Podcasts about pax mongolica

Dr. Eleanor Janega is joined by Dr. Jeremiah Jenne to explore the incredible impact of the Mongol Empire on medieval history. From Marco Polo's travels, to the Mongol postal system and groundbreaking innovations such as paper money under the Pax Mongolica.The Mongols unified a vast territory, allowing for unprecedented cultural exchange and technological advancements leading to a unique era of stability and interconnectedness shaped the world far beyond the 13th and 14th centuries.More:Genghis Khan to Tamerlanehttps://open.spotify.com/episode/62GXJOJWKCOHEijcyVLUu8?si=8d698a9f680d4b91Gone Medieval is presented by Dr. Eleanor Janega. It was edited by Amy Haddow, the producers are Rob Weinberg and Joseph Knight. The senior producer is Anne-Marie Luff.All music used is courtesy of Epidemic Sounds.Gone Medieval is a History Hit podcast.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe. You can take part in our listener survey here: https://uk.surveymonkey.com/r/6FFT7MK

Hana finds a place in Cáel's Amazon Life.Book 3 in 18 parts, By FinalStand. Listen to the ► Podcast at Explicit Novels.You never really know what you can't do until you've tried to do it and failedI saw Iskender at least once a week, so I didn't know this was a bad sign. My superiors were wary to meet Iskender because intelligence types like their routines. When assets start acting strange, strange things happen. I knew this to be true. When your normally suspicious girlfriend suddenly acts all lovey-dovey,, she knows ~ she knows.Iskender's face showed that he didn't much like this change to our meeting schedule either. Introductions went around. Odette was the only one to say 'Glad to finally meet you' and mean it."Cáel Nyilas," he finally turned to me, "I bear a request from the Great Khan himself." No beating around the bush with this crowd."What do you need?" I replied. Irrationally, I found myself hoping 'please say you need a second for 'beer-pong''."Here is a flash drive with the particulars, but the basics are that we need the United States and the United Kingdom to lend diplomatic support to our efforts to obtain war material and other equipment from other aligned nations," he said."Things like?" Addison asked."Ships from the United States, tanks from Germany, helicopters from France and computer components for Japan and South Korea," he replied. "This is a list of roughly five thousand items we are attempting to procure.""Sure, we'll help," I volunteered."Cáel, before someone has an aneurism, why don't you find out what your team can do," Pamela burst my bubble."Sir, what exactly does your faction think we at JIKIT can do? We are a covert interim unit with limited authority and oversight," Addison stated."Wouldn't this be something you could accomplish through your own extra-ordinary resources?" Yum-Yum asked."We can only get so much through back channels and shell companies," he replied. "With the quantities the Khanate needs," he trailed off."You can't make that many purchases," I nodded. Even I knew an eighteen year old could buy a six-pack with little effort and a so-so fake ID. Buying five kegs was a totally different matter.There was a silence."Iskender, give the team 48 hours to go over this data. We will either return it as if we never received it, or act upon the information on your behalf," Yum-Yum spoke with finality."I understand," he bowed his head. "I will await your response.""I'll see you out," I told Iskender. "I get the feeling you knew this would be our reply.""I didn't, but the Great Khan did," he gave a weak smile. "Honestly, I don't know what to make of the request.""We do and I think we can get it done," I assured him. I escorted him to the elevator then returned to the room.I didn't have to be told what was wrong with this. If your girl finds out you ate fast food with another chick, you can explain it away. If you got take-out, or breakfast at some nice nook, then you had trouble by association. By giving us their Christmas list, Temujin had told us more than what he needed. He was telling us what he didn't need as well.This gave us incredible insight into Khanate economic and military policy over the next three years. See, you could go to Best Buy and purchase a 72" widescreen TV. It was what Best Buy did. You couldn't show up expecting to buy 500,000 TV's though. To get them you had to tell the manufactures they needed to build them because there was a market for that many systems.In turn, they need to buy the various components they didn't build themselves. That meant you would need to smelt more copper, produce more plastics and mine more cadmium, because they would be needed. Therefore, what the Khanate was ordering was stuff they expected to get three to thirty-six months down the line. This went beyond the war with China.As an example, the Khanate was ordering 265 Leopard 2A7 tanks from Germany to be delivered within two years. Germany didn't have those tanks lying around. They needed to build them. They had to expand the factories to build them and therefore produce all the components you needed for a brand new cutting edge tank at a faster rate than ever before.This also told us the Khanate didn't expect to build enough tanks for their own use, much less export to allies such as Vietnam. Maybe they didn't have the construction capacity, or maybe they were busy building something else. We could figure that out by seeing what else they were purchasing abroad, things like cars, trucks, tractors and locomotives.This was an excellent and powerful gift. It was also,"This is poison," Addison began the next phase of the meeting."I disagree," Mehmet Ali Sharif (our State department analyst) countered. "This will provide JIKIT with exceptional insight into what the Khanate's medium term goals are.""It is both," Yum-Yum nodded."The question is 'who are we going to share this with?'" I sighed. That was the critical juncture. After all, the UK and US had team of analysts whose sole job was to make forecasts like this."We decide that in 47   hours," Yum-Yum stated. "Mehmet, lets farm out 15% of this packet to different agencies and see what they come up with. Keep things compartmentalized.""Will do. Addison, let's burrow through this data to see what we can send to who," he got to work."Cáel, what is your insight into the Great Khan's thinking," Addison turned to me. "Are we being suborned?" I had to think that over."Yeah," I nodded. "He's got six months to figure out who is friends and enemies are and he might as well decide where we stand right now. If we share this data, he gets hurt, but it will mean the end of our taskforce and the end of real hard information about what the Khanate is up to as well.""Serving three masters never turns out well," Yum-Yum smirked. "Still, our regular intelligence agencies are months away from piecing together the inner workings of the Khanate and we have jack-off HUMINT on the ground. Our respective countries have 'back-burner-ed' Central Asia and now that's biting us in the ass. Barring an excessive NBC (Nuclear, Biological, or Chemical weapons) platform, I think we buy in."That meant becoming a true intermediator between our respective governments and the Khanate. That also meant continuing to work with the Amazons and 9 Clans, because if we betrayed the Khanate at this juncture, how much could the others really trust us? No, to keep JIKIT going, we were going to hide this information, thus becoming complicit in what the Khanate planned.We had already wandered past the point of intelligence-gathering and analysis to actual policy-making some time ago. This was the point of no return though. This wasn't plausible deniability. This was actively helping the Khanate achieve their national goals and meant moving beyond the realm of covert activities and into one of co-conspirators. I honestly thought we'd all buy in."So, what's next on the agenda?" I posed the question."Someone is late for their knife-fighting training," Pamela gave me a shark's smile. I smiled too. Finally I had something to do that I didn't understand, but didn't mind being ignorant about. If I fucked up, it would all be on me.{9:45 pm, Thursday, August 28th ~ 11 Days to go}Brooke Lee was many things, but being a cook wasn't one of them. What inspired her to cook dinner was almost beyond me. It had to do with that checklist women go through when seeing what a guy doesn't see in them. Brooke was gorgeous, fun to be around (if a bit snobby) and good in the sack. So, what made me closer to Libra and Hana than her? She wasn't trying to compete with the Amazons, thank God.She was better looking than Libra (true) and just as much fun, and if Libra was a better lay she would have hung herself, so it had to come down to womanly stuff ~ things like housecleaning, buying stuff and cooking. House-cleaning was a continuous menial effort and she had a maid service for that. Buying stuff? She had that down pat.Cooking? How hard could that be? very, but she hadn't accepted that, so here I was eating charred prime rib, rubbery asparagus tips, lumpy mash potatoes (made from real potatoes, I'd seen the peals in the trashcan) and some sort of Tomato salad. When she informed me she was cooking, I began looking for a reason not to come over for a late night rendezvous. Then she dropped the E-bomb."If you don't come over, it will be just me and Casper (Winslow) again.""Casper's still in town?" I asked. Since that horrible weekend where I first met Hana (good for my life), her father (hates my guts) and her cruel brother Brennan (now dead by my indirect intervention), Casper's life had been one of healing from the worst kind of treatment (by Brennan's now deceased posse) possible. I couldn't treat her like a pariah."I'm coming over to see you, but it will be great to see Casper again as well," I elaborated/exaggerated."Great," she gushed. "I'll see you at nine.""Make in nine thirty," I said. "I need to see a girl about a bed.""You are horrible," she chided me playfully, clearly not believing me."No I'm not. I'm tucking Aya into bed. She has an early start tomorrow and she's going to be gone all weekend, so this will be the last time I'll see her until Monday night. I'll be at your place as soon as possible after that," I told her. Aya was going to Doebridge and I was making a habit of steering clear of that Amazon municipality. Their security and I had a disagreement last time I was there."It is sweet of you to keep up with that little girl you were kidnapped with," she cooed. "You are a cool, great guy.""She's a special kid. We share a bond," I said. That was true and then some."I'll see you at nine-thirty. You won't be disappointed."And so I was at Brooke's at nine-thirty, getting ready to eat a largely indigestible dinner. Casper had stammered a greeting while looking at me happily. The smoke from the kitchen was warning enough of what was to come. I made light of the charred disaster. I didn't point out that two hours at 350 didn't equate to an hour and a half at 450. It just didn't.Brooke made up for her culinary inadequacies by looking good enough to eat off the plate, off the floor, or between the covers. She had on an Aqua tank top, black bra and khaki shorts with open-toed sandals on her feet. Casper was in the same general get up, except her tank top was white as was her bra.I carved up the beast while those two stood around drinking wine. The roast beast (original species uncertain) was as dry as leather, but the knife was sharp. We discussed Brooke's job hunting lack of success. The jobs she was qualified for didn't pay enough, required her to ignore too much leering and were generally an insult to her intelligence. Basic 'intern' stuff really.I mentioned Libra's job with Hana. She created some excuses about making her own way in the world then followed that up by asking if I could use my newfound influence to send some job offers her way. 'Surely not everyone at Havenstone was that way'. No. She had seem them being polite. They could be much, much worse."Why don't you become a consultant?" I suggested."That would be nice," Casper said. Brooke had become her closest friend."What would I consult in?" Brooke inquired."Employment," I mused. "You know networking and you know people who are looking for specific kinds of jobs. Start your own business.""I like that idea," Brooke grinned. "I could create a web page and get business cards, raise the start-up capital and start getting listings and finding clients.""I know some people who could help out," I offered, "as long as Central Asia is an acceptable location.""What kind of work do you think you can find?""Well, they need to build a government," I worked on my idea quickly because Brooke was literally dripping with sex. I was thinking 'tapping that booty all night long' sex.Women love sex, romance and sensuality. They also want to love their lives, feel successful and have just as much independence as they fantasize to be a good thing. I was coming through for Brooke yet again. I'd bolstered her when her former fiance's life imploded, casting her aside. I'd later given her the strength to make a moral stand for Casper and now I was helping her out of her career doldrums. God, she was going to let me fuck her silly. She was going to be freaking animal.But first we had to pretend to eat before we somehow shuffled Casper off to bed. The tomato salad was edible. It turned out to be Casper's contribution to tonight's festivities. I made sure to compliment her on it, while not mentioning the rest of this disaster. Brooke didn't mind. Midway through the meal, she stood up and paced about while calling her parents. Her Mom answered, so she gave that woman the good news first.My name came up, to her father, and not in a bad way, which was rather rare.'Yes, I was engaged to Hana Sulkanen. I was also her friend as well as Libra's.''I had friends in the Khanate, where business opportunities were aplenty.''Security concerns? No. She knew some people (my Amazons) who did that kind of work. Besides, it wasn't like she was going there.'"You might want to consider going there and meeting some of their people on the ground before sending your friends to that part of the world," I whispered.'Oh, I'll probably go to,'"Astana."'Astana, their capital. Father, there are extraordinary opportunities there. I'll be fine.'"I'll hire you some private security," I suggested. I wouldn't use the Ghost Tigers I had guarding Hana. That would be inappropriate. I couldn't use Amazons for that kind of work either.I was thinking about using Captain Delilah Faircloth of Her Majesty's MI-6. They had all kinds of contractors they'd used in China who would be looking for work now that the shooting had temporarily stopped. For all I knew, Lady Yum-Yum could use Brooke's new business as a cover to insert British operatives into the former capital of Kazakhstan.Now that I thought about it, that was a good idea. Brooke would have her hand in an espionage operation and not even suspect it at first. Later on, she'd probably love the peripheral risks and experience was experience.'Cáel can hire some private security using his government contracts.''I know you know people in the government Papa, but Cáel's people actually kill people.' Which went over like a bamboo hut in a tidal wave, but Brooke was irrepressible. Her parents wished her luck, Brooke did a happy dance and Casper snuggled close to me."Hey Casper," I put an arm around her. I was relieved she didn't flinch. I remained a good guy in her estimations of such things. I'd also hack my own hand off if it tried anything overtly sexual. "How are you coming along?""Better, day by day and my therapy group is good, very caring.""Glad to hear it. If there is anything personal that I can do, don't hesitate to ask. It is not a matter of debts to one another. You are worth it.""I'm glad you still think so," she stared up at me. I could easily dismiss her being needy. She was truly a damsel in need of a shoulder, a warm hand and a kind word. I didn't owe her because of Brennan and Anima. I owed her as a fellow human being."Isn't he the best guy in the world?" Brooke beamed. "We need to find ourselves one just like him." I couldn't see how that was going to happen. I was born in the wrong neighborhood, went to the wrong school and hung out with a different brand of friends. The convergence of me with Trent, which then led to Libra and Brooke, had been beyond bizarre.Felix was such an idiot for not buying into Brooke instead of stupidly trying to use her against me. Even that had backfired when I sucker-punched him in front of nearly a hundred Amazons. I'd knocked him out cold because he had shown more balls than brains in that one encounter. I wouldn't get that lucky again. I'd have to figure a way a new way to kick his Alpha-male ass."I'd argue with you, but I'm a hell of a guy. I'm a prince among men," I joked. "I mean that literally, I'm a Prince of Hungary and Transylvania.""Does that come with one of those cool sashes and lots of medals and ribbons?" Brooke teased."I'm sure the Hungarians are working on that right now," I chortled."Magyarorszag es Erdely Hercege" Casper murmured. "I read it in USA Today. They said it was something the Romanians gave you, but I wasn't sure what it was.""In Romanian it is "Prinţul Ungariei şi Transilvaniei", I clarified. "Prinţul is,""Is what?" Brooke said after a moment's lapse."When I went into battle with the Romanians, that is what they called me. It was a jest of sorts, not real," I sighed, recalling that dark day. Casper patted my hand."Is Magyarorszag the name for 'prince'?" Brooke requested." Magyarorszag is the name the Hungarians call their homeland," I clarified. "Hercege is their word for prince, but let's not buy into the hype. I'm just a guy with a job that entails greater risk than a pizza delivery driver.""A Jewish pizza delivery driver in downtown Gaza, Cáel. Every time I see you, you are sporting a new scar, or scratch. What do you have for me this time?" she gave me a sultry 'come-hither' look. I caught it and liked what I saw. Casper caught it and sighed slightly."I'm sleepy," she yawned. "I should be going to bed.""Oh no," Brooke protested. I almost believed her. "Are you sure?""Yes. I'll take an Ambien then be out like a light," Casper said before giving my hand another squeeze."You don't have to do this," I whispered into Casper's ear. "I'll brave another one of Brooke's home-cooked meals to spend time with her." Casper giggled."Hey now! What was that about?" Brooke pouted. She was definitely going to be wrapping those scrumptious lips around my sceptre in the next three hours, of that I was certain."He, ah, was wondering if we could do this again real soon," Casper babbled, caught between fright and comedy."Soon," Brooke shot me more of the 'sexy'. "He hasn't even made it out of the door yet.""I like the way you think," I winked to Brooke."What do you think is on my mind," she was provoking me. I didn't say a word. I chose to undress her with my eyes instead. She knew what I was doing too."Bedtime," Casper put both hands on the table then stood. "Thanks for coming over tonight." I stood as well, hugged her then briefly watched her walk away. Just because she was 'handle with care' didn't mean she wasn't a handful. My miniscule number of rules included not doing it with girls not in their right minds. I wanted them to be free to hate me when the time came.Brooke saw Casper off to the bathroom for her meds and the whole pre-bedtime ritual stuff while I cleaned up the dinner table. Five minutes of work now meant not waking up to the smell of ruined food later. The only thing in need of saving was the salad. I Saran Wrapped the rest of it. I was going to claim I was taking it into work for breakfast then dispose of it at our HQ ~ One MiMA Tower.Once I was finished, I puttered around noisily until Brooke came looking. I could have gone to her bed and stripped naked, eagerly waiting for sex. Since Brooke was trying to play in the same league as Hana, she might have misconstrued that as me taking advantage of her. If not tonight then in the morning when she replayed the encounter. Brooke liked to be 'in charge', so I fed that instinct.I had come here for sex. We both knew that, but we could pretend we didn't. Brooke could then want to have me and got to make sure I wanted her with or without sex, so we could have guilt-free sex together. Brooke was not overly complicated, for a girl, and she was hot enough to be worth having to go through these sorts of games."Whatchya thinking about?" Brooke said as she sashayed into the kitchenette."You," I met her gaze. She licked her upper lip."I've been thinking about you too," she moved within my comfort zone. I obliged her aggression by placing my hands first on her hips then, as I pulled her close, to the small of her back. We were groin to 'growing' and I was very aroused by her presence and her scent."Are you going to toy with me some more so that I go home tonight stiff and moaning with lust?" I groaned."I like toying with you," she snickered. "You are fun.""You are fun and sexy. We need to try another beach weekend with less drama before the season ends," I played to her amusement."I don't think I can wait for the weekend," she protested by shimmying her hips against me. "While you were out saving the world, I've been all alone.""Oh hell no!" I hissed. "What brought that on?""You are a hard act to follow," she teased. "I've missed you.""I've missed you too," wasn't a total lie. I hadn't been celibate by a long shot. That didn't mean I didn't miss her."How about we do a little bit less 'missing'?" she suggested."I'd like to have you on the sofa," I pressed into her."I'd like to have you in the bedroom ~ my bed is bigger," she grinned. My eyes shown with anticipation, which was what she was looking for. Brooke took my hand and led me through the living room and around the corner to her bedroom.She cat-crawled onto the bed while I hurriedly stripped down. She languidly lay back on the pillows, hair billowed around her in a dark halo while she hungrily watched my physique being revealed to her. Brooke's left hand traced a line down around her breast to her pubic mound where she started playing with herself. Her eyes fluttered, her lust blossomed into womanhood and I was beside her in a flash.Instead of falling in beside her (she was close to her side of the bed), or to her far side, I came at her from the foot of her bed. I spent only a few seconds kissing her toes, shins and kneecaps. While my kisses made moist lip-prints up her thighs, I unbuttoned her short shorts and undid the zipper. Brooke raised her hips so I could pull her clothing down ~ no panties.To change things up slightly, I finished the removal by turning her over onto her stomach, then pulling on her hips until she was in the doggy-style position. She looked back at me, her eyes framed by dark lashes and darker eyebrows on her tanned flesh. I pressed her shoulder blades down until her breasts were squeezed against the bed.After that, I slid down until I was on my belly. Using my shoulders and neck, I began licking her labia from the hood to the anus. That got her going and before long, I was drinking from her nectar and loosening up her asshole with some quality rimming. Brooke had prepped for me carefully and cleanly and this made me attack her nether regions with renewed gusto. Butt sex was in the offing.Not yet though. I got her all nice and gushing, but I wanted to try something more. I kept my tongue action going on while I coiled my body behind her. With a quick, graceful repositioning, I rose up on my knees, her thighs resting on my shoulders while I made furious suction actions onto her."Yep, Yeah!" Brooke exhaled. "This is, aha, new."True to my predations, while I worried and nibbled her accoutrements, Brooke took one hand (the other she was using to pull her hair aside) and began stroking me. Her tongue touched my spongy head several times before she stopped the outright teasing and placed her lips upon me. She didn't suck it in. On no. She sucked on my angry red helmet, running her lips right to the edge then back again, as if I was a Popsicle.I was leaning back on my haunches because of the awkward hold on hips with the weight I had to support. Not that Brooke was at all heavy."Crawl forward," I mumbled from between her legs. It took her a few seconds to figure out I wanted to return us to our starting position. She made a great display of slithering forward. My tongue stayed in her cunt until both her knees hit the comforter.At that stage she was ready to go and my forcefulness lifted her knees temporarily off the sheets.With my third lunge, Brooke reached back and stopped my rocking motion. I stilled which allowed her to reach over to the side table, open the drawer and pull out a designer bottle of lubricant."I know this is what you like," she panted in anticipation. I knew this was what we both wanted by the way she ran her fingers along my palm before making the hand-off.This was one of those bottles with the glass stopper, so it make a slight grinding sound as I opened it. Brooke want down onto all fours, her palms resting on the comforter. Her head was down and her waist-long black hair masked her features, but not her sounds of pleasure."Arch your back Brooke," I said as I inhaled her intoxicating aroma. She did so willingly. I let the oil pour down in a thin stream and rubbed it in with my thumb.I had to carefully aim my phallus because Brooke hadn't been lying about her lack of sexual attention. She was tight and hadn't been plundered by anyone in my long (for me) absence. Hell, this long and I was normally back to 'make-up' sex. I certainly wasn't going to be ramming my rod home with any great passion for a few minutes.I didn't want to cause her (too much) pain nor have her anal muscles constrict the skin off my love missile."Oh," she moaned. "I love it when you are gentle, Cáel. It reminds me how much you care for how I feel." She punctuated that statement by rolling her hips, driving in my entire length in her lubricated alternate option. Her body tensed up then bucked. I popped out."Put it back in," she gasped. There was so much to love about Brooke and her enthusiasm. Once back in, I rested my left hand on the small of her back to keep her back arched while I reached around with my right and began twisting and palming her right breast through her shirt and bra. As I was slowly twisting and thrusting, Brooke's arms gave out and she went face first into her pillow. Her breast pressed my hand down on the comforter and her repositioning drove a full inch of me suddenly into her.Brooke gave out a strangled sob followed by a whimpering sound. My left hand took my weight. My right came around and pulled her hair away from her face so she could breathe easier and I could judge her pain through her facial expressions."Oh God," she spat a strand of hair out of her mouth, "It feels like you are going to split me in half.""Too late to back out now," I teased her."I can, hiss, take anything you can give me, Cáel Nyilas," she taunted me through clenched teeth. I gave her another inch for her impertinence. She tried to crawl forward before she surprised me by thrusting up and back."God damn!" she howled. "You're huge!"I imagined that I would feel like a fucking Sequoyah shoved up my ass if I pulled off a stunt like that too. Brooke was game for more. I had enough in that now I could start a rhythm  without fear of popping out. Her hands bunched up the comforter around her head as she hung on for dear life. This felt so good that squeezing my last bit in felt rather inconsequential after all the physical and erotic ground we had covered up until then.Brooke's stomach clenched up as her spontaneous ecstasy jumped her and me. Every muscle in her body spasmed, including her rectal ones. I was shooting off into her bowels inside a second. My heat only made her climax come that much harder. I kept humping away like a chimp on crack while Brooke began to squeal out between baited breathe."Damn, that was intense," I remarked as I fell to her side. Brooke was still face down/ass up with her eyes squeezed shut, still riding through her own aftershocks of her sensual seismic waves."Oh, oh, oh," she panted hoarsely. "I want to, (pant), do that again, real soon."I spanked her ass loudly and prepared on shaky legs to remount her."No," she moaned. "Give my ass a minute's rest. Can't we do something else for a while?""How about I get cleaned up and get you a hot wash cloth?" I suggested as my nostrils flared."I'll just lie here and feel sated," she murmured. Her knees slid down until her stomach was down on the bed. I gave her abused backside another tender spank then slid off the bed. I quick-stepped it out of Brooke's room, and nearly tripped over Casper who had been out in the hall watching us."I," she stammered. I shut the door then crossed the hallway from her."No problems, Casper. I was hoping that we wouldn't wake you up," I coaxed her down the hallway to her door, and away from Brooke's room. I noticed her eyes constantly flicking down to my crotch. "Hang on," I held up my hand. When she nodded, I quietly sprinted down to the living room, grabbed up a throw pillow then sprinted back. Now I could be covered up."Why didn't you get a towel out of the bathroom?" Casper whispered."I'm an idiot," I shrugged. She sniffled then giggled."You make Brooke very happy, but,""But?""But you are engaged to Hana Sulkanen.""I'm a Love Monkey," I shrugged. "I find it difficult to be with just one woman. It is never that a woman isn't enough for me. It is that there is something wrong with me that is never truly satisfied so I keep roaming.""Don't you, worry about the women you are with?""I'm not a wonderful human being, Casper. That is all I can think to say.""You aren't like Brennan, not like that, hold on." Casper retreated to her room then came back with a folded up piece of news print. By the size it was one of those articles you found on page 17. "Here," she handed it over. "It was delivered here in an envelope with my name on it."I looked it over. A 'Jane Doe' had been found in Charleston harbor, SC, dead from an overdose."Three days before I got that, I got a call from Anima," she told me. "She told me," Casper gulped. "She told me that she was very sorry about all that had happened. She was sorry. That was it.""Oh.""Anima is dead now, isn't she?""Yeah, I think so," I noted sadly. "Does that change anything with you?""I don't know. I mean, Brooke told me that you would make sure none of those people would ever be around to bother me again, but, was this you?""No and yes. I told someone with the power to make a difference what happened to you and who was responsible. After that, I never heard about the matter again. Anima did stop by once, crazy with fear but unrepentant. I honestly feel that how she ended up feeling wouldn't have made a difference on whether she lived, or died. I don't know what to make of her call.""She, it doesn't help. I still have to take a sleeping pill to keep the nightmares away. I haven't told my therapist about the death, or how everyone else is either dead or disappeared. I don't know what to think. I was hoping you would.""I'm not normally the person people go for answers. I'll make up an answer, if that's what you want."She reached up and touched my forearm."I prefer honesty," she smiled. "I guess I was hoping for you to be more, perfect than you are. That was unfair of me.""You wouldn't be the first person to mistake me for a decent human being," I joked. "Usually that misconception only lasts a week or so. I promise you... I'll be living down to your expectations in no time.""Brooke thinks highly of you, and so do I. We've known you more than a couple of weeks," Casper feebly jibed."I've been behaving myself," I teased her.'"Brooke sounded," she trailed off. I waited. "You two sound like you enjoyed one another.""That's how it is supposed to be. You'll feel that one day too. You'll meet someone who thinks of your pleasure first. And, if he doesn't, you will have to train him to do it right.""You make it sound so easy," Casper sighed."Do you really think I'm that unique?""A prince, avenger, soldier-of-fortune, titan of the bedroom?" she lightened up. We'd crossed a barrier. I was 'joke-able'."We have union meetings every third Wednesday," I grinned. "We kick back, drink a few beers and figure out what hot spots and hotties we need to concentrate on for the next month.""I, thank you, Cáel," she smiled."For what?""For not disappointing me. You are a nicer guy than you give yourself credit for.""Thank you, Casper," I reached over and hugged her. She didn't flinch. "For treating me like I can make a difference.""I need to go to bed now," she yawned. I hugged her again then stepped back. She walked to her door and began to shut it. I swore I heard her whisper 'you do', but I wasn't sure. I had to hurry to the bathroom, heat up a wash cloth while cleaning up, before finally getting back to Brooke. I found her reclining on the bed, totally naked."Sorry I took so long," I told her."I know. It is okay. I heard most of it," she glowed happily. "Casper needs someone, someone who isn't me. I'm not the most patient friend in the world. I sort of feel responsible for her and she needs someone to talk to about normal stuff, but I miss going to clubs and hanging out with friends who talk back." I sat on the bed and began to run the warm cloth up her thighs."What was it like, that fight in Romania?" she asked as we switched off with the washcloth. She tenderly worked over her abused anal region."The battle? A skirmish really,""Yes," she paused. "Between that and being kidnapped, you've had a mentally draining time since we last spent some time together. You act like you haven't changed much, but,""It's okay. I know it sounds clich , but it is hard to explain those things unless you've lived thru them.""If you don't want to talk about it," Brooke gave me an out. I could tell this was a part of my life she wanted to be a part of; my manliness on display."I'm okay. I can't really say I was scared for myself either time. During the kidnapping I was concerned for Aya. All of the normal human stuff came later, after the crisis was over. During the kidnapping, there isn't much to talk about. As for the fight, at the time I had a plan and was waiting for the opportunity to implement it. Bullets were flying. Men around me were getting wounded. I can't recall seeing any of the men on my side getting killed.""Did you get shot?" she stroked my abdomen."Bruised, though my flak jacket had to do its job once or twice," I sighed. I could almost hear the sounds of the bullets whizzing around me once more. Wounded men hadn't screamed out when they were hit. They'd grunted. The cries would come later when the enormity of their pain sunk in."I made sure the main bad guy ~ the Boss ~ didn't get away. I think I wounded one guy. That was it; my contribution to the battle.""It was your plan that won the fight though, right?""Yes. I did what leaders are supposed to do, but that didn't mean I could save all my guys and gals.""You are very courageous," Brooke cuddled in. "You don't back down often, but you are not an ass about it. You are the least 'macho-asshole' macho-man I've ever met, and I'd like to see more of you," she purred."I'm already naked," I played naive. Brooke pushed me down and straddled my lap."I guess I'll just have to appreciate the naked you some more then," she chortled. Brooke took charge long enough for me enter her then we combined our efforts, her moving with her thighs and me with my hands on her hips, to engage in some serious love-making.This is not a political commentary, public personalities have been butchered in order to make the story light-hearted{4:45 am Friday, August 29th ~ 10 Days to go}"Hey," Brooke asked softly, "can I join?"I was halfway thru my clean up when she'd opened the shower stall door, but I had some time. "Sure. I'll wash your back if you wash mine," I offered.She gave me a sly grin as she stepped in and closed the door behind her. I signaled her to turn with her back to me (never a safe position), poured some liquid soap in my hands and began lathering her up."Did you think you could leave me with only a kiss," she said as she backed up against me."I thought you were asleep when I kissed you," I whispered into her ear."I was. You are such a romantic, I assumed you kissed me because that's what you always do. You have a light touch.""We were up late," I teased."You are up early," she let her left hand travel down between us until she could wrap her fingers around my cock."Being with you, it is hardly a surprise," I chuckled."Are you implying you like me?" she serpentined her body against mine."Me likey, me likey a whole bunch," I told her as I nibbled her ear. Brooke responded by pulling my phallus around like a clock arm until it was fixed between her thighs and rubbing up against her. We left it there a while, she rocking her hips back and forward while I soaped up her front the way I had lathered her back. After all, this was foreplay.This was kisses planted along her shoulders, neck, ears and, as I turned her head around, on her lips. Brooke was whining with need after our last French kiss, so I pushed my hips back and pressed her down with a hand on her mid-back. At the perfect angle, I let her slip me in."Ah, this is never going to get old," Brooke moaned. She punctuated her statement by rolling her hips back and forth. In the interlude, I cut off the water so it would cease to be a distraction. Then my hands went to her hips and the rhythm began. It was a slow steady wave-like motion.Brooke had one hand against the tiled wall while the other reached under to play, as I went in. This was an excellent symmetry we had developed.I pulled out suddenly."No," Brooke protested. She turned around to see me pull a condom from behind the shampoo and quickly apply it. Brooke giggled. "Thank you for that, but don't you think it is a little late in our night together?""Would you rather I went without?" I smiled."No," she sighed happily. "It is so you." I took that as a sign to slip back in. I felt her fingernails run over the condom as I pressed forward. This time around, I let Brooke do all the work. I placed my torso onto her back so I could worry her shoulders and neck (yes, I gave her a hickey) and fondled her breasts."No fair," she whimpered. "No fair, I wanted you to, cum first.""I'm working as fast as I can," I huffed. Her fingers were strumming furiously, I was picking up my pace, pounding her with growing ferocity, and her breath was coming in labored gasps."No!" she howled as her climax gripped her. She bucked up once, twice, then a third time, holding herself tightly against me."I'm cumming," I growled and I did. Brooke's groans became longer and lower. She wiggled her cute ass against me, urging out every spurt of my semen into the condom. As I was pulling out of Brooke, she stopped me."Wait, I want to try something," she told me. She turned around and went to her knees.Brooke rolled off the condom and made deep, meaningful eye contact before tilting her head back and draining the contents of my condom down her throat. Oh, that was so sexy."Yummy," she gulped down my seed."Wow, that was so, unforgettable," I stroked her cheek."I've been reading some porn and wanted to try, oh, it has an aftertaste of spermicide. At least I think that is what it is," she snickered."I wouldn't know," I shrugged."Let me find out," she gave me more of that sultry eye-contact. She put her hand around my turgid phallus, stuck out her tongue then slipped it past her lips."No," it was my turn to moan. She was getting me hard again and I had a date I couldn't be late for. Maybe. The moment her gag reflex kicked in, I pulled her up into a kiss. My hands cupped each ass cheek, I raised her over and impaled her in one rapid motion. Face to face, I began bouncing her hard and deep.{8:00 am}I wasn't late, but it was a close thing. I had arrived with three minutes to spare, only to find Hana and Libra waiting for me at Amy's Bread on 9th Avenue. Over some coffee and scones we soaked up the city's morning ambience. I was in my biker clothes with my bike locked up within sight of the counter."So," Libra started off after the initial hugs and kisses (Hana on the lips, Libra on the cheek, no titty snuggle for me at the moment), "how was dinner with Brooke last night?"I didn't believe Brooke had given anyone any details in the period between since we'd had our last round of high octane love-making at one a.m. and before I grabbed my shower, or the two quickies in the shower, or feeling her up at the door. I had kissed her before leaving and she had been out like a light, naked and curled up with my pillow while resting her weary head on the other one. I had whispered a farewell to Casper, but not looked in. After that, I had biked over to Havenstone for my six o'clock firearm's practice.There, I had picked up my current minder, Juanita Leya Antonio Garza. She was a mocha-skinned Dominican, twenty-nine years old and a brand-spanking new member of the Isharan House Guard. She came to me by way of Havenstone's Buenos Aires' Acquisitions department. Juanita had earned her spot as my guardian by qualifying for that office's Rapid Response Team. (She had been good enough to qualify for that team's lead. Since there were not enough Security Detail (SD's) to staff all the satellite offices, the offices made do with teams trained by the SD as part of their normal career training.)She had spent the past week as part of an ad-hoc training program addressing how to bodyguard from on top a bicycle. (The SD had actually been planning this since I had been kidnapped.) Juanita had been identified by Buffy and Halen as a Runner to be brought into House Ishara and she had a seal of approval from both Buffy and Rachel as a bodyguard, so I was more than willing to put up with an aggressive road buddy."Entertaining," I grinned. "Definitely something we are going to have to work on together next time.""Next time?" Hana regarded me studiously. "Was last night that good?""We are not going to go there, Hana. I'm doing my best within my limited Code of Sexual Misconduct. I'm trying to be discreet.""Hana," Libra added her voice, "when you first met Cáel, he was simultaneously dating me and Brooke. At the same time he was also seeing that police officer,""Nikita," I clarified, "and we are keeping it at the 'strictly friends' level right now.""I was hoping to have something more than just a part-time husband," Hana stated softly. Hana wasn't whining. She was testing our boundaries, for the long term control of my being. After all, wasn't that what marriage was all about?"At this point in my life, I'm not that guy," I pushed back. Most of the women I'd been with hadn't been happy about sharing my attentions, often violently so. Those who did found ways to emotionally blackmail me into spending more time with them. Up until now, that had never worked."When I saw you with  Annela, I realized that you are much more than some sort of playboy," Hana countered."I'm learning to like kids," I shrugged happily. "I never thought I would, quite frankly. I wasn't called 'Captain Condom' for nothing.""I'm not on birth control," Hana enlightened me. Oh shit!"Good thing we are getting married," I joked feebly. "So, does  Annela want a baby brother, or sister?""Would there be a problem with a boy?" Libra asked."Not anymore," I guaranteed them both. "I couldn't,""Couldn't?" Hana requested what I had let slip."What used to happen to Amazon boys?" Libra pressed."Not something that I feel at liberty to discuss," I hedged."That doesn't sound good," Libra mused."Would our child be at risk if something happened to you?" Hana worried."No," I reached over and squeezed her hand. "There are plenty of people that know how I feel and wouldn't let anything happen to my children," I didn't quite lie. Honestly I had never talked over such things, even with Buffy. Would my sons be okay? Would my daughters?I needed to reexamine my future plans, which is to say I needed a plan."So how would we deal with your grandfather?" Hana redirected my thoughts."Oh," I had been worried about my Amazons, not my family."I will find a way to deal with Alal," I promised her. What a bold-faced lie. I hadn't a clue how to counter the man yet. I was still playing catch up with several thousand years of what he had already accomplished, much less plumbed the depths of his future conspiracies."You big liar," Hana smiled warmly. "That man has your number, even though you don't see it yet. We will have to work on something together.""I'll help," Libra offered. "That guy weirded me out.""He did?" I looked her way. I'd been good at avoiding ogling her cleavage for Hana's sake. "I wish I could clarify how I feel about him.""That man is evil," Hana insisted. "Don't you see that?""It isn't that simple for me," I shook my head. "It is, I can get inside his head and figure out what motivates him, and sometimes it is scary. In a way, he's lost faith in humanity. His friends have all long since died and he has carried on alone. I get the bizarre sense he is even looking forward to having something he's never had before, a family.""What about your, umm, aunts?" Libra challenged me."They don't count because he," I couldn't say 'made them in a lab'. "He never knew them as children, only after the fact and they have always lived in his shadow and under his control. This time, with me, us, things can be different.""He doesn't deserve a family in my book," Hana shook her head. "Not my family."I had to think about Katrina and Aya. How different was Katrina, who purposely sacrificed Aya to achieve her long term goals of screwing over the Seven Pillars of Heaven? Aya would bear a permanent scar of that betrayal, and Katrina had an ironclad faith I would save us both, a faith I didn't have in myself. I liked Katrina and even trusted her somewhat. Could I afford to feel the same way about Grandpa Cáel?"Hana, I'm not looking to give you a sane reason for dumping me, but my family is more than a little fucked up," I began. "I have to face the fact that right now, I really can't stop Alal from doing what he wants. That doesn't mean I accept the situation, yet it is what it is. When I have a chance at putting him away, I'll take it and that decision goes beyond my family. He needs to be stopped. As you said 'he's evil'.""Will you let us help you?" Libra inquired. 'Yeah right, what can you do versus a 5000 year old criminal mastermind' wasn't the appropriate thing to say. The truth rarely is."What would you suggest?" I did say. "Considering the resource gulf between what we can bring to bear versus his legions of followers and unspeakable power, what chances do the three of us have?""Is that a concession, insult, or genuine inquiry?" Hana questioned."Genuine inquiry," I answered. "I hardly feel I know it all. And the more insight I can gather, the better my long-term chances are.""We can start by finding a way to get rid of my Irish 'minders'," Hana gave me a quirky grin. "They are very good at fitting seamlessly into the background, but I can spot them.""Keep them around for a while, because all we can accomplish right now is getting a few more we can't identify," I pointed out. "The Ghost Tigers?""Oh, they are out and about," Libra snorted."They stop by long enough in the morning to get my itinerary, then, I guess they are out there somewhere," Hana told me. "A few times they have acted on my behalf, so I know they are close by, and that people really are trying to kill me. But they work their way, and that includes not being seen with me, it seems.""They are assassins, so I guess I should have expected that," I shrugged. "Still, while they are on the job, you are safer than you realize. None of the others ~ groups ~ will bother you while they know those two are close by. It is two, right?""I've seen two. A young woman and an older man," she elaborated."They both come across as diligent sociopaths," Libra added. "I've never seen them emit a single emotion, and they don't like my sense of humor.""I'd rather have you two alive than have them chucking at your innate comedic talents, Libra," I smirked. "Besides, the things they find funny you might not appreciate.""Good point," Hana nodded. "Some of the Great Khan's people certainly have an odd sense of humor, things that don't translate over well."I had an alternative to telling what I knew about the Earth & Sky and why they were so grim: that they saw their father's lifetimes, their own and that of their children filled with warfare and struggle. They were geographically trapped between two of the world's greate

This week, we pick up our narrative of the life and times of Genghis Khan as our protagonist leads his horde into the lands of the Muslim Sultans, spreading the Mongol Peace ever Westward in search of glory and riches for his growing realm. During all of this, the Great Khan realizes that he will not live forever, and turns his attention to matters of the family in an effort to prevent a crisis in the event of his untimely demise.   Please consider donating to our Patreon, which will help us to fund new, more exciting content, and offset the cost of making the show: patreon.com/leftunread Follow us here: @leftunreadpod @poorfidalgo @gluten_yung Email: leftunreadpod@gmail.com Theme music courtesy of Interesting Times Gang. Support them here: itgang.bandcamp.com

fWotD Episode 2472: Siege of Bukhara Welcome to featured Wiki of the Day where we read the summary of the featured Wikipedia article every day.The featured article for Saturday, 10 February 2024 is Siege of Bukhara.The siege of Bukhara took place in February 1220, during the Mongol conquest of the Khwarazmian Empire. Genghis Khan, ruler of the Mongol Empire, had launched a multi-pronged assault on the Khwarazmian Empire ruled by Shah Muhammad II. While the Shah planned to defend his major cities individually, the Mongols laid siege to the border town of Otrar and struck further into Khwarazmia.The city of Bukhara was a major centre of trade and culture in the Khwarazmian Empire, but was located far from the border with the Mongol Empire, and so the Shah allocated fewer than 20,000 soldiers to defend it. A Mongol force, estimated to number between 30,000 and 50,000 men and commanded by Genghis himself, traversed the Kyzylkum Desert, previously considered impassable for large armies. Bukhara's defenders were caught by surprise and, after a failed sortie, the outer city surrendered within three days on 10 February. Khwarazmian loyalists continued to defend the citadel for less than two weeks, before it was breached and taken.The Mongol army killed everybody in the citadel and enslaved most of the city's population. The Mongols appropriated the work of skilled craftsmen and artisans, conscripting other inhabitants into their armies. Although Bukhara was then destroyed by fire, the destruction was relatively mild compared to elsewhere; within a short space of time the city was once again a centre of trade and learning, and it profited greatly from the Pax Mongolica.This recording reflects the Wikipedia text as of 06:17 UTC on Saturday, 10 February 2024.For the full current version of the article, see Siege of Bukhara on Wikipedia.This podcast uses content from Wikipedia under the Creative Commons Attribution-ShareAlike License.Visit our archives at wikioftheday.com and subscribe to stay updated on new episodes.Follow us on Mastodon at @wikioftheday@masto.ai.Also check out Curmudgeon's Corner, a current events podcast.Until next time, I'm Joanna Neural.

Šiandien beveik visoje laidoje vyraus popiežiškosios temos. Taip jau sutapo, kad šį rugsėjį minime net du su popiežiais susijusius jubiliejus: prieš 30 metų Lietuvą aplankė popiežius Jonas Paulius II, o prieš 5-erius metus čia viešėjo dabartinis Katalikų Bažnyčios vadovas, popiežius Pranciškus. Šių vizitų reikšmę mūsų valstybei ir Bažnyčiai Lietuvoje aptarsime su filosofu, kultūros istoriku Vytautu Ališausku.Spaudos apžvalgoje Giedrius Tamaševičius apžvelgs ir pakomentuos publikacijas, susijusias su neseniai įvykusia popiežiaus Pranciškaus kelione į Mongoliją ir jo pasisakymus, žurnalistų pramintus Pax mongolica.Žiniose - buvusio Dublino arkivyskupo, kardinolo Diarmuido Martino mintys apie dvasininkų seksualinio piktnaudžiavimo skandalą Airijoje. „Bažnyčios vadovai smarkiai klydo, neklausydami motinų, kurios pirmosios pajuto seksualinio išnaudojimo mastą. Ar žinote, kas suprato pedofilijos žalą? Paprastos, darbininkų klasės Dublino moterys. Jos matė, į kokią sumaištį pateko jų vaikas, kai kuriais atvejais matė, kaip jų vaikas atėmė sau gyvybę, ir jos kreipėsi į vyskupus, bet nebuvo išklausytos."„Krikščioniškos minties“ skiltyje - pasakojimas apie XI a. Bažnyčios skandalus ir juos gesinti bandžiusį kontroversišką kardinolą Petrą Damianą.Kunigas Antanas Saulaitis SJ apie naująjį katekizacijos sezoną: ką daryti, kad darbas atitiktų Dievo pažadą: „Štai aš visa darau nauja“.Redaktoriai Rūta Tumėnaitė ir Julius Sasnauskas.

Several awards and gatherings to be on the look-out for: the Ockham Award, the Rusty Razor, the Bent Spoon and Das Goldene Brett. The feast of Santa Rosalia is the topic for TWISH and Pope Frankie is nostalgic about the Mongolian invasion (wtf?). Then, we have this week's news: GERMANY: Follow-up on the Reichsbürger movement INTERNATIONAL: Prediction of 1 billion+ deaths related to climate change by 2100 SCOTLAND: Issues with science publishing – Researcher finds his name on editorial boards of journals he hasn't even heard of SWEDEN / INTERNATIONAL: New measles cases in Stockholm UK: Country can no longer be considered christian Swedish science journalist Maria Gunther gets the award for being Really Right and in Word of the Week Carl Sagan get translated to Norwegian: ‘påstander' means ‘claims and ‘bevis' means ‘evidence'. Enjoy! Segments: Intro; Greetings; TWISH; Pontus Pokes The Pope; News; Really Right; Word Of The Week; Quote And Farewell; Outro; Out-Takes

In this episode I interview my special guest Dr. Nicholas Morton, author of The Mongol Storm (Basic Books, 2022), about the Mongols and their invasion of and impact upon the thirteenth-century Near East. Our discussion covers who and what the Mongols were; why they were so effective militarily; Mongol religion and religious 'toleration'; their reputation for horrific brutality; why the Mamluks of Egypt were able to defeat them in battle; and the economic and cultural impact of the so-called Pax Mongolica.Suggested reading:Abu-Lughod, Janet L. Before European Hegemony: The World System A.D. 1250-       1350  (Oxford University Press, 1989) Favereau, Marie. The Horde: How the Mongols Changed the World (Belknap Press,      2021)Jackson, Peter. The Mongols and the Islamic World: From Conquest to Conversion       (Yale University Press, 2017)May, Timothy. The Mongols Empire (Edinburgh University Press, 2018)  Morton, Nicholas. The Mongol Storm: Making and Breaking Empires in the Medieval      Near East  (Basic Books, 2022)Morton, Nicholas. "Life Under the Mongols." BBC History Magazine. Vol. 24 (April      2023)Rossabi, Morris. The Mongols and Global History (Norton Documents Reader) (W.W.      Norton, 2010)This episode includes a sound clip from the theatrical trailer for the epically terrible 1956 movie "The Conqueror," starring John Wayne as Genghis Khan--yes the John Wayne as Genghis Khan!!!(https://www.youtube.com/watch?v=EHt0Pb8rkXU)As always, we are grateful to the talented and generous composer Alexander Nakarada for the podcast's intro and exit music.

Юу л болоод байна даа, п*да...

Our previous episode took you through important transformations of the Golden Horde during the long-reign of Özbeg Khan; the islamization, and urbanization, of the khanate. Today we share the first part of our coverage of the political dimensions of Özbeg's nearly thirty year reign, focusing on Özbeg's interactions with the Ilkhanate and the Mamluk Sultanate, an area in which Özbeg suffered almost continual defeats.  I'm your host David, and this is Kings and Generals: Ages of Conquest.   As we covered previously, upon becoming khan of the Golden Horde in 1313, Özbeg ordered a wide purge of the Jochid princes, a two-pronged assault to both remove potential rivals and promote Islam among the elite, for those who refused to convert were punished mortally. After his first year in power Özbeg would be remarkably tolerant to other religions within his empire, but he made it abundantly clear that the religion of the Khan and the court was Islam. One of Özbeg's earliest actions was the construction of a mosque in the Crimean city of Solkhat, or as it's known for Turkic speakers, Eski Qırım, or Staryi Krym after the Russian annexation. [note for David: Qırım=Crimea, hard K sound]. Built in 1314, parts of the mosque are still extant, though in the sixteenth century parts of it were moved into a new building some distance away.   Özbeg was no idle khan. With the assistance of the powerful bey Qutlugh-Temür, Özbeg further weakened the power of the remaining Jochid princes with the establishment of the qarachi beys as the lead ministers of the empire, putting greater administrative power into the non-Chinggisid elite. The qarachi beys were headed by the beyleribey, the chief bey,  held first by Qutlugh-Temür, and later his brother ‘Isa. These two men were instrumental in Özbeg's control. Powerful, islamic lords, their early backing had not just been key in Özbeg seizing power in the first place, but in solidifying Özbeg's islamization of the khanate's upper echelons. Their support and influence among the military-elite were significant in Özbeg's centralization of authority, and in the smooth function of the empire as lands and territories were redistributed with the change in authority. And Özbeg went to great effort to ensure their loyalty, creating  a reciprocal marriage alliance with them that the Mongols called quda. Qutlugh-Temür married a Jochid princess named Turabey, while ‘Isa married one of Özbeg's daughters, and in turn Özbeg married one of ‘Isa's daughters. The brothers were then assigned some of the most economically important and lucrative regions within the khanate; Qutlugh-Temür as governor of Khwarezm, but with his authority expanded to stretch to the Lower Volga, while ‘Isa was situated in the Crimean Peninsula.  With Özbeg in the capital on the Volga River, three of them were like three weights balancing the khanate.   In 1314, only the second year of Özbeg's reign, the Khan of Chagatai Khanate, Esen Buqa reached out to Özbeg. The ten years since the Pax Mongolica in 1304 had hardly instilled the desired unity among the khanates. Esen Buqa Khan was in the midst of growing tensions with the Ilkhanate and Yuan Dynasty, and feared a combined Toluid assault on the Chagatai lands.  By then Esen-Buqa had taken captive Ilkhanid and Yuan envoys, and contacted Özbeg in an effort to bring him into an alliance, telling him that the Great Khan, Ayurburwada, saw Özbeg as illegitimate, and wished to depose him. Özbeg, likely on the council of the experienced Qutlugh-Temür, refused the request for support. The Golden Horde did not take part when Yuan forces invaded the Chagatai lands in 1316 while Esen-Buqa was campaigning in the Ilkhanate. The effort at neutrality with the khanates who had influence in Central Asia was also likely influenced by Özbeg's success at bringing the Blue Horde, the eastern wing of the Golden Horde, closely under his control, especially after 1321. The once autonomous, if not outright independent, khanate became essentially a province of the Golden Khan through Özbeg's effort. As the Blue Horde, backed by Özbeg's troops, in this period extended to the Syr Darya and incorporated former Khwarezmian cities of Otrar, Jand and others, Özbeg did not want the Yuan Dynasty intervening with this profitable expansion.   Throughout his life Özbeg retained amicable relations with the Yuan Khans, sending them tribute, gifts and his nominal allegiance in exchange for revenues from Jochid estates in China.  He valued this income higher, and was not above sending his envoys to the Yuan court to remind them to keep up the payments. Some historians have gone as far as to suggest that Özbeg, influenced by the Yuan administrative system, based his reforms in the Golden Horde upon it's two-tiered system.  Others see Özbeg's four qarachi beys an adoption of the system employed by the Yuan, where the keshig's four day-commanders had to countersign the orders of the khan. Furthermore, Özbeg encouraged and profited greatly from the great overland trade. Wares both originating from, and influenced by, China  are found within the remains of the Horde cities. The trade across Asia, from Egypt, India, China, the Chagatais and even the Ilkhanate, was the source of much of the great wealth enjoyed by the Jochid khans in the fourteenth century. For more on that, be sure to listen to our previous episode though.    But Özbeg was no man of peace. His lack of involvement in Esen Buqa's war with the Ilkhanate and Yuan was not out of a firm belief in the pax Mongolica. In 1314 Özbeg was simply not in a position of security to take part in a larger conflict, and neither did he wish to sour relations with the Great Khan. In fact, Özbeg was to take up seriously Jochid claims on the Caucasus. After his enthronement he sent envoys to the Ilkhanate demanding they cede these lands to the Golden Horde, while another letter reached the Mamluk Sultanate in Egypt, urging Sultan al-Nasir Muhammad to join him in an attack on the Ilkhanate. When the opportunity presented itself, Özbeg was to commit wholeheartedly to the task.    This came after the death of Il-Khan Ölejitü in 1316, and the enthronement of the young Abu Sa'id as Il-Khan the next year. Özbeg promptly set about ordering preparations for an all-out assault; a prince of the Chagatai lineage who had recently defected to the Ilkhanate, Yasa'ur, was convinced to revolt in the eastern part of the Ilkhanate, while Özbeg rallied a great host to assault the Caucasus.  In late 1318 the invasion commenced, in what was likely the largest army put to the task since the days of Berke and Nogai almost 60 years before. In the account of the contemporary writer Wassaf, Özbeg's official pretext was that he came to rest the regency of the Ilkhanate away from Choban, the non-Chinggisid who really ran the Ilkhanate while Abu Sa'id was still in his minority. Yet, Abu Sa'id and Choban rose to the occasion. In the east, Yasa'ur's revolt was crushed, and the young Abu Sa'id and Choban defeated and repulsed Özbeg along the river Kur, though not before Abu Sa'id was nearly overcome by the Jochid forces.   Özbeg was not put aside though; in the early 1320s he resumed the effort, this time in conjunction with an army under the Chagatai Khan Kebek.  The dating is a bit uncertain; 1322 or 1325, or perhaps these were two distinct invasions. Regardless of the date, the result was the same. The Ilkhanate was victorious, Choban's skilled military mind outplaying Özbeg, and Choban even pursued Özbeg's fleeing army back into the Golden Horde. Özbeg's dreams at conquering the Caucasian pastures did not end. In 1335 Özbeg gave it another go, rumoured to have been invited by Abu Sa'id's wife, Baghdad Khatun. In the midst of riding north to meet him, Abu Sa'id died, possibly poisoned by his estranged wife. Yet here too, Özbeg was defeated by Abu Sa'id's hastily chosen successor, Arpa Khan. It may have been too that Özbeg was demoralized when news came of the death of his ally, Qutlugh-Temür, late in 1335. So ended Özbeg's final attempt to invade the lands of the Ilkhanate. No single reason is obviously apparent for the consistent defeats. It was not based on an inherent military differentiation; both armies continued to field lightly-armoured horse archers. The Ilkhans relied on knowledge of the Caucasus, fortifying and blocking the Jochids at river crossings and preempting Jochid mobility. Jochid defeats may not have necessarily been military failures, as much as an inability to advance except through strategic choke points controlled by large, well-supplied Ilkhanid armies. There is an assumption that Ilkhanid troops were on average better armed and equipped than their Jochid counterparts, even though  Özbeg may have fielded larger armies.  One factor seems to have been Özbeg himself; the Ilkhanate's commanders he faced, Choban Noyan and Arpa Khan, were simply better commanders than Özbeg.    Özbeg's repeated assaults on the Ilkhanate became a main detail of his reign in numerous medieval accounts, and was evidently well known; the Book of the Knowledge of all the Kingdoms, an anonymous, late-fourteenth century work by a Spanish Franciscan, is a source where the author claims to have travelled around the world, though generally repeats nonsensical claims. Yet even here, a recognizable account of Özbeg's invasion of the Ilkhanate is presented. A circa 1330 Franciscan account, the Book of the Estate of the Great Khaan, has Özbeg attack Abu Sa'id with 707,000 horsemen, a forced he raised “without pressing hard on his empire.” Some centuries later, Turkic histories like that of Abu'l Ghazi Bahadur Khan even retained mentions of  Özbeg's campaigns against the Ilkhanate, even when such sources are otherwise rather brisk or religion focused when it comes to describing  Özbeg's reign.     With the military front making no progress, Özbeg was not above that other favoured Jochid strategy. That is,  attempting to get the Mamluks to do the work for them. Özbeg had opened contact with the Mamluks soon after his enthronement, where he signaled his support for the alliance. Özbeg heavily promoted his conversion to Islam in his letters, as well as his successes in converting the nomadic population. Coupled with allowing the Genoese back into the Black Sea ports and reopening the slave trade with the Mamluks, Özbeg was clearly marking the time had come to move past the poor Jochid-Mamluk relations that had existed during the reign of his predecessor Toqta Khan. For the Mamluk Sultan al-Nasir Muhammad, this seemed a convincing enough transformation, and showed himself willing to commit to Özbeg's initiative. It was this detente, as well as his dreams of a glorious Qalawunid dynasty, that led al-Nasir Muhammad to make an unusual request. In 1315, his messengers arrived in Özbeg's ordu requesting a Chinggisid princess for al-Nasir Muhammad. Thus began the lengthy, and headache inducing, process of organizing the first, and only, marriage between a Chinggisid and the Mamluks of Egypt.    It should first be noted that the marriage of Chinggisid women to non-Mongol dynasties was not uncommon. Numerous examples can be found with the other khanates, but for the Golden Horde alone, shortly before al-Nasir's offer Özbeg had married his own sister Konchaka to Prince Yurii Daniilovich of Moscow, and during the 1250s the khans had offered princesses in marriage to the Hungarian king Béla IV. To the Mongols, such a marriage symbolized one thing; submission to the house of Chinggis Khan, for only a subject could have the right to marry a daughter of his lineage. And Özbeg certainly thought so. As we noted in earlier episodes, the Golden Horde likely imagined the Mamluks as their vassals, and Özbeg must have seen this as a confirmation of it, even if the Mamluks did not view it as such. Negotiations went on, and Özbeg's demands for a great dowry —some 27,000 dinars, which the Sultan had to borrow from merchants—were reluctantly met. The princess, Tulunbey, arrived in Cairo in 1320 after five years of back and forth, and the marriage was undertaken.    Unfortunately for Tulunbey, Sultan al-Nasir Muhammad was not the most loving of husbands. Al-Nasir Muhammad had, by that point in his life, lost his throne three separate times, and his youth been manhandled by greedy emirs; the consequences of these emirs resulted in the  boy sultan suffering an humiliating defeat at the hands of Ghazan Il-Khan in 1300. Extreme paranoia of all those around him was al-Nasir Muhammad's primary personality trait, and he was not exactly unjustified in this. But it seems the Sultan rather quickly came to doubt Tulunbey's heritage, and accused her of not actually being a Chinggisid. The Mamluk chronicles are confused over her background; variously, they identify her as a descendant of Batu, of Berke, or as Özbeg's daughter, sister or niece. Yet these chroniclers do not share al-Nasir Muhammad's doubt over the fact of her being a Chinggisid, and appear almost embarrassed at his accusation. As the Mamluks' general portrayal of Özbeg is as a pious and sincere Muslim monarch, such an accusation of an important ally was a bit of a needless incident. Furthermore, it seems an unusual ploy for Özbeg to play given the scenario, and his outrage over al-Nasir's treatment of her seems rather much had Özbeg in-fact sent a dummy Chinggisid.    But even before al-Nasir's suspicions of Tulunbey developed, his detente with Özbeg had already begun to fray.  Özbeg had used the marriage to make greater economic and military demands of the Mamluks, requesting that al-Nasir Muhammad attack the Ilkhanate.  As the early 1320s saw the ongoing peace talks between al-Nasir Muhammad and the Il-Khan Abu Sa'id, Özbeg's demands for military asssitance were evermore discomforting.  The frustration of Özbeg Khan resulted in him sending lower-ranking embassies to the Mamluks, beginning a spiraling game of tit-for-tat where each side further disrespected the other's envoys in an ever-escalating series of diplomatic slaps. At one point Özbeg even forbid the sale of slaves to Egypt in reaction. Perhaps not coincidentally, Özbeg also began to build up his own body of mamluk guards, according to Ibn Battuta. This fall out hardly bode well for the relationship between Sultan al-Nasir and Tulunbey.   The marriage to Tulunbey produced no children, and by 1327 al-Nasir divorced her and married her off to a lower ranking commander. It took Özbeg some time to learn of this, but once he did he was furious. In 1334 his letter arrived in Cairo, and lambasted the Sultan, telling him that Tulunbey should have been sent back to the Horde, and wrote “Someone like you should not injure the daughters of the Qa'ans!” Özbeg, like all khans, thought little of the Mamluks' origins as Qipchap slaves. For him to divorce and humiliate a Chinggisid princess was an insult beyond measure.   Al-Nasir's very thoughtful response was to claim that Özbeg had been misinformed, and that actually Tulunbey had sadly died. In fact, Tulunbey was still very much alive; her second husband had recently died though, so al-Nasir forced her to marry another commander. This fellow too predeceased her, and Tulunbey was married to a fourth husband. She never returned to the Golden Horde, and died in Cairo in the 1360s, where her tomb remains today.    Özbeg requested that al-Nasir Muhamamd provide him a daughter to marry in recompense. Just like he would do with the Ilkhanate when they made the same request, al-Nasir equivocated, claiming his daughters were too young to marry. At the same time, he was marrying them off to Mamluk emirs. The relationship between their two states remained strained. While Mamluks chronicles retain a high opinion of Özbeg, neither al-Nasir or Özbeg cared much for the other, and tension remained until both died in 1341. In effect this was the great result of much esteemed Jochid-Mamluk alliance. What initially may have proved promising, largely turned into diplomatic squabbling, annoyance at the failure of the other party to meet expected demands, and never materialized into actual cooperation against the Ilkhanate. At best it stopped the Ilkhanate from truly concentrating too greatly on the Mamluk or Golden Horde frontiers. At worst, it was coincidental diplomatic posturing with two states the Ilkhanate had gone to war with independently. Özbeg, the mighty Islamic khan, proved no more effective with the Mamluks than his non-Muslim predecessors.   Özbeg's “southern policy” with the Mamluks and the Ilkhanate then, was not one of great successes. But what of his western frontiers, with Europe and the Rus'? That will be the topic of our next episode, so be sure to subscribe to the Kings and Generals Podcast to follow. If you enjoyed this and would like to help us continue bringing you great content, consider supporting us on patreon at www.patreon.com/kingsandgenerals. This episode was researched and written by our series historian, Jack Wilson. I'm your host David, and we'll catch you on the next one. 

In this episode, Xavier Bonilla has a dialogue with Marie Favereau about the Horde and the Mongol empire. They discuss the Horde and the distinction between the Mongol empire and Mongol exchange. They talk about common misconceptions of the Mongols and the legacy and impact of the powerful figure in Chinggis Khan. They discuss the golden lineage and how the Mongols continued to be very organized after the death of Chinggis Khan with the hierarchy of the blue and white horde. They explain the concept of the moving city and how their social and economic issues were revolutionary. They discuss the Pax Mongolica period, expansion to Russia, black death, and the legacy of the Mongols.  Marie Favereau is Associate Professor of History at Paris Nanterre University. She is a member of the French Institute of Oriental Archaeology, visiting scholar at the Institute for Advanced Study, and research associate at the University of Oxford for Nomadic Empires. She has her PhD in history from the University of La Sorbonne-Paris IV and the Universita Degli Studi Di San Marino. Her research interests are in the Golden Horde and Asian and European history from the 13th to 16th century. Her recent book, The Horde: How the Mongols Changed the World, is available here. You can find her work here. 

Marco Polos resa till Kina var inte unik under 1200-talet, men hans berättelse om den var det. Dick Harrison berättar om Pax Mongolica som skapade förutsättningarna för världens mest kända långresa. Det var i fängelse i Genua som Marco Polo lät nedteckna sina minnen ifrån resan till Kina i slutet av 1200-talet. Vetenskapsradion Historia uppmärksammar den världsberömda resan som inleddes för 750 år sedan, men som egentligen inte var unik i sig. Historikern Dick Harrison målar upp bilden av ett Asien under Khubilai khans styre som skapade de unika förutsättningarna för handel och diplomati som Marco Polo och hans familj profiterade på.Dessutom uppmärksammas det kommande praktverket om Hallands historia som vill ge en helt ny bild av detta speciella landskap i Sverige, och som under medeltiden utgjorde två separata småriken.Och så reder vi ut den komplicerade handlingen i bioaktuella Drottning Margareta den smått absurda historien om Den falske Olof, en historia om bedrägeri och maktkamp i Kalmarunionens tid.

Ciclos de conferencias: Creadores de imperios II (VI). Gengis Khan: la epopeya del conquistador del mundo. Agustín Alemany Vilamajó. Temüjin, del clan Borjigin, más tarde conocido por el título de Gengis Khan (mongol Činggis qaγan "emperador oceánico", ca. 1162-1227), desposeído de sus bienes y reducido a la miseria tras el envenenamiento de su padre Yesügei por los tátaros, fue capaz de sobrellevar numerosas adversidades y contratiempos durante más de tres décadas de luchas con suerte intermitente hasta unificar a todas las tribus mongolas y crear el mayor imperio que la Historia ha conocido, desde las costas del mar de China hasta las del Mediterráneo. Gengis Khan y sus sucesores administraron sus conquistas eurasiáticas con mano de hierro bajo una Pax Mongolica que perduró hasta la desintegración de los khanatos surgidos de la fragmentación de su imperio, que permitió por primera vez un contacto efectivo entre Oriente y Occidente, posibilitando así diversos contactos sociales, culturales y económicos que cambiarían para siempre la percepción del mundo. El objetivo de esta conferencia será repasar brevemente los hitos de la vida del conquistador para profundizar en su personalidad y en la dimensión de sus logros para abordar las claves de su éxito y la actualidad de su legado. Explore en canal.march.es el archivo completo de Conferencias en la Fundación Juan March: casi 3.000 conferencias, disponibles en audio, impartidas desde 1975.

Ciclos de conferencias: Creadores de imperios II (VI). Gengis Khan: la epopeya del conquistador del mundo. Agustín Alemany Vilamajó. Temüjin, del clan Borjigin, más tarde conocido por el título de Gengis Khan (mongol Činggis qaγan "emperador oceánico", ca. 1162-1227), desposeído de sus bienes y reducido a la miseria tras el envenenamiento de su padre Yesügei por los tátaros, fue capaz de sobrellevar numerosas adversidades y contratiempos durante más de tres décadas de luchas con suerte intermitente hasta unificar a todas las tribus mongolas y crear el mayor imperio que la Historia ha conocido, desde las costas del mar de China hasta las del Mediterráneo. Gengis Khan y sus sucesores administraron sus conquistas eurasiáticas con mano de hierro bajo una Pax Mongolica que perduró hasta la desintegración de los khanatos surgidos de la fragmentación de su imperio, que permitió por primera vez un contacto efectivo entre Oriente y Occidente, posibilitando así diversos contactos sociales, culturales y económicos que cambiarían para siempre la percepción del mundo. El objetivo de esta conferencia será repasar brevemente los hitos de la vida del conquistador para profundizar en su personalidad y en la dimensión de sus logros para abordar las claves de su éxito y la actualidad de su legado. Explore en www.march.es/conferencias/anteriores el archivo completo de Conferencias en la Fundación Juan March: casi 3.000 conferencias, disponibles en audio, impartidas desde 1975.

Between the glories that were the Roman and British Empires, the Mongols ruled the largest empire to date.  And Marco Polo, a 20-something kid from Italy was on hand, in the court of the great Kublai Khan, to record what things were really like.The records that Marco Polo left behind reveal not an impoverished, back-water, uncivilized nation of blood-thirsty warriors but rather a very rich, very powerful, very sophisticated civilization, one full of economic and cultural bounty.Mongol chic fashion made its way all the way to England and Marco Polo was instrumental in introducing Western ideas to the East and exposing Eastern grandeur to the West.Polo's writing shaped Western thinking for generations, revealing the reality of East, proving the existence of the disputed Antipodes, and describing a manner of ruling that became the model for Christian Kingship in the West.Read more about Marco Polo and other adventurers in "The Fourth Part of the World; An Astonishing Epic of Global Discovery, Imperial Ambition, and the Birth of America" by Toby Lester.

Luke and Eleanor are back to close out their series on Medieval China by talking some more about the Mongols. How did the Mongol Empire rise to such great heights, only to break apart within 150 years? What was the Pax Mongolica? Who was Kublai Khan and why did his Yuan Dynasty, which China, Mongolia, and parts of Russia, fall apart at the end of the Middle Ages?

The Mongols are widely known for one thing: conquest. Through the ages, word "horde" has entered the English lexicon with a negative connotation, conjuring up images of warriors on horseback, sweeping across the plain--a virtual human flood destroying everything in its path and then receding, leaving a wave of devastation and grief. Such is often the popular perception of the Mongol empire under Chingghis Khan and his successors, who came to control much of Eurasia in the mid-thirteenth century. In the past few decades, scholarship has started emphasizing other aspects of the three hundred year Mongol project--after all, waves of destruction don't tend to also be referred to by names like "Pax Mongolica," or "the Mongolian Peace." In this majestic new study, Marie Favereau (Paris Nanterre University) takes us inside one of the most powerful sources of cross-border integration in world history. For three centuries, the Mongol Empire was no less a force for global development than the Roman Empire. The Horde--ulus Jochi, one of the four divisions of Chingghis Khan's Empire--was the central node in the Eurasian commercial boom of the thirteenth and fourteenth centuries. Its unique political regime--a complex power-sharing arrangement among the khan and the nobility--reswarded skillful administrators and diplomats and fostered an economic order that was mobile, organized, and innovative. The Horde: How the Mongols Changed the World (Harvard UP, 2021) is an ambitious, accessible, beautifully written portrait of an empire little understood tand too readily dismissed. Challenging conceptions of nomads as peripheral to history, Marie Favereau makes clear that we live in a world inherited from the Mongol moment. Christopher S Rose is a social historian of medicine focusing on Egypt and the Eastern Mediterranean in the 19th and 20th century. He currently teaches History at St. Edward's University in Austin, Texas. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Mongols are widely known for one thing: conquest. Through the ages, word "horde" has entered the English lexicon with a negative connotation, conjuring up images of warriors on horseback, sweeping across the plain--a virtual human flood destroying everything in its path and then receding, leaving a wave of devastation and grief. Such is often the popular perception of the Mongol empire under Chingghis Khan and his successors, who came to control much of Eurasia in the mid-thirteenth century. In the past few decades, scholarship has started emphasizing other aspects of the three hundred year Mongol project--after all, waves of destruction don't tend to also be referred to by names like "Pax Mongolica," or "the Mongolian Peace." In this majestic new study, Marie Favereau (Paris Nanterre University) takes us inside one of the most powerful sources of cross-border integration in world history. For three centuries, the Mongol Empire was no less a force for global development than the Roman Empire. The Horde--ulus Jochi, one of the four divisions of Chingghis Khan's Empire--was the central node in the Eurasian commercial boom of the thirteenth and fourteenth centuries. Its unique political regime--a complex power-sharing arrangement among the khan and the nobility--reswarded skillful administrators and diplomats and fostered an economic order that was mobile, organized, and innovative. The Horde: How the Mongols Changed the World (Harvard UP, 2021) is an ambitious, accessible, beautifully written portrait of an empire little understood tand too readily dismissed. Challenging conceptions of nomads as peripheral to history, Marie Favereau makes clear that we live in a world inherited from the Mongol moment. Christopher S Rose is a social historian of medicine focusing on Egypt and the Eastern Mediterranean in the 19th and 20th century. He currently teaches History at St. Edward's University in Austin, Texas. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Mongols are widely known for one thing: conquest. Through the ages, word "horde" has entered the English lexicon with a negative connotation, conjuring up images of warriors on horseback, sweeping across the plain--a virtual human flood destroying everything in its path and then receding, leaving a wave of devastation and grief. Such is often the popular perception of the Mongol empire under Chingghis Khan and his successors, who came to control much of Eurasia in the mid-thirteenth century. In the past few decades, scholarship has started emphasizing other aspects of the three hundred year Mongol project--after all, waves of destruction don't tend to also be referred to by names like "Pax Mongolica," or "the Mongolian Peace." In this majestic new study, Marie Favereau (Paris Nanterre University) takes us inside one of the most powerful sources of cross-border integration in world history. For three centuries, the Mongol Empire was no less a force for global development than the Roman Empire. The Horde--ulus Jochi, one of the four divisions of Chingghis Khan's Empire--was the central node in the Eurasian commercial boom of the thirteenth and fourteenth centuries. Its unique political regime--a complex power-sharing arrangement among the khan and the nobility--reswarded skillful administrators and diplomats and fostered an economic order that was mobile, organized, and innovative. The Horde: How the Mongols Changed the World (Harvard UP, 2021) is an ambitious, accessible, beautifully written portrait of an empire little understood tand too readily dismissed. Challenging conceptions of nomads as peripheral to history, Marie Favereau makes clear that we live in a world inherited from the Mongol moment. Christopher S Rose is a social historian of medicine focusing on Egypt and the Eastern Mediterranean in the 19th and 20th century. He currently teaches History at St. Edward's University in Austin, Texas. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Mongols are widely known for one thing: conquest. Through the ages, word "horde" has entered the English lexicon with a negative connotation, conjuring up images of warriors on horseback, sweeping across the plain--a virtual human flood destroying everything in its path and then receding, leaving a wave of devastation and grief. Such is often the popular perception of the Mongol empire under Chingghis Khan and his successors, who came to control much of Eurasia in the mid-thirteenth century. In the past few decades, scholarship has started emphasizing other aspects of the three hundred year Mongol project--after all, waves of destruction don't tend to also be referred to by names like "Pax Mongolica," or "the Mongolian Peace." In this majestic new study, Marie Favereau (Paris Nanterre University) takes us inside one of the most powerful sources of cross-border integration in world history. For three centuries, the Mongol Empire was no less a force for global development than the Roman Empire. The Horde--ulus Jochi, one of the four divisions of Chingghis Khan's Empire--was the central node in the Eurasian commercial boom of the thirteenth and fourteenth centuries. Its unique political regime--a complex power-sharing arrangement among the khan and the nobility--reswarded skillful administrators and diplomats and fostered an economic order that was mobile, organized, and innovative. The Horde: How the Mongols Changed the World (Harvard UP, 2021) is an ambitious, accessible, beautifully written portrait of an empire little understood tand too readily dismissed. Challenging conceptions of nomads as peripheral to history, Marie Favereau makes clear that we live in a world inherited from the Mongol moment. Christopher S Rose is a social historian of medicine focusing on Egypt and the Eastern Mediterranean in the 19th and 20th century. He currently teaches History at St. Edward's University in Austin, Texas. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

The Mongols are widely known for one thing: conquest. Through the ages, word "horde" has entered the English lexicon with a negative connotation, conjuring up images of warriors on horseback, sweeping across the plain--a virtual human flood destroying everything in its path and then receding, leaving a wave of devastation and grief. Such is often the popular perception of the Mongol empire under Chingghis Khan and his successors, who came to control much of Eurasia in the mid-thirteenth century. In the past few decades, scholarship has started emphasizing other aspects of the three hundred year Mongol project--after all, waves of destruction don't tend to also be referred to by names like "Pax Mongolica," or "the Mongolian Peace." In this majestic new study, Marie Favereau (Paris Nanterre University) takes us inside one of the most powerful sources of cross-border integration in world history. For three centuries, the Mongol Empire was no less a force for global development than the Roman Empire. The Horde--ulus Jochi, one of the four divisions of Chingghis Khan's Empire--was the central node in the Eurasian commercial boom of the thirteenth and fourteenth centuries. Its unique political regime--a complex power-sharing arrangement among the khan and the nobility--reswarded skillful administrators and diplomats and fostered an economic order that was mobile, organized, and innovative. The Horde: How the Mongols Changed the World (Harvard UP, 2021) is an ambitious, accessible, beautifully written portrait of an empire little understood tand too readily dismissed. Challenging conceptions of nomads as peripheral to history, Marie Favereau makes clear that we live in a world inherited from the Mongol moment. Christopher S Rose is a social historian of medicine focusing on Egypt and the Eastern Mediterranean in the 19th and 20th century. He currently teaches History at St. Edward's University in Austin, Texas. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The Mongols are widely known for one thing: conquest. Through the ages, word "horde" has entered the English lexicon with a negative connotation, conjuring up images of warriors on horseback, sweeping across the plain--a virtual human flood destroying everything in its path and then receding, leaving a wave of devastation and grief. Such is often the popular perception of the Mongol empire under Chingghis Khan and his successors, who came to control much of Eurasia in the mid-thirteenth century. In the past few decades, scholarship has started emphasizing other aspects of the three hundred year Mongol project--after all, waves of destruction don't tend to also be referred to by names like "Pax Mongolica," or "the Mongolian Peace." In this majestic new study, Marie Favereau (Paris Nanterre University) takes us inside one of the most powerful sources of cross-border integration in world history. For three centuries, the Mongol Empire was no less a force for global development than the Roman Empire. The Horde--ulus Jochi, one of the four divisions of Chingghis Khan's Empire--was the central node in the Eurasian commercial boom of the thirteenth and fourteenth centuries. Its unique political regime--a complex power-sharing arrangement among the khan and the nobility--reswarded skillful administrators and diplomats and fostered an economic order that was mobile, organized, and innovative. The Horde: How the Mongols Changed the World (Harvard UP, 2021) is an ambitious, accessible, beautifully written portrait of an empire little understood tand too readily dismissed. Challenging conceptions of nomads as peripheral to history, Marie Favereau makes clear that we live in a world inherited from the Mongol moment. Christopher S Rose is a social historian of medicine focusing on Egypt and the Eastern Mediterranean in the 19th and 20th century. He currently teaches History at St. Edward's University in Austin, Texas. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/world-affairs

The Mongols are widely known for one thing: conquest. Through the ages, word "horde" has entered the English lexicon with a negative connotation, conjuring up images of warriors on horseback, sweeping across the plain--a virtual human flood destroying everything in its path and then receding, leaving a wave of devastation and grief. Such is often the popular perception of the Mongol empire under Chingghis Khan and his successors, who came to control much of Eurasia in the mid-thirteenth century. In the past few decades, scholarship has started emphasizing other aspects of the three hundred year Mongol project--after all, waves of destruction don't tend to also be referred to by names like "Pax Mongolica," or "the Mongolian Peace." In this majestic new study, Marie Favereau (Paris Nanterre University) takes us inside one of the most powerful sources of cross-border integration in world history. For three centuries, the Mongol Empire was no less a force for global development than the Roman Empire. The Horde--ulus Jochi, one of the four divisions of Chingghis Khan's Empire--was the central node in the Eurasian commercial boom of the thirteenth and fourteenth centuries. Its unique political regime--a complex power-sharing arrangement among the khan and the nobility--reswarded skillful administrators and diplomats and fostered an economic order that was mobile, organized, and innovative. The Horde: How the Mongols Changed the World (Harvard UP, 2021) is an ambitious, accessible, beautifully written portrait of an empire little understood tand too readily dismissed. Challenging conceptions of nomads as peripheral to history, Marie Favereau makes clear that we live in a world inherited from the Mongol moment. Christopher S Rose is a social historian of medicine focusing on Egypt and the Eastern Mediterranean in the 19th and 20th century. He currently teaches History at St. Edward's University in Austin, Texas. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

The Mongols are widely known for one thing: conquest. Through the ages, word "horde" has entered the English lexicon with a negative connotation, conjuring up images of warriors on horseback, sweeping across the plain--a virtual human flood destroying everything in its path and then receding, leaving a wave of devastation and grief. Such is often the popular perception of the Mongol empire under Chingghis Khan and his successors, who came to control much of Eurasia in the mid-thirteenth century. In the past few decades, scholarship has started emphasizing other aspects of the three hundred year Mongol project--after all, waves of destruction don't tend to also be referred to by names like "Pax Mongolica," or "the Mongolian Peace." In this majestic new study, Marie Favereau (Paris Nanterre University) takes us inside one of the most powerful sources of cross-border integration in world history. For three centuries, the Mongol Empire was no less a force for global development than the Roman Empire. The Horde--ulus Jochi, one of the four divisions of Chingghis Khan's Empire--was the central node in the Eurasian commercial boom of the thirteenth and fourteenth centuries. Its unique political regime--a complex power-sharing arrangement among the khan and the nobility--reswarded skillful administrators and diplomats and fostered an economic order that was mobile, organized, and innovative. The Horde: How the Mongols Changed the World (Harvard UP, 2021) is an ambitious, accessible, beautifully written portrait of an empire little understood tand too readily dismissed. Challenging conceptions of nomads as peripheral to history, Marie Favereau makes clear that we live in a world inherited from the Mongol moment. Christopher S Rose is a social historian of medicine focusing on Egypt and the Eastern Mediterranean in the 19th and 20th century. He currently teaches History at St. Edward's University in Austin, Texas. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/central-asian-studies

The Mongols are widely known for one thing: conquest. Through the ages, word "horde" has entered the English lexicon with a negative connotation, conjuring up images of warriors on horseback, sweeping across the plain--a virtual human flood destroying everything in its path and then receding, leaving a wave of devastation and grief. Such is often the popular perception of the Mongol empire under Chingghis Khan and his successors, who came to control much of Eurasia in the mid-thirteenth century. In the past few decades, scholarship has started emphasizing other aspects of the three hundred year Mongol project--after all, waves of destruction don't tend to also be referred to by names like "Pax Mongolica," or "the Mongolian Peace." In this majestic new study, Marie Favereau (Paris Nanterre University) takes us inside one of the most powerful sources of cross-border integration in world history. For three centuries, the Mongol Empire was no less a force for global development than the Roman Empire. The Horde--ulus Jochi, one of the four divisions of Chingghis Khan's Empire--was the central node in the Eurasian commercial boom of the thirteenth and fourteenth centuries. Its unique political regime--a complex power-sharing arrangement among the khan and the nobility--reswarded skillful administrators and diplomats and fostered an economic order that was mobile, organized, and innovative. The Horde: How the Mongols Changed the World (Harvard UP, 2021) is an ambitious, accessible, beautifully written portrait of an empire little understood tand too readily dismissed. Challenging conceptions of nomads as peripheral to history, Marie Favereau makes clear that we live in a world inherited from the Mongol moment. Christopher S Rose is a social historian of medicine focusing on Egypt and the Eastern Mediterranean in the 19th and 20th century. He currently teaches History at St. Edward's University in Austin, Texas. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

The Mongols are widely known for one thing: conquest. Through the ages, word "horde" has entered the English lexicon with a negative connotation, conjuring up images of warriors on horseback, sweeping across the plain--a virtual human flood destroying everything in its path and then receding, leaving a wave of devastation and grief. Such is often the popular perception of the Mongol empire under Chingghis Khan and his successors, who came to control much of Eurasia in the mid-thirteenth century. In the past few decades, scholarship has started emphasizing other aspects of the three hundred year Mongol project--after all, waves of destruction don't tend to also be referred to by names like "Pax Mongolica," or "the Mongolian Peace." In this majestic new study, Marie Favereau (Paris Nanterre University) takes us inside one of the most powerful sources of cross-border integration in world history. For three centuries, the Mongol Empire was no less a force for global development than the Roman Empire. The Horde--ulus Jochi, one of the four divisions of Chingghis Khan's Empire--was the central node in the Eurasian commercial boom of the thirteenth and fourteenth centuries. Its unique political regime--a complex power-sharing arrangement among the khan and the nobility--reswarded skillful administrators and diplomats and fostered an economic order that was mobile, organized, and innovative. The Horde: How the Mongols Changed the World (Harvard UP, 2021) is an ambitious, accessible, beautifully written portrait of an empire little understood tand too readily dismissed. Challenging conceptions of nomads as peripheral to history, Marie Favereau makes clear that we live in a world inherited from the Mongol moment. Christopher S Rose is a social historian of medicine focusing on Egypt and the Eastern Mediterranean in the 19th and 20th century. He currently teaches History at St. Edward's University in Austin, Texas. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

The Mongols are widely known for one thing: conquest. Through the ages, word "horde" has entered the English lexicon with a negative connotation, conjuring up images of warriors on horseback, sweeping across the plain--a virtual human flood destroying everything in its path and then receding, leaving a wave of devastation and grief. Such is often the popular perception of the Mongol empire under Chingghis Khan and his successors, who came to control much of Eurasia in the mid-thirteenth century. In the past few decades, scholarship has started emphasizing other aspects of the three hundred year Mongol project--after all, waves of destruction don't tend to also be referred to by names like "Pax Mongolica," or "the Mongolian Peace." In this majestic new study, Marie Favereau (Paris Nanterre University) takes us inside one of the most powerful sources of cross-border integration in world history. For three centuries, the Mongol Empire was no less a force for global development than the Roman Empire. The Horde--ulus Jochi, one of the four divisions of Chingghis Khan's Empire--was the central node in the Eurasian commercial boom of the thirteenth and fourteenth centuries. Its unique political regime--a complex power-sharing arrangement among the khan and the nobility--reswarded skillful administrators and diplomats and fostered an economic order that was mobile, organized, and innovative. The Horde: How the Mongols Changed the World (Harvard UP, 2021) is an ambitious, accessible, beautifully written portrait of an empire little understood tand too readily dismissed. Challenging conceptions of nomads as peripheral to history, Marie Favereau makes clear that we live in a world inherited from the Mongol moment. Christopher S Rose is a social historian of medicine focusing on Egypt and the Eastern Mediterranean in the 19th and 20th century. He currently teaches History at St. Edward's University in Austin, Texas. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/russian-studies

The Mongols are widely known for one thing: conquest. Through the ages, word "horde" has entered the English lexicon with a negative connotation, conjuring up images of warriors on horseback, sweeping across the plain--a virtual human flood destroying everything in its path and then receding, leaving a wave of devastation and grief. Such is often the popular perception of the Mongol empire under Chingghis Khan and his successors, who came to control much of Eurasia in the mid-thirteenth century. In the past few decades, scholarship has started emphasizing other aspects of the three hundred year Mongol project--after all, waves of destruction don't tend to also be referred to by names like "Pax Mongolica," or "the Mongolian Peace." In this majestic new study, Marie Favereau (Paris Nanterre University) takes us inside one of the most powerful sources of cross-border integration in world history. For three centuries, the Mongol Empire was no less a force for global development than the Roman Empire. The Horde--ulus Jochi, one of the four divisions of Chingghis Khan's Empire--was the central node in the Eurasian commercial boom of the thirteenth and fourteenth centuries. Its unique political regime--a complex power-sharing arrangement among the khan and the nobility--reswarded skillful administrators and diplomats and fostered an economic order that was mobile, organized, and innovative. The Horde: How the Mongols Changed the World (Harvard UP, 2021) is an ambitious, accessible, beautifully written portrait of an empire little understood tand too readily dismissed. Challenging conceptions of nomads as peripheral to history, Marie Favereau makes clear that we live in a world inherited from the Mongol moment. Christopher S Rose is a social historian of medicine focusing on Egypt and the Eastern Mediterranean in the 19th and 20th century. He currently teaches History at St. Edward's University in Austin, Texas. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/book-of-the-day

The Mongols are widely known for one thing: conquest. Through the ages, word "horde" has entered the English lexicon with a negative connotation, conjuring up images of warriors on horseback, sweeping across the plain--a virtual human flood destroying everything in its path and then receding, leaving a wave of devastation and grief. Such is often the popular perception of the Mongol empire under Chingghis Khan and his successors, who came to control much of Eurasia in the mid-thirteenth century. In the past few decades, scholarship has started emphasizing other aspects of the three hundred year Mongol project--after all, waves of destruction don't tend to also be referred to by names like "Pax Mongolica," or "the Mongolian Peace." In this majestic new study, Marie Favereau (Paris Nanterre University) takes us inside one of the most powerful sources of cross-border integration in world history. For three centuries, the Mongol Empire was no less a force for global development than the Roman Empire. The Horde--ulus Jochi, one of the four divisions of Chingghis Khan's Empire--was the central node in the Eurasian commercial boom of the thirteenth and fourteenth centuries. Its unique political regime--a complex power-sharing arrangement among the khan and the nobility--reswarded skillful administrators and diplomats and fostered an economic order that was mobile, organized, and innovative. The Horde: How the Mongols Changed the World (Harvard UP, 2021) is an ambitious, accessible, beautifully written portrait of an empire little understood tand too readily dismissed. Challenging conceptions of nomads as peripheral to history, Marie Favereau makes clear that we live in a world inherited from the Mongol moment. Christopher S Rose is a social historian of medicine focusing on Egypt and the Eastern Mediterranean in the 19th and 20th century. He currently teaches History at St. Edward's University in Austin, Texas. Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/chinese-studies

In this May/June installment of our podcast, we have a fascinating alternate history where gods are very much real and being held captive in zoos. Please enjoy Evan Marcroft’s “Pax Mongolica,” read by the author himself.

Prof. Werner Plumpe - Globalisierung Weltwirtschaftliche Verflechtung ist ein altes Phänomen, dessen Form und Struktur historisch starkem Wandel unterliegt. Heute lassen sich mehrere Globalisierungsschübe in der Geschichte der Menschheit voneinander unterscheiden, die jeweils ihre eigene Dynamik und ihre Grenzen kannten: Von der Pax Romana über die Pax Mongolica, die Pax Britannica hin zur Pax Americana, deren Ende sich im Moment abzuzeichnen scheint. Kriege oder Seuchen waren stets ein (destabilisierendes) Element derartiger weltwirtschaftlicher Austauschprozesse; ihre eigentliche Dynamik aber war ein Ergebnis des ökonomischen und technischen Wandels. Allein deshalb ist es wenig wahrscheinlich, dass die derzeitige Krise der Globalisierung zugleich ein Zeichen ihres Endes ist, auch wenn die unmittelbare Zukunft der weltwirtschaftlichen Arbeitsteilung sicher ein Mehr an Problemen aufweisen wird. Prof. Dr. Werner Plumpe ist Professor für Sozial- und Wirtschaftsgeschichte an der Goethe-Universität in Frankfurt a.M. Seine Forschungsschwerpunkte sind unter anderem die Unternehmens- und Industriegeschichte des 19. und 20. Jahrhunderts sowie Studien zur Geschichte des Kapitalismus. Von 1998 bis 1999 war er Gastprofessor an der Keio-Universität in Tokio. Er ist Vorsitzender des wissenschaftlichen Beirats der Gesellschaft für Unternehmensgeschichte (GUG), Mitglied der Historischen Kommission bei der Bayerischen Akademie der Wissenschaften sowie der Frankfurter Historischen Kommission. Informationen zur Union Stiftung Die Union Stiftung wurde am 1. August 1959 gegründet und verfolgt den Zweck, demokratische und staatsbürgerliche Bildung, internationale Verständigung, insbesondere die europäische Einigung sowie Wissenschaft, Forschung und Kultur zu fördern. Auf der Grundlage eines christlichen Menschenbildes arbeitend sind wir als gemeinnützig anerkannt und finanzieren unsere Tätigkeit uneingeschränkt aus privaten Mitteln. Facebook: https://www.facebook.com/UnionStiftung Twitter: https://twitter.com/UnionStiftung Instagram: https://www.instagram.com/unionstiftung

Genghis Khan and the Mongols killed millions, but were they actually woke AF? Let's tackle the surprisingly progressive (yet blood-drenched) legacy of one of history's most mysterious empires. SOURCES: Weatherford, Jack. Genghis Khan and the Making of the Modern World. 2004.Weatherford, Jack. Genghis Khan and the Quest for God. 2016.Weatherford, Jack. The Secret History of the Mongol Queens. 2010.McLynn, Frank. Genghis Khan: His Conquests, His Empire, His Legacy. 2015.Waterson, James. Defending Heaven: China’s Mongol Wars. 2013. Bergreen, Laurence. Marco Polo: From Venice to Xanadu. 2007.Turnbull, Stephen. Genghis Khan & the Mongol Conquests, 1190-1400. 2003.Turnbull, Stephen. Mongol Warrior, 1200-1350. 2003.      

The Pax Mongolica, the time most of us ignore when we think about the Mongols. From the first passport system, to reinvigorated trade routes, the Mongols did more then destroy. Don't worry, there is still blood and gore in this episode though, because after all, it is the Mongols. --- Support this podcast: https://anchor.fm/sthistorists/support

In this episode we conclude our brief Mongol storyline. We cover how the Mongol Empire transitions from one global empire to several, massive nation-states. We will also see how the Mongols successfully transition from warriors to managers. Finally, we will begin to discuss the Mongol Peace (Pax Mongolica) and how that will usher the Black Death to Europe.

The journey of Venice's most famous merchant and traveller begins today, but we won't see much of him in this episode. We'll look at Venice in the early 13th century and touch on the 4th crusade, Mediterranean-Asian trade, and the Pax Mongolica, before following the other Polos, Niccolo and Maffeo, east on their own little adventure. Enjoy!  Website: humancircuspodcast.com Twitter: www.twitter.com/circus_human Email: HumanCircusPod@gmail.com Instagram: www.instagram.com/humancircuspod/ Donate to the podcast: https://ko-fi.com/A7071B1K Sources: - The Travels of Marco Polo, the Venetian, translated by Willam Marsden, edited by Thomas Wright. George Bell & Sons, 1907. - The Mission of Friar William of Rubruck, translated by Peter Jackson. The Hakluyt Society, 1990. - Cathay and the Way Thither, Being a Collection of Medieval Notices of China, Vol. III, translated and edited by Henry Yule and Henri Cordier. London, 1916. - Abu-Lughod, Janet L. Before European Hegemony: The World System A.D. 1250-1350. Oxford University Press, 1989. - Ackroyd, Peter. Venice: Pure City. Chatto & Windus, 2009. - Ciociltan, Virgil. The Mongols and the Black Sea Trade in the Thirteenth and Fourteenth Centuries. Brill Academic, 2012. - Larner, John. Marco Polo and the Discovery of the World. Yale University Press, 1999. - Madden, Thomas F. Venice: A New History. Viking, 2012. - Olschki, Leonardo. Marco Polo's Asia. University of California Press, 1960.   Learn more about your ad choices. Visit megaphone.fm/adchoices

The Mongolian Empire has a well-deserved reputation for its brutality (it did, after all, kill 40 million in the 12th century, enough people to alter planetary climate conditions). But it's positive legacies are nearly as profound, if less well known. In this episode I talk about the lasting influence of Genghis and his descendants on world civilization. The Mongolians patronize the arts on a scale not seen since the height of Rome; the Pax Mongolica consolidated the Silk Road and kicked off a boom in trade where ideas, technologies and goods flowed freely from Europe to Asia (spices, tea, and silk headed west while gold, medical manuscripts, and porcelain headed east; and the Mongolian approach to religious tolerance was so flexible that Buddhists, Muslims, and Christians were invited to debate their ideas before the royal court in Karakorum.

The Three Hares Symbol The symbol of three hares in a circle joined together at the ears is found in many religions all over world. No one knows the exact meaning of the symbol. ⦁    There is a German riddle concerning the motif of the three hares is quite describing: ⦁     Three hares sharing three ears, yet every one of them has two. This design features three hares, which are shown chasing each other / running in a circle, and joined together at their ears. Although one might expect three hares to have a total of six ears, the ones in the motif have only three ears in total.  Due to an optical illusion, however, it looks as though each hare has a pair of ears. The Three Hares Motif is A Cross-Cultural Symbol with Numerous Interpretations. This design has been uncovered in Buddhist caves that are 2500 years old.  It is found in some Christian churches throughout Europe, in Islamic art and in Judaism. Until recently there has been little awareness of its wide distribution, and peple are uncovering new examples all the time. Striking depictions of three hares joined at the ears have been found in roof bosses of medieval parish churches in Devon, 13th century Mongol metal work from Iran and cave temples from the Chinese Sui dynasty of 589-618. All cultures have interpreted this ancient symbol according to what is appropriate with their belief. In Christianity it has become a symbol of the trinity; Father, Son and Holy Ghost. Originally it may have represented the Triple Goddess.  The hare has a long history of being connected to the moon, as has the goddess. Academics are intrigued at the motif’s apparent prominence in Christian, Islamic and Buddhist holy contexts separated by 5,000 miles and almost 1,000 years. The Three Hares is an ancient motif found in various parts of the world.   Although the Three Hares is a motif shared by a number of cultures, it is likely that its symbolism changed as it crossed the different cultural barriers. Hence, this design probably has differing meanings in the many cultures where it is found. The earliest known examples of the Three Hares motif can be found in China. It can be seen on the ceilings of some of the temples in the Mogao Caves (also known as the Mogao Grottoes or the Cave of the Thousand Buddhas). There are at least 17 temples in this complex where the Three Hares motif is depicted on the ceiling.  The earliest motifs found in this Buddhist site near Dunhuang, Gansu Province, Western China, are thought to date back to the 6th century AD, when China was under the Sui Dynasty.  In the subsequent Tang Dynasty, the icon of the Three Hares continued to be used. Dunhuang, The town, is famous for a network of caves containing thousands of documents and fabrics from the Silk Road, which were sealed in about 1000 AD. The caves and their contents – preserved astonishingly well by the dry local climate – were rediscovered by Hungarian-born, British-based explorer Marc Aurel Stein, who trekked along the Silk Road a series of times between 1900 and 1930. Although China possesses the earliest known examples of this motif, it has been speculated that the Three Hares is not a Chinese design, and may have originated further west, perhaps from Mesopotamia, Central Asia, or the Hellenistic world.  This is based on the fact that many other artistic elements in the Mogao Caves are from the West.   Nevertheless, examples of the design from these proposed areas that predate those at the Mogao Caves have yet to be discovered. Beginning in the Han dynasty (202 BCE-220 CE), Dunhuang was an important stop on the Silk Road, the ancient trade route that stretched from Chang’an (present-day Xi’an) in the east to Central Asia, India, Persia—and, eventually, the Roman Empire—in the west.   And during the period of the Sixteen Kingdoms (366-439), at Mogao, less than a day’s journey from Dunhuang, Buddhist monks began digging out hundreds of cave temples from the cliffs along the Daquan River. The caves were decorated with statues, murals and decorative images, and construction of new caves continued at Mogao for over 500 years. During the Sui and Tang dynasties (581-907), three-hares images were painted on the center of the ceilings of at least 17 caves.  Typically, the circle of hares is surrounded by eight large lotus petals and forms the focal point of a large painted canopy covering the entire ceiling. The following photos show what some of these images look like today. The beautiful image from Cave 407 is the most familiar of all the three-hares designs at Dunhuang. The hares are surrounded by two bands of lotus petals against a background of feitian (celestial maidens) flying in the same direction as the hares.  Notice the hares’ eyes, all four legs, and the white scarves trailing from around their necks. Interestingly, this is the only one of the 17 cave images in which the three hares are clearly running in a counterclockwise direction. The three-hares image of Cave 305 is badly deteriorated. But close study clearly reveals the white triangular silhouette indicating the hares’ ears as well as parts of their bodies. In Cave 420, all that remains is the triangle formed by the hares’ three ears along with parts of their heads. In Cave 406, the rough white silhouettes of the three hares are clearly seen against a tan background.  It would require close examination to determine whether these white areas are places where a darker pigment of the original hares has changed color over time or the original pigment has peeled off to expose a white undercoat. In Cave 383, the slender hares are gracefully leaping with front and hind legs fully outstretched. In Cave 397, the white silhouette of one hare and parts of the other two are still clearly visible. It appears that bits of the original pigment remain, although its tone may have changed over time. In some places all the paint has peeled off, exposing the beige clay. The images of the three hares in Cave 205 are very well preserved. Less so for the images in Caves 144 and 99. In addition to the caves shown above, the three hares motif also appears in Caves 200, 237, 358 and 468 from the Middle Tang dynasty (781-847) and Caves 127, 139, 145 and 147 from the Late Tang dynasty (848-906). (In Cave 127, the artist—either by carelessness or design—has created a unique variation of the three-hares image. Each hare’s ears are together, and the ears of all three hares form a Y-shaped pinwheel instead of the usual triangle.) Of all 17 three-hares images, the one in Cave 139 is the most detailed. This image is also the best preserved—perhaps because the cave is accessible only through a small elevated opening on the right side of the entryway to Cave 138. The three hares are tan against a light green background and are surrounded by eight lotus petals. Each hare is beautifully drawn in pen-like detail, with clearly visible features, including mouth, nose, eyes (with eyeballs!), all four legs, feet (including toes!) and tail. Even the fur on the stomach, breast, legs and head of each rabbit is shown. Four Hares at Guge There is also at least one site in present-day Tibet with puzzling images of hares sharing ears.  Images of four hares sharing four ears can be found in the ruins of the ancient kingdom of Guge, which thrived from the mid-10th century until its defeat in 1630.  On the ceiling of Guge’s White Temple are 314 painted panels, and one of these panels has two roundels, each showing four hares chasing each other in a clockwise direction…. Other Buddhist Images of Three and Four Hares Other Buddhist images of three and four hares occur in Ladakh, within the present Indian state of Jammu and Kashmir.  At Alchi on the bank of the Indus River is a temple complex that was built in the late 12th to early 13th century while Alchi was within the western Tibetan cultural sphere. Within this temple complex, inside the Sumtsek, or Three-Tiered Temple, is a sculpture of Maitreya. On Maitreya’s dhoti are painted more than 60 roundels depicting scenes from the life of Buddha Sakyamuni. Each space between four such roundels is decorated with images with long-eared animals chasing each other in a clockwise direction. Some of the spaces show three animals sharing three ears, while others show four animals sharing four ears.” Dr Tom Greeves, a landscape archaeologist, has suggested the motif was brought to the West along the Silk Road. Dr Greeves, from Tavistock, Devon, said: “It is a very beautiful and stirring image which has an intrinsic power which is quite lovely. “We can deduce from the motif’s use in holy places in different religions and cultures, and the prominence it was given, that the symbol had a special significance. The Silk Road played an important role in the diffusion of the Three Hares motif. It was via this trade route that the Three Hares symbol found its way into the western part of China. Assuming that all later examples of the Three Hare motif have their origin in the ones found in China, then it is possible to say that the motif travelled along the Silk Road to distant lands as well. We don’t know for sure how the symbol travelled to the West but the most likely explanation is that they were on the valuable oriental silks brought to Western medieval churches to wrap holy relics, as altar cloths and in vestments. More than 1000 years ago, Dunhuang was a key staging point on the Silk Road, the famous network of trading routes which linked China with Central Asia and Iran, with branches into Tibet and South Asia. As well as commodities, the Silk Road saw religions and ideas spread great distances, and the researchers said this could be the key to the hare motif. Some later examples of this motif have been found in places such as Turkmenistan, Iran, Egypt, Syria, Germany, France, and England.  The objects on which the Three Hares motif have been found include glass, ceramics, coins, and textiles.  Many of these artifacts date to the time of the Pax Mongolica , i.e. the 13th century, a period when trade and the exchange of ideas between East and West flourished. The Three Hares appear on 13th century Mongol metal work, and on a copper coin, found in Iran, dated to 1281.[16][17][18] Another appears on an ancient Islamic reliquary from southern Russia. Another 13th or early 14th century Reliquary was from Iran from Mongol rule, and is preserved in the treasury of Cathedral of Trier Germany. On its base, the casket reveals Islamic iconography, and originally featured two images of the three hares. One was lost through damage.[19] In central Asian and Middle Eastern contexts the motif occurs • in glass (an Islamic medallion of ca. 1100, now in Berlin); • on ceramics (impressed pottery vessels at Merv, Turkmenistan in 12th c.; polychrome pottery from Egypt/Syria ca. 1200; a tile of ca. 1200, now in Kuwait); • woven on textile (four hares, 2nd quarter to mid-13th c., now in Cleveland); and • on a copper Mongol coin (Urmia, Iran, minted 1281-2). The other possibility is that the motif has a much older provenance, given the religious context in which the Three Hares motif turns up mostly in England, northern Germany, France …and with most of the symbols having either Anglo-Saxon, Celtic or semitic (Ashkenazi) medieval religious associations. In Britain the motif is most common in Devon where 17 parish churches contain roof bosses depicting the hares. On Dartmoor, it is known locally as “The Tinners’ Rabbits”, but there are no known associations with tin mining. Some claim that the Devon name, Tinners’ Rabbits, is related to local tin miners adopting it. The mines generated wealth in the region and funded the building and repair of many local churches, and thus the symbol may have been used as the miners signature mark.[21] The architectural ornament of the Three Hares also occurs in churches that are unrelated to the miners of South West England. Other occurrences in England include floor tiles at Chester Cathedral,[22] stained glass at Long Melford, Suffolk[A] and a ceiling in Scarborough, Yorkshire. The motif of the Three Hares is used in a number of medieval European churches, particularly in France (e.g., in the Basilica of Notre-Dame de Fourvière in Lyons)[23] and Germany. It occurs with the greatest frequency in the churches of the West Country of England. The motif appears in illuminated manuscripts,[24] architectural wood carving, stone carving, window tracery and stained glass. In South Western England there are nearly thirty recorded examples of the Three Hares appearing on ‘roof bosses’ (carved wooden knobs) on the ceilings in medieval churches in Devon, (particularly Dartmoor). There is a good example of a roof boss of the Three hares at Widecombe-in-the-Moor,[7] Dartmoor, with another in the town of Tavistock on the edge of the moor. The motif occurs with similar central placement in Synagogues.[2] Another occurrence is on the ossuary that by tradition contained the bones of St. Lazarus.[25] Where it occurs in England, the Three Hares motif usually appears in a prominent place in the church, such as the central rib of the chancel roof, or on a central rib of the nave. This suggests that the symbol held significance to the church, and casts doubt on the theory that they may have been a masons’ or carpenters’ signature marks.[1] There are two possible and perhaps concurrent reasons why the Three Hares may have found popularity as a symbol within the church. Firstly, it was widely believed that the hare was hermaphrodite and could reproduce without loss of virginity.[19] This led to an association with the Virgin Mary, with hares sometimes occurring in illuminated manuscripts and Northern European paintings of the Virgin and Christ Child. The other Christian association may have been with the Holy Trinity,[19][26] representing the “One in Three and Three in One” of which the triangle or three interlocking shapes such as rings are common symbols. In many locations the Three Hares are positioned adjacent to the Green Man, a symbol associated with the continuance of Anglo-Saxon or Celtic paganism. 16th century German scholar Rabbi Yosef Hayim Yerushalmi, saw the rabbits as a symbol of the Diaspora. The replica of the Chodorow Synagogue from Poland (on display at the Museum of the Jewish Diaspora in Tel Aviv) has a ceiling with a large central painting which depicts a double headed eagle holds two brown rabbits in its claws without harming them. … There are examples elsewhere in Britain in a chapel in Cotehele, Cornwall, in medieval stained glass in the Holy Trinity church in Long Melford, Suffolk, in a plaster ceiling in Scarborough, North Yorks, and on floor tiles from Chester Cathedral and in the parish church in Long Crendon, Bucks. The hare frequently appears in the form of the symbol of the “rotating rabbits”. An ancient German riddle describes this graphic thus: Three hares sharing three ears, Yet every one of them has two.[2] This curious graphic riddle can be found in all of the famous wooden synagogues from the period of the 17th and 18th century in the Ashknaz region (in Germany) that are on museum display in Beth Hatefutsoth Museum in Tel Aviv, the Jewish Museum Berlin and The Israel Museum in Jerusalem. They also appear in the Synagogue from Horb am Neckar (donated to the Israel Museum). The three animals adorn the wooden panels of the prayer room from Unterlimpurg near Schwäbisch Hall, which may be seen in replica in the Jewish Museum Berlin. They also are seen in a main exhibit of the Diaspora Museum in Tel Aviv. Israeli art historian Ida Uberman wrote about this house of worship: “… Here we find depictions of three kinds of animals, all organized in circles: eagles, fishes and hares. These three represent the Kabbalistic elements of the world: earth, water and fire/heavens… The fact that they are always three is important, for that number . . . is important in the Kabbalistic context”.[2] Not only do they appear among floral and animal ornaments, but they are often in a distinguished location, directly above the Torah ark, the place where the holy scriptures repose…”  — Wikipedia: The Three Hares It seems also likely that the commonly seen medieval Christian or Jewish symbols may have been one of the fairly universally known pagan fertility symbols in the past: The Bavarian “Community of Hasloch’s arms[depicted below] is blazoned as: Azure edged Or three hares passant in triskelion of the second, each sharing each ear with one of the others, in chief a rose argent seeded of the second, in base the same, features three hares. It is said, “The stone with the image of three hares, previously adorned the old village well, now stands beside the town hall.” “Hares and rabbits have appeared as a representation or manifestation of various deities in many cultures, including: Hittavainen, Finnish god of Hares;[35] Kaltes-Ekwa, Siberian goddess of the moon; Jade Rabbit, maker of medicine on the moon for the Chinese gods, depicted often with a mortar and pestle;[13][36] Ometotchtli (Two Rabbits,) Aztec god of fertility, etc., who led 400 other Rabbit gods known as the Centzon Totochtin; Kalulu, Tumbuka mythology (Central African) Trickster god; and Nanabozho (Great Rabbit,) Ojibway deity, a shape-shifter and a cocreator of the world.[36][37] See generally, Rabbits in the arts.” — (Wikipedia) The Celts (and Anglo-Saxons, Germans, Dutch and French) all have a folklore of hares, eggs and spring ritual folklore, the Egyptians have their Hare goddess, over a whole district of province Hermopolis, and the hare was sacred and messenger to both Wenet and Thoth (deity of scribes, in kind with the Mayan hare deity who invented writing). Sacred, moon-gazing hares were sacred and associated with moon goddesses like Ostara, Ishtar, Innanna associated with renewal, rebirth and cycles of the moon … as were the Jewish kabbalistic and Persian triple hares, which had in common with the Chinese, Korean and Japanese ones that associated the hare with goddesses of immortality, who bore the task of pounding elixirs or rice-cakes. The first known literary reference is from A Survey of the Cathedral of St Davids published in 1717 by Browne Willis. It says: “In one key stone near the west end are three rabbits plac’d triangularly, with the backsides of their heads turn’d inwards, and so contriv’d that the three ears supply the place of six so that every head seems to have its full quota of ears. This is constantly shewn to strangers as a curiosity worth regarding.” The three hares are depicted in churches, chapels and cathedrals in France and Germany. The symbol has been found in Iran on a copper coin minted in 1281 and on a brass tray, both from the time of the Mongol Empire. Meanings of the Three Hares The symbol’s meaning remains obscure but the hare has long had divine and mystical associations in the East and the West.   Legends often give the animal magical qualities. It has also been associated in stories with fertility, feminity and the lunar cycle. The Three Hares symbolized different things for the different cultures who used it. In the absence of contemporary written records, however, these meanings can only be speculation. For example, in Christian Europe, one interpretation of the motif is that it symbolized the Holy Trinity, which may explain its depictions in churches.  The problem with this hypothesis is that it was made some centuries after the motif was made, and might not coincide with the original meaning as intended by its creators. Another theory is that the hare represents the Virgin Mary, as hares were once mistakenly believed to have been able to procreate without a mate, thus giving birth without losing their virginity.  In some churches, this motif is juxtaposed with an image of the Green Man, perhaps to highlight the contrast between the redemption of humanity with its sinful nature. In the East, on the other hand, the hare is said to represent peace and tranquility, and has been regarded as an auspicious animal.  This may be the reason for its use in the decoration of the Mogao Caves for example. “The earliest occurrences appear to be in cave temples in China, dated to the Sui dynasty (6th to 7th centuries).  The iconography spread along the Silk Road, and was a symbol associated with Buddhism.  The hares have been said to be “A hieroglyph of ‘to be’.” In other contexts the metaphor has been given different meaning.  For example, Guan Youhui, a retired researcher from the Dunhuang Academy, who spent 50 years studying the decorative patterns in the Mogao Caves, believes the three rabbits image-—”like many images in Chinese folk art that carry auspicious symbolism—represent peace and tranquility.” The hares have appeared in Lotus motifs. In both Eastern and Western cultures, the hare was once believed to have magical qualities, and it has been associated with mysticism and the divine. Additionally, the hare can be found in numerous stories relating to fertility, femininity, and the lunar cycle. Thus, it may be these connections that led to the hare being incorporated into the Three Hares motifs. “If we can open a window on something that in the past had relevance and meaning to people separated by thousands of miles and hundreds of years, it could benefit our present day understanding of the things we share with different cultures and religions.” Yew Help http://www.ancient-origins.net/history/three-hares-motif-cross-cultural-symbol-numerous-interpretations-005640 http://www.chrischapmanphotography.co.uk/hares/ http://chinesepuzzles.org/three-hares/ http://news.bbc.co.uk/local/devon/hi/people_and_places/history/newsid_8280000/8280645.stm http://www.legendarydartmoor.co.uk/three_hares.htm http://www.telegraph.co.uk/news/uknews/1466046/Caves-hold-clue-to-the-riddle-of-the-three-hares.html https://japanesemythology.wordpress.com/origin-of-the-three-hares-motif/

This episode continues our series on the remarkable Rabban Sauma with Part 3.In Part 1, we looked at the opening chapter in Sauma's life. By way of a quick recap . . .He was the treasured son of an Onggud noble family who from an early age showed a remarkable passion for pursuing the spiritual. Adept in his studies and excelling in piety, by the age 25 he was a member of the Nestorian clergy, a monk-priest. It was the year 1248.Choosing a life of isolation rather than a monastery, he retreated from the Mongol capital at Tai-tu [later – Beijing] to the Fang Mountains where he devoted himself to study. The isolation he yearned for was often interrupted by people who made pilgrimage to his humble hamlet, seeking a glimpse, maybe a word, from the holy man whose fame was spreading. Though he preferred a life of quiet contemplation, he met with all those who sought him out.That would have been his entire life and one we'd never have known of, were it not for one of those pilgrims, a fifteen-year-old young man named Markos. Markos didn't just want to spend a couple days with the holy man. He wanted a mentor, someone who'd teach him everything he had to share. Sauma tried to dissuade the young man, just as his parents and others had tried to dissuade him when he was young. It didn't take long before Sauma recognized in Markos the same zeal and dedication that burned in his soul. Three years later Marcos had proven himself devotionally sincere, academically capable and of equal spiritual mettle with his master, so he was ordained as a monk in the Nestorian church.After a decade together in their mountain fastness, Marcos' intellectual curiosity prompted a spiritual itch that saw the two men descend from the heights and embark on a journey of literally epic consequence. Marcos wanted to visit the scenes and sites where the Bible story had played out, as well as the birthplace and headquarters of the Nestorian church. In his studies, he read of Christians of other flavors and stripes and wanted to meet them. Nothing less than a journey to the far-reaches of the West could scratch that itch. Markos shared this dream with Bar Sauma, who was now more friend than master. It took a while, but eventually, the younger man's hunger to discover, breathed new life on the embers of Sauma's soul and the two decided to pursue their vision. It was 1275 when they began plans to set out, the same year Marco Polo arrived in China. They gave away what few possessions they had and headed to Tai-tu to hire guides and gather provisions. Because they'd taken vows of poverty, they had to ask the local Nestorian churches to support them. The Nestorian leaders scoffed at the undertaking. Such a venture was deemed both physically impossible and spiritually wasteful. There simply wasn't a safe, navigable route West. And what use was it visiting the Holy Land, they wondered, when the Bible said The Kingdom of God is within us?But by this time, both Bar Sauma & Markos were deft at waving aside objections about the arduousness of the journey. Since they already counted themselves dead and had mortified the flesh, death along the route was of little consequence. Their only ambition was to faithfully follow the path they were convinced God had set before them. Their steely-eyed focus won the Nestorian community over and they went from resistance to a hearty support for their venture of faith.The journey they proposed would be expensive since they'd need an entire caravan. They needed guides, camels, and since camels require considerable attention to stay healthy, camel-attendants, a highly specialized trade.Camels are able to carry between 4 and 500 lbs. Mules, their closest rival as a beast of burden can carry 250 lbs. But camels require far less water and feed. Their hooves are better suited to the sandy soil covering large swaths of the territory in Central Asia. Camels are also reputed to be able to predict sandstorms and can locate underground water. Their dung makes decent fuel for fires. But camels aren't prolific in the progeny department, so they're expensive. Their care & upkeep requires special training, so handlers fetch a tidy sum.Markos and Sauma also needed baggage-handlers, cooks, & several other assistants. To give you an idea of how large a group we're talking about, a 14th Century European handbook for merchants recommended a China-bound caravan have no less than 60 people. But Bar Sauma & Markos weren't transporting commercial goods, just themselves and some small items to give as gifts to Western Nestorian leaders.They might have joined a merchant caravan, but the two monks intended to spend considerably more time at places along the route than a commercial interest would be willing to.Adding to the cost was the sheer length of time the trip would take. Six months wasn't an unreasonable estimate. That meant buying provisions for their entire caravan, as well as paying the inevitable levies and passage fees from petty lords who fancied themselves strong enough to extort coin. Then there was the obvious need for a reserve fund, because who knew what might befall them on the way.So, once the Nestorian community got on board with the venture, they generously supplied the needed funds. When the Mongol Court saw the seriousness with which Markos & Sauma proceeded with their plans, they decided to hop on. This was during the reign of the famous Khubilai Khan. A pragmatic ruler, Khubilai wanted to cover all his religious bases and hoped to gain the Nestorian God's favor by supporting the monks' trip. He gave them financial support, provided them with the all-important letters-patents that allowed them to pass unmolested across all Asia. These letter-patents were called pai-tzu in Chinese and were the forerunner of our modern passports. They not only served as evidence of official sanction from Khubilai's throne, they were certain to provide a warm welcome among Khubilai's allies. Even those less than friendly to the Khan would be careful to treat his emissaries with respect. For mistreating a Mongol envoy was a sure way to a lot of pain.After Khubilai's successful contest with his brother for the khanate, he saw it as imperative to gain the favor of as many of his subjects as possible. Supporting Sauma's & Markos' trip seemed a good way to gain favor with the Nestorian leaders and to recruit their scholars into his burgeoning bureaucracy. According to one account, Khubilai gave a set of royal clothes to Sauma with instructions to baptize them in the Jordan River then place them over Jesus' burial place in Jerusalem.So, with both Church & State backing, Sauma & Markos set off on their great adventure. We're not sure of the exact date of their departure. It was sometime around 1276.The guides they hired in Tai-tu took them on the first leg of the journey, then were replaced with new guides familiar with the territory they were entering.Leaving Tai-tu, their first stop was in Marko's hometown where the locals assumed he'd returned for good. They were delighted at the prospect the two holy men would assume the mantle of leadership in their church. They were stunned by the news Bar Sauma & Markos were headed to Jerusalem.Their next stop was at the headquarters of two Onggud chieftains allied by marriage to the Mongol court. They also assumed their exalted position and promises of major favors would entice the monks to stay and become a part of their royal retinue. They likewise were surprised at their insistence to continue their journey. Why brave the hardships that most certainly lay ahead when a life of ease and comfort was being handed them on a gilded platter. Such appeals only offended the monks, who were affronted by the idea their devotion to God could be sold for an offer of worldly influence. At one point the Onggud chiefs were so set on retaining them, they plotted their capture. But the presence of Khubilai's passport worried them. They realized it would be unwise to interfere in the affairs of the Mongol ruler. It seems word reached Sauma and Markos of the rulers' earlier plans to hang on to them. So in an appeal to their mercy, they sought to load them up with exorbitant gifts of gold, silver, and precious rarities. When the monks refused, they prevailed on them to see it as a loan, and to pay it back by making a generous donation to the Nestorian Churches of the West.They followed the Yellow River southwest along the Alashan Mountains to Ning-hsia just South of the Gobi Desert.The route out of China was a fairly straight-forward affair since the Chinese had long before set up a system of postal stations spaced roughly every 20 miles apart along their frontier. These postal stations served a multitude of purposes. Officials stayed there in making inspection rounds. Merchants and traders were able to resupply at them. Troops stationed there kept a careful lookout on the frontier. Though there wasn't a highway from station to station, the trail between them was clear.That changed as the monks' caravan left China and entered Central Asia. Here the stations ended and the trail petered out. An occasional pole or rock cairn might be seen on the horizon, but as often as not, such landmarks were washed away by floods, avalanches, & storms.Leaving Ning-hsia, they followed the route of the Southern Silk Road just south of the dreaded Taklimakan Desert. Bar Sauma's account includes the terse comment that this was a “toilsome & fatiguing” part of their journey. Which, knowing how austere and arduous their prior lives had been, we might use terms like “brutal & soul-crushingly exhausting.” The Taklimakan Desert has 60-foot tall dunes frequently savaged by dust storms. Marco Polo reported that travelers in this region are often separated from their mates by the opaque winds. Once alone, the bleakness and heat cause hallucinations in which people think they are being called from over the top of this or that mountain of sand. But each peak they traverse only takes them further away from the proper course.Entering the Tarin Basin, they skirted the northern foothills of the Kun-lun Mts. To their South was India. Though Bar Sauma's account doesn't say so, they likely stopped for a time in the caravan center at Miran, a trade mecca that saw about as diverse a mix of cultures as to be found anywhere on the planet. Then following the Cherchen River, they embarked on a 500-mile long journey to their next major stop, the city of Khotan, one of the most renowned oases of Central Asia. It took two months for them to travel from Ning-hsia to Khotan and all during this time they only had 8 watering holes.Khotan was a center of the white & black jade prized by the Chinese. As a result, it had become a major center of trade and a meeting place for the Far East & Middle East. Lying north of India, it became a center for the dispersal of Buddhism. A 6th Century Chinese record attributed Khotan with a plethora of Buddhist temples, stupas, monks and nuns. Khotan was so important to Chinese interests, they established military garrisons there from the 7th thru 10th Cs.The residents of Khotan had long before used the nearby river to produce an elaborate irrigation system that produced an abundance of crops. This agricultural bonanza supported a healthy community of merchants and craftsmen who produced a plethora of goods highly prized far & wide. The bazaar boasted fine carpets, silk, and glass. Traders brought goods from Europe, China, & the Middle East, all headed in the opposite direction of their origin to be sold at steep rates due to their rarity in the market of their ultimate destination.Khotan hosted a mixed population, with Uyghurs, Mongols, Chinese, Persians, and locals all adding to the cosmopolitan feel. Finding a community of Nestorians with which they were able to share both their faith and language, Bar Sauma & Markos spent 6 months there. The extra time they spent in Khotan is likely due both to their need for recovery from the difficulty behind them AND to turmoil in the Mongol world that made the path West uncertain.Conflict between Khubilai and his cousin Khaidu had shattered the Pax Mongolica in the region. Khubilai's general charged with securing the area had been captured by Khaidu's forces, handing the Great Khan a major setback. While their letters-patent ought to have secured them safe passage, Khaidu's treachery was a cause for concern. So the two monks decided to cool their heels in Khotan to see if things would steel down. A side trip to the Nestorian See at Kashgar sounded like a good idea. After all, visiting the center of their Faith was the whole point of their expedition and Kashgar was the home of a beloved Metropolitan. But when they arrived, they were shocked to discover the recent inter-Mongolian conflicts had left the city ransacked and depopulated. Marco Polo had visited Kashgar just a few years earlier and described the city as flourishing and prosperous.We'll end this episode with Bar Sauma and Markos back in Khotan, readying to set out on their westward course once more. The route was no more secure, but they determined to trust themselves into God's hands and press ahead.