Podcasts about Jerusalem

Fr. Mike offers a brief recap of today's chapter from Nehemiah, identifying the difference between those who were able to live in Jerusalem and those who were not. He explains the ancestral gifts that each tribe of Israel received and applies this concept to the vices and virtues of our families, as well as our freedom to adopt or reject them. Today we read from Nehemiah 11, Esther 8, 16, and Proverbs 21:17-20. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Wang reports the White House is now sending California National Guard troops to Portland after a federal judge temporarily blocked the administration's attempt to federalize and deploy the Oregon National Guard; Ian Pannell is in Jerusalem on the eve of those critical ceasefire talks between delegations of Hamas and Israel in Egypt; with congressional leaders still at odds over the government shutdown, Alex Presha explains why each side blames the other for the impasse; Reena Roy has more on the former NFL quarterback who is now facing multiple criminal charges; and more on tonight's broadcast of World News Tonight with David Muir. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Read OnlineMartha, burdened with much serving, came to him and said, “Lord, do you not care that my sister has left me by myself to do the serving? Tell her to help me.” The Lord said to her in reply, “Martha, Martha, you are anxious and worried about many things. There is need of only one thing. Mary has chosen the better part and it will not be taken from her.”  Luke 10:40–42In many ways, this statement of our Lord summarizes the most important and central message of the Gospel. We are all called to choose “the better part” every day.Jesus was close friends with Martha, Mary and Lazarus. He frequently visited their home, which was only a short distance from Jerusalem. On this occasion, when Jesus was visiting their home, one of these siblings, Mary, had placed herself at Jesus' feet, listening to Him and conversing with Him. Martha was busy with the important details of hospitality and appeared to be upset with Mary, so she confronted Jesus, asking Him to tell Mary to help her. But in so doing, she was also unknowingly trying to dissuade Mary from the most important purpose of her life.As Mary sat at the feet of Jesus, she gave us an example of the most important focus we must have in life. Though our days will be filled with many necessary duties, such as cooking, cleaning, working, entertainment, and caring for others, we must never forget that which we were made for and that which we will be doing for all eternity: adoration of our glorious God.Consider all that occupies your day. Though most of what you do may be important, do you daily take time out to adore our Lord, listen to Him and glorify Him through your prayer? We can often make time for many other important duties in life, as well as those that are not so important. We may spend hours on chores, immerse ourselves in movies, devote whole evenings to reading, fulfill our duties in the workplace, but only devote a minute or two each day, if even that, to silent prayer and adoration of our God!What would happen to your life if you chose “the better part” for a full hour every day? What if you decided that the first hour of your day would be dedicated to an imitation of Mary in the Gospel passage and that you would do nothing but adore Jesus through silent prayer and meditation? At first, you may think of the many other tasks you could be doing at that moment. You may decide that you do not have the time for extended prayer every day. But is that true? Perhaps you are actually being Martha to yourself, saying to yourself that you should do more important things with your time and that Jesus will understand if you do not spend time with Him alone in adoration and prayer every day. If that is you, then be very attentive to this Gospel passage. In many ways, Jesus deeply desires to say this about you. He wants to say of you that you have chosen the better part for an extended period of time every day and that this will not be taken from you.Reflect, today, upon that which is most important in life. Dispel excuses and temptations to simply fulfill all the other important duties of life, neglecting that which is most important. Reflect upon the simple truth that Jesus does want you to devote much time to Him every day for silent prayer and adoration. Do not give into excuses and distractions. Commit yourself to remain at the feet of Jesus, adoring Him, listening to Him and loving Him. If you do, you will find that your life is more ordered and that the time you spend in prayer bears more good fruit than every other important duty you fulfill every day. My inviting Lord, I do believe that adoration of You in silent and devout prayer is the most important duty I have to fulfill every day. May I never be deterred from adoring You every day, devoting as much time as You desire to silent and loving prayer. May I discover this gift of prayer, dear Lord, and sit at Your feet with Mary and with all the glorious saints. Jesus, I trust in You.Image - Erasmus Quellinus II, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Reading Luke 21:20-24 where Jesus continues His prophecy to the disciples about the eventual destruction of Jerusalem, that they may trust in the Lord to deliver them. Visit wwutt.com for all our videos!

Gospel Luke 10:25-37 There was a scholar of the law who stood up to test Jesus and said, "Teacher, what must I do to inherit eternal life?" Jesus said to him, "What is written in the law? How do you read it?" He said in reply, "You shall love the Lord, your God, with all your heart, with all your being, with all your strength, and with all your mind, and your neighbor as yourself." He replied to him, "You have answered correctly; do this and you will live." But because he wished to justify himself, he said to Jesus, "And who is my neighbor?" Jesus replied, "A man fell victim to robbers as he went down from Jerusalem to Jericho. They stripped and beat him and went off leaving him half-dead. A priest happened to be going down that road, but when he saw him, he passed by on the opposite side. Likewise a Levite came to the place, and when he saw him, he passed by on the opposite side. But a Samaritan traveler who came upon him was moved with compassion at the sight. He approached the victim, poured oil and wine over his wounds and bandaged them. Then he lifted him up on his own animal, took him to an inn, and cared for him. The next day he took out two silver coins and gave them to the innkeeper with the instruction, 'Take care of him. If you spend more than what I have given you, I shall repay you on my way back.' Which of these three, in your opinion, was neighbor to the robbers' victim?" He answered, "The one who treated him with mercy." Jesus said to him, "Go and do likewise.” Reflection When Jesus first responded to his request, ‘What do I have to do to gain eternal life'? Jesus started with where the man was. Basically he said, ‘Well what does it say in the law'? And then he quotes the law. And Jesus said, ‘That's correct, follow that law'. But then wanting to justify himself, which is kind of interesting, he was probably going to tell a great story about how he helped someone else. But the truth is, Jesus is about to expose something that is missing in the man. The law is one thing, but the law can never cover every decision we make when it comes to love, mercy, understanding, compassion, empathy. We see here how two figures in a story Jesus uses according to the law of being purified. They couldn't get near a dead person. If they did, they weren't able to function in the temple. That was the law, and Jesus is pointing out something so important. Nothing is more important than love and mercy, compassion. And the law is never enough for us to make those decisions. Closing Prayer Father, we live always in an institution that has regulations and rules. They're all around us. But we must know when it comes to our faith life, in our religion, our relationship with God, primary is not the law, but the primary thing is mercy, love, compassion. Help us see that. Help us live that. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

At the very end of Moshe's life, he, like Jacob before him, blesses the tribes. When Jacob was about to pass, he blessed his sons, now Moshe is blessing the tribes that those sons spawned. These blessings were nor random, but very targeted blessings for each tribe so that they know what their particular tribe needs to contribute. In this podcast - the final Parsha Podcast of the seventh cycle of the Parsha Podcast, we examine the blessing given to the tribe of Levi. What we discover can materially transform our lives.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

Rabbi Dr Michael Marmur, Professor of Jewish Theology at Hebrew Union College in Jerusalem, discusses his book Living the Letters: An Alphabet of Emerging Jewish Thought.

Ancient Roots of Life Episode 21 In this episode, JT &  @templemaintenancejosh  discuss the complex relationship between Israel and current global events, exploring public perceptions, prophetic implications, and the historical context of movements like Frankism. They discuss the influence of social media and secret societies on modern narratives, legislative support for Israel, and theological reflections on prophecy and judgment. This conversation delves into various themes including geocentrism, the significance of humanity in creation, the implications of Israel's existence, and the exploration of spiritual realms and alien theories. The speakers discuss historical prophecies, the role of judgment and redemption, and the importance of open-mindedness in theological discussions. They also touch on modern health insights and the chronological study of biblical texts, particularly focusing on the Maccabees and the cyclical nature of disobedience seen in the book of Judges.Chapters 00:00 Introduction to Modern Roots Life 00:46 Questioning Israel's Role in Current Events 03:50 Public Perception of Israel and Prophetic Implications 09:36 Exploring Frankism and Its Historical Context 15:24 The Influence of Secret Societies and Propaganda 23:29 The Role of Social Media in Modern Warfare 28:07 Legislative Support for Israel and Its Implications 37:36 Theological Reflections on Prophecy and Judgment 47:11 Exploring Geocentrism and Alien Theories 49:22 Historical Context of Prophecies and Plans 52:00 The Importance of Humanity in Creation 54:18 Speculations on Spiritual Realms and Alien Invasions 57:31 The Role of Israel in Prophetic Fulfillment 59:11 The Nature of Judgment and Redemption 01:00:57 Open-Mindedness in Theological Discussions 01:03:58 Modern Roots and Health Insights 01:05:27 Chronological Studies of Biblical Texts 01:08:51 The Maccabees and Historical Context 01:13:17 Judges and the Cycle of Disobedience 01:35:28 Understanding the Role of ProphetsBecome a supporter of this podcast: https://www.spreaker.com/podcast/jt-s-mix-tape--6579902/support.Please support our sponsor Modern Roots Life: https://modernrootslife.com/?bg_ref=rVWsBoOfcFJESUS SAID THERE WOULD BE HATERS Shirts: https://jtfollowsjc.com/product-category/mens-shirts/WOMEN'S SHIRTS: https://jtfollowsjc.com/product-category/womens-shirts/

In this episode of Crossing Faiths, John Pinna speaks with Michael Kinnamon, a novelist, professor of theology, and expert in interfaith relations, about his novel "A Rooftop in Jerusalem" and the broader themes of his life's work. Kinnamon discusses his three careers—as a professor, an ecumenical leader with the National Council of Churches, and now a novelist—and how they are all connected by the goal of fostering empathy and cross-cultural understanding. The conversation delves into the power of fiction to humanize complex political and religious conflicts by putting a face on headlines and allowing readers to inhabit different perspectives. They explore the central plot of Kinnamon's novel, a 40-year love story between an American Christian and an Israeli Jewish woman, which serves as a lens to examine the Israeli-Palestinian conflict, the tension between unity and justice, and the role of hospitality in bridging divides. Throughout the discussion, Kinnamon emphasizes how personal relationships and shared experiences, often over meals, can break down stereotypes and create meaningful dialogue in a world defined by walls and conflict. Michael Kinnamon (https://michaelkinnamon.com/) is the author of two previously published novels: Summer of Love and Evil (2021) and The Nominee (2024). Prior to his career as a novelist, he was a widely respected professor of theology, author of numerous books on ecumenical and interfaith relations, and general secretary of the National Council of Churches in the US. [A Rooftop in Jerusalem](https://www.amazon.com/Rooftop-Jerusalem-Michael-Kinnamon/dp/B0DZQDMQ15/) draws on his extensive experience in the Middle East. Dr. Kinnamon and his wife, Mardine Davis, an art consultant, live in San Diego.

In this message, Pastor Marco explores how Jesus used the word Gehenna—a real place outside Jerusalem to reveal how Hell can break loose in our lives today. Through teachings on anger, lust, and the tongue, we discover that sin doesn't start on the outside but in the heart.

Have you ever wondered if God truly forgets our sins when we repent? Or questioned whether He's still working with nations as collective entities in our modern world? Ezekiel chapter 33 delivers profound answers to these timeless questions.The backdrop is dramatic – Jerusalem has fallen to Babylon, and the Jewish exiles are questioning their very survival as a people. "Our transgressions are upon us. How then can we survive?" they ask in desperation. Into this crisis, God speaks through Ezekiel with an unexpected message of hope and restoration.We unpack the remarkable principle found in verse 16: when someone genuinely repents, "none of his sins that he has committed will be remembered against him." This divine amnesia regarding forgiven sin applies both to individual salvation and national restoration. The passage powerfully refutes the notion that God has permanently rejected Israel, demonstrating instead His consistent pattern of honoring true repentance throughout Scripture.The chapter also addresses skeptics who claim "God's ways are not right" – a challenge that mirrors modern atheist arguments. Yet as we explore, these critics unwittingly borrow from the very moral framework they attempt to reject. Their inconsistency highlights a profound truth: human standards of justice are flawed, while God's are perfect.For Christians today, this passage offers practical wisdom about speaking with divine timing. Just as God controlled when Ezekiel could speak and when he must remain silent, believers should be "so attuned to the Word of God that we know when to say things and when to keep our mouths shut." The chapter marks a pivotal transition in Ezekiel's ministry from prophecies of judgment to messages of restoration.Discover with us how God works through both individuals and nations, and why His promise to remember sins no more represents the greatest hope for humanity. Subscribe now to continue exploring the profound revelations in Ezekiel that remain astonishingly relevant to our modern questions about faith, justice, and divine purpose.Support the showThank you for listening!! Please give us a five-star rating to help your podcast provider's algorithm spread RTTB among their listeners. You can find free study and leader resources at the following link - Resource Page - Reasoning Through the Bible Please prayerfully consider supporting RTTB to help us to continue providing content and free resources. You can do that at this link - Support RTTB - Reasoning Through the Bible May God Bless you!! - Glenn and Steve

Luke 22:24-38From our series The Crucified God, in which we journey with Jesus from his return to Jerusalem to his death on the cross. Learn more about Redeemer Church at redeemerclt.org.

RSV 22 It was the feast of the Dedication at Jerusalem; 23 it was winter, and Jesus was walking in the temple, in the portico of Solomon. 24 So the Jews gathered round him and said to him, “How long will you keep us in suspense? If you are the Christ, tell us plainly.” 25 Jesus answered them, “I told you, and you do not believe. The works that I do in my Father's name, they bear witness to me;

THE TEMPLE in Jerusalem fell into disrepair within a century of the death of Solomon. The king who repaired it was a good man—sort of. Joash (or Jehoash), son of Ahaziah, reigned in Judah 835–796 BC. He was made king at age seven by the high priest Jehoiada and is credited with restoring the Temple—even pushing the priests, who seemed rather slow to make repairs even after they were ordered to do so. However, the account in 2 Chronicles 24 records that after the death of Jehoiada, Joash fell away and returned to the pagan gods of the Canaanites. Worse, he had the son of Jehoiada, Zechariah, murdered for calling him out! As a consequence, God allowed Judah to be defeated by a relatively small army from the neighboring Aramean kingdom of Damascus, and Joash was assassinated in his bed by two of his servants. We also discuss the death of Elisha in the northern kingdom of Israel, and why King Joash (same name, different king) failed to completely defeat the Arameans. Sharon's niece, Sarah Sachleben, was recently diagnosed with stage 4 bowel cancer, and the medical bills are piling up. If you are led to help, please go to GilbertHouse.org/hopeforsarah. Our new book The Gates of Hell is now available in paperback, Kindle, and as an audiobook at Audible! Derek's new book Destination: Earth, co-authored with Donna Howell and Allie Anderson, is now available in paperback, Kindle, and as an audiobook at Audible! If you are looking for a text of the Book of 1 Enoch to follow our monthly study, you can try these sources: Parallel translations by R. H. Charles (1917) and Richard Laurence (1821)Modern English translation by George W. E. Nickelsburg and James VanderKam (link to book at Amazon)Book of 1 Enoch - Standard English Version by Dr. Jay Winter (link opens free PDF)Book of 1 Enoch - R. H. Charles translation (link opens free PDF) The SkyWatchTV store has a special offer on Dr. Michael Heiser's two-volume set A Companion to the Book of Enoch. Get both books, the R. H. Charles translation of 1 Enoch, and a DVD interview with Mike and Steven Bancarz for a donation of $35 plus shipping and handling. Link: https://bit.ly/heiser-enoch Follow us! • X: @gilberthouse_tv | @sharonkgilbert | @derekgilbert• Telegram: t.me/gilberthouse | t.me/sharonsroom | t.me/viewfromthebunker• YouTube: @GilbertHouse | @UnravelingRevelation• Facebook.com/GilbertHouseFellowship Thank you for making our Build Barn Better project a reality! We truly appreciate your support. If you are so led, you can help out at GilbertHouse.org/donate. Get our free app! It connects you to these studies plus our weekly video programs Unraveling Revelation and A View from the Bunker, and the podcast that started this journey in 2005, P.I.D. Radio. Best of all, it bypasses the gatekeepers of Big Tech! The app is available for iOS, Android, Roku, and Apple TV. Links to the app stores are at www.gilberthouse.org/app/. Video on demand of our best teachings! Stream presentations and teachings based on our research at our new video on demand site! Gilbert House T-shirts and mugs! New to our store is a line of GHTV and Redwing Saga merch! Check it out at GilbertHouse.org/store! Think better, feel better! Our partners at Simply Clean Foods offer freeze-dried, 100% GMO-free food and delicious, vacuum-packed fair trade coffee from Honduras. Find out more at GilbertHouse.org/store. Our favorite Bible study tools! Check the links in the left-hand column at www.GilbertHouse.org.

The final parsha of the Torah details the blessings that Moshe conveyed to the tribes of Israel immediately prior to his passing, and the Torah ends with the description of the death, burial, and eulogy of Moshe.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

In this episode of the Jewish Inspiration Podcast, Rabbi Aryeh Wolbe reflects on the spiritual intensity of Yom Kippur and its seamless connection to Sukkot, emphasizing themes of forgiveness, selflessness, and renewal. He highlights how these holidays inspire a fresh start through acts of unity and service to Hashem. Key points include:Yom Kippur's Holiness: Yom Kippur, known as Yom HaKadosh (the Holy Day), is a time when Hashem desires closeness with us through teshuvah (repentance). The Al Chet prayer combines sins done “be'ones” (by mistake) and “beratzon” (with desire), teaching that even intentional sins stem from momentary weakness due to the Yetzer Hara (evil inclination). The Tefillah Zaka prayer, recited before Kol Nidre, acknowledges this struggle, asking forgiveness for succumbing to temptations despite our deeper desire to align with Hashem's will.Divine Forgiveness: Citing Numbers 14:20 (“Vayomer Hashem salachti kidvarecha” – “I forgive you as you have requested”), Rabbi Wolbe emphasizes that sincere requests for forgiveness are immediately granted by Hashem, unlike human forgiveness with preconditions. This assurance fosters joy, as seen in sages dancing post-Yom Kippur, feeling unburdened of sins.Sukkot's Role: Sukkot, beginning September 25, 2025, is not a “forgotten holiday” but a vital demonstration of Yom Kippur's renewal. Leaving one's home for the sukkah symbolizes breaking old habits and starting anew, embracing discomfort (e.g., Houston's heat or rain) to avoid complacency. The four species (lulav, etrog, hadas, arava) represent unity among diverse Jews, while the 70 offerings for the nations reflect the Jewish mission to model ethics and morality globally.Selflessness on Yom Kippur: Rabbi Wolbe shares a personal story of responding to a Hatzalah call at 1 AM on Yom Kippur, driving a patient to the hospital while his daughter babysat the patient's children until 9:30 AM with minimal sleep. This act, inspired by his grandfather's teaching in the Mir Yeshiva to visit the sick during Musaf, exemplifies Yom Kippur's mitzvah of selflessness over selfishness, reinforcing the holiday's essence.Livelihood and Service: Yom Kippur prayers frequently mention livelihood, as financial worry hinders serving Hashem fully. A secure livelihood frees one to focus on spiritual growth, aligning with Sukkot's call to trust in Hashem while living simply in the sukkah.The episode concludes with a blessing for a meaningful Sukkot, a year of health, happiness, and secure livelihood, urging listeners to carry Yom Kippur's selflessness into daily life.Recorded at TORCH Centre in the Levin Family Studios (B) to a live audience on October 5, 2025, in Houston, Texas.Released as Podcast on October 5, 2025_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: Jewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesEveryday Judaism Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#YomKippur, #Sukkot, #Sins, #Forgiveness, #Joy, #Renewal, #Selflessness, #Mitzvahs, #Kindness, #Blessings, #SuccessfulYear ★ Support this podcast ★

Pastor Marshall Ochs | October 5, 2025In this message, Pastor Marshall teaches from Zechariah 1-2. These chapters call God's people to move beyond merely rebuilding the temple and instead reorient their hearts and lives fully around the Lord, warning against the temptation to return to comfortable, worldly ways. Through visions, Zechariah reveals God's plan to judge oppressive nations and expand Jerusalem as a city for all who will leave behind their old allegiances and follow Him. This forward-looking plan centers on Jesus, inviting everyone to forsake “Babylon,” the corrupt city of this world, and become citizens of God's city, Jerusalem — a place of peace, freedom, and divine rule.

Throughout the Bible, we see that God desires for people to experience His presence, but how can sinful humans enter into the presence of a holy God? A sobering story that illustrates this very problem is found in 2 Samuel: As the procession carrying the Ark of the Covenant makes its way to Jerusalem, God's anger is kindled towards a man named Uzzah. Why does God's punishment seem so harsh, and what does it say about His nature? We invite you to listen in as we delve into this story and discover why only Jesus can bridge the gap between us and the Father.

The book of Acts, also called the Acts of the Apostles, spotlights the fulfillment of the Great Commission. This powerful book was written by the Apostle Luke who also wrote the Gospel of Luke.   Join Jerry as he walks through this book and recounts the spread of Christianity from Jerusalem to Judea, Samaria and the surrounding world. You will be encouraged by the power of the Holy Spirit at work in the lives of many who were transformed through hearing the gospel and witnessing of miracles. You can also take your daily Bible reading to another level with The New Testament Daily with Jerry Dirmann—so grab your Bible and let's get started!  -------  Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below:  LINKS:  « FREE MEDIA LIBRARY » To listen to or download more teachings from Jerry and others from Solid Lives ministries, visit our new media library at: https://app.jesusdisciple.com/jesus-way/media-library « THE NEW TESTAMENT DAILY PODCAST » https://thenewtestamentdailywithjerrydirmann.buzzsprout.com  « SOLID LIVES » Find out more about the ministries of Jerry Dirmann and Solid Lives at https://www.solidlives.com/  « SUPPORT » You can help us get free resources like this out to more people. Visit https://pushpay.com/g/jdglobal  Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below: FREE MEDIA LIBRARY » Download or listen at https://SolidLivesMedia.com/ ABOUT SOLID LIVES » Find out more at https://www.solidlives.com/ SUPPORT » Help us get the word out at https://solidlives.com/give/

The words of the Preacher, the son of David, king in Jerusalem.2 Vanity of vanities, says the Preacher,     vanity of vanities! All is vanity.3 What does man gain by all the toil     at which he toils under the sun?4 A generation goes, and a generation comes,     but the earth remains forever.5 The sun rises, and the sun goes down,     and hastens to the place where it rises.6 The wind blows to the south     and goes around to the north; around and around goes the wind,     and on its circuits the wind returns.7 All streams run to the sea,     but the sea is not full; to the place where the streams flow,     there they flow again.8 All things are full of weariness;     a man cannot utter it; the eye is not satisfied with seeing,     nor the ear filled with hearing.9 What has been is what will be,     and what has been done is what will be done,     and there is nothing new under the sun.10 Is there a thing of which it is said,     “See, this is new”? It has been already     in the ages before us.11 There is no remembrance of former things,     nor will there be any remembrance of later things yet to be     among those who come after.Ecclesiastes 1:1-11THINKING ABOUT DEATH 18 But the path of the righteous is like the light of dawn,    which shines brighter and brighter until full day.19 The way of the wicked is like deep darkness;    they do not know over what they stumble.Proverbs 4:18-1915 In my vain life I have seen everything. There is a righteous man who perishes in his righteousness, and there is a wicked man who prolongs his life in his evildoing. 16 Be not overly righteous, and do not make yourself too wise. Why should you destroy yourself? 17 Be not overly wicked, neither be a fool. Why should you die before your time? Ecclesiastes 7:15-17Ecclesiastes is filled with what we might call true lies. Given the perspective “God does not matter,” it is true that all is vanity. Since that perspective is wrong, it is not true that all is vanity. Yet Solomon makes us think through this wrong perspective thoroughly through Ecclesiastes.David GuzikThe Book of Ecclesiastes is a sermon concerning the emptiness of all things without Christ. He who reads it and does not see the Cross in its conclusion has missed its true meaning.Charles SpurgeonMemento Mori: “remember, you will die” or “remember, you are mortal”CD PICTURE*Day by day remind yourself that you are going to die.BenedictPICTURE OF BENEDICT*“What you are, we used to be. What we are, you will be.”In context, Benedict was essentially saying, “Don't waste your life on triviality. Remember what matters. Life is fleeting and precious. Don't squander it. Keep your death before your eyes. Hold eternity in your heart.”John Mark ComerFor the unbeliever, death is avoided for the sake of life. For the Christian, death is the lens through which we view our life and the door through which we finally enter real life.TOMBSTONE PICTURE*What Will YOUR Dash Be?10 Is there a thing of which it is said,     “See, this is new”? It has been already     in the ages before us.11 There is no remembrance of former things,     nor will there be any remembrance of later things[e] yet to be     among those who come after.Ecclesiastes 1:10-1113 Someone in the crowd said to him, “Teacher, tell my brother to divide the inheritance with me.” 14 But he said to him, “Man, who made me a judge or arbitrator over you?” 15 And he said to them, “Take care, and be on your guard against all covetousness, for one's life does not consist in the abundance of his possessions.” 16 And he told them a parable, saying, “The land of a rich man produced plentifully, 17 and he thought to himself, ‘What shall I do, for I have nowhere to store my crops?' 18 And he said, ‘I will do this: I will tear down my barns and build larger ones, and there I will store all my grain and my goods. 19 And I will say to my soul, “Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.”'Luke 12:13-19THINKING ABOUT DEATH SAVES US FROM THE ILLUSION OF CONTROL13 Come now, you who say, “Today or tomorrow we will go into such and such a town and spend a year there and trade and make a profit”— 14 yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes. 15 Instead you ought to say, “If the Lord wills, we will live and do this or that.” 16 As it is, you boast in your arrogance. All such boasting is evil.James 4:13-1620 But God said to him, ‘Fool! This night your soul is required of you, and the things you have prepared, whose will they be?'Luke 12:20THINKING ABOUT DEATH SAVES US FROM THE ILLUSION OF TIME21 So is the one who lays up treasure for himself and is not rich toward God.”Luke 12:21THINKING ABOUT DEATH SAVES US FROM THE ILLUSION OF VALUE“Creatures are not born with desires unless satisfaction for those desires exists. A baby feels hunger: well, there is such a thing as food. A duckling wants to swim: well, there is such a thing as water. If I find in myself a desire which no experience in this world can satisfy, the most probable explanation is that I was made for another world.C.S. LewisTherefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, 2 looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.Hebrews 12:1-2

Since President Trump and Prime Minister Netanyahu announced the groundbreaking Peace Proposal for the Israel-Hamas war and, more broadly, the Middle East, speculation as to what it all means is rampant.I caught up with State of Tel Aviv and Beyond regular guest, Lt. Col. (Res.) and Senior FDD Fellow, Jonathan Conricus, to take a hard look at what the 21 (now 20) point plan sets out. Bibi was beaming at the White House when it was announced but it's not all roses for Israel. Even before the announcement, Netanyahu was basically forced to swallow a clump of thorns. His phone call to the Emir of Qatar - during which he read from a prepared script and apologized for having approved an air attack on senior Hamas operatives meeting in Doha on September 9 to discuss a hostage deal - was just the first of many challenges to be faced. We wrote about that moment last week - which caused many politicians to rip into Bibi.But he did it. And Trump seems to have managed the inconceivable, getting Qatar and all significant middle eastern Arab nations to step up and publicly support the plan. It's an extraordinary accomplishment, made possible only because middle eastern nations respect Trump. And that is because they fear him. For more on that read this piece that we dropped last week.Conricus and I go straight to it, getting into what it means for the hostages, Hamas and Israel. Who will secure the Strip and who will govern? Is de-militarization of Gaza realistic? Will Hamas accept the terms of expulsion from the Gaza Strip? How will Israel handle the first big challenge, which is expected to arise when negotiations begin in earnest on Monday in Sharm el Sheikh? It will almost certainly be about the hostages and their immediate release, a condition precedent on which neither Trump nor Bibi are likely to budge.I wanted to get this out today so that you have the benefit of digesting this discussion before negotiations gather momentum tomorrow.Oh. And the other major challenge? Qatar. As a state sponsor of terror and Hamas' main benefactor, Qatar holds a lot of sway in these negotiations; and that may not bode well. We break it all down in under an hour.Show your support for STLV at buymeacoffee.com/stateoftelavivPodcast Notes:Map published on social media by President Trump and referred to in the podcast by Jonathan Conricus:Jonathan Conricus is a senior fellow with the Foundation for Defense of Democracies, a Washington D.C.-based think tank. He served in the IDF for 24 years, four of them as spokesman during the intense 11 days of the Guardian of the Walls Operation between Israel and Hamas. Now a reserve officer with the rank of Lt. Col., he is a sought-after speaker internationally and is frequently seen on major television news shows. Jonathan was born in Jerusalem to a Swedish father and an Israeli mother and spent his formative years in Sweden.State of Tel Aviv is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.stateoftelaviv.com/subscribe

This Sukkos, as we sit together under one roof, the lulav and etrog in our hands carry a message far deeper than ritual. The four species are not symbols of difference but of interdependence — a call to unity that Baal HaSulam says is the very condition for receiving Torah itself. In this episode, we explore why the mitzvah can only be fulfilled when all four are bound together, and why the Jewish people can only fulfill their purpose when we are united as one.Join the Conversation! Be part of our growing community—join the Shema Podcast for the Perplexed WhatsApp group to share feedback, discuss episodes, and suggest future topics. Click here to sign up.Explore The Art of PrayerDownload a collection of beautifully designed blessings (brachos) including Modeh Ani, Asher Yatzar, Netilas Yadayim and more.  Free to download and perfect for your home by clicking here.

In this episode of Arise + Abide, Sally and Curtis reflect on the final song of ascent, Psalm 134. As pilgrims arrive in Jerusalem, they call on those serving in the temple—especially those keeping the night watch—to lift their hands and praise the Lord. Together, they explore the beauty of worship that involves not just our voices but our whole selves, and how both travelers and temple servants encourage one another in unity. The discussion highlights the challenges of serving in unseen or difficult circumstances, the reminder that God always sees and knows, and the promise of blessing from the Lord who made heaven and earth.

Welcome to What Matters Now, a weekly podcast exploring key issues currently shaping Israel and the Jewish World, with host Jessica Steinberg speaking with Rachel Goldberg-Polin, mother of murdered hostage Hersh Goldberg-Polin. Goldberg-Polin, who has become a well-known voice in the Jewish and Israeli world since October 7, 2023, when Hersh was taken captive by Hamas terrorists, speaks about the challenge of being active, present, and even thankful in the aftermath of Hersh's death. She speaks about the public nature of the family's mourning, as she and her husband, Jon Polin, remain active advocates for the remaining hostages, but grapple with their deep mourning in the public eye. Goldberg-Polin shares anecdotes about her life, including her extended Jerusalem community during the high holiday period, and her desperate hope to grow from the challenges she's faced during the last two years. She speaks about the need to help repair herself and the world around her and the need for some relief from the pain and suffering of this time period. And so this week, we ask Rachel Goldberg-Polin, what matters now. What Matters Now podcasts are available for download on Apple Podcasts, Spotify, YouTube or wherever you get your podcasts. This episode was produced by the Pod-Waves. IMAGE: People walk next to a mural of hostage Hersh Goldberg-Polin in central Jerusalem, August 18, 2025. (Photo by Chaim Goldberg/Flash90)See omnystudio.com/listener for privacy information.

Today's Scripture passages are 2 Kings 20:20 - 22:2 | 2 Chronicles 32:32 - 34:7 | Mark 16:14 | John 20:19-23.Read by Ekemini Uwan.Get in The Word with Truth's Table is a production of InterVarsity Press. For 75 years, IVP has published and created thoughtful Christian books for the university, church, and the world. Our Bible reading plan is adapted from Bible Study Together, and the Bible version is the New English Translation, used by permission.SPECIAL OFFER | As a listener of this podcast, use the code IVPOD25 for 25% off any IVP resource mentioned in this episode at ivpress.com.Additional Credits:Song production: Seaux ChillSong lyrics written by: Seaux Chill, Ekemini Uwan, and Christina EdmondsonPodcast art: Kate LillardPhotography: Shelly EveBible consultant: JM SmithSound engineering: Podastery StudiosCreative producers: Ekemini Uwan and Christina EdmondsonAssistant producer: Christine Pelliccio MeloExecutive producer: Helen LeeDisclaimer: The comments, views, and opinions expressed in this podcast are solely those of the host and/or the guests featured on the podcast and do not necessarily reflect the views or positions of InterVarsity Press or InterVarsity Christian Fellowship.

The book of Acts, also called the Acts of the Apostles, spotlights the fulfillment of the Great Commission. This powerful book was written by the Apostle Luke who also wrote the Gospel of Luke.   Join Jerry as he walks through this book and recounts the spread of Christianity from Jerusalem to Judea, Samaria and the surrounding world. You will be encouraged by the power of the Holy Spirit at work in the lives of many who were transformed through hearing the gospel and witnessing of miracles. You can also take your daily Bible reading to another level with The New Testament Daily with Jerry Dirmann—so grab your Bible and let's get started!  -------  Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below:  LINKS:  « FREE MEDIA LIBRARY » To listen to or download more teachings from Jerry and others from Solid Lives ministries, visit our new media library at: https://app.jesusdisciple.com/jesus-way/media-library « THE NEW TESTAMENT DAILY PODCAST » https://thenewtestamentdailywithjerrydirmann.buzzsprout.com  « SOLID LIVES » Find out more about the ministries of Jerry Dirmann and Solid Lives at https://www.solidlives.com/  « SUPPORT » You can help us get free resources like this out to more people. Visit https://pushpay.com/g/jdglobal  Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below: FREE MEDIA LIBRARY » Download or listen at https://SolidLivesMedia.com/ ABOUT SOLID LIVES » Find out more at https://www.solidlives.com/ SUPPORT » Help us get the word out at https://solidlives.com/give/

Israel says it has formed a delegation to negotiate ceasefire talks, under U.S. President Donald Trump's twenty point plan for ending the war in Gaza. Both Israel and Hamas have indicated they are willing to move forward with a deal, but there are still roadblocks. We'll have the latest from on the ground in Jerusalem.Also: In Manitoba, concerns over political violence dominated the legislature this week, after multiple acts of vandalism and arson on the offices of two NDP MLAs.And: All eyes are on Rogers Centre in Toronto, for game one of the playoffs between the Blue Jays and the New York Yankees. The Jays are back in action after a six day break, fresh from clinching their first division title in ten years. We'll take you to the field for all the excitement.Plus: Trump's embrace of Project 2025, Beluga whales in jeopardy, and more.

1 Chronicles 20 continues the story with the capture of Rabbah, the Ammonite capital, in the following spring. The crown of the Ammonite king, weighing about 35 kilograms was taken to David and placed on his head. David put the Ammonites to hard work to pay tribute to Israel. The chapter concludes with the destruction of four of the Philistine giants, all of whom are related to Goliath and all are slain by David's warriors. Chapter 21 of 1 Chronicles finds David and all Israel in an exalted state of pride. David orders a census of the strength of the army. Joab pleaded with him not to do this; since victory was through Yahweh's saving arm and was independent of the size of the army. The king's word prevails and the census is taken but excludes Benjamin and Levi - as Joab had sway there. The record indicates that on this occasion Joab was correct and David was wrong. The prophet Gad was sent to David to tell him to choose between 3 punishments. David leaves the choice to God and for three days plague ravages the land. Eventually the plague is stayed at Jerusalem when David purchases the future site of the temple and offers sacrifices to the LORD. David, who had been Israel's shepherd, intercedes on behalf of his suffering sheep. What a lesson for all! Ezekiel chapter 31 contains many similarities to chapter 28. Just as the prince of Tyre had been a cedar in the garden of Eden, so too is Pharaoh of Egypt described in the same terms. He would be judged and brought low by Judah's Sovereign God. Pharaoh, Egypt, the Nile river and the crocodile - also known as the dragon- would be humbled by the Lord GOD Almighty. Nebuchadnezzar would be God's instrument in the overthrowing of the wicked kingdom of Judah. The Apostle Paul eventually came to Ephesus on his third missionary journey, after more than one unsuccessful attempts to visit Asian cities on the second journey. Western Turkey was in those days known as "Asia". The LORD was waiting for the best time for the preaching of the gospel. Acts 19 records the events at Ephesus. The Word of the Lord grew mightily and prevailed in that city and it became Paul's base of operations throughout the then known region of Asia. Chapter 1 contains greetings and the faithful in Ephesus being described as having, in status, been elevated to heavenly places in Christ Jesus. From verses 15-22 the Apostle offers prayer and thanksgiving on the believers' behalf. Paul outlines in verses 19-22 the great place Christ occupies to all believers. The Apostle tells the Ephesians that in the Lord Jesus Christ the Almighty's power was seen in producing a righteous man who could then be raised from the dead. As an aside which may be of some interest for those studying this chapter: all four Greek words for 'power' are used in those verses. Chapter 2 deals with the enlightenment of believers and their salvation by grace - on the basis of their faith. Believers salvation has nothing to do with their merits. However, a life of gratitude is necessitated from believers. In verses 11-18 Paul outlines the faithful's changed status from hopeless nobodies to sanctified believers in Christ Jesus. The chapter concludes with the growth of the body of believers into a holy temple. A dwelling place for the LORD GOD ALMIGHTY. Slowly read aloud verses 17-22 and consider the foundation God has given us and that each of us determine to be a part of the LORD's holy edifice.

What if the one thing that launches you into your destiny is not opportunity, but the burden you cannot shake? For Nehemiah, it was hearing a report about Jerusalem that pierced his heart and pulled him out of comfort and into a divine assignment . That moment became the trigger for his destiny, proving that sometimes your greatest calling begins with the problem God will not let you ignore. Nehemiah's story will show you how God can take a single moment of conviction and turn it into the start of your own divine assignment.   Podcast Episode 1896: The One Thing That Triggered Nehemiah's Destiny- Could This Be You? | don't miss this! Listen to more episodes of the Lance Wallnau Show at lancewallnau.com/podcast

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Ezra 5-6; Psalm 138; Luke 16 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible! On this October 3rd episode, join your host Hunter as we journey together through Day 277 of our year-long exploration of scripture. Today, we'll open the pages of Ezra chapters 5 and 6, where we witness the rebuilding of the Temple in Jerusalem and God's faithfulness to His people. We'll pause with David in Psalm 138 to reflect on gratitude and God's loving kindness. Then, we'll dive into Luke 16, where Jesus shares parables about stewardship, faithfulness, and the powerful story of the rich man and Lazarus—a timely reminder about the true riches found in God, not in material wealth. Along the way, Hunter offers reflections on heart posture, spiritual blindness, and the gift of being “named” and known by God. He closes with heartfelt prayers and practical encouragement to care for both body and soul, reminding us all that as we seek God together—no matter where we are in the world—we are deeply loved. So, grab your Bible, settle in, and let's walk this path of faith together today. The Story of the Named and Nameless: Faith, Riches, and Resurrection Lessons from Ezra, Psalms, and Luke: The Blessings of Faith and Humility Sitting with the Named Ones: Discovering Faith Beyond Riches Ezra's Restoration, David's Praise, and Jesus' Parables on Faithfulness Blindness of Wealth and the Hope of Resurrection: Insights from Luke 16 Walking in Faith: Rebuilding Hearts and Homes in God's Name From Exile to Celebration: God's Faithfulness Through Ezra, Psalms, and Luke Learning Humility and Hope from the Table of Abraham and Lazarus Faith That Sees: Overcoming the Blindness of Comfort and Riches Daily Reading, Daily Renewal: Finding Joy and Strength in God's Word Sure! Here are 30 topical keywords covered in this transcript: Ezra, Temple rebuilding, King Darius, King Cyrus, Jerusalem, Passover, exile, burnt offerings, Haggai, Zechariah, Persian kings, gold and silver cups, Babylonian exile, Psalm 138, worship, faithfulness, God's promises, prayer, humility, protection, resurrection, New Testament, Luke 16, parables, rich man and Lazarus, wealth, generosity, repentance, Moses and the Prophets, eternal life, daily devotion Hunter's Story (Short Bio Format): During a critical period in Jerusalem's history, when the city's temple lay in ruins, Hunter found himself among a resilient group determined to restore what was lost. Inspired by the voices of prophets like Haggai and Zechariah, who urged the people to rebuild in the name of their God, Hunter joined Zerubbabel and Jeshua in rekindling the effort to reconstruct the Temple. Their work soon attracted attention from the authorities: Tataniah, the governor west of the Euphrates, accompanied by his associates, challenged the project, demanding to know who had authorized the reconstruction. Despite the obstacles and scrutiny, Hunter and his companions persevered, guided by faith and the encouragement of the prophets—striving to restore both their temple and their community spirit. Welcome to the Daily Radio Bible! On this October 3rd episode, join your host Hunter as we journey together through Day 277 of our year-long exploration of scripture. Today, we'll open the pages of Ezra chapters 5 and 6, where we witness the rebuilding of the Temple in Jerusalem and God's faithfulness to His people. We'll pause with David in Psalm 138 to reflect on gratitude and God's loving kindness. Then, we'll dive into Luke 16, where Jesus shares parables about stewardship, faithfulness, and the powerful story of the rich man and Lazarus—a timely reminder about the true riches found in God, not in material wealth. Along the way, Hunter offers reflections on heart posture, spiritual blindness, and the gift of being “named” and known by God. He closes with heartfelt prayers and practical encouragement to care for both body and soul, reminding us all that as we seek God together—no matter where we are in the world—we are deeply loved. So, grab your Bible, settle in, and let's walk this path of faith together today. Absolutely! Here are 10 thoughtful discussion questions based on the October 3rd, 2025 episode of the Daily Radio Bible: Reflecting on Ezra 5-6, what stood out to you about the rebuilding of the Temple and the challenges the Jews faced? How did God's intervention influence the outcome? In Psalm 138, David expresses deep gratitude and trust in God's faithfulness. Are there recent moments in your life where you experienced God's faithfulness in a personal way? In Luke 16, Jesus shares the parable of the shrewd manager. What lessons do you think Jesus wanted us to learn about stewardship, honesty, and the use of worldly resources? The story of the rich man and Lazarus highlights issues of wealth, privilege, and compassion. How do you see these themes playing out in your own life or in your community? Hunter discusses being blinded by riches and what it means to ‘forget your name.' In practical terms, what are ways we can guard our hearts against spiritual blindness or self-centeredness? What role do faith and trust play in our interactions with others, especially those in need, as reflected in the teachings of this episode? The episode highlights “the named ones”—those remembered in scripture for their faith. Who are the ‘named ones' in your own spiritual journey that inspire you? Hunter encourages listeners to take care of both body and soul. How do you balance spiritual and physical well-being in your daily life? Prayer is central to this episode. How has prayer—either through traditional prayers like the Lord's Prayer, or your own spontaneous prayers—shaped your relationship with God? The episode ends with the reminder that ‘you are loved.' How does knowing and internalizing God's love change the way you approach daily challenges and relationships? Feel free to use these questions for personal reflection or group discussion! Certainly! Here's a comprehensive sequence of topics covered in the episode "Daily Radio Bible – October 3rd, 2025," with sub-topic bullets for each primary topic: 1. Introduction and Purpose of the Podcast Hunter greets listeners and notes the date and day of the Bible journey. Introduces himself as a Bible reading coach, journeying with listeners daily. Emphasizes the goal: to let the Bible guide towards the Living Word, Jesus. 2. Daily Scripture Readings Book of Ezra (Chapters 5 and 6) Prophets Haggai and Zechariah encourage the rebuilding of the temple. Opposition from local officials and the intervention of King Darius. King Darius confirms Cyrus's decree allowing the rebuilding and orders resources to be provided. Celebration and dedication of the completed temple. Celebration of Passover and the Festival of Unleavened Bread. Psalm 138 David gives thanks and praises God's unfailing love and faithfulness. Emphasis on God's care for the humble and protection in times of trouble. Affirmation of God's enduring faithful love and the plea not to be abandoned. Luke 16 Parable of the shrewd manager, focusing on faithfulness with worldly resources. Teaching on the impossibility of serving both God and money. Critique of the Pharisees' value system. Parable of the rich man and Lazarus, highlighting the consequences of hard-heartedness and blindness to spiritual poverty. 3. Reflection and Commentary on the Readings Focus on the parable of the rich man and Lazarus. Contrast between the nameless rich man (representing spiritual blindness) and Lazarus (a named, faithful individual). Warning about the hardening of heart due to wealth and reliance on status. Emphasis on the hope of resurrection and being known—having a name—by God. The importance of living by faith rather than trusting wealth or reputation. 4. Prayer and Personal Application Multiple prayers for guidance, protection, and for God's purposes to be fulfilled. Petition for peace, love, understanding, and living out God's will in practical ways. Gratitude expressed for God's mercies, creation, and redemption. 5. Practical Encouragement and Farewell Hunter encourages listeners to also take care of their physical bodies (e.g., taking a walk, enjoying nature). Affirms the value of time spent investing in the soul and spirit through Scripture. Personal anecdote about enjoying disc golf and being mindful of seasonal changes. Invitation to return for the next podcast episode and a reminder of God's love for each listener. This episode weaves together Scripture reading, reflection, prayer, and practical life encouragement, offering both spiritual insight and daily life application for listeners. Today we dove deep into the wisdom of Ezra, Psalms, and Luke, exploring how faith, gratitude, and humility can transform both our personal and professional lives. We learned that true success isn't measured by wealth or status, but by the richness of our soul and our generosity toward others. Remember: Invest in what truly matters—your character, your purpose, and your impact on those around you. Let every day be an opportunity to build lasting value, both in business and in life. Absolutely! Here's a LinkedIn post inspired by the October 3rd, 2025 episode of the Daily Radio Bible podcast: On today's episode of the Daily Radio Bible, I was reminded of the power of faith, perspective, and gratitude. Hunter took us through passages from Ezra, Psalms, and Luke—forming a moving meditation on humility, spiritual focus, and the value of small, daily investments in our souls. Here are three key takeaways that resonated with me: Guard against the blindness of privilege: The story of the rich man and Lazarus (Luke 16) serves as a reminder not to let wealth or comfort blind us to our own need for God or the needs of others. Faithfulness in little things matters: Whether it's tending to the tasks at hand, caring for your health, or nurturing your relationships—Hunter encourages us to value the daily “little things” that shape our character. Invest in what truly pays off: As Hunter beautifully put it, spending time listening, reflecting, and drawing near to God is an investment that yields lifelong dividends, unlike many of the distractions that vie for our attention. Let's prioritize what's truly valuable—both in our spiritual journeys and our day-to-day routines. Have you made time lately for what matters most? #DailyRadioBible #Faith #PersonalGrowth #SpiritualWellness #Gratitude Subject: Feasting with the Named Ones – DRB Newsletter for October 3, 2025 Dear DRB Family, Grace and peace to you on this beautiful October day! As always, thank you for joining us on our daily journey through the Bible. Our latest episode, "October 3rd, 2025," is now available, and we're so glad you could share in this time around the warmth of God's love. Today's Readings: Ezra 5-6 Psalm 138 Luke 16 Highlights from This Episode In today's reading, we revisited the incredible story of how faith, perseverance, and God's providence enabled the Israelites to rebuild the temple amidst opposition. As we learned from Ezra, even earthly kings like Cyrus and Darius can become surprising instruments in God's redemption story. Psalm 138 reminded us of God's constant faithfulness, while in Luke 16, Jesus offered the stirring parable of the rich man and Lazarus. A Reflection on Names, Riches, and Faith Host Hunter shared a poignant meditation on the difference between the “named ones” and the nameless in Jesus's story. While the rich man in the parable was left without a name—lost in his riches and blind to his need for God—Lazarus was named, honored, and welcomed at Abraham's side. The reminder for us: our trust belongs not in wealth or reputation, but in the God who raises the humble and knows us by name. Let us nurture hearts that recognize our need for God and rejoice in the gifts—both earthly and eternal—that He freely gives. Daily Encouragement Hunter also encouraged us to move our bodies in gratitude for the life we have, just as we invest time nourishing our souls with Scripture. Whether it's a walk outdoors, a gentle stretch, or simply deep breaths of fresh air, these moments can remind us of God's presence. Let's Pray Together As always, this episode closed with heartfelt prayers of thanksgiving, intercession, and the Lord's Prayer—rooting us in God's goodness and mercy each new day. Action Steps: Take some time today to move your body and thank God for the life and breath you've been given. Reflect on the ways God has named and loved you, regardless of your circumstances. Invite someone to listen to today's episode and join our community of daily Bible readers. Thank you for investing these precious moments into your soul. Until next time, remember: you are loved. In His love, The Daily Radio Bible Team P.S. Have feedback or a prayer request? We'd love to hear from you—just reply to this email! And don't forget to take time to breathe, move, and let God's joy be your strength today. [Listen to the episode] [Visit our podcast page] [Support the DRB]

Sometimes all we can say is "Lord , have mercy, Christ have mercy. Jeremiah could see what was happening, and was serving God by warning everyone. God understands and is our only hope. Still, it hurts to see the pain of sin and it's consequences, and we can relate. Lord have mercy on us. Rebekah Caggegi sings "So You Cry". Show Notes: Support 1517 Podcast Network 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education What's New from 1517: Untamed Prayers: 365 Daily Devotions on Christ in the Book of Psalms by Chad Bird Remembering Your Baptism: A 40-Day Devotional by Kathryn Morales Sinner Saint by Luke Kjolhaug The Impossible Prize: A Theology of Addiction by Donavan Riley More from the hosts: Chad Bird Lyrics: “And So You Cry” The children cry to their mothers “Where is the bread and wine?” As they faint in the streets of the city Fade away  before their time.    What can I say for you O daughter of Jerusalem? What can I say for you Your ruin is vast as the sea vast as the sea   Chorus: So you cry, cry out in the night, Pour out your heart like water let tears stream down like a torrent day and night! So you cry, in prayer to the Lord for the saving of your children, Who stumble for want of knowledge And lack of sight And so you cry   Lord have mercy Christ have mercy Lord have mercy On me   Your prophets have led you astray now Tell me where was the word of truth? They filled their purses with money But their speeches only confused.   What can I say for you O daughter of Jerusalem? What can I say for you Your ruin is vast as the sea   Chorus: And so you cry, cry out in the night, Pour out your heart like water let tears stream down like a torrent day and night! So you cry, in prayer to the Lord for the saving of your children, Who stumble for want of knowledge And lack of sight And so you cry   Lord have mercy Christ have mercy Lord have mercy On me

In this solo episode of The Reformed Brotherhood, Jesse Schwamb explores the profound depths of Jesus' Parable of the Sower from Matthew 13. While this parable might seem unassuming compared to others, Jesse reveals how it serves as the "granddaddy" of all parables—offering a God's-eye view of salvation through the ordinary imagery of farming. The episode examines why different people respond differently to the same gospel message, and challenges listeners to consider what kind of soil their own hearts represent. Through historical context and theological reflection, Jesse unpacks how this parable prepares believers for the mixed responses they'll encounter when sharing the gospel and reminds us that the efficacy of salvation depends not on the sower's skill, but on God's sovereign work in preparing hearts to receive His Word. Key Takeaways The Parable of the Sower provides a framework for understanding the various responses to the gospel message, serving as preparation for disciples who would face both acceptance and rejection. Jesus' parables, particularly the Sower, demonstrate how God uses ordinary, mundane things to express profound spiritual truths about His kingdom. The efficacy of salvation doesn't depend on the skill of the sower but on God's sovereign work in preparing the soil of human hearts. God's Word never returns void but always comes back "full" of either acceptance or rejection—it accomplishes exactly what God intends. Historical context matters: Jesus' audience had high expectations for a Messiah who would establish an earthly kingdom, but Jesus was revealing a different kind of kingdom. The Parable of the Sower shows that the kingdom of God isn't received equally by all—some receive it with joy while others reject it outright. Having "ears to hear" is a gift from God through the Holy Spirit, not merely intellectual understanding but spiritual receptivity. The Word That Never Returns Void The power of God's Word stands at the center of the Parable of the Sower. Jesse highlights Isaiah 55, where God declares that His word "shall not return empty, but it shall accomplish that which I purpose." Unlike human words that often fall flat, God's Word always achieves its intended effect. This doesn't mean universal salvation, but rather that God's purposes are never thwarted. When the gospel is proclaimed, it always returns to God "full" of something—either acceptance or rejection. The parable illustrates this reality by showing the various responses to the same seed. This should encourage believers in evangelism: we are simply called to faithfully sow the seed, while God determines the harvest according to His sovereign purposes. Our success is not measured by conversions but by faithfulness in proclamation. Kingdom Expectations vs. Kingdom Reality The historical context of Jesus' ministry reveals a profound disconnect between what people expected from the Messiah and what Jesus actually delivered. Jesse explains how the Jewish people anticipated a conquering king who would overthrow Roman oppression and establish a visible earthly kingdom. Instead, Jesus announced a kingdom that begins in the heart, dividing even families according to their response to Him. The Parable of the Sower anticipates this mixed response, preparing disciples for both acceptance and rejection. This teaches modern believers an important lesson: the gospel will not be universally embraced, even when perfectly presented. Some hearts are like paths, others rocky ground, others thorny soil. Yet we continue sowing because God has appointed some to be good soil—hearts prepared by the Holy Spirit to receive the Word and bear fruit. This reality should both humble us and embolden our witness. Quotes "The power of this message is in the message itself, but the medium by which it is delivered... it does pierce the heart. It does pierce through bone and marrow. It does divide because it always returns full of either acceptance or full of rebellion and denial." - Jesse Schwamb "We find ourselves humbled. We find ourselves rushing in, coming into the kingdom, fighting to come into it because God has impassioned us with that same zeal that has accomplished this very thing. He implants it in our hearts, in our minds, in our guts, so that we would come before him and worship him." - Jesse Schwamb "Consider what it means that this good news... that God's word is his deed. This is why... it's such a blessing to live in this period of time where we have such easy access for most of us to the word of God, and that we ought to be zealous about getting that word out to all people because behind it and within it and around it is the full power of the Holy Spirit." - Jesse Schwamb Full Transcript Welcome to episode 463 of The Reformed Brotherhood. I'm Jesse, and this is the podcast for those with ears to hear. Hey, brothers and sisters, so I am just one half. Of the Reform Brotherhood squad. Tony, of course, wanted to join us on this episode, but it sometimes happens in life. Our schedules were a little bit crazy this week, and God gave us responsibilities that put us in opposite directions for part of the time. And so that means that today on this episode, I thought. You and I, we could just hang out and Tony will be back to join us in the next episode. [00:01:20] Solo Episode and Parable Series Overview But for now, this is one of those solo or formed brotherhood episodes. And if you have been tracking with us, we just started this great and amazing journey on going through all the parables that our Lord and Savior gives to us in teaching us about the kingdom of God and its power. And we just started by talking about the parable of the sower, in fact. In the last episode, we just covered basically the first two soils, the first half of that amazing little story, and I thought it would be really, really great to camp out in that for just a little bit more because even though Tony's not here, the podcast goes on and we, Tony and I never really. Thinking about these things and when we start a series in particular, we always find that we just gotta keep going back on it in our minds ruminating on what we said and what God was teaching us and the conversations like all good conversations that draw your mind back to the things that you talked about, which I should say maybe before I begin in earnest, that is also my denial, which is saying things like, let's camp out in this text now to be. Sure. There's no wrong reason why, or there's no bad reason to say words like that. It's just when I hear myself say them, I think about all the things that Christians say, like saying like, we should camp out in this text, or Let's sit in it for a while. And I think maybe it's because I'm just not into camping or maybe because I think most of the time when you use the phrase like, sit in, it's not. A happy or blessed or joyful thing that you're describing. So I always find that funny, and yet here I am saying it because I just couldn't think of anything better to say except, you know what? We should pause and maybe ruminate a little bit more. On all of this good stuff that's in Matthew chapter 13, where Jesus gives us the parable of the sower, so you can join me in sharing which little Christian phrases maybe you think you hear, we say too much or just become rote or part and parcel what it means to talk. The best way for you to do that is do me a. Go to your favorite internet device and in the browser, type T me slash reform brotherhood, that will just take you that little link to a part of the internet using an app called Telegram where a bunch of brothers and sisters who listen to the podcast are chatting about the podcast, their live sharing prayer requests, and there's even a place for you to share, Hey, what are the things that Christians say that you think. Why do we say that? Why are we always talking about hedges of protection? Why are we always talking about camping out in a text? So that's a place that you can come hang out. So go to t.me/reform brotherhood. [00:03:56] Deep Dive into the Parable of the Sower But enough of that, let's talk a little bit more about this incredible parable that our Lord and Savior gives us in Matthew chapter 13. It's so, so short in fact that I figured. The best parts of any conversation about the Bible is just hearing from God in his word. So let me read just those couple of verses. It's just eight verses beginning in Matthew chapter 13, the parable of the sower. That same day, Jesus went out from the house and sat beside the sea and great crowds gathered about him so that he got into a boat and sat down and the whole crowd stood on the beach. And he told them many things in parables saying a sower went out to sow. And as he sowed, some seeds fell along the path and the birds came and devoured them. Other seeds fell on rocky ground where they did not have much soil, and immediately they sprang up since they had no depth of soil. But when the sun rose, they were scorched. And since they had no roots, they withered away. Other seeds fell among thorns, and the thorns grew up and choked them. Other seed fell on good soil and produced grain. Some a hundred fold, some 60, some 30. He who has ears let him hear. [00:05:09] Personal Reflections on the Parable I have to say that of all the parables, and we mentioned in the previous episode that this one is kind of the granddaddy of them all. It's a god's eye view on salvation told in this lovely kind of encased way about horticulture and farming and growing plants. But to be totally transparent, I never really got into this parable. It was never really my favorite one. Like of all the things that Jesus says, of all the creative and wonderful terms of phrase, this one for me always just seemed to be lacking That stuff. You know, it doesn't have really strong characters. It's about a sower, seed and soil, and compared to some other things that seems kind of unassuming and. Not very exciting, quite honestly, to me, and it's not as exciting, I think, as stories about, I don't know, losing something of value and then suddenly finding it and rejoicing and having the characters, feeling yourself in those characters as they go about experiencing all the emotions. That Jesus expresses and keyed in these lovely little riddles called parables. And so for this one, it's always been a little bit kind of like a, okay. It's interesting and the point seems fairly straightforward and it just doesn't captivate me as the others. And I've been thinking about about that, how even in this, it just seems like a really normal, mundane, kind of pedestrian expression of a life in that time. And it's all wrapped up in gardening. And throwing seeds into the ground, not even having control of their outcome. And then in this way, though, expressing and explaining this grand narrative and arc of salvation from God's perspective. So it is, again, another lesson in God using ordinary, normal, almost seemingly mundane things to express his power, to express our lack of control and to show so that he does. Did I just say so to, so that he does all things and certainly we get so much of that in this parable, and so it made me think this week after Tony and I talked about it a little bit. Just how it raises a question in this really normative, kind of unassuming, almost boring, if I can say way, this really profound question, which is, will we be this fruitful, fertile soil? Will we be fruitful followers? Of Jesus Christ. And it doesn't just raise this question, I suppose it also gives us some hope, but it also does so with a warning. It is a maybe a little bit of law and gospel even embedded in these simple means of, again, talking about what it means to plant something and to entrust the planting, the acy of the growth there to the soil and the seed, and there's hope. There's warning and there's so much of that that's in this context of the parable, and that's what's led me to wanna talk to you all a little bit about that as we kinda process together more of what this means. [00:08:00] Historical Context and Expectations of the Messiah I was thinking that when Jesus began his ministry, when he's coming forward, he's really announcing the arrival of the kingdom of God. And it's helpful, I think, to meditate as a second on how profound that is, that he comes again, not just as the message, but the messenger and the medium of that message. I was just kinda ruminating on the fact that. Everybody had high expectations. There was no one, I think, with kind of a low opinion of what was about to happen or of what the Messiah was going to bring or what he was going to do. And here you have like explicitly Jesus' hearers, their ancestors would've been taken into exile and captivity because they had broken the covenant with God. And the prophets had made this case for God's punishment because of their idolatry and their injustice. But that message, and you get this especially in in books like Isaiah. Where there's this mixture that's bittersweet. There is not only an exclusive message of woe for the people, but there is at the same time up against sick, almost running parallel. This promise of a day when God, by his own effort in Zeal, would bring about a restoration where he'd set up visibly an earthly reign through his anointed Wanda Messiah. And so I can only imagine if I could. Even partially put myself in the place of these people who are hearing this particular parable, that there is all this sense that we have strayed from God, that we're covenant breakers, but that he has promised to make a way and that his own zeal will very much accomplish this, but it will be visible and earthly, not just spiritual in the sense that we believe these things and we internalize them in the sense for our being, and therefore we speak about them in these kind of grandiose and ephemeral terms. But more than that, that God was going to come and set up an earthly reign, purely manifested in the world in which we live and breathe and have our being. And so two things would happen. Israel's oppressors would be defeated. And God would institute a pure worship and a reestablished pure worship. And so I can't help but think maybe there was some of this expectation. They're, they're seeing this Messiah, this Jesus, the one who speaks with a different kind of authority, come into their midst. And there I think all these things are somewhere in their minds as their processing. Maybe they should be in ours as well. And so there's this portrait that's being painted here of the prophet saying there's gonna be. Restoration and this image of a seed being sown. And then of course you have these metaphors that Jesus is employing in his own time. Very reminiscent of passages like in Isaiah 55, where you find the prophet saying, for as the rain and the snow come down from heaven and do not return there, but water the earth, making it bring forth and sprout giving seed to the sower and bread to the eater. So shall my word be that goes out from my mouth. It shall not return empty, but it shall accomplish that which I purpose and I shall succeed in the thing for which I sent it. What an amazing, glorious promise of God that there is no suboptimal nature. In his expression of who he is and what he's accomplished, that the very thing that he intends to do, he always does, and this word comes back. I think what really strikes me about this passage in particular is the fact that it does not return to God empty. I mean, think about what that means. It's strange in a way. That. In other words, it's full of something. And here I think it's full of response. It's full of anticipation. It's full of this. Like what? What has gone out is now received by the individual and then returns with either acceptance or denial, very much in the same way that we're about to receive it in this parable before us. And in fact, even our ability to understand the parable. This if you have ears, he has ears. Let him hear that itself is an expression. So in other words. The power of this message is again, in the message itself, but the medium by which it is delivered, it does pierce the heart. It does pierce through bone and marrow. It does divide because it always returns full of either acceptance or full of rebellion and denial. And so when we think about the people of Israel. They exactly in that way. They return from exile under Ezra Nehemiah. But even those returns, even those improvements or some of that remediation seems to me like to come short of expectations. You know, Ezra rebuilt the temple, but it paled in comparison to Solomon's original, in fact. If we go to Ezra chapter three, there's like so much honesty as the people are seeing this rebuilt temple. Their response is, is like tragic in a way. So this is Ezra chapter three, beginning verse 12. But many of the priests and Levites and heads of fathers houses, old men. Who had seen the first house as the temple of God wept with a loud voice when they saw the foundation of this house being laid, though many shouted aloud for joy so that the people cannot distinguish the sound of the joyful from the sound of people's weeping for the people shouted with a great shout and the sound was heard far away, even in just the setting up the foundation, the base layer. There are those saying this is. This is not like it used to be. Even this is just far piles in comparison and falls very far short of the original. And of course you have Nehemiah's rebuilt wall around Jerusalem. Couldn't even ensure the holiness of God's people. And so everything up to that point. All of it was still just a shadow. It was like a big, giant disappointment, a blemish as it were, on God's people. Even as there was an attempt to restore, there was still this longing from the inside to have the real McCoy to everything made right to have the true Messiah come, not the one that was the type. Not the thing that was the shadow, not the the poor replacement or the analog, but the real thing. And so you have in response to this, you know, some of God's people move into the wilderness and pursue holy living. Some accommodated to Roman occupation like the Sadducees, some retreated into kind of individual individualistic piety or rule keeping like the Pharisees. And then there's all kinds of accounts of God's people in rebellion. Like Simon, the Zealots. There were some who even located themselves under the legitimate, yet Roman endorsed leadership of Herod, you know the Herodians. So you have all of these people you can imagine literally in the same audience. Jesus pushes back and he begins to teach them. And he starts by talking about horticulture. He starts by saying, A sower goes out and he throws all this kind of seed. And it's not difficult to imagine that all of the seed, all the soil, everything is represented in what he's saying right there. And then it's not a story as if like, well, you take this away and try to process it in such a way that you might come to terms with it later on. It's happening in the here and now. Even what he's saying. Even the message that he's communicating is being man made manifest right there in their midst, and it's not returning a void to him. The one who wrote it to begin with is the one who's speaking it, and it's having its desired effect, even as we read it now, and it reads us today. [00:15:13] Jesus' Ministry and the Kingdom of God And so it's amazing that it's on this stage that Jesus steps out and he stands, especially in the synagogue when he reads from the Isaiah scroll. And he announces that the true jubilee has now arrived and it's arrived in him. You know, by the way, what's interesting there is we have, we have no real reason to think that Israel ever really practiced Jubilee as it was outlined in the scriptures. So we have this beautiful instruction for a reset, a pure reset, and one that is liberty and freedom in so many ways, but especially demonstrated in this economic reality. And Jesus commences his public ministry proclaiming the good new. News that the kingdom of God has arrived. I feel like we have to go there, right? Because this is just so good. So in MOOC chapter four, Jesus stands up. He asks for the scroll, and this is what he reads. Loved ones. These are fantastic words. I mean, hear them from the mouth of our Savior. Again, Jesus reads this, the spirits of the Lord is upon me. Because he has anointed me to proclaim good news to the poor. He sent me to proclaim liberty to the captives and recovering of sight to the blind to set at liberty those who are oppressed, to proclaim the year of the Lord's favor. It's such incredibly strong and powerful news. We're getting this sense that there are those who are poor that need. To hear that something will be different. That they are her, that they're seen that all of the straining in life and all of their labor is not in vain, but here is one who's come to rescue them and that those who have been set in prison, those who are chained and under duress and find themselves locked up. That here he has come to proclaim liberty to the captives, and then for those that cannot see, that have lost their way entirely, that are groping in the dark, here is one that's coming to recover the sight. Hear that word, not to give it brand new, but to restore that which was originally present to begin with. Imagine the horror of having your sights and then having it taken away that. Knowing that there was something there that was beautiful in your midst, something that was precious to you, and now to have that restored, in fact, like Blind by de MEUs the Greek, there is more when God says, or Jesus rather, says, what do you want me to do for you? The Greek is very clear, just says, sight again, sight again. And I think we like our ancestors and Israel here before us. We ought to be always clamoring and crying. Then I tell God like, son of David sight again. Would you help me to see truly not as the world appears to be, but we spiritual eyes, to know the truth, to understand how much you love me, and would you gimme the strength to love you? Me back love you back by way of giving, yes, this sight. And then for all those who are downtrodden. Where, wherever, and whatever that means, physically, emotionally, spiritually, that here's the one who has come to, again, set you at liberty and then to say, do you know what this time is? This is the time of the Lord's favor. Why? Because the son of man is here and where the son of man is. There is freedom and restoration. There is a new king over all things. There's one who super intends over all of the earth. Who has been given control over all things and has come to win literally the day for those who are rebellious before God, for those who have sinned, who are covenant breakers, who are gospel abusers, while we were at yet enmity with God at the right time, Jesus and his son for us. And so we find that it's like the pretext, it's the context for all of this, and especially this parable. And of course, rather than. Everybody listening to what Jesus has to say here and just being one over being filled with some kind of winsome logic of what's being said here, of being thoroughly convinced. We know that of course it's not just a matter of evidence, but unless the Holy Spirit comes the same spirit, which is upon Jesus, the sin of God, to change us, to open our ears, that we do not hear these things, we don't hear them as we ought to. We do not give them heed. We do not internalize them, and we cannot understand them. And so because of that, rather than of course meeting with universal acceptance, Jesus, of course, he encounters a host of reactions. Some opposed him. The crowds sometimes were way more motivated, like people in our day by novelty or curiosity or by presume rewards or blessings. You can imagine this is what makes, of course, something like the Blat and grab, its kind of gospel, the prosperity of some of our modern evangelical expression, so incredibly dangerous. Because of course people will say, well, if I can get that blessing, of course I want Jesus. Or if I'm gonna be made, well, yes, I'll, I'll find, I'll take Jesus. If I'm gonna get wealth and riches and a 401k, that's gonna suit my every need. Well sure I'll take Jesus. And of course, the blessing, the reward of getting Jesus is getting the son of God, getting the one who restores us first and predominantly. With God the father himself, that all of those blessings are already ours in the spiritual realm because of Jesus. In fact, we've, we've already been placed with him in the heavenly realms. That is the reward. And so sometimes the gods were a little bit more motivated by, this guy's given us bread before. Let's see if there's gonna be another buffet, rather than he says We ought to eat and drink his flesh. That in that is eternal life, and so we get distracted. And so sometimes novelty and curiosity just win the day. And then of course, on the other hand. Some of the most unlikely unseemly, most sinful were responding with incredible joy and embracing Jesus and his announcement. Tenaciously like voraciously, the ones who were humble, who knew that they needed a savior, they needed a reconciliation that was alien and outside of themselves. Something powerful that could defeat even the sin that was within them and bring about a pure and unbridled atonement, unreserved in its ability to clean. These were the ones who were saying, come, Lord Jesus, these were the ones crying out, saying, have mercy on me, son of David. And we like them. Ought to follow that example. And so throughout Matthew's Gospel and Luke's gospel. There's a mixed response throughout the entire ministry of Jesus. And again, what's unique about this parable, I think, is that Jesus comes setting the stage for that unique response. All of those different kind of options and how people will perceive him, how they respond to him, what they will say to him. And so whether as you go through the narratives in the gospels, you look to. The Samaritan Leopard or the blind beggar, or the Chief tax Collector, or the impoverished widow, all of these were those who were forcing their way into the kingdom in response during the good news. There's really something I think that's beautiful about that, that God allows for us to force our way as it were. When we are convicted of this kingdom, that he is the kingdom and that he brings it to us. That we come headlong, rushing in, falling over ourselves to get into that kingdom by the power of the Holy Spirit. And that's why I think, why, why Luke writes in chapter 16 of his gospel. The law in the prophets were until John. Since then, the good news of the kingdom of God is preached and everyone forces his way into it. What a amazing and lovely thing that God allows us. Which is the truth, to force our way into that. So these were the ones who proved to be the fertile soil for the word of the kingdom, not the ones who chose the places of honor or the privilege, or we saw Jesus one of many important priorities to be managed. What we have here is the ones who forced their way in. These were the ones who proved to be the fertile soil, and I'm not gonna steal. Any of our thunder, because Tony and I are gonna talk about that in the next episode. But I bring that up merely to say there's so much that's rich here. When we think about are we as Christians fruitful and fertile? In our following, after the Lord Jesus Christ. And that's Matthew's great theme of reversal, like beginning in the birth narratives of Jesus and continuing through the very end of his gospel count. Even like in his final parable, Jesus forced the confrontation with his opponents by declaring that God would give the kingdom to those who had produce a harvest for God in honor. His son. That's the truth. And so he was more than simply this messenger in these cleverly created stories announcing the arrival of God's reign. He was the one who brought the kingdom. And actually, in fact, Jesus embodies the kingdom because he was the king, not only of Israel, but the royal son of God who would rule the nations. And because of that. He did represent a threat to overthrow to some just as much as he was meant as a salvation and a blessing to others. He is divisive. In fact, what's interesting is if you track Jesus standing up in the temple. And he comes forward and reads from Isaiah. It's interesting where he stops reading. This is really before kind of the, all the language about the second coming back, him really coming not to bring just salvation, but to bring retribution, to bring justice and punishment for those who are God's enemies. And so really this first coming. Jesus is all about this. It's it's all about having the message of God go out in that return void. It's returning full of the response of God's people, full of the response of God's enemies and therefore. This parable, an ex explanation to his inner circle would be understood as an accounting for the surprising range of responses. And even more than I think like an ex explanation, like explicitly it would be this kind of preparation. This kind of, again, setting a table or opening up a pathway for this hard road that lay ahead for those who would remain true to Jesus. These would be the ones who would serve the ultimate purpose of God's great act of sowing in his son to produce a great harvest. And of course. That is partly what lies the hope for us. I mean, I think I said last time we spoke about this, what I appreciate about this teaching is not only that it doesn't pull any punches, but it's just so. Real, it's so resonant because Jesus already gives us some of the breadth and scope or the continuum of the responses so that when we go out and we should so unreservedly that that is by proclaiming Jesus as the king who has come as the kingdom already ushered in as here, but not yet. When we do this, we can expect already that there'll be various responses. So one for us, it takes away the surprise. The second is it does prepare us. That these things might in fact happen. And three, it gives us a sense that, again, the efficacy of salvation. And we're getting, by the way, this view of salvation from, from God isn't again dependent on the skillset of the sower. Instead, it is God's prerogative. It's always God's prerogative. And here as loved ones, you've heard me say again, I must invoke the phrase, we have God doing all the verbs, right? He's the one walking in the field. He's the one reaching in into the seed bag, as it were. He's the one casting it liberally across the ground. He's the one making it grow. All of this is what God is doing. The preparation of the soil, the casting of the seed, the being present in. Farmland. All of this is what God is doing now. We emulate that by design. So now the call is to do what Jesus has done here in Mala for us, and that is that we also go out into the world and we proclaim this good news because what is unequivocally true is that the good news of Jesus Christ. Is for all people. Now, this does not mean that all people will accept it. That is abundantly clear in the message that Jesus gives to us. It does not prevent though us or him from casting it out to all people. We see that really, really. Vividly. Some will be given ears to hear. We ought to pray that our neighbors, our children, those in our churches and our communities, our politicians, we ought to be praying that all would be given ears to hear, and the seed of God's word will accomplish exactly what God intends and Jesus' word, a proclamation announcing the good news of the kingdom of God. We see vividly the point that God's word is. Deed that this word that he spoke speaks is his action. It's not simply that God says what he will do, but that his very act of speaking is the means by which he does that very thing. When we hear God speak to us, it is proof that we are alive. Not only do like dead men tell no tales, I think I've just inadvertently like quoted from Disney's. Um. Pirates movie, but they hear no tells as well. You know, you have been born again, not a perishable seed, but of imperishable through the living and abiding word of God. Incredible. Isn't it? Loved ones like it's incredible this story that to me on the beginning seems like so kind of. Boring and not particularly catchy and maybe not as interesting as some of the others contained within. This is literally all the words of life in the seed that we've seen thrown and in. It is like the continuum we find, not that it emulates the Old Testament, or that it somehow compliments New Testament, but within all within this parable is all of the scriptures and all of the full plan of God and all of his great love for us. That again, while we were at his enemies, he came and on this path, as he walks among the field, he casts the seed. To all, and he, by his power, gives to some these ears to hear. We find ourselves humbled. We find ourselves rushing in coming into the kingdom, fighting to come into it because God has impassioned us with that same zeal that has accomplished this very thing. He implants it in our hearts, in our minds, in our guts, so that we would come before him and worship him, fall down and find. The one who is our savior, who ushers in the visible kingdom of God, the one that is not built merely on political theories, on good rules. The kind of gospel that didn't come to make bad people good, but came to make dead people alive again. And I think that that is the absolute. Untouchable, unfathomable, almost completely un understandable, if you will, truth of this particular parable. I think this is why the Westminster confession describes the word of God, and particularly the preaching of the word as a means of grace. The word is powerful in itself by the spirits of God. I had to quote the Westminster, of course, at least in honor of Tony, so. [00:30:02] Call to Action and Final Thoughts That's my little challenge to you on this short little episode. It's just you and me and I'm saying to you loved ones. Consider this parable again. Consider how palpable this parable is. Consider what God has for us in it. Consider this soils. And then think about what it means that this good news, we see this within it, this vivid point again, that God's word is his deed. And so this is why though we do not create any kind of legalistic, conscription, or prescription around something like daily Bible study. Why? It's such a blessing to live in this period of time where we have such easy access for most of us to the word of God, and that we ought to be zealous about getting that word out to all people because, because behind it and within it and around it is the full power of the Holy Spirit that is always going out into the world and returning full with response and that when God. Speaks his word. He's always accomplishing his act in that very deed. And so it should be a blessing. We should be compelled to find ourselves in it as much as often as we can because what we're finding there is the power of God for us, in us speaking, administering to us to produce in us a great harvest. That's the promise it's coming, and we're gonna get there in the next. Episode, but what I'll leave you with is just those first two soils thinking about if you have ears to hear, if you have been made alive together with Christ, then consider that there was a time when you are one of the other soils and God who's being rich in mercy has rescued you. Not because of work done in righteousness, not because you've come forward and. Elevate your place to the, to elevate your state to the place of deserving poor. Not because like you came forward with, with empty hands and somehow convinced God that you are worthy enough, or sorry enough or contrite enough. But because of his great mercy, and it's that mercy, I think that compels us to say things to Jesus like Son of David Sight again. Son of David, have mercy on me, son of David. You are the real arrival of the Kingdom of God and your word bears testimony and your Holy Spirit has in a great work in my life. And to that end, I want to follow you and I want to ensure that this word that you've given to me is given to all people. So there's work to do, loved ones. And there's a lot there to process. I hope that you will take some time. Think about this in your own way, and as you are processing this as God is speaking to you, as you are joining together with loved ones from literally all over the world who are hanging out and listening to Tony and I chat about this stuff, that again, you would share your own voice, the best way to do that. Why do you make me beg you? Come join the Telegram chat. You'll have a great time. It's super fun. T me slash Reform Brotherhood. I would also be remiss if I didn't on behalf of myself and Tony, thank everyone who does hang out there, everyone who sent us the email, everyone who shares prayer requests or has prayed for us, and as well everyone who makes sure that this podcast. Is free of charge. It comes with its own expenses. It's not free to produce. And so we're so thankful that those who've said, listen, I've been blessed by the podcast, or It's just been important or special to me. God has done something in it. Or God has renewed a different kind of desire and passion to talk about the things of God or to encourage me in my life. I'm so happy if other things have happened. By the way, it's not because of Tony or me. It's because God is good to us. I mean, can I get an amen? I see that hand. In the back, God is good to Tony and me and we're just so thankful that we get to do this. And so if you'd like to join in supporting financially. Every little gift helps. You can go to patreon.com/reform brotherhood patreon.com, reform Brotherhood, and there you can find a way to give one time or reoccurring all of those gifts together. Make sure that there's no payrolls on this bad boy that you're not gonna get any super weird ads in the middle of it. You're just gonna get us talking. We want to em, I would say be emblematic of what we've talked about here, which is. Freely we've received freely want to give. And for those who join and say, I wanna make that possible so that no one has to be compelled to pay for this kind of thing, I love that we are here for that every day of the week and twice on the Lord's day. So next episode, Tony and I are gonna continue in this parable. We're probably, you know, gonna get together. We'll set up our tents, we'll just camp out here for a little bit. So until we get the tents out, we get the s'mores. And we start camping. Honor everyone love the brotherhood.

In this episode of Inside the Epicenter, host Joel Rosenberg is joined by filmmaker Todd Morehead to discuss the harrowing events of October 7, 2023—a day that, as Joel describes, marks the most significant tragedy for Israel since the Holocaust. Together, they delve into Todd’s new documentary, October 7th: Bearing Witness to the Massacre, which offers firsthand survivor accounts and a clear-eyed look at what really happened during the attack. Joel and Todd talk about the challenges of telling such a difficult story, the importance of combating misinformation, and the vital role of Christian communities in responding to these events with truth, compassion, and action. Listen in for insights into the making of the film and practical advice for engaging your church, small group, or community with this powerful story. (00:02) "October 7th: A Defining Moment"(03:10) "Educating Truth on October 7th"(07:20) Evangelicals Visit Israel Post-Conflict(11:14) "Film Recommendation by Host"(14:16) "Filmmaking Team Raises Awareness"(18:50) "Watch and Discuss Important Film"(20:21) "October 7th: Witnessing the Massacre"(27:22) Charlie Kirk's Impactful Assassination Analyzed(30:56) Vicious Narrative Against Jews(34:43) Israel's Internal Conflict Over Netanyahu(36:09) "Discussing Hope in the Holy Land"(40:28) Arab Leaders' Hidden Stance on Hamas Learn more about The Joshua Fund: JoshuaFund.comMake a tax-deductible donation: Donate | The Joshua FundStock Media provided by DimmySad / Pond5 Verse of the Day: 2 Timothy 3:1 -5 that in the last days difficult times will come for men will be lovers of self, lovers of money, boastful, arrogant, revilers, disobedient to parents, ungrateful, unholy, unloving, irreconcilable, malicious gossips without self control, brutal haters of good, treacherous, treacherous, reckless, conceited, lovers of pleasure rather than lovers of God, holding to a form of godliness although they have denied its power, avoid such men as these. Pray for Israel and the peace of Jerusalem.Pray for the Arab people that they come to Christ, and pray for the salvation of all. Todd Morehead Biography Todd Morehead lives in California with his wife and four children. He holds an M.A. in Biblical and Theological Studies from Talbot School of Theology. Todd is the Founder and Director of Grafted Ministries, an organization committed to awakening Christians to their biblical role and responsibility toward the Jewish people. He is the author of Grafted In: Understanding God’s Role for You and Your Jewish Neighbors and has a deep passion for leading Christians to Israel—a land he has visited thirty times—to cultivate a heart for both the people and the Land. Todd is the Creator and Producer of the documentary films Promised Land: Israel Through The Eyes of Surfers (2012), Hope in the Holy Land: Delving Beneath the Surface of the Israeli-Palestinian Conflict (2021), October 7: Bearing Witness to the Massacre (2025), and the docuseries Hope in the Holy Land: The Series (2023-present). https://www.october7film.com/ Related Episodes: Alaska Epicenter Cruise Session 3: Behind the Scenes at the Bible Society in Israel with Victor Kalisher Why Gazans Are Leaving Islam and Finding Hope in Christ #313Alaska Epicenter Cruise Session 2: Why Jews & Muslims are Coming to Jesus in Record Numbers #311 Trey Yingst's Inside Story of October 7th #239 Donate a generous monthly gift to The Joshua Fund to bless Israel and Her Neighbors now and for the long haul. Become an Epicenter Ally today! Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Broadcast from KSQD, Santa Cruz on 10-02-2025: Dr. Dawn opens by explaining how blood pressure treatment guidelines have been corrected back to 140/90 after the problematic 2015 SPRINT study temporarily changed recommendations to 120/80. That study used ideal measurement conditions - five minutes of quiet sitting, perfect cuff sizes, compliant patients - creating unrealistic targets that caused elderly patients to faint and break hips. The Veterans Administration and major cardiology organizations now recommend treating to 140/90, with statins only for LDL above 190 or 12% ten-year cardiovascular risk. An emailer asks about claims linking Tylenol to autism. Dr. Dawn thoroughly debunks this, explaining that Swedish studies of 2.5 million children found no association when controlling for sibling comparisons. She notes autism rates remained flat from 1960-1990 despite widespread Tylenol use, then spiked after DSM-4 in 1994 and DSM-5 in 2013 broadened diagnostic criteria. Recall bias skews studies since mothers of autistic children are asked leading questions about past Tylenol use during pregnancy when fever treatment was medically necessary. She discusses RFK Jr.'s mixed positions, comparing him to Isaac Newton who excelled at physics but believed in astrology. While criticizing vaccine misinformation, Dr. Dawn strongly supports RFK's stance on ultra-processed foods. She describes NIH researcher Kevin Hall's studies showing people consume 500 extra calories daily on ultra-processed diets versus whole foods, even when nutrients are matched. The US produces 15,000 calories per person daily, with the food industry engineered to promote overconsumption through hyper-palatable fat-sugar-salt combinations. A caller asks about Healthcare 4.0 plans for biometric tracking bracelets and digital twins. Dr. Dawn discusses privacy concerns around constant health monitoring and data collection, noting that while early disease detection could be valuable, mandatory participation raises serious civil liberties issues. She acknowledges voluntary research projects like the Million Man Study but emphasizes the importance of consent and protection against unauthorized data access by advertisers or government agencies. An emailer shares research on ultrasound brain stimulation helmets as alternatives to surgical electrode implants. Dr. Dawn explains how 256-element phased ultrasonic arrays can target brain regions like the visual cortex with high precision mechanical perturbation, potentially treating Parkinson's, Alzheimer's, and depression without surgery. The technology remains experimental, requiring MRI guidance, but could become portable and dramatically improve quality of life for neurological conditions currently requiring invasive deep brain stimulation. A caller with adrenal cancer asks about fasting-mimicking diets. Dr. Dawn explains that 14-hour fasting before chemotherapy improves outcomes because healthy cells can downshift metabolism while cancer cells cannot. Cancer cells rely only on glycolysis without mitochondrial function, making them vulnerable during fasting states. She recommends chronotherapy - scheduling treatments during fasting periods - and expresses optimism about new cancer therapies like CAR-T cells and CRISPR technologies. An emailer asks about inulin fiber for fatty liver disease. Dr. Dawn explains how this fiber found in chicory, Jerusalem artichokes, and root vegetables stimulates gut bacteria to break down fructose before it reaches the liver, preventing fructose-induced hepatic lipogenesis. Inulin supplementation protects against fatty liver disease, increases antioxidant production, and helps with obesity by reshaping the gut microbiome to better process dietary sugars.

The book of Acts, also called the Acts of the Apostles, spotlights the fulfillment of the Great Commission. This powerful book was written by the Apostle Luke who also wrote the Gospel of Luke.   Join Jerry as he walks through this book and recounts the spread of Christianity from Jerusalem to Judea, Samaria and the surrounding world. You will be encouraged by the power of the Holy Spirit at work in the lives of many who were transformed through hearing the gospel and witnessing of miracles. You can also take your daily Bible reading to another level with The New Testament Daily with Jerry Dirmann—so grab your Bible and let's get started!  -------  Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below:  LINKS:  « FREE MEDIA LIBRARY » To listen to or download more teachings from Jerry and others from Solid Lives ministries, visit our new media library at: https://app.jesusdisciple.com/jesus-way/media-library « THE NEW TESTAMENT DAILY PODCAST » https://thenewtestamentdailywithjerrydirmann.buzzsprout.com  « SOLID LIVES » Find out more about the ministries of Jerry Dirmann and Solid Lives at https://www.solidlives.com/  « SUPPORT » You can help us get free resources like this out to more people. Visit https://pushpay.com/g/jdglobal Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below: FREE MEDIA LIBRARY » Download or listen at https://SolidLivesMedia.com/ ABOUT SOLID LIVES » Find out more at https://www.solidlives.com/ SUPPORT » Help us get the word out at https://solidlives.com/give/

Amy King hosts your Friday Wake Up Call. The show opens with KFI White House correspondent Jon Decker sharing an update on the government shutdown. ABC News journalist Jordana Miller joins the show live from Jerusalem to speak on the White House not yet receiving a response from Hamas to the peace plan as the deadline nears. We ‘Get in Your Business' with Bloomberg's Courtney Donohoe who speaks on what the markets are looking like as the week comes to a close, The show closes with ABC News national correspondent Jim Ryan talking about breast cancer fundraising group slapped with a heavy fine.

Trump proposes Gaza peace plan, Netanyahu responds, Hamas pressured to decide, and Israel intercepts flotilla. Monte Judah breaks it down biblically.00:00 – Trump presents 21-point Gaza peace plan00:30 – Hamas pressured to decide, IDF intercepts flotilla02:00 – Trump's comments on annexation explained03:00 – Details of the Gaza peace plan: hostages & IDF withdrawal03:30 – Dismantling Hamas infrastructure04:00 – Netanyahu agrees with modifications04:30 – Adjusting IDF withdrawal stages for safety05:00 – Netanyahu's apology to Qatar & Trump's response05:30 – Trump warns: attack on Qatar = attack on U.S.07:00 – What will Hamas do with the plan?At LionandLamb.tv, we bring you timely teachings, news, and prophetic insights that reveal the vital role Israel plays in God's plan of redemption. From unfolding events in the Middle East to the promises of Scripture, we help you see how today's headlines connect with biblical prophecy.Israel is not just another nation in the world — she is the centerpiece of God's prophetic timeline. The prophets declared that Israel would be gathered back to her land, that she would face conflict with surrounding nations, and that out of Jerusalem will come the reign of the Messiah. Every week, we explore how the restoration of Israel, the struggles she endures, and the victories she experiences are all part of the unfolding plan leading to the return of Yeshua.Join us at LionandLamb.tv as we examine world events through the lens of Scripture, strengthen our faith in the promises of God, and prepare for the days ahead. Israel's story is prophecy in motion — and you are called to be part of it.

A watchman who fails to sound the alarm bears responsibility for what follows. This sobering truth frames Ezekiel chapter 33, where God reestablishes the prophet's role as Israel's spiritual sentinel while marking a crucial turning point in the book.After 32 chapters dominated by pronouncements of judgment against Jerusalem and surrounding nations, God begins to shift toward a message of restoration. The timing is perfect—the people have finally reached rock bottom, acknowledging their sin and questioning their very survival. It's in this moment of desperation that God reveals His heart: "I take no pleasure in the death of the wicked, but rather that the wicked turn from his way and live."This chapter unpacks several vital spiritual principles. First, the responsibility of spiritual watchmen to discern and warn about approaching dangers. Whether ancient prophets or modern church leaders, God holds accountable those tasked with protecting His people from false teaching and spiritual compromise. Second, God's consistent character across both testaments—His judgments are always redemptive in purpose, designed to bring people back to Himself. Three times in a single verse, He urges His people to "turn back"—the Old Testament equivalent of repentance.God also addresses the faulty perception that He's unfair in His judgments. He makes clear that neither past righteousness nor past wickedness ultimately determines one's standing; what matters is one's current orientation toward Him. By addressing the primarily Judean captives as "the house of Israel," God also subtly affirms the unity of His covenant people, challenging any attempt to create ethnic distinctions within His redemptive plan.This powerful chapter bridges judgment and hope, revealing that even God's most severe discipline aims at restoration. What dangers might be approaching your spiritual community? And more importantly, who's watching the walls?Support the showThank you for listening!! Please give us a five-star rating to help your podcast provider's algorithm spread RTTB among their listeners. You can find free study and leader resources at the following link - Resource Page - Reasoning Through the Bible Please prayerfully consider supporting RTTB to help us to continue providing content and free resources. You can do that at this link - Support RTTB - Reasoning Through the Bible May God Bless you!! - Glenn and Steve

By John Freeman - The Holy of Holies was a cube shaped room in the Tabernacle in the wilderness, and later in the Temples in Jerusalem. It was the inner room of the Holy Place. To get into it, one would have to enter the Tabernacle courtyard, pass the bronze altar, the bronze laver, enter the holy place, pass the

-Speaker Mike Johnson calls out Chuck Schumer and Democrats for trying to restore benefits for illegals. -Former White House Chief of Staff Mark Meadows comments on the government shutdown. -Eric Trump discusses his family's legal battles and media scrutiny on "Greg Kelly Reports." -Newsmax reporter Jodie Cohen is in Jerusalem to see how the city is preparing for Yom Kippur. Listen to Newsmax LIVE and see our entire podcast lineup at http://Newsmax.com/Listen Make the switch to NEWSMAX today! Get your 15 day free trial of NEWSMAX+ at http://NewsmaxPlus.com Looking for NEWSMAX caps, tees, mugs & more? Check out the Newsmax merchandise shop at : http://nws.mx/shop Follow NEWSMAX on Social Media:  -Facebook: http://nws.mx/FB  -X/Twitter: http://nws.mx/twitter -Instagram: http://nws.mx/IG -YouTube: https://youtube.com/NewsmaxTV -Rumble: https://rumble.com/c/NewsmaxTV -TRUTH Social: https://truthsocial.com/@NEWSMAX -GETTR: https://gettr.com/user/newsmax -Threads: http://threads.net/@NEWSMAX  -Telegram: http://t.me/newsmax  -BlueSky: https://bsky.app/profile/newsmax.com -Parler: http://app.parler.com/newsmax Learn more about your ad choices. Visit megaphone.fm/adchoices

The book of Acts, also called the Acts of the Apostles, spotlights the fulfillment of the Great Commission. This powerful book was written by the Apostle Luke who also wrote the Gospel of Luke.   Join Jerry as he walks through this book and recounts the spread of Christianity from Jerusalem to Judea, Samaria and the surrounding world. You will be encouraged by the power of the Holy Spirit at work in the lives of many who were transformed through hearing the gospel and witnessing of miracles. You can also take your daily Bible reading to another level with The New Testament Daily with Jerry Dirmann—so grab your Bible and let's get started!  -------  Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below:  LINKS:  « FREE MEDIA LIBRARY » To listen to or download more teachings from Jerry and others from Solid Lives ministries, visit our new media library at: https://app.jesusdisciple.com/jesus-way/media-library « THE NEW TESTAMENT DAILY PODCAST » https://thenewtestamentdailywithjerrydirmann.buzzsprout.com  « SOLID LIVES » Find out more about the ministries of Jerry Dirmann and Solid Lives at https://www.solidlives.com/  « SUPPORT » You can help us get free resources like this out to more people. Visit https://pushpay.com/g/jdglobal Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below: FREE MEDIA LIBRARY » Download or listen at https://SolidLivesMedia.com/ ABOUT SOLID LIVES » Find out more at https://www.solidlives.com/ SUPPORT » Help us get the word out at https://solidlives.com/give/

Send us a textActs 28:17-20After three days he called together the local leaders of the Jews, and when they had gathered, he said to them, “Brothers, though I had done nothing against our people or the customs of our fathers, yet I was delivered as a prisoner from Jerusalem into the hands of the Romans. When they had examined me, they wished to set me at liberty, because there was no reason for the death penalty in my case. But because the Jews objected, I was compelled to appeal to Caesar—though I had no charge to bring against my nation. For this reason, therefore, I have asked to see you and speak with you, since it is because of the hope of Israel that I am wearing this chain.”Support the show

Fr. Mike continues to describe Nehemiah's process of rebuilding the wall of Jerusalem and encountering a variety of challenges in his calling. He explains that in doing God's work, we will often face internal or external opposition which we must meet with prayer and perseverance, trusting God entirely. Today's readings are Nehemiah 4-5, Esther 11-12, and Proverbs 20:27-30. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

For decades, there has been an assault on the Western classical tradition and the core values, arts, and philosophy at the bedrock of Western civilization, says classicist Spencer Klavan.Are we now witnessing a shift in this tide?Klavan is the author of multiple books, including “How to Save the West: Ancient Wisdom for Five Modern Crises.”He is also an associate editor at The Claremont Review of Books and host of the “Young Heretics” podcast.“People are starting to realize that you can only scream and yell and tear down statues and set things on fire for so long,” Klavan says. “Now the energy seems to be in the direction of … recovering and rebuilding some of our most profound traditions, these wisdom traditions of Athens and Jerusalem.”In this episode, we dive deep into questions of form and matter, beauty and truth, and the importance of finding spiritual meaning in our modern era.“It's often attributed to Werner Heisenberg that once you take one sip from the cup of science, you become an atheist. But when you drain it to the dregs, God is waiting for you there at the bottom,” he says.What do the classics have to offer us? Why is classical art and literature important? And why does Klavan believe President Donald Trump's executive order on restoring classical architecture is a major step forward?Views expressed in this video are opinions of the host and the guest, and do not necessarily reflect the views of The Epoch Times.

Reading Luke 21:10-19 where Jesus tells the disciples about the destruction of Jerusalem and the temple, but first they would experience persecution and must hold fast. Visit wwutt.com for all our videos!

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Zechariah 7-9; Luke 13 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible, where we journey together through the pages of scripture and let the Word point us to the Living Word—Jesus himself. In today's episode for September 30th, our host Hunter invites us to warm our hearts by the fires of God's love as we read from Zechariah 7–9 and Luke 13. We'll witness powerful prophecies of restoration and hope in Zechariah, and hear Jesus challenge our assumptions about tragedy and repentance in Luke. As Hunter reflects, the headlines of both the ancient and modern world often declare that "the world is falling down," but Jesus brings good news—a kingdom that is rising up in the midst of brokenness. With gentle encouragement, Hunter leads us to consider our own need for God's renewing grace, to trust in the hope he offers, and to join in prayer for our world, our families, and our own hearts. So whether this is your first day or your twelfth year with us, settle in as we center our lives on the One who holds all things together. TODAY'S DEVOTION: The world is falling down. Those are the headlines—then and now. Tragedy, disaster, violence—they fill the news and our lives with sorrow and confusion. When Jesus looked at the headlines of his own day, he spoke of Galileans killed by Pilate, and of people crushed when a tower fell in Siloam. He posed the question many of us have probably wondered: Were their suffering and deaths the sign that they were the worst sinners? Was this God's judgment against them, or a measure of their worth in God's eyes? But Jesus turns our thinking upside down. He tells us no, their suffering was not because they were the worst, or because God didn't care, or that they were unimportant to Him. The world is broken, Jesus says. Towers fall, tragedy strikes, death comes—sometimes seemingly at random, sometimes to the pious and sometimes to the publican. This is the world we inhabit: a world fallen, groaning, filled with loss. But Jesus is not content just to comment on the news. He proclaims something entirely new: The kingdom of God is rising up. Where the world falls, God's kingdom grows. The kingdom is like a gardener, patient with a barren fig tree, tending it, waiting for fruit. It's like a woman bent over for eighteen years, suddenly raised up and set free. It's like a tiny mustard seed that grows into a tree, so large that the birds can make their nests there. It's yeast, small and hidden at first, yet permeating the whole loaf. Jesus brings good news into this falling world. He goes to Jerusalem; He is lifted up on a cross for this very reason—that the world, broken and lost, could be made new. He offers hope: not just for the world, but for each of us, for our own broken souls. He calls us to repent, to turn to Him, to let Him meet our needs and restore what is shattered in us. This is our invitation—to center our lives on the good news of Jesus, to trust Him and join Him in His mission. We can participate with Him: shining light in the darkness, extending mercy and justice, and bearing witness to the kingdom rising up in a world that so desperately needs it. That's a prayer I have for my own soul. That's a prayer I have for my family, for my wife, my daughters, and my son. And that's a prayer I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Yisrael is sober continously since Feb 14th 1980. He got sober at 16 Came to AA an Irish Italian Catholic kid from Philly. Now an orthodox Jew living in Jerusalem.Reco12 Afro-Euro Timezone is a Reco12 Resource in and for the Afro-Euro time zone hosted by Karen A.  We hope that you will join us and draw strength and hope from these podcasts that we will host about every Friday at 10:00 am Israel time and 8:00 am GMT.  Reco12 appreciates your help in keeping us working our 12th Step with these great resources and services for the addict and loved ones.  We gratefully accept contributions to help cover the costs of the Zoom platform, podcast platform, web hosting, and administrative costs.  To become a Reco12 Spearhead you can quickly and easily become a monthly donor here: https://www.reco12.com/support  or you can do one-time donations through PayPal (https://www.paypal.me/reco12)  or Venmo:  @Reco-Twelve .  Thanks for your support!If you would like to get in contact with either Karen A or Yisrael C please send an email to reco12pod@gmail.com and we will get you connected with them.Information on Noodle It Out with Nikki M Big Book Roundtable Informational Seeking and educating on how to donate to Reco12.Support the showPrivate Facebook GroupInstagram PageBecome a Reco12 Spearhead (Monthly Supporter)PatreonPayPalVenmo: @Reco-TwelveYouTube ChannelReco12 WebsiteEmail: reco12pod@gmail.com to join WhatsApp GroupReco12 Shares PodcastReco12 Shares Record a Share LinkReco12 Noodle It Out with Nikki M PodcastReco12 Big Book Roundtable Podcast

The high holidays are days of judgment. On Rosh Hashanah, every single person stands before God in judgment and their verdict is written, but left unsealed until the great and awesome day of Yom Kippur, when it is finalized and sealed. We take these days very seriously. There are all sorts of extra prayers and supplications designed to elicit repentance and atonement and expiation and cleansing which is so urgently needed during these days. We are trained to try to make a resolution that will put us on the path towards elevation and transformation. Our sages found an insight from this week's Parsha that serves as the best tactic to merit a good judgment. Humans are incapable of corruption-free Justice. God is completely just, in all of His ways. In this podcast, we learn the secret to best position ourselves for a good judgment.– – – – – – – – – – – – – – – – – – – – – –This Parsha Podcast is dedicated by the Yashar family in loving memory of John Ben Farajollah, May his soul be elevated in Heaven.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

To mark two years of the war in Gaza, our correspondents bring you this special episode of the Global News Podcast from the BBC Bureau in Jerusalem. Jon Donnison is joined by our Gaza correspondent Rushdi Abualouf, our International Editor Jeremy Bowen, and our Middle East correspondent Yolande Knell. They discuss the history of the conflict, their memories of the October 7th attacks, and respond to questions from BBC World Service listeners. As talk of a potential ceasefire brokered by the US President Donald Trump and Israel's Prime Minister Benjamin Netanyahu dominates the news agenda, we look back at the impact this war has had on people living in the Gaza Strip and Israel. The Global News Podcast brings you the breaking news you need to hear, as it happens. Listen for the latest headlines and current affairs from around the world. Politics, economics, climate, business, technology, health – we cover it all with expert analysis and insight. Get the news that matters, delivered twice a day on weekdays and daily at weekends, plus special bonus episodes reacting to urgent breaking stories. Follow or subscribe now and never miss a moment. Get in touch: globalpodcast@bbc.co.uk

Fr. Mike introduces the book of Nehemiah and takes us through Nehemiah's exemplary response to the call of God as he does what God asks simply because he asks. He also encourages us to pray for our enemies and explains the need to refrain from vengeance in our interactions with others, especially when we are provoked by their actions. Today's readings are Nehemiah 1-2, Zechariah 12-13, and Proverbs 20:20-22. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.