Podcasts about Deeds

Some Americans are trading deeds for leases as homeownership becomes harder to afford. WSJ personal finance reporter Veronica Dagher joins What's News host Alex Ossola to examine the rise of the "forever renter" and what it could mean for the future of housing and the American Dream. Listen to all episodes in our series on ideas for fixing the housing crisis. Further reading:  The Rise of the Forever Renters  Sign up for the WSJ's free What's News newsletter. Learn more about your ad choices. Visit megaphone.fm/adchoices

Preached During Special Online Session

We're continuing our conversation with fellow Christian podcaster Tommy Morris, of “The Deed & Truth Podcast”. We met Tommy at a conference in the town of Milton, near Pensacola, Florida. He shares the struggles he faced in his walk with the Lord before he was led into podcasting. 

Salvation: What have we received? What does it do? And what is our response? The authors of Hebrews and James agree on their answer to these questions!!

When suffering and pain invades our sleep, what should we remember to find calm and comfort? Outline Pain and remembering (vv1-9) Remembering God's character (vv10-15) Remembering God's salvation (vv16-20)

Another eclectic mix of 10 tunes listened to and recommended by your host Ro. Boneripper : Deeds Define Voidmonger : Lies of Aquarius Lufeh : War Of Emotions Angela from the Ashes : Julien Baker NinjaWitch : Iron Lotus iNWATER : In Code Plaindrifter : Hyborian Age Svindel : Drömfeber Crowley : Queen Of The May Jupiter Cyclops : Chemical Voodoo

Hello Interactors,A couple weeks ago, I found myself in Tulsa for the first time. I left pleasantly surprised. There's a lot of private money flowing into this town, but the city is filled with sorted stories about land, who holds it, who loses it, and how that loss and potential return is engineered. On Juneteenth, the city's history feels especially close so I thought I'd unpack the layers of displacement, violence, and reinvention that lurk beneath a city still struggling to face them.CONCRETE, COALS, AND A CITY THAT CONCEALSRaise your hand if you like Brutalist architecture (I'm raising mine.) I just didn't expect to find it in Tulsa, Oklahoma, where I was visiting for my niece's wedding.The Brut Hotel is a converted Brutalist tower a few blocks from the Arkansas River and it's all raw concrete. Even the floors and counters. Most people see Brutalism as cold — which is nice on a hot Tulsa day — but I read it as honest and direct. A bit like a Midwestern prairie settler stereotype. After all, the style did emerge in postwar Europe from an egalitarian impulse. It was meant to be democratic architecture stripped of ornamental excesses of fancy city folks. It arrived in America just in time to become the aesthetic of urban renewal. We mostly got housing projects and highway interchanges built on top of what had been Black and working-class neighborhoods, often by eminent domain and without meaningful consent. Concrete can be made to beautiful, but it's definitely also the material of displacement. Tulsa is no exception.On my first muggy Tulsa morning, I ran from The Brut toward the river. A block or two along, tucked between midtown houses on Cheyenne Avenue, I passed a small park I had read about but didn't know was so close. The bronze sculpture of a flame was the give away. This is Creek Nation Council Oak Park, and it is, in the most literal sense, where Tulsa began.In 1836, the Lochapoka clan of the Creek Nation arrived at this hill above the river after two years on the Trail of Tears. They had carried live coals from their last ceremonial fires in Alabama the entire way — embers kept alive through hundreds of miles of forced march. Under this oak, they set those coals down and kindled a new flame. They named the settlement Talasi, meaning “old town.” White settlers mispronounced it into Tulsa. The term “Trail of Tears” perhaps softens this forced displacement too much. Of the 630 Lochapoka who began the journey, 161 did not survive it. The oak did and it still holds its annual ceremonies. In November 2024, the site was formally returned to the Muscogee (Creek) Nation.As I kept running south along the river, a second gathering place was harder to miss. It has a giant sign that reads, The Gathering Place.The Gathering Place is a privately built public-ish park that stretches along the Arkansas River's eastern bank and inland a bit. It's one hundred acres of fountains, climbing structures, event lawns, and restored prairie plantings. It is, by nearly any measure, a stunningly beautiful park. It is also unmistakably the product of a single man's fortune. George Kaiser, the Tulsa-born oil billionaire and philanthropist, has poured more than $350 million into transforming this stretch of riverfront. It's honestly something you'd expect to see in a Northern European city. The park opened in 2018 to national acclaim. The New York Times called it “the most ambitious new park in a generation.” I can see why.But head north from the riverfront, past the gleaming BOK Center arena (“B. OK.” is a financial services company dating back to 1910 oil money and is half owned by Kaiser) and the reclaimed warehouse districts, (including the Bob Dylan Center — Kaiser bought Bob Dylan's archive collection in 2016) and within minutes you are in a different city. North Tulsa — and specifically the Greenwood District — reveals modest homes and stretches of underdevelopment. This is an area that feels like it's being watched and commemorated but it's not entirely clear it is being heard. The Greenwood Rising history center, also primarily bankrolled by Kaiser, opened in 2021 exactly one hundred years after the neighborhood was destroyed in the Tulsa Massacre. This building is also very nice and tells the area's story well. Whether it changes the story is another matter.Cities can act as maps of their own history, so that's how I try to read them. I take note of the distances between prosperity and poverty, commemoration and investment…even a museum and a neighborhood. These are not determinant accidents of the market, but accumulated residue of specific decisions made by specific people over a very long time. To understand Tulsa's geography today, you have to go back not just to 1921, but further — to the rivers and grasslands of Indian Territory the Lochapoka people encountered. It's here you'll find federal ledgers leveraged as weapons, their lines and lists legalizing the largest land liquidation in American history.PROMISES, PARCELS, AND THE POLITICS OF POSSESSIONThe Lochapoka were not the only ones force-marched into Indian Territory. All five of the so-called Civilized Tribes — the Cherokee, Choctaw, Chickasaw, Creek, and Seminole nations — were relocated from their homelands in the American Southeast across the 1830s. Each tribe were given the same federal promise that the territory would remain theirs permanently. The maps and the Federal treaties said so, but neither turned out to mean much.What the maps did not show, and what the official history long preferred to omit, is that the Five Tribes brought enslaved Black people with them into Indian Territory. As the historians Annette Gordon-Reed and Rose Stremlau have noted in the context of the 1619 Project, the story of this dispossession cannot be told without acknowledging that intersection: the Trail of Tears was also, for some, a forced march into continued bondage (Gordon-Reed et al., 2022). That fact would shape the politics of Oklahoma for generations — and it is the thread that connects the founding fire under the Council Oak to the rise of Greenwood eighty years later.After the Civil War, the federal government's promises to the Five Tribes began to erode almost immediately. The Freedmen — formerly enslaved people who had been held by tribal members — were formally granted citizenship in the tribes by treaty, though the tribes' willingness to honor that citizenship varied considerably. Many Freedmen, seeking mutual protection and economic self-sufficiency, began establishing their own communities. This impulse gave rise to what became known as the Black Towns Movement. Between the 1870s and the 1920s, more than fifty all-Black towns were founded in Oklahoma and Kansas, created by people who had learned, with good reason, not to rely on the goodwill of white-majority governments (Martin, 2025; Gordon-Reed et al., 2022).The legal and cartographic instrument that made the Black Towns possible — and that would ultimately help destroy them — was the allotment system. The Dawes Act of 1887 broke up communally held tribal land into individual parcels, assigning plots to enrolled tribal members and opening the remainder to white settlement. It was framed as a civilizing measure. It was in practice a mechanism for transferring Indigenous land to white hands on an enormous scale. Each parcel was drawn on a map, recorded in a ledger, and assigned a legal description. This act appeared to secure property rights while in fact it made land far easier to steal through legal machinery than it had ever been to simply seize.The discovery of oil made the theft more systematic and more lethal. When crude was found beneath allotments assigned to Native people — particularly in the Osage Nation, the Creek Nation, and elsewhere — a federal guardianship system allowed courts to appoint white guardians for Native landowners deemed “incompetent” to manage their own affairs. The definition of incompetence was flexible and self-serving. Native heirs to oil-bearing land died under suspicious circumstances with startling frequency. Deeds were forged. Guardians enriched themselves and left their wards landless. The historian David Grann has documented this in devastating detail for the Osage Nation specifically, but the pattern was region-wide. Modern GIS analysis of original allotment records against subsequent deed transfers reveals what contemporaries knew but rarely said aloud: the disappearance of Native landowners from oil country was not a coincidence, but a covert policy.For Black Oklahomans, the allotment system created a narrow window of possibility. Freedmen who appeared on the Dawes Rolls received allotments of their own. Some of this land was in proximity to other Black allottees, and the Black Towns Movement capitalized on that geography, incorporating towns, establishing churches and schools, and building the civic infrastructure that Black communities had been denied elsewhere. As scholar JT Martin has argued, the philanthropic traditions within these communities — the mutual aid societies, the church networks, the communal investment in education — were not secondary features of the Black Towns Movement but its essential architecture (Martin, 2025). People who had nothing built institutions that served everyone.Greenwood, established in the early 1900s on the northern edge of Tulsa, was the apex of that project. By 1921, it contained over thirty-five blocks of Black-owned businesses, a hospital, law offices, two newspapers, a library, schools, and churches. Booker T. Washington reportedly called it “the Negro Wall Street,” a phrase that has since become shorthand for what the neighborhood achieved. Although that shorthand flattens what was, more precisely, a masterwork of community-building under conditions designed to make community impossible.As the literary scholar Gary M. Jenkins has observed, Greenwood sat directly along what would become Route 66 (Jenkins, 2022). The all-Black towns of Oklahoma were embedded in the landscape that John Steinbeck traversed in The Grapes of Wrath — and conspicuously omitted from it. The invisibility of Black spatial achievement in the canonical accounts of American westward movement is not incidental. It reflects a pattern in which the places, presence, and prosperity of Black life were purposefully purged from the maps white Americans made of their own country.BURNING, BURYING, AND THE BATTLE TO BELONGOn the night of May 31, 1921, a white mob descended on Greenwood. Over the following eighteen hours, the neighborhood was looted, burned, and bombed — aircraft dropped incendiary devices on residential streets. When it was over, 35 square blocks had been reduced to ash. Somewhere between 100 and 300 people were dead, most of them Black. More than 10,000 Black residents were left homeless. Survivors were interned in camps run by the National Guard — many of whom had also participated in the destruction.What followed the physical destruction was a second, slower erasure. Greenwood residents who attempted to rebuild found themselves blocked by a newly enacted city ordinance that rezoned their land for commercial and industrial use. Insurance claims were denied. Property was effectively seized under the cover of “urban renewal” in subsequent decades. As Morris, Parker, and Negrón have documented, the Tulsa massacre is a case study in what they call “Black community-killing” — the systematic destruction not just of physical structures but of the institutional web that makes a community function: the schools, the churches, the newspapers, the businesses (Morris, Parker & Negrón, 2022). The buildings burned in a day. The community's capacity to reconstitute itself was methodically dismantled over years.For most of the twentieth century, the massacre was not taught in Oklahoma schools. It did not appear in city histories and land was not returned. The story was, in the most literal sense, removed from the map.Kaiser's investments in Tulsa have been substantial and wide-ranging: the Gathering Place, the Greenwood Rising museum, workforce development initiatives, early childhood programs. The philanthropic intent appears sincere, and some of the work — particularly in early education — addresses structural inequities rather than simply aestheticizing them. It would be uncharitable, and inaccurate, to dismiss the whole enterprise as window dressing.But scholar JT Martin poses this question which cuts to the heart of the matter: when we study philanthropy in America, whose philanthropic traditions do we center? (Martin, 2025). The mutual aid societies, the church networks, the community land trusts built by Black and Indigenous communities — these represent forms of collective investment that predate and often outperform the interventions of elite donors, yet they receive a fraction of the scholarly and public attention. George Kaiser's riverfront is visible. The endogenous philanthropic infrastructure of North Tulsa — the churches that held Greenwood together after the massacre, the community organizations that exist today — is largely invisible in the civic narrative that Tulsa tells about itself.The geography makes this concrete. The Gathering Place and the BOK Center sit south on the Arkansas River, in and adjacent to Tulsa's whiter, wealthier districts. Including the area where the Philbrook Museum of Art sits. This Italian Renaissance villa was built in 1926 by oil pioneer Waite Phillips (as in Phillips 66), donated to the city in 1938 as a public art center. It's now one of the finest regional museums in the country. This gesture rhymes with Kaiser's: oil money transmuted into civic cultural institution, the private estate opened to the public as an act of philanthropic legacy-building. The Philbrook is genuinely beautiful and genuinely valuable. It is also located nowhere near North Tulsa.The pattern is not new. Greenwood Rising stands in Greenwood, but the area remains economically depressed, and North Tulsa is still among the most segregated parts of an already divided city. Philanthropic investments that produce a park on the wealthy side of the river and a museum on the historically Black side, while leaving structural inequalities intact, are not reparative.The development around Greenwood tells a more troubling story. ONEOK Field, built in 2010 on historic Greenwood land despite community opposition, has delivered few benefits to Black residents, who are still taxed to support it. Nearby, the Tulsa Arts District has flourished with amenities catering to a whiter, more affluent clientele, while long-standing Black businesses struggle. Even hotels in Greenwood market themselves as part of that district. This is less restoration than a familiar precursor to displacement in the form of cultural investment followed by real estate pressure.Some argue that understanding land and spatial justice in places like Tulsa requires connecting the Greenwood reparations movement to broader Indigenous-led land reclamation efforts (Du, 2021). In 2020, the Supreme Court's decision in McGirt v. Oklahoma ruled that the Creek Nation reservation had never been legally dissolved and that the federal government's century-old maps of Oklahoma had been legally wrong all along. The majority opinion was written by Justice Neil Gorsuch, a conservative textualist, who applied the same originalist logic to treaty rights that right-wing jurists typically apply to the Second Amendment. The ruling was a genuine landmark, restoring tribal jurisdiction over a substantial portion of eastern Oklahoma. Subsequent decisions have extended the logic to other tribes.The political irony is perplexing. Oklahoma has been among the most reliably right-wing states in the country for decades; its congressional delegation is uniformly conservative; its state government has consistently resisted federal oversight and minority rights claims. Yet it was conservative judicial originalism — the doctrine that legal texts mean what they said when written — that restored, at least partially, what the federal government had promised the Five Tribes in the 1830s. The promise was old, the maps were wrong, and it took a conservative judge to point it out.What McGirt did not do was address the claims of Black Oklahomans. The Freedmen's citizenship rights within the Five Tribes remain contested. The Greenwood reparations movement has won moral recognition but not legal remedy. The 1921 massacre commission recommended reparations in 2001 and they have never been paid. These struggles do feel connected — Black and Indigenous claims to land and sovereignty in Oklahoma have been shaped by the same federal machinery of dispossession, and their futures may be intertwined in ways that neither community has yet fully reckoned with (Du, 2021).Juneteenth, the holiday now recognized federally, commemorates June 19, 1865 — the day enslaved people in Galveston, Texas, were told the war was over (the Emancipation Proclamation had been issued two and a half years earlier) and they were free. What the holiday cannot quite contain is what freedom meant in practice for people who were free but landless. They were free but also targeted. They were also freed from the maps that governed how wealth was accumulated and held in America. The Black Towns of Oklahoma were an answer to these problems and Greenwood was that, for a while. Then it was burned down.What grows back from a fire depends on who tends the soil, and who owns it. In Tulsa today, that question is still being answered. Will the answers be as brutally honest as Brutalism — the idea that a building should be honest about what it is made of? Tulsa is made of oil money and dispossession, Black resilience and white violence, broken treaties and belated reckonings. Despite conservative political domination, the maps are being redrawn. Whether they will finally show all of that honestly — without the decorative Italian Renaissance stucco — is more political than cartographic. But McGirt proves that promises, however papered over, still possess the power to pierce the present.ReferencesDu, Y. (2021). Black geographies unveiled: A critical review. Human Geography. Gordon-Reed, A., Stremlau, R., Lowery, M., et al. (2022). The 1619 project forum. The American Historical Review. Jenkins, G. M. (2022). Steinbeck, race, and Route 66 in The Grapes of Wrath. Steinbeck Review.Martin, J. T. (2025). Are Black people philanthropists? Toward a more diverse research agenda on philanthropy. Du Bois Review: Social Science Research on Race. Morris, J. E., Parker, B. D., & Negrón, L. M. (2022). Black school closings aren't new: Historically contextualizing contemporary school closings and Black community resistance. Educational Researcher. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit interplace.io

Visit www.joniradio.org for more inspiration and encouragement! --------Thank you for listening! Your support of Joni and Friends helps make this show possible. Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org. Find more encouragement on Instagram, TikTok, Facebook, and YouTube.

On this episode of Delving into Islam podcast:How the Scroll of Deeds worksWhat we know about the two angels who record our actionsWhy our Scroll of Deeds is weighted in favor of good deeds over sinsHow we will receive our scrolls on the Day of JudgmentThe difference between receiving a good scroll and a bad onePractical ways to increase your good deeds and reduce sins in your recordand more..

Send us Fan MailBoasting feels natural to the human heart, especially when we think God grades on effort. Romans 3 cuts straight through that instinct: if God justifies sinners through the blood of Christ, there is no leftover space for pride, self-credit, or spiritual scorekeeping. We start by tracing how God stays perfectly just while also being the justifier, because Jesus is the true propitiation who satisfies what God's justice requires. Then we slow down over Paul's question, “By what law?” and we contrast the law of works with the law of faith. We keep saying it because Paul keeps saying it: these two principles do not blend. Works-based salvation demands flawless obedience and the law exposes that none of us can deliver it. Faith, by nature, looks away from self and boasts in Christ, which means justification is something we receive, not something we accomplish. Along the way, the group talks through common confusion points: mixing justification and sanctification, treating good works as a way to keep salvation, and the exhausting fear that comes from trying to maintain peace with God through performance. We also respond to real-time pushback that tries to smuggle law-keeping back into the ground of acceptance, and we bring it back to Paul's conclusion in Romans 3:28. If this conversation helped you rest more fully in grace, subscribe, share it with a friend who feels stuck in “faith plus works,” and leave a review. What part of the faith-versus-works tension has been hardest for you to unlearn?Support the showBE PROVOKED AND BE PERSUADED!

Send us Fan MailTrying to earn God's approval can feel responsible, even noble, but it can quietly sabotage the gospel. We sit with Romans 3:29–31 and wrestle with Paul's big claim: the same God justifies Jews and Gentiles alike, and He does it one way, through faith in Jesus Christ. That single truth levels the ground under all of us. No ethnicity, background, bloodline, or religious “access” gives anyone a better path to salvation, because justification by faith is God's gift, not a trophy for the highest performer.We also get very practical about why mixing law and grace is so tempting. Whether it's commandment keeping, “being a good person,” church work, generosity, or moral self-improvement, adding anything to grace turns it into wages. Along the way we talk about pride, the way modern American “bootstraps” thinking can train us to reject mercy, and why being our brother's keeper isn't about condescension, it's about love that takes need seriously.Then we tackle the objection Paul raises in Romans 3:31: does faith make the law meaningless? Not at all. Faith establishes the law because Christ fulfills it by perfect obedience, and His righteousness is imputed to everyone who trusts Him. That's why real Christian love for God and neighbor grows after conversion, not as a way to earn conversion. If you've ever felt torn between “grace alone” and “but I still need to prove myself,” this conversation is for you.If this helped you think clearly about salvation by grace through faith, subscribe, share the episode with a friend, and leave a review. What part of the law and grace tension do you feel most in your own life?Support the showBE PROVOKED AND BE PERSUADED!

Send us Fan MailIf you've ever wondered whether God grades on a curve, Romans 4 does not let you keep that comfort. We take Paul's argument seriously: if Abraham, the best-case example of obedience, could not be justified by works, then no amount of rule-keeping, church activity, or personal discipline can become the basis for righteousness before a holy God. The whole debate turns on one devastating qualifier: even if someone could boast from a human perspective, not before God. We slow down on the words Paul chooses and why they matter. “Abraham believed God, and it was counted to him for righteousness” pushes us into the language of accounting, credit, and imputation. We talk through what “counted,” “reckoned,” and “credited” actually mean, why saving faith is more than acknowledging facts, and why the gospel is not a self-improvement plan. Then we connect it to justification as a legal declaration: God's verdict changes our standing, removes guilt, and leaves no room for double jeopardy. Paul also brings David as a second witness, describing the blessedness of the one whose sins are forgiven and covered. That takes us into one of the most sobering lines in the passage: “Blessed is the man to whom the Lord will not impute sin,” along with the hard implication for those who stand before God on their own merit. If you want clarity on justification by faith, imputed righteousness, assurance, and why grace is not God being soft on sin, press play. Subscribe, share this with a friend who feels stuck earning God's love, and leave a review with the biggest takeaway you heard.Support the showBE PROVOKED AND BE PERSUADED!

Send us Fan MailYour conscience knows what it feels like to carry a debt you cannot repay. We lean into that feeling and then challenge it with a bigger truth: justification is not God pretending you never sinned, and it is not a slow reward you earn by improving. It is God's declaration that you are righteous because Christ's righteousness is counted to you, and your sin is not counted against you. That single shift changes how you read the gospel, how you pray, and how you rest.We also confront a common spiritual confusion: mixing up justification and sanctification. When someone says “Christians can stop sinning,” it can sound holy, but it can also flatten the Bible's call to ongoing repentance and daily mortification. We talk plainly about why believers still battle sin, why grace is not a license, and why the focus stays on what God does rather than what we achieve. Along the way, we connect the dots to God's justice and trustworthiness: if Christ's work is not truly effective, then God's promises become shaky and assurance disappears.To make it concrete, we walk through Matthew 18 where a king audits the books, a servant falls down in humility, and the entire debt is forgiven with no payment plan. We tie that “spiritual accounting” to what it means to be forgiven, to forgive others, and to live with a grateful, worshipful heart. If you care about imputed righteousness, assurance of salvation, and a Bible-shaped view of grace, hit play, then subscribe, share the episode, and leave a review so more people can find the conversation.Support the showBE PROVOKED AND BE PERSUADED!

In this episode of Deeds of Trust, we sit down with Tiffany Whitley, REALTOR® and Interior Designer, to explore the unique intersection of design and real estate. Tiffany shares her journey from studying at the New York Institute of Art & Design to building a successful career that combines her passion for creating beautiful spaces with helping clients achieve their real estate goals.Throughout the conversation, Tiffany discusses how her background in interior design influences her approach as a REALTOR®, the role presentation and staging play in today's market, and the value of understanding both the aesthetic and practical aspects of a home. She also shares insights into building a personal brand, establishing credibility in a competitive industry, and adapting to the evolving needs of clients.From her early education and career experiences to the lessons she's learned along the way, Tiffany offers valuable perspectives for REALTORS®, aspiring entrepreneurs, and anyone interested in the connection between design, branding, and real estate success.Tune in for an engaging conversation about creativity, business, and the skills that help turn houses into homes—and clients into lifelong advocates.

Our three part season filmed in Ireland begins!Fionn mac Cumhaill (Finn McCool) is likely the most famous figure in Irish mythology, leading the legendary band of warriors known as the Fianna (Fenians) through an epic mythic cycle. On his adventures, Fionn encounters a giant, a fire-breathing goblin, and a magic fish containing all the world's knowledge. Maybe the Salmon of Knowledge can explain what the fierce warrior is doing dressed up like a baby?We will explore how, even a thousand years after his tragic final battle, Fionn mac Cumhaill inspired revolution and cultural revival in Ireland. The many-skilled warrior demonstrates an ancient ideal that any of us can carry into modern life.Mythos & Logos are two ancient words that can be roughly translated as “Story & Meaning.”Support the channel by subscribing, liking, and commenting to join the conversation!Patreon: https://www.patreon.com/c/mythosandlogos00:00 Introduction00:12 Illustration from Myths & Legends; The Celtic Race by Stephen Reid00:35 Illustration from Myths & Legends; The Celtic Race by Stephen Reid01:12 Fionn mac Cumhaill with the Red Light of Battle Shining Around his Head by Beatrice Elvery01:47 Boyhood Deeds of Fionn mac Cumhaill02:39 Druidess by Alexandre Cabanel03:45 The Riders off the Sidhe by John Duncan04:04 Illustration from Myths & Legends; The Celtic Race by Stephen Reid04:12 Augusta Gregory, Gods and Fighting Men04:59 Oscur Leaning on his Left Arm by Beatrice Elvery05:21 Illustration from Myths & Legends; The Celtic Race by Stephen Reid05:30 The Salmon of Knowledge06:19 Connla's Well by Justin McCarthy07:30 The Fighting Fianna07:58 Illustration from Heroes of the Dawn by Beatrice Elvery08:49 Ossian on the Bank of the Lora by François Gérard09:03 Illustration from Heroes of the Dawn by Beatrice Elvery09:31 The Giant's Causeway10:46 Illustration from Myths & Legends; The Celtic Race by Stephen Reid11:29 Sadhbh by Arthur Rackham11:36 A Legend of Knockmany by John D Batten13:02 The Fianna's Final Fight13:41 Illustration from Myths & Legends; The Celtic Race by Stephen Reid14:41 Conclusion: Fionn mac Cumhaill's Legacy16:57 Portrait of William Butler Yeats by John Butler Yeats17:40 OutroAll works of art are public domain unless stated otherwise. Ambiment- The Ambient by Kevin MacLeod is licensed under a Creative Commons Attribution License.

Loving in Deed and Truth: The Second Sunday After Trinity (June 14, 2026) - Fr. David Hodil St. Paul's Anglican Church

Our guest is fellow Christian podcaster Tommy Morris, and his podcast is called, “The Deed & Truth Podcast.” We met Tommy at a conference in Milton, just outside of Pensacola on Florida's Panhandle. Tommy, as he'll share, grew up as a "preacher's kid," and talks about the surprising path of his life prior to becoming a podcaster...

Voor het eerst dit seizoen heeft Mercedes niet gewonnen. Lewis Hamilton was sneller en won voor het eerst sinds hij voor Ferrari rijdt. F1-verslaggevers Patrick Moeke, die bij de Grand Prix van Spanje aanwezig was, en Joost Nederpelt analyseren de race.See omnystudio.com/listener for privacy information.

This episode will expire in 24 hours! Missed an episode? Pick it back up anytime! Want the back catalog? Become a supporter on Patreon! patreon.com/mercuryradio More info about ARTC And Mercury at artc.org/mercury  Follow us on Bluesky @mercury870

RHLSTP Book Club #183 - Bad Deeds - Richard talks to novelist and former QI Elf Andrew Hunter Murray about his funny page-turner Bad Deeds. They chat about him no longer being like John Wyndham, how to break into BAFTA, how Richard broke into Buckingham Palace and the much repeated truth about what Michael Fagan got up to in the Queen's bedroom, giving up on a novel after 30,000 words, planning plots, writing in Costa, the parallels with this book and the brilliant London Falling and why breaking into posh houses is acceptable behaviour.Buy the book here - https://uk.bookshop.org/p/books/bad-deeds-andrew-hunter-murray/8ac69edc4570ebc2SUPPORT THE SHOW!See details of the RHLSTP LIVE DATES Watch our TWITCH CHANNELBecome a badger and see extra content at our WEBSITE Buy DVDs and books from GO FASTER STRIPEAudio mix by Ben Evans (NTO)Thanks to Chris Evans (NTO)Recorded at the Podcast Room Hosted on Acast. See acast.com/privacy for more information.

The official history of Johnston County gives her exactly one sentence."The first woman to hold elected office was Luma McLamb, Republican Register of Deeds from 1928 to 1932."That's it. No paragraph. No chapter. One sentence in a list of firsts.But here's what that sentence doesn't tell you: she won in a county so reliably Democratic that Republicans controlled it for exactly four years in the entire twentieth century. She served through the stock market crash, and the bank failures, and the first three years of the Great Depression — keeping the county's records while her neighbors sold off land they couldn't afford to keep.And then the wave that brought her in went back out, and sixty years passed before another woman won a countywide election in Johnston County.One sentence. She deserves more than that.#Benson #election #depression

Open Discussion!

The show-ending “Smoking Gun” segment on the Thursday Bob Rose Show 6-11-26

The damage from your Q1 goal doesn't show up until Q3, on someone else's dashboard, after the person who flagged it got fired.Part 2 of the Outcome Trap series. Brian and Om argue why you can't see the trap from inside it: second-order effects land too late to trace, the people who spot trouble get removed, and the truth fractures across team dashboards until nobody owns the whole picture. By the end you'll have questions to ask before any number you set quietly destroys the business.Listen or watch as we discuss and debate:Why Goodhart's Law turns every new leading indicator into another surface to gameHow Sears split into 40 competing units and imploded while every department hit its OKRsThe Wells Fargo whistleblower fired for 'tardiness' eight days after calling the ethics hotlineWhy Deming's 1986 warning to eliminate numerical goals got ignored for forty yearsTwo questions to ask before setting any targetIf you've ever been in a company where every conceivable metric was green while the business slowly bleed out, this podcast is for you!.#OKRs #Deming #GoodhartsLawW. Edwards Deming (Out of the Crisis, The New Economics), Goodhart's Law, Peter Senge The Fifth Discipline, The People's Republic of Walmart, Sears (Eddie Lampert), Wells Fargo (Bill Bado), Frances Haugen Facebook testimony, Careless People by Sarah Wynn-WilliamsLINKSYouTube: https://youtu.be/BuWgxH8VpRISpotify: https://open.spotify.com/show/362QvYORmtZRKAeTAE57v3Apple: https://podcasts.apple.com/us/podcast/agile-podcast/id1568557596INTRO MUSICToronto Is My BeatBy Whitewolf (Source: https://ccmixter.org/files/whitewolf225/60181)CC BY 4.0 DEED (https://creativecommons.org/licenses/by/4.0/deed.en)

Dr. Scott Powell, JD Flynn, and Kate Olivera look ahead to the readings for the Eleventh Sunday in Ordinary Time— including God's efforts to build Israel into a nation and St. Paul's call for Christians in Rome to remember their royal identity.You can find the first episode of Sunday School's season about Romans here: An introduction to Romans.This episode is sponsored by the 2026 Amazing Parish Leadership Summit.This August, leaders like you from across the Church will gather for three incredible days.Learn more at amazingparish.org/pillarAlready read the readings? Skip ahead to 5:20.Reading 1 - Exodus 19: 2-6aPsalm 100: 1-2, 3, 5Reading 2 - Romans 5: 6-11Gospel - Matthew 9: 36—10:8 This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.pillarcatholic.com/subscribe

WARNING: DISTURBING CONTENT. Last week, we went through the story of one of Queensland's most notorious abductions. This week we return to Adelaide and look at how that case up north may be linked to another horror in the City of Churches. Subscribe to Crime X+ to hear episodes early and ad free, unlock bonus content and access our slate of award-winning true crime podcasts Have a question for one of our Q+A shows? ask it at: lifeandcrimes@news.com.auLike the show? Get more at https://heraldsun.com.au/andrewruleAdvertising enquiries: newspodcastssold@news.com.au Crimestoppers: https://crimestoppers.com.au/ If you or anyone you know needs help Lifeline: 13 11 14Beyond Blue: 1300 22 4636Kids Helpline: 1800 55 1800See omnystudio.com/listener for privacy information.

Send us Fan MailOne sentence from Romans can dismantle a lifetime of excuses: “God will render to every man according to his deeds.” We sit with Romans 2:6–11 and trace the weight of that claim, not as a philosophical idea, but as a personal reality. God's judgment is individual, precise, and perfectly fair, and it does not bend for religious background, church position, education, social standing, or the comfort of comparing ourselves to someone else.We also tackle the question that immediately follows: does this turn Christianity into salvation by works? Our answer is no. Works do not purchase eternal life, but they do reveal what is true about the heart. Deeds function as evidence, showing whether a person remains in rebellion or has been changed by grace. That's why we connect justification by faith with real-life conduct and explain why “faith” that stays barren is not the faith Scripture describes.From there we address the tension many people feel around election, responsibility, assurance, and perseverance. We push back on the idea that election makes people robots, while still insisting that condemnation is tied to our own deeds. We also argue that the grace that saves is the same grace that sanctifies, and we use the contrast between Adam and Christ to explain why true salvation does not end as a temporary second chance.If you care about Romans, Christian theology, assurance, holiness, and the final judgment, this conversation will press you in the best way. Subscribe, share this with a friend, and leave a review, then tell us what you think: do you see Romans 2:6 as a warning, a comfort, or both?Support the showBE PROVOKED AND BE PERSUADED!

On this week's episode, Will helps Scotty with the sound board, and JP does not like it. Is Derek's absence overrated or underrated, and what are some taglines for Viagra. where is the weirdest place you have done the dirty and could you have s dead battery smoke doctor in your house? Enjoy another episode and keep on laughing.

Many property owners never expect to deal with squatters or deed fraud. However, when these situations occur, they can result in costly legal disputes, damaged property and significant financial losses.  George McCleary, president of McCleary Realty & Development, joins Host Carol Morgan on Atlanta Real Estate Forum Radio to discuss how squatters exploit vacant properties, why deed fraud is becoming a growing concern and what property owners can do to protect their investments.   How a Viral Video Sparked a National Conversation  McCleary first gained widespread attention through his viral social media video, “I Stole a House,” which highlighted how people can exploit legal gray areas to occupy vacant properties.  While the video was intended as satire, it resonated with property owners across the country and generated millions of views. It also prompted countless conversations about a problem many people assume could never happen to them.  “It's rare enough. It's sort of like rare, like a heart attack,” said McCleary. “It's probably not going to happen to you today, but if it does, you have to take it very seriously.”  Why Squatters Can Be Difficult to Remove  Many people assume law enforcement can immediately remove someone who unlawfully occupies a property. In reality, squatters often take deliberate steps to make themselves appear to be legitimate tenants. Experienced squatters frequently move belongings into a home, establish residency and present forged lease agreements when confronted. These tactics can create uncertainty for law enforcement officers responding to the scene.  “These professional squatters, they are experts at blurring these lines,” he said.  Once questions arise about tenancy, property owners may be forced into lengthy legal proceedings. The process can involve attorney fees, court costs and months of lost rental income before a property is recovered. Even after regaining possession, owners may face additional expenses to repair damage and replace stolen appliances, fixtures or building materials.  Why Deed Fraud May Be an Even Bigger Threat  Following the success of his viral video, McCleary began hearing from property owners across the country who had experienced another type of real estate crime: deed fraud.  In these cases, criminals forge ownership documents and file them with local governments, creating the appearance that a property has changed hands. Once the fraudulent deed is recorded, scammers may attempt to sell the property or borrow against its equity. What makes deed fraud particularly dangerous is that owners often do not discover the issue until significant financial damage has already occurred.  “You can't prevent somebody from falsifying a deed and filing it with the county,” he said. “The thing that you can prevent is the theft of your equity.”  The faster fraudulent activity is detected, the easier it becomes to stop a sale, prevent unauthorized loans and begin restoring ownership records.  Who Is Most Vulnerable?  While any property owner can become a victim, investors, aging homeowners and owners of vacant properties are among the most common targets.  Investors often own multiple properties and rely on managers to oversee day-to-day operations, making it easier for fraudulent activity to go unnoticed. Older homeowners frequently have substantial equity, which can make them attractive targets for scammers. Builders, agents and sellers should also pay close attention to vacant homes. Unoccupied properties can provide opportunities for squatters to establish residency before anyone realizes a problem exists.  Prevention Starts With Early Detection  While no solution can eliminate risk, property owners can significantly reduce their exposure through proactive monitoring. For vacant properties, McCleary recommends installing alarm systems that provide immediate notifications when someone enters a home unexpectedly. Quick action can often prevent a squatter from establishing residency and turning a trespassing incident into a legal dispute.  Routine property inspections, title monitoring services and regular oversight can also help property owners identify potential problems before they become costly legal battles.  The Financial Stakes Are Higher Than Many Realize  Both squatting and deed fraud can carry substantial financial consequences. Property owners may face lost rental income, legal expenses, property damage and, in some cases, the loss of significant home equity.  “The financial stakes of each of these squatting or title fraud cases eclipses the six-figure mark over $100,000 regularly,” he said.  As awareness of these issues grows, some states have begun strengthening laws related to squatting and property fraud. However, prevention, monitoring and education remain the most effective tools available to property owners.  About McCleary Realty & Development  McCleary Realty & Development is a Portland-based real estate investment, development and brokerage firm led by President George McCleary. In addition to helping clients navigate real estate investments and development opportunities, the company provides educational resources and monitoring solutions focused on preventing squatting, deed fraud and fraudulent liens. Through programs such as Squatter Defender and Title Fraud Defender, McCleary helps homeowners, investors and real estate professionals protect their properties and preserve their equity. Atlanta Real Estate Forum Radio listeners can receive 20% off either program with the code AREF26. To learn more, visit https://www.McClearyRealty.com/.   Podcast Thanks       Thank you to Denim Marketing for sponsoring Atlanta Real Estate Forum Radio. Known as a trendsetter, Denim Marketing has been blogging since 2006 and podcasting since 2011. Contact them when you need quality, original content for social media, public relations, blogging, email marketing and promotions. A comfortable fit for companies of all shapes and sizes, Denim Marketing understands marketing strategies are not one-size-fits-all. The agency works with your company to create a perfectly tailored marketing strategy that will suit your needs and niche. Try Denim Marketing on for size by calling 770-383-3360 or by visiting www.DenimMarketing.com.        About Atlanta Real Estate Forum Radio       Atlanta Real Estate Forum Radio, presented by Denim Marketing, highlights the movers and shakers in the Atlanta real estate industry – the home builders, developers, Realtors and suppliers working to provide the American dream for Atlantans. For more information on how you can be featured as a guest, contact Denim Marketing at 770-383-3360 or fill out the Atlanta Real Estate Forum contact form. Subscribe to the Atlanta Real Estate Forum Radio podcast on iTunes, and if you like this week's show, be sure to rate it. Atlanta Real Estate Forum Radio was recently honored on FeedSpot's Top 100 Atlanta Podcasts, ranking 16th overall and number one out of all ranked real estate podcasts.  The post Squatters and Deed Fraud: Protecting Your Property From Costly Real Estate Scams appeared first on Atlanta Real Estate Forum.

The thing everyone agrees is the right way to work has quietly produced some of the worst corporate ethics violations in modern history.Product Manager Brian Orlando and Enterprise Business Agility Leader Om Patel discuss and debate how outcome-based goals can and often do go catastrophically wrong - from Facebook to Wells Fargo - and introduce a stakeholder outcome mapping tool you can use immediately.Listen or watch to understand:How outcome-based OKRs quietly enable the worst ethics failuresThe invisible gorilla experiment which illustrates how goals function as mental blindersThe headlines test for stress-testing your goalsA stakeholder outcome mapping exercise to surface hidden tradeoffsWhy the system doesn't need evil people - just good people with bad incentivesThis podcast is for anyone who is looking to understand how the efforts of well-meaning and "not-evil" people can and often does go off the rails. It may also be tangentially useful to leaders who are tired of pretending outcome goals are automatically ethical... but you first must WANT to change....and if you do like this one, get ready for a Part 2 next where we'll discuss WHY the damage from outcome-based goals is often invisible until it's too late, why organizations systematically destroy whistleblowers, and what Deming figured out decades ago that the tech industry still ignores!#ProductEthics #OKRs #ProductManagementState of Product 2026 by Atlassian, Careless People by Sarah Wynn-Williams, Facebook's Ethical Failures Are Not a Bug They Are a Feature by Betty (2021), Invisible Gorilla Experiment, Locke and Latham Goal Setting Theory, DemingLINKSYouTube: https://www.youtube.com/@arguingagileSpotify: https://open.spotify.com/show/362QvYORmtZRKAeTAE57v3Apple: https://podcasts.apple.com/us/podcast/agile-podcast/id1568557596INTRO MUSICToronto Is My BeatBy Whitewolf (Source: https://ccmixter.org/files/whitewolf225/60181)CC BY 4.0 DEED (https://creativecommons.org/licenses/by/4.0/deed.en)

DeAnn Gatto worked as a bouncer at the Seahorse, a center of queer culture in South Bend for decades. It was there that she befriended some legendary male impersonation performers. They encouraged DeAnn, teaching her the art and skill of impersonation and the differences between that and drag performance.One day, DeAnn was pushed to enter the Mr. South Bend competition, a title that showed to her, and to everyone, that she could be the reigning champion of male impersonators.In this episode of “South Bend's Own Words,” DeAnn shares her experiences bouncing at the Seahorse and befriending its owner, Gloria Frankel. Many experiences were great. Some were pretty disgusting. Despite the Seahorse's place in local LGBTQ+ history, it was a bar, after all. But DeAnn's years in this storied place in South Bend's queer history were special to her, to her fellow male impersonators, and to those who saw her pour countless hours (and wardrobe dollars) into her performances. This episode was produced by Caleb Matz from the Ernestine M. Raclin School of the Arts at IU South Bend, and by George Garner from the Civil Rights Heritage Center. Full transcript of this episode available here.Want to learn more about South Bend's history? View the photographs and documents that helped create it. Visit Michiana Memory at http://michianamemory.sjcpl.org/.Title music, “History Repeats,” from Josh Woodward, used via CC-BY-4.0-DEED. Visit his website at https://www.joshwoodward.com.

Thunderstorms have captivated humanity for millennia, and yet their inner workings remain deeply mysterious. On this episode of The Quanta Podcast, guest host and Quanta senior editor Hannah Waters speaks with staff writer Charlie Wood about the new technologies that are helping physicists better understand the phenomena. This topic was covered in a recent story for Quanta Magazine. Each week on The Quanta Podcast, Quanta Magazine editor in chief Samir Patel speaks with the people behind the award-winning publication to navigate through some of the most important and mind-expanding questions in science and math. At the end of the episode, listen to an excerpt of the fourth movement of Beethoven’s Sixth Symphony, which depicts a violent thunderstorm. Piccolo represents lightning and timpani represents thunder. Courtesy of Symphony Orchestra. Deed – Attribution-NonCommercial-ShareAlike 3.0 Unported – Creative Commons

The school year is wrapping up for high schoolers. Soon, some teens will put down their backpacks and pick up an ice cream scoop, or maybe a lifeguard whistle. It's the season of the summer job. But this year, it may be a bit harder to find one. Over the past year Minnesota lost more than 5,000 jobs in leisure and hospitality – sectors that tend to hire youth. In March, the teen unemployment rate was 13.2 percent, nearly double what it was in March 2025, according to data from the Minnesota Department of Employment and Economic Development. The higher unemployment rate could be a return to what was typical before the COVID-19 pandemic, according to Oriane Casale, assistant director of DEED's Labor Market Information Office. Casale joined Minnesota Now along with Billie Jo Greene, who helps teens find jobs as team leader of the Rural Minnesota Concentrated Employment Program in Bemidji.

Hoe zeker is Robin van Persie nog van zijn baan bij Feyenoord? Wie de perspresentatie van de nieuwe algemeen directeur en technisch directeur van Feyenoord zag kreeg daar geen duidelijk antwoord op. In de AD Voetbalpodcast bespreken Etienne Verhoeff en Sjoerd Mossou dit. Daarnaast aandacht voor strafschoppen op een eindronde en de eeuwige discussie: zijn ze te trainen? Luisteraars kwamen met creatieve suggesties om de spanning na te bootsen. En gelijk ook een oproep aan de luisteraars om met andere suggesties te komen voor een top 5 morgen. Ook Memphis Depay, Crysencio Summerville en boeken over het WK komen aan bod. Beluister de hele AD Voetbalpodcast nu via AD.nl, de AD App of jouw favoriete podcastplatform. Bestel het boek De vraag van Vandaag hier: https://webwinkel.ad.nl/product/de-vraag-van-vandaagSupport the show: https://krant.nl/See omnystudio.com/listener for privacy information.

WARNING: DISTURBING CONTENT. Could the disappearance of two sets of children half a continent away be linked? Andrew Rule examines the mystery that starts with the murders of Judith and Susan Mackay. Subscribe to Crime X+ to hear episodes early and ad free, unlock bonus content and access our slate of award-winning true crime podcasts Have a question for one of our Q+A shows? ask it at: lifeandcrimes@news.com.auLike the show? Get more at https://heraldsun.com.au/andrewruleAdvertising enquiries: newspodcastssold@news.com.au Crimestoppers: https://crimestoppers.com.au/ If you or anyone you know needs help Lifeline: 13 11 14Beyond Blue: 1300 22 4636Kids Helpline: 1800 55 1800See omnystudio.com/listener for privacy information.

Most mineral owners are sitting on tools that could save them hours of time, catch payment errors they'd never find on their own, and make them far more informed at every step of owning minerals and royalties — and they don't even know it. In this episode, we cover easy, free things you can do right now using tools like ChatGPT and Claude to streamline your mineral management. We also pull back the curtain on the more advanced ways the industry is already using AI to streamline title work, track drilling activity, and audit royalty payments. The key theme running through all of it: AI is an amplifier, not a replacement. The more you understand about your minerals, the more you can get out of these tools. Get my free AI Prompt Guide for Mineral Owners to turn a pile of old deeds into a clean, organized mineral rights inventory — even if you have no technical background and no idea where to start. As always, the links to the resources mentioned in this episode can be found in the show notes at mineralrightspodcast.com.

Six companies, seven days, same playbook. Welcome to the modern age where the excuses are interchangeable, the points don't matter, and ALL the strategies are not-so-secretly the same! Listen or watch as Product Manager Brian Orlando and Enterprise Business Agility Leader Om Patel talk through this month's round of layoffs and expose why Cloudflare's AI-first cuts and Fidelity's RTO-to-layoff pipeline aren't strategic decisions at all!What Brian and Om get into:Why Cloudflare cut 1,100 workers the same day they reported 34% revenue growthHow mimetic isomorphism drives CEO herd behaviorIncentive structures that reward confident memosWhy your sprint reviews, OKRs, and retro actions MIGHT be running the same playA diagnostic for catching yourself performing response instead of executing changeBy the end of this episode, you'll be spotting these announcement-as-strategy patterns in real time, maybe even in your own meetings!#CorporateStrategy #TechLayoffs #ProductManagementCloudflare, Fidelity, Coinbase, Meta, Microsoft, Harris School at University of Chicago, Marty CaganLINKSYouTube: https://youtu.be/VTA_y38MXu8Spotify: https://open.spotify.com/show/362QvYORmtZRKAeTAE57v3Apple: https://podcasts.apple.com/us/podcast/agile-podcast/id1568557596INTRO MUSICToronto Is My BeatBy Whitewolf (Source: https://ccmixter.org/files/whitewolf225/60181)CC BY 4.0 DEED (https://creativecommons.org/licenses/by/4.0/deed.en)

The book of Proverbs is constantly comparing people who are foolish to people who are wise. The Bible repeatedly describes foolishness by relying on oneself while wisdom is relying on God's guidance. Foolishness fuels the fire of a corrupt heart but wisdom brings the heart to God. Wisdom gives us the eyes of the Lord to see the world in a new light. Lying develops hate within our hearts. A lack of love leads us to destruction, but a heart grown with truth lives with God.

On Pentecost Sunday, the Rev. Nick Lannon preaches a sermon about the reconciling work of the Holy Spirit. The Spirit's announcement of the finished work of Christ reconciles not only individuals to each other, but sinners to their holy God.

Why does memory matter spiritually?In this reflective teaching on Psalm 77, John Ortberg explores remembrance, gratitude, grief, forgiveness, healing, and why memory itself can become a form of prayer.Using deeply personal family stories, Memorial Day reflections, and Psalm 77's call to “remember the deeds of the Lord,” John reflects on the spiritual importance of remembering honestly and hopefully.This episode explores:- Gratitude and memory- Remembering sin and forgiveness- God's faithfulness through suffering- Augustine's Confessions- René Girard and mimetic desire- Why Jesus told us to rememberThis teaching is thoughtful, moving, deeply personal, and filled with hope.Scriptures:- Psalm 77- Luke 22:19Resources referenced:- Eugene Peterson- Augustine's Confessions- René Girard#Psalm77 #JohnOrtberg #Prayer #Memory #Gratitude #SpiritualFormation #ChristianFaith #BibleStudy #Healing #Psalms

reference: Sri Aurobindo and the Mother, The Psychic Being — Soul: Its Nature, Mission and Evolution, Section 2 Role, Function and Action of the Psychic, pp. 65-66This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2026/05/22/finding-the-meaning-of-our-lives-and-expressing-it-in-our-thoughts-words-and-deeds/Video presentations, interviews and podcast episodes are allavailable on the YouTube Channel https://www.youtube.com/@santoshkrinsky871More information about Sri Aurobindo can be found at www.aurobindo.net  The US editions and links to e-book editions of SriAurobindo's writings can be found at Lotus Press www.lotuspress.com#Sri Aurobindo #The Mother #yoga #integral yoga #spirituality #psychology #soul #psychic being

Send us Fan MailWe sit down with Virginia State Senator Creigh Deeds to talk about how personal loss turns into a long-term push for mental health reform that actually survives the news cycle. We focus on what legislation can change, what funding really buys, and why the mental health workforce crisis is the wall every good idea hits. • his path from rural public service to mental health advocacy after his son's diagnosis and death • why he builds a legislator-led commission so reforms do not die on a shelf • taking lawmakers into hospitals, crisis units, and schools to see gaps firsthand • expanding community mental health services statewide through budget-driven mandates • investing in long-term supportive housing as a stability tool for serious mental illness • assisted outpatient treatment limits when there are not enough clinicians to deliver care • loan forgiveness, residency expansion, and pay increases to strengthen the behavioral health workforce pipeline • handling constituent calls and the emotional weight families carry when the system fails • the mental health and criminal justice intersection, including CIT training and Marcus Alert • normalizing mental health care as health care and reducing stigma so people get help earlier If you know someone who has a story to share, tell them to contact us at why notme.world. One last thing spread the word about why not me.https://tonymantor.comhttps://Facebook.com/tonymantorhttps://instagram.com/tonymantorhttps://twitter.com/tonymantorhttps://youtube.com/tonymantormusicintro/outro music bed written by T. WildWhy Not Me the World music published by Mantor Music (BMI)

In which Christine Spar and Brian Li Sung inherit the mantle of Grendel. Last time we covered Matt Wagner's antihero Grendel, we did a chronological readthrough of the Hunter Rose stories, starting with material from the mid-1980s collected as Devil By the Deed and then skipping ahead to miniseries from 1998, 2002, and 2007. Now we're going back to 1986 (and the future…which is probably our present…but looks like the past…with flying cars) to read the first actual Grendel ongoing series from Comico (although we'll be looking at a two-issue miniseries from 1999 first). Sound confusing? Dark Horse's omibuses make it easy, trust us! In these stories, we examine the seduction of violence and how quickly it can spiral out of control, even with the best of intentions. Can anybody come into contact with Grendel and survive? (Maybe, if you're a cop with a cybernetic eye.)Discussed in this episode: Grendel: Devil Child #1-2, Grendel #1-19 (aka Devil's Legacy, The Devil Inside, and Devil Tales), collected as Grendel Omnibus Volume 2: Legacy from Dark Horse ComicsThe devil told me to tell you to back the podcast at patreon.com/ironageofcomics for a monthly newsletter and Fifth Week Bonus episodes.

Rashee Rice May Have Done Bad Things, BUT Vrable's Deed Is Worse bonus 1271 Wed, 20 May 2026 12:35:58 +0000 s5stHwrOvJ46Xn0MKqPsHMNzbD6juz0Q sports Sports Daily sports Rashee Rice May Have Done Bad Things, BUT Vrable's Deed Is Worse Wichita's popular morning local sports talk radio show is Sports Daily with Jacob Albracht and Tommy Castor. Listen live M-F 7a-11a on KFH! 2024 © 2021 Audacy, Inc. Sports https://player.amperwavepodc

Could someone steal your rental property without ever stepping foot inside it? In this episode of Real Estate News for Investors, Kathy Fettke breaks down the alarming rise in deed theft, title fraud, and tax lien scams targeting property owners across the U.S. From fake quitclaim deeds to fraudulent loans and rental scams, criminals are finding new ways to go after equity-rich investors—especially those with paid-off rentals, vacant homes, out-of-state properties, or assets held in LLCs. Kathy shares the latest cases, including the attempted theft of Graceland, warning signs every landlord should know, and practical steps investors can take right now to protect their properties, equity, and long-term wealth. If you own rental property, this is one episode you don't want to miss. 

https://www.youtube.com/@FamilyGoalsPod?sub_confirmation=1Faith, Deeds and SalvationYou are listening to David Pollack (College Football Hall-of-Famer & CFB Analyst) and Jonathan Howes (Lead Pastor of Graystone Church) have a weekly conversation about God, Family, and Sports.#familygoalspodcast #familygoals #ChristianityRespond in the comments, SUBSCRIBE and CLICK THE BELL for notificationsFOLLOW The Family Goals Podcast: https://podcasts.apple.com/us/podcast/family-goals-with-david-pollack-and-pastor-j/id1585214791X: https://x.com/familygoalspodInstagram: https://www.instagram.com/familygoalspod/Toney Financial Services: https://www.toneyfinancialinc.com/Graystone Church: https://www.graystonechurch.com/FOLLOW See Ball Get Ball with David Pollack: https://www.youtube.com/@DavidPollackCFBhttps://podcasts.apple.com/us/podcast/see-ball-get-ball-with-david-pollack/id1769665459Produced by: https://www.bigstoryco.com

David Brand, housing reporter for WNYC and Gothamist, talks about the Mamdani administration's new Office of Deed Theft Prevention, and six-month lien moratorium after Councilmember Chi Ossé's arrest at a deed theft protest. Photo: Mayor Zohran Mamdani, left, and New York City Council Member Chi Ossé, right. (Credit: NYC Office of the Mayor)