do not keep my ways but show partiality in your instruction.” 10 Have we not all one Father? Has not one God created us? Why then are we faithless to one another, profaning the covenant of our fathers? 11 Judah has been faithless, and abomination has been committed in Israel and in Jerusalem. For Judah has profaned the sanctuary of the Lord, which he loves, and has married the daughter of a foreign god. 12 May the Lord cut off from the tents of Jacob any descendant of the man who does this, who brings an offering to the Lord of hosts! 13 And this second thing you do. You cover the Lord's altar with tears, with weeping and groaning because he no longer regards the offering or accepts it with favor from your hand. 14 But you say, “Why does he not?” Because the Lord was witness between you and the wife of your youth, to whom you have been faithless, though she is your companion and your wife by covenant. 15 Did he not make them one, with a portion of the Spirit in their union? And what was the one God seeking? Godly offspring. So guard yourselves in your spirit, and let none of you be faithless to the wife of your youth. 16 “For the man who does not love his wife but divorces her, says the Lord, the God of Israel, covers his garment with violence, says the Lord of hosts. So guard your- selves in your spirit, and do not be faithless.” 17 You have wearied the Lord with your words. But you say, “How have we wearied him?” By saying, “Everyone who does evil is good in the sight of the Lord, and he de- lights in them.” Or by asking, “Where is the God of justice?”

In this transformative episode, part two of our seven-part Merkavah series, Rabbi Meisel explores Yitzchak as the embodiment of Gevurah, the divine quality of discipline, restraint, and the power to transform potential into reality. Building on the foundation of Avraham's Chesed, we uncover how Yitzchak's very existence, and especially the Akeidah, reveals a spiritual blueprint for personal growth, resilience, and the miracle of becoming. Through deep Torah insights, metaphors of birth and laughter, and the cosmic resonance of the shofar, this conversation draws a powerful connection between Gevurah and the hidden strength in navigating life's challenges.Join the Conversation! Be part of our growing community—join the Shema Podcast for the Perplexed WhatsApp group to share feedback, discuss episodes, and suggest future topics. Click here to sign up.Want to keep going deeper? Explore Revealing the Hidden with Rabbi Gershon Meisel—uncovering the depth behind Torah, life, and the spiritual reality beneath it all.

Nehemiah 1 Nehemiah feels tremendous compassion to the difficult reality of the Israelites living in the undefended city of Jerusalem. His initial response is the foundation of his leadership skills; he responds in prayer that births a plan of action.

Welcome to The Times of Israel's Daily Briefing. Today, we have a special episode that we pulled from our archives. Just ahead of this year's observance of Tisha B’Av on Sunday, which commemorates the destruction of the First and Second Temples, we are replaying an episode of our former weekly podcast, Times Will Tell, in which we went onsite in Jerusalem to the Temple Mount Sifting Project. We speak with archaeologist Zachi Dvira, who is the co-director of the project. He’ll explain its controversial genesis and continuing struggle. At the end of our conversation, you'll hear as we wet-sift a bucket of earth taken from the Temple Mount. Founded in 2004 near the Mount of Olives, it’s now at a location called Mitzpe Hamasuot, near the Hebrew University. The site is easily accessible and has an auditorium and a shady picnic grove, which was made possible with the help of American Friends of Beit Orot. Dvira calls for all who have not been to help sift through thousands of years of Temple Mount history to "hurry up!" IMAGE: Visitors sifting buckets of earth from the Temple Mount at the relaunch of the Temple Mount Sifting Project, June 2, 2019. (Yosef Huri)See omnystudio.com/listener for privacy information.

Welcome to Day 2687 of Wisdom-Trek. Thank you for joining me.This is Guthrie Chamberlain, Your Guide to WisdomDay 2687 – Wisdom Nuggets – Psalm 78:56-72 – Daily WisdomWisdom-Trek Podcast Script - Day 2687Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2687 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.Today's Wisdom Nugget is titled: The Heart's Persistent Wanderings – From Abandonment to the Shepherd-King - Concluding Our Trek Through Psalm 78:56-72Guthrie Chamberlain: Welcome back to Wisdom-Trek, your compass for navigating the profound landscapes of faith and life. I'm your guide, Guthrie Chamberlain, and today, we reach the poignant and pivotal conclusion of our extensive trek through Psalm 78 in the New Living Translation, encompassing its final verses, 56 through 72.In our journey through this monumental didactic psalm, Asaph, the psalmist, has meticulously recounted Israel's history. We've seen their early failures, their ungrateful rebellion in the wilderness despite God's astounding miracles—from the splitting of the Red Sea to the daily manna and water from rocks. We also explored God's righteous judgment for their persistent unbelief, even as His enduring compassion spared them from complete annihilation. We watched as God faithfully led them into the Promised Land, driving out nations and settling them securely in their inheritance.Now, as we delve into this final segment, the story unfolds into a new phase of Israel's unfaithfulness, occurring after they had entered and settled the Promised Land. This leads to profound divine judgment: God's abandonment of His dwelling place at Shiloh and His subsequent, sovereign choice of Mount Zion and the Davidic dynasty. This narrative culminates in the powerful affirmation of David as the shepherd-king, foreshadowing the ultimate Shepherd-King, Jesus Christ.This section explains a critical shift in God's dealings with Israel, shedding light on the reasons behind the establishment of Jerusalem as the spiritual center and the unique covenant with David. It's a sobering reminder of the consequences of persistent unfaithfulness, but also a beautiful testament to God's ultimate plan and His ability to choose and raise up faithful leaders.So, let's lean in and absorb the final, crucial lessons from Israel's history of wandering hearts and God's sovereign direction.(Reads Psalm 78:56-64 NLT)But they continued to test and rebel against God Most High,refusing to obey his decrees.They turned away and were disloyal like their ancestors;they were as unreliable as a crooked bow.They angered him by building pagan shrines;they made him furious with their idols.When God heard them, he was furiousand completely rejected Israel.He abandoned his Tabernacle at Shiloh,the tent where he had lived among them.He allowed their Ark of the Covenant—his glory—to be captured;he surrendered his people to their enemies.He sent fire to consume their young menand caused their young women to die in battle.Their priests were slaughtered by the sword,and their widows could not mourn.Guthrie Chamberlain: Asaph brings the historical lesson into the period after the conquest of Canaan, demonstrating that entering the Promised Land did not end Israel's cycle of rebellion: "But they continued to test and rebel against God Most High, refusing to obey his decrees." The persistent nature of their sin, already...

01.08.2025 – Langsam Gesprochene Nachrichten – Trainiere dein Hörverstehen mit den Nachrichten der DW von Freitag – als Text und als verständlich gesprochene Audio-Datei.

Ahead of the holiday of Tisha B'Av, we bring you this special What Matters Now podcast: Welcome to What Matters Now, a weekly podcast exploring key issues currently shaping Israel and the Jewish World, with host Amanda Borschel-Dan speaking with author Daniel Taub. Taub is an Israeli diplomat, international lawyer and author born in Britain in 1962. He moved to Israel in 1989, later serving in the IDF as a combat medic and as a reserve officer in the international law division. He started his path in diplomacy in the Israeli Foreign Ministry in 1991 where he held many legal and diplomatic posts, including as Israeli Ambassador to the United Kingdom from 2011 to 2015. In his new book, "Beyond Dispute: Rediscovering the Jewish Art of Constructive Disagreement," Taub synthesizes his years spent at negotiating tables as a diplomat with his lifelong learning of Talmud. Drawing on techniques from both spheres, Taub argues that disagreement can be even more constructive than easy consensus -- and is necessary for treaties to last. We begin the program speaking about the Tisha B'Av holiday marked this weekend and how Israeli society today -- specifically, the painful ongoing debate over universal draft -- is coming close to the senseless hatred that tradition ascribes as a reason for the fall of the Temples. We then hear how one must pick a ripe time for negotiations, and how Taub's experiences on negotiation teams with Palestinians and Syrians make him think that Israelis, at the very least, are not ready to discuss a practical peace -- yet. And so this week, we ask Daniel Taub, what matters now. What Matters Now podcasts are available for download on Apple Podcasts, Spotify, YouTube or wherever you get your podcasts. This episode was produced by the Pod-Waves. IMAGE: Author Daniel Taub (courtesy) / Ultra-Orthodox Jewish man pray as they gather for the mourning ritual of Tisha B'Av, in the Old City of Jerusalem, August 13, 2024. (AP Photo/Ohad Zwigenberg)See omnystudio.com/listener for privacy information.

On this erev Shabbos Chazon, the Mashgiach delivers a powerful and moving schmooze on how to approach Tisha B'Av 5785. Rabbi Stark is currently giving the daily Hachzek mussar shiur. To access, click the link below: Hachzek.com. WhatsApp Chat. Free Sefer. Hachzek App (Apple). Hachzek App (Google).  

In this Bible Story, Josiah becomes King over Judah at eight years of age. However he clings to the wisdom of God, and becomes beloved as the righteous king of Jerusalem. He restores the temple and repentes on behalf of the people. This story is inspired by 2 Kings 22 & 2 Chronicles 34:1-32. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 2 KIngs 22:8 from the King James Version.Episode 153: As Josiah finished reading the scroll of God to the people, he cried out to God on their behalf and led them in making a covenant to God. After the people went home, he ordered Hilkiah and his men to banish any remaining priests of Baal they could find. Josiah even went to the forests to tear down the high places that generations of kings had erected there! Josiah did great things for his people to lead them back to their God.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

Send us a textGood morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)Spiritbuilding.com - (premium quality paperback)Youtube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comI Corinthians 16The apostle Paul concludes his letter with practical guidance and personal remarks for the church in Corinth. He encourages them to participate in the collection for the Jerusalem church, outlining a systematic and generous weekly approach to giving. He then shares his travel plans, expressing a desire to visit Corinth if the Lord allows, and mentions Timothy and Apollos, urging the church to welcome and support them. Believers are challenged to stand firm in their faith, act courageously, and do everything with a spirit of love. Paul acknowledges the contributions of faithful individuals like Stephanas and his household, urging the church to honor those who serve. The conclusion warns those who might abandon their love for the Lord, while also announcing grace for those who remain steadfast in God's love. A consistent theme throughout the New Testament is charity from believers to alleviate the burdens of their fellow believers. The church in Corinth set aside funds each week to ensure they could assist the brethren in Jerusalem at the right time. This practice continues in churches today, and this text serves as a key passage explaining why we collect contributions on the first day of the week to be ready to help needy Christians wherever they may be. Disciples helping and encouraging one another, whether through monetary support, spiritual instruction, or simply listening, is evident throughout the first-century church. This should be a central mission in our lives and proves that we are abiding in the love of Jesus. Benevolent Father, we know it brings You joy to see Your children helping and supporting one another. Whether through Sunday contributions or individual acts of service, employ us to assist Your people with their needs. Please create opportunities today for us to give of ourselves to meet the needs of a brother or sister in Christ. Discipline us to be strong in our resolve for Your purposes, filled with love toward everyone we encounter in Jesus' name. In a world focused on self, teach us to embody strong, Christ-like love while refreshing the spirits of our fellow workers in the kingdom.  Thought Questions: -       Do you believe it is important to contribute on the first day of the week? Is it equally important that such contributions prioritize needy saints? -       Saints are encouraged to welcome Christians who visit them. Should our work for disciples include hospitality to new faces who come our way? -       Paul notes that suppliers in the kingdom “have refreshed my spirit and yours.” If giving refreshes the spirit of another, should we do it often?

Matthew presents Jesus Christ as the Jesus as the Mashiach Nagid, the Messiah the King, the Lion of the tribe of Judah. It was written by a Jew, to Jews, about a Jew. This book of the Bible uses more Old Testament quotes than any other. The Gospel of Matthew emphasizes the saying of Jesus, including ten parables not found in any other Gospel. After first establishing the royal genealogy, he then goes on to focus on the fulfillment of the Old Testament prophecies. Matthew uses the term "fulfilled" 82 times! Many scholars now believe that the Gospel was written before Paul's first imprisonment of 57-60 A.D., and that virtually all of the New Testament books were written before Jerusalem's destruction. This study contains 24 hours of verse by verse teachings. Copyright © 11-01-2006 Recorded: 2006

The US special envoy Steve Witkoff is to visit Gaza on Friday. We hear from American medics working in the south and centre of the strip calling on him to include hospitals in his tour, and on their government to take action to end the suffering. Also in the programme: Ukraine's parliament votes to reverse anti-corruption legislation that was heavily criticised both inside and outside the country; and the stunning tattoos of a 2,500 year old mummy.(IMAGE: Israeli Prime Minister Benjamin Netanyahu meets the US President's special envoy for the Middle East, Steve Witkoff, in Mr Netanyahu's office in Jerusalem, Israel, amid warnings of a famine in Gaza. 31st July 2025 / CREDIT: Kobi Gideon / GPO / Prime Minister's Office)

Almost two years after the October 7th attacks, facts about the state of life in Gaza are almost impossible to glean from the daily news. Much of what used to be mainstream journalism has become political activism, and Palestinian allied NGOs, UN organizations, and international press are using selective information as a weapon. Are Palestinians starving? Or is this just another lie in the war on Israel? Matti Friedman joins us to talk about his important piece on Gaza for The Free Press. Matti Friedman is a Jerusalem-based columnist for The Free Press. He's an award-winning journalist and author of four nonfiction books, of which the most recent is Who by Fire: Leonard Cohen in the Sinai. A former Associated Press correspondent and essayist for the New York Times opinion section, he previously wrote a monthly feature for Tablet Magazine. His writing has appeared in Smithsonian Magazine, the Atlantic, and elsewhere. Read the transcript here.Subscribe to our Substack here.

In this episode of Wake Up with Patti Katter, I'm breaking down several recent Substack articles I've written — all centered around things we should be paying attention to but often get drowned out by the noise.Here's what we cover:

There are many levels of Torah. There are many ways to acquire Torah, 48 by the calculation of our Sages. The human with the greatest understanding of Torah was obviously Moshe, the one who received Torah directly from God. In our Parsha we get a stunning description of the profound depth of Moshe's understanding of Torah. When we plumb the matter further, we discover all sorts of secrets. There are actually 50 dimensions of Torah. The 48 ways to acquire Torah are only for the first 48 levels. Moshe's understanding went to the 49th level. Each level is a profound wellspring, be'er (באר) in Hebrew.– – – – – – – – – – – – – – – – – – – – – –This Parsha Podcast is dedicated in honor of the person without whom there would never have been a Parsha Podcast. In honor of my mother, she should live and be well, on the occasion of her milestone birthday. May you have many more happy returns in good health. May Hashem send you a complete and total refuah Sheleimah, and may we gather for your next milestone birthday in happiness and harmony.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

Friday Bible Study (7/25/25) // 2 Kings 22:8-20 // Visit our website: https://mbchicago.org Follow us to remain connected: Facebook:   / mbc.chicago   Instagram:   / mbc.chicago   TikTok:   / mbc.chicago   Podcasts: Listen on Apple, Spotify & others To support this ministry, you can donate via: Zelle to: info@mbchicago.org Website: https://mbchicago.org/give Venmo: https://venmo.com/mbchurch DAF Donations: https://every.org/mbc.chicago PayPal: https://paypal.com/donate/?hosted_but... 2 Kings 22:8-20 (ESV)Hilkiah Finds the Book of the Law8 And Hilkiah the high priest said to Shaphan the secretary, “I have found the Book of the Law in the house of the Lord.” And Hilkiah gave the book to Shaphan, and he read it. 9 And Shaphan the secretary came to the king, and reported to the king, “Your servants have emptied out the money that was found in the house and have delivered it into the hand of the workmen who have the oversight of the house of the Lord.” 10 Then Shaphan the secretary told the king, “Hilkiah the priest has given me a book.” And Shaphan read it before the king.11 When the king heard the words of the Book of the Law, he tore his clothes. 12 And the king commanded Hilkiah the priest, and Ahikam the son of Shaphan, and Achbor the son of Micaiah, and Shaphan the secretary, and Asaiah the king's servant, saying, 13 “Go, inquire of the Lord for me, and for the people, and for all Judah, concerning the words of this book that has been found. For great is the wrath of the Lord that is kindled against us, because our fathers have not obeyed the words of this book, to do according to all that is written concerning us.”14 So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asaiah went to Huldah the prophetess, the wife of Shallum the son of Tikvah, son of Harhas, keeper of the wardrobe (now she lived in Jerusalem in the Second Quarter), and they talked with her. 15 And she said to them, “Thus says the Lord, the God of Israel: ‘Tell the man who sent you to me, 16 Thus says the Lord, Behold, I will bring disaster upon this place and upon its inhabitants, all the words of the book that the king of Judah has read. 17 Because they have forsaken me and have made offerings to other gods, that they might provoke me to anger with all the work of their hands, therefore my wrath will be kindled against this place, and it will not be quenched. 18 But to the king of Judah, who sent you to inquire of the Lord, thus shall you say to him, Thus says the Lord, the God of Israel: Regarding the words that you have heard, 19 because your heart was penitent, and you humbled yourself before the Lord, when you heard how I spoke against this place and against its inhabitants, that they should become a desolation and a curse, and you have torn your clothes and wept before me, I also have heard you, declares the Lord. 20 Therefore, behold, I will gather you to your fathers, and you shall be gathered to your grave in peace, and your eyes shall not see all the disaster that I will bring upon this place.'” And they brought back word to the king.#mbchicago #2kings #BibleStudy #DanielBatarseh #mbchicago #mbcchicago #Bible #livechurch #churchlive #chicagochurch #chicagochurches #versebyverse #church #chicago #sermon #bibleexplained #bibleproject #bibleverse #bookbybook #oldtestament #explained

For 800+ years our nation had a Temple in Jerusalem. The Temple was a special place. It contained the vessels described in Scripture, it was the site of annual, national pilgrimages, it is where the high priest did the Yom Kippur service each year, it was the epicenter of the nation and it's rebuilding has […]

President Trump's special envoy has had talks with Israel's Prime Minister in Jerusalem, as international pressure grows for action to address the humanitarian crisis inside Gaza. Also: A 76-year-old man is arrested on suspicion of administering poison after children fall ill at a summer camp in Leicestershire. And the acclaimed children's author, Allan Ahlberg, has died at the age of 87.

The foreign press corps in Israel has been battling – unsuccessfully – since the Gaza war began in October 2023 to be permitted access to the Strip in order to report on the conflict and the humanitarian situation there from the ground. Appearing on the Haaretz Podcast, CNN’s Jerusalem correspondent Jeremy Diamond breaks down the status of the legal and public fight by international journalists to enter Gaza, noting that “never before in Israel's history has the Israeli government blocked access to Gaza for this amount of time. We reached that milestone months and months ago, and we have been calling on the Israeli government to allow us into Gaza to be able to do our jobs.” The issue has taken on a new urgency, he added, as starvation in Gaza worsens, and he, his fellow journalists and news organizations feel the immediate need to assist and relieve the Palestinian journalists who have been doing “heroic work under extraordinarily difficult circumstances” reporting until now. “The primary motivation for our call is not that they aren’t presenting a fair and accurate picture of what's happening. It's because they shouldn't have to shoulder that burden on their own. We have watched as every single person in Gaza has been impacted by the starvation of this man-made crisis that is happening inside the Gaza Strip, and that includes our fellow journalists inside of Gaza,” Diamond said. In his conversation with host Allison Kaplan Sommer, Diamond also discussed a recent harrowing experience under threat from settlers in the West Bank, as well as his experience transitioning to his post in Jerusalem after covering Donald Trump as CNN's White House correspondent. Read more: Why Israel Is So Determined to Keep the World's Media Out of Gaza Israel's High Court Blocks All Foreign Journalists From Gaza, Delays Ruling on Appeal for Access 'Unable to Feed Themselves': Four Major Media Outlets Say Gaza Staff Face StarvationSee omnystudio.com/listener for privacy information.

Pray, Plan, and Persevere: Nehemiah's Blueprint for God's Purpose Pastor Lawson Perdue teaches from Nehemiah, a Bible hero who rebuilt Jerusalem's walls. Nehemiah asked God for help and prayed for […] The post Nehemiah's Secret to Overcoming Obstacles | Leadership: Lessons from Nehemiah Part 3 – Pastor Lawson Perdue appeared first on Charis Christian Center.

Trump really is the master of the art of the deal. In fact, the man just executed what is being called one of the greatest deals ever made. Who is it with? Well, none other than the European Union, which has taken advantage of the United States for decades. That ends now! Next, on Saturday, following a jazz festival, Cincinnati exploded in violent brawls, leading to multiple people sustaining injuries and several hospitalizations. When will Democrats see that their leniency on crime is destroying their cities, or do they even care? Later, we hit on the tyrannical bill that just passed in the UK and how the Reform Party is working tirelessly to repeal it. Finally, we hit on the latest news—like Ghislaine Maxwell testifying to Congress, a church in Jerusalem condemning Israel, and more. All this and more on Today's Untamed!  

The UK will recognise a Palestinian state in September unless Israel takes "substantive steps to end the appalling situation in Gaza", its prime minister Keir Starmer has said.Israeli prime minister Benjamin Netanyahu said the move "rewards Hamas's monstrous terrorism".Also in the programme: As tsunami waves reach the US west coast after Russian earthquake, we'll look at what's behind the earthquake and tsunamis; and the UK gets its first female astronomer royal in 350 years.(Photo shows Israeli prime minister Benjamin Netanyahu speaking during a press conference in Jerusalem, Israel on 21 May 2025. Credit: Ronen Zvulun/Reuters) )

Episode dedicated by Moshe, Naftoli & Avigdor Streicher

Dante the pilgrim, Virgil, and Statius begin the ever-quickening ascent to the final terrace of Mount Purgatory. As he climbs, the pilgrim has a question about the gluttons on the previous terrace . . . but it's really a question that's been brewing since almost the opening of COMEDY itself.Join me, Mark Scarbrough, as we look at the opening lines of PURGATORIO, Canto XXV, a canto that was often treated as a scientific treatise in the late Middle Ages and early Renaissance but that is now too often dismissed as a medieval curiosity: Statius's wild discussion of embryology.If you'd like to support this work, please consider a one-time donation or a very small monthly stipend to underwrite the many hosting, licensing, editing, streaming, and royalty fees by using this PayPal link right here.Here are the segments for this episode of WALKING WITH DANTE:[01:29] My English translation of the passage: PURGATORIO, Canto XXV, lines 1 - 21. If you'd like to read along or continue the conversation with me, please find the entry for this episode on my website, markscarbrough.com.[03:33] PURGATORIO's Canto XXV is a bridge between gluttony and lust, as well as a bridge between two important discussions of poetry.[07:04] We get a brief glimpse of Jerusalem as we hurry up the stairs.[09:42] Is there symbolism or even allegory in the notion that the narrow stairs "unpairs" the travelers?[11:48] The pilgrim is a baby stork--he wants to fly but still needs parental protection.[15:30] The pilgrim Dante finally asks the central problem of corporeality that has troubled COMEDY almost since its beginning.[18:43] Rereading the passage: PURGATORIO, Canto XXV, lines 1 - 21.

The Mishna in Masechet Ta'anit (26b) states that one may not eat meat or drink wine during the final meal before Tisha B'Ab. This is the only restriction on the consumption of meat mentioned by the Mishna or Gemara. On the level of strict Halacha, one is permitted to eat meat during the days preceding Tisha B'Ab, and even on the day before Tisha B'Ab, except during the last meal before the fast. However, customs were accepted among many Jewish communities to abstain from meat already earlier. The Shulhan Aruch (Orah Haim 551:9) brings three customs. Some refrain from eating meat already from after Shabbat Hazon (the Shabbat immediately preceding Tisha B'Ab); others observe this restriction throughout the Nine Days; and others follow the practice not to eat meat throughout the entire three-week from Shiba Asar Be'Tammuz through Tisha B'Ab. The Shulhan Aruch writes that everyone should follow his community's custom. Of course, this prohibition applies only on weekdays. According to all customs, one may eat meat on Shabbat, even the Shabbat before Tisha B'Ab. These customs developed for two reasons: 1) as part of our obligation to reduce our joy during this period when we are to reflect upon the destruction of the Bet Ha'mikdash; 2) the destruction of the Bet Ha'mikdash resulted in the discontinuation of the offering of sacrifices, such that G-d no longer has meat, as it were, so we, too, should not enjoy meat. The Gemara (Baba Batra 60b) states that there were those who, after the destruction of the Bet Ha'mikdash, decided to abstain from meat and wine, since there were no longer animal sacrifices or wine libations offered to G-d. However, they were told that by this logic, they should also refrain from grain products, because flour offerings (Menahot) could no longer be offered, and even from water, because the water libations (Nisuch Ha'mayim) were no longer offered. Quite obviously, we cannot live this way, and so we are not required to abstain from those products which were offered in the Bet Ha'mikdash. Nevertheless, as part of our effort to focus our attention on the tragedy of the Hurban (destruction) in the period leading to Tisha B'Ab, the custom developed to refrain from meat. Notably, not all communities accepted these restrictions. The Maggid Mishneh (Rav Vidal of Tolosa, Spain, late 14 th century) writes that in his area, the custom was to permit meat except on Ereb Tisha B'Ab. The Meiri (Provence, 1249-1315) writes that there was a practice among the exceptionally pious to refrain from meat on Ereb Tisha B'Ab, but even they did not refrain from meat before that day. Regardless, the Shulhan Aruch emphasizes that people whose communities observe the custom to refrain from meat during this period must adhere to the custom. Those who violate this practice are included in King Shlomo's stern warning in Kohelet (10:8), "U'foretz Geder Yishechehu Nahash" – "He who breaches a fence, a snake shall bite him." Even if a restriction that applies on the level of custom, and not as strict Halacha, is binding and must be obeyed. Nevertheless, since refraining from meat is required only by force of custom, there is greater room for leniency than there is when dealing with strict Halachic prohibitions. Thus, it has become accepted to permit meat when a Siyum celebration is held, and one should not ridicule those who rely on this leniency. In fact, it is told that Rav Moshe Feinstein (1895-1986) would conduct a Siyum every night during the Nine Days in the place where he would spend his summers, so that the people could eat meat. Since the prohibition to begin with is observed by force of custom, and not on the level of strict Halacha, the leniency of a Siyum is perfectly legitimate. In practice, when should we begin abstaining from meat? The accepted custom in our Syrian community is to begin refraining from eating meat from the second day of Ab. Although different opinions exist regarding the consumption of meat on Rosh Hodesh Ab, our custom follows the view of the Hida (Rav Haim Yosef David Azulai, 1724-1806) permitting the consumption of meat on this day. This was also the custom in Baghdad, as mentioned by the Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909), and this is the generally accepted custom among Sepharadim. One who does not know his family's custom can follow this practice and begin refraining from meat on the second day of Ab. The Kaf Ha'haim (Rav Yaakov Haim Sofer, Baghdad-Jerusalem, 1870-1939) cites an earlier source (Seder Ha'yom) as ruling that Torah scholars should follow the stringent practice of abstaining from meat already from Shiba Asar Be'Tammuz. However, recent Poskim – including Hacham Ovadia Yosef – ruled that since nowadays people are frailer than in the past, and Torah scholars need strength to continue their studies and their teaching, they should not observe this stringency. They should instead follow the more common custom to refrain from meat only after Rosh Hodesh Ab. One who wishes to eat a meat meal late in the day on Rosh Hodesh Ab should ensure not to recite Arbit early, before sundown. Once he recites Arbit, he in effect ends Rosh Hodesh, and begins the second day of Ab when eating meat is forbidden. One who wishes to recite Arbit early on Rosh Hodesh Ab must ensure to finish eating meat beforehand. The custom among the Yemenite Jewish community was to follow the Mishna's ruling, and permit eating meat except during the final meal before Tisha B'Ab. However, Hacham Ovadia Yosef ruled that once the Yemenites emigrated to Eretz Yisrael, they should follow the rulings of the Shulhan Aruch, and abstain from meat during the Nine Days. This prohibition applies even to meat that is not fresh, such as it if was canned or frozen. The Nehar Misrayim (Rav Aharon Ben Shimon, 1847-1928) records the custom among the Jewish community in Egypt to permit eating chicken during the Nine Days. As mentioned earlier, one of the reasons for the practice to refrain from meat is that we commemorate the loss of sacrificial meat in the Bet Ha'mikdash. Accordingly, Egyptian Jews permitted eating chicken, as chickens were not brought as sacrifices. This is the custom among Jews of Egyptian background even today. The Shulhan Aruch (551:10), however, explicitly includes chicken in his formulation of the custom to refrain from meat during the Nine Days. The Mishna Berura writes that one who is unable to eat dairy products (such as if he suffers from a milk allergy), and thus has limited options for food during the Nine Days, may eat chicken. If one needs to eat meat for health reasons, he should preferably eat chicken instead of beef, as there is greater room for leniency when it comes to chicken. Hacham Ovadia Yosef writes that if one removed the meat from a dish that consisted also of other food – such as if the meatballs were removed from the spaghetti – then, strictly speaking, the remaining food is permissible. Nevertheless, it is customary to be stringent in this regard and refrain from eating food which had been cooked together with meat. If parve food was prepared in a meat pot, the food may be eaten during the Nine Days, since it does not have meat in it. Even if the pot had been used with meat less than 24 hours before it was used to cook the parve food, the parve food may be eaten. This food contains the taste of meat, but not actual meat, and it is thus entirely permissible during the Nine Days. (In fact, according to the ruling of the Shulhan Aruch, this parve food may be eaten together with milk or yoghurt. The meat taste in this food has the status of "Noten Ta'am Bar Noten Ta'am" – a "second degree" taste, as the pot absorbed the taste of the meat, and the parve food then absorbed the taste from the pot. At this point, the taste does not forbid the food from being eaten with milk.) Hacham Ovadia Yosef allowed eating soup from bouillon cubes or bouillon powder during the Nine Days. It is permissible to eat fish during the Nine Days, though some have the custom not to eat fish during the final meal before Tisha B'Ab. One is allowed to eat synthetic meat during the Nine Days. Although one might have thought that this should be avoided due to the concern of Mar'it Ha'ayin – meaning, a person eating synthetic meat might be suspected of eating actual meat – we do not have the authority nowadays to enact new prohibitions out of this concern. If a person forgot that it was the Nine Days, or forgot about the restriction against eating meat, and he recited a Beracha over meat but then remembered that it is forbidden, he should take a bite of the meat, because otherwise his Beracha will have been recited in vain, in violation of the severe prohibition of Beracha Le'batala (reciting a blessing in vain). This is a far more grievous transgression than partaking of meat during the Nine Days – which, as we explained, is forbidden only by force of custom – and it is therefore preferable to take a bite of the meat so that the blessing will not have been recited in vain. (This resembles the case of a person who prepared to eat a dairy food within six hours of eating meat, and remembered after reciting the Beracha that he may not eat the dairy food. In that case, too, he should take a bite of the dairy food so the Beracha will not have been recited in vain. This applies also to someone who recited a Beracha to eat before praying in the morning, and then remembered that he may not eat because he had yet to pray. Even on fast days – except Yom Kippur, when eating is forbidden on the level of Torah law – if someone recited a Beracha over food and then remembered that eating is forbidden, he should take a small bite of the food.) If a person owns a meat restaurant, he is permitted to operate the restaurant during Nine Days, even in a Jewish community, where most or all of his customers are Jews. Given the leniencies that apply, such as permitting meat at a Siyum, and when necessary for health reasons, it is not for certain that the people coming to eat will be violating the custom to refrain from meat. As such, operating the restaurant does not violate the prohibition against causing people to sin. However, it is proper for the restaurant owner to place a visible sign at the entrance to the restaurant informing people of the widely-accepted custom to refrain from eating meat during the Nine Days. Just as many observe the custom to refrain from meat during the Nine Days, it is also customary to refrain from wine during this period. Although the practice in Jerusalem was to be lenient in this regard, and drink wine during the Nine Days, the practice among other Sephardic communities is to refrain from wine. This was also the custom in Arab Soba (Aleppo), as documented in the work Derech Eretz, and this is the practice in our community. There are two reasons for this custom. First, wine brings a feeling of joy, and during the month of Ab, until Tisha B'Ab, we are to reduce our joy and reflect on the destruction of the Bet Ha'mikdash. Secondly, we refrain from wine because we can no longer pour wine libations on the altar. Of course, wine – like meat – is permissible on Shabbat during the Nine Days. The restriction applies only on weekdays. It is permissible to drink other alcoholic beverages during the Nine Days, such as beer and whiskey. Cognac, however, is a type of wine, and is therefore forbidden. One should not drink grape juice during the Nine Days, but grape soda is allowed. Cakes that are baked with grape juice instead of water are allowed during the Nine Days unless the taste of grape juice is discernible, in which case one should refrain from these cakes. Vinegar made from wine is permitted for consumption during the Nine Days, because it has an acidic taste and does not bring enjoyment. Similarly, juice extracted from unripe, prematurely-harvested grapes is permissible. The Shulhan Aruch allows drinking wine at Habdala on Mosa'eh Shabbat during the Nine Days. The Rama (Rav Moshe Isserles, Cracow, 1530-1572), however, writes that according to Ashkenazic custom, the Habdala wine is given to a child to drink. The Shulhan Aruch also writes that one may drink during the Nine Days the cup of wine over which Birkat Ha'mazon is recited. When three or more men ate together, and they recite Birkat Ha'mazon with the introductory Zimun, it is customary for the one who leads the Zimun to hold a cup of wine during Birkat Ha'mazon which he then drinks after Birkat Ha'mazon, and according to the Shulhan Aruch, this cup may be drunk during the Nine Days. However, Hacham Ovadia Yosef rules that since nowadays people generally do not make a point of reciting Birkat Ha'mazon over a cup of wine, this is not permitted during the Nine Days.

History confirms that God holds up His word. We can see it in the life of Abraham, we can see it through God's great deliverance of the children of Israel and those that returned to Jerusalem after being in captivity. How much more for us! VF-2004 Nehemiah 9:9-12 Watch, Listen and Learn 24x7 at PastorMelissaScott.com Pastor Melissa Scott teaches from Faith Center in Glendale. Call 1-800-338-3030 24x7 to leave a message for Pastor Scott. You may make reservations to attend a live service, leave a prayer request or make a commitment. Pastor Scott appreciates messages and reads them often during live broadcasts. Follow @Pastor_Scott on Twitter and visit her official Facebook page @Pastor.M.Scott. Download Pastor Scott's "Understand the Bible" app for iPhone, iPad and iPod at the Apple App Store and for Android devices in the Google Store. Pastor Scott can also be seen 24x7 on Roku and Amazon Fire on the "Understand the Bible?" channel. ©2025 Pastor Melissa Scott, Ph.D., All Rights Reserved

To those of us in the hawkishly pro-Israel camp, the name Hillel Fuld is well known as an unapologetic supporter of Israel and the Jewish people, but in early June, the government of Australia, quite possibly, made Hillel Fuld the most prominent Jew on the planet. Invited to speak at a fundraiser for Magen Dovid Adom about how Israel is a world leader in high tech innovation, the Australian Department of Home Affairs revoked his visa days before he was set to depart from Israel. His crime? They justified their decision on the grounds that he might use the platform to incite hatred “against the Islamic community” based on his social media commentary about the Israel-Hamas war. These baseless allegations were based on tweets and other social media posts made by Hillel, including: “There was no massacre (of Gazans) in the humanitarian zone in Gaza,” which was later confirmed by the Washington Post and other “mainstream” media outlets. Hillel also posted that in a world where there are 1.8-2 billion Muslims, and according to polls and all available data, 10-15% of them are radical Islamists, that means there are hundreds of millions of violent Islamist extremists dedicated to destroying the West, “so it is NOT an irrational fear or “Islamophobic” to fear them.” According to Hillel, after several failed attempts to have his Visa ban rescinded, using diplomatic and media support, including a letter from US Ambassador Mike Huckabee, he said that he felt like he was “experiencing 1930's Germany level of antisemitism.” Just to gain a little perspective on what life is like for Jews in Australia living under a government SO concerned about public discourse and harmony, Jewish Australians experienced more than 2,000 anti-Jewish incidents between October 2023 and September 2024, including shul and Jewish day school bombings. In February of 2025, two Muslim nurses bragged on social media about killing or wanting to kill Jewish patients. Under PM Albanese, Australia has adopted a more critical tone toward Israel in international forums. His government supported a U.N. General Assembly resolution in December that called on Israel to end what it described as its “unlawful presence” in the “Occupied Palestinian Territory,” including eastern Jerusalem. Alan Skorski Reports 30JULY2025 - PODCAST

In this episode, we explore the remarkable - and often overlooked - life of Emperor Titus. We uncover the dramatic events that defined his life and reign: from the bloody conquest of Jerusalem to the catastrophic eruption of Mount Vesuvius.Joining us is Marc Hyden, author of 'Emperor Titus: The Right Hand of Vespasian'. He explains how a man who ruled for just two years left a lasting mark on Roman history.Produced by James Hickmann and edited by Dougal Patmore.Join Dan and the team for a special LIVE recording of Dan Snow's History Hit on Friday, 12th September 2025! To celebrate 10 years of the podcast, Dan is putting on a special show of signature storytelling, never-before-heard anecdotes from his often stranger-than-fiction career, as well as answering the burning questions you've always wanted to ask!Get tickets here, before they sell out: https://www.kingsplace.co.uk/whats-on/words/dan-snows-history-hit/.We'd love to hear your feedback - you can take part in our podcast survey here: https://insights.historyhit.com/history-hit-podcast-always-on.You can also email the podcast directly at ds.hh@historyhit.com.

Why did God warn Jerusalem knowing they still would not repent? In today's episode, Emma Dotter and Watermark member, Ben Stogner, talk about Jeremiah 5-7. Ben talks about how God's warning to Jerusalem was out of his love for his peope, but also because God is a just God.

My family and I brought my dad home from the hospital. He had a degenerative disease, and we were now adjusting to the new 24-hour medical routines of his suddenly becoming bedridden and requiring a feeding tube. I was also planning for my mom’s gastric procedure and dealing with demanding clients at work. Feeling overwhelmed, I sought privacy in the bathroom one day and cried out to God: Help me, Father. Please give me strength to get through the days ahead. David also felt overwhelmed by troubles (Psalm 55:2-5). Attacked by his son Absalom, betrayed by his close friend, and helpless over the ensuing violence in Jerusalem, David said, “Fear and trembling have beset me” (v. 5). But David chose to trust God (v. 23). He believed “[God] will never let the righteous be shaken” (v. 22). Years of trusting the Almighty had taught David that although troubles may unsteady them, those who place their faith in God will never be irrevocably lost and hopeless. “They will never fall, for the Lord holds them by the hand” (Psalm 37:24). David knew God would support him with His strength and wisdom: “I call to God, and the Lord saves me” (Psalm 55:16). Fourteen years later, we continue to care for my dad at home. The years have taught me that when we cast our cares on Him, He sustains us (v. 22). God bears our burdens, and He bears us up too.

Matthew presents Jesus Christ as the Jesus as the Mashiach Nagid, the Messiah the King, the Lion of the tribe of Judah. It was written by a Jew, to Jews, about a Jew. This book of the Bible uses more Old Testament quotes than any other. The Gospel of Matthew emphasizes the saying of Jesus, including ten parables not found in any other Gospel. After first establishing the royal genealogy, he then goes on to focus on the fulfillment of the Old Testament prophecies. Matthew uses the term "fulfilled" 82 times! Many scholars now believe that the Gospel was written before Paul's first imprisonment of 57-60 A.D., and that virtually all of the New Testament books were written before Jerusalem's destruction. This study contains 24 hours of verse by verse teachings. Copyright © 11-01-2006 Recorded: 2006

Matthew presents Jesus Christ as the Jesus as the Mashiach Nagid, the Messiah the King, the Lion of the tribe of Judah. It was written by a Jew, to Jews, about a Jew. This book of the Bible uses more Old Testament quotes than any other. The Gospel of Matthew emphasizes the saying of Jesus, including ten parables not found in any other Gospel. After first establishing the royal genealogy, he then goes on to focus on the fulfillment of the Old Testament prophecies. Matthew uses the term "fulfilled" 82 times! Many scholars now believe that the Gospel was written before Paul's first imprisonment of 57-60 A.D., and that virtually all of the New Testament books were written before Jerusalem's destruction. This study contains 24 hours of verse by verse teachings. Copyright © 11-01-2006 Recorded: 2006

Matthew presents Jesus Christ as the Jesus as the Mashiach Nagid, the Messiah the King, the Lion of the tribe of Judah. It was written by a Jew, to Jews, about a Jew. This book of the Bible uses more Old Testament quotes than any other. The Gospel of Matthew emphasizes the saying of Jesus, including ten parables not found in any other Gospel. After first establishing the royal genealogy, he then goes on to focus on the fulfillment of the Old Testament prophecies. Matthew uses the term "fulfilled" 82 times! Many scholars now believe that the Gospel was written before Paul's first imprisonment of 57-60 A.D., and that virtually all of the New Testament books were written before Jerusalem's destruction. This study contains 24 hours of verse by verse teachings. Copyright © 11-01-2006 Recorded: 2006

The challenge of moving can bring chaos to the whole family, and throwing homeschooling into the mix is a recipe for complete overwhelm! In this episode, Julie talks with Ana Willis about how she tackled this challenge with her own family and how to make it manageable for parents and children. About Ana Ana is a wife and homeschool mom of three turned homeschool blogger. She is also a women's pastor, entrepreneur, and a passionate Bible and Hebrew teacher. She loves helping homeschool moms to find joy and fulfillment in their homeschool calling. Her goal is to help moms go from stressed to blessed, nurturing a restful homeschooling through a living education, and living a beyond blessed life. Ana studied Theology at New Orleans Baptist Theological Seminary and has a double Bachelor's degree in Biblical and Jewish Studies from Israel College of the Bible in Jerusalem. She is the founder of Hebrew for Homeschoolers, a course that teaches homeschool families to read, write, and speak Hebrew in only 4-10 weeks. For the past six years, Ana has been mentoring thousands of homeschool moms through They Call Me Blessed, The Homeschool Sisterhood, and co-hosting the Charlotte Mason Inspired Online Conference. Ana loves bringing God's people together and above all, she loves bringing people closer to God! About Julie Julie H. Ross believes that every child needs a feast of living ideas to grow intellectually, emotionally, and spiritually. As a former school teacher, curriculum coordinator, and assistant director of a homeschool academy, Julie has worked with hundreds of students and parents over the past 20 years. She has also been homeschooling her own five children for over a decade. Julie developed the Charlotte Mason curriculum, A Gentle Feast, to provide parents with the tools and resources needed to provide a rich and abundant educational feast full of books, beauty, and Biblical truth. Julie lives in South Carolina. When she's not busy homeschooling, reading children's books, hiking, or writing curriculum, you can find her taking a nap. Resources  Morning Time Plans for Times of Crisis from A Gentle Feast Connect Ana Willis | Instagram | Website Julie Ross | Instagram A Gentle Feast | Instagram | Facebook | YouTube | Website Homeschooling.mom | Instagram | Website Subscribe to our YouTube channel | YouTube Have you joined us at one of the Great Homeschool Conventions?  We hope to see you there! For more encouragement on your homeschooling journey, visit the Homeschooling.mom site, and tune in to our sister podcast The Charlotte Mason Show. View full show notes on the blog.

A worst-case scenario of famine is unfolding in Gaza, where widespread starvation, malnutrition and disease are driving a rise in hunger-related deaths. This announcement comes as international pressure continues to build on Israel, with Britain announcing it would recognize Palestinian statehood in September unless Israel ends its military campaign in Gaza. Jeremy Diamond, Jerusalem correspondent, reports from Tel Aviv.  Also on today's show: US House Democrat Jake Auchincloss; singer-songwriter Margo Price; Yasmin Green (CEO, Jigsaw at Google) & Gillian Tett (Columnist, Financial Times/Provost, King's College, Cambridge)  Learn more about your ad choices. Visit podcastchoices.com/adchoices