Podcasts about menga

[20250418] Crónicas de San Borondón El plan maestro de Javier Sierra Ovnis con Miguel Pedrero El dolmen de Menga: ingeniería prehistórica

1438 - Aclaraciones del Comandante Contreras - El misterio del metano en Marte - El dolmen de Menga - El impacto de un meteorito hace 3200 millones de años afectó la vida de la Tierra. https://www.ivoox.vip/premium?affiliate-code=397358271cac193abb25500d6dffa669 https://www.ivoox.vip/premium?affiliate-code=151a00607cbb1cb51c715a0e5ba841d2 https://www.ivoox.vip/plus?affiliate-code=af18e7aba430f5e6cd6342407a3b2cb9 Escucha el episodio completo en la app de iVoox, o descubre todo el catálogo de iVoox Originals

El Dolmen de Menga en Antequera (Málaga) es una de las obra más prodigiosas de la antigüedad. Charlamos con uno de los científicos del equipo que ha confirmado la excepcionalidad de la obra. 

441-1-AUD nopop - 1274 - El misterio del metano en Marte - El extraordinario dolmen de Menga - Una nueva idea para encontrar al Planeta 9 - Impactos arcaicos que favorecieron la vida en la Tierra - El conturón de Kuiper - y más... Escucha el episodio completo en la app de iVoox, o descubre todo el catálogo de iVoox Originals

DAVIDE RUZZENENTE E ROBERTO MEGNAsono i protagonisti della puntata 283 di Passione Triathlon.Segui l'intervista condotta da Dario Daddo Nardone, in prima visione il 1° novembre 2024 dalle 21.00.#daddocè #mondotriathlon #ioTRIamo ❤️________Video puntate Passione Triathlon: https://www.mondotriathlon.it/passioneSegui il Podcast di Passione Triathlon suSpotify: https://open.spotify.com/show/7FgsIqHtPVSMWmvDk3ygM1?_authfailed=1Spreaker: https://www.spreaker.com/show/triathlonAmazon Music: https://music.amazon.com/podcasts/f7e2e6f0-3473-4b18-b2d9-f6499078b9e0/mondo-triathlon-daddo-podcastApple Podcast: https://podcasts.apple.com/it/podcast/mondo-triathlon-daddo-podcast/id1226932686Trinews: Mondotriathlon.itFacebook: @mondotriathlonInstagram: @mondotriathlon________#triathlon #trilife #fczstyle#passionetriathlon

durée : 00:05:14 - Avec sciences - par : Alexandra Delbot - Situé en Andalousie, le dolmen de Menga est l'un des plus grands et anciens mégalithes du monde. Une nouvelle étude révèle que sa construction complexe témoigne des vastes connaissances en ingénierie et géométrie des peuples néolithiques.

Estudios recientes sobre esta construcción megalítica, el Dolmen de Menga, revelan como fue construido. Éstas construcciones datan del Neolítico, y por tanto son anteriores a la construcción de las Pirámides de Egipto. Por tanto, a falta de maquinaria adecuada, ¿Cómo levantaron nuestros antepasados estas piedras colosales con tal nivel de precisión? Pues eso es lo que revela este reciente estudio. El Dolmen de Menga es uno de los monumentos megalíticos más impresionantes y antiguos de Europa. Se encuentra en Antequera, una ciudad en la provincia de Málaga, España. Forma parte de los Dólmenes de Antequera, un conjunto arqueológico que también incluye el Dolmen de Viera y el Tholos de El Romeral. Este conjunto fue declarado Patrimonio de la Humanidad por la UNESCO en 2016 debido a su importancia histórica y cultural. Características del Dolmen de Menga: 1. Construcción y Datación: El Dolmen de Menga fue construido durante el Neolítico, aproximadamente entre 3500 y 3000 a.C. Está compuesto por grandes piedras verticales (ortostatos) que sostienen otras piedras horizontales (dintel). Estas piedras forman un corredor que lleva a una cámara funeraria. En total, mide alrededor de 27 metros de largo, 6 metros de ancho y 3,5 metros de alto. 2. Función: Aunque su función principal era probablemente funeraria, estudios recientes sugieren que también pudo haber tenido un significado ceremonial o de culto. Dentro del dolmen se han encontrado restos humanos y ajuares funerarios, lo que apoya la teoría de su uso como tumba. 3. Orientación: A diferencia de la mayoría de los dólmenes, que están orientados hacia el este o noreste, el Dolmen de Menga está orientado hacia el norte, apuntando directamente a la Peña de los Enamorados, una montaña con una forma peculiar que ha sido objeto de leyendas y mitos locales. Esta orientación sugiere un posible vínculo entre el dolmen y esta formación natural, lo que añade un aspecto místico y cultural a su estudio. 4. La Pila y el Pozo: En el interior de la cámara funeraria, se encuentra un pozo de aproximadamente 19,5 metros de profundidad. Se desconoce su propósito exacto, pero es un elemento único entre los dólmenes conocidos y ha generado diversas teorías, desde funciones rituales hasta un posible uso relacionado con el agua. 5. Simbolismo y Mito: El Dolmen de Menga ha sido interpretado no solo como una construcción funeraria, sino también como un lugar de gran importancia espiritual y social para las comunidades que lo construyeron. La conexión visual con la Peña de los Enamorados podría haber tenido un significado simbólico, tal vez relacionado con creencias sobre el más allá o la cosmovisión de sus constructores. Importancia y Conservación El Dolmen de Menga es un testimonio fascinante de la ingeniería y la espiritualidad de las sociedades prehistóricas. Su preservación y estudio continúan siendo fundamentales para entender mejor las prácticas culturales y religiosas de la época. Hoy en día, es uno de los sitios arqueológicos más visitados de Andalucía, y su conservación es una prioridad para las autoridades locales y nacionales. Visitar el Dolmen de Menga ofrece una ventana única al pasado, permitiendo a los visitantes conectar con las profundas raíces históricas de la humanidad y reflexionar sobre las creencias y conocimientos de nuestros antepasados. Puedes leer más y comentar en mi web, en el enlace directo: https://luisbermejo.com/plomo-o-salud-zz-podcast-06x03/ Puedes encontrarme y comentar o enviar tu mensaje o preguntar en: WhatsApp: +34 613031122 Paypal: https://paypal.me/Bermejo Bizum: +34613031122 Web: https://luisbermejo.com Facebook: https://www.facebook.com/ZZPodcast/ X: https://x.com/LuisBermejo y https://x.com/zz_podcast Instagram: https://www.instagram.com/luisbermejo/ y https://www.instagram.com/zz_podcast/ Canal Telegram: https://t.me/ZZ_Podcast Canal WhatsApp: https://whatsapp.com/channel/0029Va89ttE6buMPHIIure1H Grupo Signal: https://signal.group/#CjQKIHTVyCK430A0dRu_O55cdjRQzmE1qIk36tCdsHHXgYveEhCuPeJhP3PoAqEpKurq_mAc Grupo Whatsapp: https://chat.whatsapp.com/FQadHkgRn00BzSbZzhNviThttps://chat.whatsapp.com/BNHYlv0p0XX7K4YOrOLei0

Vuelve la Tertulia con Mado, Juanjo y Josep hablando sobre  Egipto y su primera pirámide; La ISS y los extraños sonidos que no tienen explicación. La IA que cambia su código y se desprende del control humano: El Eclipse lunar parcial que se producirá el 18 de septiembre y cómo afecta a las emociones y al ánimo de los seres vivos y la naturaleza; El Dolmen de Menga en Málaga cobra especial relevancia; la Atlántida vuelve a situarse en Canarias; la fusión ente el cerebro humano y la IA está a la vuelta de la esquina. 

Cerca de Antequera existe un monumento que rivaliza con las construcciones megalíticas más emblemáticas del mundo: el Dolmen de Menga. Mientras que las piedras más grandes utilizadas en la Gran Pirámide de Egipto alcanzan las 70 toneladas, y las de Stonehenge llegan a 40 toneladas, los pobladores neolíticos del sur de la península ibérica, mil años antes, colocaron una enorme losa de 150 toneladas que forma el techo de la cámara principal del Dolmen de Menga. ¿Os podéis imaginar el volumen de conocimiento y la capacidad técnica de las personas que diseñaron, esculpieron, transportaron y colocaron semejante roca hace entre 5800 y 5600 años? Un artículo publicado en Science Advances, cuyo primer autor es José Antonio Lozano Rodríguez, nuestro invitado en Hablando con Científicos, propone una interpretación completamente innovadora de cómo se construyó este monumento colosal.

Cerca de Antequera existe un monumento que rivaliza con las construcciones megalíticas más emblemáticas del mundo: el Dolmen de Menga. Mientras que las piedras más grandes utilizadas en la Gran Pirámide de Egipto alcanzan las 70 toneladas, y las de Stonehenge llegan a 40 toneladas, los pobladores neolíticos del sur de la península ibérica, mil años antes, colocaron una enorme losa de 150 toneladas que forma el techo de la cámara principal del Dolmen de Menga. ¿Os podéis imaginar el volumen de conocimiento y la capacidad técnica de las personas que diseñaron, esculpieron, transportaron y colocaron semejante roca hace entre 5800 y 5600 años? Un artículo publicado en Science Advances, cuyo primer autor es José Antonio Lozano Rodríguez, nuestro invitado en Hablando con Científicos, propone una interpretación completamente innovadora de cómo se construyó este monumento colosal.

Onderzoek aan een 6000 jaar oud Hunebed in Spanje, de Dolmen van Menga, leerde wetenschappers dat de mensen in de steentijd over zeer veel technische kennis beschikten.  De onderzoekers stelden vast dat de stenen waaruit het monument is opgetrokken met marges van een paar millimeter zijn geplaatst.  Ook is de grafkamer aardbevingsbestendig gebouwd. See omnystudio.com/listener for privacy information.

Six thousand years ago, in what is now Southern Spain, industrious residents built the Dolmen of Menga, a massive stone building that survives intact to this day, despite its location […] The post Neolithic Stone Builders Shown to have Advanced Math Skills appeared first on WORT-FM 89.9.

In this episode:00:31 Chatbots makes racist judgements on the basis of dialectResearch has shown that large language models, including those that power chatbots such as ChatGPT, make racist judgements on the basis of users' dialect. If asked to describe a person, many AI systems responded with racist stereotypes when presented with text written in African American English — a dialect spoken by millions of people in the United States that is associated with the descendants of enslaved African Americans — compared with text written in Standardized American English. The findings show that such models harbour covert racism, even when they do not display overt racism, and that conventional fixes to try and address biases in these models had no effect on this issue.Research Article: Hoffman et al.News and Views: LLMs produce racist output when prompted in African American EnglishNature News: Chatbot AI makes racist judgements on the basis of dialect07:01 How ancient engineers built a megalithic structureThe 6,000-year-old Dolmen of Menga is a marvel of ancient engineering. New research reveals new insights into the structure and the technical abilities of the Neolithic builders who constructed it. The work shows that a setup of counterweights and ramps may have been used to correctly position the massive sandstone blocks that make up walls of the structure, which were each tilted at precise, millimetre-scale angles. The researchers suggest that this construction shows that the Neolithic people who built the dolmen had a working understanding of physics, geometry, geology and architectural principles.Nature News: Stone Age builders had engineering savvy, finds study of 6000-year-old monument12:28 Spider makes fireflies flash as baitOrb-weaving spiders (Araneus ventricosus) use ensnared male Absocondita terminalis fireflies to trick more insects into their web. A bite from the spider causes the flashing pattern of the trapped firefly to shift to one resembling a female looking to mate, leading others into an ambush. Exactly how this system works is unclear, but researchers say it is a rare example of a predator altering the behaviour of its prey to catch others.Science: Spiders force male fireflies to flash like females—luring more males to their death16:35 The physics of paper cutsBy combining experiments and theoretical work, a team has unraveled the mystery of why only certain types of paper can cut into human skin. Their work shows that paper that is too thin will buckle without cutting, while paper that's too thick will distribute force over a relatively large area without inflicting damage. The research suggests that the sweet spot for slicing is paper with around 65 micrometres in thickness, which includes the kind used to print certain high-profile journals…Research Highlight: What Science and Nature are good for: causing paper cuts Hosted on Acast. See acast.com/privacy for more information.

A Linux krisztusi korba lépett ITBusiness     2024-08-26 07:30:19     Mobiltech Finnország Linux Klón 1991. augusztus 25-én a 21 éves finn diák, Linus Benedict Torvalds a comp.os.minix hírcsoportban bejelentette, hogy egy ingyenes operációs rendszeren dolgozik 386(486) AT klónokhoz, pusztán hobbiból – majd megszületett a Linux. Bizony, 33 éve történt ez a bejelentés, és valószínűleg sosem gondoltuk volna, hogy a "hobbi" olyan hatalmas dologgá válha Oroszország már a szólásszabadság bajnokának érzi magát Mínuszos     2024-08-26 07:33:56     Infotech Párizs Moszkva Nagykövet Szólásszabadság Moszkva jegyzékben követelt konzuli hozzáférést a Telegram közösségimédia-szolgáltató őrizetbe vett alapítójához, Pavel Durovhoz, de Párizs az üzletember francia állampolgárságát tekinti elsődlegesnek. A párizsi orosz nagykövetség vasárnap közölte, hogy a francia hatóságok elzárkóznak az együttműködéstől, és nem adtak tájékoztatást arról, hogy mi a Elfoglalt szülők kedvelt megoldásává vált a robotaxi Bitport     2024-08-26 08:05:00     Mobiltech USA Robot Ugyan a Waymo kifejezetten tiltja, hogy gyerekek egyedül vegyék igénybe az USA néhány városában már elérhető szolgáltatását, sok családban rendszeressé vált a kiskorúak önvezető autókkal történő fuvarozása. Két nap múlva nagyot drágul a YouTube Prémium Magyarországon ICT Global     2024-08-26 11:33:19     Infotech YouTube 2024. szeptember 28-tól mindegyik csomagtípus előfizetői díja növekszik. Hol 33, hol 78 százalékkal. Miért öregszünk meg? 24.hu     2024-08-26 05:50:20     Tudomány Az öregedést gyakran az emberiség egyik nagy tragédiájának, egy megoldásra váró problémának tekintjük, pedig valójában lehet, hogy éppen fajunk előnyére válik. Utánajártunk mik okozzák az öregedést, és miért lehet szükséges, hogy megöregedjünk. 4 feladat, amiben az Mi az It-üzemeltetési szakemberek keze alá dolgozik Digital Hungary     2024-08-26 13:07:00     Infotech A vállalatok IT-rendszereinek folyamatosan optimális teljesítménnyel kell működniük, megfelelve a legmodernebb, gyorsan változó elvárásoknak. Ehhez az üzemeltetésért felelős szakembereknek rengeteg kihívást kell leküzdeniük a háttérben, hogy a nehézségekből a felhasználók és az üzleti döntéshozók se érzékeljenek semmit. A munka leginkább a takarítá Utazás a felhők felett – A gólyák rejtélyes vonulása PlanetZ     2024-08-26 14:00:03     Tudomány A gólyák vonulása veszélyes kihívás. Érdekes tények és tudományos magyarázatokat olvashatsz a cikkünkben, amelyek segítenek megérteni ezt a természeti csodát. Szabira küldik a dolgozókat, hadd játsszanak First Class     2024-08-26 16:05:59     Gaming Kína Óriási sikernek bizonyult az első, teljes egészében kínai topvideojáték. A helyi cégek szabadságra is küldik dolgozóikat, hadd játsszanak a hazai újdonsággal. Google Pixel 9 Pro XL - hét szűk esztendő Mobilarena     2024-08-26 12:18:00     Mobiltech Google Remek kamerákkal, ám szűk tárhellyel érkezett hazánkba a legjobb referenciamobil. Beható természettudományos ismeretekről tanúskodik a hatezer évvel ezelőtt emelt andalúziai Menga dolmen Qubit     2024-08-26 10:20:06     Tudomány Spanyolország Andalúzia A gyakran 100 tonnánál is nehezebb tömbök úgy illeszkednek egymáshoz, mint a Tetris elemei. Éles háborús helyzetben próbálják ki a robotkutyákat az ukrán fronton Magyar Nemzet     2024-08-26 06:37:58     Külföld Ukrajna háború Robot A Brit Alliance megígérte, hogy az ukrán csapatok visszajelzései alapján frissíti a képességeket. Nálunk is látható volt az űrszemét-hullócsillag Infostart     2024-08-26 13:19:00     Tudomány Világűr Műhold Egy működésképtelen Starlink műhold lépett be a Föld légkörébe, ahol a hatalmas súrlódástól felizzott, szétszakadt és elégett, ezzel rendkívüli, hullócsillagszerű látványt nyújtva. A Jupiteren túlról érkező kisbolygó ölte meg a dinoszauruszokat National Geographic     2024-08-26 10:15:03     Tudomány Világűr Egy friss kutatásban sikerült kideríteni a Chicxulub-becsapódást okozó kisbolygó eredetét és összetételét. A további adásainkat keresd a podcast.hirstart.hu oldalunkon.

A Linux krisztusi korba lépett ITBusiness     2024-08-26 07:30:19     Mobiltech Finnország Linux Klón 1991. augusztus 25-én a 21 éves finn diák, Linus Benedict Torvalds a comp.os.minix hírcsoportban bejelentette, hogy egy ingyenes operációs rendszeren dolgozik 386(486) AT klónokhoz, pusztán hobbiból – majd megszületett a Linux. Bizony, 33 éve történt ez a bejelentés, és valószínűleg sosem gondoltuk volna, hogy a "hobbi" olyan hatalmas dologgá válha Oroszország már a szólásszabadság bajnokának érzi magát Mínuszos     2024-08-26 07:33:56     Infotech Párizs Moszkva Nagykövet Szólásszabadság Moszkva jegyzékben követelt konzuli hozzáférést a Telegram közösségimédia-szolgáltató őrizetbe vett alapítójához, Pavel Durovhoz, de Párizs az üzletember francia állampolgárságát tekinti elsődlegesnek. A párizsi orosz nagykövetség vasárnap közölte, hogy a francia hatóságok elzárkóznak az együttműködéstől, és nem adtak tájékoztatást arról, hogy mi a Elfoglalt szülők kedvelt megoldásává vált a robotaxi Bitport     2024-08-26 08:05:00     Mobiltech USA Robot Ugyan a Waymo kifejezetten tiltja, hogy gyerekek egyedül vegyék igénybe az USA néhány városában már elérhető szolgáltatását, sok családban rendszeressé vált a kiskorúak önvezető autókkal történő fuvarozása. Két nap múlva nagyot drágul a YouTube Prémium Magyarországon ICT Global     2024-08-26 11:33:19     Infotech YouTube 2024. szeptember 28-tól mindegyik csomagtípus előfizetői díja növekszik. Hol 33, hol 78 százalékkal. Miért öregszünk meg? 24.hu     2024-08-26 05:50:20     Tudomány Az öregedést gyakran az emberiség egyik nagy tragédiájának, egy megoldásra váró problémának tekintjük, pedig valójában lehet, hogy éppen fajunk előnyére válik. Utánajártunk mik okozzák az öregedést, és miért lehet szükséges, hogy megöregedjünk. 4 feladat, amiben az Mi az It-üzemeltetési szakemberek keze alá dolgozik Digital Hungary     2024-08-26 13:07:00     Infotech A vállalatok IT-rendszereinek folyamatosan optimális teljesítménnyel kell működniük, megfelelve a legmodernebb, gyorsan változó elvárásoknak. Ehhez az üzemeltetésért felelős szakembereknek rengeteg kihívást kell leküzdeniük a háttérben, hogy a nehézségekből a felhasználók és az üzleti döntéshozók se érzékeljenek semmit. A munka leginkább a takarítá Utazás a felhők felett – A gólyák rejtélyes vonulása PlanetZ     2024-08-26 14:00:03     Tudomány A gólyák vonulása veszélyes kihívás. Érdekes tények és tudományos magyarázatokat olvashatsz a cikkünkben, amelyek segítenek megérteni ezt a természeti csodát. Szabira küldik a dolgozókat, hadd játsszanak First Class     2024-08-26 16:05:59     Gaming Kína Óriási sikernek bizonyult az első, teljes egészében kínai topvideojáték. A helyi cégek szabadságra is küldik dolgozóikat, hadd játsszanak a hazai újdonsággal. Google Pixel 9 Pro XL - hét szűk esztendő Mobilarena     2024-08-26 12:18:00     Mobiltech Google Remek kamerákkal, ám szűk tárhellyel érkezett hazánkba a legjobb referenciamobil. Beható természettudományos ismeretekről tanúskodik a hatezer évvel ezelőtt emelt andalúziai Menga dolmen Qubit     2024-08-26 10:20:06     Tudomány Spanyolország Andalúzia A gyakran 100 tonnánál is nehezebb tömbök úgy illeszkednek egymáshoz, mint a Tetris elemei. Éles háborús helyzetben próbálják ki a robotkutyákat az ukrán fronton Magyar Nemzet     2024-08-26 06:37:58     Külföld Ukrajna háború Robot A Brit Alliance megígérte, hogy az ukrán csapatok visszajelzései alapján frissíti a képességeket. Nálunk is látható volt az űrszemét-hullócsillag Infostart     2024-08-26 13:19:00     Tudomány Világűr Műhold Egy működésképtelen Starlink műhold lépett be a Föld légkörébe, ahol a hatalmas súrlódástól felizzott, szétszakadt és elégett, ezzel rendkívüli, hullócsillagszerű látványt nyújtva. A Jupiteren túlról érkező kisbolygó ölte meg a dinoszauruszokat National Geographic     2024-08-26 10:15:03     Tudomány Világűr Egy friss kutatásban sikerült kideríteni a Chicxulub-becsapódást okozó kisbolygó eredetét és összetételét. A további adásainkat keresd a podcast.hirstart.hu oldalunkon.

Bayern München, Borussia Mönchengladbach oder der Hamburger SV - sie alle haben schon Bekanntschaft mit dem VfL Osnabrück im DFB-Pokal gemacht. Im “Brückengeflüster” erinnern sich die ehemaligen VfL-Profis Rolf Meyer, Henning Grieneisen und Addy Menga an ihre schönsten, aber auch an ein paar schlimme Pokalmomente. Sie sprechen über den Reiz dieses Wettbewerbs und die Magie der Bremer Brücke, die im Pokal immer ganz besonders zur Entfaltung kommt.

Dr. Esperance Luvindao, in vennootskap met OSAAT Africa Health Foundation en MENGA Healthcare Technology, sal MENGA op 1 Augustus onthul. MENGA is 'n digitale gesondheidsoplossing wat deur Luvindao uitgevind is en is al die afgelope paar jaar in die werke. Dit het ten doel om pasiënte regdeur Afrika se semi-landelike gebiede te help om toegang tot voorgeskrewe medikasie te verkry sonder om lang afstande te reis. Pasiënte sal ook nie uit eie sak gesondheidskoste hoef aan te gaan deur na dokters te reis en medisyne te kry nie. Luvindao gee meer inligting.

[caption id="attachment_5359" align="aligncenter" width="1024"] "Dolmen de Menga entrance: Massive stone portal of 6,000-year-old Neolithic tomb in Antequera, Spain."[/caption][caption id="attachment_5354" align="aligncenter" width="1024"] "La Peña de los Enamorados: Distinctive mountain face aligned with Dolmen de Menga, resembling human profile."[/caption] Key Ideas: The invention of architecture during the Neolithic period marked a significant shift in human psychology and religion, creating a division between natural and man-made spaces and giving rise to new concepts of ownership, territoriality, and sacred spaces. The relationship between architecture and the awareness of death is explored, with the idea that built structures allowed humans to create a sense of permanence and continuity in the face of mortality. Neolithic dolmens and their alignment with the summer solstice may have played a crucial role in rituals related to death, the afterlife, and the cyclical nature of the cosmos. The astronomical alignment of the Dolmen de Menga is part of a larger pattern of archaeoastronomical significance in Neolithic monuments across Europe, suggesting a shared cosmological understanding among ancient societies. Neolithic art and architecture, including the use of red ochre and iron oxide paintings, may be linked to shamanic practices and altered states of consciousness. Peter Sloterdijk's theory of spheres is applied to understand the evolution of human spatial awareness and the desire to recreate protected, womb-like spaces through architecture. The fundamental nature of architecture and its role in human life is explored through various philosophical, psychological, and sociological perspectives. Adventure Time with My Daughter My daughter Violet likes the show Adventure Time. She loves mythology, creepy tombs, long dead civilizations and getting to be the first to explore and discover new things. I took my 6-year-old daughter to the Neolithic portal Tomb, or Dolmen, Dolmen de Menga in Antequera, while on a trip to Spain. This ancient megalithic monument, believed to be one of the oldest and largest in Europe, dates back to the 3rd millennium BCE. It is made of 8 ton slabs of stone that archaeologists have a passing idea of how ancient people moved. It has a well drilled through 20 meters of bedrock at the back of it and it is oriented so that the entrance faces a mountain that looks like a sleeping giant the ancient builders might have worshiped. All of this delighted my daughter. The dolmen's impressive architecture features massive stone slabs, some weighing up to 180 tons, forming a 25-meter-long corridor and a spacious chamber. Inside, a well adds to the mystery, possibly used for rituals or as a symbol of the underworld. What's truly fascinating is the dolmen's alignment with the nearby La Peña de los Enamorados mountain. During the summer solstice, the sun rises directly over the mountain, casting its first rays into the dolmen's entrance, illuminating the depths of the chamber. This astronomical alignment suggests the ancient builders had a sophisticated understanding of the cosmos. According to archaeoastronomical studies, the Dolmen de Menga might have served as a symbolic bridge between life and death, connecting the world of the living with the realm of the ancestors. The solstice alignment could have held great spiritual significance, marking a time of renewal, rebirth, and the eternal cycle of existence. Sharing this incredible experience with my daughter and witnessing her awe and curiosity as she felt the weight of boulders that men had moved by hand, is a moment I'll treasure forever.  I reminded her that every time she has seen a building, be it a school or a sky-scraper, it all started here with the birth of architecture, and maybe the birth of something else too. Thinking about prehistory is weird because thinking about the limits of our human understanding is trippy and prehistory is, by definition, before history and therefore written language, meaning we cant really know the subjective experience of anyone who was a part of it. Talking to a child about the limits of what we as a species do or can know are some of my favorite moments as a parent because they are opportunities to teach children the importance of curiosity, intuition and intellectual humility than many adults never learn. Watching Violet contemplate a time when mankind didn't have to tools or advanced scientific knowledge was a powerful moment when I saw her think so deeply about the humanity she was a part of. What the Invention of Architecture did to Psychology Anecdote of the Jar by Wallace Stevens I placed a jar in Tennessee, And round it was, upon a hill. It made the slovenly wilderness Surround that hill.   The wilderness rose up to it, And sprawled around, no longer wild. The jar was round upon the ground And tall and of a port in air.   It took dominion everywhere. The jar was gray and bare. It did not give of bird or bush, Like nothing else in Tennessee. Prior to the advent of architecture, the world was an undivided, seamless entity, with no clear boundaries between human habitation and the natural environment. The construction of dolmens and other architectural structures shattered this unified perception, creating a new paradigm in which humans actively shaped and claimed portions of the earth for their own purposes. This act of claiming space and erecting structures upon it represented a profound psychological shift, as humans began to assert their agency and control over their surroundings. The division of the world into natural and man-made spaces had far-reaching implications for human psychology. It fostered a sense of ownership and territoriality, as individuals and communities began to identify with and attach meaning to the spaces they created. This attachment to claimed spaces gave rise to new concepts of home, belonging, and identity, which were intimately tied to the built environment. Simultaneously, the unclaimed, natural world began to be perceived as a separate entity, one that existed beyond the boundaries of human control and understanding. The impact of this division on religion was equally profound. The creation of man-made spaces, such as dolmens, provided a tangible manifestation of human agency and the ability to shape the world according to human beliefs and desires. These structures became sacred spaces, imbued with religious and spiritual significance, where rituals and ceremonies could be performed. The separation of natural and man-made spaces also gave rise to new religious concepts, such as the idea of sacred and profane spaces, and the belief in the ability of humans to create and manipulate the divine through architectural means. The significance of this division between natural and man-made spaces is beautifully captured in Wallace Stevens' anecdote of the jar. In this short poem, Stevens describes placing a jar in a wilderness, which "took dominion everywhere." The jar, a man-made object, transforms the natural landscape around it, asserting human presence and control over the untamed wilderness. This simple act of placing a jar in the wild encapsulates the profound psychological and religious implications of the invention of architecture. The jar represents the human impulse to claim and shape space, to impose order and meaning upon the chaos of the natural world. It symbolizes the division between the natural and the man-made, and the way in which human creations can alter our perception and understanding of the world around us. Just as the jar takes dominion over the wilderness, the invention of architecture during the Neolithic period forever changed the way humans perceive and interact with their environment, shaping our psychology and religious beliefs in ways that continue to resonate to this day. The Relationship of Architecture to the Awareness of Death Robert Pogue Harrison, a professor of Italian literature and cultural history, has written extensively about the relationship between architecture, human psychology, and our understanding of death. In his book "The Dominion of the Dead," Harrison explores how the invention of architecture fundamentally altered human consciousness and our attitude towards mortality. According to Harrison, the creation of built structures marked a significant shift in human psychology. Before architecture, early humans lived in a world where the natural environment was dominant, and death was an ever-present reality. The invention of architecture allowed humans to create a sense of permanence and stability in the face of the transient nature of life. By constructing buildings and monuments, humans could create a physical manifestation of their existence that would outlast their individual lives. This allowed for a sense of continuity and the ability to leave a lasting mark on the world. Harrison argues that architecture became a way for humans to assert their presence and create a symbolic defense against the inevitability of death. Moreover, Harrison suggests that the invention of architecture gave rise to the concept of the "afterlife." By creating tombs, pyramids, and other burial structures, humans could imagine a realm where the dead continued to exist in some form. These architectural spaces served as a bridge between the world of the living and the world of the dead, providing a sense of connection and continuity. Harrison also argues that architecture played a crucial role in the development of human culture and collective memory. Buildings and monuments became repositories for shared histories, myths, and values. They served as physical anchors for cultural identity and helped to create a sense of belonging and shared purpose among communities. However, Harrison also notes that architecture can have a complex relationship with death. While it can provide a sense of permanence and a symbolic defense against mortality, it can also serve as a reminder of our own impermanence. The ruins of ancient civilizations and the decay of once-great buildings can evoke a sense of melancholy and serve as a testament to the ultimate transience of human existence. Death and Ritual through Architecture Recent archaeological findings have shed light on the potential significance of the alignment of Neolithic dolmens with the summer solstice. These ancient stone structures, found throughout Europe and beyond, have long been shrouded in mystery. However, the precise positioning of these megalithic tombs suggests that they may have played a crucial role in Stone Age rituals related to death, the afterlife, and the cyclical nature of the cosmos. On the day of the summer solstice, when the sun reaches its highest point in the sky and casts its longest rays, a remarkable phenomenon occurs within certain dolmens. The light penetrates through the narrow entrance, illuminating the interior chamber and reaching the furthest recesses of the tomb. This alignment, achieved with great intentionality and skill, has led archaeologists to speculate about the beliefs and practices of the Neolithic people who constructed these monumental structures. One theory suggests that the dolmens served as portals for the souls of the deceased to ascend to the heavenly bodies. The sun, often revered as a divine entity in ancient cultures, may have been seen as the ultimate destination for the spirits of the dead. By aligning the dolmen with the solstice, the Neolithic people perhaps believed that they were creating a direct pathway for the souls to reach the sun and achieve a form of celestial immortality. Another interpretation posits that the solstice alignment was a way to honor and commemorate the dead. The penetrating light, reaching the innermost chamber of the dolmen, could have been seen as a symbolic reunion between the living and the deceased. This annual event may have served as a time for the community to gather, pay respects to their ancestors, and reaffirm the enduring bond between the generations. Furthermore, the cyclical nature of the solstice, marking the longest day of the year and the subsequent return of shorter days, may have held profound symbolic meaning for the Neolithic people. The alignment of the dolmen with this celestial event could have been interpreted as a representation of the cycle of life, death, and rebirth. Just as the sun reaches its peak and then begins its descent, the dolmen's illumination on the solstice may have symbolized the passage from life to death and the promise of eventual renewal. While we may never know with certainty the exact beliefs and rituals associated with the Neolithic dolmens and their solstice alignment, the structures themselves stand as testaments to the ingenuity, astronomical knowledge, and spiritual convictions of our ancient ancestors. The precision and effort required to construct these megalithic tombs and align them with the heavens suggest a deep reverence for the dead and a belief in the interconnectedness of life, death, and the cosmos. The Astronomical Alignment of the Dolmen de Menga and Its Broader Significance The astronomical alignment of the Dolmen de Menga with the summer solstice sunrise is not an isolated phenomenon, but rather part of a larger pattern of archaeoastronomical significance in Neolithic monuments across Europe and beyond. Many megalithic structures, such as Newgrange in Ireland and Maeshowe in Scotland, have been found to have precise alignments with solar and lunar events, suggesting that the ancient builders had a sophisticated understanding of the movements of celestial bodies and incorporated this knowledge into their architectural designs. The alignment of the Dolmen de Menga with the summer solstice sunrise may have held profound symbolic and ritual significance for the Neolithic community that built and used the structure. The solstice, as a moment of transition and renewal in the natural cycle of the year, could have been associated with themes of rebirth, fertility, and the regeneration of life. The penetration of the sun's first rays into the inner chamber of the dolmen on this date may have been seen as a sacred union between the celestial and terrestrial realms, a moment of cosmic alignment and heightened spiritual potency. The incorporation of astronomical alignments into Neolithic monuments across Europe suggests that these ancient societies had a shared cosmological understanding and a deep reverence for the cycles of the sun, moon, and stars. The construction of megalithic structures like the Dolmen de Menga can be seen as an attempt to harmonize human activity with the larger rhythms of the cosmos, creating a sense of unity and connection between people and the natural and celestial worlds they inhabited. Originally these structures were probably lovingly adorned with paint and patterns. This paint was usually made of red ochre and iron oxide.  We know that because the paintings that are left in Iberia are made of these materials and the extremely few neolithic portal tombs that were protected from the elements still have geographic markings.   [caption id="attachment_5367" align="aligncenter" width="715"] Here is me hiking up to look at some iron oxide neolithic paintings[/caption][caption id="attachment_5365" align="aligncenter" width="605"] Here is a little guy made out of iron oxide who is about six thousand years old[/caption][caption id="attachment_5372" align="aligncenter" width="466"] The 4th millennium BC painting inside the Dolmen Anta de Antelas in Iberia[/caption]   Some researchers, such as David Lewis-Williams and Thomas Dowson, have proposed that the geometric patterns and designs found in Neolithic art and architecture may represent the visions experienced by shamans during altered states of consciousness. Other scholars, like Michael Winkelman, argue that shamanism played a crucial role in the development of early human cognition and social organization. According to this theory, the construction of sacred spaces like the Dolmen de Menga may have been closely tied to the practices and beliefs of shaman cults, who served as intermediaries between the physical and spiritual realms. What is Architecture: Why did we invent it? Philosopher, Peter Sloterdijk's theory of spheres, particularly his concept of the first primal globe and its subsequent splitting, offers an intriguing framework for understanding the evolution of human spatial awareness and its manifestations in art and architecture. Sloterdijk's "spherology" posits that human existence is fundamentally about creating and inhabiting spheres - protected, intimate spaces that provide both physical and psychological shelter. The "first primal globe" in his theory refers to the womb, the original protected space that humans experience. According to Sloterdijk, the trauma of birth represents a splitting of this primal sphere, leading humans to constantly seek to recreate similar protective environments throughout their lives and cultures. This concept of sphere-creation and inhabitation can be seen as a driving force behind much of human culture and architecture. Applying this framework to Neolithic architecture like dolmens and portal tombs, we might interpret these structures as attempts to recreate protected, womb-like spaces on a larger scale. These stone structures, with their enclosed spaces and narrow entrances, could be seen as physical manifestations of the desire to recreate the security and intimacy of the "primal sphere" and our universal interaction with it through the archetype of birth. In the Neolithic period, the world was perceived as an undifferentiated sphere, where the sacred and the secular were intimately intertwined. The concept of separate realms for the divine and the mundane had not yet emerged, and the universe was experienced as a single, all-encompassing reality. In this context, the creation of the earliest permanent architecture, such as portal tombs, represents a significant milestone in human history, marking the beginning of a fundamental shift in how humans understood and organized their environment. Portal tombs, also known as dolmens, are among the most enigmatic and captivating architectural structures of the Neolithic era. These megalithic monuments, consisting of large upright stones supporting a massive horizontal capstone, have puzzled and intrigued researchers and visitors alike for centuries. While their exact purpose remains a subject of debate, many scholars believe that portal tombs played a crucial role in the emergence of the concept of sacred space and the demarcation of the secular and the divine. Mircea Eliade. In his seminal work, "The Sacred and the Profane," Eliade argues that the creation of sacred space is a fundamental aspect of human religiosity, serving to distinguish the realm of the divine from the ordinary world of everyday existence. He suggests that the construction of portal tombs and other megalithic structures in the Neolithic period represents an early attempt to create a liminal space between the sacred and the secular, a threshold where humans could encounter the numinous and connect with the spiritual realm. Remember that this was the advent of the most basic technology, or as Slotedijik might label it, anthropotechnics. The idea that sacred and secular space could even be separated was itself a technological invention, or rather made possible because of one. Anthropotechnics refers to the various practices, techniques, and systems humans use to shape, train, and improve themselves. It encompasses the methods by which humans attempt to modify their biological, psychological, and social conditions. The Nature of Architecture and Its Fundamental Role in Human Life Architecture, at its core, is more than merely the design and construction of buildings. It is a profound expression of human creativity, culture, and our relationship with the world around us. Throughout history, scholars and theorists have sought to unravel the fundamental nature of architecture and its impact on the human experience. By examining various theories and perspectives, we can gain a deeper understanding of the role that architecture plays in shaping our lives and the societies in which we live. One of the most influential thinkers to explore the essence of architecture was the philosopher Hannah Arendt. In her work, Arendt emphasized the importance of the built environment in creating a sense of stability, permanence, and shared experience in human life. She argued that architecture serves as a tangible manifestation of the human capacity for creation and the desire to establish a lasting presence in the world. Arendt's ideas highlight the fundamental role that architecture plays in providing a physical framework for human existence. By creating spaces that endure over time, architecture allows us to anchor ourselves in the world and develop a sense of belonging and continuity. It serves as a backdrop against which the drama of human life unfolds, shaping our experiences, memories, and interactions with others. Other theorists, such as Martin Heidegger and Gaston Bachelard, have explored the philosophical and psychological dimensions of architecture. Heidegger, in his essay "Building Dwelling Thinking," argued that the act of building is intimately connected to the human experience of dwelling in the world. He suggested that architecture is not merely a matter of creating functional structures, but rather a means of establishing a meaningful relationship between individuals and their environment. Bachelard, in his book "The Poetics of Space," delved into the emotional and imaginative aspects of architecture. He explored how different spaces, such as homes, attics, and basements, evoke specific feelings and memories, shaping our inner lives and sense of self. Bachelard's ideas highlight the powerful psychological impact that architecture can have on individuals, serving as a catalyst for introspection, creativity, and self-discovery. From a sociological perspective, theorists like Henri Lefebvre and Michel Foucault have examined the ways in which architecture reflects and reinforces power structures and social hierarchies. Lefebvre, in his book "The Production of Space," argued that architecture is not merely a neutral container for human activity, but rather a product of social, political, and economic forces. He suggested that the design and organization of space can perpetuate inequality, segregation, and control, shaping the way individuals and communities interact with one another. Foucault, in his work on disciplinary institutions such as prisons and hospitals, explored how architecture can be used as a tool for surveillance, regulation, and the exercise of power. His ideas highlight the potential for architecture to serve as an instrument of social control, influencing behavior and shaping the lives of those who inhabit or interact with the built environment. By engaging with the diverse theories and perspectives on architecture, we can develop a more nuanced understanding of its role in shaping the human experience. From the philosophical insights of Arendt and Heidegger to the psychological explorations of Bachelard and the sociological critiques of Lefebvre and Foucault, each perspective offers a unique lens through which to examine the essence of architecture and its impact on our lives. As we continue to grapple with the challenges of an increasingly urbanized and globalized world, the study of architecture and its fundamental nature becomes more important than ever. By unlocking the secrets of this ancient and enduring art form, we may find new ways to create spaces that nurture the human spirit, foster connection and belonging, and shape a built environment that truly reflects our highest values and aspirations. Violet's Encounter with the Dolmen It is a common misconception to think of children as blank slates, mere tabula rasas upon which culture and experience inscribe themselves. In truth, children are born with the same primal unconscious that has been part of the human psyche since prehistory. They are simply closer to this wellspring of archetypes, instincts, and imaginative potentials than most adults, who have learned to distance themselves from it through the construction of a rational, bounded ego. While I talked to the archaeologist on site of the Dolmen de Menga, I saw the that these rituals and symbols are still alive in the unconscious of modern children just as they were in the stone age. I looked at the ground to see that Violet was instinctually making a little Dolmen out of dirt. My daughter Violet's recent fear of the dark illustrates this innate connection to the primal unconscious. When she wakes up afraid in the middle of the night, I try to reassure her by explaining that the shadows that loom in the darkness are nothing more than parts of herself that she does not yet know how to understand yet or integrate. They are manifestations of the unknown, the numinous, the archetypal - all those aspects of the psyche that can be terrifying in their raw power and otherness, but that also hold the keys to creativity, transformation, and growth. Violet intuitively understands this link between fear and creativity. She has begun using the very things that frighten her as inspiration for her storytelling and artwork, transmuting her nighttime terrors into imaginative narratives and symbols. This process of turning the raw materials of the unconscious into concrete expressions is a perfect microcosm of the way in which art and architecture have always functioned for humans - as ways of both channeling and containing the primal energies that surge within us. When Violet walked through the Dolmen de Menga and listened to the archaeologist's explanations of how it was built, something in her immediately responded with recognition and understanding. The dolmen's construction - the careful arrangement of massive stones to create an enduring sacred space - made intuitive sense to her in a way that it might not for an adult more removed from the primal architect within. I see this same impulse in Violet whenever we go to the park and she asks me where she can build something that will last forever. Her structures made of sticks and stones by the riverbank, where the groundskeepers will not disturb them, are her way of creating something permanent and visible - her own small monuments to the human drive to make a mark on the world and to shape our environment into a reflection of our inner reality. By exploring the origins of architecture in monuments like the Dolmen de Menga, we can gain insight into the universal human impulse to create meaning, order, and beauty in the built environment. The megalithic structures of the Neolithic period represent some of the earliest and most impressive examples of human creativity and ingenuity applied to the shaping of space and the creation of enduring cultural landmarks. Moreover, studying the astronomical alignments and symbolic significance of ancient monuments can shed light on the fundamental human desire to connect with the larger cosmos and to find our place within the grand cycles of nature and the universe. The incorporation of celestial events into the design and use of structures like the Dolmen de Menga reflects a profound awareness of the interconnectedness of human life with the wider world, a theme that continues to resonate in the art and architecture of cultures throughout history. [caption id="attachment_5361" align="alignnone" width="2560"] Here is my explorer buddy[/caption] Bibliography Arendt, H. (1958). The Human Condition. University of Chicago Press. Bachelard, G. (1994). The Poetics of Space. Beacon Press. Belmonte, J. A., & Hoskin, M. (2002). Reflejo del cosmos: atlas de arqueoastronomía del Mediterráneo antiguo. Equipo Sirius. Criado-Boado, F., & Villoch-Vázquez, V. (2000). Monumentalizing landscape: from present perception to the past meaning of Galician megalithism (north-west Iberian Peninsula). European Journal of Archaeology, 3(2), 188-216. Edinger, E. F. (1984). The Creation of Consciousness: Jung's Myth for Modern Man. Inner City Books. Eliade, M. (1959). The Sacred and the Profane: The Nature of Religion. Harcourt, Brace & World. Foucault, M. (1975). Discipline and Punish: The Birth of the Prison. Vintage Books. Heidegger, M. (1971). Building Dwelling Thinking. In Poetry, Language, Thought. Harper & Row. Jung, C. G. (1968). The Archetypes and the Collective Unconscious. Princeton University Press. Lefebvre, H. (1991). The Production of Space. Blackwell. Lewis-Williams, D., & Dowson, T. A. (1988). The signs of all times: entoptic phenomena in Upper Palaeolithic art. Current Anthropology, 29(2), 201-245. Márquez-Romero, J. E., & Jiménez-Jáimez, V. (2010). Prehistoric Enclosures in Southern Iberia (Andalusia): La Loma Del Real Tesoro (Seville, Spain) and Its Resources. Proceedings of the Prehistoric Society, 76, 357-374. Neumann, E. (1954). The Origins and History of Consciousness. Princeton University Press. Rappenglueck, M. A. (1998). Palaeolithic Shamanistic Cosmography: How Is the Famous Rock Picture in the Shaft of the Lascaux Grotto to be Decoded?. Artepreistorica, 5, 43-75. Ruggles, C. L. (2015). Handbook of Archaeoastronomy and Ethnoastronomy. Springer. Sloterdijk, P. (2011). Bubbles: Spheres Volume I: Microspherology. Semiotext(e). Sloterdijk, P. (2014). Globes: Spheres Volume II: Macrospherology. Semiotext(e). Sloterdijk, P. (2016). Foams: Spheres Volume III: Plural Spherology. Semiotext(e). Turner, V. (1969). The Ritual Process: Structure and Anti-Structure. Aldine Publishing Company. Winkelman, M. (2010). Shamanism: A Biopsychosocial Paradigm of Consciousness and Healing. Praeger. Further Reading: Belmonte, J. A. (1999). Las leyes del cielo: astronomía y civilizaciones antiguas. Temas de Hoy. Bradley, R. (1998). The Significance of Monuments: On the Shaping of Human Experience in Neolithic and Bronze Age Europe. Routledge. Devereux, P. (2001). The Sacred Place: The Ancient Origins of Holy and Mystical Sites. Cassell & Co. Gimbutas, M. (1989). The Language of the Goddess. Harper & Row. Harding, A. F. (2003). European Societies in the Bronze Age. Cambridge University Press. Hoskin, M. (2001). Tombs, Temples and Their Orientations: A New Perspective on Mediterranean Prehistory. Ocarina Books. Ingold, T. (2000). The Perception of the Environment: Essays on Livelihood, Dwelling and Skill. Routledge. Norberg-Schulz, C. (1980). Genius Loci: Towards a Phenomenology of Architecture. Rizzoli. Renfrew, C., & Bahn, P. (2016). Archaeology: Theories, Methods, and Practice. Thames & Hudson. Scarre, C. (2002). Monuments and Landscape in Atlantic Europe: Perception and Society During the Neolithic and Early Bronze Age. Routledge. Sherratt, A. (1995). Instruments of Conversion? The Role of Megaliths in the Mesolithic/Neolithic Transition in Northwest Europe. Oxford Journal of Archaeology, 14(3), 245-260. Tilley, C. (1994). A Phenomenology of Landscape: Places, Paths and Monuments. Berg. Tilley, C. (2010). Interpreting Landscapes: Geologies, Topographies, Identities. Left Coast Press. Twohig, E. S. (1981). The Megalithic Art of Western Europe. Clarendon Press. Watkins, A. (1925). The Old Straight Track: Its Mounds, Beacons, Moats, Sites, and Mark Stones. Methuen. Whittle, A. (1996). Europe in the Neolithic: The Creation of New Worlds. Cambridge University Press. Wilson, P. J. (1988). The Domestication of the Human Species. Yale University Press. Zubrow, E. B. W. (1994). Cognitive Archaeology Reconsidered. In The Ancient Mind: Elements of Cognitive Archaeology. Cambridge University Press. Zvelebil, M. (1986). Hunters in Transition: Mesolithic Societies of Temperate Eurasia and Their Transition to Farming. Cambridge University Press. Zvelebil, M., & Jordan, P. (1999). Hunter-Fisher-Gatherer Ritual Landscapes: Spatial Organisation, Social Structure and Ideology Among Hunter-Gatherers of Northern Europe and Western Siberia. Archaeopress.

Ospite: Michele Menga A TUTTA C con Daniel Uccellieri

Filippo Menga"Sete"Crisi idrica e capitalismoPonte alle Graziewww.ponteallegrazie.itLa crisi idrica, la sua cattiva gestione, il ruolo del capitalismo: un libro appassionato e urgente.La «crisi idrica globale» è un argomento di grande successo, in questo avvio di terzo millennio. Ma la risposta al problema resta inadeguata: anziché alla comprensione della crisi, si lavora alla sua spettacolarizzazione. Le star di Hollywood ci invitano a elargire generose donazioni, come singoli consumatori. Le multinazionali dell'acqua in bottiglia e della birra portano avanti campagne pubblicitarie basate sulle loro politiche di sostenibilità. Le associazioni benefiche si rendono intanto conto di avere bisogno di «soldi veri», cioè di ottenere degli utili da ciò che fanno...Come spiega con straordinaria chiarezza Filippo Menga in questo libro, c'è un cortocircuito evidente. Il sistema che in larga parte è responsabile della crisi si propone di guadagnare affrontandola. È il funzionamento del capitalismo: la «crisi» in sé è un suo elemento cardine, e nel momento in cui, come è il caso della crisi ecologica, e idrica in particolare, diviene strutturale, il processo di mercificazione prevede che la gestione della crisi stessa debba diventare fonte di profitto.Sete è un'impietosa critica alle strategie messe in atto per arginare la crisi idrica, un campanello d'allarme sugli effetti devastanti della fede cieca nel mercato. Ma allo stesso tempo è una profonda riflessione sul nostro rapporto con la natura e un potente richiamo all'azione: « Non è mai troppo tardi per prendere posizione e invertire la rotta del discorso».Filippo Menga è professore associato di Geografia all'Università di Bergamo e Visiting Research Fellow all'Università di Reading (Regno Unito). Prima di rientrare in Italia nel 2021 ha lavorato, tra le altre, all'Università di Reading e all'Università di Manchester. Considerato uno dei maggiori esperti di politiche dell'acqua in campo internazionale, Menga è autore di numerosi articoli pubblicati nelle principali riviste internazionali nel campo della geografia, ed è inoltre autore del libro Power and Water in Central Asia (2018) e curatore (con Erik Swyngedouw) di Water, Technology and the Nation-State (2018). Dal 2024 è Editor-in-Chief della rivista accademica «Political Geography».IL POSTO DELLE PAROLEascoltare fa pensarewww.ilpostodelleparole.itDiventa un supporter di questo podcast: https://www.spreaker.com/podcast/il-posto-delle-parole--1487855/support.

Alessandra Menga é Fundadora e CEO da AMMA Marketing e Agenciamento, Menga tem mais de 15 anos de experiência com ações que envolvem Olimpíadas, Copas do Mundo, grandes festivais entre outros. A Máquina do Esporte, maior mídia sobre negócios do esporte e marketing esportivo do Brasil, foi criada em abril de 2005 pelo jornalista Erich Beting. ----------- Visite o site: https://www.maquinadoesporte.com.br/ Siga a Máquina nas outras redes: https://www.instagram.com/maquinaesporte/ https://twitter.com/maquinaesporte https://www.facebook.com/maquinadoesporte --- Send in a voice message: https://podcasters.spotify.com/pod/show/maquinistas/message

Los investigadores afirman que pueden revertir la muerte si logran oxigenar el cerebro. Lentes de hace 2700 años. El Caníbal Satánico que liberó Putin. El casco que puede leer tu mente. El periplo del pene de Napoleón. El misterio de los colones de Roanoke. El Dolmen de Menga, un milagro de ingeniería en el Neolítico. El origen del Chin Chin al brindar. 

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The world of sales is constantly evolving, and staying on top of trends and changes is crucial to success. In a recent interview with Fabio Menga, an Italian business developer working in tech sales, he shared his experience and insights into the industry Working in different regions and industries poses unique challenges in sales, and flexibility and adaptability are essential to success. Fabio shared his experience working with Italian clients and the importance of understanding cultural nuances and building trust with potential clients. Fabio's current role at BizzMine involves streamlining internal processes for companies in various industries, and he stressed the need to stay goal-oriented and determined, especially during challenging times like the pandemic. Building relationships with colleagues and helping each other within sales teams was also highlighted as a crucial factor in success.

Stærstu losunarfyrirtækin á Íslandi, þau sem menga lang lang mest, eru ekki að standa sig og sýna litla ábyrgð í loftlagsmálum. VIð ætlum að ræða við Sigurpál Ingibergsson gæðastjóra sem hefur skoðað sjálfbærniskýrslur og farið yfir alla losun, allan hagnað og kolefnisbindingu yfir 90 fyrirtækja og stofnana á Íslandi. Niðurstaðan er svört (ekki græn). Margir hafa hamstrað undanfarið vegna verkfalls Eflingar, sem nú hefur verið frestað. Fólk hefur hamstrað elsdneyti eins og við ræddum aðeins í gær hér í Samfélaginu en líka mat og jafnvel lyf. En hvaðan kemur þetta orð ?hamstra?? og er það kannski eitthvað tengt vinalega nagdýrinu sem við þekkjum svo vel? Við hittum Önnu Sigríði Þráinsdóttur málfarsráðunaut áðan við kaffivélina og spurðum hana út í hamstur og fleira. Svo er Dýraspjallið: Það er Sigríður Rut Frandóttir líffræðingur, sérfræðingur í flugum, sérstaklega ávaxtaflugum, sem segir okkur allt um þessi mögnuðu viðfangsefni sín.

Stærstu losunarfyrirtækin á Íslandi, þau sem menga lang lang mest, eru ekki að standa sig og sýna litla ábyrgð í loftlagsmálum. VIð ætlum að ræða við Sigurpál Ingibergsson gæðastjóra sem hefur skoðað sjálfbærniskýrslur og farið yfir alla losun, allan hagnað og kolefnisbindingu yfir 90 fyrirtækja og stofnana á Íslandi. Niðurstaðan er svört (ekki græn). Margir hafa hamstrað undanfarið vegna verkfalls Eflingar, sem nú hefur verið frestað. Fólk hefur hamstrað elsdneyti eins og við ræddum aðeins í gær hér í Samfélaginu en líka mat og jafnvel lyf. En hvaðan kemur þetta orð ?hamstra?? og er það kannski eitthvað tengt vinalega nagdýrinu sem við þekkjum svo vel? Við hittum Önnu Sigríði Þráinsdóttur málfarsráðunaut áðan við kaffivélina og spurðum hana út í hamstur og fleira. Svo er Dýraspjallið: Það er Sigríður Rut Frandóttir líffræðingur, sérfræðingur í flugum, sérstaklega ávaxtaflugum, sem segir okkur allt um þessi mögnuðu viðfangsefni sín.

La España Mágica de 'Más de Uno' viaja a tierras andaluzas, más concretamente a Málaga. Fran Contreras nos lleva hasta Antequera, la romana Ciudad de los Antiguos, para descubrir la historia, secretos -y últimos estudios- de los Dólmenes de Antequera  - Menga, Viera y Romeral-, la Peña de los Enamorados y El Torcal -declarados Patrimonio de la Humanidad por la UNESCO-, que forman el santuario megalítico astronómico más importante de España, así como de Europa, junto con su director, Bartolomé Ruiz. 

La España Mágica de 'Más de Uno' viaja a tierras andaluzas, más concretamente a Málaga. Fran Contreras nos lleva hasta Antequera, la romana Ciudad de los Antiguos, para descubrir la historia, secretos -y últimos estudios- de los Dólmenes de Antequera  - Menga, Viera y Romeral-, la Peña de los Enamorados y El Torcal -declarados Patrimonio de la Humanidad por la UNESCO-, que forman el santuario megalítico astronómico más importante de España, así como de Europa, junto con su director, Bartolomé Ruiz. 

Immer Mensch bleiben - das ist ein Grundsatz im Leben von Addy Menga und ein Grund, warum er beim VfL Osnabrück zur Vereinslegende wurde. Im ersten "Brückengeflüster" nach der Sommerpause kommen der Stürmer und frühere Weggefährten zu Wort: Unter anderem geht es um Mengas Entdeckung auf dem Sportplatz in Engter, seine Karriere bei den Lila-Weißen, Lektionen von Teamkollege Uwe Brunn und sein Länderspiel für den Kongo.

Immer Mensch bleiben - das ist ein Grundsatz im Leben von Addy Menga und ein Grund, warum er beim VfL Osnabrück zur Vereinslegende wurde. Im ersten "Brückengeflüster" nach der Sommerpause kommen der Stürmer und frühere Weggefährten zu Wort: Unter anderem geht es um Mengas Entdeckung auf dem Sportplatz in Engter, seine Karriere bei den Lila-Weißen, Lektionen von Teamkollege Uwe Brunn und sein Länderspiel für den Kongo.

L'amour. Le grand, le vrai, celui avec un grand A. L'amour qui transcende, secoue, désarçonne et transporte. Cet amour véritable qui, depuis toujours, a nourri les artistes, de l'écrivain(e) au peintre, du/de la cinéaste au/à la musicien(ne). Et bien que personne ne remette son existence en cause, la notion du « vrai amour » reste ardue à définir. Car rien n'est plus personnel que le sentiment amoureux.Dans ce contexte, difficile donc de vous donner une signification de l'amour vrai, claire et objective. À la place, voici la définition - très personnelle - d'hommes et de femmes qui l'ont expérimenté.L'amour vrai et sincère, qui résiste au tempsPour Emma, architecte bordelaise, le vrai amour, c'est celui qui résiste au temps. Celui qui ne s'explique pas, mais qui chamboule tout sur son passage.« J'ai vécu une relation en pointillé pendant toute ma vingtaine. Lorsque je l'ai rencontré, j'étais en couple. J'ai eu une aventure avec lui, ai sérieusement songé à quitter mon compagnon de l'époque mais suis finalement restée, par crainte de faire une erreur. J'ai coupé les ponts et nous nous sommes retrouvés deux ans plus tard. Cette fois-ci les rôles s'étaient inversés : j'étais célibataire, il était en couple. La situation s'est répétée, puis c'est lui qui a, cette fois-ci, coupé les ponts.Puis, deux ans plus tard, l'histoire se répète à nouveau. Nous sommes alors tous les deux en couple. Il me propose de tout quitter pour partir avec lui. J'ai très sérieusement songé à le suivre, mais je n'ai pas eu le courage de renoncer à mon quotidien, mon confort. Il est aujourd'hui marié. Malgré tout, une partie de moi ne peut s'empêcher de penser qu'on finira un jour par se (re)trouver. Entre nous, c'est un amour qui ne s'explique pas, qui résiste au temps, à l'absence de l'autre. Et qui est toujours aussi fort quand on se retrouve, même après des années de silence. »Le véritable amour existe Marta, institutrice de 36 ans, estime que le vrai amour, c'est celui qui tient bon face aux difficultés de la vie.https://lesen.amazon.de/kp/embed?asin=B07DHTHDGG&preview=newtab&linkCode=kpe&ref_=cm_sw_r_kb_dp_9HM6ACQRTCMNYG4324V3&tag=storeup09-20☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆https://linktr.ee/jacksonlibon-------------------------------------------------------------------------------------------------#facebook #instagram #amour #couple #couplegoals #famille #relation #doudou #TotalEnergiesAFCON2022 #TeamTunisia #CAN2021 $BTC $ETH #cryptocurrency #Bitcoin #Ethereum #Avalanche#altcoins #Crypto #NFTs #Avalanche #innovation #CryptocurrencyNews #cashback #YieldFarming#TotalEnergiesAFCON2021 #TeamMali #TUNMLI #teamegypt #afcon2021 #TeamCameroon #youtube #twitter #tiktok #love #reeĺs #shorts #instagood #follow #like #ouy #oyu #babyshark #lilnasx #girl #happybirthday #movie #olive #garden #menu #deviance #autotrader #trading #khan #academy #carter #carguru #ancestry #accords #abc #news #bts #cbs #huru bluebook #socialmedia #whatsapp #music #google #photography #memes #marketing #india #followforfollowback #likeforlikes #a #insta #fashion #k #trending #digitalmarketing #covid #o #snapchat #socialmediamarketing #bhfyp

Nuestro país está lleno de tesoros arqueológicos y esta semana os proponemos conocer uno en concreto, ubicado en el sur, en la provincia de Málaga. Nos aguarda una visita por el Domen de Menga, en el Sitio de los Dólmenes de Antequera, guiados por alguien que lleva mucho tiempo estudiándolo. Conoceremos algunos misterios de este monumento megalítico ; entre ellos, el pozo que contiene en su cámara funeraria, singularidad que no se da en el resto de dólmenes europeos y que fue hallada en el año 2005. De todo ello nos habla Miguel Ángel Varo Sánchez-Garrido. ¡Bienvenidos a Misterio en Red!

Gyða Margrét Pétursdóttir prófessor í kynjafræði í Háskóla Íslands rýnir í, skýrir og setur í samhengi vatnaskilin sem hafa átt sér stað undanfarna daga í baráttunni gegn kynbundnu ofbeldi og tilkalli karla til líkama kvenna. Afleiðing áratuga baráttu kvenna gegn nauðgunarmenningu, feðraveldi og þolendaskömm en vatnaskilin má skammlaust tileinka frásögn Vítalíu í hlaðvarpsþættinum Eigin konur með Eddu Falak. Gyða Margrét lýsir undrun og feginleik og segir í raun ótrúlegt hve hröð þróun hafi orðið í að losa um þolenda- og drusluskömm, afstöðu fyrirtækja og í umfjöllun fjölmiðla. Umsjón: Þorsteinn V. Einarsson Músík: Mr. Silla - Naruto (án söngs) Þátturinn er í boði Veganbúðarinnar, The Body Shop, Dominos og bakhjarla Karlmennskunnar.

Gyða Margrét Pétursdóttir prófessor í kynjafræði í Háskóla Íslands rýnir í, skýrir og setur í samhengi vatnaskilin sem hafa átt sér stað undanfarna daga í baráttunni gegn kynbundnu ofbeldi og tilkalli karla til líkama kvenna. Afleiðing áratuga baráttu kvenna gegn nauðgunarmenningu, feðraveldi og þolendaskömm en vatnaskilin má skammlaust tileinka frásögn Vítalíu í hlaðvarpsþættinum Eigin konur með Eddu Falak. Gyða Margrét lýsir undrun og feginleik og segir í raun ótrúlegt hve hröð þróun hafi orðið í að losa um þolenda- og drusluskömm, afstöðu fyrirtækja og í umfjöllun fjölmiðla. Umsjón: Þorsteinn V. Einarsson Músík: Mr. Silla - Naruto (án söngs) Þátturinn er í boði Veganbúðarinnar, The Body Shop, Dominos og bakhjarla Karlmennskunnar.

Ferdinando G. Menga "L'emergenza del futuro"I destini del pianeta e le responsabilità del presenteDonzelli Editorehttps://www.donzelli.it/«Come pensare una responsabilità intergenerazionale autenticamente rivolta a beneficio degli abitanti del pianeta di domani? Il nostro tempo si trova di fronte al compito, oramai non più differibile, di riprogettare in modo radicale una forma di etica e di politica che garantisca una vita degna di essere vissuta ai posteri (anche remoti) che abiteranno la Terra».Cosa accomuna la vicenda planetaria della pandemia che stiamo attraversando e i numerosi eventi di protesta che, da qualche anno a questa parte, sono stati portati avanti con coraggio e determinazione da Greta Thunberg e dai Fridays for Future? Al netto delle differenze fra «l'evento Covid-19» e «l'evento Greta», entrambi possono essere compresi come avvenimenti che segnano una crisi della contemporaneità. Sebbene con modalità diverse, tutti e due penetrano il nostro presente, lo scuotono, lo interrogano, ne mettono in discussione i dispositivi vigenti, e, così facendo, lo spingono inevitabilmente a un ripensamento non più rinviabile del nostro rapporto con i destini del pianeta e con le generazioni future. È per questo motivo che una delle parole-chiave che sono maggiormente circolate negli ultimi tempi è esattamente futuro. Quali, allora, le poste in gioco di una responsabilità intergenerazionale? Quali le difficoltà di pensarla in modo radicale? Con quali strumenti e attraverso quali modelli? Queste sono le sfide che si impongono alle nostre comunità politiche e devono essere da esse accolte e affrontate. Questo libro offre un agile percorso di riflessione sul tema senza, però, aggirarne le difficoltà teoriche e pratiche. Assieme alla presentazione delle questioni di fondo, il volume delinea anche alcune traiettorie di risposta, insistendo sulla necessità di risintonizzare le nostre istituzioni democratiche sul tema dell'appello radicale dei senza voce per eccellenza: le generazioni future. Proprio a partire dagli eventi recenti, che ci hanno messi di fronte a tutta la nostra fragilità strutturale, le nostre comunità sono così chiamate – secondo l'autore – a ripensarsi a partire da un'ingiunzione che proviene loro, letteralmente, da «vulnerabilità a venire».Ferdinando G. Menga è professore associato di Filosofia del diritto all'Università della Campania «Luigi Vanvitelli» e visiting professor stabile presso l'Institut für Ethik dell'Università di Tubinga. È risultato vincitore nel 2017 del programma ministeriale di rientro dei cervelli «Rita Levi Montalcini». È co-direttore delle riviste «Etica & Politica» ed «Endoxa/Prospettive sul presente». Tra le sue pubblicazioni, oltre a numerosi articoli su rivista: Lo scandalo del futuro. Per una giustizia intergenerazionale (Edizioni di Storia e Letteratura, 2016); La mediazione e i suoi destini (ombre corte, 2012); Potere costituente e rappresentanza democratica (Editoriale Scientifica, 2010).IL POSTO DELLE PAROLEascoltare fa pensarehttps://ilpostodelleparole.it/

He's a gym owner, author, speaker...he's even had a documentary made about him. Is there anything he can't do? Enjoy this interview with Exercise Titan Marc Menga.  

Bola och edi, yupun edi, ammo...

Pensare al futuro e a chi verrà dopo di noi è un'impresa non da poco. Non ci siamo abituati, ci sono enormi difficoltà e, soprattutto, serve un ripensamento radicale di alcuni nostri concetti. ------------------Supportami su Patreon!

Aleixo Platini Menga ist ein deutscher Sprinter und Teilnehmer an den Olympischen Spielen 2016. Der in Angola geborene Monheimer wurde 2009 Deutscher Juniorenmeister und 2012 Deutscher Hallenmeister im 200 Meter Lauf. Was seine Lebenseinstellung ist und wie er zur Leichtathletik kam erzählt er uns heute im Podcast.

SONS KONGA NA N SONGA YAMBA TI BANGE N GUUS YAMB MENSA NE ZOLOEES SEN YIT CORONA VIRUS BAANGA SOYA

SONS KONGA NA N SONGA YAMBA TI BANGE N GUUS YAMB MENSA NE ZOLOEES SEN YIT CORONA VIRUS BAANGA SOYA

Salom! Va nihoyat, anchadan beri oʻylab yurgan rejalarimdan birini amalga oshirdim. Bu texnologiyalar haqidagi podkast. Menga shu jadallik bilan rivojlanayotgan texnologiyalarni muhokama qilish juda qiziq. Va turli boshqa odamlar bilan ham: podkastning har bir epizodiga turli mehmonlar chaqirish rejalashtirilgan. Baʼzi epizodlarini esa toʻlaqonli biror mavzuga bagʻishlash mumkin. Har oy kamida bittadan epizod chiqarmoqchiman. Podkast deyarli barcha platformalarda chop etiladi: Apple, Google, Spotify, Yandex Musiqa kabi. Va albatta, “Farhodjon yashayapti” nomli telegram kanalimda har bir epizod eʼlon qilinadi. Podkast nomi esa: Chaqmoq FM! Aytgandek, podkastlarni qayerdan topishim, qanday, qachon eshtishim haqidagi tajribani blogimda yozdim. Podkastlar bilan tajribasi kam odamlarga asqotadi. https://farhodjon.uz/blog/podcasts/ Xullas, koʻrishguncha!

LEGGI "Spinoza & Popcorn": https://amzn.to/2QeerDW LEGGI "Romeo e Giulietta": https://amzn.to/2JmFiaW LEGGI "Lo scandalo del futuro" di Menga: https://amzn.to/2pVIB1W Sono riuscito a coinvolgere anche Michele Boldrin nella #7hakespeare e oggi parliamo di conflitto intergenerazionale, uno dei temi portanti dell'opera di Shakespeare e argomento fondamentale per il mondo di oggi! L'iniziativa "Figli Costituenti": https://figlicostituenti.eu LEGGI SHAKESPEARE Tutte le Tragedie: https://amzn.to/2BprTuC Prossimi eventi: https://riccardodalferro.com/eventi/ Sostieni il progetto: https://www.patreon.com/rickdufer Newsletter: http://eepurl.com/c-LKfz Elogio dell'idiozia: https://amzn.to/2J9WwKZ (versione ebook: https://amzn.to/2xSsoOD) Youtube: http://bit.ly/rickdufer Instagram: https://www.instagram.com/rickdufer/ Facebook: https://www.facebook.com/rickdalferro/ Il meglio di Daily Cogito (per nuovi ascoltatori): http://bit.ly/bestofDC Daily Cogito: ogni mattina alle 7. L'unica dipendenza che ti rende indipendente. Daily Cogito è ascoltabile e scaricabile dalle seguenti fonti:Canale Youtube: https://www.youtube.com/c/dailycogitoSpotify: http://bit.ly/DailySpoty iTunes: http://bit.ly/dailytunesLa sigla è opera di Dino Bastiani (musica): http://bit.ly/dinobastiani Francesca Consalvi (voce): http://bit.ly/fconsalvi

Olá Frilas! Nesse episódio falei com o Guilherme Menga, que fez uma mudança de área da tecnologia de informação pro design gráfico, e depois pra caligrafia e lettering, em que desenvolve seu trabalho para clientes e autoral já há cinco anos. O Gui nasceu em São Paulo, tem 35 anos, e já tinha trabalhado como freelancer mesmo antes de começar seu trabalho nessa área. Ele conta um pouco dessa trajetória, como encontrou na caligrafia a sua paixão e transformou isso em trabalho, com as vantagens e desvantagens, como organiza, e principalmente desorganiza, o espaço de trabalho durante os processos criativos, e falou da sua relação com o Instagram, e como acredita que precisamos ser mais ativos em relação a outros tipos de networking e contato com possíveis clientes, além da comunidade de pessoas que atua nas mesmas áreas e se ajudam no dia-a-dia. Se curtir o Frila, deixe um comentário ou review na plataforma que consumir seus podcasts, mande pra uma galera que pode curtir, compartilhe nas redes sociais e fale comigo no Twitter e Instagram. Se você é autônomx e curtiria gravar um episódio, ou quer recomendar alguém, pode também mandar um email pra frilapodcast@gmail.com Links do Guilherme Menga: Instagram Behance Palestra no DiaTipo SP 2016

Sujets traités : le groupe allemand Bayer présente ses excuses après l'ouverture d'une enquête par la justice française sur des soupçons de fichage illégal pour le compte de Monsanto - le mineur de 16 ans, d'origine tchétchène interpellé à Strasbourg la semaine dernière a été mis en examen vendredi, il est soupsonné d'avoir participé au projet d'attentat contre un commisariat parisien et contre l'Elysée - Alain Soral ets visé par une enquête pénale après avoir fait une ''quennelle'' le week-end dernier à Colmar - Plus de peur que de mal samedi soir à sélestat, après qu'un pompier soit passé à travers un plancher d'une maison en feu - Un colmarien de 41 ans alcoolisé menace les passants avec un sabre japonais, vendredi soir dans le quartier europe. Il présentait un taux d'alcoolémie de 2.8 grammes par litre de sang et sera jugé aujourd'hui en comprution immédiate - Le département du Bas-Rhin innove pour faciliter les démarches des demandeurs d'emploi avec le lancement de la plateforme ''jobconnection'' à l'adresse suivante :  https://jobconnexion.bas-rhin.fr/ - C'est une strasbourgeoise qui remporte cette année le titre de miss elégeance 2019 : Annaëlle Menga  

Sujets traités : le groupe allemand Bayer présente ses excuses après l'ouverture d'une enquête par la justice française sur des soupçons de fichage illégal pour le compte de Monsanto - le mineur de 16 ans, d'origine tchétchène interpellé à Strasbourg la semaine dernière a été mis en examen vendredi, il est soupsonné d'avoir participé au projet d'attentat contre un commisariat parisien et contre l'Elysée - Alain Soral ets visé par une enquête pénale après avoir fait une ''quennelle'' le week-end dernier à Colmar - Plus de peur que de mal samedi soir à sélestat, après qu'un pompier soit passé à travers un plancher d'une maison en feu - Un colmarien de 41 ans alcoolisé menace les passants avec un sabre japonais, vendredi soir dans le quartier europe. Il présentait un taux d'alcoolémie de 2.8 grammes par litre de sang et sera jugé aujourd'hui en comprution immédiate - Le département du Bas-Rhin innove pour faciliter les démarches des demandeurs d'emploi avec le lancement de la plateforme ''jobconnection'' à l'adresse suivante :  https://jobconnexion.bas-rhin.fr/ - C'est une strasbourgeoise qui remporte cette année le titre de miss elégeance 2019 : Annaëlle Menga 

The guys open up the show, after some news from Mike, with the funniest things they saw this week, including sleep deprived brothers and fat people clown cars, they then get into the brawl after the McGregor-Khabib fight, and end the show answering questions including the Banksy art, video game bullying, and a German techno … Continue reading EOIPod 049 Inflammation of the Menga →

Rory, Cameron and Harry reunite the three man booth to shoot the breeze over the Scottish Premiership. The boys discuss Livingston continuing their march towards the Europa League, Champions elect, Hearts winning again and title hopefuls Celtic getting back to winning ways. Neil McCann potentially saving his job and Killie doing Killie things are also met head on. Find us on Twitter @pintsandpens Listen in and enjoy!

Neste episódio, Gui Menga fala um pouco sobre sua visão da caligrafia de maneira mais ampla, não apenas sobre o ato de escrever em um suporte. Links DiaCrítico – nos siga nas redes sociais! =D youtube.com/diacriticobr facebook.com/diacritico instagram.com/diacriticobr Guilherme Menga www.guimenga.com Calígrafos citados: - Brody Neuenschwander - Cláudio Gil - Friedrich Poppl - Hans-Joachim Burgert - John Stevens - Massimo Polello - Rudolf Koch - Werner Schneider Indicação do Menga: PBS Idea Channel - https://www.youtube.com/pbsideachannel Livro - The Calligraphic Line por Prof. Hans-Joachim Burgert Extras DiaCrítico 25 – Letras Plásticas – com Claudio Reston e Guilherme Menga – https://youtu.be/16B5hwODH_o DiaCrítico 06 – ATypI Barcelona – com Guilherme Menga e Paulo Moretto – https://youtu.be/KL9Dn0w_1v8 Dreaming Dogs: http://www.dreamingdogs.com.br Palestras: DiaTipo SP 2016 – O que é caligrafia hoje? – https://youtu.be/f9YBgC4QH9o Bibliografia: BRINGHURST, Robert. A forma sólida da linguagem: um ensaio sobre escrita e significado. Tradução Juliana Saad. São Paulo: Editora Rosari, 2006. 10 p.

Hace mucho, mucho tiempo existió una extraña civilización que le dio por construir y erigir megalitos como manifestación de una cultura y una religión que aún no comprendemos bien. En toda Europa y Asia existen estos dólmenes, menhires o crómlechs desafiando la razón y la técnica. En España tenemos una buena muestra de ello, desde el parque megalítico de Gorafe hasta la isla de Menorca, pasando por Galicia y Antequera. ¿Quién, cómo, cuándo y por qué se hicieron? Esas son algunas de las preguntas que intentaremos contestar en el programa de hoy con la ayuda de Israel J. Espino que nos hablará de esas leyendas norteñas que señalan a gigantes y gentiles como los autores de estos monumentos ciclópeos. Asimismo, entrevistaremos al escritor Tomé Martínez, autor de Civilizaciones perdidas, para desentrañar algunas de sus claves. Le Corbusier dejó una frase escrita en el libro de registro de Menga cuando el arquitecto suizo visitó en 1950 los Dólmenes de Antequera: A mis ancestros.

En Ágora Historia 105 hablamos de lo siguiente: - En primer lugar visitamos la ciudad de Petra, en Jordania. Y lo hacemos en compañía del historiador Juan Pedro Monferrer. - En segundo lugar, conocemos todos los detalles sobre la candidatura de los Dómenes de Antequera que optan a convertirse en Patrimonio Mundial de la UNESCO. - Hoy conoceremos otra de esas figuras relevantes del mundo de la arqueología. Hiram Bingham. - Terminaremos, como cada semana, con las efemérides históricas. www.agorahistoria.com http://www.facebook.com/agorahistoriaprograma Twitter: @agorahistoria

Audio extraido de este video https://www.youtube.com/watch?v=xntQp0iN4-Y&feature=youtu.be

By far our most popular episode to date is PMB128: Now That’s What I Don’t Call the 80s. We have no idea why that might be but in an attempt to re-create the huge success of that show, we thought … Continue reading →