Podcasts about Jews

On Monday's Mark Levin Show, open borders, radicalized college campuses, and biased media drive cultural decay in the U.S. Unvetted immigration from conflict zones, homegrown terrorism fueled by media misrepresentation, and Marxist indoctrination in universities are key issues. A Marxist allegedly killed two people in D.C. weeks ago and now an Egyptian illegal immigrant allegedly tried to kill people protesting Hamas in Boulder, Colorado, with Molotov cocktails. Biden's policies worsened these problems, and outlets like CNN and the New York Times spread Hamas propaganda, such as false claims of Israeli attacks. Later, colleges and universities have been destroyed by Islamists, Marxists, and foreign influences like Qatar, Iran, and Hamas, with Jews being targeted in a manner reminiscent of the 1930s. These groups, supported by the Democrat Party, media, and courts, are anti-American and aim to collapse the system. Also, President Trump forcefully posted about Iran – “The AUTOPEN should have stopped Iran a long time ago from “enriching.” Under our potential Agreement — WE WILL NOT ALLOW ANY ENRICHMENT OF URANIUM!” He may have posted this as a response to leakers claiming there's a deal that allows Iran to enrich uranium. These leaks might come from the fifth column isolationists or Iranian sympathizers within the administration aiming to undermine Trump.  Afterward, the United States is among the most religiously tolerant nations, with the Constitution ensuring freedoms for all, regardless of beliefs. Faith acts as a moral foundation, moderating behavior and fostering societal civility, even influencing non-believers through surrounding values. Christianity does not seek political control, in contrast to political Islam, which aims for centralized authority over society and government. Without an enlightenment embracing individual liberty, Islam's dominant establishment often supports Islamism, which clashes with Western values.  Importing such ideologies into the U.S. may lead to resistance against assimilation, as seen in parts of Europe and emerging in America.  In Addition, George Washington University's Program on Extremism details how Hamas established early ties with Iran through meetings led by Mousa Abu Marzook, a key Hamas figure, while he was a student in the U.S. in the late 1980s and early 1990s. Marzook, who later became Deputy Chief of Hamas's Political Bureau, orchestrated these connections from American soil. These ties, formalized during a 1991 Tehran meeting, laid the groundwork for Iran's long-term backing of Hamas, including advanced knowledge of Hamas's October 7, 2023, attack on Israel. Can you imagine what's going on today? Finally, Steve Moore calls in and highlights the economy's strong performance in the second quarter, citing a Federal Reserve estimate of 4.6% GDP growth, a significant rebound from the negative 0.2% in the first quarter under Biden. He notes low inflation at under 2.5%, compared to Biden's average of 6%, and emphasizes rising personal income and consumer spending. Moore credits these improvements to the early days of Trump's presidency, countering media predictions of economic collapse. He also stresses the urgency of making Trump's tax cuts permanent to avoid a historic tax increase, which Moore says would cost the average family $2,500 annually. Learn more about your ad choices. Visit podcastchoices.com/adchoices

For this special bonus episode, we’re joined by Pastor of Home of Jesus the King Church in Nazareth, Saleem Shalash. Since Biblical times, there’s been animosity between Arabs and Jews in the Middle East, and as an Israeli Arab Christian, Pastor Saleem often felt stuck in the middle. He was raised with hatred for Israel buried deep in his heart, but after God opened his eyes to the reconciliation and love that’s so desperately needed in the world right now, Saleem began providing much-needed humanitarian support to Jews, Muslims, and Christians through his affiliation with Joseph Project International. In his pursuit to be a peacemaker that helps bring healing to a hurting world, Pastor Saleem is serving families from all ethnic and religious backgrounds across the nation—praying for the next generation to be free of hatred, and instead fueled by love and compassion. Links, Products, and Resources Mentioned: Jesus Calling Podcast Jesus Calling Jesus Always Jesus Listens Saleem Shalash Instagram The Joseph Project website Joseph Project Facebook Joseph Project Instagram Interview Quotes: “When they gave me the Bible, [it was] like giving a thirsty man a cold cup of water.” - Saleem Shalash “The Lord said, ‘Saleem it is your choice. Do you want to be part of the family or do you want to stay out?’ I was weeping that night. And I said, ‘God, I can't do it by myself. I need your help.’ I felt that God set me free from this hatred.” - Saleem Shalash “I believe that God keeps His promises. God changed all my life upside down. And I became one of the people that supports Arabs and Jews, who builds bridges between Arab and Jewish people; peacemakers in the land of Israel.” - Saleem Shalash “We need to create a new generation that's empty of hatred. We don't want to create a new generation that continues with the same conflict, with the same fight, with the same words.” - Saleem Shalash “Reconciliation is our message. Love is our message. We want everyone to live in peace and to be bridge builders in these difficult days.” - Saleem Shalash ________________________ Connect with Jesus Calling Instagram Facebook Twitter Pinterest YouTube Website TikTok *Episode produced by Four Eyes Media* Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Send us a textGood morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)Spiritbuilding.com - (premium quality paperback)Youtube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comActs 17 Paul continues his second missionary journey with stops in Thessalonica, Berea, and Athens. In Thessalonica, Paul reasons with the Jews in the synagogue, explaining that Jesus is the Messiah who fulfilled the scriptures. While some believe, others incite a riot, forcing Paul and Silas to flee to Berea. The Bereans are praised for their eagerness to examine the scriptures daily to verify Paul's teachings. Many believe, but opposition arises again, prompting Paul to leave. In Athens, Paul is stirred by the city's idolatry and engages with philosophers in the Areopagus. He proclaims the one true God, emphasizing His power to create all things and His call for everyone to repent of their sins. He informs them that God will judge the world, providing proof by raising Jesus from the dead. The centerpiece of the gospel is the resurrection of Jesus from the dead. Nearly every sermon in Acts highlights the evidence for and significance of this momentous event. In Thessalonica, Paul uses the resurrection to demonstrate that Jesus is the Christ. In Athens, the philosophers are challenged by Paul, who is “preaching Jesus and the resurrection.” Paul concludes his sermon to the Athenians by declaring Jesus as the final Judge, a truth established by God raising Him from the dead. God created us to seek Him, and He offered and raised His Son so that we can find Him. Some sneer at this, while others delay their response. However, true believers in the resurrection accept it and join the cause.  Dear Father, thank You for raising Your crucified Son from the dead. Thank You for the evidence of His resurrection and for the incredible, eternal assurances that accompany His victory over sin and death. Lord God, we believe. We believe You made all things and created us to seek and find You. We also believe that Your Son's death and resurrection are the only path to reach You, forgiven by His blood and granted the promise of eternal life in His name. We know Jesus will judge the world. Lead us to repent and prepare for our Savior's return.   Thought Questions: -       Why do you believe that Jesus Christ was raised from the dead? Are you prepared to elaborate in order to teach others about Jesus? -       The Berean listeners are commended for examining scripture to confirm Paul's words. Why should you do that when you hear teaching? -       Do you believe that God created you and that in Him you “live and move and exist”? How does this belief shape your daily life and choices?

Send us a textIn this episode, Pastor Dom continues teach about the relevance of Jesus's crucifixion to communion. Luke 23:43-4643 And Jesus said to him, “Assuredly, I say to you, today you will be with Me in Paradise.” 44 Now it was about the sixth hour, and there was darkness over all the earth until the ninth hour. 45 Then the sun was darkened,… 46 And when Jesus had cried out with a loud voice, He said, “Father, ‘into Your hands I commit My spirit.' ” Having said this, He breathed His last.Matthew 27:5151 Then, behold, the veil of the temple was torn in two from top to bottom; and the earth quaked, and the rocks were split,Hebrews 9:77 But into the second part the high priest went alone once a year, not without blood, which he offered for himself and for the people's sins committed in ignorance;Hebrews 10:19-2019 Therefore, brethren, having boldness to enter the Holiest by the blood of Jesus, 20 by a new and living way which He consecrated for us, through the veil, that is, His flesh, 21 and having a High Priest over the house of God,Matthew 27:54 So when the centurion and those with him, who were guarding Jesus, saw the earthquake and the things that had happened, they feared greatly, saying, “Truly this was the Son of God!”Romans 1:2020 For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse,Luke 23:48And the whole crowd who came together to that sight, seeing what had been done, beat their breasts and returned.Luke 18:13And the tax collector, standing afar off, would not so much as raise his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me a sinner!'Matthew 27:54So when the centurion and those with him, who were guarding Jesus, saw the earthquake and the things that had happened, they feared greatly, saying, “Truly this was the Son of God!”John 10:3030 I and My Father are one.”Matthew 1:2323 “Behold, the virgin shall be with child, and bear a Son, and they shall call His name Immanuel,” which is translated, “God with us.”Mark 2:77 “Why does this Man speak blasphemies like this? Who can forgive sins but God alone?”2 Corinthians 5:2121 For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.John 1:11 In the beginning was the Word, and the Word was with God, and the Word was God.John 19:31-34Therefore, because it was the Preparation Day, that the bodies should not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken, and that they might be taken away. 32 Then the soldiers came and broke the legs of the first and of the other who was crucified with Him. 33 But when they came to Jesus and saw that He was already dead, they did not break His legs. 34 But one of the soldiers pierced His side with a spear, and immediately blood and water came out.Mark 15: 42-46Now when evening had come, because it was the Preparation Day, that is, the day before the Sabbath, 43 Joseph of Arimathea, a prominent council member, who was himself waiting for the kingdom of God, coming and taking courage, went in to Pilate and asked for the body of Jesus. 44   Pilate marveled that He was already dead; and summoning the centurion, he asked him if He had been dead for some time. 45   So when he found out from the centurion, he granted the body to Joseph. 46   Then he bought fine linen, took Him down, and wrapped Him in the linen. And he laid Him in a tomb which had been hewn out of the rock, and rolled a stone against the door of the tomb.Isa

Introduction: How Do You React... (Matthew 5:38–42) ...When you are INSULTED? “Eye for an Eye” or REFUSE RETALIATION? (Matt 5:39b) 1 Peter 2:23 – When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly. ...when people are HEARTLESS? “Eye for an Eye” or GRATUITOUS GRACE? (Matt 5:40) Romans 12:21 – Do not be overcome by evil, but overcome evil with good. ...when forced to OBEY? “Eye for an Eye” or DOUBLE Your DUTY? (Matt 5:41) 1 Peter 2:16 – Live as people who are free, not using your freedom as a cover-up for evil, but living as servants of God. ...when someone wants your STUFF? “Eye for an Eye” or RELEASE Your RESOURCES? (Matt 5:42) 1 John 3:17 – But if anyone has the world's goods and sees his brother in need, yet closes his heart against him, how does God's love abide in him? Philippians 2:5–7a – Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant... Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead Matthew 5:38-42What was your big take-away from this passage / message?Tell of a time you were offended and retaliated. Why did you do what you did? What would you do differently if you had another chance?Why do you think “eye for an eye” (revenge) is our natural default response?Why do you think how you react is a good gauge of where your heart is?BreakoutPray for one another. AUDIO TRANSCRIPT And before we dig into God's Word together, let's just pause.I'm going to ask you just take a moment and please pray for me to be faithful,to clearly communicate God's Word.And I will pray for you to have your heart open to receive what it isthat the Lord wants to teach us today. Let's pray.Father in heaven, your Word challenges us and convicts us and we thank you for that.We didn't come in here today looking for a stamp of affirmation on how we already are.We've come in here to encounter you and allow your spirit and your Word to conform us into the image of your Son.That's why we're here.So Father, I pray to that end you would open our hearts.Your spirit would speak to every heart, the wisdom that you have recorded in your Word.That we walk out of here different people than how we were when we walked in.Thank you Father for the promise of your Word.We pray in Jesus' name.And all of God's people said, "Amen."I have a nonverbal Son, as many of you know.But years ago, I was with a group of pastors and one pastor was commenting on the fact that I had a nonverbal Son.And he said, very compassionately, he said,"It must be very difficult for you to not have a conversation with your Son."And I said, "It is."But the way I look at it, we'll have all of eternity to catch up.And a different pastor said, if he's elect,and I said, "I feel like you're predestined to take a weapon."And I was a prophet that day.Okay, I made that last part up.But I still think about that.I still think about retaliation.Getting even.Why are we like that?Why are we like that people, that there's something in all of us that makes us demand respect?Hey, you can't talk to me that way.You know I am?You can't treat me like that.There's something in us that we demand our rights.We say things like, "I don't get mad. I get even."And you're not going to get away with this.You're going to pay for what you did.Our hearts are naturally, sinfully retaliatory.I was listening to a sermon about a month or so ago from one of my favorite preachers, Ron Don.It was a sermon on meekness.And he reminded me of something that I loved when I was a kid.He was a little comic book.Do you remember the Charles Atlas ads in the old comic books?Do you remember those?It was a little one page, it was a little comic strip in the book.Well, in this little comic strip, there was this little weakling, like a little skinny guy,on the beach and this bully was like kicking sand in his face.And all the girls were like, "Tee hee hee hee."And the kid takes Charles Atlas course.The skinny kid.And in 90 days, he was kicking sand in the other guy's face.And there's something innocent.We're like, "Yes! Yeah!"We love that stuff, don't we?Don't we love that revenge stuff?Oh, come on.Don't you leave me up here.Don't we love that revenge stuff?The getting even stuff?Yes, you do.Yes, you do.There are many of the plot lines of movies.Like, and your soap operas and your westerns and your superhero movies.I was thinking about this this week. It's everywhere.That's what Popeye is.Popeye is nothing but a cartoon about a guy that gets even.We love that stuff.We love the guy that is not going to take it.Payback.Because the guy that gets the sand kicked in his faceand belittled and humiliated and he just takes it.Well, that guy is a coward, right?Weak.It's like, dude, punch that bully in the trot.Don't take it.Right?There's biblical precedence for this, isn't there?An eye for an eye.Right?An eye for an eye.Oh, I like that.Because that's in the Bible.You know what that is?Eye for an eye.That is biblical permission to get even.No, no, no, no, no. I'm sorry.That's a biblical command to get even, isn't it?Well, the scribes and the Pharisees thought so.And many people sitting here even and watching thisand listening to this podcast later, still believethat an eye for an eye is our biblical mandates to get revenge.Well, let's see, shall we?Look at verse 30.Why don't we say verse 38? Yes.Jesus continuing the Sermon on the Mount.He said, "You have heard that it was said,an eye for an eye and a tooth for a tooth."Yeah, that's a real Old Testament quote.Yes.100%.And it's also one of the most misinterpretedand misused verses in the entire Bible.Because the scribes and the Phariseesand we take this verse way out of context.Is an eye for an eye and a tooth for a tooth?Is that our charge to get even?No, it's not.All right, then what does it mean?I'm so glad you asked.Let's get biblical, shall we?Mark and I shows up three times in the Old Testament.Three times.It's in Exodus 21, it's in Leviticus 24,and it's in Deuteronomy 19.Don't look now, but you look later,and you're going to see in every one of those passages,every single one of them,the context of that verse areit's God's instructions for Israel's courts and judges.Eye for an eye, that was for Israel's courts,not for personal vendetta.And eye for an eye was a guideline for Israel's judges,not for Batman, okay?So what's the purpose?Eye for an eye.What does eye for an eye mean?Eye for an eye, tooth for a tooth.What does that mean?It just simply means this.The punishment should fit the crime.In court, justice demands being fair.So judges in court, God's instruction for Israel,when you punish someone,the measure of punishment should fit the measure of the crime.That's what eye for an eye means.And God is saying an eye for an eyemust be determined by the courts.The courts determine that. Why?Why did God leave that up to the courts?Why? I'll tell you why.Because when we're wronged,we, by nature, want to retaliateway beyond the level of the offense.Here's what I mean.Our mindset is this.You dinged my 93 Toyota.You owe me a new car.Fair is fair.We take it way too far.We say things like,"Hey, we were messing around.We were playing basketballand you accidentally elbowed me in the mouthand broke my tooth.You owe me a set of grills."Justin, do the kids still wear grills?Do they still wear a thing?The cool ones.You are right.You could not be righter.But that's the point.We take it too far.You owe me way more thanyou should have to pay.So God's like, "No, no, no, no.Leave that to the courts."So here it is. Here it is.If a crime has been committed against me,if I've been wronged in any way,I'm not going to take the law into my own hands.I'm going to take the courts to be fairin the way God commanded the courts to be fair,which is an eye for an eye.A tooth for a tooth.Be fair.So in Jesus' day, the ascribes and the Pharisees,and again us, we take this way out of contextand we take it out of the courtsand we take it as our command,our personal responsibility to get even.But look at verse 39.You probably saw this coming.Jesus says, "But I say to you,do not resist the one who is evil."Do not resist. What does that mean?It literally means this.When someone wrongs you,when someone offends you,when someone is against you,Jesus says, "Do not set yourself against him."Now let's be clear.Jesus is not saying,He is not saying,"Do not protect yourself.Do not protect your own."He's not saying that.If you break into my home,my dog will shoot youand my wife will bite you.Wait.No, no, that's right.He's not saying, "Don't protect yourself."He's not saying, "Don't protect your church."Jesus isn't preaching passivity here.Like, "Okay, go ahead.Go ahead. You can sin,and you can abuse me all you want.I don't care because Jesus said not to resist."That's not what He's saying.He's also not saying,"Don't confront sin."He's not saying that.Because the Bible is clear that sin must be confronted.It must be addressed and dealt with in the church.Here's what Jesus is sayingby this statement.And it's going to be crystal clearbecause Jesus actually illustrateswhat He's teaching here.But here's what Jesus is saying.He's saying,"Don't start a feud.Don't try to get even.Don't try to get even.If you think that your rights were violated,you don't need to fight about it."That's what Jesus is saying.We are not to be a peoplewhose knee-jerk reactionis to be retaliatory.That's what Jesus is saying.In the Sermon on the Mount,we've seen it over and over.Jesus is saying, "My people are different."My people are different in how they act.They're merciful. They're hungry for righteousness.They're salt and light. They're influencers.They reconcile with broken relationships.They cut off lust and they take marriage seriously.And they keep their word.My people act differently.Because when Jesus Christ enters us,when you receive Christ,when you turn from your sin and believethat He died for your sinand He rose from the dead to give you eternal life,when you believe that the Bible saysGod's Holy Spirit lives within you.And when God's Spirit lives within you,you are called to something greater.And you demonstrate that you belong to Christby how you act.God wants your heart.And your heart is revealed by how you act.But perhaps more so,your heart is revealed by how you react.You can show me what a man is made ofby how he acts.And I can show you what a man is made ofby how he reacts.So let me ask you,how do you react?How do you react when you have been personally offended?How do you react when you've been insulted?How do you react when you've been disrespected?Do you react in kind?As your mind said immediately,"No, no, no, no, no, no, no.You're not getting away with this.I'm getting even."As your mind said,"An eye for an eye."Wrongly interpreting it like the Pharisees.Or do you not resist?As our Lord said,do you refuse to emotionally reactand retaliate in the flesh?And I'm sure there's somebody here,self-deluded, that's like,"Oh, my pastor's got to hang it along with everybody."I never respond negatively when I'm offended.I just bake them muffins.Okay.But I think there's something here for the rest of us.Because Jesus elaborateson how His followers should reactto difficult peopleand difficult situationsby giving four scenarios.So that's what we're going to ask ourselves today,a little self-examination.We're going to ask ourselves, "How do you react?"How do you react?Number one, how do you reactwhen you are insulted?When you are insulted, how do you react?Eye for an eye?Or do you refuse retaliation?Look at verse 39.Jesus says, "But if anyone slaps you on the right cheek,turn to him the other also."Stop there.To the Jews,this was the absolute most insulting thingto be slapped.In fact, I read this past week that a slave in those days,a slave would rather be whipped than slappedbecause a slap was utterly humiliating.And you know the worst was the backhand slap.That's why Jesus said, "Right cheek?"Sorry about that.That's why Jesus said, "Right cheek?"Because when you get a backhand with a right hand,it's going to hit you in the right cheek.That was the worst insult in their mind.We get it.Nothing's really changed there. We get it.If somebody walks up to you and just...That's just total disdain.It's like you're nothing to me.You're not even worth arguing withbecause you're nothing.It's just a complete, complete insult.And all the moment I'm insulted,I want to retaliate.Eye for an eye, right?Oh, okay, now I get to slap you.And I bet I can slap harder.Wait, wait, wait, wait. What does Jesus say?He says, "Turn to Him the other also."You're like, "Aha, okay. That's very gracious."He gets two slaps in on me and then it's go time.No.If you're believing that,then you completely missed the point that Jesus was making.Because here's the thing.It's not even about the slap.It's about being insulted.That's the point.How do you respond when you're insulted?Because look,unless you're Chris Rocket and Smacked by Will Smith,you're probably not going to get a slap.You probably are not.But you're going to be insulted in other ways, aren't you?Verbally.How about social media?All these keyboard warriors out there?Because they know they won't get slapped in the teeth.They're real strong and brave throwing out their insults at youfrom behind their keyboard.Maybe that nasty text or email that you get,you're going to be insulted.It's all the same application here from our Lord.At the same point, Jesus says, "Turn to Him the other."He's saying, "You're insulted?Have you been grossly insulted?"Jesus says, "Let Him do it again."You.You refuse to retaliate.Like, "I shouldn't be insulted.Don't you know who I am?I should be respected."Yeah.I agree.You should be respected.But you won't be.Someone is going to insult you.So you can react the world's way."I" for an "I"?Like, "Oh, you're going to insult me?I'm going to go full-dawn wrinkles on you."You have brought a knife to a gunfight, my friend.That's "I" for an "I."Or you could respond the kingdom way,which is refusing to retaliate.And right now, somebody's sitting there going,"Oh, okay.So you're saying, when people insult me,I should just take it?"Now you're thinking like Jesus.Because 1 Peter 2, 23, he says,when He was reviled,He did not revile in return.When He suffered, He did not threaten,but continued in trusting Himself to Him,who judges justly.How do you react when you're insulted?Number two, how do you react when people are heartless?How do you react when people are heartlessand "I" for an "I"?Or gratuitous grace?Look at verse 40.Jesus said, "And if anyone would sue youand take your tunic,let them have your cloak as well."Okay, Jesus isn't saying,"Everybody consume me for everything."Now, He's obviously,He's talking about being suedwhere there is some justification in the lawsuit.That you went to court and legally,you were sued and lost your tunic.Like, what's a tunic?Well, in those days,the tunic was the long undergarment.It was like a long, basically, the shirt.It was your shirt.And look, they didn't have a closet full of themwith a bag of them for the good will sitting in the garage.Most of them would have had one or three at the most.And this was more than just your shirt.It was also your blanket.That's the thing that kept you warm at night.So I think this is quite a shocking thingfor our Lord to say that someonewould sue you for the shirt off your back.And look, in court,if someone sues you for the shirtthat's on your back that you're wearing,that's a little more than I for an I, isn't it?That's pretty heartless.The reality is, people do sue heartlessly.It's like suing a Christian school.Like, why would you do that?Unless there was a real egregious crime going on.But a lot of times, it's just spite.And I believe that's what Jesus is saying here.Perhaps Jesus was being hyperbolic,like saying even if somebody sues youfor the shirt that you're wearing.Well, you could react the world's way, couldn't you?Like, no, no, no, no, no, no, no, no, no.I'm not giving you the shirt that I'm wearing.That's unreasonable and it's unfair.And I will fight you all the way up to the Supreme Courtover my shirt.Or you could react the kingdom way,which is, did you lose your shirt in a lawsuit?Well, show them you're really sorry for whatever the offense was.And give them your coat too.You know, it's an interesting way that Jesus worded thisbecause in Jewish Old Testament law,you were not allowed to sue a man for his coat.That was illegal.Do you think Jesus is making a point?Hey, wait, wait, wait, wait, wait, wait.Okay, so you're saying it was illegal to sue a man for his coat.So if somebody sues you for your shirtand you give them your coat,that would be awfully gratuitous.Now you're thinking like Jesus.Romans 12-21 says, "Do not be overcome by evil."But overcome evil with good.Don't retaliate.Show them that you're willing to give even more than they asked for.So how do you react?How do you react?Number three, when forced to obey.Eye for an eye or double your duty?Look at verse 41.Jesus, next illustration.He says, "And if anyone forces you to go one mile,go with them two miles."Now the Romans had a law.And that was actually a variation of an old Persian postal law.But here is the Roman law.An official could on the spot recruit a citizenfor official duty to perform a task.You know the most famous example of this?This commissioning Simon of Cyrene to carry our Lord's cross.That was law.Specifically here, what Jesus is referring to was legally,legally a Roman soldier could recruit a citizento carry his pack, his gear, one mile, and no further.You think about it from a Jewish standpoint,that's, hmm, hmm, hmm, hmm.You mean my enemy, a Roman soldier,is going to make me carry his stuff for a mile?So Jew, that would have been very degrading and disgusting.I think here our Lord is speaking to man's natural resentmenttowards the demands of the government.Does anybody remember COVID?Well, you can react the world's way.Right?You can react the world's way.You can act the way you want.You can act the way you want.You can act the way you want.You can act the way you want.You can act the way you want.You can act the way you want.You can act the way you want.You can act the way you want.You can act the way you want.You can act the way you want.You can act the way you want.You can act the way you want.You can act the way you want.You can act the way you want.The entire way.Give me your stuff.Baby shark doo doo doo doo doo doo.Baby shark doo doo doo doo doo doo doo.Never mind, I'll carry it myself.That's the world's way.Or you can react the kingdom's way.What's according to our Lord is what?Go two miles.Did you carry his stuff for a mile and you're like,"You know what? I'm just getting limber.I'm just getting warmed up.I'll go another mile."It's like giving the cloak, right?Same principle.Wait, wait, wait, wait, wait, wait.So you're saying,"I should give more than the law demands.I should give double of what's required of me."Now you're thinking like Jesus.Because 1 Peter 2.16 says,"Citizens, live as people who are free.Not using your freedom as a cover up for evil.But living as servants of God."Don't just do what's demanded.Go beyond.Force them to ask,"Why in the world is she acting like that?"And then you have the opportunity to talk about grace.Number four.How do you react when someone wants your stuff?How do you react when someone wants your stuff?Eye for an eye?Or do you release your resources?Look at verse 42.Jesus says, "Give to the one who begs from youand do not refuse the one who would borrow from you."Oh, whoa, whoa, whoa, whoa, whoa, whoa.It just got real, didn't it?My money?My possessions?Bless you.We get so...We get so possessiveover things.Jesus is saying if somebody begs,if somebody wants to borrow,He's not talking about beggars along the side of the road.This implies a real need,a need that's known and a need that's verified.That's what Jesus is talking about.And again, we have the two options before us.We can react the world's way.Someone comes to you with a real need.Eye for an eye means...All right, look, look, look.I'm going to give this to you, but you owe me, okay?And you're... Listen, you're going to pay me backevery cent that I'm giving you.Do you understand me?I want it in writing.That's the world's way.And when we have that attitude,it just demonstrates that we care more about things than people, right?Well, why are you entitled to my stuff?Go get your own stuff.Where you can react the kingdom way.Jesus, what's the kingdom way?He says give the one who begs and do not refuse.The one who would borrow.What's the kingdom way?Self-sacrificing generosity.He's like, "Oh, you need something that I have?You know what? Here, take it.You know what? I'll buy another one,or I'll learn to live without it.No begs, whatever. Go ahead.Looks like you need this more than I do.If God thinks I need it,He'll make sure I get another one, all right?That's the kingdom way.Whoa, whoa, whoa, whoa, whoa.So I should just give away everything that I have?Now you're thinking like Jesus.First John 3 verse 17 says,"But if anyone has the world's goods,Jesus' brother, Anid, yet closes his heart against him.How does the love of God abide in him?"It's just stuff.It's just stuff.It's eventual garbage, right?Release your resources. Bless people with it.Look, in Jesus' four scenarios here,in every case, your heart is revealed.Not in how you act,but in how you react.And you're like, "Man, man, how can I live like that?"Right now, I guarantee you,every single person here is looking at us going,"I agree that this is right!"But I don't know if I can actually do it.I mean, to do this,I would have to not insist on my rights.I would have to deny myselfand I would have to act like a slave.Now you're thinking like Jesus.Because, oh, by the way,not insisting on your rights and denying yourselfand acting like a slave.Philippians 2.Have this mind among yourselves,which is yours in Christ Jesus,who though he was in the form of God,did not count equality with God a thing to be grasped.He didn't insist on his rights.But emptied himself.Denied himself by taking the form of a servant.He became a slave.When you leave here today,someone's going to offend you.Someone's going to insult you.And somebody's going to stomp all over your rights.What you need to do right nowis decide how you're going to react.Let's pray.Our Father in Heaven,we thank You for Your Word,because this is contrary to how we think.There's something in our heartsthat demands retaliation.That would say getting even is the way to go.We teach our kids that.When Your Son very clearly taught usthat we're to be a peoplethat act opposite the way the world acts.Father, I pray right now thatdecisions are being madeas we sit in the fellowship of the congregation,as we sit under Your Word,as we're sitting in a setting of worship.I pray right now, Father,that we are making decisionswhen we walk out this door.We are not going to be people who retaliate.But instead,we're going to follow the examplethat Your Son gave us,and we're going to trust in the power of Your Spirit,whom You put within us.To Your glory and honor, Father,grab our hearts and minds.We pray in Jesus' name. Amen.

This account shows how God used the Jerusalem Council to elucidate and affirm the doctrine of salvation by faith alone, apart from works, for Jews and Gentiles alike! The post The Jerusalem Council and Salvation by Grace (Acts Sermon 34) appeared first on Two Journeys.

Gimmel Sivan is the day the Jewish community of Belgium chose to remember all the Jews that lived in Belgium and were killed during WWII.  Among them were my grandmother and two sets of great-grandparents.'חוה יוטא בת שאול ארישאול ארי' בן אברהם יודא איברהינדא בת מאיר שלוםישרא-ל דב בן חיים גדלי-המליא בת ישרא-ל צביIn the זכות of this learning all the נשמות should go higher in Gan Eden.

Acts 18:22-28 English Standard Version22 When he had landed at Caesarea, he went up and greeted the church, and then went down to Antioch. 23 After spending some time there, he departed and went from one place to the next through the region of Galatia and Phrygia, strengthening all the disciples.Apollos Speaks Boldly in Ephesus24 Now a Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man, competent in the Scriptures. 25 He had been instructed in the way of the Lord. And being fervent in spirit, he spoke and taught accurately the things concerning Jesus, though he knew only the baptism of John. 26 He began to speak boldly in the synagogue, but when Priscilla and Aquila heard him, they took him aside and explained to him the way of God more accurately. 27 And when he wished to cross to Achaia, the brothers encouraged him and wrote to the disciples to welcome him. When he arrived, he greatly helped those who through grace had believed, 28 for he powerfully refuted the Jews in public, showing by the Scriptures that the Christ was Jesus.The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

WATCH NOW: “The Importance of Servanthood” – Rabbi Steve Weiler (05/16/2025)Erev Shabbat Service, May 16, 2025More videos available on the Shoresh David Messianic Synagogue of Tampa Youtube channel https://youtu.be/mMam_NaAYg4 Shoresh David is a congregation where Jews and Gentiles worship together. Whether you are an interfaith couple, Jewish person or a Christian, Shoresh David is a place where you can belong.  We look forward to seeing you at Services. Shalom!Website: http://www.shoreshdavid.orgFacebook: http://facebook.com/shoreshdavid - You can watch services live, Friday night 7:30pm ET / Saturday morning 11:00am ET via the Shoresh David Facebook Page.Shoresh David Messianic Synagogue of Tampa4320 W Bay to Bay Blvd, Tampa, FL 33629Phone: (813) 831-5673#messianicjudaism #yeshua #tampaSupport the show

Joel Rosenberg brings his expertise on Bible prophecy to today's podcast. Together, Pastor Greg Laurie and Joel break down the problems with Replacement Theology, why Christians should care about Israel, and end times prophecy. This insightful sit-down shares the answers to questions on many Christians' minds. -- Learn more about Greg Laurie and Harvest Ministries at harvest.org. This podcast is supported by the generosity of our Harvest Partners.Support the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Joel Rosenberg brings his expertise on Bible prophecy to today's podcast. Together, Pastor Greg Laurie and Joel break down the problems with Replacement Theology, why Christians should care about Israel, and end times prophecy. This insightful sit-down shares the answers to questions on many Christians' minds. -- Learn more about Greg Laurie and Harvest Ministries at harvest.org. This podcast is supported by the generosity of our Harvest Partners.Support the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

We are so blessed to be forgiven and saved from our sins as Christians - but many of us have underestimated the scope of the Gospel. There is also the healing of the heart and the setting free from the powers of darkness. In 'Is Your Gospel Too Small?', David explores the mission statement or mandate of Messiah from Isaiah 61, which Jesus quoted in His home synagogue in Nazareth. It outlines what the Messiah of the Jews and the Saviour of the world would come to earth to do. Be encouraged and liberated as you listen to these life-changing truths! This message is available at https://www.preachtheword.com now in MP3 audio format and in HD video on our YouTube Channel (https://youtube.com/PreachTheWord)...

“From the river to the sea” is antisemitic. “Free Palestine” is antisemitic. Children's YouTuber Ms. Rachel raising money for child amputees is antisemitic. ICE is kidnapping college students for antisemitism. Trump is dismantling higher education because of antisemitism. As a Jew, I'm… confused. And uncomfortable. Today, we examine the validity of The Antisemitism Panic, the dark underbelly of it, and the people pulling the strings to make it happen. Hint: they aren't Jewish. Listen to bonus episodes on Patreon! Thanks to today's sponsors! Get an exclusive 60% on Incogni: https://incogni.com/fruity Start managing your money better and cancel unwanted expenses at https://www.rocketmoney.com/fruity.  Listen to Matt Lieb's podcat, Bad Hasbara. Follow Matt Lieb on Twitter. Find me on Instagram. Find A Bit Fruity on Instagram. Learn more about your ad choices. Visit megaphone.fm/adchoices

Why is the gospel bigger than we often imagine? In this episode of Light + Truth, John Piper turns to Ephesians 1:8–10 to show how Christ's work unites Jews and Gentiles in one redeemed people.

Send us a textGood morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)Spiritbuilding.com - (premium quality paperback)Youtube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comActs 16 Paul embarks on his second journey, taking Silas along with him. In Lystra, they meet Timothy, who joins them after being circumcised to satisfy others. Guided by the Holy Spirit, they are directed to Macedonia following Paul's vision of a man pleading for help. In Philippi, they encounter Lydia, a seller of purple, who converts to Christianity. Later, Paul and Silas liberate a slave girl from an evil spirit, angering her owners, who have them beaten and imprisoned. Around midnight, while they are singing and praying, an earthquake occurs, and the prison doors swing open. The jailer fears for his life, but Paul shares the message of Jesus with him. The jailer and his household are baptized that very hour. The next day, Paul and Silas are officially released. Paul's missionary journey is led by the Holy Spirit. God actively guides him to those whose hearts are prepared for salvation. God continues to reach people today, and we are His vessels to carry the message of Christ, even though our effort may require personal sacrifice. This chapter highlights at least three conversions, each involving a commitment from the new believers as well. Timothy was circumcised, not for salvation, but to gain influence among the Jews. Lydia and her household were likely the first converts in all of Europe. The jailer risked his life by aligning himself and his household with imprisoned men. The gospel demands submission, sacrifice, and courage from all believers in the name of Jesus Christ.  Gracious God, thank You for the powerful stories of faith found in Acts 16. Like Timothy, we pray for a willingness to make personal sacrifices for the sake of others. Like Lydia, we seek to have a heart that is always open to obey You. Like Paul and Silas, we pray for the courage to praise Your name, even in life's most challenging trials. And like the jailer, we ask You to help us build the urgency to do what is right in the very hour that we learn the truth. Open our hearts to respond to Your glorious will. Thought Questions: -       Why was Timothy circumcised? Are you willing to do something painful or hard simply for the sake of someone else's conscience? -       The Lord opened Lydia's heart. What does this mean? How does the Lord open your heart, and what should be the results of such an event? -       Paul and Barnabas rejoiced in trial, and God used the occasion to convert a family to Christ. Is God working similar plans in your times of trial?

It's not uncommon, to put the matter lightly, to find Jewish Americans well represented in the legal field. But the conventional storybook narrative of how Jews rise to occupy positions of promise and prestige in the law tends to emphasize the gradual softening or quieting of religious observance in favor of a broader, more secular American identity.   I remember back in 2010 when Elena Kagan had been nominated by President Obama to serve on the Supreme Court. In response to a question from Senator Lindsay Graham about a domestic terrorist event that took place on December 25, 2009, Elena Kagan—then dean of Harvard Law and since 2010 a Supreme Court justice—explained that, on that day, “like all Jews, I was probably at a Chinese restaurant.” It was funny and charming and played perfectly to the room and the cameras looking on. But Elena Kagan's remark also illustrates, to me at least, precisely the sort of culturally Jewish secular sensibility that you wouldn't be surprised to find in elite positions like the ones she's held. There are, of course, religiously observant Jewish lawyers, some of them extremely accomplished and some of them having contributed greatly to the American constitutional order.    Matthew Solomson is not only a lawyer but a federal judge who represents a different model and different sense of identity, one in which deep Orthodox commitment and distinguished public service not only coexist but reinforce one another. Judge Solomson was elevated to the federal bench in 2020, and last month the president designated him as the chief judge of the United States Court of Federal Claims.   Rather than abandoning his Jewish observance and religious devotion in the name of secular citizenship, Judge Solomson is staking out a different path, and his example suggests that America is strengthened when its citizens bring their deepest commitments—including religious commitments—to bear on public service. In conversation with Jonathan Silver, he addresses the questions his career raises about the very nature of American democracy, the meaning of Jewish life in America, and the possibilities for religious citizens to serve the United States in an increasingly secular age.

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Proverbs 13-15; Romans 11 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to another episode of the Daily Radio Bible! Join your host, Hunter, as we journey through Day 151 of our trip through the Bible. Today, we continue in Proverbs, chapters 13 through 15, where wisdom for daily living abounds—from guarding our words and embracing discipline, to the value of humility and the power of a gentle answer. Then, we turn to Romans 11, as Paul dives into the mystery of God's grace—free and undeserved—for both Jews and Gentiles alike. Through readings, reflection, and heartfelt prayer, this episode invites us to rest in God's boundless mercy, trust in His wisdom, and remember one thing above all: you are loved. Settle in for encouragement, reflection, and the daily strength found in God's word. TODAY'S DEVOTION: It is what it is—and what it is, is grace. As Paul writes in Romans 11, God's grace is free and undeserved, offered to Jew and Gentile alike. In verse 6, he puts it plainly: “And since it is through God's kindness, then it is not through their good works. For in that case, God's grace would not be what it really is, free and undeserved.” We keep returning to this good news: there is enough love to go around for everyone, enough grace for all people, from every tribe and nation. God's mercy is deeper, wider, and higher than we can begin to comprehend. Paul exclaims, “Oh, how great are God's riches and wisdom and knowledge. How impossible it is for us to understand his decisions and his ways.” We may not be able to make sense of it all, but the mystery is this: God's mercy is poured out on all—despite our failures and disobedience, despite whether we think we are deserving. His grace is not dependent on our goodness, but rooted deeply in his own loving character. So what are we to do with this wondrous, boundless mercy? Paul's invitation, and the call of Scripture from Genesis to Revelation, is to trust in what God has done for us. It's about him—about his saving work, his unending love. We are invited to live in him, to let his grace transform us, to move forward each day in the light of his boundless love and mercy. That is my prayer for myself: to be shaped by this grace, to remember that it is not my effort, but God's love that sustains me. It's my prayer for my family, for my wife and children. And it's my prayer for you today—may you rest secure in the truth that you are loved. God's mercy is enough, God's grace is sufficient, and in him we find our hope. May it be so. TODAY'S PRAYERS: Loving god, you have knit us together in the body of Christ from every nation and tongue. Make us a vessel of your peace today. Make us a vessel of your peace today. Where hatred stirs, let us bear your love. Where wounds run deep, let us be agents of pardon. Where fear grips hearts, may we speak faith. Where sorrow hangs heavy, may we carry joy. Teach us to listen more than we speak, to understand before we are understood, to love. For in surrender, we find abundance. In mercy, we discover grace. And in dying, we rise into your life. In the name of Jesus. Amen. And now as our Lord has taught us, we are bold to pray. Our father, who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory forever and ever. Amen. OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

JESUS AND PETER A Different View of Christ and His Catholic Church by Barry Leonardini https://www.amazon.com/JESUS-Different-Christ-Catholic-Church/dp/1587905671 Can religious topics be entertaining ? Well Jesus said he was half man and half god. It's certainly an entertaining place to start. How much of Jesus as depicted in the Bible was accurate? How much was the apostle's Peter's creation ? How much were crafty editors who wrote about Jesus four hundred years after his passing with a purpose of establishing their own multilayered religious enterprise? My feelings on Jesus's success is tied to his credibility. He had to be approachable. Jesus is somewhat naive and vulnerable. His followers were drawn to that warmth of honesty. But Jesus is also fishing for followers. So there is a calculating methodology. He doesn't want to be "caught acting" as Spencer Tracy warned. Indeed, he had a high wire act that ended badly. Whether he was or wasn't the son of god, he did live. That fact has been keeping people entertained for thousand of years. "All roads lead to Rome" was how Christ's modest preaching of charity got legs to the world stage. Jesus never made it to Rome. But Jesus's once humble apostle, Peter, did make it to Rome. He became a quasi producer/promoter of Christ's message but with a political component. Peter went on to be Pope. He was the first and only Jew to be Pope of The Holy Roman Empire. He was followed in that position by powerful political members of Rome's ruling class families and subsequent Roman emperors. It started with the emperor Nero. The savvy Nero used Peter to manage the expectations of newly arriving religious followers of Jesus and other immigrants from the vast empire. Nero also had an eye on managing Rome's own restive poor who were a growing threat to his power. The message of Jesus had been expanded from personal charity to a state funded "Bread and Circus" political event akin to welfare. Once Nero became Peter's partner, Peter became redundant. Peter was then crucified. What is it about Jerusalem and the surrounding locale that produced both Jesus and Muhammad ? Maybe it was a coincidence. Or was it because Jesus and Muhammad replaced pagan gods? Pagan gods did not promote Jesus' charity which morphed with the Catholic Church into a welfare state. That's a compelling reason for common folks to follow the prophets and stop making out of pocket offerings to pagan god statues.

Today's daf is sponsored by Laurence and Michelle Berkowitz in memory of Joy Rochwarger Balsam on her 21st yahrzeit. A pioneer of women's Jewish learning who cared for every Jew near and far. May her memory be a blessing for all her nephews and nieces serving in the IDF and protecting am Yisrael during these difficult times. What is an oath made in vain? There are three basic categories of this type of oath. Details regarding these categories are analyzed. The Mishna compares the cases where oaths of expression and oath in vain apply - men and women, non-kosher witnesses, in court or out of court, one who takes the oath on one's own or is sworn by another, etc. The laws are the same, other than the sacrifice, which only applies to oaths of expression.  Shmuel states that one who answers amen to someone else's oath is as if they took an oath themselves. This is derived from two different places, one of them being our Mishna. 

What if the future of Judaism depended not on scholars or sages, but on the sippy cups and crayon-covered siddurim of our children?This powerful class dives into one of the most striking Midrashim about the giving of the Torah: when G-d demanded a guarantor, our ancestors suggested the elders, the prophets, the leaders and were rejected. Only when they offered the children did G-d say: Now we have a deal.But why children? Why not the tzaddikim, the scholars, the sages? And what does it mean that our children were the only "acceptable" security on the Torah?Together, we'll explore a deeply moving interpretation shared by the Lubavitcher Rebbe in 5712 (1952), tracing how this Midrash contains the blueprint for Jewish continuity and our most urgent modern-day call to action.Through Torah, history, poetry, and tears, this class reminds us: if we want Judaism tomorrow, we must invest in our children today.KEY TAKEAWAYS:G-d Doesn't Want Retirement Religion:Torah isn't just for the nostalgic elderly or even for the rabbis, it's for every Jew, of every age and stage.Children Are the True Guarantors:When young hearts taste the sweetness of Torah, it becomes a lifelong imprint—and they end up teaching us.Jewish Education is National Security:Teachers are the true defenders of our people. Want to protect the Jewish future? Start by elevating Jewish schools.From Silence to Ruckus:After the Holocaust, there were no children left to make noise in shul. Today, we must cherish every giggle, every running step, every whispered Shema because that is the sound of eternity.Show Up at Sinai—Again:The custom of bringing children to hear the Ten Commandments on Shavuos is not symbolic it's covenantal. Without them, we can't receive the Torah anew.Support US and Win BIG www.ndgraffle.comSupport the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

Send us a textWhat if the future of Judaism depended not on scholars or sages, but on the sippy cups and crayon-covered siddurim of our children?This powerful class dives into one of the most striking Midrashim about the giving of the Torah: when G-d demanded a guarantor, our ancestors suggested the elders, the prophets, the leaders and were rejected. Only when they offered the children did G-d say: Now we have a deal.But why children? Why not the tzaddikim, the scholars, the sages? And what does it mean that our children were the only "acceptable" security on the Torah?Together, we'll explore a deeply moving interpretation shared by the Lubavitcher Rebbe in 5712 (1952), tracing how this Midrash contains the blueprint for Jewish continuity and our most urgent modern-day call to action.Through Torah, history, poetry, and tears, this class reminds us: if we want Judaism tomorrow, we must invest in our children today.KEY TAKEAWAYS:G-d Doesn't Want Retirement Religion: Torah isn't just for the nostalgic elderly or even for the rabbis, it's for every Jew, of every age and stage.Children Are the True Guarantors: When young hearts taste the sweetness of Torah, it becomes a lifelong imprint—and they end up teaching us.Jewish Education is National Security: Teachers are the true defenders of our people. Want to protect the Jewish future? Start by elevating Jewish schools.From Silence to Ruckus: After the Holocaust, there were no children left to make noise in shul. Today, we must cherish every giggle, every running step, every whispered Shema because that is the sound of eternity.Show Up at Sinai—Again: The custom of bringing children to hear the Ten Commandments on Shavuos is not symbolic it's covenantal. Without them, we can't receive the Torah anew.#Judaism #Shavuot #Jewish #jewishholiday #chabad #holocaust #Rebbe #Torah #shavuos #jewisheducation #therebbe #sinai #Torah #TorahLessons #Jewishfuture Click HERE to purchase a raffle ticket www.ndgraffle.comSupport the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

Today's daf is sponsored by Laurence and Michelle Berkowitz in memory of Joy Rochwarger Balsam on her 21st yahrzeit. A pioneer of women's Jewish learning who cared for every Jew near and far. May her memory be a blessing for all her nephews and nieces serving in the IDF and protecting am Yisrael during these difficult times. What is an oath made in vain? There are three basic categories of this type of oath. Details regarding these categories are analyzed. The Mishna compares the cases where oaths of expression and oath in vain apply - men and women, non-kosher witnesses, in court or out of court, one who takes the oath on one's own or is sworn by another, etc. The laws are the same, other than the sacrifice, which only applies to oaths of expression.  Shmuel states that one who answers amen to someone else's oath is as if they took an oath themselves. This is derived from two different places, one of them being our Mishna. 

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus (NOT a Morning Mindset resource) ⇒ TODAY'S DAILY SPONSOR: Nancy Hamilton - In memory of my Mom and Dad who passed away on this day, May 29th - 17 years apart. You can sponsor a daily episode of the Morning Mindset too, by going to https://MorningMindsetMedia.com/DailySponsor ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: Mark 7:1–8 - [1] Now when the Pharisees gathered to him, with some of the scribes who had come from Jerusalem, [2] they saw that some of his disciples ate with hands that were defiled, that is, unwashed. [3] (For the Pharisees and all the Jews do not eat unless they wash their hands properly, holding to the tradition of the elders, [4] and when they come from the marketplace, they do not eat unless they wash. And there are many other traditions that they observe, such as the washing of cups and pots and copper vessels and dining couches.) [5] And the Pharisees and the scribes asked him, “Why do your disciples not walk according to the tradition of the elders, but eat with defiled hands?” [6] And he said to them, “Well did Isaiah prophesy of you hypocrites, as it is written, “‘This people honors me with their lips, but their heart is far from me; [7] in vain do they worship me, teaching as doctrines the commandments of men.’ [8] You leave the commandment of God and hold to the tradition of men.” (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish HINDI version: https://MorningMindsetMedia.com/Hindi CHINESE version: https://MorningMindsetMedia.com/Chinese  ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/ ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate. To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus (NOT a Morning Mindset resource) ⇒ TODAY'S DAILY SPONSOR: You can sponsor a daily episode of the Morning Mindset too, by going to https://MorningMindsetMedia.com/DailySponsor ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish HINDI version: https://MorningMindsetMedia.com/Hindi CHINESE version: https://MorningMindsetMedia.com/Chinese  ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/ ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate.

Tablet has launched a new print magazine, beginning this June.  Why start something so "old fashioned" in the year 2025? Alana Newhouse, our editor in chief, joins us to explain why the current media landscape is actually begging for news you can hold in your hands.   If you're interested in subscribing, click here. 

In celebration of Jewish American Heritage Month, Richard Kreitner, author of Fear No Pharaoh: American Jews, the Civil War, and the Fight to End Slavery, and Shari Rabin, author of The Jewish South: An American History, join Jeffrey Rosen for a wide-ranging discussion on the Southern Jewish experience from the Revolutionary era to the Civil War. They discuss how American Jews reckoned with religious discrimination and slavery, explore Jewish participation in the Civil War, and remember some of the notable American Jews who helped shape this tumultuous era.   This conversation was originally streamed live as part of the NCC's America's Town Hall program series on May 29, 2025. It was presented in partnership with the Weitzman National Museum of American Jewish History and in celebration of Jewish American Heritage Month.    Resources Richard Kreitner, Fear No Pharaoh: American Jews, the Civil War, and the Fight to End Slavery (2025)   Shari Rabin, The Jewish South: An American History (2025)   Stay Connected and Learn More Questions or comments about the show? Email us at podcast@constitutioncenter.org Continue the conversation by following us on social media @ConstitutionCtr. Sign up to receive Constitution Weekly, our email roundup of constitutional news and debate. Follow, rate, and review wherever you listen. Join us for an upcoming live program or watch recordings on YouTube. Support our important work. Donate

Summer is almost officially here and things are already heating up. From the increasing pressure from Republicans to back Ukraine (a massive win for everyone) to Trump's new half-baked “Golden Dome” defense system to another horrific antisemitic attack on two Israeli embassy staffers in DC, your fearless and always independent host Paul Rieckhoff has you covered. And as the onslaught of crazy news continues to drop, it's easy to lose sight of the wins. To forget about the small victories that keep you during the hard times. And so it seemed like the perfect moment to bring back a returning champion. He's one of the most prominent independents in the country—and his national profile is continuing to grow. Mayor Yemi Mobolade is back and he's here to check in and let you know how it's going—and what he thinks about the future of the movement and the challenges and opportunities the times are presenting. It's a deep look at the state of the independent movement, at what is happening in cities nationwide as Trump continues to expand his reach (especially on immigration), and maybe most importantly, at what is possible for independent political leaders. It's the kind of conversation you're only going to get here. Welcome to the beginning of the Summer of 2025. Welcome to Independent Americans, Episode 336. Every episode of Independent Americans is independent light to contrast the heat of other politics and news shows. It's content for the 42% of Americans that call themselves independent. Always with a unique focus on national security, foreign affairs and military and vets issues. This is another pod to help you stay vigilant. Because vigilance is the price of democracy. In these trying times especially, Independent Americans is your trusted place for independent news, politics and inspiration.  Previous appearances by Mayor Mobolade: Episode 228 - June 22, 2023 and Episode 277 - April 28, 2024 -Get extra content, connect with guests, events, merch discounts and support this show that speaks truth to power by joining us on Patreon.  -WATCH video of Paul and Yemi's conversation. -NEW! Watch the video version of the entire podcast here. -Be a helper and help honor the inspiring life of Baby Bronx. -Visit AmericanVeteransForUkraine.org and join the fight. -Check #LookForTheHelpers on Twitter. And share yours.  -Find us on social media or www.IndependentAmericans.us. -Hear other Righteous pods like The Firefighters Podcast with Rob Serra, Uncle Montel - The OG of Weed and B Dorm.  Independent Americans is powered by Righteous Media. America's next great independent media company. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode about the week following the antisemitic murders of Israeli embassy employees Yaron Lischinsky and Sarah Milgrim, AJC CEO Ted Deutch shares how leaders and allies around the globe, as well as hostage families, despite their own state of grief, have reached out to offer comfort and condolences, and what we all must do to shape a new future for the Jewish people. Resources: What To Know About The Murder of Sarah Milgrim z"l and Yaron Lischinsky z"l in Washington, D.C. Listen – AJC Podcasts: The Forgotten Exodus: Untold stories of Jews who left or were driven from Arab nations and Iran People of the Pod:  Latest Episodes: Why TikTok is the Place to Talk about Antisemitism: With Holocaust Survivor Tova Friedman Related Episodes: Higher Education in Turmoil: Balancing Academic Freedom and the Fight Against Antisemitism Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. Transcript of the Interview: Manya Brachear Pashman: On May 21, Sarah Milgrim and Yaron Lischinsky were murdered outside the Capital Jewish Museum in Washington, D.C., following the Young Diplomats Reception hosted annually by American Jewish Committee.  Yaron returned to his home in Israel to be buried on Sunday. Sarah's funeral in Kansas City took place on Tuesday. AJC CEO Ted Deutch was there and is with us now to talk about this incredibly sad and significant loss for the Jewish community –  really for the world. Ted, thank you so much for joining us.  Ted Deutch:   Thanks, Manya. Manya Brachear Pashman: So Ted, I have to ask, Where were you when you heard the news of what happened? Ted Deutch: Well, I had been in Washington with the team there. I had done meetings in the capital. I've had some meetings in Atlanta. I flew to Atlanta, and there were some questions as I was flying. But it wasn't until I landed that it was clear what had happened. And the rest of the night on into the morning, obviously, we're all completely tied up trying to address the crisis and make sure that everything was being addressed for our people. For those who were there with law enforcement, with the administration, was a really, really horrible, horrible night. Manya Brachear Pashman: This was an annual reception for Young Diplomats. What was the theme of the event this year, though, was it different from years past? Ted Deutch: The theme was humanitarian diplomacy, which is the cruel irony here. This brutal, violent terror attack came immediately after a big group of young leaders from across Washington came together. AJC leaders, Jewish leaders, young diplomats, literally Young Diplomats from across the diplomatic corps all came together to focus on how to bring people together to provide humanitarian assistance, ultimately, to make life better for everyone. For Jews and Muslims and Christians, for Israelis and Arabs, Palestinians. Everyone coming together with this sense of hope, and then that was, of course, followed with the despair that we felt immediately after, as a result of this tragedy. Manya Brachear Pashman: Given the climate since October 7, given the rise in antiSemitism and the virulence of a lot of the protests, was this predictable, sadly, or was it really unimaginable? Ted Deutch: Strangely, I think both of those things can be true. It was, on the one hand, absolutely predictable. We've been saying since before October 7, but certainly since we've seen these horrific protests and people chanting to globalize the Intifada and Palestine from the river to the sea and calling for the destruction of Israel, and the attacks against Jews on the streets. We've been saying that words can lead to violence. We've seen this happen. We've seen it happen throughout our history. We've seen it happen across Europe, and we've seen the kind of deadly violence here in the United States. At Tree of Life and Poway and elsewhere. And so, on the one hand, completely predictable, at the same time, unimaginable. How is it that a group of dedicated young Jewish leaders and their allies from around the world could come together in a Jewish museum, to focus on the hope for a better future for everyone and be a target for a brutal, vicious antisemitic killer? And that's the point we've been trying to make since. Is that sure, that incitement, that words aren't just words because they can lead to violence, but also that we shouldn't live in a place where we just expect that the Jewish community is always going to be under threat. That's not normal. It's not normal in the United States. It shouldn't be normal anywhere.  Manya Brachear Pashman: What have you learned about Yaron and Sarah, since last Wednesday? Ted Deutch   I have…Yaron was a partner of AJC on a lot of work, but among the many messages that I received since last Wednesday, there was a really touching message from a diplomat, from an ambassador in Washington, who had just recently met with a group of hostages, hostage families, I should say, that Yaron brought to them, and he wanted to share how meaningful was, and in particular, the care that Yaron showed for these families who have been struggling now as we're recording this, 600 days. I thought that was really meaningful to hear from someone who had only recently spent considerable time with him.  In Sarah's case, I just got back from her funeral and Shiva in Kansas City, and I learned a lot. And I had met her before, but I didn't know a fraction of the ways that she's made so many meaningful contributions to her community in Kansas City, to the work that she's done in all of the jobs that she's had, to the incredible work that she's done at the Embassy in Washington, working to go out into the community, to groups. In particular groups that included people who had ostracized her because of her strong positions, and when she took this job at the Israeli embassy and worked to bring people together and to build bridges in all of these different communities across Washington and around the country, really, really meaningful.  We knew that both of them, I've said this a lot, and you can tell, even just from the photo, they're a beautiful couple, and they really represented the best of us. But when you hear her rabbis, her friends, her family talk about all that Sarah really was. It's a really, really tremendous loss.  And there's this feeling in Kansas City. There was this feeling in the synagogue yesterday, which was, of course, filled to overflowing, that–everyone there felt invested in Sarah's life, her development, her success, the impact that she's had on the Jewish community and the world.  And everyone felt the loss personally, and it really speaks to the way that we've all reacted to this. The more that we get to know about Sarah and Yaron the more we understand just how dramatic a tragedy this really was.  Manya Brachear Pashman: You know, your story about Yaron, bringing the hostage families together just is heartbreaking, because I just can't imagine the pain that's amplified now for those families having met and worked with Yaron, and now this. Ted Deutch: Manya, among the most powerful messages that we've received since last week were the many messages from the hostage families that we at AJC have gotten to know so well now for 600 days, because of all of the times that we've spent with them and getting to know them and trying to lift up their voices with leaders in Washington around the world, to think about what they have experienced, the loss that some of them have felt, the tragedy of knowing that their loved ones are gone, but being unable to bury them and have closure, and yet the decency and the humanity to reach out to express their sadness over these losses, it's just really, really powerful. Also, not in the Jewish community, but along these same lines. I mean, as you know, when I was in Congress, I got to know many of the families who lost loved ones in the school shooting in Parkland, and after spending a lot of time with them and trying to be there for them, it's just unbelievable to me, the number of those families who almost immediately reached out to see if there's anything they could do. Manya Brachear Pashman: Oh, wow, wow. That's amazing. That encounter you had with gun violence that took other young lives–how was that experience similar to this one, and how is it very different? Ted Deutch:   Well, I've actually been thinking about this a lot. And the greatest similarity, is really beyond the sadness, obviously, which is profound. It's the outrage in in the case of Parkland, it's the fact that students went to school that day to a place that should be safe and never returned to their families, that their school became the most dangerous place they could have been. And last Wednesday, for Sarah and Yaron, they were with peers, friends, leaders in the Jewish community and beyond in a hopeful setting, talking about the way to address suffering, really the best of what we would want anyone, anyone, especially our young people, to be spending their time on. And this was the most dangerous place for them. And ultimately, when, when the event ended and they walked outside, they lost their lives as well. And the world that we live in, in which both of those things happen, that's what I've really struggled with. Manya Brachear Pashman: We're all struggling with this. What is the takeaway? How do we find any glimmer of hope in any of this? Ted Deutch: Well, Rachel Goldberg-Polon has, we've all heard her say over and over that hope is mandatory. And for the hostages and look, I think, for where we go as a Jewish people, hope is also mandatory. But hope alone isn't enough. We have work to do.  We if, if we're going to if, if we're going to come through this as a community that is, that is different and, and, frankly, safer and living in a world which is different than the one that we live in now, then, then we have to, we have to honor Sarah and Yaron's lives by making this conversation different than it normally is. Yes, we have to focus on increasing security and making sure that the community is safe and but if all we're doing is, if the only thing that we're doing is talking about how to get more money for security and and police officers with bigger guns and metal detectors and and and creating turning our synagogues and day schools and JCC's into fortresses. Some of that is necessary at this moment, but we have to change the conversation so that no one thinks that it's normal in America for Jews to be the only group that has to think about how they represent a target, just by being together, that that has to change  It's not just about making people care about antisemitism and fighting antisemitism and acknowledging this, the loss of the tragic loss of life that has happened. I mean, there the messages from around for the highest levels of government, from around the United States, from around the world, so much sympathy and and it's important. But as I told one governor yesterday, I am grateful for the additional security that you'll be providing. But there is so much more than that in terms of changing this conversation, the conversation about why it's not normal for Jews to be afraid, why we have to recognize once and for all, that calls for globalizing the Intifada are not the calls of a social justice movement. They're the cause of a terrorist movement.  We have to understand that when people that when people decide that because of something that's happening in Gaza, that they're going to they're going to protest outside of synagogues and and they're going to vandalize Jewish owned restaurants, and they're going to get on the subway in New York, and they're going to march in other places, and they're going to accost Jews, that can't be tolerated, and that's a different conversation than we then we've been willing to have, and we need to force that conversation and force it upon our leaders. Manya Brachear Pashman: Well, I do hope that this is a turning point in that direction so Ted, thank you so much for joining us. Ted Deutch: Manya, I appreciate it. Since you had asked about hope, I want to make sure that we try to end on a hopeful note, which is, what's been especially striking for me is not the responses from all of the leaders for which we are really grateful. It's the responses from people, especially young people, especially like the ones that I saw yesterday at Sarah's funeral, who understand that the world has to change, and that they have to play a role, helping to change it and to really honor Sarah and Yaron's memory, providing more and more opportunities for young people to play exactly the roles that the two of them were playing on the night that they were killed, where they were trying to change the conversation, to build bridges, to bring people together. That's what has to happen. Those are the opportunities that we have to provide going forward.  Manya Brachear Pashman: Thank you so much, Ted. Ted Deutch: Thanks, Manya. I appreciate it.   

Today's daf is sponsored by Batsheva and Daniel Pava. "Eighty-one years ago, on bet Sivan, the deportation of Hungarian Jewry to Auschwitz began. May our learning be dedicated to the memory of my great-grandmother, Raizel, my grandmother, Batsheva bat Yisroel, the Steinmetz and Vegh families of Apsha, and all the Jews of Marmarosh who were murdered in Auschwitz. May their memories be a blessing." Rava rules that one who takes an oath to not eat a loaf of bread, even if they have already eaten most of it, as long as there is still an olive bulk of bread left, the person can go to a chacham to repeal the oath retroactively. How can this case work with both the language of "I will not eat any of it" and "I will not eat it in its entirety"? A source is brought regarding a nazir to raise a contradiction to Rava. However, it is resolved in three possible ways. Ameimar disagrees with Rava and holds that one has even longer to repeal the oath, as long as the punishment has not yet been implemented. Rava explains that if an oath is made with a condition, if the condition is fulfilled without intention, the oath does not take effect. If the person remembers the condition but forgets the oath when eating the forbidden item, one is liable to bring a sacrifice. If the person remembers both the condition and the oath when eating both, and first eats the one fulfilling the condition, they will receive lashes. If the person first eats the forbidden one and then eats the one fulfilling the condition, it is a debate between Rabbi Yochanan and Reish Lakish regarding a warning given in doubt, hatraat safek. Rava continues with another case where a person said that each item is forbidden on condition that they eat the other item. He discusses four possible permutations of what the person did unintentionally and intentionally and explains the law in each case. Rav Meri brings support from a Mishna and braita for Rava's principle in the above cases that if the condition is fulfilled unintentionally, the oath does not go into effect. Avimi asks his brother Eifa about the ruling in different cases of a double/overlapping oath. Each time Eifa answers, Avimi disagrees with Eifa's ruling.

If what we are seeing in Gaza is what it means for Israel to exist, then it shouldn't. People scream bloody murder when you say this, but it shouldn't be a controversial position. I'm not saying Jews shouldn't exist, I'm saying a genocidal apartheid state should not exist. A state is an artificial construct of the human mind, held together by human actions. If the actions we are witnessing in Gaza are the product of the artificial construct of the Israeli state, then that artificial construct should be dismantled, and those actions should cease. Reading by Tim Foley.

Join Washington Examiner Senior Writer David Harsanyi and Federalist Editor-In-Chief Mollie Hemingway as they discuss the murder of two Israeli embassy aides by a leftist radical, explain why Harvard deserves to lose its federal funding, analyze NPR's delusion that it is constitutionally entitled to tax dollars, and review former FBI Director James Comey's appearance on Jen Psaki's MSNBC show. Mollie also reflects on her travels in Poland and what it taught her about the Holocaust, and the duo share their culture picks for the week, including I'm Still Here, A Real Pain, Pig, and Murderbot.If you care about combating the corrupt media that continue to inflict devastating damage, please give a gift to help The Federalist do the real journalism America needs.

Is the sacrament of Confirmation really found in Scripture? In this episode of Catholic Answers Live, we tackle one of the most common questions about Catholic sacramental theology. Karlo Broussard explains the biblical roots of Confirmation, where it shows up in the New Testament, and how early Christians understood the laying on of hands and the gift of the Holy Spirit. If you've ever wondered how to explain Confirmation to your Protestant friends—or just want to understand it better yourself—don't miss this segment! Help us reach our goal by donating! Catholicanswersradio.com Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 04:15 – If it was revealed to John the Baptist that Jesus was the Messiah, then why did he later send one of his disciples to ask Jesus?  07:33 – Why do Catholics primarily receive the Body of Christ (the bread) vs. the Body and Blood (bread and wine)?  11:45 – If a married protestant pastor converts, can he seek the priesthood?  13:03 – What does Jesus mean by the Kingdom of God?  17:21 – How biblical is Confirmation?  21:07 – What authority does the magisterium have over changing the TLM and what’s the current rule?  23:05 – Was Jesus in the Garden of Eden? When Genesis refers to “Our image”, is this referring to the Trinity?  31:22 – Based on Genesis, is the world flat? Is there firmament in the sky keeping us from falling off?  33:59 – Why do some people still blame the Jews for the death of Christ?  37:45 – Why would God ask Moses to build a bronze serpent if the serpent is the symbol of Satan?  42:12 – My coworker got arrested and I went around asking to know what happened. Did doing this cause me to commit the sin of detraction?  49:53 – Why are baptisms outside the faith valid even though they don't share the same beliefs?  52:13 – I was raised non-denominational and I want to know what the difference is between the Jesus I know and what Catholics believe. 

The Tate brothers face 21 counts of human trafficking, rape, and other offenses in the UK, alongside legal issues in Romania. Are they guilty, given evidence and statements suggesting they acted as pimps, or is the "deep state" targeting two innocent men for exposing the truth? Next, Prysma, a mortgage company, has been providing loans to illegal immigrants and aiding them in avoiding deportation. Additionally, the Biden administration offered loan forgiveness exclusively to non-white farmers during his presidency. Finally, today's hottest news: Leaked text messages reveal Elias Rodriguez's racism against white people, not Jews. Elizabeth Warren is implicated as a key figure behind Biden's autopen. The Navy is ending animal testing, and the Obamas are embroiled in another controversy. All this and more on today's Untamed.  

Sam Parker joins Stew to discuss Trump's continuous betrayal of American people and veterans, sending his top Cabinet members to Israel to cozy up with Rabbis instead of honoring American veterans on Memorial Day! Lucas Gage joins Stew to discuss the upcoming USS Liberty Reunion happening in Virginia next week and how Jews are desperately trying to hijack it and ban Stew from speaking or even entering the premises! Watch this new show NOW at https://StewPeters.com! Western civilization has been infected by a parasitic invasion of foreign ideals and values that have been introduced into our culture by strange and morally degenerate people whose goal is world domination. We have been OCCUPIED. Watch the film NOW! https://stewpeters.com/occupied/ Memorial Day Special: Freedom Isn't Free, But This Deal Almost Is!

“Hollywood is about as left and progressive a community as there is in this country. And unfortunately, part of the box you have to check in that very left, super progressive space is being anti-Israel and being pro-Palestine in an anti-Israel way,” says Jonah Platt.Platt is a jack of all trades in the entertainment industry—an actor, director, producer, and singer. In the aftermath of the Oct. 7, 2023, massacre of Israelis led by terrorist group Hamas, he launched the podcast “Being Jewish.”He recently visited Auschwitz, the largest German death camp, alongside over a dozen Muslims. He went with the organization Sharaka, which builds on the work of the Abraham Accords and educates Middle Easterners and other Arabs and Muslims around the world about the Holocaust.“Some of these people came on this trip at great personal risk. If you're coming from Pakistan to hang out with Jews in the middle of this Israel-Gaza war, I mean, you could be in real, physical danger. Some people—they couldn't be in any photos and their identities had to be kept secret to protect them,” says Platt. “There were Jewish slaves [at Auschwitz], working out in that kind of rain in threadbare pajamas, starving to death, and having to do physical labor and be shot if they didn't keep up. And meanwhile, I'm freezing in the cold, but I get to go on a warm bus and get a hot meal after this.”In this episode, we discuss how to navigate being Jewish and Zionist in a society that is becoming increasingly hostile to Israel.Views expressed in this video are opinions of the host and the guest, and do not necessarily reflect the views of The Epoch Times.***Disclaimer: One of the producers for American Thought Leaders participated in the Sharaka program to Poland on an all-expenses paid trip.

Barry Strauss is an American historian and professor specializing in ancient military history. | Pre-order Barry's new book "Jews vs Rome" - https://amzn.eu/d/4yU8cE9 SPONSOR: Manscaped. Get 15% Off PLUS Free Shipping with the code TRIGGER15 at https://manscaped.com SPONSOR. Shipstation. Go to https://shipstation.com and use code TRIGGER to sign up for your FREE trial. Join our exclusive TRIGGERnometry community on Substack! https://triggernometry.substack.com/ OR Support TRIGGERnometry Here: Bitcoin: bc1qm6vvhduc6s3rvy8u76sllmrfpynfv94qw8p8d5 Shop Merch here - https://www.triggerpod.co.uk/shop/ Advertise on TRIGGERnometry: marketing@triggerpod.co.uk Find TRIGGERnometry on Social Media: https://twitter.com/triggerpod https://www.facebook.com/triggerpod/ https://www.instagram.com/triggerpod/ About TRIGGERnometry: Stand-up comedians Konstantin Kisin (@konstantinkisin) and Francis Foster (@francisjfoster) make sense of politics, economics, free speech, AI, drug policy and WW3 with the help of presidential advisors, renowned economists, award-winning journalists, controversial writers, leading scientists and notorious comedians. 00:00 Introduction 01:02 What Was The Great Civilisation Of Rome? 10:33 Success Spoiled The Romans 12:23 Comparisons Of The Roman Empire To The West Today 16:41 Corruption 19:33 Roman Moral Sensibilities 26:30 What Advantages Did The Romans Have Over Others? 34:53 Why Is Christianity Adopted? 40:08 Why Was Christianity Seen As A Warrior Religion? 43:41 Are There Different Forms Of Christianity? 48:39 What Are The Warning Signs Of An Empire Or Civilisation Collapsing? 55:44 People Don't Talk About Responsibilities 01:04:13 Having A Stake In Society 01:05:21 What's The One Thing We're Not Talking About That We Should Be? Learn more about your ad choices. Visit megaphone.fm/adchoices

Ricardo Navas was a devout Messianic Jew. He joins Michael Regilio to talk about what he used to believe and how he found his way out.  More at dogmadebate.com

On the May 27 edition of the podcast, @BenStein, @JudahFriedman, and @TheRoffDraft dissect the silence in the E.U. after the latest Russian attack on Kiev. Also, observations on the American anti-Semitic experience and more on #TheWorldAccordingToBenStein.

Andrew McCarthy, Fox News Contributor and former federal prosecutor, joined The Guy Benson Show today to react to the horrific killing of two Israeli embassy workers in D.C., and McCarthy discussed the potential for the death penalty against the suspect, emphasizing that the attack targeted not only Israel, but also the United States and Jews across the globe. McCarthy also weighed in on Russia's ongoing aggression in Ukraine, urging the U.S. to adopt a Reagan-era approach by "bleeding" Putin's regime through strategic support of Ukraine, and why President Trump should stop trying to offer olive branches to the Russian dictator. Finally, he addressed NPR's blatant bias and discussed whether the president truly has the authority to defund the network. Listen to the full interview below! Learn more about your ad choices. Visit podcastchoices.com/adchoices

We are raiding the Guardian long read archives to bring you some classic pieces from years past, with new introductions from the authors. This week, from 2022: Until the 1990s, there were almost no Jews in Nigeria. Now thousands have enthusiastically taken up the faith. Why? By Samanth Subramanian. Read by Raj Ghatak. Help support our independent journalism at theguardian.com/longreadpod

What would a comprehensive and rigorous regimen of Torah study look like? Suppose someone wants to really become a Torah maestro. What would be a fitting schedule of course work for them to become a well-rounded Torah scholar? Torah is the antidote to the evil inclination. How much Torah and how many Torah domains and disciplines must the person be immersed in in order to have the antidote fully administered? In this very interesting and different sort of podcast, we learn the principles of the two types of Talmud study.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

srael is burning children alive in Gaza. And call me an antisemitic Jew-hating Nazi terrorist lover if you must, but I happen to believe that's wrong. Reading by Tim Foley.

Catholics, Jews, and "Nostra aetate" of Vatican II. SSPX-MC? Married deacons: clergy or laymen? Teen's conversion opposed by parents? Prep for death without a priest? Correcting our character defects? No Canon 2414: "Salvation of souls..."? Did Jesus receive Holy Communion? World worse than during flood? Paraclete proceeds from Son? Easter water? Was Mary baptized? Names of archangels? Degrees of grace? Mary reigns in heavenly humility. This episode was recorded on 5/27/2025 Our Links: http://linkwcb.com/ Please consider making a monetary donation to What Catholics Believe. Father Jenkins remembers all of our benefactors in general during his daily Mass, and he also offers one Mass on the first Sunday of every month specially for all supporters of What Catholics Believe. May God bless you for your generosity! https://www.wcbohio.com/donate Subscribe to our other YouTube channels: ‪@WCBHighlights‬ ‪@WCBHolyMassLivestream‬ May God bless you all!

By Gary Smith - This Bible Study by Mr. Smith is the first of a two part message with the second part coming in his sermon this Sabbath. He begins the study by showing how the Jews believe that the giving of the Ten Commandments was on the day of Pentecost. He spends the rest of the study talking about the various

A man in Nashville keeps having great dates, but then they reject him afterwards. Is it because he's a liberal Jew? A woman is in a new, fun, casual relationship, just like she wanted. But he will be moving away in a few months, so there's a clear end date. How can they enjoy themselves knowing the end is nigh? On the Magnum, put on your pink glasses...it's Randy Rainbow! Rainbow's political, musical theater-based parodies are what the world needs now, more than ever. He and Dan talk about his children's book ("Randy Rainbow and the Marvelously Magical Pink Glasses,") as well as being Randy Rainbow in a world full of haters, the special relationship between gay men and their grandmothers and how to have noisy sex without infuriating your uptight neighbor. This interview basically kicks off gay pride this year, so it's required listening. And, a woman and her husband are going to try a sex party for the first time. Besides all the conversations around expectations and boundaries, she wants to know: What are the fashion do's and fashion don'ts? Q@Savage.Love 206-302-2064 Subscribe to Magnum⁠ for the full interviews, chats with Dan, and more! This episode is brought to you by Squarespace. They make it easy to build a website or blog. Give it a whirl at Squarespace.com/Savage and if you want to buy it, use the code Savage for a 10% off your first purchase. This episode is brought to you by Skims Men- find super comfortable, super sexy underwear, socks, t-shirts leggings and more at Skims.com. This episode is brought to you by OneSkin, the world's first skin longevity company. Keep your skin looking and acting younger for longer with OneSkin's topical supplements. Get 15% off at OneSkin.co with code LOVECAST. Dan Savage is a sex-advice columnist, podcaster, trickster, author, and creator of the It Gets Better Project. From pegging to polyamory, BDSM to abstinence and with a dose of progressive politics, Dan Savage has been cultural force for sex positivity since the 1800s.

JOIN THE WEIRDEST PATREON EVER: https://www.patreon.com/c/TrashTuesdayPodcast Happy summer yall! we’ve got the whole family in the stu - including jules baby sister, isa!! What a treat. The girls talk about boyfriends, jealousy, sibling drama & celebrate AAPI Month as well as Jewish Heritage Month with a competitive, unhinged game of jeopardy that completely goes off the gdamn rails. classic us — enjoy!!! Thank You to Our Sponsor(s): Check out the SKIMS Ultimate Bra Collection and more at https://www.skims.com/trashtuesday #skimspartner* Forhers.com/trashtuesday for your personalized hair loss treatment options. Download Cash App Today: https://capl.onelink.me/vFut/9vos470a #CashAppPod *Referral Reward Disclaimer: As a Cash App partner, I may earn a commission when you sign up for a Cash App account. *Listen to Esther's New Solo Pod!* https://www.esthersgrouptherapy.substack.com *Visit Ebb Ocean Club & Holiday Shop* https://www.ebboceanclub.com/ for Khalyla’s reef safe and biodegradable hair products! FOLLOW TRASH ON SOCIALS: Instagram: https://www.instagram.com/itstrashtuesday Tiktok: https://www.tiktok.com/@itstrashtuesday MORE ESTHER: TikTok: https://www.tiktok.com/@esthermonster Instagram: https://www.instagram.com/esthermonster/ MORE KHALYLA: Instagram: https://www.instagram.com/khalamityk/ Tigerbelly Podcast: https://www.youtube.com/@UCIyIoM_Nd8HtY19fuR_ov2A PRODUCTION: Production Team: Tiny Legends, LLC: https://www.instagram.com/tinylegends.prod/ Stella Young: https://www.instagram.com/estellayoung/ Guy Robinson: https://www.instagram.com/grobfps/ Edited By: Arielle Jade: https://www.instagram.com/jade.rabbit.cce/

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Last week's killings of two Israeli embassy employees in the name of “Free Palestine” is just another sad example of how the Left has lowered the bar for the justification of political violence.    Endemic antisemitism continues to spread on college campus across America because the people responsible, DEI proponents and recipients, feel that they are untouchable, argues Victor Davis Hanson on today's edition of “Victor Davis Hanson: In His Own Words:”   “So, that is one thing that's happening. And that makes violence more permissible. The other is this endemic antisemitism. Let's be honest. It's not some cowboy in Wyoming in 1950 that doesn't like Jews. We're talking about two nexuses that come together and promulgate antisemitism. The one is wealthy people in the universities—many of them DEI, but not all—who feel that it's either en vogue or, as DEI people, they cannot be criticized as victims for victimizing others, meaning foreign students from the Middle East. And in that cauldron, it becomes permissible to say, “Globalize the intifada,” “River to the sea,” the eliminationist rhetoric about Israel, storm a library, chase Jews into a library, damage the president's office, rough up a Jewish kid on campus. It was all acceptable. There were no consequences. That's why those three college presidents either were fired or had to resign.” 

18Forty is celebrating its fifth year LIVE in NYC on June 9. Reserve your seats today!In this episode of the 18Forty Podcast, David Bashevkin moderates a dialogue between Aryeh Englander—the ex-Orthodox Jew known as “Philo Judeas,” who is a moderator of the ambitious Frum/OTD Dialogue Facebook group—and Daniel Hagler, a frum surgeon and a moderator of the Facebook group Respectfully Debating Judaism.  Together, we talk about seeking meaning, uncovering religious truths, and making the most of the precious gift we call “life.” In this episode we discuss: How do we know if Judaism is “real” and true? How is a religious commitment like a romantic one? Which is more important: Judaism being true or Judaism being useful?Tune in to hear a conversation about the ways in which we chase truth and determine how we ought to live our lives. Interview begins at 19:29.Follow-up Hagler interview begins at 1:19:04. References:18Forty Podcast: “Philo Judaeus: Is There a Room for Dialogue?”Judaism on Trial: Jewish-Christian Disputations in the Middle Ages by Hyam MaccobyReality+: Virtual Worlds and the Problems of Philosophy by David J. ChalmersTzidkat HaTzadik 4118Forty Podcast: “Rav Moshe Weinberger: Can Mysticism Become a Community?”“Worlds Together” in MishpachaJewish Philosophy as a Guide to Life: Rosenzweig, Buber, Levinas, Wittgenstein by Hilary PutnamNo Country for Old Men (2007)Slate Star CodexEruvin 13bHow Judaism Became a Religion: An Introduction to Modern Jewish Thought by Leora Batnitzky18Forty Podcast: “Malka Simkovich: The Mystery of the Jewish People”A Letter in the Scroll: Understanding Our Jewish Identity and Exploring the Legacy of the World's Oldest Religion by Rabbi Jonathan SacksNotes from Underground by Fyodor DostoevskyKiddushin 30aLeviticus 10:16For more 18Forty:NEWSLETTER: 18forty.org/joinCALL: (212) 582-1840EMAIL: info@18forty.orgWEBSITE: 18forty.orgIG: @18fortyX: @18_fortyWhatsApp: join hereBecome a supporter of this podcast: https://www.spreaker.com/podcast/18forty-podcast--4344730/support.

(00:00:00) The Atheist Experience 29.21 with Secular Rarity and Scott Dickie 2025-05-25 (00:10:43) Hannah - MS | Materialism And Physicalism (00:43:43) Watcher 215 - PA | Love Is The Fruit Of The Holy Spirit (01:03:18) Paul - AZ | Foundherentism And Munchhausen's Trilemma (01:25:50) James - (CA) | Proof Of Evolution? (01:45:04) Ulrich - (MX) | Church Is Evidence For God Hannah calls in from Mississippi to talk about materialism and physicalism. The hosts say that they mostly subscribe to methodological and practical materialism. Hannah argues that the hard problem of consciousness undermines materialism. She says that materialism denies the existence of consciousness as a nonmaterial thing. The hosts point out that it's only a problem if you presuppose that consciousness is immaterial. Hannah believes that consciousness is immaterial because you can't observe consciousness. She shifts the burden of proof by saying that she would need to see a falsifiable experiment that shows the material nature of consciousness. It isn't our responsibility to prove a counterexample to a claim without evidence.Watcher 215 from Pennsylvania calls in to talk about his relationship with the holy spirit as evidence for god. The hosts explain that believers in other religions use the same evidence as proof of their gods, so it isn't convincing. Watcher says that if other people got the same benefits as him from other religions, he would have to seriously investigate those religions. What if people also get the same experience from leaving religion? If you want people to believe in a specific god, you need to narrow down the evidence to show that religion/god is the correct one. Watcher uses circular reasoning and says that he knows that love is the fruit of the holy spirit, and he knows that by believing the word of the bible. Paul from Arizona calls to talk about the hosts' ground for knowledge. What is the ontology behind the hosts epistemology for the grounding of knowledge about their atheist worldview? Paul and the hosts discuss Foundherentism (a blending of coherentism and foundationalism), Munchhausen's trilemma, and theories about infinite regress. The hosts say that there can't be an infinite future without the possibility of an infinite past as well. Paul thinks that there needs to be a start to something, so there can't be an infinite past because it would eventually run into a starting point. But why does there need to be a start?James in Canada starts with the premise that all we know is that we are here and we don't know how we got here. The hosts can agree that they are here and it's not 100% known how we got here. James says that there is no proof, but the hosts can't totally agree to that. There is solid proof about evolution and the genetic code, etc. James points out that evolution is a theory and describes a theory as an idea that may be true but isn't proven. However, in scientific communities, it has a different meaning. A scientific theory is pretty much a fact. When asked, James says that you can't have evidence of god, but he also believes that we shouldn't believe evolution if there was no evidence for it. If we're held to that standard, why isn't religion as well?Ulrich from Mexico claims that the existence of churches proves that God is real. The bible says that there will be churches for God, so the fact that there are churches means the bible is true. He says that no other holy books have fulfilled prophecies. When asked for an example of a fulfilled biblical prophecy, he brings up a prophecy of Jews returning to Jerusalem before the end of days. Does he think the end times are happening right now? He says maybe. When arguing his case, Ulrich couldn't engage in an honest conversation, so he got hung up on.Become a supporter of this podcast: https://www.spreaker.com/podcast/the-atheist-experience--3254896/support.