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Day 1,582.Crimea declares a state of emergency after days of intense Ukrainian attacks, as footage shows thousands of cars queuing to leave the Russian-occupied peninsula. It comes as president Zelensky authorises a 40-day operation against Russia “to press for an end to the war”, days before the Nato summit in Ankara. Alex Nichol reports on a major scandal as the commander of one of Ukraine's largest assault units has been suspended amid allegations of abuse against recruits. Meanwhile, Roland Oliphant has the updates on Ukraine's row with Poland; the EU's plan to end refugee protections for some Ukrainians; and Moscow and Washington's very different recollections of the Trump-Putin meeting in Anchorage.Contributors:Roland Oliphant (Telegraph's Chief Foreign Analyst). @rolandoliphant on X.Alex Nichol (Telegraph journalist). Adelie Pojzman-Pontay (Host on Ukraine: The Latest). @Adeliepjz on X.With thanks to Katarína Mathernová, EU Ambassador to Ukraine.Producer: Rachel PorterSenior Producer: Lilian FawcettVideo Producer: Sophie O'SullivanSocial Producer: Tom SteedStudio Director: Meghan SearleExecutive Editor: Francis DearnleyCreated by David KnowlesNOW IN FULL VIDEO WITH MAPS & BATTLEFIELD FOOTAGE:Every episode is now available on our YouTube channel shortly after the release of the audio version. You will find it here: https://www.youtube.com/@UkraineTheLatest CONTENT REFERENCED:The “Skelya” assault regiment commented on the Babel investigation into torture and murders in the unit (Babel)https://babel.ua/en/news/127978-the-skelya-assault-regiment-commented-on-the-babel-investigation-into-torture-and-murders-in-the-unit EMAIL US:Contact the team on ukrainepod@telegraph.co.uk. We continue to read every message, and seek to respond to as many as possible.HIGHLIGHTS:Occupied Crimea declares state of emergency as thousands flee the peninsula Zelensky announces 40-day operation “to press for an end to the war” Hosted on Acast. See acast.com/privacy for more information.
Welcome to Day 2892 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2892 – Wisdom Nuggets – Psalm 138:1-8 Daily Wisdom Wisdom-Trek Podcast Script - Day 2892 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2892 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title for Wisdom-Trek is: Praise in the Face of the Council – Uncompromising Worship Before the Gods In our previous stop along this ancient, winding trail, we sat in the mud and wept. We explored the devastating, emotionally raw territory of Psalm One Hundred Thirty-Seven, where we found the broken exiles of Israel sitting beside the literal irrigation canals of Babylon. We witnessed them hanging their heavy, silent harps upon the branches of the poplar trees, absolutely refusing to perform the sacred, liturgical songs of Zion for the amusement of their cruel, mocking captors. We felt the intense, dark pressure of cosmic geography, realizing that they were trapped inside the very womb of the ancient serpent's rebellion—the territory of Babel—where the rebel spiritual principalities gloated over the apparent defeat of Yahweh's people. It was a season of deep, suffocating shadows, and raw, agonizing cries for ultimate courtroom justice. But today, my friends, as we step forward onto a brand-new path, the atmosphere completely transforms. We are stepping out of the Babylonian mud, and climbing onto a soaring, sunlit ridge of faith. We are beginning a collection of eight consecutive psalms explicitly attributed to King David, starting today with Psalm One Hundred Thirty-Eight, verses one through eight, in the New Living Translation. David provides the ultimate, defiant antidote to the silence of the exile. Instead of hanging his harp on a tree out of fear or sorrow, David grabs his instrument, stands tall in the celestial courtroom, and uses his music as an aggressive weapon of cosmic warfare. Let us step onto the trail, adjust our spiritual focus, and learn how to sing our songs of victory directly into the teeth of the enemy. The first segment is: Cosmic Defiance and the Architecture of Grace Psalm One Hundred Thirty-Eight: verses one, two, and three. I give you thanks, O Lord, with all my heart; I will sing your praises before the gods. I bow before your holy Temple as I praise your name for your unfailing love and faithfulness; for your promises are backed by all the honor of your name. As soon as I pray, you answer me; you encourage me by giving me strength. The psalm explodes into reality with a breathtaking, uncompromised pledge of personal devotion. “I give you thanks, O Lord, with all my heart; I will sing your praises before the gods.” To fully appreciate the radical, counter-cultural nature of this opening stanza, we must look at it through the profound lens of the Ancient Israelite divine council worldview, as masterfully taught by Doctor Michael S. Heiser. In our modern, Western world, we frequently skim past the word “gods,” assuming it refers to empty, psychological idols—like wealth or ego—or that it simply means imaginary figments of human superstition. But in the ancient Near Eastern context, the Hebrew word used here is elohim. David is not singing to thin air; he is standing in the middle of a heavily populated spiritual landscape. He is consciously addressing the lower, rebellious members of the heavenly host—the territorial, fallen principalities who held the disinherited nations under their dark, oppressive jurisdiction. Think about the sheer, holy audacity of King David! He doesn't wait until he is safely insulated inside a private prayer closet to express his gratitude. He walks directly into the cosmic courtroom, looks the rebel elohim straight in the eyes, and opens his mouth to boast in Yahweh. This is the ultimate act of spiritual polemics. By singing praises before the gods, David is declaring that the rival powers are completely illegitimate. He is mocking their false claims of sovereignty, and demonstrating that his allegiance belongs exclusively to the one true Most High God. His worship is a direct, mocking challenge to the principalities of darkness. He reinforces this allegiance in verse two, mapping out his physical and spiritual alignment: “I bow before your holy Temple as I praise your name for your unfailing love and faithfulness; for your promises are backed by all the honor of your name.” Even if David is physically distant from Jerusalem—perhaps running for his life in the wilderness, or fighting battles on foreign soil—he turns his body and bows toward the holy Temple. In cosmic geography, the Temple on Mount Zion was the unique, earthly footprint of Yahweh's heavenly throne room. It was the place where heaven and earth intersected. By bowing toward that specific center, David is rejecting the sacred high places of the pagan gods, and locking his spiritual compass onto the true capital of the universe. And why is he praising Him? For two specific attributes: Hesed and Emet—His unfailing love, and His unshakeable faithfulness. David notes that Yahweh's promises are backed by all the honor of His Name. In the ancient world, a king's reputation was bound to his word. If a king failed to keep a promise, his name became a laughingstock among the rival nations. But Yahweh's character is flawless. He has staked the entire weight of His eternal reputation on His covenant promises, ensuring that the dark powers cannot find a single legal loophole to defeat His redemptive plans. This cosmic security leads to the intimate, practical reality of verse three: “As soon as I pray, you answer me; you encourage me by giving me strength.” The rebel gods were distant, capricious, and demanded frantic, exhaustive rituals before they would ever notice their followers. But Yahweh is immediately accessible. The moment the king calls out from the battlefield, the response from the heavenly throne room is instantaneous. The Creator doesn't necessarily remove the physical trouble immediately, but He floods the internal soul of His servant with a supernatural, muscular encouragement, giving him the precise strength required to stand firm against the onslaught. The second segment is: The Reclaiming of the Disinherited Kings Psalm One Hundred Thirty-Eight: verses four, five, and six. Every king in all the earth will thank you, Lord, for all of them will hear your words. Yes, they will sing about the Lord's ways, for the glory of the Lord is very great. Though the Lord is great, he cares for the humble, but he keeps his distance from the proud. David transitions his song from his personal, defiant testimony, to a grand, prophetic vision of global transformation. “Every king in all the earth will thank you, Lord, for all of them will hear your words. Yes, they will sing about the Lord's ways, for the glory of the Lord is very great.” To understand the immense scale of this prophecy, we must recall the foundational tragedy of Deuteronomy, chapter thirty-two, verses eight and nine. At the Tower of Babel, because of humanity's persistent rebellion, Yahweh disinherited the nations of the earth. He gave them over to the rule of lesser spiritual beings, choosing the family of Abraham—Jacob—as His own personal, prized allotment. Ever since that moment, the kings of the earth had been operating under the corrupt, dark inspiration of their territorial, pagan deities. They built empires based on tyranny, slavery, and the worship of the rebel council. But David looks down the timeline of history, and he foresees a total, spectacular global reclamation. He declares that every king in all the earth will eventually turn, and thank Yahweh! Why? Because “all of them will hear your words.” The voice of the true Creator will penetrate the dark, spiritual borders of the disinherited nations. The Gospel of the Kingdom will shatter the monopoly of the false gods. The earthly rulers will abandon their localized, mute idols, and they will actually begin to sing about the ways of Yahweh, acknowledging that His glory is completely unmatched in any dimension of reality. This is the prophecy of the Great Commission, the final, beautiful restoration where the nations are bought back, and integrated into the true family of God. David then highlights the unique, stunning character of the true Sovereign in verse six, drawing a sharp contrast with the nature of the false gods: “Though the Lord is great, he cares for the humble, but he keeps his distance from the proud.” In the ancient Near East,...
Welcome to Day 2891 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – When Myth Remembers: The Case for the Supernatural in History. Wisdom-Trek Podcast Script - Day 2891 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2891 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Our current series of Theology Thursday lessons is written by theologian and teacher John Daniels. I have found that his lessons are short, easy to understand, doctrinally sound, and applicable to all who desire to learn more of God's Word. John's lessons can be found on his website theologyinfive.com. Today's lesson is titled: When Myth Remembers: The Case for the Supernatural in History. Modern thinking often treats myths as primitive fiction, old stories made up to explain what ancient people didn't understand. This is a shallow and deeply flawed view. A myth, in its original form, was never just a tale. It was a framework for understanding reality. Myths carried the collective memory, theology, morality, and worldview of a people group. They encoded truth, not always literal in every detail, but meaningful, historical, and often rooted in real events, places, and supernatural encounters. To dismiss myths because they involve divine beings or miracles is to miss their purpose. Ancient people did not separate the sacred from the secular. Their myths reflected how they understood the world and how they encountered powers beyond it. The first segment is: Historical Memory Preserved in Myth Some myths are poetic versions of real events. The story of the Trojan War, once thought to be legend, gained new weight when archaeological discoveries confirmed the existence of a city that fits Homer's description of Troy. Likewise, while the legends of King Arthur are wrapped in fantasy, they are likely based on a real post-Roman warlord who resisted Saxon invaders. Even in Scripture, the events that modern critics label “mythic” often show clear signs of historical anchoring. The global flood, the destruction of Sodom, the Tower of Babel, and the conquest of Canaan are presented not as metaphors but as real acts of God in human history. These accounts, though cosmic in scope, are rooted in geography, time, and national memory. The second segment is: Myth as Cultural Lens Myths also reveal what mattered most to a people. Norse mythology, shaped by harsh winters and unrelenting violence, emphasizes cold, fate, and struggle. Mesopotamian myths center on divine kingship and cycles of fertility, reflecting the importance of rivers, temples, and crops. These stories do not just preserve events; they preserve the lens through which cultures viewed divine activity. In the Bible, this same pattern holds. Its creation narrative, flood story, and judgments are not recycled myths but deliberate responses to the surrounding pagan world. Scripture confronts and corrects the worldview embedded in other myths. It does not borrow their gods. It defeats them. The third segment is: The Modern Turn Against the Supernatural The rejection of mythic material as a source of truth is not ancient. It is modern. It was not the biblical writers or the early Church who dismissed the supernatural. That rejection began in earnest during the eighteenth and nineteenth centuries, when Western intellectual culture began shifting under the influence of the Enlightenment. The Enlightenment exalted reason, skepticism, and empirical science. Thinkers like David Hume and Immanuel Kant argued that miracles violated the laws of nature and were therefore unreliable as historical events. Supernatural claims were relegated to the realm of fiction or psychological projection. This created a new definition of truth, one that excluded divine intervention, spiritual beings, and cosmic conflict. In the nineteenth century, these assumptions were applied to the Bible through the historical-critical method. Scholars such as Julius Wellhausen dissected Scripture not as divine revelation but as a collection of evolving mythologies shaped by human communities. The creation narrative, the flood, the Tower of Babel, and the miracles of Jesus were no longer treated as actual events but as religious poetry or borrowed legends. In this model, myth was not something to be trusted. It was something to be deconstructed. Even movements that sought to preserve the value of myth, such as Romanticism, did so by redefining it. Myths were not allowed to speak about divine realities. Instead, they were reduced to metaphors for the human condition. Their theological and historical weight was stripped away in favor of psychological interpretation. The fourth segment is: Augustine's Overcorrection: From Mysticism to Minimalism But the groundwork for this modern rejection of mythic material was laid even earlier. Augustine of Hippo, one of the most influential theologians in Christian history, had once been deeply involved in Manichaeism, a mystical cult that emphasized a cosmic struggle between light and darkness. After leaving the cult and converting to Christianity, Augustine understandably sought to distance himself from the elaborate supernatural systems he had once embraced. However, in doing so, he overcorrected. He rejected many established supernatural interpretations of Scripture, favoring more allegorical and philosophical approaches. Influenced by Neoplatonism, Augustine prioritized abstract spiritual realities over tangible supernatural beings. He reinterpreted Genesis 6, for example, not as a rebellion of divine beings, but as a moral tale about the intermarriage of the godly and ungodly. Though Augustine never denied God's power or the reality of miracles, his discomfort with mythic material and his desire for theological respectability led him to downplay or spiritualize the cosmic conflict found in much of the Bible. His influence steered much of Western theology away from the ancient worldview that accepted divine councils, rebellious spirits, and supernatural intervention as real components of history. This theological shift made it easier for Enlightenment thinkers to later dismiss myth outright. The supernatural had already been contained and abstracted. In many ways, the modern rejection of myth did not begin with science. It began with Augustine's reaction against his own past. The fifth segment is: The Myth That Was True and the Myths That Remembered Not all myths are lies. Many are distorted memories of real events, echoes of a spiritual history that the nations once knew but later twisted. The flood, the divine rebellion, the rise of giants, the war among the gods, these appear in cultures across the globe not because they were invented out of thin air, but because they preserve fragments of true events. The nations remembered the rebellion of the sons of God, but they passed it down in corrupted form. They remembered divine judgments, but attached them to false deities. Their stories are not false because they are myth. They are flawed because they lost the context of Yahweh's supremacy. In the twentieth century, this idea was captured powerfully in a conversation between J.R.R. Tolkien and C.S. Lewis. At the time, Lewis still considered myths to be beautiful lies, moving, meaningful, but ultimately untrue. Tolkien challenged that view. He explained that myths resonate because they point to something real. Humanity tells stories of gods and sacrifice and resurrection because it dimly remembers. Made in the image of a Creator who speaks through story, we carry within us a longing for the true version of the story all nations once knew. Tolkien told Lewis, “The story of Christ is a myth working on us in the same way as the others, but with this tremendous difference: it really happened.” The point was not that the other myths were worthless, but that they were shadows. The gospel is the fulfillment of what all the others pointed toward. It is not myth in the modern sense of fiction, but myth in the ancient sense of divine reality revealed in story. Where the nations preserved pieces of divine truth wrapped in confusion, Scripture restores the original pattern. Where paganism elevates rebel gods and obscures justice, the Bible reorients the mythic structure around Yahweh, the Most High. It does not erase the mythic imagination. It redeems it. The sixth segment is: Yahweh Is Not Bound by the System He Created A major reason people reject mythic material is the presence of supernatural events. Miracles, divine appearances, and acts of judgment are written off as fabrications because they do not conform to natural law. But that objection is built on a misunderstanding of who Yahweh is. If we believe that Yahweh is...
On the 1001st episode of Tin Foil Hat, the boys sits down with Dr. Zachary Porcu to explore the hidden connections between AI, techno-paganism, the Tower of Babel, the Book of Enoch, and the future of Western civilization. They discuss the occult roots of modern science, the rise of new technological religions, and whether humanity is repeating the same mistakes that have shaped history for thousands of years. Please subscribe to the new Tin Foil Hat youtube channel: https://www.youtube.com/@TinFoilHatYoutube Sam Tripoli's 5th Crowd Work Special "Hero Live From Batavia" Drops May 2nd On Youtube.com/SamTripoliComedy Grab your copy of the 2nd issue of the Chaos Twins now and join the Army Of Chaos: https://bit.ly/415fDfY Check out Sam "DoomScrollin with Sam Tripoli and Midnight Mike" Every Tuesday At 4pm pst on Youtube, X Twitter, Rumble and Rokfin! Join the WolfPack at Wise Wolf Gold and Silver and start hedging your financial position by investing in precious metals now! Go to https://www.samtripoli.gold/ and use the promo code "TinFoil" and we thank Tony for supporting our show. Grab Tickets To Sam Tripoli's Live Shows At SamTripoli.com: Miami, Fl: 7/31-8/1 Lawerence, KS: 9/17-9/19 Tulsa, OK: 10/9-10/10 Dallsa, Tx: Nov 7th (TrutherCon) Austin, TX: Dec 11th-13th Please check out Word War Debate and the WordWarDebate Contenders Series: https://wordwardebate.com Please check out Dr. Zachary Porcu's internet: Website: https://zacharyporcu.com Youtube: https://www.youtube.com/@zacharyporcu Substack: substack.com/zacharyporcu Please check out Sam Tripoli's internet: Linktree: https://linktr.ee/samtripoli Sam Tripoli's Stand Up Youtube Page: https://www.youtube.com/@SamTripoliComedy Sam Tripoli's Comedy Instagram: https://www.instagram.com/samtripolicomedy/%20P Sam Tripoli's Podcast Clip Instagram: https://www.instagram.com/samtripolispodcastclips/ Please support our sponsors: BlueChew Gold is designed to help men improve both performance and arousal, combining ingredients that support blood flow and mental readiness so your mind and body are on the same page. If you're looking for more confidence and a better experience in the bedroom, check out BlueChew Gold at BlueChew.com. Right now, when you buy two months of BlueChew Gold, you get a third month FREE with promo code TINFOIL. Visit BlueChew.com for details and important safety information, and thanks to BlueChew for sponsoring the podcast. True Werk: TRUEWERK is hell-bent on creating the most technical, high-performance workwear in the world. The TRUEWERK story begins in the Colorado mountains where a trade worker knew there had to be a better solution than the wet, heavy gear that was weighing him down. Check out the full lineup and get 15 percent off your first order at TRUEWERK.com/tinfoil. StoryWorthy: Most Father's Day gifts end up forgotten in a drawer, but Storyworth gives Dad something meaningful that lasts forever. Each week, he gets a question about his life and can answer by email, voice recording, or even a guided phone call — no apps or tech headaches. After a year, Storyworth turns his memories, stories, and photos into a beautiful hardcover book your family will treasure for generations. Give Dad a gift that captures who he really is and save up to $20 right now at STORYWORTH dot com slash tinfoil.
Welcome to Day 2890 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2890 – Wisdom Nuggets – Psalm 137:1-9 Daily Wisdom Wisdom-Trek Podcast Script - Day 2890 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2890 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title for today's Wisdom-Trek is: Tears by the Rivers of Babylon – The Exile's Anthem of Defiant Remembrance In our previous episode on this grand, historical expedition, we stood on the absolute summit of Hebrew liturgy, exploring the magnificent, rhythmic crescendos of the Great Hallel, Psalm One Hundred Thirty-Six. Our voices joined the thunderous, ancient procession as we chanted the eternal, unyielding refrain: “His faithful love endures forever.” We celebrated the supreme Sovereign of the cosmic council, who skillfully forged the heavens, pinned down the chaotic primordial waters, and systematically slaughtered the giant rebel kings, Sihon and Og, to hand over the Promised Land as a permanent inheritance to His treasured people. We rested deeply in the comforting assurance that the God of heaven remembers us in our weakness, and fiercely pours out His fatherly compassion upon His servants. But today, my friends, as we step forward onto Day two thousand eight hundred ninety of our journey, we experience a sudden, violent, and deeply jarring shift in the landscape. We are entering into what is arguably the most heartbreaking, emotionally raw, and controversial poem in the entire Psalter: Psalm One Hundred Thirty-Seven, verses one through nine, in the New Living Translation. The triumphant, sunlit courts of Jerusalem have vanished. The glorious chords of the temple orchestra have fallen completely silent. Instead, we find ourselves sitting in the mud, weeping in the suffocating shadows of a hostile, foreign empire. The inheritance appears to be entirely lost, the holy city has been burned to ash, and the people of God are trapped inside the geographic epicenter of the cosmic rebellion. Let let us step onto this agonizing section of the trail, adjust our lenses to navigate the dark waters of sorrow, and listen to the defiant song of the exile. The first segment is: The Heavy Harps and the Cruel Taunts of Babel Psalm One Hundred Thirty-Seven: verses one, two, and three . Beside the rivers of Babylon, we sat and wept as we thought of Jerusalem. We put away our harps, hanging them on the branches of the poplar trees. For our captors demanded a song from us. Our tormentors demanded a joyful hymn: “Sing us one of those songs of Jerusalem!” The poem opens with an incredibly vivid, melancholic scene that captures the profound trauma of displacement. “Beside the rivers of Babylon, we sat and wept as we thought of Jerusalem. We put away our harps, hanging them on the branches of the poplar trees.” To fully comprehend the immense spiritual and psychological warfare embedded in these opening lines, we must view this geography through the profound lens of the Ancient Israelite divine council worldview, as masterfully taught by Doctor Michael S. Heiser. In the cosmic geography of the ancient world, Babylon was not just a powerful human political empire; it was the historical, and spiritual, womb of the cosmic rebellion. This was the territory of Babel, the exact site where humanity originally attempted to build an autonomous empire to make a name for themselves, resulting in Yahweh disinheriting the nations and placing them under the jurisdiction of lesser, rebel spiritual principalities—the fallen sons of God. To be violently dragged away from Judah, and forced to sit "beside the rivers of Babylon," meant that the Israelites were physically sitting within the occupied territory of hostile, rival elohim. The rivers of Babylon—the complex network of irrigation canals fed by the Tigris and Euphrates rivers—were symbols of the empire's economic might, and the apparent supremacy of their gods. The captives sat by these waters, completely crushed, and they wept. They were not just homesick; they were experiencing a profound theological crisis. Their temple was destroyed, the Ark of the Covenant was gone, and it appeared to the watching world that the rebel gods of Babylon had successfully triumphed over Yahweh. In their deep grief, they performed a symbolic act of architectural silence: they hung their beautiful, stringed harps upon the branches of the weeping poplar trees lining the canals. The music that had once filled the cosmic center of Mount Zion was intentionally shut down. The harps became dead weights, swaying in the foreign wind. The pain of this silence is violently exacerbated by the psychological cruelty of their captors in verse three: “For our captors demanded a song from us. Our tormentors demanded a joyful hymn: ‘Sing us one of those songs of Jerusalem!'” This was not a polite request for cultural exchange or musical entertainment. This was an act of aggressive, mocking spiritual intimidation. The Babylonian soldiers, acting under the dark inspiration of their territorial deities, wanted to humiliate the broken exiles. They wanted the Israelites to perform their sacred, liturgical temple hymns—the grand songs of Zion that celebrated Yahweh's absolute supremacy over the nations—as a circus act for the amusement of the conquerors. It was a cruel taunt, designed to force the captives to admit defeat, to mock the apparent helplessness of their God, and to pressure them into assimilating into the pagan culture of the empire. The enemy wanted to weaponize their own sacred music against their souls. The second segment is: The Oath of the Unbending Tongue Psalm One Hundred Thirty-Seven: verses four, five, and six. But how can we sing the songs of the Lord while in a pagan land? If I forget you, Jerusalem, let my right hand forget how to play the harp. May my tongue stick to the roof of my mouth if I fail to remember you, if I don't make Jerusalem my greatest joy. The text responds to the cruel mockery of the captors with a fierce, defiant, and completely unyielding refusal. “But how can we sing the songs of the Lord while in a pagan land?” To the ancient Israelite, singing the shir Yahweh—the song of the Lord—was an act of high, localized covenant sanctuary. The sacred songs were designed exclusively for the cosmic mountain, the holy space where the presence of the Creator uniquely dwelt. To perform these holy liturgies for the amusement of a pagan audience, within the defiled, demonically supervised territory of Babylon, would be an act of supreme spiritual treason. It would be an acknowledgment that Yahweh could be domesticated, transformed into a minor, defeated deity who exists merely to entertain the proxies of the rebel council. The exiles draw a hard, non-negotiable line in the mud. They choose silence over sacrilege. The psalmist then seals this refusal by swearing a terrifying, double-sided personal oath of absolute, multi-generational remembrance in verses five and six. “If I forget you, Jerusalem, let my right hand forget how to play the harp. May my tongue stick to the roof of my mouth if I fail to remember you, if I don't make Jerusalem my greatest joy.” The writer is a temple musician, an artist whose entire livelihood, status, and identity depend on his right hand's ability to skillfully pluck the strings of the harp, and his tongue's ability to articulate the beautiful melodies of the liturgy. He deliberately invokes a self-malediction, a curse upon his own biological tools of expression. He says, “If I ever allow the comfort, the wealth, and the seductive luxury of Babylon to make me complacent, if I ever forget the cosmic center of Mount Zion, if I ever assimilate into this pagan empire and lose my distinct identity, then let my right hand instantly wither, and lose its muscle memory! Let my tongue become paralyzed, permanently sticking to the roof of my mouth, so that I can never sing another note of any song for the rest of my life!” This is a magnificent display of spiritual resilience. The psalmist realizes that the ultimate danger of the exile is not physical death, but cultural and spiritual amnesia. Babylon wants the exiles to forget who they are, to forget the covenant, and to forget the cosmic blueprint of the Creator. By making Jerusalem his “greatest joy”—even while it sits in smoldering ruins—the exile is performing an act of fierce, defiant loyalty. He anchors his mind to the unshakeable reality of God's future restoration, refusing to let the temporary success of the rebel principalities redefine the true focus of his...
Would you rather die or live on and on and on and on… That's one of the questions at the heart of Tom Lin's Babylon, South Dakota. It's a novel about a Chinese family who inherit an American farm, and whose lives are forever changed when the US military build strange missile silos on their land. It's weird, inexplicable, deep, epic, sad and joyful and all the other things that make a good book. But it's also dark. It prompts questions that might keep you awake in the warm depths of the summer night. And Tom and I talk about all of it. Enjoy. Other books mentioned: The Thousand Crimes of Ming Tsu (2021), by Tom Lin “On Exactitude in Science” (1947), by Jorge Luis Borges “The Library of Babel,” (1941), by Jorge Luis Borges Her Smoke Rose Up Forever (1990), by James Tiptree Jr. End of Days: Ruby Ridge, the Apocalypse and the Unmaking of America (2026), by Chris Jennings Support Talking Scared on Patreon Check out the Talking Scared Merch line – at VoidMerch Come talk books on Threads, Bluesky, and Instagram, or email direct to talkingscaredpod@gmail.com Learn more about your ad choices. Visit megaphone.fm/adchoices
As promised, here is our episode about Pope Leo XIV's recent encyclical, Magnifica humanitas, in which he brings to bear Catholic social teaching on the perils of artificial intelligence and what they reveal about what it really means to be human being. It's a distinctly Augustinian reading of our nature and destiny, marked not just by Leo's attention to our limits as flawed and fallible creatures, but the joy and hope found by living into them—which, finally, becomes his plea to see life from the perspective of the lowly, the downcast, the abandoned. To help us explain such a rich document, we had on our friend Jack Hanson, one of the most perceptive American writers on the Catholic Church. We tease out the connections between this Leo's first and encyclical and that of his namesake Leo XIII's Rerum novarum, an intervention on behalf of working people during the industrial and considered the origin of Catholic social teaching; Leo's "Augustinianism"; the encyclical's critique of artificial intelligence and what that has to do with its account of what really makes us human; and more. Sources: Pope Leo XIV, Magnifica humanitas, May 15, 2026 Pope Leo XIII, Rerum Novarum, May 15, 1891 Jack Hanson, "A Serious Man: The Militant Mysticism of Charles Péguy," Commonweal, May 3, 2021 – “The Heresy of Americanism,” The Drift, Jun 10, 2025. Michael Oakeshott, "The Tower of Babel" in On History and Other Essays (1983) Reinhold Niebuhr, "The Tower of Babel" in Beyond Tragedy: Essays on the Christian Interpretation of History (1937) Donna Haraway, “A Cyborg Manifesto,” (1985) ...and don't forget to subscribe to Know Your Enemy on Patreon for access to all of our bonus episodes!
Jump in with Carlos Juico and Gavin Ruta on episode 292 of Jumpers Jump. This episode we discuss: UFC Freemason theory, Fixed fights theory, Justin Gaethje and Illia Topuria, 33 Freemason theory, Crazy Oliver tree theory, Music artist deal theory, Oliver tree Antarctica theory, Torture music, Is rap dying, Billboard 100 theory, Oliver tree Epstein, Oliver Tree death theory, Kobe Bryant death theory, Selling your soul theory, Would you die for dream, Content creator theory, Kai Cenat clone theory, Elites & control, World cup opening theory, Shakira revelations theory, Making prohecies true theory, Antichrist theory, Prophecy theory, New Babylon, Story of Babel, Distraction theory, The year Jesus' second coming, World ending vision theory, Time isnt linear, Spiritual realm, Do west fest, Toronto summers, 2019 Raptors parade, Winning mentality, Comfortability theory, Toronto fame theory, Preconception personality theory, Dopamine detox, Therapy and much more! -Sign up for your $1 per month trial at https://www.shopify.com/jumpers -Start your free online visit at https://www.hims.com/jumpers Follow the podcast: @JumpersPodcast Follow Carlos: @CarlosJuico Follow Gavin: @GavinRutaa Check out the podcast on YouTube: https://bit.ly/JumpersJumpYT Learn more about your ad choices. Visit podcastchoices.com/adchoices
The tallest church in the world was just blessed by the Pope. So is it Babel, or is it worship? The Sagrada Familia took over 140 years to build. Its architect, Antoni Gaudi, intentionally kept it just below the height of a nearby hill because he believed human hands shouldn't reach higher than God's. That's not Babel. That's the opposite of Babel. And I think the Church desperately needs cathedral thinking. Alliance Defending Freedom: https://JoinADF.com/Kirk To learn more about the sponsor of today's show and what our family currently uses for our healthcare check out Christian Healthcare Ministries by visiting https://hubs.ly/Q02vWQGy0 Editing and production services provided by thepodcastupload.com #KirkCameron #TheKirkCameronShow #SagradaFamilia #Babel #ChristianFaith #CathedralThinking #Pope #Church
In this opening episode, Kris McGregor begins a 30-day journey with Pope Leo XIV's Magnifica Humanitas, reflecting on human dignity, the Tower of Babel and the call to build with God in the light of Christ. The post MH1 – Created by God in All Our Grandeur – Magnificent Humanity for the Discerning Heart with Kris McGregor – Discerning Hearts Podcasts appeared first on Discerning Hearts Catholic Podcasts.
Welcome to Day 2888 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2888 – Wisdom Nuggets – Psalm 136:17-26 Daily Wisdom Wisdom-Trek Podcast Script - Day 2888 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2888 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title for today's Wisdom-Trek is: The Cosmic Land Transfer – Inheritance, Remembrance, and the God of Heaven In our previous episode on this grand, historical expedition, we marched through the dramatic midsection of the Great Hallel: Psalm One Hundred Thirty-Six, verses ten through sixteen. We stood alongside the liberated community of Israel as they witnessed the devastating, courtroom judgment executed against the Egyptian pantheon. We watched the Divine Warrior split the primordial chaos waters of the Red Sea, carving a dry, safe highway right through the abyss, and effortlessly shaking off the arrogant, imperial army of Pharaoh like an annoying insect on His sleeve. We closed our trek by following our heavenly Shepherd into the terrifying, uncreated wilderness wasteland, discovering that His Hesed—His fierce, unyielding, and covenant-keeping faithful love—is uniquely durable enough to sustain us through our most parched, desperate chapters. Today, we have arrived at the magnificent, soaring crescendo of this ultimate liturgical masterpiece. We are completing our journey through Psalm One Hundred Thirty-Six, by exploring verses seventeen through twenty-six, in the New Living Translation. The antiphonal chant of the temple choir continues to ring out across the stone courts of Jerusalem, with the massive congregation roaring back the rhythmic drumbeat of faith after every single line. The historical narrative now shifts from the survival of the wilderness, to the violent, supernatural conquest of the Promised Land. The psalmist pulls back the cosmic curtain to show us that our ultimate inheritance was secured by a God who systematically dismantles giant rebel kings, remembers us in our deepest human weakness, and universally sustains every living thing from His heavenly throne room. Let us step onto the final ridge of this specific trail, adjust our cosmic lenses, and listen to the final chords of the Great Hallel. The first segment is: Dismantling the Giant Proxies of the Underworld Stronghold Psalm One Hundred Thirty-Six: verses seventeen, eighteen, nineteen, and twenty. Give thanks to him who struck down mighty kings. His faithful love endures forever. He slaughtered powerful kings. His faithful love endures forever. Sihon king of the Amorites. His faithful love endures forever. Og king of Bashan. His faithful love endures forever. The final historical movement of the psalm opens with a thunderous, dual celebration of military and cosmic triumph. “Give thanks to him who struck down mighty kings... He slaughtered powerful kings... Sihon king of the Amorites... Og king of Bashan.” To fully unlock the massive, explosive spiritual warfare embedded in these specific names, we must integrate the profound insights of the Ancient Israelite divine council worldview, as masterfully taught by Doctor Michael S. Heiser. To a modern reader, the mention of Sihon and Og can feel like a repetitive, boring footnote from an ancient Near Eastern border dispute. We might wonder why a psalm focused on the eternal love of God would spend so much time naming dead kings. But to the ancient Israelite pilgrim marching up Mount Zion, these names were filled with holy terror, and monumental cosmic victory. These were not ordinary human rulers; they were the terrifying, giant gatekeepers of the cosmic rebellion. We must look back to the foundational blueprint of cosmic geography recorded in Deuteronomy, chapter thirty-two. When the Most High disinherited the seventy nations at the Tower of Babel due to their rebellion, He placed them under the jurisdiction of lesser spiritual beings—the sons of God, the territorial elohim. These principalities subsequently mutinied, demanding worship for themselves, and establishing dark, spiritual strongholds across the earth. But the most concentrated, defiant center of this rebellion was located in the north, in the region of Bashan, at the foot of Mount Hermon—the exact geographic site where the rebel watchers originally descended to stage their coup against the Almighty. Sihon, the king of the Amorites, and Og, the king of Bashan, ruled over this demonic geography. According to the historical records of Moses, Og was a literal remnant of the giant Rephaim, possessing an iron bedstead that was over thirteen feet long! In the ancient mindset, the Rephaim were the physical, and spiritual, anomalies produced by the corruption of the Watchers—the Nephilim lineages designed by the rebel gods to contaminate humanity, and permanently block the chosen family of Yahweh from ever establishing the Kingdom of God on earth. Bashan was poetically recognized as the "place of the serpent," and the literal gate of the underworld. When the psalmist declares that Yahweh “struck down mighty kings” and “slaughtered powerful kings,” he is describing a spectacular, cosmic cleansing of the geography. The Divine Warrior marched directly into the teeth of the underworld stronghold, confronted the most monstrous, intimidating avatars of the rebel council, and completely obliterated them. He proved that giant physical stature, demonic lineages, and ancient spiritual fortresses are absolutely nothing but chaff before the wind when the High King of the cosmos extends His hand. And why did He slaughter these terrifying giants? The congregation roars the answer after every name: “His faithful love endures forever.” Love for the covenant family required the violent, total eradication of the supernatural forces that sought to destroy them. The second segment is: The Cosmic Land Transfer and the Realignment of Geography Psalm One Hundred Thirty-Six: verses twenty-one and twenty-two. He gave their land as an inheritance. His faithful love endures forever. A special possession to his servant Israel. His faithful love endures forever. Having executed the giant kings and cleared the spiritual contamination from the landscape, the True King performs a monumental, legal act of property reallocation. “He gave their land as an inheritance... a special possession to his servant Israel.” This section of the liturgy celebrates the glorious, geographic reversal of the Tower of Babel. The Hebrew word used for inheritance here is nachalah, which refers to a permanent, legally binding family allotment that can never be sold, or stolen. In the cosmic courtroom, the land of Bashan, and the territories of Canaan, had been illegally occupied by the rebel elohim and their corrupt proxies. They had turned the earth into a playground of idolatry, violence, and darkness, claiming that Yahweh had no authority within their boundaries. But Yahweh executed a magnificent, sovereign eviction notice. He took the very land that the giant kings had fortified, completely stripped the rebel gods of their titles, and transferred the property deeds over to His segullah—His private, prized, and treasured possession, the family of Israel. The text notes that He handed it over to His “servant Israel.” This language of servitude is beautiful; it implies that Israel does not own the land as an autonomous empire, but holds it as a sacred trust, acting as the loyal stewards of Yahweh's earthly estate. By turning the land of the giants into an inheritance for Israel, the Creator successfully reestablished a beachhead of Eden right in the middle of a disinherited world. Mount Zion became the centralized command center where heaven and earth intersected, a sacred space where the laws, the justice, and the true cosmic order of the Almighty could safely flourish. When the congregation chants, “His faithful love endures forever” after these verses, they are recognizing that their physical homes, their fields, and their security are the direct, tangible evidence of a love that can redefine the boundaries of the planet to protect the family of God. The third segment is: From Cosmic Warfare to Intimate Grace and Universal Provision Psalm One Hundred Thirty-Six: verses twenty-three, twenty-four, and twenty-five. He remembered us in our weakness. His faithful love endures forever. He saved us from our enemies. His faithful love endures forever....
Who Does the Lord Know? (1) (audio) David Eells, 6/21/26 We received a question regarding Matthew 7:23 and how these people could say they know the Lord, and yet the Lord says, “I never knew you”. Also, Some people think that they are lost people, or that they were never really saved. And so I thought we could look at that today and identify who the Lord knows and those whom the Lord said He never knew. Let's look first in Mat 7:15 Beware of false prophets, who come to you in sheep's clothing, but inwardly are ravening wolves. The Bible talks about false prophets quite a bit in both the Old and New Testaments. Sometimes they don't appear to have been apostate, but in some cases, they definitely are. This is true in 2 Peter chapter 2; and the Christians he's talking about there. I believe the whole chapter really is about false prophets. 2Pe 2:15 forsaking the right way, they went astray, having followed the way of Balaam the son of Beor, who loved the hire of wrong-doing; Of course, the only one that can forsake the right way is somebody who's been there, and obviously, they are being an apostate or fallen away in this case. For instance in 2Pe 2:20-21 For if, after they have escaped the defilements of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein and overcome, the last state is become worse with them than the first. 21 For it were better for them not to have known the way of righteousness, than, after knowing it, to turn back from the holy commandment delivered unto them. This and many other scriptures clearly refute the ”once saved always saved doctrine. Another good example would be in Jude 11 Woe unto them! for they went in the way of Cain, and ran riotously in the error of Balaam for hire, and perished in the gainsaying of Korah. 12 These are they who are hidden rocks in your love-feasts when they feast with you, shepherds that without fear feed themselves; clouds without water, carried along by winds; autumn trees without fruit, twice dead, plucked up by the roots; This includes those who fell into the error of trying to be “a profit” instead of a prophet. But I just wanted to make that point, because some people say that all false prophets are lost people, and that's just not the case. Of course, a lot of times, when we talk about Christians, we really should identify Christians the way the Bible identifies Christians, and not the way the worldly church identifies them. The way the worldly church identifies Christians now is those who have been born in spirit. Their spirit has been born from God, and they have a new spirit. But it is more than that. that's not the way the scriptures identify as Christians. Scriptures identify Christians as those who walk and talk the way Christ walked and talked. Also, there's a big difference between somebody who's just been born in spirit and those who walk the way Christ walked, because you can have Christ's spirit and not live His life as Paul exhorted Christians in Rom 8:13 for if ye live after the flesh, ye must die; but if by the Spirit ye put to death the deeds of the body, ye shall live. That's an exhortation given to those who have the spirit of Christ because he went on to exhort that those who have the spirit of Christ should go on to receive the Spirit of God. Everyone who is born of God receives the Spirit of Christ and today, that's called a born-again Christian. As we read the text, we'll see that “Christian” is identified scripturally as something completely different. So keep that in mind that I'm talking about Christians in the way that the church uses the term, those who have been born in spirit. Back to Mat 7:16 By their fruits ye shall know them. Do men gather grapes of thorns, or figs of thistles? 17 Even so every good tree bringeth forth good fruit; (Again, now he's not just identifying prophets. Now he's broadening the scope. And in the next few verses, he uses the word “every” several times. So he's broadening the scope to talk about everybody, not just false prophets.) 17 Even so every good tree bringeth forth good fruit; but the corrupt tree bringeth forth evil fruit. 18 A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. 19 Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. 20 Therefore by their fruits ye shall know them. Now, this same verse is used in Matthew 3:10, where John the Baptist is rebuking the Covenant people of God; those religious leaders who made their stand on believing that Abraham was their father. Mat 3:7 But when he saw many of the Pharisees and Sadducees coming to his baptism, he said unto them, Ye offspring of vipers, who warned you to flee from the wrath to come? 8 Bring forth therefore fruit worthy of repentance: 9 and think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham. 10 And even now the axe lieth at the root of the trees: every tree therefore that bringeth not forth good fruit is hewn down, and cast into the fire. I want you to notice here that He's talking about the Covenant people, thinking that because they were children of Abraham, they were entitled to God's blessings. And John told them that that's not the truth. The truth is, only bringing forth fruits worthy of repentance brings you into God's blessings. I think this is a good exhortation for Christians today, because Christians think, “Well, I'm a Christian, God's my Father so I can just go and do what I want to do now.” But this is not so. It says every tree that doesn't bring forth good fruit among us is hewn down and cast into the fire. The scripture also says in Joh 15:2 Every branch in me that beareth not fruit, he taketh it away:… Notice: Every branch in me… Now that can be no other than God's people, right? We're all responsible to bring forth fruit. The fruit is what identifies us as Christians, and the fruit here, as we see in the text, is the actions of your life. The fruit is love, the joy, the peace, the righteousness; all those things that Christ was and is. The actions of our life are the fruit of the inner life, that's what He's talking about; the fruit. Along the same line in several of Jesus's parables, He came looking for fruit on the fig tree. He wasn't looking for fruit on a tree that wasn't supposed to bring forth fruit. He was looking for fruit on a tree that was created to bring forth fruit. It is the fig tree that identifies God's people. Luk 13:6-9 And he spake this parable; A certain man had a fig tree planted in his vineyard; and he came seeking fruit thereon, and found none. 7 And he said unto the vinedresser, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why doth it also cumber the ground? 8 And he answering saith unto him, Lord, let it alone this year also, till I shall dig about it, and dung it: 9 and if it bear fruit thenceforth, well; but if not, thou shalt cut it down. Notice: The Lord is the one who's going to cut it down. The Lord is long-suffering with us to bear fruit, but be that as it may, we've been given a certain amount of time to bear that fruit, and I think that's what He's talking about in Matthew 7, because as He goes on in Mat 7:20 Therefore by their fruits ye shall know them. 21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father who is in heaven. Now he's identifying fruit as doing the will of the Father. The fruit of the Spirit is doing the will of the Father. He goes on to say, 22 Many will say to me in that day, Lord, Lord, did we not prophesy by thy name, and by thy name cast out demons, and by thy name do many mighty works? Let me make a point here. Do you suppose that it's possible that an apostate Christian could prophesy? I mean, prophesy from the Lord? We have examples in the scriptures of false prophets who prophesied in the name of the Lord. A good example is in 1 Samuel 19. This is talking about Saul after he had fallen away from the Lord; in fact, he had been rejected by the Lord. It says 1Sa 19:23 And he went thither to Naioth in Ramah: and the Spirit of God came upon him also, and he went on, and prophesied, until he came to Naioth in Ramah. 24 And he also stripped off his clothes, and he also prophesied before Samuel, and lay down naked all that day and all that night. Wherefore they say, Is Saul also among the prophets? Now, some people say, well, because he stripped off all his clothes, that doesn't seem like a godly thing to do, but I think what the Holy Spirit was showing to people around him was that he was walking naked before the Lord. He wasn't dressed up with Christ. He didn't have on his wedding garment, so on and so forth. He had fallen away in his works, because remember when we studied the garment, it symbolized your works, right? In Revelation 19, the righteous acts of the saints were the garment that the bride is wearing. Now, I want you to notice this too; this same man had a demon that was sent from God to him. 1Sa 18:10 And it came to pass on the morrow, that an evil spirit from God came mightily upon Saul, and he prophesied in the midst of the house: and David played with his hand, as he did day by day. And Saul had his spear in his hand; 11 and Saul cast the spear; for he said, I will smite David even to the wall. And David avoided out of his presence twice. 12 And Saul was afraid of David, because Jehovah was with him, and was departed from Saul. Now this is the same Saul whom the Lord had departed from, who later prophesied in the name of the Lord, because the Spirit came upon him. Here, he prophesied in verse 10 by an evil spirit. He had obviously become a false prophet. Was it always that way? No, it wasn't always that way. He was the anointed of the Lord. But yet he became a false prophet. He became what we would know today as an apostate Christian. He was rejected in 1Sa 15:23 For rebellion is as the sin of witchcraft, and stubbornness is as idolatry and teraphim. Because thou hast rejected the word of Jehovah, he hath also rejected thee from being king. So he had been rejected by the Lord, received an evil spirit by which he prophesied, and later even prophesied in the name of the Lord when the Spirit of the Lord came upon him. Now, going back to what I consider to be probably apostate Christians in Mat 7: 22 …Lord, Lord, did we not prophesy by thy name,… And some people say, ‘Well, that wouldn't be possible if this person did not know the Lord at all to be able to prophesy by thy name.' And the point I want you to see here, too, is that it says by thy name and not in thy name; in the original, it says by thy name, meaning they could be prophesying true enough, but they weren't in the name. They weren't getting a reward because they weren't abiding in the name of the Lord. Another point, it says, and by thy name cast out demons, and by thy name do many mighty works? Do you remember what Jesus said in Matthew 12, when they accused Him of casting out demons by the prince of demons, Beelzebub? Mat 12:24 But when the Pharisees heard it, they said, This man doth not cast out demons, but by Beelzebub the prince of the demons. 25 And knowing their thoughts he said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand: 26 and if Satan casteth out Satan, he is divided against himself; how then shall his kingdom stand? 27 And if I by Beelzebub cast out demons, by whom do your sons cast them out? therefore shall they be your judges. 28 But if I by the Spirit of God cast out demons, then is the kingdom of God come upon you. You know, I think you'll find that Satan doesn't cast out Satan; that even the most apostate Christians, because of their Covenant relationship with the Lord, still have authority to do that and can do it. I've seen people that the Lord identified to me as false prophets and actually did prophesy wrongly, and I've seen them cast out demons too. They had the Covenant relationship because of the Jews. The seven sons of Sceva were Jews. You see, the Jews were casting out demons. This wasn't new to the Jews to cast out demons. They had been doing that. And because of Covenant relationship, the Jews got healing, and they got deliverance. Even today, people, because of Covenant relationship, before being completely rejected by God, they can still cast out demons. I know of a false prophet in particular who has identified too many people who cast out demons; in fact, he cast them out with me. Let me say this: a person who is lost, who does not know the Lord, how do they cast out demons? Those who have no Covenant relationship with the Lord; how do they cast out demons? Their father manifestly is Beelzebub, so how do they cast out demons? Well, what happened to the seven sons of Sceva when they tried to use “by Jesus whom Paul preacheth” to cast out demons in Acts 19:13 and then got whipped? They did not know the one who was creating the New Covenant. I think the point is that you have to be in some kind of a Covenant relationship in order to be casting demons out, because Satan doesn't cast out Satan. The One who lives in you now casts out demons. 1Jn 4:4 … greater is he that's in you than he that is in the world. Who's in the world? Satan. Does Satan cast out his own kingdom? Jesus said, No, he doesn't do that. Well, here's the point. Were they casting the demons out by the Spirit of God or were they casting them out by Satan? Jesus said they couldn't cast them out by Satan. The lost people's authority is Satan. The one that lives in them is Satan. The point I'm making about these people here, these false prophets, is that many of them are apostate Christians. Remember, an apostate is one who is falling away from the truth and the grace of God. And it's somebody who is obviously saying, Lord, Lord, (so they obviously believed in their heart that Jesus was their Lord) Lord, Lord, did we not prophesy and by thy name cast out demons and by thy name do many mighty works? Notice they were not “in” thy name but God permitted this “by” thy name as a witness of Jesus. Who is it today that we know that is doing this in the name of the Lord, if it's not somebody who is abiding in His name, which is far more powerful? I was in a situation where a preacher and his girl friend were trying to cast many demons out of a man who chased them out of the building. Previously the demon possessed man chased the preachers deacon through a plate glass door, shattering it, and sending him to the hospital. So, they sent for me and told me their story. They watched from the doorway as I approached this man who thought to do the same to me. By the grace of God he cowered and was delivered. Many today are in “by” mode, meaning they are using the name of the Lord and not doing it in the name. I agree that some people profess the Lord and don't know the Lord or haven't been sent by Him. And all false prophets are not apostate Christians or just lost deceivers. ; not all of them. And I'm convinced that there is some chicanery going on even in Christian circles. I don't know if any of you are familiar with it, but I've been among some of them where they see a demon behind every bush. They cast demons out daily from everybody's flesh. But a lot of that's not demons, it's just run away flesh. Mat 7:23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. Now here's the point: is there such a thing as a Christian who's been born in spirit that God spoke to and said, “I don't know you” or “I never knew you?” Yes, we have examples of that. But first, before we get away from this, I want to read on because He says, I never knew you depart from me you that work iniquity. What is it for the Lord to know you? I want to look at that and what that means. When he says depart from me ye that work iniquity verse 24 went right on Every one therefore; (Meaning: He's talking about the same thing as just before this verse.) Every one therefore that heareth these words of mine, and doeth them, shall be likened unto a wise man, who built his house upon the rock: 25 and the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon the rock. 26 And every one that heareth these words of mine, and doeth them not, shall be likened unto a foolish man, who built his house upon the sand: Notice, He didn't say whether you had the spirit of Christ or not; it all has to do with obedience. The difference between a foolish man and a wise man is strictly just one word; obedience. The born again spirit filled with the Holy Spirit gives us power to obey through faith in the sacrifice of Jesus. Our text deals with the fruit, which has to do with whether you're obeying. So the main difference between the wise and the foolish is hearing the words and doing them. Notice that both men here in this text heard the words, but only one obeyed, and that was the wise man. 27 and the rain descended, and the floods came, and the winds blew, and smote upon that house; and it fell: and great was the fall thereof. And this is the test that follows. I want to make that point before we go on because I want to look at the foolish virgins briefly, because God spoke to them, and He says, I don't know you. Mat 25:1 Then shall the kingdom of heaven be likened unto ten virgins, who took their lamps, and went forth to meet the bridegroom. 2 And five of them were foolish, and five were wise. Again, what's the difference between the wise and the foolish? It's just one thing, being a hearer and a doer by the anointing of God. 3 For the foolish, when they took their lamps, took no oil with them: 4 but the wise took oil in their vessels with their lamps. We know that in Pro 20:27 The spirit of man is the lamp of Jehovah, Searching all his innermost parts. The spirit of man is the lamp of the oil. And the oil being the life of God or the Holy Spirit is to be in that lamp. And there's a vessel that the wise virgins took with them that was also full of oil; that obviously the foolish did not bring. What do you think the vessel is that also has the oil? We've talked about the difference between the born again spirit and the born again soul, which is your mind, will, and emotions. This is the fruit of the Spirit being born in the soul. The person who had just a born-again spirit, but brought forth no fruit in the soul through obedience will be rejected. They were not bearing the fruit of obedience so they could be born again in the soul. The vessel that they brought with their lamp is the vessel of their physical life because that's where you bear the fruit of the oil. That's where you bear the fruit of Christ to be seen by the world. Now, even the foolish virgins here had oil in their lamp or spirit. So you can't classify them as non-Christians? Or, what we've been calling Christians. You understand? Verse 5 Now while the bridegroom tarried, they all slumbered and slept. 6 But at midnight there is a cry, Behold, the bridegroom! Come ye forth to meet him. 7 Then all those virgins arose, and trimmed their lamps. This was another question someone had a while back about a word, so I went and looked it up. It's the Greek word, kosmeo. Kosmeo is the word we get cosmetics from. And it simply means ‘to arrange or to adorn'. It's not implying that their lamps were out and they lit them, you understand? It's just talking about adorning or arranging their lamps. They chose to translate it trim in this text; I don't think that's a very good word to use. To trim is to bring the wick up so the light shines best. Continuing in Mat 25:8 And the foolish said unto the wise, Give us of your oil; for our lamps are going out. 9 But the wise answered, saying, Peradventure there will not be enough for us and you: go ye rather to them that sell, and buy for yourselves. 10 And while they went away to buy, the bridegroom came; and they that were ready went in with him to the marriage feast: and the door was shut. Notice that - the door was shut. That was ominous because that door being shut is mentioned in other places in the scripture, like in Luke 13:11 Afterward came also the other virgins, saying, Lord, Lord, open to us. 12 But he answered and said, Verily I say unto you, I know you not. 13 Watch therefore, for ye know not the day nor the hour. He said, I know you not. Now these virgins did have oil in their lamps. So obviously what the Lord means by knowing you is more than just receiving a new spirit, a born-again spirit. There must be fruit born of that spirit life in order for the Lord to know you. And I want to look at that too. Before we go there, let's look at Luke too, because it has a very close parallel to this door being closed. Luk 13:25 When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, open to us; … (Obviously the same text there.) and he shall answer and say to you, I know you not whence ye are; 26 then shall ye begin to say, We did eat and drink in thy presence, and thou didst teach in our streets; 27 and he shall say, I tell you, I know not whence ye are; depart from me, all ye workers of iniquity. See, so many people are relying on their relationship with the Lord by what they know, by who they're connected with, by the fact that they're a Christian, that they've accepted Jesus as their Savior, but they're using none of the criteria of the scriptures. The only basis that God rebuked any of these people was for their disobedience. And we know that the only way we can obey is by having faith in the Lord and being filled with His Spirit. If we have faith, we'll obey. We'll overcome the sins that we struggle against because we fight the good fight of faith. It's not by works. I'm not trying to magnify our works; I'm trying to magnify the Lord's works through us. The criteria by which the Lord is going to judge any of us is going to be works. And he says to them, because of their evil works, not because they weren't Christians, because it's obvious to me from Matthew 25, and what we just read here, that He's talking to His children. But He says, I know not whence ye are… What causes the Lord to know us? First of all, many people are going to be found in this situation. In Matthew 25, there were 10 virgins. It was talking about the time of the coming of the Lord, how that five were ready, and five were not. That's only half of the people mentioned; half were not ready to meet the Lord, and half were. The very next parable is the parable of the talents, and again, there's no paragraph indentation, so He just goes on in Mat 25:14 For it is as when a man, going into another country, (In other words, he's telling you, watch, I'm going to show you the same thing in another way.) There were three groups at that time who had each been given talents. And one-third of them were rejected because they didn't bring forth the fruit that God put in, right? Doesn't the Bible say a third of the stars of heaven will be cast down to the earth? How come it was half of the virgins and yet a third of those with the talents? Because the virgins are those who are living on the earth when the Lord returns, and these men with the talents are standing before the judgment after death, after resurrection, you see? We're talking about those who are living at the time the Lord returns in order to be caught up to be with the Lord. What about the people who die? There are obviously three groups. A third of the stars of heaven were cast to the earth in the Book of Revelation. That's a third of the people. The scriptures say that Abraham's seed are as the stars; also, Jacob. The stars are likened to God's people. In Jacob's dream of the stars, they're the children of the bride chamber; it's in many, many places. There's the star glory in 1 Corinthians 15; the star glory is a person who's manifested star glory with the Lord. And some go on to moon glory and sun glory. But a third of the stars of heaven are being cast to the earth, and it goes on in Rev 6:13 and the stars of the heaven fell unto the earth, as a fig tree casteth her unripe figs when she is shaken of a great wind. That's not talking about angels, that's talking about God's people not coming to maturity. You see, this is what's happening to a third of the stars. And yet of the people who are alive and remain, half of those people do not enter to being with the Lord. During this end time many will fall in the great falling away. They were called, twice dead and plucked up by the roots. Do you suppose that if your lamp is going out, you would be called twice dead? I do and that's what he's talking about; there's a great falling away happening right there. I think during the tribulation period, probably a third of the Christians are going to take the mark and spiritually die, and out of the ones that are left, half of them are going to be rejected. This is what I feel from these two parables. In the parable of the sower in Mat 13, three out of four did not bear fruit and were rejected. But let's look now at the Lord and how He knows us. You know that the Lord foreknew a group of people in Rom 8:29 For whom he foreknew, he also foreordained to be conformed to the image of his Son, that he might be the firstborn among many brethren: Let's see who the Lord knew. Okay, it's really important that we know who He foreknew because He didn't foreknow every Christian. I can prove that to you Notice who he's talking about; who was foreknown. Now, that's not knowing what's going to happen before it happens. Foreknew is like Adam knew his wife. The word ‘know' implies an intimate relationship. Rom 8:29 For whom he foreknew, he also foreordained to be conformed to the image of his Son, that he might be the firstborn among many brethren: These people whom He foreknew here is not talking about He foreknew that they would overcome. He knew this person. He knew their nature before the world was created. Watch, it says, For whom He foreknew, He foreordained. (Everybody that He foreknew, He foreordained.) Notice to be conformed to the image of his son, that he might be the firstborn among many brethren. Notice now, there's no way out of this verse. If you start in on one end of it, you've got to come out on the other end of it. The ones He foreknew, he foreordained, (He predestined) to be conformed to the image of his son, that he might be the firstborn among many brethren. 30 and whom he foreordained, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified. So, everybody that God foreknew from the foundation of the world will be conformed to the image of His Son. That doesn't mean everyone that we call ‘Christians'. So, Jesus pointed out this group; He called them 30-60 and a 100-fold fruit. Fruit of what? The fruit of Christ. The 30-60 and a 100-fold are going to be conformed to the image of Christ. These are the ones He foreknew. What is it to know God? Did God know anybody who was not in Covenant relationship? No, He didn't. I'm going to make this point at the very beginning that God only knows one family in all the earth, and that family is born again spiritual Israel. Amo 3:2 You only have I known of all the families of the earth: therefore I will visit upon you all your iniquities. Now keep that in your mind that the Lord has only known Israel from the foundation until now. Even though Israel was changed in the New Covenant, it's still Israel. He makes a point back in Rom 9:6 … For they are not all Israel, that are of Israel: In other words, ‘real Israel' is going to be picked out of the midst of mans ‘Israel'. You understand? Because remember, For many are called, but few chosen. Mat 22:14 That word chosen is eklektos, or elected. And Paul exhorts us to give diligence to make our calling and election sure. (2Pe.1:10) This group of people in Romans 8 was called and elect because in verse 33, he said who shall lay anything to the charge of God's elect? … So, he's specifically talking about the elect, not just the called. Now, everybody who's the elect has to be called because the word call means invited. You remember when Jesus came to the Jews, they were invited, but they all weren't elect, and the reason was that they didn't accept Jesus. So it's only Israel that He knows and specifically only those who are of faith in the Promises. Let's look at Rom 11:1 I say then, Did God cast off his people? God forbid. He cast off all but the elect who are born from above for they are His people. There were some Israelites that He didn't cast off because Paul said, For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. So God didn't cast off the chosen or elect Israelites. But there were other Israelites that He did. 2 God did not cast off his people which he foreknew. Notice that. Nobody that God foreknew did He cast off. You know why? Let's read on, and we'll see why. 2 God did not cast off his people which he foreknew. Or know ye not what the scripture saith of Elijah? how he pleadeth with God against Israel: 3 Lord, they have killed thy prophets, they have digged down thine altars; and I am left alone, and they seek my life. 4 But what saith the answer of God unto him? I have left for myself seven thousand men, who have not bowed the knee to Baal. 5 Even so then at this present time also there is a remnant according to the election (or chosen) of grace. Now the remnant is according to the election of grace. Notice that Israel did fall away, but not the elect, not the chosen, not the foreknown. Watch. 6 But if it is by grace, it is no more of works: otherwise grace is no more grace. In other words, by no more of your works, no more works of the law, are you going to be justified before God. 7 What then? That which Israel seeketh for, that he obtained not; but the election obtained it, … Notice, the elect or the chosen will obtain it. The foreknown will obtain it, and they will not be cast off. See, we're identifying something here. There were many people called out of Egypt who fell in the wilderness and did not make it to the Promised Land. The Bible says many are called, but few are chosen or ‘elect'. Who are the ones He foreknew? The many called or the few chosen? So, obviously, from this text you can see very clearly that the ones He foreknew were elect, meaning chosen, and they obtained it. Why did they obtain it? Let's see what it means to be known by God. Look at this verse very closely in Rom 11:19 Thou wilt say then, Branches were broken off, that I might be grafted in. 20 Well; by their unbelief they were broken off, and thou standest by thy faith. Be not highminded, but fear: 21 for if God spared not the natural branches (Israel), neither will he spare thee. 22 Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God's goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. 23 And they also, if they continue not in their unbelief, shall be grafted in: for God is able to graft them in again. The point I wanted to make is in verse 26 And so all Israel shall be saved. So what about all those who were cut off? They were Israel. They were called, but they were not elect. Remember what we saw back at the beginning of the chapter: those who were called and fell away in the wilderness. Those who rebelled against God, the ones whose hearts He hardened, He said, But the elect obtained it, and the rest were hardened. (Rom.11:7) Who is Israel? Who is the Israel that God foreknew? It's the elect. It is the foreknown. What about the rest of them? He didn't foreknow them. You know why? Because they didn't endure to the end in faith and obedience. I want you to notice that everybody who was not foreknown and who was not written in the Lamb's Book of Life from the foundation of the world is going to be deceived and fall away. Everybody. We're talking about those called who fell in the wilderness. That's talking about the world, the flesh, everybody who is not foreknown is going to be deceived by the Beast. Look at Rev 13:8 And all that dwell on the earth shall worship him, every one whose name hath not been written from the foundation of the world in the book of life of the Lamb that hath been slain. Notice, it's everyone who is not written or not foreknown. Many Christians are called, meaning invited, but will not come to prove to be the elect, or chosen. They won't obtain the promise because of unbelief and are broken off. You understand what I'm saying? Remember they do not obtain the promise because they do not endure in faith. You can't obtain the promise that way. Look at Rev 17:8 The beast that thou sawest was, and is not; and is about to come up out of the abyss, and to go into perdition. And they that dwell on the earth shall wonder, they whose name hath not been written in the book of life from the foundation of the world, when they behold the beast, how that he was, and is not, and shall come. So everybody whose name was not written there is going to be deceived, but everybody whose name that is written there will see through it. They are the elect; they will obtain. They are the foreknown; they will obtain. They will be the ‘Paul out of Israel', who God chose to go on and to bear fruit. Today, we see Israel as a type of Christianity. Out of that, there are some who are going to go on and be obedient. Because obedience proves your faith. If you have no obedience, if you do not obey, if you are not a doer of the word, you have no proof for your faith. The way God is going to prove that you walk by faith is by your works. Everyone who walks by faith will overcome. If we walk by faith, we will overcome the trials in this life; the sin, the works of the devil; we will win. There's another point I want you to see. Jesus was the Lamb slain from the foundation of the world, in Ephesians, where it also says God chose us; that's the word eklektos in Him, before the foundation of the world. Now, if Jesus was the Lamb slain from the foundation of the world, when was He manifestly slain? Not until 2,000 years ago. Now, if our names were written in the Lamb's Book of Life before the foundation of the world, when are they manifestly written in the Lamb's Book of Life? They're manifestly written in the Lamb's Book of Life when you're born again. Therefore, you were foreknown just as Christ was foreknown. You see that? It is really important that you follow this now. It's manifest when you're born into the Kingdom. In God's plan and His foreknowledge. Just like Jesus was the Lamb slain before the foundation of the world, but He wasn't killed then. When God set His plan into manifestation, Jesus was sacrificed. But it might as well have been because God calls the things to be not as though they were. So, when you were born from above you were written in the Book of Life. I'm not talking about in God's plan that He foreknew. I'm talking about when manifestly your name was written in. Because everyone who's born of God is written in His Book. But remember, the ones that He foreknew from the beginning were those who endured to the end and came into the manifestation of Jesus. Psa 87:4 I will make mention of Rahab and Babylon as among them that know me: Behold, Philistia, and Tyre, with Ethiopia: This one was born there. 5 Yea, of Zion it shall be said, This one and that one was born in her; And the Most High himself will establish her. 6 Jehovah will count, when he writeth up the peoples, This one was born there. Selah. The point is, when you're born into the Kingdom, that's when God writes your name. He said, Rejoice not that you have power over the demons, but rejoice that your names are written in heaven. (Luk 10:20) So here's the point. Everybody that's born, including all of those that came out of Egypt, were written in that book. But some were blotted out. Who was it that was blotted out, before the full manifestation of Jesus? Remember, we're talking about those whom He foreknew before the foundation of the world who came into the image of His Son. But according to Rev 3:5, He that overcometh shall thus be arrayed in white garments; and I will in no wise blot his name out of the book of life,…. So you've got many names written in manifestly, and those who don't overcome are blotted out. Before what? Before the full manifestation, the ones who were foreknown. So all the Jews who came out of Egypt were written at that time. Also, every Christian who receives a new born-again spirit from God is written at that time. But only the ones who endure to bear fruit were foreknown. Therefore, of those who fall in the wilderness, He says, I know you not. I never knew you. Why? He didn't foreknow them. What was the main difference between those two groups of people, the wise and the foolish? The main difference was that they both heard the word, but only the wise became a doer of the word. In both Matthew 7 and Matthew 25, the difference between the wise and the foolish is the same. And yet, clearly, even the foolish had oil in their lamps. But their oil was going out. See, there's a great falling away coming because of tribulation, because of trials and people are going to fall away. Look at Psa 69:28 Let them be blotted out of the book of life, And not be written with the righteous. There will be those who will be written in Zion but the sinner in Zion will be destroyed out of it. Look in Isa 4:3 And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem; 4 when the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst thereof, by the spirit of justice, and by the spirit of burning. God is doing a work of purging from the church those who are walking in wickedness, those who are guilty of blood, and walking in disobedience. This scripture is very plain about being blotted out: Psa 69:28 Let them be blotted out of the book of life, And not be written with the righteous. There's another one where Moses was interceding for the people in Exo 32:32 Yet now, if thou wilt forgive their sin--; and if not, blot me, I pray thee, out of thy book which thou hast written. 33 And Jehovah said unto Moses, Whosoever hath sinned against me, him will I blot out of my book. So those who are written among the living, those who have manifested fruit, those who came into the image of Christ through the Word. Those who are written at the end are going to be the ones that He foreknew. They're going to be the elect, the ones that He chose. He exhorts us in 2Pe 1:10 Wherefore, brethren, give the more diligence to make your calling and election sure: for if ye do these things, ye shall never stumble: Look at 2Ti 2:19 Howbeit the firm foundation of God standeth, having this seal, The Lord knoweth them that are his: and, Let every one that nameth the name of the Lord depart from unrighteousness. See, the Lord knows them that are His and that's going to be the ones who depart from unrighteousness, so he's exhorting everybody that names the name of the Lord to depart from unrighteousness, to depart from iniquity. See, we're finding out who the Lord knows. Do you know who He knows? He knows Jesus. He knows the name, which is the nature and character of Jesus. Can you imagine God having relationship with us as Adam did with Eve? (That's what the word ‘know' means.) Imagine God having a relationship with somebody who is contrary to His nature? Do you understand that? God cannot know someone who is contrary to His nature and Word. 1 John 3:9 Whosoever is begotten of God doeth no sin, because his seed abideth in him: and he cannot sin, because he is begotten of God". Just like He commands us Christians not to choose an unbelieving mate, right? Why did He tell us not to choose an unbelieving mate? Because we're not to know anybody with a contrary nature. What fellowship has light with darkness? So God knows and sows the Word who is Jesus. To the extent Jesus is in you, that's to the extent God knows you. Who did Jesus say the Father would love? Every Christian? No, He didn't. Joh 14:23…If a man love me he will keep my word: and my Father will love him and we will come unto him, and make our abode with him. What is the proof that you love God? Jesus said several times that the proof that you love God is that you obey his commandments. This is the one He knows. 1Co 8:3 but if any man loveth God, the same is known by him. In other words, we are proving our love for God by walking in faith and obeying His commandments. The ones that God knows or foreknew are the ones that love Him. Why? Because they not only hear the Word, they do the Word. The ones that God knows will come to know Him because of the foreknowledge part, like I said. It's in the mind of God. It's calling those things that be not as though they were. God spoke, and ever since He spoke this plan, it's been coming into existence. Don't miss it! It was Jesus Who was foreknown to die for the world, but He wasn't manifest until Calvary. And you, who were foreknown to be in God, in Christ, before the foundation of the world, weren't manifest until you were born. Of those who are born and walk by faith and overcome and endure to the end, Jesus said, they shall be saved. Those who endure through the wilderness and enter into the Promised Land; they are the types of the elect. The very thing that causes you to go on is faith and if you don't understand that, then you can't overcome it anyway. Ever since Exodus chapter 3 the Lord revealed Himself to Moses. But you know Moses didn't know the Lord? He confessed it in Exodus chapter 33. He did not know the Lord. We are coming to know the Lord. The Lord is the nature of Jesus Christ. And the more we come to know that nature of the real Jesus, the more we're coming to know the Lord. The one the Father knows, or even foreknew, was Jesus, because He was of like nature. God can only know that which is of like nature. Jesus said in Joh 14:9 If you have seen me you have seen the Father. He doesn't know the worldly person. He doesn't know the wicked person. He knows the righteous man that's inside of those who love Him. Exo 33:12 And Moses said unto Jehovah, See, thou sayest unto me, Bring up this people: and thou hast not let me know whom thou wilt send with me. Yet thou hast said, I know thee by name, See, the Lord had told Moses, I know thee by name. You know what the word ‘name' means? It's the same in the Hebrew as it is in the Greek. It's nature, character, and authority. The Lord told him, I know thee by name, and thou hast found favor in my sight. 13 Now therefore, I pray thee, if I have found favor in thy sight, show me now thy ways, that I may know thee. The Bible talks about the Jews, how they knew the doings of the Lord, but Moses knew the ways of the Lord. There's a difference in knowing His doing and knowing His ways. If you know His ways, you can walk with Him. If you only know His doings, sometimes you're just going from judgment to judgment. …that I may know thee, to the end that I may find favor in thy sight: and consider that this nation is thy people. 14 And he said, My presence shall go with thee, and I will give thee rest. And in verse 17 And Jehovah said unto Moses, I will do this thing also that thou hast spoken; for thou hast found favor in my sight, and I know thee by name. 18 And he said, Show me, I pray thee, thy glory. 19 And he said, I will make all my goodness pass before thee, and will proclaim the name of Jehovah before thee; Moses found out the name of the Lord in Exodus chapter 3. He told him the exact name. YHWH, I AM THAT I AM. So obviously, he's talking about a different name here. He's talking about the real name here. Verse 19 And he said, I will make all my goodness pass before thee, and will proclaim the name (the Shem) of Jehovah before thee; and I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy. 20 And he said, Thou canst not see my face; for man shall not see me and live. Moses represented the Law; you couldn't come into the likeness of Christ through the Law. So he didn't get to see the face of the Lord, but we have a promise in 1 Corinthians 13. Moses didn't see His face; he spoke to Him face to face, but he didn't see His face. There's a difference. We can speak to the Lord face to face, but not see Him. Now there's a difference. He spoke to God face to face, but he didn't see His face. For man shall not see me and live. In other words, as man, you can't know Him. And as man, you are not known by Him. 1Co 15:50 Flesh and blood cannot inherit the Kingdom of God. It is your spirit man that can know Him and be known by Him. The Holy Spirit helps our infirmity that we can know Him and see Him. But He goes on to say, 21 and Jehovah said, Behold, there is a place by me, and thou shalt stand upon the rock: (The only place you can see God is standing upon the rock, right? That's Jesus, and you have to stand upon the Word of God.) 22 and it shall come to pass, while my glory passeth by, that I will put thee in a cleft of the rock, and will cover thee with my hand until I have passed by: 23 and I will take away my hand, and thou shalt see my back; but my face shall not be seen. Now, when He revealed the name of the Lord, the Lord said He was going to proclaim His name. It wasn't YHWH because He told him that 30 chapters before. Look at Exo 34:5 And Jehovah descended in the cloud, and stood with him there, and proclaimed the name of Jehovah. 6 And Jehovah passed by before him, and proclaimed, Jehovah, Jehovah, (YHWH; it's YHWH, in the original, that's what He said.) a God merciful and gracious, slow to anger, and abundant in lovingkindness and truth; 7 keeping lovingkindness for thousands, forgiving iniquity and transgression and sin; and that will by no means clear the guilty, visiting the iniquity of the fathers upon the children, and upon the children's children, upon the third and upon the fourth generation. This is His Nature, Character, and Authority, Which is the meaning of Name. Now, He just proclaimed the name of the Lord. But what Moses didn't know, and he asked God to show him, ‘Show me thy ways, so I'll know the one who's going with us.' See, this is knowing God. Knowing this person whose name represents the I AM, that's knowing God. The opposite is also true. God knows the same nature. He knows Jesus Christ. He knows Jesus in us. And it is Christ in us by Word and Spirit that is the hope of glory. Remember in Romans 8, the ones He foreknew, and you go all the way to the end of the verse that says, He also glorified. Everyone He foreknew, He glorified. Now in 1Co.13: 11 When I was a child, I spake as a child, I felt as a child, I thought as a child: now that I am become a man, I have put away childish things. 12 For now we see in a mirror, darkly; but then face to face: now I know in part; but then shall I know fully even as also I was fully known. So knowing fully is seeing God face to face. Moses said, ‘I don't know You; reveal Yourself to me.' Therefore, he could not see Him face to face. Coming to maturity, bearing fruit, or manifesting Christ's likeness is coming to know Him face to face. It is coming to know Him fully as I was fully known. Who is going to come to know Him fully? Only those who were fully known will come to know Him fully and will see Him face to face. Moses himself said, ‘I don't know You yet.' By the Law, you can't know God face to face. That's why Moses didn't enter into the Promised Land as a type and a shadow because the Law could not make perfect. It's also why Moses couldn't see God's face; he could only see His shadow, His back parts. Did you see that? By the Law, all they could see was shadow, so God said I'll let you see My hinder parts but He wouldn't let you see His face because by the Law you can never come to know God. It's only by His grace that you can come to know God. Now Moses was asking for this, ‘Let me know the One Who's going to go with us.' In the New Testament, our Moses is Jesus; He did know God face to face. And we're coming to know God face to face through His grace and through His sacrifice. But the ones that are going to fully know God are the ones that were fully known by God before the foundation of the world. All the rest of them are going to fall away, just like those people in the wilderness. They were written in, but blotted out before coming to the fullness of God, which was what? The Promised Land. Did you know that, as a child, we can speak to God face to face? And God can speak to us face to face as a child of God. And the reason we can speak to God as a child is because of our Covenant relationship. But coming to know the Lord is seeing Him face to face by faith. 2Co 3:18 But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. That's coming into His nature, coming into His life, coming to know Him. Moses knew the literal name, Y-H-W-H, but he didn't know the One that name just represented. Remember we build on the foundation and we need to able to stand upon the rock when the wind blows and the rain beats against that house. Look, what is the firm foundation of God that stands? It's the name of the Lord. And that everybody who names the name of the Lord depart from unrighteousness. We can't stand on that rock in our own strength. I know I've shared this vision that my wife had years ago, how that I was standing on this rock wearing what was like metal leg braces. The ones who are foreknown are going to stand on that rock of the Word and this shows us it won't be by their own strength, but by the strength of the Lord. So that's why it's our faith that counts. If it were by our works, it would be our strength that would cause us to stand but it's not. We can praise God for this, because it's not by our works. It's by grace, and the only way to get grace is faith in the promises. I thank God that Jesus freely gave us this salvation that we're talking about. We can accept it by faith without trying to work it up in ourselves. Everybody seems to go through that stage of trying to earn their salvation and failing miserably because it's got to be freely given by grace. It's got to be the strength that God supplies, and God supplies that strength by simply believing the word of God, not walking by sight, but believing the word of God. We believe that Jesus took away our sins. Initially we can't see that, but as we believe that He did it will happen. Jesus is the Lamb of God who takes away the sins of the world. We proclaim and confess the word; that's standing upon the rock and that's the only place you can see the Lord. Right now, maybe we speak to Him more face-to-face than see Him face to face. But we're going to know fully, if we walk by faith, even as we were fully known. Can you imagine that? You're going to know God fully as you were fully known. That's a tremendous promise! I mean, we want to know God, and gradually, the more we stand upon the rock, the more we're going to see His face. It's progressive, it's not an instantaneous thing. When Moses stood upon the rock and the Lord proclaimed the Name, He proclaimed the nature of God there. This is the way God is, and yet, we're only learning the nature of God a little by little, line upon line, here a little and there a little. We're learning His nature. A lot of people are building things upon the foundation of God that have got to be torn back down, like in 1 Corinthians chapter 3. People build on it, the wood, hay, and the stubble of their own works, own doctrines, and religious establishment. All those dead things have to be burned back down by tribulation, and then start over. We build upon the foundation, which is Christ. There's no other foundation that can be laid that will work. That's what Paul was saying. Some people are on the shifting sand, yet some who are really on the right foundation, but they're building wrong things on the right foundation, the right foundation being that Jesus took away our sins. But again, you can make the same mistake the Pharisees made in making of no effect the Word of God by their traditions. This is what the worldly church is famous for. This is what the Jews were famous for and Jesus rebuked them several times for that. If you make of no effect the word of God by your traditions, you're not standing upon the rock, and you're not going to see His face. We have to come to know this Lord. We have to humble ourselves to His word. People have ulterior motives for believing what they believe, which is religion's way; they have different reasons for believing what they believe and they don't like to be wrong. They want to be seen as right. They live purely for the glory of men. And so they never change their mind even when you can show them all the verses in the word. They're building other things on the foundation and those things are going to be torn down by tribulations that are coming. Hopefully, many people will repent and rebuild the right things on the right foundation and bear fruit. That's why tribulation is coming. It's coming to tear down, to shake, the things that can be shaken, shake them right down to the ground so that God can rebuild the truth. There's going to be a great outpouring of truth in the tribulation period for those who love the truth. But sadly, for those who will believe a lie, there's great deception coming. That deception is going to blot a lot of names out of the Book of Life so that those who are foreknown will be there alone. Those that are left in Zion will be holy, you understand, because the spirit of fire has cleansed it, so the way is to walk by faith, to stand upon the Word of God continuously, and not be swayed by the traditions of men, by Babylon's wood, hay and stubble. Babylon really has been around since, as people say, the Tower of Babel, but really the nature of Babylon has been around since the very beginning. Religion is supplanting God's way. The problem is, all we like sheep have gone astray, each one after his own way, and that's why we've got so many religions. But we've got God's standard to go by. God's way, and you really can't accept anything else. Religion's ideas, how to organize the church, and how to do the works of God. Religion's ideas are Babylon. God's people, historically, the Jews were taken captive by Babylon, and will later be delivered from the bondage of Babylon to build Zion, and that's really the Christian walk. Every Christian starts out taken captive to Babylon. That's the false ideas of ways God wants things done, false ideas of the nature of God, the name of God, and their false image of Jesus. Everyone needs to be delivered from all that. Their false teachings, church doctrines, traditions of men, etc., and go to Zion where the truth is. The Lord Jesus is our Zion; the true Word is our Zion. It's seeing God the way God wants to be seen; it's knowing God the way God wants to be known, and without knowing God the way God wants to be known, He doesn't know you. Do you know who God knows? It's the inner man, the seed of Christ that's on the inside of us. God knows Him. And the point is, if we're not like those virgins taking the vessel of oil along with the lamp with the oil, then we're not bearing fruit in the area of the soul. Their lamps went out because they didn't carry the oil in the vessel. In these days, people don't think it's necessary to obey. But bearing fruit in the area of the soul comes from obedience. Peter said that, and it's something we need to see. 1Pe 1:22 Seeing ye have purified your souls in your obedience to the truth unto unfeigned love of the brethren, love one another from the heart fervently: 23 having been begotten again, not of corruptible seed, but of incorruptible, through the word of God, which liveth and abideth. In other words, we're still being born again; we're being born again in our soul. And our souls are being purified, and we're walking in holiness. Heb 12:14 Follow after peace with all men, and the sanctification without which no man shall see the Lord: 1Jn 3:2 Beloved, now are we children of God, and it is not yet made manifest what we shall be. We know that, if he shall be manifested, we shall be like him; for we shall see him even as he is. 3 And every one that hath this hope set on him purifieth himself, even as he is pure. Mat 5:8 Blessed are the pure in heart: for they shall see God. And Jesus said in Joh 6:46 Not that any man hath seen the Father, save he that is from God, he hath seen the Father. Who is Christ in you. For a more complete teaching on those who are chosen and the elect, see our book Predestined Called and Elect on our Website.
Send us Fan MailIf you've ever felt your blood pressure rise over politics but struggled to find words for the gospel, this conversation is for you. We take a hard look at what it means to say “Jesus is King” while we live in a world obsessed with national power, prestige, and the next conflict. Yes, nations defend themselves and history is messy, but we keep coming back to the same question: are we acting like citizens of America first, or citizens of Christ's kingdom first? We walk through the Bible's storyline of kingdom and mission, from Genesis 12:3 and Israel's calling to the prophetic focus on the Messiah's reign. We talk about apologetics as apologia, a clear defense of what we believe, and why so many of us are overprepared to argue political talking points but underprepared to speak about sin, repentance, grace, and faith. Along the way, we confront the temptation to treat election like entitlement and to mistake dominion for discipleship. Then we address a theological flashpoint: dispensationalism and the claim that Jesus came to set up an earthly rule, got rejected, and moved to “plan B.” We test that idea against Scripture, including Acts 1:6, John 18:36, and Luke 17:20-21, and we argue that Christ didn't come to conquer Rome but to conquer sin. We close by connecting empire thinking to the Tower of Babel and inviting a better kind of Christian citizenship that loves neighbor and nation by sharing Christ. If this challenged you, subscribe, share it with a friend, and leave a review so more people can find it. What part of this conversation did you agree with, and what part did you push back on?Support the showBE PROVOKED AND BE PERSUADED!
Send us Fan MailBabel never really went away. It just keeps changing uniforms. We talk about why every empire project carries that same old temptation to build significance apart from God, and why Christians can't afford to confuse national power with the Kingdom of God. When the world measures “conquest” by land, bodies, borders, and force, we argue Scripture measures it by hearts made new, sinners redeemed, and willing subjects created by grace.We dig into the Great Commission as the true answer to Babel: not making people English, Roman, American, or any other culture, but making disciples of Jesus Christ in every tribe, tongue, people, and nation. That leads to a sobering diagnosis: the deepest occupation is not political, it's spiritual. Sin has occupied the human heart, and Christ enters enemy territory as the stronger man, binds the strong man, and plunders his house through regeneration and the power of the gospel.From there, the panel gets real about Christian nationalism, “America first,” and the tension of loving your country without worshiping it. We talk citizenship in the kingdom of God, why our trust can't rest in leaders, and why gospel witness matters more than online arguments. We also touch dispensationalism and how it shapes views of Israel, prophecy, and biblical theology, ending with Revelation's picture of a redeemed humanity from all nations gathered before the throne. If this conversation challenges you, share it with a friend, subscribe, and leave a review so more listeners can find it.Support the showBE PROVOKED AND BE PERSUADED!
This episode is not meant to make any definitive statement about the location of the Tower of Babel. It is merely meant to help listeners to think critically about common assumptions made about its location. It also gives us an opportunity to pray for those who are considered experts in the field of Scripture studies.Music Credit: J. S. Bach, “Wir eilen mit schwachen, doch emsigen Schritten,” aria from “Jesu, der du meine Seele,” BWV 78 (Leipzig, 1724).
Episode 143 - Season 4 Ep. 12 Babel One Season 4 is here and First Flight, and the Carrot Crew, have many things to discuss! Chris and Abby talk about Tellerites, Andorians and Romulans (Oh my!). Plus we share a drink with Shran. Enterprise journeys to Babel with a Tellarite ambassador on board for peace talks with the Andorians, when a distress call from Shran is received. Season 4 Format: -Welcome & Reed Alert (spoiler warning) -Captain's Log & Haiku (episode recap) -Pros and Decons (analysis of episode) - Viewscreen On (calling out a beautiful visual shot or director's choice of shot) - Flipping Duras and/or VAMF (Vulcan as a Mother Flipper) Awards as needed -Porthos' Pick (our favorite parts) -Trivia -Vulcans' Verdict (rating the episode on a scale of 1-10 grapplers) Feel free to let us know your Porthos' Picks and Grappler Ratings, VAMF Awards, Flipping Duras and/or your general thoughts on this episode! We save these and share them on special Mail Bag episodes. (Please note, contributions might be shared on the podcast!) Find Us on Bluesky, Instagram, Threads & Facebook: @FirstFlightPod Abby: @abbymsommer Chris: @ShelfNerds Email us feedback and voice recordings (90 secs or less) firstflightpod@gmail.com Find Us on YouTube: Chris' Channel : Completing the Shelf
Bishop Wack reflects on Pope Leo XIV's first encyclical, "Magnifica Humanitas", which addresses the dignity of the human person and the Church's social teaching in the age of artificial intelligence. Drawing on scripture, Catholic social doctrine, and powerful images like the Tower of Babel, he encourages sharing discernment and to help build a “civilization of love” amid rapid technological change.
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El Papa León XIV ha publicado hace unas semanas una Carta encíclica titulada “Magnifica Humanitas” (MagnificaHumanidad). Las encíclicas suelen ser textos de difícil lectura porque mezclan reflexiones teológicas, que tienen sentido solo dentro de la fe, con la necesidad de mostrar mediante decenas de citas de sus predecesores que lo que dice está dentro de la tradición eclesial, y añadiendo reflexiones filosóficas sobre diferentes temas. En “Magnifica Humanitas” aborda la Doctrina Social de la Iglesia frente a los retos de la Inteligencia Artificial y la ética, exigiendo que la tecnología sirva al ser humano y no caiga en lógicas de exclusión. León XIV llama a liberar la tecnología de las lógicas de poder, control corporativo y competencia geopolítica, convirtiéndola en un verdadero bien común al servicio de la paz. Reclama que los creadores de software rindan cuentas (accountability), evitando la ilusión de una "Babel tecnológica" que deshumanice las relaciones sociales. Las encíclicas, son mensajes religiosos dirigidos a una comunidad, pero la repercusión que tienen sobre una parte importante de la Humanidad recomienda que todo observador atento de la sociedad las conozca. Por eso la he leído atentamente y comentaré algunos aspectos en este podcast. ¡Qué ustedes lo piensen bien! Atribuciones: “Debussy Clair” – LuckyBlackCat “Antonio Vivaldi the Four Seasons Winter” – Handel / MangoAudio Entradilla y cierre: “The Comedy” de plaincask Música de fondo: “Comedic Spy Loop” de TortoiseTree
Welcome to Day 2885 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2885 – Wisdom Nuggets – Psalm 136:1-9 Daily Wisdom Wisdom-Trek Podcast Script - Day 2885 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2885 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title for Today's Wisdom-Trek is: The Cosmic Anthem of Enduring Love In our previous episode on this grand, poetic landscape, we scaled the magnificent, soaring finale of Psalm One Hundred Thirty-Five, verses fifteen through twenty-one. We witnessed a devastating, razor-sharp polemical assault against the silent, breathless idols of the nations. We watched the psalmist ruthlessly strip away the mystical propaganda of the pagan cultures, exposing their silver and gold statues as completely mute, blind, and deaf. We confronted the terrifying law of spiritual assimilation—realizing that those who place their trust in hollow, manufactured systems will inevitably become just as hollow and spiritually dead as the idols they worship. We closed our trek by stepping into the vibrant, living courts of Jerusalem, joining the unified, roaring anthem of the true assembly, shouting Hallelujah to the living King who dynamically rules the cosmos from His embassy on Mount Zion. Today, we transition directly from that daytime temple victory into what is universally recognized as the absolute mountain peak of Hebrew liturgy. We are entering the opening movement of Psalm One Hundred Thirty-Six, verses one through nine, in the New Living Translation. In the ancient Jewish tradition, this masterpiece is known as the “Great Hallel”—the supreme song of praise, traditionally sung during the Passover seder. This psalm takes the theological truths we uncovered in our last episode, and sets them to a beautiful, rhythmic, and antiphonal chant designed to reshape our entire understanding of reality. As we step onto this new trail, we will hear the thunderous voice of the congregation responding to every single line of divine truth with an unyielding, cosmic refrain. Let let us adjust our lenses, quiet our hearts, and join the grand procession. The first segment is: The Supreme Sovereign of the Celestial Council Psalm One Hundred Thirty-Six: verses one, two, and three. Give thanks to the Lord, for he is good! His faithful love endures forever. Give thanks to the God of gods. His faithful love endures forever. Give thanks to the Lord of lords. His faithful love endures forever. The liturgy opens with a majestic, triadic call to worship that establishes the absolute, unrivaled supremacy of the Creator. We hear the temple leader shout the declaration, and the massive congregation roars back the eternal echo: “His faithful love endures forever.” To fully unlock the immense, explosive weight of these opening verses, we must view this language through the profound lens of the Ancient Israelite divine council worldview, as masterfully taught by Doctor Michael S. Heiser. In our modern, Western theological context, we often read terms like “God of gods,” or “Lord of lords,” as mere rhetorical hyperbole—poetic ways of saying God is the biggest and the best. But to the ancient Near Eastern mind, this was a highly technical, legal description of celestial hierarchy. The psalmist is explicitly naming the Elohei ha-elohim—the supreme, uncreated Sovereign who presides over the entire assembly of heavenly beings. We must recall the foundational cosmic geography of Deuteronomy, chapter thirty-two, verses eight and nine. When the Most High divided the nations at the Tower of Babel, He allocated the different people groups to the oversight of lesser spiritual beings—the sons of God, the territorial elohim. These spiritual principalities subsequently rebelled, becoming corrupt, demanding worship for themselves, and plunging the pagan world into darkness. They set up their own rival thrones, claiming absolute lordship over their respective empires. The psalmist stands in the temple courts and hurls a massive, polemical challenge into the unseen realm. By commanding the people to give thanks to the “God of gods,” and the “Lord of lords,” he is legally reasserting Yahweh's supreme authority over the entire cosmic rebellion. He is stating that the rebel principalities of Babylon, Egypt, and Rome are merely created entities, middle-management spirits who owe their very existence to the High King. They may claim to be gods, but Yahweh is the Sovereign over their council. Their authority is localized and temporary; His supremacy is absolute and universal. Notice the specific engine that powers this supreme governance. Why does the universe remain secure under the God of gods? Because “His faithful love endures forever.” The Hebrew word used here is our foundational, majestic anchor word: Hesed. It refers to a loyal, stubborn, covenant-keeping affection that refuses to let go. The psalmist is making a radical claim: the ultimate, structural fabric of the cosmos is not blind power, chaotic fate, or erratic anger—which is what the pagan nations believed about their capricious deities. The bedrock of the universe is the relentless, fiercely loyal Hesed of Yahweh. Every star hangs in space, and every legal decree of the divine council is issued through the filter of this enduring love. The second segment is: The Miraculous Architect of Cosmic Order Psalm One Hundred Thirty-Six: verses four, five, and six. Give thanks to him who alone does mighty miracles. His faithful love endures forever. Give thanks to him who made the heavens so skillfully. His faithful love endures forever. Give thanks to him who placed the earth on the water. His faithful love endures forever. The anthem transitions from the composition of the celestial council, to the initial acts of creation, demonstrating that Yahweh's Hesed is the driving force behind the physical architecture of our world. We are commanded to praise the One “who alone does mighty miracles.” The use of the word “alone” is another intentional, razor-sharp polemic against the rebel spirits. The pagan cultures credited their localized deities with all kinds of supernatural feats, believing that Baal brought the rain, or that Ra managed the sun. But the psalmist clears the stage, declaring that when it comes to true, cosmic, and foundational miracles, Yahweh operates completely without rivals. He needs no help from the divine assembly; His own voice is entirely sufficient to organize the void. He proves this by pointing to the skies: “Give thanks to him who made the heavens so skillfully.” The Hebrew text implies that the heavens were designed with deep, mathematical wisdom and artistic precision. In the ancient biblical worldview, the creation of the heavens was an act of establishing boundaries, building a beautifully ordered home where life could safely flourish, completely insulated from primeval chaos. The psalmist then moves his focus down to the geography of our home in verse six: “Give thanks to him who placed the earth on the water.” To the ancient Near Eastern mind, this imagery was filled with intense, dramatic tension. They believed that the dry land was established, and anchored, directly over the dark, deep, and roaring waters of the primordial ocean—the realm of Yamm, which represented the terrifying forces of unmitigated chaos. Left to themselves, the wild waters would instantly rise up to swallow the land, flooding the world back into a formless void. But Yahweh executed a mighty miracle of stabilization. He flattened the earth, drove back the roaring tides, and placed the dry ground securely "on the water," pinning the chaotic deep beneath His feet. He built a structural breakwater for humanity. When the congregation chants, “His faithful love endures forever” after this verse, they are recognizing that the very ground they stand upon is a direct gift of divine mercy. The earth remains solid, and the chaos waters are kept at bay, simply because the loyal Hesed of the Creator actively maintains the boundaries of creation every single second. The third segment is: Overruling the Astral Principalities Psalm One Hundred Thirty-Six: verses seven, eight, and nine. Give thanks to him who made the heavenly lights— His faithful love endures forever. the sun to rule the day, His faithful love endures forever. and the moon and stars to...
FIRST THINGS FIRST: IF YOU NEED HELP ADDING YOUR SUBSCRIBER-ONLY FEED TO YOUR PODCAST PLAYER, JUST CLICK HERE! Dark Academia is a literary genre. Dark Academia is an aesthetic. Dark Academia is a fantasy space. Or maybe Dark Academia is kind of a overgeneralizing label that few authors actually embrace. That's what R.F. Kuang, author of Babel and Katabasis thinks — and having her on the pod to talk about the trappings of the genre made for a fascinating discussion. We talk about the rise of genre right now, whether it subverts or reinforces the world it depicts, why State School Dark Academia doesn't really exist, and of course race, class, and the ideologies fantasy allows us to explore (and explode), just generally. Come hang out in R.F. Kuang's brilliant mind!! Thanks to the sponsors of today's episode: Ready to upgrade your eyewear to something functional, fashionable, fun, and affordable? Head to goodr.com/CULTURE to claim $10 off your first order. Get 15% off OneSkin with the code CULTURE at https://www.oneskin.co/CULTURE Use code CULTURE at jonesroadbeauty.com to get a free gift with your first purchase! Thanks to Article for sponsoring this podcast! If you're in the market for a beautiful new sofa, dining table or bed, head over to https://www.article.com/ Show Notes: Pre-order Taipei Story here: https://bookshop.org/a/56144/9780063473744 Katabasis is now out in paperback! https://bookshop.org/p/books/katabasis-standard-edition-a-novel-r-f-kuang/078c5e32fe5f2db6?ean=9780063021488&next=t The New Yorker profile I reference: https://www.newyorker.com/magazine/2025/08/25/the-otherworldly-ambitions-of-r-f-kuang Subscribe to Rebecca's newsletter here: https://rfkuang.substack.com/ Taipei Story tour dates in the US, UK, Ireland, and Canada! https://www.harpercollins.com/pages/taipei-story#tour We reference Possession by A.S. Byatt: https://bookshop.org/a/56144/9780679735908 (also Possession was published in 1991, we were way off!) Rebecca mentions Audre Lorde's 1982 talk, "Learning from the 60s": https://garadinervi-repertori.blog/post/620761451560386560/audre-lorde-learning-from-the-60s-talk We're currently looking for your questions for future episodes about: THE NEXUS OF LLMS/A.I. AND CREATIVITY: A.I. Boosters argues that LLMS can free us for more creative endeavors — or "facilitate" our creative work. THOUGHTS???? (This one's with the brilliant Vauhini Vara, whose work grapples with these questions in a way I've never seen before). Hopefully this piece on how A.I. keeps wasting my G-D time will spark some questions on your end. WOMEN'S FITNESS INDUSTRIAL COMPLEX. As our co-host Zoe Rom puts it: "Women are told they need to do fasting, creatine, lifting, fueling, and recovery differently than men. Sometimes the science backs it. More often the "different" is a marketing mechanism: invent a gendered problem, sell a gendered protocol, collect the markup." What's going on here? Where have you seen it, what pisses you off about it... take this wherever you'd like. HOW HAVING A FAMILY BECAME SO DAUNTING (and DIFFICULT). Anna Louie Sussman is coming on the pod to talk about her incredible new book on the feeling of "impossibility" when it comes to contemporary family. We can talk about fertility, cost, equal partnership, affordability, safety, climate grief, so many things. Join the ranks of paid subscribers and get bonus content, access to the discussion threads, ad-free episodes, and the knowledge that you're supporting an indie pod trying to make its way in the world.Got a question to submit, a prompt for Ask Anne Anything, or an idea for a future episode? Tell us here.Catch up on everything else happening in the Culture Study universe here.Transcripts will be available here within 24 hours of publishing. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.
Send us Fan MailA single sentence in Genesis can wreck the comforting myth of a distant God: “the Lord came down.” We lean into Genesis 11:5–7 and the Tower of Babel to ask what it means that God watches nations, weighs motives, and intervenes when human pride hardens into organized rebellion. If you've ever wondered whether God is actually active in the world or whether history is just spinning on its own, this devotional draws a clear line from Scripture to the headlines in your own heart.We walk through why the Babel story is more than an origin tale about languages. The real tension is unity with the wrong aim: one people, one language, one coordinated project set against God. We talk about Nimrod, the spiritual stakes behind centralized power, and why confusing language can be an act of restraint and mercy. Along the way, we unpack anthropomorphism, connect “Come, let us go down” to the Trinity, and echo Psalm 2's picture of rulers taking counsel against the Lord while heaven remains utterly unthreatened.Then we widen the lens to hope. From real-life mission travel and cross-cultural ministry, we reflect on how language and culture can create distrust, yet worship in Christ can knit believers together in a way nothing else can. Finally, Revelation 5 lifts our eyes to Jesus purchasing people from every tribe and tongue, reversing Babel's fracture with a deeper unity grounded in the Lamb. Subscribe, share this with a friend, and leave a review. What do you think is the difference between godly unity and dangerous unity?Support the showhttps://www.jacksonfamilyministry.comhttps://bobslone.com/home/podcast-production/
David Haggith discusses the fragility of Middle Eastern peace agreements, specifically critiquing Trump’s claims of a ceasefire while highlighting the geopolitical isolation of Israel. This conflict is linked to a global oil shortage, with Haggith warning of an imminent inflationary surge as U.S. reserves reach critical lows. Beyond economics, the he explores eschatological themes, suggesting that the drive toward artificial intelligence and transhumanism represents a modern “Tower of Babel” that threatens to imprison humanity. The conversation concludes by examining the ethical dilemmas of participating in a technocratic surveillance state. Watch on BitChute / Brighteon / Rumble / Substack / YouTube *Support Geopolitics & Empire! Become a Member https://geopoliticsandempire.substack.com Donate https://geopoliticsandempire.com/donations Consult https://geopoliticsandempire.com/consultation **Listen Ad-Free for $4.99 a Month or $49.99 a Year! Apple Subscriptions https://podcasts.apple.com/us/podcast/geopolitics-empire/id1003465597 Supercast https://geopoliticsandempire.supercast.com ***Visit Our Affiliates & Sponsors! Above Phone https://abovephone.com/?above=geopolitics American Gold Exchange https://www.amergold.com/geopolitics Escape The Technocracy (15% off w/ GEOPOLITICS!) https://escapethetechnocracy.com/geopolitics Expat Money (FREE “Plan B” Report!) https://expatmoney.com/geopolitics PassVult https://passvult.com Sociatates Civis https://societates-civis.com StartMail https://www.startmail.com/partner/?ref=ngu4nzr Wise Wolf Gold https://www.wolfpack.gold/?ref=geopolitics Websites The Daily Doom https://www.thedailydoom.com About David Haggith David Haggith is the publisher/editor-in-chief of The Daily Doom where he writes on the economic, social and political news of our troubled times — a non-partisan daily collection of the most consequential stories about our complex times from multiple sources around the world plus daily editorials. *Podcast intro music used with permission is from the song “The Queens Jig” by the fantastic “Musicke & Mirth” from their album “Music for Two Lyra Viols”: http://musicke-mirth.de/en/recordings.html (available on iTunes or Amazon)
We continue our Build the House series by exploring God's invitation to live by a different mandate: build with the Spirit. Through the stories of Babel and Pentecost, we discover the difference between striving in our own strength and being empowered by the Holy Spirit. Pastor Kevin's message reminds us that we are not called to make a name for ourselves, but to build God's Kingdom with purpose, clarity, and confidence in His promise.
In Genesis 11, the people of Babel said, “Let us make a name for ourselves.” That ancient temptation is still alive today. It can surface in seasons of success, when achievement becomes less about serving God and others and more about building a monument to ourselves. Success is not inherently wrong. Scripture commends diligence, wisdom, excellence, and faithful stewardship. But prosperity also brings spiritual danger. It can reveal what is already happening in the heart. That was the focus of today's conversation with Jim Wise, Senior Partner, Senior Private Wealth Advisor, and Director of Ministry Services for Blue Trust in Orlando. Jim is also a Certified Kingdom Advisor® (CKA®), bringing both financial expertise and a deep commitment to biblical stewardship. Jim recently gave a presentation to Kingdom Advisors titled, “My Practice: A Ministry to My Clients or a Monument to Myself?” While the message was directed to financial advisors, the question applies to all of us. Are we using what God has entrusted to us for His glory, or are we quietly building a name for ourselves? The Warning of Saul Jim's message grew out of his study of King Saul. Early in Saul's life, we see humility and dependence on God. He did not begin as a man obsessed with power or reputation. But as he experienced success as king, something changed. What began as humility slowly gave way to pride, arrogance, and self-protection. Eventually, Scripture tells us that Saul went to Carmel and “set up a monument for himself” (1 Samuel 15:12). That image stayed with Jim. Saul's story is not merely an ancient warning about a fallen king. It is a mirror for anyone who has experienced influence, achievement, wealth, or vocational success. Success often does not create pride as much as it exposes it. Jeremiah 17:9 reminds us, “The heart is deceitful above all things, and desperately sick; who can understand it?” Prosperity has a way of bringing hidden desires to the surface. When Pride Replaces Humility Many people begin their careers with a deep sense of dependence on the Lord. They pray for guidance, wisdom, provision, and open doors. But over time, success can distort our vision. We may come to believe that the results are mainly due to our talent, intelligence, discipline, or strategy. Jim described this as “believing our own press clippings.” In a culture that celebrates wealth, platform, and achievement, even a small measure of success can bring attention and praise. That attention is spiritually dangerous if it leads us to forget the Source of all we have. Deuteronomy 8:18 says, “You shall remember the Lord your God, for it is he who gives you power to get wealth.” Everything we have comes from God and belongs to God. Our abilities, opportunities, influence, and resources are entrusted to us. They are not ours to use however we please. Choosing an Advisor: Character Matters This conversation also has practical implications for those choosing a financial advisor. Credentials, experience, and technical knowledge matter. But according to Jim, character matters even more. A highly competent advisor who lacks character may not lead to the kind of relationship or results a client needs. For Christians, it is especially important to find someone who shares a biblical worldview and understands generosity, stewardship, and accountability before God. A faithful advisor does not merely ask, “What can we accumulate?” but “What has God entrusted to you, and how can it be used wisely for His purposes?” That kind of counsel requires more than financial knowledge. It requires wisdom, humility, and a heart submitted to the Lord. Asking the Right Question: Why? Success itself is not the issue. The deeper question is why. Why has God entrusted this platform, business, income, influence, or opportunity to me? What are His purposes for it? What does faithfulness look like in this season? Jim emphasized that successful Christians should not feel guilty for working hard or pursuing excellence. In fact, when resources are stewarded for the kingdom of God, success can become a powerful means of blessing others and advancing the gospel. But we must continually return to the Owner and ask, “What do You want me to do with what You have entrusted to me?” Without that question, success can easily turn inward. Goals become centered on personal achievement, business growth, accumulation, comfort, or reputation, while generosity and kingdom purpose become afterthoughts. When Ambition Replaces Kingdom Purpose One warning sign is when selfish ambition begins to replace kingdom purpose. That may show up in the goals we set. We may have detailed plans for growth, income, retirement, lifestyle, or advancement, but no meaningful goals for generosity, discipleship, service, or eternal impact. That imbalance reveals something important. Our goals often show what we treasure. The issue is not whether we are successful. The issue is whether we are surrendering our success to God. Are we asking how our resources can serve His kingdom, or are we simply trying to secure our own comfort and reputation? Naming the Danger Honestly Words like materialism and idolatry can sound strong, but Jim believes we need to name these dangers honestly. We cannot repent of what we refuse to confront. If someone who loves us sees us drifting toward pride, selfish ambition, or materialism, it is an act of love for them to speak the truth. That kind of accountability is not judgmental when it is rooted in concern for our souls and desire for God's glory. The human heart is remarkably skilled at turning good gifts into ultimate things. That is why we need Scripture, prayer, community, and wise counsel to help us see clearly. Success as a Platform for God's Glory The goal is not to reject success. The goal is to receive it rightly. Every opportunity, every dollar, every relationship, and every platform is entrusted by God. The question is whether we will use those gifts to make a name for ourselves or to make much of Him. The people of Babel wanted to build upward for their own glory. Saul built a monument to himself. But followers of Christ are called to a different path. Real success is not ultimately measured by what we gain, but by who we are becoming in Christ. So as God entrusts us with work, wealth, influence, or opportunity, we should keep asking: Is this becoming a ministry to others, or a monument to myself? That question may be uncomfortable, but it is also a gift. It can help us remember that all we have is from God, belongs to God, and is meant to be used for His glory. On Today's Program, Rob Answers Listener Questions: A couple of years ago, my wife and I enrolled in a debt relief program after medical issues and job loss led us to rely heavily on credit cards. I didn't fully understand that the company would let accounts go to collections before negotiating settlements, and now I'm seeing the downsides—including tax consequences from forgiven debt. Today, my wife was served with papers for one account that hasn't been settled. Do we have to stay in the debt relief program, or can we get out and switch to credit counseling? And what should we know now that a lawsuit is involved? My mother is almost 80 and still has a mortgage. Should I pay it off and put the house in my name in case she needs nursing home care, or should I leave everything as it is and handle it through her estate when she passes? I'm also the executor of her will and want to know what steps, if any, I should take now. Resources Mentioned: Faithful Steward: FaithFi's Quarterly Magazine (Become a FaithFi Partner) Blue Trust Breaking the Cycle by John Rinehart (Article in Issue 1 of Faithful Steward Magazine) Christian Credit Counselors Our Ultimate Treasure: A 21-Day Journey to Faithful Stewardship by Rob West Wisdom Over Wealth: 12 Lessons from Ecclesiastes on Money Look At The Sparrows: A 21-Day Devotional on Financial Fear and Anxiety Rich Toward God: A Study on the Parable of the Rich Fool Find a Certified Kingdom Advisor® (CKA) FaithFi App Remember, you can call in to ask your questions every workday at (800) 525-7000. Faith & Finance is also available on Moody Radio Network and American Family Radio. You can also visit FaithFi.com to connect with our online community and partner with us as we help more people live as faithful stewards of God's resources. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.
In this first episode of our series on Pope Leo's encyclical Magnifica Humanitas, we explore what the Catholic Church has to say about artificial intelligence, the digital revolution, and what it means to be truly human.Pope Leo argues that AI is not simply another technological innovation. It is reshaping the way we work, communicate, think, and even understand ourselves. Drawing on the biblical stories of the Tower of Babel and Nehemiah, he challenges us to build a future rooted not in pride or efficiency alone, but in human dignity, communion, and the common good.Why Pope Leo compares aspects of the digital age to the Tower of BabelHow AI is transforming society and human relationshipsThe difference between unity and uniformityWhy technology is neither inherently good nor inherently evilThe Catholic understanding of AI and human dignityHow Christians can remain deeply human in an increasingly digital worldThis is Part 1 of our chapter-by-chapter journey through Magnifica Humanitas. Whether you're interested in Catholic social teaching, AI ethics, technology, philosophy, or theology, I hope these reflections encourage you to read the encyclical for yourself and join the conversation.Question for listeners:How can we remain “profoundly human” in the age of artificial intelligence?00:00 – Introduction01:12 – Why We're Reading Magnifica Humanitas03:15 – The Lay of the Land: AI and the Digital Revolution06:48 – Big Tech Today Has More Power Than Governments09:36 – We Must Act Now, Before a Crisis10:31 – The Tower of Babel vs. Nehemiah14:26 – Unity vs. Uniformity18:07 – The “Babel Syndrome”20:48 – The “Way of Nehemiah”23:36 – We Are All Responsible for What Happens Next25:15 – The Morality of AI Depends on How We Use It26:33 – Remaining Profoundly Human27:37 – What's Coming in Part 2
In Genesis 11:4, the people of Babel said, “Let us make a name for ourselves.” That same temptation can surface in times of success, when achievement becomes a personal monument rather than a platform for God’s glory. On the next Faith & Finance Live, Rob West and Jim Wise discuss the spiritual risks of prosperity. They also explain how to keep the focus on God’s Kingdom, rather than our own name. Then, it’s on to calls. That’s Faith & Finance Live, biblical wisdom for your financial decisions. That’s weekdays at 4pm Eastern/3pm Central on Moody Radio. Faith & Finance Live is a listener supported program on Moody Radio. To join our team of supporters, click here.To support the ministry of FaithFi, click here.To learn more about Rob West, click here.To learn more about Faith & Finance Live, click here.See omnystudio.com/listener for privacy information.
Most of us grew up thinking that getting along was the same as being unified. It is not. Tolerance keeps people in the same room. Unity keeps people moving in the same direction. And that difference is costing churches, families, and teams more than most of us realize. In this message, we open Genesis 11 and discover something surprising in the story of Babel. Those people were not a cautionary tale about pride alone. They were a masterclass in what genuine unity looks like, and what goes wrong when that unity is aimed at the wrong thing. Along the way we look honestly at two kinds of tolerance quietly destroying the church today, and why Jesus Himself called silence in the face of compromise a sin.
The Dead Sea Scrolls contain a version of Deuteronomy 32:8 that most modern Bibles don't show you — and what the original text says rewires how you read the entire Old Testament. When God divided the nations of the earth, He didn't do it according to the sons of Israel. He did it according to the sons of God. Fallen angels. Assigned to every nation on earth. That one manuscript difference changes everything. Lance Wallnau goes deep into the Dead Sea Scrolls, the Septuagint, and the ancient Hebrew texts to uncover the hidden architecture of world history — a heavenly council of angelic overseers, a divine courtroom where God calls them to account, and a Tower of Babel that wasn't a building at all, but a portal technology designed to merge humanity with those same spiritual intelligences. And the connection to what's being built right now — AI, neural links, transhumanism — is harder to ignore than you'd think. In this episode: * The Dead Sea Scrolls vs. your Bible — what was changed and why * The Tower of Babel was a ziggurat: a spiritual portal, not a skyscraper * Psalm 82 decoded: God judges the angels He assigned to run the nations * The EU Parliament building and its disturbing Tower of Babel design * AI, neural links, and the Antichrist's "one mind" over 10 rulers * Michael Heiser's scholarship on the divine council and the Unseen Realm * Your end-time assignment: taking back territory from rebellious angels This is Genesis and Revelation read together — and the picture that emerges is not what most churches are teaching. Podcast Episode 2150: Why Jesus "descended into hell" - What He Did Will Blow Your Mind | don't miss this! Listen to more episodes of the Lance Wallnau Show at lancewallnau.com/podcast
Los secretos de la Isla de Pascua Las gigantescas estatuas de la Isla de Pascua han fascinado a la humanidad durante siglos. Estos colosales monolitos, ajenos a cualquier otra cultura, plantean un enigma: ¿cómo logró una civilización ancestral, con herramientas primitivas, tallar y desplazar miles de estas enormes figuras de piedra por la isla… y por qué? Lugares perdidos del Antiguo Testamento La Torre de Babel, Sodoma y Gomorra, o el monte Sinaí, han desaparecido del mapa. Si se hallaran, podrían reescribir nuestra comprensión del mundo antiguo. ¿Dónde están?
To Be A BlessingToshi JamangJune 14th, 2026
What if humanity once shared a deeper connection to truth, God, and each other — a natural state that existed before religion became divided? In this thought-provoking episode, Aba Al-Sadiq explores the ancient concept of Fitra — the original divine nature of mankind spoken about in Islam and echoed across multiple world religions and spiritual traditions. Through the Quran, Hadith, Biblical passages, and hidden mystical teachings, this episode uncovers the forgotten meaning of human nature, truth, purity, and spiritual perception. Journey through powerful discussions surrounding the Tower of Babel, the origin of language, the Garden of Eden, heart-based communication, dreams, divine inspiration, and the lost connection between humanity and God. This episode connects Islamic theology, spirituality, Babylon, Adam and Eve, prophecy, consciousness, and ancient wisdom traditions in a way rarely discussed. If you are interested in religion, spirituality, Islam, hidden history, esoteric knowledge, the Mahdi, consciousness, or the mysteries of human nature, this is an episode you do not want to miss.
We climb John H. Steele's Tower of Babel, a Mage novel full of creators, characters, conspiracies, and reality getting mighty leaky around the edges. It's metafiction, Technocracy trouble, dream-tower theology, and one poor writer learning that when your fiction talks back, maybe don't answer after drinking.Show Notes Tower of Babel - Book man invents fascist action guy. Fascist action guy becomes real. Magic happens. Bureaucrats get spooky. Reality files a complaint. John H. Steele - wrote lots of White Wolf fiction, helped shape the Clan Novel Saga, and used the pen name Gherbod Fleming.
2026-06-13 | UPDATES #213 | How Putin's regime ends: the Abramovich Kyiv mission, the Beria precedent and why a chasm is opening between Putin, reality and his elites. 10 June 2026 — the most strategically consequential diplomatic event of the spring of 2026 was held in a Kyiv residence on 21 may, was disclosed by Putin himself at SPIEF on 5 June, and has now re-written the Russian elite's decisional arithmetic. But we must ask, is Abramovich negotiating on behalf of Putin, or the elites that may increasingly be diverging from him, in terms of their perceived interests. ----------SUPPORT THE CHANNEL:https://www.buymeacoffee.com/siliconcurtainhttps://www.patreon.com/siliconcurtainhttps://www.gofundme.com/f/scaling-up-campaign-to-fight-authoritarian-disinformation----------ACTIVE CAMPAIGN:We are raising funds for 5 of 15 Vampire DronesSilicon Curtain for Kupiansk Vampires. Dzyga's Paw, together with Jonathan Fink, is joining forces to raise $40,000 to provide the Khartiia Brigade with Vampire Drones.https://dzygaspaw.com/silicon-curtain-for-kupiansk-vampiresThese heavy bombers are designed to destroy manpower and equipment, as well as for remote mining. The Vampire UAV, manufactured by Skyfall, has proven itself to be one of the most effective weapons in the Kupiansk direction. Skyfall is one of Ukraine's largest defense tech companies, producing Vampire bomber drones, various modifications of Shrike FPV drones, P1-SUN, Shahed drone interceptors, communication systems, and components.----------PLEASE HELP ME ME TO GROW SILICON CURTAINWe are planning our events for 2026, and to do more and have a greater impact. After achieving more than 12 events in 2025, we will aim to double that! 24 events and interviews on the ground in Ukraine, to push back against weaponized information, toxic propaganda and corrosive disinformation. Please help us make it happen!----------SOURCES: Financial Times (via Ukrainska Pravda English) — "Zelenskyy proposed meeting to Putin via Abramovich – Financial Times" (7 June 2026) Kyiv Independent — "Zelensky asked Russian oligarch Abramovich to send message to Putin on peace talks" (8 June 2026) Kyiv Post — "Zelensky Confirms Abramovich Came to Kyiv in May, Carried Messages to Putin Including Ceasefire Offer" (8 June 2026) Kyiv Post — "Abramovich Delivered Putin Message on Possible Talks Framework to Kyiv, Zelensky Says" (9 June 2026) Censor.NET — "Zelenskyy confirmed Abramovich's visit in May" (8 June 2026) Michael Naki (YouTube) — "ПУТИН ВЫБЕСИЛ СВОЮ ЭЛИТУ. Абрамович — лишь начало" / "Putin Has Enraged His Elite. Abramovich Is Just the Beginning" (early June 2026)Financial Times (background reporting, 2022; recapitulated in current FT coverage) Time magazine archive — "Russia: At the Kremlin Corral" (reproducing 1953-period coverage) Babel — "71 years ago, the bloody Soviet KGB leader Lavrentiy Beria lost his chance to lead the USSR" (June 2025) History Today — "Lavrenti Beria Executed" — Beria's improbable post-Stalin push for liberalization "that went further than colleagues were ready for"; Presidium hastily convened 26 June 1953; Khrushchev "blistering attack" with British intelligence accusations; "lethal plot was hatched against him"Soviet History MSU archive — "Succession to Stalin" — "Alarmed at Beria's growing prominence and control of the police, Khrushchev conspired with Malenkov and several other presidium members to arrange for Beria's arrest at the hands of the military"; 26 June 1953 plot execution; secret trial and 24 December 1953 execution----------
Welcome to Day 2882 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2882 – Wisdom Nuggets – Psalm 135:8-14 Daily Wisdom Wisdom-Trek Podcast Script - Day 2882 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2882 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title for Today's Wisdom-Trek is: The Sovereign of History – Dismantling the Rebel Giant Kings In our previous stop along this grand, poetic landscape, we explored the opening movement of Psalm One Hundred Thirty-Five, where we witnessed a magnificent temple liturgy that unmasked the false gods of the nations. We watched as Yahweh effortlessly demonstrated His total, seamless mastery over nature—commanding the clouds, directing the lightning, and releasing the wind from His royal celestial storehouses. We saw how the psalmist executed a brilliant, razor-sharp polemical attack against Baal, stripping the Canaanite storm god of his fraudulent resume. We discovered the comforting truth that Israel is Yahweh's segullah—His private, prized, and treasured possession, chosen out of the chaotic landscape of a disinherited world. Today, the temple liturgy takes a powerful, dramatic turn. The psalmist shifts his focus away from Yahweh's absolute sovereignty over nature, and directs our eyes to His absolute, undeniable sovereignty over human history and spiritual geography. He takes the traveling assembly on a historical tour, demonstrating that the True King doesn't just manage the weather; He systematically dismantles the greatest earthly emp'res, and violently crushes the giant rebel kings who attempt to block the expansion of His kingdom. We are exploring Psalm One Hundred Thirty-Five, verses eight through fourteen, in the New Living Translation. Let us step onto the trail, adjust our cosmic lenses, and watch the Righteous Judge execute justice against the principalities of darkness. The First Segment is: The Judgment of Egypt's Incarnate Gods Psalm One Hundred Thirty-Five: verses eight and nine. He destroyed the firstborn in each Egyptian home, both people and animals. He performed miraculous signs and wonders in Egypt against Pharaoh and all his people. The historical narrative begins in the dark, oppressive brick-kilns of Egypt, tracing the opening lines of Israel's great cosmic liberation. “He destroyed the firstborn in each Egyptian home, both people and animals. He performed miraculous signs and wonders in Egypt against Pharaoh and all his people.” To fully comprehend the sheer scale of the spiritual warfare embedded in these familiar words, we must look past our modern, secular history books, and view the Exodus through the profound lens of the Ancient Israelite divine council worldview, as masterfully taught by Doctor Michael S. Heiser. In the book of Exodus, chapter twelve, verse twelve, Yahweh explicitly declares the ultimate, underlying purpose of the plagues. He states, “Against all the gods of Egypt I will execute judgment; I am Yahweh.” The Exodus was not merely a political dispute over human labor; it was an open, aggressive courtroom trial, and a declaration of war against the corrupt, territorial elohim of the Nile. Egypt was the premier superpower of the ancient world, operating under the direct spiritual inspiration of powerful, rebellious members of the heavenly host. Pharaoh himself was not viewed merely as a human politician; he was worshiped as an incarnate god—the living proxy, and the supreme avatar, of the rebel spiritual principalities. When Pharaoh oppressed the chosen family of God, he was acting as the mouthpiece for the cosmic rebellion. Therefore, when Yahweh unleashed His miraculous signs and wonders, He was systematically target-shooting the Egyptian pantheon. He turned the Nile into blood to humiliate the river gods; He blocked out the sun to blind the sun god, Ra; and He paralyzed the land with darkness. The terrifying, ultimate climax of this cosmic execution occurred when the Lord destroyed the firstborn of both people and animals. In the ancient Near East, the firstborn son represented the strength, the legal inheritance, and the future legacy of the household. By striking down the firstborn—including the firstborn son of Pharaoh himself—Yahweh permanently broke the spiritual back of the empire. He demonstrated that the gods of Egypt were utterly helpless, completely unable to protect their own biological and spiritual lineages from the superior authority of the Creator. The proud, arrogant principalities of the Nile were weighed in the celestial balances, found wanting, and publicly stripped of their power. The Second Segment is: Dismantling the Gatekeepers of the Underworld Psalm One Hundred Thirty-Five: verses ten through twelve. He struck down great nations and slaughtered mighty kings— Sihon king of the Amorites, Og king of Bashan, and all the rulers of Canaan. He gave their land as an inheritance, a special possession to his people Israel. The historical tour moves from the waters of the Red Sea, to the rugged, bloody battlefields on the eastern side of the Jordan River. “He struck down great nations and slaughtered mighty kings—Sihon king of the Amorites, Og king of Bashan, and all the rulers of Canaan. He gave their land as an inheritance, a special possession to his people Israel.” To the casual reader, the names Sihon and Og might seem like obscure, boring footnotes from ancient military history. But to the ancient Israelite pilgrim singing this song, these two names triggered a profound sense of awe, and holy terror. These were not ordinary human kings; they were the terrifying, giant gatekeepers of the cosmic rebellion. Let us unpack the spiritual geography of these territories through Doctor Heiser's research. In the book of Deuteronomy, we discover that Og, the king of Bashan, was a literal remnant of the giant Rephaim. His massive iron bedstead was over thirteen feet long! In the ancient Near Eastern mindset, the Rephaim were not just tall people; their lineage was directly connected to the Nephilim—the hybrid offspring resulting from the spiritual corruption of the Watchers recorded in Genesis chapter six. They were the physical, and spiritual, anomalies produced by the rebel gods to contaminate the human race, and block the redemptive plans of Yahweh. Furthermore, the region of Bashan was universally recognized as the geographic and spiritual epicenter of darkness. Located at the foot of Mount Hermon—the exact site where the rebel angels originally staged their mutiny—Bashan was poetically referred to as the "place of the serpent," and the literal "gate of the underworld." Sihon and Og ruled over this demonic stronghold, acting as a massive, supernatural wall designed to intimidate Israel, and prevent them from ever entering the Promised Land. When Yahweh struck down great nations, and slaughtered these mighty giant kings, He was not just clearing a physical highway for Israel. He was executing a spectacular, cosmic cleansing of the geography. The Divine Warrior marched into the very territory of the dead, confronted the most terrifying, monstrous proxies of the rebel council, and completely obliterated them from the face of the earth. He proved that giant stature, demonic lineages, and ancient spiritual fortresses are absolutely nothing but dust in the presence of the Almighty. And look at the ultimate, glorious result of this victory in verse twelve: “He gave their land as an inheritance, a special possession to his people Israel.” This is the beautiful, geographic reversal of the Tower of Babel. At Babel, humanity was disinherited, and handed over to the rule of the lesser elohim. But here, Yahweh violently reclaims the land from the rebels, completely evicts the demonic tenants, and hands the territory over to His segullah—His special possession. The Promised Land becomes a restored beachhead of Eden, a sacred space where the cosmic order, truth, and righteousness of the true King can finally flourish. The Third Segment is: The Eternal Courtroom Verdict Psalm One Hundred Thirty-Five: verses thirteen and fourteen. Your name, O Lord, endures forever; your fame, O Lord, is known to every generation. For the Lord will vindicate his people and have compassion on his servants. Having demonstrated Yahweh's absolute mastery over history, the psalmist transitions into a magnificent, courtroom declaration of praise, drawing a sharp contrast between the mortality
RIOT FOR RE-ENCHANTMENT - 06.10.2026 - #948 BestPodcastintheMetaverse.com Canary Cry News Talk #948 - 06.10.2026 - Recorded Live to 1s and 0s Deconstructing World Events from a Biblical Worldview Declaring Jesus as Lord amidst the Fifth Generation War! CageRattlerCoffee.com SD/TC email Ike for discount https://CanaryCry.Support Send address and shirt size updates to canarycrysupplydrop@gmail.com Join the Canary Cry Roundtable This Episode was Produced By: Executive Producers Sir LX Protocol Baron of the Berrean Protocol*** Producers of TREASURE (CanaryCry.Support) Sir Marty B, Rebecca T, Raoul S, Sir Darrin Knight of the Hungry Panda's, Cage Rattler Coffee, Rebecca T, Bruce W, Monica, Dame Tinfoilhat, Sir Casey the Shield Knight Producers of TIME Timestampers: Jade Bouncerson, Morgan E Clankoniphius Links: JAM SIR IKE MEGA BOX GIVEAWAY - Rating/Review, screenshot, send to Sir Ike CanaryCrySupplyDrop@gmail.com RACE WAR 8:00 Belfast Riots (Daily Mail) EXECUTIVE PRODUCERS Any Canarians down for a meet-up in Trondheim, Norway on Sunday the 21st? Hit me up at castleheiress@gmail.com if so and we'll make it happen! - Dame Madelyn BEAST SYSTEM 16:26 Was there a real Tower of Babel? This temple is the leading contender. (National Geographic) AI 44:31 There Is Already a Word for the Deep Moral Failures of AI (The Atlantic) RE-ENCHANTMENT 1:26:33 American Christians Face a Choice (The Atlantic) PRODUCERS 2:14:24 END 2:29:50
Have you ever heard of so-called “black and white” twins where one is fair-skinned, and the other is dark-skinned?
Welcome to Day 2881 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – The Bible as a Polemic: Confronting the Powers that Rebelled Wisdom-Trek Podcast Script - Day 2881 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2881 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Our current series of Theology Thursday lessons is written by theologian and teacher John Daniels. I have found that his lessons are short, easy to understand, doctrinally sound, and applicable to all who desire to learn more of God's Word. John's lessons can be found on his website theologyinfive.com. Today's lesson is titled: The Bible as a Polemic: Confronting the Powers that Rebelled To modern readers shaped by pluralism and academic detachment, the confrontational tone of the Bible may seem abrasive. But this response overlooks what the Bible truly is. It is not a disinterested theological reflection. It is a weapon. It is a series of books forged in the heart of a spiritual and historical rebellion. Its message was not formed in a vacuum but in the aftermath of Babel and the divine treason of the bene elohim who had been placed over the nations. Understanding the polemical nature of the Bible begins by understanding the world it was written to confront. The first segment is: What Is a Polemic? And Why the ANE Was Full of Them A polemic is a targeted argument or critique meant to expose, undermine, or discredit a rival idea, practice, or system. Unlike a simple disagreement or neutral description, a polemic is written to confront. It deliberately challenges an existing claim and seeks to replace it. In the ancient world, polemics were often theological, political, and cultural all at once. The gods, kings, and cities of rival nations were not treated as irrelevant. They were treated as threats that had to be addressed. In the context of the Ancient Near East, polemics were deeply embedded in the stories nations told about themselves. Every origin story, temple hymn, or divine genealogy was not just a description of how things came to be. It was a claim of legitimacy. To say your god created the world or defeated the sea monster or chose your king was to declare supremacy over other peoples and their gods. It was to say, “Our story is the true one. Yours is a counterfeit.” For example, when Babylon claimed that Marduk created the world by killing the goddess Tiamat, it was not just promoting cosmology. It was justifying Babylon's imperial authority as the city of the supreme god. When Egypt said that Ma'at held the universe together through the Pharaoh's divine rulership, it was declaring that Egyptian order was the divine ideal, and everyone else lived in chaos. In such a world, writing something like Genesis 1 was not a quiet religious reflection. It was a direct challenge to every claim made by Egypt, Babylon, and Canaan. It was a polemic. And in the Bible, this polemical instinct is not occasional. It is foundational. Israel's Scriptures were not meant to fit within the theological frameworks of other nations. They were meant to shatter them. The second segment is: Babel and the Reordering of the World Genesis 11 describes a human rebellion that goes far deeper than building a tower. At Babel, humanity attempted to unify under its own authority and defy Yahweh's mandate to fill the earth. But the judgment that followed did more than scatter languages. According to Deuteronomy 32, verses eight and nine, when Yahweh divided the nations, He appointed the bene elohim, divine sons of God, to oversee them. Only Israel would remain His direct possession. The nations were not abandoned without guidance. But over time, the spiritual beings given authority over them failed in their stewardship. They began to crave worship and corrupted the justice they were meant to uphold. Psalm 82 records Yahweh standing in judgment over these divine rulers, declaring that they would fall like mortals. This cosmic judgment sets the stage for the mission of Israel and the tone of Scripture itself. The third segment is: Israel: The Counter-Nation Unlike the nations that inherited rebellious rulers, Israel was created from scratch. Yahweh did not reform an existing people. He called Abram from among the disinherited nations and made a new people who would be His portion. Israel was not simply chosen for privilege but created for purpose. As stated in Exodus 19 verse six, they were to be a kingdom of priests and a holy nation. This priestly identity means Israel's role was inherently polemical. Their laws, festivals, temples, and scriptures were not private religious expressions. They were public declarations that the gods of the nations were false, the powers behind them were corrupt, and that Yahweh alone was Most High over all the earth. The Bible, as the written witness of Israel's calling, reflects this purpose. The Fourth Segment is: Polemics in the Biblical Texts The polemical nature of the Bible is woven deeply into its stories, laws, songs, and prophecies. These are not culturally isolated documents. They are intentional confrontations with the dominant worldviews shaped by the fallen gods of the nations. The Fifth segment is: Creation and the Flood Genesis one is not merely an account of beginnings. It is a direct response to Mesopotamian creation myths such as Enuma Elish, which portray creation as the result of divine violence and chaos. In contrast, the biblical God creates through speech, with order and intention. There is no struggle, no divine bloodshed, no pantheon. It is a declaration that the gods of Babylon are not creators but pretenders. Likewise, the flood account in Genesis six through nine subverts the flood stories of the surrounding cultures. In the Epic of Gilgamesh, the gods send the flood in terror and regret it. In the Bible, the flood is just, purposeful, and moral. It is a surgical judgment on a world corrupted by human violence and divine rebellion, not the panicked act of unstable deities. The sixth segment is: Conquest and the Defeat of the Gods When Israel enters the land of Canaan, the conquest is not simply a political campaign. It is a cosmic battle against the corrupted spiritual rulers of the land. The defeat of Pharaoh in Egypt is explicitly described as Yahweh executing judgment on the gods of Egypt. The plagues are not random punishments but targeted humiliations of Egypt's divine protectors. Jericho's fall, the silencing of Baal on Mount Carmel, the defeat of Dagon before the Ark in 1 Samuel 5, and the crushing of Leviathan imagery in the Psalms all follow the same pattern. The text is not just reporting history. It is declaring war on the false gods and the unseen rulers who manipulated the nations into darkness. The seventh Segment is: Psalms and Prophets as Weapons The Psalms, often viewed only as worship poetry, are filled with divine council imagery and subversion of Canaanite theology. Psalm 29, for instance, uses storm language that sounds like a Baal hymn but places Yahweh as the one who rides the storm and subdues the waters. In Ugaritic myth, Baal defeats Yam to earn his throne. In the Bible, Yahweh sits enthroned above the flood before it ever lifts its head. The prophets likewise deliver blistering critiques of the nations and their gods. Isaiah 19 declares judgment not just on Egypt but on its idols, priests, and necromancers. Ezekiel 28 mocks the divine claims of the Prince of Tyre, unmasking him as a fallen being in Eden. These are not veiled jabs. They are open condemnations of spiritual rebellion embedded in political empires. The Eighth segment is: The New Testament: The War Reaches Its Climax By the time of Christ, the powers of the nations had not been dethroned. The world remained under their sway. Jesus refers to Satan as the ruler of this world and frames His ministry as a battle to bind the strong man and plunder his house. Every healing, exorcism, and storm-calming miracle is a polemic in action. Jesus is not just showing compassion. He is confronting the gods. The cross itself is the ultimate polemic. It appears to be a defeat but is actually a triumph. As Paul writes in Colossians 2:15, Christ disarmed the rulers and authorities and put them to open shame. This is courtroom and battlefield language. The spiritual powers that once ruled unchallenged were publicly exposed as weak, condemned, and temporary. The apostles carry this mission forward. Paul sees the preaching of the gospel as a cosmic declaration to the rulers and authorities in the heavenly realms. The church is not merely a new religious community. It is the living proof that
Vance sits down with St. Louis radio veteran Mark Reardon — 97.1 FM Talk — for a wide-ranging conversation that quickly reveals just how different two people's information worlds can be. Mark has been in talk radio since he was 15, has survived firings and format flips, and still believes in live local radio. But when Vance starts talking about the Bitcoin Clarity Act or Cynthia Lummis, Mark draws a complete blank — and neither of them finds that reassuring. The gap between boomer and younger media diets, they agree, is now so wide that the two groups are essentially living in different realities. From there the conversation gets into territory that makes Mark visibly uncomfortable in the best way: Vance's argument that young people aren't just disengaged from voting — they're losing faith in the entire system. Housing costs, inflation funneled into boomer-owned assets, Social Security nobody will touch, and now AI threatening whatever intellectual edge younger workers thought they had. Mark pushes back but doesn't fully disagree. He also opens up about his own AI intimidation — just getting started with help from a friend at ThrottleNet — and Vance walks him through the Cambrian explosion framing and Pope Leo's encyclical on building AI like Nehemiah's wall, not the Tower of Babel. The episode covers Iran, the Catholic Church abuse scandal, Vance's prediction of a Pentecostal revival, and whether lynch-mob justice is actually coming — before Mark rescues everyone with an extended, genuinely delightful tangent about Oreo, his litter-trained Dutch rabbit who has taken over his couch and his heart.Articulate.Ventures/IBCLegacyInterviews.com
Welcome to Day 2880 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2880 – Wisdom Nuggets – Psalm 135:1-7 Daily Wisdom Wisdom-Trek Podcast Script - Day 2880 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day two thousand eight hundred eighty of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title for today's Wisdom-Trek is: Unmasking the Idols – Yahweh's Unrivaled Cosmic Supremacy In our previous stop along this grand, poetic landscape, we witnessed the beautiful, atmospheric conclusion to the Songs of Ascents. In Psalm One Hundred Thirty-Four, we stood under the starlit canopy of Jerusalem at midnight, watching the weary pilgrims prepare to descend the mountain. Before disappearing into the darkness, they exchanged a parting blessing with the temple guards and the Levites, who kept watch through the treacherous night. We learned that while the surrounding pagan world cowered in terror of the nocturnal shadows—fearing the chaotic whims of the rebel spiritual principalities—the guardians of Yahweh raised their hands in holiness, enforcing the spiritual borders of the Creator's earthly embassy. We left that trail with the comforting assurance that the Maker of heaven and earth issues an unshakeable benediction from Mount Zion, a blessing that follows us into every dark corner of our exile. Today, we transition into a grand, sweeping temple liturgy that takes the flickering spark of that midnight praise, and explodes it into a glorious, daytime anthem of cosmic victory. We are stepping onto a new trail, exploring the opening movement of Psalm One Hundred Thirty-Five, verses one through seven, in the New Living Translation. This psalm is historically categorized as a “Hallel”—a great song of praise—and it serves as a spectacular, polemical unmasking of the false gods of the nations. The psalmist pulls back the cosmic curtain, calling the assembly to praise the unrivaled, absolute sovereignty of Yahweh. Let us step onto the path, adjust our focus, and prepare to encounter the High King of the celestial council. The first segment is: The Call to the Courts of the Most High Psalm One Hundred Thirty-Five: verses one through three. Praise the Lord! Praise the name of the Lord! Praise him, you who serve the Lord, you who stand in the house of the Lord, in the courts of the house of our God. Praise the Lord, for the Lord is good; celebrate his lovely name with music. The psalm opens with a thunderous, rhythmic command that shatters the morning silence of the temple courts. “Praise the Lord! Praise the name of the Lord!” In the original Hebrew, this opening blast is Hallelujah—a direct, imperative shout commanding the entire assembly to boast in Yahweh. Notice the specific target of this adoration: “the name of the Lord.” In the ancient Near East, and throughout the biblical narrative, a deity's name was not just a convenient label or a linguistic tag. The name represented the very essence, the character, the reputation, and the active presence of the person. In the books of Moses, Yahweh explicitly stated that His "Name" would dwell in the sanctuary. Therefore, to praise the Name is to actively execute an assignment of cosmic allegiance. It is declaring that the reputation of the God of Jacob is superior to any other entity in existence. The psalmist specifically addresses the leaders of this worship in verse two: “Praise him, you who serve the Lord, you who stand in the house of the Lord, in the courts of the house of our God.” This bridges perfectly with our previous study of the final Song of Ascent. The watchmen who stood by night are now joined by the full daytime staff of priests, musicians, and gatekeepers, standing in the expansive, sunlit courts of the sanctuary. To "stand" in the ancient courtly language did not mean merely to be on one's feet; it was a technical term for serving as an official minister in a royal court. The priests were the human counterparts to the loyal, heavenly host. Just as the angels stand in the celestial throne room to execute the decrees of the King, the priests stand in the earthly copy of that throne room, maintaining the cosmic order through worship and sacrifice. The motivation for this unceasing service is detailed in verse three: “Praise the Lord, for the Lord is good; celebrate his lovely name with music.” The goodness of Yahweh is the absolute bedrock of biblical theology. The surrounding pagan nations lived in constant, paralyzing anxiety because their gods—the rebel elohim of the divine council—were fundamentally fickle, malicious, and self-serving. They had to be constantly appeased with blood, bribes, and frantic rituals just to keep them from throwing a cosmic temper tantrum. But the God of Israel is immutably, beautifully good. His Name is "lovely"—meaning sweet, pleasant, and deeply satisfying to the soul. The community is commanded to celebrate this goodness with music, using the rhythmic resonance of harps, lyres, and voices to align the atmosphere of the earth with the harmonious songs of the heavenly host. The second segment is: The Sovereign Allotment and the Treasured Heritage Psalm One Hundred Thirty-Five: verse four. For the Lord has chosen Jacob for himself, Israel for his own special treasure. The psalmist shifts from the general goodness of God, to a specific, historical act of cosmic boundary-setting. “For the Lord has chosen Jacob for himself, Israel for his own special treasure.” To unlock the massive, explosive weight of this single verse, we must view it through the brilliant lens of the Ancient Israelite divine council worldview, as masterfully taught by Doctor Michael S. Heiser. We must look back to the foundational blueprint of cosmic geography recorded in Deuteronomy, chapter thirty-two, verses eight and nine. That text reveals that when the Most High divided the nations at the Tower of Babel, He scattered humanity into separate language groups, allocating them to the oversight of lesser spiritual beings—the sons of God. Those territorial elohim subsequently rebelled, choosing to demand worship for themselves, and plunging the pagan world into darkness. But the text explicitly states that Yahweh's personal portion is His people; Jacob is the lot of His inheritance. By repeating this reality in Psalm One Hundred Thirty-Five, the writer is launching a devastating polemical attack against the claims of the rebel nations. He is stating that Israel's existence is not a geopolitical accident. While the rest of the world was disinherited, and handed over to the dominion of corrupt, angelic governors, Yahweh reached down into history, called Abraham out of paganism, and birthed a unique nation “for himself.” He calls Israel His “own special treasure.” The Hebrew word used here is segullah, which refers to a monarch's private, personal wealth. In the ancient world, a king would collect taxes that went into the public treasury to run the empire; but he also possessed a private vault of priceless jewels, gold, and treasures that belonged uniquely to him. Israel is Yahweh's segullah. The Creator of the universe looks at this small, historically persecuted group of exiles, and He says, "You are My private jewels. You are the specific family through whom I am going to launch My rescue mission to reclaim the entire planet from the rebel gods." The third segment is: Stripping the Power of the Rebel Council Psalm One Hundred Thirty-Five: verse five. I know the greatness of the Lord— that our Lord is greater than any other god. The corporate song suddenly shifts into a bold, personal testimony of cosmic discernment. “I know the greatness of the Lord—that our Lord is greater than any other god.” In our modern, Western theological framework, we often read a verse like this and assume the psalmist is talking about psychological idols—things like money, career, or self-esteem. Or, we assume he is stating that the pagan gods are completely non-existent figments of human imagination. But in the ancient Near Eastern context, the statement is far more radical, and far more dangerous. The psalmist is not an abstract monotheist in the modern sense; he is a fierce monolatrist. He fully recognizes that the "other gods"—the elohim of the nations—are real, active, and powerful supernatural entities operating in the unseen realm. They are the rebel principalities that inspire human empires to commit systemic injustice and violence. But the psalmist stands in the temple courts, looks out at the towering structures of the pagan world, and delivers a definitive...
Anthropic just released Claude Fable 5, the first public Mythos-class model and the start of the Claude 5 family. It is their most capable model ever but… kinda scary. This week on AI For Humans, the Mythos era goes public. Anthropic released Claude Fable 5, the first commercially available Mythos-class model and the first in the new Claude 5 line. It is the same underlying model as Mythos but shipped with conservative safeguards, questions about cybersecurity and biology get routed to Claude Opus 4.8 instead. We dig into what it can do, why Anthropic held it back, and what our future looks like as we get closer to AGI. Then Apple goes AI again at WWDC: a profoundly revamped Siri AI, a dedicated Siri app, on-screen awareness, much better photo tools, and a foundation model setup that is local, multimodal, and partly powered by Google. Gavin is thrilled that the future has finally arrived, just not on the phone he bought last year. It is AI For Humans! THE MOST POWERFUL AI EVER RELEASED. WHAT COULD GO WRONG. SHOW LINKS Anthropic announces Claude Fable 5: https://www.anthropic.com/news/claude-fable-5-mythos-5 Dan Shipper's review of Fable 5: https://x.com/danshipper/status/2064393970856124501 Usable Fable 5 demo (Library of Babel): https://library-of-babel-iota.vercel.app/ Rumored Fable 5 preview: Minecraft build (XIVIX): https://x.com/XIVIX_134/status/2062972363084341341 Rumored Fable 5 preview (chetaslua): https://x.com/chetaslua/status/2063328265708896621 Rumored Fable 5 preview (testingcatalog): https://x.com/testingcatalog/status/2062915688134574173 Fable 5 voxel Power Rangers comparison: https://x.com/Lentils80/status/2064379168272642315 Noam Brown on the implications of scaling test-time compute: https://x.com/polynoamial/status/2064210146558136827 WWDC full presentation: https://www.youtube.com/live/hF8swzNR1-o Apple introduces Siri AI, a profoundly more capable and personal assistant: https://www.apple.com/newsroom/2026/06/apple-introduces-siri-ai-a-profoundly-more-capable-and-personal-assistant/ Apple says its new Google-infused AI is all about privacy: https://gizmodo.com/apple-says-its-new-google-infused-ai-is-all-about-privacy-2000768997 An actually useful Apple Intelligence use case: https://x.com/iupdate/status/2064078761856037112 Put a summary in your summary (notification summaries): https://x.com/i_zzzzzz/status/2064061955447406722 Gaussian splats coming to Apple Maps: https://x.com/bilawalsidhu/status/2064057313057439795
Let Me Be Frank | Bishop Frank Caggiano's Podcast | Diocese of Bridgeport, CT
Pope Leo XIV just released his first encyclical, Magnifica Humanitas, on safeguarding the human person in the age of artificial intelligence — and Bishop Frank Caggiano walks through it in plain language. What is AI, really? Why does the Pope call this an “epochal moment”? And what's the difference between building “Babel” and rebuilding Jerusalem's wall? A clear, hopeful, sometimes funny guide to the document everyone's talking about. Plus a listener question on overcoming the fear of failure. Send yours to questions@veritascatholic.com Links Magnifica Humanitas Rerum Novarum Humanae Vitae Notes Email List Support Veritas Other Veritas Shows The Tangent (Podbean) (Apple) (Spotify) Let Me Be Frank with Bishop Frank Caggiano (Podbean) (Apple) (Spotify) The Frontline With Joe & Joe (Podbean) (Apple) (Spotify) White Collars (Podbean) (Apple) (Spotify) Restless Catholic Young Adults: (Podbean) (Apple) (Spotify) Daily Gospel Reflections (Podbean) (Apple) (Spotify) (disclaimer: AI used for description, links, and show notes)
Why did God establish nations and borders? In Part 2 of One Nation Under God, Pastor Daniel Hayworth walks through Genesis to unpack God's plan for people after the fall—from Adam and Eve to the Tower of Babel to the founding of nations.Listen as Pastor Daniel explains how a fallen world led God to set boundaries that restrain evil, protect stewardship, and draw humanity back to Himself. Perfect for your morning commute or workout, this episode connects ancient Scripture to the cultural questions you're wrestling with today.You'll Learn✅ Why God scattered the nations at Babel as an act of mercy✅ What biblical stewardship means for every area of your life✅ How God sovereignly assigns boundaries and times✅ Why borders restrain evil and enable the gospel to spreadHear how Scripture speaks with clarity into the noise of modern culture. Follow Under God and never miss an episode—new teaching every Monday, Wednesday, and Friday.
In this exclusive Megalithic Marvels interview, I sit down with historian and author of the "Genesis 6 Conspiracy" series - Gary Wayne. Renown for his deep knowledge & research into Biblical history, mythology & secret societies - what Gary's 40 years of research has uncovered will amaze you. From Mt Hermon where the legendary "Watchers" descended as mentioned in the Book of Enoch, to the mysterious Tower of Babel as mentioned in Genesis, to the ancient DNA and bloodlines of the Nephilim, to the modern day UFO/ alien disclosure - this is a conversation that you will want to buckle up for...WATCH MY PREVIOUS INTERVIEW WITH GARYGET GARY'S BOOKS HEREJOIN ME ON A TOUR HERE
In Episode 621: The Coming Nephilim Wars, Gary Wayne discusses his books on giants and their role in history and end-time prophecy. He explains the different types of giants, their divine right to rule, and their presence before and after the flood. He also talks about their fertility issues and interbreeding among giants, as well as the return of giants in the end times. He explores the concepts of chimeras and portals in relation to giants and the occult. Gary talks about various topics related to ancient technology, interdimensional portals, and the end times. He explains the existence of other dimensions and how beings from these dimensions can interact with the physical world. He also shares the concept of ancient angelic technology and its connection to pre-flood civilizations. The Babel story is explored as a potential reference to interdimensional portals and the use of advanced technology. Gary emphasizes the importance of teaching prehistory and prophecy to prepare for the end times. He also hints at fringe topics that will be covered in upcoming books down the road.Please pray for Tony's wife, Lindsay, as she battles breast cancer. Your prayers make a difference!If you're able, consider helping the Merkel family with medical expenses by donating to Lindsay's GoFundMe: https://gofund.me/b8f76890Become a member for ad-free listening, extra shows, and exclusive access to our social media app: theconfessionalspodcast.com/joinThe Confessionals Social Network App:Apple Store: https://apple.co/3UxhPrhGoogle Play: https://bit.ly/43mk8kZThe Counter Series Available NOW:The Counter (YouTube): WATCH HEREThe Counter (Full Episode): WATCH HERETony's Recommended Reads: slingshotlibrary.comIf you want to learn about Jesus and what it means to be saved: Click HereThe Sasqualogist: Stream HereBigfoot: The Journey To Belief: Stream HereMerkel Media Apparel: merkmerch.comGary WayneWebsite: genesis6conspiracy.comAmazon: Genesis 6 - Part 1Amazon: Genesis 6 - Part 2SPONSORSSIMPLISAFE: simplisafe.com/confessionalsGHOSTBED: GhostBed.com/tonyQUINCE: quince.com/tonyIVERMECTIN: twc.health/tonyVENICE AI: https://venice.ai/theconfessionalsRUMBLE WALLET: https://rumblewallet.onelink.me/bJsX/ConfessionalsCONNECT WITH USWebsite: www.theconfessionalspodcast.comEmail: contact@theconfessionalspodcast.comMAILING ADDRESS:Merkel Media257 N. Calderwood St., #301Alcoa, TN 37701SOCIAL MEDIASubscribe to our YouTube: https://bit.ly/2TlREaIReddit: https://www.reddit.com/r/theconfessionals/Discord: https://discord.gg/KDn4D2uw7hShow Instagram: theconfessionalspodcastTony's Instagram: tonymerkelofficialFacebook: www.facebook.com/TheConfessionalsPodcasTwitter: @TConfessionalsTony's Twitter: @tony_merkelProduced by: @jyorkofficial
In this week's Stansberry Investor Hour, Dan welcomes Dave Lashmet back to the show. Dave is the editor of Stansberry Venture Technology, an advisory that takes a "venture capitalist" look at the market. Dave scours the market looking for little-known small-cap companies that are potentially producing the next wonder drug or technology. Dave kicks things off by discussing the SpaceX IPO. He calls the company a "Tower of Babel," saying the best use case for Starlink is to replace cell phone towers. However, Starlink's satellites can only provide service for up to 1,000 people. In rural areas, this is fine, but larger cities and the surrounding areas would have higher demand. Additionally, Dave says that there's a 10-year gap between Earth-based and space-based communications. Unlike cell phone towers, satellites have to go through additional processes to ensure that they will function properly while they're in orbit. But in the midst of the IPO, Dave says that Alphabet subsidiary Google will be a major winner. (0:00) Next, Dave shares how the SpaceX IPO will result in many folks investing in 401(k)s to be holding shares of the company unintentionally and how that happens. And they'll have an unreasonable percentage of their portfolio owning a stock that isn't gushing cash. Dave then talks about how cameras will be the future of space. Sony's research and development division created a "four-color camera" that operates on the red, green, blue, and shortwave infrared spectrums. Infrared doesn't currently work in any functional capacity for everyday users, but for the companies that build telescopes, the next breakthrough was evident. And this technology can help with "seeing" better than other cameras. (19:52) Finally, Dave breaks down "near space," the region of the atmosphere between the stratosphere and space. It's tricky to station anything there due to the high amount of air resistance and insufficient amount of air that could support the lift needed for wings, so there's little interest in going there. But one company Dave is looking at is developing the "basking shark" capable of enduring in near space. And if the U.S. government wants its "golden dome," it needs to go to this company. And Dave marvels at how space is able to improve many things on Earth that wouldn't be possible otherwise. (39:45)
Welcome to Day 2878 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2878 – Wisdom Nuggets – Psalm 134:1-3 Daily Wisdom Wisdom-Trek Podcast Script - Day 2878 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2878 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title for today's Wisdom-Trek is: The Song of Ascent – The Midnight Benediction of the Cosmic Mountain In our previous episode on this grand, generational expedition, we explored the fourteenth Song of Ascent, Psalm One Hundred Thirty-Three. We peered inside the seamless walls of Jerusalem to witness the radiant, supernatural atmosphere of the kingdom. We discovered that holy harmony among the family of God is an aggressive, defensive weapon that actively subverts the chaotic fragmentation of the Tower of Babel. We felt the fragrant, vertical cascade of Aaron's precious anointing oil, and we marveled at the cosmic inversion of the landscape, where the life-giving dew of Mount Hermon—the ancient, dark stronghold of the rebel gods—was hijacked, and redirected by Yahweh to refresh the holy mountain of Zion. We rested in the ultimate, sovereign decree of life everlasting. Today, my friends, we have reached the final step of this specific trail. We are standing at the absolute conclusion of the fifteen pilgrim psalms, exploring Psalm One Hundred Thirty-Four, verses one through three, in the New Living Translation. This final Song of Ascent is a short, dramatic, and intensely atmospheric liturgy. The great festival in Jerusalem has ended, the crowds are dispersing, and the pilgrims are preparing to descend the mountain under the cover of darkness, to return to their ordinary lives in a compromised world. But before they lose sight of the temple, they turn back one last time to exchange a beautiful, midnight blessing with the guardians of the sanctuary. Let us step onto the final ridge, look into the glowing courts of the Lord, and receive the parting benediction of the cosmos. The first segment is: The Midnight Vigil of the Royal Guardians Psalm One Hundred Thirty-Four: verses one and two. Oh, praise the Lord, all you servants of the Lord, you who serve at night in the house of the Lord. Lift your hands in holiness, and praise the Lord. The final psalm opens with a stirring, midnight call to worship, issued by the departing pilgrims to the staff of the temple. “Oh, praise the Lord, all you servants of the Lord, you who serve at night in the house of the Lord.” To fully appreciate the cinematic, mysterious beauty of this moment, we must paint the physical, and spiritual, picture. The annual feast is over. The campfires on the hillsides around Jerusalem are dying down, and the thousands of pilgrims are packing their bags to begin the long trek back to their distant homes. As they step out into the cold night air, leaving the safety of the inner courts, they look back at the dark, towering silhouette of the temple standing against the starlit sky. The city is quiet, but the temple is still alive with activity. They see the flickering orange glow of the altar fires, and they spot the shadows of the Levites and the priests moving through the corridors. The pilgrims shout out a final, parting charge to these nocturnal ministers: “Praise the Lord... you who serve at night.” In the ancient Hebrew framework, the night watch was a position of immense responsibility. While the rest of the nation slept, these specific servants were commanded to keep the sacred fires burning, to guard the thresholds, and to maintain a continuous, unceasing rhythm of prayer and vigilance within the courts of Yahweh. We must look at this nocturnal service through the profound lens of the Ancient Israelite divine council worldview, as masterfully taught by Doctor Michael S. Heiser. In the ancient Near Eastern mindset, the night was not just a time for rest; the night was the domain of chaos. The darkness was considered the primary operating hour for the rebel spiritual principalities—the fallen elohim who ruled over the disinherited nations. The pagan world lived in constant, paralyzing terror of the night, believing that evil spirits and demonic forces prowled the earth when the sun went down, seeking to undo the order of creation. But inside the house of the Lord, the darkness is completely neutralized. The temple watchmen are not cowering in fear; they are standing on duty as royal guardians of the cosmic gateway. The temple is the earthly embassy of the Supreme Commander of the heavenly armies. By keeping the lights burning and the praises rising through the midnight watches, these priests are actively enforcing the spiritual borders of God's domain. They are asserting Yahweh's absolute sovereignty over the night, demonstrating to the unseen, rebellious realm that the true King never slumbers, and His fortress is never undefended. The departing pilgrims instruct these guardians exactly how to execute their spiritual defense in verse two: “Lift your hands in holiness, and praise the Lord.” The lifting of the hands is the ancient, universal posture of complete surrender, intense appeal, and open-hearted adoration. The priests are told to lift their hands “in holiness”—or, as other translations render it, “toward the sanctuary.” They are aiming their worship directly at the Holy of Holies, where the Ark of the Covenant rests beneath the wings of the cherubim. By raising their hands in the dark, the watchmen are acting as human lightning rods, drawing the supernatural sanctity and the protective power of the heavenly throne room straight down into the earthly realm, creating a continuous barrier of holy light that keeps the forces of chaos at bay. The second segment is: The Return Blessing from the Creator of the Cosmos Psalm One Hundred Thirty-Four: verse three. May the Lord, who made heaven and earth, bless you from Zion. In the final sentence of the entire Songs of Ascents collection, the direction of the voice shifts. The temple watchmen, standing on the high, illuminated battlements of the sanctuary, hear the parting shout of the pilgrims. They look out into the darkness at the departing travelers, raise their own holy hands over the crowd, and speak a majestic, reciprocal blessing back down upon them: “May the Lord, who made heaven and earth, bless you from Zion.” This closing benediction is a masterpiece of covenant theology and cosmic polemics. Notice the specific, dual title given to Yahweh: “the Lord, who made heaven and earth.” In the Deuteronomy chapter thirty-two worldview, the surrounding pagan nations believed that the universe was carved up into separate, localized jurisdictions. The gods of Babylon claimed the rivers; the gods of Egypt claimed the Nile; and the gods of Philistia claimed the coastal plains. These rebel spirits asserted that their authority was absolute within their own geographic boundaries, and they demanded total compliance from any human who entered their territory. But the priests of Israel shatter that illusion with their final blessing. They remind the departing pilgrims that the God they serve is not a minor, regional spirit of the hills. He is not a localized deity trapped inside the stone walls of Jerusalem. He is the absolute, supreme Architect of the entire macrocosm. He spoke the heavens into existence, and He formed the earth from the void. Therefore, there is no place on the planet that is outside of His jurisdiction. When the pilgrims leave Jerusalem to return to their homes in the distant, compromised corners of the world, they are not leaving the territory of their God. They can walk confidently into any environment, knowing that every square inch of dirt they step upon belongs exclusively to the Maker of heaven and earth. And look at the launching pad of this blessing: “from Zion.” As we have learned on this fifteen-stop mountain climb, Mount Zion is the designated cosmic mountain, the official footprint of Yahweh's heavenly throne room in the human realm. The blessing that the priests pronounce is not a cheap, temporary wish for good luck. It is a massive, supernatural transmission of Shalom—complete, flourishing wholeness and divine favor—cascading down directly from the centralized command center of the universe. The pilgrims are told that this blessing from Zion will follow them down the mountain trail. It will go with them as they navigate the treacherous roads, as they return to their families, and as they face the daily, suffocating hostility of the pagan cultures. Zion's light will go with them into the darkness of their exile. The final step of the ascent is actually the beginning of the descent, where the travelers are sent back out into the world, transformed into living extensions of the cosmic mountain,...
What if the stars were never meant to tell you your future?In this episode, Joel explores the mysterious Biblical concept of the Mazzaroth—the Hebrew zodiac mentioned in the Book of Job—and examines whether the constellations were originally intended to declare God's plan of redemption rather than serve as tools of divination. From Genesis and Enoch to Psalm 19 and Revelation, we follow an ancient celestial narrative that many believe was corrupted after Babel and transformed into modern astrology.Along the way, we investigate the Watchers' connection to astrology in the Book of Enoch, the Biblical condemnation of divination, the twelve tribes of Israel, the twelve signs of the Mazzaroth, and the controversial "Gospel in the Stars" theory.Are the heavens simply beautiful creations of God, or do they contain a message that has been hidden in plain sight since the beginning?Merchandise: https://freetherabbits.myshopify.comBuy Me A Coffee: DonateFollow: Website | Instagram | X | FacebookWatch: YouTube | RumbleMusic: YouTube | Spotify | Apple Music Films: https://merkelfilms.com Email: freetherabbitspodcast@gmail.comDistributed by: merkel.mediaIntro Music:Joel Thomas – Free The RabbitsYouTube | Spotify | Apple MusicOutro Music:Joel Thomas – GreyYouTube | Spotify | Apple MusicTopics Discussed:Mazzaroth, Biblical Zodiac, Job 38:32, Gospel in the Stars, Psalm 19, Genesis 3:15, The Seed of the Woman, The Lion of Judah, Twelve Tribes of Israel, Twelve Signs of the Zodiac, Hebrew Constellations, Astronomy vs Astrology, Astrology in the Bible, Divination, Isaiah 47, Deuteronomy 18, Jeremiah 10, 1 Enoch Chapter 8, Watchers, Fallen Angels, Tower of Babel, Ancient Mesopotamia, Orion, Pleiades, Arcturus, Virgo, Libra, Scorpio, Sagittarius, Capricorn, Aquarius, Pisces, Aries, Taurus, Gemini, Cancer, Leo, Sacred Geometry, Merkaba, Tetrahedron, Celestial Signs, Biblical Cosmology, End Times Prophecy, Revelation, Psalm 8, Psalm 97, Numbers 24, The Star of Jacob, Ancient Astronomy, Joseph Seiss, E.W. Bullinger
Two hundred fallen angels descended on Mount Hermon thousands of years ago, swore a mutual oath, corrupted the human bloodline, and produced a race of giants the Bible calls the Nephilim. Now — with UFO sightings at an all-time high and AI merging with human biology — some believe the Watchers are back. And the Bible may have predicted exactly this. Is the modern UFO phenomenon the ancient Genesis 6 story — repackaged for a secular age? Lance Wallnau pulls from Genesis 6, First Peter 3, the Book of Enoch, and Second Peter to map the full picture: who the Watchers were, what they did, how God responded, and why Jesus went to the exact mountain where the angels fell to make a face-to-face declaration to the spirit realm. This isn't speculation. The clues are hiding in plain sight across the New Testament. In this episode: * The oath 200 angels swore on Mount Hermon — and why Jesus went back there on purpose * The Nephilim bloodline: why giants had a lust for blood their fathers didn't have * What Jesus proclaimed in the depths of Tartarus (hell's dungeon) after the crucifixion * Why the Tower of Babel's ziggurat wasn't reaching toward God — it was summoning principalities * How today's UFO/UAP phenomenon and the AI-human merger mirror the angel-human hybrid of Genesis 6 * What "as in the days of Noah" actually means for the world right now This is the cosmology behind the Bible most churches skip. Watch to the end. Podcast Episode 2143: Shocking Discovery in Book of Enoch about Rebellious Angels and Last Days | don't miss this! Listen to more episodes of the Lance Wallnau Show at lancewallnau.com/podcast
“Why are Esther’s chapters not sequential?” This question leads to a discussion about the structure of the Book of Esther, addressing why it begins with chapter 10 and revisits earlier events. Other topics include the meaning of Romans 5:7, the implications of modern technology as a new Tower of Babel, and advice for those new to reading scripture. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 04:47 – I'm reading the RSV of the Book of Esther. Why are the chapters not sequential? It starts with chapter 10 (or so) and then later goes back to chapter 1. 12:50 – What does Romans 5:7 mean? “Very rarely will anyone die for a righteous man, though for a good man someone might possibly dare to die.” 20:26 – Could modern technology be a new Tower of Babel? 33:28 – What is the best scholarly work that refutes Bart Ehrman's view that the gospels are not reliable? 42:05 – I am grew up, but I have not actually read much scripture before. I would like to start. What is the best way to start? I get bored easily, and I don't want to start and then lose momentum. 50:20 – On the road to Emmaus, one of the disciples is named and the other is not. I've heard speculation that is because the other was his wife. What do you make of this speculation?
In this mailbag episode of The Weekly, Ron Steslow and Mike Madrid sit down to answer listener questions, on Latino dealignment, whether states should call a second constitutional convention, whether a hot war with China is coming, and whether a future administration could prosecute its predecessor without sliding into retribution. In Politicology+, they dig into Pope Leo XIV's first encyclical, Magnifica Humanitas and use the Pope's choice between "constructing Babel" and "rebuilding Jerusalem" to confront what happens when we hand life-and-death decisions to machines that can't be held accountable. POLITICOLOGY+ Not yet a Politicology+ member? Don't miss all the extra episodes on the private, ad-free version of this podcast. Upgrade now at politicology.com/plus. SPONSORS & PROMO CODES: https://bit.ly/44uAGZ8 Send your questions and ideas to podcast@politicology.com or leave a voicemail at (703) 239-3068 Follow this week's panel on X (formerly Twitter): https://x.com/RonSteslow https://x.com/madrid_mike Learn more about your ad choices. Visit megaphone.fm/adchoices
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