Podcasts about Jews

From Navy SEAL to Venture Builder:Nuri Golan on Turning Elite Operators into Elite EntrepreneursIn this week's Team Never Quit Podcast, Marcus and Melanie are joined by Nuri Golan, a man who proves that elite performance doesn't end when the uniform comes off — it evolves.A Veteran and Officer in the Israeli Navy SEALs, Nuri transitioned from high-stakes maritime operations to high-impact venture creation. Today, he is a serial entrepreneur, startup advisor, investor, and Managing Partner of Vetted — a powerful platform helping combat veterans build world-class companies.In this episode, Nuri shares how the mindset forged in special operations becomes a competitive advantage in the startup arena.Building & Exiting Multiple CompaniesNuri's entrepreneurial track record is nothing short of remarkable:·         Co-Founder & CEO of EXO Technologies (acquired by Lear Corporation)·         Co-Founder of Navmatic (acquired by Superpedestrian)·         Co-Founder of SosivioAfter EXO's acquisition, Nuri went on to lead Lear's corporate venture arm — investing in startups and venture funds, gaining firsthand insight into what separates promising founders from scalable operators.He brings a rare perspective: he's been the founder, the acquirer, and the investor.Vetted: Unlocking the Entrepreneurial Power of Combat VeteransToday, Nuri serves as Managing Partner of Vetted — an education, acceleration, and investment platform designed specifically for combat veterans from the U.S. and Israel.Through:·         The Vetted Startup Accelerator·         The Alpha-Bet Entrepreneurship ProgramVetted equips veterans with:·         Hands-on mentorship·         Early-stage funding·         Tactical business education·         A powerful cross-border founder & investor networkThe mission is clear: transform operational excellence into entrepreneurial success.Bridging Two Innovation PowerhousesAs an Israeli-American, Nuri is passionate about strengthening collaboration between U.S. and Israeli veteran communities — two ecosystems known for innovation, resilience, and leadership.He believes elite combat veterans represent one of the most untapped entrepreneurial resources in the world — disciplined, decisive, mission-driven leaders ready to build companies that matter.This conversation with Nuri Golan delivers powerful insight from someone who has operated — and succeeded — at the highest levels. In this episode you will hear:• By the time he was 19 or 20 [my grandfather] had already graduated from college and was in the U.S. Army. (8:31)• You don't have to precheck in Israel because it's mandatory service for Israeli's. (9:25)• We saw our family with tattoos on their arms from death camps and concentration camps they were sent to. (19:19)• In Israel, all of our officers are “Mustangs.” (Prior enlisted and then cross over to become officers) (26:51)• In Israel, you don't really have a lot of senior enlisted guys, especially operators. The most senior guys – the ones with the most experience – are officers. (30:11)Israeli Arabs, who are Israeli citizens, don't have to serve. Ulta orthodox Jews are also exempt from service. (31:44)• [Marcus] Do something for your people. (37:01)• I really wanted to help create a program to help show them [combat veterans] how to utilize the skills they got from their military training and service in the business world, because I realized that a lot of the skills that I got from the military is what helped me become a successful entrepreneur.0 (40:46)• Our program is open to all combat veterans from U.S and Israel. We also started an entrepreneurship school.0 (43:53)• Hamas operators don't walk around with rifles. (57:51)• Their command centers are all under Mosques and hospitals by design. (58:37)• There's always conflict so you'll go to Tel-Aviv in the middle of the war and you'll still see people on the beach playing volleyball, and out at restaurants. We have to continue to go on. That's how you fight terrorism. (61:36)• Israel is one of the most important partners that the United States has in the global landscape. (66:36)Support Nuri:- https://accelerator.thevetted.vc/ Support TNQ  - IG: team_neverquit , marcusluttrell , melanieluttrell , huntero13  -  https://www.patreon.com/teamneverquitSponsors:  - Navyfederal.org       - bubsnaturals.com [Promo code TNQ]  - davidprotein.com/TNQ  - mizzenandmain.com   [Promo code: TNQ20]   - masterclass.com/TNQ  - Dripdrop.com/TNQ  - ShopMando.com [Promo code: TNQ]  - Tractorsupply.com/hometownheroes  - meetfabiric.com/TNQ  - Prizepicks (TNQ)   - armslist.com/TNQ   -  PXGapparel.com/TNQ  - bruntworkwear.com/TNQ   - shipsticks.com/TNQ   - stopboxusa.com {TNQ}   - Tonal.com [TNQ]  - greenlight.com/TNQ  - drinkAG1.com/TNQ  - Hims.com/TNQ

Sid speaks with Rabbi Joseph Potasnik about the controversy surrounding Sid's recent comments and the apology he delivered on air. The rabbi commends Sid for taking responsibility and reminds listeners that strength comes from learning, growing, and moving forward. Drawing lessons from the story of Purim, Rabbi Potasnik also stresses the importance of standing up to evil, speaking out proudly as a Jew, and building alliances with supporters including Christian Zionists. The conversation blends faith, reflection, and resilience as Sid continues broadcasting live from West Orange, New Jersey. Learn more about your ad choices. Visit megaphone.fm/adchoices

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What happens when we stop treating the Bible as a sacred object and start paying attention to how we actually use it? In this conversation, theologian David Dault reflects on interpretation, responsibility, and the ethics of reading scripture in a fractured world. In this episode with Evan Rosa, Dault reflects on interpretation, responsibility, and how readers shape the meaning and moral impact of the Bible. Together they discuss the materiality of scripture, translation and betrayal, moral seriousness, scriptural reasoning across traditions, catastrophic love, and the ethical responsibility readers bear for how sacred texts are used. Episode Highlights “To assume that we know what a text is telling us is a matter of hubris.” “The Bible doesn't tell you to do anything. You as a reader decide what to do.” “Violence is always an act of interpretation.” “We never get to a place where everything is clean and everyone benefits.” “We have to take responsibility for the violence we involve ourselves in.” About David Dault David Dault is a theologian, journalist, and media producer whose work explores religion, culture, ethics, and interpretation. He is Executive Producer and host of Things Not Seen: Conversations About Culture and Faith, a nationally distributed public radio program. He teaches in the Institute of Pastoral Studies at Loyola University Chicago. Dault's scholarship focuses on hermeneutics, religion and media, and the ethical implications of how sacred texts are interpreted and used in public life. His book The Accessorized Bible examines the material forms, cultural framing, and interpretive communities that shape how people encounter scripture. He holds degrees in theology and religious studies and frequently writes and lectures on religion, politics, and culture. Helpful Links And Resources The Accessorized Bible, by David Dault https://yalebooks.yale.edu/book/9780300153125/the-accessorized-bible/ Things Not Seen: Conversations About Culture and Faith https://thingsnotseenradio.com David Dault's personal website https://www.daviddault.com/ Show Notes The Accessorized Bible—material culture of scripture, design, marketing niches, and the ways the physical form of the Bible shapes how readers interpret and use it Bible as object, medium, and cultural artifact; Marshall McLuhan and media theory—the form of a book shaping how ideas move between minds Books as technologies of imagination and identity formation; reading as a kind of “magical” transfer of ideas from one mind into another “To assume that we know what a text is telling us is a matter of hubris.” Interpretation requires caution, humility, and the recognition that texts exceed our control Making the familiar strange again; recovering the power of scripture by refusing to domesticate it or assume we fully understand it Franz Rosenzweig on preserving the alienness of sacred texts; debate with Martin Buber on translation and clarity Translation as interpretation—translators inevitably carry values, ideologies, and cultural assumptions into the text Harold Bloom's Anxiety of Influence; interpreters “misread” texts in order to wrestle with their influence and generate new meaning Reading scripture in community; trust, vulnerability, and shared responsibility among interpreters Scriptural reasoning—Jews, Christians, and Muslims reading shared stories (Noah, Abraham, Moses) together without claiming mastery over the text Tikkun olam—Jewish ethical tradition of “repairing the world”; the world is wounded and humans participate in its healing Repentance and Repair—Rabbi Danya Ruttenberg on moral accountability, restitution, and the work of restoring relationships Violence embedded in interpretation; moral action always involves choices about attention, resources, and responsibility The “flashlight” metaphor—moral attention illuminating one suffering person while another need temporarily falls into shadow Jairus's daughter and the woman with the hemorrhage—competing moral urgencies in the Gospels “We never get to a place where everything is clean and everyone benefits.” Moral action always involves tragic limitation and competing responsibilities Levinas and infinite responsibility; the ethical demand arising from the face of the person before us Moral seriousness versus performative irony; resisting discourse driven by trolling, spectacle, and dopamine-driven outrage A Bible Is A Book—dismantling the assumption that sacred texts themselves command moral action Steve Martin's The Jerk and the phone book illustration; a sniper randomly selecting a name and deciding someone should die “The Bible doesn't tell you what to do.” Readers decide what moral actions follow from a text Reader responsibility; refusing the excuse “the Bible told me to,” recognizing moral agency belongs to interpreters Scripture as “accessory to a crime”—sacred texts used as cover for violence, exclusion, or cruelty The Bible as platform—modular text shaped by study notes, editorial commentary, illustrations, and devotional framing Study Bibles, children's Bibles, niche-market editions; publishing strategies shaping the interpretive experience Platform logic—similar to Facebook or Twitter; users curate meaning from a shared medium Proof-texting and selective quotation; constructing entire moral worlds from isolated passages Hannah Arendt on responsibility; loving the world enough to accept responsibility for it James Baldwin leaving Paris after the Little Rock crisis; refusing comfort while others bear injustice “Someone should have been there with her.” Baldwin's recognition that solidarity requires leaving safety and standing beside the vulnerable Catastrophic love—risking institutions, traditions, and comfort for the sake of vulnerable bodies Matthew 25 ethics; encountering Christ among the hungry, imprisoned, and marginalized Moral seriousness as daily practice; imperfect responsibility, persistent solidarity, doing what one can today and beginning again tomorrow #Bible #ChristianBible #BiblicalInterpretation #TheologyPodcast #ChristianEthics #Hermeneutics #Scripture #FaithAndCulture #DavidDault Production Notes This podcast featured David Dault Edited and Produced by Evan Rosa Hosted by Evan Rosa Production Assistance by Noah Senthil A Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/about Support For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/give

Who is this? “Who is Jesus?”  Is he just a historical figure, a religious leader, a philosopher, or a teacher? Was he a revolutionary and a political rebel? Is he an imaginary person and a myth? Or is Jesus the Messiah, the King of the Jews, a Savior, and God in the flesh?Main Points:1. This is the most important question you will ever be asked. It's a personal question, with eternal implications… “Who is Jesus?”2. This is so important because to be almost right about Jesus is to be totally wrong.  Why? Because we cannot be saved by good opinions about Jesus. We are not saved because we like Jesus and have good feelings about him. We are not saved because we like his moral teaching about loving one another. That is not enough. 3. This is the most important question you will ever be asked. A good man? A great teacher? A revolutionary leader? Or is he the Christ, the Son of the Living God?  Who was he? Who is he? Your eternal destiny hangs on your answer. May God open your eyes to see Jesus as the Son of God. May you have the courage today to put your faith in him and trust him as the savior of your soul.Today's Scripture Verses:Mark 4:41 - “They were terrified and asked each other, “Who is this? Even the wind and the waves obey him!”Matthew 16:13-16 - “When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say the Son of Man is?”  They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.” “But what about you?” he asked. “Who do you say I am?” Simon Peter answered, “You are the Messiah, the Son of the living God.”Quick Links:Donate to support this podcastLeave a review on Apple PodcastsGet a copy of The 5 Minute Discipleship JournalConnect on SocialJoin The 5 Minute Discipleship Facebook Group

These are trying times for the United States, Israel, and the good people of Iran. Thankfully, we gathered on a Substack Live with our community to talk sh*t about Malala Yousafzai! Also: funny memes from Israel, we love the USA, Hashem trolls Chaya Leah through Uber Eats, and more….Enjoy, and Happy Purim!Video of this episode as well as photos and videos of the wonderful Iranian celebration in NYC on askajew.substack.com. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit askajew.substack.com/subscribe

Romans 11:18-22 — The history of Christianity has witnessed the decline of many churches. In this sermon on Romans 11:18-22, Dr. Martyn Lloyd-Jones attributes such declines to the drift away from true Christianity's vital principle, justification by faith alone. Dr. Lloyd-Jones urges listeners to learn the lessons from history and guard themselves and their churches against falling back into a system of justification by works. Regarding the churches that hold firm to the principle of justification by faith alone, be prepared to be persecuted by those who don't. This tendency has been borne out in church history as evidenced by the persecution inflicted on the true church by the Jews and the also the apostate church. Please note that in a rare departure from customary practice, the original editor of the MLJ Trust recordings decided to include the tail end of the last hymn prior to the commencement of the sermon. This was presumably in order to make sense of Dr Lloyd-Jones's opening admonition to his congregation as to the quality of their singing on that particular Friday evening at Westminster chapel! To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

In the days following Peter's sermon on Pentecost, the church was almost exclusively made up of Jews who believed in Jesus as their Messiah. But ever since Peter preached the gospel to Cornelius and his family, Gentile believers have made up the overwhelming majority of God's redeemed people. Does national Israel still have a role to play in God's plan for the future? Listen to Dr. Barnhouse to find out on Dr. Barnhouse and the Bible. To support this ministry financially, visit: https://www.oneplace.com/donate/791/29?v=20251111

Today Jerusalem is the major point of conflict between the Arabs and Jews; both claim it as their own. There can be no peace in the Middle East—or elsewhere in the world—until this conflict is resolved with the return of the King-Messiah Jesus. Pastor Runge will take you through Jerusalem's past and into her future in the plan of God. To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29?v=20251111

Chabad Chassidus is an all-embracing world outlook and way of life which sees the Jew's central purpose as a unifying link between the Creator and His world. Written by the Alter Rebbe, the founder of Chabad, Tanya is the central text of Chabad Chassidus. It shows the reader a path to realizing their purpose and developing a deeper relationship with G-d. Choose from one of the two formats available: through Lessons in Tanya - a profound and clear explanation of the Alter Rebbe's writings, or through an audio class.

Outraged by the Christmas bombings of Hanoi in 1972 by the USA during the Vietnam War, the Swedish Prime Minister Olof Palme made a critical speech. He compared the US's actions to several massacres from history, including the killing of hundreds of thousands of Jews at the Treblinka Concentration Camp by the Nazis. President Richard Nixon and National Security Advisor Henry Kissinger reacted by recalling their ambassador and refusing to accept the Swedish counterpart. Jan Ellisson was the first person to see the speech in the Swedish embassy in Washington and spent the next 15 months working to re-establish relations.He has been speaking to Tim O'Callaghan. Eye-witness accounts brought to life by archive. Witness History is for those fascinated by and curious about the past. We take you to the events that have shaped our world through the eyes of the people who were there. For nine minutes every day, we take you back in time and all over the world, to examine wars, coups, scientific discoveries, cultural moments and much more. Recent episodes explore everything from how the Excel spreadsheet was developed, the creation of cartoon rabbit Miffy and how the sound barrier was broken.We look at the lives of some of the most famous leaders, artists, scientists and personalities in history, including: the moment Reagan and Gorbachev met in Geneva, Haitian singer Emerante de Pradines' life and Omar Sharif's legendary movie entrance in Lawrence of Arabia.You can learn all about fascinating and surprising stories, like the invention of a stent which has saved lives around the world; the birth of the G7; and the meeting of Maldives' ministers underwater. We cover everything from World War Two and Cold War stories to Black History Month and our journeys into space.(Photo: Swedish Prime Minister Olof Palme, who made the speech about the Hanoi bombings. Credit: Sjöberg Bildbyrå/ullstein bild via Getty Images)

Was the mountain held over their heads at Sinai to compel them to accept ALL the mitzvot? Did the Jews not want to accept ANY mitzvot? Or just some of them? In other words, what actually happened as a result of Purim?

The fiery half-shekel teaches that true atonement comes when the fixed discipline of obligation is fused with the passionate upward striving of the soul, revealing the equal, essential core within every Jew. Eliyahu's rebuke of “vacillating" exposes that spiritual indecision rooted in self-interest is more corrosive than open rebellion, yet even those who waver can return with redoubled strength. This class, taught by Rabbi Shais Taub, is based on Parshas Ki Sisa in Likkutei Sichos Vol. 1.

You may wish you could be related to some famous person, but you cannot simply graft yourself into that person's family tree. And yet, God has grafted Gentile believers into the spiritual family tree of Abraham. If you believe in Jesus Christ, you too are a part of the olive tree made up of Jews and Gentiles throughout history who have trusted in the Lord for salvation. Dr. Barnhouse shares this encouraging message on Dr. Barnhouse and the Bible. To support this ministry financially, visit: https://www.oneplace.com/donate/791/29?v=20251111

In this powerful episode, host Shai Davidai sits down with Patricia Heaton—Emmy-winning actress, writer, producer, and co-founder of the October 7th Coalition. Patricia opens up about her personal journey, faith, and what inspired her to become an outspoken advocate against antisemitism after October 7th. She shares moving stories about her connection to the Jewish community, the importance of Judeo-Christian values, and her efforts to unite Christians and Jews through activism and interfaith events. The conversation touches on the challenges of raising awareness, the impact of recent events on both communities, and Patricia's belief in standing up for peace, freedom, and democracy. Don't miss this heartfelt discussion about courage, faith, and the power of showing up for others.Guest: Actress Patricia HeatonConsider DONATING to help us continue and expand our media efforts. If you cannot at this time, please share this video with someone who might benefit from it. We thank you for your support!https://gofund.me/30c00151c COMING SOON BUY MERCH!SUPPORT SHAI ON PATREON!https://www.patreon.com/shaidavidai/about?utm_source=campaign-search-results

Hashem's Name is not mentioned even once in the Megillah, yet He is involved in every last detail of it. Hashem, who has the past, present, and future revealed before Him at all times, orchestrates events long before they are needed so that His plan can ultimately come to fruition. The fact that the palace of Achashverosh was relocated to a small city called Shushan Habirah was itself a tremendous hidden miracle. That is where Mordechai lived, and that is where the salvation of the Jewish people was destined to unfold. The Vilna Gaon writes that the fact that Vashti decided to make her own party — seemingly for no reason — was only because Hashem was setting the stage for her to be summoned and ultimately removed from her position as queen. Hashem was arranging events years in advance, preparing the path for the moment when salvation would be needed. Haman suggested that Achashverosh grant himself the authority to act independently in any matter that concerned him personally, without consulting his advisors. Haman's intention was clear. He planned to later tell Achashverosh that the Jewish people were not following the king's directives. That would be seen as a personal affront to the king, giving him full power to decree annihilation upon them. But this, too, was the Yad Hashem. For later, when Esther would reveal that Haman sought to harm her, Achashverosh would now possess full independent authority to decree death upon Haman without consulting anyone else. The very mechanism Haman built for destruction became the instrument of his own downfall. The Megillah teaches us how to connect events in our own lives and recognize the Yad Hashem within them. When we step back, it becomes obvious how intimately Hashem is involved in each and every one of our lives. Someone recently sent me a story that was told by Sruli Shain on Stories to Inspire. He heard it firsthand from Shuli Rosenblum, who works at Bagel Hole in Brooklyn. One Friday afternoon, Shuli Rosenblum decided to bring home some leftover chocolate chip muffins from the bagel store for his family. On his way home, he stopped by his parents' house to visit his father, who had injured his leg and was resting with it elevated. He wished his parents Shabbat Shalom and left the muffins there so they could give them to the grandchildren if they came to visit. Mr. Rosenblum had his leg elevated on a special motorized footrest attached to his recliner, controlled by a lever on the side of the chair. Early Shabbat morning, at around 5:00 a.m., he woke up and began learning Chumash while sitting in that chair. He dozed off. His sefer slipped from his hands and struck the lever on the side of the chair, causing the entire chair to reposition forward. Not only could he no longer elevate his leg, he could not sit in the chair properly at all. Since he needed his leg elevated to recover, he went outside to see if anyone was walking by who could help him. He saw a man and tried to explain what had happened. The man responded, "Don't worry. I'm a Shabbos goy. I know exactly what to do." He came inside and fixed the chair. Before the man left, Mr. Rosenblum wanted to give him something in appreciation. He offered him one of the kosher chocolate chip muffins that his son had brought over the day before. The man suddenly turned pale. "I can't believe this," he said. "G-d really watches over His people." He explained that he works as a caretaker. Every Saturday morning, he visits an elderly Jew in his nineties, Mr. Fried. He helps him get ready for shul, gives him something to eat, and then accompanies him there. Usually, Mr. Fried's wife buys him a muffin for breakfast. But that Friday, she arrived at the bakery too late, and they were already closed. The caretaker assumed they would not know the difference and bought a chocolate chip muffin from a non-kosher grocery store. He was on his way to give it to Mr. Fried when he was unexpectedly stopped at 5:30 in the morning and offered a kosher chocolate chip muffin instead. Both men stood there in awe at how perfectly timed their encounter had been. After Shabbat, Mr. Rosenblum called the Fried family to tell them what had happened. They were even more moved. They explained that their father would often tell them that during the Holocaust, there were times he did not eat for days because he refused to eat anything non-kosher. Now, decades later, Hashem protected him once again, ensuring that his lifelong commitment to kashrut remained intact, even though he had no idea what was unfolding behind the scenes. Hashem is involved in every moment of every person's life.

In this episode of the Jewish Inspiration Podcast, Rabbi Aryeh Wolbe shares a profound insight on Parshas Tetzaveh, inspired by a D'var Torah from Rabbi Blachman (Jerusalem). The Parsha describes the High Priest's vestments twice mentioning the names of the 12 tribes: once on the Choshen (breastplate) with individual stones over the heart, and again on the Avnei Shoham (shoulder stones of remembrance). Why the duplication? The sages explain it as a model for every Jew, especially the Kohen: the heart must first hold deep love and concern for every fellow Jew (as exemplified by Aharon, the ultimate lover and pursuer of peace – ohev shalom v'rodef shalom), feeling their pain and joy internally. But love alone is insufficient; the shoulders must carry their burdens – sharing grief, challenges, and responsibilities as one's own ("you're my brother, you ain't heavy").Rabbi Wolbe illustrates this with stories: Aharon reconciling disputants through empathy; Reb Chaim Shmulevitz's Yom Kippur teaching that one who hasn't lost sleep over the Jewish people's spiritual/physical plight has no business praying; feeling Hashem's "pain" over estranged children; carrying joy (dancing alone for a distant student's wedding); and practical empathy (e.g., yellow ribbons for hostages as reminders to feel others' pain). He stresses avoiding desensitization in a news-saturated world, pursuing peace without quarrels (a Kohen in conflict couldn't serve), and living beyond oneself – feeling others' burdens while maintaining joy (as the Shechinah rests only in simcha). The episode ends with a discussion on positive communication (e.g., the Still Face experiment, praise boosting performance) and responding to children's needs through listening rather than waiting for tantrums._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on February 27, 2026, in Houston, Texas.Released as Podcast on March 2, 2026_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Parsha, #Tetzaveh, #Choshen, #Shoham, #Aharon, #Shalom, #CarryTheBurden, #KlalYisrael, #PursuePeace, #Empathy, #OneNationOneSoul, #JewishUnity ★ Support this podcast ★

Pastor Marshall Ochs | March 1, 2026In this message, Pastor Marshall teaches from Romans 9. In this chapter, Paul starts by expressing deep sorrow over Israel's unbelief and clarifies that God's promises have not failed, because “true Israel” has always been defined by faith rather than ethnicity. Paul explains that God chooses nations, individuals, and roles for His purposes in history, but people are responsible for how they respond in faith. Ultimately, salvation is not about heritage but belief—anyone, Jew or Gentile, who trusts in Jesus is part of God's true people and will not be put to shame.

Today Jerusalem is the major point of conflict between the Arabs and Jews; both claim it as their own. There can be no peace in the Middle East—or elsewhere in the world—until this conflict is resolved with the return of the King-Messiah Jesus. Pastor Runge will take you through Jerusalem's past and into her future in the plan of God. To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29?v=20251111

Jeff Latture serves as Executive Vice President at Barnhart Crane and Rigging and as chairman of Strategic Resource Group, but his journey into collaborative generosity began long before boardrooms and grant strategies. Growing up in Arkansas, he watched his parents come to genuine faith, yet it was later in Dallas through a vibrant church community and a pivotal sermon from Bill Bright, that his faith became personal. A simple conversation with his future wife about missions planted an early vision: if they could not go, perhaps they could send. God reshaped that vision when He closed the door to starting their own business and instead led Jeff to Barnhart, a company committed to investing its profits in the Great Commission. Over three decades, Jeff has helped cultivate GROVE, Barnhart's internal collaborative giving team, and advance a mutual fund model of ministry through the Strategic Resource Group. He has learned that wise generosity requires shared mission, deep relationships, patient trust, and a willingness to surrender control. Collaborative structures, clear strategy, and long-term partnerships have multiplied Kingdom impact across frontier regions. This conversation offers a thoughtful vision for pursuing obedience, discernment, and deeper partnership in your own stewardship journey. Major Topics Include: Give collaboratively, not independently Build trust through long-term relationships Shifting from transactions to partnerships Organize giving around focused teams Leveraging business wisdom for Kingdom impact Investing in ministry capacity and health How to balance metrics with Spirit-led discernment Surrendering control in stewardship QUOTES TO REMEMBER “What I really wanted in starting a business was to be in control. And God wasn't going to let me have that.” “He said, I'll let you serve the ones in control, but I'm not going to let you be the ultimate steward.” “We would never have thought ever that we would have the viewpoint that we have for what God's doing around the world. But it just started one relationship and one gift at a time.” “Giving together is way better than trying to do it on your own.” “You just learn faster in a group than you can by yourself.” “It's our secret sauce is doing things together and getting the thinking of many people pointing the same direction.” “A good collaborative will cost you something. You have to give up some rights for a collaborative to work.” “Knowing the heart of the leader is the most important thing.” “It's very relational. We like to measure things. We're a bunch of engineers. But it's really the relationships that drive us.” “If we'll go to God first and really lean in to listening to what Scripture says and what the Holy Spirit is saying before we make those funding decisions, somehow it comes out with a better result.” “My personal experience over 30 years, He will do far more than you can ever imagine with the things that He's given you.” LINKS FROM THE SHOW Alan Barnhart (see our past interview here) When Helping Hurts (see our interview with coauthor Brian Fikkert) Mission Increase Strategic Resource Group The India Alliance IllumiNations Bible Translation Alliance (see our interview with Todd Peterson or John Chesnut) MacLellan Foundation (see our interview with Director of Generosity, John Cortines) Mergon Doug Cobb, Founder of The Finishing Fund (see our past interview here) Achieve Alliance BIBLE REFERENCES FROM THE SHOW Matthew 28:19–20 | The Great Commission “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” Esther 4:14 | For Such a Time as This “For if you keep silent at this time, relief and deliverance will rise for the Jews from another place, but you and your father's house will perish. And who knows whether you have not come to the kingdom for such a time as this?” TAKE A STEP DEEPER On the Finish Line podcast, we are all about stories, seeing how God draws us into generosity over a lifetime.  But sometimes these stories can leave us thinking, “What's that next step look like for me?” That's exactly why we've launched a whole new podcast called Applied Generosity which explores the full landscape of the generous life across 7 different dimensions of generosity.  Applied Generosity helps make sense of the hundreds of stories we've shared on the Finish Line Podcast to help you find that best next step. If you've been inspired by these stories and want to take things to the next level, check out Applied Generosity anywhere you listen to podcasts or at appliedgenerosity.com.

Chabad Chassidus is an all-embracing world outlook and way of life which sees the Jew's central purpose as a unifying link between the Creator and His world. Written by the Alter Rebbe, the founder of Chabad, Tanya is the central text of Chabad Chassidus. It shows the reader a path to realizing their purpose and developing a deeper relationship with G-d. Choose from one of the two formats available: through Lessons in Tanya - a profound and clear explanation of the Alter Rebbe's writings, or through an audio class.

This episode originally aired on March 10, 2025 — but is just as relevant today! Hope you enjoy :)--Hi everyone! Welcome back to another episode of The Chai on Life Podcast. I'm Alex Segal and today, I am speaking with Rivka Lerner. Originally from Switzerland, she works as a software developer and coach as well as a kallah teacher, but her love is in teaching and discussing profound ideas with Jews from all walks of life. After teaching with her husband Rabbi Simi Lerner in London for a few years, Rivka came back to Israel long term, and is now an educator in Tel Aviv for the anglo community, as well as in Midreshet Rachel V'Chaya. Above all else, a mother to her awesome four boys.I love this episode so much. We are really going deep into Purim. While Jews have never really had it “easy” this is a particularly tough time for the Jewish people everywhere and it feels a bit strange to be focused on joy when there is so much devastation around us. We talk about that. We speak about what happiness really means, how you can redefine it for yourself and how you can truly feel it this Purim.We also speak really practically about what Purim can look like for you. Is it super overwhelming? Do you not really like it as much as you feel like you “should”? Do you feel like you're missing out on that joy? We speak about ways you can access it and how you can transform your preparation and day even in just a few conversations that can be really life-changing.We talk about the megillah, parts of the megillah you may not have noticed before and intentions about the megillah that can change your experience while listening to it.At the end we speak about the comparison between Purim and Yom Kippur, or Yom HaKipppurim and what it really means that Yom Kippur is a day “like” Purim. There is so much depth in this episode, it is so rich with meaning and wisdom and profound takeaways and I am so excited for you to hear it and G-d willing for it to enrich your holiday this year in new ways.If there is someone you want to see on The Chai on Life Podcast, email me at ⁠alex@chaionlifemag.com⁠ or send me a DM @chaionlifemag. Thanks again, see you next week!

Pastor Gabriel Hughes preaches from Romans 9:1-5 on how unbelieving Jews are not evidence that the word of God has failed, and Paul expresses his desire for their salvation. Visit providencecasagrande.com for more info about our church!

Romans 11:18-22 — In previous passages, Paul has explained that because of the Jews' unbelief, the Gentiles were granted belief through Christ. In Romans 11:18–22, Paul now warns the Gentiles against any boasting because of their new standing and salvation. There is no place for pride in a Christian's life and Paul warns that any such feelings would cause one to suffer. In this sermon on Romans 11:18–22 titled “God's Goodness and Severity,” Dr. Martyn Lloyd-Jones explains that the best corrective against pride is to know God, and the truth and character of God. The greatest lack would be a lack of the knowledge of God. This lack would show in one's doctrine and view of sin, and would lead to a lack of fear of the Lord. In his closing, Dr. Lloyd-Jones also pauses to reflect on the goodness and severity of God in Romans 11:22. God is true in all of His characteristics and He is fully known in each of those character traits. One cannot say that God is good without acknowledging His severity. One cannot dwell only on the wrath of God without showing the love of God. The truest example of this is Christ on the cross. May the Christian never boast in themselves, but instead boast in Christ and all that He has done for them. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Well.. It happened again. While we were disconnected for Shabbat, the attack on Iran commenced, and everyone scrambled to find a non-Jew who could tell us some details. Israel called it Operation Roaring Lion, while the US called it Operation Epic Fury. But regardless of its name, it's historic, dangerous, and we come to you this evening to go over some of the latest developments. We hope and pray for the safety of all of the innocent people - Jews and non-Jews around the world. ________ ** Come to honor the Lomdei Torah from Flatbush and stay for the food, entertainment and inspiration! **   Melave Malka on March 7th 2026 Live address from: Rav Ephraim Wachsman  Zemiros with: Hershy Weinberger, Dovi Meisels, Yeddim Choir & Avrumi Berko Orchestra ________   ** Town Appliance - For All Of Your Appliance Needs! ** No matter the budget, Town Appliance will get you the right appliance for your needs and give you the most value for your money. https://www.townappliance.com/ Call/Text/Whatsapp: 732-364-5195 ________ We have a call-in number where you can hear the cast! Tell your friends and family who may not have internet access! 605-417-0303 To Call In From Israel: +079-579-5087 To Call In From UK: +03-333-66-0768 Also! Subscribe for our bonus content by phone! Available at the same number. ________ Get official KC swag and show your support to the world! https://kiddushclubmerch.com ________ Subscribe now to keep us going and access bonus content! https://buymeacoffee.com/kiddushclub/membership   Follow us: Instagram: https://www.instagram.com/kiddushclubpodcast/ Twitter: https://twitter.com/kiddushclubcast Join our WhatsApp chat: https://2ly.link/27DRp Send us you thoughts comments and suggestions via email: hock@kiddushclubpodcast.com  

Read the article here: https://x.com/SpencerGuard/status/2023040245579805026?s=20 -

Chabad Chassidus is an all-embracing world outlook and way of life which sees the Jew's central purpose as a unifying link between the Creator and His world. Written by the Alter Rebbe, the founder of Chabad, Tanya is the central text of Chabad Chassidus. It shows the reader a path to realizing their purpose and developing a deeper relationship with G-d. Choose from one of the two formats available: through Lessons in Tanya - a profound and clear explanation of the Alter Rebbe's writings, or through an audio class.

QUOTES FOR REFLECTION“Love and desire are the spirit's wings to great deeds.”~Johann Wolfgang von Goethe (1749-1832), statesman, scientist, master of the German language “A teacher who is attempting to teach without inspiring the pupil with a desire to learn is hammering on cold iron.”~Horace Mann (1796-1859), educational reformer, politician, and abolitionist “To see the law by Christ fulfilled,And hear his pardoning voice,Changes a slave into a child,And duty into choice.”~William Cowper (1731-1800), English poet and hymnwriter “Our pleasure and our duty,Though opposite before,Since we have seen His beautyAre joined to part no more.”~John Newton (1725-1807), slave trader turned abolitionist and pastor “Run, John, and work, the law commands,yet finds me neither feet nor hands,But sweeter news the gospel brings,it bids me fly and lends me wings!”~John Berridge (1716–1793), English revivalist and hymnist “Regeneration is the sovereign act of God by His Holy Spirit whereby he implants new life (a new heart) into man so that the thoughts and inclinations of man's heart are disposed unto holiness. God creates a hunger and thirst for the bread and living water which comes from heaven. The Bible calls regeneration being ‘born again' or ‘born of the Spirit'.”~ Rev. Paul Treick (1944-2025), Christian minister and writer “This monster of self-righteousness, this stiff-necked beast, needs a big axe. And that is what the law is, a big axe…. When the law drives you to the point of despair, let it drive you a little farther. Let it drive you straight into the arms of Jesus who says: ‘Come unto me, all ye that labor and are heavy laden, and I will give you rest.'”~Martin Luther (1483-1546), German reformerSERMON PASSAGERomans 2:17-29 (ESV) 17 But if you call yourself a Jew and rely on the law and boast in God 18 and know his will and approve what is excellent, because you are instructed from the law; 19 and if you are sure that you yourself are a guide to the blind, a light to those who are in darkness, 20 an instructor of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth— 21 you then who teach others, do you not teach yourself? While you preach against stealing, do you steal? 22 You who say that one must not commit adultery, do you commit adultery? You who abhor idols, do you rob temples? 23 You who boast in the law dishonor God by breaking the law. 24 For, as it is written, “The name of God is blasphemed among the Gentiles because of you.” 25 For circumcision indeed is of value if you obey the law, but if you break the law, your circumcision becomes uncircumcision. 26 So, if a man who is uncircumcised keeps the precepts of the law, will not his uncircumcision be regarded as circumcision? 27 Then he who is physically uncircumcised but keeps the law will condemn you who have the written code and circumcision but break the law. 28 For no one is a Jew who is merely one outwardly, nor is circumcision outward and physical. 29 But a Jew is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter. His praise is not from man but from God.

Click here to WATCH LIVE STREAM Worship Service on our Youtube Channel. That You May Believe, Part 5 John 2:12-25 John 2:12-25 After this he went down to Capernaum, with his mother and his brothers and his disciples, and they stayed there for a few days. 13 The Passover of the Jews was at hand, and Jesus went up to Jerusalem. 14 In the temple he found those who were selling oxen and sheep and pigeons, and the money-changers sitting there. 15 And making a whip of cords, he drove them all out of the temple, with the sheep and oxen. And he poured out the coins of the money-changers and overturned their tables. 16 And he told those who sold the pigeons, “Take these things away; do not make my Father’s house a house of trade.” 17 His disciples remembered that it was written, “Zeal for your house will consume me.” 18 So the Jews said to him, “What sign do you show us for doing these things?” 19 Jesus answered them, “Destroy this temple, and in three days I will raise it up.” 20 The Jews then said, “It has taken forty-six years to build this temple, and will you raise it up in three days?” 21 But he was speaking about the temple of his body. 22 When therefore he was raised from the dead, his disciples remembered that he had said this, and they believed the Scripture and the word that Jesus had spoken. 23 Now when he was in Jerusalem at the Passover Feast, many believed in his name when they saw the signs that he was doing. 24 But Jesus on his part did not entrust himself to them, because he knew all people 25 and needed no one to bear witness about man, for he himself knew what was in man. John 2:12 After this he went down to Capernaum, with his mother and his brothers and his disciples, and they stayed there for a few days. John 2:13-14 The Passover of the Jews was at hand, and Jesus went up to Jerusalem. 14 In the temple he found those who were selling oxen and sheep and pigeons, and the money-changers sitting there. John 2:15-16 And making a whip of cords, he drove them all out of the temple, with the sheep and oxen. And he poured out the coins of the money-changers and overturned their tables. 16 And he told those who sold the pigeons, “Take these things away; do not make my Father’s house a house of trade.” Mark 11:17 And he was teaching them and saying to them, “Is it not written, ‘My house shall be called a house of prayer for all the nations'? But you have made it a den of robbers.” Psalm 118:1-4 Oh give thanks to the Lord for he is good; for his steadfast love endures forever! 2 Let Israel say, “His steadfast love endures forever.” 3 Let the house of Aaron say, “His steadfast love endures forever.” 4 Let those who fear the LORD say, “His steadfast love endures forever.”  John 2:17 His disciples remembered that it was written, “Zeal for your house will consume me.” Psalm 69:7-9 For it is for your sake that I have borne reproach, that dishonor has covered my face. 8 I have become a stranger to my brothers, an alien to my mother’s sons. 9 For zeal for your house has consumed me, and the reproaches of those who reproach you have fallen on me.   John 2:18 So the Jews said to him, “What sign do you show us for doing these things?”   Malachi 3:1-3 “Behold, I send my messenger, and he will prepare the way before me. And the Lord whom you seek will suddenly come to his temple; and the messenger of the covenant in whom you delight, behold, he is coming, says the Lord of hosts. 2 But who can endure the day of his coming, and who can stand when he appears? For he is like a refiner’s fire and like fullers’ soap. 3 He will sit as a refiner and purifier of silver, and he will purify the sons of Levi and refine them like gold and silver, and they will bring offerings in righteousness to the Lord.” John 2:19-22 Jesus answered them, “Destroy this temple, and in three days I will raise it up.” 20 The Jews then said, “It has taken forty-six years to build this temple, and will you raise it up in three days?” 21 But he was speaking about the temple of his body. 22 When therefore he was raised from the dead, his disciples remembered that he had said this, and they believed the Scripture and the word that Jesus had spoken. John 2:23-25 Now when he was in Jerusalem at the Passover Feast, many believed in his name when they saw the signs that he was doing. 24 But Jesus on his part did not entrust himself to them, because he knew all people 25 and needed no one to bear witness about man, for he himself knew what was in man. Luke 16:31 He said to him, ‘If they do not hear Moses and the Prophets, neither will they be convinced if someone should rise from the dead.' Jesus is the new and greater temple.   Haggai 2:9 “The latter glory of this house shall be greater than the former, says the Lord of hosts. And in this place I will give peace, declares the Lord of hosts.” Matthew 12:6 I tell you, something greater than the temple is here. Hebrews 9:11-12 But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation) 12 he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption.   Hebrews 10:19-22 Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, 20 by the new and living way that he opened for us through the curtain, that is, through his flesh, 21 and since we have a great priest over the house of God, 22 let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. The church is the temple of God. 1 Peter 2:4-5 As you come to him, a living stone rejected by men but in the sight of God chosen and precious, 5 you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ   1 Corinthians 3:16-17 Do you not know that you are God’s temple and that God’s Spirit dwells in you? 17 If anyone destroys God’s temple, God will destroy him. For God’s temple is holy, and you are that temple.   1 Corinthians 6:19-20 Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, 20 for you were bought with a price. So glorify God in your body.   What is the purpose of the church?   1 Peter 2:9 But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light.     Psalm 51:10 Create in me a clean heart, O God, and renew a right spirit within me.   Psalm 51:16-17 For you will not delight in sacrifice, or I would give it; you will not be pleased with a burnt offering. 17 The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise.   Respond | Connect | Next Steps The post John: That You May Believe appeared first on Charleston Baptist Church.

Welcome to The Reel Schmooze with ToI film reviewer Jordan Hoffman and host Amanda Borschel-Dan, where we bring you all the entertainment news and film reviews a Jew can use. In today's Oscar-themed episode, movie maven Hoffman begins with a rant against the cynical social media uproar over a misstepped statement made at the Berlin Festival. We then hear about the 2025 hit "Blue Moon," which portrays a pivotal night in the life of master lyricist Lorenz Hart. The film is up for two Academy Awards, but one of our team would not give it the time of day again. Next, we turn to a 14-minute animated film called "Papillion," which captivated the pair. It is a painterly immersive dive into the life of Alfred Nakache, who competed in the 1936 Berlin Olympics in Nazi Germany, only to end up in Auschwitz that is one of five films competing for best short animation. Check out the "oy," the "meh" and "not bad" marks given to these films in this week's The Reel Schmooze. The Reel Schmooze is produced by Ari Schlacht and can be found wherever you get your podcasts.See omnystudio.com/listener for privacy information.

As Iran tensions spike and U.S. evacuations from Israel begin, how close are we to another regional war?  In our latest podcast, Mosheh sits down with Israel's Ambassador to the United States, Yechiel Leiter, for an urgent, wide-ranging conversation about Iran, Gaza's endgame, and Israel's standing in America — at a moment that could reshape the Middle East.We begin with diplomacy with Iran, the fallout from the 12-day war, and what comes next if negotiations fail. Leiter describes Iran's leadership as “homicidal and suicidal” argues that “if the diplomatic route is not going to work, then there's really no other choice left,” and says Israel will act regardless of political pressure: “You're with us — we're happy. You're not with us — we're going to protect ourselves.” The conversation turns to Gaza and the future for Palestinians. Leiter says Israel will “no longer allow jihadis on our border,” insists Hamas must be disarmed and Gaza demilitarized. He argues Israel has entered a new era after October 7: “We're October 8th Israelis now.” He also forcefully rejects genocide accusations as a “blood libel,” claims Israel fought “the most ethical war… in modern history,” and adds a searing personal note: “My son (who was killed in the war) might be alive today if we did what we're being accused of doing.” Finally, Leiter discusses falling support for Israel in the U.S., the political fractures in Washington, media narratives, and the line between criticism of Israel and antisemitism. Leiter's blunt assessment: “Survival is not a popularity contest” — and “the world was used to dead Jews. Mosheh Oinounou (⁠@mosheh⁠) is an Emmy and Murrow award-winning journalist. He has 20 years of experience at networks including Fox News, Bloomberg Television and CBS News, where he was the executive producer of the CBS Evening News and launched the network's 24 hour news channel. He founded the @mosheh Instagram news account in 2020 and the Mo News podcast and newsletter in 2022.

Want more exclusive content?! http://prometheuslens.supercast.com to sign up for the "All Access Pass" and get early access to episodes, private community, members only episodes, private Q & A's, and coming documentaries. We also have a $4 dollar a month package that gets you early access and an ad free listening experience!====================SummaryJoin us for Legedns of the Jews P12! Join us LIVE on Youtube every Sunday night 8pm EST!!====================

Chabad Chassidus is an all-embracing world outlook and way of life which sees the Jew's central purpose as a unifying link between the Creator and His world. Written by the Alter Rebbe, the founder of Chabad, Tanya is the central text of Chabad Chassidus. It shows the reader a path to realizing their purpose and developing a deeper relationship with G-d. Choose from one of the two formats available: through Lessons in Tanya - a profound and clear explanation of the Alter Rebbe's writings, or through an audio class.

In this expanded edition to a groundbreaking work, now in paperback, Lincoln and the Jews: A History (NYU Press, 2025), Jonathan D. Sarna and Benjamin Shapell reveal how Abraham Lincoln's unprecedentedly inclusive relationship with American Jews broadened him as president, and, as a result, broadened America. A conversation with Professor Jonathan D. Sarna. Co-authored with collector and scholar Benjamin Shapell, the book began as a lush coffee-table volume built around Shapell's remarkable Civil War–era collection: letters, photographs, and documents that reveal Lincoln's Jewish connections in real time. It has since been reissued in paperback by NYU Press, making it far easier to teach, carry, and assign. The shift mirrors the project's purpose: from a beautiful artifact to a working tool for rethinking Lincoln's world. Sarna stresses that Lincoln didn't “know Jews” in the abstract; he knew particular Jews who mattered. Abraham Jonas, an early ally, saw Lincoln as presidential material and encouraged the Republican Party to build a coalition of “outsiders,” explicitly including Jews. Lincoln also developed ties with German-speaking Jewish “48ers,” refugees of the failed 1848 revolutions who brought democratic ideals and anti-slavery commitments. Even in Illinois, Lincoln's visits to Jewish clothing stores signaled a new kind of everyday encounter between Americans and Jewish merchants. The book opens with a table of concentric circles of relationships between Lincoln and the Jews. Equally important is Lincoln's religious formation. Raised in a Protestant culture steeped in the Hebrew Bible and divine providence, he drew heavily on biblical language. His letters and speeches are studded with scriptural echoes, reflecting a worldview in which Jews remain central to God's historical drama rather than a superseded people. This helps explain his “live and let live” stance toward religious difference at a time when some ministers were moving toward more exclusionary theologies. Our conversation touched on Lincoln's reference to Haman from the Book of Esther in a letter to Joshua Speed. In an age of deep biblical literacy, Haman was a recognizable symbol of evil, later applied by some Jews to Grant after General Orders No. 11. Sarna also recounted the visit of a self-proclaimed prophet named Monk, who asked Lincoln to endorse a plan to “free the Jews” worldwide. Lincoln's witty, biblically informed response (from the book of Joel) both acknowledged Jewish suffering abroad and rejected the idea of a special “Jewish problem” in the United States. We also explored how 19th-century debates over the Mortara affair in Italy—where a secretly baptized Jewish child was taken from his parents by papal authorities—intersected with American slavery. President Buchanan's refusal to condemn Rome, Sarna noted, reflected fears that criticizing Church-sanctioned child removal could invite scrutiny of the United States' own separation of enslaved families. Lincoln and the Jews ultimately invites us to place Jews back into the center of the American story. Lincoln's friendships, his Hebrew Bible–shaped imagination, and his commitment to equality created a landscape in which Jews were not an abstract “question,” but neighbors and citizens. To understand Lincoln fully, Sarna suggests, we must see the Jews who walked beside him—and to understand American Jewish history, we must see how deeply it is entwined with Lincoln's moral and political world. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Father Matthew Tomeny, MIC, opens his homily by declaring that the true test of love which distinguishes Christians is the love of the enemy. He reminds us that Christ commands this love, and that it is the hallmark that sets the Church apart from both believers and non‑believers. By examining the lives of the saints, we see that genuine love is measured not by affection but by the willingness to wish the good of the other, especially their salvation, even when that person has caused us great pain.He cites G.K. Chesterton's insight that love becomes a virtue only when it embraces the unlovable. Father Matthew stresses that loving those who love us yields no spiritual reward; the real treasure lies in loving those who have nothing good to give us. Drawing on Aquinas, Father Tomeny explains that love is the willing of the other's good, not a feeling of fondness. He challenges listeners to ask themselves whether they truly love their enemies or merely love the good that can be obtained through them.To illustrate sacrificial love, he recounts the story of Monsignor Flannery, an Irish priest who, during the Nazi occupation of Rome, built a network of safe houses that saved countless Jews. After the war, the very Gestapo officer whose life he had saved—Colonel Kepler—sought Flannery's help for his own family. Flannery's unconditional love led him to aid the former enemy, ultimately guiding Kepler to baptism fifteen years later. This transformation demonstrates how love of the enemy can soften hardened hearts and draw even the most sinful toward God.Father  Matthew warns against the temptation to seek vengeance, noting that true heroism is not the triumph over evil but the willingness to lay down one's own safety for the good of the other, receiving nothing in return. He reminds us that God's love is given freely, without expectation, and that we are called to mirror this divine generosity. While setting healthy boundaries is permissible, the ultimate goal is to love in a way that reveals God's mercy to the enemy, breaking cycles of hatred and inviting conversion.He concludes with a prayerful invitation: may the Blessed Virgin intercede for us so that, like Christ and the saints, we may love our enemies out of love for God, allowing His mercy to flow through us to a world desperate for healing. May we each ask for the grace to love without condition, trusting that such love reflects the very heart of the Father. ★ Support this podcast ★

In this expanded edition to a groundbreaking work, now in paperback, Lincoln and the Jews: A History (NYU Press, 2025), Jonathan D. Sarna and Benjamin Shapell reveal how Abraham Lincoln's unprecedentedly inclusive relationship with American Jews broadened him as president, and, as a result, broadened America. A conversation with Professor Jonathan D. Sarna. Co-authored with collector and scholar Benjamin Shapell, the book began as a lush coffee-table volume built around Shapell's remarkable Civil War–era collection: letters, photographs, and documents that reveal Lincoln's Jewish connections in real time. It has since been reissued in paperback by NYU Press, making it far easier to teach, carry, and assign. The shift mirrors the project's purpose: from a beautiful artifact to a working tool for rethinking Lincoln's world. Sarna stresses that Lincoln didn't “know Jews” in the abstract; he knew particular Jews who mattered. Abraham Jonas, an early ally, saw Lincoln as presidential material and encouraged the Republican Party to build a coalition of “outsiders,” explicitly including Jews. Lincoln also developed ties with German-speaking Jewish “48ers,” refugees of the failed 1848 revolutions who brought democratic ideals and anti-slavery commitments. Even in Illinois, Lincoln's visits to Jewish clothing stores signaled a new kind of everyday encounter between Americans and Jewish merchants. The book opens with a table of concentric circles of relationships between Lincoln and the Jews. Equally important is Lincoln's religious formation. Raised in a Protestant culture steeped in the Hebrew Bible and divine providence, he drew heavily on biblical language. His letters and speeches are studded with scriptural echoes, reflecting a worldview in which Jews remain central to God's historical drama rather than a superseded people. This helps explain his “live and let live” stance toward religious difference at a time when some ministers were moving toward more exclusionary theologies. Our conversation touched on Lincoln's reference to Haman from the Book of Esther in a letter to Joshua Speed. In an age of deep biblical literacy, Haman was a recognizable symbol of evil, later applied by some Jews to Grant after General Orders No. 11. Sarna also recounted the visit of a self-proclaimed prophet named Monk, who asked Lincoln to endorse a plan to “free the Jews” worldwide. Lincoln's witty, biblically informed response (from the book of Joel) both acknowledged Jewish suffering abroad and rejected the idea of a special “Jewish problem” in the United States. We also explored how 19th-century debates over the Mortara affair in Italy—where a secretly baptized Jewish child was taken from his parents by papal authorities—intersected with American slavery. President Buchanan's refusal to condemn Rome, Sarna noted, reflected fears that criticizing Church-sanctioned child removal could invite scrutiny of the United States' own separation of enslaved families. Lincoln and the Jews ultimately invites us to place Jews back into the center of the American story. Lincoln's friendships, his Hebrew Bible–shaped imagination, and his commitment to equality created a landscape in which Jews were not an abstract “question,” but neighbors and citizens. To understand Lincoln fully, Sarna suggests, we must see the Jews who walked beside him—and to understand American Jewish history, we must see how deeply it is entwined with Lincoln's moral and political world. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Chabad Chassidus is an all-embracing world outlook and way of life which sees the Jew's central purpose as a unifying link between the Creator and His world. Written by the Alter Rebbe, the founder of Chabad, Tanya is the central text of Chabad Chassidus. It shows the reader a path to realizing their purpose and developing a deeper relationship with G-d. Choose from one of the two formats available: through Lessons in Tanya - a profound and clear explanation of the Alter Rebbe's writings, or through an audio class.

In this expanded edition to a groundbreaking work, now in paperback, Lincoln and the Jews: A History (NYU Press, 2025), Jonathan D. Sarna and Benjamin Shapell reveal how Abraham Lincoln's unprecedentedly inclusive relationship with American Jews broadened him as president, and, as a result, broadened America. A conversation with Professor Jonathan D. Sarna. Co-authored with collector and scholar Benjamin Shapell, the book began as a lush coffee-table volume built around Shapell's remarkable Civil War–era collection: letters, photographs, and documents that reveal Lincoln's Jewish connections in real time. It has since been reissued in paperback by NYU Press, making it far easier to teach, carry, and assign. The shift mirrors the project's purpose: from a beautiful artifact to a working tool for rethinking Lincoln's world. Sarna stresses that Lincoln didn't “know Jews” in the abstract; he knew particular Jews who mattered. Abraham Jonas, an early ally, saw Lincoln as presidential material and encouraged the Republican Party to build a coalition of “outsiders,” explicitly including Jews. Lincoln also developed ties with German-speaking Jewish “48ers,” refugees of the failed 1848 revolutions who brought democratic ideals and anti-slavery commitments. Even in Illinois, Lincoln's visits to Jewish clothing stores signaled a new kind of everyday encounter between Americans and Jewish merchants. The book opens with a table of concentric circles of relationships between Lincoln and the Jews. Equally important is Lincoln's religious formation. Raised in a Protestant culture steeped in the Hebrew Bible and divine providence, he drew heavily on biblical language. His letters and speeches are studded with scriptural echoes, reflecting a worldview in which Jews remain central to God's historical drama rather than a superseded people. This helps explain his “live and let live” stance toward religious difference at a time when some ministers were moving toward more exclusionary theologies. Our conversation touched on Lincoln's reference to Haman from the Book of Esther in a letter to Joshua Speed. In an age of deep biblical literacy, Haman was a recognizable symbol of evil, later applied by some Jews to Grant after General Orders No. 11. Sarna also recounted the visit of a self-proclaimed prophet named Monk, who asked Lincoln to endorse a plan to “free the Jews” worldwide. Lincoln's witty, biblically informed response (from the book of Joel) both acknowledged Jewish suffering abroad and rejected the idea of a special “Jewish problem” in the United States. We also explored how 19th-century debates over the Mortara affair in Italy—where a secretly baptized Jewish child was taken from his parents by papal authorities—intersected with American slavery. President Buchanan's refusal to condemn Rome, Sarna noted, reflected fears that criticizing Church-sanctioned child removal could invite scrutiny of the United States' own separation of enslaved families. Lincoln and the Jews ultimately invites us to place Jews back into the center of the American story. Lincoln's friendships, his Hebrew Bible–shaped imagination, and his commitment to equality created a landscape in which Jews were not an abstract “question,” but neighbors and citizens. To understand Lincoln fully, Sarna suggests, we must see the Jews who walked beside him—and to understand American Jewish history, we must see how deeply it is entwined with Lincoln's moral and political world. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

As Iran tensions spike and U.S. evacuations from Israel begin, how close are we to another regional war?  In our latest podcast, Mosheh sits down with Israel's Ambassador to the United States, Yechiel Leiter, for an urgent, wide-ranging conversation about Iran, Gaza's endgame, and Israel's standing in America — at a moment that could reshape the Middle East.We begin with diplomacy with Iran, the fallout from the 12-day war, and what comes next if negotiations fail. Leiter describes Iran's leadership as “homicidal and suicidal” argues that “if the diplomatic route is not going to work, then there's really no other choice left,” and says Israel will act regardless of political pressure: “You're with us — we're happy. You're not with us — we're going to protect ourselves.” The conversation turns to Gaza and the future for Palestinians. Leiter says Israel will “no longer allow jihadis on our border,” insists Hamas must be disarmed and Gaza demilitarized. He argues Israel has entered a new era after October 7: “We're October 8th Israelis now.” He also forcefully rejects genocide accusations as a “blood libel,” claims Israel fought “the most ethical war… in modern history,” and adds a searing personal note: “My son (who was killed in the war) might be alive today if we did what we're being accused of doing.” Finally, Leiter discusses falling support for Israel in the U.S., the political fractures in Washington, media narratives, and the line between criticism of Israel and antisemitism. Leiter's blunt assessment: “Survival is not a popularity contest” — and “the world was used to dead Jews. Mosheh Oinounou (@mosheh) is an Emmy and Murrow award-winning journalist. He has 20 years of experience at networks including Fox News, Bloomberg Television and CBS News, where he was the executive producer of the CBS Evening News and launched the network's 24 hour news channel. He founded the @mosheh Instagram news account in 2020 and the Mo News podcast and newsletter in 2022.

February 27, 1943. During the darkest days of World War Two, more than a thousand Jews are released from Nazi detention after their non-Jewish wives and family-members stage a protest on the streets of Berlin. This episode originally aired in 2025. Support the show! Join Into History for ad-free listening and more. History Daily is a co-production of Airship and Noiser.Go to HistoryDaily.com for more history, daily.

Calvinism, Jews, & The Last Of The WASP w/Dr. E. Michael JonesSPONSORSPaleovalley – If you're trying to eat clean but still need something convenient, these 100% grass-fed beef sticks are a solid option. High-protein, gut-friendly, and made without the junk found in most processed snacks.Grab 15% off their Grass-Fed Beef Sticks here: https://paleovalley.com/offers/grass-fed-beef-sticks-promo/pvpartners?oid=28&affid=4000&source_id=beefNicNac - Premium nicotine lozenges made in USA - Use code JOEL20! for 20% off at https://www.nicnac.com/discount/joel20!/*SUPPORT THE SHOW*Content That Conquers. Sign Up At: https://members.nxrstudios.comPurchase The Hyphenated Heresy: Judeo-Christianity on Amazon now: https://www.amazon.com/dp/B0GDJ7MBHL

Mary Danielsen Mary takes on some headlines today with a theme: why is everyone so angry? In particular, what things just set people off in a frenzy of emotional vitriol? Well, the nation of Israel for one, in particular those peculiar people of God, the Jews (we are all peculiar people according to the Bible) – those set apart as His own. People can’t seem to run out of things to be furious about. The nations, they do rage. We look at an article about Tucker – yes, another one on his encroaching insanity – but this one asks the question, what does he want from the Jews, that he is so obsessed? A foundational look. We also look at Gaza and the Peace Board’s plan to renovate it. But not just with brick and mortar –  it will be the first controlled technocracy piece of real estate on earth. What does that mean? Then we talk about anger, what the Bible says about it and how to avoid just being part of the mob.

This week, Judaism Unbound is thrilled to feature the 3rd episode of Door to Door: A Pilgrimage Across Generations -- another podcast in Judaism Unbound's family of podcasts! ------------------------- Head to JudaismUnbound.com/classes to check out our up upcoming courses in the UnYeshiva! This time around we are offering courses on an Intro to Judaism (Judaism Inbound), the book of Genesis, the Magic & Medicine of Psalms, Jews and Revolution, and a Jewish embrace of Fatness! -------------------------- Door to Door is a deeply personal, five-part podcast series tracing one Jewish family's multigenerational pilgrimage from a once-lost home in Wachenbuchen, Germany, to the present-day echoes of inherited memory, trauma, and resilience. Told through archival recordings, family reflections, and emotional returns to ancestral ground, this podcast chronicles the survival of Simon—a Holocaust survivor taken to Buchenwald Concentration Camp during Kristallnacht—and the generations that followed him. It's a story shaped by suffering, but defined by rebuilding, remembrance, and an enduring commitment to legacy. Door to Door invites listeners to witness what it means to reclaim identity from the wreckage—and to carry forward the names, the stories, and the truths nearly erased. If you've ever felt the weight of inherited memory, or the pull to understand where you come from — subscribe to Door to Door wherever you get your podcasts. Let this be part of your story, too. We'd love to hear from you, so you can email us at miriam@judaismunbound.com or find us at: www.judaismunbound.com/door-to-door

Romans 11:18-22 — Now that Christ has come, what is the relationship between Jews and Gentiles? This is the question Dr. Martyn Lloyd-Jones seeks to answer in this sermon on Romans 11:18–22 titled “None Should Boast.” Christ Jesus has come and instituted the new covenant – the fulfilment of all of God's Old Testament covenants. In the new covenant, there is no longer a distinction between Jew and Gentile, for all are made one by believing in Christ and in His death, burial, and resurrection. Paul makes it clear that the Jews have not been rejected in total, but only those Jews who do not believe in Jesus Christ. Dr. Lloyd-Jones points out that it is a mistake to think that the Gentiles are part of the new covenant because of anything they have done. Paul goes on to make it perfectly clear that salvation is always by grace and grace alone. Nothing either Jews or Gentiles can do can ever make them part of the people of God. It is by the grace of God given in His Son Jesus Christ that anyone can know God and love Him. Gentiles have no ground for boasting because it is all the grace of God and not human works or merit. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Today Jerusalem is the major point of conflict between the Arabs and Jews; both claim it as their own. There can be no peace in the Middle East—or elsewhere in the world—until this conflict is resolved with the return of the King-Messiah Jesus. Pastor Runge will take you through Jerusalem's past and into her future in the plan of God. To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29?v=20251111

On Tuesday's Mark Levin Show, lots of Democrats are boycotting the State of the Union address. The truth is they'd be more comfortable sitting in UN seats listening to some Marxist or Islamist dictator spewing hate about our country. This ​is ​a ​party ​that ​accepts ​no ​traditions ​or ​customs. The Democrat Party is radical and intent on destroying the economy, citizenship, and national sovereignty. They want to dismantle the American system through policies like open borders, no deportations, treating illegal aliens as citizens, and eliminating voter ID. Also, Tucker Carlson is an evil traitor. He's stabbing the president in the back to foreign countries and undermining our country and our military. He's promoting anti-Israel, anti-Semitic propaganda in Saudi Arabia and Qatar, defending Sharia law and Islam while attacking Christians and Jews, and giving aid to enemies amid potential war with Iran. Later, secularists, Marxists, and Democrats hypocritically enforce strict separation of church and state, which has banned displays of the Ten Commandments and even silent prayer in schools while expunging Christian influences from classrooms. In contrast, over the last 10–15 years, Islamists have gained influence, with schools distributing Qurans, Sharia law materials, and allowing Muslim prayers. The core problem is weakness among American institutions and ruling class figures who are intimidated, frightened, or sympathetic believers. Islamists exploit the federalist system's local sovereignty by heavily organizing and attending meetings to push their agenda, while Democrats view them as a new voting constituency. Finally, Tommy Robinson calls in with a warning to America – don't make the same mistake Britain, Germany or France did. Robinson describes his personal experience growing up in a town 30 miles north of London, where the Muslim population has dramatically increased since his birth in 1982 turning White English people into a minority. He warns that mass immigration from Muslim-majority countries has planted similar destructive seeds in America. Learn more about your ad choices. Visit podcastchoices.com/adchoices

The recent interview between Tucker Carlson and Mike Huckabee was eye-opening for a variety of reasons, just one being the remarkable portion devoted to questions about ancestry, biblical claims, and modern political sovereignty in Israel. The two discussed whether historical, religious, or genetic lineage determines land rights, with Carlson finding Huckabee's answers on why nonpracticing Jews from Eastern Europe like Benjamin Netanyahu should have a birthright to the land of Israel evasive and disingenuous.  Jimmy and Americans' Comedian Kurt Metzger expand the conversation to critique the conflation of Judaism with modern Zionism, citing statements from anti-Zionist Jewish groups who argue that political nationalism is distinct from religious faith. The segment concludes with broader commentary on Middle East history and identity debates. Plus segments on Kash Patel's recent scandalous appearance in the locker room with the US men's hockey team at the Winter Olympics and the FBI's coverup of a potential new suspect in Charlie Kirk's killing. Also featuring Stef Zamorano, Baron Coleman and Mike MacRae. And a phone call from JD Vance!