Podcasts about New Testament

How does Scripture point to Christ? Together, we are studying Old and New Testament passages over the course of the year, learning how all of Scripture speaks to Jesus. Join us as we dive deep into the Old and New Testament and marvel at the ways Jesus is on every page of the Bible.   Today, we are discussing week 42 day 4 of the CIAOS study. You can follow along with us in Christ in All of Scripture| A 52-Week Journey of Discovering Jesus on Every Page of the Bible vol. 2   Visit The Daily Grace Co. for the Christ in All of Scripture bundle and for beautiful products that will equip you on your journey to knowing and loving God more.   Follow @dailygracepodcast on Instagram for exclusive podcast content and @thedailygraceco for all things The Daily Grace Co. Subscribe to the Daily Grace Podcast on Apple Podcasts or Spotify and Read the Bible in a year with us in the Bible App.

Check out the Theology in the Raw Patreon community for bonus content, extra episodes, and discounted event tickets! Today's guest is my longtime friend Dr. Joel Willitts. On this episode, Joel shares his difficult journey navigating faith and life after being sexually abused by a family member in his youth. It's an incredibly raw conversation —if you're sensitive to these topics, please make sure to prepare yourself before listening.Joel is a Professor in the Biblical and Theological Studies Department at North Park University in Chicago, IL, where he's taught for over twenty years. His academic journey began at Liberty University (B.A. '92), followed by a Th.M. from Dallas Seminary ('00), and an M.Phil. ('02) and Ph.D. ('07) from Cambridge University. His intellectual curiosities are many, included the Jewish Context of the New Testament and Dietrich Bonhoeffer. He enjoys travel, running marathons, watching baseball (especially the Yankees!), listening to U2, and reading. He live in the suburbs of Chicago and has boy-girl twins who are freshmen at North Park University. He's been married to Karla for 33 years. See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Reach Out: Please include your email and I will get back to you. Thanks!Good morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)YouTube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comPhilemonIn the letter to Philemon, Paul writes on behalf of Onesimus, a runaway slave who has become a believer while Paul is in prison. Paul appeals to Philemon not as an apostle demanding obedience, but as a brother in Christ urging love. He asks Philemon to receive Onesimus back not merely as a slave, but as a beloved brother. Paul offers to repay any debt Onesimus owes, reminding Philemon of the spiritual debt he owes Paul. The letter models Christian forgiveness, reconciliation, and the transforming power of the gospel in relationships. Paul expresses confidence that Philemon will do even more than he asks, showing trust in his character and receiving encouragement from his actions. The letter ends with greetings from fellow believers and a blessing of grace to Philemon. Philemon challenges us to see people through the lens of the gospel. We are not defined by our past roles, failures, or status. In Christ, we are family. We must forgive as we have been forgiven. Reconciliation is not always easy, but it reflects the heart of God. We are reminded that love must lead our decisions, even when justice feels complicated. Paul models how to be a helpful advocate between others. We are invited to do the same: to stand in the gap for others, to restore relationships, and to live out the unity we claim to believe. This short letter challenges us that the gospel changes how we see others and how we respond in moments of conflict. Forgiving Father, we thank You for the astounding grace that restores and the abiding love that reconciles. Teach us to see others not by their past, but by their place in Your family. Please help us to forgive as we have been forgiven. When conflict arises, help us develop the humility to seek peace and the courage to extend grace. Show us how to love beyond obligation, and to act with compassion even when it is difficult. Let the gospel shape our relationships and heal what is broken. May our words and actions reflect the mercy You have shown us. Thought Questions: Are there any relationships in your life where God calls you to pursue reconciliation rather than remain divided? How should you proceed? Why is a mediator sometimes valuable in relationship rebuilding? Who could be useful in helping you mend a strained relationship in your life?  How must the gospel and God's grace shape how you see others, especially those who are fellow followers of Jesus Christ?

We all want peace with others, especially family. At Thanksgiving, we avoid certain topics. We bite our tongues during arguments. We compromise our witness, don't we? In this section, Jesus walks in and says something shocking: "I have not come to bring peace, but a sword." He doubles down, too, saying His Gospel will divide father and son, mother and daughter. What could possibly be so important, so vital to our survival, that it would demand loyalty even greater than the love we have for our own family? Jesus is drawing a line in the sand and forcing us to ask where our true allegiance lies.  The Rev. David Mumme, pastor of Trinity Lutheran Church in Waterville, MN, joins the Rev. Dr. Phil Booe to study Matthew 10:26-42.  To learn more about Trinity Lutheran, visit trinitywaterville.org. The Gospel of Matthew bridges Old and New Testaments, presenting Jesus as the promised Messiah who fulfills the Law we could never keep and establishes His kingdom of grace for all nations. Written by a tax collector transformed by pure grace, Matthew reveals Christ as the true Son of David and Emmanuel (God with us) who challenges us with the crushing demands of the Law in His Sermon on the Mount to the sweet comfort of the Gospel in His death and resurrection. From royal genealogy to glorious resurrection, this verse-by-verse study proclaims the One who conquered sin, death, and the devil for us, now delivering forgiveness, life, and salvation through Word and Sacrament as He remains with His church always, even to the end of the age.  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 18:1-20, Fr. Wiley Ammons, Old Testament: Jeremiah 38:1-13, Terry J. Stokes, First Canticle: 8, New Testament: 1 Corinthians 14:26-33a, 37-40, Fr. Wiley Ammons, Second Canticle: 20, Gospel: Matthew 10:34-42, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.

Send us a text****Read the New Testament in a Year with me in 2025 right here on the podcast!***Bible Verses of the Week: Matthew 7:7-8Welcome to the podcast Move Forth With Grace!  We will be reading the New Testament in a year.  This is such a perfect way to get into God's Word each day and to develop your own relationship with God our Father through His Son Jesus Christ. I am your host Angela and want to first of all say that I am not an expert in Theology or Church History or a Minister and I never will claim to be.  I am a  wife and mother who has been reborn and want to be of service to God in gratitude for calling me back home. Welcome to the Podcast! The Bible that I will be reading from is the English Standard Version Study Bible.  You can find one at www.crossway.org.Thank you for being here....thank you for becoming less like you and more like Jesus.May you Move Forth with Grace today!Love, Angela One of the most important things that we can be doing is teaching our children about the Bible and helping them to develop a Biblical Worldview.  The way that we are doing this in our family is by using My Father's World Curriculum in our homeschool.  For more information on that, please go to https://www.mfwbooks.comTo learn more about my story and the products that I love to use daily, please go to my website:www.move-forth.comThe Holy Roast Coffee  Pro Life Blend: https://theholyroastco.com/products/pro-life-blendPlease donate today to save unborn souls!https://preborn.comI am reading the ESV Study Bible in 2025: Get your copy today if you would like to read along...this is not required of coursehttps://www.crossway.org/bibles/Connect with me on social media or send a prayer request to me on my website here:https://campsite.bio/moveforthBible Teachers that I recommend:Mike Winger on https://biblethinker.org/meet-mike/Dr. Chuck Missler on www.khouse.orgNancy Missler on www.kingshighway.orgDale Partridge on www.relearn.orgChuck Smith on http://www.pastorchuck.org/RC Sproul Eschatology Playlist:https://youtu.be/n22MRa0P6_I?si=Aw53nQLSteu6T3-ASupport the show

In this recap at the end of the first week in the New Testament, we look at the four different Gospels and what they can tell us about this Jesus. We also look at how this connects with all that has gone before

We continue through the Gospels of the New Testament, reading chronologically through them. At times this might seem repetitive, but even in those times try to look for the differences in each Gospel and remember that they were written for a reason

In this video, Patrick Coffin reviews the teaching of the New Testament on capital punishment (since the Old Testament is so obviously supportive) and how consistent and strong the teaching is, rooted in the Bible and the natural moral law.   Biblical Record:   Civil Authority: Romans 13:1–4 The state bears the sword by divine mandate   Personal Example: Acts 25:10–11 Paul accepts death if guilty   Criminal Justice: Luke 23:39–43 Jesus affirms the thief's confession of just punishment   Divine Delegation John 19:10–11 Authority to punish comes from God   Mosaic Context John 19:7 Mosaic law included capital punishment; not abrogated as immoral   Divine Precedent: Acts 5:1–11 God directly punishes by death   Judicial Authority: 1 Peter 2:13–14 Governors punish wrongdoers as God's agents   Theological Analogy: Hebrews 10:28–29 Death penalty as model of divine justice   Apocalyptic Symbolism: Revelation 19:11–15 Christ wields the “sword” of righteous judgment Philosophy: Drawing on Edward Feser and Joseph Bessette's book By Man Shall His Blood Be Shed—a rigorous exploration of justice, deterrence, and moral order.  

How does Scripture point to Christ? Together, we are studying Old and New Testament passages over the course of the year, learning how all of Scripture speaks to Jesus. Join us as we dive deep into the Old and New Testament and marvel at the ways Jesus is on every page of the Bible.   Today, we are discussing week 42 day 3 of the CIAOS study. You can follow along with us in Christ in All of Scripture| A 52-Week Journey of Discovering Jesus on Every Page of the Bible vol. 2   Visit The Daily Grace Co. for the Christ in All of Scripture bundle and for beautiful products that will equip you on your journey to knowing and loving God more.   Follow @dailygracepodcast on Instagram for exclusive podcast content and @thedailygraceco for all things The Daily Grace Co. Subscribe to the Daily Grace Podcast on Apple Podcasts or Spotify and Read the Bible in a year with us in the Bible App.

Reach Out: Please include your email and I will get back to you. Thanks!Good morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)YouTube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comTitus 3Believers are reminded to be subject to rulers and authorities, to be obedient, and to be ready for every good work. Paul encourages gentleness, peace, and humility toward all people. Paul then reminds Titus of their past, how they were once foolish and disobedient, but emphasizes the kindness and mercy of God, who saved them not by works but through the washing of rebirth and renewal by the Holy Spirit. Justified by grace, believers are called to devote themselves to doing what is good. Paul warns against foolish controversies and divisive individuals who reject correction. These people are to be rejected. The letter closes with personal instructions and a call for believers to be productive and to meet urgent needs, ensuring that their lives reflect the fruit of grace. We were once lost, ruled by pride, anger, and selfish desires. We remember this not to shame ourselves, but to remain humble. God saved us through His astounding mercy. He washed us clean. He gave us new life through the Holy Spirit. We did nothing to earn it. We now live differently. We speak with kindness, choosing peace over arguments and divisive impulses. We pursue what is good, caring for others with urgency. We meet needs without delay, showing the world what grace has done in us. We remain devoted to good works, reflecting the goodness of God not only in belief but in action. We live purposefully, expecting others to be loving unifiers, because we have all been changed. Ever-present God, thank You for saving us, not because of what we have done, but because of who You are. Your kindness changed everything. You washed us clean. You gave us new life through the Holy Spirit. Help us to live in a way that honors that mercy. Teach us to speak with grace, to act with compassion, and to pursue what is good. Keep us from arguments that divide and distractions that weaken our identity in Jesus Christ. Let our lives reflect the beauty of Your grace and Your powerful renewal. May good works flow from hearts transformed by You. Thought Questions: How does your attitude toward the governing authorities and powerful entities show others the value of Jesus and His kingdom in your life?  Has the Holy Spirit renewed you, and has He been poured upon you richly through Jesus Christ? How will your life show this beautiful truth? Do Christians sometimes dispute and divide in ways that displease Jesus? How do you handle disagreements to ensure unity and love endure? 

Patrick brings pressing questions about recent changes to the NRSVue Catholic Bible, where shifting language around homosexuality sparks concern and listener debate. He reads reports, unpacks scholarly context, and considers the consequences for Catholic teaching, while callers urge action and inquire about everything from writing the Pope to understanding the deeper impact on faith life. The discussion rolls between tough biblical scholarship critiques and practical advice for families, sometimes pausing for quirky side notes and always encouraging listeners to think harder. Get your Duct Tape ready: Patrick explains how the NRSVue removes two key condemnations of homosexual acts from the New Testament. (02:07) Claudia – What can we do about the “gay washing” of the Bible? (18:24) Brian – Wouldn’t sin have entered the world even if Eve hadn’t eaten the apple? 2nd Question: Is it ok for priests to adlib during the consecration prayers? (22:22) Craig - There is a solution to this. I think the Didache Bible is the way we need to go. New America and Navarre Bible have bad foot notes. (35:20) Conrad - How do I get my sister to stop doing yoga? (37:50) Rebecca - Why do we have to insist that our children marry Catholics? (41:36)

Throughout his various writing projects, J. Warner Wallace encourages his readers to study the Gospels forensically—that is, to always be on the lookout for evidence, either of deception on the one hand, or of authentic eyewitness testimony on the other. On this episode, Shane talks with him about some of the evidence he discovered when he read the Gospels for the first time and which ultimately led to his conversion to the Christian faith. They also discuss issues related to the dating of the four Gospels and some of the interpretive possibilities related to identifying Luke's Theophilus. For more information about J. Warner Wallace, visit his website coldcasechristianity.comDuring this episode, Shane referenced his recent webinar on the prologue of Luke's Gospel. A video recording of this presentation is available here for paid subscribers. To upgrade to a paid subscription, click here.SHOW NOTESArticlesWhy I Know The Gospels Were Written Early, J. Warner WallaceThe Date of John's Gospel, Revisited, Shane RosenthalThe Implications of 70 AD, Shane RosenthalA Pre-70 Date for the Gospels & Acts, Shane RosenthalWho is Theophilus? Notes to Ep. #79, Peter Bolt and othersHow to Detect Deception, Shane RosenthalThe Authenticity & Genuineness of The Fourth Gospel, J.B. LightfootAuthenticating The Fourth Gospel, Shane RosenthalIs Luke a Trustworthy Historian? Sir William RamsayOutside The Gospels, What Can We Know About Jesus? Shane RosenthalCan We Trust Luke's History of the Early Jesus Movement? Shane RosenthalOn Faith & History, Shane RosenthalEpisodesDealing with Discrepancies, Episode #57 with J. Warner WallaceThe Case for Early Gospels, J. Warner Wallace (podcast)Luke, Theophilus & Joanna, Episode #80 with Jim SibleyWho is Theophilus? Episode #79 with Peter BoltDid Josephus Ever Mention Jesus? Episode #77 with T.C. SchmidtJesus in Josephus & Other Ancient Texts, Episode #78 with T.C. SchmidtThe Gospels as Eyewitness Testimony, Episode #48Faith Founded on Facts, Episode #15 with Richard Bauckham and othersStories of Jesus: Can They Be Trusted? Episode. #61 with Peter J. WilliamsAre the Gospels History or Fiction? Episode #52 with John DicksonQuestioning Your Faith, Episode #21 with Fikrit BocekDeath, Ghosts & Views of the Afterlife, Episode #31 with Michael McClymondThe Gospel Creed, Episode #9BooksCold Case Christianity, J. Warner WallaceThe Truth in True Crime, J. Warner WallaceForensic Faith, J. Warner WallacePerson of Interest, J. Warner WallaceJesus & The Eyewitnesses, Richard BauckhamReligion on Trial, Craig PartonTestimonies to the Truth, Lydia McGrewCan We Trust The Gospels? Peter J. WilliamsRedating the New Testament, John A.T. RobinsonRedating Matthew, Mark & Luke, John WenhamRethinking the Dates of the New Testament, Jonathan BernierLuke's Key Witness, Shane RosenthalVideoCan You Trust Bible Manuscripts? J. Warner WallaceHas the Bible Changed Over Time? J. Warner Wallace Get full access to The Humble Skeptic at www.humbleskeptic.com/subscribe

While the symbolism of the tabernacle may seem foreign to us as New Testament believers, the furnishings within and the tabernacle itself point us to the One who was to come and who would fulfil the requirements of a holy God. Join Dr. James Boice on The Bible Study Hour as he examines the precepts of the ceremonial law that would ultimately point to the work of Jesus Christ. To support this ministry financially, visit: https://www.oneplace.com/donate/81/29

Jesus commissions his twelve disciples and sends them out with power to heal and proclaim the kingdom. But this isn't a feel-good pep talk. He equips them with authority, gives them clear instructions to travel light and depend on God's provision, and then tells them exactly what to expect: rejection, persecution, family betrayal, and trials. Yet he promises the Spirit will give them words to speak and he reminds them that servants aren't greater than their master.  The Rev. Timothy Koch, pastor of Zion Lutheran Church, Linn, KS, joins the Rev. Dr. Phil Booe to study Matthew 10:1-25.  To learn more about Zion Lutheran, visit zionlinn.org. The Gospel of Matthew bridges Old and New Testaments, presenting Jesus as the promised Messiah who fulfills the Law we could never keep and establishes His kingdom of grace for all nations. Written by a tax collector transformed by pure grace, Matthew reveals Christ as the true Son of David and Emmanuel (God with us) who challenges us with the crushing demands of the Law in His Sermon on the Mount to the sweet comfort of the Gospel in His death and resurrection. From royal genealogy to glorious resurrection, this verse-by-verse study proclaims the One who conquered sin, death, and the devil for us, now delivering forgiveness, life, and salvation through Word and Sacrament as He remains with His church always, even to the end of the age.  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 119:1-24, Fr. Wiley Ammons, Old Testament: Jeremiah 37:3-21, Terry J. Stokes, First Canticle: 11, New Testament: 1 Corinthians 14:13-25, David Sibley, Second Canticle: 16, Gospel: Matthew 10:24-33, 40-42, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.

This episode concludes our series on one of the most painful lies widows and single moms often believe—that it was somehow our fault our husband died, or that our children are growing up without their dad because of something we did or failed to do. Regret is real, but it never gets the final word. God does, and He is our Redeemer.We will look at the character of God as Redeemer, explore how to rest in His care, and share practical encouragement for guiding our children when regret creeps in or when they begin to believe the lie that their father's absence is somehow their fault.Key TakeawaysGod is our Redeemer: From Exodus to Ruth, Isaiah to the New Testament, Scripture reveals God's heart to redeem, restore, and make new. Redemption is not only what God does—it is who He is.Scriptural Anchors of Redemption: Job 19:25, Psalm 103:4, and 1 Peter 1:18–19 assure us that redemption is God's promise and His nature.Helping Children Process Regret: Recognize the lies children may believe about their father's absence and gently replace them with biblical truth about God's love and presence.Practical Tools for Moms: Model honesty before God, replace lies with truth, affirm children's love for their dad, and encourage expression and lament as steps toward healing.Living in Trust: Show your children how to rest in God's redeeming care by pointing out His provision and sharing testimonies of His restoration in your own life.Every widow, every single mom, every child has a Redeemer. Even when loss feels final and regret whispers lies, God redeems, restores, and renews. Regret does not have the final word. Christ our Redeemer does. May you and your children walk in His redeeming love.Other Resources:Link to Pt. 1-2

Officiant: Fr. Wiley Ammons, Psalm(s): Psalm 12, 13, 14, Laura Ammons, Old Testament: Jeremiah 37:3-21, Terry J. Stokes, First Canticle: 12, New Testament: 1 Corinthians 14:13-25, David Sibley, Second Canticle: 17, Gospel: Matthew 10:24-33, 40-42, Mtr. Lisa Meirow. Logo image by Laura Ammons, used by permission.

Don't forget to grab your free scripture journal at ⁠⁠⁠PrayingChristianWomen.com/journal ⁠⁠⁠today!What if the weight of your sin feels like a festering wound that no one else can see—draining your strength, isolating you from loved ones, and leaving you bowed low in silent agony? How do we cry out to God in our deepest shame without fear of rejection, and what hope lies beyond the despair of a penitent heart? In Psalm 38, David pours out a raw lament of guilt and suffering, offering a "remembrance offering" that echoes through Jewish and early church traditions as a template for repentance. Join us for this heartfelt 18-minute prayer meditation through Psalm 38 on the Praying Christian Women podcast, where host Jamie Hampton guides us into honest confession, unpacks the physical and spiritual toll of unconfessed sin, and contrasts David's isolation with the New Testament's beautiful invitation to "confess your sins to one another and pray for one another so that you may be healed" (James 5:16). Discover God's mercy as a burden-lifting grace that transforms festering wounds into testimonies of redemption, empowers us through accountable community, and frees us to live boldly in Christ's forgiveness—turning personal struggles into stories that encourage the body of believers around us. Discover More: Explore additional episodes of Praying Christian Women, Mindful Christian Prayers, and other Christian podcasts at Lifeaudio.com Check out our new podcast, Christian True-Crime Junkies!, on Apple, Spotify, or anywhere you listen to podcasts! Connect with Us: Stay updated and engage with our community: On Substack @PrayingChristianWomen On Facebook @PrayingChristianWomen On Instagram @PrayingChristianWomen On YouTube: @PrayingChristianWomen Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Send us a text****Read the New Testament in a Year with me in 2025 right here on the podcast!***Bible Verses of the Week: Matthew 7:7-8Welcome to the podcast Move Forth With Grace!  We will be reading the New Testament in a year.  This is such a perfect way to get into God's Word each day and to develop your own relationship with God our Father through His Son Jesus Christ. I am your host Angela and want to first of all say that I am not an expert in Theology or Church History or a Minister and I never will claim to be.  I am a  wife and mother who has been reborn and want to be of service to God in gratitude for calling me back home. Welcome to the Podcast! The Bible that I will be reading from is the English Standard Version Study Bible.  You can find one at www.crossway.org.Thank you for being here....thank you for becoming less like you and more like Jesus.May you Move Forth with Grace today!Love, Angela One of the most important things that we can be doing is teaching our children about the Bible and helping them to develop a Biblical Worldview.  The way that we are doing this in our family is by using My Father's World Curriculum in our homeschool.  For more information on that, please go to https://www.mfwbooks.comTo learn more about my story and the products that I love to use daily, please go to my website:www.move-forth.comThe Holy Roast Coffee  Pro Life Blend: https://theholyroastco.com/products/pro-life-blendPlease donate today to save unborn souls!https://preborn.comI am reading the ESV Study Bible in 2025: Get your copy today if you would like to read along...this is not required of coursehttps://www.crossway.org/bibles/Connect with me on social media or send a prayer request to me on my website here:https://campsite.bio/moveforthBible Teachers that I recommend:Mike Winger on https://biblethinker.org/meet-mike/Dr. Chuck Missler on www.khouse.orgNancy Missler on www.kingshighway.orgDale Partridge on www.relearn.orgChuck Smith on http://www.pastorchuck.org/RC Sproul Eschatology Playlist:https://youtu.be/n22MRa0P6_I?si=Aw53nQLSteu6T3-ASupport the show

In this episode, we continue our posture of discovery, tracing the theme of water throughout the New Testament to shape our understanding of baptism today. Rather than ending with a concrete definition, we'll reflect on key moments that provide more insight into what baptism is specifically as we see it in the New Testament. We talk about hard questions like, "Does baptism save you?" and "Should an entire household be baptized if the leader of the household comes to faith?" Whether you're new to the Bible or a seasoned theologian, join us as we dive into the story.Resources174 - Acts (podcast)Connect With Us providenceomaha.org | Instagram | Facebook Email Us formation@providenceomaha.org

Resting In the Promises (1) (audio) David Eells, 10/15/25 Today, I'd like to encourage you and remind you about the rest of God and to trust in His promises so we can see His salvation come to pass completely. We need the Lord to help us understand how deep and broad His precious promises of the Real Good News are, and what His power is to those who believe them. Jesus said, (Mat.9:29) According to your faith be it done unto you. And in (8:13) As thou hast believed, [so] be it done unto thee. It's important what we believe and know because faith is based on knowledge, and you can't believe for something that you don't know about. So we need to be familiar with the Word. The promises of God are for our salvation in personal (soul) salvation, healing (body) salvation, and also deliverance, protection, and provision. We know that all these promises are past tense. (1Pe.2:24) Who his own self bare our sins in his body upon the tree ... by whose stripes ye were healed. (Col.1:13) Who delivered us out of the power of darkness.... (Rom.6:18) And being made free from sin, ye became servants of righteousness. (22) But now being made free from sin and become servants to God... They are all past tense so that we can enter into His all-inclusive, New Testament rest. The rest mentioned in Hebrews speaks of ceasing from our own works through faith in His promises. We need to walk in that rest and in that peace so that we are not condemned by the devil, separated from the faith of God, separated from the things that God wants to do through us. All provision has been made in our New Testament Sabbath rest. Our sabbatismos, as it is called in Hebrews 4, means “a continual rest.” The Sabbath is no longer one day that we rest; we have to cease from our works and enter into His rest through faith every day. That's His promise. The Lord has been bringing individuals through their own personal wilderness so that they can learn how to live by faith. (Heb.10:38) But my righteous one shall live by faith: And if he shrink back, my soul hath no pleasure in him. (39) But we are not of them that shrink back unto perdition; but of them that have faith unto the saving of the soul. Now, your soul is your mind, will and emotions; it's your nature, your character. Jesus Christ is an example of a saved soul, and walking in His steps is something that He has provided for us to do. (1Jn.2:6) He that saith he abideth in him ought himself also to walk even as he walked. And we can see from His life that Jesus walked by faith, completely trusting the Father in everything. The Lord is using our time in the wilderness to work the same thing in us. We understand that we are living in the latter days, and Jeremiah said in (Jer.30:23) Behold, the tempest of the Lord, [even his] wrath, is gone forth, a sweeping tempest: it shall burst upon the head of the wicked. (24) the fierce anger of the Lord shall not return until he have executed, and till he have performed the intents of his heart: in the latter days ye shall understand it. And continuing in (31:1) At that time (still talking about the latter days), saith the Lord, will I be the God of all the families of Israel, and they shall be my people. Romans 11 tells us about all those who are grafted into the olive tree, which is called “all Israel” by faith. The Lord broke off the unbelieving Jews concerning the new Kingdom and He grafted in the Gentiles as the Church, and then He said, (Rom.11:26) And so all Israel shall be saved. “All the families of Israel” is a very large group of people around the world, not just natural Israel. (Jer.31:2) Thus saith the Lord, The people that were left of the sword found favor in the wilderness; even Israel, when I went to cause him to rest. The wilderness is a sparse place with very little worldly provision for man. There, the Israelites had to have their salvation, provision, and protection from God. He brought them to a perfect place to learn to trust in Him for His provision. He made this an opportunity for them where God, in His mercy, had to ultimately save them after they ran out of all their provision from Egypt (a type of the world) and there was no natural provision around them. So, when you believe these past tense promises from God, you automatically enter into a wilderness because there is no help from man. I have seen God's wonderful stored provision for His people headed to wilderness.  God's already delivered you, healed you, provided for you, fed you, housed you, already protected you, and saved your soul. He's already done all these things; therefore, you can't do anything to bring them to pass. Since He's already done them, you just have to rest. (Heb.4:3) For we who have believed do enter into that rest even as he hath said, As I sware in my wrath, They shall not enter into my rest: although the works were finished from the foundation of the world. In other words, God is saying, “Why shouldn't you rest? The works are already finished!” The problem is that people don't walk by faith and the promises are quickly taken away from them. Here's one instance: (Heb.3:18) And to whom sware he that they should not enter into his rest, but to them that were disobedient? (19) And we see that they were not able to enter in because of unbelief. So if you want to know where disobedience comes from, it comes from unbelief because when you believe the promises, you are at rest. You are at peace. You are trusting in God to bring it to pass and you are ceasing from your works. Now, your works of the flesh are disobedience and they're sin. Your works of the Law, which are of the Old Covenent, are sin in the New Covenant. So you see, unbelief brings disobedience, and the Greek word apeitheia means both “disobedience” and “unbelief.” It can be translated either way. How can that be? Let's read (Heb.4:11) Let us therefore give diligence to enter into that rest, that no man fall after the same example of disobedience (apeitheia or “unbelief”). (6) Seeing therefore it remaineth that some should enter thereinto, and they to whom the good tidings were before preached failed to enter in because of disobedience (apeitheia or “unbelief”). If you have unbelief, you will be disobedient and one reason is that you cannot cease from your own works when you don't believe God's already done it. You always want to help Him out, or you get your eyes on the world and your problems. When that happens, people fall victim to fear, doubt, discouragement, and all those things because of what they see with their physical eyes, rather than what they see in the Bible. If you walk by sight, you will not walk by faith. You'll be like Israel in the wilderness, who looked around and saw lack on every side. They didn't believe that God was able to meet their every need out there, and the devil agreed with them, so they became full of fear, discouragement, and disobedience, and they spoke against the Lord. You will do that too if you don't have faith. Let's read some of that story and look at a few points. (Num.21:4) And they journeyed from mount Hor by the way to the Red Sea, to compass the land of Edom: and the soul of the people was much discouraged because of the way. (5) And the people spake against God, and against Moses, Wherefore have ye brought us up out of Egypt to die in the wilderness? for there is no bread, and there is no water; and our soul loatheth this light (or “vile”) bread. They were speaking about the manna and calling it “this vile bread.” The bread of life is sweet to the taste but is bitter in the belly. In other words, the flesh does not like it because it demands your life, and that you give up your thinking and your ways. It demands submission. Well, these people were walking by sight, having their eyes on the problems around them, instead of on the promise, so they became discouraged and they spoke against the Lord. But God has already taken care of every problem that you could possibly have or imagine. It's all been covered by the blood. It's already been covered by the Lord on the cross. He's already taken it away; it's already solved as Jesus said in (Joh.19:30) It is finished. Jesus told His disciples in (16:33) Be of good cheer; I have overcome the world. If we keep our eyes on those promises, they bring us rest. If we get our eyes on the problem, we stumble and fall. When that happens, we go back to walking by sight and speaking against the Lord. Do you know what speaking against the Lord can be? It can be anything that is contrary to the Word, anything that is not confessing the good confession in the sight of many witnesses. (Rom.10:10) For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. Our salvation in every form comes not only by faith, but the works that come from that faith, and the biggest work that comes from faith is what we say. We have to learn to confess the Lord in the midst of the situations around us. The Lord brought the Israelites into the wilderness on purpose to try them, to see if they would walk by sight or by faith. Jesus tells us this, too. (Mat.10:32) Every one therefore who shall confess me before men, him will I also confess before my Father who is in heaven. (33) But whosoever shall deny me before men, him will I also deny before my Father who is in heaven. We believe His promises and they give us rest, and then what naturally comes out of our mouth is in agreement with the Word of God. And when you confess Him before men, He confesses you before the Father. The word “confess” here is the Greek homologeo, and it means “to speak the same as.” When we are in the tribulations of our wilderness experiences, we see our need, our lack, our sickness, and our sin; we see our problems, which as we have discovered the Lord has already taken care of. Are we going to agree with the Good News? “For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.” It's very important that we're careful to confess faith in the promises. This brings the salvation that we're believing for. With our confession, we're “calling the things that are not as though they were.” It's very important that we confess Him before men, that we say before men what His Word says. (Heb.3:1) Wherefore, holy brethren, partakers of a heavenly calling, consider the Apostle and High Priest of our confession, [even] Jesus. Jesus is the “High Priest of our confession,” Who offers an offering before the Father and that offering is what we say; it's the words of our mouth. And if we speak the same as Jesus, then He confesses us before the Father and before the holy angels. (Luk.12:8) And I say unto you, Every one who shall confess me before men, him shall the Son of man also confess before the angels of God: (9) but he that denieth me in the presence of men shall be denied in the presence of the angels of God. I also like this verse: (Mat.12:36) And I say unto you, that every idle word that men shall speak, they shall give account thereof in the day of judgment. Thank God that we come into days of judgment so that we don't have to come into the Day of Judgment! The Greek word translated as “idle” here means “unfruitful.” There are unfruitful words that don't give us any help in the day of judgment. (Mat.12:37) For by thy words thou shalt be justified (that means “accounted righteous”), and by thy words thou shalt be condemned. When you come into judgment you want to be justified, so that you come through and overcome it. (Rom 3:4)  God forbid: yea, let God be found true, but every man a liar; as it is written, That thou mightest be justified in thy words, And mightest prevail when thou comest into judgment.  He tells us in order for that to happen, we have to confess Him before men. (Mat.15:18) But the things which proceed out of the mouth come forth out of the heart; and they defile the man. (19) For out of the heart come forth evil thoughts, murders, adulteries, fornications, thefts, false witness, railings: (20) these are the things which defile the man; but to eat with unwashen hands defileth not the man. When we think thoughts that are contrary to God, when we speak what we see, feel and hear, we're like the spies who went into the Promised Land and brought back a bad report. They reported what they saw, what they felt and what they heard, so they were condemned by God. They made the hearts of the people fearful and that made the people fall away (Numbers 13,14). The spies died in the wilderness because they brought a bad report and the rest died because they believed what they heard and not what God said. Our report, the good witness that we're supposed to give before men, has to be what “thus saith the Lord.” What did the Lord say about our circumstances and our situations? By your words you are going to be justified or accounted righteous, and by your words, you are going to be condemned. When these Israelites in the wilderness began to look at the problems around them and became discouraged because they didn't have their mind on the promise, they “spoke against the Lord.” (Num 14:28) … as ye have spoken in mine ears, so will I do to you. They spoke about what they saw, what they felt, what they heard, and what their fears told them would happen. They cried the whole time to go back to Egypt because they loved the fleshly rest of trusting in the world to supply their needs. God wanted them to rest in the promises in the wilderness, and He had to bring them through the wilderness to get them to the Promised Land of rest. We see here that the people, walking in flesh, “spake against the Lord,” and that's what comes from the disobedience caused by unbelief. They spoke against the Lord, saying that He was going to cause them to die in the wilderness and they spoke of how much they hated the bread, which brought a curse upon them. (Num.21:6) And the Lord sent fiery serpents among the people, and they bit the people; and much people of Israel died. They said they hated the “light bread.” They hated the Lord! Did you know that if you don't love the bread of the Word, you don't love the Lord? Many people say they love the Lord, but what did the Lord Himself say? (Joh.14:15) If ye love me, ye will keep my commandments. If you love the Lord, you will love the Word. Now the “light bread” that they reviled was the manna, but what was the manna? (Exo.16:31) And the house of Israel called the name thereof Manna: and it was like coriander seed, white; and the taste of it was like wafers [made] with honey. Some Bible versions have a footnote that the word “manna” is actually the Hebrew word “man.” Wow! And Who is the Man? The Man is Jesus. (Joh.6:33) For the bread of God is that which cometh down out of heaven, and giveth life unto the world. (34) They said therefore unto him, Lord, evermore give us this bread. (35) Jesus said unto them, I am the bread of life: he that cometh to me shall not hunger, and he that believeth on me shall never thirst. They hated the manna, which represented the Word of life. It represented He Who is the Word, Jesus Christ. They hated the Lord, but the Lord is these promises. (Joh.1:14) And the Word became flesh, and dwelt among us (and we beheld his glory, glory as of the only begotten from the Father), full of grace and truth. “The Word became flesh,” or to state it another way, the Word manifested in flesh. The Word became flesh in order for us to be like Him, bearing His fruit, because we also have to be the Word become flesh. God's plan is that He might reveal Himself through the body of Christ today, like He revealed Himself through the first body of Christ. The Israelites in the wilderness hated the Lord because they had their eyes on the problems instead of the promises, and they became discouraged. They hadn't entered into the rest. They hadn't ceased from their works and so they were under the curse. (Num.21:6) And the Lord sent fiery serpents among the people, and they bit the people; and much people of Israel died. (7) And the people came to Moses, and said, We have sinned, because we have spoken against the Lord, and against thee; pray unto the Lord, that he take away the serpents from us. And Moses prayed for the people. They sinned because they spoke against the Lord. Do you know it's overwhelmingly common for God's people to speak against Him? That's because their tongue is connected to their physical sight and their physical hearing. It's also common that God's people live under the curse, but the Lord did not ordain us to live under the curse. He ordained us to live above the curse. God told Joshua (Jos.1:8) This book of the law shall not depart out of thy mouth, but thou shalt meditate thereon day and night, that thou mayest observe to do according to all that is written therein: (Notice: You will be able to do what is written if you speak in agreement with the Word.) for then thou shalt make thy way prosperous (Hebrew: “to push forward”; this has nothing to do with the worldly “prosperity” doctrine.), and then thou shalt have good success (Notice: Christian success comes from speaking and acting in agreement with the Word.). To state it another way, when we speak in agreement with the Word, although not necessarily quoting the Word, “then thou shalt make thy way prosperous.” This is how we “prosper” in going to the Promised Land and what else did He say? “That thou mayest observe to do according to all that is written therein.” You see, faith makes us obedient; unbelief makes us disobedient. If we never cease from our works, then we will never enter into the rest. That's what the Lord exhorted in (Heb.3:11) As I sware in my wrath, They shall not enter into my rest. Why? (12) Take heed, brethren, lest haply there shall be in any one of you an evil heart of unbelief, in falling away from the living God. They couldn't enter into the rest because they had “an evil heart of unbelief” that made them speak against the Lord. When they realized this was sin, they asked Moses to pray for them and Moses prayed for the people. (Num.21:8) And the Lord said unto Moses, Make thee a fiery serpent, and set it upon a standard: and it shall come to pass, that every one that is bitten, when he seeth it, shall live. What does the serpent represent? We came out of this world and into the Kingdom of God, into what is called “the body of Christ.” So what body were we a part of before we came to the body of Christ? The body of antichrist. Anti means against. Jesus said, (Mat.12:30) He that is not with me is against me.... He talked to the Pharisees and said, (Joh.8:44) Ye are of [your] father the devil.... They were members of the body of the devil, which is antichrist! And we used to be in the devil's body, too. We were created to be in his image but we were actually full of the poison of the serpent. We had that poison in our heads, just like the serpent does. Remember what Revelation says. (Rev.12:9) And the great dragon was cast down, the old serpent, he that is called the Devil and Satan, the deceiver of the whole world.... And yet the Lord called us to be a part of His body. The Bible says that Jesus became like that serpent on the pole. (Joh.3:14) And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up. From now on, when we look at Jesus upon the cross, we can see our curse put there upon Him. We can see our sin and our sickness put upon Him. We can see our lack and whatever our problem is put there upon Him because of this. (Gal.3:13) Christ redeemed us from the curse of the law.... “Redeemed” is the Greek word exagorazo, and it means “to buy out or to purchase a slave with a mind to set him free.” Christ bought us. He delivered us from the bondage of slavery to sin, the devil and the curse. The “curse of the law” is all of the evil things that came upon mankind for disobeying God's Law (Deuteronomy 28). (Gal.3:13) Christ redeemed us from the curse of the law, having become a curse for us.... Jesus became the curse! We know that the devil administers the curse and he's been given that authority by God to do it so that people would be humbled, repent and turn to Him. (13) Christ… having become a curse for us; for it is written, Cursed is every one that hangeth on a tree (Now we see that Jesus became cursed on that cross; He became like the serpent, like us.): (14) that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith. The Bible says that Abraham was blessed in all things. (16) Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. God made all these promises to Christ. He made all these promises to just one seed and now we must abide in Him. And we abide in Him by accepting the same promises, by speaking the same promises, by walking in faith in the same promises. And we receive the benefit of Abraham because Jesus became cursed for us. God put our curse, the whole curse that's partially enumerated in Deuteronomy 28, upon Jesus. No matter what problem you have, you should be able to see this problem upon Jesus. (Num.21:8) And the Lord said unto Moses, Make thee a fiery serpent, and set it upon a standard: and it shall come to pass, that every one that is bitten, when he seeth it, shall live. We were snake-bit and Jesus took the venom. I'd like to point out something else: (2Co.5:21) Him who knew no sin he made [to be] sin (Jesus became the curse and He became the sin.) on our behalf; that we might become the righteousness of God in him. Do you have a problem with sin? Do you have a problem with the curse that comes from sin? We see the serpent on the cross and that the Lord has put all of this upon Jesus. Now we confess what the Bible says: (2Co.5:17) Wherefore if any man is in Christ, [he is] a new creature: the old things are passed away; behold, they are become new. All of that curse and sin has completely passed away. We are new creatures by faith in this. When you look at the serpent on the pole, you're supposed to see your curse, your sin, upon Him. The curse is very broad. If you read Deuteronomy 28, you'll find it's all sickness, it's all lack, it's all bondage to your enemies, etc. We're speaking against God if we're not speaking in agreement with His promises. We must repent. We must “change our mind,” which is what “repent” means. We are new creatures in Christ. Christ has been raised up on the pole for our salvation and we are to get our eyes upon Him because Moses said, (Num.21:8) ... every one that is bitten, when he seeth it, shall live. (9) And Moses made a serpent of brass, and set it upon the standard: and it came to pass, that if a serpent had bitten any man, when he looked unto the serpent of brass, he lived. So when the Israelites got their eyes on the Son, which in this case is represented by the serpent, and on what the Son had accomplished, they were healed. Many years ago, I had a vision in which I saw myself walking to a stream and when I got into the stream, I received a revelation that as long as I lay on my back and looked at the sun, I could stay floating up the stream. As I meditated on that, the Lord gave me the understanding that this stream represents the Word of God. God told Moses, (Deu.11:26) Behold I set before you this day a blessing and a curse. He was talking about His commandments because they represent both a blessing and a curse. They represent the blessing of God's Good News, and they represent the curse of death to those who disobey it. So I realized that the water represented the Word of God (Eph.5:26) having cleansed [the church] by the washing of water with the word, and that it could either kill me or give me life. I could go upstream, contrary to nature, if I kept my eyes on the sun and I would always stay afloat; in other words, I would always stay above the curse. Water will kill you if you go beneath it, but if you stay on top, it's a blessing like Noah in the ark. We have to keep our eyes on the Son in order to stay above the curse that's upon this world because He's the One Who promised and He's the One Who bore the curse. We should be able to see our curse upon Him. If you can see your problem having been put on Jesus, you can be free of it; that's His method. It's very, very simple. If you get double minded you sink into the curse like Peter when he walked on water. That's what faith is all about; faith is believing that you have already received on account of the promises that God has already given. Continuing with my dream, as I was lying on my back with my face to the sun, I was floating upstream, contrary to nature and to the laws of this world. If you keep your eyes on the Son, it's supernatural. It's above the laws of this world. The supernatural takes precedence over the laws of this world. For instance, healing comes to people who believe that they have received it, but healing comes very hard to people who are always seeking it. It works the same way for deliverance from sins and all of the curse. (Mar.11:24) All things whatsoever ye pray and ask for, believe that ye received them, and ye shall have them. That's very simple and an awesome benefit that the Lord has given to us. So I'm floating upstream and I looked around me and saw there were a few others who were doing the same thing. As we floated away, I noticed that there were people on the left side of the stream who floated up under a tent that was stretched over about half the stream. Whenever any of these people who were floating with me went under the tent and the shadow fell upon them, they sank to the bottom of the stream, for they lost sight of the Son and His salvation. I quickly got out onto the bank and cut the ropes holding the tent up. It fell into the water and the water carried it away. Then I made these floats to float the people up off the bottom. As soon as they saw the sun again, they started floating once more. I realized that the tent represented man's religion. The religions of man like to take credit for what God has already done. They like to tell men, “God does not do it that way anymore.” They have their fleshly ideas and their way of leading people is, “Let's go back to Egypt and do it the way of the world. Let's have God's salvation through man's provision. Let's go back by the fleshpots.” They don't teach people to walk by faith with their eyes on the Son, but they bring them into darkness. They block the light of the Son and the people sink. They're under the curse and think it's normal to live that way because everybody around them lives that way. God did not ordain us to do that. If we keep our eyes on the Son, we will stay above the curse; that's what the Lord revealed to me about this. Also it was those on the “left” that fell away. Jesus put the goats on the left. Many “Christians” are self-willed and rebellious like goats and must be taught better. Another revelation I want to share …   Resting in Jesus to Do the Work Missy Pollock - 04/11/2012 (David's notes in red) A couple was ministering to me concerning something I've been going through for about four years. The husband said he sensed in his spirit that soon things would come to light. Then, that same night, the Lord gave me the following dream to encourage me and build my faith. I believe that this dream can be encouraging and faith-building for other members of the body of Christ. In the dream, my husband (representing Jesus) was driving to work and I was with Him (the Lord doesn't do anything without me; He needs my cooperation). (Missy here represents the bride of Jesus, who is learning to let Him lead and do the work.) There was a car (representing circumstances and situations in my environment, or in my life) in front of us with a baseball glove attached to it by about 6 feet of string (my flesh) on the back bumper. (Getting ahead of the Lord's works.) My husband (Jesus) said that the baseball glove (the hand of God) was His. I said, “No, that's not your glove” (not recognizing God's hand in things). Then there was another car in front of us with a string attached to it with a baseball glove on a power line (Doing our work by)(the power of God's kingdom) and the car eventually pulled the string tight to the point that it came off and the glove stayed on the power line (God is using the circumstances in my life to cause me to let go and let God). This same thing happened again (the process of transforming me into His image through dying to self and taking up my cross and following Him) with another car and ball glove attached. The next time it happened, when the string was pulled tight, it wasn't a glove but a bird attached to the string, and it flew away and landed in a tree. (I am the bird in the Spirit, in resurrection, one with the Lord, free from the flesh [the string], resting in the tree from the works of the flesh. Amen. Hallelujah! Praise the Lord!) (Also, a bird can represent God's Spirit who enables His works with gifts.) Then my husband was driving fast (doing a quick work in my life) and I asked Him to slow down (a quick work is hard on the flesh. Amen; it's dying! (1Pe.4:1) ... for he that hath suffered in the flesh hath ceased from sin). He made a comment that the road was a dirt road (an earthly, temporary journey: (2Co.4:18) While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.) and I said, “No, it wasn't.” My husband made a turn without even looking and a car almost hit us (Psalm 91). I said to him, “That car almost hit us.” My husband was annoyed with all my comments (because I wasn't trusting in Him). At some point, I saw that the road really was a dirt road and there were a lot of curves in the road (finally seeing that it was just a temporary (earthly) journey). My husband made another reckless turn. (This is just the perception of my carnal man. I need to make sure I set my mind on the things that are above and not on the things that are on the earth.) These are the verses the Lord gave me to go with the dream: (1Ki.12:33) And he went up unto the altar which he had made in Bethel on the fifteenth (rest) day in the eighth (the number of circumcision, the cutting off of sowing flesh) month, even in the month which he devised of his own heart: and he ordained a feast for the children of Israel and went up unto the altar, to burn incense. (Serving God our own way in the flesh. The wife gave the meaning of the numbers. She said, “Step away from the matter now; it's in God's hands. Rest in all that God has shown you. The end of the matter is at hand. Be patient in spirit!”) Also (Joe.3:17) So shall ye know that I am Jehovah your god, dwelling in Zion my holy mountain: then shall Jerusalem be holy, and there shall no strangers pass through her any more. We start out serving God in the flesh, but learn to rest through all the trials and tribulations He takes us through. Eventually, there are no strangers (man in the flesh) in God's Kingdom and His bride. (Ecc.3:14) I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor anything taken from it; and God hath done it, that men should fear before him. Amen.

How does Scripture point to Christ? Together, we are studying Old and New Testament passages over the course of the year, learning how all of Scripture speaks to Jesus. Join us as we dive deep into the Old and New Testament and marvel at the ways Jesus is on every page of the Bible.   Today, we are discussing week 42 day 2 of the CIAOS study. You can follow along with us in Christ in All of Scripture| A 52-Week Journey of Discovering Jesus on Every Page of the Bible vol. 2   Visit The Daily Grace Co. for the Christ in All of Scripture bundle and for beautiful products that will equip you on your journey to knowing and loving God more.   Follow @dailygracepodcast on Instagram for exclusive podcast content and @thedailygraceco for all things The Daily Grace Co. Subscribe to the Daily Grace Podcast on Apple Podcasts or Spotify and Read the Bible in a year with us in the Bible App.

Reach Out: Please include your email and I will get back to you. Thanks!Good morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)YouTube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comTitus 2 Titus is directed to teach sound doctrine and guide various groups within the church in how to live godly lives. Older men are to be temperate, worthy of respect, and self-controlled. Older women are to live reverently and train younger women to love their families and live pure, kind, and submissive lives. Young men are urged to be self-controlled, and Titus himself is called to be an example in integrity, seriousness, and sound speech. Slaves are instructed to be trustworthy and respectful, so that the teaching about God will be attractive to others. Paul reminds all believers that the grace of God has appeared with a tremendous promise of redemption and salvation, teaching disciples to say no to ungodliness and to live upright lives as we await Christ's return. Christians are reminded that sound teaching is not only about knowledge but also about how we live each day and reflect Jesus in relationships. We are part of a community where each generation matters, and we are responsible for guiding, encouraging, and modeling godliness for one another. Our conduct should reflect the grace we have received, showing the world a different way: one marked by self-control, love, and integrity. We do not live for ourselves alone; our words and actions shape how others see Christ. God's grace saves and purifies us, but also trains us in good works. As we wait for Christ's return, we must live purposefully, rejecting what is empty and clinging to what is good and eternal. Merciful Lord, we thank You for the grace that not only saves us but also teaches us how to live faithfully. Shape our hearts to value what is true and to walk in a way that honors You. Help us to be examples of love, purity, and self-control in every season of life. Let us guide one another with wisdom and humility, building a community that protects and edifies. Teach us to say no to what is empty and yes to what is holy. As we wait for Christ's return, may our lives be marked by gratitude and zeal.   Thought Questions: What are the “things which are fitting for sound doctrine” in this chapter? How is it focused on relationships and the treatment of others? Why is it important for younger and older Christians to spend time together? Is this intergenerational relationship-building important to you? How has the grace of God changed your life? What has God done for you, and what expectations does He have for your life in Christ?

After centuries of anticipation, the ancient city of Colossae—the site of Paul's letter to the Colossians—is finally being excavated. Dr. Clint Arnold, one of the world's foremost experts on Colossians, joins Sean McDowell to share breaking news from the dig in modern-day Turkey. They explore why this excavation is historic, what discoveries could illuminate the New Testament, and how this project might finally unravel the mystery of the so-called “Colossian heresy.”Listeners will learn about the decades-long journey to make this dig possible, the fascinating mix of history and theology behind Colossae, and what these findings could mean for our understanding of early Christianity. ==========Think Biblically: Conversations on Faith and Culture is a podcast from Talbot School of Theology at Biola University, which offers degrees both online and on campus in Southern California. Find all episodes of Think Biblically at: https://www.biola.edu/think-biblically. Watch video episodes at: https://bit.ly/think-biblically-video. To submit comments, ask questions, or make suggestions on issues you'd like us to cover or guests you'd like us to have on the podcast, email us at thinkbiblically@biola.edu.

Prophecy & Tongues: Dead or Alive?

Dave and Jeff this week tackle two fascinating articles in a portmanteau of Classical learning (Sahoney-Mahouter). First up, it's the 1911 article by famed philologist and New Testament scholar Alexander Souter. Examining the evidence, and building a cumulative argument, Souter argues that the Apostle Paul in all probability could speak the language  of Rome's seven hills. But how strong is his case, and where might it be vulnerable to pushback? Then after halftime, Anne Mahoney (Tufts Univ.) leads the show back on to the gridiron for some computer-aided analysis of what Greek and Latin forms are indispensable as to frequency, and which are more of a purple unicorn that can safely be shelved until the third or fourth semester. For language gurus, you won't want to miss the surprises here: vocative outranks dative? Present and perfect tense verbs constitute almost 75% of all Latin verb forms? Quid rei est? And, be sure to send in your own audio clips for episode 200 to join the fun.

Jesus faces tough questions about His ministry, raises a young girl from the dead, and heals those who reach out to Him in desperate faith. But the passage culminates with something even more powerful: Jesus looking at the crowds with deep compassion and declaring that the harvest is plentiful, but the workers are few. We'll explore what it means to see people the way Jesus sees them, why He chose the metaphor of a harvest field, and how this ancient call to pray for laborers still echoes in our lives today.   The Rev. John Lukomski, pastor emeritus and co-host of Wrestling with the Basics on KFUO Radio, joins the Rev. Dr. Phil Booe to study Matthew 9:14-38.  The Gospel of Matthew bridges Old and New Testaments, presenting Jesus as the promised Messiah who fulfills the Law we could never keep and establishes His kingdom of grace for all nations. Written by a tax collector transformed by pure grace, Matthew reveals Christ as the true Son of David and Emmanuel (God with us) who challenges us with the crushing demands of the Law in His Sermon on the Mount to the sweet comfort of the Gospel in His death and resurrection. From royal genealogy to glorious resurrection, this verse-by-verse study proclaims the One who conquered sin, death, and the devil for us, now delivering forgiveness, life, and salvation through Word and Sacrament as He remains with His church always, even to the end of the age.  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 5, 6, Fr. Wiley Ammons, Old Testament: Jeremiah 36:27-37:2, Terry J. Stokes, First Canticle: 13, New Testament: 1 Corinthians 14:1-12, David Sibley, Second Canticle: 18, Gospel: Matthew 10:16-23, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.

Officiant: Fr. Wiley Ammons, Psalm(s): Psalm 10, 11, Laura Ammons, Old Testament: Jeremiah 36:27-37:2, Terry J. Stokes, First Canticle: 10, New Testament: 1 Corinthians 14:1-12, David Sibley, Second Canticle: 15, Gospel: Matthew 10:16-23, Mtr. Lisa Meirow. Logo image by Laura Ammons, used by permission.

Send us a text****Read the New Testament in a Year with me in 2025 right here on the podcast!***Bible Verses of the Week: Matthew 7:7-8Welcome to the podcast Move Forth With Grace!  We will be reading the New Testament in a year.  This is such a perfect way to get into God's Word each day and to develop your own relationship with God our Father through His Son Jesus Christ. I am your host Angela and want to first of all say that I am not an expert in Theology or Church History or a Minister and I never will claim to be.  I am a  wife and mother who has been reborn and want to be of service to God in gratitude for calling me back home. Welcome to the Podcast! The Bible that I will be reading from is the English Standard Version Study Bible.  You can find one at www.crossway.org.Thank you for being here....thank you for becoming less like you and more like Jesus.May you Move Forth with Grace today!Love, Angela One of the most important things that we can be doing is teaching our children about the Bible and helping them to develop a Biblical Worldview.  The way that we are doing this in our family is by using My Father's World Curriculum in our homeschool.  For more information on that, please go to https://www.mfwbooks.comTo learn more about my story and the products that I love to use daily, please go to my website:www.move-forth.comThe Holy Roast Coffee  Pro Life Blend: https://theholyroastco.com/products/pro-life-blendPlease donate today to save unborn souls!https://preborn.comI am reading the ESV Study Bible in 2025: Get your copy today if you would like to read along...this is not required of coursehttps://www.crossway.org/bibles/Connect with me on social media or send a prayer request to me on my website here:https://campsite.bio/moveforthBible Teachers that I recommend:Mike Winger on https://biblethinker.org/meet-mike/Dr. Chuck Missler on www.khouse.orgNancy Missler on www.kingshighway.orgDale Partridge on www.relearn.orgChuck Smith on http://www.pastorchuck.org/RC Sproul Eschatology Playlist:https://youtu.be/n22MRa0P6_I?si=Aw53nQLSteu6T3-ASupport the show

Psalm 119:33-37, Jeremiah 30:14-22, 31:12-13, 2 Thessalonians 2:1-17. In today's New Testament passage, Paul invokes the image of the *phalanx* Shoulder to shoulder, the church can stand firm This is one of many occasions that Paul exhorts the church to ‘stand firm' (2 Thessalonians 2:15)

A small but powerful injection of Buddhism straight into your soul. The Dhammapada By: Unknown Translator: Gil Fronsdal Published: Sometime in the 3rd to 1st century BC 152 Pages Briefly, what is this book about? This is Buddhist scripture in a similar sense to how the New Testament is Christian scripture. In this case it's 423 verses (as opposed to nearly 8,000 in the New Testament) all of which have supposedly been uttered by the Buddha. The verses are arranged into thematic chapters (Mind, Anger, Happiness, etc.) What's the author's angle? In theory the author is the Buddha, and his angle would be bringing the readers to enlightenment. In reality most people believe that the verses were compiled by early Buddhist communities. The angle I got out of it was the elimination of desire. Who should read this book? Given how important this book is to tens of millions of people, and how short it is (if you're just looking at the verses absent commentary it's around 10,000 words) I would say anyone who's even remotely interested in religion, philosophy, or eastern thought, should read this book.  Specific thoughts: More directly Buddhist than I expected

Register your feedback here. Always good to hear from you!Check out Hal on YouTube at https://www.youtube.com/@halhammons9705Hal Hammons serves as preacher and shepherd for the Lakewoods Drive church of Christ in Georgetown, Texas. He is the host of the Citizen of Heaven podcast. You are encouraged to seek him and the Lakewoods Drive church through Facebook and other social media. Lakewoods Drive is an autonomous group of Christians dedicated to praising God, teaching the gospel to all who will hear, training Christians in righteousness, and serving our God and one another faithfully. We believe the Bible is God's word, that Jesus died on the cross for our sins, that heaven is our home, and that we have work to do here while we wait. Regular topics of discussion and conversation include: Christians, Jesus, obedience, faith, grace, baptism, New Testament, Old Testament, authority, gospel, fellowship, justice, mercy, faithfulness, forgiveness, Twenty Pages a Week, Bible reading, heaven, hell, virtues, character, denominations, submission, service, character, COVID-19, assembly, Lord's Supper, online, social media, YouTube, Facebook.

“Every Objection to The Papacy Answered” This episode explores the complexities of papal authority, addressing questions like whether the papacy is unbiblical and if Peter was ever in Rome. Tune in as we also delve into the implications of Paul’s relationship with Peter and the significance of “Babylon” in 1 Peter 5:13. Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 03:22 – Why do people object to the Pope's role in the Church? 06:40 – Isn't the papacy unbiblical and not meant to persist beyond Peter? 10:35 – Does the Bible ever say Peter was in Rome? 14:20 – What does “Babylon” mean in 1 Peter 5:13, and how is that connected to Rome? 17:15 – Didn't Paul co-found the Church in Rome with Peter? 20:05 – Paul rebuked Peter—doesn't that undermine papal authority? 25:18 – Was Peter's behavior in Antioch heretical or just scandalous? 30:40 – Doesn't Galatians 2 show Peter as just another apostle, not a leader? 34:25 – Why do Protestants say we don't need a Pope if Jesus tore the temple veil? 39:12 – Does Jesus as sole mediator mean there's no place for the Pope or priests? 43:50 – Why is Hebrews 10 crucial to properly understanding the torn temple veil? 47:00 – Is priesthood abolished in the New Testament? 50:10 – What does 1 Corinthians 10 tell us about sacrifice, the Eucharist, and priests? 54:45 – Why is there a structural Protestant objection to the papacy?

How does Scripture point to Christ? Together, we are studying Old and New Testament passages over the course of the year, learning how all of Scripture speaks to Jesus. Join us as we dive deep into the Old and New Testament and marvel at the ways Jesus is on every page of the Bible.   Today, we are discussing week 42 day 1 of the CIAOS study. You can follow along with us in Christ in All of Scripture| A 52-Week Journey of Discovering Jesus on Every Page of the Bible vol. 2   Visit The Daily Grace Co. for the Christ in All of Scripture bundle and for beautiful products that will equip you on your journey to knowing and loving God more.   Follow @dailygracepodcast on Instagram for exclusive podcast content and @thedailygraceco for all things The Daily Grace Co. Subscribe to the Daily Grace Podcast on Apple Podcasts or Spotify and Read the Bible in a year with us in the Bible App.

Reach Out: Please include your email and I will get back to you. Thanks!Good morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)YouTube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comTitus 1The apostle Paul opens his letter by identifying himself as a servant of God and an apostle of Jesus Christ, sent to build faith and knowledge of the truth that leads to godliness. He writes to Titus, his true son in the faith, and reminds him of his responsibility to appoint elders in every church. Paul outlines the qualifications for elders, emphasizing that they must be blameless, faithful to their families, self-controlled, upright, and devoted to sound doctrine. These leaders must be able to encourage with the truth and refute those who oppose it. Paul warns about rebellious people with defiled consciences, especially those spreading false teachings for dishonest gain. He instructs Titus to rebuke them sharply so that their faith may be sound and not corrupted by human commands. Leadership in the Lord's church is not about status or personality but character and conviction. We are all influenced by those who teach and lead, so we must be careful to follow those whose lives reflect the truth they speak. Elders are our spiritual examples and protectors. As members of the body of Christ, we also carry responsibility. We must live with integrity, speak with honesty, and be grounded in sound doctrine. We cannot ignore false teaching; we must respond with clarity, conviction, and grace. Whether we lead formally or simply by example, our lives should point others toward truth. We are called to uphold the gospel with both courage and humility, guarding the faith that has been entrusted to us. All-powerful Father, we thank You for the truth of the gospel and the calling to live lives that honor it. Help us to be people of integrity, consistent in our words and actions. Strengthen us to recognize what is false and to stand firm in what is sound. Guide those who lead among us to serve with humility, wisdom, and faithfulness. Teach us to reflect Christ in our homes, our communities, and our churches. May our character speak as clearly as our confession. Let us guard what is good, live without compromise, and be faithful stewards of the truth You have given. Thought Questions: Is it God's design for all local churches to have elders? What role can you play in helping a local church cultivate a strong eldership? How would you describe the character and abilities of an elder? How many of these qualities should you also be pursuing diligently? Describe the type of men who must be silenced in this chapter. How is their unsoundness about more than just getting scripture wrong?

Romans 8:12-13 — The apostle Paul often reasons with the Christians to whom he is writing. He does not merely state facts, but engages them with truths based upon the gospel so that they might understand how to live the Christian life. While Paul reminds the Romans of their condition apart from Christ, he also presents them with the truth that if they have faith in Christ, they have the Spirit to indwell them. Based upon the work of Christ, they are indeed justified before God. From here, he forces them to consider how foolish it is for them to continue to live according to the flesh. Dr. Martyn Lloyd-Jones argues in this sermon on Romans 8:12­–13 titled “The Way of Sanctification” that Paul's admonition to mortify the flesh is based upon the logic of the gospel. In other words, as one realizes the truth about their standing with God in the gospel, they put the truth into practice and mortify the evil deeds of the flesh. In short, says Dr. Lloyd-Jones, this is the way of sanctification. Listen and grow in understanding of Scripture as he works meticulously through this passage and traces the doctrine of sanctification throughout the New Testament.

Romans 8:12-13 — The apostle Paul often reasons with the Christians to whom he is writing. He does not merely state facts, but engages them with truths based upon the gospel so that they might understand how to live the Christian life. While Paul reminds the Romans of their condition apart from Christ, he also presents them with the truth that if they have faith in Christ, they have the Spirit to indwell them. Based upon the work of Christ, they are indeed justified before God. From here, he forces them to consider how foolish it is for them to continue to live according to the flesh. Dr. Martyn Lloyd-Jones argues in this sermon on Romans 8:12­–13 titled “The Way of Sanctification” that Paul's admonition to mortify the flesh is based upon the logic of the gospel. In other words, as one realizes the truth about their standing with God in the gospel, they put the truth into practice and mortify the evil deeds of the flesh. In short, says Dr. Lloyd-Jones, this is the way of sanctification. Listen and grow in understanding of Scripture as he works meticulously through this passage and traces the doctrine of sanctification throughout the New Testament. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29

Jesus is the promised Messiah, the Savior who came to fulfill every prophecy and bring redemption to the world. From His foretold birth in Bethlehem to His victory over sin and death, every part of Scripture points to Him as the one true King. This message walks through the Old and New Testament to show how Jesus checked every box the prophets spoke of and how His return will complete God's plan of salvation.If you've ever wondered how we can know Jesus is the Messiah or what the Bible says about His identity and coming again, this message will bring those truths to life and strengthen your faith in the One who came to save us.

What does Scripture really say about tithing—and does it still apply to Christians today?For some, the tithe feels like a doorway to trusting God's provision. For others, it's a source of guilt, confusion, or even division in the church. John Cortines joins us today to help us take a fresh, biblical look at this ancient practice.John Cortines is the Director of Grantmaking at The Maclellan Foundation. He is the author of our new study on the book of Ecclesiastes, Wisdom Over Wealth: 12 Lessons from Ecclesiastes on Money, as well as the co-author of God and Money: How We Discovered True Riches at Harvard Business School and True Riches: What Jesus Really Said About Money and Your Heart.When Giving Becomes a Math ProblemWhat starts as a simple question—“How much should I give?”—can easily become a spiritual trap. When our focus shifts to calculating the exact percentage, we risk turning generosity into a math problem instead of an act of worship. The joy of giving fades when we treat it like a transaction rather than a response of gratitude.For some believers, tithing has been a beautiful first step toward trusting God with their finances. But for others, it's become a burden—tied to fear, guilt, or even manipulative teaching. Some have been told that unless they give precisely ten percent, they'll miss out on God's blessing or fall under His curse. That kind of legalism replaces grace with anxiety.True biblical giving isn't about hitting the right number—it's about having the right heart. When we give freely and joyfully, we reflect the generosity of the God who first gave everything to us.Tithing in the Old TestamentEven before the law, Abraham gave a tenth to Melchizedek as an act of honor to God's priesthood. Jacob vowed to give a tenth as well, though his promise was conditional—“If You do this, God, then I'll do that.”Under the Mosaic law, the tithe became more formalized. In fact, there were three tithes in ancient Israel:The Levitical Tithe – to support priests and temple service.The Festival Tithe – to fund feasts and communal worship.The Charity Tithe – to support the poor and vulnerable.When combined, these amounted to roughly 23% annually, far more than the simple 10% most people imagine. A clear-cut 10% tithe wasn't exactly what it looked like in Scripture.What About the New Testament?Here's where things get interesting. The tithe is central in modern Christian stewardship, but in the New Testament, Jesus and the apostles never use it as a framework for giving.The word tithe does appear four times—but only incidentally. Jesus even rebukes those who tithe meticulously while neglecting “justice and mercy and faithfulness” (Matthew 23:23).Instead, the New Testament presents a new model: gospel generosity. Giving becomes voluntary, sacrificial, joyful, and regularly practiced—not a legalistic percentage, but a reflection of the heart transformed by grace.Five Timeless Principles From the TitheAlthough Old Testament tithing laws don't bind Christians today, there are five beautiful principles we can carry forward:Give to Christ as Priest and King. Just as Abraham honored Melchizedek, we honor Christ by offering our first and best to Him.Give faithfully to the local church. Supporting the ministry and those who shepherd us reflects the heart behind the Levitical tithe.Celebrate God's goodness. The festival tithe reminds us to set aside resources for joyful remembrance—not funded by debt, but by gratitude.Care for the poor. The charity tithe points us toward compassion and generosity for those in need.Use 10% as an ancient benchmark—not a rigid rule. Ten percent may not be a legal requirement, but it remains a helpful starting point for generosity. It's simple math, and maybe that's why God made it easy to remember.The Heart of True GenerosityHere is a striking contrast between two real-life givers.Jack tithes confidently, convinced that God guarantees material blessing in return. “My income will never go down,” he insists.Cindy, meanwhile, gives 9% and feels guilty for “falling short.” Yet her home is open to foster children, and she serves faithfully at church.If Jesus were in the conversation, it's clear who He'd affirm. The heart of giving isn't about a perfectly calculated percentage—it's about love, humility, and faithfulness.Ultimately, tithing isn't about meeting a quota but recognizing that everything belongs to God. The Old Testament giving system was complex, and if anyone claims you'll be ‘blessed or cursed' based on a fixed percentage, be cautious—that leans toward prosperity teaching.Instead, New Testament passages such as 2 Corinthians 8–9 and 1 Timothy 6, as well as Jesus' own words in Matthew 23 and Luke 11, emphasize grace, humility, and joy in giving.The truth is that every dollar belongs to God. We don't give to get a blessing—we give because we've already received the greatest one: salvation and adoption into God's family. That's the essence of biblical stewardship. It's not about meeting a percentage—it's about meeting the Person who gave everything for us.On Today's Program, Rob Answers Listener Questions:I'm 56 and hoping to retire in about four years. I have a 401(k) worth approximately $150,000, around $50,000–$60,000 in savings, and one rental property that generates a small monthly income. My home and vehicles are paid off, and most of my income now goes into savings. I want to make smart financial decisions for the next few years—especially when it comes to investing for retirement. I don't want to work forever and miss out on enjoying life. What steps should I take to prepare for this?I would like to follow up on the question the last caller had. My relatives typically live into their mid-70s or 80s. Given that, do I really need to build up a large IRA to have a comfortable retirement?Resources Mentioned:Faithful Steward: FaithFi's New Quarterly Magazine (Become a FaithFi Partner)Wisdom Over Wealth: 12 Lessons from Ecclesiastes on MoneyLook At The Sparrows: A 21-Day Devotional on Financial Fear and AnxietyRich Toward God: A Study on the Parable of the Rich FoolFind a Certified Kingdom Advisor (CKA) or Certified Christian Financial Counselor (CertCFC)FaithFi App Remember, you can call in to ask your questions most days at (800) 525-7000. Faith & Finance is also available on the Moody Radio Network and American Family Radio. Visit our website at FaithFi.com where you can join the FaithFi Community and give as we expand our outreach. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

In this episode, Matthew bears witness to the many ways Jesus reveals Himself as God. Jesus calms a storm that leaves even seasoned fishermen terrified. He confronts a legion of demons in Gentile territory and is then begged to leave by the frightened locals. Returning home, Jesus heals a paralyzed man in full view of skeptical religious leaders, demonstrating His authority to forgive sins. Finally, we hear how Jesus calls Matthew, a tax collector, into discipleship. Jesus shares a meal with Matthew and his friends—sinners in the eyes of the religious elite—provoking questions about who truly belongs at God's table and just who this Jesus is.  The Rev. David Hinz, pastor of Trinity Lutheran Church in Sauk Rapids, MN, joins the Rev. Dr. Phil Booe to study Matthew 8:23-9:13.  To learn more about Trinity Lutheran, visit trinitysr.org. The Gospel of Matthew bridges Old and New Testaments, presenting Jesus as the promised Messiah who fulfills the Law we could never keep and establishes His kingdom of grace for all nations. Written by a tax collector transformed by pure grace, Matthew reveals Christ as the true Son of David and Emmanuel (God with us) who challenges us with the crushing demands of the Law in His Sermon on the Mount to the sweet comfort of the Gospel in His death and resurrection. From royal genealogy to glorious resurrection, this verse-by-verse study proclaims the One who conquered sin, death, and the devil for us, now delivering forgiveness, life, and salvation through Word and Sacrament as He remains with His church always, even to the end of the age.  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 1, 2, 3, Fr. Wiley Ammons, Old Testament: Jeremiah 36:11-26, Terry J. Stokes, First Canticle: 9, New Testament: 1 Corinthians 13:1-13, David Sibley, Second Canticle: 19, Gospel: Matthew 10:5-15, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.

Many people coming out of Mormonism ask, “So now that I'm free to choose, how do I pick a church?” In this episode, we explore what it really means to find a healthy, biblical Christian church — one that's Jesus-centered, Bible-based, and grace-driven.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --Leaving Mormonism can feel like losing your spiritual “home base.” In LDS culture, wards are assigned by address. In biblical Christianity, you're free to choose a local church family. But freedom raises a wise question: How do you pick a healthy, Bible-teaching, Jesus-centered church?Start with Scripture, Not a SystemMany former Latter-day Saints have heard 1 Timothy 3:15 used to imply that the “true church” must be a single organization with one earthly headquarters and priesthood keys: “This is the church of the living God, which is the pillar and foundation of the truth.” (NLT) Paul isn't describing a corporate institution; he's describing a community of believers built on Christ with qualified local leaders (read all of 1 Timothy 3). The foundation is Jesus himself—not a modern hierarchy. “For no one can lay any foundation other than the one we already have—Jesus Christ.” (1 Corinthians 3:11, NLT) “Together, we are his house… built on the foundation of the apostles and the prophets. And the cornerstone is Christ Jesus himself.” (Ephesians 2:20, NLT)In other words, the “pillar and foundation of the truth” is the global family of men and women who belong to Jesus and uphold his Word in local congregations.Three Non-NegotiablesHealthy churches are:Jesus-centered (the person and work of Christ are central),Bible-based (Scripture is the final authority),Grace-proclaiming (the gospel is good news, not good advice).“All Scripture is inspired by God and is useful to teach us what is true.” (2 Timothy 3:16, NLT)“There is salvation in no one else!” (Acts 4:12, NLT)“For everyone has sinned… Yet God, in his grace, freely makes us right in his sight.” (Romans 3:23-24, NLT)A Loving but Discerning Warning about the Prosperity GospelSome churches teach that God guarantees health, wealth, and constant success if you have enough faith. That's not the New Testament gospel; it's motivational religion with Bible words. Jesus said, “If any of you wants to be my follower, you must give up your own way, take up your cross daily, and follow me.” (Luke 9:23, NLT) The Bible prepares us for valleys as well as victories: “Even when I walk through the darkest valley, I will not be afraid, for you are close beside me.” (Psalm 23:4, NLT) Don't swap LDS performance religion for a health-and-wealth counterfeit.Look for Real CommunityJesus said, “Your love for one another will prove to the world that you are my...

Officiant: Fr. Wiley Ammons, Psalm(s): Psalm 4, 7, Laura Ammons, Old Testament: Jeremiah 36:11-26, Terry J. Stokes, First Canticle: 8, New Testament: 1 Corinthians 13:1-13, David Sibley, Second Canticle: 17, Gospel: Matthew 10:5-15, Mtr. Lisa Meirow. Logo image by Laura Ammons, used by permission.

Since the mid-twentieth century, it has been routine for scholars to see John as independent of the Synoptics – Matthew, Mark and Luke. Yet a recent book by Professor Mark Goodacre suggests that John should be read as the fourth and final 'Synoptic' gospel which knew and used all of the Synoptics. Join Helen and Lloyd in the Biblical Time Machine as they explore Goodacre's case. Learn about John's dramatic transformation of the Synoptics, the way his Gospel 'presupposes' the earlier texts, and the payoff of Goodacre's argument for John's authorship and date. Mark S. Goodacre is Professor of New Testament and Christian Origins in the Religious Studies Department at Duke University, North Carolina. He is the author of the classic volumes: The Case Against Q (2002) and Thomas and the Gospels (2012). His most recent book, fresh off the press, is The Fourth Synoptic Gospel: John's Knowledge of Matthew, Mark and Luke (Eerdmans, 2025),For more from Goodacre, check out his previous appearance on the Biblical Time Machine on SBL's Bible Odyssey and his own incredible NT Pod. SUPPORT BIBLICAL TIME MACHINEIf you enjoy the podcast, please (pretty please!) consider supporting the show through the Time Travellers Club, our Patreon. We are an independent, listener-supported show (no ads!), so please help us continue to showcase high-quality biblical scholarship with a monthly subscription.DOWNLOAD OUR STUDY GUIDE: MARK AS ANCIENT BIOGRAPHYCheck out our 4-part audio study guide called "The Gospel of Mark as an Ancient Biography." While you're there, get yourself a Biblical Time Machine mug or a cool sticker for your water bottle.Support the showTheme music written and performed by Dave Roos, creator of Biblical Time Machine. Season 4 produced by John Nelson.

Send us a text****Read the New Testament in a Year with me in 2025 right here on the podcast!***Bible Verses of the Week: Matthew 7:7-8Welcome to the podcast Move Forth With Grace!  We will be reading the New Testament in a year.  This is such a perfect way to get into God's Word each day and to develop your own relationship with God our Father through His Son Jesus Christ. I am your host Angela and want to first of all say that I am not an expert in Theology or Church History or a Minister and I never will claim to be.  I am a  wife and mother who has been reborn and want to be of service to God in gratitude for calling me back home. Welcome to the Podcast! The Bible that I will be reading from is the English Standard Version Study Bible.  You can find one at www.crossway.org.Thank you for being here....thank you for becoming less like you and more like Jesus.May you Move Forth with Grace today!Love, Angela One of the most important things that we can be doing is teaching our children about the Bible and helping them to develop a Biblical Worldview.  The way that we are doing this in our family is by using My Father's World Curriculum in our homeschool.  For more information on that, please go to https://www.mfwbooks.comTo learn more about my story and the products that I love to use daily, please go to my website:www.move-forth.comThe Holy Roast Coffee  Pro Life Blend: https://theholyroastco.com/products/pro-life-blendPlease donate today to save unborn souls!https://preborn.comI am reading the ESV Study Bible in 2025: Get your copy today if you would like to read along...this is not required of coursehttps://www.crossway.org/bibles/Connect with me on social media or send a prayer request to me on my website here:https://campsite.bio/moveforthBible Teachers that I recommend:Mike Winger on https://biblethinker.org/meet-mike/Dr. Chuck Missler on www.khouse.orgNancy Missler on www.kingshighway.orgDale Partridge on www.relearn.orgChuck Smith on http://www.pastorchuck.org/RC Sproul Eschatology Playlist:https://youtu.be/n22MRa0P6_I?si=Aw53nQLSteu6T3-ASupport the show

The book of Acts, also called the Acts of the Apostles, spotlights the fulfillment of the Great Commission. This powerful book was written by the Apostle Luke who also wrote the Gospel of Luke.   Join Jerry as he walks through this book and recounts the spread of Christianity from Jerusalem to Judea, Samaria and the surrounding world. You will be encouraged by the power of the Holy Spirit at work in the lives of many who were transformed through hearing the gospel and witnessing of miracles. You can also take your daily Bible reading to another level with The New Testament Daily with Jerry Dirmann—so grab your Bible and let's get started!  -------  Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below:  LINKS:  « FREE MEDIA LIBRARY » To listen to or download more teachings from Jerry and others from Solid Lives ministries, visit our new media library at: https://app.jesusdisciple.com/jesus-way/media-library « THE NEW TESTAMENT DAILY PODCAST » https://thenewtestamentdailywithjerrydirmann.buzzsprout.com  « SOLID LIVES » Find out more about the ministries of Jerry Dirmann and Solid Lives at https://www.solidlives.com/  « SUPPORT » You can help us get free resources like this out to more people. Visit https://pushpay.com/g/jdglobal Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below: FREE MEDIA LIBRARY » Download or listen at https://SolidLivesMedia.com/ ABOUT SOLID LIVES » Find out more at https://www.solidlives.com/ SUPPORT » Help us get the word out at https://solidlives.com/give/

From the introduction, "This is a letter of guidance and instruction to Titus, a pagan convert, and plainly now a man whom Paul completely trusts. He is believed by some to have been Luke's brother. He apparently helped Paul to found a church in Crete, where he now receives this letter".    Originally published in Letters to Young Churches.

The Apostle Paul wrote a significant portion of the New Testament. There are 27 different books in the New Testament, and Paul is credited with writing about half of them. For the vast majority of Christians, his writings provide extremely practical teachings and examples for us to build upon the single and solid foundation of Jesus Christ. That being said, there are some Christians who believe Paul was an imposter, a self-appointed apostle who was actually diminishing the power of the Gospel of Jesus. What would make someone question the validity of Pauls' writings? It turns out there are several varied reasons for this perspective. The question is, are they legitimate and what do they imply? A major challenge One of several major challenges to Paul's apostleship we confront in this episode is that Paul never listed the Ten Commandments in full. While true, this actually mirrors Jesus' own approach. Neither quoted them entirely but both emphasized their moral essence. Paul affirmed many commandments individually: he quoted the Fifth in Ephesians 6:1–3 and referenced the Sixth, Seventh, Eight and Tenth in Romans 13:9. He also implied the First and Second in Acts 17 and taught truthfulness in Ephesians 4:25, echoing the Ninth. Though he never explicitly cited the Third (against taking God's name in vain), neither did Jesus, although reverence for God's name was clearly implied. Another objection Another objection claims Paul's stance on circumcision contradicts Jesus. A key point about Paul's teaching in Galatians 5 is that he opposed legalism, not circumcision itself. He warned against using rituals for justification, emphasizing that salvation comes through Christ alone. Paul even had Timothy circumcised—not for salvation, but to aid in the ministry work among Jews. Further objections—such as the claim that all churches in the Roman province of Asia rejected Paul (2 Timothy 1:15) or that Revelation 2:2 denounces him can easily be answered by contextual study. Such study reveals that Paul's abandonment was due to shame over his imprisonment, not doctrinal rejection. The denouncing of false apostles in Revelation clearly refers to later imposters, and not Paul himself. Ultimately, Paul's gospel is given to complement Jesus' message, as it is tailored for Gentile audiences unfamiliar with Jewish law. His teachings emphasized love, transformation and Christ-centered righteousness, not ritual observance. Scriptural evidence clearly points to Paul as a faithful apostle, not an imposter.