Podcasts about Syro

No programa 394 temos o Castelo de Cartas, do Syro. Onde vais dormir hoje? Chega a casa antes das onze Pra eu me despedir Um beijo no rosto Deixa a lágrima cair E dá lugar ao nosso desgosto Eu tinha planos de ser rei E tu rainha do meu reino Num castelo onde as cartas não pudessem cair, oh Aos teus olhos eu errei E ao mesmo tempo, tu nos meus também Cai o castelo de cartas que não soubemos construir Fico no quarto em silêncio Tu dás nome à insónia Que não tem forma de ir embora Desata o nó da tua ausência enquanto eu Desarrumo a memória Pra te encontrar e dizer Eu tinha planos de ser rei E tu rainha do meu reino Num castelo onde as cartas não pudessem cair, oh Aos teus olhos eu errei E ao mesmo tempo, tu nos meus também Cai o castelo de cartas que não soubemos construir, oh Eu cantei, aos ventos gritei Pra chegar ao fim E não saber quem é que errou, oh Eu tinha planos de ser rei E tu rainha do meu reino Num castelo onde as cartas não pudessem cair, oh Aos teus olhos eu errei E ao mesmo tempo, tu nos meus também Cai o castelo de cartas que não soubemos construir

Todays show is full of Leftfield Lo-Fi ditties that tickle the spine, deep down fantastically out there dub remixes, and drums powerful drums. Also Aphex Twin gets a spin, he released one of his best albums Syro, 10 years ago- it still sounds amazing and could have been released yesterday. Plus loads more. Just some of the music featured; David Holmes, Raven Violet, Panda Bear, Sonic Boom, Adrian Sherwood, Aphex Twin, Baianasystem, Marshall Jefferson, Orb…For more info and tracklisting, visit: https://thefaceradio.com/category/golazo/Tune into new broadcasts of ¡Golazo! with Matt Pape LIVE, Thursdays from 12 - 2 PM  EST /  5-7 PM GMT.//Dig this show? Please consider supporting The Face Radio: http://support.thefaceradio.com Support The Face Radio with PatreonSupport this show http://supporter.acast.com/thefaceradio. Join the family at https://plus.acast.com/s/thefaceradio. Hosted on Acast. See acast.com/privacy for more information.

TESTO DELL'ARTICOLO ➜ https://www.bastabugie.it/it/articoli.php?id=7925LA CLAMOROSA STORIA DI SANTA MARTA DOPO L'ASCENSIONE di Pietro RomanoUno dei classici della letteratura cristiana è la Legenda Aurea di Jacopo da Varazze, che contiene meditazioni spirituali sui tempi liturgici e molte vite di santi e martiri (per "leggenda" non si intende "fatto inventato", ma "storia da leggersi"). Tra queste meditazioni "da leggersi" (per la festa liturgica del giorno) si trova anche la vita di santa Marta. Di famiglia nobile, il padre si chiamava Syro ed era duca di Siria, mentre sua madre si chiamava Encharia. Con la morte dei genitori Marta ereditò, insieme a sua sorella Maria, il castello di Magdala, quello di Betania e Gerusalemme. Stando alla tradizione, Marta non si sposò e dedicò tutta la sua vita a servire Gesù. Dopo l'ascensione i tre fratelli Lazzaro, Marta, Maria Maddalena, insieme ad altri cristiani, perseguitati per la fede e abbandonati su una barca senza né vela n remi, né timone, né provviste, approdarono a Marsiglia, dove santa Marta convertì molti alla fede cristiana.Mentre la santa si dedicava a evangelizzare la Provenza un terribile mostro chiamato Tarasca, devastava quelle terre e uccideva uomini. Quando santa Marta seppe di questa bestia feroce, si recò nei boschi dove l'animale aveva dimora, portando con sé dell'acqua benedetta e pregando intensamente. Scorse la bestia mentre stava divorando un uomo. Con coraggio virile, intinse un rametto d'issopo nell'acqua benedetta e asperse la bestia, tracciando su di essa il segno di Croce. Immediatamente il feroce animale divenne come un agnellino e si mise ai piedi di santa Marta, che lo lego con la propria cintura lo condusse in citta dove fu subito ucciso con lance e pietre. Questa città, in memoria di tale avvenimento, fu chiamata Tarascona. Qui la santa rimase, con il permesso del suo maestro e di sua sorella, vivendo in continua preghiera e digiuni. E in questo stesso luogo, dopo aver eretto un grande monastero di suore ed edificato una basilica in onore della Beata sempre vergine Maria, condusse una vita di aspra penitenza, cibandosi una sola volta al giorno e trascorrendo i giorni e le notti in ginocchio a pregare.Un altro miracolo della Santa è degno di nota. Mentre un giorno predicava la Parola di Dio presso Avignone, tra la città del fiume Rodano, un giovane, che si trovava dall'altra sponda del fiume, desiderando di ascoltare le sue parole e non avendo alcuna barca, si gettò a nuoto nel fiume per raggiungere il luogo dove si trovava la Santa, ma la violenza della corrente lo travolse e il povero uomo annegò. La gente del posto ritrovò il suo corpo il giorno dopo e pensò di portarlo subito ai piedi di santa Marta perché lo resuscitasse. Ella, avendo saputo cosa fosse successo, si mise on le braccia aperte a forma di croce e pregò così il Signore: "Oh Adonay, Signore Gesù Cristo, che un giorno resuscitasti il mio amato fratello, guarda alla fede di coloro che sono qui presenti e risuscita questo giovane". Quindi, lo prese per mano, l'uomo si alzò e ricevette il battesimo.Proprio a Tarascona, nel X secolo fu edificata la prima Chiesa dedicata a Santa Marta e la sua memoria si festeggia il 29 luglio con grande solennità e una tradizionale processione, nella quale viene ripresentato l'episodio in cui Santa Marta ammansisce il drago feroce.Santa Marta, il cui nome in aramaico significa "padrona", è la protettrice delle casalinghe, delle domestiche, degli albergatori e dei cuochi, ma, potremmo dire, è soprattutto la patrona di tutti coloro che sono preoccupati e agitati per molte cose, e dimenticano l'unica cosa necessaria: rimanere in amorosa unione e adorazione dell'Ospite divino Gesù.

I interviewed The Art Of Change co-directors Simone Fougnier and Vincent Rooijers with producer Peter Ariet at Venice Immersive 2024. I had a chance to get an early look at this piece, and I watched it three times before stepping foot on the island. I absolutely loved this piece, and it was at the top of my personal favorites from the festival. I found this piece to be so emotionally moving, as well as innovative in it's spatial transformations and use of consonance and dissonance cycles within pacing and editing. I also really enjoyed the time-travelling self-reflective narrative conceit that's woven throughout the album, and then condensed down into each of the beats of that story. Overall, I loved this piece, and look forward to having more folks be able to see it on the festival circuit or if it picks up more distribution through domes or other LBE efforts. Fun fact is that I've been listening to the full Droeloe concept album also titled The Art of Change on repeat upon my return from Venice and throughout the process of editing and publishing this series. So I can also highly recommend checking out the full album if you'd like a sneak peak to the vibe of this piece.See more context in the rough transcript below. Here's their artist's statement: https://www.youtube.com/watch?v=sPXYRnWCLaQ This is a listener-supported podcast through the Voices of VR Patreon. Music: Fatality

What if we consider the Syro-phoenician woman as the hero of the story?

Our Syro-Malabar Catholic sisters and brothers have a new home in St. Paul! Father Antony Skaria joins us to talk about the move and educate us about the Syro-Malabar Catholic Church.   Like what you're hearing? Leave us a review, subscribe, and follow us on social media @practicingcatholicshow! Direct links: Instagram Facebook YouTube

In Dinner for Shoes episode 35, LGBTQ+ Owned Businesses + Fashion Brands, Sarah shares some of her favorite queer fashion designers and welcomes special guest Ty McBride of Intentionally ______, which is a renowned footwear company that has also introduced lifestyle. Sold at popular retailers Revolve, Shopbop, Free People, Anthropologie, Urban Outfitters, and more, the shoes allow for ultimate expression of character and incorporate unique details that go beyond trends and are inspired by Ty's appreciation for vintage pieces. Sarah also tries a juice bomb from Nute Juice, a queer-owned shop and delivery service in Jersey City. Meanwhile, cat lovers will be excited to meet Trish's new baby . . . (it's not what you think). THIS DINNER Apple Beet Ginger Bomb from Nute Juice in Jersey City, NJ THESE SHOES  Intentionally Blank Flora Kitten Heel in Capri THIS OUTFIT  Intentionally Blank Taurus Zodiac Pullover  Intentionally Blank Slogan Hat Wildfang The Empower Wide Leg Short Brandon Blackwood Syl Bag in Blue Nylon THESE CHAPTERS 4:31 - THE OUTFIT BEHIND THE SHOES 8:33 - NUTE JUICE JUICE BOMBS 11:16 - LGBTQ+ OWNED BRANDS 20:20 - CAT PLAYTIME 21:22 - TY MCBRIDE INTENTIONALLY BLANK INTERVIEW THIS PRODUCTION is created, written, hosted, and produced by Sarah Wasilak. is creative directed and executive produced by Megan Kai. is tech supervised by Nick Zanetis. includes photos and videos in chronological order by Sarah Wasilak, Intentionally Blank, Nute Juice, Glemaud, Wildfang, Mirror Palais, Mel Ottenberg, K.NGSLEY, Nicole Zïzi Studio, TomboyX, Flavnt Streetwear, Rebirth Garments, Bindle & Keep, Free People, Seeker, and SYRO. is made with love. Dinner for Shoes is a podcast hosted by Sarah Wasilak, a fashion and food enthusiast with her mouth full. With appearances by her cats, Trish and Kit, and agendas that almost always go to shit, we aim to dive into a discussion about fashion and style and break some bread in each episode.  Dinner for Shoes podcast episodes are released weekly on YouTube, Spotify, and Apple. You can follow along for updates, teasers, and more on TikTok, Instagram, and Facebook. If there are any fashion topics you've been pondering or good eats you think Sarah should try, don't hesitate to send a DM or an email. Dinner for Shoes is an original by The Kai Productions. Follow Dinner for Shoes: @dinnerforshoes on Instagram, TikTok, Facebook, and YouTube  Follow host Sarah Wasilak: @slwasz on Instagram  Follow producer Megan Kai: @megankaii on Instagram  Get in touch: dinnerforshoes@gmail.com To make this video more accessible, check out YouDescribe, a web-based platform that offers a free audio description tool for viewers who are blind or visually impaired.

Nick and Tim put the Pentecost episode on hold to look at the fascinating world of Syro Malabar liturgy with Fr Antony Chundelikkat who explains the various Mass parts as we listen to them. Why the change in schedule? Radio Maria is raising money support Radio Maria Andhra Pradesh. Do visit our website to find out how you can support: www.radiomariaengland.uk

Num episódio recheado de temáticas, Pedro e Andrade falam sobre o discurso de Ruben Amorim sendo campeão nacional, trends de tik tok, o anúncio da gravidez de Syro, os desafios de Tiagovski para ganhar seguidores e ainda uma análise às guerras entre Castelo Branco, Betty, Drake e Kendrick Lamar. Milho exclusivo: ⁠⁠⁠⁠⁠⁠⁠⁠www.patreon.com/pedrotmota⁠⁠⁠⁠⁠⁠⁠⁠ Pedro: ⁠⁠⁠⁠⁠⁠⁠⁠www.instagram.com/pedrotmota⁠⁠⁠⁠⁠⁠⁠⁠ André: ⁠⁠⁠⁠⁠⁠⁠⁠www.instagram.com/andrepinetree⁠

Hello, this is your daily dose of news from Onmanorama. Tune in to get updated about the major news stories of the day.

Mariana Pacheco, de 31 anos, já seguia o trabalho de Syro, de 28, e chegou a mandar-lhe uma ou outra mensagem descomprometida nas redes sociais. Mas foi um ex-namorado da atriz que acabou por provocar um primeiro encontro entre os dois. Não se largaram mais... pelo meio houve um concerto cancelado, que deu lugar a um jantar... e até a um copo num bar de strip na primeira noite em que combinaram sair juntos. Eles explicam tudo no podcast Ouvir Falar de Amor. Não só do amor que sentem um pelo outro, mas também da dor que já passaram juntos. Não fosse "Dor de Amar", o primeiro single que junta o casal na música.

Aphex Twin - "Blackbox Life Recorder 21f" from the 2023 EP Blackbox Life Recorder 21f on Warp Today's Song of the Day marks the first new music from electronic music icon Aphex Twin (aka Richard D. James) in five years. (And it's been nearly ten years since his last album, 2014's Syro.)  His latest EP — titled Blackbox Life Recorder 21f / In a Room7 F760 — is a percussive-heavy delight. with a surprising synth-laden sensitivity. His signature glitchiness is ever-present, but the song also reflects his evolution towards more mellow moments.  Read the full story at KEXP.orgSupport the show: https://www.kexp.org/donateSee omnystudio.com/listener for privacy information.

12/6/23 6am CT Hour - Ashley Noronha/ Fr. Rajeev Valliyaveettil John, Glen and Sarah give an update on war in Israel/Hamas, Trump's town hall, upcoming Republican debate and the protocol for St. Nick's feast day. Ashley reports on the Pope's general weekly audience, immaculate conception in Italy, the featured nativity set in honor of St. Francis at the Vatican and the celebration of St. Nicolas. Fr. Rajeev explains his journey to priesthood in the Syro-Malabar Catholic Church and what this rite of the Catholic Church is and it's history in the USA.

“11 11” é o novo álbum de SYRO. Um momento único em que, através da música, reavalia prioridades, sonhos e o propósito de vida do artista e de quem o ouve.

I interviewed The First Ingredient: Tales from Soda Island – Ch. 7 director and writer Simone 'Funi' Fougnier , producer Peter Ariet, animator & director Dan-Franke at Venice Immersive 2023. See more context in the rough transcript below. Tales from Soda Island - Chapter 1: The Multiverse Bakery Tales from Soda Island - Chapter 2: The Neon Jungle Tales from Soda Island - Chapter 3: The Quantum Race Tales from Soda Island - Chapter 4: The Golden Record Tales from Soda Island - Chapter 5: The School Trip Tales from Soda Island - Chapter 6: Silence Tales from Soda Island - Chapter 7: The First Ingredient This is a listener-supported podcast through the Voices of VR Patreon. Music: Fatality

The second sermon in a series of 3 called "Encounters with Jesus" by guest speaker Andrew Butterworth.

Walk In Heavenly Places By Faith (6)  (audio) David Eells - 8/27/23  Our Enemies Are Made Tiny  Marie Kelton 8/7/23  During the meeting I was dealing with anxiety. I then had an open vision of a big scorpion (fear) attacking my spirit man. I then saw the Lord Jesus and He was really big. The Lord picked up the scorpion and it was really small in His hand. The Lord crushed the scorpion. (The enemy always wants us to think he is bigger than he is. We need to remember the truth and how Jesus already destroyed our enemies at the cross, and He has given us authority to plunder his kingdom and take our promised land.)  Luk 11:21-23 When the strong man fully armed guardeth his own court, his goods are in peace: 22 but when a stronger than he shall come upon him, and overcome him, he taketh from him his whole armor wherein he trusted, and divideth his spoils. 23 He that is not with me is against me; and he that gathereth not with me scattereth. (Scorpions will attempt to cause us to scatter, to run in fear, but we must fight and make war against them.)  I had another open vision of me sitting next to the Lord in heaven; He was huge but I was huge also. (We need to see ourselves as seated in the heavens which is abiding in Christ.  Eph 1:3 Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with every spiritual blessing in the heavenly places in Christ: 1Jn 4:4 Ye are of God, my little children, and have overcome them: because greater is he that is in you than he that is in the world. And verses 17-18 Herein is love made perfect with us, that we may have boldness in the day of judgment; because as he is, even so are we in this world. 18 There is no fear in love: but perfect love casteth out fear, because fear hath punishment; and he that feareth is not made perfect in love.  The Lord then passed the scorpion from the vision above to me which was really tiny in my hand. I knew he wanted me to crush it. (Luk 10:19 Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you.)   Php 4:13 I can do all things in him that strengtheneth me. Psa 18:34 He teacheth my hands to war; So that mine arms do bend a bow of brass. Psa 144:1 A Psalm of David. Blessed be Jehovah my rock, Who teacheth my hands to war, And my fingers to fight:    Lost Keys – Found!  Samuel Fire - 2022   I lost my car keys and I searched everywhere I could for them. I searched everywhere; including to stop the wash cycle in the washing machine, pull all the clothes out and I still couldn't find them. I then spoke to Tianna about it and she said to go and ask God where they are because He knows.   So, I stopped, calmed down and prayed and not long after, I insisted that I heard birds say, “In the washing, in the washing”. But because I had already looked in the washing machine, I was confused. Being obedient, I went and looked there again, but this time I felt to look in the lint rubber guard and there they were, praise God!   Always seek Him and He will help you and we can't do anything in our own strength.     He Passed Out, Twice  Tianna Fire 12/30/22   I went to the toilet, and I heard a loud thud, and I ran to the kitchen and Samuel had passed out and fallen face down on the tiles. I tried to speak with him but he was unresponsive for a while but then he was able to get up, but he had no knowledge of what had happened or why or where he was or what he was doing.   He couldn't remember much long-term stuff, or short term and kept forgetting things around every 30 seconds. All day and for some of the next day he would ask the same basic questions repeatedly many times, such as, “Where are we, what age is our son, what year is it, why is he in pain?” He seemed to have forgotten so much and couldn't remember anything. A few days after his memory returned to normal, he still couldn't remember what happened and the day of him passing out.   This was a big trial of my patience with being kind in having to answer the same questions repeatedly, over and over and over, every 30 seconds or so, and helping Samuel to do things. It was also a big trial with battling fear in giving into sight, because he wasn't remembering and was extremely confused and had physical pain in his head and throughout his entire body.  Brethren prayed for us, and praise God after that I had an abundance of joy come over me and I was able to be joyful and thankful to our Father for this situation. And with God's grace, it was so very much easier to be patient and kind in having to answer the same questions over and over. I was able to laugh in a joyful loving way with God creating this situation, because I have prayed before for God to give me the gift of patience.  After that grace of joy, God gave me faith to just continue doing the normal things we usually do, and it was easier to just ignore the physical symptoms. By Gods' grace, Jesus through Samuel even drove us to the shop, even though Samuel didn't know the directions, despite having driven there more times than we can count, and that it was only 3 streets away. He didn't even remember any of this day. By Gods' grace I didn't receive the enemies' thoughts or fear of Samuel fainting while driving or something going wrong. But I wanted to just believe that God was in control and that Jesus had healed Samuel and to continue our normal day that Samuel was healed at the cross and he could drive us to the shops. It was ALL God.   The whole day Samuel was asking the same questions over and over about every 30 seconds, and the next day wasn't as bad, and his memory was a little better although he still didn't remember much and was asking the same questions.   I ended up writing down the answers to all the questions he kept asking so he could just keep reading the whiteboard and get the answers. Around every 30 seconds to a minute, he would re-read the white board and have funny expressions because he was confused and shocked at the answers because he couldn't remember. For example, he couldn't remember that our son is around a year of age as he thought he was only a few months old. When he read our son is a year old, he would have a shock reaction and it was pretty funny. God is so awesome.   The next day Samuel passed out again in the morning. Then in the afternoon he passed out again while he was in the other room praying upstairs. I heard the loud thump, and I ran over to him, and he was lying on his back on the ground. He had smashed his head on the drawers as they had been moved and parts of it broken and then fell on the ground.   Samuel's eyes were open staring but not moving and I tried to speak with him, but he didn't respond for about 30 seconds. He then was able to respond but he was really confused as to where we were and why, and why I was there as he thought that “years” had gone by and we were living a completely different life; he had had a vision.   Samuel was in a lot of physical pain and the brethren prayed for us and the physical pain left minutes after.   He improved much quicker this time, and a little later, his memory returned that he had of the vision and the details of it started to come back. The following day his memory was almost back to normal apart from not remembering the first day when he fainted and he was physically better, praise our God!   ALL GLORY TO OUR INCREDIBLE AND FAITHFUL FATHER! Thank You Lord that You are in control, and everything is for Your Glory and Praise!     Demons Trying To Cause To Stumble  Anonymous 5/29/23  I had been battling dizziness for about a week and I had it again just a while ago. So, I went to look up on the internet possible reasons why I could be dizzy.   I then heard two demons speaking with each other and they were saying how they have been trying to get me to wonder, and question why I have this dizziness and to then look it up. I realized that when I begin to question “Why?” I am doubting God and giving into unbelief, which then gives them a legal right to afflict me more.  When I search on-line, looking things up of possible causes, I am trusting man and the flesh, this also allows them to continue these attacks. I knew then if I just stand in faith, trusting God and knowing that He is in control of this, when I overcome questioning God, doubt, worry and giving into the lying symptoms, then it will all go away, and the devils can no longer afflict me. They can only afflict me when I give them a legal right.   After getting this revelation, I had doubt that what I saw was real and my flesh still wanted me to look up what could be causing the dizziness. I paused thinking for a few moments on what I should do as my flesh really wanted to know why I could be dizzy, in physical carnal terms.   Then God spoke to me so clearly and said, "Are you really going to still do that knowing it's fallen angels wanting you to do it?" I closed the tab and got off my phone. I want to stop wondering “why?” I'm having these symptoms and just rest, because God is in control.    Eight Day Deliverance  Donna Loftus    Dear Michael,  You said to send in testimonies that pertain to the angels or the Word of the Lord. Well, this is mine that came by word of the Lord. I did not get the e-mail about fasting for the 8 days. So, when I heard about it later, on the podcast, I was very disappointed and grieved but God used this to help motivate me into action.   So, I did some fasting and drew near to God and he delivered me from overeating. I'm just not hungry like I used to be. I have lost some weight and I'm drawing much closer to the Lord. He also gave me a vision of a body of water and a cross submerged into water about 3/4 down. (Which I believe He was showing me the water of His word devouring the curse in my life.) Also, a word I got from the Lord was, “Stand, Guard and see the salvation of the King!” Hallelujah!!     Father Confirms Spiritually and Physically Job Status  Isaac Payne - 7/31/22  I wanted to share a testimony that happened to me that was quite miraculous. I'll start with the events that led up to this testimony. For some time now, I have been overburdened with my job. I say this not to complain, but with the hope of using the situation to glorify Father. However, my role and responsibility at work has dramatically increased and my compensation has not. Compensation is not something I really think about, Thank God! See, what John the Baptist said to the soldiers. Luk 3:14 And the soldiers asked him, saying, And we, what must we do? And he said unto them, Extort from no man by violence, neither accuse anyone wrongfully; and be content with your wages.   Back to the responsibilities, there are different levels of engineering reaching up to a senior level engineer which is a level 5 role. I am at a level 2, but doing a level 3 & 4 job. This role requires supervising installation integrators, ordering parts, building the electrical schematics, designing the PLC code and Human machine interface, leading the project, collaborating with contractors and the client, and traveling to site to commission and implement the equipment to the customer and perform acceptance testing. Other projects of this type of scope will have about 15 people to help, but in these projects, it has been just me. Father placed me in this job right as Covid was hitting the United States. This job has been wonderful for me spiritually, especially while being on the road and experiencing my own personal wilderness and Father using this to put to death the old man.   The last few months, I've been thinking that my time was done at this position. Traveling for extended periods of time are hard on a family. It is very hard to leave and say bye to the kids as they cry wanting me to stay home. Marianna and I have been praying that Father would reveal to me what I should do concerning my job. During that time, I had multiple dreams confirming to me that my time was done at this job, and I wasn't being hasty because I can say Father has given me the strength to endure during my tenure here at this company.   I'll keep the dreams very brief and explain the summary. In one dream I was running a road race. I believe it was a 5K road race. There were other runners in the race, but for some reason I didn't see them. I was racing against myself, as I was my own competition. I was competing against my previous PR "Personal Record." I remember running as hard as I could, thinking that if I slowed down my old PR would beat me. I finished the race in first place. I was really surprised because I didn't expect first place, I just wanted a new PR. I then saw my mile split on a teleprompter and it was 1 mile in 4 minutes and 40 seconds. 144! My coach in the dream then contacted me, wanting to congratulate me and share the success with the rest of the team. To my surprise, my boss at work was my coach. Then I woke up.   I had the previous dream months ago. I personally did not want to leave my job because I was still a bit ambitious. I wanted to finish the job I was the project lead of, and I wouldn't be done with that job until November. Marianna and I were still believing as we had prayed, and I was asking for another dream to really confirm. I was still hesitant to leave my job and wanted a little more confirmation. I then had another dream. In this dream, I was in a Men's Warehouse clothing store. (I actually commission sorters and conveyors systems in distribution warehouses.) There were lots of very nice clothing in this shop. Although, I only remember seeing black dress suits. I came into this shop wearing a blue tie and another tie but I'm not exactly sure the color of the second tie, maybe gold. I asked the tailor what my ties were worth and if I could trade them in. He told me that they were worth $5. There was a yellow tie behind the tailor that was for sale. I asked him how much for the yellow tie, he said $6. I traded my blue tie for the yellow tie. I also traded in the other tie as well, possibly for a pinkish colored tie. I'm not sure exactly about the second tie. Then I woke up. When I woke up, immediately the verse came to my mind. Mat 11:28-30 Come unto me, all ye that labor and are heavy laden, and I will give you rest. 29.) Take my yoke upon you, (the blue tie) and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. 30.) For my yoke is easy, and burden is light.   I knew instantly that the blue tie was his heavenly yoke of grace which is why it was $5 and the yellow tie I was exchanging it for was caution and the yoke of man, hence worth $6. I have been knowing lately that this job has been interfering with my relationship with Father.  After these dreams, I still had the same plan to continue finishing my project till November and then start to look for another job. I really wanted the accolades of being the lead and the stature of completing such a massive multi-million-dollar project on my resume. I was still pursuing my own goals within the company I work for.   Weeks later, I was getting ready to travel to San Francisco to commission another sorter at a distribution warehouse. Marianna and the kids had still been asking me to quit my job for some time. I really wasn't looking forward to going to San Francisco to work and be so far from my family. The night before I was to travel to San Francisco, Marianna and I prayed and asked Father to give me a definitive dream, so I could just know when to quit my job. I don't have a backup plan and I have never left a job without having another job lined up. I woke early in the morning and did not have a dream, so I was headed to San Francisco to work.  Marianna and the kids dropped me off at the airport around 5:45 am. I was waiting in line to check in my baggage. I was feeling very burdened about leaving my family and traveling for work. I know better than to trust my feelings as feeling and the soulish realm can be deceptive. It came to my mind the prayer David Eells prayed when his family had no food. "Lord fill our plates or fill our tummies." I just said a similar prayer. I said, "Lord either change my attitude, or get me out of this job immediately." I continued and gave my bags to the airport associates, went through TSA, and made it to my gate waiting to board the plane. I'm not going home now, or so I thought. It was about time to board my flight and I was group 1 boarding which means I would be the first group of passengers to board. As the hostess called for group 1 boarding, I had to use the restroom.   I arrived back at boarding, and it was group 3 or 4, I'm assuming. I was in line, and it was almost my time to give my boarding ticket and board the plane. There was only one person in front of me. At this point, there were probably around 30 or more people who had already boarded the flight and another 30 or 40 behind me waiting to board. The hostess received a phone call. She told the other hostess to the let the guy in front me board the plane, but then stop boarding with me. I was the very next person to board; I was in the very front of the line. I waited in the front of the line for about 10 to 15 minutes. I asked the lady what had happened. She said, "The captain has told us to stop boarding." I expected such a vague reason, but still figured I'd ask. I thought the reason was probably an unhappy passenger causing a commotion. It then dawned on me that maybe Father is answering my original prayer I prayed at baggage check-in, "Lord change my attitude, or get me out of this job immediately."   For some reason, I just spoke another prayer out of my mouth. I don't even think the prayer was me or my thoughts, it just happened. I said as I was waiting, "Father if this is you, make all those people who boarded the plane, exit the plane right now in Jesus name!" Right at that moment, I could hear shuffling back up the plane ramp and to my surprise people were exiting the plane. Where I was standing, you could not see the ramp as it descends and turns. People came walking around the corner from the plane returning to the gate. About 30 or 40 people walked down the ramp. I prayed the prayer, and it was in Father's hands, but it happened so fast it was still surprised and astonishing. At that point, the hostess grabbed the microphone and said, "Ladies and gentlemen, the flight has been canceled due to a mechanical failure, the Landing gear is defective, and we do not have the parts at the airport to correct the issue." If you would have looked at me, my jaw was probably dropping to the floor in amazement. I said to the hostess. "Can I grab my bags and just leave the airport and go back home?" She said, "Sure, go back to baggage check-in and they will grab the bags off the plane."   I went back to baggage check-in and was waiting in line to receive my bags. I called Marianna and told her to come pick me up. Her and the kids were thrilled. As I was still waiting in line for my bags, I began to talk to a gentleman waiting in line with me. He also was on the same flight and was going to go back to his house. I shared this testimony with him, and he was astonished as well. He even said something along the lines, "God is trying to show you something." As we continued to talk, he told me that he is a job recruiter. He gave me his contact info and told me to call him. Again, my jaw was literally dropping. Marianna and the kids picked me back up and a few hours later, I put in my resignation. For the record, I'm not suggesting people just quit their jobs, but this is what Father was doing with me. I was certainly in a place of weakness, but a place where Father would give me a measure of His faith. Amen!  I also wanted to state this. As I initially got home and laid back in bed, fear began to come over me. I was thinking to myself, just grab a plane tomorrow and fly back out there, you can put your two weeks' notice in on the road. Other thoughts of, “Isaac, you have bills and mortgage, what if you can't find a job and you and the family go homeless?”   Many thoughts began to come to me, and try and reason with me. Even so much as to try to convince me that what had just happened really wasn't much of a miracle, maybe you're looking too deep into this and leading yourself away. However, I have the mind of Christ, and these are not my thoughts, and neither are they Christ's thoughts.   I talked to Marianna and she said, "Isaac you can't go back, how much more obvious does it need to be to get you to listen to God." She went on to say, "Isaac, think of Jonah, if you go back, they will have to throw you off the plane to keep it from crashing, do you want to be swallowed up by a giant bird?" She was right, I had to get out of bed, and not let my mind be idle. I sat down and began to read the word, and just keep reading. Rom 10:17 So belief cometh from hearing, and hearing by the word of Christ.   I knew I now needed to put my resignation in so I wouldn't be tempted to go backwards on faith. Heb 10:38 But my righteous one shall live by faith: and he shrink back, my soul hath no pleasure in him.   So, I put in my resignation. My boss had me call him immediately and he tried to convince me otherwise, less responsibilities, and such. His name is Muhammad, and he is Muslim, I told him the miracle that Father had done for me, I needed to acknowledge God in front of man. Mat 10:32-33 Everyone therefore who shall confess me before men, him will I confess before my Father who is in heaven. 33. But whosoever shall deny me before men, him also will I deny before my Father who is in heaven.   I needed to act on this swiftly and did, thanks be to God! I realized while initially battling with this myself, how people in the bible, even those who physically were there and witnessed miracles that Jesus did, could over time quit believing and talk themselves out of it. I knew I had to stay in the Word, speak it over my life, think on it throughout the day, cast thoughts down. I have the mind of Christ! Hallelujah! Within a month after the miraculous departure from my previous job where I travelled excessively, I received three job offers. I had no income for the month and had many bills to pay. I was just walking out my faith because the Lord showed His strong hand at the airport. In all my professional career, I can tell you that I have never been so pursued by so many companies and, or job recruiters. It was at the point where I would just tell them on the phone I wasn't interested.  It was awesome because the Lord gave me favor and it seemed more like, I was the one doing the interviewing of the companies; all glory to God as He pours His favor on his children!   Concerning the three job offers, I didn't know which job to choose. I asked the Lord for a dream, and I received two dreams. In one dream, it showed my future at a food manufacturing company in which I would be in charge of three plants concerning Controls Automation. In the dream, I was taking a call in the middle of the night because they needed me to come back in to work all through the night, even though it was a day shift job. I was frustrated in the dream.   In the other dream, another company that offered me a job was with a Japanese automotive manufacturer. In this dream I was looking at the equipment, but wasn't familiar with it, however I was not frustrated or pressured. I just needed to learn this foreign equipment.   Within the week I was talking to a brother of mine in Christ named Justin. As I was talking to him, he was going to a kid's baseball game and randomly parked behind a Mitsubishi automobile. That was the name of the Japanese automotive manufacturer that offered me the job. He said, "Isaac, there aren't a lot of Mitsubishi cars that I have seen, but I think this is confirmation. That's when I knew to make my decision and go with Mitsubishi. Also, Mitsubishi came back with an offer that superseded what I was originally making by around 60%. The job recruiter told me that they have never offered this much before and had to present the wages to the president of the company for approval and sure enough he signed off and hired me as a top level engineer.   I didn't know that there were levels of engineering in this role and never once did the company and I even discuss such matters. What is amazing about this is that I never even tried to bargain or counter about wages.  I wasn't even thinking about money, I just wanted to be home with my family. I am still at Mitsubishi, and they have been so patient with me, offering all kinds of training to me as I get caught up with their equipment that I was not familiar with. What's cool is my boss is also a Christian and has shown a lot of favor towards me. He has told me many times, "I believe God sent you here." Thank you Father, you've done it all, literally everything!    Learning To Walk In Your Faith  David Eells  Don't ever fear to make a bold statement of faith. You may think, “Well, is this God?” Don't worry about it. If it's to meet your need, if it's to overcome the curse, don't worry about it. I remember once when I called Sid and we were talking about what happened the time that my washing machine seal had gone out. Sand had gotten in it and ruined the seal. Sid had volunteered and said, “Oh, I have a friend who works on those things. I'll get him to come by there and get it.” So I said, “Okay.” So he came by and picked it up and took it off, and Sid called me back a few days later. He said, “Look, he fixed this and he fixed that, and it'll just cost you $70.” I said, “Fine. Bring it on over.” Well, I knew Sid was coming over the next day to drop off the washing machine and I only had $20. And so I prayed a prayer. I said, “Father, you said You supply my every need according to Your riches in glory and I thank You for it.” Then I stuck my finger out there and I pointed at the mailbox and said to Mary. “In the name of Jesus, $50 is coming in that mailbox today.”  Do you know, I went out to that mailbox and there was $50 in that mailbox in a check, and there was a note. It read, “God wouldn't let me go to sleep. It's now after midnight and God wouldn't let me go to sleep until I sent you this check for $50.” And the funny thing was, I don't ever look at postdates, but I looked at the postdate on the check and the thing had been sent two weeks before this day, a full two weeks before this day when I stuck my finger out and pointed at the mailbox. That envelope had been hung up in the mail somewhere for two weeks, wandering around, and it didn't make it into that mailbox until the right time. But God wouldn't let this poor guy sleep until he went out there and wrote the check and stuck it in the mail, even though it wandered around in the mail. I don't know what the reason for it was, but it didn't come there until it was time for it to be there. God answers before we call (Isaiah 65:24). Do you realize that? God does not dwell in time but we do.   Don't think it's too late because it's never too late for God. God has the answer coming when you speak it and I've seen the biggest miracles happen when a bold statement of faith is made. The devil is telling you all the time, “Nah, nah, nah, nah,” in your ear, saying, “Boy, you're going to look like a fool!” But God won't let you be put to shame. The Bible says that He won't let you be put to shame (Romans 9:33). Anybody who puts their trust in Him shall not be put to shame, the Lord says. (Rom.10:10) For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. You need to actually say it. That was an education for me because there have been other times when I just prayed over a leaking washing machine seal and God sealed it up. And there have been times when I've prayed over a carburetor and God fixed it. Then there have been times when I decided I would take that carburetor off and fix it, like one time with my daughter's car when an enemy put sugar in her gas tank. I took the carburetor off and I tore it down. And I'm not bad at working on carburetors. So I tore it down, checked it out, cleaned it up and put it back in, but it did the same thing. I took it back out. It wasn't easy to get out either, but I took it out and went back through it. I said, “Nothing's wrong with this car. I don't see a thing wrong this carburetor,” and I put it back in but it still did the same thing.   Finally, the revelation came to me of, “The devil is messing with you; he's robbing your time.” And so I rebuked the devil off that carburetor. I commanded the devil to loose it. Do you know that there doesn't have to be something wrong with a piece of equipment? The Lord showed me that many times. There doesn't have to be anything wrong with a piece of equipment. The devil is real and he can manifest himself in this realm and he can take advantage of you. Until you take the Word of God and fight him, he can take advantage of you. He was doing that to me. He robbed my time twice to fix that carburetor. And you know what? Just because you don't see something manifest immediately doesn't mean it hasn't happened. The Bible says, “all things whatsoever ye pray and ask for, believe that ye received them, and ye shall have them” (Mar.11:24). So I commanded that carburetor to be healed in the name of Jesus. Then Deborah went and got in the car, but when she cranked it up, it was doing the same thing. I said, “Just go; it's healed.” She said before she got to the end of the street, it straightened right out and I never had another problem with it. You know, sometimes you have to walk it. If you believe it, you confess it, walk it. It's like the 10 lepers who were doing according to the Law (Luke 17:12). They had to go show themselves to the priest healed (Leviticus 14). But when they were walking they weren't healed. It didn't come until they walked it out that they got healed (Luke 17:14).   So you have to walk it out. Faith without works is dead (James 2:17). Just remember that. Some of Jesus' miracles didn't happen immediately. And He didn't even pray twice. We are disciples of Jesus now. We can't see Him, but we're walking with Him and He wants to take us by the hand and show us the way through every problem and situation we come to because it's already been provided for. It says in Scripture, my God shall supply every need of yours…. (Php.4:19). It doesn't matter what the need is. Why did Paul say that? He said that because he knew it was taken care of at the cross. The curse was put upon Jesus.   You can't imagine what this world would be like if there was no curse. Can you imagine what it was like in the Garden of Eden with tomato plants growing 20 feet tall, everything working, nothing breaking, including you, without the curse? Now I realize nobody is totally entered into whatever this means about being delivered from the curse, but individually God's people are entering into different parts of it. The body needs one another because sometimes other people have faith that we don't have in a situation that we're in and we need to pray for people and exercise our faith over one another. But don't think it's not possible. We're going to see God do things in the next few years that we would have considered impossible, that we would have just wondered, “Is that real?” Yes, God's going to do things we haven't seen. This outpouring of the Holy Spirit, this outpouring of power has never been on this earth that God's getting ready to do.   People are going to walk on water again. They've done it in these days, in these years. I don't know if any of you ever read Like a Mighty Wind or Gentle Breeze of Jesus. They are about the Indonesian revival where many times, many people saw people walk on water. Those little islands out there where they were trying to get the Gospel to, in some cases it was the only method. It was necessary and they didn't let the circumstance stop them from doing the Will of God. The Will of God was to go and so they went. They did not let the circumstance get in the way. They walked on the water and there were a lot of people who saw it.   Yes, the day is coming when you may have to drive a car that doesn't have any gas in it. I've done it quite a few times and it works. When you're going by faith, it works. Or you may have to command some gas into that car and God put some in it. He's done that for me, too. Listen, circumstances can't stop you. Circumstances didn't stop Jesus from doing the Will of God. Did you notice that? It's the same Jesus Whom we have that your “faith may become effectual, in the knowledge of every good thing which is in you” (Phm.6). Wait a minute! He was talking to the saints, people on this earth. That's right. But that's Jesus Christ in the heart of the believer. He has all the power that He ever had. But if you limit Him, you won't let Him speak that word out of your mouth, you won't walk that walk with your feet, you won't do those things. This is not the most important thing in the world that I'm talking about. The most important thing, of course, is to overcome sin, and we've studied on that in other teachings but right now we're talking about not limiting God and seeing just how big He is. It doesn't matter what your need is. God has promised to meet your need.   Do I say you won't be tried? Absolutely not. You're going to be tried. How do you get tried? By lack. You get tried by lack. God suffered the Israelites to lack so that He might know what they would do (Deuteronomy 8:2,3). What are you going to do when you lack? Do you never get sick? No, you get sick sometimes, but the Bible says by His stripes you were healed (1 Peter 2:24). It's a trial of your faith. God's wanting to see, “What are you going to do with this?” We are being tried. We are going through the wilderness just like the Israelites went through the wilderness. When they went through the wilderness, they suffered lack in this kind of a way and then in that kind of a way and then in this kind of way, and God answered miraculously.   Right now, the righteous, just like always, shall live from faith (Galatians 3:11). The life of faith is an exciting walk with the Lord. You'll see many miracles, if you walk the walk of faith. That's our purpose for being here. God considers a person who walks by faith and speaks faith and uses faith in the circumstances they get in, to be righteous. He calls them “righteous,” like Abraham when he believed God about his seed. That didn't have anything to do with salvation. God called Abraham righteous because he believed God in that point and, you know what? God calls you righteous every time you believe the Word of God. Every time you believe in the prayers that you've prayed, whenever you pray believing you have received (Mark 11:24), when you keep on holding onto that in faith until you see it manifested, then God calls you righteous.   Look at it as if Jesus is taking you by the hand. He's going to show you something tomorrow. He is going to do a miracle through you tomorrow. Big or small, He's going to show you how to walk by faith. Jesus walked by faith. His disciples walked by faith. People who are in the world are under bondage, but people who walk by faith are not under that bondage. When Jesus sent out His disciples, He told them “Don't take anything with you, don't take any money” (Matthew 10:9,10; Luke 10:4). He sent them out in total weakness and later He asked them, “Well, when I sent you out without all these things did you lack anything?” and their answer was, “No, Lord” (Luke 22:35). They found out what it was to walk by faith. They didn't need to bring their own supply because God was there. He did it on purpose. Now in this day, the church is supposed to be doing the same thing. If you obey what Jesus said, you'll be weak, because Jesus made some statements in there that put you in a position of weakness; but every time you're going to see miracles.   When you obey the principles of Jesus, you're going to see miracles because you're always in a position where you can't do it, you can't handle it. He does that on purpose. (Mat.14:25) And in the fourth watch of the night he came unto them, walking upon the sea. (26) And when the disciples saw him walking on the sea, they were troubled, saying, It is a ghost; and they cried out for fear. (27) But straightway Jesus spake unto them, saying, Be of good cheer; it is I; be not afraid. (28) And Peter answered him and said, Lord, if it be thou, bid me come unto thee upon the waters. (29) And he said, Come. And Peter went down from the boat, and walked upon the waters to come to Jesus. (30) But when he saw the wind, he was afraid; and beginning to sink, he cried out, saying, Lord, save me. That's the word sozo right there. By grace have you been saved through faith (Ephesians 2:8). (31) And immediately Jesus stretched forth his hand, and took hold of him, and saith unto him, O thou of little faith, wherefore didst thou doubt? (32) And when they were gone up into the boat, the wind ceased. (33) And they that were in the boat worshipped him, saying, Of a truth thou art the Son of God.   You know, the Lord saved Peter here even in his failure, didn't He? Every trial is from God. Every trial. God is sovereign. (Joh.3:27) … A man can receive nothing, except it have been given him from heaven. The circumstances you get in are not by accident. There's no such thing as an accident or luck. That's for the pagans to believe in. When Peter took his eyes off Jesus and saw the wind, then he judged by the circumstance instead of judging by the Word. If he would have judged by the Word, when the almighty God said, “Come,” then Peter must have been able to do it, since He said it. That's the way we have to look at these promises. We must be able to do it because He said it. It's really simple. Peter believed if Jesus said it, he'd be able to do it and he stepped out of the boat, but then he got his eyes on the circumstances.   You always get fearful when you get your eyes on the circumstance because you don't have any hope. Get your eyes on the Savior. You can walk on water when you get your eyes on the Savior. Listen, the laws of faith are totally above the laws of nature; they're always above the laws of nature. We just can't fathom how God could do some of these things. We can't fathom how the lot can come up like it does. Can you think about flipping a quarter up in the air and it coming down exactly the way God wants it to come down? The lot worked. Go back and study it. The lot worked. Why? That wasn't gambling because they believed in a sovereign God. I don't suggest leading your life this way but for confirmations of what you believe God is saying to you. That might have been gambling to some people, but it wasn't to the Israelites. They believed in the sovereignty of God and they believed God would answer that way and He did. He did consistently, even to the extent of finding one man out of all Israel and that happened quite a few times. Saul was picked out that way (1 Samuel 10:21). Saul's son was picked out that way when he made a mistake with eating the honey (1 Samuel 14:32). Jonathan was picked out of all Israel. You know they took the lot by the tribe, then they went to the lot by the family, then they went to the lot by the house. They cast lots several times. But you know what? If you believe in luck, what are the chances of the thing coming out to pick one guy out of all Israel? That's phenomenal. That's a lot of numbers. But God is sovereign.   Well, it can be done in our day, like I said, with a quarter. I don't recommend that people lead their life that way, but I have seen mighty miracles come to pass that way, where the answer had to be from God. But I'm just pointing out that there's no such thing as luck. The world believes in luck and chance, but everything that comes to you is by the hand of God, even if it comes through the hand of the devil. If you remember from reading in the book of Job, there was no luck involved in that. God was sovereign, even over the devil, and He's still sovereign, even over the devil. God sends the devil against you so you can ‘whip him real good.' Did you know that? God will send him against you so you can whip him, so that you learn how to walk by faith and not by sight. The devil is the one who, in most cases, administers the curse.   Who sent the curse? The Bible says that God sent the curse (Deuteronomy 28). I don't care what men say; the Bible says God sent the curse. Who administers it? The devil does. He loves to do it. It's his nature to do it. But, I'll tell you, God sent the curse and God sent Jesus to deliver from the curse. He's working from both sides. God sent the curse to cause people to repent and turn to Him. He sent Jesus to those who will repent. And in the circumstances that we get ourselves into, God wants to show us how to give the devil a bloody nose. He wants to show us how to overcome in the circumstances, just like Jesus did. Jesus wants to move through His hand. (Isa.53:10) … The pleasure of the Lord shall prosper in his hand. That means God is going to be successful in doing what He did through Jesus, through you. That's what it means. God is going to do that. We should consider it done. He did this for Peter, but what was the whole point? You may think there has to be some real reason for this, that you had to be saving souls or something. No. It didn't do anything for Peter to get out of the boat, except he learned a lesson.   We should ask God to bring us these lessons. It's really valuable to have these lessons that we can look back on and tell to other people to encourage them in the faith and so on. God wants to do miracles through us. Right now we have a short time left for learning some lessons from God. We have a short time left for this and then great trouble is going to come, greater trouble than this land has ever seen. And people who walk in Psalm 91-type faith and who understand about the curse, those are the people who are going to be saved through the midst of this great trouble. A lot of the people are not going to be saved. A lot of Christians, the majority, are going to die through this trouble because the people coming against this land don't like Christians.   Let's look at the story of the Gerasene demoniac. (Luk.8:36) And they that saw it told them how he that was possessed with demons was made whole. And the word there for “made whole” is the same as “saved”, in Greek: sozo. For Christians, we have been “made whole” from demons. It's part of sozo. It's by grace. It's not by grace if you will be. It says by grace you have been saved through faith (Ephesians 2:8). So it's not a matter of, “Let's see if we can convince God to deliver this person.” Jesus never tried to convince God to heal or to deliver anybody. By grace have you been Saved, healed, and delivered. It's all past tense. Everything's past tense. Now there are some places where the people whom we want to deliver are not in covenant with God. And it's strange but most of the church does not even believe that Christians can have demons. I'm going to show you that's not true from the Scriptures. I'm going to show you that it's a lie and anybody who has discerning of spirits knows that it's a lie. I can truthfully tell you almost all the people that I've ever cast demons out of were Christians. Jesus said it's the children's bread to have deliverance. When I'm talking discernment of spirits, I'm talking about the Biblical gift and that is when you see the demons. You see them manifested in their face, you see them manifested in their eyes, you see them in their body. The gift is manifested in different ways, but the discerning of spirits is to be able to see those demons. Word of knowledge can also give the identity of a demon.   Anybody who has that gift doesn't buy that garbage about Christians not having demons. And I'll tell you what the Lord showed me about it. Those who don't believe that Christians can have demons quote “My spirit will not dwell in an unclean temple,” but there's no verse like that in the Bible. It's not there. What the Bible actually says is that the flesh is an unclean temple (Galatians 5:19). Did you know that? It's an enemy. It's at enmity with your spirit. It is the enemy of your spirit (Galatians 5:17).   The covering over the tent of the tabernacle in the wilderness was animal skins and guess what kind of animal skins they were? Goats. Who were the goats? The goats were those who were set on the left while the lambs, the sheep, were on the right. Well, that was goats' hair covering it. Why? Because the flesh is the enemy of God. The flesh can't go to Heaven. Flesh never goes to Heaven. (1Co.15:50)… Flesh and blood cannot inherit the kingdom of God…. You either get a new body or you don't go. You either go in spirit and in soul, or you don't go because this body doesn't go there. You get a new one.   The flesh is the enemy of God. God showed me this years ago. I had to have a theological reason because I was casting demons out of Christians and everybody said you can't do that. So I went to God and said, “God, show me in the Scriptures.” And God brought me back to the tabernacle in the wilderness and He showed me, as I read about the tabernacle in the wilderness, how it represents us because we are the tabernacle in the wilderness. The holy of holies, of course, is your spirit because that's where God dwells. He dwells in your spirit. And then there's the holy place representing your soul. And there's the outer court which represents your flesh. What God showed to me I've never forgotten because I learned what the Christians told me was the difference between oppression and possession. They say that oppression is when the devil's on the outside and possession is when he's on the inside, but the Lord showed me that's not true.   When we look at the outer court in the wilderness, we see that many wicked men went into the outer court. In fact, wicked men even came near unto the holy place and some were even killed in the holy place because they went in. But no wickedness ever entered into the holy of holies because the high priest had to be in good shape with God or he'd better not go into the holy of holies. They even tied a rope onto the foot of the high priest so if he went in there and he wasn't walking in right covenant with God, they could drag out his body. They weren't going in after the high priest because you'd be smitten dead if you didn't walk in right covenant with God.   The tabernacle in the wilderness represented a Christian because God Almighty dwells in the holy of holies. We have examples in the Scriptures of wickedness coming into both the outer court and the holy place, but not into the holy of holies. God was showing me that in your holy of holies dwells the Spirit of God and only Jesus, Who is the High Priest, can go in there. By the way, ministers don't have a right to get into your holy of holies. They have to stay without. The One Who is the head of your being is the Lord, always the Lord. If a minister becomes your head, you become a disciple of him and you, in a way, put him in your holy of holies. That's dangerous for him and you because then he's between you and God. Remember from our example that wickedness did enter into both the outer court and the holy place.  Now here's what the Lord showed me about oppression and possession. Did you know that God seeks to possess you? He just comes from a different direction, that's all. He comes from your spirit seeking to possess your soul. Your soul is your mind, will, and emotions. That's your walk. But the demons come in through the flesh and they also seek to possess your soul. They want to come into the holy place. They want to rule in the holy place because that's the control over your actions, that's the control over your thinking, that's the control over your life. They want to control your life.   But the fallacy of the view that the worldly church gives us is that oppression is without, possession is within. However, the demons can dwell in your flesh and as long as they're just in the flesh but not in the holy place, not in the soul, they're still in, they're just not in possession. Possession is when they reach into your soul. If you watch people who are demon-possessed, you'll see this happen. One moment they'll be totally normal but don't think the demon left. He hasn't left; he's still there. I've had this experience with Christians. Everybody who is led by the flesh is not led by the Holy Spirit and there can be Spirit-filled Christians who are led by the flesh. The flesh is made in the image of the devil and you're manifesting a son of the devil, if you walk after the flesh. But here's the point. If you walk after the flesh, you're opening yourself up to let the devil in.   You are the one who either permits or forbids. (Mat.16:19) I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven; and whatsoever thou shalt loose on earth shall be loosed in heaven. Those demons can come into your flesh. If you give in to some sin, but what they want to do is reach into your soul. Your soul is your nature; it is the controlling factor of your natural life. When the demons reach into a person's soul, that's when everybody says that a person is possessed. But, you know what? They can back out of the soul into the flesh and the person will be relatively normal. Then they'll come in again; they'll manifest and they'll back out. We've seen people who look totally normal. Then, all of a sudden, when you're right in the middle of preaching the Gospel, demons manifest in these people and they start crying out. Why? Were they there all the time? Yes, they were there all the time. Did they leave the person? They never ever left the person; they were there all the time. So you can be oppressed as long as the demon is in the flesh, but when he reaches into your soul, then that is possession.   Who has a right to have demons cast out? Well, let me give you a few examples. First of all, what we have in the New Testament is Jesus dealing with His Covenant people, which was Israel. That was the type and shadow of what God does today. Jesus was dealing with Covenant people. He even said, “I was not sent but unto the lost sheep of the house of Israel” (Mat.15:24). Who was He dealing with when He cast out demons? It was the lost sheep of the house of Israel. When the pagans came, such as in the instance of the Syro-phoenician woman, then Jesus said, “it is not meet to take the children's bread and cast it to the dogs” (Mat.15:26). Well, what was He talking about? He was saying that the lost have no right to God's provision. The biggest proof to me is my experience. The only time God ever let me cast demons out of a lost person I had to get permission to do it. You have to have permission to do it because you can destroy someone by casting demons out of them. The Bible even says they'll come back with seven worse. (Luk.11:26) Then goeth he, and taketh [to him] seven other spirits more evil than himself; and they enter in and dwell there: and the last state of that man becometh worse than the first. So casting demons out of a lost person is not good business unless you have God's permission, since they have no right to God's provision. God's provision of deliverance and healing and other blessing is for Covenant people. We are Covenant people; they are not. They have no right to it. Don't try to give God's pearls to the swine (Matthew 7:6); they have no right to it. I'm going to prove it to you now from Scripture. (Mar.7:25) But straightway a woman, whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet. (26) Now the woman was a Greek, a Syro-phoenician by race. And she besought him that he would cast forth the demon out of her daughter. (27) And he said unto her, Let the children first be filled: for it is not meet to take the children's bread and cast it to the dogs. He's calling casting out demons “the children's bread.” It's not for the world. No, it's only for the children.   Now not only did this woman's daughter have a demon, she also had a spirit of infirmity. We know this from the same story in Matthew. (Mat.15:28) … And her daughter was healed from that hour. So her daughter was healed at the same time that Jesus cast out the demon. The children's bread is deliverance from demons and healing in the body and all these things. Why? Jesus said that His Body is our bread. Were there any demons in Jesus' body? Was there any sickness in Jesus' body? The reconciliation was that He gave His body for your body. See, we have a right to have a holy, delivered body. We have this right. The world does not have this right. (Mar.7:26) … And she besought him that he would cast forth the demon out of her daughter. (27) And he said unto her, Let the children first be filled: for it is not meet to take the children's bread and cast it to the dogs. (28) But she answered and saith unto him, Yea, Lord; even the dogs under the table eat of the children's crumbs. (29) And he said unto her, For this saying go thy way; the demon is gone out of thy daughter. (30) And she went away unto her house, and found the child laid upon the bed, and the demon gone out. And in Matthew, it says she was healed.  So we can see as a revelation from this example by Jesus, that someone who is a Jew according to the flesh is not necessarily a Jew according to this New Covenant. Jews in this New Covenant are those who walk in the faith of Abraham. You can't recognize the Jew according to the flesh anymore; it's whether they are a believer or not. It's according to your faith or your unbelief as to whether you're grafted in or broken off (Romans 11) -totally according to your faith. If you have faith, you're a child. You have a right to the children's bread. The world has no right to the children's bread because they are not in covenant with God. Our part of the Covenant is faith. God's part is supply. We enter into it by faith and God enters into it with supply. It's kind of a lopsided covenant, but that's the way He designed it. We got a good deal and that's why it's called the Good News.   I'll show you a few more verses so we can see if this is the Covenant people or the world who's getting healed or delivered here. Now remember what Jesus believed. He showed you His doctrine, that He didn't come to the lost people, He came to the lost sheep of the house of Israel (Matthew 15:24). Why did He call them the “lost sheep of the house of Israel”? He called them that because, like sheep, Israel had gone astray. He wasn't talking about the world there. And just like sheep, Israel in this day has gone astray, too. The Lord told me one time, “I sent you to the lost sheep of the house of Israel.” He wasn't talking about physical Israel, He was talking about spiritual Israel, the lost sheep, because they are lambs who have lost their way. The Way is the Word. In fact, in the book of Acts, they called it the Way (Acts 9:2; 19:9,23; 22:4; 24:14,22). It is a Way. We're supposed to be walking in the Way. And that doesn't mean in the way of God, it means in the Way of God. (Mat.8:16) And when even was come, they brought unto him many possessed with demons: and he cast out the spirits with a word (Matthew is talking about the children here), and healed all that were sick: (Mat.8:17) that it might be fulfilled which was spoken through Isaiah the prophet, saying, Himself took our infirmities, and bare our diseases.   He didn't say “the world's infirmities”; he said “our infirmities, and bare our diseases.” Who has a right to deliverance from demons and who has a right to healing? We do. They do not. In fact, you don't have a right to give it to them, except by the permission of God. I have asked God and received permission to cast a demon out of a lost person.   We did that recently in this house. God does give permission, but He doesn't have to. Here's the difference: God has to give deliverance to somebody who's in covenant because the Bible says it and He'd be a liar if He didn't. He has to give all the promises of God. The Bible says all the promises of God are “Yes.” (2Co.1:20) For how many soever be the promises of God, in him is the yea: wherefore also through him is the Amen, unto the glory of God through us. So I don't care when others say, sometimes God says “No,” but if it's concerning a promise, He says “Yes.” There is no promise in the Bible for deliverance for the world from a demon, even though we can ask God and He might give permission especially when they are affecting your life or another Christians life. That's totally mercy. But we have a guaranteed right of deliverance, we who are in covenant with God; we have a guaranteed right. The Bible says by His stripes you were healed (1 Peter 2:24). It's not even a matter of convincing God; it's an accomplished fact on the cross. It's not as though God is going to change His mind. It's an accomplished fact on the cross that we were delivered. So, who's He casting these demons out of here, that He says is a fulfillment through the prophet Isaiah (Isaiah 53:4)? If it's a fulfillment of Him taking away our infirmities, then He's talking about deliverance of Covenant people.   Let me give you another verse. When Jesus sent out His disciples, He limited them specifically as to where they were to go. Evangelization is to the world, but we're not talking about evangelization here, we're talking about dealing with “the lost sheep of the house of Israel.” (Mat.10:5) These twelve Jesus sent forth, and charged them, saying, Go not into [any] way of the Gentiles, and enter not into any city of the Samaritans. Samaritans were half-breeds. He's cutting out the half-breeds here. Or, a Samaritan also can be a pagan who's acting like a Christian because of how Samaria was populated. It was populated when God took away the northern 10 tribes and repopulated the area with pagans (2 Kings 17:24). And when the pagans in Samaria started dying because of the curses of the land (2 Kings 17:25), the prophet said, “Well, it's because they don't know the God of the land.” So then they brought Israelites in there to train these pagans about the God of the land (2 Kings 17:27). That means, in amongst the people of God, there are some half breeds. They've been trained in Christianity, they know all the lingo, but they're still pagans. I'm not saying God can't heal them, I'm just saying they're not Jews/Christians by nature. We need to have discernment and pay attention to what Jesus said. I've had the Lord tell me, “Don't lay hands on that person for healing.” I've had Him tell me and I thought they were Christians, but God just said don't do it. I don't know whether it was because they were in willful disobedience and they couldn't be healed because they were in rebellion against God or whether they weren't in covenant with God. I don't know. I don't have all the answers. I just know that God has told me not to do that before.   But God has healed nonbelievers and He does it for evangelistic reasons. What I'm saying is there's a difference, though. The difference is you have no promise and there's no guarantee. For that, you have to be led of the Spirit. But as a Christian walking by faith in God, repented up of your sins and so on and so forth, you're guaranteed to be healed, if you will stay in covenant by faith. Every one of us has to stay in covenant by our faith. That's what keeps us in covenant with God. If you don't have faith, you can't have that part of the Covenant. It doesn't matter that you're saved in another part. If you have sozo over here, it doesn't mean you have sozo over there. The Covenant is very big and the sozo is very big, but you might be able to enter into only parts of it because of your faith. We enter into as much as we can receive through our faith. (Mat.10:5) These twelve Jesus sent forth, and charged them, saying, Go not into [any] way of the Gentiles, and enter not into any city of the Samaritans: (6) but go rather to the lost sheep of the house of Israel. (7) And as ye go, preach, saying, The kingdom of heaven is at hand. (8) Heal the sick, raise the dead, cleanse the lepers, cast out demons: freely ye received, freely give. He was saying, cast the demons out, but only cast the demons out of Israel. They have to be first because of the Covenant. We have another good example from the apostle Paul. (1Co.5:1) It is actually reported that there is fornication among you, and such fornication as is not even among the Gentiles, that one [of you] hath his father's wife. (3) For I verily, being absent in body but present in spirit, have already as though I were present judged him that hath so wrought this thing, (4) in the name of our Lord Jesus, ye being gathered together, and my spirit, with the power of our Lord Jesus, (5) to deliver such a one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus. Paul turned this man over to the devil for the destruction of his flesh. He used the devil to chasten this guy to bring him to repentance. You're probably going to waste a lot of breath trying to deliver that guy unless he repents.    Printer-friendly version     © 2017 UBM | Unleavened Bread Ministries. All rights reserved.    [ Fair Use Notice ]

Joana Marques apresenta-nos o casal mais meloso do país: Mariana Pacheco e Syro.

Já passaram 9 anos desde a primeira edição. São vários concertos espalhados pelo país. Mafalda Veiga, Aurea, Pedro Abrunhosa, GNR, Paulo Gonzo, Syro, Fernando Daniel, Jorge Palma, Lena D'Água e muitos mais...

we are filled with weakness.-We need to check the church for error, we need to keep the doctrine in our Church pure. We often lack the tenderness that Jesus has.-We need to keep a humble faith, Jesus is a powerful Saviour.-the woman had a humble faith. Her daughter is demon possessed-she has an unclean spirit. Both the woman and her daughter needed salvation- needing a saviour. we all need Jesus to mend our unclean hearts. She humbly asks him to heal her daughter. She admits He is Lord. She obeys Jesus' command to go home. The Holy Spirit gave faith-Jesus has authority over demons, He does not have to be present to heal. we need to humbly trust in Jesus to heal.

we are filled with weakness.-We need to check the church for error, we need to keep the doctrine in our Church pure. We often lack the tenderness that Jesus has.-We need to keep a humble faith, Jesus is a powerful Saviour.-the woman had a humble faith. Her daughter is demon possessed-she has an unclean spirit. Both the woman and her daughter needed salvation- needing a saviour. we all need Jesus to mend our unclean hearts. She humbly asks him to heal her daughter. She admits He is Lord. She obeys Jesus' command to go home. The Holy Spirit gave faith-Jesus has authority over demons, He does not have to be present to heal. we need to humbly trust in Jesus to heal.

O Olympia, sala de concertos em Paris, vai receber nesta sexta-feira, 2 de Setembro, o artista cabo-verdiano Djodje. Pela primeira vez na sua carreira, Djodje, cantor cabo-verdiano que reside em Lisboa, em Portugal, vai ter a oportunidade de pisar o palco da mítica sala francesa. O concerto tem o apoio da produtora Dyam, dirigida por José Antunes, em colaboração com a editora de Djodje, Broda Music. Djodje, que tem 32 anos, nasceu na cidade da Praia, a capital cabo-verdiana, a 15 de Janeiro de 1989. O artista é uma das maiores estrelas da afro-pop lusófona, ele que acumula mais de duzentos milhões de visualizações nas redes sociais e no Youtube. O cantor nasceu num ambiente musical com um pai guitarrista cabo-verdiano do grupo ‘Os Tubarões' e uma mãe guineense que também tinha músicos na família. Com cerca de 10 anos, Djodje cria com o irmão e amigos o grupo TC, Tudo Cool, arrancando assim a carreira musical. Desde então foram vários álbuns a solo, sendo que o último saiu em 2021, intitulado ‘Mininu di Oru'. Mais recentemente lançou o projecto ‘Katxupa Season' graças ao qual vai publicar regularmente novas músicas e novas colaborações nas redes sociais e no YouTube. Em entrevista à RFI, Djodje abordou os seus sonhos e revelou-nos como surgiu a paixão pela música. Mas antes disso o artista cabo-verdiano admitiu ser um orgulho actuar no Olympia. Djodje, cantor cabo-verdiano que vai actuar no Olympia, sala de espectáculos parisiense, a 2 de Setembro. Após termos ouvido o tema ‘Manxeda' em colaboração com Ricky Man e Elvis Snakee no início desta Magazine, vamos fechá-lo com o tema ‘Tempestade' em colaboração com Syro. Para ouvir aqui.

Comic Reviews: DC Dark Crisis: Worlds Without a Justice League – Superman 1 by Tom King, Chris Burnham, Brandon Thomas, Chuck Brown, Fico Ossio, Sebastian Cheng, Adriano Lucas Batman Urban Legends 17 by Ryan Cady, Joey Esposito, Alex Paknadel, Dan Watters, Riley Rossmo, Amancay Nahuelpan, Serg Acuna, Gleb Melnikov, Scott Hanna, Trish Mulvihill, Jordie Bellaire, Luis Guerrero, Alex Guimaraes Superman: Son of Kal-El 13 by Tom Taylor, Nicole Maines, Clayton Henry, Marcelo Maiolo Zatanna and the Ripper web comic by Sarah Dealy, Rachel Koo, Syro, Ayumumum Marvel A.X.E.: Eve of Judgment by Kieron Gillen, Pasqual Ferry, Dean White Daredevil 1 by Chip Zdarsky, Marco Checchetto, Rafael de Latorre, Matt Wilson Star Wars: Mandalorian 1 by Rodney Barnes, Georges Jeanty, Karl Story, Rachelle Rosenberg X-Men: Hellfire Gala 2022 by Gerry Duggan, Matteo Lolli, Kris Anka, Carlos Villa, Russell Dauterman, Rain Beredo, Frank Martin, Matt Milla, Matt Wilson Avengers Unlimited Infinity Comic Image 7174 Presents Haunted Universe 1 by T.P. Louise, Ashley Wood Above Snakes 1 by Sean Lewis, Hayden Sherman Impact Winter by Travis Beacham, Stephen Green, Matt Hollingsworth ComiXology Beatrix Rose: Vigilante by Stephanie Phillips, Valeria Favoccia, Ellie Wright Boom Flavor Girls 1 by Loic Locatelli-Kournwsky, Eros de Santiago Dynamite Army of Darkness vs. Re-Animator: Necronomicon Rising 1 by Erik Burnham, Eman Casallos Legendary Three Little Wishes GN by Paul Cornell, Steve Yeowell, Pippa Bowland, Simon Bowland Vault Barbaric: The Harvest Blades by Michael Moreci, Robert Wilson IV Ray's OGN Corner: The Magic Fish by Trung Le Nguyen Additional Reviews: Ms. Marvel finale, Kung-Fu Panda: The Dragon Knight, Batman: The Adventures Continue s2 News: Irredeemable returns… via Kickstarter?, Alden Ehrenreich cast in Ironheart (Hood?), FF casting rumors, the demise of Oni Press, Harley s3 release date Twitter Challenge from Gary Hogan (FF casting) Trailers: Lord of the Rings: The Rings of Power, Munsters, Surfside Girls, Harley s3 Comics Countdown: Dark Crisis: Worlds Without a Justice League – Superman by Tom King, Chris Burnham, Brandon Thomas, Chuck Brown, Fico Ossio, Sebastian Cheng, Adriano Lucas Eight Billion Genies 3 by Charles Soule, Ryan Browne Rogues 3 by Joshua Williamson, Leomacs, Jason Wordie Tales From Harrow County: Lost Ones 3 by Cullen Bunn, Emily Schnall, Tyler Crook Daredevil 1 by Chip Zdarsky, Marco Checchetto, Rafael de Latorre, Matt Wilson Three Little Wishes GN by Paul Cornell, Steve Yeowell, Pippa Bowland, Simon Bowland Superman: Son of Kal-El 13 by Tom Taylor, Nicole Maines, Clayton Henry, Marcelo Maiolo Undiscovered Country 19 by Scott Snyder, Charles Soule, Giuseppe Camuncoli, Leonardo Marcello Grassi, Matt Wilson Punisher 4 by Jason Aaron, Paul Azaceta, Jesus Saiz, Dave Stewart Ordinary Gods 7 by Kyle Higgins, Joe Clark, Felipe Watanabe, Frank William, Clayton Cowles

From the Qurbana in East Syriac.#christianmalayalampodcast #malayalampodcast #podcastmalayalam #rakshayudesanthesham

From the Qurbana in East Syriac.#christianmalayalampodcast #malayalampodcast #podcastmalayalam #rakshayudesanthesham

From the Qurbana in East Syriac.#christianmalayalampodcast #malayalampodcast #podcastmalayalam #rakshayudesanthesham

From the Qurbana in East Syriac.#christianmalayalampodcast #malayalampodcast #podcastmalayalam #rakshayudesanthesham

From the Qurbana in East Syriac.#christianmalayalampodcast #malayalampodcast #podcastmalayalam #rakshayudesanthesham

From the Qurbana in East Syriac.#christianmalayalampodcast #malayalampodcast #podcastmalayalam #rakshayudesanthesham

From the Qurbana in East Syriac.#christianmalayalampodcast #malayalampodcast #podcastmalayalam #rakshayudesanthesham

From the Qurbana in East Syriac.#christianmalayalampodcast #malayalampodcast #podcastmalayalam #rakshayudesanthesham

From the Qurbana in East Syriac.#christianmalayalampodcast #malayalampodcast #podcastmalayalam #rakshayudesanthesham

From the Qurbana in East Syriac.#christianmalayalampodcast #malayalampodcast #podcastmalayalam #rakshayudesanthesham

From the Qurbana in East Syriac.#christianmalayalampodcast #malayalampodcast #podcastmalayalam #rakshayudesanthesham

From the Qurbana in East Syriac.#christianmalayalampodcast #malayalampodcast #podcastmalayalam #rakshayudesanthesham

From the Qurbana in East Syriac.#christianmalayalampodcast #malayalampodcast #podcastmalayalam #rakshayudesanthesham

From the Syro Malabar Qurbana in East SyriacMalayalam equivalent: കർത്താവേ നിൻ ദാസാരാമിവർതൻ...-----------------------------------LYRICS & TRANSLATION--------------------------------മ്ശം: റഹ്മേ ഉശുവ്ഖാനാ മിന്‍ ആലാഹാ മാറേകോല്‍. ഉമര്‍പേയ്നന്‍ സകല്‍വാസാ ലക്നാവാസന്‍.We condone the offences of our fellowsസമു: മര്‍യാ ഹസ്സാ ഹ്ഥാഹേ ഉസകല്‍വാസാ ദവ്ദയ്ക്‌.കര്‍ത്താവേ, നിന്‍ ദാസരാമിവര്‍തന്‍ പാപകടങ്ങള്‍ മോചിക്കണമേ.മ്ശം: വമ്ദക്കേനന്‍ തേറാസന്‍ മിന്‍ പൂലാഗേ ഉഹെറ്യാനേ.കലഹം മാറ്റാം ഭിന്നതനിക്കീടാം മനസ്സാക്ഷി നിര്‍മ്മലമാക്കീടാംസമു: മര്‍യാ ഹസ്സാ ഹ്ഥാഹേ ഉസകല്‍വാസാ ദവ്ദയ്ക്‌.കര്‍ത്താവേ, നിന്‍ ദാസരാമിവര്‍തന്‍ പാപകടങ്ങള്‍ മോചിക്കണമേ.മ്ശം: കദ്‌ ശപ്പ്യാന്‍ നവ്ശാസന്‍ മിന്‍ അക്ക്‌സാ വവ്‌എല്‍ദ്വാവൂസാ.ദ്വേഷം നിക്കാം ശ്രതുത കൈവെടിയാം ആത്മാക്കള്‍ പാവനമാക്കീടാംസമു: മര്‍യാ ഹസ്സാ ഹ്ഥാഹേ ഉസകല്‍വാസാ ദവ്ദയ്ക്‌.കര്‍ത്താവേ, നിന്‍ ദാസരാമിവര്‍തന്‍ പാപകടങ്ങള്‍ മോചിക്കണമേ.മ്ശം: നെസവ്‌ ഖുദ്ശാ ഉനെസ്ഖന്ദശ്‌ ബ്റൂഹാ ദ്ഖുദ്ശാ.ഭക്തിയോടങ്ങേ കൈക്കൊണ്ടീടാം റൂഹായാല്‍ അതിനിര്‍മ്മലരായ്ത്തീരാംസമു: മര്‍യാ ഹസ്സാ ഹ്ഥാഹേ ഉസകല്‍വാസാ ദവ്ദയ്ക്‌.കര്‍ത്താവേ, നിന്‍ ദാസരാമിവര്‍തന്‍ പാപകടങ്ങള്‍ മോചിക്കണമേ.മ്ശം: ബവ്യൂസാ വവ്ഹുല്‍ഥാനാ ദ്റെയാനൈന്‍ ന്ഖമ്പെല്‍ ബ്ശല്‍മൂസാ ദഹ്ദാദേ ല്ശാത്താപ്പൂസ്ഹോന്‍ ദ്റാസേ.യോജിപ്പോടും സ്നേഹാരുപിയിലും ഉള്‍ക്കൊള്ളാം ദിവ്യമീരഹസ്യങ്ങള്‍സമൂ; മര്‍യാ ഹസ്സറാ ഹ്ഥാഹേ ഉസകല്‍വാസാ ദവ്ദയ്ക്‌.കര്‍ത്താവേ, നിന്‍ ദാസരാമിവര്‍തന്‍ പാപകടങ്ങള്‍ മോചിക്കണമേ.മ്ശം: ദ്നെഹ്വോന്‍ ലന്‍ മാര്‍ ലഖ്യമ്താ ദ്പഗ്റൈന്‍ൻ വല്‍പുര്‍ഖാനാ ദ്നവ്ശാസന്‍.കര്‍ത്താവേ, ഇവ ഞങ്ങളുടെ ശരീരങ്ങളുടെ ഉയിര്‍പ്പിനും ആത്മാക്കളുടെ രക്ഷയ്ക്കും കാരണമാകട്ടെ.സമു: വല്ഹയ്യേ ദല്‍ആലം അല്‍മീന്‍. ആമേന്‍.നിത്യജീവനും കാരണമാകട്ടെ. എന്നേയ്ക്കും ആമ്മേന്‍.-----------------------------------------------------------------------------------------------------------------

സിറോ മലബാർ സുറിയാനി കുർബാനയിൽ നിന്നും.----------------------LYRICS & MALAYALAM TRANSLATION-------------------------എന്നാനാ ലഹ്മ്മാ ഹയ്യാ ദ്മിന്‍ ശ്മയ്യാനെഹ്ത്തേസ്‌ എന്നാനാ ലഹ്മ്മാ ദ്നെഹ്ത്തേസ്‌ മിന്‍ റൌമ്മാ.എമ്മര്‍ പാറോക്കന്‍ ബ്റാസാ ല്സല്‍മീ ദാവു കോല്‍ മന്‍ ദവ്ഹുമ്പാ കാറെവ്‌ ഉനാസേവ്‌ ലീ ഹായേ ബി ലആലം ഉയാറേസ്‌ മല്‍ക്കൂസാ.************ഞാന്‍ സ്വര്‍ഗ്ഗത്തില്‍ നിന്നിറങ്ങിയ ജീവനുള്ള അപ്പമാകുന്നു രക്ഷകനീശോതന്‍, ശിഷ്യരെയറിയിച്ചദിവ്യരഹസ്യമിതാ,സ്വര്‍ഗ്ഗത്തില്‍ നിന്നാഗതമാംജീവന്‍ നല്‍കിടുമപ്പം ഞാന്‍,സ്നേഹമൊടെന്നെ കൈക്കൊള്‍വോ-നെന്നില്‍ നിത്യം ജീവിക്കും, നേടുമവന്‍സ്വര്‍ഗ്ഗം നിശ്ചയമായ്‌.-----------------------------------------------------------ശംശാന ദ്‌ആവ്ദിന്‍ സെവ്യാനേക്റോവേ വസ്റാപ്പേ ഉറമ്പൈ മാലാഖേബ്ദേഹ്ലാ ഉവര്‍സേസാ കായ്മ്മീന്‍ ക്ദംമദ്‌ബ്ഹാ ഉഹായ്റീന്‍ ബേ ബ്കഹനാ ദ്കാസേ വംപല്ലെഗ്‌ പഗ്റ്റെദമ്ശീഹാ ല്‍ഹുസായാ ദ്ഹൌബൈ. ************നിന്റെ തിരുവിഷ്ടം നിറവേറ്റുന്ന ശുശ്രൂഷകന്മാര്‍. ക്രോവേ സ്രാപ്പേന്മാ-രുന്നത ദൂതന്മാര്‍ബലിപീഠത്തിങ്കല്‍ആദരവോടെ നില്ക്കുന്നു;ഭയഭക്തിയോടെ നോക്കുന്നുപാപകടങ്ങള്‍ പോക്കിടുവാന്‍കര്‍ത്താവിന്‍ മെയ്‌ വിഭജിക്കുംവൈദികനെ വീക്ഷിച്ചിടുന്നു---------------------------------------------------------

Sorry for being late y'all. I was super tired today and I had such a nice lunch (some goat curry and naan bread) OOH WEE! Sooo yeah, but we talked about some stuff relating to our elders and not letting them disrespect us and treat us like crap. We can always do both at the same time, respect your elders and let them know what it ain't gone be and that's on PERIOD. Who's Up Next?: SYRO, a POC Queer shoe brand that focuses on highlighting Black and other POC individuals in the queer community while also providing us fabulous footwear! IG: @shopsyro ---- www.shopsyro.com What Now?: To make it sweet and short, two things can be true simultaneously; respect your elders while also taking no one's shit. Follow me on my socials: IG, TikTok & Depop: @hausofebon --- Support this podcast: https://anchor.fm/eric-williams114/support

Avantgardistische Elektronika und frickelige Klangexperimente. ## NOKO 131 - Rich On Old AFX Tapes warp≈end rephlex≈es! Oops! he did it again.. Richard D. James give us the hook back! Under the well known alias Aphex Twin arised the Syro album on Warp Records, 13 years after the larger than average Drukqs box and more than 20 years after the larger than life Selected Ambient Works era. In the last months, after the Syrobonkers! interview with Dave Noyze, he shared well over 280 dat/tape recordings thru the web most from the early 90s. now the account as user48736353001 switched to user18081971, not without a little message: what an opportunity to promote my shit knock-offs! . AFX - Intro. phone pranks (as Caustic Window w/ Scanner & Mixmaster Morris) (CAT 023, 1994) 1. AFX - asthma1 2. AFX - pcp 2 [unreleased version] 3. AFX - moodular acid [pissflaps mix] (1993) 4. AFX - fresher + cleaner (1990) 5. AFX - ach (1993) 6. AFX - t08+4 7. AFX - t13 quadraverb 8. AFX - random fx (1990) 9. AFX - mtg edit eq-powerpill (1994) 10. AFX - window peeper (as Phonic Boy on Dope) (1987/88) 11. AFX - pump the shit (1991) 12. AFX - thnxu4letinmestywitu (1990) 13. AFX - with my family 14. AFX - lmt 15. AFX - cutting 16. AFX - cmarth [longer] 17. AFX - 5 [demo] 18. AFX - brk2 19. AFX - barbarella on microdots 20. AFX - make a baby 21. AFX - square dance 22. AFX - winding road (1995) 23. AFX - (taut) 24. AFX - chink 101 25. AFX - japan (remix as Polygon Window of Soft Ballet - sand löwe) 26. AFX - ssba (1994-ish) 27. AFX - dondo (1994) 28. AFX - diskhat all prepared1mixed 13 (WAP 375, 2015) 29. AFX - minipops 67 [source field mix] (WAP LP247, 2014) 30. AFX - untitled 97 (as Steinvord w/ Squarepusher) 31. AFX - hypersquij 32. AFX - nova robotiks 33. AFX - nocares 34. AFX - fogbeak 35. AFX - ibiza spliff 36. AFX - Outage. shit smothered (same on CAT 00897, 1997) 37. AFX - glock+onion 38. AFX - Outtake. (throatie) # Nokogiribiki Weird broadcast radio since 2005. Eine Sendeübernahme von Radio Blau aus Leipzig. * https://nokogiribiki.tumblr.com

Fr. Kevin Mundackal, Assistant Vicar of St. Joseph parish in Missouri City, explains the cultural richness that the Syro-Malabar Rite brings to the Universal Church.

O femme, ta foi est grande...

Plenary Podcast, Day 4: Thursday, 7 October 2021. An in-depth discussion with 5 Plenary Council members on the listening and discerning for day 4 as members spend extra time offline, praying with and reflecting on questions about seeing through the eyes of those who have been abused and reaching those on the peripheries. Join Journey Catholic Radio's Jude Hennessy in conversation with Fr Philip Marshall (Vicar General, Archdiocese of Adelaide), Fr Quen Vu SJ (Provincial, Australian Jesuits), Monica Doumit (Eastern Rite, Maronite Laity member) Katherine Jelavic, Laity member, Diocese of Sale, VIC), and Sojin Sebastian (Eastern Rite, Syro-Malabar Laity member) sharing their experiences of day four of the Plenary Council.

Ref.: Weihbischof Joseph Pamplany

Por pouco ia sendo contabilista, mas a música levou a melhor. Foi o primeiro artista angolano a chegar ao primeiro lugar do top de vendas em Portugal e, hoje em dia, “Não Me Toca” e “Única Mulher” são quase hinos de Anselmo Ralph. Anselmo Ralph atua esta quinta-feira no Campo Pequeno, em Lisboa, e na sexta na Super Bock Arena no Porto – e com convidados de luxo como Diogo Piçarra, Djodje ou Syro.  O amor, a fé e como fecha os olhos em palco por ainda ter medo de multidões (os óculos disfarçam). 

The Cubs are terrible, and Jake's cat is under heavy sedation after being uncooperative at the vet.Music recommendation is “Syro” by Aphex Twin.Wake & Jake (Bonus Content)https://www.patreon.com/wakeandjakepodWake & Jakehttps://www.auxchicago.com/wake-jakehttps://www.instagram.com/wakeandjakepod/https://twitter.com/WakeandJakePodJake Fisherhttps://www.instagram.com/kennyg.g.allin/https://deathbotrecords.bandcamp.com/Music Composed by Jake FisherLogo by Baitul Javid

Kanneer Aarutharum Ash Monday Song Syro Malabar - Holy Week Song Malayalam --- Support this podcast: https://anchor.fm/nelsonmcbs/support

Karaoke - Kanneer Aarutharum Ash Monday Song Syro Malabar --- Support this podcast: https://anchor.fm/nelsonmcbs/support

Manushya Nee Mannakunnu - Ash Monday Song Syro Malabar - Holy Week Song Malayalam --- Support this podcast: https://anchor.fm/nelsonmcbs/support

Karaoke, Manushya Nee Mannakunnu Ash Monday Song Syro Malabar --- Support this podcast: https://anchor.fm/nelsonmcbs/support

Wednesday on Morning Glory, taking a look at the gift of Syro-Malabar Catholics to the Church, and how to finish #2020 #strong with the #Holy #Family!

Wednesday on Morning Glory, taking a look at the gift of Syro-Malabar Catholics to the Church, and how to finish #2020 #strong with the #Holy #Family!

"It's Christmas Everywhere" é a primeira canção de Natal de Pedro Fidalgo, mais conhecido por Noble. Zé Manel, Syro, Meestre e Gabriela Couto juntam-se ao artista.  See omnystudio.com/listener for privacy information.

Les 21

Matthew 15:21-39  The Syro-Phoenecian Woman – Jesus Feeds the Four Thousand

Apex Twin is an odd character. He burst out on the 90's scene with sophisticated ambient music, innovating both from a technical and musical standpoint. Never to keen on media appearances, he has cultivated an air of mystery that stands to this day. Amplified by his loyal fanbase, we look at some of the myths surrounding this unique character, while trying to wrap our brains around his colossal musical catalogue.Support the show (https://delicatebeats.com/collections/all)

Diogo Lopes, mais conhecido por Syro é o nosso próximo convidado. Numa conversa simples e sincera conta-nos um bocadinho do seu percurso, da sua personalidade, de alguns "não(s)" difíceis que recebeu e a maneira como deu a volta por cima, para estar hoje aqui, nas vossas rádios e televisões, a passar, através da sua música, uma energia para lá de bonita. Acredito que a sua simplicidade vos irá conquistar e querer ouvir toda a entrevista. YOUTUBE: NAPA Joana Alves Instagram: @syromusic @joanaalves_napa

Part 3 of a 3 part series with Fr. Rajeev. This episode covers everything Syro Malabar and how to live it out!

Sacred Heart Devotions June 30

Sacred Heart Devotions June 29

Sacred Heart Devotions June 28

Sacred Heart Devotions June 27

Sacred Heart Devotions June 26

Sacred Heart Devotions June 25

Sacred Heart Devotions June 24

Entrevista Exclusiva. Biografia.

A quick overview on what a Syro Malabar Catholic is and what that means for Catholicism as a whole. Feel free to email me if you have any questions: georoncy@gmail.com

Matthew 15:21-28; Mark 7:24-30 This is the account of the Lord's deliverance of a demon from a Syro-phoenician woman's daughter.  The woman had a desperate request, which she took to the right Source, the Lord Jesus!  He, however, seemed to be against her!  He did not speak a word to her pleading request for His mercy.  His disciples were rude to her.  She did not give up.  She overcame all kinds of obstacles (her nationality, her gender, Satan - who had done his part to attack her precious daughter, and the Lord's seeming apathy), but then Jesus said to her these strange words, "It is not meet to take the children's bread and cast it to the dogs"!  YOU HAVE TO HEAR THIS LESSON SO YOU RIGHTLY UNDERSTAND HIS WORDS AND WHAT JESUS WAS DOING WITH THIS WOMAN! Amazingly, the Syrophoenician woman humbly accepted her place in God's providential plan of things (Jew first, then the Gentile).  She was fully accepting of the divine order.  She willingly accepted God's plan and submitted to it.  She put away pride and became an illustration of the millions of Gentiles who have been blessed and saved by the Messiah of Israel.  She became the only woman the Lord Jesus is recorded to have commended for her GREAT FAITH!!  Her daughter was not only delivered, the woman was saved!  

E194 Naomi Van Winkle grew up in a New England religious cult (King’s Chapel), under the “prophet” Syro (neé Jean Spademan). At eighteen, Naomi left the church and everything she had ever known to begin a new life. Host and creator of the podcast Cult in Connecticut, and writer of the book, Cult in my […]

Kelly Segura

La Syrienne Rouba Mhaissen a reçu début novembre le prix Rafto des droits de l'homme pour son engagement en faveur des droits des réfugiés et des migrants syriens, qui sont plus d'un million et demi au Liban. Un prix décerné par la fondation norvégienne Rafto à la directrice de l'organisation Sawa for Development and Aid (ensemble pour le développement et l'aide), qui tente d'améliorer leur quotidien : droit à l'éducation, droit à la mobilité... Mais le combat de Rouba Mhaissen devient difficile alors que de plus en plus de Libanais font pression pour que les réfugiés syriens soient renvoyés chez eux. Une situation qui se tend, alors que les Libanais manifestent depuis plus de trois semaines contre la corruption et le système confessionnel figé de leur gouvernement.

In this episode, Danielle shares part 2 of her story, including what led to her escape, and a run in with Syro, the prophet.

As an elder of the church, Seth describes more of the inner workings of the church, and shares with us new details about Syro, the prophet.

Genezingsdienst. God wil iedereen genezen. Vanuit het Bijbelse getuigenis van de genezing van de Syro-Phonisische vrouw zien we een aantal krachtige principes van God voor genezing. Dit getuigenis van deze vrouw roept bij sommigen vragen op. Waarom...

Prédication prononcée par Philippe Henchoz à la paroisse protestante de Meyrin, dans le cadre des cultes d'été.

Tobin realizes he’s been carrying around an insecurity since he was a teenager. — Dr. Christie Block is a Speech-Language Pathologist based in New York City. — Jacob Tobia is a writer, activist, producer, and author of the book, Sissy: A Coming-of-Gender Story. You can find them on Twitter and Instagram. — Henry Bae is the Creative Director and co-founder of Syro. Shaobo Han is the Director of Operations and co-founder of Syro. — Syro is a queer POC business that makes heels in all sizes for all genders. Music in this episode by Jeremy Bloom, Anamorphic Orchestra ("Taking Dark Matter Lightly"), Lee Rosevere ("Featherlight"), Axletree ("Goodnight Esme (Instrumental)"), Ultracat ("Disco High"), Juanitos ("En Croisiere"), Daedelus ("Make it Drums"), and Creo ("Place on Fire"). Theme by Alexander Overington. Support our work. Become a Nancy member today at Nancypodcast.org/donate.    

Guest: Philip Poots: GitHub | ClubCollect Previous Episode: 056: Ember vs. Elm: The Showdown with Philip Poots In this episode, Philip Poots joins the show again to talk about the beauty of simplicity, the simplicity and similarities between Elm and Ruby programming languages, whether Elixir is a distant cousin of the two, the complexity of Ember and JavaScript ecosystems (Ember helps, but is fighting a losing battle), static vs. dynamic, the ease of Rails (productivity), and the promise of Ember (productivity, convention). The panel also talks about the definition of "quality", making code long-term maintainable, and determining what is good vs. what is bad for your codebase. Resources: Michel Martens mote Learn the Elm Programming Language and Build Error-Free Apps with Richard Feldman Worse is Better: Richard P. Gabriel Gary Bernhardt's Destroy All Software Screencasts Zen and the Art of Motorcycle Maintenance: An Inquiry into Values The Calm Company It Doesn't Have to Be Crazy at Work This show was produced by Mandy Moore, aka @therubyrep of DevReps, LLC. Transcript: CHARLES:: Hello, everybody and welcome to The Frontside Podcast, Episode 113. My name is Charles Lowell. I'm a developer here at the Frontside and with me today are Taras Mankovski and David Keathley. Hello? DAVID:: Hey, guys. TARAS: Hello, hello. CHARLES:: And we're going to be talking with a serial guest on our serial podcast, Mr Philip Poots, who is the VP of engineering at ClubCollect. Welcome, Philip. PHILIP: Hey, guys. Thanks for having me on. CHARLES:: Yeah. I'm actually excited to have you on. We've had you on a couple of times before. We've been trying to get you on the podcast, I think for about a year, to talk about I think what has kind of a unique story in programming these days. The prevailing narrative is that folks start off with some language that's dynamically typed and object oriented and then at some point, they discover functional programming and then at some point, they discover static programming and they march off into a promised land of Nirvana and no bugs ever, ever happening again. It seems like it's pretty much a straight line from that point to the next point and passing through those way stations. When I talk to you, I guess... Gosh, I think you were the first person that really introduced me to Elm back at Wicked Good Ember in 2016 and it seemed like you were kind of following that arc but actually, that was a bit deceptive because then the next time I talked to you, you were saying, "No, man. I'm really into Ruby and kind of diving in and trying to get into Ruby again," and I was kind of like, "Record scratch." You're kind of jumping around the points. You're not following the preordained story arc. What is going on here? I just kind of wanted to have a conversation about that and find out what the deal was and then, what's kind have guided your journey. PHILIP: There was one event and that was ElmConf Europe, which was a fantastic conference. Really, one of the best conferences I've been to, just because I guess with the nature of early language, small conference environment. There's just a lot of things happening. There's a lot of people. Evan was there, Richard Feldman was there, the leading lights of the Elm community were there and it was fantastic. But I guess, one thing that people have always said to me is the whole way track is the best track of the conference and it's not something I really appreciated before and during the breaks, I ended up talking to a guy called Michel Martens. He is the finder of a Redis sourcing company and I guess, this was just a revelation to me. He was interested in Elm. He was friends with the guys that organized the conference and we got talking and he was like, "I do this in Ruby. I do this in Ruby. I did this in Ruby," and I was like, "What?" and he was like, "Yeah, yeah, yeah." He's a really, really humble guy but as soon as I got home, I checked him out. His GitHub is 'soveran' and it turns out he's written... I don't know, how many gems in Ruby, all with really well-chosen names, very short, very clear, very detailed. The best thing about his libraries is you can print them out on paper. What I mean by that is they were tiny. They were so small and I guess, I just never seen that before. I go into Ruby on Rails -- that was my first exposure to programming, that was my first exposure to everything -- unlike with Rails, often when you hit problems, you'd start to dive a bit deeper and ultimately, you dive so deep that you sunk essentially and you just accepted, "Okay, I'm not going to bend the framework that way this time. Let's figure out how everyone else goes with the framework and do that." Then with Ember when I moved into frontend, that was a similar thing. There were so many layers of complexity that I never felt like had a real handle on it. I kind of just thought this was the way things were. I thought it's always going to be complex. That's just the nature of the problem. That's just the problem they're trying to solve. It's a complex problem and therefore, that complexity is necessary. But it was Elm that taught me, I think that choosing the right primitives and thinking very carefully about the problem can actually give you something that's quite simple but incredibly powerful. Not only something quite simple but something so simple that it can fit inside your head, like this concept of a program fitting inside your head and Rails, I don't know how many heads I need to fit Rails in or Ember for that matter and believe me, I tried it but with Elm, there was that simplicity. When I came across this Ruby, a language I was very familiar with but this Ruby that I had never seen before, a clear example was a templating library and he calls it 'mote' and it's including comments. It's under a hundred lines of code and it does everything you would need to. Sure, there were one or two edge cases that it doesn't cover but it's like, "Let's use the trade off." It almost feels like [inaudible] because he was always a big believer in "You ain't going to need it. Let's go for that 80% win with 20% effort," and this was like that taken to the extreme. CHARLES:: I'm just curious, just to kind of put a fine point on it, it sounds like there might be more in common, like a deeper camaraderie between this style of Ruby and the style encouraged by Elm, even though that on the surface, one is a dynamically typed object oriented language and the other is a statically typed functional language and yet, there's a deeper philosophical alignment that seems like it's invisible to 99% of the discussion that happens around these languages. PHILIP: Yeah, I think so. I think the categories we and this is something Richard Feldman talks. He's a member of the Elm community. He does a lot of talks and has a course also in Frontend Masters, which I highly recommend. But he often talks about the frame of the conversation is wrong because you have good statically typed languages and you have bad statically typed languages. You have good dynamic languages and you have bad dynamic languages. For all interpretations of good and bad, right? I don't want to start any wars here. I think one of the things that Elm and Ruby have in common is the creator. Matz designed Ruby because he wanted programming to be a joy, you know? And Evan created Elm because he wanted programming to be a delight. I think if you experience both of those, like developing in both of those languages, you gain a certain appreciation for what that means. It is almost undefinable, indistinguishable, although you can see the effects of it everywhere. In Ruby, everything is an object, including nil. In Elm, it's almost he's taken everything away. Evan's taken everything away that could potentially cause you to stumble. There's a lot to learn with Elm in terms of getting your head around functional mindset and also, working with types but as far as that goes, people often call it like the Haskell Light, which I think those are a disservice to Elm because it's got different goals. CHARLES:: Yeah, you can tell that. You know, my explorations with Elm, the personality of Elm is 100% different than the personality of Haskell, if that is even a programming term that you can apply. For example, the compiler has an identity. It always talks to you in the first person, "I saw that you did this, perhaps you meant this. You should look here or I couldn't understand what you were trying to tell me." Literally that's how the Elm compiler talks to you. It actually talks to you like a person and so, it's very... Sorry, go ahead. PHILIP: No, no, I think the corollary to that is the principle of the surprise in Ruby. You know, is there going to be a method that does this? You type it out and you're like, "Oh, yes it is," which is why things like inject and reduce are both methods in enumerable. You didn't choose one over the other. It was just like, "Let's make it easy for the person who's programming to use what they know best." I think as well, maybe people don't think about this as deeply but the level of thought that Evan has put into designing Elm is crazy, like he's thought this through. I'm not sure if I said this the last time but I went to a workshop in the early days in London, which is my kind of first real exposure to Elm and Evan was giving the workshop. Someone asked him, "Why didn't you do this?" and he was like, "Well, that might be okay for now but I'm not sure that would make so much sense in 10 years," and I was kind of like, "What?" Because JavaScript and that ecosystem is something which is changing like practically hourly and this is a guy that's thinking 10 years into the future. TARAS: You might have answered it already but I'm curious of what you think is the difference, maybe it just comes down to that long term thinking but we see this in JavaScript world a lot, which is this kind of almost indifference to APIs. It almost doesn't really matter what the API is for whatever reason, there seems to be a big correlation between the API that's exposed with the popularity of the tool. I think there are some patterns, like something that's really simple, like jQuery and React have become popular because of the simplicity of their APIs. What the flip side to that? What other ways can APIs be created that we see in JavaScript world. Because we're talking about this beautiful APIs and I can relate to some of the work that Charles has been doing and I've been doing microstates but I wonder like what would be just a brief alternative to that API, so it's kind of a beautiful API. PHILIP: I don't know if anyone is familiar with the series of essays 'Worse is Better' like East Coast versus West Coast, from Richard Gabriel. The problem is, I guess and maybe this is just my understanding over my paraphrase of it, I'm not too familiar with it but I think that good APIs take time and people don't have time. If someone launches a V1 at first and it kind of does the job, people will use that over nothing and then whenever they're happy with that, they'll continue to use it and develop it and ultimately, if she's market share and then that's just the thing everyone uses and the other guy's kind of left behind like, "This is so much better." I guess this is a question, I think it was after Wicked Good Ember, I happened to be on the same trend as Tom Dale on the way back to New York and we started talking about this. I think that's his big question. I think it's also a question that still has to be answered, which is, "Will Elm ever be mainstream? Will it be the most popular thing?" aside from the question of whether it has to be or not. For me, a good APIs good design comes from understanding the problem fully -- CHARLES:: And you can understand the problem fully without time. PHILIP: Exactly and often, what happens -- at least this is what happens in my experience with the production software that I've written -- is that you don't actually understand the problem until you've developed a solution for it. Then when you've developed a solution for it, often the pressures or the commercial pressures or an open source is [inaudible] the pressures of backwards compatibility, mean that you can never refactor your way to what you think the best solution is and often, you start from scratch and the reality is people are too far away with the stuff you wrote in the past about the thing you're writing now. Those are always kind of at odds. I think there are a lot of people that are annoyed with Elm because the updates are too slow, it relies on Evan and we want to have a pool request accepted. All of the things that they don't necessarily recognize like the absence of which make Elm an Elm, if you know what I mean. The very fact that Evan does set such a high standard and does want everything to go through his personal filters because otherwise, you wouldn't gain the benefits that Elm gives you. The attention is very real in terms of I want to shift my software now and it becomes easier then. I think to go to a language like JavaScript, which has all of the escape hatches that you need, to be able to chop and change, to edit, to do what you need to do to get the job done and let's be quite honest, I think, also with Elm, that's the challenge for someone who's not an expert level like me. Once you hit a roadblock, you'll say, "Where do I go from here?" I know if I was using JavaScript, I could just like hack it and then clients are happy and everything's fine and you know there's a bit of stuff in your code that you would rather wasn't but at the end of the day, you go home and the job's done. DAVID:: Have you had to teach Elm to other people? You and I did some work like I've seen you pair with someone and guide them through the work that they needs to get done. If you had a chance to do something like that with Elm and see how that actually happens, like how do developer's mind develops as they're working through in using the tool? PHILIP: Unfortunately not. I would actually love to go through that experience. I hope none of my developers are listening to this podcast but secretly, I want to push them in the direction of Elm on the frontend. But no, but I can at least make from my own perspective. I find it very challenging at first because for me, being a Ruby developer and also, I would never say that I understood JavaScript as much as I would have liked. Coming from dynamic language, no functional experience to functional language with types, it's almost like learning a couple of different things at the same time and that was challenging. I think if I were to take someone through it, I would maybe start with a functional aspects and then move on to the type aspects or vice versa, like try and clearly breakdown and it's difficult because those two are so intertwined at some level. Gary Bernhardt of Destroy All Software Screencast, I watch quite a bit of his stuff and I had sent him an email to ask him some questions about one of the episodes that he did and he told me that he done the programming languages course, I think it's on Coursera from Daniel Grossman, so [inaudible] ML which is kind of the father of all MLs like Haskell and also Elm. I find that really helpful because he broke it down on a very basic level and his goal wasn't to teach you ML. It was to teach you functional programming. It would be a very interesting exercise, I think. I think the benefit that Elm gave you is you get to experience that delight very quickly with, "Oh, it's broken. Here's a nice message. I fix the message. It compiles. Wow, it works," and then there's a very big jump whenever you start talking about the effects. Whenever you want to actually do something like HTTP calls or dealing with the time or I guess, the impure stuff you would call in the Haskell-land and that was also kind of a bit weird. CHARLES:: Also, there's been some churn around that, right? PHILIP: That's right. When I started learning, they had signals, then they kind of pushed that all behind the scenes and made it a lot more straightforward. Then I just mastered it and I was like, "Yes, I know it," and then I was like, "All right. I don't need to know it anymore." This is the interesting thing for me because at work, most of our work now is in Elixir and Phoenix. I'm kind of picking a little bit up as I work with them. I think Elm's architecture behind the scenes is kind of based, I believe on Erlang's process model, so the idea of a mailbox and sending messages and dealing with immutable state. CHARLES:: Which is kind of ironically is very object oriented in a way, right? It's functional but also the concept of mailboxes and sending messages and essentially, if you substitute object for process, you have these thousands and thousands of processes that are sending messages back and forth to each other. PHILIP: Yeah, that's right. It's like on a grand scale, on a distributed scale. Although I wouldn't say that I'm that far with Erlang, Elixir to appreciate the reality of that yet but that's what they say absolutely. CHARLES:: Now, Phoenix and Elixir is a dynamically typed functional language. does it share the simplicity? One of the criticisms you had of Rails was that you couldn't fit it in your head. It was very difficult. Is there anything different about Elixir that kind of makes it a spirit cousin of Elm and the simple Ruby? PHILIP: I think so, yes. Absolutely. I don't think it gets to the same level but I think it's in the right direction and specifically on the framework front, it was designed specifically... I mean, in a sense it's like the anti-type to Rails because it was born out of people's frustrations with Rails. José Valim was pretty much one of Rails top core committers. Basically, every Rails application I wrote at one period, at 80% of the code written by José Valim, if you included all the gems, the device and the resourceful and all the rest of it. Elixir in many ways was born out of the kind of limitations of Ruby with Rails and Phoenix was also born out of frustrations with the complexity of Rails. While it's not as simple as say, Michel Martens' Syro which is like his web framework, which is a successor to Cuba if people have heard of that, it is a step in the right direction. I don't understand it but I certainly feel like I could. They have plug which is kind of analogous but not identical to Rack but then the whole thing is built out of plugs. I remember Yehuda Katz give a presentation like 'The Next Five Years' and essentially about Rails 3.0. This is going way back and Phoenix is in some ways the manifestation of his desire to have like the Russian doll pattern, where you could nest applications inside applications and you could have them side by side and put them inside each other and things like that. Phoenix has this concept called umbrella applications which tells that, like Ecto is a really, really nice obstruction for working with the database. CHARLES:: I see. It feels like, as opposed to being functional or static versus dynamic, the question is how do you generate your complexity? How do you cope with complexity? Because I think you touched on it at the beginning of the conversation where you thought that my problems are complex so the systems that I work with to solve those problems must necessarily also be complex. I think one of the things that I've certainly realized, kind of in the later stages of my career is that first part is true. The problems that we encounter are extremely complex but you're much better served if you actually achieve that complexity by composing radically simple systems and recombining them. To the commonality of your system is going to determine how easy it's going to work with and how well it can cope with complexity. What really drives a good system is the quality of its primitives. PHILIP: Absolutely. After ElmConf, I actually invited Michel to come to my place in the Netherlands. He live in Paris but I think he grew up Buenos Aires in Argentina. To my amazement, he said, "Yes, okay," and we spent a couple of days together and there he talked to me about Christopher Alexander and the patterns book, where patterns and design patterns actually grew out of. One of his biggest things was the code is the easiest part, like you've got to spend 80% of your time thinking deeply about the problem, like literally go outside, take long looks. I'm not sure if this is what Rich Hickey means with Hammock Driven Development. I've never actually got around to watching the talk. CHARLES:: I think it's exactly what he means. PHILIP: And he said like once you get at, the code just comes. I think Michel's work, you should really check it out. I'll send you a link to put in the show notes but everything is built out of really small libraries that do one thing and do it really well. For example, he has a library like a Redis client but the Redis client also has something called Nest, which is a way to generate the keys for nested hashes. Because that's a well-designed, the Redis client is literally just a layer on top. If you understand the primitive then, you can use the library on top really well. You can embed Syro applications within Syro applications. I guess, there you also need the luxury of time and I think this is where maybe my role as VP of engineering, which is kind of my first role of that kind, comes in here which is when you're working on the commercial pressure, try to turn around to a business guy and say, "Yes, we'll solve this problem but can we take three weeks to think about it?" It's never going to happen -- CHARLES:: No. PHILIP: Absolutely, it will never going to happen. Although the small things that I tried to do day to day now is get away from the computer, write on paper, write out the problem as you understand it, attack it from different angles, think about different viewpoints, etcetera. CHARLES:: I think if you are able to quantify the cost of not thinking about it for three weeks, then the business person that you're going to talk to is their ears are going to perk up, right? But that's so hard to do. You know, I try and make like when we're saying like, "What technologies are you going to choose? What are the long term ramifications in terms of dollars or euros or whatever currency you happen to be in for making this decision?" I wish we had more support in thinking about that but it is kind of like a one-off every time. Anyway, I'm getting a little bit off track. PHILIP: No, not at all. This is a subject I love to talk about because we kind of had a few a bit of turbulence because we thought, maybe we should get product people in, maybe we should get them a product team going and what I find was -- and this is maybe unique to the size of the company -- that actually made things a lot more difficult because you got too many heads in many ways. Sometimes, it's better to give the developer all of the context so that he can think about it and come up with the best solution because ultimately, he's the only one who can understand. I wouldn't say understands the dollars and cents but he understands the cost implications of doing it in efficient ways, which often happens when you're working in larger teams. TARAS: One thing I find really interesting about this conversation is the definition of good is really complicated here. I've observed Charles work on microstates and I work with him, like I wrote a lot of the code and we got through like five or six iterations and at every point, he got better but it is so difficult to define that. Then when you start to that conversations outside of that code context and you start to introduce business into the mix, the definition of good becomes extremely complicated. What do you think about that? How do we define it in a way? Are there cultures or engineering cultures or societal cultures that have a better definition for good that is relevant to doing quality work of this? CHARLES:: That's a deep question. PHILIP: Wow. Yeah, a really, really deep question. I think often for business, like purely commercially-driven, money-oriented good is the cheapest thing that gets the job done and often that's very short term, I think. As you alluded to Charles, that people don't think about the cost of not doing the right things, so to speak in our eyes and also, there's a huge philosophical discussion whether our definition of good as programmers and people who care about our craft is even analogous to or equal to a good in a commercial context. CHARLES:: Yes, because ultimately and this is if you have read Zen in the Art of Motorcycle Maintenance, one of the things that Pirsig talks about is what is the definition of quality. How do we define something that's good or something that's bad? One of the definitions that gets put forward is how well something is fit to purpose. Unless you understand the purpose, then you can't determine quality because the purpose defines a very rich texture, a very rich surface and so, quality is going to be the object that maps very evenly and cleanly over that surface. When it comes to what people want in a program, they're going to want very different thing. A developer might need stimulation for this is something that's very new, this is something that's going to keep my interest or it's going to be keeping my CPU max and I'm going to be learning a whole lot. A solution that actually solves for that purpose is going to be a high quality solution. Also, this is going to be fast. We're going to be able to get to market very quickly. It might be one of the purposes and so, a solution that is fast and the purpose fits so it's going to be good. Also, I think developers are just self-indulgent and looking for the next best thing in something that's going to keep their interest, although we're all guilty of that. But at the same time, we're going to be the ones maintaining software, both in our current projects and collectively when we move to a new job and we're going to be responsible for someone else's code, then we're going to be paying the cost of those decisions. We both want to minimize the pain for ourselves and minimize the pain for others who are going to be coming and working in our code to make things long term maintainable. That's one axis of purpose and therefore, an axis of quality. I think in order to measure good and bad, you really have to have a good definition of what is the purpose of that surface is so rich but the more you can map it and find out where the contours lie, the more you're going to be able to determine what's good and what's bad. TARAS: It makes me think of like what is a good hammer. A sledgehammer is a really good hammer but it's not the right hammer for every job. CHARLES:: Right. TARAS: I think what you're saying is understanding what is it that you're actually doing and then matching your solution to what you're actually trying to accomplish. PHILIP: Yeah, absolutely and in my experience, we have a Ruby team building a Rails application. That's our monolith and then, we have a couple of Elixir teams with services that have been spun out of that. This isn't proven. This is just kind of gut feel right now and it is that Elixir is sometimes slower to develop the same feature or ship it but in the long term it's more maintainable. I haven't actually gotten dived into to React and all of the amazing frameworks that it has in terms of getting things up and running quickly but in terms of the full scale application, I still think 10, 11 years on, Rails has no equal in terms of proving a business case in the shortest time possible. CHARLES:: Yeah. I feel very similarly too but the question is does your development team approach the problem as proving a business case or do they approach the problem as I want to solve the set of features? PHILIP: Yes. Where I'm working at the moment, I started out just as a software developer. I guess, we would qualify for 37 signals or sorry... base camps definition of a calm company -- CHARLES:: Of a what company? PHILIP: A calm company. Sorry. They just released a new book and called 'The Calm Company' and 'It Doesn't Have to Be Crazy at Work.' I was given in my first couple of months, a problem. It was business oriented, it had to be solved but it had to be solved well from a technical perspective because we didn't want to have to return to it every time. It was standardizing the way that we exported data from the database to Excel. You know, I was amazed because it was literally, the first time that I'd been given the space to actually dive in on a technical level to do that kind of stuff. But I think even per feature, that varies and that sometimes challenging when handing the work on because you've got to say, "This fit. Literally, we're just trying to prove, whether if we have this feature, the people will use it?" versus, "This is a feature that's going to be used every day and therefore, needs to be at good, technical quality." Those are the tradeoffs that I guess, keep you in a job. Because if it was easy, then you would need anyone to figure it out but it's always a challenge. What I like is that our tools are actually getting better and I think, with Elm for example, it's kind of major selling point is maintainability and yet, with Elm, there haven't been that many companies with Elm over a period of years that exists, that can live to tell the tale. Whereas, we certainly know with Rails applications have done well like Basecamp and GitHub. For sure, they can be super maintainable but the fact that it took GitHub to just moved Elm to Rails 5.0, I belief, the fact that it took them years and years and they were running off at fork of Rails 2.3, I think it shows the scale of the problem in that way. You know, Phoenix also went through a few issues, kind of moving architectures from the classic Rails to a more demand driven design model. I think we're getting there slowly, zig-zagging towards a place where we better understand how to write software to solve business problems. I guess, I was really interested in microstates when you shared it at Wicked Good Ember because that to me was attacking the problem from the right perspective. It's like given the fact that the ecosystem is always changing. How can we extract the business logic such that these changes don't affect the logic of our application? CHARLES:: Man, we got a lot to show you. It has changed quite a bit in the last two years. Hopefully, for the better. TARAS: It's been reduced and it's almost a quarter of its size while maintaining the same feature set and it's faster, it's lazier, it's better in every respect. It's just the ideas have actually been fairly consistent. It's just the implementation that's evolved. CHARLES:: Yeah, it's been quite a journey. It parallels kind of the story that we're talking about here in the sense that it really has been a search for primitives and a search for simplification. One of the things that we've been talking about, having these Ruby gems that do one thing and do it very, very, very well or the way that Elixir being architected has some very, very good primitives or Elm, the same kind of thing being spiritually aligned, even though on the surface, it might share more in common with Haskell. There's actually a deep alignment with a thing like Ruby and that's a very surprising result. I think one of the things that appeals to me about the type of functional programming that is ironically, I guess not present in Elm, where you have the concept of these type classes but I actually think, I love them for their simplicity. I've kind of become disenchanted with things like Lodash, even though they're nominally functional. The fact that you don't have things like monoid and functors and stuff is kind of first class participants in the ecosystems, means you have to have a bunch of throwaway functions. Those API surface area is very large, whereas if you do account for those things, these kind of ways of combining data and that's how you achieve your complexity, is not by a bunch of one-off methods that are like in Lodash, they're all provided for you so you don't have or have to write them yourself. That is one level of convenience but having access to five primitives, I think that's the power of the kind of the deeper functional programming types. PHILIP: And Charles, do you think that that gives you the ability to think at a higher level, about the problems that you're solving? Would you make that link? CHARLES:: Absolutely. PHILIP: So, if we're not doing that, then we're actually doing ourselves a disservice? CHARLES:: I would say so. PHILIP: Because we're actually creating complexity, where it shouldn't exist? CHARLES:: Yeah, I think if you have a more powerful primitive, you can think of things like async functions and generator functions, there's a common thread between async functions, generator functions, promises arrays and they're all functors. For me, that's a very profound realization and there might be a deeper spiritual link between say, an async function and an array in the same way that there's a deep spiritual link between Ruby and Elm, that if you don't see that, then you're doing yourself a disservice and you're able to think at a higher level. Also, you have a smaller tool set where each tool is more powerful. PHILIP: You did a grit, I think it was a repository with a ReadMe, where you boiled down what people would term what I would term, the scary functional language down to a very simple JavaScript. Did you ever finish that? Did you get to the monads? CHARLES:: I did get to the monads, yeah. PHILIP: Okay. I need to check that out again. I find that really, really helpful because I think one of Evan's big things with Elm is he doesn't use those terms ever and he avoids them like the plague because I think he believes they come tinged with the negative experiences of people trying Haskell and essentially getting laughed at, right? CHARLES:: Yes. I think there's something to that. TARAS: But we're doing that in microstates as well, right? In microstates documentation, even though microstates are written completely with these functional primitives, on the outside, there's almost no mention of it. It's just that when you actually go to use it, if you have an idea, one of the thing that's really powerful with microstates is that this idea that you can return another microstate from a transition and what that will do is what you kind of like what a flat map would do, which is replace that particular node with the thing that you returned it with. For a lot of people, they might not know that that's like a flat map would do but a microstate will do exactly what they wanted to do when it didn't realize that's actually should just work like that. I think, a lot of the work that we've done recently is to package all things and it make it powerful and to access the concepts that it is very familiar, something you don't need to learn. You just use it and it just works for you. CHARLES:: Right but it is something that I feel like there's unharvested value for every programmer out there in these type classes: monads and monoids and functors and co-functors or covariant functors, contravariant functors, blah-blah-blah, that entire canon. I wish there was some way to reconcile the negative connotations and baggage that that has because we feel kind of the same way and I think that Evan's absolutely right. You do want to hide that or make it so that the technology is accessible without having to know those things. But in the same way, these concepts are so powerful, both in terms of just having to think less and having to write less code but also, as a tool to say, "I've got this process. Is there any way that could it be a functor? If I can find a way that this thing is a functor, I can just save myself so much time and take so many shortcuts with it." PHILIP: And in order to be able to communicate that, or at least communicate about that, you need to have terms to call these things, right? Because you can't always just refer to the code or the pattern. It's always good to have a name. I'm with you. I see value in both, like making it approachable, so the people who don't know the terms are not frightened away. But I also see value in using the terms that have always existed to refer to those things, so that things are clear and we can communicate about them. CHARLES:: Right. definitely, there's a tradeoff there. I don't know where exactly the line is but it would be nice to be able to have our cake and eat that one too. We didn't get really to talk about the type versus dynamic in the greater context of this whole conversation. We can explore that topic a little bit. PHILIP: Well, I can finish with, I think the future is typed Erlang. Maybe, that's Elm running on BEAM. CHARLES:: Whoa. What a take? Right there, folks. I love it. I love it but what makes you say that? Typed Erlang doesn't exist right now, right? PHILIP: Exactly. CHARLES:: And Elm definitely doesn't run on BEAM. PHILIP: I don't know if I'm allowed to say this. When I was at this workshop with Evan, he mentioned that and I'm not sure whether he mentioned it just as a throwaway comment or whether this is part of his 20-year plan but I think the very fact that Elm is designed around like Erlang, the signal stuff was designed around the way Erlang does communication and processes, it means I know at least he appreciates that model. From my point of view, with my experience with Elixir and Erlang in production usage, it's not huge scale but it's scale enough to need to start doing performance work on Rails and just to see how effortless things are with Elixir and with Erlang. I think Elm in the backend would be amazing but it would have to be a slightly different language, I think because the problems are different. We began this by saying that my story was a little different to the norm because I went back to the dynamic, at the dark side but for example in Elixir, I do miss types hugely. They kind of have a little bit of a hack with Erlang because they return a lot of tuples with OK and then the object. You know, it's almost like wrapping it up in a [inaudible]. There are little things and there's Dialyzer to kind of type check and I think there are a few projects which do add types to Erlang, etcetera. But I think something that works would need to be designed from the ground up to be typed and also run in the BEAM, rather than be like a squashed version of something else to fit somewhere else, if that makes sense. CHARLES:: It makes total sense. PHILIP: I think so. I recently read a book, just to finish which was 'FSharpForFunAndProfit' is his website, Scott Wlaschin, I think. It's written up with F# but it's about designing your program in a type functional language. Using the book, you could probably then just design your programs on paper and only commit to code at the end because you're thinking right down to the level of the types and the process and the pipelines, which to me sounds amazing because I could work outside. CHARLES:: Right. All right-y. I will go ahead and wrap it up. I would just like to say thank you so much, Philip for coming on and talking about your story, as unorthodox as it might be. PHILIP: Thank you. CHARLES:: Thank you, Taras. Thank you, David. TARAS: Thank you for having us. CHARLES:: That's it for Episode 113. We are the Frontside. This is The Frontside Podcast. We build applications that you can stake your future on. If that's something that you're interested in, please get in touch with us. If you have any ideas for a future podcast, things that you'd like to hear us discuss or any feedback on the things that you did here, please just let us know. Once again, thank you Mandy for putting together this wonderful podcast and now we will see you all next time.

A bonus episode in which one of our co-hosts shares the story of a woman from the ancient Roman province of Syria and how her story has parallels in life today.  The Symmetry Podcast is a space to help spiritually-curious people grow.  Check us out at TheSymmetryPodcast.com.

This is a one-shot answer to those people who ask me questions about “Christoph Luxenberg’s” Syro-Aramaic Reading Of The Koran PSEUDONYM Christoph Luxenberg is the pseudonym of the author of The Syro-Aramaic Reading of the Koran: A Contribution to the Decoding of the Language of the Qur’an (German edition 2000, English translation 2007)[1] and several … Continue reading "Christoph Luxenberg’s “Syro-Aramaic Reading Of The Koran” – My View" The post Christoph Luxenberg’s “Syro-Aramaic Reading Of The Koran” – My View appeared first on QuraniteCast.

Ken Harding 22.3.15 Duration: 34.50 Key Verses: Mark 7:24-30 (NIV), Matthew 15:21-28 (NIV) #4 The Syro-Phonecian Woman People Who Met Jesus 4 of 8 Jesus had travelled nearly 50 kms from His home area in Galilee to the region of Tyre on the Mediterranean coast in Phoenicia, (now Lebanon) a Syrian controlled area. It seems that Jesus had just wanted to get away quietly without the crowd. However, this woman had apparently heard of the fame of Jesus and His healing power. She was not about to let this opportunity pass without a very clear appeal for help for her daughter who was severely demon possessed. (Was this another case of Jesus being somewhere to meet the need of one person, like the Samaritan woman in John 4? 1. Background 2. Facts and lessons of the case 3. Be like the Master 4. Applications

We're starting off the year by reviving a prominent electronic composer by the name of Aphex Twin. After a 13-year hiatus, the man behind Aphex Twin, Richard David James, has released a new album under the old namesake, titled Syro. Steeped in bizarre titles and technical flourishes, Syro keeps us on our analytical toes every step of the way. Join us in the challenge! And afterwards, join us for a light topic: our collective expectations from the new year. We mention our new writer Tony Catalano, share some informative fanmail, and finally reaffirm the project at large. Continue reading

Episode 29 - A Look Back at 2014*Pardon the minor volume issues* Rob, Eric, and Kelly talk about the games, music, movies, and TV shows that they enjoyed and affected them the most in 2014 from Super Smash Bros. to This War of Mine, True Detective to Rick and Morty, Weird Al to Dir En Grey, and The Lego Movie to Boyhood.Cell Shock Podcast Facebook Page Theme Song is by Ethan Avila A.K.A. Tikal Shine Eric’s Twitter Kelly’s Twitter Rob’s Twitter Super Smash Bros. for Nintendo 3DS and Wii U Hearthstone This War of Mine Wasteland 2 True Detective Space Dandy Hannibal The Fall Fargo Game of Thrones Rick and Morty South Park That’s My Bush! South Park: The Stick of Truth Every Simpsons Ever Marathon Arche Syro Mandatory Fun Oh Yeah!!!!!!!! Godzilla Boyhood Birdman The Lego Movie The Raid 2 Captain America: The Winter Soldier Guardians of the Galaxy (film) The Wind Rises Snowpiercer The Boxtrolls The Cell Shock Podcast, a podcast hosted by me, Rob, aka Jedifan421, all about movies, music, gaming, and pop culture, new and old, as I host a round table discussion with new guests every week from fan communities around the world.

  Computers (LIVE) features the latest Trap IDM and Reaktor DNB Music The heaviest BASS MUSIC in the universe. Drum and Bass / Reaktor Music unlike anything you've ever heard. Amen-Breaks Podcast-Master / Living idol of idols Javier Casas : Otaku Athlete and Reaktor Gosu Champion and Three Time Golden Mouse Winner. There is a weekly podcast of these works!!! Exclusive Dubstep Trap Bass from America. Hidden away in a Los Angeles reinforced building is the Russian Ens. It is offered only through Podcast. Your circuits will be bent once a week. 8bits, eight terabyte gig after gig. Do you like playing Video Games? Well we've stolen the Synthesizer so get ready! TECHNO HYPERSAWS IDM Are you Professional Pioneer DJ? Do you like mixing, what about food? OK we've got you covered. L.A Battle Artist has ties to AKB48! Thunderous Scratching. Massive Basslines and 303's ACID. Up to the minute show information is posted here citrusonic.libsyn.com and you may visit fm48.org for my info. Thank you and make sure to tell all your friends to subscribe to Computers (LIVE) Otaku MaxMSP Reaktor Three TimeGolden Mouse Winner Weekly podcast on iTunes called "Computer Music Live" App on iOS, Android, Amazon, Windows 8 Computers (LIVE) was recorded in front of a live online audience - catch the stream weekends on Ustream Coming soon to Youtube // Show about #Reaktor #Technology #Science #Music 

Download podcast here! Hey guys, welcome to the first episode of Syro’s and L&M’s MIX. This time we played a lot of new tracks by Adam Galvon, Jefferson White and many more. Social Media: Syro: Soundcloud: https://soundcloud.com/syro-official L&M: Soundcloud:https://soundcloud.com/l_and_m_official Youtube:https://www.youtube.com/user/LongboardandMusik Twitter: https://twitter.com/LandMofficial Tobias Hendricksen: Soundcloud: https://soundcloud.com/tobi-stalmann Facebook: http://www.facebook.com/pages/Tobias-Hen…19658144?fref=ts Twitter: twitter.com/StalmannTobi Instagramm: http://instagram.com/tobiashendricksen Adam Galvon: Soundcloud: […]

Our latest episode continues to explore the outer limits of Future Music and features new music from Moiré, the return of Flying Lotus, Thom Yorke and his “Truth Ray,” “Inner Landscapes” from Martin Nonstatic, more from Aphex Twin’s “Syro,” new sounds from Dark0, some gorgeous minimalism from John Cage, and the latest opus from Bvdub. Playlist Download […]

"2 AM" by Camera from Remember When I Was Carbon Dioxide; "New Persuasions (Version by Le Revelateur)" by Arp from Pulsars e Quasars; "Twenty Nine" by Scott Stain from I've Always Wanted to Meet You; "Wet Pet" by Weird Universe from Unicorn Hard-On; "Produk 29" by Aphex Twin from Syro; "Tell Me Something Awesome Before I Go To Sleep (Balam Acab Remix)" by Pink Priest; "Rosso Dew" by Call Super from Suzi Ecto; "Sci-Fi Rising (DropD Demo)" by Kontakte from Fear Of Music; "Far Away" by tiiiza from Sometimes; "5 Sax Piece" by Moon Hooch from This is Cave Music; "Vultures" by Joe Devita and damade; "Backsight" from the self-titled album by Anjou.

"2 AM" by Camera from Remember When I Was Carbon Dioxide; "New Persuasions (Version by Le Revelateur)" by Arp from Pulsars e Quasars; "Twenty Nine" by Scott Stain from I've Always Wanted to Meet You; "Wet Pet" by Weird Universe from Unicorn Hard-On; "Produk 29" by Aphex Twin from Syro; "Tell Me Something Awesome Before I Go To Sleep (Balam Acab Remix)" by Pink Priest; "Rosso Dew" by Call Super from Suzi Ecto; "Sci-Fi Rising (DropD Demo)" by Kontakte from Fear Of Music; "Far Away" by tiiiza from Sometimes; "5 Sax Piece" by Moon Hooch from This is Cave Music; "Vultures" by Joe Devita and damade; "Backsight" from the self-titled album by Anjou.

ремикс на лучший трек с нового альбома Aphex Twin - Syro

Week 4 in a series: The Unlikely Speaker: Tim Warner