Podcasts about Antiquity

In 1947, a missing goat led to the chance discovery of the first Dead Sea Scrolls. These ancient Jewish manuscripts became one of the most important archaeological finds of the 20th century. British archaeologist Gerald Lankester Harding was one of the key figures in the early investigation of the scrolls. In a BBC recording made in 1949, he describes how they were found, the painstaking excavation that followed and the search to uncover their origins and significance. This episode was produced by Helen Ledwick in collaboration with the BBC Archives.Witness History is a short BBC World Service podcast about history that takes you inside big moments from the past through first-hand testimony and archive. Each weekday, in around nine minutes, we revisit one moment that helped shape the world and hear it through the voice of someone who was there. Scientists, artists, campaigners, soldiers, leaders and everyday people tell their true stories.When you subscribe to Witness History, you'll be taken inside turning points in world affairs from West Africa's fight back against Boko Haram in 2015 to the behind-closed-doors talks that led to the US-Cuba “thaw” and the surprise announcement of restored relations. You'll discover what it was like to experience disasters and how people recovered from them, including the Tabasco floods in Mexico, Portugal's worst train disaster, and the huge clean-up after the Chernobyl nuclear disaster. You'll explore culture and ideas too: Sweden's Expedition Robinson, often credited as the first modern reality TV game show; the friendship between The Beatles' George Harrison and Indian sitarist Ravi Shankar; and the night a tiger attack brought Las Vegas superstars Siegfried and Roy's show to a sudden end. And if you're curious about inventions, we'll tell you how air fryers, BlackBerry, YouTube, Alexa, GPS, superglue, the shopping cart (shopping trolley) and bubble tea were created.If you're new to Witness History, the appeal is simple: real voices, one strong true story, and a fresh way to understand today through events from history – all in the time it takes to enjoy a cup of tea or a walk around the block. Join millions of BBC World Service podcast listeners around the globe and enjoy the insight, context and detail Witness History will bring you.(Photo: Gerald Lankester Harding, Director of Antiquities of Jordan, pieces together fragments of the Dead Sea Scrolls. Credit: Hulton-Deutsch Collection/CORBIS/Corbis via Getty Images)

By All Saints' Day in Tudor London, the sun was down by quarter past four. In the final episode of our autumn series, we find out how the Tudors got ready for the long dark, in their bodies, in their homes, and in their hearts. We start with the health books. Sir Thomas Elyot warned that autumn was "dangerous to all ages, all natures, and all countries," and Andrew Boorde had a whole diet for melancholy people (no red wine, sorry!). Then we light the mutton-fat candles with Thomas Tusser, find out why one doctor thought the smell of apples was dangerous, and hang out the lanterns with London's mayor. And then we come to Hallowtide, when church bells rang all night for the souls of the dead. Henry VIII nearly banned it, Elizabeth's bishops tried for years to stop it, and ordinary people in places like Sandbach and Weaverham kept climbing the tower to ring for the people they'd lost. This is episode 4 of 4 in our series on how the Tudors got ready for autumn. Thank you so much for watching!

Interview starts at 32:00 Dean Kinzer of Kinzer Coins joins Graham Dunlop and Darren Grimes for a wide ranging conversation about ancient coins, the family roots that pulled him into collecting, and why coins are really compact historical records. Dean explains how ancient coinage evolved from electrum globs and early stamped pieces into state backed currency, and why collectors can use coins to trace politics, propaganda, economics, and the rise and fall of civilizations. We discuss why ancient coins are still accessible to new collectors, how grading and slabbed coins reduce the risk of counterfeits, and why Dean built tools to help people understand value without getting burned. Along the way, the conversation covers Roman debasement, the Ides of March coin, Viking treasure, mythological imagery, and why the hobby is as much about education as it is about collecting.   Dean Kinzer is an ancient coin expert and founder of Kinzer Coins, known for helping collectors and history enthusiasts hold the past in their hands. Dean's journey into ancient coins began after his father's passing, when he received his father's extensive collection. He realized there was a gap in the market for trusted ancient coin expertise. As a decorated Iraq War veteran with an MBA, Dean brings discipline, structure, and integrity to the 2,700 year old field of ancient coins, collecting, and education. https://kinzercoins.com/ Special Audience Giveaway: TITLE - The 5 Best Ancient Coins for New Collectors URL - https://startancients.com   Key topics Dean shares his origin story growing up in a collector household, surrounded by baseball cards, American coins, and a father whose collection grew into a massive organized archive We discuss how caring for his father's collection after his illness led Dean to ancient coins, especially Biblical pieces like shekels of Tyre, tribute pennies, and widows mites The conversation explains the earliest coinage in western Turkey, including electrum, hand struck pieces, and the early fight against counterfeiting with striated designs and incuse punches Dean breaks down Croesus and the shift from stamped metal to formal state backed coinage across the Mediterranean We discuss how coin artistry evolved from utility to high relief portraits, signed dies, and city states using coins as civic identity Darren asks about money with no inherent value, and Dean uses Rome's debasement of silver to show how inflation and collapse appear directly in coinage The Roman denarius is traced from high purity silver to zero silver over roughly 60 years, with Caracalla, Aurelian, and the late empire used as key examples The show explores how coins functioned as propaganda, carrying messages across an empire when direct communication was difficult Dean highlights unusual and collectible themes on ancient coins, including wrestlers, athletes, astronomy, animals, music, boxing, gladiators, and mythological founders The discussion turns to the Ides of March coin, Julius Caesar's portrait on coinage, and why the Brutus Eid Mar coin is one of the most famous and valuable ancient coins Dean explains the modern collecting market, including slabbed coins, NGC grading, counterfeit prevention, and his own value guide and app for Roman imperial coins The episode closes with Dean talking about the diversity of the collecting community, the educational mission behind Kinzer Coins, and the idea of a surprise coin subscription concept sparked during the interview   Become a Lord or Lady with 1k donations over time. And a Noble with any donation. Leave Serfdom behind and help Grimerica stick to 0 ads and sponsors and fully listener supported. Thanks for listening!! Help support the show, because we can't do it without ya. http://www.grimerica.ca/support Secret Teachings Esoteric Book Club audiobook library. www.skool.com/audiobooks Pegs and Jokers - Card and peg boardgame online for free https://pegsandjokers.ca/ https://www.simulationmaps.com/#products Suite of Interactive Maps! DisasterMap, VolcanoSim, AsteroidSim, ShipwreckMap, UFOMap etc https://www.amazon.com/Unlearned-School-Failed-What-About/dp/1998704904/ref=sr_1_3?sr=8-3   Support the show directly: https://open.spotify.com/show/2punSyd9Cw76ZtvHxMKenI?si=ImKxfMHgQZ-oshl499O4dQ&nd=1&dlsi=4c25fa9c78674de3 Watch or Listen on Spotify https://grimericacbd.com/ CBD / THC Gummies and Tinctures https://www.patreon.com/grimerica http://www.grimericaoutlawed.ca/support   Our audio book website: www.adultbrain.ca Check out our next trip/conference/meetup - Contact at the Cabin www.contactatthecabin.com www.grimerica.ca/shrooms and Micro Dosing Darren's book www.acanadianshame.ca Join the chat / hangout with a bunch of fellow Grimericans Https://t.me.grimerica grimerica.ca/chats   Discord Chats https://itunes.apple.com/ca/podcast/grimerica-outlawed Sign up for our newsletter https://grimerica.substack.com/ SPAM Graham = and send him your synchronicities, feedback, strange experiences and psychedelic trip reports!! graham@grimerica.com Purchase swag, with partial proceeds donated to the show: www.grimerica.ca/swag Send us a postcard or letter http://www.grimerica.ca/contact/ Episode ART - Napolean Duheme's site http://www.lostbreadcomic.com/ MUSIC https://brokeforfree.bandcamp.com/ - Something Galactic Felix's Site sirfelix.bandcamp.com - Should I   Timestamps 00:00 - Dean Kinzer introduces his background and the family collecting legacy 00:56 - Growing up around baseball cards, coins, and a huge household collection 01:55 - National conventions, coin shops, and the rise and fall of the family shop 03:21 - Organizing a massive inherited collection and returning to ancient coins 04:18 - Discovering 2,000 year old shekels of Tyre in his father's collection 05:47 - Why Dean wants more people to learn ancient history through coins 06:58 - A 325 BC coin from Pisidia with wrestlers and a slinger 08:28 - How early coinage developed in western Turkey from electrum 09:25 - Counterfeiting, incuse punches, and the move toward state backed systems 10:24 - Croesus, denominations, and the spread of coinage across the Mediterranean 11:22 - Hand carved dies, signed artists, and ancient coins as works of art 12:37 - Can money have no inherent value, and what bronze and silver reveal 13:38 - Rome's silver debasement and the collapse of the denarius 15:13 - Aurelian, the crisis of the third century, and cheap coins tied to big history 18:03 - The strange Roman coin tied to an emperor who may not have existed 20:48 - The Bronze Age collapse, the Sea Peoples, and historical mystery 23:27 - Vikings, Ragnar Lothbrok, and what coins can and cannot verify 24:24 - Why buried money survives and why treasure hunting still matters 25:33 - How different countries handle metal detecting, antiquities, and ownership 26:54 - Islamic currency, medieval coinage, and local rulers 27:42 - Collecting famous people, from Alexander the Great to Julius Caesar 28:36 - How ancient coin values have risen and why some names always stay desirable 29:39 - Dean's selling model and the educational mission behind his store 31:03 - Coins as political messaging and propaganda across the Roman world 33:32 - What slabbed coins are and how grading reduces counterfeit risk 34:57 - Why Dean built a Roman coin value guide and app 38:38 - City state coin designs, the Sylphium plant, and local identity 40:04 - Mythological founders, gods, and astrology on ancient coinage 41:40 - Animals, music, sports, gladiators, and collecting by theme 43:22 - The Brutus Eid Mar coin and the story of Caesar's assassination 46:41 - Caesar on coins, the breakdown of Roman norms, and the new imperial template 49:49 - Why the Ides of March coin is so valuable and historically loaded 51:35 - Provincial coins, architecture, and lost buildings preserved only on metal 53:03 - Transitional Byzantine and Islamic coins during conquest 54:11 - Where Dean draws the line between ancient and world coins 55:06 - Antiquities, relics, and the wider historical collecting world 56:53 - Dean's loyalty idea, surprise coin subscriptions, and collector retention 58:44 - Where to find Dean and Kinzer Coins online                                                  

Welcome back, Adnavserinos, to the wild world of H.I. Marrou. This week it's Part III, ch. III, entitled The Language Question: Greek and Latin. Here the fearless French historian takes us through bilingualism in the Roman Empire, developing familiar themes and extending them in surprising directions. Sure, the Romans steamrolled militarily over all resistance in East and West, and by the time of Trajan's greatest success in 117 A.D. the Roman Empire extended from Mesopotamia to northern Britain. But did the legions take with them more than bathing, togas, and mosaics for your entryway? Did the Latin language go along for the ride, and how was it received? Surprisingly, says Marrou, Greek was never eclipsed nor canceled, and indeed Romans were all agog to master their Homer and Menander. To serious students of antiquity this is not news, but you may be surprised at the "freshness preserving" directions in which Marrou takes the argument.

.vf3rp,.vf3rp *{box-sizing:border-box}.vf3rp{font-family:Arial,Helvetica,sans-serif;color:#f4f5f6;background:#0a0d10;line-height:1.65}.vf3rp a{text-decoration:none}.vf3rp .wrap{max-width:1120px;margin:auto;padding:0 24px}.vf3rp .eyebrow{text-transform:uppercase;letter-spacing:.14em;font-size:13px;font-weight:800}.vf3rp .btn{display:inline-block;padding:13px 18px;border-radius:9px;font-weight:800;margin:5px 7px 5px 0}.vf3rp .section{padding:62px 0}.vf3rp .grid{display:grid;gap:24px}.vf3rp .cards{grid-template-columns:repeat(3,1fr)}.vf3rp .card{background:white;border:1px solid #dde4ea;border-radius:18px;padding:24px;box-shadow:0 8px 28px rgba(15,35,55,.06)}.vf3rp h1{font-size:clamp(38px,6vw,68px);line-height:1.02;margin:12px 0 18px;color:#fff!important}.vf3rp .section:not(.light)> .wrap>h2,.vf3rp .section:not(.light)> .wrap> .eyebrow + h2{color:#fff!important}.vf3rp .hero-copy h1{color:#fff!important}.vf3rp h2{font-size:clamp(28px,4vw,42px);line-height:1.1;margin:0 0 16px}.vf3rp h3{font-size:21px;line-height:1.2}.vf3rp .section:not(.light) h2,.vf3rp .section:not(.light) h3,.vf3rp .section:not(.light) strong{color:#fff!important}.vf3rp .section:not(.light) p{color:#f4f5f6}.vf3rp .section:not(.light) .muted{color:#aab4bc!important}.vf3rp .section:not(.light) .card,.vf3rp .section:not(.light) .card p,.vf3rp .section:not(.light) .card span,.vf3rp .section:not(.light) .card small,.vf3rp .section:not(.light) .card cite,.vf3rp .section:not(.light) .card em,.vf3rp .section:not(.light) .card strong,.vf3rp .section:not(.light) .card a:not(.btn){color:#f4f5f6!important}.vf3rp .muted{color:#607285}.vf3rp .quote{font-size:22px;font-weight:700;border-left:5px solid currentColor;padding-left:20px}.vf3rp .meta{font-size:14px}.vf3rp .podcast-buttons{display:flex;flex-wrap:wrap;gap:10px;margin-top:14px}.vf3rp .watch-listen-grid{align-items:stretch}.vf3rp .listen-column{display:flex;flex-direction:column;justify-content:center;align-self:stretch}.vf3rp .listen-column .audio{width:100%}.vf3rp .listen-column .podcast-buttons{width:100%}.vf3rp .listen-column .podcast-btn{flex:1;min-width:145px}.vf3rp .podcast-btn{display:inline-flex;align-items:center;justify-content:center;min-height:44px;padding:10px 15px;border-radius:9px;background:#13283d;color:#fff!important;font-size:14px;font-weight:800;border:2px solid #dfff00}.vf3rp .podcast-btn:hover,.vf3rp .podcast-btn:focus{background:#dfff00;color:#0a0d10!important}.vf3rp .audio-ready{min-height:126px;display:flex;flex-direction:column;justify-content:center}.vf3rp .media-placeholder{aspect-ratio:16/9;border-radius:18px;background:#0c1c2d;color:white;display:flex;align-items:center;justify-content:center;text-align:center;padding:30px;font-weight:800}.vf3rp .audio{background:white;border-radius:14px;padding:18px;border:1px solid #dfe5eb}.vf3rp .pastor{display:flex;gap:28px;align-items:center}.vf3rp .pastor .photo{flex:0 0 220px}.vf3rp .pastor .photo img{width:100%;border-radius:18px;display:block}.vf3rp .pastor .copy{flex:1;min-width:0}@media(max-width:780px){.vf3rp .grid[style]{grid-template-columns:1fr!important}.vf3rp .cards{grid-template-columns:1fr}.vf3rp .pastor{flex-direction:column;align-items:stretch}.vf3rp .pastor .photo{flex:auto;max-width:320px}.vf3rp .section{padding:42px 0}} .vf3rp .light{background:#f5f3ed;color:#13283d} .vf3rp .accent{color:#e8ff32} .vf3rp .btn{background:#e8ff32;color:#0a0d10} .vf3rp .btn.alt{background:#20262c;color:white} .vf3rp .card{background:#12171c;border-color:#29323a;color:#f4f5f6} .vf3rp .muted{color:#aab4bc} .vf3rp .light .card{background:#ffffff;border-color:#dde4ea;color:#13283d} .vf3rp .light .card h3,.vf3rp .light .card p{color:#13283d} .vf3rp .light a{color:#173f66} .vf3rp .light .btn{color:#0a0d10} .vf3rp .audio{color:#13283d} .vf3rp .audio .muted{color:#607285} .vf3rp .resource{color:#13283d;margin-top:10px}.vf3rp .resource .resource-btn{display:inline-flex;align-items:center;justify-content:center;width:100%;min-height:46px;padding:11px 14px;border-radius:9px;background:#13283d;color:#fff!important;font-weight:800;text-align:center}.vf3rp .resource .resource-btn:hover,.vf3rp .resource .resource-btn:focus{background:#e8ff32;color:#0a0d10!important} .vf3rp .hero{padding:0;background:#071a3c;position:relative} .vf3rp .hero-grid{display:grid;grid-template-columns:1fr;gap:0;align-items:start;max-width:none;width:100%;padding:0}.vf3rp .hero-copy{max-width:620px;position:absolute;z-index:2;left:max(24px,calc((100% - 1120px)/2 + 24px));top:50%;transform:translateY(-50%);color:#fff}.vf3rp .hero-copy p:not(.meta),.vf3rp .hero-copy .btn,.vf3rp .hero-copy .meta{display:none}.vf3rp .hero-copy:after{content:"What evidence is there that Jesus rose?";display:block;font-size:clamp(18px,2vw,25px);font-weight:700;line-height:1.35;margin-top:16px;text-shadow:0 2px 10px rgba(0,0,0,.4)}.vf3rp .hero-art{position:relative}.vf3rp .hero-art:after{content:"";position:absolute;inset:0;background:linear-gradient(90deg,rgba(3,15,39,.9) 0%,rgba(3,15,39,.55) 35%,rgba(3,15,39,.05) 70%)}.vf3rp .hero-art{width:100%;margin:0;border:0;border-radius:0}.vf3rp .hero{width:100%;margin:0}.vf3rp .hero .wrap{max-width:none;padding:0}.vf3rp .hero-art img{width:100%;max-width:none;aspect-ratio:16/9;object-fit:cover;object-position:center center;display:block}.vf3rp .sermon-art{margin-top:28px}.vf3rp .sermon-art img{width:100%;border-radius:18px;display:block}.vf3rp .history-note{font-size:15px;color:#607285;margin-top:18px}.vf3rp .history-grid{grid-template-columns:repeat(2,1fr)} .vf3rp .hero img{width:100%;border-radius:22px} @media(max-width:780px){.vf3rp .hero-grid{grid-template-columns:1fr}.vf3rp .history-grid{grid-template-columns:1fr}.vf3rp .hero-art img{aspect-ratio:4/3;object-position:62% center}.vf3rp .hero-copy{left:22px;top:auto;bottom:28px;transform:none;width:calc(100% - 44px);max-width:520px}.vf3rp .hero-copy h1{font-size:clamp(34px,10vw,52px)}.vf3rp .hero-art:after{background:linear-gradient(0deg,rgba(3,15,39,.92) 0%,rgba(3,15,39,.45) 58%,rgba(3,15,39,.05) 100%)}} VALID FAITH – WEEK 3 Did Jesus Really Rise From the Dead? Christianity makes an enormous claim: a dead man got back up. Instead of asking you to borrow somebody else’s faith, this message asks you to look at the evidence for yourself, including what sources outside the Bible can and cannot tell us about Jesus, His crucifixion, and the earliest Christian resurrection claim. Watch the MessageExamine the Evidence Chris Fluitt – September 20, 2026 – Redemption Church, Plano Watch + Listen Watch or Listen to the Message YOUTUBE EMBED PLACEHOLDERReplace with the Week 3 YouTube embed when availableListen to the Message Sunday audio will appear here when the message is available. Apple PodcastsSpotify The question underneath the Easter story What evidence is there that Jesus rose? “Of first importance”: Christ died for our sins, was buried, was raised, and appeared to witnesses. 1 Corinthians 15:3-5 1. Jesus entered history The message points beyond the New Testament to Josephus, Tacitus, Pliny, Suetonius, and Lucian as references connected to Jesus and early Christianity. 2. Jesus was crucified Tacitus, a Roman historian critical of Christianity, connects Christus, Pontius Pilate, and execution. 3. Christians worshiped the crucified Jesus Pliny reports Christians singing to Christ “as to a god,” while the Alexamenos graffiti mocks worship of a crucified God. 4. Resurrection was proclaimed early Paul says he passed on what he had received. The resurrection claim is presented as early Christian proclamation, not a story added centuries later. 5. Named people claimed they saw Him Peter, the Twelve, more than 500, James, and Paul are named in 1 Corinthians 15:5-8. 6. Frightened followers became public witnesses The disciples move from fear and scattering to publicly proclaiming that God raised Jesus from the dead. History outside the New Testament Is there evidence for Jesus outside the Bible? Yes. The evidence for Jesus does not begin and end with the New Testament. Roman and Jewish historians who were not Christians wrote about Jesus, His crucifixion under Pontius Pilate, the movement that followed Him, the worship of Christ—and even His resurrection. That matters. These are historical witnesses outside Scripture, written by people who were not Christians. They give us historical evidence that can be examined alongside the testimony of the New Testament. History gives us evidence. We investigate that evidence, weigh it honestly, and decide what best explains it. So what evidence do we have for Jesus? What does Tacitus tell us? Tacitus was one of Rome's important historians—and he was certainly no Christian advocate. Writing around AD 116, he records that Christus suffered the “extreme penalty” during the reign of Tiberius at the hands of Pontius Pilate. That is significant independent testimony to the crucifixion. Anyone who argues that Jesus never died on the cross has a mountain of historical evidence to overcome. The crucifixion isn’t simply something Christians wrote in the Bible; a hostile Roman historian records Christ's execution under Pilate. What does Josephus tell us? Josephus was a first-century Jewish historian. Writing in Antiquities around AD 93–94, he describes Jesus as a wise man and doer of remarkable works, records His condemnation under Pilate, and writes that “he appeared to them alive again the third day.” Don’t miss that. Josephus includes the resurrection in his historical account. Those who deny the resurrection have this evidence to wrestle with. Those who receive the resurrection can stand on this evidence. The question is what you will do with it. What does Pliny the Younger tell us? Around AD 112, the Roman governor Pliny the Younger wrote to Emperor Trajan because he was dealing with Christians and wanted to know how Rome should handle them. In describing their practices, Pliny reports that Christians gathered on a fixed day and sang hymns to Christ “as to a god.” This is evidence from a Roman official that Christians were worshiping Jesus as God. Almost two thousand years later, we are still doing exactly that—we worship Jesus Christ as Lord. What does the Alexamenos Graffito show us? Someone in ancient Rome scratched a crude picture meant to ridicule a Christian named Alexamenos. It depicts a crucified figure with a donkey's head and Alexamenos standing before him in worship. The mocker meant it as an insult: Alexamenos worships his god. But look at what the mockery preserves. A Christian is pictured worshiping the crucified Christ, with his hand raised toward Him. What was intended as ridicule became historical evidence of Christian worship. They worshiped the crucified Christ then. We still lift our hands and worship Jesus today. Follow the evidence Tacitus. Josephus. Pliny. The Alexamenos Graffito. Different sources. Different perspectives. None of them Christian Scripture. Yet together they add to a historical case that cannot simply be waved away. And that is the point of Valid Faith. You don’t have to be afraid of the evidence. Investigate it. Ask hard questions. Follow it wherever it leads. The resurrection is not asking you to believe something without evidence. There is evidence. The question is what you will do with it. Further Study Read the historical sources and examine the evidence for yourself. Tacitus, Annals 15.44 Josephus, Antiquities 18 Pliny to Trajan Alexamenos Graffito What best explains it? This is not only history. This is the gospel. Jesus died for our sins. He was buried. He rose again. Because Jesus lives, forgiveness, new life, hope, and eternal life are real, and death does not get the final word. Confess Him Romans 10:9 connects confessing Jesus as Lord with believing that God raised Him from the dead. Take your next step Don’t leave wondering what comes next. Start a conversation and let someone walk with you. Live with Him Talk to Him. Follow Him. Trust Him. Walk with Him. Jesus is alive. Keep investigating 30 Honest Questions Questions about God, science, the Bible, suffering, doubt, church hurt, and more. Explore 30 Honest Questions Week 3 resources Use the sermon resources to keep studying. Download Message Outline (PDF)Download Week 3 Handout (PDF) Valid Faith Hub Continue the full Valid Faith series. Explore the Redemption Valid Faith Hub Related questions Questions people ask about the resurrection Is there evidence for Jesus outside the Bible? Yes. This message examines non-Christian historical references connected to Jesus, His crucifixion, and early Christian worship. Was the resurrection claim added much later? 1 Corinthians 15 presents Paul passing on a resurrection proclamation he had already received, placing the claim early in the Christian movement. Why does the resurrection matter personally? The message does not stop with evidence: if Jesus is alive, forgiveness, new life, hope, and eternal life become a personal invitation to respond. Week 1: Must I Turn Off My Brain to Be a Christian?   ·   Week 2: Can the Bible Be Trusted? Questions are welcome here Talk with Pastor Chris If this message raised a question about Jesus, the resurrection, doubt, or faith, Chris would be glad to hear what you’re thinking. You do not need to have the right words before reaching out. Text Pastor Chris a Question

Der Berg ruft". Spätestens seit dem Bergfilmklassiker mit Luis Trenker aus dem Jahr 1938 ist das ein geflügeltes Wort. Aber seit wann „ruft der Berg“ eigentlich? Die Geschichte des Alpinismus, so wie wir ihn kennen, beginnt Ende des 18. Jahrhunderts. Angeblich hätten die Menschen davor jahrtausendelang die Berge gemieden und sogar gefürchtet. Doch das ist ein Mythos und gilt auch nur für die Gipfel. Natürlich stieg kein Bergbauer oder keine Bergbäuerin freiwillig so hoch hinauf. Warum auch? Die Berge waren Teil ihres Alltags: Sie boten Weideland und Handelswege, waren Orte der Begegnung und des Austauschs, manchmal waren sie sogar Sitz der Götter. Die Gipfel hingegen thronten über allem und erfüllten für die Menschen in den Bergen weder einen sozialen noch einen wirtschaftlichen Zweck. Das änderte sich erst im 18. Jahrhunderts mit der Zeit der Aufklärung. Die Berge wurden zu einer Art Forschungslabor, man kraxelte in nie geahnte Höhen, um Temperaturen zu messen, Gipfel zu kartieren oder am eigenen Leib zu erfahren, was es bedeutete, höhenkrank zu werden. Als der Mont Blanc Ende des 18. Jahrhunderts zum ersten Mal bestiegen und darüber in ganz Europa berichtet wurde, setzte ein wahrer Run auf die Alpen ein. Irgendwann kletterten die ersten Menschen einfach nur zum Spaß auf die höchsten Gipfel. „Weil er da ist“ soll der berühmte britische Bergsteiger George Mallory 1923 auf die Frage einmal geantwortet haben, warum er plane, den Mount Everest zu besteigen. Ein Podcast über die ersten Alpinisten, Bergsteigen in der NS-Propaganda und die Frage: Stimmt es, dass Frauen am Berg lange Zeit in einer Seilschaft nur im Nebel vorsteigen durften? Interviewpartner*innen: Philipp Felsch Martina Gugglberger Dawn Hollis Jason König Gudrun Weikert Walter Würtl Literatur: Arrian: Der Alexanderzug (Anabasis Alexandrou), 4. Buch (zahlreiche Ausgaben; im Podcast eigene Übersetzung). Deutsche Ausgabe z. B.: Arrian, Der Alexanderzug, griechisch und deutsch, hg. u. übers. v. Gerhard Wirth und Oskar von Hinüber, Düsseldorf/Zürich: Artemis & Winkler. Augustinus: Bekenntnisse (Confessiones), Deutsche Ausgabe, Reclam, Stuttgart. Felsch, Philipp (2007): Laborlandschaften. Physiologische Alpenreisen im 19. Jahrhundert. Göttingen: Wallstein Verlag. Grupp, Peter (2008): Faszination Berg. Die Geschichte des Alpinismus. Köln/Weimar/Wien: Böhlau Verlag. Gugglberger, Martina (2021): Grenzen im Aufstieg. Frauenexpeditionen in den Himalaya (1955–2014) (= Geschichte und Geschlechter, Bd. 77). Frankfurt am Main/New York: Campus Verlag. Hansen, Peter H. (2013): The Summits of Modern Man. Mountaineering after the Enlightenment. Cambridge, MA/London: Harvard University Press. Hollis, Dawn L. (2024): Mountains Before Mountaineering. The Call of the Peaks before the Modern Age. Stroud: The History Press. Hollis, Dawn L. und Jason König (Hg.) (2021): Mountain Dialogues from Antiquity to Modernity. London/New York: Bloomsbury Academic. Homer: Odyssee, 6. Gesang, Deutsche Fassung in der Übersetzung von Johann Heinrich Voß. König, Jason (2022): The Folds of Olympus. Mountains in Ancient Greek and Roman Culture. Princeton/Oxford: Princeton University Press. Petrarca, Francesco: Die Besteigung des Mont Ventoux (Familiares IV, 1). Lateinisch/Deutsch, übers. u. hg. v. Kurt Steinmann, Stuttgart: Reclam. Reinisch, Gertrude (1998): Wanda Rutkiewicz. Karawane der Träume. München: Bergverlag Rother. Scharfe, Martin (2007): Berg-Sucht. Eine Kulturgeschichte des frühen Alpinismus 1750–1850. Wien/Köln/Weimar: Böhlau Verlag. Stephen, Leslie (1871): The Playground of Europe. London: Longmans, Green & Co. Whymper, Edward (1871): Scrambles Amongst the Alps in the Years 1860–69. London: John Murray. (Deutsch: Berg- und Gletscherfahrten in den Jahren 1860–1869.) Wordsworth, William (1844): Kendal and Windermere Railway. Two Letters Re-printed from the Morning Post (erster Brief, 9. Dezember 1844). Würtl, Walter u. a. (2026): DIGIWAY – Geodaten für Sicherheit am Berg (gemeinsam mit Christoph Höbenreich, Christoph Kovacs, Klaus Pietersteiner, Lucia Felbauer und Peter Plattner), in: bergundsteigen. Zeitschrift für Risikomanagement im Bergsport. Walter Würtl ist zudem langjähriger Redakteur von bergundsteigen und analyse:berg (Österreichisches Kuratorium für Alpine Sicherheit). Internetquellen: Magazin des Deutschen Alpenvereins (DAV) Transhumance, the seasonal droving of livestock - UNESCO Intangible Cultural Heritage Alpinismus Engländerunglück – Wikipedia Ötzi, der Mann aus dem Eis - Südtiroler Archäologiemuseum Weitere Links: Die Geschichte des Urlaubs (Terra X History – der Podcast) - https://open.spotify.com/episode/5X5jsY9nIPtHWVSH2BwYFg?si=0028c2115f564d4f Podcast-Tipp: Erdsee: https://www1.wdr.de/mediathek/audio/erdsee/index.html Team: Moderation: Mirko Drotschmann Sprecher*innen: Verena Glanos, Dominik Freiberger, Andrea Kath, Nils Kretschmer Buch und Regie: objektiv media GmbH, Janine Funke und Andrea Kath Technik: Sarah Fitzek Musik: Sonoton Produktion: objektiv media GmbH im Auftrag des ZDF Redaktion ZDF: Katharina Kolvenbach und Arne Peisker

1996 zieht ein Mann einen Knochen aus dem Ufer eines kleinen Flusses in Mecklenburg-Vorpommern. Es ist kein Tierknochen. Was danach ausgegraben wird, schreibt die europäische Vorgeschichte um: über 12.500 menschliche Knochen von mindestens 150 Menschen, dazu Pfeilspitzen, zerschlagene Schädel und zwei hölzerne Keulen. Alles datiert um 1300 vor Christus. Das Tollensetal gilt heute als das älteste bekannte Schlachtfeld Europas. Aber so eindeutig, wie es in Dokus oft klingt, ist der Fall nicht.Zu Gast ist Leif Inselmann. Er ist Archäologe, hat dreimal selbst im Tollensetal gegraben und seine Masterarbeit über die Pfeilspitzen aus dem Tal geschrieben - 4743 Stück hat er dafür aus ganz Mitteleuropa zusammengetragen und kartiert. Seine Ergebnisse sind 2024 in "Antiquity" erschienen. Wir reden über die Entdeckung, über das, was die Knochen verraten, über Gold, Bronzedepots und eine 3600 Jahre alte Straße quer durchs Tal und über die Frage, die die Forschung bis heute spaltet: War das wirklich eine Schlacht?❤️ Patreon: patreon.com/allezeitderweltOder Youtube-Kanalmitglied werden und exklusive Vorteile erhalten:https://www.youtube.com/channel/UC8d09rKkWS5MkIdAuzUpkmA/join━━━━━━━━━━━━━━━━━━━━━━━━━━━━━KAPITEL━━━━━━━━━━━━━━━━━━━━━━━━━━━━━00:00 „Nein, ein Menschenknochen“ — die Entdeckung01:13 Warum Leif der richtige Gast ist02:30 1996: Die ersten Funde im Fluss10:41 Die Bronzezeit in Mitteleuropa29:20 Das Tal: Landschaft, Bagger und Forschungsgeschichte36:26 12.500 Knochen — was die Skelette verraten57:24 Gold, Bronzedepots und eine Straße durchs Tal1:14:44 Die Pfeilspitzen und die Herkunft der Kämpfer1:25:49 Schlacht oder Deponierung? Die Interpretation2:05:17 Danke an unsere Patreons2:06:12 Outro━━━━━━━━━━━━━━━━━━━━━━━━━━━━━UNSER GAST━━━━━━━━━━━━━━━━━━━━━━━━━━━━━Leif InselmannBlog: https://wunderkammer.inselmann.netDer Fachartikel zur Folge (frei zugänglich): Inselmann, L., Krüger, J., Schopper, F., Rahmstorf, L. & Terberger, T. (2024): Warriors from the south? Arrowheads from the Tollense Valley and Central Europe. Antiquity 98(401), 1252–1270. https://doi.org/10.15184/aqy.2024.140

Dr. Brent Seales, computer scientist at the University of Kentucky and co-founder of the Vesuvius Challenge, joins guest host Nick Tawil on Infinite Loops to explain how synchrotron X-rays and machine learning are making unopenable ancient scrolls readable, and why the work has now shifted from engineering to reading. This summer in Naples, his team presented results from three sealed Herculaneum scrolls, including the first read end to end. Show Notes Brent Seales & Nick Tawil Dr. Brent Seales: Stanley and Karen Pigman Chair of Heritage Science at the University of Kentucky and co-founder of the Vesuvius Challenge. Brent Seales at the University of Kentucky Vesuvius Challenge: The open competition Brent co-founded with Nat Friedman and Daniel Gross to read the carbonized Herculaneum scrolls. Vesuvius Challenge The June 2026 breakthrough: The announcement in Naples of new texts, titles, and authors recovered from the scrolls. The day the Herculaneum scrolls began speaking again Nick Tawil: Guest host and head of Infinite Films. Connect with Nick The Scrolls & the Discoveries The Herculaneum library: Roughly 1,800 scrolls carbonized by Mount Vesuvius in 79 AD, the only library from antiquity that survived. Vesuvius Challenge: the scrolls Philodemus, On Gods, Book 8: A title and author read from a sealed scroll, establishing that the work ran to at least eight books. CNN on the discovery The En-Gedi scroll: The burned Torah scroll Brent's team read without opening, containing one of the oldest known copies of the first two chapters of Leviticus in the canonical Masoretic text. Vesuvius Challenge on En-Gedi The $1 million prize: The open competition to fully unroll and read one of the remaining sealed scrolls. Current prizes Films & Coverage Mentioned The Vesuvius Challenge: The upcoming documentary from Infinite Films and Scott Free, in partnership with Calliope Pictures, narrated by Guy Pearce. Deadline announcement Secrets of the Dead: The Herculaneum Scrolls: The PBS episode following Brent inside the Villa of the Papyri. Watch on PBS Cost of Glory: The Roman history podcast Brent and Nick reference while discussing what might still be buried. Cost of Glory Dead Poets Society: The source of "carpe diem," one of the two ideas Brent would give the world. Dead Poets Society  

 The First Blade, Men of Letters & the Real Hermetic Order of the Golden DawnCrowley is in a hotel room in silk pajamas, surrounded by drained bodies, eating pizza, and crying at sad movies. He is not okay. Nobody call hell right now.This week Sam and Dean track down a very compromised King of Hell, stage an intervention, drag him back to the bunker, and somehow end up in a magical invisible mansion run by the expelled Men of Letters master of spells who has a collection problem and thinks Dean would make a lovely addition to it. Also: Snooki shows up as a crossroads demon, the antiques curator at the National Institute of Antiquities is deeply unbothered by federal investigators (but hot-and-bothered by Dean Winchester), and the First Blade finally makes contact with the Mark of Cain. It does not go great.Berly also makes a case for the Sam and Crowley storyline that never happened, and she is right to mourn it. The lore this week covers the real Hermetic Order of the Golden Dawn, the Victorian occult secret society whose actual magical symbol ended up on the Men of Letters crest. It turns out the bunker's glorified book club has real world bones, and they are extremely dramatic.Drop a comment with your thoughts, and if you're enjoying the show, a review helps other fans find their way to the bunker. See you next week. Jerk. Bitch.Sources:https://supernatural.fandom.com/wiki/Blade_Runnershttps://en.wikipedia.org/wiki/Hermetic_Order_of_the_Golden_Dawnhttps://supernatural.fandom.com/wiki/Men_of_LettersSend us your review!Support the showTHANK YOU FOR LISTENING!Denim Wrapped Nightmares is a Supernatural rewatch podcast hosted by Berly and LA, breaking down every episode of the Winchester saga with lore deep-dives plus cast and crew interviews.New episodes every week. Find socials, merch, and more: linktr.ee/dwnpodSubscribe, leave a review, and join the hunt.

Let's journey across the sands of sleep with more from this guide to the wonders of ancient Egypt. This time, a look at the processes of painting and sculpture, how artists practiced, stylistic conventions, and curiously modular sculptures. Also, a little sculpture we call the Sphinx!   Help us stay ad-free and 100% listener-supported! Patreon: https://www.patreon.com/boringbookspod Buy Me a Coffee: https://www.buymeacoffee.com/d5kcMsW   Read "Manual of Egyptian Archaeology & Guide to the Study of Antiquities in Egypt" by Gaston Maspero at Project Gutenberg here: https://www.gutenberg.org/ebooks/14400   Music: "Exit Exit," by PC III, licensed under CC BY   If you'd like to suggest a copyright-free reading for soft-spoken relaxation to help you overcome insomnia, anxiety and other sleep issues, connect on our website, https://www.boringbookspod.com.

Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Substackhttps://substack.com/@theoccultrejects?r=7auau0&utm_campaign=profile&utm_medium=profile-pageCash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsBIBLIOGRAPHYEpisode One: Before the Brain ScanModern Sexual Response and Neuroscientific FramingBasson, Rosemary. “Human Sex-Response Cycles.” Journal of Sex & Marital Therapy 27, no. 1 (2001): 33–43.Georgiadis, Janniko R. “Doing It… Wild? On the Role of the Cerebral Cortex in Human Sexual Activity.” Socioaffective Neuroscience & Psychology 2 (2012): 17337.Georgiadis, Janniko R., and A. A. T. Simone Reinders. “Men versus Women on Sexual Brain Function: Prominent Differences during Tactile Genital Stimulation, but Not during Orgasm.” Human Brain Mapping 30, no. 10 (2009): 3089–3101.Kaplan, Helen Singer. The New Sex Therapy: Active Treatment of Sexual Dysfunctions. New York: Brunner/Mazel, 1974.Masters, William H., and Virginia E. Johnson. Human Sexual Response. Boston: Little, Brown and Company, 1966.Stoléru, Serge, Virginie Fonteille, Christelle Cornélis, Christian Joyal, and Virginie Moulier. “Functional Neuroimaging Studies of Sexual Arousal and Orgasm in Healthy Men and Women: A Review and Meta-Analysis.” Neuroscience & Biobehavioral Reviews 36, no. 6 (2012): 1481–1509.Wise, Nan J., Eleni Frangos, and Barry R. Komisaruk. “Brain Activity Unique to Orgasm in Women: An fMRI Analysis.” Journal of Sexual Medicine 14, no. 11 (2017): 1380–1391.Ancient Egyptian Primary Sources and Textual CollectionsAllen, James P., trans. The Ancient Egyptian Pyramid Texts. Atlanta: Society of Biblical Literature, 2005.Faulkner, Raymond O., trans. The Ancient Egyptian Coffin Texts. 3 vols. Warminster, UK: Aris & Phillips, 1973–1978.Lichtheim, Miriam. Ancient Egyptian Literature. Vol. 1, The Old and Middle Kingdoms. Berkeley: University of California Press, 1973.Lichtheim, Miriam. Ancient Egyptian Literature. Vol. 2, The New Kingdom. Berkeley: University of California Press, 1976.University College London. “Kahun Medical Papyrus.” Digital Egypt for Universities. Petrie Museum of Egyptian and Sudanese Archaeology. Accessed July 21, 2026.University College London. “Healing Papyri from Lahun.” Digital Egypt for Universities. Petrie Museum of Egyptian and Sudanese Archaeology. Accessed July 21, 2026.Ancient Egyptian Religion, Sexuality, and MedicineAllen, James P. Genesis in Egypt: The Philosophy of Ancient Egyptian Creation Accounts. Yale Egyptological Studies 2. New Haven, CT: Yale Egyptological Seminar, 1988.Assmann, Jan. The Search for God in Ancient Egypt. Translated by David Lorton. Ithaca, NY: Cornell University Press, 2001.Graves-Brown, Carolyn. Dancing for Hathor: Women in Ancient Egypt. London: Continuum, 2010.Hornung, Erik. Conceptions of God in Ancient Egypt: The One and the Many. Translated by John Baines. Ithaca, NY: Cornell University Press, 1982.Manniche, Lise. Sexual Life in Ancient Egypt. London: KPI, 1987.Matić, Uroš. “Sexuality in Ancient Egypt: Pleasures, Desires, Norms, and Representations.” In The Cambridge World History of Sexualities, vol. 2, edited by Merry E. Wiesner-Hanks and Mathew Kuefler, 22–42. Cambridge: Cambridge University Press, 2024.Nunn, John F. Ancient Egyptian Medicine. London: British Museum Press, 1996.Pinch, Geraldine. Egyptian Mythology: A Guide to the Gods, Goddesses, and Traditions of Ancient Egypt. Oxford: Oxford University Press, 2004.Ritner, Robert Kriech. The Mechanics of Ancient Egyptian Magical Practice. Studies in Ancient Oriental Civilization 54. Chicago: Oriental Institute of the University of Chicago, 1993.Robins, Gay. Women in Ancient Egypt. Cambridge, MA: Harvard University Press, 1993.Smith, Mark. Following Osiris: Perspectives on the Osirian Afterlife from Four Millennia. Oxford: Oxford University Press, 2017.Stevens, Anna. “The Material Evidence for Domestic Religion at Amarna and Preliminary Remarks on Its Interpretation.” Journal of Egyptian Archaeology 89 (2003): 143–168.Mesopotamian Primary Sources and Translated LiteratureBlack, Jeremy, Graham Cunningham, Eleanor Robson, and Gábor Zólyomi. The Literature of Ancient Sumer. Oxford: Oxford University Press, 2004.Foster, Benjamin R. Before the Muses: An Anthology of Akkadian Literature. 3rd ed. Bethesda, MD: CDL Press, 2005.Jacobsen, Thorkild. The Harps That Once…: Sumerian Poetry in Translation. New Haven, CT: Yale University Press, 1987.Kramer, Samuel Noah. The Sacred Marriage Rite: Aspects of Faith, Myth, and Ritual in Ancient Sumer. Bloomington: Indiana University Press, 1969.Wolkstein, Diane, and Samuel Noah Kramer. Inanna: Queen of Heaven and Earth—Her Stories and Hymns from Sumer. New York: Harper & Row, 1983.Mesopotamian Sexuality, Sacred Marriage, and GenderAssante, Julia. “The Kar.kid/Ḫarimtu: Prostitute or Single Woman? A Reconsideration of the Evidence.” Ugarit-Forschungen 30 (1998): 5–96.Biggs, Robert D. ŠÀ.ZI.GA: Ancient Mesopotamian Potency Incantations. Texts from Cuneiform Sources 2. Locust Valley, NY: J. J. Augustin, 1967.Budin, Stephanie Lynn. Fertility and Gender in the Ancient Near East. London: Routledge, 2014.Budin, Stephanie Lynn. The Myth of Sacred Prostitution in Antiquity. Cambridge: Cambridge University Press, 2008.Leick, Gwendolyn. Sex and Eroticism in Mesopotamian Literature. London: Routledge, 1994.Lapinkivi, Pirjo. The Sumerian Sacred Marriage in the Light of Comparative Evidence. State Archives of Assyria Studies 15. Helsinki: Neo-Assyrian Text Corpus Project, 2004.Peled, Ilan. “Sexuality in the Systems of Thought and Belief of the Ancient Near East.” In The Cambridge World History of Sexualities, vol. 2, edited by Merry E. Wiesner-Hanks and Mathew Kuefler, 43–62. Cambridge: Cambridge University Press, 2024.Peled, Ilan. Masculinities and Third Gender: The Origins and Nature of an Institutionalized Gender Otherness in the Ancient Near East. Münster: Ugarit-Verlag, 2016.Parpola, Simo, and Robert M. Whiting, eds. Sex and Gender in the Ancient Near East. Helsinki: Neo-Assyrian Text Corpus Project, 2002.Stol, Marten. Women in the Ancient Near East. Translated by Helen Richardson and Mervyn Richardson. Berlin: De Gruyter, 2016.Westenholz, Joan Goodnick. “Tamar, Qĕdēšā, Qadištu, and Sacred Prostitution in Mesopotamia.” Harvard Theological Review 82, no. 3 (1989): 245–266.Wiggermann, Frans A. M. “Sexualität: In Mesopotamien.” In Reallexikon der Assyriologie und Vorderasiatischen Archäologie, vol. 12, edited by Michael P. Streck and others, 410–426. Berlin: De Gruyter, 2010.Mesopotamian Medicine, Reproduction, and the BodyBöck, Barbara. The Healing Goddess Gula: Towards an Understanding of Ancient Babylonian Medicine. Culture and History of the Ancient Near East 67. Leiden: Brill, 2014.Geller, Markham J. Ancient Babylonian Medicine: Theory and Practice. Chichester, UK: Wiley-Blackwell, 2010.Horstmanshoff, H. F. J., Marten Stol, and Cornelis Tilburg, eds. Magic and Rationality in Ancient Near Eastern and Graeco-Roman Medicine. Studies in Ancient Medicine 27. Leiden: Brill, 2004.Scurlock, JoAnn, and Burton R. Andersen. Diagnoses in Assyrian and Babylonian Medicine: Ancient Sources, Translations, and Modern Medical Analyses. Urbana: University of Illinois Press, 2005.Steinert, Ulrike. “Fluids, Rivers, and Vessels: Metaphors and Body Concepts in Mesopotamian Gynaecological Texts.” Le Journal des Médecines Cunéiformes 22 (2013): 1–23.Steinert, Ulrike. “Concepts of the Female Body in Mesopotamian Gynecological Texts.” In The Comparable Body: Analogy and Metaphor in Ancient Mesopotamian, Egyptian, and Greco-Roman Medicine, edited by John Z. Wee, 275–357. Leiden: Brill, 2018.Stol, Marten. Birth in Babylonia and the Bible: Its Mediterranean Setting. Cuneiform Monographs 14. Groningen: Styx Publications, 2000.Broader Comparative and Methodological StudiesBudin, Stephanie Lynn. “Phallic Fertility in the Ancient Near East and Egypt.” In Reproduction: Antiquity to the Present Day, edited by Nick Hopwood, Rebecca Flemming, and Lauren Kassell, 31–48. Cambridge: Cambridge University Press, 2018.Faraone, Christopher A., and Laura K. McClure, eds. Prostitutes and Courtesans in the Ancient World. Madison: University of Wisconsin Press, 2006.King, Helen. Hippocrates' Woman: Reading the Female Body in Ancient Greece. London: Routledge, 1998.Stol, Marten. “Women in Mesopotamia.” Journal of the Economic and Social History of the Orient 38, no. 2 (1995): 123–144.Wiesner-Hanks, Merry E., and Mathew Kuefler, eds. The Cambridge World History of Sexualities. Vol. 2, Systems of Thought and Belief. Cambridge: Cambridge University Press, 2024.Also want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball. 

As long compilations of episodes that can accompany you for several hours were requested, we put this new one together. This episode consists of three main topics: - Mysteries of Celtic culture, especially the druids: who were they and what was their role in Celtic societies? - A journey to "lost cities", in particular Machu Picchu in Peru and Meroe in Nubia (Sudan) - Forgotten gods of Antiquity, like Sol Invictus or Ishtar: their cults were once thriving across various cultures, but they fell into oblivion.This content is entirely scripted and recorded by real people, it includes no AI, and mid-roll ad breaks are turned off so that you can relax without interruption. TIMESTAMPS: 0:00 Secrets of the Celts 1:02:50 Lost Cities 1:57:05 Forgotten Gods #sleep #documentary #bedtimestory #asmr #sleepstory #mystery #mysteries Welcome to Lights Out Library Join me for a sleepy adventure tonight. Sit back, relax, and fall asleep to documentary-style bedtime stories read in a calming ASMR voice. Learn something new while you enjoy a restful night of sleep. Listen ad free and get access to bonus content on our Patreon: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.patreon.com/LightsOutLibrary621⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Enjoy my audiobook on Ancient Egyptian History, Myths & Mysteries: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://open.spotify.com/show/6mCqX5FoO6uCilrWCS8mB9?si=e1ecb983d2534d69⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Listen on Youtube: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/@LightsOutLibraryov⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠   ¿Quieres escuchar en Español? Echa un vistazo a La Biblioteca de los Sueños! En Spotify: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://open.spotify.com/show/1t522alsv5RxFsAf9AmYfg⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ En Apple Podcasts: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://podcasts.apple.com/us/podcast/la-biblioteca-de-los-sue%C3%B1os-documentarios-para-dormir/id1715193755⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ En Youtube: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/@LaBibliotecadelosSuenosov⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Learn more about your ad choices. Visit megaphone.fm/adchoices

Scot Combs and Tony Verkinnes are back with a fresh batch of weird, wild, and incredibly true stories. This week, we cover a heroic emergency plane landing on a busy Florida interstate, an organized syndicate of car-eating marmots in California, and a miraculous reunion between two friends who took a DNA test. Plus, plenty of Star Wars banter and a healthy dose of skepticism about Hollywood fight scenes.In This Episode:0:00 - Intro, nostalgic milk, and Tony's fading Wookiee impression.2:11 - A 21-year-old flight instructor makes a stunning emergency landing on I-10 in Florida after engine failure.5:34 - Sequoia National Park's biggest threat isn't bears—it's salt-crazed marmots chewing through car engines.9:37 - An 1858 edition of The Antiquities of Athens is discovered bricked into an Australian fireplace.11:59 - Two women born in India and raised in the Netherlands reunite after a commercial DNA test reveals they are 100% biological sisters.16:32 - Why mass matters: A brief tangent on the realistic physics of action movie fight scenes.17:59 - Outro and how to submit your weird news stories.Connect With Us:Email your stories to: titr@netradio.networkDon't forget to Like, Subscribe, and hit the Bell Icon so you never miss an episode (or Tony's eventual return to Wookiee noises).

Sunday, 6 September 2026   Therefore, in the resurrection, whose wife of the seven will she be? For they all had her.” Matthew 22:28   “In the resurrection, therefore, which of the seven, she will be – wife? All, for, they had her.” (CG)   In the previous verse, the Sadducees concluded their statement about the seven sons and the woman who was given to each of them to raise seed in the name of her dead husband, noting that she also died. With their statement complete, they next ask their question, beginning with, “In the resurrection, therefore...”   This lays bare their true intent for the account they have presented. Matthew preempted their statement, saying in verse 23, “In that, the ‘day', they approached Him, Sadducees (saying not is ‘resurrection'), and they queried Him.”   Their question is intended to either trap Jesus in a matter of law concerning the resurrection or to make Him concede that because the law cannot answer their question, there must not be such a thing as a resurrection.   It is commonly stated that the Sadducees are said to have only held to the books of Moses, the Torah, as inspired. This is only found, however, in the writings of the early Church Fathers, such as Origen and Hippolytus.   Josephus, in his Antiquities of the Jews, notes that the Sadducees rejected the oral traditions of the elders championed by the Pharisees. However, he never explicitly states that they disregarded the Prophets or the Writings.   As such, it can only be inferred that they did not hold to them. In Acts 23, it says –   “And when he had said this, a dissension arose between the Pharisees and the Sadducees; and the assembly was divided. 8 For Sadducees say that there is no resurrection—and no angel or spirit; but the Pharisees confess both.” Acts 23:7, 8   As this is so, it is assumed that they could not have held to the writings after Moses because both the resurrection and angels are referred to in those writings. Whatever length they went to in such matters, they sharply disagreed with the Pharisees in points of doctrine. Understanding these things, they next ask, “which of the seven, she will be – wife?” The answer to the exact question as stated is not given in the Torah. However, that does not mean that the question cannot be answered. If the question is invalid based on its contents, which Jesus will demonstrate is the case, then there is no need to answer the question as given. To finish, they say, “All, for, they had her.”   As stated, the question forms a supposed dilemma. If they were all united with her, how can she be the wife of only one of them in the resurrection? Their thought is that if Moses doesn't address the matter, then either Moses' writings are incomplete for proper theology, or there must not be a resurrection. It is a false dilemma which calls for a resolution from only one of two possible answers. This is where the error in their thinking, and thus in their doctrine, lies.   Life application: Jesus was presented with a false dilemma by the Pharisees in verse 22:17. They presented a matter concerning paying taxes to Caesar, assuming that whichever answer Jesus gave, it would trap Him. This same avenue is taken by the Sadducees.   This is why it is good to know fallacies and then think through why they are incorrect when you are presented with them. What may seem obvious to someone because he is conditioned to think a certain way may actually be completely wrong.   When talking to a person about a medical issue, a disagreement may arise over what the doctor has prescribed. One of the people may say, “Of course it is this way. The guy is a doctor! He is the authority. You need to do what he says.” That is a fallacy known as an appeal to authority. Just because someone is a doctor (or a Marine Corps officer, or a noted theologian), it doesn't mean he is right, even about matters he specializes in. Truth is what corresponds to reality. If what he says is wrong, it is incorrect.   This is just one of innumerable fallacies that we run into from day to day. Refreshing yourself on types of fallacies is important. Jesus was confronted by the Pharisees, scribes, Herodians, and Sadducees. They were all supposed authorities, and yet He was able to see through their attempts to trap Him.   If you have time, get a book on critical thinking. It can help you to rethink things you may have in your mind which are not well aligned with a rational view of the world around you. This will help you in your evaluation of the Bible and how it is taught by those you may encounter. Their thinking may be just as awry as that of the Sadducees who have come to Jesus with their challenge.   Lord God, help us to carefully consider Your word, rationally evaluating it and thinking about how it is presented by You. What You do is logical and orderly. Therefore, Your word will be this way. Help us to see this and to rightly consider it. Amen.  

(Host: Jessica) Red lipstick is one of the oldest cosmetics on earth. From its oldest archaeological documentation in Bronze Age Ira n, to women in the military being issued 'Montezuma Red' lipstick to spite Hitler. This episode of Footnoting History explores the history and impact of this famous cosmetic.    For further reading suggestions and more, please visit: https://www.footnotinghistory.com

In this episode, we're spotlighting the amazing work being done at Delaware Valley Classical School in New Castle, Delaware. Adam Roate, CLT's Senior Director of Partnerships, talks to Anthony Urti, Head of School at DVCS and a board member of the Association of Classical Christian Schools. Anthony shares the significant role that parent partnerships and music play in his school's success.References:– A History of Education in Antiquity by Henri Marrou– "How to Tell a Flatterer From a Friend” in Plutarch's Moralia– The Rector of Justin by Louis Auchincloss– John Senior and the Restoration of Realism by Father Francis Bethel, O.S.B.– Plato's Republic

In honor of Seymour Duncan's 50th anniversary, I'm taking a look at some of my favorite Seymour Duncan pickups, and the guitars I use them in.I'll start with a little Seymour Duncan history, including the famous story about Seymour, Robbie Robertson, and the pickup that helped set him on the path toward building his own pickups. I'll also talk about my own history with Seymour Duncan, from buying my first Alnico II Pro Tele bridge pickup to eventually getting involved with the Lost Paisley pickup set for Fender.Then it's time for the guitars. I pulled out a bunch of my favorite instruments and talk about why I chose the particular Seymour Duncan pickups in each one, including Antiquity humbuckers, Antiquity Tele pickups, the '53 Tapped Tele set, Hot Strat Stack pickups, Lipstick Tube Strat pickups, the Twang Banger, Vintage Stack Tele pickups, and more.Along the way, I'll demonstrate how I use these pickups for everything from classic Tele tones and Nashville/Bakersfield sounds to higher-output Strat sounds, slide, recording, and live work, including some of the guitars I take on the road with Brad Paisley.It's a tip of the hat to Seymour Duncan, a look at some great pickups.Congratulations to Seymour Duncan on 50 years!www.truetone.comTo Support the Channel:Patreon  https://www.patreon.com/AskZachttps://ask-zac-shop.fourthwall.comTip jar:  https://paypal.me/AskZacVenmo @AskZac#SeymourDuncan #AskZac #GuitarPickups #Telecaster #StratocasterSupport the show

BIBLIOGRAPHYPRIMARY AND CLASSICAL SOURCESAristotle. Metaphysics. Translated by Hugh Tredennick. Harvard University Press.Aristotle. On the Heavens. Translated by W. K. C. Guthrie. Harvard University Press.Diogenes Laërtius. Lives of Eminent Philosophers, Book VIII. Translated by R. D. Hicks. Harvard University Press.Euclid. The Thirteen Books of Euclid's Elements. Translated and edited by Thomas L. Heath. Cambridge University Press.Iamblichus. On the Pythagorean Way of Life. Translated by John Dillon and Jackson Hershbell. Society of Biblical Literature.Philolaus. Fragments and Testimonia, collected and discussed in Carl A. Huffman's Philolaus of Croton.Plato. Phaedo. In Plato: Complete Works, edited by John M. Cooper. Hackett Publishing.Plato. Republic. Translated by C. D. C. Reeve. Hackett Publishing.Plato. Theaetetus. Translated by M. J. Levett and revised by Myles Burnyeat. Hackett Publishing.Plato. Timaeus. Translated by Donald J. Zeyl. Hackett Publishing.Plotinus. The Enneads. Translated by A. H. Armstrong. Harvard University Press.Porphyry. Life of Pythagoras. In The Pythagorean Sourcebook and Library, translated by Kenneth Sylvan Guthrie and edited by David R. Fideler. Phanes Press.Proclus. A Commentary on the First Book of Euclid's Elements. Translated by Glenn R. Morrow. Princeton University Press.PYTHAGORAS AND THE PYTHAGOREAN TRADITIONBurkert, Walter. Lore and Science in Ancient Pythagoreanism. Translated by Edwin L. Minar Jr. Harvard University Press, 1972.Huffman, Carl A. A History of Pythagoreanism. Cambridge University Press, 2014.Huffman, Carl A. Archytas of Tarentum: Pythagorean, Philosopher and Mathematician King. Cambridge University Press, 2005.Huffman, Carl A. Philolaus of Croton: Pythagorean and Presocratic. Cambridge University Press, 1993.Kahn, Charles H. Pythagoras and the Pythagoreans: A Brief History. Hackett Publishing, 2001.Riedweg, Christoph. Pythagoras: His Life, Teaching, and Influence. Cornell University Press, 2005.Waterfield, Robin. The First Philosophers: The Presocratics and Sophists. Oxford University Press, 2000.Zhmud, Leonid. Pythagoras and the Early Pythagoreans. Oxford University Press, 2012.PLATO, PLATONISM, AND ANCIENT COSMOLOGYAnnas, Julia. An Introduction to Plato's Republic. Oxford University Press, 1981.Cornford, Francis Macdonald. Plato's Cosmology: The Timaeus of Plato. Hackett Publishing, 1997.Dillon, John. The Middle Platonists: 80 B.C. to A.D. 220. Cornell University Press, 1996.Fowler, David. The Mathematics of Plato's Academy: A New Reconstruction. Oxford University Press, 1999.Guthrie, W. K. C. A History of Greek Philosophy, Volumes I–V. Cambridge University Press.Johansen, Thomas Kjeller. Plato's Natural Philosophy: A Study of the Timaeus-Critias. Cambridge University Press, 2004.O'Meara, Dominic J. Pythagoras Revived: Mathematics and Philosophy in Late Antiquity. Oxford University Press, 1989.Sedley, David. Creationism and Its Critics in Antiquity. University of California Press, 2007.Wallis, Richard T. Neoplatonism. Hackett Publishing, 1995.EUCLID, THE PENTAGON, AND GREEK MATHEMATICSHeath, Thomas L. A History of Greek Mathematics. Dover Publications.Heath, Thomas L. The Thirteen Books of Euclid's Elements. Cambridge University Press.Knorr, Wilbur Richard. The Evolution of the Euclidean Elements. D. Reidel Publishing, 1975.Mueller, Ian. Philosophy of Mathematics and Deductive Structure in Euclid's Elements. MIT Press, 1981.Netz, Reviel. The Shaping of Deduction in Greek Mathematics: A Study in Cognitive History. Cambridge University Press, 1999.Pappas, Theoni. The Joy of Mathematics. Wide World Publishing, for accessible visual discussion of pentagonal proportion and recursive geometry.Van der Waerden, B. L. Science Awakening. Noordhoff International Publishing.LATE ANTIQUITY, NEOPLATONISM, AND THEURGYChlup, Radek. Proclus: An Introduction. Cambridge University Press, 2012.Dillon, John. The Middle Platonists. Cornell University Press.Finamore, John F., and Sarah Iles Johnston. The Chaldean Oracles: A New Translation and Commentary. Society of Biblical Literature, 2011.Gregory, John. The Neoplatonists: A Reader. Routledge, 1999.Shaw, Gregory. Theurgy and the Soul: The Neoplatonism of Iamblichus. Angelico Press, revised edition, 2014.Smith, Andrew. Porphyry's Place in the Neoplatonic Tradition. Springer, 1974.Wallis, Richard T. Neoplatonism. Hackett Publishing.Also want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball. 

Vergilius, dichters, pausen, klassieke receptie en de Italiaanse Renaissance: wat hebben al die elementen met elkaar te maken? Het brengt ons naar de kern van het promotieonderzoek van Ruben Poelstra, promovendus aan de Universiteit Leiden. Hij doet onderzoek naar de 'Novi Vergilii'. Maar wat en wie zijn dat? Wat zien we met Vergilius en zijn werk gebeuren binnen christelijke context in de Italiaanse Renaissance? En wat maakt het interessant én belangrijk om dat te onderzoeken? Luister naar dit fascinerende verhaal van Ruben!Zomer en seizoen 4Vanaf woensdag 1 juli luister je de hele maand juli naar de 'Summerschool' van Oudheid! De maand augustus staat in het teken van de jaarlijkse 'Zomerspecials' van Oudheid. Op woensdag 2 september start alweer het vierde seizoen van Oudheid... kortom: maak je klaar voor een zomer vol Oudheid!Shownotes

The library as an institution is nothing new. The first libraries came about with the world's first cities. In the land of Sumer in present-day Iraq, Uruk boasted an impressive library, where people from throughout the region could read and study texts. Assyrian king Ashurbanipal had his own personal library with clay tablets on a wide variety of subjects. But the biggest and most impressive of Antiquity's libraries was that which was housed in Alexandria, Egypt. Join me this week for a tour of this incredible institution and how it gained a reputation throughout the known world.

Herod Agrippa I Ruled 41-44 A.D. Grandson of King Herod the Great Imprisoned Peter during Passover in 42 or 43 A.D. He died before Passover of 44 A.D.   Herod went from Judea to Caesarea following Peter's angelic escape from prison. Herod was quarreling with the people of Tyre and Sidon. They joined together asking for an appointment with Herod requesting for peace as they depended on Herod for their food supply.    From writings from Flavius Josephus "Antiquities of the Jews, Book 19" (Translator: Paul L. Maier) Josephus tells us that Herod met with the representatives of Tyre and Sidon in the theater at Caesarea. (Pastor shares pictures of the restored theater today.)     Josephus goes on to share that as Herod entered the theater, "dressed in a garment of woven silver, … his flatterers at once started addressing him as a god." This is just what the Luke (author of Acts) tells us in verses 21-22. "… Herod, wearing his royal robes, sat on his throne …. They shouted, 'This is the voice of a god, not of a man.'" Josephus also adds the following: "The king did not censure them nor reject their flattery as impious." (Josephus, Antiquities 19:343)   Continuing with Luke's narrative in Acts 12:23-24 we read, "Immediately, because Herod did not give praise to God, an angel of the Lord struck him down, and he was eaten by worms and died. But the word of God continued to spread and flourish."   Josephus tells us that Herod, "died after five days of unremitting pain. He was 54 years old."   What do we learn? The word of God endures forever His word is faithful and true Even when His people suffer greatly, in the end God wins and so will we. This account gives a vivid reminder of the power of the Gospel of Jesus, the power of the Living God to comfort and strengthen His own, and the power of God to bring a new and just creation, a new heaven and a new earth. And that is what we await as we continue to walk with Him.     Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE.   View live or on demand: https://www.awakeusnow.com/tuesday-bible-class   For the full list of videos in this series, Dig Deeper, https://www.awakeusnow.com/dig-deeper   For more check out our Sunday series, God ACTS! https://www.awakeusnow.com/god-acts-then-now   Join us Sundays  https://www.awakeusnow.com/sunday-service   Or watch from our Youtube channel https://www.youtube.com/@AwakeUsNow/videos   Watch via our app. Text HELLO to 888-364-4483 to download our app.

How did a freshly looted Egyptian antiquity end up in the Metropolitan Museum of Art? Why did it take Kim Kardashian to crack the case? And how much of what you see in any museum is stolen? (Part 1 of “Stealing Art Is Easy. Giving It Back Is Hard,” first published in 2023.)   SOURCES: Andrea Bayer, deputy director of collections and administration at the Metropolitan Museum of Art. Matthew Bogdanos, assistant district attorney in the Manhattan District Attorney's Office and chief of the Antiquities Trafficking Unit. Patty Gerstenblith, professor emeritus of law at DePaul University College of Law. Jim Marrone, staff data scientist at StubHub. Victoria Reed, Bettina Burr chair for provenance at the Museum of Fine Arts in Boston.   RESOURCES: "Is the Metropolitan Museum of Art Displaying Objects That Belong to Native American Tribes?" by Kathleen Sharp (ProPublica, 2023). "More Than 1,000 Artifacts in Metropolitan Museum of Art Catalog Linked to Alleged Looting and Trafficking Figures," by Spencer Woodman, Malia Politzer, Delphine Reuter, and Namrata Sharma (International Consortium of Investigative Journalists, 2023). "The Art Market 2022: An Art Basel & UBS Report," by Clare McAndrew (2022). "The Tomb Raiders of the Upper East Side," by Ariel Sabar (The Atlantic, 2021). "Kim Kardashian's Met Gala Photo Helped Solve Looted Gold Egyptian Coffin Case," by Samantha Ibrahim (New York Post, 2021). "Tracking and Disrupting the Illicit Antiquities Trade With Open-Source Data," by Matthew Sargent, James V. Marrone, Alexandra Evans, Bilyana Lilly, Erik Nemeth, and Stephen Dalzell (RAND Corporation, 2020). "Provenience and Provenance Intersecting with International Law in the Market for Antiquities," by Patty G. Gerstenblith (North Carolina Journal of International Law, 2020).   EXTRAS: "The Hidden Side of the Art Market," series by Freakonomics Radio (2021). Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

“The Romans did that many, many times — until normal had changed so radically that there was nothing left of the republic to protect.” — Michelle Berenfeld on getting “back to normal” Are we Rome (yet)? Michelle Berenfeld fears we are. Back in April of last year, the professor of classics at Pitzer College published “The Roman Way to Trash a Republic” in the Atlantic. And now Berenfeld has expanded her argument into Lessons from a Lost Republic, a new book about what Ancient Rome can teach us about our current American moment. There are two Romes, Berenfeld reminds us: the Roman Republic and Imperial Rome. Nostalgic tech guys like Mark Zuckerberg are obsessed with the imperial world of emperors, legions, and world domination, while the more forward-thinking founders of the American republic used imperial figures like Caesar and Augustus as negative lessons from antiquity. Asking whether Trump is Roman is like asking whether the Pope is Catholic. Certainly he's a wannabe Caesar with his fleshy face on our currency, his imperial DC arch, his daily wars, and all those fake blood sports on the White House lawn. But the daily comedy show misses the longer-term political tragedy. Berenfeld fears the shift in power from Congress toward an imperial presidency, a trend she says predates Trump and will outlast him. The gravest Roman conceit was believing, after each crisis, that things could get “back to normal” — a mantra Roman citizens repeated endlessly until there was nothing left of the old republic to protect. Then there's Zuckerberg, who even named his daughters August and Aurelia. For Zuck, Augustus should be praised for doing “tough things” to usher in two centuries of peace and prosperity. But Berenfeld reminds us those tough things included drawing up enemies lists and killing everyone who crossed him. Meanwhile, this supposed peace and prosperity (de)generated the rule of Caligula and Nero. Augustus, Berenfeld argues, was one of history's great spin doctors, claiming to be restoring a corrupted republic while simultaneously dismantling it. No wonder, perhaps, Zuckerberg admires him so much. Berenfeld says that the Roman spectacle of “bread and circuses” should be a warning. Juvenal's complaint was that Romans traded their liberties for gladiatorial games and free grain. We're making the same trade in contemporary America, Berenfeld observes, and getting neither. Most Americans, she concludes sadly, can't even afford a World Cup ticket. Berenfeld's deepest lesson is about power and political agency. Political powers given up are not easily gotten back, she warns. Republics are not saved by Hollywood-style saviors, and there is no golden age to restore. That said, the Los Angeles-based classicist hasn't completely given up hope. Nothing about Rome's trajectory was inevitable, she reminds us. Remixing Benjamin Franklin, the American Republic is ours to keep, if we use our agency as citizens. Just don't tempt fate by naming your daughters August and Aurelia. Five Takeaways •       The Founders' Rome vs the Bros' Rome. Americans are obsessed with the wrong Rome. The TikTok meme, the billionaires, and the manosphere celebrate the empire — emperors, legions, gladiators, world domination — while the founders admired the republic: 500 years of government founded on the rejection of a king, with rule of law, guaranteed rights, and peaceful transitions of power, all rare in antiquity. They designed the American constitution in explicit dialogue with Rome's collapse, asking “what if someone like Sulla or Caesar got this position?” — and regarded the men the bros now worship as usurpers and dictators. Polybius' mixed constitution — part monarchy (consuls), part aristocracy (Senate), part democracy (assemblies) — became their template of checks and balances. A republic, as Franklin warned, if you can keep it.•       On the Nose — and Beside the Point. Trump's Romanism is almost comical: his face on coins, a triumphal arch, blood sport performed on the White House lawn. But Berenfeld's book — which she didn't want to be about Trump at all — argues the real Roman echo is structural: a Senate voluntarily handing its powers to one man, a trend that predates Trump and will outlast him. The gravest error is the “back to normal” fallacy: after each crisis, the Romans told themselves the republic had survived and things could return to normal — many, many times, until normal had shifted so radically that there was nothing left to protect. America's dichotomy of denial and despair repeats it: blaming everything on one president gives cover to everyone else who is ceding, normalizing, and waiting for the storm to pass.•       Bread, Circuses — and Neither. Juvenal's famous sneer, decoded: the circuses were amphitheater games staged sometimes every other day; the bread was a grain allotment for every Roman citizen — in effect, Berenfeld notes, a minimum basic income, something our politics would call socialism. The Roman people traded their liberties and their republic for that package. Americans, she argues, are making the same trade and receiving neither the bread nor the circuses — no basic income, and most people can't afford a World Cup ticket. The party structure rhymes too: the populares and the optimates were both parties of very rich men competing for a few powerful positions, and eventually they looked alike to ordinary Romans — much as America's two parties have begun to look alike to ordinary Americans.•       Marcus Aurelius Was Writing His Memoirs. Every American man Berenfeld meets brings up Marcus Aurelius. The Meditations contain genuine wisdom — thoughtful action, the equal shortness of all lives — but context deflates the cult: it was the private journal of an elderly emperor, written in Greek (the language of philosophy, not of his soldiers), barely read in antiquity and rediscovered much later. “It's a little bit like when George Bush started making paintings.” Andrew's Arendtian reading — stoicism as the inward turn of men whose empire had abolished politics — hangs over the manosphere's version. And the one way she wishes Trump were more Roman: the engineering. Roman concrete got stronger underwater; on the reflecting-pool problem in DC, “if I were an ancient Roman, I could tell him — I've got a guy.”•       Powers Given Up Are Not Easily Gotten Back. The book's core warning: when a legislature grants one man powers beyond his office — always in the name of crisis — those powers stick to the office long after the man is gone, and no savior restores them. Lincoln and FDR stretched their bounds and let go afterwards (or died, as Andrew noted; she conceded). Berenfeld refuses the fascism debate — Mussolini cast himself as a new Augustus, and 1930s historians bought the story — offering a sharper test instead: would you give these powers to a president whose politics you oppose? Nero's fiddle was posthumous PR; an emperor's reputation depends on his successor, which makes the augury of a President Vance worth watching. Nothing was inevitable — not Augustus, not Christianity, not the fall. Political agency is...

In Acts 11:26 we read that the disciples were called Christians first at Antioch. "Disciple" is the most used word in the New Testament to describe followers of Jesus. It is used 261 times. The word "Christian" is used only 3 times in the New Testament. Brothers and sisters, believers, followers are also used but "disciples" is Jesus' favorite word to describe His followers.   Matthew 29:19-20 - the Great Commission - Jesus says, "Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age."   The other 2 uses of Christian: Acts 26:28 Then Agrippa said to Paul, "Do you think that in such a short time you can persuade me to be a Christian?" 1 Peter 4:16 However, if you suffer as a Christian, do not be ashamed, but praise God that you bear that name.   The New Testament word appears to be invented by the opposition, a derisive term patterned after the names of Roman political parties; Example those following Herod = Herodians, or followers of Pompe = Pompeians.   Christian = Christ followers. Or "Christ-ers."   Followers of Jesus accepted and reveled in the name.  In the writings of non-Christian people we see them embracing that term. "And the tribe of the Christians so called after him, has still to this day not disappeared." - Josephus, Antiquities, Book 18 (ca. 93A.D.)    Another example from an adamant unbeliever: "Consequently, to get rid of the reports, Nero fastened the guilt and inflicted the most exquisite tortures on a class hated for their abominations, called Christians by the populace. Christus, from whom the name had its origin, suffered the extreme penalty during the reign of Tiberius at the hands of one of our procurators, Pontius Pilat…" Tacitus, The Annals, Book 15 (ca.118 A.D.)   Christian is all about the Messiah, the Christ of God, the Lord Jesus our Savior and the world's Savior.  It's also about our mission to bring others to Christ where there is healing, forgiveness, and hope of eternal life.     We are called to bear His Name with joy, confidence and power!!     Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE.   View live or on demand: https://www.awakeusnow.com/tuesday-bible-class   For the full list of videos in this series, Dig Deeper, https://www.awakeusnow.com/dig-deeper   For more check out our Sunday series, God ACTS! https://www.awakeusnow.com/god-acts-then-now   Join us Sundays  https://www.awakeusnow.com/sunday-service   Or watch from our Youtube channel https://www.youtube.com/@AwakeUsNow/videos     Watch via our app. Text HELLO to 888-364-4483 to download our app.

The gang discusses theme parks, Rhythm Heaven Groove, Gladiator and the GOAT Disney soundtracks!Bluesky - ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@hardsellshow⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Email - hardsellshow@gmail.comTwitch - ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@hardsellshow⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠(00:00:00) Intro: Theme Park Rides(00:24:47) Review: Rhythm Heaven Groove(00:57:19) Middle Segment: Disney Movie Soundtrack Ranking(01:17:43) Pitch: Gladiator(01:23:14) Outro

An Interview with Dr. David Franfurter  What did people in the ancient world mean by "magic"? And why might some have viewed Jesus as a magos—a healer who used sacred words, gestures, and ritual power? In this fascinating conversation, Dr. David Frankfurter helps us move beyond modern assumptions about magic and religion. Together we explore healing, exorcism, sacred names, vowel incantations, and the ways ordinary people sought help, hope, and power in the world of early Christianity.  Dr. David Frankfurter is the William Goodwin Aurelio Chair of the Appreciation of Scripture at Boston University and one of the world's leading scholars of ancient Mediterranean religions. His research focuses on Jewish and Christian apocalyptic literature, ancient magical texts, popular religion, and religious life in Roman and late antique Egypt. Particularly known for his work on the relationship between religion, magic, violence, and cultural change, Frankfurter has helped reshape scholarly understanding of how ordinary people practiced religion in the ancient world.  He is the author of numerous influential books, including Religion in Roman Egypt, Evil Incarnate, and Christianizing Egypt, as well as editor of the landmark Guide to the Study of Ancient Magic. His award-winning scholarship has been recognized by both the American Academy of Religion and the American Society of Church History.

In this episode of AML Conversations, host John Byrne welcomes Tess Davis, Executive Director of the Antiquities Coalition, for a timely discussion on the intersection of cultural heritage crime and financial crime. From the looting of museums and archaeological sites in conflict zones such as Ukraine and Sudan to the exploitation of the global art market for money laundering and sanctions evasion, Tess explains why antiquities trafficking is far more than a cultural issue—it is a financial crime issue. The conversation explores the Rome Statement on Art Market Integrity, the growing role of law enforcement agencies like the Manhattan District Attorney's Antiquities Trafficking Unit, and bipartisan efforts in the United States to bring the art market under the AML regulatory framework. Tess also shares real-world examples of how stolen artifacts are laundered into legitimate collections and outlines key red flags financial institutions should understand when assessing risks tied to art and antiquities transactions. This episode offers valuable insights into a rapidly evolving threat landscape and the collaborative efforts underway to combat it.

Post on patreon for patrons only for 6 months: We tackle the deepest mystery surrounding the ancient bog bodies: why were people ritually killed and deposited in bogs for millennia? Were they targets of murder, execution, or sacrifice? We analyze the long and tense debate over Britain's most famous bog body, Lindow Man, who met a brutal end in a bog in Northwest England in the 1st century AD, and in so doing, we refute the accident and criminal-murder (or “Iron-Age mugging”) theories. We carefully dissect the notion of the “threefold death,” which purports to link bog bodies like Lindow Man to ancient Celtic gods and myths. Finally, we explore the more difficult and nuanced question of whether bog killings were primarily executions or sacrifices, weighing evidences ranging from preserved last meals to manicured nails to Julius Caesar's macabre account of the “Wicker Man” sacrifice in ancient Gaul. Finally, we return to Lindow Moss, and consider the possibility that Lindow Man's death was a desperate wartime measure to combat the Roman advance. Please sign on as a patron at any level to hear this lecture and all other patron-only lectures! -- https://www.patreon.com/u5530632/posts/doorways-in-time-165082926?pr=true Alternatively, non-patrons may purchase the "Doorways in Time" playlist on the great archaeological discoveries, for one small up-front fee: https://www.patreon.com/collection/2127051?view=condensed Image: English schoolchildren singing with “Lindow Man” t-shirts, with image of putative facial reconstruction of the bog body, from video for “Lindow Man, We Want You Back Again,” 1987 (video link below) Video of song, “Lindow Man, We Want You Back Again,” by Lindow Primary School, 1987: https://www.youtube.com/watch?v=aguYZH2_oxg SOURCES: Books: -Miranda Aldhouse-Green, “Bog Bodies Uncovered: Solving Europe's Ancient Mystery”; -Ross & Robbins, “The Life and Death of a Druid Prince: The Story of Lindow Man, an Archaeological Sensation”; -Karin Sanders, “Bodies in the Bog and the Archaeological Imagination”; -Stead, Bourke, & Brothwell, eds., “Lindow Man: the Body in the Bog”; -Melanie Giles, “Bog Bodies: Face to Face with the Past”; -Peter Glob, “The Bog People: Iron-Age Man Preserved” MA Theses: -Solen Ruffy, “The Violent Deaths of Kings and Priests in Ireland and Britain: Case Study of the Iron Age Bog Mummies,” etc., U. of Western Brittany, 2023, https://dumas.ccsd.cnrs.fr/dumas-04560083v1/file/Memoire-2023-LCCC-RUFFY_Solen.pdf -Lydia Stewart, “Bog Bodies: Archaeological Narratives and Modern Identity,” Victoria University of Wellington, 2020 Articles: -Van Beek, et al, “Bogs, bones and bodies: the deposition of human remains in northern European mires,” Antiquity, Jan. 2023; -R.C. Connolly, “Lindow Man: Britain's Prehistoric Bog Body,” Anthropology Today, Oct. 1985; -Dalya Alberge, “Lindow Man ‘was a simple murder victim,” The Times, March 22, 2004; -Ronald Hutton, “What Did Happen to Lindow Man?”, Worthing Archaeological Society Journal, spring 2004 -CS Briggs, “Did They Fall or Were They Pushed? Some Unresolved Questions about Bog Bodies,” in Turner & Scaife, eds., “Bog Bodies: New Discoveries and New Perspectives,” 1995 Lecture: -Ronald Hutton, “Gods of Prehistoric Britain,” 2022, https://www.youtube.com/watch?v=QjC0lGr4h04 Podcast Series: -“The Discovery Series: The Bog Bodies,” https://podcasts.apple.com/us/podcast/the-discovery-series-the-bog-bodies/id1852306442

Today we discuss a lot of the things we were reading over past 6 months, like Josephus' antiquities of the Jews, Heroditus, Julius Caesar's writings, and more...

fWotD Episode 3365: Ludwig Ross Welcome to featured Wiki of the Day, your daily dose of knowledge from Wikipedia's finest articles.The featured article for Wednesday, 22 July 2026, is Ludwig Ross.Ludwig Ross (22 July 1806 – 6 August 1859) was a German classical archaeologist. He is chiefly remembered for the rediscovery and reconstruction of the Temple of Athena Nike in 1835–1836, and for his other excavation and conservation work on the Acropolis of Athens. He was also an important figure in the early years of archaeology in the independent Kingdom of Greece, serving as Ephor General of Antiquities between 1834 and 1836.As a representative of the "Bavarocracy" – the dominance by northern Europeans, especially Bavarians, of Greek government and institutions under the Bavarian King Otto of Greece – Ross attracted the enmity of the native Greek archaeological establishment. He was forced to resign as Ephor General over his delivery of the Athenian "Naval Records", a series of inscriptions first unearthed in 1834, to the German August Böckh for publication. He was subsequently appointed as the first professor of archaeology at the University of Athens, but lost his post as a result of the 3 September 1843 Revolution, which removed most non-Greeks from public service in the country. He spent his final years as a professor in Halle, where he argued unsuccessfully against the reconstruction of the Indo-European language family, believing the Latin language to be a direct descendant of Ancient Greek.Ross has been called "one of the most important figures in the cultural revival of Greece". He is credited with creating the foundations for the science of archaeology in independent Greece, and for establishing a systematic approach to excavation and conservation in the earliest days of the country's formal archaeological practice. His publications, particularly in epigraphy, were widely used by contemporary scholars. At Athens, he educated the first generation of natively trained Greek archaeologists, including Panagiotis Efstratiadis, one of the foremost Greek epigraphers of the 19th century and a successor of Ross as Ephor General.This recording reflects the Wikipedia text as of 01:49 UTC on Wednesday, 22 July 2026.For the full current version of the article, see Ludwig Ross on Wikipedia.This podcast uses content from Wikipedia under the Creative Commons Attribution-ShareAlike License.Visit our archives at wikioftheday.com and subscribe to stay updated on new episodes.Follow us on Mastodon at @wikioftheday@masto.ai.Also check out Curmudgeon's Corner, a current events podcast.Until next time, I'm neural Joey.

The most exhaustive survey that you will find of the “Bog Bodies” – the highly preserved human remains, often of ancient Iron-Age people whose lives were ended violently, that have been discovered in wetlands all across northern Europe, from Estonia to Ireland, over the past 250 years. We consider how, when, and why these often shockingly intact bodies have been found, what facts can be gleaned about who they were, and finally, when and where the practice of killing people and placing them into bogs originated (hint: it's in the title). In the next installment, we will discuss the competing theories as to why these Iron Age people died violently, incuding murder, execution, and sacrifice. Please support this podcast at any level to hear the patron-only lectures, including the previous episode of “Doorways in Time,” examining Catalhoyuk, the oldest town site on Earth -- www.patreon.com/c/u5530632 Image: The right hand of Old Croghan Man, 300s-200s B.C., discovered in Ireland, 2003 SOURCES: Books: Miranda Aldhouse-Green, “Bog Bodies Uncovered: Solving Europe's Ancient Mystery”; Ross & Dobins, “The Life and Death of a Druid Prince: The Story of Lindow Man, an Archaeological Sensation”; Karin Sanders, “Bodies in the Bog and the Archaeological Imagination”; Stead, Bourke, & Brothwell, eds., “Lindow Man: the Body in the Bog”; Melanie Giles, “Bog Bodies: Face to Face with the Past”; Peter Glob, “The Bog People: Iron-Age Man Preserved”; Dick Kirby, “Missing, Presumed Murdered: The McKay Case and Other Convictions without a Corpse” MA Thesis: Solen Ruffy, “The Violent Deaths of Kings and Priests in Ireland and Britain: Case Study of the Iron Age Bog Mummies,” etc., 2023, https://dumas.ccsd.cnrs.fr/dumas-04560083v1/file/Memoire-2023-LCCC-RUFFY_Solen.pdf Articles: Van Beek, et al, “Bogs, bones and bodies: the deposition of human remains in northern European mires,” Antiquity, Jan. 2023; R.C. Connolly, “Lindow Man: Britain's Prehistoric Bog Body,” Anthropology Today, Oct. 1985; Dalya Alberge, “Lindow Man ‘was a simple murder victim,” The Times, March 22, 2004; Ronald Hutton, “What Did Happen to Lindow Man?”, Worthing Archaeological Society Journal, spring 2004 Lecture: Ronald Hutton, “Gods of Prehistoric Britain,” 2022, https://www.youtube.com/watch?v=QjC0lGr4h04 Podcast Series: “The Discovery Series: The Bog Bodies,” https://podcasts.apple.com/us/podcast/the-discovery-series-the-bog-bodies/id1852306442

The Blasters & Blades PodcastFrom the soaring epics of modern fantasy to the distant, alien ruins of far-future sci-fi, creators have always looked backward to build worlds moving forward. But how do you successfully translate the majesty, mythos, and complexity of ancient human civilizations into speculative worlds? In this panel discussion, our guests explore how real-world history—from Mesopotamian city-states to Mesoamerican astronomy—inspires the politics, magic systems, and technologies of our favorite fictional universes. Join us as we discuss the fine line between creative inspiration and lazy stereotypes, and how the deep past continues to shape the future of storytelling. This was a fun interview, so go check it out. Lend us your eyes and ears, you won't be sorry!! Co-Hosts:JR Handley (Author) (Grunt)Jana S Brown (Author) (Chief Shenanigator)We work for free, so if you wanna throw a few pennies our way there is a linked Buy Me A Coffee site where you can do so. Just mention the podcast in the comments when you donate, and I'll keep the sacred bean water boiling!Support the Show: https://www.buymeacoffee.com/AuthorJRHandleyOur LinkTree: https://linktr.ee/blastersandbladespodcast Today's SponsorFreedom's Vow: Shepherd Trilogy by B.K. Gibson: https://a.co/d/08HYjYaq Follow B.K. Gibson on social mediaGibson's Amazon: https://www.amazon.com/author/bkgibsonwriter Gibson's Website: https://www.bkgibson.com/ Gibson's Twitter: https://x.com/bkgibsonwrites Gibson's Facebook: https://www.facebook.com/profile.php?id=61589323534470 Gibson's Podcast: https://www.youtube.com/@DirtbaggeryBookReviews/streams Coldlight Press: https://www.drivethrurpg.com/en/publisher/11446/Coldlight-PressFollow Jacob Sharp on social mediaJacob's Amazon: https://www.amazon.com/stores/Jacob-Sharp/author/B0F3WHJXBW Jacob's Facebook: https://www.facebook.com/jacob.sharp.writes/ Follow Jana S Brown on social mediaJana's Amazon: https://www.amazon.com/stores/Jana-S.-Brown/author/B015VJV7JW Jana's Website: www.opalkingdompress.com Jana's Facebook: www.facebook.com/janasbrownwrites Jana's Instagram: https://www.instagram.com/janasbrownwrites/ Jana's LinkTree: https://linktr.ee/opalkingdompress Follow Jena Rey on social mediaJena's Amazon: https://www.amazon.com/stores/Jena-Rey/author/B08XSCHXYXFollow Jesse James Fain on social mediaJesse's Amazon: http://amazon.com/author/jessejamesfain Jesse's Website: https://outlawauthor.com/ Jesse's Instagram: https://www.instagram.com/JesseJamesFain Jesse's Reddit: https://www.reddit.com/user/OutlawAuthor/ Jesse's Substack: https://jessejamesfain.substack.com/ Follow Melissa McShane on social mediaMelissa's Amazon: https://www.amazon.com/stores/Melissa-McShane/author/B00TON8E1Q Melissa's Website: www.melissamcshanewrites.com Melissa's Twitter: www.twitter.com/melissamcshanewrites Melissa's Facebook: www.facebook.com/melissamcshanewrites Melissa's Facebook Group: https://www.facebook.com/groups/mcshaneminions Melissa's Discord: https://discord.gg/wKXUe89Kh7 Melissa's Store: http://www.nightharborpress.com/ Dan Davis History Channel: https://www.youtube.com/@DanDavisHistory/videos #scifishenanigans #scifishenaniganspodcast #bbp #blastersandblades #blastersandbladespodcast #podcast #scifipodcast #fantasypodcast #scifi #fantasy #books #rpg #comics #fandom #literature #comedy #veteran #army #armyranger #ranger #scififan #redshirts #scifiworld #sciencefiction #scifidaily #scificoncept #podcastersofinstagram #scificons #podcastlife #podcastsofinstagram #scifibooks #awardwinningscifi #newepisode #podcastersofinstagram #podcastaddict #podcast #scifigeek #scifibook #sfv #scifivisionaries #firesidechat #chat #panel #fireside #religionquestion #coffee #tea #coffeeortea #CoffeeBrandCoffee #JRHandley #NickGarber #MadamStabby #JanaSBrown #JenaRey #OpalKingdomPress #AncientCultures #BKGibson #JacobSharp #JesseJamesFain #OutlawAuthor #MelissaMcShane

Bonus Episode #71 of BGMania: A Video Game Music Podcast. Today on the show, Bryan and Kyle explore The Adventures of Elliot: The Millennium Tales, Square Enix's ambitious new HD-2D action RPG that blends real-time combat, exploration, and time-travel into an epic adventure spanning a thousand years. Throughout the episode, the duo shares their thoughts on Elliot's journey across multiple eras, the satisfying blend of action and puzzle-solving, the memorable cast of characters, and the game's beautifully crafted world as it evolves through history. They also discuss how The Adventures of Elliot: The Millennium Tales expands the possibilities of the HD-2D style beyond traditional turn-based RPGs, before closing out the conversation with a celebration of the game's outstanding soundtrack. Note: This episode was recorded before the news broke about physical discs and games going away in January 2028, so the discussion we have that stems off a side-conversation on Grand Theft Auto VI is purely coincidental, but very timely. Email the show at bgmaniapodcast@gmail.com with requests for upcoming episodes, questions, feedback, comments, concerns, or any other thoughts you'd like to share! Special thanks to our Executive Producers: Jexak, Xancu, Jeff, & Mike. EPISODE PLAYLIST AND CREDITS Main Theme from The Adventures of Elliot: The Millennium Tales [Tomohiro Nakamachi, 2026] Waltz of the Royal Chambers from The Adventures of Elliot: The Millennium Tales [Hayato Moriya, 2026] Render of Darkness from The Adventures of Elliot: The Millennium Tales [Hayato Moriya, 2026] Dry Howling from a Sandy Prison from The Adventures of Elliot: The Millennium Tales [Hayato Moriya, 2026] Red-Hot Ruins from The Adventures of Elliot: The Millennium Tales [Tomohiro Nakamachi, 2026] Where the Sands Weathered All from The Adventures of Elliot: The Millennium Tales [Tomohiro Nakamachi, 2026] The Grey Village and the Melody of Reminiscence from The Adventures of Elliot: The Millennium Tales [Tomohiro Nakamachi, 2026] Sentiments Reverberating in the Temple of Antiquity from The Adventures of Elliot: The Millennium Tales [Tomohiro Nakamachi, 2026] Heart-Crossed from The Adventures of Elliot: The Millennium Tales [Hayato Moriya, 2026] Dreams Seen Beyond Destiny from The Adventures of Elliot: The Millennium Tales [Tomohiro Nakamachi & Hayato Moriya, 2026] Be Not a Prisoner of Power from The Adventures of Elliot: The Millennium Tales [Hayato Moriya, 2026] Neverwither -Age of Budding- from The Adventures of Elliot: The Millennium Tales [Tomohiro Nakamachi, 2026] All Hopes End in Death from The Adventures of Elliot: The Millennium Tales [Hayato Moriya, 2026] Hope Is Always There from The Adventures of Elliot: The Millennium Tales [Tomohiro Nakamachi & Hayato Moriya, 2026] LINKS Patreon: https://patreon.com/bgmania Website: https://bgmania.podbean.com/ Discord: https://discord.gg/cC73Heu Facebook: BGManiaPodcast X: BGManiaPodcast Instagram: BGManiaPodcast TikTok: BGManiaPodcast YouTube: BGManiaPodcast Twitch: BGManiaPodcast PODCAST NETWORK Very Good Music: A VGM Podcast Listening Religiously

Send us Fan MailWhen you first pick up the world's most famous work of philosophy, Plato's Republic, you might be surprised to find that it starts with Socrates describing a day trip he took with his friend Glaucon to check out a festival happening just outside Athens. Where are the syllogisms? Where is the metaphysics? It does not seem very grand, at least at first.Colin Redemer joins the podcast to kick off part 1 of a 10-episode series on Plato's Republic, to give some suggestions for how to read Plato, and to walk through the various definitions of justice we encounter in Book 1 of The Republic. In Book 1, we encounter a large cast engaged in discussion with Socrates about this very question. Is justice returning to others what you owe them? Benefitting friends and harming enemies? The advantage of the stronger? H.I. Marrou's A History of Education in Antiquity: https://bookshop.org/a/25626/9780299088149Plato's Republic (trans. Allan Bloom): https://bookshop.org/a/25626/9780465094080Davenant Press's Reforming Classical Education: https://davenantinstitute.org/davenant-press/reforming-classical-education/Austin Hoffman's review of Reforming Classical Education: https://www.frontporchrepublic.com/2023/02/awkward-family-dinner-a-review-of-reforming-classical-education/Colin Redemer's response to Austin Hoffman: https://adfontesjournal.com/web-exclusives/revisiting-platonic-education-the-ever-sharable-feast/James Baldwin's The Fire Next Time: https://bookshop.org/a/25626/9780679744726Two ways to support the show and unlock bonus episodes:Download and subscribe to Ekho: ancientlanguage.com/ekho/Subscribe to New Humanists+ for bonus episodes: buzzsprout.com/1791279/subscribeNew Humanists is brought to you by the Ancient Language Institute: https://ancientlanguage.com/Links may have referral codes, which earn us a commission at no additional cost to you. We encourage you, when possible, to use Bookshop.org for your book purchases, an online bookstore which supports local bookstores.Music: Save Us Now by Shane Ivers - https://www.silvermansound.comSupport the show

Send us Fan MailPlease visit LEVA, 6th Edition's site to learn more. Show Notes:0:00 Prof. Stephen Urice describes Law, Ethics, and the Visual Arts 1:30 Urice's background 3:25 Hon. Simon Frankel's background6:00 SU: evolution of Law, Ethics, and the Visual Arts (LEVA)9:00 SF: changes in LEVA, 6th Ed.11:40 SF: 6th Ed.'s accessibility and increased framing12:25 SU: 6th Ed.'s shift in perspective to a more centrist presentation14:00 SF: 6th Ed.'s usefulness for a broad audience15:20 SU: examples of stories in 6th Ed, e.g., Naruto v. Slater, (9th Cir. 2018) 16:00 SU: Brancusi v. US, 54 Treas. Dec. 428 (U.S. Customs Court 1928)  17:25 SF: variety of materials in LEVA, e.g., articles, statutes, transcripts, novels18:20 SF: Examples of cases about the authenticity of works and the disconnect between legal judgments and art world valuations: Greenberg Gallery v. Bauman, 817 F. Supp. 167 (D.D.C. 1993), aff'd without opinion, 36 F.3d 127 (D.C. Cir. 1994) (Calder sculpture held to be authentic by the trial judge versus expert Klaus Perls' rejection of the work) 20:30 SF: Herstand & Co. v. Gallery Gertrude Stein Inc., 211 A.D.2d 77 (N.Y. App. Div. 1995) (remand on authenticity of Balthus drawing despite Balthus' repudiation of the work) 22:40 SU: colorful settings and range of legal issues arising in art-related cases24:45 ethical issues arising in art-related disputes, e.g., restitution claims26:35 SF: Museum Studies Scholar Marie Malaro, the law makes us only bearable, not honorable.27:00 Holocaust Expropriated Art Recovery Act of 2016; HEAR Act of 2025 31:50 LEVA website and its future resources34:10 SU: AI-generated discussions about issues in LEVA, 6th Ed.36:00 SU: 6th Ed. updates 37:05 SF: generative AI issues in pending suits40:00 LEVA, 7th Ed.41:30 Feedback from readers of 6th Ed.42:15 Tax issues covered in 6th Ed.45:50 SF: definition of justice47:50 SU: ethical concerns in defining justice to aim for honor 50:00 SF: mark he hopes to be making 50:55 SU: mark he hopes to be making with LEVAPlease share your comments and/or questions at stephanie@warfareofartandlaw.comMusic by Toulme.To hear more episodes, please visit Warfare of Art and Law podcast's website.To leave questions or comments about this or other episodes of the podcast and/or for information about joining the 2ND Saturday discussion on art, culture and justice, please message me at stephanie@warfareofartandlaw.com. Thanks so much for listening!This podcast and its content may not be used for training or developing AI systems without permission.© Stephanie Drawdy [2026]

Good news from federal judges on SNAP, Trump's voter database, Minnesota Democrats, environmental grants, trans soldiers, sickle sell disease, the Kennedy Center tarp and Donald's name, and more! Donald Trump has stumbled face first into the Second Term Curse. And it's amazing. What killed the ducklings in Reflecting Pool? Ballroom is getting taxpayer money without congressional approval. The ongoing disaster of the Iran War. The waiving of sanctions. Donald handed over control of the Strait to Iran. Iran refuses to allow inspectors. Stop blaming Democrats for Republican fascism. The slush fund and the fraud on the court. Investigations into Todd Blanche are underway. With Jody Hamilton, David Ferguson, music by Adrian Champagne, Antiquity, and more! Brought to you by Russ Rybicki, SharePower Responsible Investing. Support our sponsor and get free shipping at Quince.com/bob!See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Mark Normand joins us today in the tent to discuss the recently released UFO/UAP files and government disclosure. We deep dive into the 'DAW UAP P52' file footage, talk about The Great Pyramid Power Plant Theory, strange architectural carvings on Gothic and Romanesque churches, and other interesting topics... WELCOME TO CAMP!

“Objects in museums have to come from somewhere. The stories of how they came to be in those collections often involve laws being broken, unethical behaviour, and extreme violence.” — Matthew Campbell Imagine a gay Jeffrey Epstein who set up shop in Thailand. Only rather than peddling young girls, he traded in bodybuilders and priceless antiquities. That's the story of the British émigré Douglas Latchford, the subject of Matthew Campbell's new book The Man Who Stole the Gods. It's the true story of a man who was born in the last days of the British Raj, made his fortune in Bangkok, became the world's leading dealer of Khmer antiquities, and was indicted for criminal conspiracy in 2019. Campbell's tale is simultaneously a crime story, a history of Cambodia, and a parable about the relationship between Western wealth and the world's cultural heritage. The Khmer Empire, which dominated Southeast Asia from the ninth to the fifteenth centuries, produced one of the finest civilisations of the medieval world. Angkor in the twelfth century had 750,000 people — making it ten times the size of London. After the genocidal Khmer Rouge regime, every Khmer site in Cambodia was systematically looted. The pieces went to the Metropolitan Museum, to Christie's, to private American collectors. Latchford was the central conduit. The Jeffrey Epstein enabler. Like Epstein, Latchford got away with it for years. Unlike Epstein, he died a free man, even chalking up a 2020 New York Times obituary as a Khmer antiquities expert. Five Takeaways •       Douglas Latchford: The British Jeffrey Epstein of Asian Art: Born in the last days of the British Raj, educated in the UK, Latchford made his fortune in Bangkok and became the world's leading dealer of Southeast Asian antiquities — selling pieces for millions of dollars to the Metropolitan Museum, Christie's, and wealthy American collectors. He presented himself as an expert and connoisseur. He gave to universities and lent to exhibitions. He received a glowing obituary in the New York Times in August 2020. The dark side: he was, Campbell shows, the central organiser of a decades-long criminal conspiracy to loot Cambodia's cultural heritage. He was indicted in 2019 but died before he could be extradited. •       The Khmer Empire: 750,000 People When London Had 40,000: The Khmer Empire dominated Southeast Asia from the ninth to the fifteenth centuries, ruling directly or indirectly over what is now Thailand, Vietnam, Laos, and parts of Malaysia. Its capital, Angkor, had 750,000 people in the twelfth century — when London had 40,000 at the absolute outside. The Khmer built extraordinary temple cities — Angkor Wat is only the most famous — and produced remarkable stone and bronze sculpture. Every single Khmer site in Cambodia was systematically looted. The pieces all went somewhere. A great many came to the West. •       The Vietnam War, Nixon, Kissinger, and the Conditions for Genocide: The Vietnam War is central to Campbell's story. The Ho Chi Minh Trail ran partly through Cambodia, making Cambodia of great interest to Nixon and Kissinger. Beginning in 1968, large-scale American bombing of Cambodia — ostensibly aimed at destroying a supposed communist headquarters that, Campbell notes, never actually existed — helped destabilise the country and created the conditions in which the Khmer Rouge could emerge. The Khmer Rouge ideology: Pol Pot believed civilisation needed not to be reformed but erased. A blank slate. Rebuild from zero. •       The Museum World's Complicity: The Sackler Parallel: The Metropolitan Museum of Art features prominently in Campbell's account. Objects in museums have to come from somewhere — the works in the Met did not originate in New York. How they came to be in those collections often involved laws being broken, unethical behaviour, and extreme violence. Campbell draws a parallel with Patrick Radden Keefe's account of the Sacklers: the more investigative journalists look at the wealthy donors and private collectors associated with major cultural institutions, the more troubling the stories that emerge. The museum world has a serious provenance problem. •       The Happy Ending: Repatriation and the National Museum in Phnom Penh: Latchford was indicted in 2019 for criminal conspiracy. He died in 2020, in a monastery in Northern Thailand, before he could be extradited. He never went to trial. But the recovery effort — a remarkable collaboration between Cambodia and the US Department of Justice — tracked down hundreds of stolen objects through meticulous detective work. The pieces have been returned to Cambodia. The National Museum in Phnom Penh now has so many repatriated objects that it is running out of room and may need to build a new wing. As Campbell says: that's a good problem to have. About the Guest Matthew Campbell is an award-winning investigative journalist at Bloomberg Businessweek. He is the author of The Man Who Stole the Gods: A True Story of War, Obsession, and a Global Art Conspiracy (Portfolio/Penguin Random House, June 2, 2026) and co-author, with Kit Chellel, of Dead in the Water (a Book of the Year in The Economist, Financial Times, and The Times; called a ‘masterpiece' by the New York Times). A 2025 Jonathan Logan Family Foundation Fellow at New America, Campbell has reported from more than 25 countries. He lives in Singapore. References: •       The Man Who Stole the Gods: A True Story of War, Obsession, and a Global Art Conspiracy by Matthew Campbell (Portfolio/Penguin Random House, June 2, 2026). •       Dead in the Water by Matthew Campbell and Kit Chellel (2022) — the preceding book, referenced at the opening. •       Patrick Radden Keefe, Empire of Pain — referenced as a parallel account of museum world complicity. •       The Metropolitan Museum of Art, New York — a central institution in the Latchford network. •       Cambodia's National Museum, Phnom Penh — the destination of the repatriated objects. About Keen On America Nobody asks more awkward questions than the Anglo-American writer and filmmaker Andrew Keen. In Keen On America, Andrew brings his pointed Transatlantic wit to making sense of the United States — hosting daily interviews about the history and future of this now venerable Republic. With nearly 2,900 episodes since the...

(1) In 92 AD, at their Londinium wine bar, Gaius and Germanicus critique the "American way of war," arguing it has failed by abandoning war's sacred ritual roots. In antiquity, war forged civic bonds and served as an apotheosis where performance and sacrifice mattered more than victory. They contrast the "nation in arms" with the modern "emperor system" that relies on hired soldiers. Citing Spartan mothers who wept for surviving sons and celebrated the fallen, they emphasize that honor was the true goal. The transition to "whole of government" strategies reflects a late-Roman decline.550 BCE

This ep, the boys dig up history and go all the way back to the dawn of Magic with Antiquities! Shivam and Wheeler Love Magic is brought to you by our patrons at patreon.com/shivamandwheeler. Join us today to gain hours and hours of bonus episodes as well as access to our discord community! You can also now buy bonus episodes individually at our Patreon page! We are also brought to you by Original Magic Art! OMA is the best place to share your passion for the game with premium Prints, Playmats, and Tokens, made in collaboration with the artists that make Magic: The Gathering so special. Help support the podcast and snag yourself some artwork by using our easy to use referral link- https://www.kickstarter.com/projects/originalmagicart/mark-poole-playmat-collection?ref=7a6d9u

If you enjoy this episode, we're sure you will enjoy more content like this on The Occult Rejects.  In fact, we have curated playlists on occult topics like grimoires, esoteric concepts and phenomena, occult history, analyzing true crime and cults with an occult lens, Para politics, and occultism in music. Whether you enjoy consuming your content visually or via audio, we've got you covered - and it will always be provided free of charge.  So, if you enjoy what we do and want to support our work of providing accessible, free content on various platforms, please consider making a donation to the links provided below.  Thank you and enjoy the episode!Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Substackhttps://substack.com/@theoccultrejects?r=7auau0&utm_campaign=profile&utm_medium=profile-pageCash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsBIBLIOGRAPHYLoaded Ground and Temple GrammarBradley, Richard. An Archaeology of Natural Places. Key use: Natural features as ritual centers: springs, caves, mountains, watery places, unusual stones, and the way landscape itself becomes an active participant in sacred behavior.Bradley, Richard. The Significance of Monuments: On the Shaping of Human Experience in Neolithic and Bronze Age Europe. Key use: Monumentality, repeated movement, ritual landscapes, and how built earth/stone structures anchor memory and collective story.Scarre, Chris, ed. Monuments and Landscape in Atlantic Europe: Perception and Society During the Neolithic and Early Bronze Age. Key use: Landscape archaeology, perception, monument placement, sacred routes, and social memory.Tilley, Christopher. A Phenomenology of Landscape: Places, Paths and Monuments. Key use: Embodied movement through sacred landscapes. Good for explaining why approach, walking, turning, climbing, entering, and returning matter as much as the site itself.Ruggles, Clive. Ancient Astronomy: An Encyclopedia of Cosmologies and Myth. Key use: Archaeoastronomy, horizon alignment, sky events, and methodological caution against sloppy “everything is a star map” claims.Ruggles, Clive. Astronomy in Prehistoric Britain and Ireland. Key use: Prehistoric monuments, solar/lunar alignments, and sky-ground relationships.Watson, Aaron, and David Keating. “Architecture and Sound: An Acoustic Analysis of Megalithic Monuments in Prehistoric Britain.” Antiquity 73, no. 280 (1999): 325–336. Key use: Archaeoacoustics, megalithic sound environments, echo, resonance, and how ancient monuments may have shaped movement and perception through sound as well as sight.Eliade, Mircea. The Sacred and the Profane: The Nature of Religion. Key use: Sacred space, center, axis mundi, threshold, and the difference between ordinary space and holy space.Smith, Jonathan Z. To Take Place: Toward Theory in Ritual. Key use: Ritual as place-making. Useful for the idea that sacred places are not merely found; they are produced through repeated action, interpretation, and return.Tuan, Yi-Fu. Space and Place: The Perspective of Experience. Key use: Lived place, memory, orientation, and the difference between abstract space and meaningful place.van Gennep, Arnold. The Rites of Passage. Key use: Separation, threshold, and incorporation. Useful for crossings, caves, temples, initiation, and the movement from ordinary to sacred space.Turner, Victor. The Ritual Process: Structure and Anti-Structure. Key use: Liminality, betweenness, communitas, and why thresholds create psychological and social transformation.Vitruvius. Ten Books on Architecture / De Architectura. Key use: Classical architecture, proportion, order, temple siting, and the ancient architectural concern with harmony, geometry, and orientation.Scully, Vincent. The Earth, the Temple, and the Gods: Greek Sacred Architecture. Key use: Greek temples in relation to landscape, sightlines, deity, terrain, and sacred placement.Ward-Perkins, J. B. Roman Imperial Architecture. Key use: Roman monumental space, basilicas, civic authority, imperial architecture, and the built environment Christianity later inherits.Wycherley, R. E. How the Greeks Built Cities. Key use: Greek civic and sacred urban planning, temple placement, public space, and the relationship between architecture and city order.Onians, John. Bearers of Meaning: The Classical Orders in Antiquity, the Middle Ages, and the Renaissance. Key use: Classical orders as carriers of meaning, authority, proportion, and inherited architectural language.Assmann, Jan. The Search for God in Ancient Egypt. Key use: Egyptian sacred space, temple theology, divine presence, ritual service, and cosmic order.Shafer, Byron E., ed. Temples of Ancient Egypt. Key use: Egyptian temple structure, processional access, restricted interiors, ritual activity, light/dark progression, and the temple as cosmic environment.Levenson, Jon D. Sinai and Zion: An Entry into the Jewish Bible. Key use: Temple, mountain, divine presence, sacred center, covenant, and the biblical imagination of holy place.Levine, Lee I., ed. Jerusalem: Its Sanctity and Centrality to Judaism, Christianity, and Islam. Key use: Jerusalem, sacred center, Temple memory, pilgrimage, and the later religious mapping of holiness.The Bible, especially Exodus, Leviticus, 1 Kings, Ezekiel, Psalms, the Gospels, Hebrews, and Revelation. Key use: Tabernacle, Temple, altar, priesthood, sacrifice, holiness, veil, divine presence, living water, pilgrimage, heavenly city, and sacred orientation.Misstear, Bruce. “The Hydrogeology of Sacred Wells: Insights from Ireland.” Hydrogeology Journal, 2024. Key use: Sacred wells as real groundwater systems, including hydrogeological settings, water chemistry, cultural meaning, and anthropogenic impacts. This supports the line that holy wells are both sacred sites and physical water systems.Bord, Janet, and Colin Bord. Sacred Waters: Holy Wells and Water Lore in Britain and Ireland. Key use: Holy wells, healing traditions, local water lore, offerings, vows, and repeated devotional return.Rattue, James. The Living Stream: Holy Wells in Historical Context. Key use: Historical context for holy wells, Christianization, local devotion, and the persistence of sacred water sites.Ray, Celeste. The Origins of Ireland's Holy Wells. Key use: Irish holy wells, sacred water, pilgrimage, healing, local tradition, and the complex relation between Christian practice and older water sites.National Churches Trust. “Medieval Bridge Chapels.” Key use: Bridge chapels as medieval crossing sites, often chantry chapels connected to prayers for founders, benefactors, travelers, and pilgrims.Green, Edward. “Bridge Chapels.” Building Conservation. Key use: Bridge chapels as Christian worship sites built on or near bridges for travelers, safe arrival, and the sacralization of movement.Research report. The Bridge Chapels of Medieval Britain. Key use: Bridge construction and maintenance as pious and charitable work, chapels and crosses at bridges, safe passage, tolls, repairs, and the link between devotion and infrastructure.Walsham, Alexandra. The Reformation of the Landscape: Religion, Identity, and Memory in Early Modern Britain and Ireland. Key use: How sacred geography, wells, crosses, shrines, roads, memory, and local religious landscapes were reclassified and contested during the Reformation.Ren, L., et al. “GIS-Based Viewshed Analysis on the Visibility of Historic Towns.” ISPRS Archives, 2021. Key use: Viewshed analysis, line-of-sight, historic structures, and the use of GIS to study visibility in built heritage environments. Useful for keeping claims about towers, spires, and landmark dominance grounded in method.Vaz de Freitas, I. “Historical Landscape: A Methodological Proposal to Characterise the Landscape of Monasteries in Early Medieval Portugal.” Religions 15, no. 10 (2024): 1158. Key use: Early medieval monastic landscapes, GIS method, religious siting, and environmental variables. Useful for sacred visibility, water proximity, slope, altitude, and landscape choice.Kilde, Jeanne Halgren. Sacred Power, Sacred Space: An Introduction to Christian Architecture and Worship. Key use: Broad Christian architecture source for power, worship, sacred space, and the way buildings shape religious experience.Kieckhefer, Richard. Theology in Stone: Church Architecture from Byzantium to Berkeley. Key use: Church architecture as theology in built form. Useful as a bridge from ancient sacred grammar into later Christian architectural expression.Also want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball. A

"Greece, though beat, then caught her captor fast; and into boorish Latium brought cultured life at last." So says Horace in Epistle II.156-157. This week Jeff and Dave return to Marrou, Part III, ch. 2, to examine the much discussed but ever fresh question of the Hellenization of Roman culture. When exactly did the toga clad race turn her gaze east to try to learn art, sculpture, music, and poetry? Is there a good explanation for the famous Roman inconsistency and feeling of cultural inferiority? For example, the Roman aristocracy loved to watch sports, but not to participate. Athletes had to be foreigners or low class people. And, the Romans had the most elaborate bathing complexes, but these did not serve the cause of athletics. Those of Caracalla, Diocletian, and others seemed only aimed at clubby networking. You sweat a little, then bathe alot, but only to nail down a corn law, cut a real estate deal, or promote your favorite politician. It has nothing to do with the glory of sport or notching PR's on the deadlift. This and much more is in store as the show continues its way through the classic text. Also, be sure to listen for the secret code word so you can win a free copy of the Berg & Parker translation of Plautus and Terence: Five Comedies, courtesy of Hackett. Finally, behold, a new coupon code for a limited-time offer on Dave's starter Latin course: AESTAS15.

Meanings of Antiquity: Myth Interpretation in Premodern Japan (Harvard UP, 2023) is the first dedicated study of how the oldest Japanese myths, recorded in the eighth-century texts Kojiki and Nihon shoki, changed in meaning and significance between 800 and 1800 CE. Generations of Japanese scholars and students have turned to these two texts and their creation myths to understand what it means to be Japanese and where Japan fits into the world order. As the shape and scale of the world explained by these myths changed, these myths evolved in turn. Over the course of the millennium covered in this study, Japan transforms from the center of a proud empire to a millet seed at the edge of the Buddhist world, from the last vestige of China's glorious Zhou Dynasty to an archipelago on a spherical globe. Analyzing historical records, poetry, fiction, religious writings, military epics, political treatises, and textual commentary, Matthieu Felt identifies the geographical, cosmological, epistemological, and semiotic changes that led to new adaptations of Japanese myths. Felt demonstrates that the meanings of Japanese antiquity and of Japan's most ancient texts were—and are—a work in progress, a collective effort of writers and thinkers over the past 1,300 years. Jingyi Li is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Meanings of Antiquity: Myth Interpretation in Premodern Japan (Harvard UP, 2023) is the first dedicated study of how the oldest Japanese myths, recorded in the eighth-century texts Kojiki and Nihon shoki, changed in meaning and significance between 800 and 1800 CE. Generations of Japanese scholars and students have turned to these two texts and their creation myths to understand what it means to be Japanese and where Japan fits into the world order. As the shape and scale of the world explained by these myths changed, these myths evolved in turn. Over the course of the millennium covered in this study, Japan transforms from the center of a proud empire to a millet seed at the edge of the Buddhist world, from the last vestige of China's glorious Zhou Dynasty to an archipelago on a spherical globe. Analyzing historical records, poetry, fiction, religious writings, military epics, political treatises, and textual commentary, Matthieu Felt identifies the geographical, cosmological, epistemological, and semiotic changes that led to new adaptations of Japanese myths. Felt demonstrates that the meanings of Japanese antiquity and of Japan's most ancient texts were—and are—a work in progress, a collective effort of writers and thinkers over the past 1,300 years. Jingyi Li is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

If you enjoy this episode, we're sure you will enjoy more content like this on The Occult Rejects.  In fact, we have curated playlists on occult topics like grimoires, esoteric concepts and phenomena, occult history, analyzing true crime and cults with an occult lens, Para politics, and occultism in music. Whether you enjoy consuming your content visually or via audio, we've got you covered - and it will always be provided free of charge.  So, if you enjoy what we do and want to support our work of providing accessible, free content on various platforms, please consider making a donation to the links provided below.  Thank you and enjoy the episode!Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Cash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsPart 1 — BibliographySecondary worksEncyclopaedia Britannica. “Christianity: The Gentile Mission and St. Paul.”Encyclopaedia Britannica. “Saint James, the Lord's brother.”Joel Marcus, “Jewish Christianity,” in The Cambridge History of Christianity, ed. Margaret M. Mitchell and Frances M. Young (Cambridge University Press).Carson Bay, “The First Christians of Antioch,” in Antioch on the Orontes, ed. Andrea U. De Giorgi (Cambridge University Press).Clayton N. Jefford, “Didache,” in The Cambridge Companion to the Apostolic Fathers, ed. Michael F. Bird and Scott Harrower (Cambridge University Press).David J. Downs, “Church, Church Ministry, and Church Order,” in The Cambridge Companion to the Apostolic Fathers, ed. Michael F. Bird and Scott Harrower (Cambridge University Press).Janelle Peters, “1 and 2 Clement,” in The Cambridge Companion to the Apostolic Fathers, ed. Michael F. Bird and Scott Harrower (Cambridge University Press).Jonathon Lookadoo, “The Letters of Ignatius,” in The Cambridge Companion to the Apostolic Fathers, ed. Michael F. Bird and Scott Harrower (Cambridge University Press).Dan Batovici, “The Shepherd of Hermas as Early Christian Apocalypse,” in The Cambridge Companion to the Apostolic Fathers, ed. Michael F. Bird and Scott Harrower (Cambridge University Press).Encyclopaedia Britannica. “Ebionites.”Encyclopaedia Britannica. “Nazarene.”Encyclopaedia Britannica. “Marcion of Pontus.”Harry Y. Gamble, “Marcion and the ‘canon',” in The Cambridge History of Christianity, ed. Margaret M. Mitchell and Frances M. Young (Cambridge University Press).Encyclopaedia Britannica. “Valentinus.”Encyclopaedia Britannica. “Valentinian.”Encyclopaedia Britannica. “Gospel of Philip.”Bible Odyssey, “Gnosticism and the Nag Hammadi Library Explained.”Bart D. Ehrman, “The Discoveries of the Dead Sea Scrolls and the Nag Hammadi Library,” in Truth and Fiction in The Da Vinci Code (Oxford University Press).Encyclopaedia Britannica. “Montanism.”Bible Odyssey, “James.”Bible Odyssey, “James and Paul.”Bible Odyssey, “Priscilla and Aquila.”Bible Odyssey, “Lydia.”Bible Odyssey, “Women's Work in the Greco-Roman World.”Primary texts usedActs 15.Galatians 2:11–14.Romans 16:1–7.1 Corinthians 1:22–24.Josephus, Antiquities of the Jews 20.9.1 (20.200).Didache.1 Clement.The Letters of Ignatius.The Shepherd of Hermas.Irenaeus, Against Heresies.Tertullian, Against Marcion.The Gospel of Truth.The Gospel of Philip.Also want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball. A

This episode draws on experimental and review literature on mirror-gazing, strange-face illusions, anomalous self-experience, dissociation, agency, face pareidolia, and face-distortion disorders, especially the work of Giovanni B. Caputo, Caputo/Lynn/Houran, Mash et al., Bregman-Hai and Soffer-Dudek, Derome et al., Palmer and Clifford, and Blom et al. Historical and occult context comes from research on catoptromancy, John Dee's angelic scrying records, the British Museum's “Dr Dee's Magical Mirror,” Campbell et al.'s Antiquity study on the mirror's Mexican/Aztec obsidian origin, and Mesoamerican material on Tezcatlipoca and the “Smoking Mirror.”Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Cash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsCore Scientific Sources: Mirror-Gazing, Strange Faces, and Altered Self-ExperienceCaputo, Giovanni B. “Strange-Face-in-the-Mirror Illusion.” Perception 39, no. 7, 2010, 1007–1008.Key use: This is the main science anchor for the episode. Caputo showed that prolonged mirror-gazing under low illumination can produce strange-face apparitions, including distortions, unknown faces, monstrous faces, animal-like faces, archetypal faces, and faces of relatives or deceased people.Caputo, Giovanni B., Steven Jay Lynn, and James Houran. “Mirror- and Eye-Gazing: An Integrative Review of Induced Altered and Anomalous Experiences.” Imagination, Cognition and Personality 40, no. 4, 2021, 418–457.Key use: This is one of the strongest overview sources. It reviews empirical studies on mirror-gazing, psychomanteum work, and eye-to-eye gazing, especially in relation to altered perception, anomalous experiences, bodily experience, and self-identity.Mash, Joanna, Paul M. Jenkinson, Charlotte E. Dean, and Keith R. Laws. “Strange Face Illusions: A Systematic Review and Quality Analysis.” Consciousness and Cognition 109, 2023, article 103480.Key use: Newer review source. Useful because it supports strange-face illusions as a reliable phenomenon in both mirror-gazing and interpersonal gazing, while also warning that stronger research is still needed on mechanisms and prevalence.Bregman-Hai, Noa, and Nirit Soffer-Dudek. “Mirror-Gazing-Induced Dissociation Impairs Self-Reported and Implicit Sense of Agency: A Causal Investigation of Dissociation and Agency Under Controlled Laboratory Conditions.” PLOS ONE 21, no. 2, 2026, e0341316.Key use: Excellent source for the agency section. This connects mirror-gazing-induced dissociation with weakened sense of agency, which pairs well with mediumship, possession, automatic writing, and the feeling that “something else” is present.Derome, Mélodie, Eduardo Fonseca-Pedrero, Giovanni Battista Caputo, and Martin Debbané. “A Developmental Study of Mirror-Gazing-Induced Anomalous Self-Experiences and Self-Reported Schizotypy from 7 to 28 Years of Age.” Psychopathology 55, no. 1, 2022, 49–61.Key use: Useful developmental source. It connects mirror-gazing-induced anomalous self-experiences with age, self-perception, and schizotypal traits.Caputo, Giovanni B. “Visual Perception During Mirror-Gazing at One's Own Face in Patients with Depression.” The Scientific World Journal, 2014.Key use: Useful for the emotion/self-face relationship section. Caputo found that strange-face apparitions were reduced in patients with depression compared with healthy controls, including shorter duration, fewer strange faces, weaker intensity, and lower emotional response.Tramacere, Antonella. “Face Yourself: The Social Neuroscience of Mirror Gazing.” Frontiers in Psychology 13, 2022, article 949211.Key use: Strong support for the idea that mirror-gazing is like seeing yourself as another. It connects self-face perception with social neuroscience and the overlap between how we perceive our own face and the faces of others.Chakraborty, Anya C., and Bhismadev Chakrabarti. “Looking at My Own Face: Visual Processing Strategies in Self–Other Face Recognition.” Frontiers in Psychology 9, 2018.Key use: Useful for the self-face recognition section. This study looks at how people process their own face compared with other faces.Conty, Laurence, Nathalie George, and Jari K. Hietanen. “Watching Eyes Effects: When Others Meet the Self.” Consciousness and Cognition 45, 2016, 184–197.Key use: Best support for the gaze/presence section. It argues that direct gaze captures attention and triggers self-referential processing, which helps explain why a mirror can make the viewer feel watched.Face Perception, Pareidolia, and Monstrous DistortionPalmer, Colin J., and Colin W. G. Clifford. “Face Pareidolia Recruits Mechanisms for Detecting Human Social Attention.” Psychological Science 31, no. 8, 2020, 1001–1012.Key use: Best source for the “face-making brain” section. It supports the idea that illusory faces are not treated as meaningless noise; they can recruit mechanisms involved in social attention.Blom, Jan Dirk, Bastiaan C. ter Meulen, Jitze Dool, and Dominic H. ffytche. “A Century of Prosopometamorphopsia Studies.” Cortex 139, 2021, 298–308.Key use: Use carefully as a comparison source, not as a direct explanation for all scrying. Prosopometamorphopsia is a rare condition where faces appear distorted, showing that face-processing systems can produce frightening facial distortions under certain conditions.Psychomanteum, Grief, and Seeing the DeadHastings, Arthur, Michael Hutton, William Braud, et al. “Psychomanteum Research: Experiences and Effects on Bereavement.” OMEGA: Journal of Death and Dying 45, no. 3, 2002, 211–228.Key use: Main grief / dead-in-the-mirror source. Use carefully. It does not prove afterlife contact, but it supports the idea that mirror-gazing, darkness, memory, and grief can produce powerful experiences interpreted as contact.Moody, Raymond A. Reunions: Visionary Encounters with Departed Loved Ones. New York: Villard, 1993.Key use: Main modern popular source for the psychomanteum as a grief-contact chamber. Use as practitioner/popular context, not as the strongest academic evidence.Terhune, Devin B., and Matthew D. Smith. “The Induction of Anomalous Experiences in a Mirror-Gazing Facility: Suggestion, Cognitive Perceptual Personality Traits and Phenomenological State Effects.” The Journal of Nervous and Mental Disease 194, no. 6, 2006, 415–421.Key use: Good supporting source for anomalous experiences in a mirror-gazing facility. Pairs well with Hastings and the Caputo review.Kamp, K. S., Evgenia Steffen, Louis A. Kasket, and others. “Sensory and Quasi-Sensory Experiences of the Deceased in Bereavement: An Interdisciplinary and Integrative Review.” Schizophrenia Bulletin 46, no. 6, 2020, 1367–1381.Key use: Strong source for the grief section. It supports the point that bereaved people often report sensory or quasi-sensory experiences of the deceased, including feeling a presence, seeing, hearing, smelling, or sensing the dead.Hewson, Helen, and colleagues. “The Impact of Continuing Bonds Following Bereavement: A Systematic Review.” Death Studies, 2024.Key use: Useful for continuing bonds. It helps frame ongoing inner relationships with the dead as part of bereavement rather than automatically pathological.Historical, Religious, and Occult Mirror DivinationJohnston, Sarah Iles. Ancient Greek Divination. Wiley-Blackwell, 2008.Key use: Broad academic background for ancient divination systems. Not only mirror scrying, but very useful for framing divination as a serious religious and cultural practice.“Technical Divination and Mechanics of Sacred Space.” In Technologies of the Marvellous in Ancient Greek Religion. Cambridge University Press.Key use: Useful for ancient catoptromancy. This chapter discusses mirror divination as a technical mode of ancient divination involving reflective/catoptric knowledge and assumptions about divine intervention in human knowledge.Lee, Mireille M. “The Gendered Economics of Greek Bronze Mirrors.” Hesperia 86, no. 1, 2017.Key use: Useful for Greek bronze mirrors as social, gendered, material, and possibly magical/divinatory objects.Pitt Rivers Museum. “Mirrors.” Body Arts Collection Resource.Key use: Good museum-level source for folklore around mirrors and catoptromancy. Useful for basic show-note support on the traditional belief that mirrors could reveal the future.John Dee, Black Mirrors, and ObsidianBritish Museum. “Dr Dee's Magical Mirror / Dr Dee's Magical Speculum.” Collection object 1966,1001.1.Key use: Essential object source. The British Museum identifies the object as Dr. Dee's magical mirror or magical speculum, made of obsidian, catalogued as Aztec, and broadly dated to the 14th–16th century.Campbell, Stuart, Elizabeth Healey, Jago Cooper, Naomi Speakman, and others. “The Mirror, the Magus and More: Reflections on John Dee's Obsidian Mirror.” Antiquity 95, 2021.Key use: Essential academic source for Dee's mirror. The study uses geochemical analysis to show that the British Museum obsidian mirrors are Mexican in origin, with Dee's mirror matching the Pachuca obsidian source.Nature. “A ‘Spirit Mirror' Used in Elizabeth I's Court Had Aztec Roots.” 2021.Key use: Short science-news summary of the Antiquity findings. Useful for quickly explaining that Dee's mirror was traced to a source near Pachuca, Mexico.Smithsonian Magazine. “Obsidian ‘Spirit Mirror' Used by Elizabeth I's Court Astrologer Has Aztec Origins.” 2021.Key use: Useful public-facing summary of Dee's mirror, its Aztec/Mexican origin, and its connection to Elizabethan occult culture.Dee, John, and Meric Casaubon, ed. A True & Faithful Relation of What Passed for Many YeaAlso want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball. A

DOUG'S NEW BOOK - The Odyssey: An Illustrated Guide COLORING BOOK VERSION - The Odyssey Coloring Book Episode 124 Quiz: https://literatureandhistory.com/quiz-124/ Episode 123 Transcription: https://literatureandhistory.com/episode-124-the-last-great-war-of-antiquity Image Credit: Alborz Fallah Bonus Content: https://literatureandhistory.com/bonus-content Patreon: https://www.patreon.com/literatureandhistory YouTube: https://www.youtube.com/@literatureandhistorypodcast/ Instagram: https://www.instagram.com/literatureandhistorypodcast/ Facebook: https://www.facebook.com/literatureandhistory TikTok: https://www.tiktok.com/@lahpodcast Bluesky: https://bsky.app/profile/lahpodcast.bsky.social X https://x.com/lahpodcast

The Pompey Stone was discovered in the early 1820s, and was believed to be hundreds of years old. It turned out to be a hoax, but a fairly benign one. Research: Barber, John Warner and Henry Howe. “Historical collections of the state of New York : containing a general collection of the most interesting facts, traditions, biographical sketches, anecdotes, &c. relating to its history and antiquities, with geographical descriptions of every township in the state ; illustrated by 230 engravings.” New York : S. Tuttle. 1841. https://archive.org/details/historicalcollec01barbg/ Beauchamp, W.M. “The Pompey Stone.” The American Antiquarian and Oriental Journal April-June 1911: Vol 33 Iss 2. https://archive.org/details/sim_american-antiquarian-and-oriental-journal_april-june-1911_33_2/page/7/ Clark, Joshua Victor Hopkins. “Onondaga, or, Reminiscences of earlier and later times : being a series of historical sketches relative to Onondaga, with notes on the several towns in the county, and Oswego.” Syracuse, N.Y. : Stoddard and Babcock. 1849. https://archive.org/details/onondagaorremini00clar/ Conlon, John Thomas. “The Beginnings of Catholicism in New Netherland.” United States Catholic Historical Society 1933: Vol 23. https://archive.org/details/sim_united-states-catholic-historical-society-records_1933_23/page/171 Crowell, Kathy. “Early Development of the Town of Pompey.” Dwight H. Bruce (ed.), Onondaga's Centennial. Boston History Co., 1896, Vol. I, pp. 595-608; 627-631.. https://onondaga.nygenweb.net/POMPEY/EARLYDEV.HTM Homes, Henry A. “The Pompey (N.Y.) Stone with an Inscription and Date of A.D. ” Transactions of the Oneida Historical Society at Utica. 1881. https://archive.org/details/transactionsofon00onei/page/83/mode/1up Huguenin, Charles A. “The Pompey Stone.” New York Folklore Quarterly. Spring 1958: Vol 14 Iss 1. https://archive.org/details/sim_new-york-folklore-quarterly_spring-1958_14_1/ O’Connor, Thomas F. “An Alleged Spanish Entrada into New York.” Mid-America : an historical review. Chicago, Ill. : Loyola University. 1943. https://archive.org/details/midamericahistor25unse/ “Proceedings of the American Antiquarian Society at the Semi-annual Meeting in Boston, April 29, 1863.” Boston. John Wilson and Son. 1863. Schoolcraft, Henry Rowe. “Notes on the Iroquois, or, Contributions to American history, antiquities, and general ethnology.” Albany : E.H. Pease. 1847. https://archive.org/details/bp_1739112/ Squier, E. G. “Antiquities of the state of New York; being the results of extensive original surveys and explorations, with a supplement on the antiquities of the west.” Buffalo, G. H. Derby. 1851. https://archive.org/details/antiquitiesofsta00squi/ “The Pompey Stone.” Harper's Weekly 1879-12-20: Vol 23 Iss 1199. https://archive.org/details/sim_harpers-weekly_harpers-weekly_1879-12-20_23_1199/page/983/mode/1up See omnystudio.com/listener for privacy information.

This is a free preview of a paid episode. To hear more, visit claremontinstitute.substack.comClaremont Institute president Ryan Williams continues his conversation with host Spencer Klavan about his quasi-diplomatic mission to Japan. This week, the two launch into the role of religion in Japanese politics, the country's deeper history before World War II, and remedies for the nation's birth dearth. With this context, the outlook of modern Japan…