The study of inference and truth
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Len Testa, Chris Cox, and Jim Hill return to the Court of the Disney World Resort to continue their spirited debate over Lightning Lane strategy at Walt Disney World. From extended grace periods and tier-unlocking tricks to pre-booking windows and rope drop insurance policies, this episode digs into the real-world math of saving time versus spending money. HIGHLIGHTS • The 119-minute extended grace period and how to use it to stack Lightning Lanes more efficiently • Why tapping into your first Lightning Lane early unlocks tiers and expands your booking options • Treating your first Lightning Lane as a “double early entry” strategy • Hollywood Studios case study: Rope dropping Rise of the Resistance while stacking Slinky Dog Dash, Toy Story Mania, and Tower of Terror • The Magic Kingdom dilemma: More Lightning Lane attractions means more complexity, more refreshing, and more walking • Why buying a Seven Dwarfs Mine Train single pass can simplify your entire Magic Kingdom touring plan • Jungle Cruise vs. Peter Pan strategy and how early entry reshapes your day • The hidden cost of Lightning Lane: Time on your phone versus time in the park • When it makes sense to skip Lightning Lane at EPCOT or Animal Kingdom • The surprising stat: Guests reallocating dining money to pay for Lightning Lane HOSTS • Jim Hill - IG: @JimHillMedia | X: @JimHillMedia | Website: JimHillMedia.com • Len Testa - IG: @len.testa | Website: touringplans.com • Chris Cox - IG: @magiccox | X: @bigcox | Website: magiccox.com FOLLOW • Facebook: JimHillMediaNews • Instagram: JimHillMedia • TikTok: JimHillMedia SUPPORT Support the show and access bonus episodes and additional content at Patreon.com/JimHillMedia. PRODUCTION CREDITS Edited by Dave Grey Produced by Eric Hersey - Strong Minded Agency If you would like to sponsor a show on the Jim Hill Media Podcast Network, reach out today. Learn more about your ad choices. Visit megaphone.fm/adchoices
Add backs. How to use Math and Logic: 1 - Does it make logical sense? 2 - Is there a paper trail? Documented? - A real add-back has receipts + it shows up cleanly in the books/bank. 3 - Is this a re-occurring expense or 1-time? 4 - Is this Tax Fraud? SMBs are the biggest target for cyber attacks. Protect your business with Inzo Technologies. Check out....www.inzotechnologies.com, I-N-Z-O, or email Nick directly at nick@inzotechnologies.com. ****** Join the last cohort for a while. **How to Buy a Business Live Cohort** - April 2026 https://www.letsbuyabusiness.com/
Episode 604 of the A Minute to Midnite Show. Andre from Spiritual Logic joins Tony. There is so much deception locking people into the left-right paradigm.
In this episode of Fresh Thinking, Susan Havlin (Managing Consultant APAC) speaks with Dr Gregory Zhang (Senior Consultant APAC) about using Excel as a transparent learning environment for geostatistics. Rather than relying on black-box software, they explore how building the logic step by step in a spreadsheet can strengthen intuition, improve data discipline and deepen technical confidence. Whether you are a geologist, resource modeller or mining professional wanting to better understand what sits behind the software, this episode breaks down the thinking that underpins robust estimation.
Set the context for a joyful, exuberant day with a short, powerful message from Sadhguru. Explore a range of subjects with Sadhguru, discover how every aspect of life can be a stepping stone, and learn to make the most of the potential that a human being embodies. Conscious Planet: https://www.consciousplanet.org Sadhguru App (Download): https://onelink.to/sadhguru__app Official Sadhguru Website: https://isha.sadhguru.org Sadhguru Exclusive: https://isha.sadhguru.org/in/en/sadhguru-exclusive Inner Engineering Link: isha.co/ieo-podcast Yogi, mystic and visionary, Sadhguru is a spiritual master with a difference. An arresting blend of profundity and pragmatism, his life and work serves as a reminder that yoga is a contemporary science, vitally relevant to our times. Learn more about your ad choices. Visit megaphone.fm/adchoices
Have you ever tried to ignore God and His direction in your work or career? Tried to go your own way, and kept running into roadblocks, un-ending NO's and shut doors? Sometimes in our career, we try to LOGIC our way towards our calling, to where WE want to be, but God has His plans. Remember the Israelites? It took them 40 YEARS to make a 14 day journey. That's 14, 600 days of blindness, vs. 14 days of obedience. That's A LOT of resistance. So, the next time you're being led somewhere you don't want to go, try praying about it, asking several devoted friends to join you in praying for an answer. If you're paying attention, God is probably speaking through others to you as well, to guide you. You can fight God every step of the way, but we don't recommend it! We challenge you today, to PRAY your way through your career options and challenges.
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ACCOUNT NAME : THE LOGIC CHURCH ABUJAACCOUNT NUMBER : 1214541961BANK NAME: ZENITH BANKI am the righteousness of God in Christ Jesus I am the redeemed of the Lord I am the beloved of Abba All my sins are forgiven I am passionately loved by GodI am powerfully helped by God I am kept and protected by God I enjoy Angelic assistance I am irrevocably blessed I am eternally forgiven I am the healed of the Lord I enjoy divine health I have the favour and the wisdom of God I am fruitful, I flourish excel and prosper in all that I do I have the multipliers anointing Nothing is against me Nothing dies in my hands I am never stranded The supernatural is natural to me All things are working together for my good God loves me more than the devil hates me Grace is working for me Gloooorrryyyyy!!!
Lil Jay Crushing It Logic Assistant, Kodak Black on Speed Dial Travis Scott, Juice WLD, Kendrick#bosstalk101
Ludwig Wittgenstein (1889–1951) reshaped modern philosophy by asking a deceptively simple question: How does language work?
God is Light, Light is Love - A Physicist's InsightDr Pravir Malik is a systems thinker, technologist, and author whose work reimagines the quantum layer through the lens of complex systems. His extensive research explores the Cosmology of Light, presenting light as both the material and spiritual foundation of the universe.He was a distinguished guest speaker at the 2nd Global Vedic Conference held at Prasanthi Nilayam in January 2026. In his address at Sai Kulwant Hall, he offered a profound Vedic perspective on the science of consciousness and creation. Subsequently, during his interaction at the Sri Sathya Sai Media Centre, he shared his scientific insights on the compelling theme: “God is Light and Light is Love.”
Life keeps lifeing—and sometimes you need a reminder that pauses don't mean you're failing, and hard seasons don't get to decide your worth. This week I'm sharing one of my favorite conversations with Ashlyn Thompson, co-founder of Parent Empowerment Network. Ashlyn is one of those rare humans who can hold heavy things without making them heavier—and somehow still make you laugh, breathe deeper, and feel less alone. We talk about: Why asking "why me?" keeps you stuck (and what to ask instead) The expansion and contraction of life—and why rest isn't something you have to earn Why the opposite of anxiety isn't calm... it's creativity How to stop shrinking your world when life feels overwhelming The difference between being victimized and victim mentality Why your emotions deserve space before your logic gets a turn If you're in a season where you're just trying to keep your head above water, this one's for you. And if you needed permission to breathe, consider it granted. Resources mentioned: The Treasured Journal: Treasured: Self Discovery Journal for Women - Guided Journal Mental Health Wrestling a Walrus (Children's Book): Wrestling a Walrus | Emotional Regulation Book for Big Feelings Parent Empowerment Network: https://parentempowermentnetwork.org/ Ashlyn's Original Interview: Pain Is a Professor Coming soon: Ashlyn and I are doing a pod swap! If you have a question you want us to answer together—about navigating hard seasons, building hope, parenting through the messy middle, burnout, or big feelings—email me at danielle@danielleireland.com. - subject line BANGS KEY QUOTES FROM THIS EPISODE "Pain is not personal. Your story is personal, but pain is not personal." "Doubt doesn't mean you're done. Taking a pause doesn't mean you're stopping forever. You can't just exhale forever—you eventually have to breathe in." "The opposite of anxiety is not calm. It's creativity." "If you ask yourself 'why does this feel painful?'—consider pain as a potential teacher, as a professor, rather than pain as an enemy or destroyer." "Your emotions never lie to you. Logic is not loud—our emotions are loud, and they get louder the more we push them back." "Every emotion your child experiences is not a direct reflection of who you are as a parent." REFLECTION QUESTIONS Take these with you this week: What's one "why" question you keep circling that isn't giving you anything back? What would happen if you swapped it for a "how" or "what" question instead? Where are you asking yourself to "expand" right now when you actually need to "inhale"? What's one tiny creative action you could take this week that would help your body feel like it has somewhere to put the feeling? CONNECT WITH DANIELLE Listen on Spotify: Don't Cut Your Own Bangs Listen on Apple Podcasts: Don't Cut Your Own Bangs Website: Indianapolis Mental Health Educator, Speaker & Therapist for Women Wrestling a Walrus (Children's Book): Wrestling a Walrus | Emotional Regulation Book for Big Feelings The Treasured Journal: Treasured: Self Discovery Journal - Guided Journal Mental Health Substack: Danielle's Substack | Danielle Ireland | Substack Instagram: Danielle Ireland | Therapist (@dontcutyourownbangs) • Instagram profile TikTok: DontCutYourOwnBangs on TikTok ABOUT THE SHOW Don't Cut Your Own Bangs is a cozy corner of the internet for high-functioning humans with big feelings — the capable ones who get things done but quietly wonder if something's missing. If you're the unicorn in a power suit (or a perfectly neutral sweater), building a life that looks "right" on paper but still craving something freer and more alive — you're in the right place. Hosted by therapist and author Danielle Ireland, this show feels like sitting on the couch with your best friend — if your best friend happened to be a therapist. Together, we untangle burnout, anxiety, pressure, and comparison, and learn how to turn emotions into allies instead of obstacles. This is a space for comfort, community, clarity — and a few laughs along the way.
Join Amy and Phil, as they talk about Amy's recent stay at Boardwalk to celebrate her daughter's 21st birthday. As the feels hit hard, and emotions come calling, what happens when nostalgia and the Disney experience come head to head with logic? Follow our pages at: YouTube - https://www.youtube.com/@DVCClubhouse Facebook - https://www.facebook.com/groups/dvcclubhouse/ Instagram - https://www.instagram.com/dvcclubhouse?utm_source=ig_web_button_share_sheet&igsh=ZDNlZDc0MzIxNw== TikTok - https://www.tiktok.com/discover/dvc-clubhouse?is_from_webapp=1&sender_device=pc
Antoine Arnauld and Pierre Nicole update the study of logic to take account of the ideas of Descartes.
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What happens when faith confronts us with responsibility we’d rather avoid? We get defensive – just like the priests of Jesus’ time. That’s what Revs. Trudy and Brittany discuss this first episode in our Lenten Series: The People of the Passion. They start with Matthew 21:33-45, the Parable of the Tenants. Often read as a story about religious leaders rejecting Jesus, the parable is more layered – and more uncomfortable – than we tend to admit. Why does Jesus tell such a violent story? Why does the landowner keep extending grace? And why do the religious leaders get so defensive? Perhaps the answer to the questions is because the parable isn’t about Jesus defending his authority – it’s about us. Join the female pastors of First UMC of San Diego as they wrestle with: Why we should resist easy interpretation of Biblical parables The power dynamics between empire, authority, and faith Why grace feels unreasonable – and how to maintain hope when we struggle to extend it to others What defensiveness reveals about who we serve Lent invites us to honest self-examination. This week we ask: What makes you question authority? How can you question authority in ways that reflect God’s nonviolence and benevolence? How do you not become defensive when you’re being held accountable? Join us as we consider whether we are living as grateful tenants or defensive ones. Continue the conversation by reflecting with someone you trust, or connecting with the Perspectives community online through Patreon and in person at the weekly Convergence Discussion Group. Limited on time? Jump ahead to these pivotal moments. Timestamps: 00:00 Opening Question – “Who Do Our Actions Serve?” 01:12 Reading Matthew 21:33-45 03:10 The Violence & Logic of the Parable – Why This Story Feels Strange 06:00 Authority, Empire, and Anti-Semitic Misreadings 08:48 The Defensive Heart – When Accountability Hits a Nerve 15:31 Who Is Your Authority? Faith vs. Empire 22:30 Lenten Reflection & Final Questions
I chose this recording - an orchestral Korean recording from Seoul, 1972 - after initially earmarking another sound, but this one spoke to me with its uplifting, playful and mischievous spirit & felt right. Atmospherically, it evoked a busy market place or a ceremonial dance, putting me in mind of the benevolent chaos of the ‘hungry ghost' concept - more of which later.The instruments featured in the recording are: traditional Korean percussion - probably a Janggu - and two double-reeded wind instruments : the Hojok and the Hyang P'iri, both similar in tone to an oboe and known for their loud and powerful sound. After several listens through, I honed in on particular phrases that I liked - ones I might start building a new sound world around. My approach is to improvise with electronics and various instrumentation, until I generate clusters of "sympathetic" musical ideas that complement the source recording and suggest further layers. I view this as a collaboration - a conversation between me and the recordings.One of the first things I noticed was the challenge of finding accompaniment that felt in tune, because the original recording is not in standard Western tuning - as you would imagine. My years of playing South East Asian Gamelan and love of tuned percussion, would help me to embrace the piece's wonderfully "wonky" quality.The recordings were really inspiring to work with, generating lots of material which needed to be focussed. My initial piece reached an impasse, so I started a second piece which became the piece you will hear - along with some incorporated moments from the first piece. I became concerned that the work was becoming “too much about me” - maybe the recording's were getting lost a bit - so I used the trick of using some film footage of Korean life in the 70s, and importing it into Logic for me to watch whilst composing - a way of keeping me in tune with the original essence of the time, location and character of the recording. I also wanted to incorporate the sound of the Korean language somehow and in the process of developing the piece I'd started to feel like I was "dancing with ghosts": the ones inhabiting the recordings, but also my own recently departed loved ones. So not surprisingly, the piece became an homage to ancestral spirits.It all fell into place when I introduced the Korean phrases "ghost dance" and "dancing with ghosts", and settled on the title "How I learnt to live with ghosts". This seemed a fitting double meaning to me, after deeply engaging with this haunting sound recording, I felt I'd danced and collaborated with a moment in the past, from a different culture and time, always conscious of honouring and respecting the origins of the sound and its social and cultural history. I hope that my sonic storytelling has succeeded in that intention, mixing together the personal and the source material into a compelling listen.Instrumentals featuring the hyang piri and hojok reimagined by Tim Saul.———Part of the project A Century of Sounds, reimagining 100 sounds covering 100 years from the collections of the Pitt Rivers Museum at the University of Oxford. Explore the full project at citiesandmemory.com/century-sounds
Send a textBeyond the Blind - What an AWESOME event!We appreciate everyone that came out to the Beyond the Blind event, and took the time to stop by our booth. We hate that we didn't have time to get interviews with everyone who was interested, but be on the lookout for more event where The League of Logic will be set up!Be sure to subscribe to our YouTube Channel, share the podcast with your friends and family, and help us get the word out! It will be greatly appreciated!www.LeagueOfLogic.com
The crew dives into practical cooking technique: why some induction burners struggle to push a roux dark (and how throttling, pan material, and heat management affect the result), followed by a broader discussion of “high instantaneous heat, low average heat” cooking—rotisserie logic, off-and-on grilling, and moisture control strategies that build crust without overcooking. Dave also revisits shrimp quality—why wild Gulf shrimp taste dramatically better than commodity farmed blocks—and shares recent kitchen experiments, including Austrian scarlet runner beans with pumpkin seed oil and beta-carotene “Golden Fluff-O” biscuit trials. Along the way: New Orleans food notes, po'boy bread realities, and the usual rapid-fire equipment and technique tangents. Hosted on Acast. See acast.com/privacy for more information.
What was the "Inside Buzz" during CEDIA Expo/CIX 2025? Host Dan Ferrisi gets the story from Shawn Hansson, founder and CEO of Logic Integration, in this podcast recorded live at the show. Hansson shares his journey from a newcomer to an award-winning integrator, offering advice for residential integrators looking to enter the commercial space. The two dive into the convergence of resimercial AV, while also exploring the future impact of AI on systems integration and the growing trend of manufacturers collaborating to simplify user experiences.
Does your DAW actually matter, or are we all arguing over the wrong thing? In this episode of Inside the Recording Studio, Chris and Jody tackle one of the most heated debates in home recording: which digital audio workstation you should use. Logic, Pro Tools, Studio One, Reaper, every camp has strong opinions. But as Chris and Jody break it down, the truth has less to do with brand loyalty and more to do with how your workflow responds to the interface in front of you. This conversation goes beyond surface-level DAW comparisons. They dig into how different GUIs affect your recording setup, how platform preferences shape your daily use, and whether there's actually any sonic difference between DAWs. Yes, they go there. If you've ever wondered whether switching software will magically improve your mixes, this episode will ground that thinking in practical reality. One of the key takeaways? Your home studio gear only works as well as your comfort with it. If your digital audio workstation slows you down, confuses you, or makes simple tasks feel complicated, it's not the right tool for you, no matter how popular it is. Chris and Jody emphasize choosing a DAW that matches your goals, your habits, and your creative process, not your bandmate's opinion or a Reddit thread. There's also the usual blend of insight and dry humor. At one point, they call out the “DAW tribalism” that shows up online, reminding listeners that most modern recording software is incredibly powerful. The real difference often comes down to user experience, speed, and how naturally the system supports your recording workflow. If you're building a recording setup for the first time, or questioning your current one, this episode delivers clear, practical recording setup tips without drowning you in jargon. It's about removing confusion and helping you make a confident decision about your digital audio workstation. And as always, stick around for Friday Finds and gear tips to sharpen your home studio gear choices even further. If you're serious about improving your workflow and getting more done in your studio, hit subscribe and join us next week for another deep dive into the tools that shape your sound. #DigitalAudioWorkstation #HomeStudioGear #RecordingSetupTips #DAWComparison #RecordingWorkflow #StudioSetup #MusicProductionTools #DAWDecision
Apologetics a little rusty? Tune into this video explaining why logic makes no sense without the one true God. Clarify your worldview, deepen your theology, and sharpen your ability to defend the faith.Watch my whole Apologetics Answers playlist here: https://youtube.com/playlist?list=PLfSpUNYR5qo6sv8Pk8x0tmaq8lLQHHlTm&si=FlnSB-pBhZ6SSaJE==============================⏰ Timestamps ⏰TBD♱ SUBSTACK: Read weekly articles to help you learn and grow: https://thethinkinstitute.substack.com/♱ CHURCH TRAINING: Bring an IMPACTFUL weekend training event to your church or ministry ➡️ https://thethink.institute/forchurches♱ SOCIETY: Christian men get equipped for their Christian life, in community. Try out the Hammer & Anvil Society now. Go to https://thethink.institute/society.The easiest method for teaching your kids the faith we can help you learn (catechism): https://thethink.institute/catakids Men: Want to become the worldview leader your family and church need? We provide in-depth education and community for Christian men: https://thethink.institute/societyMy name is Joel Settecase. I'm the president of The Think Institute, NFP. How I got here: 2009: Left the business world.2010: Became a Bible teacher at a Christian school in Chicago. Realized I needed more education.2011: Enrolled at Trinity Evangelical Divinity School (TEDS). 2013: I joined a suburban church as pastor-in-training.2013–2016: Served as a youth pastor, discipling middle and high school students.2014: Wife diagnosed with cancer while pregnant. God taught us faith.2014–2015: Discovered Calvinism, New Covenant Theology, and Presuppositional Apologetics.2015: Our thirdborn diagnosed with leukemia. God tested and trained us in real time.2016: Joined Chicago multi-site church as Associate Pastor overseeing men's, students, and family ministry and evangelism—later becoming interim lead campus pastor.2016 Wrote Catakids! catechism to teach my young kiddos the faith.2017: Graduated cum laude from TEDS. Capstone papers on apologetics of Jonathan Edwards and John Frame.2018: Joined Cru Church Movements as missionaries.2019: Thirdborn got heart failure. God built our ministry from Lurie Children's Hospital.2020: Started homeschooling. Son received heart transplant. 2020: Launched the Hammer & Anvil Society during Covid.2021: Started teaching at homeschool co-ops.2022: Launched The Think Institute as a nonprofit.2023: Wrote The Bible Based Worldview. 2023: Re-launched the Hammer & Anvil Society as a nationwide men's fellowship. 2024: Joined Village Bible Church, teaching apologetics and worldview classes, family camps, men's retreats, student electives, and Sunday sermons.2025: Launched on Substack. YouTube channel hit 1M views. We now reach 75K+ people monthly and distribute hundreds of educational resources each year. To every Christian man trying to live a Christian life: God will give you what you need for your journey (Eph. 2:10). I am living proof of that. And now my job is to help you build a worldview legacy, where you, your kids, and your wife will be able to confidently answer the world's questions with confidence, and see Jesus change lives as you share your faith.===========================================================The Think Institute relies on the generous support of our Ministry Partners to pursue our mission. Thank you for your help in preparing thousands of regular believers to explain, share and defend the Christian message all over the world.The Think Institute, NFP is a registered 501(c)(3) non-profit organization (EIN: 88-3225438). Donations to The Think Institute are tax deductible to the fullest extent allowed by law.Donate now: https://thethink.institute/partner
UK Bikers Jailed 10 Years in Iran? Strength at 76 & Is Black Dragon a “Cop Show”?Today on Black Dragon Biker TV, we're covering international headlines, inspiration from the older generation, and a question that keeps popping up in the comments. A British biker couple — Lindsay and Craig Foreman — reportedly rode into Iran as part of a round-the-world motorcycle journey. Now, reports say they could be facing up to 10 years in Tehran's notorious Evin prison. We'll discuss what's being reported, what is confirmed versus speculation, and what riders need to understand when crossing borders into high-risk regions. On a completely different note, we'll spotlight Mike Birch, a grand lifting champion who is now 76 years old and still representing strength and longevity. Proof that passion and discipline don't come with an expiration date. And then we address the elephant in the room:Is Black Dragon Biker TV really a “cop show”?Some critics claim our coverage of arrests, indictments, and enforcement actions makes this platform law-enforcement friendly. Others say reporting facts is simply reporting facts. We'll talk about:The difference between coverage and endorsementWhy transparency mattersAnd how biker media balances loyalty with truthNo panic.No propaganda.Just conversation.Join Black Dragon, Lavish T. Williams, and Logic as we break it all down. Watch it live on: Black Dragon Biker TV – /blackdragonbikertv Lavish T. Williams – /@lavishtwilliams Keep It Logical – /keepitlogicalBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-dragon-s-lair-motorcycle-chaos--3267493/support.Sponsor the channel by signing up for our channel memberships. You can also support us by signing up for our podcast channel membership for $9.99 per month, where 100% of the membership price goes directly to us at https://www.spreaker.com/podcast/the-.... Follow us on:Instagram: BlackDragonBikerTV TikTok: BlackDragonBikertv Twitter: jbunchiiFacebook: BlackDragonBikerBuy Black Dragon Merchandise, Mugs, Hats, T-Shirts Books: https://blackdragonsgear.comDonate to our cause:Cashapp: $BikerPrezPayPal: jbunchii Zelle: jbunchii@aol.com Patreon: https://www.patreon.com/BlackDragonNPSubscribe to our new discord server https://discord.gg/dshaTSTSubscribe to our online news magazine www.bikerliberty.comGet 20% off Gothic biker rings by using my special discount code: blackdragon go to http://gthic.com?aff=147Join my News Letter to get the latest in MC protocol, biker club content, and my best picks for every day carry. https://johns-newsletter-43af29.beehi... Get my Audio Book Prospect's Bible an Audible: https://adbl.co/3OBsfl5Help us get to 30,000 subscribers on www.instagram.com/BlackDragonBikerTV on Instagram. Thank you!We at Black Dragon Biker TV are dedicated to bringing you the latest news, updates, and analysis from the world of bikers and motorcycle clubs. Our content is created for news reporting, commentary, and discussion purposes. Under Section 107 of the Copyright
Learners must actively reproduce in their own minds the truth they are acquiring.In this seventh episode of our Seven Laws of Teaching series, Ryan Gilmore is joined by Logic School Humane Letters Chair Cara Pilgreen to explore John Milton Gregory's Law of the Learning Process. Together, they examine how true learning moves beyond memorization into understanding, expression, proof, and application, requiring active ownership from the student. This conversation encourages teachers and parent co-teachers alike to slow down, invite curiosity, and cultivate learners who investigate truth deeply, connect ideas meaningfully, and carry their learning into life with wisdom and faith.Free PDF of The Seven Laws of Teaching by John Milton Gregory through Veritas Press! https://www.oakgroveclassical.com/https://www.instagram.com/oakgroveclassicalacademy/https://www.facebook.com/OakGroveClassical/https://naumsinc.org/ https://classicalchristian.org/
What is a logical fallacy? What is a sound argument? And, why does it matter for Christians today? In this episode of the Bible and Theology Matters podcast, Dr. Paul Weaver is joined by the co-authors of Talking About World Views: A Conversational Introduction to Thinking Philosophically for a powerful discussion on logic, logical fallacies, and sound reasoning in a confused culture.Featuring:-Michael Jones – Professor of Philosophy & Religion, Liberty University-Mark J. Farnham – Professor of Apologetics, Lancaster Bible College-David Saxon – Professor of Church History, Maranatha Baptist UniversityTogether, they explore:✔️ What a worldview is—and why everyone has one✔️ Why logic is foundational for defending the Christian faith ✔️ The difference between factual mistakes and logical fallacies ✔️ Common fallacies like: Ad Hominem Straw Man Appeal to Authority Appeal to Pity Genetic Fallacy Red Herring Self-Referential Incoherence✔️ How to construct sound deductive and inductive arguments✔️ Why truth corresponds to reality ✔️ How Christians can argue graciously, clearly, and persuasivelyIn a world shaped by expressive individualism, emotional reasoning, and intellectual shortcuts, this conversation equips believers to think critically and biblically. As C.S. Lewis famously emphasized, Christianity is not something we would have invented—it confronts us with reality. Whether you're a pastor, Bible teacher, seminary student, homeschool parent, or simply someone who wants to strengthen your reasoning skills, this episode will sharpen your thinking and deepen your confidence in the Christian worldview.
WE ARE BACK! In this week's episode, we interview board game superstar Nick Kopp of Weird Giraffe Games to discuss their incredible catalog of games, including Fire in the Library, Tumble Town, Way Too Many Cats, Wicked & Wise, and Logic & Lore.We also talk about how Weird Giraffe Games got started, what it's been like designing and publishing games for the past ten years, and their current Kickstarter campaign for Logic & Lore (2nd Edition) and the Variance Expansion:If you have any questions, feel free to email us at tabletopmerchant@gmail.com. And check out all the amazing board games, card games, miniatures and more at www.tabletopmerchant.comMusic: Jazzy Frenchy - Bensound.com
Are you running your shop on numbers… or on feelings? In this episode, Dominic Rubino interviews Lauren Bourland of Custom Source Woodworking and board member of the Architectural Woodwork Institute (AWI). They break down why logic and data must replace emotion when it comes to pricing, labor, and profitability. If you're a cabinet shop owner, remodeler, or trade contractor who feels busy but not as profitable as you should be, this episode is for you. In this episode, we cover: • Why the AWI Cost of Doing Business Survey matters • The difference between average and high-performing firms • What 17% vs 20%+ net profit really means • How to remove emotion from estimating • Why trade associations help contractors grow faster • The power of benchmarking your numbers This conversation is practical, direct, and focused on what actually works.
Western business culture assumes one thing by default:If someone trusts you, they'll tell you the truth.China doesn't work that way.In this video, I break down one of the most damaging assumptions foreigners bring into Chinese relationships—the belief that trust and truth are morally linked and rise together over time.They don't.In China:Trust is relationalTruth is conditionalCommunication is ritualizedHarmony often outweighs disclosureChinese cooperation isn't about lying or deception. It's about managing risk, preserving Face, and keeping future options open.Once you understand why Chinese counterparts default to skepticism—and why pressing for clarity often backfires—behaviors that once felt confusing start to make sense.This episode is part of The Chinese Honeymoon Period series, exploring how trust, guānxì, and perception really work beneath the surface.
Charges, Consequences & Wild Moments from Around the WorldToday on Black Dragon Biker TV, we're covering legal developments, tragic incidents, community involvement, and viral moments from across the global biker scene.⚖️ A member of Thug Riders MC has learned his punishment after admitting to organized crime charges. We'll discuss what the sentence means and how cases like this typically unfold. An Outlaws biker is accused of firing a gun inside a bar in Bunnell to pop a balloon. We'll break down what's being alleged and how incidents like this are handled.
EasyRiders Magazine “CHOMO” Story Takedown — Fallout & Consequences"Today on Black Dragon Biker TV, we're tackling a sensitive and serious issue that has been circulating across the set for years.The label “CHOMO” has been thrown around heavily in MC culture — especially since the rise of the Me Too era. Allegations of misconduct have shaken clubs, leadership structures, and even long-standing brotherhoods. We've covered situations where members were accused, where clubs stood by leadership, and even where internal divisions occurred over how accusations were handled.Now, EasyRiders Magazine finds itself at the center of controversy.The owner reportedly published — and then quickly removed — what many have described as a pro-accused narrative, sparking immediate backlash. The takedown has ignited intense criticism that could potentially impact not only the individuals involved, but the broader reputation and future of the publication itself.We're not here to attack. We're not here to sensationalize.We're here to ask:What responsibility does biker media carry when covering allegations?Where is the line between reporting and endorsing?How should clubs and publications respond when public outrage erupts?And what does this mean for accountability inside the MC world?This conversation is about culture, credibility, and consequences.Join Black Dragon, Lavish T. Williams, and Logic as we break it down and discuss the EasyRiders Magazine takedown and what it means moving forward. Watch it live on: Black Dragon Biker TV – /blackdragonbikertv Lavish T. Williams – /@lavishtwilliams Keep It Logical – /keepitlogicalBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-dragon-s-lair-motorcycle-chaos--3267493/support.Sponsor the channel by signing up for our channel memberships. You can also support us by signing up for our podcast channel membership for $9.99 per month, where 100% of the membership price goes directly to us at https://www.spreaker.com/podcast/the-.... Follow us on:Instagram: BlackDragonBikerTV TikTok: BlackDragonBikertv Twitter: jbunchiiFacebook: BlackDragonBikerBuy Black Dragon Merchandise, Mugs, Hats, T-Shirts Books: https://blackdragonsgear.comDonate to our cause:Cashapp: $BikerPrezPayPal: jbunchii Zelle: jbunchii@aol.com Patreon: https://www.patreon.com/BlackDragonNPSubscribe to our new discord server https://discord.gg/dshaTSTSubscribe to our online news magazine www.bikerliberty.comGet 20% off Gothic biker rings by using my special discount code: blackdragon go to http://gthic.com?aff=147Join my News Letter to get the latest in MC protocol, biker club content, and my best picks for every day carry. https://johns-newsletter-43af29.beehi... Get my Audio Book Prospect's Bible an Audible: https://adbl.co/3OBsfl5Help us get to 30,000 subscribers on www.instagram.com/BlackDragonBikerTV on Instagram. Thank you!We at Black Dragon Biker TV are dedicated to bringing you the latest news, updates, and analysis from the world of bikers and motorcycle clubs. Our content is created for news reporting, commentary, and discussion purposes. Under Section 107 of the Copyright
Pagans Bail Hearing, Hells Angels Crackdowns & Policing ControversyToday on Black Dragon Biker TV, we're covering court developments, international enforcement actions, and a policing controversy that's raising eyebrows.⚖️ A second Pagans Motorcycle Club member charged in the West Norriton Wawa shootout is now seeking reduced bail. We'll discuss what this means procedurally, how bail hearings work in cases like this, and what could come next. Internationally, three Hells Angels members from New Zealand have reportedly been barred from entering the Philippines, highlighting how some countries are tightening entry restrictions tied to club affiliation.
Your intuition is not quiet — you were simply trained to doubt it. In this episode, we return to your Inner Oracle: the part of you that knows, the part of you that sees, the part of you that isn't confused… even when your mind is.We explore how intuition actually speaks, why you've silenced it, what fear does to your clarity, and how to reconnect with the truth that lives inside your body. This is an episode for the soul who already knows the answer… but needs the courage to listen.Your clarity isn't coming — it's already here.#inneroracle #intuitionawakening #trustyourself #intuitiondevelopment #soulnavigation #embodiedintuition #soulfulpathwayspodcast
A fun, energetic exchange with GI on the Crucible on a wide range of topics. Be sure and follow Crucible here: Send Superchats at any time here: https://streamlabs.com/jaydyer/tip Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join Order New Book Available here: https://jaysanalysis.com/product/esoteric-hollywood-3-sex-cults-apocalypse-in-films/ Get started with Bitcoin here: https://www.swanbitcoin.com/jaydyer/ The New Philosophy Course is here: https://marketplace.autonomyagora.com/philosophy101 Set up recurring Choq subscription with the discount code JAY60LIFE for 60% off now https://choq.com Subscribe to my site here: https://jaysanalysis.com/membership-account/membership-levels/ Follow me on R0kfin here: https://rokfin.com/jaydyer Music by Dr Evo the Producer, Jay Dyer and Amid the Ruins 1453 https://www.youtube.com/@amidtheruinsOVERHAULBecome a supporter of this podcast: https://www.spreaker.com/podcast/jay-sanalysis--1423846/support.
Entertainment reporter Rachel Smith shares the latest celebrity news and headlines in another round of “The Scoop.” Sherri Shepherd joins to discuss receiving a star on the Hollywood Walk of Fame, being nominated for four NAACP Image Awards and her new comedy tour "Make It Make Sense.” Chef Will Coleman stops by to break down his viral grocery shopping strategy, the “5 to 1 Grocery Method,” which turns shopping and recipe planning into a simple formula. Plus, author Debra Curtis shares details about her first novel "Laws of Love and Logic,” the next book from Jenna Bush Hager's Thousand Voices Books imprint. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.
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ACCOUNT NAME : THE LOGIC CHURCH ABUJAACCOUNT NUMBER : 1214541961BANK NAME: ZENITH BANKI am the righteousness of God in Christ Jesus I am the redeemed of the Lord I am the beloved of Abba All my sins are forgiven I am passionately loved by GodI am powerfully helped by God I am kept and protected by God I enjoy Angelic assistance I am irrevocably blessed I am eternally forgiven I am the healed of the Lord I enjoy divine health I have the favour and the wisdom of God I am fruitful, I flourish excel and prosper in all that I do I have the multipliers anointing Nothing is against me Nothing dies in my hands I am never stranded The supernatural is natural to me All things are working together for my good God loves me more than the devil hates me Grace is working for me Gloooorrryyyyy!!!
Does feeling like a good person make us more prone to overlooking our own sketchy behavior later? Want to test yourself on how well you can recognize fallacies in real life? Take the Meme Fallacy Quiz! www.filteritthroughabraincell.com/quiz Learn more about Crazy Thinkers membership where you can practice critical thinking using real-life memes, articles & headlines: www.filteritthroughabraincell.com/crazy Here's how you can purchase the Logical Fallacies ebook: https://www.filteritthroughabraincell.com/offers/z6xbAcB2 Send me any questions, comments or even the fallacies you're seeing around you! think@filteritthroughabraincell.com Or, tag me on Instagram: @filteritthroughabraincell Sign up on my email list at: www.filteritthroughabraincell.com/contact Learn more about Classical Conversations: www.classicalconversations.com/filterit Thank you to our sponsor, CTC Math! Website: https://www.ctcmath.com/?tr_id=brain Homeschool page: https://www.ctcmath.com/how-it-works/home-school?tr_id=brain Free trail: https://www.ctcmath.com/trial?tr_id=brain Special offer! Get 1/2-off discounts plus bonus 6-months free! Critical Thinking for Teens Logical Fallacies for Teens Cognitive Biases for Teens Homeschool Logic Critical thinking for Middle schoolers
Reformed Brotherhood | Sound Doctrine, Systematic Theology, and Brotherly Love
In a theological landscape that often softens sin into "brokenness," Episode 480 re-establishes the biblical category of sin as debt. Jesse Schwamb takes us into the house of Simon the Pharisee to analyze the Parable of the Two Debtors. The central argument is forensic: sin creates an objective liability against God's justice that no amount of human currency—tears, works, or religious heritage—can satisfy. We explore the critical distinction between the cause of justification (God's free grace) and the evidence of justification (love and repentance). This episode dismantles the self-righteous math of the Pharisee and points us to the only currency God accepts: the finished work of Christ. Key Takeaways Sin is Objective Debt: Sin is not merely a relational slight; it is a quantifiable liability on God's ledger that demands clearing. Universal Insolvency: Whether you owe 50 denarii (the moralist) or 500 denarii (the open sinner), the result is the same: total inability to pay. God Names the Claim: The debtor does not get to negotiate the terms of repayment; only the Creditor determines the acceptable currency. Love is Fruit, Not Root: The sinful woman's love was the evidence that she had been forgiven, not the payment to purchase forgiveness. The Danger of Horizontal Math: Simon's error was comparing his debt to the woman's, rather than comparing his assets to God's standard. Justification by Grace: Forgiveness is a free cancellation of the debt, based entirely on the benevolence of the Moneylender (God). Key Concepts The Definition of Money and Grace To understand Luke 7, we must understand money. Money is a system of credit accounts and their clearing. When we apply this to theology, we realize that "religious effort" is a currency that God does not accept. We are like travelers trying to pay a US debt with Zimbabwean dollars. The Gospel is the news that Christ has entered the market with the only currency that satisfies the Father—His own righteousness—and has cleared the accounts of those who are spiritually bankrupt. The Pharisee's Calculation Error Simon the Pharisee wasn't condemned because he wasn't a sinner; he was condemned because he thought his debt was manageable. He believed he had "surplus righteousness." This is the deadly error of legalism. By assuming he owed little, he loved little. He treated Jesus as a guest to be evaluated rather than a Savior to be worshipped. A low view of our own sin inevitably leads to a low view of Christ's glory. Evangelical Obedience The woman in the passage demonstrates what Reformed theologians call "evangelical obedience"—obedience that flows from faith and gratitude, not from a desire to earn merit. Her tears did not wash away her sins; the blood of Christ did that. Her tears were the overflow of a heart that realized the mortgage had been burned. We must never confuse the fruit of salvation with the root of salvation. Quotes Tears don't cancel the ledger. Christ does that. Tears are what debtors do when Mercy lands. Grace received produces love expressed. A creditor doesn't need to be convinced you did harm. The ledger already stands. Transcript [00:01:10] Welcome to The Reformed Brotherhood + Teasing the Parable [00:01:10] Jesse Schwamb: Welcome to episode 480 of The Reformed Brotherhood. I'm Jesse, and this is the podcast for those with ears to hear. Hey, brothers and sisters, how great is it that we have these incredible teachings of Jesus? Can we talk about that for a second? Tony and I have loved hanging out in these parables with you all, and Tony will be back next week. Don't you worry. But in the meantime, I've got another parable for us to consider, and I figured we would just get. Straight to the points, but I have to let you in in a little secret first, and that is not even Tony knows until he hears this, which parable I've selected for us to chat about. And I knew that there might come a time where I would be able to sneak in with this parable because I love. This parable, and I love it because it's so beautiful in communicating the full breadth and scope of the gospel of God's grace and his mercy for all of his children. And it just makes sense to me, and part of the reason why it makes so much sense to me is. The topic which is embedded in this is something that more or less I've kind of built my career around, and so it just resonates with me. It makes complete sense. I understand it inside and out. I feel a connection to what Jesus is saying here very predominantly because the topic at hand means so much to me, and I've seen it play out in the world over and over and over again. So if that wasn't enough buildup and you're not ready, I have no idea what will get you prepared, but we're going to go hang out in Luke chapter seven, and before I even give you a hint as to what this amazing, the really brief parable is, it does take a little bit of setup, but rather than me doing the setup. What do you say if we just go to the scriptures? Let's just let God's word set up the environment in which this parable is gonna unfold. And like a good movie or a good narrative, even as you hear this, you might be pulled in the direction of the topic that you know is coming. And so I say to you, wait for it. Wait for it is coming. [00:03:20] Luke 7 Setup: Simon's Dinner & the "Sinful Woman" Arrives [00:03:20] Jesse Schwamb: So this is Luke's book, his gospel chapter seven, beginning in verse 36. Now one of the Pharisees was asking Jesus to eat with him, and Jesus entered the Pharisees house and reclined at the table. And behold, there was a woman in the city who was a sinner, and when she learned that he was reclining at the table in the Pharisees house, she brought an alabaster jar of perfume. And standing behind him at his feet crying. She began to wet his feet with her tears, and she kept wiping them with her hair over her head and kissing his feet and anointing them with perfume. Now, in the Pharisee, who had invited him, saw this, he said to himself saying, if this man were, he would know who and what sort of person this woman is who is touching him, that she is a sinner. Let's stop there for a second. So this incredible dinner party that Jesus attends and here is this woman. Well, all we're told is that she's a woman who's identified as a sinner. Clearly moved by the presence of Jesus clearly wanting to worship him in a very particular way. By the way, loved ones. Can we address the fact that this goes back to something Tony and I have been talking about, I dunno, for like seven episodes now, which is coming outta Luke chapter 15. This idea that sinners, the marginalized, the outcasts, the down and out, they were drawn to Jesus. Something about him, his presence, the power of his teaching drew them in, but in a way that invited vulnerability, this kind of overwhelming response to who he was. And what his mission was. And so here maybe is like any other occurrence that happened in Jesus' day, maybe like a million other accounts that are not recorded in the scriptures. But here's one for us to appreciate that. Here's this woman coming, and her response is to weep before him, and then with these tears, to use them to wash his feet and to anoint him with this precious perfume. Now, there's a lot of people at this dinner party. At least we're led to believe. There's many, and there's one Pharisee in particular whose home this was. It was Simon. And so out of this particular little vignette, there's so much we could probably talk about. But of course what we see here is that the Pharisee who invited him, Simon, he sees this going on. He does not address it verbally, but he has his own opinions, he's got thoughts and he's thinking them. And so out of all of that, then there's a pause. And I, I would imagine that if we were to find ourselves in that situation, maybe we'd be feeling the tension of this. It would be awkward, I think. And so here we have Jesus coming in and giving them this account, this parable, and I wanna read the parable in its entirety. It's very, very short, but it gives us a full sense of both. Like what's happening here? It's both what's happening, what's not happening, what's being. Presented plain for us to see what's below the surface that Jesus is going to reveal, which is both a reflection on Simon and a reflection on us as well. [00:06:18] The Two Debtors Parable (Read in Full) [00:06:18] Jesse Schwamb: So picking up in, in verse 40, and Jesus answered and said to him, Simon, I owe something to say to you. And he replied, say it, teacher a money lender had two debtors, one owned 500 in RI and the other 50. When they were unable to repay, he graciously forgave them both. So which of them will love him more? Simon answered and said, I suppose the one who he graciously forgave more, and he said to him, you have judged correctly and turning toward the woman. He said to Simon, do you see this woman? I entered your house? You gave me no water from my feet, but she has wet my feet with her tears and wiped them with her hair. You gave me no kiss, but she, since the time I came in, has not ceased to kiss my feet. You did not anoint my head with oil, but she anointed my feet with perfume. For this reason, I say to you her sins, which are many have been forgiven for. She loved much, but he who is forgiven, little loves little. Then he said to her, your sins have been forgiven, and those were reclining at the table. With him began to say to themselves, who is this man who even forgives sins? And he said to the woman, your faith has saved you. Go in peace. [00:07:42] What This Scene Teaches: Sin, Forgiveness, Love as Fruit [00:07:42] Jesse Schwamb: What a beautiful, tiny, deep, amazing instruction from our Lord and Savior Jesus Christ. So in this just short 10 verses here, it's we're sitting inside. This dinner at Simon, the Pharisees house, and a woman known publicly only as a sinner, has shown some striking love toward Jesus, and Jesus explains her actions. Then through this mini parable of debt, two debtors, one creditor, neither can pay. Both are freely forgiven. Love flows. Then from that forgiveness. And so there's a lot within the reform theological spectrum here that helps us to really understand. I think the essential principles of what's going on here, and I just wanna hit on some of those and chat with you about those and hopefully encourage you in those as I'm trying to encourage myself. First, we get some sense about what sin really is like. We get a sense of the inability to cope with sin. We get the free forgiveness that's grounded in Christ, in Christ alone, and we get this idea of love and repentance as the fruit or the evidence, not the cause of justification. Now to set this whole thing up. [00:08:50] Why Talk About Money? Defining Money as Credit & Clearing [00:08:50] Jesse Schwamb: I do think it's so important for us to talk about money for a second, not money, like we're gonna have a budget talk, not what you spend on groceries or your vacation, not even what you do in terms of planning for your retirement or what you give to the church in way of tithe than offering none of that. I'm actually more interested to talk to you about money itself. One of the things I love to ask people. Especially when I was teaching students in money and finance is the question, what is money? And I bet you if you and I were hanging out across the kitchen table and I asked you, what is money? I'm guessing you would go in one or two directions. Either you would gimme examples of money, types of money. You might talk about the US dollar or the Zimbabwean dollar, or the Euro or the Yuan. That would be correct in a way, but really that's just symptomatic of money because that's just an example or a type of some money that you might use. And of course those definitions are not ubiquitous because if I take my US dollars and I go travel to see our Scott brothers and sisters, more than likely that money. That currency, those dollars will not be accepted in kind. There'd have to be some kind of translation because they're not acceptable in that parts of the world. That's true of most types of money. Or you might go to talking about precious metals and the price of gold or silver and how somehow these seem to be above and beyond the different types of currency or paper, currency in our communities and around our world. And of course, you'd be right as an example of a type of money, but. Gold itself, if you press on it, is not just money, it's describing as some kind of definition of what money is. The second direction you might take is you might describe for me all the things that money is like its attributes. Well, it must be accepted generally as a form of currency. It might must be used to discharge debt or to pay taxes, or it must have a store of value and be able to be used as a medium of exchange. And you would be correct about all of those things as well because. Probably, whether you know it or not, you're an expert in money because you have to use it in some way to transact in this lifetime. But even those are again, just attributes. It's not what money is in its essential first principle. So this is not like an economics lecture, I promise, but I think it is something that Jesus is actually truly drawing us to, and that is the best definition of money I can give, is money is a system of credit accounts and their clearing. It's a whole system of credit accounts and their clearing. So think of it like this, every time you need something from somebody else. Anytime you wanna buy something or you wanna sell something, what's happening there is somebody is creating a claim. So let's say that I go to the grocery store and I fill up the cart with all kinds of fruits and vegetables and meats, and I'm at the counter to check out. What I've just done is said that I have all of these things I would like to take from the grocery store, and now the grocery store has some kind of claim because they're handing them over to me and I need a way to settle that claim. And the way that I settle that claim is using money. It is the method that allows us to settle those transactions. And in my particular instance, it's going to be the US dollar, or maybe it's just ones and zeros electronically, of course representing US dollars. But in this case, the way I settle it is with money and a particular type of money. But, and I want you to keep this in mind 'cause we're gonna come back to it. This is my whole setup for this whole thing. The reason why this is important is because you have to have the type of money. That will settle the debt or settle the creditor. You have to have the thing itself that the creditor demands so that you can be a hundred percent released from the claim that they have on you. If you do not have exactly a. The type of money that they desire, then the debt will not be released. The creditor will not be satisfied. You will not go free, and that it's so critically important. [00:12:52] Sin as Objective Debt: God Names the Claim [00:12:52] Jesse Schwamb: I think it's just like this really plain backdrop to what's happening here When Jesus addresses Simon with this whole parable. So he starts this whole idea by saying to Simon that he is something to say to him, which I think in a way is profound anyway, because Simon invites him to speak. But Jesus here is taking the initiative. Simon is the host. He socially, as it were, above this sinful woman. But Jesus becomes the true examiner of the heart in this parable. What we have is. Christ's word interrupts self-justifying narratives, and clearly there was a self-justifying narrative going on in Simon's head. We know this because we're privy to his thoughts in the text here. The gospel does not wait here for the Pharisee to figure it out, the gospel lovingly correct. Always goes in, always initiates, always intervenes as Christ intercedes. And here, before any accounting happens, Jesus sets the terms. God is the one who names the debt, not the debtor. And this really is probably the beating hearts, the center of gravity of this whole exchange. I love that Jesus goes to this parable. Of a money lender, a money lender who had two debtors, one owned, 500, one owned 50. Now of course, I would argue that really, you can put this in any currency, you can translate into modern terms, you can adjust it for inflation. It doesn't really matter. What we have here is one relatively small debt, another debt 10 times the size. So one small, one large, and that's the juxtaposition. That's the whole setup here. And I would submit to you something super important that Jesus does here, which flies in the face of a lot of kind of just general wishy-washy evangelicalism that teaches us somehow that sin is just not doing it quite right, or is just a little brokenness, or is just in some way just slightly suboptimal or missing the mark. It is those things, but it is not the entirety of those things because what's clear here is that Jesus frames sin as debt. In other words, it's an objective liability. A liability is just simply something of value that you owe to somebody else. And I am going to presume that almost everybody within an earshot of my voice here all over the world has at some point incurred debt. And I think there's, there's lots of great and productive reasons to incur debt. Debt itself is not pejorative. That would be a whole nother podcast. We could talk about. Maybe Tony and I sometime, but. What is true is that debt is an objective liability. The amounts differ, but both are genuinely in the red here. And what's critical about this is that because debt is this objective reality, whenever you enter into an arrangement of debt, let's say that you borrow some money to purchase a car or home or simply to make some kind of purchase in your life, that's unsecured debt. In all of those cases, the. The one lending you the money, the creditor now has a claim on you. What's important to understand here is that this kind of thing changes it. It provides way more color and contrast to really the effects of what sin is and what sin does in its natural accountability. And so in this way we have this nuance that there are differences in outward sin and its social consequences. That is for sure that's how life works, but all sin is ultimately against God and makes us debtors to divine justice. That is now God has a claim against us. And this shouldn't make sense because unless we are able to satisfy that claim, all have that claim against them all have sinned and fall short of the glory of God. And as a result of this, it's not just that we somehow have lived a way that is just slightly off the mark and suboptimal, but instead that we've heaped up or accumulated for ourselves an objective liability, which is truly. Owed to God and because it is truly owed him, he's the one who can only truly satisfy it. This is why the scripture speak of God as being both just and justifier. That is a just creditor ensures that the debt is paid before it is released, and the one who is justifier is the one who pays that debt to ensure it will be released. God does both of these things through Jesus Christ, our Lord. Praise be to his name. So here we have a really true understanding. Of what sin is. There's no mincing of words here. There's a ubiquity in all of our worlds about money lending and borrowing, and Christ leans into that heavily. We know for a fact that the ancient Mesopotamians learned how to calculate interests before they figured out to put wheels on car. And so this idea of lending and borrowing and indebtedness, this whole concept has an ancient pedigree, and Jesus leans into this. And so we have this really lovely and timeless example of drawing in the spiritual state into the very physical or financial state to help us understand truly what it means when we incur sin. Sin is not easily discharged, and just like debt, it stands over us, has a claim on us, and we need somebody to satisfy that claim on our behalf. By the way, this gets me back to this reoccurring theme of we need the right currency, we need the right money, as it were to satisfy this debt only that which is acceptable to God through Jesus Christ. Our Lord, by the power of the Holy Spirit is what will be acceptable in payment in full for this kind of debt. And so that's again, this whole setup, it's the spiritual realm being immediately kind of dragged into this corporal reality of the balance sheet, assets and liabilities, things of value that we owe to someone else. [00:18:50] Unable to Repay: Free Cancellation, Justification by Grace [00:18:50] Jesse Schwamb: Notice in Luke verse 42, that the reason why it's important to understand the full ferocity, the ferocious of sin and the weight of the debt that it incurs upon us, is that it cannot be repaid no matter what. So look at both of these borrowers. Neither could repay. Neither could repay. So think about that for a second. It doesn't even matter how much they owed. Both were way beyond their ability. It's not merely they didn't want to, but they didn't have the resources in the spiritual state. In other words, there was no surplus righteousness to pay God back and the creditor's action here is free cancellation grace, not a negotiated settlement, but free cancellation. So whether it was 50 or 500, it was irrelevant to the fact that these borrowers just like you and I, have nothing within our means, our wherewithal to actually satisfy the this cosmic debt that we have rightfully incurred against God. And so you should be hearing this align so closely with justification By Grace, God doesn't forgive because we eventually scraped together payment. He forgives because he's gracious and in the full biblical picture because Christ pays and bears that penalty. So this isn't, we have somehow, as you've heard, sometimes in kinda very again, wishy-washy, evangelical ways that we've somehow come forward at the right time. To receive from God some kind of gift or that we've somehow elevated ourself to the place of the deserving poor, or that we come with our own extended arms, empty, but outstretched so that we might receive something from God, in part because we make ourselves present before him, not loved ones. It's far better than that. It's not being able to pay and Christ saying, come and buy. Not being able to put food on the table and him saying, come and eat. It's him saying, you who are thirsty, come and drink from the fountain of life freely and unreservedly. Not because you have some way deserved it, because in fact you desperately do not. And because God has made a way in Christ a way that we could not make for ourselves, he's paid a debt that we just could not repay. It doesn't matter what it is that you think is outstanding against you. The fact of the matter is you cannot repay it. And so of course, that's why Paul writes in Ephesians, it's by grace through faith and not by works that you've been set free in the love of the Kingdom of Christ, that all of these things have been given to you by God because he loves you and because he's made a way for you. You may remember that when Tony and I spent some time in the Lord's Prayer. That we really settled, we sunk down into what we thought was the best translation of that portion where we come to forgiving debts and forgiving debtors, and we settled on that one because we feel it's the most accurate representation of the actual language there in the text. But two, because that language also comports with all this other teaching of Jesus, this teaching that. Emphasizes the debt nature of sin, and that when we think about the fact that we in fact have a giant loan or a lease or an outstanding obligation, something that has been that our souls ourselves in a way have been mortgaged. And we need a freedom that breaks that mortgage, that wants to take that paper and to satisfy the payment and then to throw it into the fire so that it's gone and no more upon us. That because of all of that, it's appropriate for us to pray that we be forgiven our debts, and that, that we, when we understand that there's been a great debt upon us, that we are willing to look at others and forgive our debtors as well. And so you'll see that in, I'd say it looks like verse 43 here, Simon answers. Jesus question appropriately. Jesus basically pegs him with this very simple, straightforward, and probably really only one answer question, which is, which one do you think loved the creditor more? Which of these borrowers was more ecstatic, which appreciated what had been done more? And of course he says, well, the one with the larger debt, that that seems absolutely obvious. And Jesus essentially here gets Simon to pronounce judgment and then turns that judgment into a mirror. This is brilliantly what Jesus often does with these parables, and to be honest, loved ones. I think he still is doing that today with us. Even those of us who are familiar with these parables, they're always being turned into a mirror so that when we look into the, the text we see ourselves, but like maybe whatever the opposite of like the picture of the Dorian Gray is like, well, maybe it's the same as the picture. You know, this idea that we're seeing the ugliness of ourselves in the beauty of Christ as he's presenting the gospel in this passage. And the issue of course here is not whether you and I or Simon can do math. It's whether Simon will accept the implication and you and I as well, that we are a debtor who cannot repay. That. That's just the reality of the situation. [00:23:44] The Mirror Turns: Simon's Little Love vs Her Overflowing Gratitude [00:23:44] Jesse Schwamb: And so Jesus turns then, and this is remarkable, he turns toward the woman and he compares her actions with Simon's lack of hospitality, speaking to Simon while he stares intently at the woman. I mean, the drama unfolding in this quick small little passage is exceptional. It's extraordinary. And unlike some of the. Other teachings that we've already looked at here, there is something where Jesus is teaching and acting at the same time. That is the scripture is giving us some direct indication of his movements, of his direction, of his attentional focus. And here there's an attentional focus on the woman while he speaks to Simon the Pharisee. And first what we find is Jesus dignifies the woman by addressing Simon about her while looking at her. He makes the sinner central and the respectable man answerable. That's wild. And there's an angle here that still leads us back to debt, which is Simon behaves like someone who thinks that he is little debt. So he offers little love and the woman behaves like someone who knows she's been rescued from insolvency, and so she pours out gratitude. And then there's a whole host, a little list here, a litany of things that Jesus essentially accuses Simon of directly and pulls them back into this proper understanding of the outpouring of affection. That is a fruit of justification exemplified in the woman's behavior. For instance, Simon gave no kiss, and yet here's this woman. She has not stopped kissing Jesus' feet and then wiping her feet, washing his feet with her tears. [00:25:19] Grace Received, Love Expressed (Not Earned) [00:25:19] Jesse Schwamb: Of course, in that culture, Simon withheld this ordinary honor and the woman lavish is extraordinary affection. You know, we would often call this an reformed theology, evangelical obedience. It's the kind that flows from faith and gratitude, not a plan to earn acceptance. And this is tough for us, loved ones because we want to conflate these two. It's easy to conflate these two, and we're well-meaning sometimes when we do that. But we have to be careful in understanding that there is an appropriate response of loving worship to one who has set you free. While at the same time understanding that that loving worship never should spill over and, and into any kind of self-proclaimed pride or meritorious earning. And this woman apparently does this so exceptionally well that Jesus calls it out, that all of this is flowing from her faith and her gratitude. Jesus says, Simon didn't anoint his head with oil and she anoints his feet with perfume again. Notice some really interesting juxtaposition in terms of the top and the bottom of the body here. Here's this woman's costly act, underscoring a pattern, grace received, produces love expressed. I love thinking of it that way. Grace, perceived, excuse me, grace received produces love expressed. [00:26:39] Sin as Crushing Debt: Why It Must Be Paid [00:26:39] Jesse Schwamb: That is the point that Jesus is driving to here, that if we understand the gospel and the gospel tells us that there is a law. That we have transgressed and that this law has accumulated in all of this debt that we cannot pay. And so the weight of this means not just that, oh, it's, it's so hard to have debt in our lives. Oh, it's so annoying and inconvenient. No, instead it's oppressive. This debt itself, this grand burden is over our heads, pushing down on our necks, weighting us down in every way, and especially in the spiritual realm. And because of this, we would be without hope, unless there was one who could come and release us from this debt. And the releasing of this debt has to be, again, an A currency acceptable to the debtor, and it has to actually be paid. There's no wiping away. There's no just amnesty for the sake of absolve. Instead, it must be satisfied. And the woman here has received this kind of extraordinary grace has acknowledged, and by the power of the Holy Spirit, through opened eyes and unstopped ears and a clean heart, has been able to understand the severity of the situation. And then this produces in her love expressed, which again is not the means of her justification, but certainly is one of the fruit of it. And Jesus explains then the reason for her response. [00:27:58] Forgiveness First: Clearing Up Luke 7's Logic [00:27:58] Jesse Schwamb: The reason why Grace received produces love expressed is because she and her many sins have been forgiven. Hence, her love is great, love the one forgiven, little forgives little. I think sometimes that verse is often misunderstood as if. Her love caused her forgiveness. But again, we want to hear clearly from Jesus on this. The logic he gives is forgiveness, leading to love. Love is evidence or fruits. And so her love is the sign that forgiveness has already been granted and is truly possessed, not the purchase price. And Simon's Lovelessness exposes a heart still clinging to self-righteousness, acting like a small debtor who doesn't even need mercy, like one who doesn't understand that they will never, ever be able to repay the thing that is over them. You know, I love that John Val is often quoted along the lines of something like this. Those forgiven much will love much. And in his writing to me, he captures so much of this moral psychology of grace and I think there is a psychology of grace here. There is a reasonable response. That moves us by the power of the Holy Spirit, from deep within this renewal of the man, such that we express our love to God in all kinds of ways. I think especially in our age, on the Lord's day, in acts of singing through worship and meditation, through worship, and listening through worship and application, through worship, all of these means in particular as our expression of what it means to have been received, having received grace, producing a loving response. [00:29:36] "Your Sins Are Forgiven": Jesus' Divine Authority [00:29:36] Jesse Schwamb: I love that all of this ends as it draws to a close. Jesus speaks these incredible words. He tells her that her sins are forgiven. You know, notice here that Christ speaks an authoritative verdict. This is justifying speech. It's God's court declaration. It's not some like mere the therapeutic. Like reassurance here. It's not like whistling in the dark. It's Jesus himself saying This woman has been forgiven. Blessed is the one whose sins are forgiven. And of course, like so many other times in Jesus' ministry, and I have to imagine by the way, loved ones that this question got asked all the time, and not just on the occasion in which it was a court of us in scripture, but the other guests ask the right question and that question is. Who is this? Who even forgives sins, and that is the right question. Only God can forgive sins against God. Jesus is implicitly claiming divine authority. Now, we finally arrived. This is God's currency. This is the currency or the money, so to speak, that is desperately needed, the only one acceptable to discharge the debt, the cosmic treason that has been done against God himself. So because of that, here's Jesus making the claim that the way that you are led out, the way that you are set free is through me. So even here in the course of just this confronting Simon speaking about sin, he's also providing the way he's saying, I am this way, I am this truth. I am this life. Come through me. [00:31:14] Jesus the Greater Moses: The Gospel as Exodus [00:31:14] Jesse Schwamb: What I find amazing about this is in the beginning. With Adam and Eve, they transgress God's law. And from that day in all days forth, we have been building this massive sin, debt that we cannot repay. And part of the, the repercussions of that debt were for Adam and Eve to be driven to be Exodus as it were, out of the garden. And ever since then, the grand narrative of the redemptive history of God's people has been an exodus instead. Not out of what is idyllic, not out of perfection, but instead. Out of sin, out of bondage, out of sin and death and the devil and the deaths that we have incurred. And so here we have Jesus representing. He is the, the new and better Moses, he is the exodus, so to speak, who comes and grabs us by the hand almost as in the same way that the angelic representations in the story of la. And Sonor grabbed his hand to pull him, maybe even kicking him, screaming. Out of that sinful place, into the glorious light, into safety and security out from underneath this grand debt that we cannot repay. I think of Jesus's acal meeting with Moses and Elijah on the mounts of transfiguration. That's also in Luke, right? And Luke tells us that they spoke of his deceased, which he was about to accomplish at Jerusalem. And the word deceased there literally means Exodus. In Jesus, God would affect an infinitely greater deliverance than he had under Moses. And then interestingly, we see that even in all the way back in Psalm 23, you know David, he's writing as a rescue sinner who has been brought out. Brought to the Heavenly Shepherd, into the security and freedom of a sheep hold in love ones I submit to you. That is what Jesus is after here. He's after it in your life and he's after in mind that there is death, and he wants to take us out from underneath that debt by paying it off that he is the rescuer, the one who is just and justifier that he's the greater Moses, and that he leads us into Exodus. So we are transferred into the kingdom of a light. And that kingdom of light is also a kingdom of lightness in the sense that what was once a burden on our back, like it was for Pilgrim, has now been taken off. And so we are free. In that freedom, in that financial freedom, in that spiritual freedom as it were, to use both of the sides of this metaphor. What we find is our response is appropriately one of worship, that we weep and we cry for who we were, that we rejoice for who God is, and that we come proudly into His kingdom because of what he has done. And this changes us. It messes us up. You know, I think we've said before that. The joy of the Christian life of Christian lives is that the transformation process that God undertakes in each of us is very different, and some honestly are more dramatic than others. But what I think is always dramatic is one, the scripture tells us that it is a miracle. That even one would be saved. So hardhearted are we, and again, so great this debt against us that when God intervenes all get what they deserve. But some get mercy. And if we have been the ones who have received mercy, how joyful ought we to be toward the one who has granted it to us? And so here we have Christ, the the one who delivers, the one who leads out, the one who pays off, the one who pays it all. [00:34:45] Behold the Cross: What Sin Costs, What Love Pays [00:34:45] Jesse Schwamb: I think what's clear is that the cross gives us this sense when we look upon it of just how deep and dark and heavy sin is, and that there is no easy way out of it. That what we find is that sin constantly wants to drag us down. It constantly wants to take us farther than we wanted to go, and it certainly costs us way more than we were willing to pay. So I think if we come and we behold the wood, if we behold the nails, if we look on this crown pressed into the brow that knew no guilt or disobedience, if we, not in our mind's eye, but by faith, behold, the hands that open, the blind eyes now being opened by iron. If we see the feet. Walked toward the hurting, now fixed in place for the healing of the world. If we look at the thirst of the one who is living water and the hunger of the one who is the bread of life, we ought to see the one who here, even in this passage, is just and justifier, and he invites us to say with him, come witness the death of death in the death of Jesus Christ. That is the glorious mission, right? As as, um, Horatio Spafford said, my sin, oh, the bliss of this glorious thought. My sin not in part, but the whole is nailed to the cross, and I bear it no more. Praise the Lord. Praise the Lord. Oh my soul of ones. This is the beauty of, I think of what Jesus is, is teaching here. It's the lamb. It's the one promise on the mountain provided in place of Isaac. It's the Passover marked with Crimson death passing over doors that were covered. Here's the suffering. Servant despised and rejected a man of sorrows. Who here is one who is truly well acquainted with grief? When we see Jesus lifted up, lifted up on the cross, lifted up between heaven and earth. Here the instrument of exalted torment but also unexpected triumph, the perfect God man, lifted up between earth and heaven, lifted up in shame so that we might be lifted up in grace, lifted up in cursing. We might be lifted up in blessing lifted up in Forsakenness so that we might be lifted up in divine communion with God the father lifted up to be stared at as he presents himself here, so that we could finally see what sin costs and what love pays. That is everything that he's teaching us in this passage, and I hope that you are as encouraged about this as I am because. When I think about the gospel framed in this way with the full severity of its repercussions, thinking about sin as debt objectively as a liability, that must be satisfied. My heart is instantly warmed, and I think the warming of that is not because this manufactured some kind of sentimentality around this, but there is something about this that's so resonant to me that in my professional career, in my business, I'm intimately familiar with, with debt and understanding how to manage it, but also the dangers of it. And what a liability it truly is. And so when I hear that sin not just is like this, but is this way, it makes complete sense to me and I see that this is really the, the true way that we ought to understand, I think the gospel message. [00:38:18] Key Takeaways: Debt, Currency, and Canceling the Ledger [00:38:18] Jesse Schwamb: So here's what we should remember. Debt highlights objective guilt. I think I've said that a bunch of times and I just feel like it's, it bears repeating one last time. Sin is not only damage, it is consequences, but it's also a liability. A creditor doesn't need to be convinced you did harm. The ledger already stands and the ledger against us is not on our side. Loved ones. We are deeply in the red, and it really doesn't matter what the balance is because we just cannot repay. So it's really about our lack of ability, our inability, the no, we have no capability to pay this, and so it doesn't matter. We find ourselves in a place of hopelessness no matter what, and this debt highlights that inability none of these particular borrowers could repay. It's devastating to moral pride. We lean on this in our reform theological perspective. Even our best works can't erase guilt or generate merit sufficient to square the accounts. It's impossible. It's impossible with two ways, and this is some, I think really like the beautiful nuance of what Jesus after here in the one way that we are enabled to do this. Is because we just actually cannot earn enough. So in other words, the debt is too big. So think of the biggest number in your head that you could possibly think of, and that's at least minimally the outstanding debt. But then think about this. You don't even have the right currency. So you might find that you spend your entire lifetime working to the bone. It's like finding out that you have a million dollar loan or lien against you, and you work hard all your life, 50, 60, 70 years. And finally, on your deathbed, you've assembled enough cash with all of your savings to put toward and finally satisfy. So you might die in peace with this $1 million free and clear from your account, and you turn over the money and the creditor says, what is this currency? I won't accept this. I can't accept this. How debilitating. So it's not even the size of the debt. It's also that we don't have, we cannot earn the right currency. Only. God. God. I think this debt also highlights grace as cancellation. Forgiveness is not God pretending the debt doesn't exist. It is God releasing the debtor. This is him in triumph, being the greater Moses who walks us out through the waters outside of the city into the glorious light and the broader New Testament explains how God can do that justly. The charge is dealt with through Christ. You can go check out Colossians two. Read the whole thing of Love it. It's fantastic. I think lastly, this debt explains love, as shall we say, like a downstream effect. People love a little when they imagine that they have little needs and people love much when they were spiritually bankrupt and then freely pardoned freely in that it didn't cost you and I anything, but of course it cost our Lord and Savior everything, and so. In this way, our hopes to frame the fact that our love should be an outpouring of gratitude, uh, for the grace that God has given us through Jesus Christ. [00:41:28] Putting It Into Practice: Don't Compare Debts, Watch for "Simon Symptoms" [00:41:28] Jesse Schwamb: Here's some things I would say that we should all walk away with to help us then both process what we've talked about here, and also put some of this into action. First thing would be, don't measure your need by comparing debts horizontally. That's a fool's errand, whether 50 or 500. The point is we cannot pay. And this levels the Pharisee and the prostitute alike. That is like Tony talked about elsewhere in the previous Luke 15, where we're talking about the PR prodigal of the father, the prodigal of the two lost sons. How there's like a great insult against the Pharisee there. And here's the insult, it's also a little bit cutting to us, and again, that the Pharisee and the prostitute are alike. Can't repay. It Doesn't matter what debt you think you have in the corporal sense, or again in this horizontal means, but you cannot repay it. And so therefore, guess what? We're all like, we need to let forgiveness lead and we need to let love follow. If you reverse that order like I'll love so I can be forgiven. You crush assurance and you turn the gospel into wages and that's again exactly I think what Jesus is against in this. He's making that very clear. The, the beauty of the gospel is this receiving that Christ has done all these things that we, uh, find ourselves by his arresting, by again, his intervening by his coming forward. He does all this on our behalf. You've heard me say before, I always like take that old phrase, what would Jesus do? That question that was on everybody's bracelets and everybody's minds and what, two decades ago? And turn that answer into what would Jesus do? Everything And it's already done. We need to watch for Simon symptoms. That's my clever way of saying this, like low love, high judgment. A chilly heart toward Christ often signals a warm heart towards self justification. And so we wanna be about the kind of people that are closely king, clinging to Jesus Christ as all of our hope and stay that the strength for today and hope for tomorrow comes from what Christ has already accomplished on our behalf. And therefore, there is a dutiful and meaningful and appropriate response for us. But that response again, is not obedience for merit. It is obedience out of warm heartedness for our savior. And for a sincere repentance because a sincere repentance is not payment. It's agreement with God about the debt. Tears, don't cancel the ledger. Christ does that. Tears are what debtors do when Mercy lands, and I think in some way the challenge here is that have we really meditated on the life of this woman and then more personally on our own experiences on what it means to be saved? Well, I'm not asking you to get yourself worked up into an emotional state, but what I am asking all of us to do is. Have we spent enough time recently meditating on what it means that Christ has set us free, that we are incredible debtors, and that Christ in our own ledger in this way hasn't just wiped out the debt, but he's filled up the account with righteousness. And so we can exchange these horrible soiled garments for garments of praise. Now, have we thought about that recently? The call here is to be reminded. That sincere repentance is an agreement with God about the debt, and in that agreement we're sensing that weight. There should be a response. [00:44:42] Final Charge + Community & Support (Telegram / Patreon) [00:44:42] Jesse Schwamb: So I leave it to you loved ones, you've heard it here, or at least you've heard me talk for a little while about this parable. And maybe one day, maybe there'll be an episode one day about Tony's perspective on this, which I can't imagine will be too much different. But again, I saw my opportunity, loved ones. I said, oh, I'm gonna sneak in hard on this one because this one is particularly meaningful and special to me, and I hope that even though it involved a little bit of economics and maybe a lot of finance, that it didn't lose its resonance with you. I think this is the great weight of the way in which Jesus teaches that he's not just using practical means. But he's using these things to give greater weight and flesh, as it were, to these concepts of a spiritual nature that sometimes feel ephemeral. Instead, he wants them to sink in heaviness upon us. And I wanna be clear that. This whole parable is both law and gospel. It is the weightiness and the sharp edge knife of the law which cuts against us. And Jesus throwing his weight around literally at this dinner party and in this parable, and you and I should feel that weight. It should knock us around a little bit. And then. And then comes the reminder that there is good news and that good news, which is the gospel of Jesus Christ, is that he has made a way that the debt that was incurred against us, that we ourselves added to, that we continue to want to try to borrow against, that Jesus has, in fact paid that debt in full and that he's done so in the currency of his own flesh and blood and his own passive and active obedience so that it may be paid in full. It's true what the hymn says. Jesus paid it all, all to him. I owe. So I hope loved ones that you'll be encouraged with that message that it is both law and gospel, but it ends in this high and elevated state, which is we have been made together alive with Christ for his own sake, for his glory, and for our good. So now that you know that go out into the world and live that way, meditate on that, enjoy that. Talk about it with a family member or a brother and sister, or you can talk about it with us. You didn't think that we'd get this far without me even a plug for telegram, did you? So if you. Haven't listened to us before, or if this is your 480th time, I say welcome and also come hang, hang out with us online. You can do that by going to your browser and putting in there. T me slash reformed brotherhood. T. Dummy slash reformed brotherhood, and that will take you to a little app called Telegram, which is just a messaging app. And we have a closed community in there, which you can preview and then become a part of. And there's lots of lovely brothers, sisters from all over the world interacting, talking about the conversations we're having here, sharing prayer requests, sharing memes, talking about life tasting foods on video. It's really. Absolutely delightful, and I know you want to be a part of it, so come hang out. It's one other thing you can do. If at any point you felt like this podcast, the conversations have been a blessing to you, may I ask a favor, something at least for you to consider, and that is there are all kinds of expenses to make sure that this thing keeps going on. Keeps going strong. And there are brothers and sisters who after they've satisfied their financial obligations, have said, I want to give a little bit to that. So if you've been blessed, I'm what I can I boldly ask that you might consider that it's so many people giving so many tiny little gifts because all of these things compound for God's glory in the kingdom. And if you're interested in giving to us one time or reoccurring, here's a website for you to check out. It's patreon.com. Reform Brotherhood, P-A-T-R-E-O n.com, reform slash reform brotherhood. Go check that out. Alright, that's it. Loved ones, you know what to do. Until next time, honor everyone. Love the brotherhood.
This week on "I've Been Meaning To Listen To That", we review THE FALL OFF by J Cole with special guest Dakota West Foss! Plus, we talk about how J Cole combats the loss of the beef by being the best lover possible, discover parallels between Logic and J Cole, talk about how J Cole is at his best when he's rapping for his credibility, whether or not 2014 Forest Hills Drive was the album he was put on this earth to make, whether SAFETY showcases his growth regarding his understanding around the LGBTQ community, how this album works as a love letter to his real fans, and more!Co-Hosts: Andrew Ambrose Lee, Stenley Philippe, Jon Butts, Dakota West Foss0:38 themes30:05 two six / run a train33:19 legacy35:55 the let out37:56 who tf is you42:16 hit the gas44:12 safety52:14 twenty nine intro53:11 thirty nine intro55:09 the vilest58:36 quik stop1:07:43 life sentence / only you1:10:06 what if1:19:38 I love her again1:26:00 stray observations1:29:16 final thoughts and ratingsFollow Jon Butts on Instagram (@jonbuttsishere)Follow Dakota West Foss on Instagram (@down_with_fun)Follow Andrew Ambrose Lee on Instagram (@andrewambroselee)Follow Stenley Philippe on Instagram (@snapasten)Follow Stefanie Senior on Instagram (@stefmsenior)Cover Art by Megan Rika Young (Instagram: @meganrika)Theme Song by OTNES (Instagram: @mxotnes)Follow us at (@ibmtltt) on Tiktok & Instagram, and email us at ivebeenmeaningtolistentothat@gmail.comHave a good daaay!
John and Jed examine how modern charismatic movements evolved into closed systems of authority that function like miniature theocratic states. Drawing from personal experience, historical revival movements, and recent scandals surrounding IHOP KC, they explain how unaccountable leadership, failed prophecies, and rewritten histories create environments where abuse can flourish. The conversation traces the ideological lineage from early healing revivals and Branhamism to the New Apostolic Reformation, showing how spiritual language is used to shield power, suppress dissent, and bypass accountability. This episode challenges listeners to recognize the warning signs of authoritarian religion and consider why these systems continue to repeat the same cycle of rise, collapse, and reinvention. ______________________ Weaponized Religion: From Christian Identity to the NAR: Paperback: https://www.amazon.com/dp/1735160962 Kindle: https://www.amazon.com/dp/B0DCGGZX3K ______________________ - Support the channel: https://www.patreon.com/branham - Visit the website: https://william-branham.org
Passion naturally leads to action—and when we become passionate about the mission of Jesus, generosity becomes our next step. Rooted in the call of Christ to seek and save the lost, this message challenges us to break up the unplowed ground of our hearts and step into a lifestyle of sowing generously. As we trust God, the One who supplies the seed, we discover that cheerful, courageous generosity produces a harvest that impacts lives and brings glory to Him.
Leave an Amazon Rating or Review for my New York Times Bestselling book, Make Money Easy!Check out the full episode: https://greatness.lnk.to/1163Logic, delves into the significance of prioritizing self-care and mental well-being by establishing boundaries that protect one's time and energy. Logic emphasizes the need to avoid distractions and negative influences that hinder growth. He shares his insights on maintaining a clear vision, setting achievable goals, and fostering a positive mindset.Sign up for the Greatness newsletter: http://www.greatness.com/newsletterFor more Greatness text PODCAST to +1 (614) 350-3960 Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.
Britney Spears just secured a reported $200 million for her music catalog and somehow we're still arguing about who has the better investment strategy — her or Justin Bieber. In this episode of The Rizzuto Show, we break down pop star bank accounts like we're certified financial advisors (we are not), debate whose catalog is actually worth more, and pitch the revolutionary idea of putting $200 million into a CD and just vibing off the interest forever.Then we hit you with a study that claims your average commute is worth over $8,000 a year. That's right — the time you spend sitting in traffic listening to this comedy podcast technically has a dollar amount. So congratulations, your daily entertainment comes with emotional support and questionable financial implications. We do the math, question our life choices, and decide that at least you're spending those 222 hours a year with a funny podcast that doesn't charge admission.But the crown jewel of today's chaos? A fresh round of Gay Bar or Steakhouse — the most deceptively impossible game in morning talk show history. Establishments like “The Blazing Saddle,” “Wolf Lodge,” and “Silverado” have us second-guessing geography, masculinity, and common sense. Lifelines are used. Friendships are tested. Logic is abandoned. Somehow we end with a winner, but not before Moon spirals about Portland and we collectively admit this is the hardest 50/50 shot in radio.We also dive into some serious local news out of St. Louis, including a disturbing Starbucks drive-thru shooting and a substitute teacher situation in St. Charles that proves reality continues to outdo satire. Because nothing balances celebrity news and daily humor quite like real-world chaos.If you're here for pop culture commentary, entertainment gossip, weird news stories, sarcastic humor, and a daily comedy show that doesn't take itself too seriously — welcome home. This comedy podcast is your daily reminder that the world is ridiculous and at least we can laugh at it together.New episodes drop every weekday because apparently we enjoy the chaos.Follow The Rizzuto Show → linktr.ee/rizzshow for more from your favorite daily comedy show.Connect with The Rizzuto Show Comedy Podcast online → 1057thepoint.com/RizzShow.Hear The Rizz Show daily on the radio at 105.7 The Point | Hubbard Radio in St. Louis, MO.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
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