Podcasts about Hoarding

Hoarding secrets stalls a career. This book summary reveals why daily sharing attracts true influence. Show Your Work! by Austin Kleon, the key ideas in minutes. Read the full summary free: https://read.getstoryshots.com/show-your-work Follow the show and a new book lands in your feed every day. Show Your Work! by Austin Kleon: An audiobook summary and review by StoryShots.

Finding leads feels like progress. But a pile of leads sitting in your database does nothing for your business until you actually buy something and send it in.   In this episode of Silent Sales Machine Radio, Jimmy Smith breaks down one of the most common patterns he sees after years of training Amazon sellers: people get great at finding leads, then freeze when it comes time to buy. He explains why that happens, both the practical side of filtering a huge lead list down to the best opportunities, and the mental side of being scared to make a purchase and get it wrong.   You'll hear why 10 leads you actually buy will beat 10,000 leads you never touch, how to think about the small cost of a lesson when a buy doesn't work out, and a simple daily rhythm you can use to keep momentum going: one hour finding leads, one hour buying.   Jimmy also shares his starting markers for newer sellers, why breaking even can still be a win when you're learning, and how to lean on the community when you're not sure about a product.   If you've been building your list but haven't been pulling the trigger, this episode is for you.   Special guest at the conclusion of today's show, Jeff Schick of JeffSchick.com answers the question: "If I don't have Jeff's team on retainer, can they still help me? (Answer: YES!)" Use coupon code "MISTAKE" to get your first month of services for only $1 with Jeff and his team!   Watch this episode on our YouTube channel here https://youtu.be/jXDhUlVvMqg   Resources mentioned:   Try 3P Mercury for 30 days at $1: https://www.askjimmysmith.com/3pm (affiliate) Group and one-on-one coaching options: https://www.silentjim.com/coaching   Show Note LINKS: ProvenAmazonCourse.com - The comprehensive course that contains ALL our Amazon training modules, recorded events and a steady stream of latest cutting edge training, including of course the most popular starting point, the REPLENS selling model. The PAC is updated free for life!   SilentJim.com/kickstart  - If you want a shortcut to learning all you need to get started, then get the Proven Amazon Course and go through Kickstart.   SilentSalesMachine.com - Text the word "free" to 507-800-0090 to get a free copy of Jim's latest book in audio about building multiple income streams online (US only) or visit SilentJim.com/free11   SilentJim.com/bookacall - Schedule a FREE, customized and insightful consultation with my team or me (Jim) to discuss your e-commerce goals and options.   My Silent Team Facebook group. 100% FREE! Facebook.com/groups/mysilentteam - Join 84,000 + Facebook members from around the world who are using the internet creatively every day to launch and grow multiple income streams through our exciting PROVEN strategies! There's no support community like this one anywhere else  

Host Regan Brown and co-host Bill Mann are joined by Kristina Alvarez-Waingraw and Andrea O'Toole to tackle one of the more complicated issues HOAs can face: hoarding.From odors, rodents, and property damage to access, enforcement, and legal action, the group breaks down how these situations surface and what managers, boards, and attorneys need to know when responding.With real-world stories and practical insight, they explore how to balance compassion with the responsibility to protect residents, property, and the association.Send us Fan Mail

In Turkey, gold is gifted throughout life's major milestones and stashing it safely at home is also a time honored practice. Turks have long used gold to safeguard their fortunes as a hedge against the country's sometimes volatile economy. But officials say all that gold hoarding is hurting Turkey's financial future. We go to Istanbul to understand why.And President Trump claims Ukraine and Russia have agreed to stop striking each other's energy sites. But neither country has said they formally signed off on such a deal. Our reporter in Kyiv unpacks the claims and reality.Support public media with NPR+ and enjoy perks for over 25 podcasts like this one. This show's perks include sponsor-free listening. Learn more at plus.npr.org.See pcm.adswizz.com for information about our collection and use of personal data for sponsorship and to manage your podcast sponsorship preferences.NPR Privacy Policy

What does it really take to turn a borrowed cargo van and a catchy name into a $300 million franchise? In this episode of Sharkpreneur, Kevin Harrington and Seth Greene interview Nick Friedman, Co-Founder and Chairman of College Hunks Hauling Junk & Moving, who shares how a college side hustle grew into a nationwide franchise system with roughly 200 franchisees and nearly $300 million in annual sales. He explains why the company expanded from junk removal into moving, what entrepreneurs often misunderstand about franchising, and how strong franchisee relationships helped the brand navigate challenges such as COVID and shifting housing conditions. Nick also discusses bringing in private equity, avoiding entrepreneurial distractions, building an investment thesis, and using books and podcasting to share what he has learned with the next generation of business owners. Key Takeaways:→ A simple business idea can become a major brand when entrepreneurs pair a memorable concept with consistent execution over time.→ Franchising is not passive income because franchise owners rely heavily on ongoing support, coaching, training, systems, and leadership from the franchisor.→ Businesses considering franchising should ideally demonstrate the economics of multiple locations before attempting to scale through franchisees.→ Private equity has become increasingly interested in home-service businesses because many essential physical services remain difficult to disrupt with technology.→ A clear investment thesis helps entrepreneurs evaluate opportunities based on their skills, values, experience, and capacity to contribute more than capital.Nick Friedman is the co-founder of College Hunks Hauling Junk & Moving, an award-winning franchise he launched with his high school friend, Omar Soliman, in a beat-up cargo van. Today, the company has more than 200 franchises worldwide and generates over $300 million in annual sales. Nick is a two-time Emmy Award-winning producer for Hunks vs. The Hurricanes, which documented the company's hurricane recovery efforts. He has appeared on Shark Tank and Undercover Boss, and the brand has been featured on The Oprah Winfrey Show, Late Night with Jimmy Fallon, Hoarders, and Hoarding. He is also an Ernst & Young Entrepreneur of the Year winner and the 2024 International Franchise Association Entrepreneur of the Year. Through the company, Nick supports domestic violence survivors with free moves and has helped donate more than six million meals through US Hunger. Connect With Nick:Website: https://www.collegehunkshaulingjunk.com/Facebook: https://www.facebook.com/CollegeHunksHaulingJunkandMoving/Instagram: https://www.instagram.com/collegehunks/LinkedIn: https://www.linkedin.com/company/college-hunks-hauling-junk/X: https://x.com/CollegeHunksYouTube: https://www.youtube.com/channel/UC-zo_ofBvBf5jTrjpvit_ow

Are you a shooter who has accumulated a garage full of gear you haven't touched in years? In this episode of the Guns Podcast US, host Brent T. Wheat and co-host Roy Huntington tackle a topic that hits close to home for many in the firearm community: hoarding. We explore the psychological burden of holding onto excess gear, the reality of downsizing for older shooters, and why the "I might use this someday" excuse is keeping you from having true freedom. From cleaning out storage units to the tough truth about what your children actually want from your collection, join us for a candid discussion on finding the happy medium between being prepared and being a hoarder. Key Takeaways ·         Most shooters are prone to hoarding under the guise of being 'prepared' for future scenarios. ·         Excess stuff can be a mental burden and a source of unnecessary stress. ·         Your children likely do not want the vast majority of your accumulated 'stuff'; they value cherished memories over physical objects. ·         A great test for whether to keep an item is: Have I used this in the last five years? ·         Giving unused gear to someone who can truly use it provides more personal satisfaction than selling it for pennies on the dollar. ·         Don't fall victim to 'good marketing copy' that convinces you that you need the latest gear when you don't. EPISODE SPONSOR The Guns Podcast US is presented by Ruger Firearms. Ruger has been trusted for generations to deliver rugged, reliable firearms built in America. From hunting rifles to everyday carry handguns, Ruger sets the standard for durability and performance. Explore the full lineup and discover what makes Ruger a name shooters trust at Ruger.com. -- Have a topic idea or a guest you'd like to see in a future episode? Let us know in the comments or email editor@gunspodcast.us Never miss an episode! Subscribe to our YouTube channel or sign up for our newsletter (https://gunsmagazine.com/newsletters) to get the Guns Podcast delivered straight to your inbox each week.

Record collecting has its temptations—and this week on Surface Noise, we're confessing ours. We kick things off with the latest vinyl news and Current Events, including a hard look at the latest Maggot Brain reissue. Do collectors really need another copy, or is this exactly the kind of release that leads us directly into our main topic? But before we can jump into the topic de jour of the Power Hour, a bit of controversial news arrives in the chat, and friend of the show Norman Maslov (aka Mazzy) asks to jump on to defend his influential powers as a YouTuber. From there, our man on the scene - Kendall (aka The Spin Doctor and His Vinyl Mayhem) shares his opening weekend visit to the Goodwill store in Matthews, NC that sells records (and other retro media) exclusively in that storefront. His findings will provide some shock, a little awe, and some old fashioned "least surprising news, ever" feedback. Hint: grab your wallet.... Then it's time to confess The Seven Deadly Sins of Record Collecting. Every vinyl collector has a weakness, but which habits cross the line from passion into obsession? We identify and debate seven of the biggest sins in the hobby: FOMO. Hoarding. Variant chasing. Condition obsession. Flipping. Upgrade addiction. And perhaps the greatest sin of all—buying records you don't actually like. Which ones are we guilty of? Which are simply part of collecting? And are there even worse vinyl sins that deserve a spot on the list? It's another spirited edition of Surface Noise: The Show of Record, Talking Records, featuring vinyl collecting, record collecting culture, new vinyl releases, reissues, music collecting, audiophile records, record collector habits, artist merchandise and plenty of opinions from the Vinyl Community. 

What's the difference between hoarding and OCD? Imagine two people who both refuse to throw away the same old birthday card. One keeps it because it holds a memory they're afraid of losing. The other keeps it because OCD tells them something terrible could happen to the person who gave it to them if they throw it away.From the outside, the behavior can look almost identical. But what's driving it underneath can be completely different. In this video, Dr. Patrick McGrath breaks down that difference and why figuring out what's really behind the behavior can change the kind of treatment someone needs.At NOCD, we specialize in exposure and response prevention (ERP) therapy, the most effective treatment for OCD—a treatment that can help you live a fulfilling life. If you're ready to take your first step, book a free 15-minute call with us at https://learn.nocd.com/YTFollow us on social media:https://www.instagram.com/treatmyocd/https://twitter.com/treatmyocdhttps://www.tiktok.com/@treatmyocd Hosted on Acast. See acast.com/privacy for more information.

You love them. You really do. But you also can't find the kitchen counter — and that's the tension so many people live with when they share a home with a collector. In this episode of Clutter Free Academy, Kathi Lipp sits down with Tonya Kubo for an honest, tender, and very funny conversation about what it's like to love someone whose stuff is taking over. Kathi grew up with a hoarder for a dad. Tonya grew up with a hoarder for a mom — in a 500-square-foot studio apartment so full there was nowhere to walk. And then Tonya married a man who came into the marriage as one of the top two Star Wars collectors in his county. If you've ever stood in a doorway looking at boxes and thought, How did we get here, and how do I say something without starting a war? — this one is for you. Why This Conversation Matters Kathi makes a distinction in this episode that changes everything: collecting, clutter, and hoarding are three different situations — and they require three different responses. Treating a curated collection like a mental health crisis will damage your relationship. Treating true hoarding like a decluttering project will exhaust you both. Knowing which one you're dealing with is the first step toward peace in your home. In This Episode, Listeners Will Discover The difference between garden-variety clutter, collecting, and true hoarding disorder — and why the distinction matters for your marriage, your kids, and your sanity What "functionally homeless" means, and the quiet warning signs that a loved one's home has stopped working for them The four emotional attachments hiding underneath a collection: identity, memory, safety, and the "someday" story The harder side of collecting — lost space, resentment, feeling unheard, and the guilt of wishing someone would change Two pieces of classic "advice" you should never follow with a collector — including the one that feels the most tempting at 11 p.m. when you're staring at the garage Why "winning the argument" guarantees you lose in the end A Word for the Person Who Feels Stuck Tonya shares something many listeners will recognize: for years she believed she had a housekeeping problem. It wasn't until she found Kathi's book Clutter Free that she realized it was a stuff problem — and that stuff problem came from emotions. That reframe is the beginning of real, lasting change. This episode won't hand anyone a trash bag and a lecture. Instead, it offers something better: understanding, compassion, and a path forward that protects both your home and the person you love. Coming Up Next Week Kathi and Tonya continue the conversation with what actually changed in Tonya's house — how Brian went from a Star Wars collection that swallowed an entire room to a collection that brings him genuine joy, and how Tonya got there without throwing away a single thing behind his back. They'll also tackle the question of value (is that comic book really worth $5,400?) and the difference between a living collection and a dead one. Press play, take a breath, and remember: small, doable steps. That's how you get to less clutter and more life.

Welcome back to Truth, Lies & Work, the award-winning workplace podcast where behavioural science meets workplace culture. This week on This Week in Work, we explore AI for mental health, annual leave trends, and progressive workplace policies, plus dive into sleep research and take on your workplace surgery questions.

You love them. You really do. But you also can't find the kitchen counter — and that's the tension so many people live with when they share a home with a collector. In this episode of Clutter Free Academy, Kathi Lipp sits down with Tonya Kubo for an honest, tender, and very funny conversation about what it's like to love someone whose stuff is taking over. Kathi grew up with a hoarder for a dad. Tonya grew up with a hoarder for a mom — in a 500-square-foot studio apartment so full there was nowhere to walk. And then Tonya married a man who came into the marriage as one of the top two Star Wars collectors in his county. If you've ever stood in a doorway looking at boxes and thought, How did we get here, and how do I say something without starting a war? — this one is for you. Why This Conversation Matters Kathi makes a distinction in this episode that changes everything: collecting, clutter, and hoarding are three different situations — and they require three different responses. Treating a curated collection like a mental health crisis will damage your relationship. Treating true hoarding like a decluttering project will exhaust you both. Knowing which one you're dealing with is the first step toward peace in your home. In This Episode, Listeners Will Discover The difference between garden-variety clutter, collecting, and true hoarding disorder — and why the distinction matters for your marriage, your kids, and your sanity What "functionally homeless" means, and the quiet warning signs that a loved one's home has stopped working for them The four emotional attachments hiding underneath a collection: identity, memory, safety, and the "someday" story The harder side of collecting — lost space, resentment, feeling unheard, and the guilt of wishing someone would change Two pieces of classic "advice" you should never follow with a collector — including the one that feels the most tempting at 11 p.m. when you're staring at the garage Why "winning the argument" guarantees you lose in the end A Word for the Person Who Feels Stuck Tonya shares something many listeners will recognize: for years she believed she had a housekeeping problem. It wasn't until she found Kathi's book Clutter Free that she realized it was a stuff problem — and that stuff problem came from emotions. That reframe is the beginning of real, lasting change. This episode won't hand anyone a trash bag and a lecture. Instead, it offers something better: understanding, compassion, and a path forward that protects both your home and the person you love. Coming Up Next Week Kathi and Tonya continue the conversation with what actually changed in Tonya's house — how Brian went from a Star Wars collection that swallowed an entire room to a collection that brings him genuine joy, and how Tonya got there without throwing away a single thing behind his back. They'll also tackle the question of value (is that comic book really worth $5,400?) and the difference between a living collection and a dead one. Press play, take a breath, and remember: small, doable steps. That's how you get to less clutter and more life.

Adam and Jeff are joined by guests Atif Myers, Andy Sell, and Travis Clark to talk about the things we collect (sports cards, comics, vinyl records). Is it a healthy side hobby or a borderline disease? Turns out it depends on who you ask! Reference Links: Is Collecting a Disease?https://www.psychologytoday.com/us/blog/fulfillment-at-any-age/201207/4-signs-that-youre-an-extreme-collectorhttps://ccp.net.au/is-there-a-difference-between-hoarding-and-collecting/ Sports Card Scamshttps://www.nytimes.com/athletic/7260180/2026/05/07/psa-sports-cards-pokemon-autograph-fraud-report/https://community.ebay.com/forum/buying-57914/topic/fake-sports-card-sale-scams-out-of-control-on-ebay-173138/Overproduction/Pricing Out Everyday Collectorshttps://athlonsports.com/collectibles/fanatics-topps-overproduction-2025-crisis Sports Card Gambling On Your Phonehttps://arenaclub.com/slab-packs/6e7ffc7e-a14e-4da5-8261-dc6fee154efeBecome a supporter of this podcast: https://www.spreaker.com/podcast/hey-unpopular--7047651/support.Follow the You Don't Even Like Podcasts Network on social media!Instagram: http://instagram.com/youdontpodBluesky: https://bsky.app/profile/youdontpod.bsky.socialThreads: https://www.threads.com/@youdontpodFacebook: http://facebook.com/youdontpodYouTube: https://www.youtube.com/@youdontpods

This week on The Pet Buzz, Petrendologist Charlotte Reed discusses the 36 Border Collie Hoarding Situation in Palm City Florida

Listen and subscribe to Money Making Conversations on iHeartRadio, Apple Podcasts, Spotify, www.moneymakingconversations.com/subscribe/ or wherever you listen to podcasts. New Money Making Conversations episodes drop daily. I want to alert you, so you don’t miss out on expert analysis and insider perspectives from my guests who provide tips that can help you uplift the community, improve your financial planning, motivation, or advice on how to be a successful entrepreneur. Keep winning! Two-time Emmy and three-time NAACP Image Award-winning television Executive Producer Rushion McDonald interviewed Brandon Bronaugh. A life transition expert and one of the faces of A&E’s hit show Hoarders.

Listen and subscribe to Money Making Conversations on iHeartRadio, Apple Podcasts, Spotify, www.moneymakingconversations.com/subscribe/ or wherever you listen to podcasts. New Money Making Conversations episodes drop daily. I want to alert you, so you don’t miss out on expert analysis and insider perspectives from my guests who provide tips that can help you uplift the community, improve your financial planning, motivation, or advice on how to be a successful entrepreneur. Keep winning! Two-time Emmy and three-time NAACP Image Award-winning television Executive Producer Rushion McDonald interviewed Brandon Bronaugh. A life transition expert and one of the faces of A&E’s hit show Hoarders.

Listen and subscribe to Money Making Conversations on iHeartRadio, Apple Podcasts, Spotify, www.moneymakingconversations.com/subscribe/ or wherever you listen to podcasts. New Money Making Conversations episodes drop daily. I want to alert you, so you don’t miss out on expert analysis and insider perspectives from my guests who provide tips that can help you uplift the community, improve your financial planning, motivation, or advice on how to be a successful entrepreneur. Keep winning! Two-time Emmy and three-time NAACP Image Award-winning television Executive Producer Rushion McDonald interviewed Brandon Bronaugh. A life transition expert and one of the faces of A&E’s hit show Hoarders.

0871Today we're talking about something that millions of families experience, but very few of us are really prepared for: the moment when the people who raised us begin to need us to care for them. My guest is Emmy-nominated filmmaker Michelle Boyaner, whose documentary It's Not a Burden: The Humor and Heartache of Raising Elderly Parents, named Documentary of The Month by The Today Show, takes a remarkably personal look at that role reversal—not only through Michelle's experience caring for her own parents, but through the experiences of families from many different backgrounds. It's a story about caregiving, but it's also about guilt, humor, frustration, dignity, family relationships and, ultimately, love.https://www.seniorcareauthority.com/resources/boomers-today-podcast/

Channeled message from spiritual mentor: Earth and, in particular, water events in the near future will continue to ramp up, affecting the food supply. There is a lesson embedded in all of this, and that is how to be part of the One. Every person must be taken care of in order to attain a "unanimous survival". Hoarding is not the end game.

We said what everyone's afraid to say — some of y'all don't have a sourcing problem, you have a listing problem.

Apple has recently moved up the release dates for its Mac mini and Mac Studio models due to a massive, unforeseen interest from enterprise customers seeking hardware for AI development. Corporate buyers are increasingly using these desktop machines to run large AI models by linking multiple units together, a workflow Apple is now actively promoting. Despite this success, the company was reportedly unprepared for the surge, lacking both a dedicated business engineering team and a formal strategy for corporate AI. This high demand, paired with a global memory shortage, has resulted in significant shipping delays and product scarcities. Consequently, some businesses are turning to Nvidia's competing hardware while Apple works to stabilize its supply chain and manufacturing.

River of Life is an inter-denominational, interracial, Spirit-filled church located in the heart of Wakulla County, Florida. We share the sermons from our services in the hopes they'll reach others determined to worship God in spirit and truth.

River of Life is an inter-denominational, interracial, Spirit-filled church located in the heart of Wakulla County, Florida. We share the sermons from our services in the hopes they'll reach others determined to worship God in spirit and truth.

Hoarding is the accumulation of things and an inability to let go of them. But what if you hoard burdens like worry, regret, or guilt? On our final summer best-of Building Relationships with Dr. Gary Chapman, author and former journalist Laurie Davies believes you can let go of the stuff that has kept you stuck. You can clear out the emotional burdens hindering your freedom. Don’t miss the conversation on Building Relationships with Dr. Gary Chapman. Featured resource: Emotional HoardingDonate to Moody Radio: http://moodyradio.org/donateto/buildingrelationshipsSee omnystudio.com/listener for privacy information.

Bruce and Gaydos discuss how much the trade war with Canada will cost Americans.

Hoarding at home, Blue Jays lose ground in the Wild Card and another starting pitcher and the Sens captaincy.

Saving money can protect you.But saving alone will not build massive wealth.In this episode of The Level Up Podcast, Paul Alex breaks down why entrepreneurs need to move beyond a scarcity mindset and start investing in the skills, knowledge, and infrastructure that increase their earning power.You cannot cut expenses forever.At some point, growth requires deployment.The goal is not to waste money. It is to put capital into the areas that can increase your value and expand your ability to produce income.In this episode, you'll learn:• Why cutting expenses alone cannot create unlimited financial growth• How fear of spending can prevent entrepreneurs from investing in themselves• Why high-income skills can become one of your most valuable assets• How strategic investment in education, marketing, and infrastructure can increase earning potentialThe truth is simple:You cannot shrink your way to massive wealth.Protect your cash.But also learn how to deploy it intelligently.Invest in your skills.Increase your value.Build the knowledge and systems that allow you to earn more instead of only trying to spend less.Your mind can become one of the highest-yielding assets you own.Your Network is your NETWORTH!Make sure to add me on all SOCIAL MEDIA PLATFORMS:Instagram: https://jo.my/paulalex2024Facebook: https://jo.my/fbpaulalex2024YouTube: https://www.youtube.com/channel/UCGhDAD1JyGGzSQUPD9lc9HQLinkedIn: https://jo.my/inpaulalex2024Looking for a secondary source of income or want to become an entrepreneur? Check out one of my companies below to see if we can help you:www.CashSwipe.comFREE Copy of my book “Blue to Digital Gold - The New American Dream”www.officialPaulAlex.com

Older people are holding, maybe even hoarding, a disproportionate share of wealth and political power, while younger generations struggle to get a foothold in jobs and housing says historian and legal scholar Dr Samuel Moyn. He calls it "the great aging". In his new book Professor Moyn asks what happens to a democracy when political power becomes increasingly detached from the generations who will live longest with its consequences. He offers suggestions for prying some of those resources away from the old to help the young in his book, Gerontocracy in America: How the Old Are Hoarding Power and Wealth and What to Do About It.

Mark Peters is CEO of Butterball Farms, a family-owned food manufacturing company where he has spent decades thinking differently about what it means to be an employer. He is also the founder of The Source, an organization that helps employees navigate challenges like transportation, childcare, healthcare, food insecurity, and other barriers that can make it difficult to stay in the workforce. His work focuses on building more resilient people, businesses, and communities, and his new book, The Retention Trap, challenges conventional thinking about how companies approach talent.In this episode, Paul and Mark dig into why companies tend to think about talent defensively, focusing on retaining people rather than creating an ecosystem where talent can flow and grow. They explore how helping employees achieve basic stability can give them the capacity to think about their future, and why investing in someone's development can still create value even if that person eventually leaves the company. Mark shares the thinking behind his new iNexus initiative, which brings employers together to help workers move into higher-paying careers, and they discuss why small and mid-sized companies may need to rethink their approach to talent if they want to stay competitive. They also explore how businesses can move beyond blaming schools, government, or other external factors and recognize their own role in building stronger people, workplaces, and communities.Humanity Working is a podcast focused on helping individuals, teams and organizations be ready for the future of work by maximizing their human potential.For more information, and access to our weekly newsletter, visit us at humanityworking.net.

Welcome to Wellspring Church!What happens when wealth becomes something we trust, protect, and keep for ourselves? In this message, Billy Waters examines James' sobering warning about hoarding and invites us to consider how God wants us to use what He has entrusted to us.Wealth itself is not the problem. The danger comes when possessions promise the comfort, control, power, approval, and security that only God can provide. Hoarding draws us away from God, corrodes the soul, and contributes to injustice—but Jesus offers another way: spending and saving sufficiently while giving extravagantly.

Some little time ago it was Hoarding Awareness week. In this podcast Heather and Dave get to chat to Kirsty and Sam about what took place this year. It is a chance for people to discuss the challenges the face and to look at possible solutions.More information can be found here https://hoardingawarenessweek.org.uk/

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In this episode of The Reformed Brotherhood, Tony Arsenal delivers a rich expository sermon on James 5:1–6, one of the most striking prophetic passages in the New Testament epistles. Drawing on the Jewish literary and cultural context of James's original audience — Jewish Christians scattered from Jerusalem by persecution — Tony unpacks why this text is not a blanket condemnation of wealth, but a devastating judgment oracle against those who hoard riches and oppress the vulnerable. Along the way, he explores the eschatological weight of accumulated wealth, the theology of God's omniscient justice, and the stunning comfort available to the suffering believer. The episode closes by returning to James's thesis: that trials of every kind, including economic oppression, can be counted as joy because of who God is and what He has done in Christ. Key Takeaways James is a deeply Jewish book written to a specific audience — Jewish Christians dispersed from Jerusalem by Saul's persecution, not a general audience of wealthy or Gentile believers. The prophetic "Come now" signals a judgment oracle, not a direct address — James is not rebuking wealthy members of his congregation, but pronouncing eschatological judgment on oppressive landowners using a technique common in Amos, Malachi, and Micah. Hoarding wealth is not morally neutral — it is self-condemning — The corroded gold and moth-eaten garments are not just symbols of decay; they serve as legal evidence against those who refused to use their wealth for God's glory and the good of others. Withholding wages from laborers constitutes a form of murder — In the ancient world, depriving workers of their wages could literally cost them their lives. James draws on Old Testament law to frame predatory economic exploitation as a capital sin. God sees and hears the cries of the oppressed — The wages of defrauded workers "cry out" to the Lord of Hosts, echoing the blood of Abel in Genesis 4. God's justice is not passive or delayed out of ignorance — it is certain and coming. Matthew 25 reframes Christian mercy as care for the body of Christ — The sheep-and-goats judgment is not a general humanitarian mandate, but a specific call to care for persecuted brothers and sisters — and to recognize that mistreating them is mistreating Christ Himself. Trials are counted as joy through the doctrine of imputation — Suffering is not stripped of its pain, but it can be moved from the loss ledger to the profit column because God uses adversity as the instrument of sanctification and glorification. Key Concepts The Prophetic Address: Who Is James Actually Talking To? One of the most common misreadings of James 5:1–6 is assuming James is directly rebuking wealthy Christians in his own congregation. Tony Arsenal corrects this by grounding the passage in its literary and historical context. James employs a well-established prophetic technique — seen in Amos, Malachi, and Micah — of addressing an absent party in order to pronounce judgment on them, while simultaneously comforting those who overhear the oracle. His audience is the dispersed, impoverished Jewish Christians who fled Jerusalem under Saul's persecution. There were almost certainly no wealthy landowners in the room. The "Come now, you rich" is a judgment declaration directed outward, designed to assure the suffering poor that God has seen their oppressor and will act. Far from being a proof-text for radical poverty, the passage is a pastoral comfort wrapped in prophetic fire. Corroded Gold as Legal Evidence Against the Soul James's claim that gold and silver have "corroded" is deliberately shocking — and theologically precise. Gold, uniquely among metals in the ancient world, does not corrode. By saying it has already corroded, James is not making a metallurgical claim but a moral and eschatological one. The accumulated, hoarded wealth of the oppressor has lost its purpose. It sits idle while workers starve, and in doing so it becomes evidence — a legal witness — against its owner in the court of divine justice. Tony draws a direct line between this image and Jesus's teaching in the Sermon on the Mount about treasures stored on earth being subject to moth and rust. Both brothers — Jesus and James — appear to be drawing on the same shared wisdom, likely rooted in the same household and the same mother's instruction. Unused wealth does not just fail to help others; it actively indicts its holder. Counting It All Joy: The Accounting Logic of Sanctification Tony closes the sermon by returning to James 1:2 — the thesis statement of the entire letter — and unpacking the word "count" as an accounting term, directly related to the doctrine of imputation. Just as righteousness is reckoned to the believer in justification, so suffering can be reckoned as joy in sanctification. This is not a call to pretend pain isn't real, or to perform contentment. It is a theological reframing: what belongs in the loss column of the ledger can, by faith, be moved to the profit side — not because the trial was pleasant, but because God is sovereign, good, and working all things toward the believer's conformity to the image of Christ. The oppressor means their wickedness for evil. God means it for glory. The supreme example is the cross itself — the only truly innocent man, suffering the worst evil ever committed, for the redemption of His people. Memorable Quotes The corrosion of that gold serves as evidence for the condemnation of those who are harming you — and the corrosion of this wealth is an indication of the corrosion of their very souls. He sees your pain. He sees your suffering. He sees your victories even when no one else is celebrating them. He sees you — and that should be a great source of comfort. Imputation is an accounting term. And when we count it all joy, we're taking what should be a red line in the loss ledger — what should be an expense — and we're able to move it to the profit. Not because it didn't hurt, and not because we wanted it to happen, but because our God is good enough to not rob us of the chance to be sanctified. Full Transcript Tony Arsenal: Come now, you rich, weep and howl for the miseries that are coming upon you. Your riches have rotted and your garments are moth-eaten. Your gold and silver have corroded, and their corrosion will be evidence against you and will eat your flesh like fire. You have laid up treasure in the last days. Behold, the wages of the laborers who mowed your fields, which you kept back by fraud, are crying out against you, and the cries of the harvesters have reached the ears of the Lord of hosts. You have lived on the earth in luxury and in self-indulgence. You have fattened your hearts in the day of slaughter. You have condemned and murdered the righteous person. He does not resist you." It's always a little, uh, strange to sort of jump into the middle of a series, and, um, you know, Wes is one of the most competent preachers that I know personally, so I trust that he has given you a good and satisfying overview. Uh, but I don't feel like I would be doing my responsibility if I didn't at least touch on a few things, uh, related to the, the intro to James that I think is relevant for this particular passage in a way that maybe is not relevant for the rest of the book. So some of this I hope is review, I, I anticipate is review, but I think it's worth, uh, touching on. James, as you know, is the, the half brother of Jesus. He was the leader of the Jerusalem church, and specifically he was sort of the figurehead of the Jewish church as a whole. Um, the Jewish church was the only church for the very early part of the church's growth. There were always, uh, Gentile believers. Even in the Old Testament, there were Gentiles who trusted in the Lord of Israel and the God of Israel. They were often called God-fearers. They rarely converted all the way to Judaism, but they were sort of seen as an attachment to the Jewish people. They didn't participate in all of the blessings of the Jewish people, but they did participate in most. They often had the same kind of protection. They were in a form of covenant with God. Um, they were able to worship and offer sacrifices. The temple itself had a whole portion of the temple dedicated called the Court of Gentiles, specifically for these Jewish worshipers. And as the church spread, primarily through persecution, which we'll touch base on here in a minute, as the church spread out from Jerusalem into Judea and Samaria, and ultimately to the ends of the earth, it took on a, an increasingly Gentile Greek flavor. As more and more primarily initially Greek converts came into the church, and then of course, as it spread to other sort of non-Hellenistic lands, other, other types of people, other nations, other people groups joined the church, the scriptures which-- the New Testament we receive primarily from Paul, at least in terms of the epistles, um, also began to take on a more Gentile flavor. Not because Paul was a Gentile, but because Paul was ministering primarily to Gentiles What we'll see here is that James is a very Jewish book. I'm sure that along the way there's been several kinds of things pointed out to you to show that, but I wanna show a couple things that not only establish James as the author, James the brother of, of Jesus, but also root the, not only the author, but the audience in a distinctly Jewish Christian, uh, context. So you don't have to turn there, I'll read this, but in Acts, uh, 15, which is the, the great Jerusalem Council, uh, we read this. It says, "With the following letter..." So the, the council meets, they make a decision about what k- what parts of the Jewish law were going to be commended to and recommended, uh, and required for the Christian believers, the Gentile Christian believers, and when they're done, they send this letter to all of, all of the churches. And it says, "With the following letter, the brothers, both apostles and the elders, to the brothers who are at, of the Gentiles in Antioch and Syria and Cilicia, greetings." Now, I don't know about you, but I always sign my emails the same way, right? I've got, like, my work signature that I have to use, that the, the hospital makes me use with all the proper formatting and colors and fonts, but I always have the same signature. Mine is very simple. I just say, "Thanks," right? I just sign it as, "Thanks," above my signature, and I'm sure you all have that sort of characteristic way you sign a s- sign an email, or maybe it's the way you say goodbye at the end of a phone call. My father-in-law always says, "So long," which is a phrase you don't hear very often, so it's very distinct to him. We all have these little tells in our communication that sort of tip off who they're from. If you turn quickly back over to James 1, so just flip the page, uh, to the left here, he starts his letter by saying, "James, a servant of God and of the Lord Jesus Christ, to the 12 tribes in the dispersion, greetings." It's the only two letters in the New Testament that we have where the author identifies himself, sends to a sort of generalized audience, and then signs it, "Greetings." Now, James, the brother of Jesus, was the leader of the Jerusalem Church. He was the leader of the Jewish ch- the Jewish Church in general, and he signed the letter coming from the Acts Council as sort of the presiding minister. If, if we were, y- you might call them, like, the moderator of your business meeting, or we would call them the moderator of our presbytery or our session in the Presbyterian context I come from. He was the one who sort of, like, presided over there, and so the letter that went out to the churches was signed in his name and written, drafted by him. So we see this characteristic way that the letter is addressed with this final word, "Greetings," which is not used frequently in the New Testament We also see when we look at the language carefully that the audience of this, uh, of this letter, it's debated and there are good arguments, but i- in my opinion, it's very clear that the audience of this letter is not Jewish Christians in general or, uh, Jews who have not yet converted. There are some people who would say that 'cause they're called the 12 tribes. But instead it is the Jewish Christians who originally dwelled in Jerusalem and were sent out into the countryside after the persecution that was started primarily by Saul. If you look at Acts, Acts 1 which is, uh, the passage where Saul begins to persecute the church or where Saul kinda comes on the scene as the persecutor of the church, there's a couple distinct, um, distinct linguistic markers we should touch base on. Starting in verse one it says, "And p- Saul approved of his execution. And there arose a day-- that day a great persecution against the church in Jerusalem. They were all scattered throughout the region of Judea and Samaria, except the apostles. Devout men buried Stephen and made a great lamentation over him. But Saul was ravaging the church and entered the house after house. He dragged off men and women and committed them to prison." When we look at this and we compare it to that, uh, again, that first verse of James where he says to the ones who are scattered, we see that there's a pretty strong linguistic parallel that tells us that the people he has in mind for this letter, the people he's addressing, are the same people who were dispersed or scattered out of Jerusalem in the persecution. When he says to the 12 tribes in the dispersion, that word dispersion is not really a translation. It's what we call a transliteration. So it's not like we've taken a word and sort of given it an English word. We've just changed the word, the letters over to English letters. In Greek, the word is diaspora, dispersion, and in, uh, Acts 1, the verb used to, to sort of describe this scattering of them is diaspero. And it is a picture of scattering seed. This is what a farmer would do. So it's not even the normal word we would use when someone is fleeing persecution. It's this idea that God has scattered Christians out into the world, in this case by persecution. He scattered them out into the world to be planted. A lot of this is where we get phrases from Tertullian about the blood of the martyrs is the seed of the church. Now, why does this matter? As I mentioned, we often think in Gentile categories when we're reading the New Testament, and for good reason. One, we're all, all Gentiles, I'm presuming. I, I don't, I don't think-- I think I mentioned this last time, and no one came up and corrected me. I don't think anyone here is ethnically Jewish with ancestry that they're directly aware of, you know, where they trace their lineage directly back. Europe is a, a big amalgamation of just about everything, so most of us probably have a smattering of different ethnicities. But none of us are ethnically Jewish to the idea that we would, uh, identify as such in the same way. And even if we were, we've been raised and grown up in a Gentile context. We live in the West. We have-- We think in different categories. And what's more is most of the New Testament is written primarily to Gentiles by someone who is ministering to Gentiles. So Paul uses a fair amount of, of Hebraisms or things that are related to the Old Testament. Of course, he's explaining the Old Testament, and he makes ample reference to the Old Testament because that is the word of God, and it is profitable for our teaching, our correction, our reproof, and ultimately for our, our sanctification. But he uses metaphors and language in a way that is not common to the Israel context that Jesus and James and Peter and the other apostles were raised in. We don't have time to go there, but there's even some metaphors that Paul uses that are actually used the opposite way in, uh, in the more Hebraic Jewish, uh, epistles we have. One example that comes to mind is, um, Paul looks at the concept of milk, and that's not necessarily a good thing, right? It's not a bad thing, but it's what immature believers use, right? They can't handle the meat of the Bible. They have to be given the milk of the gospel before they can progress to the meat. In the Book of Hebrews, which I don't think was written by Paul, and in other places, Peter uses milk as a way to talk about nourishment, right? We think of the land flowing with milk and honey. Milk was not seen as some sort of substandard food that was only for babies. It was seen as, like, the richest, best thing that you could eat. We all have a linguistic environment that we grow up in. We all have a shared vernacular. You know, if I say something like, "You can't get there from here," everyone knows what that means. Obviously, you can get there from here, but you have to take this circuitous route. We know what that means. I think if we went around the room, we probably would find that there is this shared language. And then if we took individual families, we'd find that even within those families, there's further narrowing down of sort of like inside jokes and words that are used in ways that are not necessarily the same as others So when we read James, or when we read the letters of Peter or the letters of John, we should default to thinking more along the lines of comparing them to the words of Christ in the Gospel, first and foremost, and then to the Old Testament before we start to think about them necessarily comparing them to Ja-- or to Paul or to other kind of first century Hellenistic literature. That's not, of course, to say that Paul and James contradict. I'm sure that we went through a long explanation with much detail when you got to James chapter two, which is, of course, the most famous example. Paul uses the word justification or justify in a legal sense to make or to declare someone to be righteous. It's the verdict that the judge delivers, and it communicates the status. It actually performs what it says. When the judge says, "I find you not guilty," it changes your status from being potentially guilty to being cleared of all charges. Paul uses it slightly differently. He's not using it in the sense of to make someone righteous or to declare them righteous. He's using it to say they've been shown to be righteous. They've been validated. They've been vindicated. And if we get that mixed up, that's the source of all sorts of confusion. So when we come to this passage, and we'll get there, I promise, when we come to this passage, we have to understand some of the metaphors and the language that's being used draws from an existing body of shared cultural language that is foreign to us and is in some ways foreign to the rest of the New Testament, apart from what we see in the Gospels And it's important to remember, and this is why it's so key to land, that the audience of this letter is the persecuted, poor Jewish Christians who probably had a fairly comfortable life, relatively speaking, living in Jerusalem. These are city folks. These are people that live in Jerusalem or farm into the fields immediately around Jerusalem. They were established. They owned land. They probably had family that they had to leave, and now they're scattered out into the country with nothing. They're sent out into the world with no jobs, no family connections, no social welfare. Because they've left the Jewish faith, at least from the perspective of the Jews, they can't even go to their Jewish brothers and sisters and rely on the hospitality that's required in the law of Moses This is so important when we think about how James opens the letter and delivers what I think is his thesis statement. "Count it all joy, my brothers, when you face trials of every kind." Trials like not knowing where the next meal is gonna come from, not knowing where the next roof over your head is, not being sure you can feed your children. We all face real trials and tribulations in our life. Some of them are related to our faith, and some is just the fallen human condition in the fallen world we live in. But we're talking here about a totally different category of, uh, trial and persecution than most of us hopefully will ever experience That brings us to our actual passage now. James opens up this section with a linguistic marker that signifies this is a change in topic. He says, "Come now," or another way to translate it might be, "Now listen. Listen up." When my son is doing something that, uh, I need him to stop or I need to give him instructions, I hold him by his shoulders and I say, "Look at my eyes. I want your eyes right here. Look at my eyes." That's what Paul is doing. He's stopping and he's interrupting the flow of language. This shows us this is a new topic and a new audience. James is not speaking to rich Christians in his audience. First, 'cause there likely weren't any rich Christians directly in his audience. Remember, these are the, the poor Christians scattered out into the Judean countryside, into Samaria He's using a technique that's really common in the prophets. It's common in Jesus, where he's addressing the people who are not really listening as a way to establish that they will be judged, to hold them accountable, but also to comfort those who are hearing the message. This is a form of prophetic address. We see this in Amos, where he's chastising the Jewish leaders. Uh, in Malachi and Micah, this happens. Malachi is primarily, at least initially, is primarily, uh, a book that is railing against the rich leaders in Jerusalem who had oppressed their own brothers and sisters. The chances that those Jewish cr- uh, Jewish leaders were reading his prophecy or hearing his prophecy is pretty slim. So he was addressing a different group to establish the judgment that he was proclaiming on another party. Jesus does this when he says like, "Woe to you, scribes and Pharisees." There were probably scribes and Pharisees in the audience there, but he wasn't just talking to the people in front of them. He was pronouncing a judgment oracle, a judgment prophecy on all people who fit that category, and James is doing the same thing here James is not opposing wealth generally. Sometimes James is used as kind of a New Testament example to justify the idea that we should all be poor and wear shabby clothing and walk around barefoot and dirty all the time. Right? This is a key passage that's used, uh, in parts of the church that really emphasize sort of a poverty-based lifestyle. Think of like the wandering monks of the Middle Ages or the, the, um, sort of more radical exclusionists that exist even in our day. I remember when I was in college, I was really enamored with this figure named Shane Claiborne. Some of you have probably heard of him, and I remember I was so impressed because he, he didn't buy new shoes. He just cut new shoes out of duct tape and put them back together. Now, there's some, you know, there's some rugged, uh, rugged get-it-done-ness that, uh, I think us, uh, New Englanders can appreciate, but God does not call us to wear duct tape shoes, at least not universally. I'm not gonna comment on whether he calls Shane Claiborne to do that. I also don't think Shane Claiborne does that anymore. Um, some of us he may call to a lifestyle of poverty in association with a mission field or in association with a specific calling. He does not call us generally to be poor or to not gain wealth What he is opposing here is the refusal to use wealth appropriately for God's glory and the accumulation of wealth just for wealth's sake We'll see that as we unpack the language here a little bit. He establishes that he's not just talking about the earthly hoarding of wealth, as though somehow the very act of accumulating wealth was itself the problem. What he's doing is he's pronouncing an eschatological judgment on those who hoard wealth and use it to oppress others. We see here he says, "Come now, you rich, and weep and howl for the miseries that are coming upon you." Th- that word weep and howl, those are li-- those are words that are most commonly used in prophetic literature to describe the final cry of anguish. Think about the weeping and gnashing of teeth that Jesus talks about. This is the language he's using. He's talking about the final estate of those who refuse to submit their wealth to God He says, "Your riches have rotted and your garments are moth-eaten. Your gold and silver have corroded, and their corrosion will be the evidence against you and will eat your flesh like fire. You have laid up treasures in the last days." Now, remember what we said. We, we should read this not in light of some general wisdom, although it is general wisdom that if we accumulate wealth, it tends to not actually go well for us if we're not utilizing it in God-honoring ways. But we should read this in light of the most obvious connection, his big brother, Jesus, who taught his people, "Do not lay up for yourselves treasures on earth, where moth and rust destroy, where thieves break in and steal, but lay up for yourselves treasure in heaven, where neither moth nor rust destroys, where thieves do not break in and steal. For where your treasure is, there your heart will also be." To maybe land this linguistic, uh, this linguistic connection a little more, I don't know, vibrantly, I'm gonna speculate a little bit. So if you don't like it, then you can disregard it. This is not God's Word. This is a speculation. I can just imagine little Jesus, little nine-year-old Jesus, and probably little six or seven-year-old James and the rest of their siblings, and there's quite a few of them. And we have Joseph, uh, who maybe at this time was still living, although probably not. We know he was living until Jesus was later, you know, 12, he was still around, but we don't know exactly when he left the picture. But he was a carpenter, and he was not, probably not overly wealthy. Uh, they had had to pick up and move, you know, cross-country anyways. They-- We don't know exactly where they were from initially, but they went to Bethlehem, and then they returned to Nazareth. They probably didn't have a lot. There were a lot of mouths to feed and only one business. They didn't have a farm. They didn't own livestock that we know of. I can just imagine a time when little J- little James or one of his sisters was frustrated about the fact that they didn't have anything. And I could picture Mary getting down and going, "Do not store up treasures in, in, uh, in heaven or on Earth. It's all gonna waste away." The same way we might tell our children kind of a, a moral kind of story. Sometimes we have this picture, last time I was here I, I spoke on Philippians 2, we have this idea that Jesus was somehow like Superman, that he, he was just pretending to be a normal human most of the time. As it touches his humanity, as, as we think about Jesus as a human, he had a, his own human set of thinking faculties, his own human knowledge. He grew in wisdom and stature is what Luke teaches us. Well, where did he get some of this wisdom? There's a good reasonable argument to be made that some of the pr- more proverbial type sayings that we see in Christ, that they actually come from the wisdom of his mother and father. And a really good reason to believe that is James relies on the same exact, uh, sort of proverbial wisdom to l- land his point. He doesn't create his own metaphor, he goes back to, at the very least we can say he goes back to the words of Christ. That's a very safe position to take. But this is the shared linguistic context that they both grew up in And he says, "You've done this in the last days." Now, the, the phrase last days in the Bible, uh, in the New Testament generally refers to the time period from Christ's resurrection to his return. We, for a lot of reasons, think about it as kind of like that climactic end period in time. Depending on your, your persuasion, maybe this is when the Antichrist comes, or maybe this is before or after, or maybe during the time when the church is raptured. But in either case, we think of that sort of last period in time before Christ finally comes back. But the New Testament writers are really talking about the entire duration, from Christ's resurrection to his return is what they're referring to. But it does have in view this idea that we are in the last times. The, the final judgment is not necessarily strictly something that's out there in the future. We are living in the last days now, and so what we do and what we say and, and how we worship and if we worship is eschatology. It is the theology of the last times He also positions this as though this is a universal thing going on with those who hoard wealth. This is a very shocking image. Um, we have very good ways to preserve things in our modern world, right? We have ways to m- to make, uh, stainless steel that won't rust, or at least won't rust quickly. But most things in the ancient world, even most precious metals, corroded. Um, I remember when I was growing up, there was this project in my hometown. I lived in a, a little town called White Bear Lake in, in, um, Minnesota, although little is relative. It's pretty big compared to most of what we have out here. And I remember when I was maybe 12 or 13 years old, they had this big building project to build this brand-new, beautiful lakeside pavilion in the center of town, and it w- just gleamed in the sun. It was so gorgeous, and it was made of copper, and everybody loved it, and two years later, it was bright green. I think it's still bright green. I think they figured out it wasn't worth repairing, so they, they just, they just make sure it doesn't keep getting worse, and at some point, I'm sure they either have or will tear it down. But the one metal in the ancient world that didn't do this was gold. It's part of why gold is such a durable measurement of wealth is because it doesn't wear out. It doesn't corrode. It's very soft. It's very easy to damage it, which is why we don't build statues out of it, or we don't build, uh, buildings out of it usually, but it didn't corrode. So when James says here, "Not only your silver, which tarnishes and corrodes, but your silver and gold have corroded." Not are corroding, but have corroded. The rich hearer of this is probably, you know, sitting around like Scrooge McDuck with a pile of gold coins thinking, "Ah, it looks pretty good to me." And what James is saying is, "No, no, no. No, it's corroded. It's eating away at your heart. It's lost its value because you refuse to use it, and so it sits in a pile doing nothing for no one, except serving to further your own condemnation." This is such a crazy, shocking situation that the insanity of not using your wealth, period, the insanity of sitting on your wealth in the ancient world is going to serve as a form of evidence justifying the condemnation of these wicked fools And further, the corrosion of this wealth is an indication of the corrosion of their very souls. There's something about money. I was-- When I was here a couple times before, I preached one of the wealth passages out of Ecclesiastes, and there's something about money that has a unique way of really, really wrecking us. Either we don't have it and we want it, or we have it and we don't wanna lose it, or we have it and we don't spend it wisely. It seems like there's an infinite number of ways to screw it up. And we landed last time that the gospel is good news because with the nearly infinite ways of screwing it up, we're going to screw it up. But the one way that he talks about screwing it up here is hoarding it and sitting on it and not using it Moving on into verses four and five, James moves us now to a more sort of temporal register. He starts out by talking about what wealth is and what it's doing and how it will ultimately affect the entire life and eternity of those in his targeted audience, those he's proclaiming this prophetic, uh, judgment against. But in verse four, he moves back to the behaviors that are being, uh, being engaged in to show the state of these people's souls. He says, "Behold, the wages of the laborers you, who mowed your fields, which you kept back by fraud, are crying out against you, and the cries of the harvesters have reached the ears of the Lord of Hosts. You have lived on the earth in luxury and in self-indulgence. You have fattened your hearts in a day of slaughter." James here points at the, at the behaviors that show this hoarding behavior, and he does it for a number of reasons. One, he needs to call out sin. That's part of the role of a Christian, and especially a leader or a minister in the church, is, um, to not only call out sin in the body of, of Christ, but in a, I think a very particular way, and there's all sorts of, uh, all sorts of theological controversies flying on around about Christian nationalism and other associated things. Some of it is just the spirit of the age. Um, post-COVID, there's a, a real strong sense that our government has failed us and we need to replace it with something else. But there is a, a true way, and I, I think some of those things are a little misguided, but there's a true way that the church, particularly her leaders, should be speaking to the culture around us, and yes, even to the government, to proclaim the truth of God into a wicked and godless culture. This might take the form o- of a m- minister who goes to a town hall meeting to speak out against a gambling association that's going to be forming, or a, an elder in the church or a deacon in the church who goes to speak to, uh, to the city hall or to the state legislature about the wickedness of abortion and about what we see it does to women's lives when they are fooled into thinking that this is the right thing for them. Again, the church is not the state, and the state is not the church, and we should be very careful not to cross those lines for all sorts of reasons. But we as a culture, as a Christian culture, in the United States particularly, have lost sight of our responsibility to speak truth in all circumstances to those in power So James is doing that, of course. But even more so, this is a way that he establishes for his direct audience, for the Jewish poor Christians who have been scattered in this diaspora, in this dispersion. He looks at them in a sense and says, "I see you. I see what's happening to you." And as God's representative, as his chosen voice for this message, as his inspired author, God sees you too This goes back again, the first two chapters of James serve as kind of a thesis statement and table of contents for the whole book. We get an idea of what may have been happening, the actual, uh, acts that were being engaged in, in, in chapter two verse six, he says, "You have insulted the poor. Is it not the rich who are exploiting you? Are they not the ones who are dragging you into court? Are they not the ones who are slandering the noble name of him to whom you belong?" James has in mind here a form of predatory land purchasing, where the rich were sort of sweeping up property. They were sweeping it up, and then they were charging probably exorbitant prices to those who would lease the land to try to eke out a living. Does that sound at all like any of our current context, right? When's the last time any of us have tried to buy a house and found anything reasonable? Well, a large part of that is that there are big companies that are scooping up all the land and buying all the, the developments. Now, I'm not commenting on those particular situations. I don't know those people. I don't know their hearts, and some of those things actually are doing good things for the community. But we're familiar with this idea of someone who will purchase a resource, who will then jack the price up in order to turn a profit on it. I'm not opposed to turning a profit. Y- y- yeah, it takes money to run a business, and you have to, you have to recuperate those funds if your business is going to survive. But there's a, there's a way that that can be done that is a predatory act These rich landowners were getting fat on those that they were victimizing In our, in our modern world, we tend to think of someone who is overweight as unhealthy, for good reason, right? Too much weight, and I say that with someone with a little too much padding around the middle, so no, no judgment on this, but too much weight is not healthy, right? We hear that from our doctors, that there's a healthy weight range and there's an unhealthy weight range. In the ancient world, obesity was not the concern, right? Malnutrition was the concern. And so when you see, uh, a king in the Old Testament who's, who's noted to be fat, that's not always negative. Sometimes it is, but he's noted to be fat or he's noted to be large. Even the word for glory, I'm sure you've heard this before, the word for glory in the Old Testament has to do with being heavy. So this idea of weightiness or, um, being able to eat enough to actually gain weight instead of being thin was seen as a good thing, but not when you use it as a way to victimize other people. A person who gathers wealth honestly and enjoys it, that's, that's Proverbs right there. That's the Book of Ecclesiastes in its sort of positive sense, is that we, when we accumulate wealth and we use it for God's glory, it's perfectly okay for us to also use it for our enjoyment. God wants us to enjoy the fruit of our labor. But when we accumulate wealth and use it as a way to gain power over someone and to abuse them, that is what James is railing against here And ultimately, with the audience that James is writing to, this is a form of murder. This is why he says, "You have fattened your hearts in the day of slaughter." Because a person who can't feed their family in the Old Testament or in the New Testament era was likely to see them die. There are not a ton of people in modern America that are starving to death on the streets. It's not to say it doesn't happen. It's not to say that there's not things like food insecurity or malnutrition, but there are, there are plenty of places people can go to get their basic food needs met. It was not like that-- It's not like that in most of the world now, and it certainly was not like that in the ancient world. And so a, a landowner who again refuses, we're talking about the Jewish landowners, refuses to obey the Jewish law to leave some leftovers for the poor, and instead gleans all the way to the corner so that they can turn a little bit of extra pro-profit, is not only sinning against the Old Testament law, but is committing murder in the strictest sense by refusing to preserve the life of these poor, uh, Christians who are destitute And again, James is encouraging his readers here that the Lord has not ignored their plight. We can think back to the Book of Habakkuk, where Habakkuk basically lodges a lawsuit against God, saying, "You are not paying attention. You're not doing your thing. You're not being faithful to your covenant." And God says, "Let me show you how faithful to my covenant I am. The Chaldeans are on the way." And Habakkuk is like, "Whoa, wait a second here. That's not what I had in mind." God sees the oppression of the poor. He knows when His people are targeted. He knows when children are abused or when widows are ignored. He knows when the government does something to shut down a church, or when the medical institution refuses to acknowledge your personal rights. He sees those things, and He's not ignorant, and He's not static. He's not sleeping on those things. The purpose here is to comfort the oppressed by showing that God is not ignorant of what has happened to them. Just two quick Old Testament examples that use similar language. In Genesis 4, we read of Cain and his murder of Abel, and in verse eight it says, "Cain spoke to Abel his brother, and when they were in the field, Cain rose up against his brother Abel and killed him. Then the Lord said to Cain, 'Where is Abel your brother?' He said, 'I don't know. Am I my brother's keeper?' And the Lord said, 'What have you done? The voice of your brother's blood is crying out to me from the ground.'" Numbers, uh, 35 verses 30 says, "If anyone kills a person, the murderer shall be put to death on the evidence of witnesses, but no person shall be put to death on the testimony of one witness. Moreover, you shall accept no ransom for the life of a murderer who is guilty of death, but he shall be put to death. And you shall accept no ransom from him who has fled to the city of refuge, that he may return to dwell in the land before the death of the high priest. You shall not pollute the land in which you live, for blood pollutes the land, and no atonement can be made for the land except for the blood that is shed in it, except by the blood of the one who shed it." There's a rich history in the Old Testament of language of inanimate things, land, blood, wealth, other kinds of things that give testimony to God in some way, and specifically of these inanimate, uh, impersonal things testifying to the sin of the people that dwell around them. Even Christ says, "If these people do not worship me, the rocks will cry out." Now, the rocks are not literally crying out, although it certainly would be within God's power to make the rocks sing. But Christ is not saying in that passage that the rocks are going to form mouths and begin singing Hosanna or whatever song they might have been doing. What he's saying is that the very rocks themselves give testimony to the glory and goodness of God. So even if the people around here fail to do so, the entire rest of creation is doing so, and that is what James is saying here. My dear brothers and sisters scattered in the dispersion who have nothing, and in society's eyes are nothing, some of you are facing persecution. Some of you will be killed for your faith, but God sees because the wealth that is being accumulated on the breaking of your own backs is crying out. The corrosion of that gold serves as evidence for the condemnation of those who are harming you We often want justice in the moment. I think we always want justice in the moment, don't we? I think it's a really hard discipline to say, "That person wronged me, but I'm okay letting God sort it out." That is a hard pill to swallow, but it is often the pill that we have to take. It's the medicine that God uses to further our justification, our j- our, uh, excuse me, our sanctification Paul says, you know, "Do not take vengeance. Let the Lord do that." We can trust, and this is where the comfort of this passage comes for us, brothers and sisters, we can trust that when we are wronged, that when someone has done something to us that is a violation of God's law, that that sin will be punished. Now, when we're dealing with other Christians, that sin has already been punished, and so it is not, it is not appropriate for us to hold onto that and to take vengeance. That's what the parable of the unmerciful servant is all about If I as a Christian refuse to forgive my brother and sister when they've wronged me, it's me saying that I'm a better judge of their sin and I'm a better executioner than the Lord is when he punished that sin on the cross. But that sin was not atoned for when we're talking about unbelievers. When we're talking about those who will ultimately end their earthly life and find themselves waking up in flames, that sin has not been atoned for, and so God will have his justice, and we will have our justice. We won't turn there, but in Revelation, we're familiar with the passage, I think it's chapter six, where the martyred saints are under the throne and they say, "How long, O Lord?" Well, God doesn't answer their question, but he gives them new clothes. When Job cries out and he's, he's saying, "I don't understand why this is happening. Why are you targeting me, God? Why, why are you a hunter with your arrows in my liver?" God doesn't tell him why, but he says, essentially, "I'm God and you're just going to have to trust me that this is right." We see a very similar, uh, kind of situation here when we think about when, uh, when Abraham, uh, when God tells Abraham what he's about to do to Sodom and Gomorrah, and then Abraham negotiates, apparently negotiates with God, uh, trying to secure the salvation of the city for the sake of the righteous. And we read starting in verse 20 of chapter 18, he says, "The Lord said to, to Abraham," he says, " 'Because the outcry against Sodom and Gomorrah is great and their sin is very grave, I will go down to see whether they have done altogether according to the outcry that has come to me. If not, I will know.' " God is always seeing and investigating the sin of people We're, we're teaching my son, August, the children's catechism, which is a, a great resource. Um, and one of the questions is, "Can you see God?" And the answer is, "No, but he always sees me." Now that may feel at first to some people like a little bit of a heavy-handed answer, but knowing that God sees us is not just there to correct our sin. It should do that, right? Even the secret sins we commit in the dark when, when we're not being watched by anyone else, even, even those God sees. But do you know what else He sees? He sees your pain. He sees your suffering. He sees your victories even when no one else is celebrating them. He sees your progress. He sees you, and that should be a great source of comfort Now this passage, especially verse six, can be a little bit hard to apply because although we're the targeted audience, we're not the target of the judgment oracle. So I think what we have to do, we have to, we have to think about this in light of the way that God talks about the judgment of unbelievers in other places in the scripture, and how that helps us to understand kind of what our, what our status is. If you'll take your Bibles and open to Matthew chapter 25, I think the, um, the account here of the goat and sheep judgment, uh, is instructive for us Starting in verse 31, it says, "When the Son of Man comes in his glory and the angels with him, he will sit on his glorious throne. Before him will be gathered all nations, and he will separate people one from another as a shepherd separates the sheep from the goats. And he will place the sheep on his right, but the goats on the left. Then the King will say to those on his right, 'Come you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.' Then the righteous will answer him saying, 'Lord, when did we see you hungry and feed you or thirsty and give you a drink? When did we see you a stranger and welcome you, or naked and clothe you? And when did we see you sick or in prison and visit you?' And the King answered them, 'Truly I say to you, as you did it to one of the least of these my brothers, you did it to me.' Then he will say to those on the left, 'Depart from me for you for, uh, depart from me, you cursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me no food, I was thirsty and you gave me no drink, I was a stranger and you did not welcome me, I was naked and you did not clothe me, I was sick and in prison and you did not visit me.' Then they also, uh, they also will say, answer saying, 'Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and not minister to you?' Then he will answer them saying, 'Truly I say to you, as you did not do it to one of the least of these, you did not do it to me.' And these will go away into eternal punishment, but the righteous into eternal life." Now, this passage is sometimes understood as a general command to feed the poor or the sick, or to visit those in prisons, or any of the f- the sort of mercy ministry things that, that, um, are mentioned here. And those are all things that Christians should do, right? We should be engaged in, um, in mercy ministry to the poor, to those who are destitute. We should be mindful and thoughtful of those who have needs around us. What this passage is teaching, though, is not a general command to feed all people, but a specific command to care for your brothers and sisters in Christ when they have a need He doesn't say to the righteous, "You did these to everyone." He says, "Whatever you did to the least of these, my brothers, you did it to me." All of the things that are listed here, the, the six mercy ministries that are listed by Christ here, are things that persecuted Christians were suffering at the time, persecuted Jew- Jewish Christians, and that would be common experiences for, for Jewish Christians and for all persecuted Christians. Right? They're hungry. They don't have food. Our diaspora Jewish Christians don't have land to farm, and even if they're able to scrape together enough funding to lease out a farm, they're being, uh, they're being totally overwhelmed by the cost of that. The sort of homeowners association dues of these pyramid schemes that were going on in the first century, they were so exorbitant that it wasn't even subs- subsistence farming. Christians were being thrown in, uh, in prison. They didn't have enough money to replace their clothes when it wore out. They couldn't have access to clean water. We take clean water as such a, such a basic thing, and it's so easy. You just turn on the tap, or you just go to the store and you buy a bottle of $7 water. It wasn't like this in the first century. If you didn't have a well, you didn't have water, unless you had someone who cared enough to share this precious resource with you. And so what Christ is saying to, to his people, both in the immediate audience on the Sermon on the Mount, uh, and in this, the Olivet Discourse here, what he's saying to his people is when someone in the body of Christ does not have what they need, the body of Christ should step up and make sure that that is the case, that they take care of that person. And likewise, he's saying to those who are not a part of the body of Christ, "Depart from me, I never knew you." Now, the intro to this, why it sometimes is called a parable, is the sheep and the goats. We sometimes go way too far into the arena of comparing the behavior of sheeps with the behavior of the people here, right? Sheep are nice, they're affable, they listen to you. In reality, from what I understand, sheep are pretty dumb and can be very stubborn, right? And then we, we read and we go, "Goats are stubborn, they're rebellious, they're not really good for anything." Well, there's a reason people have goats on farms. They, they can be stubborn, right? They can be destructive, but they also serve a purpose. So the point here is not that sheep are good and goats are bad. The point is that sheep are not goats and goats are not sheep. And, uh, another point that comes with this is sheep don't become goats by behaving like goats, and goats don't become sheep by acting like sheep. I have some friends that will tell you they have very affectionate, friendly, lovable goats, right? I'd, I would... If I could get my kids one of those little pygmy goats that everybody loves, I would do that, 'cause they can be very kind, very sweet, and they're very smart. But they're not sheep. And if you read this passage carefully, this fact that those who are taken to the right are, are in fact taken to the right is not because they fed the poor. It's not because they ministered to Christ by feeding the least of these. They did those things because they were part of the kingdom The King says to those on His right, "Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world." The sheep on the right were always going to be the sheep on the right. They were predestined according to the counsel of God's will before all time to live and walk in good works. That's just Ephesians 2 there. That's also just James 2 there. You have faith, I will show you my faith by my works. This is evidence language, loved ones Likewise, the ones who are told to depart into eternal darkness were also predestined not to inherit this kingdom. No kingdom was prepared for them before the foundation of the world. They have no inheritance. They have nothing. They will end up in the state that they are trying to impose on these poor Jewish Christians. They will end up in the state that they may be trying to impose on some of us in this room And for the final verse here in, in chapter five, in verse six here, there's a lot of discussion and debate in the commentaries about who the identity of this righteous one is. It says, "You've condemned and murdered the righteous person, he does not resist you." Now, some commentators will take the fact that this is the singular righteous person, that he has been murdered and h- was condemned, and will take this as a reference to Christ. And that would, would make good sense, right? The Jewish, the wealthy Jewish landowners, the wealthy Jews in Jerusalem who per- who persecuted and cast out, um, the Christians, they were in the same group of people who condemned and murdered Jesus And at least at the time of writing this, and in many ways in our own day, God is not necessarily resisting them. He's allowing them to store up judgment for the coming day of wrath There are others who will take this as sort of the hypothetical singular, right? The righteous one or the righteous person is this, uh, representative hypothetical person that represents all of the persecuted Christians. And so it's more like saying, um, to the, the wealthy landowners who are persecuting Christians, "You have condemned and murdered the Christians, the righteous people, and we do not resist you." Now, at the end of the day, it's, it's always good to have good, sober, well-intentioned, text-based debates about what the Bible means. We can and we should try to convince others, uh, when we think they're wrong about what the scripture means. So that's not what I'm saying here. But in many ways, which of those two perspectives it actually is doesn't change the interpretation of this passage. Like we read in Matthew 25, like we read in Acts 9 when Christ comes and confronts Saul, what you do to God's people, you are doing to Christ himself. What you do to the body, you have done to the head. It's a little bit weird to say that when I stub my toe, I injure my head, but that's true, right? I don't injure my toe as though it's some separate piece. It's not like I'm a Lego man where I can just swap out a hand that gets cracked and put it back on. When I injure my toe, I injure myself. My whole body is injured even though it's specific to a part of my body. When you-- when someone persecutes you, when they, uh, try to extort your wealth, your funds, when they try to harm your body, when they try to take away your children, all things that are happening not just out there in the world, but in our country, even in our own region. When they try to tell you that because you don't wanna play a basketball game, that you can't play sports at all. When a city taxes a portion of a church's property because they don't think it's being used for religious purposes, they are doing that to Jesus Christ himself, and God will not be mocked This should call us both to faithfulness and to encouragement How people treat Christ or how people treat Christ's people, including how we trust, tr- uh, treat Christ's people, shows us what we think about Christ. The people who take care of the church do so because they love God, and they do it out of a regenerated heart that already loves God. And the people who hate the church do it because they hate Christ, and they do it out of their wickedness and out of their wicked heart This brings us back again to the thesis statement of James. "Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing." And then he says later in that, uh, first chapter in verse nine, "Let the lowly brother boast in his exaltation, and the rich in his humiliation, because like the flower of the grass, he will pass away. For the sun rises with its scorching heat and withers the grass; its flower fails, and its beauty perishes. So also will the rich man fade away in the midst of his pursuits. Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love him." Now, you're all coming up to the end of James here. Um, we probably have two, two more sermons, I would guess, and the rest of this chapter is reinforcing this. It's unpacking for the immediate audience and therefore for us, it's unpacking that although the rich have their punishment coming to them, that likewise our consolation, our comfort from Christ is also coming to us. He closes the whole letter out, he returns to his thesis statement to say, "I'm not going to pretend that the trials you're going through are joyful, but you can count it all joy." You can reckon it, you can impute it as joy, my brothers and sisters. You can put it in the joy column instead of the t- the pain column, right? We had discussion about the beautiful word imputation in the announcements and scripture reading in the beginning here Imputation is a, is an accounting term. And when we count it all joy, we're taking what should be a red line in the, in the loss ledger, right? We're taking what should be an expense, and we're able to move it to the profit. We're able to move it to the positive side, not because it didn't hurt and not because we wanted it to happen, but because our God is good enough to not rob us of the chance to be sanctified When we are oppressed and opposed, those who are oppressing and oppose us mean it for evil, just like Joseph's brothers, uh, and Pharaoh, and all sorts of wicked men in, in the Old Testament and in our own world. Pilate, Herod, you mean, you name it in the Bible, this applies. They meant their wicked acts for wicked things, but God, rich in mercy, works all things for the good of those who love Him and are called according to His purpose. And what is that purpose? That we might be transformed into the image of Christ so that Christ may be glorified and He may be the firstborn among many brothers. When we face trials and suffering of every kind, it leads us to our sanctification and to our ultimate glorification. We do not earn those things. We don't sanctify ourselves any more than we justify ourselves, or that any more than we will glorify ourselves or will raise ourselves from the dead. That is all God's work from start to finish. But God does use these things that He brings us through as a way to bring about that work It's like he bends us over the hammer, over the anvil of trials, and he hammers us until we become a sharp sword in the hand of, in his hand. Or he polishes us with a rough cloth until we become a smooth, beautiful gem, right? Think of any number of refining things that need to be done. It always involves, if the thing was, uh, was a person, it always involves something that would hurt a little bit. It always involves a little bit of damage to wear away the impurities. Our sanctification and our glorification is no different than that. He uses adversity. He uses the wicked actions and intentions of, of evil men and women. He uses those things to glorify us. So although we should never, uh, we should never seek those things, right? You don't have to go and make yourself the soft target to the wicked people. It's okay to keep your head down. There's nothing wrong with that. The Jewish Christians were probably doing their best to keep their heads down most of the time, and that's fine. There's not any words in scripture about being a coward if you don't, if you don't put a target on your back. But your target is gonna get there eventually, and that's not a bad thing. We can welcome that. We can count it as joy because of who God is and what he's done. The supreme act of suffering, the supreme act of, of evil happened to the only innocent person there ever was, and it happened to him for us.  this episode is available below.

A search warrant in Enfield led to a disturbing discovery — police say they found firearms, narcotics, and more than 50 animals inside a home, including an illegally possessed capuchin monkey. Days later, authorities say a Hamden warehouse was home to dozens of illegal reptiles, including 46 venomous snakes. How common and how dangerous are animal hoarding situations? We asked Annie Hornish, Connecticut State Director of Humane World for Animals.

Join Tamara and Casey as they review the graphic audio version of 'Pestilence' from the Four Horsemen series. They share their honest opinions on the story, characters, and production quality, highlighting what worked and what didn't.Ep 574Pick up a copy of today's book! Find all the essential links in one spot and follow Tamara!Connect with Tamara:Instagram| https://www.instagram.com/shelfaddiction/TikTok | https://www.tiktok.com/@shelfaddictionConnect with Casey:Instagram| https://www.instagram.com/Casey_heartfullofinkTikTok| https://www.tiktok.com/@heartfullofinkCheck out our sponsors and deals!

Mike, Ali, and Beau talk about what they learned during the show in ‘The More You Know', and then close out hour three by answering people's questions about anything in the Morning Mailbag!

A leading social critic identifies our least-discussed major crisis, and sets out to solve it. As Americans debate President Biden's infirmities and President Trump's erratic behavior, we've neglected the bigger problem before us: a massive transfer of power and wealth to the oldest among us, and the curtailment of the prospects of the young. In Gerontocracy in America: How the Old Are Hoarding Power and Wealth—and What to Do About It (Farrar, Straus & Giroux, 2026), the historian and social critic Samuel Moyn offers a piercing diagnosis of our age divide and its consequences. Even apart from the presidency, in legislatures, businesses, and the courts, the average leader's age has risen dramatically. The elderly predominantly fund campaigns and dominate their agendas, often with the intent to block any challenge to their status. The tax code is rigged on their behalf, as is an economy geared to sheltering financial and housing assets. The United States was founded on the promise of generational renovation but has become an increasingly febrile country of old men. But it doesn't need to be this way. With understanding and wit, Moyn shows how elder power can be dismantled. With strong safety nets in place, mandatory retirement ages can be established. The early transfer of assets between generations could be encouraged and young voters can be granted more voice. In such a world, the elderly themselves would be freed from power games to confront the existential opportunities of aging, while the young would find their path to starting out in life unblocked at last. Samuel Moyn is the Kent Professor of Law and History at Yale University. His books include Humane: How the United States Abandoned Peace and Reinvented War, The Last Utopia, and Not Enough: Human Rights in an Unequal World. Cohost of the Digging a Hole podcast, he is a frequent contributor to The New York Times and many other publications. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Song 1: “Your Arms Around Me” (by Dan Modaff & Jennifer Butler Modaff, performed by Dan Modaff with Good Enough, from the album Saturday's Child) Poem 1: “The Trees Were Filled With Blossoms But No Bees,” by Katherine Seluja. From her poetry collection Point of Entry (University of New Mexico Press, 2023). Katherine is a Santa Fe-based poet, writer, and speaker. Fiction: “Holding On,” a short story by Lynn C. Miller. Her fifth novel, The Surrogate, came out in March 2026 from the University of Wisconsin Press. www.lynncmiller.com Feed the Cat Break: “Lollygagging”  (John V Modaff) Poem 2: “Disposition” by Kelly Yenser. This poem was originally published in the Hampden-Sydney Poetry Review. Kelly is working on a new poetry collection. Song 2: “Not OK” (composed & performed by John V Modaff) Episode artwork by Lynda Miller  /   Theme & original incidental music, John V. Modaff, BMI  Recorded in Albuquerque NM and Morehead KY / Produced at The Creek Studio NEXT UP on Episode 62: The Unexpected Thank You to our listeners around the world. Please tell your friends about the podcast. Lynn & John

A leading social critic identifies our least-discussed major crisis, and sets out to solve it. As Americans debate President Biden's infirmities and President Trump's erratic behavior, we've neglected the bigger problem before us: a massive transfer of power and wealth to the oldest among us, and the curtailment of the prospects of the young. In Gerontocracy in America: How the Old Are Hoarding Power and Wealth—and What to Do About It (Farrar, Straus & Giroux, 2026), the historian and social critic Samuel Moyn offers a piercing diagnosis of our age divide and its consequences. Even apart from the presidency, in legislatures, businesses, and the courts, the average leader's age has risen dramatically. The elderly predominantly fund campaigns and dominate their agendas, often with the intent to block any challenge to their status. The tax code is rigged on their behalf, as is an economy geared to sheltering financial and housing assets. The United States was founded on the promise of generational renovation but has become an increasingly febrile country of old men. But it doesn't need to be this way. With understanding and wit, Moyn shows how elder power can be dismantled. With strong safety nets in place, mandatory retirement ages can be established. The early transfer of assets between generations could be encouraged and young voters can be granted more voice. In such a world, the elderly themselves would be freed from power games to confront the existential opportunities of aging, while the young would find their path to starting out in life unblocked at last. Samuel Moyn is the Kent Professor of Law and History at Yale University. His books include Humane: How the United States Abandoned Peace and Reinvented War, The Last Utopia, and Not Enough: Human Rights in an Unequal World. Cohost of the Digging a Hole podcast, he is a frequent contributor to The New York Times and many other publications. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

HOUR 1: Hoarding is a disease, but you can't steal 100 pets on your mailing route. Allegedly. full 2399 Fri, 24 Jul 2026 19:00:00 +0000 AKoawHJGNOFp6O84UwANS66Ms59eWy1H news The Dana & Parks Podcast news HOUR 1: Hoarding is a disease, but you can't steal 100 pets on your mailing route. Allegedly. You wanted it... Now here it is! Listen to each hour of the Dana & Parks Show whenever and wherever you want! © 2025 Audacy, Inc. News h

Check out https://www.squarespace.com/opl to save 10% off your first purchase of a website or domain using code OPL.This week Joe and Greg speak to a woman who grew up in extreme hoarding conditions with her mother. She talks about how her safety and health were put at risk. She also discusses the trauma her childhood left her with and how it impacted her relationship with her mother. Learn more about your ad choices. Visit megaphone.fm/adchoices

Have you ever heard of emotional hoarding? It's when we not only carry the emotional baggage that weighs us down—we stockpile it, nurture it, and refuse to let it go. So, today on the 4:13, author Laurie Davies explains how unresolved emotions can quietly affect our relationships, our spiritual lives, and even our physical health. She unpacks the hidden dangers of holding on to emotions like worry, regret, dread, and bitterness—and why they can become so familiar that we don't even recognize their hold on us. But Laurie doesn't just help you identify the clutter. She'll show you how to clear it! You'll learn how to uncover the root of what's keeping you stuck, process those harmful emotions instead of possessing them, and get on the path to freedom.  It's time to toss out the emotional weight that adds no value to your life and move from hoarding to healing. SHOW NOTES: 413Podcast.com/410  Read the episode TRANSCRIPT in the show notes. Get my weekly email, Java with Jennifer, to be notified when a new podcast episode releases. Subscribe HERE.

What if the emotions you've been carrying for years are keeping you from living fully? In this episode, host Ginny Yurich sits down with author Laurie Davies to explore the powerful concept of emotional hoarding - the tendency to stuff away worry, regret, guilt, anger, bitterness, shame, and other difficult emotions until they begin to shape how we live. Laurie shares deeply personal stories from her own life, including childhood trauma, career mistakes, and painful family relationships, to illustrate how emotional clutter accumulates and, more importantly, how we can begin clearing it away. Together, they discuss why most of our worries never come true, how to distinguish real guilt from false guilt, why forgiveness is one of the hardest, and most freeing, choices we can make - and how grace has the power to transform regret. Throughout the conversation, they weave together practical wisdom, neuroscience, personal experience, and biblical truth to offer hope for anyone feeling weighed down by life's emotional burdens. Whether you're wrestling with anxiety, carrying old wounds, struggling with anger, or simply longing for more emotional freedom, this conversation offers encouragement and practical steps toward living lighter. Get a copy of Laurie's book here. Learn more about your ad choices. Visit megaphone.fm/adchoices

Comedian and actor Dustin Ybarra joins Sara Weinshenk for one of the most unpredictable episodes of SHENK yet. Dustin explains how a simple hobby turned into a full-blown metal detecting obsession, complete with beach treasure hunts, hidden engagement rings, mystery boxes from Michael's, and a detector named "Diggy Smalls." They also dive into life as working comics, acting auditions, getting passed at The Comedy Store, collecting way too much stuff, documentary recommendations, weird Hollywood stories, and why every comedian secretly thinks they'll need that random costume one day. If you like stand-up comedy podcasts, behind-the-scenes Hollywood stories, bizarre hobbies, and funny conversations between comedians, this episode is for you. Follow Dustin Ybarra https://www.instagram.com/dustin_ybarra

Retirees struggle to transition from "hustling" and "hoarding" to "harvesting." It's costing them time. It's limiting their experiences and relationships. This isn't good. We need to understand why.  Looking for a financial planner?  → PlanWithJesse.com Jesse is joined by Frank Vasquez—retired attorney, creator of Risk Parity Radio, and one of the most distinctive voices in the retirement planning space—for a wide-ranging conversation about building resilient portfolios, spending confidently in retirement, and avoiding the traps that keep investors working longer than they need to. Frank explains the philosophy behind risk parity investing, arguing that most traditional portfolios are far less diversified than investors realize and that true diversification requires balancing different types of assets and risks rather than simply owning more stocks. The discussion explores the difference between accumulating wealth and learning to spend it, why many retirees struggle to transition from "hustling" and "hoarding" to "harvesting," and how fear often prevents people from enjoying the wealth they've spent decades building. Frank also shares his views on safe withdrawal rates, retirement income flexibility, and the importance of designing a financial plan that supports the life you actually want to live. Throughout the conversation, Jesse and Frank challenge conventional wisdom around retirement, emphasizing that the goal is not to die with the largest portfolio possible, but to use money intentionally to create a meaningful, enjoyable, and financially secure life. Key Takeaways: • Frank describes three phases of wealth: hustling, hoarding, and harvesting. • The ultimate purpose of wealth is to support a fulfilling life, not simply maximize account balances. • Traditional stock-heavy portfolios may not be as diversified as investors assume. • Asset allocation decisions should reflect an investor's ability to stay invested during market stress. • Market uncertainty never disappears, regardless of economic conditions. • The goal is not to win the game of accumulation forever—it is to eventually enjoy the rewards of what you've built. Key Timestamps: (01:59) – Why Risk Parity (06:35) – Three Hs Framework (16:55) – What Is Risk Parity? (24:00) – Beyond Stocks and Bonds (27:55) – Managed Futures Explained (30:44) – Gold Skepticism Debate (42:34) – Long-Term Rebalancing Key Topics Discussed: The Best Interest, Jesse Cramer, Wealth Management Rochester NY, Financial Planning for Families, Fiduciary Financial Advisor, Comprehensive Financial Planning, Retirement Planning Advice, Tax-Efficient Investing, Risk Management for Investors, Generational Wealth Transfer Planning, Financial Strategies for High Earners, Personal Finance for Entrepreneurs, Behavioral Finance Insights, Asset Allocation Strategies, Advanced Estate Planning Techniques Mentions: Website: https://www.riskparityradio.com/ Mentions: https://earlyretirementnow.com/2020/01/08/gold-hedge-against-sequence-risk-swr-series-part-34/   https://www.riskparityradio.com/episode-guide  More of The Best Interest: Check out the Best Interest Blog at https://bestinterest.blog/ Contact me at jesse@bestinterest.blog Need a financial planner?  → PlanWithJesse.com  The Best Interest Podcast is a personal podcast meant for education and entertainment. It should not be taken as financial advice, and is not prescriptive of your financial situation.

Day 1,585.After a weekend that saw Ukraine's Constitution Day celebrated with yet more lengthy queues at petrol stations in Russia and Crimea – a situation not helped by Russian oil refineries continuing to self-sanction – Putin shrugs that these ‘difficult' days are just a speed bump on the road to inevitable victory. Dom and Francis ponder on Alexander Lukashenko's slightly odd weekend jaunt to China via Putin's lakeside retreat in Valdai – at least we now know what all the extra air defence was shipped in for – and ask, is he looking for a new best friend? And finally, after news of a mass shooting in the northern German city of Stade, they speak to Berlin correspondent James Rothwell who has been reporting on NATO preparations for a possible future Battle of the Baltics.Contributors:Francis Dearnley (Host on Ukraine: The Latest). @FrancisDearnley on X.Dominic Nicholls (Host on Ukraine: The Latest). @DomNicholls on X.James Rothwell (Berlin Correspondent). @JamesERothwell on X.Producer: Rachel PorterSenior Producer: Lilian FawcettVideo Producer: Sophie O'SullivanSocial Producer: Gabby ColvinStudio Director: Meghan SearleExecutive Editor: Francis DearnleyCreated by David KnowlesNOW IN FULL VIDEO WITH MAPS & BATTLEFIELD FOOTAGE:Every episode is now available on our YouTube channel shortly after the release of the audio version. You will find it here: https://www.youtube.com/@UkraineTheLatest CONTENT REFERENCED:Putin: Russia is facing problems in Ukraine war (The Telegraph)https://www.telegraph.co.uk/world-news/2026/06/28/putin-russia-is-facing-problems-in-ukraine-war/ Nato prepares for the Battle of the Baltics (James Rothwell for The Telegraph)https://www.telegraph.co.uk/world-news/2026/06/23/nato-prepares-battle-baltics/ We're ready to fight Russia tonight, vows head of German air force (James Rothwell for The Telegraph)https://www.telegraph.co.uk/world-news/2026/06/15/luftwaffe-chief-warns-russia-german-ready-to-fight-for-nato/ How German trains became the shame of a nation (James Rothwell for The Telegraph)https://www.telegraph.co.uk/world-news/2026/06/28/how-german-trains-became-the-shame-of-a-nation/ Germany considers return of military conscription (The Telegraph)https://www.telegraph.co.uk/world-news/2026/06/27/germany-considers-compulsory-conscription-defence-russia/ Turkey Offers to Host Ukraine-Russia Peace Talks (Kyiv Post)https://www.kyivpost.com/post/79139 Putin Says Expecting US Negotiators Once US Less Busy With Iran (Kyiv Post)https://www.kyivpost.com/post/79177 Serbian President Vučić says he will resign within ‘weeks' (Politico)https://www.politico.eu/article/serbian-president-vucic-says-he-will-resign-within-weeks/ Stray Ukraine drones worth the price of hitting Russia, says Estonian minister (Financial Times)https://www.ft.com/content/f487526b-9646-456b-bccb-001f31090919?syn-25a6b1a6=1 EMAIL US:Contact the team on ukrainepod@telegraph.co.uk. We continue to read every message, and seek to respond to as many as possible.HIGHLIGHTS:Putin confesses 'problems' in Ukraine war for first timeReports of fuel hoarding across Russia after long-range Ukrainian strikes Hosted on Acast. See acast.com/privacy for more information.

Guest host Ryan Wrecker and Ethan Phearson discuss his biohazard remediation company that cleans and empties homes overrun by items and trash, why hoarding is less of a mental illness than an attempt to come to terms with the death of a loved one, and the dangers and health hazards that make dealing with a hoarder's house worse than cleaning a crime scene.See omnystudio.com/listener for privacy information.

Leah, Melissa, Kate, and special guest Elie Mystal of The Nation speculate about why the Court is hoarding opinions this late into bad decision season before diving deep on the ruling in United States v. Hemani, which features drugs, the Second Amendment, and Amy Coney Barrett's iconic Ambien jar. Plus: a new summer cocktail makes its debut, and no holds are barred, especially when it comes to Trump's flop makeover of the Reflecting Pool. This episode was recorded live at the Gramercy Theatre in New York City.Favorite things: Leah:Barack Obama's speech at the opening of his presidential center,  Kate:Michelle Obama's speech; Obama and Mamdani Show How It's Done, Jamelle Bouie (NYT)  Melissa: Becoming (Netflix); her award-winning audiobook Get tickets for STRICT SCRUTINY LIVE on November 6th in Washington, DC: Crookedcon.comBuy Melissa's book, The U.S. Constitution: A Comprehensive and Annotated Guide for the Modern ReaderBuy Leah's book, Lawless, now out in paperbackFollow us on Instagram, Threads, and Bluesky

Leila Philip discusses the ancient Algonquin legend of Great Beaver, an environmental parable about resource hoarding and the creation of the Connecticut River Valley. The story reflects traditional ecological knowledge, emphasizing the beaver's immense power to control the water cycle and shape resilient landscapes. (3)1890

Dream malls. Butterfly people. Funeral teddy bears. Grocery store grief rehearsals. This episode of The Box of Oddities: Inbox of Oddities spirals gloriously from the hilarious to the unexpectedly emotional. Kat and JG dive into listener stories about recurring “Mall World” dreams that feel disturbingly shared, bizarre final wishes involving pencils, hourglasses, and stuffed teddy bears, and the chilling true story behind one grandfather's terrifying basement rule. Along the way: pork brain sandwiches, nitrous oxide at the dentist, mysterious butterfly-winged beings seen during the devastating Joplin tornado, and a woman secretly practicing grocery shopping after losing her husband of fifty years. Also in this episode:• Why anglerfish are apparently “beautiful”• The bowler hat man you should absolutely avoid• Tiny May Day baskets and accidental “boo effects”• Omaha pillow lore• Hoarding plug-innies you'll never use again• Crosswalk voices that became local legends• Duck-related arrest scenarios• The proper way to make a PB&J with only ONE knife Funny, strange, heartfelt, unsettling, and wonderfully human — it's another beautifully chaotic trip through the Inbox of Oddities. Listen now and keep flying that freak flag. Learn more about your ad choices. Visit megaphone.fm/adchoices