Podcasts about Jerusalem

Read Online“And so I say to you, you are Peter, and upon this rock I will build my Church, and the gates of the netherworld shall not prevail against it. I will give you the keys to the Kingdom of heaven. Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven.” Matthew 16:17–19Saints Peter and Paul are often referred to as two of the great “Pillars of the Church.” They each played an incredibly essential role in the establishment of the early Church. And though each of their roles was essential and foundational, their roles were as different as they were different as persons.Peter was a family man, a local fisherman, uneducated and quite ordinary. From what we know about him prior to being called by Jesus, there was nothing that made him uniquely qualified to become one of the pillars of the new Church to be established by the Son of God. Jesus simply called him, and he responded. Jesus got into Peter's boat, ordered him to lower the nets, and produced a huge catch of fish. When Peter saw this miracle, he fell down at Jesus' feet and acknowledged that he was “a sinful man” who was unworthy of being in Jesus' presence (See Luke 5:8). But Jesus informed Peter that he would from now on be catching men. Peter immediately left everything behind and followed Jesus.Paul describes himself as “a Jew, born at Tarsus in Cili′cia, but brought up in this city at the feet of Gama′li-el, educated according to the strict manner of the law of our fathers, being zealous for God as you all are this day” (Acts 22:3). Paul was well educated in the strictest interpretation of the Jewish law, understood philosophy and was quite zealous as a young man. Recall, also, that prior to becoming a convert to Christianity, he “persecuted the church of God violently and tried to destroy it” (Galatians 1:13). In many ways, Paul would have been seen as the most unlikely person to be chosen to be a pillar of the Church, because he so vigorously opposed it at first. He even supported the killing of Saint Stephen, the first Christian martyr. Though each of these men would have been considered by many as very unlikely founders of the Christian Church, this is exactly what they became. Paul, after his conversion, traveled far and wide to preach the Gospel, founding several new Churches throughout Asia Minor and Europe. Eventually he was arrested in Jerusalem, brought to Rome for trial and was beheaded. Over half of the New Testament books are attributed to Paul and half of the Acts of the Apostles detail Paul's missionary journeys. Paul is especially known for his missionary activity to the Gentiles, those who were not Jews. Peter's role was truly a unique one. His name was changed from “Simon” to “Peter” by Jesus. Recall Jesus saying, “And I tell you, you are Peter (Petros), and on this rock (petra) I will build my church…(Matthew 16:18). “Peter” in Greek is Petros. However, the Greek word petra means a rock as a solid formation that is fixed, immovable, and enduring. Therefore, Jesus chose to make Peter a solid foundation of immovable rock on which the Church was to be built.You, too, have been called by our Lord to a unique mission within the Church that has not been entrusted to another. In your own way, God wants to use you to reach certain people with the Gospel as He did with Saint Paul. And like Saint Peter, God wants to continue to establish His Church upon you and your faith. Reflect, today, upon these two holy and unique pillars of our Church. As you do, ponder how God may want to use you to continue their mission in this world. Though Saints Peter and Paul are among the greatest and most consequential Christians within our world, their mission must continue, and you are among the instruments that God wants to use. Commit yourself to this mission so that the preaching of the Gospel and the rock foundation of our Church will remain strong within our day and age just as it was of old. Saint Peter, you were uniquely chosen to be a rock foundation of faith upon which the Church was established. Saint Paul, you went forth to preach this faith far and wide, establishing many new communities of faith. Please use me, dear Lord, to continue the mission of Your Church so that the faith may be firmly planted in the minds and hearts of all Your people throughout the world. Jesus, I trust in You.Image: Jusepe de Ribera, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Discover this powerful Lutheran sermon from the Third Sunday after Pentecost, based on Luke 9:51–62, titled “Eyes Forward, Hands to the Plow.” In this confessional Lutheran message, Pastor Balla explores how Jesus Christ set His face toward Jerusalem, refusing to look back, and how this resolute love gives us courage to follow Him in faith today. Learn what it means to live as a disciple with your eyes fixed on Christ, letting go of regret, and trusting in the grace that makes you fit for the kingdom of God. Whether you are a lifelong Lutheran or exploring the Christian faith, this sermon will encourage you with Gospel-centered hope, rooted in the Scriptures and framed by the Lutheran Confessions. This sermon is perfect for those seeking a Christ-centered, Bible-based, Law-and-Gospel message in the LCMS tradition. Listen and be strengthened by the good news that Christ goes before you and is with you always. Subscribe for more Lutheran sermons, Bible teachings, and confessional resources to deepen your faith in Jesus Christ our Lord.⸻Five Suggested Hashtags:#LutheranSermon#LCMS#Luke9#EyesForwardHandsToThePlow#ConfessionalLutheran

Nachdem die Festtage zu Ende waren, machten sie sich auf den Heimweg. Der Knabe Jesus aber blieb in Jerusalem, ohne dass seine Eltern es merkten. Sie meinten, er sei in der Pilgergruppe, und reisten eine Tagesstrecke weit; dann suchten sie ihn bei den Verwandten und Bekannten. Als sie ihn nicht fanden, kehrten sie nach Jerusalem zurück und suchten nach ihm.Da geschah es, nach drei Tagen fanden sie ihn im Tempel; er saß mitten unter den Lehrern, hörte ihnen zu und stellte Fragen. Alle, die ihn hörten, waren erstaunt über sein Verständnis und über seine Antworten.Als seine Eltern ihn sahen, waren sie voll Staunen und seine Mutter sagte zu ihm: Kind, warum hast du uns das angetan? Siehe, dein Vater und ich haben dich mit Schmerzen gesucht.Da sagte er zu ihnen: Warum habt ihr mich gesucht? Wusstet ihr nicht, dass ich in dem sein muss, was meinem Vater gehört? Doch sie verstanden das Wort nicht, das er zu ihnen gesagt hatte. Dann kehrte er mit ihnen nach Nazaret zurück und war ihnen gehorsam. Seine Mutter bewahrte all die Worte in ihrem Herzen.(© Ständige Kommission für die Herausgabe der gemeinsamen liturgischen Bücher im deutschen Sprachgebiet)

In part two of Red Eye Radio with Gary McNamara and Eric Harley, a Jerusalem article disects the takedown of Tehran's nuclear clock and the crucial decision by Israel to destroy a 40-year build up of Iran's proxies to attack. Also the article highlights the importance of U.S. support and the timing of Donald Trump as sitting President. For more talk on the issues that matter to you, listen on radio stations across America Monday-Friday 12am-5am CT (1am-6am ET and 10pm-3am PT), download the RED EYE RADIO SHOW app, asking your smart speaker, or listening at RedEyeRadioShow.com. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Today's Scripture passages are 2 Samuel 6:12-19 | 1 Chronicles 15 - 16:36 | Matthew 19:13-30.Read by Christina Edmondson.Get in The Word with Truth's Table is a production of InterVarsity Press. For 75 years, IVP has published and created thoughtful Christian books for the university, church, and the world. Our Bible reading plan is adapted from Bible Study Together, and the Bible version is the New English Translation, used by permission.SPECIAL OFFER | As a listener of this podcast, use the code IVPOD25 for 25% off any IVP resource mentioned in this episode at ivpress.com.Additional Credits:Song production: Seaux ChillSong lyrics written by: Seaux Chill, Ekemini Uwan, and Christina EdmondsonPodcast art: Kate LillardPhotography: Shelly EveBible consultant: JM SmithSound engineering: Podastery StudiosCreative producers: Ekemini Uwan and Christina EdmondsonAssistant producer: Christine Pelliccio MeloExecutive producer: Helen LeeDisclaimer: The comments, views, and opinions expressed in this podcast are solely those of the host and/or the guests featured on the podcast and do not necessarily reflect the views or positions of InterVarsity Press or InterVarsity Christian Fellowship.

NYC Democratic mayoral primary. Bombing in Iran. Newsboys' Michael Tait scandal.  Find us on YouTube.     This week, Mike Cosper and Russell Moore discuss the results of the New York City Democratic mayoral primary and the projected win of democratic socialist candidate Zohran Mamdani. Michael Wear joins to discuss the implications for the larger Democratic party. Yossi Klein Halevi and CT's Israel correspondent Jill Nelson join to talk about the United States' bombing of Iran and the possibilities of peace in the region. Lastly, CT's chief operating officer Nicole Martin joins us to discuss former Newsboys member Michael Tait and his history of abuse.        GO DEEPER WITH THE BULLETIN:  Join the conversation at our Substack.  Find us on YouTube.  Rate and review the show in your podcast app of choice.  ABOUT THE GUESTS:   Michael Wear is the founder, president, and CEO of the Center for Christianity and Public Life. Wear is the author of The Spirit of Our Politics: Spiritual Formation and the Renovation of Public Life. He writes for The Atlantic, The New York Times, The Washington Post, Catapult magazine, Christianity Today, and other publications on faith, politics, and culture. Yossi Klein Halevi is a senior fellow at the Shalom Hartman Institute in Jerusalem. He codirects the Institute's Muslim Leadership Initiative, which teaches emerging young Muslim American leaders about Judaism, Jewish identity, and Israel. He writes for leading op-ed pages in the US, including The New York Times and The Wall Street Journal, and is a former contributing editor to The New Republic.  Jill Nelson is Christianity Today's Ukraine and Israel correspondent. She holds a master's in Middle Eastern studies from the University of Texas and began her journalism career as a reporter and anchor in South Dakota. For nearly 20 years, she covered Ukraine and the Middle East for World News Group.  Nicole Martin serves Christianity Today as chief operating officer. She is the author of several books including Nailing It: Why Successful Leadership Demands Suffering and Surrender and Made to Lead: Empowering Women for Ministry. ABOUT THE BULLETIN:  The Bulletin is a twice-weekly politics and current events show from Christianity Today moderated by Clarissa Moll, with senior commentary from Russell Moore (Christianity Today's editor in chief) and Mike Cosper (director, CT Media). Each week, the show explores current events and breaking news and shares a Christian perspective on issues that are shaping our world. We also offer special one-on-one conversations with writers, artists, and thought leaders whose impact on the world brings important significance to a Christian worldview, like Bono, Sharon McMahon, Harrison Scott Key, Frank Bruni, and more.    The Bulletin listeners get 25% off CT. Go to https://orderct.com/THEBULLETIN to learn more.    “The Bulletin” is a production of Christianity Today Producer: Clarissa Moll Associate Producer: Alexa Burke Editing and Mix: TJ Hester Music: Dan Phelps 'Executive Producers: Erik Petrik and Mike Cosper   Senior Producer: Matt Stevens Learn more about your ad choices. Visit podcastchoices.com/adchoices

In this episode of the Jewish Inspiration Podcast, Rabbi Aryeh Wolbe reflects on the miraculous events following Israel's preemptive strike on Iran, emphasizing the open miracles witnessed over the past two weeks, such as the halting of Iran's nuclear program and the unscathed survival of a family in Haifa despite a direct missile hit. He urges listeners to express gratitude to Hashem through blessings like HaTov VeHaMeitiv and Psalm 100, highlighting that these miracles—unlike everyday miracles like a functioning body or technology—are a divine call to deepen one's relationship with God. Rabbi Wolbe stresses the importance of vocalizing appreciation to internalize inspiration, drawing parallels to Yisro's transformative response to miracles, encouraging listeners to break from routine, perform mitzvahs, and strengthen their spiritual connection to Hashem.Recorded at TORCH Centre in the Levin Family Studios (B) to a live audience on June 22, 2025, in Houston, Texas.Released as Podcast on June 27, 2025_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Keywords:#Miracles, #Israel, #Gratitude, #Hashem, #JewishInspiration, #Mitzvah, #Torah, #Iran, #Psalm100, #B2_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org ★ Support this podcast ★

A powerful appeal for Bible-believing Christians to uphold and pray for the Jewish people and their Holy City (Psalm 122:6). To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29

Tabula Rasa Mystery School - Day 12: The EntryIn this Movie Session, David explores the life of Jesus, particularly during the final days of his ministry, as depicted in the series “The Chosen.” It emphasizes Jesus' singular focus on spiritual matters, rather than earthly concerns.David's commentary delves into Jesus´ teachings on forgiveness and the Kingdom of Heaven, which he describes as both present and accessible. The discussion draws insights from the Last Supper and Jesus' entry into Jerusalem, highlighting the tension between his spiritual message and the people's expectations, who sought a political savior.It also explores the themes of sacrifice, the misunderstandings surrounding Jesus' identity, and the universal call to remember our true nature beyond ego-driven fears. The session concludes by reflecting on the relevance of Jesus' teachings today, as they call for a shift in perception towards love and forgiveness.For more information about David Hoffmeister and Living Miracles events, visit https://circle.livingmiraclescenter.org/events.Recorded live on June 16, 2025, at Casa de Milagros, Chapala, Mexico.

In this episode of the Jewish Inspiration Podcast, Rabbi Aryeh Wolbe reflects on the miraculous events following Israel's preemptive strike on Iran, emphasizing the open miracles witnessed over the past two weeks, such as the halting of Iran's nuclear program and the unscathed survival of a family in Haifa despite a direct missile hit. He urges listeners to express gratitude to Hashem through blessings like HaTov VeHaMeitiv and Psalm 100, highlighting that these miracles—unlike everyday miracles like a functioning body or technology—are a divine call to deepen one's relationship with God. Rabbi Wolbe stresses the importance of vocalizing appreciation to internalize inspiration, drawing parallels to Yisro's transformative response to miracles, encouraging listeners to break from routine, perform mitzvahs, and strengthen their spiritual connection to Hashem.Recorded at TORCH Centre in the Levin Family Studios (B) to a live audience on June 22, 2025, in Houston, Texas.Released as Podcast on June 27, 2025_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Keywords:#Miracles, #Israel, #Gratitude, #Hashem, #JewishInspiration, #Mitzvah, #Torah, #Iran, #Psalm100, #B2_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org ★ Support this podcast ★

How do we relate to the most recent events in the Middle-East? In 638 the Moslems transformed the city; but what was their motivation? What created the divisions of Jewish observance in the 10th century?  Why was the Golden Gate sealed off? How did the Christian East-West Schism of 1054 affect Jewish lives in Jerusalem?  To register for the Maharal - Prague Tour 8th-11th September contact: giana.elav@gmail.com   Chapters 00:00 The Treaty of Jerusalem: A Historical Overview 04:03 The Islamic Conquest and Its Impact on Jerusalem 09:46 The Role of Caliph Omar and the Covenant of Omar 13:56 The Dynasties of Islamic Rule in Jerusalem 19:52 The Jewish Community in Jerusalem: A Historical Perspective 25:50 The Golden Gate and Its Significance 31:37 The Cultural Exchange Between East and West 37:45 The Fatimid Period and Its Tolerance 41:39 The Decline of Islamic Rule and the Rise of the Crusaders

Send us a textActs 15:1-4But some men came down from Judea and were teaching the brothers, “Unless you are circumcised according to the custom of Moses, you cannot be saved.” And after Paul and Barnabas had no small dissension and debate with them, Paul and Barnabas and some of the others were appointed to go up to Jerusalem to the apostles and the elders about this question. So, being sent on their way by the church, they passed through both Phoenicia and Samaria, describing in detail the conversion of the Gentiles, and brought great joy to all the brothers. When they came to Jerusalem, they were welcomed by the church and the apostles and the elders, and they declared all that God had done with them. Support the show

Up To Jerusalem - Teaching 20 Scripture: John 20:24-31, John 21:1-15, Matthew 28:16-20, 1 Corinthians 5:6-7, Acts 1:3-14. Today is the final teaching on part four of five of our Two Year Gospel Study. Pastor takes us on an adventure examining the last appearances of Jesus during His final forty days on earth after His resurrection. Pastor begins with the story of Thomas and shares interesting insights into Thomas' faith, along with sharing the special story of Jesus proving He is alive to Thomas. It's a story that shows the depth of Thomas' faith: “My Lord and my God!” Thomas realizes fully who Jesus is. Pastor delves into the depth of meaning in Thomas words in light of the Hebrew language. John uses Jesus' visit to the disciples at the Sea of Galilee to share a powerful fish story. The disciples had been out all night fishing and caught nothing. That morning, Jesus is standing on shore, though they did not recognize Him.  Jesus encourages them to throw out their net and when they did their net filled to overflowing. At this point they recognized Jesus! “It's the Lord!”  Jesus had built a fire on the shore and invited them to breakfast. The Greek word used for this fire means a “coal fire.” It's a word not normally used for a fire, but there's something to learn from the choice of it here in this story. The only other time that “coal fire” appears in the New Testament is on the night of Jesus' betrayal when Peter was standing by the “coal fire” and denied knowing Jesus three times. This is “coal fire” is not accidental, it is intentional and Jesus is being very deliberate. We are encouraged to understand that in confronting the painful - God heals us. And Jesus proceeds to ask Peter three times if he loves Him. This breakfast is a gracious portrayal of how much our God loves us. His desire is to restore. Peter's restoration is happening and in the future Peter would stand firm and testify to knowing Jesus. Jesus tells Peter to take care of His flock. (Believers) Pastor shares several other appearances of Jesus including Matthew 28 where Jesus speaks the “Great Commission” to reach all nations and all people with The Good News. Pastor concludes with an overview of several observations:     ⁃    First eyewitnesses     ⁃    Earliest objections     ⁃    Alternate explanations     ⁃    Ultimate price This is the concluding teaching on this fourth part (of 5) of our full Two Year Gospel Study. Our website – https://www.awakeusnow.com Watch the video from our website! https://www.awakeusnow.com/2-year-study-of-the-gospels-upper Watch the video from our YouTube Channel!! https://www.youtube.com/playlist?list=PLTaaqrC3dMOzMkhPyiNWwlJRpV6Bwpu01 Up to Jerusalem is a study of the final weeks of Jesus' ministry the earth, concluding with His resurrection and ascension, using the books of Matthew, Mark, Luke and John together with material from ancient sources and recent discoveries. Up to Jerusalem is part five of our Two Year Study of the Gospels. Up To Jerusalem is the story of the plan of God to redeem the world, and the story of a Savior willing to obey the Father's plan. As we study Jesus' final days, we will be impacted as we discover the Love of God for each one of us.  This study is great for large group, small group or home group study and can be started at any time.

Friday, 27 June 2025   But what did you go out to see? A prophet? Yes, I say to you, and more than a prophet. Matthew 11:9   “But what you went out to see? A prophet? Yes! I say to you and superabounding a prophet” (CG).   In the previous verse, Jesus noted that those wearing the fines, they are in the king's houses. He continues referring to John by asking again, “But what you went out to see?”   As with the previous time He asked, it indicates that the people, in fact, did not go out to see someone dressed in the fines. Rather, they had a different purpose entirely. Knowing why they went, He asks rhetorically, “A prophet?”   The people heard about John's crying in the wilderness, proclaiming the coming of the Lord –   Then they said to him, “Who are you, that we may give an answer to those who sent us? What do you say about yourself?” 23 He said: “I am ‘The voice of one crying in the wilderness: “Make straight the way of the Lord,”' as the prophet Isaiah said.” John 1:22, 23   The people had heard of John's call to repentance and went into the wilderness to hear his prophetic message. Of him, Jesus continues, saying, “Yes! I say to you and beyond a prophet.”   John was asked who he was by the priests and Levites from Jerusalem. His response to them indicated that he was more than a prophet because he was the subject of prophecy. Isaiah said there is the voice of one crying in the wilderness. John said that voice was referring to him. Therefore, Isaiah was referring to him as the subject.   But more, he was not only the subject of the word, but he was the one to continue conveying the word. The words of John were uttered, and they have been recorded in Scripture for us. His role was to fulfill prophecy and to continue to proclaim the prophetic word of God concerning the coming of the Lord.   And yet, there is more. Not only would he fulfill the prophetic word while continuing to speak out the prophetic word, but he would personally acknowledge that his prophecies were fulfilled in the coming of the Messiah, Jesus –   “The next day John saw Jesus coming toward him, and said, ‘Behold! The Lamb of God who takes away the sin of the world! 30 This is He of whom I said, “After me comes a Man who is preferred before me, for He was before me.” 31 I did not know Him; but that He should be revealed to Israel, therefore I came baptizing with water.' 32 And John bore witness, saying, ‘I saw the Spirit descending from heaven like a dove, and He remained upon Him. 33 I did not know Him, but He who sent me to baptize with water said to me, “Upon whom you see the Spirit descending, and remaining on Him, this is He who baptizes with the Holy Spirit.” 34 And I have seen and testified that this is the Son of God.'” John 1:29-34   The other prophets of God spoke and wrote about the coming of the Messiah, but John personally beheld Him and proclaimed Him to be the One. Jesus will explain further about the greatness of John and his prophetic office in the verses to come.   Life application: The Bible is the main way that God specifically expresses Himself to the people of the world. It is true that He expressed Himself through nature and creation (general revelation). He has also revealed Himself through those who then prophesied His word (special revelation). He has further revealed Himself specifically through Jesus, who is the epitome of special revelation.   However, these instances of special revelation were limited to certain times and locations. Isaiah, Daniel, and the other prophets transmitted the word of God. Their words have been compiled into Scripture. Jesus came and fulfilled His ministry before ascending. Since then, the record and explanation of what He did and will continue to do is recorded in the New Testament.   The Bible is the record of those things. As the Bible is completed, there is no longer a need for special revelation apart from it. This logically tells us that when someone claims a word from the Lord, such a person is either deluded or lying. Why would God continue to give instructions apart from His word?   Look at the history of the church since the completion of the Bible. Those who have claimed prophecy have only brought disorder, not further harmony. And yet, despite not receiving further prophecy, because of how the Bible is written, we are a part of the fulfillment of prophecy.   If you think your situation isn't of any value in the stream of church history, consider that the Lord, through Isaiah, spoke of you –   “Behold! My Servant whom I uphold, My Elect One in whom My soul delights! I have put My Spirit upon Him; He will bring forth justice to the Gentiles.” Isaiah 42:1   Verses such as this came when the Gentiles were without hope, separated from the covenant promises. And yet, the Lord prophesied that at some point, both Jews and Gentiles would be included in what God would do for humanity through His Messiah.   Even if it is a distant reference to you, it still applies to you. Feel confident that the Lord planned and He has fulfilled His word partly through you if you have trusted in Jesus. What a comforting thought.   O God, thank You for having looked upon us and saved us. While we were Your enemies, You made the first move, sending Jesus to bring us back to You. All You asked us to do was to believe the gospel. And we do! Thank You for saving us and promising us restoration and eternal life. Thank You for Jesus. Amen.

In this edition of Exploits, Christine Darg reviews the extraordinary efforts of an Orthodox Jewish scholar in Jerusalem who seeks to exonerate and reclaim Jesus by addressing historical and theological tensions between Judaism and Christianity. Prophetic actions include the call for a symbolic retrial of Jesus and a Pinyon HaBen ceremony to symbolically welcome Jesus back into the Jewish fold.

I'm I made mention last night that the number 12 is a kingdom number, and I was asked, Do you have proof for that? And I do, for example, if you look at the new Jerusalem, we see that the New Jerusalem has 12 gates, has 12 foundations. When we look at the walls around the New Jerusalem, they are 144 cubics, 12 times 12. To support this ministry financially, visit: https://www.oneplace.com/donate/1256/29

The Face of God | Luke 8:26–39 What do we see when we look into the face of Jesus? In a world that reads faces to judge character, status, and identity, Christ reveals something far deeper: the very heart of God. In this week's Gospel, we encounter Jesus as He heals a man possessed by demons—showing His divine authority, compassion, and the unshakable peace He alone can give. Through this act and through His journey to the cross, Jesus shows us not only His power, but His purpose: to set His face toward Jerusalem for our salvation.

Have any questions, insights, or feedback? Send me a text!Length of article: 2 pagesLength of audio: 7 minutes 54 secondsSynopsis: This is the audio version of the 2-page article I wrote and published on rabbischneeweiss.substack.com/ on 6/26/25, titled: Korach: Three Types of Machlokess (or “How Korach Wasn't as Bad as You Think”) We're quick to condemn Korach. But what if his motives weren't entirely evil? And what if that insight changes how we see machlokess in our own communities?-----This week's Torah content is sponsored by Chaim and Rifka Peck, the awesome parents of two of my NEJA students, in honor of the marriage of my dear talmidim, Chayim Zifkin and Shira Stein. Though they don't know the couple personally, the Pecks chose to dedicate their sponsorship to their simchah—a beautiful gesture in a time when Israel and Jews around the world are under attack. “Let there soon be heard in the cities of Judah and the streets of Jerusalem the sound of joy and gladness, the voice of the groom and the voice of the bride.”-----If you've gained from what you've learned here, please consider contributing to my Patreon at www.patreon.com/rabbischneeweiss. Alternatively, if you would like to make a direct contribution to the "Rabbi Schneeweiss Torah Content Fund," my Venmo is @Matt-Schneeweiss, and my Zelle and PayPal are mattschneeweiss at gmail. Even a small contribution goes a long way to covering the costs of my podcasts, and will provide me with the financial freedom to produce even more Torah content for you.If you would like to sponsor a day's or a week's worth of content, or if you are interested in enlisting my services as a teacher or tutor, you can reach me at rabbischneeweiss at gmail. Thank you to my listeners for listening, thank you to my readers for reading, and thank you to my supporters for supporting my efforts to make Torah ideas available and accessible to everyone.-----Substack: rabbischneeweiss.substack.com/Patreon: patreon.com/rabbischneeweissYouTube Channel: youtube.com/rabbischneeweissInstagram: instagram.com/rabbischneeweiss/"The Stoic Jew" Podcast: thestoicjew.buzzsprout.com"Machshavah Lab" Podcast: machshavahlab.buzzsprout.com"The Mishlei Podcast": mishlei.buzzsprout.com"Rambam Bekius" Podcast: rambambekius.buzzsprout.com"The Tefilah Podcast": tefilah.buzzsprout.comOld Blog: kolhaseridim.blogspot.com/WhatsApp Content Hub (where I post all my content and announce my public classes): https://chat.whatsapp.com/GEB1EPIAarsELfHWuI2k0HAmazon Wishlist: amazon.com/hz/wishlist/ls/Y72CSP86S24W?ref_=wl_sharel

Study 27-Luke 22:1-46 Joys and Sorrows In this chapter Jesus is a source of great strength and joy to his disciples as they gather to eat the Passover together. At the same time betrayal, misunderstanding and desertion surround him. Read Luke 22:1–6. Question 1: If ‘Satan entered Judas’ how responsible was Judas for what he did? When is it permissible for us to say ‘Satan entered somebody? To answer the second part of the question first:it is very doubtful whether we should ever say this. Judas was fully responsible as he eventually recognised; Matt 27:3, 4 says ‘When Judas, who had betrayed him, saw that Jesus was condemned, he was seized with remorse and returned the thirty silver coins to the chief priests and the elders. I have sinned, he said, for I have betrayed innocent blood. What is that to us? They replied. That's your responsibility. There is an interesting and important parallel in Isaiah 10 where we read:“Woe to the Assyrian, the rod of my (the Lord’s) anger, in whose hand is the club of my wrath! I send him against a godless nation (that is Israel), I dispatch him against a people who anger me, to seize loot and snatch plunder, and to trample them down like mud in the streets.” But this is not what he (Assyria) intends, this is not what he has in mind; his purpose is to destroy, to put an end to many nations. When the Lord has finished all his work against Mount Zion and Jerusalem, he will say, I will punish the king of Assyria for the wilful pride of his heart and the haughty look in his eyes. For he says:'By the strength of my hand I have done this, and by my wisdom, because I have understanding.’ So we see in that passage it is true both that the Lord in his sovereign power used Assyria to punish Israel and the Assyrians were completely responsible for what they did. Here Judas was completely responsible for what he did even if in so doing he fulfilled the greater purposes of the Lord. That may not agree with our logic but that kind of both God’s sovereignty and man’s responsibility at the same time is the common teaching of the word of God. As with the arrangements for the triumphal entry it seems likely that Jesus had pre-arranged the hire or loan of the room. We read Luke 22:7–23. Question 2: Luke is not interested in the detailed arrangements for the meal, which must have included things like the sacrifice of a lamb in the temple. What is he interested in? Can you think of any reason for that? He is only interested in the human aspects of the story, the depth of fellowship it showed and the inauguration of the Lord’s Supper. He draws attention to the way this celebration was repeated in the very early church in his account in Acts. He expected the church to follow the main points of what Jesus did down through the centuries. Question 3: What is the intended symbolism of the bread and the cup? What are the intended symbolisms in the way the elements must have been handled? How many of these symbolisms are lost the way your fellowship do it? Bread was the common essential of life in those days. It was nothing special that Jesus used. The loaf had to be forcibly broken, as was the body of Jesus to be. The cup was poured out but none was spilt as the blood of Jesus was. It represented blood and therefore (life-giving) death. In addition this was a Passover meal so it also carried the symbolisms of Exodus 12, particularly perhaps the redemption under the covering blood and the sense of a meal to be eaten in haste, prepared to go on a great journey of faith. It is up to you to think through how that relates to what your fellowship do when they celebrate this meal. Question 4: Sadly the communion service/breaking of bread/eucharist/ mass has become the chief symbol of division in Christendom when it should have been the great symbol of unity. Why do you think this has happened? Unfortunately men have sort power by claiming they, by reason of some office they hold, and they alone, have the right to dispense the elements and control the procedure. Very sad. There is surely no justification for any church or group of churches preventing Christians who are not of their fellowship from participating at the Lord’s Table. Jesus called it the feast of the ‘new covenant’. Gen 17:3–8 is the original covenant with Abraham. Deut 5:1–4 records the covenant with Moses and the Israelites at Siana. Jer 31:31–34 promises a new covenant which this is. Many churches never really talk about covenants, new or old. They lose by not doing so. Read Luke 22:24–38. The dispute of v24 must have filled Jesus with dismay as it contradicted all that he had tried so hard to teach his disciples. Question 5: In what ways are we most likely to contradict all that the communion service is meant to achieve in us even before we leave it? What should we learn from the words of Jesus responding to that dispute (v25–30)? The tendency of men and women to want to feel superior to other people is always present where people gather together. Jesus reiterates his teaching that we are not to seek that superiority for ourselves remembering that such things will be reversed in the Kingdom anyway. Question 6: The instruction to buy a sword (v 36) is very strange. There is no evidence that the early church ever did this. Should they have? How can we understand these verses? Read Luke 22:39–46. Luke’s account of Jesus praying on the Mount of Olives (v 39–46) is considerably shorter than Matthew’s (26:36–46) and Mark’s (14:32–42) accounts. What does Doctor Luke tell us to emphasise the importance of the event? What can we learn about prayer from this account? And so the scene is set for the final hours of Jesus and the beginning of new possibilities in human life. That will be in our next study. Right mouse click or tap here to save/download this as a MP3 audio file

Isaiah lived during one of the saddest times in the history of God's people.  He saw God's judgment unleashed on his cousins to the north - the Northern Kingdom of Israel for their stubborn and consistent unbelief.  God sent the powerful nation of Assyria to conquer their land and carry off their people. Isaiah's message to people of Jerusalem and Judah was that the same fate was coming their way, too.  They had committed many of the same sins and had angered God just the same.  Isaiah called the people to repentance and warned them that God would come down in justice against them as well.  How sad it must have been for Isaiah to record his God given prediction of the future fall of his beloved city, Jerusalem.Yet God spoke hope to his people as well - to his people in Isaiah's day and ours.   Isaiah proclaimed the mercy and compassion, the forgiveness and love that God would show to his people in bringing back the remnant from captivity and to all believers in the sending of the Messiah to be our Savior from sin.  Indeed, the meaning of Isaiah's name is true, the LORD is our salvation. We are hoping that you will join us in reading one chapter of the book of Isaiah each weekday and then in listening in on our discussion of each chapter.    If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org.  If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org.  

Matthew presents Jesus Christ as the Jesus as the Mashiach Nagid, the Messiah the King, the Lion of the tribe of Judah. It was written by a Jew, to Jews, about a Jew. This book of the Bible uses more Old Testament quotes than any other. The Gospel of Matthew emphasizes the saying of Jesus, including ten parables not found in any other Gospel. After first establishing the royal genealogy, he then goes on to focus on the fulfillment of the Old Testament prophecies. Matthew uses the term "fulfilled" 82 times! Many scholars now believe that the Gospel was written before Paul's first imprisonment of 57-60 A.D., and that virtually all of the New Testament books were written before Jerusalem's destruction. This study contains 24 hours of verse by verse teachings. Copyright © 11-01-2006 Recorded: 2006

Ofir Bibi grew up in Jerusalem, and is where he is today because of his love for photography. He has always been a tinkerer, taking apart of radios and such, and was drawn to the early days of training neural networks and computational photography. He spent a number of years in academia, but eventually was drawn outside of that world. Outside of tech, he is married with 3 boys who play sports. His family is surrounded by nature, so they enjoy biking and walking as much as they can.In 2012, a company was formed around bridging the gap between imagination and creation, through video, apps, and studio grade tools. Ofir recently celebrated 10 years with the company, and came in with the title "Neural Networks" guy.This is Ofir's creation story of Lightricks.SponsorsPaddle.comSema SoftwarePropelAuthPostmanMeilisearchLinkshttps://www.lightricks.com/https://www.linkedin.com/in/ofirbb/Our Sponsors:* Check out Kinsta: https://kinsta.com* Check out Vanta: https://vanta.com/CODESTORYSupport this podcast at — https://redcircle.com/code-story/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

This icon was once kept in the Church of Blachernae in Constantinople. In 1383, it suddenly appeared in the sky over Lake Ladoga, then travelled through the air to the city of Tikhvin, where it alit by the River Tikhvina. A monastery was built there to house it. In the twentieth century it was brought to America. Innumerable miracles have been worked through this wonderworking icon, especially healings of children.   On this day is also commemorated the Hodigritia Icon of the Mother of God. According to many accounts, this icon and the Tikhvin Icon are one and the same, so we list them together. Hodigritia is translated "Directress" or more literally "She who shows the way." It was painted by Luke the Evangelist himself, who knew the Mother of God in the flesh. Over the years the icon was taken from Antioch to Jerusalem, then to Constantinople where it was enshrined in the Church of Blachernae. When Constantinople was attacked at the same time by the Persians and the Scythians, Patriarch Sergius carried the holy icon around the ramparts, and the city was miraculously delivered from its pagan enemies. During the iconoclast period, the icon was hidden in a wall in the monastery of the Pantocrator.

Of Korach's 253 collaborators, only three are named, and all three are Reubenites: Dathan, Abiram, and On Ben Peles. Dathan and Abiram remain true to Korach's cause until the very end when they and their families are swallowed alive by the miraculous sinkhole. On Ben Peles was spared thanks to his wife's wise intervention. In this very interesting podcast we trace the decision of the Reubenites to join the rebellion back to their progenitor Reuben, and learn the valuable tactic to avoid doom advocated by Jacob in his deathbed blessing to his eldest son. The lessons are valuable and instructive to Reubenintes and non-Reubenites alike. – – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

The history of God's people continues with the reign of Amaziah in Judah and Jeroboam II in Israel. When Amaziah secures the throne in Judah, he follows the LORD's Word in dealing with the conspiracy that ended his father's life. As Amaziah finds some military success during his reign, he foolishly picks a fight with the king of Israel, and the king of Israel takes Amaziah captive and plunders Jerusalem. During these days in Israel, Jeroboam II is given success in expanding the borders of Israel, even as he continues in the idolatry of Jeroboam son of Nebat.   Rev. Chris Matthis, pastor at Epiphany Lutheran Church in Castle Rock, CO, joins host Rev. Timothy Appel to study 2 Kings 14:1-29.  To learn more about Epiphany, visit www.epiphanylc.org. "A Kingdom Divided” is a series on Sharper Iron that goes through 1-2 Kings. The division in the kingdom of Israel in this part of history was greater than a matter of north and south. The biggest division was between the people and their God. Yet even as the people rebelled against the LORD as their King, still He remained faithful to call them back to Himself through His prophets, working through history to send the good and gracious King, Jesus Christ. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

You know, when I was growing up, it was a pretty long trip to get to the ocean. I grew up in Illinois, so we didn't have a lot of ocean experience. Needless to say, when I lived along the East Coast for over 20 years, I became fascinated with the ocean. I still love to watch it, I love to walk along the beach, I love to romp in the waves a little, but I haven't gotten used to those big breakers rolling in. Hey, listen, I'm a lake boy, okay; a pool kid. But those big old waves, they make me feel as if they could pick me up and carry me all the way to England, which I would rather fly to anyway than go by way of the Atlantic Ocean. But I have good friends who really know what to do with those giant waves. They've taught me that what you do is you surf on it if you know how, and they're good at it. They wait for that big old curl to come roaring down on them, they leap on their surfboard and they ride that wave. Now, I see a mega wave as a threat. My friends? They see it as a vehicle. I'm Ron Hutchcraft and I want to have A Word With You today about "Surfing the Wave That Could Sink You." Now, our word for today from the Word of God comes from Acts 8, and it talks about the day that a great persecution broke out against the church at Jerusalem. All except the apostles were scattered throughout Judea and Samaria. It really sounds like a large wave coming in against God's people. But listen to what they did with it. "Those who had been scattered," chapter 8, verse 4 says, "preached the Word wherever they went." Now, here is this violent enemy attack on the infant church, and it forces the believers out of their little nest in Jerusalem. Probably losing their home, and their family connections, and possibly their job. What did they do? Did they sink? No, they surfed on that big wave! They started spreading the Gospel in all the places they were forced to go. Now, that's just what God had predicted in Acts 1:8, when He said, "You'll be My witnesses in Jerusalem, then Judea and Samaria, and in the uttermost parts of the earth." But they weren't leaving Jerusalem until this persecution hit. See, the attacks of the enemy often end up facilitating the plans of God (don't you love it?), because of how believers handle the heavy waves of crisis that come crashing toward them. You could do that. It's called capturing your crisis for Christ. This type of believer surfs on a wave of trouble instead of sinking under it. Let's fast-forward 2,000 years from the book of Acts to your life right now. You've got pressure. What's the wave that's coming in at you right now? You've got stress, you've got some anxiety. Can you see it? There's a crisis that's threatening you, or maybe a disappointment, or a disease, a disaster. Capture your crisis for Christ. Do what these early Christians did. They used it as a platform to proclaim Jesus. They said, "Well, if the crisis has forced me into a place I never wanted to be, I'm going to use this as a place to proclaim Christ." Basically, they believed that their situation was their assignment wherever God put them. See, the crises of life put us in positions where a lot of folks are watching what we do; where we meet new people, where we can find a platform for saying, "Jesus is enough, even in this; especially in this situation." Now, the enemy would love to use this wave that you see coming at you to sink you, but don't go down under it. Remember, your situation is your assignment from God. Do what the great surfers do! Ride on top of this wave; surf on it. Capture it for Christ.

A powerful appeal for Bible-believing Christians to uphold and pray for the Jewish people and their Holy City (Psalm 122:6). To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29

Welcome to Episode #175 of the Way of the Bible podcast. This is our seventh of eight episodes in our Twenty-Second mini-series entitled The Return of Jesus Christ. On today's episode, we'll continue to scratch the surface of Old Testament prophetic texts in the book of Daniel that speak of the return of Jesus. We are likely living in a period the Bible refers to more than any other. The judgment of the world and the return of Jesus Christ on the Day of the Lord. I asked at the beginning of our last episode, “Are you ready for this?” The return of Jesus Christ. I ask it again. Are you ready? There are so many prophetic plates spinning wildly that all point to a world conflagration. We now have two escalating conflicts in the world and two others about to emerge. Israel and Iran are trading missile launches and fighter bomber sorties over the production of weapon-grade plutonium. The USA stepped into the conflict with a bombing raid of our own on three high-value nuclear targets in Iran. Russia and Ukraine are still killing one another in large numbers on battlefields as well as indiscriminately bombing cities of both nations. The United States and the European Union both have their fingers in this conflict as they try to isolate Russia and weaken its power on the global scene.With northern Europe and the Middle East in states of high tension, China has an excellent opportunity to expand its global power footprint by reclaiming the island of Taiwan. At the same time, North Korea has returned to firing missiles into the ocean to once again make its neighbors aware of their nuclear capabilities.Why is any of this important? Hasn't the world always been in conflict? The answer to this last question is a definitive, NO. The world hasn't always been in conflict. Up until WWI, all wars on the planet were local or regional. Neighbors fighting neighbors for territorial dominance. WWI changed all that when suddenly there was a global disturbance between nations centered in Europe. Many historians do not believe the war ended at the signing of the Armistice of November 11, 1918 but was continued in WWII.  During WWII, the German regime murdered over fifteen million people, including six million Jews, which was a third of their entire population globally. The holocaust was not a one-off but a continual threat the Jews have faced since their dispersion into the world following the destruction of Jerusalem by the Romans in 70 AD. Just look up their history, and you'll see they are an often-hated, persecuted, and hunted people, no matter where they settle in the world. Yet through millennia, they have proudly retained their genealogical and national heritage.In the early 19th Century, a Zionist movement began to actively resettle Jews from around the world in a new Israel in the promised land. This Zionist movement was successful in having a British declaration made to that effect in the early 20th Century (Re: Balfour Declaration of November 2, 1917). The land of Palestine, which encompassed Israel, was partitioned to the British after WWI as their spoil of war. Following WWII, and the dissolution of British control over the region, the delegates of the United Nations set aside a small portion of the British partition along the Mediterranean Sea for the nation of Israel. Amid local objections and inflamed emotions, the nation of Israel declared its independence on May 14, 1948. Through subsequent short conflicts with other nations, Israel acquired control over additional disputed lands, including the city of Jerusalem.Since its formation in 1948, Israel has become a powerful nation in the neighborhood and possesses nuclear weapons. It is a continual state of expansion as Jews from around the world migrate to this tiny country. Latest estimates indicate over nine million Jews are currently in Israel. This number constitutes almost one-third of all Jews in the worl

Should you talk to your kids about the Antichrist? In this episode, Steve Wood unpacks the four key Bible verses that mention the Antichrist—all from St. John's letters—and explains why parents must prepare children and teens to recognize spiritual deception. With insights from 1 John 2 and the Catechetical Lectures of St. Cyril of Jerusalem, you'll learn how early Christians were urged to warn the next generation—and why that still matters today. For more resources, visit us online at www.BibleforCatholics.com. 

Amy King hosts your Thursday Wake Up Call. ABC News correspondent Peter Charalambous opens the show discussing the Diddy trial winding down. ABC News journalist Jordana Miller joins the show live from Jerusalem to speak on Iran's foreign ministry saying Iran preserves the right to pursue nuclear energy program. Bloomberg's Courtney Donohoe shares the latest regarding business and Wall Street. The show closes Amy talking with the California Regional Exec. Director of the National Wildlife Federation Beth Pratt about the Wallis Annenberg Wildlife Crossing entering its second and final construction stage.  

In this inspiring episode of “The Land and the Book,” part of the Israel Answers podcast series, ICEJ USA President Dr. Susan Michael speaks with Tim Mahoney, producer of the Patterns of Evidencedocumentary series. Tim shares what inspired his latest film, The Israel Dilemma, as they explore compelling evidence for the Bible's historical accuracy—from God's promises to scatter and regather Israel, to recent archaeological discoveries in Jerusalem, to support for Mosaic authorship of the Torah—and more.

In this inspiring episode of The Out of Zion Show, Dr. Susan Michael, president of ICEJ USA, welcomes special guest Shelley Neese—author, podcast host, and president of The Jerusalem Connection. Shelley shares the unforgettable story of her first visit to Israel and how it ignited her passion for the Land of Israel and its people. You'll discover Shelley's deep love for biblical archaeology, her impactful work with The Jerusalem Connection, and the vital role she plays as coordinator of American Christian Leaders for Israel. Most importantly, they discuss the surge in antisemitism and the critical importance for Christians of knowing how to combat it.

In chapter 7 after a long interval with the ark isolated the nation laments their condition and appeals to Samuel for change. Samuel indicates that this could only happen if Israel with all their heart seek for God and utterly forsake the idolatry that had brought their ruin. When the nation does this Yahweh would be found by them. To potently demonstrate the Almighty's saving might Samuel, washes his hands and sacrifices a sucking lamb. This animal spoke of the nation's helplessness and dependence on Yahweh's protection. This occurs at Mizpah (signifying God's over watching protection). Next Samuel prays for Israel's deliverance from the approaching Philistine host and Yahweh of armies responds with lightning, thunder and an overwhelming hailstorm unleashed upon the enemy host. This led to the scene of victory overseen by the now to be named, Ebenezer (or rock of help). The chapter finishes by telling us that Samuel judged Israel all the days of his life and of him establishing his residence where his roots began, Ramah.1 Samuel 8 sadly tells of the failure of Samuel's sons to walk in his ways and consequently Israel's plea to be like other nations with an earthly king. Samuel remonstrates that this was tantamount to a rejection of God. Samuel outlines the huge cost upon the nation that such a choice would bring.Isaiah 52 reveals Jerusalem's exultation that would accompany the "good tidings" of her king with his liberating gospel message. Zion's watchmen would sing with joy at the "comfort (or consolation- Hebrew 'nacham') the Messiah would bring. The Lord Jesus Christ is the subject of these Servant prophecies and no more strongly than in chapters 52-53. Verses 1-2 call upon Zion to rouse herself from the dust to which she had been reduced by her oppressor. The Assyrian yoke had been broken from her neck. Verses 3-5 tell of her oppressors being firstly Egypt and in the time of the prophet, the Assyrian. Verses 6-7 describe Yahweh proclaiming liberty to the slaves in the good news: ie the Gospel. The words of verse 7 are quoted by the Apostle Paul as applying to all who preach the Gospel: Romans 10:5-21. Isaiah 52:8-12. Those verses speak of the condition of Jerusalem in the kingdom of our Lord Jesus Christ, with Jerusalem as its capital: Isaiah 2:1-5; Jeremiah 3:16-17. At that time Jerusalem will be cleansed and purified: Zechariah chapters 12-13. Verses 13-15 belong, in fact to chapter 53 and will be so considered tomorrow. Isaiah 52:13-15 describe Messiah as Yahweh's great servant being elevated after the humiliation of his crucifixion spoken of in chapter 53. He gospel message taken into all the world would cause kings and dignitaries of many nations being astounded by the message about the Messiah: our Lord Jesus Christ.Revelation 14 verses 1-5 shows the redeemed with their Lord on Mount Zion, the glorious Jerusalem of the kingdom age. They are like those spoken of in chapter 7 the 144,000 - the Israel of God. They are virgins as they have not been defiled by the Roman whore - her teachings and behaviours. The Word of God had penetrated their thinking to the extent that the Lamb's Father's name - Yahweh - was written on their forehead (compare John 6:26-29). Verses 6-13 deal with the message/work of the three following angels. The first angel spoke of the everlasting Gospel being taken to all nations. This message includes the acceptance of God as the Almighty Creator (evolution is a falsehood that people will forsake in Christ's kingdom). The second and third angels proclaim Rome's doom (that city is symbolised as Babylon). The system which has persecuted the faithful believers of our Lord for 1,700 years will be avenged at that time. Two judgments are outlined. Firstly, the "harvest of the earth" - Catholic Europe from where Rome has derived its temporal power. And secondly, "the vine of the earth" the centre of doctrine - or spiritual correctness.

On this week's Hopecast, David and Marilynn Chadwick join Jenn Houston as David expands on last week's look into the Millennial Kingdom, focusing on what will happen in the city of Jerusalem; from the Hebrew language being restored to Jerusalem becoming the capital of the world and more. 

Isaiah lived during one of the saddest times in the history of God's people.  He saw God's judgment unleashed on his cousins to the north - the Northern Kingdom of Israel for their stubborn and consistent unbelief.  God sent the powerful nation of Assyria to conquer their land and carry off their people. Isaiah's message to people of Jerusalem and Judah was that the same fate was coming their way, too.  They had committed many of the same sins and had angered God just the same.  Isaiah called the people to repentance and warned them that God would come down in justice against them as well.  How sad it must have been for Isaiah to record his God given prediction of the future fall of his beloved city, Jerusalem.Yet God spoke hope to his people as well - to his people in Isaiah's day and ours.   Isaiah proclaimed the mercy and compassion, the forgiveness and love that God would show to his people in bringing back the remnant from captivity and to all believers in the sending of the Messiah to be our Savior from sin.  Indeed, the meaning of Isaiah's name is true, the LORD is our salvation. We are hoping that you will join us in reading one chapter of the book of Isaiah each weekday and then in listening in on our discussion of each chapter.    If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org.  If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org.  

Thursday with Tabitha 3. Amos Amos was a prophet during the time of King Uzziah of Judah and King Jeroboam of Israel. His prophecy came somewhere roundabout the year 760 BC, give or take a few decades! At this time Israel and Judah were enjoying an unusual spell of prosperity and political stability. This was especially the case in Israel, where the land was very fertile and abundant crops were growing. The threat from the kingdom of Assyria seemed to have lessened, at least for the time being, so life was pretty good. Unfortunately the people of Israel and Judah had wandered far from the standards of holiness that God had intended for them. Idolatry was rampant, the rich were getting richer and more corrupt by the day and the wealthy were exploiting the poor. The Israelites falsely concluded that their prosperity was a sign of God's obvious blessing. They were looking forward to “the Day of the Lord” when God would finally crush their enemies. It is into this environment that Amos was called to prophesy. We're told that Amos came from Tekoa, a small village in Judah, south-east of Bethlehem. He is identified as a shepherd or maybe a sheep breeder. A rather unlikely choice for a prophet on the face of things! Amos begins his message in chapter 1 with a series of proclamations of God's judgement on the neighbours of the Israelites. He has words of judgement for Damascus, Gaza, Tyre, Edom, the Ammonites and the people of Moab. These people groups were enemies of the Israelites. The charges against them relate to their violence, cruelty and abuse of other human beings, particularly during times of war and conquest. The Israelites would probably have been nodding along happily until the beginning of chapter 2. At this point Amos suddenly turns his attention to Judah and then to Israel. The judgements leveled against God's people are of a different order altogether. God accuses them of violating the terms of his covenant with them - they are called to a higher standard of moral and spiritual living than the pagan nations around them. Amos doesn't hold back! The sins of the Israelites include oppression and exploitation of the poor, sexual sins, idolatry, misuse of God's temple, abuse and silencing of the prophets, and empty, ritualistic worship. God had patiently tried to warn his people, by sending them prophets and providing examples of holiness in the form of people like the Nazirites, who took vows of holiness and of abstinence from wine. But God's people had not listened and now God would judge them. The main message in the book of Amos is this: God's judgement is universal; Israel and Judah are not immune. Chapters 3 to 6 expand on the initial judgements outlined in the first two chapters. Even the women of Israel are exposed as people who oppress the poor - God likens them to the fat cows that graze in the fields of Bashan! God is appalled at the nature of the people's idolatrous worship. The people had started to offer sacrifices in places other than the temple in Jerusalem and they had appointed priests who were not Levites. These things were deviations from the instructions that God had provided for worship. They had even turned to worshipping golden calves and other idols. The Israelites thought that they were offering worship that was pleasing to God but it was actually detestable to him. In chapter 4 God summarises a series of warning shots that he gave to the people, which were intended to bring them back to him, but the tragic refrain is repeated over and over again: “yet you did not return to me”. In chapter 5 Amos entreats the people to turn back to God, telling them that it's perhaps not too late. God laments over Israel like a father whose virgin daughter has been raped or become a prostitute. In chapter 5 God declares the following: “I hate, I despise your feasts, and I take no delight in your solemn assemblies. Even though you offer me your burnt offerings and grain offerings, I will not accept them; and the peace offerings of your fattened animals, I will not look upon them. Take away from me the noise of your songs; to the melody of your harps I will not listen. But let justice roll down like waters, and righteousness like an ever-flowing stream. (Amos 5:21-24 ESV) God calls the people to repent and come back to him and seek justice. In chapter 6 further sins are described which include the complacency of the people in the self-indulgence of the rich at the expense of the poor. Chapter 7 to 9 contain a series of visions which Amos has. These visions declare that God's judgement is unavoidable if God is to be just, which he must. The judgement is imminent. The final vision pictures God standing by the altar of the temple shaking it to its foundations. This is a prophecy about the final downfall of Israel. The prophecy was fulfilled very soon after this. Assyria gained power again and conquered Israel in 722 BC. After all the serious judgements and the terrifying reality of the impending downfall of Israel, the book of Amos ends on a tantalizing note of hope. Despite the people's willful disobedience and the depth of their depravity and sin, God is a God of mercy and deliverance. There is a promise of future restoration of the Israelites. God promises to repair the dwellings of David and preserve a remnant of his people for the future. So what can we learn from the book of Amos? Firstly, we learn that God is always just. God is a God of love and he is mercifully patient but he has to judge sin, otherwise he is not really loving at all. Despite appearances to the contrary, nobody is getting away with anything. Every human being who has ever lived or who will ever live must stand before God to be judged. And the truth is that none of us can stand before him with a perfect account, with an unblemished record of our own. However, the message of hope at the end of Amos hints at the salvation that would eventually come through Jesus. God never meant his judgements on Israel and Judah to be the last word. In mercy he preserved a remnant through the line of David through which the Messiah would come. Through Jesus, God has provided the means of our deliverance and restoration. Those who've trusted in Jesus' perfect, sinless record and accepted his payment for their sin (the sacrifice of his own life) will be able to stand before God without fear. Amos's message also shows us that the knowledge of God comes with responsibility. Those who know more of God and his standards of holiness will be held more accountable than those who have never heard about him. God chose the people of Israel out of all the peoples of the earth, but not because they were better or more numerous or more powerful. Quite the opposite in fact! They were chosen by grace alone. God made his covenant with the people of Israel and gave them clear boundaries of ethical and moral conduct and instructions for their spiritual worship. These were for their own protection and their own benefit. Today, as the new covenant people of God we are no longer required to keep all the requirements of the original old Testament law that God gave to Moses. However, Jesus did not come abolish the law but to fulfill it (Matt 5:17). Just because we have been freed from the demands of the law we are not simply free to do whatever we want. In fact as Jesus pointed out we are called to go above and beyond the requirements that the old law demanded. Rather than restraining ourselves to proportional revenge on our enemies we are called to love them. Instead of simply giving the bare minimum required we are called to give extravagantly. Jesus teaches us that the standard of holiness we are called to is so much higher than we would think. We should view sin with such seriousness that hating somebody should feel as bad as murder and lusting after another person should be regarded as adultery in the heart. Amos' words need to speak to us today, reminding us that God's standard of holiness is so much higher than we realize. Instead of passing our own judgement on the sinful Israelites we need to look honestly at our own lives and realize just how similar to them we can be. God calls his people to do justly, love mercy and walk humbly with him (Micah 6:8). Are we doing that? Do we actively look for opportunities to defend the rights of the poor in our society and our world? Do we think carefully about how we worship God? God is so merciful and patient with us – he calls us to come back to him, to abide in his love, to learn from him and to be his hands and feet in the world we live in.   Right Mouse click or tap here to download this episode as an audio mp3 file

Study 26 - Luke 21:5-38 The fall of Jerusalem and the End of the Age First: some introduction. A quick google shows 9 occasions in which there was a major siege and capture of Jerusalem, from that by the Babylonians in 586 BC to one by the British in AD 1917. This chapter is very similar to Mark 13 and Matthew 24 (many think Mark’ gospel was a major source of Luke’s information). Matt 24, in particular, is worth reading to note the additional information it contains. These chapters are concerned with Jesus’ prophecies of the important siege and sack of Jerusalem in AD 70. This was carried out by the Romans in reaction to a rebellion of the Jews within the Roman Empire about 40 years after the death of Jesus (probably about the time Luke wrote his gospel). But these are notoriously difficult chapters to understand, mainly because the prophecies of the fall of Jerusalem act in part as a foreshadowing and illustration of what is still to happen at the end of the age. The fall of Jerusalem was immediately catastrophic for the Jews but even more important for the Christians who understood it to be the final act of the OT approach to God, completely clearing the way for the Kingdom Age introduced by Jesus. Even the phrase ‘end of the age’ is difficult. Some argue that from the perspective of a Jew in AD 60 that would mean no more than the end of their life, society and culture, which did indeed occur in AD 70, landing them into a totally different age. However it seems to have at least some reference to the Day of the Lord, which is still in front of us nearly 2000 years later. Question 1: Which of the following verses is about the Fall of Jerusalem, which is about the end of the age, and which cannot be clearly assigned solely to either of these? v6–9; v24b; v25 & 27; v34b-35 The fall of Jerusalem was horrendous by any standards. According to Josephus, a Jewish historian working for the Romans, about 1.1 million people (he is known to exaggerate!) were killed, many because different factions of the Jews fought each other within the walls while the Romans watched in amazement from outside. The temple was then totally destroyed by the Romans but the city did continue for a further 65 years until AD 135 when a further revolt so infuriated Hadrian, the Emperor at that time, that he had it completely razed to the ground and rebuilt as a Roman city called Aelia Capitolina. Question 2: Is there any reason to think that the problems of v 9, 10, 25 and 26 were any worse in the 1st century than previously? Or are any worse in the 21st century? A matter of opinion – but I don’t think there is much difference. With the vast improvement in communication technology we know far more about what is happening on the other side of the world than they used to do. Read Daniel 7:1–3, 7–14, 19–22, 27. The hearers of Jesus will have known this prophecy of Daniel well. Question 3: What then will they have understood him to mean by the reference to the Son of Man in Luke 21: 27? In particular what encouragement will they have got from what he said? They will have been encouraged not only by the promise that Jesus will return in great power and glory but that the figure in Daniel is representative of the people of God. They will have taken this to mean that their position would improve greatly in the age to come. Question 4: What encouragement should persecuted Christians in one of the difficult countries of the world get from what Jesus said? Question 5: If, on the other hand, we are in one of the easier countries in the world to be a Christian what encouragement should we get from this chapter? It is strange that Luke does not use what Mark records in Mk 13:32–36. Question 6: What are the motives of those who ignore those verses and make confident but erroneous predictions? How should we react to such things? Right mouse click or tap here to save/download this as a MP3 audio file

After President Trump's announcement of a cease-fire between Israel and Iran, all sides are claiming victory, but perhaps no country has emerged as a bigger winner than Israel.Patrick Kingsley, the Jerusalem bureau chief for The New York Times, explains how Prime Minister Benjamin Netanyahu steered Israel to this moment — and what might come if the cease-fire holds.Guest: Patrick Kingsley, the Jerusalem bureau chief for The New York Times.Background reading: The cease-fire between Israel and Iran appeared to be holding after a rebuke from Mr. Trump.Mr. Netanyahu's move against Iran gives him room to maneuver on Gaza.For more information on today's episode, visit nytimes.com/thedaily. Transcripts of each episode will be made available by the next workday. Photo: Avishag Shaar-Yashuv for The New York Times Unlock full access to New York Times podcasts and explore everything from politics to pop culture. Subscribe today at nytimes.com/podcasts or on Apple Podcasts and Spotify.

What are the the Psalms of Ascent? Why are they significant to God's people? Today, Emma Dotter talks with Watermark member, Bri Carlisle about Psalms 120-130 and the journey that God's people made to Jerusalem where they would sing these Psalms. Bri reminds us that these Psalms point to the never changing character of God and his love for us, even when we don't deserve it. Respond in worship with Psalm 130 by Shane and Shane: https://www.youtube.com/watch?app=desktop&v=l8pCbtLeXzc&t=32m39s

Matthew presents Jesus Christ as the Jesus as the Mashiach Nagid, the Messiah the King, the Lion of the tribe of Judah. It was written by a Jew, to Jews, about a Jew. This book of the Bible uses more Old Testament quotes than any other. The Gospel of Matthew emphasizes the saying of Jesus, including ten parables not found in any other Gospel. After first establishing the royal genealogy, he then goes on to focus on the fulfillment of the Old Testament prophecies. Matthew uses the term "fulfilled" 82 times! Many scholars now believe that the Gospel was written before Paul's first imprisonment of 57-60 A.D., and that virtually all of the New Testament books were written before Jerusalem's destruction. This study contains 24 hours of verse by verse teachings. Copyright © 11-01-2006 Recorded: 2006

Galatians 2:1-7a, 8b, 10 - [Paul wrote:] “Then after fourteen years I went up again to Jerusalem with Barnabas, taking Titus along with me. I went up because of a revelation and set before them (though privately before those who seemed influential) the Gospel that I proclaim among the Gentiles, in order to make sure I was not running or had not run in vain. But even Titus, who was with me, was not forced to be circumcised, though he was a Greek. Yet because of false brothers secretly brought in—who slipped in to spy out our freedom that we have in Christ Jesus, so that they might bring us into slavery to them we did not yield in submission even for a moment, so that the truth of the Gospel might be preserved for you. And from those who seemed to be influential (what they were makes no difference to me; God shows no partiality)—those, I say, who seemed influential added nothing to me. On the contrary, when they saw that I had been entrusted with the Gospel … to the Gentiles … and when James and Cephas and John, who seemed to be pillars, perceived the grace that was given to me, they gave the right hand of fellowship to Barnabas and me, that we should go to the Gentiles and they to the [Jews]. Only, they asked us to remember the poor, the very thing I was eager to do.”

Full Text of ReadingsWednesday of the Twelfth Week in Ordinary Time Lectionary: 373The Saint of the day is Blessed Jutta of ThuringiaBlessed Jutta of Thuringia's Story Today's patroness of Prussia began her life amidst luxury and power but died the death of a simple servant of the poor. In truth, virtue and piety were always of prime importance to Jutta and her husband, both of noble rank. The two were set to make a pilgrimage together to the holy places in Jerusalem, but her husband died on the way. The newly widowed Jutta, after taking care to provide for her children, resolved to live in a manner she felt was utterly pleasing to God. She disposed of the costly clothes, jewels, and furniture befitting one of her rank, and became a Secular Franciscan, taking on the simple garment of a religious. From that point her life was utterly devoted to others: caring for the sick, particularly lepers; tending to the poor, whom she visited in their hovels; helping the crippled and blind with whom she shared her own home. Many of the townspeople of Thuringia laughed at how the once-distinguished lady now spent all her time. But Jutta saw the face of God in the poor and felt honored to render whatever services she could. About the year 1260, not long before her death, Jutta lived near the non-Christians in eastern Germany. There she built a small hermitage and prayed unceasingly for their conversion. She has been venerated for centuries as the special patron of Prussia. Reflection Jesus once said that a camel can pass through a needle's eye more easily than a rich person can enter God's realm. That's pretty scary news for us. We may not have great fortunes, but we who live in the West enjoy a share of the world's goods that people in the rest of the world cannot imagine. Much to the amusement of her neighbors, Jutta disposed of her wealth after her husband's death and devoted her life to caring for those who had no means. Should we follow her example, people will probably laugh at us, too. But God will smile. Blessed Jutta of Thuringia is the Patron Saint of: Prussia Saint of the Day, Copyright Franciscan Media

24:40- Scott Brown, Former U.S. Ambassador to New Zealand and Samoa and Former Senator from New Hampshire, joins Joe Piscopo to announce his bid for United States Senator in New Hampshire where he will be running for that role in 2026. Topic: His 2026 bid for Senate in New Hampshire 38:06- Tom Allon, Publisher of City & State, joins Joe Piscopo to discuss the New York City Mayoral Primary Election results and the future of the Mayoral Democratic Party and the future for Andrew Cuomo. Topic: Primary results 53:02- Col. Jack Jacobs, a retired colonel in the United States Army and a Medal of Honor recipient for his actions during the Vietnam War, joins Joe Piscopo to discuss the latest buzz surrounding the Israel-Iran conflict and the United States' position in that. Topic: Israel-Iran conflict 1:01:20- Jesse Arm, Executive Director of external affairs & chief of staff at the Manhattan Institute, joins Joe Piscopo to give his thoughts about the New York City Mayoral race as of the day after the end of the Primary Election. Topic: Mayoral race 1:12:17- Thomas Homan, Border Czar for the Trump administration, joins Joe Piscopo to discuss the latest going on in Iran and the current word going on around the Trump Administration about it. Topic: Iranian sleeper cells 1:24:18 - Liz Peek, Fox News contributor, columnist for Fox News and The Hill, and former partner of major Wall Street firm Wertheim & Company, joins Joe Piscopo to discuss what President Trump is doing with Iran and the left's rooting against Trump's success, calling it “pathetic”. Topic: "Trump's Iran strikes clean up Biden's mess in one big way" (Fox News op ed) 1:32:36- Rabbi Maury Kelman, Calls into the Joe Piscopo Show, who is a Rabbi in Jerusalem and originally from the Jersey Shore, where he served as a Rabbi in Bradley Beach for 9 years. 1:48:18- Gregg Jarrett, Legal and political analyst for Fox News Channel and the author of "The Trial Of The Century", joins Joe Piscopo to discuss the latest impeachment threat against President Trump. Topic: Impeachment threat against Trump 2:10:00- Michael Goodwin, Chief Political Columnist for the New York Post, joins Joe Piscopo to discuss the New York City Primary Election results and what is to come for the election in November. Topic: New York Mayoral ResultsSee omnystudio.com/listener for privacy information.

A powerful appeal for Bible-believing Christians to uphold and pray for the Jewish people and their Holy City (Psalm 122:6). To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29

In this weeks Shiur we tackle the confusing story of Korach based on the humility of Moshe. It is an eye opening look at how one is meant to go about giving of themselves to the klal and to mitzvot. Along the way we hear about whitewater rafting trips and WhatsApp etiquette. Enjoy!

CULTIVATING SAINTS, SAGES, AND STATESMEN THROUGH THE GREAT TRADITION OF CHRISTENDOMIn this episode, we cover an incredible event that took place in AD 363: an apostate Roman Emperor who was trying to revive paganism attempted to rebuild the "Third Temple" in Jerusalem. Why? So he could disprove Christ's divinity, and seduce the Jews into eventually becoming pagans. His plot was eerily similar to how most Church Fathers say Antichrist will behave toward Christians and Jews in the end times.But divine intervention stopped him. Fire, explosions from the ground, storms, the sign of the cross in the sky and on the garments of the workers: these and other signs reported by multiple ancient accounts (both pagan and Christian) caused such great fear among the pagans and Jews involved in the project that it was abandoned.Many converted to the Catholic Faith as a result.Check out Becoming Catholic # 57 for all the quotes in the episode, and their sources: https://eternalchristendom.com/becoming-catholic/articles/number-57/ VISIT OUR WEBSITEhttps://eternalchristendom.com/BECOME A PATRON OF THE GREAT TRADITIONHelp us continue to dig into the Great Tradition; produce beautiful, substantive content; and gift these treasures to cultural orphans around the world for free: https://eternalchristendom.com/become-a-patron/EXCLUSIVE DISCOUNTS AT ETERNAL CHRISTENDOM BOOKSTOREhttps://eternalchristendom.com/bookstore/CONNECT ON SOCIAL MEDIAX: https://twitter.com/JoshuaTCharlesFacebook: https://www.facebook.com/joshuatcharles/Instagram: https://www.instagram.com/joshuatcharles/DIVE DEEPER Check out Eternal Christendom's "Becoming Catholic," where you'll find hundreds of thousands of words of free content (as big as the Bible!) in the form of Articles, Quote Archives, and Study Banks to help you become, remain, and deepen your life as a Catholic:https://eternalchristendom.com/becoming-catholic/EPISODE CHAPTERS00:00 - Introduction08:26 - Roadmap09:14 - Divine Intervention? Or Natural Explanation?13:09 - Emperor Julian the Apostate (Pagan)18:06 - Ammianus Marcellinus (Pagan)19:57 - St. Ephrem the Syrian (Christian)24:08 - St. Gregory Nazianzus (Christian)33:33 - St. Ambrose of Milan (Christian)34:45 - St. Jerome (Christian)37:09 - Rufinus of Aquileia (Christian)41:21 - St. Cyril of Jerusalem on Antichrist and the Temple (Christian)44:33 - St. John Chrysostom (Christian)55:06 - Philostorgius (Christian)59:18 - Socrates of Constantinople (Christian)1:03:46 - Theodoret of Cyrus (Christian)1:07:27 - Sozomen (Christian)1:13:55 - St. Isidore of Seville (Christian)1:17:15 - ConclusionCHECK US OUT ON APPLE AND SPOTIFY

Discover the transformative power of disagreement when approached with respect and understanding. In this episode, we unravel the story of Korach's rebellion against Moshe from Parshas Korach and draw from Rashi's teachings to highlight how disagreements can be natural and beneficial if they remain respectful. By sharing anecdotes of passionate debates among former Mossad leaders and rabbis over Talmudic interpretations, we illustrate how strong opposing views can coexist within respectful discourse. These lessons are increasingly vital in a world where political and social disagreements often escalate into personal conflicts.We also reflect on the role of conflict within relationships, using Rabbi Shlomo Zalman Aurbach as an example to emphasize that a lack of conflict might indicate a lack of true engagement. Extending this idea to international relations, we tackle the complexities of achieving peace between Israelis and Iranians, showcasing the importance of offering dignified exits from conflict. We examine strategies such as those employed by Trump to highlight the importance of allowing all parties to save face. As we conclude, we share a poignant story about the protective power of Torah books during a missile attack in Israel, underscoring the enduring need for peace and safety. Join us for a thought-provoking journey that emphasizes the pursuit of peace in our lives, both personally and globally._____________This episode (Ep 7.35) of the Parsha Review Podcast by Rabbi Aryeh Wolbe on Parshas Korach is dedicated in honor of our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!Download & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on June 20, 2025, in Houston, Texas.Released as Podcast on June 25, 2025_____________Listen & Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Keywords:#Torah, #Parsha, #Numbers, #Disagreement, #Respect, #Korach, #Rebellion, #Mossad, #Peace, #Conflicts, #Israelis, #Iranians, #Trump_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org ★ Support this podcast ★

Galatians 1:15-17But when he who had set me apart before I was born, and who called me by his grace, 16 was pleased to reveal his Son to me, in order that I might preach him among the Gentiles, I did not immediately consult with anyone; 17 nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia, and returned again to Damascus.

Discover the transformative power of disagreement when approached with respect and understanding. In this episode, we unravel the story of Korach's rebellion against Moshe from Parshas Korach and draw from Rashi's teachings to highlight how disagreements can be natural and beneficial if they remain respectful. By sharing anecdotes of passionate debates among former Mossad leaders and rabbis over Talmudic interpretations, we illustrate how strong opposing views can coexist within respectful discourse. These lessons are increasingly vital in a world where political and social disagreements often escalate into personal conflicts.We also reflect on the role of conflict within relationships, using Rabbi Shlomo Zalman Aurbach as an example to emphasize that a lack of conflict might indicate a lack of true engagement. Extending this idea to international relations, we tackle the complexities of achieving peace between Israelis and Iranians, showcasing the importance of offering dignified exits from conflict. We examine strategies such as those employed by Trump to highlight the importance of allowing all parties to save face. As we conclude, we share a poignant story about the protective power of Torah books during a missile attack in Israel, underscoring the enduring need for peace and safety. Join us for a thought-provoking journey that emphasizes the pursuit of peace in our lives, both personally and globally._____________This episode (Ep 7.35) of the Parsha Review Podcast by Rabbi Aryeh Wolbe on Parshas Korach is dedicated in honor of our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!Download & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on June 20, 2025, in Houston, Texas.Released as Podcast on June 25, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Keywords:#Torah, #Parsha, #Numbers, #Disagreement, #Respect, #Korach, #Rebellion, #Mossad, #Peace, #Conflicts, #Israelis, #Iranians, #Trump_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org ★ Support this podcast ★

Understanding the conflict between Israel and Iran requires us to look at it from a biblical perspective—not a geopolitical one. In this sermon, Pastor Allen Jackson discusses the current struggle between Israel and Iran, and what the Bible has to say about it. He offers insight on the history of the Middle East and the nation of Israel, illuminating the pattern of antisemitism we've watched for millennia. He also shares how we can respond to God shaking the earth. God will keep His covenant with His chosen people, and as Christ-followers, we need a deeper level of understanding of the significance of Israel and the Jewish people. God promises to bless those who bless Israel, so let's continue to pray for the peace of Jerusalem.   To support this ministry and help us continue to reach people all around the world, visit this link: allenjackson.com/podcastdonate