Podcasts about Jerusalem

Together, with Fr. Mike, we explore both the mystery of Christ's Transfiguration and the mystery of his messianic entrance into Jerusalem. We examine how the Transfiguration reveals that Christ's death was a voluntary act, and that he is truly the “splendor of the Father.” Fr. Mike emphasizes the incredible parallel between Christ's baptism and Transfiguration. That, on the threshold of his public life, we witness Christ's baptism, and on the threshold of the Passion, we witness the Transfiguration. Today's readings are Catechism paragraphs 554-560. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

The Israeli prime minister, Benjamin Netanyahu, has said Israel will hold off future attacks on Iranian gas fields after being asked to do so by President Trump. An Israeli attack on Iran's South Pars gas field on Wednesday, followed by Iranian attacks on Qatari gas installations caused steep rises in the price of gas and oil. Also, we get the view from Iran from our BBC Persian correspondent. We hear how life has changed in Jerusalem's Old City now that its most sacred Christian, Muslim and Jewish sites are closed to the public. And we talk to the scientist behind a new documentary about microplastics - and fertility.The Global News Podcast brings you the breaking news you need to hear, as it happens. Listen for the latest headlines and current affairs from around the world. Politics, economics, climate, business, technology, health – we cover it all with expert analysis and insight. Get the news that matters, delivered twice a day on weekdays and daily at weekends, plus special bonus episodes reacting to urgent breaking stories. Follow or subscribe now and never miss a moment. Get in touch: globalpodcast@bbc.co.uk

I trust God, but sometimes I like to give God suggestions. You know just in case he was 50/50 on what to do, I like to interject by bright ideas and tell him how he could make things work out really good. I occasionally even tell God how he could do “cool things”, as if he was sitting on his throne in heaven stumped over how he could pull off something cool today and he was waiting on me to help him. Do you do that too? I wonder what God thinks of our ideas of taking the path of least resistance. I wonder how God views our tendency to desire what is fastest and easiest. I wonder how God feels about our complete avoidance of hardship, struggle, and suffering. Well, there just so happens to be a story in the bible about this exact thing. Let’s read it together. Matthew 16, Jesus is walking along with his disciples. They’re doing awesome miracles together and making a huge impact every where they go. In fact, they had just finished feeding the crowd of thousands with a small amount of bread and fish. Now they know his power. The disciples know Jesus is the One. They’re all in. Verse 21-23 “From that time on Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, the chief priests and the teachers of the law, and that he must be killed and on the third day be raised to life. Peter took him aside and began to rebuke him. “Never, Lord!” he said. “This shall never happen to you!” Jesus turned and said to Peter, “Get behind me, Satan! You are a stumbling block to me; you do not have in mind the concerns of God, but merely human concerns.” Understand, Peter was just trying to save Jesus from suffering. He was trying to find an easier way. He was trying to fix this. And Jesus said, THIS SUFFERING DOESN’T NEED TO BE FIXED. THIS HARDSHIP DOESN’T NEED TO BE AVOIDED. That’s a hard pill to swallow. I want my suffering and your suffering to be fixed. Like immediately. I don’t want times to be hard for anyone. If there was something I could do to ease my friend's pain after her loss, gosh I would do it. If I could lift the suffering of my friend whose world has fallen apart, I would do it. If I could make your marriage problems go away, I would in a heartbeat. If I could solve your financial problems, boom, it would be fixed in an instant. If I could lift your burdens… If I could clear the way… If I could bring you healing … If I could restore what has been broken… I would be like Oprah. You get a new car. You get a good marriage. You get health. You get a whole family. You get a bonus. You get a baby. You get your answers. You all get EVERYTHING! No suffering. No struggle. No waiting. All your problems are fixed and there’s nothing but sunshine and glitter ahead, my friend. I really would fix it all for you … If I could. And to that, Jesus would say to me, “Satan, get behind me!” Why? Because just like Peter, I’m focusing on the wrong thing. I’m focusing on human concerns and overlooking the fact that God’s concerns are bigger, greater, and far beyond anything I can imagine. God is in the eternal game where current suffering will be redeemed. I tend to play in the right now game where suffering is always avoided. In your effort to avoid the suffering, go around the hardship, and skip the waiting line, have you become a stumbling block? Remember, that’s what Jesus called Peter. He was a stumbling block. His attempt to fix everything was in the way of God’s good plan. Honey, what if your attempt to fix everything is in the way of God’s good plan? What if God doesn’t need us to fix anything, and instead he needs us to partner with him in the bigger picture of what he is doing. What if this isn’t about what you’re going through right now, this is about what this will create for the future. What if God has magnificent plans that are so far above and beyond your scope of imagination, but the only way to get to them is through this stuff that doesn’t make sense? You know, this stuff you want to avoid. This stuff you want to skip. This stuff you’ve been giving God “suggestions” on fixing. Okay God, so this is going to fall apart? This is going to hurt? This isn’t going to work the way I had hoped? Now isn’t the time? I don’t like it, but I trust you. I will not try to fix your plans. I won’t get in the way of your work with my suggestions of an easier way. God has been trying to clear the way in your life, and you know what he’s been trying to move? YOU. You with your ideas of how it is supposed to be. You with your plans and good suggestions. You with your complete avoidance of current suffering that are for eternal purposes. What? You think you are above current suffering used for eternal purposes? You think you should be exempt from that? Dismissed because you’ve been a good person? Well, Sis, Jesus wasn’t dismissed and I’m pretty sure he was maybe even a little bit of a better person than even you. If Jesus wasn’t above suffering, why would we ever believe we are? I don’t want to be that stumbling block. I don’t want to be in the way of God’s plans. If God says I have to go through this, then I trust it’s for a purpose greater than my comfort. If God says this has to fall apart, I trust he will be doing something new on the other side of this and when I get there I’ll be more like the woman he created me to be. So, here we are Lord, trying our best to get out of the way. Here we are, surrendering to your plan that doesn’t make sense to us. Here we are, trusting you give and you take away, and our hands are to remain open. Here we are, counting on your timing to be better than our own. Here we are, trusting if you don't fix it and we can't avoid it, then you'll carry us through it. Follow Pamela on Instagram – https://instagram.com/headmamapamela Or Facebook – https://www.facebook.com/pamela.crim Find out more about BIG Life – http://biglifehq.com

Director of National Intelligence Tulsi Gabbard testified before the Senate Intelligence Committee Wednesday. NBC News reports on how Gabbard declined to say whether Iran had posed an imminent threat before the war began. A Times of Israel correspondent says he received death threats about his reporting on a missile strike in Jerusalem from bettors on the prediction site Polymarket. Will Oremus of the Washington Post explains what happened next. The men’s NCAA basketball tournament is underway. The Athletic’s Joe Rexrode shares the stories of past Cinderella’s of the tournament. Plus, a New York Times investigation found that revered Latino civil-rights leader Cesar Chavez sexually abused two underage girls, the Federal Reserve again kept interest rates steady, and why Senegal was stripped of its Africa Cup soccer title. Today’s episode was hosted by Cecilia Lei.

Last week, Palestinian-American author, scientist, and activist Susan Abulhawa made national headlines after the Zionist press attempted to tie her online posts criticizing Israel's apartheid and genocide with Zohran Mamdani's wife Rama Duwaji as part of an attempted smear campaign: Rama had illustrated a short story that was part of a collection Abulhawa helped to compile and edit. In response to the hit-job on Rama, Zohran distanced himself from Abulhawa, calling her posts "reprehensible" and "patently unacceptable." But were they? And were leftists like Zohran and others strategically or morally justified in throwing her under the bus? Susan took to Twitter with a 20 minute response to the contraversy, but for the first time, on Bad Faith podcast, she's opening up in an interview about what happened. In conversation with Briahna, she puts her comments into context -- describing the humiliation of Zionist oppression growing up in an orphanage in Jerusalem -- and she challenges the notion that there's any language 'too strong' to describe the gravity of Israel's oppression. Subscribe to Bad Faith on YouTube for video of this episode. Find Bad Faith on Twitter (@badfaithpod) and Instagram (@badfaithpod). Produced by Armand Aviram. Theme by Nick Thorburn (@nickfromislands).

   These days we’re in a very intimate season of our journey with Jesus. Why? Because we’re spending several days with Jesus and His disciples in the upper room in Jerusalem, on that historic Passover evening. In those hours Jesus did and said some things which still shake and shape our world 2000 years later.  I left you yesterday as we watched Judas walk out of that upper room having been identified by Jesus as the man who would betray Jesus.(Click here to see full text, images and links)    Pastor Doug Anderson    “Let us run with perseverance the race marked out for us, with our eyes fixed on Jesus…” (Heb. 12:1,2)Have a comment or question about today's chapter? I'm ready to hear from you, contact me here. Interested in helping "Walking with Jesus" financially? Click here

In this episode, I'm joined by Rabbi Pill for a powerful conversation as we explore how to stop fighting the tension in your life and start using it as a tool for real growth. By understanding the dynamic of Tohu and Tikkun, you'll begin to see how moments of chaos, frustration, and breakdown are not setbacks, but the very mechanism through which Hashem moves you forward. This will give you a clearer framework for personal growth, help you align your actions with what you already know to be true, and deepen your connection to both your own avodah and the collective journey of Klal Yisrael.Join the Conversation! Be part of our growing community—join the Shema Podcast for the Perplexed WhatsApp group to share feedback, discuss episodes, and suggest future topics. Click here to sign up.Get the Companion Guide: The Power of the MonthsThis free resource outlines the spiritual focus of each Hebrew month — including its mazal (zodiac sign), tribe, Hebrew letter, body part, and unique avodah. It also includes suggested actions you can take to align yourself with the energy of the time. Click here to download and keep this month-by-month guide as a tool for your own growth and reflection.  

#top .av-special-heading.av-gs9o3p-c53f9cdb88763f5b17cfb9274454e194{ padding-bottom:10px; } body .av-special-heading.av-gs9o3p-c53f9cdb88763f5b17cfb9274454e194 .av-special-heading-tag .heading-char{ font-size:25px; } .av-special-heading.av-gs9o3p-c53f9cdb88763f5b17cfb9274454e194 .av-subheading{ font-size:15px; } Through My Bible Yr 03 – March 19Luke 10:25-42 LISTEN HERE Through My Bible – March 19 Luke 10:25-42 (EHV) https://wels2.blob.core.windows.net/tmb-ehv/03-0319db.mp3 See series: Through My Bible Luke 10 The Good Samaritan 25 Just then, an expert in the law stood up to test Jesus, saying, “Teacher, what must I do to inherit eternal life?” 26 “What is written in the law?” he asked him. “What do you read there?” 27 He replied, “Love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind; [1] and, love your neighbor as yourself.” [2] 28 He said to him, “You have answered correctly. Do this, and you will live.” 29 But he wanted to justify himself, so he asked Jesus, “And who is my neighbor?” 30 Jesus replied, “A man was going down from Jerusalem to Jericho. He fell among robbers who stripped him, beat him, and went away, leaving him half dead. 31 It just so happened that a priest was going down that way. But when he saw the man, he passed by on the other side. 32 In the same way, a Levite also happened to go there, but when he saw the man, he passed by on the other side. 33 A Samaritan, as he traveled, came to where the man was. When he saw him, he felt sorry for the man. 34 He went to him and bandaged his wounds, pouring oil and wine on them. He put him on his own animal, took him to an inn, and took care of him. 35 The next day, when he left, he took out two denarii, [3] gave them to the innkeeper, and said, ‘Take care of him. Whatever extra you spend, I will repay you when I return.' 36 Which of these three do you think acted like a neighbor to the man who fell among robbers?” 37 “The one who showed mercy to him,” he replied. Then Jesus told him, “Go and do likewise.” Mary and Martha 38 As they went on their way, Jesus came into a village, and a woman named Martha welcomed him into her home. 39 She had a sister named Mary, who was sitting at the Lord's feet and was listening to his word. 40 But Martha was distracted with all her serving. She came over and said, “Lord, don't you care that my sister has left me to serve alone? Tell her to help me.” 41 The Lord answered and told her, “Martha, Martha, you are worried and upset about many things, 42 but one thing is needed. In fact, Mary has chosen that better part, which will not be taken away from her.” Footnotes Luke 10:27 Deuteronomy 6:5 Luke 10:27 Leviticus 19:18 Luke 10:35 A denarius was one day's wage. #top .hr.hr-invisible.av-aocsdx-89cb4ca21532423cf697fc393b6fcee0{ height:10px; } The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. #top .hr.hr-invisible.av-4vzadh-3f04b370105df1fd314a2a9d83e55b26{ height:50px; } Share this entryShare on FacebookShare on LinkedInShare by MailLink to FlickrLink to InstagramLink to Vimeo

Antisemitism is rising across the world at a pace many never expected. Scripture speaks about Jerusalem and the Mount of Olives becoming the focal point of global tension, and today's headlines are beginning to reflect that pattern. When you look at current events through a biblical lens, the spiritual battle surrounding Israel becomes much clearer.   Podcast Episode 2060: The Explosion of Antisemitism and the Prophecy of the Mount of Olives | don't miss this! Listen to more episodes of the Lance Wallnau Show at lancewallnau.com/podcast

Morning Prayer for Wednesday, March 18, 2026 (The Fourth Sunday in Lent; Cyril, Bishop of Jerusalem and Teacher of the Faith, 386).Psalm and Scripture readings (60-day Psalter):Psalms 42-43Exodus 25:1-23, 31-40Matthew 23:13-39⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to access the text for the Daily Office at DailyOffice2019.com.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.

Evening Prayer for Wednesday, March 18, 2026 (Eve of Joseph, Husband of the Virgin Mary and Guardian of Jesus; The Fourth Sunday in Lent; Cyril, Bishop of Jerusalem and Teacher of the Faith, 386).Psalm and Scripture readings (60-day Psalter):Psalm 44Proverbs 17Ephesians 1:1-14⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to access the text for the Daily Office at DailyOffice2019.com.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.

The St. Paul Center's daily scripture reflections from the Mass for Wednesday of the Fourth Week of Lent by Dr. John Bergsma. Lenten Weekday/ Cyril of Jerusalem, Bishop, Doctor First Reading: Isaiah 49: 8-15 Responsorial Psalm: Psalms 145: 8-9, 13cd-14, 17-18 Verse Before the Gospel: John 11: 25a, 26 Gospel: John 5: 17-30   Learn more about the Mass at www.stpaulcenter.com Join Dr. Shane Owens—Associate Professor of Theology at Franciscan University—together with Fr. Dave Pivonka, Dr. John Bergsma, Megan Hjelmstad, and Emily Stimpson Chapman for our Lent Bible Across America study. Sign up to join the movement today at www.stpaulcenter.com/lent  

CEO of Jewish News Syndicate Alex Traiman calls in live from Israel to describe Israel under sustained attack, with Iran firing ballistic missiles multiple times a day, including cluster munitions aimed at civilian population centers, alongside rocket fire from Hezbollah; he recounts repeated trips to shelters in Jerusalem, with heavier bombardment in Tel Aviv and Haifa. He explains Israel's alert and missile-defense systems, schools moving to Zoom for 19 days, and daily life continuing despite sirens. Traiman argues most Israelis accept short-term hardship to decisively neutralize Iran's threat, especially its nuclear ambitions, and to enable long-term regional peace. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this quick but powerful shiur on Vayakhel-Pekudei, Rabbi Aryeh Wolbe shares an insight from Rabbi Yaakov Nagel (Senior Rabbi of Heimish of Houston) about the unique double-sided drapes (Yeri'ot) in the Mishkan. While most embroidery (Ma'asei Choshev) was identical on both sides, one special curtain at the entrance to the Kodesh HaKodashim (Holy of Holies) featured a completely different image on the inner side—yet no human ever saw it. The Kohen Gadol entered once a year, performed the Yom Kippur service, and exited backward, never turning to view the inner curtain. So why invest in an unseen design?Rabbi Wolbe explains: It teaches that Hashem's perspective often differs radically from ours. We may undervalue a mitzvah (thinking it's "small") or ourselves (feeling unworthy or limited), but Hashem sees infinite worth. A simple act—holding back lashon hara, a quiet prayer, a moment of restraint—may earn unimaginable reward in heaven. Conversely, we sometimes overestimate our deeds. The hidden curtain reminds us: some mitzvot and personal potentials are visible only to Hashem, whose valuation transcends human sight. This applies especially to parenting: parents must reflect children's true greatness and potential (like the mirrors of last week's shiur), seeing beyond their self-doubt to ignite confidence and growth—just as Hashem sees our hidden light._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on March 17, 2026, in Houston, Texas.Released as Podcast on March 18, 2026_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Flattery, #Chanufa, #Honor, #BadInfluence, #IntentionalLiving, #PositiveEnvironment, #DeleteTheApp, #ShalomBayit ★ Support this podcast ★

Many kingdoms come and go…but only one Kingdom remains forever. Yet many Christians seem confused. Does Jesus presently reign — or will He only start when he returns to Jerusalem? If He is reigning, is His kingdom on earth? And if so, where exactly do we see the government upon His shoulder, and is it increasing without end? What is the gospel actually doing…what will it achieve…and how important is it to get this right?

Will Leviathan Drive WW3? (Iran, Jerusalem, the Army of God)Dan Duval releases a rapid-response update interpreting recent global tensions as the possible opening stage of World War III. Referencing reports that the United States and Israel had bombed Iran, he frames the developments through a prophetic and spiritual warfare lens.Duval also discusses what he describes as the influence of Leviathan. He links this concept to elements of Kabbalah, including the “kosher serpent” doctrine and the concept of twin messianic figures Messiah ben Joseph and Messiah ben David, which are called twin leviathans. He argues that political Zionism and emerging ideas of universal consciousness form part of a hidden spiritual agenda that ultimately leads toward global governance through the catalyst of World War III.According to Duval, unseen powers manipulate opposing sides in geopolitical conflicts in order to maximize chaos and bloodshed, with particular focus on Jerusalem and the Temple Mount. He situates these developments within a biblical end-times framework, citing passages from the Book of Revelation (Revelation 11), Second Epistle to the Thessalonians (2 Thessalonians 2), and Book of Zechariah (Zechariah 14). He interprets current events as setting the stage for the rise of the Antichrist and escalating end-times conflict, while calling believers to respond through spiritual authority, prayer, and alignment with heaven.

Hezekiah is on the brink of defeat. In fear, he does several wise and unwise things: He strips God's temple bare to pay the king of Assyria off He redirects the water from outside Jerusalem to inside the city He rebuilds the broken wall and rehomes the vulnerable He organizes the military and makes new weaponry He potentially tries to partner with Egypt He puts his trust in Yahweh Hey! Look at this other P40 content! YouTube - https://www.youtube.com/watch?v=Hnh-aqfg8rw Ko-Fi - https://ko-fi.com/p40ministries Website - https://www.p40ministries.com Facebook - https://www.facebook.com/p40ministries Contact - jenn@p40ministries.com Rumble - https://rumble.com/c/c-6493869 Books - https://www.amazon.com/Jenn-Kokal/e/B095JCRNHY/ref=aufs_dp_fta_dsk Merch - https://www.p40ministries.com/shop YouVersion - https://www.bible.com/reading-plans/38267-out-of-the-mire-trusting-god-in-the-middle Check out LifeAudio for other faith-based podcasts on parenting, studying Scripture, and more: www.lifeaudio.com Become a member to gain access to The Bible Explained on Fridays: https://ko-fi.com/p40ministries Support babies and get quality coffee with Seven Weeks Coffee https://sevenweekscoffee.com/?ref=P40 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

March 18th, 2026:  St Cyril & Hypocrisy; Lenten Mortification & the Blessed Virgin Mary;  St Cyril of Jerusalem - Learn the Faith & Keep the Faith;  Only One Father in Heaven;  St Cyril of Jerusalem - Practices of the Church in the 4th Century

Amy King hosts your Wednesday Wake Up Call. ABC News correspondent Jordana Miller opens the show live from Jerusalem to speak on the latest developments out of the Middle East. KFI Tech Reporter Rich DeMuro joins Wake Up Call for ‘Wired Wednesday’! Rich talks about Samsung scrapping the tri-fold phone, Ring teaming up with Watch Duty, and Amazon’s shopping extensions and Spring sales. On this week’s edition of ‘Amy’s on It’ she reviews Ghost Elephants now streaming on Disney+. Denise Pellegrini from Bloomberg Media joins the show to give a business and stock market update. The show closes with Amy talking with ABC News national reporter Jim Ryan previewing March Madness.See omnystudio.com/listener for privacy information.

Having received his Ph.D. in mathematical logic at Brandeis University, Rabbi Dr. Dovid Gottlieb went on to become Professor of Philosophy at Johns Hopkins University. Today he is a senior faculty member at Ohr Somayach in Jerusalem. An accomplished author and lecturer, Rabbi Gottlieb has electrified audiences with his stimulating and energetic presentations on ethical and philosophical issues. In Jewish Philosophy with Rabbi Dr. Gottlieb, we are invited to explore the most fascinating and elemental concepts of Jewish Philosophy. https://podcasts.ohr.edu/ podcasts@ohr.edu

The St. Paul Center's daily scripture reflections from the Mass for Wednesday of the Fourth Week of Lent by Dr. John Bergsma. Lenten Weekday/ Cyril of Jerusalem, Bishop, Doctor First Reading: Isaiah 49: 8-15 Responsorial Psalm: Psalms 145: 8-9, 13cd-14, 17-18 Verse Before the Gospel: John 11: 25a, 26 Gospel: John 5: 17-30   Learn more about the Mass at www.stpaulcenter.com Join Dr. Shane Owens—Associate Professor of Theology at Franciscan University—together with Fr. Dave Pivonka, Dr. John Bergsma, Megan Hjelmstad, and Emily Stimpson Chapman for our Lent Bible Across America study. Sign up to join the movement today at www.stpaulcenter.com/lent  

This week witnesses the confluence of the entrance of the new month of Nisan, and the beginning of the weekly cycle of Torah readings in the Book of Vayikra (Leviticus). What's the connection? Jim Long and Rabbi Chaim Richman ponder the mysterious personal call of Leviticus, and the magnificent month of Nisan -- time of our past and future Redemption...as well as the time of the return of the Divine Presence to this world. In his Jerusalem studio in the midst of recording this program, Rabbi Richman was interrupted by a warning siren of incoming missiles; such is the current reality of life in Israel, as the war against the tyranny of the Iranian terrorist regime continues. _________Rabbi Chaim Richman Jerusalem Lights | Torah for Everyone Please support the work of Jerusalem Lights, Inc., a USA recognized 501 ( c ) 3 non-profit organization to enable these productions to continue and grow:PayPal: infojerusalemlights@gmail.com or: https://paypal.me/JerusalemLights?loc...In the USA: Jerusalem Lights Inc. Post Office Box 16886Lubbock Texas 79490In Israel: Tel. 972 54 7000395 Mail: PO Box 23808, Jerusalem IsraelWebsite: www.rabbirichman.comSubscribe to our YouTube channel:    / jerusalemlightsrabbichaimrichman  Follow us on Facebook:   / rabbichaimrichman    / 282440396475839  

“Brethren, I count not myself to have apprehended: but this one thing I do,forgetting those things which are behind, and reaching forth unto those thingswhich are before, I press toward the mark for the prize of the high calling ofGod in Christ Jesus.” Today,we conclude our introduction to the book of Philippians by looking at one ofthe most powerful statements that Paul makes in this letter. In Philippians3:13–14, he writes: “Brethren, I count not myself to have apprehended; butthis one thing I do, forgetting those things which are behind, and reachingforth unto those things which are before, I press toward the mark for the prizeof the high calling of God in Christ Jesus.” These words reveal the focusand the passion of the Apostle Paul's life. I'dlike for us to take a few moments to remember what Paul was doing as Saulbefore his conversion. We first meet Saul back in Acts 7:58. He was standingthere when Stephen, the first martyr, was stoned to death. He held the clothesof those who cast the stones at Stephen. In Acts 8:1-3, in the opening verses,we find that Saul was making havoc of the church—persecuting Christians,dragging them from their homes, throwing them into prison, and even puttingthem to death. Then, in Acts 9, Saul meets the Lord Jesus Christ on the road toDamascus. When he said, “Who are You, Lord?” Jesus answered from heaven,“I am Jesus, whom you are persecuting.” Saul was persecuting JesusChrist as he was imprisoning and killing believers. Later,when Paul gave his testimony in Acts 26:9-11 before King Agrippa, he said: “ThisI also did in Jerusalem, and many of the saints I shut up in prison, havingreceived authority from the chief priests; and when they were put to death, Icast my vote against them. And I punished them often in every synagogue andcompelled them to blaspheme; and being exceedingly enraged against them, Ipersecuted them even to foreign cities.” Can you imagine that? He said hewas “exceedingly enraged” against them. He hated the followers of Jesus Christ.But then he met Jesus—and everything changed. Sowhen Paul says, “forgetting those things which are behind,” can youimagine the burden he carried after becoming a follower of Christ? He had toface families of those who had suffered because of him. He had to seekforgiveness from people whose loved ones he had persecuted. He must have carrieda tremendous weight from his past. But, my friend, Paul did not live in thepast. He did not dwell on past failures—or even past successes. Instead, hepressed forward toward the mark that God had set before him. Inthis same letter, Paul makes another well-known statement in Philippians 1:21: “Forto me to live is Christ, and to die is gain.” This verse captures the veryheart of Paul's life. Living meant serving Christ. Dying meant being withChrist. Either way, Jesus Christ was everything to him. That is the centralmessage of the book of Philippians. Joy is found in Christ. Strength is foundin Christ. Purpose is found in Christ. Aswe begin our verse-by-verse study of this letter in the days ahead, we will seeagain and again how Paul points believers back to the Lord Jesus Christ. InPhilippians 3:10–11, he writes: “That I may know Him and the power of Hisresurrection and the fellowship of His sufferings, being conformed to Hisdeath, if by any means I may attain to the resurrection from the dead.” Myfriend, the more we know Christ, the more our hearts are filled with joy. Themore we trust Christ, the more we experience peace. The more we follow Christ,the more our lives begin to reflect His love and His humility. Iam convinced that as we study through this book together, God will use it todeepen our faith, strengthen our walk, and fill our hearts with a joy that onlyJesus Christ can give. Maythe Lord bless you in the days ahead as we explore this wonderful and excitingbook together.

Bulwark Capital https://KnowYourRiskPodcast.comRegister now for the FREE “Cutting Through Market Noise" live webinar April 2nd at 3:30pm Pacific.Renue Healthcare https://Renue.Healthcare/ToddYour journey to a better life starts at Renue Healthcare. Visit https://Renue.Healthcare/Todd Bonefrog https://BonefrogCoffee.com/ToddGet the new limited release, The Sisterhood, created to honor the extraordinary women behind the heroes. Use code TODD at checkout to receive 10% off your first purchase and 15% on subscriptions.LISTEN and SUBSCRIBE at:The Todd Herman Show - Podcast - Apple PodcastsThe Todd Herman Show | Podcast on SpotifyWATCH and SUBSCRIBE at: Todd Herman - The Todd Herman Show - YouTubeAnthropic's AI Is Acting Like The Devil - Faith & Facts // The Whitehouse's War-as-Video Game Tweet: What Would Jesus See? Faith & Flag // Is Ted Cruz Correct About Groypers Weaponizing “Christ is King?” Episode Links:Elon Musk just confirmed when humans exit the AI development loop entirely. Not eventually. Not theoretically. He gave a date.Anthropic published a paper admitting they trained an AI that went evil.The Whitehouse Thinks War Is Cool Like A Video GameTed Cruz says the phrase “Christ is King” is now considered offensive because it's being used online in an antisemitic way. According to Cruz, the phrase has been twisted into an anti-Jewish code used to target JewsCharlie Kirk's now final interview: he criticised Israel to Ben Shapiro's faceWhat Does God's Word Say?Matthew 23:3737 “Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, and you were not willing..

Today’s Topics: 1) Gospel – John 5:1-16 – There was a feast of the Jews, and Jesus went up to Jerusalem. Now there is in Jerusalem at the Sheep Gate a pool called in Hebrew Bethesda, with five porticoes. In these lay a large number of ill, blind, lame, and crippled. One man was there who had been ill for thirty-eight years. When Jesus saw him lying there and knew that he had been ill for a long time, He said to him, “Do you want to be well?” The sick man answered Him, “Sir, I have no one to put me into the pool when the water is stirred up; while I am on my way, someone else gets down there before me.” Jesus said to him, “Rise, take up your mat, and walk.” Immediately the man became well, took up his mat, and walked. Now that day was a sabbath. So the Jews said to the man who was cured, “It is the sabbath, and it is not lawful for you to carry your mat.”  He answered them, “The Man Who made me well told me, ‘Take up your mat and walk.'” They asked him, “Who is the Man who told you, ‘Take it up and walk’?” The man who was healed did not know Who it was, for Jesus had slipped away, since there was a crowd there. After this Jesus found him in the temple area and said to him, “Look, you are well; do not sin any more, so that nothing worse may happen to you.” The man went and told the Jews that Jesus was the One Who had made him well. Therefore, the Jews began to persecute Jesus because He did this on a sabbath. Memorial of Saint Patrick, Bishop Saint Patrick, pray for us! Bishop Sheen quote of the day 2, 3, 4) Jesse Romero joins Terry to discuss the Spiritual Warfare Conference this coming Friday and Saturday, 20 and 21 March 2026 and positive steps you can take to not get annoyed or angry

Full Text of Readings Wednesday of the Fourth Week of Lent Lectionary: 246 The Saint of the day is Saint Cyril of Jerusalem Saint Cyril of Jerusalem's Story The crises that the Church faces today may seem minor when compared with the threat posed by the Arian heresy, which denied the divinity of Christ and almost overcame Christianity in the fourth century. Saint Cyril of Jerusalem was to be caught up in the controversy, accused of Arianism by Saint Jerome, and ultimately vindicated both by the men of his own time and by being declared a Doctor of the Church in 1822. Raised in Jerusalem and well-educated, especially in the Scriptures, he was ordained a priest by the bishop of Jerusalem and given the task during Lent of catechizing those preparing for Baptism and catechizing the newly baptized during the Easter season. His Catecheses remain valuable as examples of the ritual and theology of the Church in the mid-fourth century. There are conflicting reports about the circumstances of his becoming bishop of Jerusalem. It is certain that he was validly consecrated by bishops of the province. Since one of them was an Arian, Acacius, it may have been expected that his “cooperation” would follow. Conflict soon rose between Saint Cyril of Jerusalem and Acacius, bishop of the rival nearby see of Caesarea. Saint Cyril of Jerusalem was summoned to a council, accused of insubordination and of selling Church property to relieve the poor. Probably, however, a theological difference was also involved. He was condemned, driven from Jerusalem, and later vindicated, not without some association with and help from Semi-Arians. Half his episcopate was spent in exile; his first experience was repeated twice. He finally returned to find Jerusalem torn with heresy, schism and strife, and wracked with crime. Even Saint Gregory of Nyssa, who was sent to help, left in despair. They both went to the Council of Constantinople, where the amended form of the Nicene Creed was promulgated in 381. Saint Cyril of Jerusalem accepted the word consubstantial—that is, Christ is of the same substance or nature as the Father. Some said it was an act of repentance, but the bishops of the Council praised him as a champion of orthodoxy against the Arians. Though not friendly with the greatest defender of orthodoxy against the Arians, Saint Cyril of Jerusalem may be counted among those whom Athanasius called “brothers, who mean what we mean, and differ only about the word consubstantial.” Reflection Those who imagine that the lives of saints are simple and placid, untouched by the vulgar breath of controversy, are rudely shocked by history. Yet, it should be no surprise that saints, indeed all Christians, will experience the same difficulties as their Master. The definition of truth is an endless, complex pursuit, and good men and women have suffered the pain of both controversy and error. Intellectual, emotional, and political roadblocks may slow up people like Cyril for a time. But their lives taken as a whole are monuments to honesty and courage.Saint of the Day, Copyright Franciscan Media

The 2026 annual TORCH fundraiser is happening right now at giveTORCH.org.Every donation is doubled at giveTORCH.org.Every donation is matched at giveTORCH.orgPlease support TORCH and the Parsha Podcast with a generous contribution right now at giveTORCH.org. Give what you can give at giveTORCH.org and ensure that the Parsha Podcast and the other great work of TORCH continues in 2026.– – – – – – – – – – – – – – – – – – – – – –Sacrifices. Who is excited?? We embark on the Book of Leviticus with a bang. We learn three marvelous lessons from our Parsha: The subtle summons of God; how to remedy a bad case of Cainitis and Abelitis; and the Secret of the Shelamim.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –NEW TORCH Mailing Address POBox:TORCHPO BOX 310246HOUSTON, TX 77231-0246– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

Amy King hosts your Tuesday Wake Up Call. ABC News correspondent Steven Portnoy joins the show to talk about Kristi Noem being accused of ‘making false statements to Congress’ during her latest testimony. Amy talks with ABC News reporter Jordana Miller live from Jerusalem to speak on Israel saying it’s killed Iran’s security chief Larijani and Basij commander. Bloomberg’s Denise Pellegrini updates us on the latest in business and Wall Street. The show closes with PR/Communication Manager for Pasadena Humane talking about Wiggle Waggle Walk 2026. See omnystudio.com/listener for privacy information.

Having received his Ph.D. in mathematical logic at Brandeis University, Rabbi Dr. Dovid Gottlieb went on to become Professor of Philosophy at Johns Hopkins University. Today he is a senior faculty member at Ohr Somayach in Jerusalem. An accomplished author and lecturer, Rabbi Gottlieb has electrified audiences with his stimulating and energetic presentations on ethical and philosophical issues. In Jewish Philosophy with Rabbi Dr. Gottlieb, we are invited to explore the most fascinating and elemental concepts of Jewish Philosophy. https://podcasts.ohr.edu/ podcasts@ohr.edu

What do you do when Jesus doesn't meet your expectations?In Week 1 of The King & His Cross, Pastor Chris walks through the moment Jesus entered Jerusalem and the crowd shouted “Hosanna!”… but misunderstood what He actually came to do.They wanted a King to fix their circumstances.Jesus came to transform their hearts.In this message, we unpack the difference between the salvation we expect and the salvation Jesus brings. Because while we often ask God to change what's around us, He's focused on changing what's within us.If you've ever felt disappointed, confused, or challenged by how God works in your life, this message will help you see Jesus more clearly and invite you to surrender to Him not just as Savior, but as King of your heart.The question isn't: Is Jesus King?The question is: Is He King of your heart?www.thejourneychurch.cc

Reading IExodus 17:3-7In those days, in their thirst for water,the people grumbled against Moses,saying, “Why did you ever make us leave Egypt?Was it just to have us die here of thirst with our children and our livestock?”So Moses cried out to the LORD, “What shall I do with this people?a little more and they will stone me!”The LORD answered Moses,“Go over there in front of the people, along with some of the elders of Israel, holding in your hand, as you go, the staff with which you struck the river.I will be standing there in front of you on the rock in Horeb.Strike the rock, and the water will flow from it for the people to drink.”This Moses did, in the presence of the elders of Israel.The place was called Massah and Meribah, because the Israelites quarreled thereand tested the LORD, saying,“Is the LORD in our midst or not?”Reading IIRomans 5:1-2, 5-8Brothers and sisters:Since we have been justified by faith, we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith to this grace in which we stand, and we boast in hope of the glory of God.And hope does not disappoint, because the love of God has been poured out into our hearts through the Holy Spirit who has been given to us.For Christ, while we were still helpless, died at the appointed time for the ungodly.Indeed, only with difficulty does one die for a just person, though perhaps for a good person one might even find courage to die.But God proves his love for usin that while we were still sinners Christ died for us.GospelJohn 4:5-42Jesus came to a town of Samaria called Sychar, near the plot of land that Jacob had given to his son Joseph.Jacob's well was there.Jesus, tired from his journey, sat down there at the well.It was about noon.A woman of Samaria came to draw water.Jesus said to her,“Give me a drink.”His disciples had gone into the town to buy food.The Samaritan woman said to him,“How can you, a Jew, ask me, a Samaritan woman, for a drink?”—For Jews use nothing in common with Samaritans.—Jesus answered and said to her,“If you knew the gift of Godand who is saying to you, ‘Give me a drink, ‘you would have asked him and he would have given you living water.”The woman said to him, “Sir, you do not even have a bucket and the cistern is deep; where then can you get this living water?Are you greater than our father Jacob, who gave us this cistern and drank from it himself with his children and his flocks?”Jesus answered and said to her, “Everyone who drinks this water will be thirsty again; but whoever drinks the water I shall give will never thirst; the water I shall give will become in hima spring of water welling up to eternal life.”The woman said to him,“Sir, give me this water, so that I may not be thirsty or have to keep coming here to draw water.”Jesus said to her,“Go call your husband and come back.”The woman answered and said to him,“I do not have a husband.”Jesus answered her,“You are right in saying, ‘I do not have a husband.'For you have had five husbands, and the one you have now is not your husband.What you have said is true.”The woman said to him,“Sir, I can see that you are a prophet.Our ancestors worshiped on this mountain; but you people say that the place to worship is in Jerusalem.”Jesus said to her,“Believe me, woman, the hour is comingwhen you will worship the Fatherneither on this mountain nor in Jerusalem.You people worship what you do not understand; we worship what we understand, because salvation is from the Jews.But the hour is coming, and is now here, when true worshipers will worship the Father in Spirit and truth; and indeed the Father seeks such people to worship him.God is Spirit, and those who worship himmust worship in Spirit and truth.”The woman said to him,“I know that the Messiah is coming, the one called the Christ; when he comes, he will tell us everything.”Jesus said to her,“I am he, the one speaking with you.”At that moment his disciples returned, and were amazed that he was talking with a woman, but still no one said, “What are you looking for?” or “Why are you talking with her?”The woman left her water jar and went into the town and said to the people, “Come see a man who told me everything I have done.Could he possibly be the Christ?”They went out of the town and came to him.Meanwhile, the disciples urged him, “Rabbi, eat.”But he said to them,“I have food to eat of which you do not know.”So the disciples said to one another, “Could someone have brought him something to eat?”Jesus said to them,“My food is to do the will of the one who sent meand to finish his work.Do you not say, ‘In four months the harvest will be here'?I tell you, look up and see the fields ripe for the harvest.The reaper is already receiving payment and gathering crops for eternal life, so that the sower and reaper can rejoice together.For here the saying is verified that ‘One sows and another reaps.'I sent you to reap what you have not worked for; others have done the work, and you are sharing the fruits of their work.”Many of the Samaritans of that town began to believe in himbecause of the word of the woman who testified, “He told me everything I have done.”When the Samaritans came to him,they invited him to stay with them; and he stayed there two days.Many more began to believe in him because of his word, and they said to the woman, “We no longer believe because of your word; for we have heard for ourselves, and we know that this is truly the savior of the world.”

14 Now about the midst of the feast, Jesus went up into the temple, and taught.Jam autem die festo mediante, ascendit Jesus in templum, et docebat. 15 And the Jews wondered, saying: How doth this man know letters, having never learned?Et mirabantur Judaei, dicentes : Quomodo hic litteras scit, cum non didicerit? 16 Jesus answered them, and said: My doctrine is not mine, but his that sent me.Respondit eis Jesus, et dixit : Mea doctrina non est mea, sed ejus qui misit me. 17 If any man do the will of him; he shall know of the doctrine, whether it be of God, or whether I speak of myself.Si quis voluerit voluntatem ejus facere, cognoscet de doctrina, utrum ex Deo sit, an ego a meipso loquar. 18 He that speaketh of himself, seeketh his own glory: but he that seeketh the glory of him that sent him, he is true, and there is no injustice in him.Qui a semetipso loquitur, gloriam propriam quaerit; qui autem quaerit gloriam ejus qui misit eum, hic verax est, et injustitia in illo non est. 19 Did Moses not give you the law, and yet none of you keepeth the law?Nonne Moyses dedit vobis legem : et nemo ex vobis facit legem? 20 Why seek you to kill me? The multitude answered, and said: Thou hast a devil; who seeketh to kill thee?Quid me quaeritis interficere? Respondit turba, et dixit : Daemonium habes : quis te quaeret interficere? 21 Jesus answered, and said to them: One work I have done; and you all wonder:Respondit Jesus et dixit eis : Unum opus feci, et omnes miramini : 22 Therefore, Moses gave you circumcision (not because it is of Moses, but of the fathers;) and on the sabbath day you circumcise a man.propterea Moyses dedit vobis circumcisionem ( non quia ex Moyse est, sed ex patribus), et in sabbato circumciditis hominem. 23 If a man receive circumcision on the sabbath day, that the law of Moses may not be broken; are you angry at me because I have healed the whole man on the sabbath day?Si circumcisionem accipit homo in sabbato, ut non solvatur lex Moysi : mihi indignamini quia totum hominem sanum feci in sabbato? 24 Judge not according to the appearance, but judge just judgment.Nolite judicare secundum faciem, sed justum judicium judicate. 25 Some therefore of Jerusalem said: Is not this he whom they seek to kill?Dicebant ergo quidam ex Jerosolymis : Nonne hic est, quem quaerunt interficere? 26 And behold, he speaketh openly, and they say nothing to him. Have the rulers known for a truth, that this is the Christ?et ecce palam loquitur, et nihil ei dicunt. Numquid vere cognoverunt principes quia hic est Christus? 27 But we know this man, whence he is: but when the Christ cometh, no man knoweth whence he is.Sed hunc scimus unde sit : Christus autem cum venerit, nemo scit unde sit. 28 Jesus therefore cried out in the temple, teaching, and saying: You both know me, and you know whence I am: and I am not come of myself; but he that sent me, is true, whom you know not.Clamabat ergo Jesus in templo docens, et dicens : Et me scitis, et unde sim scitis : et a meipso non veni, sed est verus qui misit me, quem vos nescitis. 29 I know him, because I am from him, and he hath sent me.Ego scio eum : quia ab ipso sum, et ipse me misit. 30 They sought therefore to apprehend him: and no man laid hands on him, because his hour was not yet come.Quaerebant ergo eum apprehendere : et nemo misit in illum manus, quia nondum venit hora ejus. 31 But of the people many believed in him, and said: When the Christ cometh, shall he do more miracles, than these which this man doth?De turba autem multi crediderunt in eum, et dicebant : Christus cum venerit, numquid plura signa faciet quam quae hic facit?

“Jesus said to them, ‘I Am the bread of life;'” John 6:35aWhat exactly did Jesus mean by saying that He was the bread of life? The Busses are joined again by their dear friend (and speaker at Convention 2026), Dean Braxton! During his trip to Israel with the Busses in November, Dean learned and saw many things that helped him to better understand things that he experienced in Heaven when his body died for an hour and forty-five minutes. He specifically shares Heavenly insights on the showbread in the Temple, also called the “Bread of the Presence” or the “Bread of the Face,” and what this has to do with Jesus as the Bread of Life. Tune in for a fresh, heavenly perspective on who and what Jesus wants to be for you! EMAIL: feedback@globaloutpouring.orgWEBSITE: https://globaloutpouring.net Related Links:Convention 2026: May 21-24, 2026Endued With Light to Reign Forever by Gwen Shaw (PDF)The Tabernacle: Shadows of the Messiah by David LevyDavid by Angel Studios Dean's Links:WebsiteBooksFacebookYouTube Previous Episodes with Dean Braxton:(303) “Jesus Is the Cup of Life” with Dean Braxton(291) “Heavenly Revelations in Jerusalem” with Dean Braxton(255) Answering Listener Questions with Dean Braxton (Part 2)(250) Answering Listener Questions with Dean Braxton (Part 1)(241) “Around the Throne” with Dean Braxton CONNECT ON SOCIAL MEDIA

Paul wants to get to Jerusalem in time for Pentecost. The Holy Spirit reveals that suffering awaits him, and a prophet uses Paul's belt to demonstrate what will happen to him. And it is always better to give than receive. Have a listen.  Show Notes: Support 1517 Podcast Network 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education What's New from 1517: 1517 Youtube: How God Still Speaks Today Being Family by Dr. Scott Keith A Reasoned Defense of the Faith by Adam Francisco Stretched: A Study for Lent and the Entire Christian Life by Dr. Christopher Richmann The Essential Nestingen: Essays on Preaching, Catechism, and the Reformation Philip Melanchthon's Commentary on Ecclesiastes, Translated by Dr. Derek Cooper More from the hosts: Daniel Emery Price Erick Sorenson

In this episode of LIVE FREE, Pastors Carlos Erazo and Paul Cunningham tackle two fascinating and often misunderstood topics: how Christians should think about politics and the mysterious Nephilim in Genesis 6. Looking at Matthew 21, they unpack Jesus' triumphal entry into Jerusalem and the powerful contrast between earthly political power and the kingdom Jesus came to establish. The conversation challenges two common errors Christians make today—treating politics as ultimate hope or ignoring it altogether—and explains how believers can engage culture while keeping their allegiance firmly rooted in Christ. The discussion then turns to the Nephilim, exploring the three historic interpretations of Genesis 6 and addressing common confusion surrounding the Book of Enoch and popular internet theories. Rather than getting lost in speculation, the hosts bring the focus back to the real message of the passage: humanity's deep corruption and our desperate need for God's redemption. In this episode, you'll learn: What Jesus' triumphal entry reveals about the true nature of His kingdom The two mistakes Christians make when thinking about politics How to discern when leaders misuse Scripture or Christian language The three historical views of the Nephilim in Genesis 6 What the Bible actually says about the Book of Enoch Why Genesis 6 ultimately points to humanity's corruption and God's judgment Stand firm. Think biblically. Live free.

Subscribe here to Ark News Daily ____ What happens if the U.S. and Israel win the war militarily, but Iran's regime survives? Dan Senor is joined by Nadav Eyal and Amit Segal to assess where the war stands as it enters its third week. While U.S. and Israeli forces continue grinding down Iranian military infrastructure, the bigger questions are now economic and strategic, especially after Iran effectively weaponized the Strait of Hormuz and global energy markets. They debate whether Washington and Jerusalem share the same endgame, what success would actually look like, and whether removing Iran's enriched uranium stockpile could become the decisive turning point. Subscribe here to Inside Call me Back In this episode: - The Current Phase of the War: Grinding Through Iranian Targets - Iran's Energy Gambit and the Strait of Hormuz Crisis - Oil Markets, Global Pressure, and Trump's Political Timeline - The Strategic Debate Inside Washington and Jerusalem - Israel's Ultimate Goal: Regime Change in Tehran - Could the U.S. End the War Before Israel Is Finished? - The Enriched Uranium Question and the “Strategic Surprise” Scenario - If the Regime Survives: Did the War Actually Change the Region? More Ark Media: Want to join Ark Media? Check out our careers page for new openings. Explore Israel Votes Listen to For Heaven's Sake Listen to What's Your Number? Watch Call me Back on YouTube Newsletters | Ark Media | Amit Segal | Nadav Eyal Instagram | Ark Media | Dan X | Dan Dan Senor & Saul Singer's book, The Genius of Israel Get in touch Credits: Ilan Benatar, Adaam James Levin-Areddy, Brittany Cohen, Ava Weiner, Martin Huergo, Mariangeles Burgos, and Patricio Spadavecchia, Yuval Semo

On today's pages, Menachot 63 and 64, the Talmud drops us into one of Jewish history's most painful moments — a civil war between two Hasmonean brothers, each besieging the other for the throne of Jerusalem. What's remarkable is that even in the middle of their war, both sides kept sending up animals for the daily Temple offering, because some things matter more than politics. Then an old man with a good Greek education showed up and ruined everything. What happens when smart people give the worst possible advice? Listen and find out.

Today’s Topics: Father Thomas Czeck, OFM Conv., joins Terry 1) Gospel – John 4:43-54 – At that time Jesus left [Samaria] for Galilee. For Jesus Himself testified that a prophet has no honor in his native place. When He came into Galilee, the Galileans welcomed Him, since they had seen all He had done in Jerusalem at the feast; for they themselves had gone to the feast. Then He returned to Cana in Galilee, where He had made the water wine. Now there was a royal official whose son was ill in Capernaum. When he heard that Jesus had arrived in Galilee from Judea, he went to Him and asked Him to come down and heal his son, who was near death. Jesus said to him, “Unless you people see signs and wonders, you will not believe.” The royal official said to him, “Sir, come down before my child dies.” Jesus said to him, “You may go; your son will live.” The man believed what Jesus said to him and left. While the man was on his way back, his slaves met him and told him that his boy would live. He asked them when he began to recover. They told him, “The fever left him yesterday, about one in the afternoon.” The father realized that just at that time Jesus had said to him, “Your son will live,” and he and his whole household came to believe. Now this was the second sign Jesus did when He came to Galilee from Judea. Bishop Sheen quote of the day 2, 3, 4) Terry and Father Thomas discuss Franciscan Spirituality and the hidden secrets of the Franciscan Order    

Join Fr. Hezekias and the St. George choir to rediscover the ancient treasure of Middle Eastern Holy Week music. You'll not only hear the music of the Holy Land, but learn to sing it, making Jerusalem your own this Lenten season.

Gospel John 4:43-54 At that time Jesus left [Samaria] for Galilee. For Jesus himself testified that a prophet has no honor in his native place. When he came into Galilee, the Galileans welcomed him, since they had seen all he had done in Jerusalem at the feast; for they themselves had gone to the feast. Then he returned to Cana in Galilee, where he had made the water wine. Now there was a royal official whose son was ill in Capernaum. When he heard that Jesus had arrived in Galilee from Judea, he went to him and asked him to come down and heal his son, who was near death. Jesus said to him, “Unless you people see signs and wonders, you will not believe.” The royal official said to him, “Sir, come down before my child dies.” Jesus said to him, “You may go; your son will live.” The man believed what Jesus said to him and left. While the man was on his way back, his slaves met him and told him that his boy would live. He asked them when he began to recover. They told him, “The fever left him yesterday, about one in the afternoon.” The father realized that just at that time Jesus had said to him, “Your son will live,” and he and his whole household came to believe. Now this was the second sign Jesus did when he came to Galilee from Judea. Reflection Jesus was used to people constantly looking at him, wondering who he was, and they wanted some kind of proof that he was who said he was. And it was tiring to Jesus to constantly prove before anyone would believe in him that he was who he said he was. What's different here is this man looked at Jesus and knew who he was, knew the power he had, believed he had it, and simply said, Please come before my child dies. And Jesus knew the difference in a moment. He was not asking for Jesus to prove who he was. He was simply asking Jesus to do what he came into the world to do. It's a beautiful way of understanding what belief and faith really is in Jesus. Closing Prayer Father, confidence. Confidence is you are in our life giving us all that we need. Enabling us to do the things we're called to do. Help us to be always conscious of this presence within us that will always accomplish what is necessary. It is not we who do your work, it is you who do your work through us. That's our confidence, always in you and in your presence. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

The 2026 annual TORCH fundraiser is happening right now at giveTORCH.org.Every donation is doubled at giveTORCH.org.Every donation is matched at giveTORCH.orgPlease support TORCH and the Parsha Podcast with a generous contribution right now at giveTORCH.org. Give what you can give at giveTORCH.org and ensure that the Parsha Podcast and the other great work of TORCH continues in 2026.– – – – – – – – – – – – – – – – – – – – – –As a very young man, Rambam wrote a commentary on the entire Mishnah. He prefaces his commentary with a sprawling and magisterial introduction which covers vast subjects related to Torah, oral and written, the history of the transmission, and the mechanism of Mishnah and Talmud. He ends his introduction with an explanation of the rationale behind his commentary and a fascinating set of appendices and heuristics.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –NEW TORCH Mailing Address POBox:TORCHPO BOX 310246HOUSTON, TX 77231-0246– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

The 2026 annual TORCH fundraiser is happening right now at giveTORCH.org.Every donation is doubled at giveTORCH.org.Every donation is matched at giveTORCH.orgPlease support TORCH and the Parsha Podcast with a generous contribution right now at giveTORCH.org. Give what you can give at giveTORCH.org and ensure that the Parsha Podcast and the other great work of TORCH continues in 2026.– – – – – – – – – – – – – – – – – – – – – –None of us admire the people who lose it in a fit of rage. We like we look up to the people who are calm, cool and collected. The people who comport themselves with dignity and nobility and are always in control of themselves. Rage is not a productive attribute. People don't accomplish things when they lose themselves. From a spiritual vantage point, with the worst of the worst:  it's adjacent to heresy, and many types of purgatory control those who are always angry. But what's the solution? How does someone control their anger? Is it possible to control completely? Is it possible to eliminate it entirely? The answer, surprisingly, is yes. In this podcast, you will learn the secret of fishing impulses of anger. Are you ready for the challenge?– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –NEW TORCH Mailing Address POBox:TORCHPO BOX 310246HOUSTON, TX 77231-0246– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

In Day 134 (p. 753, final section of the Gate of Flattery), Rabbi Aryeh Wolbe concludes the chapter with practical safeguards against Chanufah (flattery). To escape its snare, one must flee honor (Kavod) entirely—those unconcerned with status never need to flatter for gain. Avoid deriving benefit from others, as most flattery stems from expecting reciprocity (e.g., fake compliments for favors, business, or social access). Rabbi Wolbe shares his personal rejection of a book teaching manipulative "networking" flattery, emphasizing genuine relationships over disingenuous gain.Flattery corrupts mitzvot (e.g., leading services for praise instead of L'shem Shamayim) and risks spiritual downfall through negative environments. One must intentionally surround oneself with the righteous and wise (Proverbs: "He who walks with wise men will be wise"), distancing from sinners, mockers, or corrupt cultures—even if it means solitude, caves, or desert isolation (as in Lamentations). In our generation of pervasive media, apps, social influence, and celebrity values (e.g., Golden Globes), be deliberate: delete harmful apps, limit exposure, choose uplifting company, and protect children from bad influences. The chapter's core lesson: intentionality in Avodat Hashem—curate environments for growth, reject flattery's traps, and prioritize purity over benefit._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on January 12, 2026, in Houston, Texas.Released as Podcast on March 16, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Flattery, #Chanufa, #Honor, #BadInfluence, #IntentionalLiving, #PositiveEnvironment, #DeleteTheApp, #ShalomBayit ★ Support this podcast ★

A new chapter - focused on the grain-offering that is the omer, brought on the 16th day of Nisan, the second day of Pesach, and which allows the "new" grain (or removes the prohibition against it. So, beginning with the new mishnah - on the case of the day of the omer offering falling on Shabbat, which is the unusual case, not the norm. The proper date of this entails a decision made against those who pushed for a different (regular) date, and therefore a good deal of ceremony to make the point. But with an effort to minimize the degree of violation of Shabbat. Also, the mitzvah of bringing the barley for the omer offering was first for the fields in proximity to Jerusalem, unless that barley didn't ripen, and then they could look farther afield. At the time of a civil war - in the Hasmonean era - during a time of siege, including an old man who knew "Greek wisdom," who fundamentally let the besiegers into the city. He acknowledged that the correct offerings were protecting those within the city of Jerusalem, and then the people outside of the city finally sent in a pig for an offering, and that was beyond bearing.

Pastor Matt explores John chapters 7-12, which chronicle the dramatic final six months of Jesus' public ministry leading up to the crucifixion. During this period, Jesus travels between Galilee, Jerusalem, and other regions, making increasingly bold declarations about his identity. At the Feast of Booths, Jesus openly proclaims "I am the light of the world" and declares that spiritual thirst can only be satisfied in him, even claiming "before Abraham was, I am"—using God's sacred name and asserting his divinity. Jesus backs up these claims with unprecedented miracles that demonstrate his authority. He heals a man born blind, creating a powerful contrast between physical and spiritual sight as the Pharisees who could see physically became spiritually blind due to their pride and rejection of Jesus. Even more dramatically, Jesus raises Lazarus from the dead after four days—proving his authority over death itself. Yet these same miraculous events produce completely opposite responses in people. Pastor Matt identifies three groups that emerge: the curious crowd who are intrigued but undecided, convinced followers like the healed blind man who declare "I was blind, now I see," and combative religious leaders whose hostility progresses from skepticism to plotting murder. The sermon concludes that Jesus' clear Revelation of his identity forces everyone to make a decision, and neutrality is impossible when confronted with who Jesus claims to be.

Amy King hosts your Monday morning Wake Up Call. ABC News national correspondent Jordana Miller joins the show live from Jerusalem to discuss the latest out of the Middle East. ABC News reporter Mike Dobuski recaps the 98th annual Academy Awards. Bloomberg Media’s Denise Pellegrini shares the latest in business and Wall Street. The show closes with Amy talking with ABC News national reporter Jim Ryan talking about the ongoing partial government shutdown and airport delays mounting.See omnystudio.com/listener for privacy information.

FAITH IS… with Pastor Rick Stevens – On the Fourth Sunday of Lent, the healing of a man born blind reveals more than a miracle—it exposes the heart. Faith shapes how Christians teach children, engage politics, guard human dignity, and pursue truth. Pray for the peace of Jerusalem while living with confident trust in God's faithfulness today...

Sivan Rav-Meir has been on Israeli television since age six, and became religious at fifteen after a chance encounter with three girls who simply said, "Bo l'Shabbat." In this conversation recorded in Jerusalem, Sivan shares how she's channeled three decades of journalism skills toward teaching Torah, why she sees a massive post-October 7th hunger for practical Jewish doing (not just inspiration), and why she believes Jewish identity is our real protection. She's candid about the gap between her public influence and her private reality, and how she is guided by the Lubavitcher Rebbe's paradox: always happy, but never satisfied. She notes the Jewish world's blindspot as the 85% of unaffiliated Jews outside the organized community bubble, and calls every connected Jew to the same simple shlichut that changed her life: invite someone in.* * * * * * *Sivan Rahav-Meir is a media personality and lecturer. Married to Yedidya, the mother of five. Lives in Jerusalem. Went on shlichut with her family 2019-2020, when she served as World Mizrachi's Shlicha to North America.She works for Israel TV news, writes a column for Yediot Aharonot newspaper, and hosts a weekly radio show. Her lectures on the weekly Torah portion are attended by hundreds and the live broadcast attracts thousands more listeners throughout the world. Sivan lectures in Israel and overseas about her personal story. the Jewish world since 10/7, Judaism and new media.She was voted by Globes newspaper as most popular female media personality in Israel and by the Jerusalem Post as one of the 50 most influential Jews in the world.Learn more at www.sivanrahavmeir.com Find her podcast here: https://open.spotify.com/show/6OlPTHjKBnNwDrNNalxD9jFollow her on instagram @sivanrahavmeir* * * * * * *To inquire about sponsorship & advertising opportunities, please email us at info@humanandholy.comTo support our work, visit humanandholy.com/sponsor.Find us on Instagram @humanandholy & subscribe to our channel to stay up to date on all our upcoming conversations ✨Human & Holy podcast is available on all podcast streaming platforms. New episodes every Sunday & Wednesday on YouTube, Spotify, Apple Podcasts, and Google Podcasts.* * * * * * *TIMESTAMPS:[00:00] Introduction[02:04] Welcome Sivan[04:00] The problem with news media [05:10] The role of Torah in making sense of chaos[06:42] Sivan's origin story [07:50] The two words that changed my life [10:05] Building a relationship with Shabbat gradually[11:00] My personal political transformation [13:20] Political peace and inner peace[13:53] Communicating Torah accessibly[15:30] Using professional skills in a holy direction[16:45] What has changed after October 7th?[17:30] People want something tangible [18:39] Responding to the enemey [20:10] Omar Shemtov's testimony from the tunnels [20:56] Why Sivan doesn't call herself a Rebbetzin [24:30] Where does her energy come from? [25:00] The real Avodat Hashem happens in my home [26:15] "Always happy, but never satisfied"[28:10] Resilience & drive as a framework that doesn't contradict joy[28:45] The private work of a public person: young motherhood and the test of patience[31:30] Immediate gratification culture vs. long-term spiritual investment[32:10] If you didn't post it, did it happen?[33:00] Sivan's own social media guidelines[36:00] What worries Sivan about the Jewish world [37:00] Building Jewish identity from within[41:10] Our blindspot: the 85% of unaffiliated Jews outside the "bubble"[44:00] Israeli expats in America [45:30] What I want my legacy to be[46:10] Self love as the basis for loving another [48:30] How Sivan remembers thinks about her connections[50:45] Favorite verse in Tanach[51:00] One book everyone should read [51:20] How I nourish myself[51:55] A daily habit that can transform your life [52:15] My message to the Jewish world [53:30] Closing [54:15] Host outro