Podcasts about Babel

What if the stories of America's first peoples didn't begin in isolation, but in connection—stretching back to Babel, sweeping through ancient empires, and echoing in the DNA of modern tribes? In this eye-opening episode, Eric Hovind sits down with Dr. Nathaniel Jeanson, Harvard-trained geneticist and author of They Had Names, to uncover a breathtaking new understanding of Native American origins. Using cutting-edge genetics, archaeology, linguistics, and indigenous history, Dr. Jeanson reveals the truth behind the bloodlines of the Americas—and how they confirm the biblical account of human history. Discover shocking genetic links between the Old World and the New, forgotten battles and buried kingdoms, and why the Sioux, Navajo, and Cherokee didn't just appear in North America… they arrived—with names, stories, and a legacy you've never heard before. This episode will forever change how you view American history—and God's hand in it. Watch this Podcast on Video at: https://creationtoday.org/on-demand-classes/bloodlines-of-the-americas-what-genetics-tells-us-about-native-tribes-creation-today-show-429/  Join Eric LIVE each Wednesday at 12 Noon CT for conversations with Experts. You can support this podcast by becoming a Creation Today Partner at CreationToday.org/Partner

En abril de 2021 se inauguraba en París una exposición que tenía como objetivo recuperar la memoria de Helen Roger Viollet, periodista y fotógrafa, fundadora de la agencia a la que dio su nombre y que murió asesinada a manos de su marido en un crimen que conmocionó París. Helene fue la primera en fotografiar movimientos de la Guerra Civil española y su historia es una de las tramas con las que Angélica Morales teje su nueva novela, “Estás en mis ojos” de la que hoy hablamos en La Torre de Babel.La imagen es también la clave en el universo de los fanzines, las revistas realizadas por aficionados sobre un tema determinado y en las que empezaron tantos ilustradores, fotógrafos o periodistas que hoy son primeras figuras. Zaragoza acoge el sábado la séptima edición del Festival de Fanzines, que este año ha duplicado el número de solicitudes para participar y que busca ya la forma de seguir creciendo. De cómo son los fanzines en 2025 hablamos en el programa de hoy.

En abril de 2021 se inauguraba en París una exposición que tenía como objetivo recuperar la memoria de Helen Roger Viollet, periodista y fotógrafa, fundadora de la agencia a la que dio su nombre y que murió asesinada a manos de su marido en un crimen que conmocionó París. Helene fue la primera en fotografiar movimientos de la Guerra Civil española y su historia es una de las tramas con las que Angélica Morales teje su nueva novela, “Estás en mis ojos” de la que hoy hablamos en La Torre de Babel.La imagen es también la clave en el universo de los fanzines, las revistas realizadas por aficionados sobre un tema determinado y en las que empezaron tantos ilustradores, fotógrafos o periodistas que hoy son primeras figuras. Zaragoza acoge el sábado la séptima edición del Festival de Fanzines, que este año ha duplicado el número de solicitudes para participar y que busca ya la forma de seguir creciendo. De cómo son los fanzines en 2025 hablamos en el programa de hoy.

00:00 Midnight and Bitcoin DeFi to set Cardano soaring02:22 Massive Liquidty Injection03:22 Trigger ADA Fueled Activity  05:31 Increased Staking Participation  06:56 Self Custody  07:55 Wallet Numbers Skyrocketing  09:06 DEX Volume Exploding  09:57 Increased Fees and Network Usage  10:31 L2 Adoption  11:35 Newcomers  12:34 Delegate to My DRep Profile  13:06 Shoutout to Members  13:26 Stake Your ADA at ADAOZ  13:55 Listen on Spotify  Midnight and Bitcoin DeFi are about to transform Cardano — and in this video, we break down exactly how. Peter shares the top 10 impacts that these two major developments will have on the Cardano ecosystem. With the NIGHT token being airdropped into Cardano wallets and new Bitcoin-wrapping protocols entering the scene, users will see big changes in how they use and interact with DeFi on Cardano. Topics covered in this episode:Liquidity injection from Bitcoin holders and NIGHT token distributionADA usage increase as users pay for DeFi activityGrowth of Babel fee systems like Aquarium and FeeserMore users staking ADA, Bitcoin, and NIGHTUsers shifting to self-custody wallets to qualify for airdropsMillions of new wallets expectedDEX volume exploding from NIGHT and stablecoin swapsHigher network fees and congestion — but also more rewards for SPOsReal usage of Hydra and Mithril Layer 2 solutionsNewcomers joining Cardano and needing education and protectionWhether you're a long-time ADA holder or brand new to the ecosystem, this episode gives you the insights you need to prepare for what's next. Support the channel by delegating to the ADAOZ stake pool or delegating governance to Peter's DRep profile. Learn more at https://learncardano.io.

Power doesn't always wear a crown—sometimes it hides behind curtains. This gripping exposé cracks the polished surface of world history to spotlight the hands behind the levers. From ancient Babel to global agendas, it traces the thread of hidden influence through secret alliances, shadowy rituals, and generational power brokers. The symbols are all around us. The stakes stretch beyond borders. The pattern is older than empires and it hasn't gone quiet. Check out "Secret Societies" by Micah Van Huss HERE! https://www.swrc.com/product/secret-societies-pre-order/ Visit us online: https://www.swrc.com/

Un thriller pero que tenga una base histórica. Una novela de aventuras pero que tenga algo de realidad. Escenarios conocidos, cercanos, en los que ocurrieron cosas. Protagonistas conocidos, que leímos en entregas anteriores, nos gustaron y queremos recuperar. Una estructura muy pensada, que dosifique la información y los recursos y giros del guion…Los ingredientes los conocemos todos, pero son pocos los autores que convierten sus novelas híbridas en superventas. Historia, acción, emoción, un toque de brujería o historias de piratas, un crimen… hoy, hablamos con dos maestras del género en La Torre de Babel.Maria Oruña, agotó la primera edición de su nueva novela pocas horas después de llegar a las librerías. Conocida por la serie Puerto Escondido y Valentina Redondo, publica  “El albatros negro”, una mezcla de thriller y novela de aventuras clásica, con tres personajes históricos reales y piratas incluidos que es también homenaje a un referente generacional, los Goonies.Laura Azcona, escritora navarra, maneja a la perfección cada una de estas claves. Ella consiguió destacar con “El pacto de las colonias”, y ahora regresa con algunos protagonistas, un nuevo escenario y brujas como ingrediente principal.

THE GATES OF HELL is a real place. Jesus took his disciples on a 14-hour hike to declare his divinity there, which suggests there was something important about the place. The Iron and Myth crew joins us this month to discuss Sharon and Derek Gilbert's new book, The Gates of Hell: Dr. Judd Burton (www.BurtonBeyond.net), author of Interview with the Giant; Doug Van Dorn (www.douglasvandorn.com), author of Giants: Sons of the Gods; and Brian Godawa (www.Godawa.com), best-selling author of the theological thriller Cruel Logic, and the new novels Judah Maccabee Parts 1 & 2.We delve into the concept of the ‘Gates of Hell,' exploring its literal and metaphorical implications. We discuss the historical and spiritual significance of various locations, including Caesarea Philippi and Babel, and how these relate to ancient practices of necromancy and communication with the spirit realm.  Our conversation also touches on the connections between Jesus' baptism and cosmic geography, as well as the relevance of ancient cultures like the Hurrians in understanding these themes. We focus on the place of Jesus' baptism, the land of Bashan, and the implications of megalithic structures exploring the legacy of the Nephilim and their connection to modern spiritual practices, including the role of artificial intelligence in shaping contemporary beliefs. 

Una nueva vuelta a la novela de crímenes es lo que les proponemos esta tarde en La torre de Babel, con dos títulos que muestran que hacer algo distinto, original, es posible.Paulina Flores visita por primera vez la torre de Babel. «La próxima vez que te vea, te mato» es el título de su nueva novela, una historia generacional que a través de Javiera, una estudiante de literatura que llega a Barcelona nos introduce en un mundo de relaciones toxicas, precariedad laboral y un acceso a la vivienda prohibitivo. Y todo con un punto de humor negro, amargo y por supuesto, con un crimen.Javier Holgado y Susana López Rubio son guionistas de televisión y apuestan en su aventura literaria por una mezcla entre Agatha Christie y La Gran familia. Ambientadas a finales de los 60, con un investigador, feliz padre de familia de siete hijos y cargado de humor y referencias culturales y nostálgicas a la España del desarrollismo y la tele en blanco en negro, presentan «El misterio de la turista que murió dos veces» esta tarde en La Torre de Babel.Nuevas narrativas para el crimen literario esta tarde con Paulina Flores, Javier Holgado y Susana López Rubio en La Torre de Babel.

THE GATES OF HELL is a real place. Jesus took his disciples on a 14-hour hike to declare his divinity there, which suggests there was something important about the place. The Iron and Myth crew joins us this month to discuss Sharon and Derek Gilbert's new book, The Gates of Hell: Dr. Judd Burton (www.BurtonBeyond.net), author of Interview with the Giant; Doug Van Dorn (www.douglasvandorn.com), author of Giants: Sons of the Gods; and Brian Godawa (www.Godawa.com), best-selling author of the theological thriller Cruel Logic, and the new novels Judah Maccabee Parts 1 & 2.We delve into the concept of the 'Gates of Hell,' exploring its literal and metaphorical implications. We discuss the historical and spiritual significance of various locations, including Caesarea Philippi and Babel, and how these relate to ancient practices of necromancy and communication with the spirit realm.  Our conversation also touches on the connections between Jesus' baptism and cosmic geography, as well as the relevance of ancient cultures like the Hurrians in understanding these themes. We focus on the place of Jesus' baptism, the land of Bashan, and the implications of megalithic structures exploring the legacy of the Nephilim and their connection to modern spiritual practices, including the role of artificial intelligence in shaping contemporary beliefs.

Jesus Delivered Us (audio) David Eells – 6/22/25 Father, fill us with faith as we discover what has been accomplished for us by the sacrifice of Jesus. How that he bound the strong man and delivered us from evil. Give us understanding that we be not ignorant of satan's devices. Help us to stand on Your Word and swing our sword of the Spirit which the fallen angels cannot resist. We ask for your grace and power to open up Your Word to our hearts and minds and make us all the spiritual warriors You have called us to be. The enemy fears those who know their rights. Saints, I'm going to talk to you today about what Jesus provided for us and our deliverance from the demonic hoards. When the Pharisees accused Jesus of casting out demons by Beelzebub, the prince of demons, He replied, (Luk.11:19) And if I by Beelzebub cast out demons, by whom do your sons cast them out? therefore shall they be your judges. (20) But if I by the finger of God cast out demons, then is the kingdom of God come upon you. (21) When the strong [man] (The word “man” is actually not in the original; it was added-in later. Jesus was calling the devil “the strong” when He was spoiling his kingdom.) fully armed guardeth his own court, his goods are in peace: (22) but when a stronger than he shall come upon him, and overcome him, he taketh from him his whole armor wherein he trusted, and divideth his spoils. (23) He that is not with me is against me; and he that gathereth not with me scattereth. So it actually reads, (Luk.11:21) When the strong fully armed guardeth his own court, his goods are in peace. These “goods” Jesus is talking about are the things that the devil, “the strong,” has been given authority over in this world, and the “court” here represents his kingdom where he, “the strong,” rules and reigns. (Luk.11:21) When the strong  fully armed guardeth his own court, his goods are in peace: (22) but when a stronger than he shall come upon him, and overcome him (That was Jesus who overcame him!), he taketh from him his whole armor wherein he trusted. Did you know that the devil has no armor? His kingdom has no armor. He and his demons have no armor if we believe it. They have no protection against the authority that God has given to us. The protection has all been taken away from them. His “whole armor” has been taken away since it is God in (Col.1:13) Who delivered us out of the power of darkness, and translated us into the kingdom of the Son of his love. And He gave us authority in (Luk.10:19) Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. This is something that has already been accomplished; it isn't something that we have to accomplish. God has given us authority to partake of everything that Jesus did for us at the Cross. (Col.1:12) Giving thanks unto the Father, who made us meet (The Greek there is “made us competent or able.”) to be partakers of the inheritance of the saints in light. Whatever a saint walking in light is entitled to, God made us able to partake of that, so if you think that you lack ability, you are just wrong and you need to study the Scriptures. For example it says in (Eph.6:13) Wherefore take up the whole armor of God (So we have been given God's armor and the devil has none), that ye may be able to withstand in the evil day, and, having done all, to stand. (16) Withal taking up the shield of faith, wherewith ye shall be able to quench all the fiery darts of the evil [one]. So, through faith in this Word we can cast down all of his weapons against us. We are invincible. And in (Php.4:13) I can do all things in him that strengtheneth me. Jesus made us able to be a partaker in whatever we need. He made us able to plunder the devil's kingdom, and the devil's kingdom is wherever the devil rules or his curse reigns. Wherever the devil has ability, we now have the ability to take it away from him. The devil has no power if we believe this. Do you remember when Joshua and Caleb were seeking to bring the children of Israel into the Promised Land? After spying out the land, these two said that their enemies' defense was removed from over them. We read this in (Num.14:9) Only rebel not against the Lord, neither fear ye the people of the land; for they are bread for us: their defence is removed from over them, and the Lord is with us: fear them not. The demons and the people they use are the ones who should fear us. All that the other ten spies could see were the giants, but Joshua and Caleb saw that the enemy had no armor. That's the way we have to see the enemies of God's Kingdom. It makes no difference whether those enemies are the lusts of the flesh, works of darkness, demons, the devil, or whatever. Their defense is removed from over them. They have no power against the Word of God. Jesus was the “Stronger” Who came and took away their whole armor (Luke 11:22). Praise be to God! So Jesus has already divided the spoils for us. Those “spoils” of the devil's kingdom are all the places where he has taken advantage of your life or taken authority over the things or circumstances that God has put in your hands. All these add up to “spoils.” When Jesus went about doing good and “healing all who were oppressed of the devil” in (Acts 10:38), He was spoiling the devil's kingdom. If you are being oppressed of the devil, Jesus destroyed this oppression. He broke this power everywhere He went. Whether it was hunger, sickness, demonic possession, or mental need, it didn't make any difference; Jesus broke the oppression and He told us to do the same thing because (Mat.12:30) He that is not with me is against me, and he that gathereth not with me scattereth. The devil's power over God's people rests in the fact that God's people don't know that his power has already been broken, and they don't know the authority that's been given to them. Although the Word speaks it plainly, it still has to be a revelation that you pick up and use like a sword. The Bible says of Jesus in (Col.2:15) Having despoiled the principalities and the powers, he made a show of them openly, triumphing over them in it. He already made spoil of our eneies. “Triumphing” is not the victory. “Triumphing” is celebrating the victory that has already been won. Jesus triumphed over the devil and He rubbed the devil's nose in what He had accomplished on the Cross. The victory was at the Cross; what came after the Cross was the triumph, which is our responsibility. (2Co.2:14) But thanks be unto God, who always leadeth us in triumph in Christ, and maketh manifest through us the savor of his knowledge in every place. We are to simply celebrate His victory. Hallelujah! What we need to do is repeat what the Word says about our circumstances or situation, and we do that by stating what the Word says about our authority and righteousness. All we have to do is believe that. The devil wants us to look at ourselves and our failures and the curse around us, but we just need to remember that we have authority over that curse. We've been crucified with Christ and we're not alive anymore; now it's Christ Who lives in us. (Gal.2:20) I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and gave himself up for me. When we remember what the Word of God says about us and about our circumstances, we can celebrate the victory. When we are praising God for what He has done, this is triumphing over the devil; it's celebrating the victory! Praising God is not necessarily singing songs, and some songs that you sing in church don't really praise God. Many songs don't even confess the Word of God. They don't celebrate the victory, and as a matter of fact, a lot of them just confess the problem. We are not under the curse anymore because (Gal.3:13) Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree: (14) that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith. (He became accursed for us so that we could have Abraham's blessings.) So, how was Abraham blessed? (Gen.24:1) … And the Lord had blessed Abraham in all things. (Gal.3:15) Brethren, I speak after the manner of men: Though it be but a man's covenant, yet when it hath been confirmed, no one maketh it void, or addeth thereto. (16) Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. (17) Now this I say: A covenant confirmed beforehand by God, the law, which came four hundred and thirty years after, doth not disannul, so as to make the promise of none effect. (18) For if the inheritance is of the law, it is no more of promise: but God hath granted it to Abraham by promise. So, now we are celebrating the victory that He has already accomplished. Jesus said in (Joh.16:33) … In the world ye have tribulation: be of good cheer; I have overcome the world. And He said in (Joh.19:30) … It is finished… That's what we have to remember when we look around us and, instead, we see the very opposite. If we apply the Word to the problem, we are going to spoil the principalities, the powers, and the rulers of darkness (Ephesians 6:12). The Bible says when Jesus took away the devil's armor, He divided the spoil. (Isa.53:12) Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he poured out his soul unto death… Jesus said in (Luk.11:23) He that is not with me is against me… He's talking there about those who are dividing or plundering the spoils. If you are with Jesus, then you are going to do what He did, and what He did was plunder the devil. All of His physical life, He plundered the devil, and by His victory over the devil, He made it possible for us to plunder the devil's kingdom too. We should be spoiling the devil's kingdom; we should be destroying the curse around us. We should be bringing people into victory by putting faith in their hearts. We should be delivering those who are captive by casting out demons. And we should be delivering those who are oppressed of the devil by healing the sick. We should be doing everything our Lord Jesus did. Jesus went on to say, (Luk.11:23) He that is not with me is against me; and he that gathereth not with me scattereth. So you are either going to be “gathering” or you are going to be “scattering.” That means you are either going to be on the attack or you are going to be on the run. You're going to be doing one or the other, and sad to say, most Christians are on the run because they don't understand what Jesus did. They don't understand what the Word of God says. They don't understand what their position and calling is in this world. As believers, we are on the attack. We are going into the Promised Land to take this land for Jesus Christ, and not a man there can stand before us. The Lord said in (Jos.1:5) There shall not any man be able to stand before thee all the days of thy life. as I was with Moses, so I will be with thee; I will not fail thee, nor forsake thee. Most Christians don't understand that the victory has already been given to us. We are not supposed to go in there and lose people; we are supposed to go in there and conquer the enemy. It's been given to us to conquer the enemy. Jesus said in (Joh.20:21) … as the Father hath sent me, even so send I you. God did not send Jesus to fail. He sent Him with the Word of God and He sends us with the Word of God too. He says in (Eph.6:17) And take the … sword of the Spirit, which is the word of God. We have to take the Sword of the Spirit and we have to fight, because if we don't fight, we are going to lose. If we are not plundering, if we are not gathering the spoils, we're being scattered. The word “scattereth” there is from the Greek word skorpizo, and this is where we get the English word “scorpion.” It's from the same root as the Greek word skorpios, meaning “to penetrate and to put to flight.” When a scorpion stings with its tail, it penetrates and puts to flight because of the pain and misery it inflicts. Jesus spoke about scorpions. (Luk.10:19) Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. In the kingdom of the devil, scorpion spirits are tormentors. When a scorpion spirit stings you, just as with a real scorpion, it hardly ever kills, but it's very painful. Scorpion spirits can torment your body with sickness and pain, and they may also torment you with fear. (1Jn.4:18) …fear hath punishment… If you are not plundering, the devil is going to penetrate you with one of these spirits, causing you to flee. If you are not plundering, then your thinking is contrary to the Word of God and you are not going to stand up to the devil. (Luk.10:18) And he said unto them, I beheld Satan fallen as lightning from heaven. (19) Behold, I have given you authority… If your Bible says “power” instead of the word “authority,” then it has the wrong word because the Greek there is exousia, and it means “authority.” “Authority” is the “right to use power.” You have been given the right to use God's Power. (19) Behold, I have given you authority to tread upon serpents and scorpions, and over all the power (Now that word is the Greek word dunamis, meaning, “power.”) of the enemy: and nothing shall in any wise hurt you. (20) Nevertheless in this rejoice not, that the spirits are subject unto you… This is talking about serpent and scorpion spirits. These are different kinds of spirits and they have different works. In the kingdom of the devil, the serpent spirits have authority. While the poison a scorpion inflicts is in its tail, the poison that the serpent inflicts is in its head, and as the saying goes, it's the head that wags the tail. The Bible says in (Deu.28:13) And the Lord will make thee the head, and not the tail; and thou shalt be above only, and thou shalt not be beneath; if thou shalt hearken unto the commandments of the Lord thy God… You are going to be above and not beneath; you are going to be the head and not the tail, just as Israel was supposed to be the head and not the tail. The tail reveals something about the head in most of God's creatures. For example, you can tell a dog's attitude when you look at its tail. If his tail is standing up in the air and wagging back and forth, you know that dog is happy and content, not fearful. But if his tail is tucked down between his legs, you can tell he's feeling guilty or fearful. You can read his mind by looking at his tail. The superior authority is always the head and not the tail. And the serpent's poison being in the head symbolizes that the serpent spirit poisons the mind. The job of the serpent spirit, mostly, is not to bring about torment, but to change your mind. Their job is to deceive, as the Bible says in (Gen.3:1) Now the serpent was more subtle than any beast of the field which the Lord God had made. He was subtle. He was crafty. He was wise in an evil way. (2Co.11:3) But I fear, lest by any means, as the serpent beguiled Eve in his craftiness (So the “serpent” is a beguiler.) your minds should be corrupted from the simplicity and the purity that is toward Christ. Serpent spirits beguile. They are deluding spirits and deceiving spirits. They want to change your mind, just as the serpent changed Eve's mind, because he wanted to pervert her knowledge. He wanted her to partake of knowledge that was forbidden. (Gen.2:17) But of the tree of the knowledge of good and evil, thou shalt not eat of it… He wanted her to partake of knowledge that wasn't legal. Scripture tells us about different ways we can receive things through the spirit realm that are illegal. Let's go to (Deu.18:9) When thou art come into the land which the Lord thy God giveth thee, thou shalt not learn to do after the abominations of those nations. (10) There shall not be found with thee any one that maketh his son or his daughter to pass through the fire, one that useth divination, one that practiseth augury, or an enchanter, or a sorcerer, (11) or a charmer, or a consulter with a familiar spirit, or a wizard, or a necromancer. (12) For whosoever doeth these things is an abomination unto the Lord: and because of these abominations the Lord thy God doth drive them out from before thee. (13) Thou shalt be perfect with the Lord thy God. (14) For these nations, that thou shalt dispossess, hearken unto them that practise augury, and unto diviners; but as for thee, the Lord thy God hath not suffered thee so to do. (20) But the prophet, that shall speak a word presumptuously in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, that same prophet shall die. (21) And if thou say in thy heart, How shall we know the word which the Lord hath not spoken? (22) when a prophet speaketh in the name of the Lord, if the thing follow not, nor come to pass, that is the thing which the Lord hath not spoken: the prophet hath spoken it presumptuously, thou shalt not be afraid of him. You see, there is false or deceptive knowledge. Going to consult familiar spirits or deceiving spirits, even if they claim to be prophets, is illegal. Going to consult wizards or necromancers is not allowed. All these operate in forbidden knowledge. But the devil wants to give you forbidden knowledge because he wants to delude you. He can make the “tail” do whatever he wants if he can change your mind, if he can change the knowledge that God has given you. If he can do that, then he's got you. That's why these serpent spirits have been given authority in the devil's kingdom. They are higher spirits than scorpion spirits because their primary purpose is to deceive you. Some of these “serpents” are “seducing spirits” that operate by giving you false doctrine. (1Ti.4:1) But the Spirit saith expressly, that in later times some shall fall away from the faith, giving heed to seducing spirits and doctrines of demons. They seduce you by giving all kinds of flesh-pleasing reasons why it is advantageous for you to believe their doctrines. There are seducing spirits forbidding you to eat meats, or to marry (as in this context), and so on, because if you have a false doctrine, that head is going to wag that tail. The devil knows the rest of the body is going to follow. The most important thing for the devil is that you accept the spirits that work in your head; that's the way he can control the rest of your life.  Remember, we are not to receive forbidden knowledge. Instead, we're supposed to be (2Co.10:5) casting down imaginations, and every high thing that is exalted against the knowledge of God, and bringing every thought into captivity to the obedience of Christ. You'll win the battle if you start with the head, but if you have spirits of rejection, fear, anxiety, condemnation, or guilt, then the devil has a stronghold in you. If you have anything that he can use against you, then you've got a “spy in your camp”. And the devil has rights now, because one demonic spirit can open the door for other demonic spirits so that you won't be able to stand up against the devil, who is looking to destroy you. We read in (Mat.12:43) But the unclean spirit, when he is gone out of the man, passeth through waterless places, seeking rest, and findeth it not. (44) Then he saith, I will return into my house whence I came out; and when he is come, he findeth it empty, swept, and garnished. (45) Then goeth he, and taketh with himself seven other spirits more evil than himself, and they enter in and dwell there: and the last state of that man becometh worse than the first. Even so shall it be also unto this evil generation. The devil's seducing spirits are “double agents.” They talk in your mind as if they are your friend and as if they belong to you, but whatever is speaking in your mind that's contrary to the Word of God is a stronghold of the enemy by which he can conquer you. You have the authority to cast it out. Get rid of it! Father, continue to grant us repentance as You bring to our attention where we have read or listened to things that are not according to Your Word and accepted those things we might have once believed as true that were not. Lord, help us to search our hearts and minds for any past church doctrines or religious beliefs that are not true. We only want what is True to be what we base our faith in. Father, help us to discern and destroy the strongholds we may have and get rid of them! Amen. Thank You Lord! The Bible says in (Rev.9:1) And the fifth angel sounded, and I saw a star from heaven fallen unto the earth (That's speaking of Satan.): and there was given to him the key of the pit of the abyss. (2) And he opened the pit of the abyss; and there went up a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. (3) And out of the smoke came forth locusts upon the earth; and power was given them, as the scorpions of the earth have power. (4) And it was said unto them that they should not hurt the grass of the earth, neither any green thing, neither any tree, but only such men as have not the seal of God on their foreheads. (5) And it was given them that they should not kill them, but that they should be tormented five months: and their torment was as the torment of a scorpion, when it striketh a man. As we've learned, the tormenting spirits are scorpion spirits. In the Parable of the Unforgiving Servant in Matthew 18:23-35, the Lord says that He will turn you over to the tormentors until you should pay what is due (Matthew 18:34), and those tormentors are these scorpion spirits. Nobody is ever going to see with their physical eyes the creatures described here from the bottomless pit, because they're coming to the second heaven. It's like the angel here in (Rev.14:6) And I saw another angel flying in mid heaven (The Greek word means “middle heaven.”), having eternal good tidings to proclaim unto them that dwell on the earth, and unto every nation and tribe and tongue and people; (7) and he saith with a great voice, Fear God, and give him glory; for the hour of his judgment is come: and worship him that made the heaven and the earth and sea and fountains of waters. “Middle heaven” means the angel is in the second heaven. That means you don't see him, although the angel is right here with us in the devil's kingdom and he's preaching the Gospel. We can see what's in the first heaven, but the second heaven is a different realm, a “twilight zone,” if you will. And so this scorpion spirit of Revelation 9 has been given five months to torment those people who don't have the seal of God on their foreheads, but they are not able to see this spirit that came out of the bottomless pit. Satan has authority to loose these angels that the Bible says were held for the end of time, for a time and a season when God was going to judge the earth. (Rev.9:1) And the fifth angel sounded, and I saw a star from heaven fallen unto the earth: and there was given to him the key of the pit of the abyss.) (Rev.13-15) And the sixth angel sounded, and I heard a voice from the horns of the golden altar which is before God, (14) one saying to the sixth angel that had the trumpet, Loose the four angels that are bound at the great river Euphrates. (15) And the four angels were loosed, that had been prepared for the hour and day and month and year, that they should kill the third part of men.) Satan was given authority to loose them when he was cast out of heaven, and that's what is happening here. The Bible says, (Rev.14:11) And the smoke of their torment goeth up for ever and ever; and they have no rest day and night, they that worship the beast and his image, and whoso receiveth the mark of his name. As we read, both smoke and torment are also mentioned in Revelation 9. Out of the smoke came tormenting spirits that were like locusts and like scorpions, and we've seen that these are demons with the authority to penetrate and to put to flight. Other demons are mentioned often in the Scriptures. For instance, (Rev.16:13) And I saw coming out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet, three unclean spirits, as it were frogs: (14) for they are spirits of demons… People who have a gift of discerning of spirits have seen frogs in the spirit realm, and those frogs were evil spirits, just as the scorpion spirits are evil. You know, the devil always sends his “big guns” after you when you get into a deep trial, a heavy trial that will have a really terrible outcome if you lose it. The Bible says in (1Jn.4:18KJV) … Fear hath torment… During a battle or a trial, you may have suddenly felt a spirit of fear just come down on you. That's another one of the devil's “big guns,” and if you listen to it, if you give in to it, you are going to run from the devil. Now we are commanded in Ephesians 6 what we should do! (Eph.6:11) Put on the whole armor of God, that ye may be able to stand against the wiles of the devil. (12) For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual [hosts] of wickedness in the heavenly [places]. (13) Wherefore take up the whole armor of God, that ye may be able to withstand in the evil day, and, having done all, to stand. (14) Stand therefore, having girded your loins with truth, and having put on the breastplate of righteousness, (15) and having shod your feet with the preparation of the gospel of peace; (16) withal taking up the shield of faith, wherewith ye shall be able to quench all the fiery darts of the evil [one]. (17) And take the helmet of salvation, and the sword of the Spirit, which is the word of God.  We should put up a shield of faith to quench those “fiery darts” of the wicked one. What does a fiery dart do? Just like the tail of the scorpion, it's made to penetrate and put to flight. It's made to conquer you, but with the shield of faith, you can quench rejection, fear, depression, anxiety, condemnation, or any other of these fiery darts, which are tormenting spirits that come against you, because they can only come against you if your mind isn't right. But if you have faith in your mind, how is it possible for fear to come into you? If you have faith in your heart, how is it possible for depression, or anxiety, or any of these other spirits that seek to take hold of you, to conquer you? Remember what the Scripture says about you. (Rom.6:11) Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus. Don't ever think that whatever the spirit may be that's coming against you, is you. When these kinds of deceiving spirits speak into your mind, that's when you have to use the armor and put up your shield of faith. Don't accept those thoughts as yours. They're not coming from you, and they don't belong to you. There's a doctrine in the apostate church about the “holiness” of oppression, the “holiness” of sickness. They want you to believe that this martyr's syndrome is good for you, but you know if God promised you an “egg,” He's not going to give you a “serpent.” (Luk.11:11) And of which of you that is a father shall his son ask a loaf, and he give him a stone? or a fish, and he for a fish give him a serpent? (12) Or if he shall ask an egg, will he give him a scorpion? The serpent and scorpion represent doctrines of death, but an egg represents life. What some churches have is actually a doctrine of death because they think that God is going to send them a “scorpion” or some other curse. And as for sickness, they think they are going to have to put up with it but Jesus and the apostles didn't. They claim that Paul's “thorn in the flesh” was sickness, but it never was, and Paul even said it wasn't sickness. (2Co.12:7) And by reason of the exceeding greatness of the revelations, that I should not be exalted overmuch, there was given to me a thorn in the flesh, a messenger of Satan to buffet me, that I should not be exalted overmuch. I am not stating that there was a demon inside of Paul, but an angel of Satan was humbling him. The word “messenger” in the Scriptures, 181 of 183 times, is translated as “angel,” so an angel of Satan was sent to buffet him, and the word “buffet” means “to beat or strike repeatedly.” Paul was not talking here about an infirmity or sickness; only the KJV says that Paul's “thorn in the flesh” was an “infirmity.” No Bible derived from the ancient manuscripts has this translation because that's not the word “infirmity”; it is the word “weakness.” Scripture says that Christ was crucified through weakness. (2Co.13:3) Seeing that ye seek a proof of Christ that speaketh in me; who to youward is not weak, but is powerful in you: (4) for he was crucified through weakness, yet he liveth through the power of God. This same Greek word asthenes translated as “weakness” in 2 Corinthians 13:3 by the King James, is what the King James in 2 Corinthians 12:9 claims is “infirmity.” Paul did not have an infirmity. The Bible says, (Psa.103:2) Bless the Lord, O my soul, And forget not all his benefits: (3) Who forgiveth all thine iniquities; Who healeth all thy diseases. God is not going to turn around and say, “No, Paul, you keep this disease. It's good for you.” This is not our God. Those churches claim that it was sickness in order to make a person who is going through sickness and suffering feel righteous, but most of the suffering that God's people go through is because they don't believe the Word. God promises an egg while the devil wants us to settle for a scorpion, and it's sadly true that for most people, what's ruling their life is a scorpion. If you listen to rejection, anxiety, fear, or guilt, you are being ruled by the devil. If you listen to shame or unbelief, you are being ruled by the devil. (Rom.6:16) Know ye not, that to whom ye present yourselves [as] servants unto obedience, his servants ye are whom ye obey; whether of sin unto death, or of obedience unto righteousness? You can't listen to what God says and listen to what the devil says at the same time. (1Co.10:21) Ye cannot drink the cup of the Lord, and the cup of demons: ye cannot partake of the table of the Lord, and of the table of demons. You can't partake of the Lord's Table and the table of demons at the same time because everything demons will feed you is contrary to the Word of God. God promised us in (Exo.23:27) I will send my terror before thee, and will discomfit all the people to whom thou shalt come, and I will make all thine enemies turn their backs unto thee. (28) I will send the hornet before thee, which shall drive out the Hivite, the Canaanite, and the Hittite, from before thee. A hornet is like a scorpion, because it also penetrates and puts to flight. It's a little bitty thing, but it can move a great big man. So you see, God can make our enemies fear us, and they do fear us if we know our authority.  If we know what the Word of God says and we step out and swing that Word of God like a sword (Ephesians 6:17), they fear us. Our daughter had a dream once about five chickens that represented five evil spirits that were bothering my mother. Well, those chickens were “chicken,” because just as soon as we gave them the Word, they ran. Evil spirits do fear us, but they recognize whether or not we know the Word of God. And they know whether or not we're standing on the Word of God, but they'll try to bluff us as long as they can. The devil wants us to fear him, and he is constantly trying to make us fear the “fiery darts” of the curse that he administers. But we know the Word of God says we've been delivered from all that. (Col.1:13) Who delivered us out of the power of darkness, and translated us into the kingdom of the Son of his love; (14) in whom we have our redemption, the forgiveness of our sins. And the Bible tells us who we are in Christ. (Rom.6:11) Reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus. (18) And being made free from sin, ye became servants of righteousness. Now that's a sword. That Word is a sword for you to use against the devil's lies. The devil wants you to act on what he says, but the Lord wants you to know who you are in Christ and act on what He says about you. If you don't act on what the Lord says, you don't get anything, because (Jas.2:17) Even so faith, if it have not works, is dead in itself. The devil's kingdom operates the same way. He can come by and put a little thought in your mind, but if you don't accept or act on it, if you don't chew or meditate on it, you are not guilty. The devil can put these little thoughts in your mind but you can reject them, and if he gets a little stronger, you can get a little stronger. You can speak up and just rebuke him! You can throw the Word of God into his face as Jesus did! Our faith and understanding of what Jesus did for us make us free from being fearful of any weapon the devil has.  Remember, we read that Christ took away the devil's “whole armor” (Luke 11:22). He took away all of his power (Matthew 28:18). He delivered us out of the power of darkness (Colossians 1:13). All of this is our shield, and you need to use this knowledge. You don't fear the devil when you know who you are and that you don't have to give in to him. However, many people do give in to the devil; they give in to the spirits he sends against them, because they don't believe they have any other choice. Well, there's a reason that the Gospel is called the “Good News.” We do have another choice; we have authority over the devil. He has to move when we say, “Move!” If we step out and exercise that authority over him, he has to move. Thank you Father! As we've seen, the word skorpizo, refers to scorpion spirits, and the devil comes to scatter. Jesus said in (Joh.16:32) Behold, the hour cometh, yea, is come, that ye shall be scattered (That's the word, skorpizo.), every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me. Fear scattered the disciples when the men came for Jesus in the garden (Matthew 26:50-56; Mark 14:43-52; Luke 22:47- 53; John 18:1-14). They were afraid the same thing was going to happen to them, but we know that (Joh.3:27) A man can receive nothing, except it have been given him from heaven. The devil sent a spirit there to put fear in them so they would just abandon Jesus in his affliction. To be perfectly just, He had already told them that this is what He came for, so what could they do? The devil also comes to divide. There's another word used in the Scriptures, which is diaskorpizo, and it means “to scatter and separate.” A good example of that is, (Joh.11:52) And not for the nation only, but that he might also gather together into one the children of God that are scattered abroad. That means not only are they scattered from their land, but they are separated from each other, and the devil did it through those scorpion spirits. They divided, they separated, and scattered the Body of Christ, just as God warned us through the apostle Paul. He said in (Act.20:29) I know that after my departing grievous wolves shall enter in among you, not sparing the flock; (30) and from among your own selves shall men arise, speaking perverse things, to draw away the disciples after them. All of God's people are supposed to be coming out of the bondage they're in and back to this one land. Do you know what that means? It means that we are supposed to be one. Jesus said, (Joh.10:16) And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice: and they shall become one flock, one shepherd. This is what the Tribulation is going to do. God's people are going to become one Flock with One Shepherd, but for now they are diaskorpizo, they are “scattered abroad,” separated. They wanted to hang out at Jerusalem and have Church but the persecution scattered them to spread the gospel. Scorpion spirits separate the Body, separate the Flock, and they do this with false doctrine, false understanding, and false thinking. I've heard people say about our teachings, “Well, aren't you doing the same thing?” No, and when you look around us, you see people from all different backgrounds here. We all get along very well. We want the Flock to be one, but there is only one way the Flock is going to be one, and that's to give up sectarianism, because sectarianism is a work of the flesh. Let's read that in (Gal.5:19) Now the works of the flesh are manifest, which are these: fornication, uncleanness, lasciviousness, (20) idolatry, sorcery, enmities, strife, jealousies, wraths, factions, divisions, parties (The three Greek words there mean “contentions,” “dissentions,” and “sects.”), (21) envyings, drunkenness, revellings, and such like; of which I forewarn you, even as I did forewarn you, that they who practise such things shall not inherit the kingdom of God. Demon spirits come in to make you believe the lie that you are something great, or that you have everything you need without the rest of the Body, but the Bible tells us in (1Co.12:13) For in one Spirit were we all baptized into one body, whether Jews or Greeks, whether bond or free; and were all made to drink of one Spirit. The Body needs to be one, because the Body has different parts of God's knowledge and different parts of God's gifts. When all are put together, the Body is edified, it's “built up.” (Eph.4:15) But speaking truth in love, we may grow up in all things into him, who is the head, even Christ; (16) from whom all the body fitly framed and knit together through that which every joint supplieth, according to the working in due measure of each several part, maketh the increase of the body unto the building up of itself in love. God wants His Flock to be one, and we want His Flock to be one, but the devil is warring against this unity. The devil knows that when God's Flock is one, it's going to be a powerhouse, and so we want to learn not to be separate from our brethren. We want to know what it is that has deceived our brethren to make them separate from us. Babel always seeks to be one but their motives were evil and God scattered them, most likely with scorpion spirits.. The mind-deceiving serpent spirits deceive different members of the Body in different ways to keep them from knowing the truth. Since the head wags the tail, the rest of that body, whether it's one person or a group of many people, is going to follow whichever way the head leads. That's the job of the serpent spirits, but other demon spirits do the same thing. They sow their seeds of fear, doubt, unbelief, anger, lust, and so on, and if you receive their seed, your flesh will take on their nature. Your flesh will take on the nature of these demonic “gods” of the lusts of the flesh. Now Jesus sows a Seed, too, and if we believe and act on and live on it, we take on His Nature. The Spirit of Christ is come in order to sow His Seed in our hearts so that our hearts take on His Image. What's an “image”? Well, it's an imagination. The Bible says, (Rom.1:21) Because that, knowing God, they glorified him not as God, neither gave thanks; but became vain in their reasonings… In other words, they “became vain in their imaginations.” So, what is a “vain” imagination? The Scriptural word for “vain” is mataioo, and it means “aimless, foolish, futile, without purpose.” A “vain” imagination is not doing what it's supposed to do; it's not working for God anymore. Your imagination was created to do something for you on this earth for God. If it's not fulfilling that purpose, then it's fulfilling another one, and it is vain. (Rom.1:21) Because that, knowing God, they glorified him not as God, neither gave thanks; but became vain in their reasonings, and their senseless heart was darkened. If you become vain in your imagination, if you have the kind of imagination that, for instance, brought the Flood (Gen.6:5-7) And Jehovah saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. (6) And it repented Jehovah that he had made man on the earth, and it grieved him at his heart. (7) And Jehovah said, I will destroy man whom I have created from the face of the ground; both man, and beast, and creeping things, and birds of the heavens; for it repenteth me that I have made them.), then your senseless heart is being darkened, because those imaginations are evil; know that the gods of the lusts of the flesh are taking advantage of you through this ground that they've gained in you. We need to be (2Co.10:5) casting down imaginations, and every high thing that is exalted against the knowledge of God, and bringing every thought into captivity to the obedience of Christ. This is talking about re-taking the ground, these high places, that those spirits have taken from us. Anywhere you are being ruled by any lust, there's a demon around. He doesn't necessarily have to be on the inside; he might be on the outside, but he's still there. You can rebuke him, and when you rebuke him, he has to leave. If you know who you are in Christ, if you know the authority you have in Christ, and if you repent and believe it, when you rebuke the demon, he has to leave.  So whatever problem you may have or situation you may currently be dealing with, you don't have to keep it. You don't have to be ruled by it any longer. You can take the authority you have in the Name of Jesus, and it has to leave. Any stronghold in your thoughts, or evil imaginations that the devil has used against you, you bring them into the obedience of Christ and cast them all away. Amen. Now, I want to remind you that the most important thing is to submit yourselves unto God. (Jas.4:7) Be subject therefore unto God; but resist the devil, and he will flee from you. We do this by repenting and believing what the Word says about us. “Resist the devil, and he will flee” is a promise to us from the Word of God. If we submit to God and resist the devil, he has to flee, but the devil's not going to tell us that. He's going to try to convince us that he doesn't have to leave. He's going to try to convince you that you're in bondage to this lust. No, we're not in bondage to this lust. We've been set free from that bondage because Jesus bound the strong man and then He plundered him. Jesus crippled the devil.  In the animal kingdom, when the mothers want to teach the babies how to hunt, the predator mother cripples the prey first. It may be a bird or a rabbit, and she sends the cub after it. She's teaching that cub how to be a predator. We need to understand that's what our Lord did for us. He went and crippled the devil. And not only that, He also took away his armor. Our Lord made it possible for us “little cubs” to run out there and jump on that old, mean devil. We can see a parable from God when we look at the animal kingdom. So now the devil is crippled, he has no armor and he's defenseless before us, but we have to know it and we have to believe it. We have to speak the Word of God; we have to swing the Sword!  Now I'd like to share with you the following testimonies:   God's Word Gave Faith for Deliverance From Ten Afflictions - Anonymous Wonderful things have taken place in our lives since reading “Sovereign God, For Us and Through Us.” We have been delivered of Asperger Syndrome (autism), bipolar disorder, asthma, sinus infections, food allergies, acid reflux, esophagitis, lacking a thyroid, broken toes, and smoking, over less than a five-month period through faith in the Word. My oldest son, at eleven years old, has been healed of Asperger Syndrome, a high-functioning form of autism, and bipolar disorder. Since my faith was awakened, I took courage in the promises of God and took him off of all his medication, which amounted to seven pills a day. He had been taking pills for five years to control behavioral problems. We were able to finish the school year with minimal problems, he had absolutely no withdrawal symptoms. By faith I called the school to tell them we were taking him off of all his meds because we had prayed and believed that God had healed him. It was a great opportunity for his teachers to see a miracle. Since then, we have had trials of our faith. The symptoms tried to come back. But I had already been through “hell on earth” from this demonic activity that we had earlier mistaken for mental illness. There was no way I was going to accept it back, once I knew the truth! The medications that he had been taking made him a zombie! They took away his personality and stunted his growth. Now he is happy, with an animated personality. He is able to eat and has gone through a big growth spurt! My middle son, aged five years, was healed from severe asthma! He was taking two inhalers twice a day, Singular pills, and Nasonex nasal spray for chronic sinus infections. In addition, he had to have nebulizer treatments. He has not had to take any of it since we stood on faith for his healing! We have had trials of our faith for him also. Twice it tried to come back, but I rejected it and cast it out again. He runs around and jumps on the trampoline and doesn't have problems breathing or being out of breath or with chronic sinus infections anymore! My youngest son, at age three years, has been healed from food allergies and severe acid reflux. He had been allergic to milk, eggs and peanuts. Every time he would eat these foods he would have constant reflux and esophagitis so bad that he would almost lose his voice and would wake up crying all night. We stood on faith for this also. He has not had any problems with reflux or allergies to foods since. Again, when we were tested on this, we stood firm on God's promises. The symptoms left very quickly. My husband was healed from severe acid reflux disease and has not had to take Nexium for four months now! He can eat whatever he wants without any trouble. My son had also recently broken two toes on his right foot, so we prayed over them. They were completely healed within two days! He is able to fully bend them and move them now. He had injured the same foot years ago by dropping a weight on it and had not been able to bend those toes for years. But since God healed them, he has regained the motion in his toes on that foot!  God delivered me from smoking, too. The thing that seemed like such a mountain to me just six months ago is just a side thought now. I had tried to quit smoking once, but had done it with more of a white-knuckle approach. I mostly went about it through my own willpower. Satan would tempt me often to start again. I would be jealous when I saw others smoking because I still wasn't depending on God for strength. I needed my crutch back. I started smoking again. Later while reading Sovereign God, I knew I needed to forsake this idol for good. This time I prayed to God to take the desire away for smoking. If any part of my deliverance came from my flesh, it would be another struggle, and possible failure again. After I prayed to God to deliver me, I knew instantly that I was delivered. I still had some cigarettes that I finished up, but I realized that the desire to smoke had left me. When the last one was gone, I knew I would never again want another. (Note: It might have been better to throw that partial pack away, but, thank You, Lord, for my deliverance.) It has been that way ever since – like I've never smoked a cigarette in my life! Praise God!  These deliverances all happened simultaneously once I realized what Christ really did at the Cross. He still offers the same healing today that He did during His ministry on earth!  I have received a tremendous miracle. Ten years ago, I had my thyroid removed because of a cancerous tumor that had been growing in it. Since then I had taken total replacement hormone for my body systems to function. If I missed more than two or three days in a row of taking it, I would not be able to hear my alarm to wake up in the morning or to think clearly that day.  The doctors had told me that I could not live without this replacement hormone – the body cannot function without it indefinitely. All the body systems would shut down and I would eventually slip into a coma and die. About a year ago the doctors kept having to retake my thyroid blood levels and adjust my prescription dosage down. Every six weeks, when I would go in to have the blood level drawn again, it would still be too high! Because I didn't understand what was happening at the time, I was becoming frustrated at the lab and the doctor. After I read “Sovereign God,” I realized that God had been growing my thyroid back all this time in preparation for the coming wilderness time ahead! I reached up to my neck and felt around the scar. Sure enough, there was something there again!   I had wondered about this situation in a wilderness-type environment, with no access to meds or health care. Now I don't have to be concerned about it anymore because I have received a tremendous miracle. I have been off my thyroid replacement meds for three months now. I feel more energy now than while taking it. God is good! He truly will meet all our needs even before we ask or before we have come to fully know the truth! God has wonderful things for me to serve Him with in the near future. I won't leave this earth until He is finished with me. Thank You, Father, for Your gifts! Another testimony:   Set Free from Unforgiveness by A.L. I had unforgiveness in my heart toward someone. The Lord said it was time to be delivered, and He started working with me. This took about one year. It was rough at first. The enemy didn't want to leave, trying several times to keep me from forgiving. I put up a wall when this person was around. It was my way to keep from being hurt anymore. Some encounters were better than others, but the more I prayed, the better they got. Oftentimes, my memory would be flooded with all the hurtful things that I had buried inside. But I would cry out to the Lord and ask Him to forgive me for holding onto them and to please take them. He always did. There were times that I would be mad or aggravated with this person and would start ranting about what they had done. These rantings, the out-loud ones, were always to my mom. The rantings in my mind were to the Lord. He would always settle me down and take that memory so that it would be gone. My mom would very gently and lovingly look at me and tell me to let it go and remind me that I had to forgive this person. Most of the time it worked, but a few times I would fire back at her out of frustration and tell her, “I know. I'm working on it, but it doesn't go away overnight.” My mom prayed for me a lot, probably more than I realized.  During this time, the Lord had me listen to the audio of “The Curse of Unforgiveness” series. [This is also in book form and available at no charge from ubm1.org as a PDF.] I downloaded it to my iPod and would go for a walk and listen to it. I listened to it several times. The more I prayed and overcame, the more layers the Lord peeled off.  During the winter months, I like to stand or sit in front of the fire to pray. It's always quiet and peaceful. One night, the Lord put this person in my mind, so I started to pray. As I was praying, I asked the Lord to forgive me for having unforgiveness, anger, hurt, and bitterness in my heart. I asked Him, “Would You please take it?” As soon as I said those words, I felt it all come out of my chest. It was gone. I can't explain, but the feeling was great! I started praising the Lord with tears streaming down my face. I was free!  The next night I was in my same spot, praying. The Lord brought this person to my mind again, only this time, I had to ask for love. I told the Lord, “I don't love this person. Would You please forgive me and give me love for them?” As soon as I said those words, I felt the love of God go right in through my chest. This feeling is indescribable – a hundred times better than the night before. I stood with tears streaming down my face, praising the Lord for His grace to get me through to the end.  I love this person now and pray for them. I can be around them without it bothering me. There are no more buried memories. The Lord tilled up all of the roots so they could be plucked up and He could plant His Seed. Whenever I am delivered of something, I ask the Lord to fill that spot with something from Him. Thank You, Heavenly Father for Your grace to get me through to the end.  We learn that it is the Father Who turns people over to the tormentors. Scripture consistently tells us God uses demons for chastening (Matthew 18:34). When we want to take away a demon's authority, we need to make sure that the groundwork has been done first so that we have the legal right to take away his authority. We must forgive. Jesus tells a story of a master who had forgiven his servant a great debt, but this servant went out and would not forgive his fellow servant a much smaller debt. Jesus said that His Father would turn that unforgiving servant over to the tormentors until he should pay what was due.  Let's read that parable. (Mat.18:21) Then came Peter and said to him, Lord, how oft shall my brother sin against me, and I forgive him? until seven times? (22) Jesus saith unto him, I say not unto thee, Until seven times; but, Until seventy times seven. (23) Therefore is the kingdom of heaven likened unto a certain king, who would make a reckoning with his servants. (24) And when he had begun to reckon, one was brought unto him, that owed him ten thousand talents. (25) But forasmuch as he had not [wherewith] to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made.  (26) The servant therefore fell down and worshiped him, saying, Lord, have patience with me, and I will pay thee all. (27) And the lord of that servant, being moved with compassion, released him, and forgave him the debt. (28) But that servant went out, and found one of his fellow-servants, who owed him a hundred shillings: and he laid hold on him, and took [him] by the throat, saying, Pay what thou owest. (29) So his fellow-servant fell down and besought him, saying, Have patience with me, and I will pay thee. (30) And he would not: but went and cast him into prison, till he should pay that which was due.  (31) So when his fellow-servants saw what was done, they were exceeding sorry, and came and told unto their lord all that was done. (32) Then his lord called him unto him, and saith to him, Thou wicked servant, I forgave thee all that debt, because thou besoughtest me: (33) shouldest not thou also have had mercy on thy fellow-servant, even as I had mercy on thee? (34) And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due. (35) So shall also my heavenly Father do unto you, if ye forgive not every one his brother from your hearts. The Lord said He will turn you over to the tormentors until you pay for what you have done because if you don't forgive, you are not forgiven. The devil knows when he has this right. He knows when you are not forgiven and he torments you, and his demons will continue to torment you, until you take that right away from him. This is necessary because you can't be saved while you are holding on to unforgiveness. If you don't forgive, you are not forgiven, which is the very foundation of salvation. If you want to take away the demons' rights over you, you need to forgive and you need to believe that Jesus delivered you from them at the Cross. That's the key. (Col.1:13) Who delivered us (it has already been done) out of the power of darkness, and translated us into the kingdom of the Son of his love.  Like this person's testimony, if you will be sure to forgive everyone and exercise your faith toward God's promises, you will be a new person who is free to love and to associate with good people. I say that because so many of these people don't feel comfortable around good people and don't associate with good people. When they're around good people, they feel convicted. In my experience most demonic torment and much sickness is based in unforgiveness. See - The Curse of Unforgiveness

On today's Bible Answer Man broadcast, Hank discusses giving as it relates to different generations; comparing the War Generation with Baby Boomers, Gen X, and Millennials, and how we as Christians should be generous.Hank also answers the following questions:My friend does not believe Jesus is the Son of God, he thinks we are gods. He points to Psalm 82:6 and John 10 to support this idea. Can you respond? Jahira - Brooklyn, NY (15:11)Was the Earth one large continent prior to the flood called Pangaea? Does the split of the continents have anything to do with the Tower of Babel? Kyle - Oklahoma City, OK (20:09)Scripture mentions the New Heaven and New Earth. What is the purpose of the New Earth? Kyle - Oklahoma City, OK (22:19)Scripture says a person will be judged according to their knowledge of the Law. Is this correct? Kyle - Oklahoma City, OK (24:08)

Think globalism started with Klaus Schwab? Think again. This ancient rebellion against God's design reveals why nations, borders & laws matter.

Social psychologist Jonathan Haidt joins Harry Litman to discuss his bestselling book "The Anxious Generation" and how the shift to smartphone-based childhood around 2012 triggered a mental health crisis—especially among liberal girls. Haidt explains his moral foundations theory, why Americans can't agree on basic facts anymore, and how social media created a "curse of Babel" that's undermining both democracy and child development. Plus: his four practical norms for rolling back the phone-based childhood and why we may be accidentally training kids for authoritarianism. Learn more about your ad choices. Visit megaphone.fm/adchoices

From the earliest bipedal ancestors to the dawn of spiritual awareness, we delve into the archaeological, anthropological, and theological questions surrounding our shared past. Join us over two episodes as we uncover the blurred lines between ancient hominins and modern humans, and ponder the moments that shaped our anatomy, behavior, and spirit. Building on our journey through the Paleolithic, this second episode explores the profound spiritual developments that occurred as Homo sapiens became the sole surviving species in our genus. We seek to understand the emergence of uniquely human spiritual tendencies and our ongoing relationship with the Divine with some stops at ancient sites in Orkney, Scotland and the American Southwest, to examine the rise of symbolic thought, the earliest cave paintings, and the beginnings of agriculture in the Neolithic period. These sacred landscapes offer tangible glimpses into the spiritual lives of our ancient ancestors. Theme song and credits music by Breakmaster Cylinder. Other music in this episode by Berry Deep, Babel, Vesper Tapes, Immersive Music, Oakvale of Albion & Harpo Marks, courtesy of Shutterstock, Inc.

Is nationalism always bad—or does the Bible have a more nuanced view of nations, borders, and political life? In this fascinating episode, Israeli philosopher Yoram Hazony joins Dru Johnson to explore the political vision of the Old Testament, from the Table of Nations in Genesis to the prophetic hope of nations learning from Israel in peace. Hazony explains how the Bible's anti-empire stance emerges from the stories of Babel, Assyria, and Babylon—and why God's vision for humanity includes independent nations with borders, traditions, and space to seek Him freely. Together they unpack how Israel's kingship, laws, and tribal structure offer a model of checks, balances, and moral limits on power. The conversation also tackles modern questions: What can Christians today learn from biblical nationalism? How does this compare with movements like Christian nationalism in the U.S.? And why does Hazony see so many modern Christian intellectuals missing the Old Testament's political teachings? For more of Yoram's literature: https://www.yoramhazony.org/ https://x.com/yhazony We are listener supported. Give to the cause here: https://hebraicthought.org/give For more articles: https://thebiblicalmind.org/ Social Links: Facebook: https://www.facebook.com/HebraicThought Instagram: https://www.instagram.com/hebraicthought Threads: https://www.threads.net/hebraicthought X: https://www.twitter.com/HebraicThought Bluesky: https://bsky.app/profile/hebraicthought.org Chapters: 00:00 Introduction to Nationalism and the Bible 00:56 Biblical Foundations of National Identity 09:32 Political Philosophy in the Old Testament 12:43 Critiques of Nationalism in the Hebrew Bible 20:42 The Nature of Sin and Human Corruption 22:40 Nationalism and the Biblical Perspective 26:08 Borders and National Independence 40:01 Governance and the Role of Law 45:28 Christian Nationalism: Perspectives and Concerns

Una mujer para construir una familia y atar a los colonos, aventureros o desesperados al territorio. Es el recurso que las metrópolis intentaron utilizar para conseguir que aquellos que habían emigrado buscando una vida mejor o se habían visto obligados a marchar, no intentaran volver ante la dureza de lo que les esperaba. Julia Malye cuenta en “Luisiana” la historia de un grupo de mujeres que, desde un asilo, orfanato y prisión en París, fueron obligadas a viajar a la Luisiana francesa a principios del siglo XVIII para ser casadas con los colonos que aguardaban al otro lado del océano. La novela no es solo la historia de estas mujeres, sino un recorrido por un mundo terrible, de enfermedades, abusos, e incertidumbres del que hoy hablamos en la Torre de Babel.Esta historia, que nos parece brutal, la de mujeres obligadas a viajar al otro extremo del mundo para ser casadas, se repite en pleno siglo XX y aquí en España. Hablamos del Plan Marta, que se fraguó para enviar, con la falsa promesa de trabajo y una vida mejor a cientos de mujeres españolas a Australia en los años 60. Fueron trece vuelos que entre 1960 y 1963, trasladaron hasta 800 mujeres, muchas españolas que empujadas por la miseria, por historias dramáticas o por buscar una vida mujer se encontraron al otro lado del mundo sin posibilidad real de volver.

Vocabulario, gramática… cuando aprendemos un idioma, una de las principales dificultades son los dichos, las frases hechas, las expresiones coloquiales. Ahora, una  nueva publicación facilita la posibilidad de conocer el aragonés desde el castellano. Al menos, esa parece ser la intención de Fernando Romanos y Chabier Tierz en “Diccionario de fraseolochía básica de l´aragonés” que consiguen otra cosa, demostrar como el paisaje define la lengua o al menos, su uso. Con ellos entramos en el apasionante mundo de la filología en la Torre de Babel.Pedro Abelardo, conocido como el "León de París", que fue filósofo, poeta y músico, que está considerado el primer intelectual urbano de la edad media, que falleció en 1142 y que dejó para la historia y la literatura una gran historia de amor imposible, compartida durante décadas con Eloísa, discípula, amante y esposa. Su historia de cuenta en las cartas que se cruzaron y ha sido analizada y reinterpretada decenas de veces en los siglos que vendrían después. José Luis Corral narró esta historia en una novela “El amor y la muerte” que ahora podemos leer y disfrutar en Pregunta ediciones. Con José Luis Corral hablamos de Eloísa y Abelardo.

I greet you in Jesus' precious name. It is Tuesday morning, the 17th of June, 2025, and this is your friend, Angus Buchan, with a thought for today. We go the Book of Genesis 11:9:”Therefore its name is called Babel, because there the Lord confused the language of all the earth;…” Then we go straight to 2 Corinthians 6:16: “I will dwell in them and walk among them. I will be their God, and they shall be My people.” Babel - you know, I looked up the Oxford dictionary. It means, confused noise made by many people speaking together. The Lord saw what the people were doing. They were trying to build a tower to get to heaven and so what He did was, He confused their language. They all started speaking different languages and they could not work together to try and build this tower to heaven. Often, the Lord will confuse an issue because He is trying to save us. He's trying to save us from trying to be like God.I have a beautiful grand-daughter. She is a speech therapist. She studied language and the art of speaking at university and she sat with me one day and she said to me, ”Grand-dad, it is so complex. The Lord has created us in such a very special way that to be able to speak, to use your tongue and your voice box is incredible. It is a miracle, there's no doubt about it."I have just taken a photograph of a stone carving that I picked up in Ethiopia. It is of the last supper, Jesus with His disciples, but at the bottom you will see a language. It's the original language in Ethiopia which is 3000 years old. That language was written and spoken 1000 years before Christ was born. You're talking about a long time ago, but I want to tell you that God sent His Son Jesus Christ down from heaven to earth to give you and me a brand new language. It's called love.I've spoken to people all over the world who can't speak english and I can't speak their language, but once we are in Christ, it is miraculous how we can talk to one another through the language of Jesus Christ which is the language of love! Today, go out and love someone even if you can't speak their language and the Holy Spirit will unite you together in a miraculous way.Jesus bless you and have a wonderful day. Goodbye.

Happy One Year Anniversary to Free The Rabbits Podcast!!! The Nephilim are mysterious beings or giants in the Bible traditionally imagined as being of great size and strength with great power and authority. The Bible, including the author of the Book of Enoch and other apocryphal texts, views them as the offspring of fallen angels and humans. Most researchers and scholars attest to the Nephilim as being inherently evil with no hope for redemption. But what if that narrative is wrong? Joel is back with another layer to the theory of Good Nephilim in the Bible. He revisits Nephilim King Saul and tracks his bloodline back to the early Rephaim which seemingly unravels several more repentant Nephilim in the Old Testament. He then looks at Saul's son Jonathan and how despite his corrupted DNA, chose to follow David which was Yahweh's will. He opens up The Urantia Book, to look at the story of the Tower of Babel and what is told to be repentant hybrids. Lastly, Joel looks at Genesis 3:15, The Seed of the Serpent, and if this text actually refutes the idea that Nephilim can be redeemed. Buy Me A Coffee: Donate Website: https://linktr.ee/joelthomasmedia Follow: Instagram | X | Facebook Watch: YouTube | Rumble Music: YouTube | Spotify | Apple Music Films: merkelfilms.com Email: freetherabbitspodcast@gmail.com Distributed by: merkel.media Produced by: @jack_theproducer INTRO MUSIC Joel Thomas - Free The Rabbits YouTube | Apple Music | Spotify OUTRO MUSIC Joel Thomas - Psyop YouTube | Apple Music | Spotify

What if the chaos and isolation we feel today aren't just cultural—but spiritual?In this powerful message, Transformed: Community, Pastor Andy reveals how the story of Pentecost in Acts 2 is directly connected to the Tower of Babel in Genesis 11. Where Babel brought confusion and isolation, Pentecost brings clarity and community. Through the gift of the Holy Spirit, Jesus reverses the curse—restoring our ability to connect deeply with God and one another.

The story of Babel shows what happens when people try to live without God. In this message, you'll learn how the same pride and confusion from long ago is still around today—and what God wants us to do about it. CONNECT: Text “BRBELONG” to 651-419-4409 DONATE: bethelsrock.org/give LEARN MORE: bethelsrock.org NEW SERMONS | EVERY SUNDAY

Sermon by Pastor Tom,"Noah & Babel"

I overlooked getting this one posted here, so it's out of order. My apologies!Join Jim on a thrilling journey through the most iconic and influential science fiction and fantasy of the 1960s! From groundbreaking novels to works from established favorite authors, we'll explore the most beloved and enduring works of the decade that shaped the genre. From Heinlein to Clarke, LeGuin to Zelazny, we'll divine which novels rose to the top in each year of the decade through sales, awards, and reviews. So, buckle up and get ready to blast off into the fabulous world of 1960s science fiction and fantasy!#FantasyForTheAges #ReadingRecommendations #Classics #ClassicLiterature #HugoAwards #SciFi #ScienceFiction #Fantasy #FantasyFiction #SSF #BestBooks #Top3 #Top10 #booktube #booktuberWant to purchase books/media mentioned in this episode?2001: A Space Odyssey: https://t.ly/t3_m_Babel-17: https://t.ly/5Lu6xThe Ballad of Beta-2: https://t.ly/Fx0X6A Canticle for Leibowitz: https://t.ly/Nbd8gDo Androids Dream of Electric Sheep?: https://t.ly/KYKbnDorsai: https://t.ly/lqBeFDr. Bloodmoney, or How We Got Along After the Bomb: https://t.ly/t5opnThe Drowned World: https://t.ly/2QjIjDune: https://t.ly/4_w_kThe Einstein Intersection: https://t.ly/LNmEeA Fall of Moondust: https://t.ly/kro3SFarnham's Freehold: https://t.ly/PobXpFlowers for Algernon: https://t.ly/cOenOGlory Road: https://t.ly/jKIDrGraybeard: https://t.ly/PkFXQThe Left Hand of Darkness: https://t.ly/avJCxLord of Light: https://t.ly/ql0kmThe Man in the High Castle: https://t.ly/wVUUmThe Moon Is a Harsh Mistress: https://t.ly/621IcPlanet of the Apes: https://t.ly/aNdi3Slaughterhouse-Five: https://t.ly/7BINKSolaris: https://t.ly/Jth3pStranger in a Strange Land: https://t.ly/gXvOpStarship Troopers: https://t.ly/dsq75The Wanderer: https://t.ly/0v1eWWay Station: https://t.ly/Z5DumA Wizard of Earthsea: https://t.ly/KMQT4A Wrinkle in Time: https://t.ly/cAK14Ways to connect with us:Support us on Patreon: https://www.patreon.com/FantasyForTheAges Follow Jim/Father on Goodreads: https://www.goodreads.com/user/show/13848336-jim-scriven Join us on Discord: https://discord.gg/jMWyVJ6qKk Follow us on "X": @Fantasy4theAges Follow us on Blue Sky: @fantasy4theages.bsky.socialFollow us on Instagram: fantasy_for_the_ages Follow us on Mastodon: @FantasyForTheAges@nerdculture.de Email us: FantasyForTheAges@gmail.com Check out our merch: https://www.newcreationsbyjen.com/collections/fantasyfortheagesJim's Microphone: Blue Yeti https://tinyurl.com/3shpvhb4 ————————————————————————————Music and video elements licensed under Envato Elements:https://elements.envato.com/

You know the old saying that hindsight is 20/20. We are now living in the “hindsight” of the sexual revolution whose promise of freedom and liberty has turned into a poison pill that compromised some of the most important foundational truths of our humanity. On In The Market with Janet Parshall this week our guest laid out the history of the revolution and explained how abortion and the rise of transgenderism became the outcome of our national pursuit of libertinism. He also explained why a Christian sexual ethic is so important and how Christ-centered marriages are the antidote to the damages of the sexual revolution. Have you ever thought about the fact that every created thing that is , has been or ever will be ultimately finds its origin in the infinitely creative mind of the God who made us creative beings? Our guest helped see the bridge between creativity and ownership and why they are not mutually exclusive. Combing his wide experience related to ownership of intellectual property and patent law with his understanding of the Christian faith, he helped us understand why God allows us to have a limited form of ownership over our creative endeavors, why it is not counter to scripture to own intellectual property and why He made us creative in the first place. We pealed back a small corner of the veil that separates us from the supernatural world as a highly respected bible teacher joined us for a discussion of the realm hidden from our eyes, yet impacting our world, human history and the future before us constantly. Our guest answered intriguing questions like: What was the rebellion at the Tower of Babel really about?, Why did God destroy Sodom?, What are the roles of angels and demons in scripture and are they really at work behind world events today? We had the honor to share the insights of one of the most highly respected experts on Jewish studies and biblical history to give us timely assessment of the increase of antisemitism we are seeing on the news every night and why the role of Israel in prophetic history can not be understated nor ignored. It is time to turn out thoughts to more of the big news headlines from this week and examine them in the unflinching light of scripture as our favorite husband and wife duo continue to teach us how to use God’s word to discern truth from lies and purposeful confusion.Become a Parshall Partner: http://moodyradio.org/donateto/inthemarket/partnersSee omnystudio.com/listener for privacy information.

It's been said, God reversed the action He took at Babel, back in Genesis, when He confused the languages of the people.  But He did a lot more than that.  And here's what makes what God did so remarkable! In fact, it continues to be a miracle this day.

From the earliest bipedal ancestors to the dawn of spiritual awareness, we delve into the archaeological, anthropological, and theological questions surrounding our shared past. Join us over two episodes as we uncover the blurred lines between ancient hominins and modern humans, and ponder the moments that shaped our anatomy, behavior, and spirit. n this first episode, we trace the incredible evolution of our ancient ancestors through the Paleolithic era. We explore how archaeologists piece together the puzzles of the deep past, discovering the fascinating story of hominins learning to walk upright, growing bigger brains, mastering tools and fire, and developing complex social behaviors. A significant part of this journey involves understanding the complex story of Neanderthals—who they were, what they did, and their eventual intermingling with Homo sapiens. We examine the archaeological evidence that reveals how our physical and behavioral traits developed, setting the stage for the emergence of modern humans. Theme song and credits music by Breakmaster Cylinder. Other music in this episode by Northern Points, Babel, Nick Petrov, Jonathan Boyle, Big Score Audio and High Street Music, courtesy of Shutterstock, Inc.

Pastor Micah Stephens delivers a vibrant Pentecost Sunday message from Acts 2, celebrating the Holy Spirit's descent as the church's birth and guide. He connects Pentecost to its Jewish roots, marking 50 days after Passover when God gave the Law, now fulfilled by the Spirit's indwelling to lead believers through life's wilderness. Emphasizing obedience as the foundation for Spirit-filled living, Pastor Micah contrasts the chaos of Babel with Pentecost's unifying clarity, using anecdotes like Jordan Peterson's philosophical struggles and a polyglot's language mastery. He clarifies that the Spirit's mission is conviction, repentance, and sanctification, not just tongues, calling all to repent and receive the Spirit's promise for clarity, purpose, and power to proclaim Christ's gospel.Verse References: Acts 2 verses 1–41, Luke 22 verses 14–15, Exodus 19 verses 3–6, Genesis 1 verse 2, Genesis 2 verse 7, Genesis 11 verses 1–9, John 16 verses 7–13, 1 Corinthians 6 verse 19, 1 Corinthians 14 verses 1–40Make sure you subscribe to this channel and follow us on all our platforms to always stay up to date with our latest content!And you can always head over to our website for any general information!https://godspeak.comPrayer/NeedsIf you have any needs, or have a willingness to be used to meet various need in the body, please email info@godspeak.com. Also, let us know if you need prayer for anything.Giving is part of our worship time, and in this season, the easiest way to do that is online. If you go to our website, godspeak.com, you will see the "Give" tab in the top right corner. Or you can simply click this link https://pushpay.com/g/godspeakAny questions?Please feel free to email us, comment here, or DM us on Instagram any questions that you may have.Please Subscribe to this channel and turn on your notifications to be notified when our Livestreams start so you don't miss out! We hope you are blessed by the service!-The Godspeak Team

In 2014, the late Rabbi Lord Jonathan Sacks stood on the AJC Global Forum stage and delivered a powerful call to action: “We have to celebrate our Judaism. We have to have less oy and more joy… We never defined ourselves as victims. We never lost our sense of humor. Our ancestors were sometimes hated by gentiles, but they defined themselves as the people loved by God.” Over a decade later, at AJC Global Forum 2025, AJC's Director of Jewish Communal Partnerships, Meggie Wyschogrod Fredman, revisits that message in a special crossover episode between People of the Pod and Books and Beyond, the podcast of the Rabbi Sacks Legacy. She speaks with Dr. Tanya White, one of the inaugural Sacks Scholars and host of Books and Beyond, and Joanna Benarroch, Global Chief Executive of the Legacy, about Rabbi Sacks's enduring wisdom and what it means for the Jewish future. Resources: The State of the Jewish World Address: Rabbi Lord Jonathan Sacks The Inaugural Sacks Conversation with Tony Blair Listen – AJC Podcasts: The Forgotten Exodus: Untold stories of Jews who left or were driven from Arab nations and Iran People of the Pod:  Latest Episodes:  “They Were Bridge Builders”: Remembering Sarah Milgrim and Yaron Lischinsky AJC's CEO Ted Deutch: Messages That Moved Me After the D.C. Tragedy Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. Transcript of the Interview: Manya Brachear Pashman: On this week 16 years ago, the late Rabbi Lord Jonathan Sacks published Future Tense, a powerful vision of the future of Judaism, Jewish life, and the state of Israel in the 21st Century. Five years later, he delivered a progress report on that future to AJC Global Forum.  On the sidelines of this year's Global Forum, my colleague Meggie Wyschogrod Fredman spoke with two guests from the Rabbi Sacks Legacy, which was established after his death in 2020 to preserve and teach his timeless and universal wisdom. Meggie Wyschogrod Fredman:   In 2014, Rabbi Lord Jonathan Sacks addressed our Global Forum stage to offer the state of the Jewish world. Modeled after the US President's State of the Union speech given every year before Congress and the American people, this address was intended to offer an overview of what the Jewish people were experiencing, and to look towards our future. The full video is available on AJC's website as well as the Sacks Legacy website. For today's episode, we are holding a crossover between AJC's People of the Pod podcast and Books and Beyond, the Rabbi Sacks podcast. On Books and Beyond, each episode features experts reflecting on particular works from Rabbi Sacks. Channeling that model, we'll be reflecting on Rabbi Sacks' State of the Jewish World here at AJC's 2025 Global Forum in New York. AJC has long taken inspiration from Rabbi Lord Jonathan Sacks and today, AJC and the Rabbi Sacks legacy have developed a close partnership. To help us understand his insights, I am joined by two esteemed guests. Dr. Tanya White is one of the inaugural Sacks Scholars and the founder and host of the podcast Books and Beyond, the Rabbi Sacks podcast. Joanna Benarroch is the Global Chief Executive of the Rabbi Sacks legacy. And prior to that, worked closely with Rabbi Sacks for over two decades in the Office of the Chief Rabbi.  Joanna, Tanya, thank you for being with us here at AJC's Global Forum.  Tanya White:   It's wonderful to be with you, Meggie. Joanna Benarroch:   Thank you so much, Meggie.  Meggie Wyschogrod Fredman:   I want to get to the State of the Jewish World. I vividly remember that address. I was with thousands of people in the room, Jews from different walks of life, Jews from around the globe, as well as a number of non-Jewish leaders and dignitaries. And what was so special is that each of them held onto every single word.  He identifies these three areas of concern: a resurgence of antisemitism in Europe, delegitimization of Israel on the global stage, and the Iranian regime's use of terror and terror proxies towards Israel.  This was 2014, so with exception of, I would say today, needing to broaden, unfortunately, antisemitism far beyond Europe, to the skyrocketing rates we're living through today, it's really remarkable the foresight and the relevance that these areas he identified hold.  What do you think allowed Rabbi Sacks to see and understand these challenges so early, before many in the mainstream did? And how is his framing of antisemitism and its associated threats different from others? And I'll let  Tanya jump in and start. Tanya White:  So firstly, I think there was something very unique about Rabbi Sacks. You know, very often, since he passed, we keep asking the question, how was it that he managed to reach such a broad and diverse audience, from non Jews and even in the Jewish world, you will find Rabbi Sacks his books in a Chabad yeshiva, even a Haredi yeshiva, perhaps, and you will find them in a very left, liberal Jewish institution. There's something about his works, his writing, that somehow fills a space that many Jews of many denominations and many people, not just Jews, are searching for. And I think this unique synthesis of his knowledge, he was clearly a religious leader, but he wasn't just uniquely a religious leader.  He was a scholar of history, of philosophy, of political thought, and the ability to, I think, be able to not just read and have the knowledge, but to integrate the knowledge with what's going on at this moment is something that takes extreme prowess and a very deep sense of moral clarity that Rabbi Sacks had. And I would say more than moral clarity, is a moral imagination. I think it was actually Tony Blair. He spoke about the fact that Rabbi Sacks had this ability, this kind of, I think he even used the term moral imagination, that he was able to see something that other people just couldn't see.  Professor Berman from University of Bar Ilan, Joshua Berman, a brilliant Bible scholar. So he was very close to Rabbi Sacks, and he wrote an article in Israeli, actually, an Israeli newspaper, and he was very bold in calling Rabbi Sacks a modern day prophet.  What is a prophet? A prophet is someone who is able to see a big picture and is able to warn us when we're veering in the wrong direction. And that's what you see in the AJC address, and it's quite incredible, because it was 11 years ago, 2014. And he could have stood up today and said exactly the same thing. Rabbi Jonathan Sacks:  But there is nonetheless a new antisemitism. Unlike the old it isn't hatred of Jews for being a religion. It isn't hatred of Jews as a race. It is hatred of Jews as a sovereign nation in their own land, but it has taken and recycled all the old myths. From the blood libel to the Protocols of the Elders of Zion.  Though I have to confess, as I said to the young leaders this morning, I have a very soft spot for antisemites, because they say the nicest things about Jews. I just love the Protocols of the Elders of Zion. Because, according to this, Jews control the banks, Jews control the media, Jews control the world. Little though they know, we can't even control a shul board meeting. Tanya White:  So what's fascinating is, if you look at his book Future Tense, which was penned in 2009.The book itself is actually a book about antisemitism, and you'll note its title is very optimistic, Future Tense, because Rabbi Sacks truly, deeply believed, even though he understood exactly what antisemitism was, he believed that antisemitism shouldn't define us. Because if antisemitism defines who we are, we'll become the victims of external circumstances, rather than the agents of change in the future.  But he was very precise in his description of antisemitism, and the way in which he describes it has actually become a prism through which many people use today. Some people don't even quote him. We were discussing it yesterday, Joanna, he called it a mutating virus, and he speaks about the idea that antisemitism is not new, and in every generation, it comes in different forms. But what it does is like a virus. It attacks the immune system by mutating according to how the system is at the time.  So for example, today, people say, I'm not antisemitic, I'm just anti-Zionist. But what Rabbi Sacks said is that throughout history, when people sought to justify their antisemitism, they did it by recourse to the highest source of authority within that culture. So for example, in the Middle Ages, the highest recourse of authority was religion. So obviously we know the Christian pogroms and things that happen were this recourse the fact, well, the Jews are not Christians, and therefore we're justified in killing them.  In the Enlightenment period, it was science. So we have the and the Scientific Study of Race, right and Social Darwinism, which was used to predicate the Nazi ideology. Today, the highest value is, as we all know, human rights.  And so the virus of antisemitism has mutated itself in order to look like a justification of human rights. If we don't challenge that, we are going to end up on the wrong side of history. And unfortunately, his prediction we are seeing come very much to light today. Meggie Wyschogrod Fredman:  I want to turn to a different topic, and this actually transitioned well, because Tanya, you raised Prime Minister Tony Blair. Joanna, for our listeners who may have less familiarity with Rabbi Sacks, I would love for you to fill in a larger picture of Rabbi Sacks as one of the strongest global Jewish advocates of our time. He was a chief rabbi, his torah knowledge, his philosophical works make him truly a religious and intellectual leader of our generation.  At the same time, he was also counsel to the royal family, to secular thought leaders, world leaders, and in his remarks here at Global Forum, he actually raised addressing leading governing bodies at the European Union at that time, including Chancellor Merkel. These are not the halls that rabbis usually find themselves in. So I would love for you to explain to our audience, help us understand this part of Rabbi Sacks' life and what made him so effective in it.  Joanna Benarroch:  Thanks, Meggie. Over the last couple of weeks, I spent quite a bit of time with people who have been interested in learning more about Rabbi Sacks and looking at his archive, which we've just housed at the National Library in Israel. Then I spent quite a significant amount of time with one of our Sacks Scholars who's doing a project on exactly this.  How did he live that Judaism, engaged with the world that he wrote so eloquently about when he stepped down as chief rabbi. And a couple of days ago, I got an email, actually sent to the Sacks Scholar that I spent time with, from the gifted archivist who's working on cataloging Rabbi Sacks' archive. She brought our attention to a video that's on our website.  Rabbi Sacks was asked by a young woman who was a student at Harvard doing a business leadership course, and she asked Rabbi Sacks for his help with her assignment. So he answered several questions, but the question that I wanted to bring to your attention was: what difference have you sought to make in the world?  The difference that he sought to make in the world, and this is what he said, “is to make Judaism speak to people who are in the world, because it's quite easy being religious in a house of worship, in a synagogue or church, or even actually at home or in the school. But when you're out there in the marketplace, how do you retain those strong values?  And secondly, the challenge came from University. I was studying philosophy at a time when there were virtually no philosophers who were religious believers, or at least, none who were prepared to publicly confess to that. So the intellectual challenges were real. So how do you make Judaism speak to people in those worlds, the world of academic life, the world of economy?  And in the end, I realized that to do that credibly, I actually had to go into the world myself, whether it was broadcasting for the BBC or writing for The Times, and getting a little street cred in the world itself, which actually then broadened the mission. And I found myself being asked by politicians and people like that to advise them on their issues, which forced me to widen my boundaries.” So from the very beginning, I was reminded that John–he wrote a piece. I don't know if you recall, but I think it was in 2005, maybe a little bit earlier. He wrote a piece for The Times about the two teenagers killed a young boy, Jamie Bulger, and he wrote a piece in The Times. And on the back of that, John Major, the prime minister at the time, called him in and asked him for his advice.  Following that, he realized that he had something to offer, and what he would do is he would host dinners at home where he would bring key members of either the parliament or others in high positions to meet with members of the Jewish community. He would have one on one meetings with the Prime Minister of the time and others who would actually come and seek his advice and guidance.  As Tanya reflected, he was extremely well read, but these were books that he read to help him gain a better understanding into the world that we're living in. He took his time around general elections to ring and make contact with those members of parliament that had got in to office, from across the spectrum. So he wasn't party political. He spoke to everybody, and he built up. He worked really hard on those relationships.  People would call him and say so and so had a baby or a life cycle event, and he would make a point of calling and making contact with them. And you and I have discussed the personal effect that he has on people, making those building those relationships. So he didn't just do that within the Jewish community, but he really built up those relationships and broaden the horizons, making him a sought after advisor to many.  And we came across letters from the current king, from Prince Charles at the time, asking his guidance on a speech, or asking Gordon Brown, inviting him to give him serious advice on how to craft a good speech, how long he should speak for? And Gordon Brown actually gave the inaugural annual lecture, Memorial Lecture for Rabbi Sacks last in 2023 and he said, I hope my mentor will be proud of me.  And that gave us, I mean, it's emotional talking about it, but he really, really worked on himself. He realized he had something to offer, but also worked on himself in making his ideas accessible to a broad audience. So many people could write and can speak. He had the ability to do both, but he worked on himself from quite a young age on making his speeches accessible. In the early days, they were academic and not accessible. Why have a good message if you can't share it with a broad audience? Meggie Wyschogrod Fredman:  What I also am thinking about, we're speaking, of course, here at an advocacy conference. And on the one hand, part of what you're describing are the foundations of being an excellent Jewish educator, having things be deeply accessible.  But the other part that feels very relevant is being an excellent global Jewish advocate is engaging with people on all sides and understanding that we need to engage with whomever is currently in power or may who may be in power in four years. And it again, speaks to his foresight.  Joanna Benarroch:  You know, to your point about being prophetic, he was always looking 10, 15, 20 years ahead. He was never looking at tomorrow or next week. He was always, what are we doing now that can affect our future? How do I need to work to protect our Jewish community? He was focused whilst he was chief rabbi, obviously on the UK, but he was thinking about the global issues that were going to impact the Jewish community worldwide. Meggie Wyschogrod Fredman:  Yes. I want to turn to the antidote that Rabbi Sacks proposed when he spoke here at Global Forum. Rabbi Jonathan Sacks:  I will tell you the single most important thing we have to do, more important than all the others. We have to celebrate our Judaism. We have to have less oy and more joy.  Do you know why Judaism survived? I'll tell you. Because we never defined ourselves as victims. Because we never lost our sense of humor. Because never in all the centuries did we internalize the disdain of the world. Yes, our ancestors were sometimes hated by gentiles, but they defined themselves as the people loved by God. Meggie Wyschogrod Fredman:  So he highlights the need to proudly embrace the particularism of Judaism, which really in today's world, feels somewhat at odds with the very heavy reliance we have on universalism in Western society. And underpinning this, Rabbi Sacks calls on us to embrace the joy of Judaism, simchatah, Chaim, or, as he so fittingly puts it, less oy and more joy. How did both of these shape Rabbi Sacks's wider philosophy and advocacy, and what do they mean for us today? Tanya White:  Rabbi Sacks speaks about the idea of human beings having a first and second language. On a metaphorical level, a second language is our particularities. It's the people, it's the family we're born. We're born into. It's where we learn who we are. It's what we would call today in sociology, our thick identity. Okay, it's who, who I am, what I believe in, where I'm going to what my story is. But all of us as human beings also have a first language. And that first language can be, it can manifest itself in many different ways. First language can be a specific society, a specific nation, and it can also be a global my global humanity, my first language, though, has to, I have to be able to speak my first language, but to speak my first language, meaning my universal identity, what we will call today, thin identity. It won't work if I don't have a solid foundation in my thick identity, in my second language. I have nothing to offer my first language if I don't have a thick, particular identity.  And Rabbi Sacks says even more than that. As Jews, we are here to teach the world the dignity of difference. And this was one of Rabbi Sacks' greatest messages. He has a book called The Dignity of Difference, which he wrote on the heels of 9/11. And he said that Judaism comes and you have the whole story of Babel in the Bible, where the people try to create a society that is homogenous, right? The narrative begins, they were of one people and one language, you know, and what, and a oneness of things. Everyone was the same. And Rabbi Sacks says that God imposes diversity on them. And then sees, can they still be unified, even in their diversity? And they can't.  So Rabbi Sacks answers that the kind of antidote to that is Abraham. Who is Abraham? Abraham the Ivri. Ivri is m'ever, the other. Abraham cut this legacy. The story of Abraham is to teach the world the dignity of difference.  And one of the reasons we see antisemitism when it rears its head is when there is no tolerance for the other in society. There is no tolerance for the particular story. For my second language. For the way in which I am different to other people. There's no real space for diversity, even when we may use hashtags, okay, or even when we may, you know, proclaim that we are a very diverse society. When there is no space for the Jew, that's not true dignifying of difference. And so I think for Rabbi Sacks, he told someone once that one of his greatest, he believed, that one of his greatest novelties he brought into the world was the idea of Torah and chochma, which is torah and wisdom, universal wisdom. And Rabbi Sacks says that we need both.  We need to have the particularity of our identity, of our language, of our literacy, of where we came from, of our belief system. But at the same time, we also need to have universal wisdom, and we have to constantly be oscillating and be kind of trying to navigate the space between these two things. And that's exactly what Rabbi Sacks did.  And so I would say, I'll actually just finish with a beautiful story that he used to always tell. He would tell the story, and he heard this story from the late Lubavitcher, Menachem Schneerson, Rabbi Menachem Schneerson, who was a very big influence on Rabbi Sacks and the leader of the Chabad movement.  So in the story, there's two people that are schlepping rocks up a mountain, two workers, and one of them just sees his bags that are full of rocks and just sees no meaning or purpose in his work. The other understands that he's carrying diamonds in his bag.  And one day they get a different bag, and in that bag there's rubies, and the person who carries the rocks sees the rubies as rocks, again, sees that as a burden. But the person who's carrying the rubies and understands their value, even though they may not be diamonds, understands the values of the stones, will see them in a different way.  The Lubavitcher Rebbe said, if we see our identity, our Judaism, as stones to carry as a burden that we have to just schlep up a mountain, then we won't see anyone else's particular religion or particular belief system or particularity as anything to be dignified or to be valued.  But if we see our religion as diamonds, we'll understand that other people's religions, though for me, they may be rubies, they're still of value. You have to understand that your religion is diamonds, and you have to know what your religion is, understand what it is. You have to embrace your particularity. You have to engage with it, value it, and then go out into the world and advocate for it. And that, to me, was exactly what Rabbi Sacks did. Meggie Wyschogrod Fredman:  So much of what you're outlining is the underpinning of being a successful engager in interfaith and inter religious work. And Rabbi Sacks, of course, was such a leader there. At  AJC, we have taken inspiration from Rabbi Sacks and have long engaged in interfaith and inter-religious work, that's exactly a linchpin of it, of preaching one's own faith in order to engage with others. Tanya White:  That's the oy and the joy. For Rabbi Sacks, it's exactly that, if I see it as the oy, which is schlepping it up the mountain, well, I'm not going to be a very good advocate, but if I see it as the joy, then my advocacy, it's like it shines through. Joanna Benarroch:  It's very interesting, because he was interviewed by Christian Amanpour on CNN in 2014 just after he stepped down, as she she quoted the phrase “less oy and more joy” back to him, referring to his description of the Jewish community. When he came into office in 1991 he was worried about rising assimilation and out-marriage. And she said: How did you turn it around?  He said, “We've done the book of Lamentations for many centuries. There's been a lot of antisemitism and a lot of negativity to Jewish identity. And if you think of yourself, exactly as you're describing, as the people who get hated by others, or you've got something too heavy to carry, you're not going to want to hand that on to your children.  If you've got a very open society, the question is, why should I be anything in particular? Being Jewish is a very particular kind of Jewish identity, but I do feel that our great religious traditions in Judaism is the classic instance of this.  We have enormous gifts to offer in the 21st century, a very strong sense of community, very supportive families, a dedicated approach to education. And we do well with our children. We're a community that believes in giving. We are great givers, charitably and in other ways.  So I think when you stay firm in an identity, it helps you locate yourself in a world that sometimes otherwise can be seen to be changing very fast and make people very anxious. I think when you're rooted in a people that comes through everything that fate and history can throw at it, and has kept surviving and kept being strong and kept going, there's a huge thing for young people to carry with them.” And then he adds, to finish this interview, he said, “I think that by being what we uniquely are, we contribute to humanity what only we can give.” What Rabbi Sacks had was a deep sense of hope. He wore a yellow tie to give people hope and to make them smile. That's why he wore a yellow tie on major occasions. You know, sunshine, bringing hope and a smile to people's faces. And he had hope in humanity and in the Jewish people.  And he was always looking to find good in people and things. And when we talk about less oy and more joy. He took pleasure in the simple things in life. Bringing music into the community as a way to uplift and bring the community together.  We just spent a lovely Shabbat together with AJC, at the AJC Shabbaton with the students. And he would have loved nothing more than being in shul, in synagogue with the community and joining in.  Meggie Wyschogrod Fredman:  Thank you Joanna, and that's beautiful. I want to end our conversation by channeling how Rabbi Sacks concluded his 2014 address. He speaks about the need for Jewish unity at that time. Let's take a listen.  Rabbi Jonathan Sacks:  We must learn to overcome our differences and our divisions as Jews and work together as a global people. Friends, consider this extraordinary historical fact: Jews in history have been attacked by some of the greatest empires the world has ever known, empires that bestrode the narrow world like a colossus. That seemed invulnerable in their time. Egypt of the pharaohs, Assyria, Babylonia, the Alexandrian Empire, the Roman Empire, the medieval empires of Christianity and Islam, all the way up to the Third Reich and the Soviet Union. Each one of those, seemingly invulnerable, has been consigned to history, while our tiny people can still stand and sing Am Yisrael Chai. Meggie Wyschogrod Fredman:  In Rabbi Sacks' A Letter in the Scroll, he talks about the seminal moment in his life when he most deeply understood Jewish peoplehood and unity. And that was 1967, the Six Day War, when the Jewish people, of course, witnessed the State of Israel on the brink of existential threat. To our AJC audience, this may ring particularly familiar because it was evoked in a piece by Mijal Bitton, herself a Sacks Scholar, a guest on our podcast, a guest Tanya on your podcast, who wrote a piece about a month after 10/7 titled "That Pain You're Feeling is Peoplehood'.  And that piece went viral in the Jewish world. And she draws this parallel between the moment that Rabbi Sacks highlights in 1967 and 10, seven, I should note, Tanya, of course, is referenced in that article that Mijal wrote. For our audiences, help us understand the centrality of peoplehood and unity to Rabbi Sacks' vision of Judaism. And as we now approach a year and a half past 10/7 and have seen the resurgence of certain communal fractures, what moral clarity can we take from Rabbi Sacks in this moment? Tanya White:  Okay, so it's interesting you talked about Mijal, because I remember straight after 7/10 we were in constant conversation–how it was impacting us, each of us in our own arenas, in different ways. And one of the things I said to her, which I found really comforting, was her constant ability to be in touch. And I think like this, you know, I like to call it after the name of a book that I read to my kid, The Invisible String. This idea that there are these invisible strings. In the book, the mother tells the child that all the people we love have invisible strings that connect us. And when we pull on the string, they feel it the other side.  1967 was the moment Rabbi Sacks felt that invisible pull on the string. They have a very similar trajectory. The seventh of October was the moment in which many, many Jews, who were perhaps disengaged, maybe a little bit ambivalent about their Jewish identity, they felt the tug of that invisible string. And then the question is, what do we do in order to maintain that connection? And I think for Rabbi Sacks, that was really the question. He speaks about 1967 being the moment in which he says, I realized at that moment every, you know, in Cambridge, and everything was about choice. And, you know, 1960s philosophy and enlightenment philosophy says, at that moment, I realized I hadn't chosen Judaism. Judaism had chosen me.  And from that moment forth, Rabbi Sacks feels as if he had been chosen. Judaism had chosen him for a reason. He was a Jew for a reason. And I think today, many, many Jews are coming back to that question. What does it mean that I felt that pull of the string on the seventh of October?  Rabbi Sacks' answer to that question of, where do we go from here? I think very simply, would be to go back to the analogy. You need to work out why Judaism is a diamond. And once you understand why Judaism is a diamond and isn't a burden to carry on my back, everything else will fall into place.  Because you will want to advocate for that particularity and what that particularity brings to the world. In his book, Future Tense, which, again, was a book about antisemitism, there was a picture of a lighthouse at the front of the book. That's how Rabbi Sacks saw the antidote for antisemitism, right? Is that we need to be the lighthouse. Because that's our role, globally, to be able to be the light that directs the rest of the world when they don't know where they're going. And we are living in a time of dizziness at the moment, on every level, morally, sociologically, psychologically, people are dizzy. And Judaism has, and I believe this is exactly what Rabbi Sacks advocated for, Judaism has a way to take us out of that maze that we found ourselves in. And so I think today, more than ever, in response to you, yes, it is peoplehood that we feel. And then the question is, how do we take that feeling of peoplehood and use it towards really building what we need to do in this world. The advocacy that Judaism needs to bring into the world. Meggie Wyschogrod Fredman:  We all have a role, a reason, a purpose. When Rabbi Sacks spoke to us a decade ago, more than a decade ago, at this point, those who were in the room felt the moral imperative to stand up to advocate and why, as Jews, we had that unique role.  I am so honored that today, now with Rabbi Sacks not here, you continue to give us that inspiration of why we are a letter in the scroll, why we must stand up and advocate. So thank you, Tanya and Joanna, for joining us at Global Forum and for this enlightening conversation. Tanya White:  Thank you so much for having us. Thank you. Joanna Benarroch:  Thank you so much.  Manya Brachear Pashman: If you missed last week's episode, please be sure to listen as two AJC colleagues pay tribute to their friends Sarah Milgrim and Yaron Lischinsky who were brutally murdered outside the Capital Jewish Museum in May.   

As we talk through Pentecost, Chris floats out the idea that Pentecost is so much more than just the moment the spirit of God descended, but that it's God fully stamping His authority on all nations. How does that impact the way we read scripture? And how we process rebellion and the spiritual rhelm? All Glory to God! If you have any questions or feedback, email the team at Ryan.stueckemann@kingwoodmethodist.org If you prefer to listen, stream, and/or watch, join us and subscribe on Youtube: https://www.youtube.com/@kingwoodmethodist

In this explosive episode of Nephilim Death Squad, we welcome John Kirwin from Wake Up or Else to uncover the disturbing reality behind the Mandela Effect, supernatural Bible changes, and the war on divine memory.Is scripture being altered? Are timelines shifting? And could CERN and D-Wave quantum computers be the literal keys to the bottomless pit described in Revelation?John breaks down how ancient prophecy, modern deception, and the infiltration of the church may be all part of a Tower of Babel 2.0 judgment from God. We also explore how spiritual warfare intersects with technocratic control, media hypnosis, and even the subtle idolatry of Scripture itself.This episode gets banned in 3… 2… 1…FOLLOW JOHN:Wakeuporelse PMA - YouTube☠️ NEPHILIM DEATH SQUAD   Skip the ads. Get early access. Tap into the hive mind of dangerous RTRDs in our private Telegram channel — only on Patreon:

Nous sommes en 1941. Cette année-là est publié, à Buenos Aires, un recueil intitulé « El jardín de senderos que se bifurcan » (Le jardin aux sentiers qui bifurquent). L'ouvrage est signé Jorge Luis Borges qui, à l'époque, à quarante-deux ans. Parmi les textes proposés par l'auteur plusieurs fois nommé pour le prix Nobel de littérature, on retrouve « La bibliothèque de Babel ». L'Argentin y conçoit un univers où serait rassemblés tous les livres pouvant être produits par combinaison aléatoire des lettres d'un alphabet choisi. Ce fantasme d'une bibliothèque totale, contenant tous les savoirs de l'humanité, n'est pas neuf : on en trouve des sources chez certains philosophes de l'antiquité gréco-romaine, plus tard chez le philosophe allemand Leibniz ou chez les Encyclopédistes du siècle des Lumières. Borges, d'ailleurs, attribue la paternité du concept à l'un des pères de la psychologie expérimentale, Gustav Théodore Fechner. Quelle est, réellement, la valeur ajoutée d'un tel savoir ? La bibliothèque de Babel, parce qu'elle contient tout, n'est-elle pas parfaitement dénué de sens ? Internet, aujourd'hui, par sa volonté totalisante, en est-il l'effrayante réalisation ? Si toutes ces choses nous dépassent, tentons, malgré tout, de ne pas les ignorer … Avec nous : Jean-Louis Migeot, professeur d'acoustique à l'Université Libre de Bruxelles au conservatoire de Musique de Liège. Membre de la Classe Technologie et Société de l'Académie royale de Belgique. Auteur de « Dans la bibliothèque de Babel » ; éd. Académie royale de Belgique. sujets traités : bibliothèque, Babel, web, Jorge Luis Borges , littérature,,Gustav Théodore Fechner., encyclopédie, Antiquité, Merci pour votre écoute Un Jour dans l'Histoire, c'est également en direct tous les jours de la semaine de 13h15 à 14h30 sur www.rtbf.be/lapremiere Retrouvez tous les épisodes d'Un Jour dans l'Histoire sur notre plateforme Auvio.be :https://auvio.rtbf.be/emission/5936 Intéressés par l'histoire ? Vous pourriez également aimer nos autres podcasts : L'Histoire Continue: https://audmns.com/kSbpELwL'heure H : https://audmns.com/YagLLiKEt sa version à écouter en famille : La Mini Heure H https://audmns.com/YagLLiKAinsi que nos séries historiques :Chili, le Pays de mes Histoires : https://audmns.com/XHbnevhD-Day : https://audmns.com/JWRdPYIJoséphine Baker : https://audmns.com/wCfhoEwLa folle histoire de l'aviation : https://audmns.com/xAWjyWCLes Jeux Olympiques, l'étonnant miroir de notre Histoire : https://audmns.com/ZEIihzZMarguerite, la Voix d'une Résistante : https://audmns.com/zFDehnENapoléon, le crépuscule de l'Aigle : https://audmns.com/DcdnIUnUn Jour dans le Sport : https://audmns.com/xXlkHMHSous le sable des Pyramides : https://audmns.com/rXfVppvN'oubliez pas de vous y abonner pour ne rien manquer.Et si vous avez apprécié ce podcast, n'hésitez pas à nous donner des étoiles ou des commentaires, cela nous aide à le faire connaître plus largement. Distribué par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Last week, I walked through the doors of the Sorbonne, the famous university, the oldest in France, which has been in existence since the 13th century. I was there to meet linguist Gilles Siouffi, who has just written a book on the linguistic history of Paris. His book is called ‘Paris Babel'. I loved this book, which reads like a novel and allows us to take a closer look at the history of French as it has never been told before. The seventeenth century is a very important century in the history of French. People fight over who has the best French. That's what Gilles Siouffi will be explaining in today's episode. He'll also talk about pronunciation patterns. The interview with Gilles Siouffi will be available in full on One Thing In A French Day, so be sure to tune in. In the notes that accompany the podcast, we'll look at three natural turns of phrase in French. We'll also develop a strategy for learning a verb quoted in the text, which is very useful in everyday French. So, to cultivate your ‘bon' French, I invite you to subscribe to the podcast notes. www.cultivateyourfrench.com #frenchcourtlanguage #versaillesfrench #17thcenturyfrench #frenchpronunciationhistory #sociallanguagetrendsfrance #frenchclassdistinctions #parisvsversailles #frenchlanguagefashions #historicalfrenchspeech #frenchlinguisticsorbonne

Unlocking Divine Potential Through Positive Memory and Imagination I. Introduction and Core Thesis The central message of this sermon revolves around the idea that believers possess everything they need for "divine healing, divine deliverance, favor, prosperity, perfection" within their spirit, which is where the Holy Ghost resides. The key to "releasing everything you have in your spirit" and experiencing a "forceful, powerful, and supernatural" life is a positive and God-centered use of memory and imagination. The speaker emphasizes that God desires to teach believers how to utilize these faculties in alignment with His thinking, moving away from dwelling on past regrets or future anxieties. II. Key Concepts and Themes A. The Spirit as the Source of All Divine Provision Indwelling of the Holy Spirit: The Holy Ghost, healing, the voice of God, and the power of the resurrection all reside "in your spirit." "Everything You Need": Citing 2 Peter 1, the sermon asserts, "I've given you everything you need for life and godliness. Well, I can tell you it's all in your spirit. Favor, prosperity, perfection, it's all there." Rivers of Living Water: The goal is to move from a "trickle and a drip" to a "forceful, powerful, and supernatural" flow, referencing Jesus' statement about "rivers of living water" flowing from one's "belly" (spirit). B. The Power of Memory and Imagination (Hebrew: Yet) Positive Memory as a Key: A significant portion of the sermon highlights the importance of using memory "in a positive way." This is presented as "a real key to releasing everything you have in your spirit." Avoiding "What-ifs" and "If-onlys": The speaker strongly discourages living in past regrets or hypothetical scenarios ("if only I would have done this," "what if I was born into a rich family"). "God is a today God." Imagination as Mental Image and Faith's Partner:The Hebrew word yet (translated as "thoughts" in 1 Chronicles 29:18 and "frame" in Psalm 139:15) is presented as referring to imagination. Imagination is defined as "the power of forming a mental image that is not yet present." It is directly linked to faith and hope: "This is what faith is. Faith is being sure of what you hope for. Hope is like the switch that turns on faith... Faith works with hope to produce a positive image of yourself. You're not going to be healed unless you see yourself in your mind healed." Vision and Purpose: "Where there is no vision, the people perish." God desires everyone to have a "purpose in life, a vision, some type of a calling." This ties back to the Catholic Catechism's purpose for humanity: "to know him, to love him, and to serve him in this world." C. Communion as a Tool for Positive Memory and Healing Remembering Christ's Sacrifice: Taking communion is presented as an act of remembering Jesus' "sacrifice," "finished works," and the reality of being "forgiven... healed... whole." Healing is the Children's Bread: The sermon emphasizes that "healing is the children's bread," citing the Corinthians' premature deaths due to their inability to "discern the body of the Lord" as healing. Practical Application: Communion can be taken "every day," even "three times a day," and does not require a church setting. Each instance has a "tangible presence of God" and "puts you in a status of Christ consciousness, not sin consciousness." Testimony of Healing: The speaker shares a personal testimony of his daughter's tumor disappearing after one cancer treatment, attributing it to taking communion and remembering Jesus' finished work. D. The Battle of the Mind and Overcoming Negative Imagination/Strongholds Imagination's Dual Nature: While powerful for good, imagination can be used negatively (e.g., Noah's time, Tower of Babel). Strongholds and Casting Down Imaginations: Strongholds are "something in your mind that occupies your thoughts, something that's just all consuming" (e.g., fear, hatred, anger). The battle is in the mind, and believers are called to "pulling down of strongholds... casting down imaginations... bringing thought every thought into captivity to obedience to Christ" (2 Corinthians 10:4-5). Paul's Example of Forgetting the Past: Paul, despite his past as a murderer of Christians, exemplified forgetting "about the things that are behind" and pressing forward, knowing he was forgiven. Thinking Like God: "As a man thinks in his heart, so he is." Believers are encouraged to "begin to think the way God thinks" by focusing on "whatsoever things are true, are noble, are lovely, are good, are excellent, are praiseworthy" (Philippians 4:8) and setting their minds "on things above, not on the things of the earth" (Colossians 3:1-2). Controlling Emotions through Positive Memory: Recalling a negative memory (like an Italian family member's 30-year grudge) illustrates how negative memories control emotions. Thanksgiving is presented as a powerful tool: "Thanksgiving will free you from every toxic emotion." God's Perspective on Memory: "You will keep him in perfect peace. Him whose mind [imagination] is stayed or focused on you." God's thoughts are not our thoughts; His ways are higher (Isaiah 55). E. God's New Covenant and His Forgiving Nature Grace, Mercy, Forgiveness: Under the New Covenant, God's nature is characterized by "grace," "mercy," and "forgiveness." The law made people "sin conscious"; Jesus made us "grace conscious" and "Christ conscious." God's Forgiveness of Sin: God's forgiveness is complete and eternal. "I will be merciful to their unrighteousness... and their sins, and their lawless deeds, I will remember no more." This means God "blotted it out of his memory." God Remembers Only the Good: At the judgment seat of Christ, God will remember only the "gold, with silver, and with precious stones" (redemptive, blessing actions) and burn away the "wood, hay, and stubble" (negative things). Believers are encouraged to emulate this and "remember only the good things of the past." God's Unconditional Love: "Father, you love them [disciples], As much as you love me." God's love is "beyond our belief, beyond our imagination." F. God's Foresight and Orchestration of Life Predestined Purpose: Psalm 139:15-16 is interpreted to mean that God "wrote everything in a book before you were born." He has "perfect foreknowledge without control," knowing when a person will choose Him and orchestrating their life accordingly. Imitating God: Believers are called to "be imitators of God as his dear children and walk in love as Christ also has loved us" (Ephesians 5:1). This means thinking and acting like Him. G. New Testament Laws (Laws of the Spirit) The sermon clarifies that "we're not under the law" of the Old Testament (10 Commandments, dietary laws, Sabbath), as they were "nailed to the cross." Instead, there are New Testament "laws" written in the mind and heart: Law of Love: "Love one another as I have already loved you" (John 13). Laws of Giving: "Give and it shall be given unto you." God desires prosperity to be a blessing to others. Law of Liberty: "Stand fast in the liberty where Christ has set us free." Not burdened by the "yoke of slavery." Law of Faith: (Romans 3:28) Not "name it and claim it." "Faith without works is dead." It requires action. Based on God's promises. Believing "they've received before you even get it." Looks back at "the finished work of Christ. It's already done." God speaks from the "inside out," not the "outside in," often through "thoughts and impressions" in one's own "vernacular." "Faith has a voice. It speaks. It's not silent. It speaks. It declares." Believers should "speak to the problem," not just tell God about it. H. Benefits of the New Covenant (Psalm 103 as Prophecy) Psalm 103 is presented as a prophetic psalm about the "finished work of Christ," not fully applicable to David in his time. "Don't forget all his benefits":"Who forgives all your iniquities." (Unlike the Old Testament's temporal forgiveness). "Who heals all your diseases." (Jesus' stripes healed us; healing is part of the atonement, "it's in your spirit"). "Who redeems your life from destruction." (Crossing from death to life; spirit is "impenetrable" by sin). "Who crowns you with loving kindness, which is the word hesed, which is grace. And he crowns you with mercy." Goodness and mercy "shall follow me all the days of my life." "Who satisfies your mouth with good things; so that your youth is renewed like an eagle's." This refers to speaking life and experiencing renewed strength, effortlessly soaring like an eagle by "waiting upon the Lord." III. Practical Applications and Call to Action Daily Communion: Actively engage in communion as a daily practice to remember Christ's finished work and activate healing. Control Your Thoughts: Be intentional about focusing your mind on God's truth, positive images, and His character. Cast down negative imaginations and strongholds. Practice Thanksgiving: Cultivate a spirit of gratitude to overcome toxic emotions. Speak to Your Problems: Use your voice to declare God's will and truth over challenging situations, not just tell God about them. Live in the Present: Embrace the "I am" nature of God by focusing on "this moment" rather than past regrets or future fears. Document God's Work: Keep a "book of remembrance" of all the times God has supernaturally intersected your life. Seek Help When Needed: While God is supernatural, if struggling for years, seek help from those with spiritual gifts (visions, prophetic, word of knowledge) who can "lift you from the realm of doubt into a point of reception." IV. Distinguishing the Old and New Covenants The sermon frequently contrasts the Old Testament (law, temporary forgiveness, sin consciousness, God not forgiving all iniquities/healing all diseases) with the New Testament (grace, permanent forgiveness, Christ consciousness, complete healing, God's indwelling in the spirit). This distinction is crucial to understanding the believer's current position and access to divine power.

On today's Bible Answer Man broadcast (06/10/25), Hank answers the following questions:If angels can take physical form according to Hebrews 13:2, why can't demons do the same? Roger - Modesto, CA (1:27)Can you clarify your comments on the Mormon experience of the burning in the bosom in reading the Book of Mormon? Jeff - St. Louis, MO (5:23)My friend does not believe Jesus is the Son of God, he thinks we are gods. He points to Psalm 82:6 and John 10 to support this idea. Can you respond? Jahira - Brooklyn, NY (15:11)Was the Earth one large continent prior to the flood called Pangaea? Does the split of the continents have anything to do with the Tower of Babel? Kyle - Oklahoma City, OK (20:09)Scripture mentions the New Heaven and New Earth. What is the purpose of the New Earth? Kyle - Oklahoma City, OK (22:19)Scripture says a person will be judged according to their knowledge of the Law. Is this correct? Kyle - Oklahoma City, OK (24:08)

As sci-fi lovers who are looking to read more fantasy we could not be more excited to know what's good. Thanks to all y'all Hugonauts who filled out the survey, this list rocks. And a special thank you to Gordon Burroughs for joining us as our resident expert on the books we haven't read, plus for putting the whole survey together in the first place!Join the Hugonauts book club on discord to see the full survey results, including the undiscovered gemsOr you can watch the episode on YouTube if you prefer videoIf you want to jump around, here are the timestamps for all the books / series we talked about: 00:00 Intro2:58 Novel #10 - The Way of Kings by Brandon Sanderson6:11 Series #10 - The Earthsea Cycle by Ursula K. Le Guin7:57 Novel #9 - Babel by R.F. Kuang10:30 Series #9 - The First Law Trilogy by Joe Abercrombie13:33 Novel #8 - The Last Unicorn by Peter S. Beagle15:40 Series #8 - His Dark Materials by Philip Pullman19:18 Novel #7 - The Fifth Season by N.K. Jemisin21:20 Series #7 - Mistborn by Brandon Sanderson23:50 Novel #6 - A Storm of Swords by George R.R. Martin25:37 Series #6 - Harry Potter by J.K. Rowling28:16 Novel #5 - Piranesi by Susanna Clarke30:36 Series #5 - The Stormlight Archives by Brandon Sanderson34:18 Novel #4 - The Fellowship of the Ring by J.R.R. Tolkien37:18 Series #4 - The Broken Earth by N.K. Jemisin38:38 - Our 3 favorites that didn't make the list43:46 Novel #3 - The Name of the Wind by Patrick Rothfuss46:19 Series #3 - Song of Ice and Fire by George R.R. Martin47:37 Novel #2 - Perdido Street Station by China Miéville50:04 Series #2 - The Dark Tower by Stephen King53:55 Novel #1 - The Hobbit by J.R.R. Tolkien55:32 Series #1 - The Lord of the Ring by J.R.R. Tolkien

We continue working our way through Genesis and we have made to the Tower of Babel! Unreal story with a lot of implications! Dig in with us!

In this Pentecost message, Pastor Joshua Brown explores how Acts 2 is the divine reversal of the Tower of Babel, showing movement from confusion to unity, from man-made ambition to Spirit-filled purpose. He challenges us to move beyond mere conversion and into a fully alive life shaped by discipleship and formation. This sermon calls the Church to humble itself, lift the name of Jesus, and commit to the long, beautiful journey of becoming a people truly alive in the Spirit.

Special Guest Host Cale Clarke explores the layers of Pentecost, tracing its roots back to the Old Testament Feast of Weeks while connecting its significance to the Holy Spirit and the Church’s beginnings. He weaves scriptural context with real-life encounters, shares stories both lighthearted and profound, and isn’t afraid to answer tough questions about faith, tradition, and the debate surrounding speaking in tongues. Pop culture references, unexpected humor, and listener calls tumble in, and suddenly the familiar feast feels both mysterious and close to home. Pentecost Explained: The Holy Spirit, Tongues of Fire, and Lessons from Babel (03:50) Great Tongues of Fire: Pentecost’s Origins, The Holy Spirit’s Role, and Speaking in Tongues (25:37) How Pentecost Reverses Babel: Church Beginnings, Spiritual Gifts, and Spreading the Faith (37:55) Grant – I’m trying to defend the faith to my grandma. We have been talking about tongues. (47:30)

Welcome to the final Rise Up video—Pentecost Sunday! Fr. Jonathan Meyer thanks you for pressing play all 96 days, walks us through the coming of the Holy Spirit, and challenges us to root out division in our hearts, families, and communities. Drawing on the image of the apostles in the upper room (and even a relic of the Twelve!), he contrasts Pentecost's unity with the separation at Babel. In a year of unrest, we're reminded that only the Spirit can heal the divisions that plague us.

Fr. Brad breaks open the mystery of Pentecost by connecting Babel, Sinai, and the Upper Room in this deeply moving spiritual reflection.Morning Offering, June 8, 2025Every morning, join Father Brad as he begins the day with prayer and reflection. In a few short minutes, Father Brad guides you in prayer, shares a brief reflection grounding your day in the Church's rhythm of feast days and liturgy, and provides you with the encouragement necessary to go forward with peace and strength. Disclaimer: The ads shown before, during, or after this video have no affiliation with Morning Offering and are controlled by YouTubeLet us do as the saints urge and begin our days in prayer together so as a community of believers we may join the Psalmist in saying, “In the morning, Lord, you hear my voice; in the morning I lay my requests before you and wait expectantly.” (Psalm 5:3-4)________________

At Pentecost, the Spirit rushes in like a mighty wind. Not to erase Babel, but to redeem it. The rift we couldn't fix—God does…

This week, the guys serve up a delightfully cheesy platter of conversation, melting together topics like an ooey-gooey fondue. They grate through a mountain of cheese talk, slice into field day fun, and savor the rich flavors of West Virginian cuisine. They also celebrate the sharp and brilliant minds of their wives (truly aged to perfection), send well-wishes to their sick loved ones, and stack up discussions on the Tower of Babel like a well-layered lasagna. Plus, they dig into the Monster Hunter movie, measure up Ryan's brother's towering height like a colossal wheel of Parm, and so much more! Get ready for a conversation that's as satisfying as a perfectly grilled cheese sandwich.... – http://linktree.com/thegmgpod – All of our links can be found on the LinkTree link including our audio podcast (Apple, Spotify, etc.), YouTube, Twitch streaming channels, Discord, Patreon, GMG Merchandise, X, Facebook, Instagram, and E-Mail. – Listen as Lucas, Patrick, and Ryan talk about video games, TV, movies, sports, Jesus, but most importantly, life...the greatest and most difficult game of all. And you shouldn't go at it alone, so we are gonna do it with you on this fine morning.

It's already summer – how!? But we're very ready for summer reading with our lists of the books we're most excited about. As always, we'll end with what we're reading this week!   Books and other media mentioned in this episode: Under the Same Stars by Libba Bray Mutual Interest by Olivia Wolfgang-Smith The Starving Saints by Caitlin Starling Marble Hall Murders by Anthony Horowitz How to Seal Your Own Fate by Kristen Perrin The Favorites by Layne Fargo Deep Cuts by Holly Brickley Dream Count by Chimamanda Ngozi Adichie Good Dirt by Charmaine Wilkerson Black Cake by Charmaine Wilkerson First-Time Caller by B.K. Borison Sleepless in Seattle (film) When Harry Met Sally… (film) Wild Dark Shore by Charlotte McConaghy The Dream Hotel by Laila Lalami Passion Project by London Sperry Promise Me Sunshine by Cara Bastone Ali Hazelwood Annabel Monaghan Ann's picks: The Phoenix Pencil Company by Allison King (releases June 3) The Listeners by Maggie Stiefvater (releases June 3) – The Wolves of Mercy Falls series by Maggie Stiefvater – The Raven Boys by Maggie Stiefvater Death at the White Hart by Chris Chibnall (releases June 10) – Broadchurch (TV) Finding Grace by Loretta Rothschild (releases July 8) How to Survive a Horror Story by Mallory Arnold (releases July 8) – And Then There Were None by Agatha Christie – The Haunting of Hill House by Shirley Jackson Hemlock & Silver by T. Kingfisher (releases August 19) – Snow White and the Seven Dwarves – Thornhedge by T. Kingfisher – A Sorceress Comes to Call by T. Kingfisher Five Found Dead by Sulari Gentill (releases August 19) – Murder on the Orient Express by Agatha Christie – The Woman in the Library by Sulari Gentill – With a Vengeance by Riley Sager Katabasis by R.F. Kuang (releases August 26) – Babel by R.F. Kuang Halle's picks: Atmosphere by Taylor Jenkins Reid (releases June 3) – The Seven Husbands of Evelyn Hugo by Taylor Jenkins Reid – Daisy Jones & the Six by Taylor Jenkins Reid – Malibu Rising by Taylor Jenkins Reid – Carrie Soto Is Back by Taylor Jenkins Reid – Top Gun (film) The Ghostwriter by Julie Clark (releases June 3) Park Avenue by Renée Ahdieh (releases June 3) – Crazy Rich Asians by Kevin Kwan – Succession (TV) – Bridgerton series by Julia Quinn – Gossip Girl (TV) Bury Our Bones in the Midnight Soil by V.E. Schwab (releases June 10) When Javi Dumped Mari by Mia Sosa (releases June 24) Rose in Chains by Julie Soto (releases July 3) – The Thrashers by Julie Soto – The Auction by LovesBitca8 (fanfiction) The Girls Who Grew Big by Leila Mottley (releases June 24) – Nightcrawling by Leila Mottley – The Mothers by Brit Bennett These Summer Storms by Sarah MacLean (releases July 8) What We're Reading This Week: Ann: Kate & Frida by Kim Fay – Love & Saffron by Kim Fay Halle: The Road to Tender Hearts by Annie Hartnett – Rabbit Cake by Annie Hartnett – A Man Called Ove by Fredrik Backman – The Guncle by Steven Rowley – Margo's Got Money Troubles by Rufi Thorpe – Run for the Hills by Kevin Wilson Well-Read on Facebook Well-Read on Twitter Well-Read on Instagram Well-Read on Bookshop

Acts 2:1-8, 11b, 14a, 16-17a, 21 - When the day of Pentecost arrived, they were all together in one place. And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. And divided tongues as of fire appeared to them and rested on each one of them. And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance. Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. And at this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language. And they were amazed and astonished, saying, “Are not all these who are speaking Galileans? And how is it that we hear, each of us in his own native language? … We hear them telling in our own tongues the mighty works of God.” … But Peter, standing with the eleven, lifted up his voice and addressed them: “Men of Judea and all who dwell in Jerusalem, ... This is what was uttered through the prophet Joel: ‘And in the last days it shall be, God declares, that I will pour out My Spirit on all flesh … And it shall come to pass that everyone who calls upon the Name of the Lord shall be saved.'”

Genesis 11:1-3a, 4b-9a - Now the whole earth had one language and the same words. And as people migrated from the east, they found a plain in the land of Shinar and settled there. And they said to one another, … “Come, let us build ourselves a city and a tower with its top in the heavens, and let us make a name for ourselves, lest we be dispersed over the face of the whole earth.” And the Lord came down to see the city and the tower, which the children of man had built. And the Lord said, “Behold, they are one people, and they have one language, and this is only the beginning of what they will do. And nothing that they propose to do will now be impossible for them. Come, let Us go down and there confuse their language, so that they may not understand one another's speech.” So the Lord dispersed them from there over the face of all the earth, and they left off building the city. Therefore its name was called Babel, because there the Lord confused the language of all the earth.

Dive into Scripture to separate God's own words from later occult inventions. In this video we'll explore: God's Creative Word – How Genesis shows language as a divine gift, not mere human sound (Genesis 1:3; 2:19) Babel's True Purpose – Was the confusion of tongues a judgment on pride or a merciful barrier to spiritual catastrophe? (Genesis 11:1–7) Paul's “Angelic” Speech – Why 1 Corinthians 13:1 and Acts 2:4 point us back to the Spirit, not Renaissance mysticism Enochian Under the Microscope – John Dee and Edward Kelley's 16th-century claims examined against the clear witness of Scripture Authority of the Bible – Why the historic, biblical record remains our only sure guide to divine language and unity Watch with discernment as we affirm the sufficiency of God's Word and cast a critical eye on unbiblical, occult interpretations. Subscribe for weekly deep-dives into Scripture hit Like and stand firm in biblical truth