Podcasts about samaritan

An elderly woman lies unconscious on a hot sidewalk after a terrible fall. Several people stop to help. One calls 911, another gently places a coat under her head. Others put towels under her arms, and still another holds an umbrella over her head until paramedics arrive. As the person who posted the video writes, it’s an especially heartwarming scene because those who stopped included a wide range of age and ethnicities—all working together to help someone in distress. When an expert in God’s law asked Jesus who his neighbor was (Luke 10:29)—that is, who he was obligated to show love to—Jesus responded with a story of a man badly beaten by robbers, lying near death by the side of the road (vv. 30–31). A Levite and then a priest approached, but both passed by on the other side. Finally, a Samaritan stopped to help. What made this so unusual was that Jews and Samaritans had a history of scorn for the other. Yet it was the Samaritan who stopped (v. 33). After telling this parable, Jesus asked which was a neighbor to the fallen man. The expert in the law replied, “The one who had mercy on him” (v. 37). Jesus told him—and us, “Go and do likewise.” May God help us see that everyone we meet is our neighbor, another human created by Him and deserving of our aid.

“When God our Savior revealed his kindness and love, he saved us, not because of the righteous things we had done, but because of his mercy. He washed away our sins, giving us a new birth and new life through the Holy Spirit. He generously poured out the Spirit upon us through Jesus Christ our Savior. Because of his grace he made us right in his sight and gave us confidence that we will inherit eternal life.” (Titus 3:4–7 NLT) Self-righteous people don’t think they need forgiveness. Self-righteous people don’t think they need Jesus. A self-righteous person will say, “You go preach that gospel in the prisons and on the streets and to the criminals. But don’t bother with me. I’m an educated and intelligent person. I’m a moral person. I don’t need it.” The Bible takes a different stance on the matter. The apostle Paul wrote, “When God our Savior revealed his kindness and love, he saved us, not because of the righteous things we had done, but because of his mercy. He washed away our sins, giving us a new birth and new life through the Holy Spirit. He generously poured out the Spirit upon us through Jesus Christ our Savior. Because of his grace he made us right in his sight and gave us confidence that we will inherit eternal life.” (Titus 3:4–7 NLT) Self-righteous people are different from what I would call garden-variety sinners. Self-righteous people are kind people. They are considerate people. They volunteer and help wherever they’re needed. They do benevolent things. We all know people like this. In fact, I’ve met some non-Christians who are nicer than some Christians I know. It isn’t wrong to say that there are some relatively “good” people from a worldly perspective, because there are. The Bible acknowledges that, in a human sense, some people appear more moral than others. But the Bible does say that no one is good enough to get to Heaven. We don’t get to Heaven based on niceness. Heaven is not a place for near-perfect people; it’s a place for forgiven people. We see classic examples of this in John’s Gospel. In John 3, we’re introduced to Nicodemus, who was an upstanding, respected, religious, moral guy. In John 4, we’re introduced to a Samaritan woman, an immoral person who was living in sin. What do these two have in common? They both encountered Jesus. And they both were confronted with their need for Him. Their encounters remind us that everyone needs Jesus—both the moral and the immoral, both the down-and-outer and the up-and-outer. That message is at the center of our Harvest Crusades. It’s why we do what we do. Look around at the people in your life. Every one of them who hasn’t received Christ as Savior and Lord needs Him, whether they realize it or not. Your mission is to help them recognize that need and then lead them to the One who can fulfill it. Will you accept that mission? Reflection question: How can you convince an unbeliever of their need for Jesus? Harvest Crusade tickets are fully claimed—but it’s not too late to participate and witness what God does on July 11. Invite your loved ones to watch online with you and make sure you join the waitlist in case more tickets become available. — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

If you have been affected by any of the themes in this episode, please consider visiting the following resources: The Samaritans helpline: 116 123 Refuge domestic abuse helpline: 0808 2000 247 (live chat is also available at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.nationaldahelpline.org.uk/Contact-us⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ *times apply) Safeline domestic abuse helpline: 01926 402 498 Safeline national male survivor helpline: 0808 800 5005 Rape Crisis Helpline: 0808 802 9999 (help is also available at live chat at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://rapecrisis.org.uk/get-help/live-chat-helpline/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ *times apply) Sexual Assault Support Line: 01708 765200 To advertise on the show, contact sales@advertisecast.com or visit https://advertising.libsyn.com/thecriminalmakeup. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Why does your brain feel like it's working against you when you're depressed? In this episode, licensed marriage and family therapist Kati Morton answers deep viewer questions to unpack what is actively happening in the body and brain during depressive episodes and periods of suicidal ideation. We challenge the traditional "chemical imbalance" framework to look at the modern science of mental health: how different regions of the brain communicate, why your HPA axis can get stuck in a chronic stress response, and the clinical data pointing to systemic inflammation as a primary driver of depressive symptoms. Plus, Kati breaks down the absolute differences between clinical depression, situational sadness, grief, and passive vs. active suicidal thoughts. What We Cover: The DSM-5 Checklist: The 9 diagnostic criteria for Major Depressive Disorder. The Serotonin Myth: Why modern psychiatric research is moving away from looking at single chemical levels. The Inflammation Connection: Active clinical trials utilizing anti-inflammatory pathways to treat mental health. Your Audio Action Plan: How to implement behavioral activation, circadian light exposure protocols, and cognitive tools to stop internal negative loops. Special Thanks to Our Sponsor: Go to hellorebound.com/AskKatiAnything to check your insurance or get matched with a virtual trauma specialist today. Real, evidence-based trauma treatment is within reach. If you are in immediate danger or experiencing a mental health crisis, please call or text 988 (US) or contact the Crisis Text Line by texting HOME to 741741. In the UK, you can reach the Samaritans at 116 123. You do not have to fight this alone. Learn more about your ad choices. Visit megaphone.fm/adchoices

Join us to witness the miraculous healing of ten lepers by Jesus and the profound lesson on faith and gratitude taught through the actions of a grateful Samaritan.In this episode, Jesus heals ten lepers, showcasing the power of faith and gratitude. As the lepers are miraculously cleansed, only one, a Samaritan, returns to give thanks, highlighting the transformative power of gratitude and faith in Jesus.Today's Bible verse is Luke 17:19, from the King James Version.Download the Pray.com app for more Christian content including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Pray.com is the digital destination for faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Condensed Message Summary (2–3 Paragraphs) In this message, Chad Veach emphasizes that Jesus' invitation to humanity is beautifully simple: come. God is not waiting for people to have everything figured out before approaching Him. Instead, He welcomes the broken, the weary, and the searching into a relationship with Him. Pastor Chad explains that many people spend their lives pursuing success, comfort, and approval, only to discover that true fulfillment is found in God's presence and the abundant life Jesus offers. Pastor Chad challenges listeners to move beyond simply attending church or practicing religion and to embrace a life fully surrendered to Jesus. Fear, shame, comparison, and selfish ambition often prevent us from experiencing everything God has prepared for us. Through Christ, however, we have been given access to the Father, a new identity, and a purpose greater than ourselves. The invitation of the gospel is not merely about eternal life someday—it's about experiencing transformation and purpose today. Ultimately, this message is a reminder that God's grace is available to everyone. No matter where you've been or what you've done, Jesus is still calling your name. The door is open, the invitation remains, and the abundant life you've been searching for begins when you simply respond to His call: come.

Send Us Your Questions/CommentsYour calendar can be full of good things and still leave you spiritually empty. We open Luke 10:21–42 and watch Jesus redirect the spotlight from impressive results to the deeper reason for joy: salvation, humility, and God's gracious revelation to the childlike heart. Along the way, we notice the Trinity at work as Jesus rejoices in the Holy Spirit and praises the Father, reminding us that faith is received before it is performed. Then we slow down for the Good Samaritan, because this parable refuses to stay abstract. A lawyer tries to test Jesus and justify himself, and Jesus answers in a way that exposes pride, prejudice, and our urge to draw tight boundaries around “neighbor.” The Samaritan's mercy is specific and costly: he stops, he draws near, he takes a risk, and he pays. We talk about being interruptible, opening our eyes to the needs right in front of us, and asking a better question than “Who counts?” Finally, Mary and Martha bring it home for anyone who serves at church, leads a team, or carries a heavy load. Martha's problem isn't service, it's distraction and anxiety that push Jesus to the edge. Mary models the “good portion,” listening at Jesus' feet, and we unpack what that can look like today through Scripture, worship, and a life shaped by what is central. If you want practical Christian discipleship from Luke 10, thoughtful Bible teaching, and a challenge to love your neighbor with real mercy, press play, then subscribe, share the episode, and leave a review so more people can find it.New episodes every Mondaywww.lifehousemot.cominfo@lifehousede.comJoin us Sundays at 9 & 11 AMIntro music by Joey Blair

Top headlines for Monday, June 22, 2026Bunnie Xo's split from Jelly Roll, a new AI gospel tool reaching persecuted seekers in Iran, Gallup's latest warning signs on religion's public standing, and Samaritan's Purse opening Ebola treatment centers in Congo as the outbreak worsens.00:11 Bunnie Xo gives her side of story amid separation from Jelly Roll00:53 New AI tool makes it easier for Iranians to access the Gospel01:42 National Cathedral to hold America 250 'interfaith service'02:33 Fewer women, Democrats, young people see religion as a positive03:22 Israelite mansion stone may show evidence of King Hezekiah04:11 University of California sued for mandatory pronoun policy05:06 Samaritan's Purse opens Ebola treatment centers in the DRCSubscribe to this PodcastApple PodcastsSpotifyGoogle PodcastsOvercastFollow Us on Social Media@ChristianPost on TwitterChristian Post on Facebook@ChristianPostIntl on InstagramSubscribe on YouTubeGet the Edifi AppDownload for iPhoneDownload for AndroidSubscribe to Our NewsletterSubscribe to the Freedom Post, delivered every Monday and ThursdayClick here to get the top headlines delivered to your inbox every morning!Links to the NewsBunnie Xo gives her side of story amid separation from Jelly Roll | EntertainmentNew AI tool makes it easier for Iranians to access the Gospel | WorldNational Cathedral to hold America 250 'interfaith service' | Church & MinistriesFewer women, Democrats, young people see religion as a positive | U.S.Israelite mansion stone may show evidence of King Hezekiah | WorldUniversity of California sued for mandatory pronoun policy | EducationSamaritan's Purse opens Ebola treatment centers in the DRC | World

No matter how much the world offers, many people still find themselves feeling empty. In this message, Pastor Jay Tyler explores Jesus' encounter with the Samaritan woman at the well and reveals the deeper thirst that exists within every human heart. Discover why success, possessions, relationships, and accomplishments can never fully satisfy the soul, and why only Christ can bring lasting fulfillment. If you've ever felt like something is missing, this message will point you to the One who can truly fill the empty cup.

870 A Samaritan Woman Came to Draw Water, A Guided Christian Meditation on John 4:5-9 with the Recenter With Christ app The purpose of this podcast is to help you find more peace in  and connect with the true source of peace, Jesus Christ.  Outline: Relaxation, Reading, Meditation, Prayer, Contemplation and Visualization.  You can sit comfortably and uninterrupted for about 20 minutes.You should hopefully not be driving or anything tense or unrelaxing.  If you feel comfortable to do so, I invite you to close your eyes.   Guided Relaxation / Guided Meditation:   Breathe and direct your thoughts to connecting with God. Let your stomach be a balloon inflate,  deflate. Scripture for Meditation John 4 NET 5 Now he came to a Samaritan town called Sychar, near the plot of land that Jacob had given to his son Joseph. 6 Jacob's well was there, so Jesus, since he was tired from the journey, sat right down beside the well. It was about noon. 7 A Samaritan woman came to draw water. Jesus said to her, "Give me some water to drink." 8 (For his disciples had gone off into the town to buy supplies.) 9 So the Samaritan woman said to him, "How can you—a Jew—ask me, a Samaritan woman, for water to drink?" (For Jews use nothing in common with Samaritans.) NKJV 5 So He came to a city of Samaria which is called Sychar, near the plot of ground that Jacob gave to his son Joseph. 6 Now Jacob's well was there. Jesus therefore, being wearied from His journey, sat thus by the well. It was about the sixth hour. 7 A woman of Samaria came to draw water. Jesus said to her, "Give Me a drink." 8 For His disciples had gone away into the city to buy food. 9 Then the woman of Samaria said to Him, "How is it that You, being a Jew, ask a drink from me, a Samaritan woman?" For Jews have no dealings with Samaritans. Reflection on Scripture: I love this story. It is the moment Jesus reveals himself at Jacob's well, literally Israel's well and yet it is not in the country of the Jews. This leads to interesting questions like who were the Samaritans and why do they show up in the New Testament? I think it is meaningful to ponder these questions for a moment. The Samaritans had a meaningful history. Through the whole Bible we see God's interaction with people that he has called His. God called the people of Jacob as his people. Jacob's name was changed to Israel and he had sons that formed large tribes. After Solomon the tribes split into two parts. The Southern Kingdom which was mostly the Tribes of Judah and Benjamin and the Northern kingdoms representing the other tribes. The northern tribes fell to the Assyrians and interbred with the pagan nations that surrounded. As a result they adopted different habits and theology and for this they did not get along with the Jews well.  So this is why the well of Jacob is among the Samaritans and additionally why Jesus would be near the lands of the Samaritans. They had been Israelites in the past. Jesus chose to reveal that he was the Messiah at this well. He did not choose Jerusalem. He did not go to the Pharisees. He chose those who were rejected, not those who thought themselves very important. We will talk more about the choice of this woman in the future but for now it is important to reflect on God's choice of the Samaritans.  Each of us are, in a form, outsiders to God. We are His children, yet we have acted in a way inconsistent with His perfection. He is able ot use the imperfect to do His work. In fact, imperfect people are all God has ever had to work with. You are enough for God to love and for Him to accept. His grace is sufficient for you.   Meditation of Prayer: Pray as directed by the Spirit. Dedicate these moments to the patient waiting, when you feel ready ask God for understanding you desire from Him. Meditation of God and His Glory / Hesychasm: I invite you to sit in silence feeling patient for your own faults and trials. Summarize what insights you have gained during this meditation and meditate and visualize positive change in your life: This is a listener funded podcast at patreon.com/christianmeditationpodcast Final Question: If you consider the invitation and command to persevere in the faith, what change in your life does that bring to your mind?  FIND ME ON: Download my free app: Recenter with Christ Website - ChristianMeditationPodcast.com Voicemail - (602) 888-3795 Email: jared@christianmeditationpodcast.com Apple Podcasts - Christian Meditation Podcast Facebook.com/christianmeditationpodcast Youtube.com/christianmeditaitonpodcast Twitter - @ChristianMedPod  

Series: Standalone Title: The Samaritan Church (Message Only) Pastor: Rene Matus Scripture: Luke 10:25-37 https://www.venturamissionary.com/

In this episode, the Samaritan woman at the well is confused about the living water Jesus is offering her. We are reminded that what God ultimately wants to give us is Himself!

Reading 1Exodus 19:2-6aIn those days, the Israelites came to the desert of Sinai and pitched camp.While Israel was encamped here in front of the mountain,Moses went up the mountain to God.Then the LORD called to him and said,“Thus shall you say to the house of Jacob;tell the Israelites:You have seen for yourselves how I treated the Egyptiansand how I bore you up on eagle wingsand brought you here to myself. Therefore, if you hearken to my voice and keep my covenant,you shall be my special possession,dearer to me than all other people,though all the earth is mine.You shall be to me a kingdom of priests, a holy nation.”Reading 2Romans 5:6-11Brothers and sisters:Christ, while we were still helpless, yet died at the appointed time for the ungodly.Indeed, only with difficulty does one die for a just person,though perhaps for a good personone might even find courage to die.But God proves his love for usin that while we were still sinners Christ died for us.How much more then, since we are now justified by his blood,will we be saved through him from the wrath.Indeed, if, while we were enemies,we were reconciled to God through the death of his Son,how much more, once reconciled,will we be saved by his life.Not only that,but we also boast of God through our Lord Jesus Christ,through whom we have now received reconciliation.GospelMatthew 9:36—10:8At the sight of the crowds, Jesus' heart was moved with pity for them because they were troubled and abandoned,like sheep without a shepherd.Then he said to his disciples,“The harvest is abundant but the laborers are few;so ask the master of the harvestto send out laborers for his harvest.”Then he summoned his twelve disciplesand gave them authority over unclean spiritsto drive them out and to cure every disease and every illness.The names of the twelve apostles are these:first, Simon called Peter, and his brother Andrew;James, the son of Zebedee, and his brother John;Philip and Bartholomew, Thomas and Matthew the tax collector;James, the son of Alphaeus, and Thaddeus;Simon from Cana, and Judas Iscariot who betrayed him.Jesus sent out these twelve after instructing them thus,“Do not go into pagan territory or enter a Samaritan town.Go rather to the lost sheep of the house of Israel.As you go, make this proclamation: ‘The kingdom of heaven is at hand.'Cure the sick, raise the dead, cleanse lepers, drive out demons.Without cost you have received; without cost you are to give.”

Gluttony Dr. Eric J. Gilchrest | June 21, 2026 Check out the weekly sermon here or on our SRBC podcast on Apple Podcast and Spotify. While you're at it, check us out on Facebook and Instagram too. Like what you hear? We'd love to know.At South Run, we read every message personally. Whether you have a question, want to share how God is moving in your life, or are thinking about visiting in person, this is the place to start. If you click the link below, Pastor Eric will personally reach out to you. Listening online? Let us know. Sermon Transcript The Good Samaritan and the Age of Life: Love, Eternal Life, and the Narrow Road of Luke 10 — Sermon TranscriptSouth Run Baptist Church | Springfield, VARev. Dr. Eric GilchrestLuke 10:25–37June 14, 2026 This is a full sermon transcript from South Run Baptist Church in Springfield, Virginia. In this message, Rev. Dr. Eric Gilchrest preaches on the Parable of the Good Samaritan from Luke 10:25–37. This sermon is part of the ongoing "The Jesus Way" transformation series and addresses what eternal life actually means in the original Greek, why love and life are inseparable in Jesus' teaching, and how the Good Samaritan parable reveals that walking the narrow road means active, costly, others-centered love. Opening Prayer: A Church on MissionHeavenly Father, we come today offering you thanksgiving for Ian and for Emma, the great work that they're doing at GW, but also for this church and for the work that those who are in these walls do for those who are outside of these walls. We, Lord, desire to be a church on mission, and we need to keep that front and center. And so, Lord, plant it in each of our hearts that as we go where we go throughout the week on Monday and Thursday and random points on a Saturday afternoon, that we be reminded that we bear your image, we bring your word to the world, and we make new disciples. And so, God, we pray all of this in Christ's holy name. Amen. Where We Are in The Jesus Way SeriesWe are in a series on two ways, right? There is the narrow way that leads to abundant life, and this morning we are talking about that way, and the way that Jesus teaches us to walk — a way that leads to abundance and to life eternal. And then the other way we'll get back to next week, and that's the broad way. It's the easy way, frankly, and it's the way that leads to death and destruction. On Father's Day next week, we will cover the lovely topic of gluttony, so you definitely won't want to miss that, dads. You're welcome. For today, though, we are in a parable that you are probably familiar with. Whether you've been around the church much or not, you definitely know what a Good Samaritan is. We even have like Good Samaritan laws, right? Well, I want to dive down deep, and I'll say this whole framing for me — the whole like two ways, the life, death — has become clarifying, we'll say, in ways that I've not anticipated and I have quite enjoyed as we've gone throughout this series. And I almost think of it as like this lens that I take and then I put it over top of the scripture that we're reading and then I kind of see what pops out, like what's new. And so here we are in a very familiar passage and it is, well, it came as a little bit of a surprise to me, exactly how Jesus frames this. So I hope you have a Bible with you. If you don't, go ahead and grab the one that's in front of you — we definitely want to turn to Luke 10 together. Luke 10:25–28: A Lawyer Asks About Eternal LifeSo again, Luke chapter 10, starting in verse 25. It starts this way as you're turning there. "Behold, a lawyer stood up to put him to the test." Here we have lawyers doing what lawyers do, right? A lawyer, though, you should know in this day and age is not what you're thinking of as a lawyer. He does not work for the IRS. He does not do like tax law or something like this. He is a lawyer of the Torah, the Jewish law, right? And so this is a man who knows his law well, but very specifically the first five books of our Bible. And this is going to become important because Jesus is going to say to him, like, what does the law say? Like, what does our Bible say, the one you and I share together, right? And so this lawyer, he has spent lots of time in the law, as we'll see, as good lawyers often do. They know the law in order to kind of skirt through it, and he's trying to do this in this passage, but he actually knows what he's talking about. So the passage goes on, and he says, "Teacher" — rabbi, this is Jesus here, our rabbi, the one we should be listening to and following — "what shall I do to inherit eternal life?" And as I'm pulling that lens, remember, and I'm putting it on and I see this phrase, eternal life, I think to myself, well, here it is. This is part of what we're trying to do for this season of our church history — looking at ways that lead to life and ways that lead to death. And here Jesus is being asked like the exact question I'm asking you and I'm trying to get us all talking about, and that I think is of utmost importance. We might even say a matter of life and death. And he says, what must I do to inherit eternal life? Now, if you were asked this question, if somebody on the street came to you, it's worth asking, like, what would you say? How would you answer that question? What "Eternal Life" Actually Means in the Greek: The Age of Life vs. The Age of Death Backing up just a minute, this phrase eternal life needs just a little bit of clarification. The word for eternal here is not exactly the platonic, like, eternal sense that you and I often use it. Now, it might mean that to a degree, but only in like a secondary sense. It actually comes from a Greek word, eon — or the English version is eon. Eon is an age, right? There's one eon, and then there's the next eon, there's one age, and then there's the next age. And he's asking him, well, how do I get myself into the age of life? It's important that you know that there is an age of death — or as Paul calls it, the evil age, right? This age actually is that, right? It's the age that ultimately we all know is hovered over by these two things of sin and death and evil, and it lurks about, and none of us get out of here alive, right? That's why this age is the age of death. And this is why the Bible speaks to this matter over and over and over again. And this is the final enemy, death. And so the man is asking a very good question, which is, how do we make it out of the age of death and then make it into the age of life? And he has in mind — he thinks like a good first century Jew — and I need you to think this way for a second so that we can maybe make it a little more complicated. His timeline goes like this. There's the age in which we live, the age of death. There's then an ending to that, and there is a resurrection that happens of all people, good and bad. And then there's a judgment that happens, and the people are either judged good or bad. And then there is the age of life. That might be how you're thinking of things right now, in fact. But here's the important wrinkle. A resurrection has already happened. A resurrection has already happened. And so when Jesus is resurrected, the timeline gets shoved into the present. And then also, with that happening, there is a real sense in which judgment has also happened, and yet is also going to happen. It's a both-and. And Paul, if we had time, he gives us both of these. But the point is actually this — what Jesus does is he drags eternal life and he puts it smack dab into this life. And this life is where eternal life begins. And he'll say things like, "the kingdom of God is in your midst, is among you." He's referring to himself. He's saying, through me starts this eternal life. It's here and it's now. And so when Jesus is being asked this question — what must I do to enter into this age of life? — he doesn't say it out loud, but he is saying, well, it starts right now. It's not something we're pushing off to the future. We don't just kind of do all the right things now and then punch a ticket and then we get into the thing. No, you're in it right now. Jesus Tosses the Question Back: How Do You Read the Law?And so he says to this lawyer — well, he refuses to answer his question, actually. What does he do? He tosses it right back to him. And he says to him, well, you tell me, you lawyer, you know the law. What's written in the law and how do you read it? I actually love that last question — the "how do you read it" — that is so important. I don't have time to dig down deep here, but just know that we should all be asking, like, how do we read this scripture? Like, how do you read it? We all read it slightly differently, but Jesus wants to teach us how we read our scripture. And so the man says, "You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself." And Jesus, maybe to his shock, certainly to my shock, says, wow, you're correct. You got it right. Like, that is the answer. And in fact, in the other Gospels, Jesus is the one to say these things. Who knows? Maybe this lawyer got it from Jesus. And he says, you're supposed to love God. And by the way, all of those categories — that just simply means your whole being, everything you are. You're just supposed to love God with like every last ounce of who you are. And then love your neighbor as yourself. And this is the simplification of all things. It's the simplification of the law, the scriptures, what God is trying to do with the world. It is just love, right? Love God, love your neighbor. Now, I'd add this. When we talk about loving our neighbor, the Bible breaks down for us to love God with our souls and our minds and our strength and all these various aspects of who we are. And I would say, well, that's just a description of how to love. And we should do the same with the people in our lives. We should love them in similar kinds of ways, with our whole being. "He said to him, you have answered correctly. Do this and you will live." Again, there's our word — life, right? Well, how do we live a life? And how do we do it right? And how do we stay on that narrow path? He says, well, do this. The guy gets it. "Who Is My Neighbor?" — The Question Jesus Refuses to Answer DirectlyAnd if we stopped there, we would feel really good about this passage and it'd all be done. But the man, remember, he's a lawyer and he knows his law. And the job of the lawyer is to get around the law and to kind of sneak through it. And so he says the follow-up. He wants to justify himself and says to Jesus, well, excuse me, who is my neighbor? Jesus does not answer this question. I'll just go ahead and say that very clearly here. Jesus does not answer who the neighbor is. He pulls up the example of somebody being a good neighbor — that is the Samaritan — treats the robbed man that we're going to meet here as the neighbor, but the Samaritan is not actually technically the neighbor here. He's the one who's doing it right, who is loving his neighbor well. All of this explodes the boxes that this lawyer no doubt has, and it should explode ours too. And I can't go into exactly what a Samaritan is, but I assure you, the lawyer is thinking the Samaritan is not one of us. Whoever the "us" is for you — not one of us. He's over there. He's one of them. And Jesus is saying, well, look at the them. Whoever your "them" is, they're doing it right. They're the one who's loving well. And it should cause us to stop in our tracks and to ask, well, if they're able to love well, and they're finding what Jesus is calling eternal life or abundant life in this life that's leading to this eternal life, well, maybe I've got some work to do. Jesus replies to the question that the lawyer asks. He doesn't answer it. He, of course, does what Jesus does, which is to either ask a question — which is what he did the first time — or to tell a story, which is what he does this time. Luke 10:30–32: The Priest and the Levite Pass ByAnd so he says, "A man was going down from Jerusalem to Jericho, and he fell among robbers who stripped him and beat him and departed, leaving him half dead. Now by chance, there was a priest going down the road, and when he saw him, he passed by on the other side. Well then likewise, a Levite came to the place, saw him, passed by on the other side." I assure you, the Levite knows the law too, right? And the priest, well, he knows the law too. And Jesus is saying, do the priest or the Levite do the law? That is, do they love their neighbor? And the answer is very clearly no, right? They do not. Luke 10:33–35: The Samaritan and the Meaning of CompassionNow the Samaritan, whether or not he knows the law is actually not exactly clear, and in some ways not even to the point. The Samaritan does the law. He does the thing that should be done here, which is he sees the man half dead, and he goes to help him. I would stop here for just one minute and point out this word to you — compassion, at the end of verse 33. Compassion. This word shows up only three times in your gospel of Luke. It shows up in the following ways. The widow of Nain — Jesus encounters this woman who already is a widow. She's lost her husband. She then loses her son in the story that is being told. And Jesus looks at this woman who has lost her husband and her son, and he has compassion. Which is to say, the word itself means like his insides are like turning outside, and he's like physically in pain watching this woman and is feeling her pain, right? It also shows up in the passage we're going to talk about next week as you join us for gluttony, which is the story of the prodigal son, actually. When the prodigal son returns home from his gluttonous encounters, the father is there and he looks at him from afar and he has compassion on him. His insides are turned outside. And then here, the Samaritan — he looks at this man and he has compassion on him. I would say if we are going to love at all, we need compassion. If we are going to love our neighbor as ourselves, it is going to require us to put ourselves into the very shoes of the neighbor, to walk the mile with them, to see ourselves as the dead man on the side of the road who needs help, and to ask the question, if I were that dead man, what would I want this priest to do for me? If I were that dead man, what should that Levite do? I'm crying out for him, and he walks right on by. That is not keeping the law. But the Samaritan — the Samaritan sees him and is able to put himself into his place and to see the position that he's in, which is helpless, and he has the ability to do something, and he does. Interestingly, this idea of love is then here for the next few verses explained not as a feeling the Samaritan has — because we all have the feeling when we see something bad happen, and we're like, oh, that's awful, oh man, I feel so bad for this person — love requires action. It requires actually doing something, which is precisely what the Samaritan does in the verses that follow. In verse 34, "He went to him, to the man dying on the side of the road, and he bound up his wounds, he poured on oil and wine to heal them, and then he set him on his own animal, and he brought him to an inn, and he took care of him." This doesn't even account for the fact that he took time out of his own, no doubt, busy schedule to stop and to help this man and to assist him to a place. And he probably missed a really important meeting. And I'm sure some friends and some family were probably upset with the Samaritan who was supposed to be home for dinner. And he missed the kid's soccer game. But he did this very important thing that was in front of him. But it doesn't even stop there. "The next day, he took out two denarii. And he gave it to the innkeeper. And he said, take care of him. And if you spend more, keep track of that, because I will repay you when I come back." This is a man who loves in a way that goes above and beyond, and it is active. It's not just a man who walks and says, oh, there's a person that is almost dead over here, and that's tragic, as he keeps walking on by. This is the kind of love that God is calling us into as well, and this is the narrow road that leads to life. You might understand why now it's a narrow road, because it's difficult to walk. It's the road less traveled. It's the one that requires something of you. "Go and Do Likewise": Love and Life Are InseparableAnd then Jesus finishes up. He says, "Which of these three do you think proved to be a neighbor to the man who fell among the robbers?" And the lawyer has to confess, well, I guess it's the one who showed mercy. And then Jesus says again, well, you got it right. "Go and do likewise." Go and do likewise. When I think about this passage and this idea that we are to walk down this narrow road that leads to life — life and love, in my mind, are almost like one in the same. They all come together, these two come together in ways that are almost impossible to pull apart as you dig down deeper and deeper and deeper into what a full life is. I was trying to wrestle with the question, why does this road lead to life? Like, why does loving someone lead to life? And here's what I think Jesus is doing. Remember, Jesus has pulled eternal life into this life. The very one that you're in now, listening to me speak. And love in this life, this eternal life we're hopefully, prayerfully in — it is the substance of it all. Love is the design of humanity. It is what we were made for. In Eden, when we were created, we were created to love God. And then it was not good for man to be alone. So he creates Eve, and we were meant to love one another. And then he looks at the first couple and he says, multiply, make more of you, and then love them too. And this is what it's all for and all about. The God who made us is in himself self-giving love — Father, Son, and Holy Spirit. If the Trinity means one thing, it means pouring out love one to the other to the other. And we are made in that kind of image, which means the great commandment — love God and love neighbor — this is not a rule that gets bolted onto the side of life, as if it's like some sort of external hope that you might do this at some point. It is the manufacturer's description of how this whole thing runs. Withholding love doesn't keep you safe, and spending love doesn't drain your life. Jesus, in fact, says, do these things and you will have life. Jesus Is the Good Samaritan: He Crosses the Road to Find Us Half DeadWe see this love most clearly in the person of Jesus. When he pours himself out on the cross, he redeems us. He snatches us out of death and delivers us into an age of life, eternal life. If Jesus has done this for me, well, then he must love me, right? And if Jesus has done this for you — and he has — then he must love you. But Jesus has loved the whole world and God has sent his son that we all might have eternal life, that we all might be entered into the age of life. And why love? Because God loves you, and he wants us to love one another and to love him as we were intended to do. Communion: The Table as the Place Where Love and Life MeetAs we come to the table this morning, it is important that we recognize that this two-fold command of love — to love God and love our neighbor — it is kind of one thing. I would suggest to you that when God says to us that we are to love him, what he does not mean is that we have like a really nice worship service together and I have all the feels and it's just me and God and I'm loving every minute of it. And I don't even think he means like, well, I love God and therefore I pray every day and I love God and I'm reading my Bible every day. These are all very good things and they actually do lead you to God. So don't misunderstand me. But what I think he means is he pairs that with love your neighbor, because that is the ultimate understanding of whether or not you love God well. Because every person in this room around you right now and every person you've ever met in your life is bearing the image of God. And if you can't love them well, it is worth asking whether you're loving God. And so this morning as we come to the table, we are reminded that Jesus has poured himself out for us. He has shown us what love looks like. He literally puts his hands on the cross like this, and he opens himself up for humanity. And he takes the penalty that was due to us, and he offers us a way to God. I find Jesus directly in the parable of the Good Samaritan. In fact, many interpreters have. It turns out he's not the priest, he's not the Levite, he is the Samaritan, though. He is the outsider, the despised one, yet the one who actually does the law of love. And he comes to our roads where we are lying half dead and he has compassion on us. He looks at us in our estate and he is moved. His insides turn outside. He says, I want something better for this child of mine. I want them to live a full life now, and eternal life forever. This is what I want for them. And so what does he do? He binds up our wounds. He pours the oil and the wine on them. He pays the price. And he promises he will come back to pay the rest of it. And this is what the table is. On the night before Jesus died, he took bread and a cup and he said, this is my body and this is my blood. And it is poured out for the forgiveness of your sins. We have all been robbed by the age of death. But we have also participated in the age of death. And we need forgiveness from that. So Christ, he crosses the road and he offers us a hand up and out of it. And this morning we get to participate in the forgiveness of sins that he offers to each and to every one of us. Our Call: To Be the Samaritan for OthersHe then expects something of us. As people who are walking down that road with him, the dust of the rabbi getting all over us — you remember that? — as we walk that way of love, we then too must take up the role of the Samaritan for the others who are around us. Our job in this world is to bandage those who are hurt and broken and to pour whatever oil and wine Jesus has given to us onto their wounds too. And we're to lift them up out of their estate. And this, this is what it means to be a follower of Christ. Let's pray together. Heavenly Father, Holy Son, and Holy Spirit, you are self-giving love, perfected. God, we have fallen short of your glory, no doubt. We have sinned and are in need of a Savior. And so, Jesus, this morning, we come asking one more time for your salvation. Some of us, this might be the first time, saying, I need a Savior. I need someone to bandage up the wounds that are just too deep. I can't do it myself. Or somebody is lying there saying, I am half dead. I can't do this by myself. And Jesus, we know you are saying to them right now, I am here for you. I am here to bind those wounds and to raise you back to life again. So God, as we prepare our hearts for the communion table, we ask that we do so with sincerity and with gravity, knowing the cost that you have paid — your very life. And that out of this should flow for all of us gratitude, a thanksgiving. And for all this and more, we give you thanks and praise. In Christ's holy name we pray. Amen.‍ ‍South Run Baptist Church | 8712 Selger Drive, Springfield, VA 22153 | Sunday Worship at 11am Serving Springfield, Burke, West Springfield, Lorton, Alexandria, Fort Belvoir, and Franconia, Virginia. Listen on Apple Podcasts or Spotify

Tonight we journey through 2 Samuel 3–4 and John 4, where God's purposes move forward despite human conflict, ambition, and brokenness. As David's kingdom is established amid betrayal and political turmoil, Jesus meets a Samaritan woman at a well and reveals Himself as the source of living water. These chapters remind us that while people often act from selfish motives, God is faithfully working out His redemptive plan, offering grace, truth, and new life to all who will come to Him in faith.Connect with us on social:Telegram: @beholdisraelchannelInstagram: https://www.instagram.com/amir.tsarfati/Facebook: https://www.facebook.com/beholdisrael/X: https://x.com/beholdisraelYouTube: https://youtube.com/@beholdisrael

Luke: 9:51-55; Hebrews 3:5-6; Romans 8:32-39, especially v32Central Example from Jesus Resolute travel to Jerusalem where He knew what awaited Him there: Sacrifice, Resurrection and Ascension. Even though He knew the barrier of pain and sacrifice He would have to suffer to break through for Our Salvation; And even though He even prayed for an alternative path to attain salvation (e.g., Gethsemane, Luke 22:39-44).His perseverance, with the Father's help, owned the day: He still resolutely set out to travel to Jerusalem. He understood the will of God for our salvation, no other plan would do, and He remained steadfast to do His Father's will and purchase our salvation via the cross/resurrection.He would not look to the Old Testament ways to attain victory (note the disciples' reactions to the Samaritan opposition. Luke 9:52-55 – no fire from heaven rather blood from the divine Savior): By His stripes we are healed (1 Peter 2:24)Through Christ God demonstrated His steadfastness, perseverance to pursue His will for us, which is applicable both on a corporate and individual level. He was described by the saints of yester-years as the “bloodhound of heaven,” catching the scent of our retreating and intensify pursuing us via His Holy Spirit. The Lord takes a solemn vow and promises “that never will I leave you, never will I forsake you, so we say with confidence, the Lord is [forever] my helper: I will not be afraid. What can mere mortals do to me?” (Hebrews 13:5-6; also, Deuteronomy 31:6; Psalm 118:6-7.The only things that God requires of us is honest commitment to His ways, which sometimes are not our ways: humility, honesty and hunger. And we shall always remain under the canopy of His forgiveness because we will never be perfect in our walk in this life. But the main point of this message is that God who requires us to be faithful and persevere (Philippians 3:12-14) also perseveres for us to accomplish His purposes in our lives. It's the same divine “resolution” that He displayed in Luke 9:51 traveling to Jerusalem to die for our sins: And Romans 8:32, He who did not spare His own precious Son. He will also, with the same love and intensity, resolutely (steadfastly) persevere to give His children everything, else, they need (Matthew 6:32-33).He gave us His best in Christ, everything else would be much easier, I think. But God is driven, by His Holy Spirit, for Christ's sake, to accomplish His good and beneficial purposes for our lives: To Glorify God, and bless us and others through us.AMENRead again, Romans 8:32.“He who did not spare His own Son, but gave Him up for us all – how will He not also, along with Him (resolutely), graciously give us all (for our good) things.” The ultimate evidence that He will is found in the Giving of His Beloved Son, Jesus!

If you have been affected by any of the themes in this episode, please consider visiting the following resources: The Samaritans helpline: 116 123 Refuge domestic abuse helpline: 0808 2000 247 (live chat is also available at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.nationaldahelpline.org.uk/Contact-us⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ *times apply) Safeline domestic abuse helpline: 01926 402 498 Safeline national male survivor helpline: 0808 800 5005 Rape Crisis Helpline: 0808 802 9999 (help is also available at live chat at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://rapecrisis.org.uk/get-help/live-chat-helpline/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ *times apply) Sexual Assault Support Line: 01708 765200 To advertise on the show, contact sales@advertisecast.com or visit https://advertising.libsyn.com/thecriminalmakeup. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Joanne Dennehy has killed three men in the space of a few days but that's not enough for her...she wants more. After murdering her third victim, she knows time is running out and that the police will soon be on her tail...but before she gets caught, she wants to add a few more victims to her list...this time, they will be completely random and in a town she doesn't even live in. Joanne and Gary Stretch are off on a murder spree but luckily the police are not far behind...Join Cheryl and Nikki as they take a closer look at Joanne Dennehy and the case of the Peterborough Ditch murders.If you're interested in more true crime deep dives, hit subscribe and ring the bell to stay updated.HUGE thanks goes to SNAG for sponsoring this series. Please check them out at www.snagtights.com

The Square in Ennis is the venue for the latest static charity cycle in aid of the Samaritans.  The annual cycle will take place tomorrow (Friday, the 19th of June) from 9am-6pm.  For more on this, Alan Morrissey was joined by Peadar White, cycling enthusiast and event organiser, and Pat White, Director of Clare Samaritans. Photo (c) Clare FM

Ted's an ex-Marine. I guess once a Marine, always a Marine. Right? You know — halls of Montezuma, shores of Tripoli, and semper fi. Since his days in the Corps, Ted's gone on to become very successful in business, but he keeps getting invited back to talk to Marine recruits as an inspirational speaker. And in the process, he tells them about a rescuer who came for him in the Marines and saved him — Jesus Christ. And I love what he tells them — “One thing about Marines — we always go back for our own, and that's why I'm here today. I'm going back for my own.” I'm Ron Hutchcraft and I want to have A Word With You today about “Leaving No One Behind.” Those Marines really listen to Ted, because he's one of their own. That's sort of a law of life, isn't it? We tend to listen to our own kind; maybe when we would listen to no one else. Especially when it comes to the rescuer that my friend tells the Marines about. More and more, people aren't going to listen to some “Christian professional” tell them about Jesus. No, even though their lives depend on understanding Jesus. They're not likely to go to one of those meetings that we have. It's probably going to have to be one of their own…like you. Jesus understood that approach to rescuing spiritually dying people. He used that approach Himself in our word for today from the Word of God. Here's the deal: Jesus has gone into Samaria to reach the Samaritans, and since the Jews and Samaritans basically couldn't stand each other, how is this Jewish rabbi going to reach them? He's going to send one of their own to go back and get her own — even though she is probably known for her immorality, her relationships with many men, her string of marriages and divorces. First, she meets Jesus at a well where she discovers who He really is. Then in John 4, beginning with verse 28, the Bible says, “Leaving her water jar, the woman went back to the town and said to the people, ‘Come, see a man who told me everything I ever did. Could this be the Christ?' They came out of the town and made their way toward Him…Many of the Samaritans believed in Him because of the woman's testimony…” Well, they listened to her when she talked about Jesus because she was one of their own. That's what makes you so eternally important to your coworkers, your fellow students, your neighbors, your teammates — you're one of them. They'll be more likely to listen to you talking about a personal relationship with Jesus than to any preacher or evangelist or radio or TV guy. Well, you may say, “but I'm not trained…I've got a lot of problems…I don't know enough.” Excuse me, but have you thought about the one Jesus sent as His ambassador to the Samaritans? See, what qualifies you is two things: you've met Jesus, and you're one of them. He's placed you where you are not just to get grades or get paid or get comfy. He's put you there to take some of those people to heaven with you! So, how are you doing? The best one to reach a lost farmer is another farmer…the best one to reach a lost mom is another mom. a lost teacher, a teacher. How about a lost businessman? It will take a businessman, and so on. But so many people die without ever knowing what Jesus could have done for them. They die without a chance at heaven — because the Christian close to them never told what they knew. That's a death sentence by silence. You don't have to tell them about Christianity, about church, about your religion or a list of Christian beliefs. Just do what the Samaritan woman did — stick to Jesus. She just said, “Come, see a Man!” But don't take them to a well — take them to the Cross and show them how much Jesus loves them. Their best hope is you, because you are already there. Of all the New Year's resolutions you could make, could there be a better one than to say, “I will finally tell the lost people in my world about my Jesus.” You're in their world. You're their spiritual “Marine.” Go back for your own, and don't leave any of them behind.

The Gary & Shannon Show (06/17) Hour 1 - The show kicks off with Shannon unexpectedly spotting Silent Bob in the elevator before diving into the latest developments from the G7, where President Trump says reporting on the Iran Memorandum of Understanding has been inaccurate and that the agreement is merely the framework for future talks. Shannon calls the whole thing "fungible bologna." Gary & Shannon also discuss Trump's mixed results in Tuesday's primaries, revisit Gavin Newsom's claims that he's being politically targeted while examining questions surrounding behested payments and multimillion-dollar homes tied to political allies, and wrap up with a #TerrorInTheSkies story about good Samaritans who rushed to help after a private plane crashed onto a Texas highway.See omnystudio.com/listener for privacy information.

Altruism - helping one another – is a real puzzle to those who explain the world of living things in terms of materialistic evolution. Evolution is supposed to work on the selfish survival-of-the-fittest principle so there should be no reason for any creature, including man, to develop a helping attitude. In fact, there is no way to explain how the genetic code could possibly develop and pass on a trait such as altruism.Researchers have studied a bird called the white-fronted African bee-eater. Members of this species help each other, sometimes even at the sacrifice of their own life. For example, one bird will face a spitting cobra to defend another and scientists have been puzzled to know how this altruistic trait can possibly be passed on when it often results in death. Another common altruistic habit of the ‘African bee-eater is that one female will put off starting her own family to help another bee-eater raise her young. Some argue that such behaviour is limited to birds that are related. But they admit that even adopted orphaned bee-eaters will help their adopted parents in this way.While it is often denied, the theory of evolution has yet to adequately explain altruism. Altruism is a demonstration of that commandment given by our Creator to “love our neighbour.”Luke 10:33-34"But a certain Samaritan, as he journeyed, came to where he was. And when he saw him he had compassion on him, and went to him and bound up his wounds, pouring on oil and wine; and he set him on his own beast, and brought him to an inn and took care of him."Prayer: Dear God, I ask that You would help me so that I would not adopt the selfish and cold behavior of so many in today's world. Let my life be an example that draws others to You. In Jesus' Name. Amen.Ref: Kathy A. Fackelmann, “Avian Altruism,” Science News, Vol.135. Image: White-fronted Bee-eater (Merops bullockoides), Bernard DUPONT from FRANCE, CC BY-SA 2.0, Wikimedia Commons. To support this ministry financially, visit: https://www.oneplace.com/donate/1232/29?v=20251111

Matthew 9:36—10:8At the sight of the crowds, Jesus' heart was moved with pity for them because they were troubled and abandoned,like sheep without a shepherd.Then he said to his disciples,“The harvest is abundant but the laborers are few;so ask the master of the harvestto send out laborers for his harvest.”Then he summoned his twelve disciplesand gave them authority over unclean spiritsto drive them out and to cure every disease and every illness.The names of the twelve apostles are these:first, Simon called Peter, and his brother Andrew;James, the son of Zebedee, and his brother John;Philip and Bartholomew, Thomas and Matthew the tax collector;James, the son of Alphaeus, and Thaddeus;Simon from Cana, and Judas Iscariot who betrayed him.Jesus sent out these twelve after instructing them thus,“Do not go into pagan territory or enter a Samaritan town.Go rather to the lost sheep of the house of Israel.As you go, make this proclamation: ‘The kingdom of heaven is at hand.'Cure the sick, raise the dead, cleanse lepers, drive out demons.Without cost you have received; without cost you are to give.”

Matthew 9:36—10:8At the sight of the crowds, Jesus' heart was moved with pity for them because they were troubled and abandoned,like sheep without a shepherd.Then he said to his disciples,“The harvest is abundant but the laborers are few;so ask the master of the harvestto send out laborers for his harvest.”Then he summoned his twelve disciplesand gave them authority over unclean spiritsto drive them out and to cure every disease and every illness.The names of the twelve apostles are these:first, Simon called Peter, and his brother Andrew;James, the son of Zebedee, and his brother John;Philip and Bartholomew, Thomas and Matthew the tax collector;James, the son of Alphaeus, and Thaddeus;Simon from Cana, and Judas Iscariot who betrayed him.Jesus sent out these twelve after instructing them thus,“Do not go into pagan territory or enter a Samaritan town.Go rather to the lost sheep of the house of Israel.As you go, make this proclamation: ‘The kingdom of heaven is at hand.'Cure the sick, raise the dead, cleanse lepers, drive out demons.Without cost you have received; without cost you are to give.”

Matthew 9:36—10:8At the sight of the crowds, Jesus' heart was moved with pity for them because they were troubled and abandoned,like sheep without a shepherd.Then he said to his disciples,“The harvest is abundant but the laborers are few;so ask the master of the harvestto send out laborers for his harvest.”Then he summoned his twelve disciplesand gave them authority over unclean spiritsto drive them out and to cure every disease and every illness.The names of the twelve apostles are these:first, Simon called Peter, and his brother Andrew;James, the son of Zebedee, and his brother John;Philip and Bartholomew, Thomas and Matthew the tax collector;James, the son of Alphaeus, and Thaddeus;Simon from Cana, and Judas Iscariot who betrayed him.Jesus sent out these twelve after instructing them thus,“Do not go into pagan territory or enter a Samaritan town.Go rather to the lost sheep of the house of Israel.As you go, make this proclamation: ‘The kingdom of heaven is at hand.'Cure the sick, raise the dead, cleanse lepers, drive out demons.Without cost you have received; without cost you are to give.”

Matthew 9:36—10:8At the sight of the crowds, Jesus' heart was moved with pity for them because they were troubled and abandoned,like sheep without a shepherd.Then he said to his disciples,“The harvest is abundant but the laborers are few;so ask the master of the harvestto send out laborers for his harvest.”Then he summoned his twelve disciplesand gave them authority over unclean spiritsto drive them out and to cure every disease and every illness.The names of the twelve apostles are these:first, Simon called Peter, and his brother Andrew;James, the son of Zebedee, and his brother John;Philip and Bartholomew, Thomas and Matthew the tax collector;James, the son of Alphaeus, and Thaddeus;Simon from Cana, and Judas Iscariot who betrayed him.Jesus sent out these twelve after instructing them thus,“Do not go into pagan territory or enter a Samaritan town.Go rather to the lost sheep of the house of Israel.As you go, make this proclamation: ‘The kingdom of heaven is at hand.'Cure the sick, raise the dead, cleanse lepers, drive out demons.Without cost you have received; without cost you are to give.”

Packinghouse's Sunday morning worship service from June 21, 2026. In 1 Corinthians 7, Pastor Ed explains that Paul addresses questions about marriage, singleness, celibacy, divorce, and relationships with unbelieving spouses. Paul teaches that both marriage and singleness are gifts from God, and neither is spiritually superior to the other. For married couples, he emphasizes mutual love, affection, commitment, and selflessness, while encouraging reconciliation whenever possible. For those married to unbelievers, Paul encourages believers to remain faithful and trust that God can work through their witness. Pastor Ed closes by highlighting God's grace toward broken and imperfect people, reminding us through examples like the Samaritan woman that Jesus seeks out sinners, forgives completely, and offers new life to anyone who comes to Him in faith. - Ed Rea - Sunday, June 14, 2026

Creativity through the lens of a documentary filmmaker, film professor, author and illustrator"Creativity should not be something you try to do. IT should be something that's just natural that comes out of you."Award-winning TV director & documentary filmmaker, Craig D. Forrest, has traveled to 160 countries and 6 continents for such clients as CBS, ABC, Discovery Channel, A&E, Animal Planet, PBS, Fox Sports, Travel Channel, HBO, Warner Bros, Lions Gate Films, World Vision, Samaritan's Purse, Voice of the Martyrs, Far East Broadcasting and many others.He has covered subjects as diverse as voodoo, Santeria, tribal warfare, cults, miracles, sex-trafficking, terrorism, famine, poverty, demonic possession and the supernatural. Over 250 overseas assignments have flung him into hot spots such as Iraq, Cuba, Burundi, the Congo, El Salvador, Palestine, Cambodia, Uganda, Haiti, Burma, Zimbabwe, Morocco, Chad, Bosnia & Kosovo. Craig has produced, directed or crewed stories on-location in 111 countries.His media projects have won or been nominated for 29 film festival, television or video awards. Craig was part of the production team for The Amazing Race (Season 14), which won the 2009 Primetime EMMY for Best Reality Competition Program.Former host/producer for SIX WAYS TO SUNDAY podcast - 5 seasons - 54 guests - 167 episodes - 71 countries.Craig is the author of a well-reviewed, engaging memoir NIGHT TRAIN TO CAIRO. Upcoming is a historical novel - THROUGH THE WIRE - about his late grandfather's fighting in the bloody trenches of France during WW1 @ the Battle of the Somme. He is also the author of COMMANDO TACTICS FOR DIGITAL FILMMAKERS & THE INFLUENCE OF ALEXANDER MACKENDRICK ON SCOTTISH FILM. Upcoming books – BUGSY THE BRAVE BUTTERFLY + ROAD TO MACHU PICCHU.DocFA - Redemptive Filmmaking @ Kingdom SeminaryMA - Film Studies @ Chapman UniversityBSc - Theology @ Bethany UniversityCert - Executive Leadership @ Cornell UniversityFormer adjunct professor of TV/Film/Media @ Pepperdine U, Regent U, Concordia - Irvine U.Member - Academy of Television Arts & Sciences (EMMYS)Member - Travelers' Century Club (100+ Countries)https://www.facebook.com/craigdforresthttps://x.com/craigdforresthttps://www.pinterest.com/bordeauxinnlodi/https://www.craigforrest.com/https://www.youtube.com/@craigdforresthttps://www.instagram.com/craigdforrest/https://www.linkedin.com/in/craigdforrest/https://www.tiktok.com/@craigdforrest713https://www.threads.com/@craigdforresthttps://substack.com/@craigdforrestSend us Fan Mail

Count the CostJune 14, 2026 • Zach Hume • Luke 9:51–62This Sunday, Zach Hume teaches from Luke 9:51-62, emphasizing that while salvation is a free gift of grace, following Jesus is costly and requires full surrender. Jesus' journey toward Jerusalem shows His unwavering obedience to the Father, and His encounters with the Samaritans, James and John, and three would-be disciples reveal that He will not conform to our expectations, timelines, comforts, or cultural obligations. As believers, we need to ask when our discipleship last cost us something and warns against treating Jesus only as Savior while resisting Him as Lord. Life with Jesus is worth the cost and everything we may have to lay down.WEBSITE: https://fellowshipknox.org/INSTAGRAM: https://www.instagram.com/fellowshipknox/

Joanne Dennehy was a normal girl growing up in Harpenden in the 90's. When she hit pubert, something changed. Joanne went from a calm and mild mannered girl to someone her family didn't rcognise. She got into drink, drugs and boys and started dating an older man.She chose to make herself homeless, had two children in her teenage years and then started having risky adult encounters, lying and making life unnecessarily difficult. after being diagnosed with bi-polar, she started treatment butwhen she felt better she stopped and so began her unravelling. Joanne leant into her deepest sexual desires and began to kill, not one, not two, but three men in the space of days but she wasn't done yet...Join Cheryl and Nikki as they take a closer look at Joanne Dennehy and the case of the Peterborough Ditch murders.If you're interested in more true crime deep dives, hit subscribe and ring the bell to stay updated.HUGE thanks goes to SNAG for sponsoring this series. Please check them out at www.snagtights.com

The Woman at the Well - Parts I & II Speaker: David Boudreaux, Elder of ReCreate Church Scripture: John 4:3-42 Episode Summary Filling in for Pastor Shockley, Elder David Boudreaux explores the familiar story of Jesus and the Samaritan woman at Jacob's well - but with a twist. While "Part I" covers Jesus' surprising conversation with an outcast woman, "Part II" reveals an often-overlooked transformation: how this woman with a troubled past and reputation became one of the first evangelists, leading an entire town to meet Jesus. Key Points - Jesus crossed deep ethnic and social barriers by speaking with a Samaritan woman at midday - Jesus offered her "living water" that would become a fountain springing up into everlasting life - Despite knowing her troubled past, Jesus revealed Himself to her as the Messiah - The woman immediately ran to tell her town, leaving her water pot behind in her excitement - Many Samaritans believed first because of her testimony, then because they encountered Jesus themselves Main Takeaway God can use anybody who is submitted to Him - even someone with a reputation, a painful past, and few friends. If you've experienced Jesus in a way that moved you, the question isn't whether you're qualified to share it, but whether you're willing to be His minister to a fallen world. Memorable Quotes - "Could this be the Christ?" - "He told me all that I ever did." - "Lift up your eyes and look at the fields, for they are already white for harvest!" - "Now we believe, not because of what you said, for we ourselves have heard Him and we know that this is indeed the Christ, the Savior of the world." - "If you are a Christian, you are a minister... All believers need to be trained in the Word of God so they can do the work of the ministry." Reflection Question Are you storing up the Good News in your heart, or are you being faithful to share what Jesus has done for you - even with people who might not expect to hear it from you? Tune in to hear the full historical background on Jewish-Samaritan tensions, the woman's surprising transformation from social outcast to evangelist, and what it means for all of us to be "ministers" of the Gospel. Connect & Give Learn more about ReCreate Church at www.recreatechurch.org Give online easily and securely through Tithe.ly

On Saturday, 6 June, at the British Team Championships, I successfully performed a horizontal bar routine—five years after retiring from men's artistic gymnastics.At 33 years old, I wanted to challenge myself and question some of the traditional beliefs that are often accepted within the gymnastics community. This journey was about proving that limitations are not always where we think they are and that meaningful goals can still be achieved long after stepping away from competitive sport.My inspiration for taking on this challenge came from two incredible charities: Parkinson's UK and the Samaritans. Through this effort, I am aiming to raise £2,000 to support the vital work these organisations carry out every day across the UK, helping people affected by Parkinson's and mental health challenges.If you would like to support this cause, please consider making a donation through my GiveWheel fundraising page, which can be found via the link in my Instagram bio or YouTube description.Thank you to everyone who has already donated and supported me throughout this journey. Your generosity and encouragement have meant a great deal.This is my story.

CLICK HERE for videoMatthew 9:36-10:8At the sight of the crowds, Jesus' heart was moved with pity for thembecause they were troubled and abandoned,like sheep without a shepherd.Then he said to his disciples,“The harvest is abundant but the laborers are few;so ask the master of the harvestto send out laborers for his harvest.”Then he summoned his twelve disciplesand gave them authority over unclean spiritsto drive them out and to cure every disease and every illness.The names of the twelve apostles are these:first, Simon called Peter, and his brother Andrew;James, the son of Zebedee, and his brother John;Philip and Bartholomew, Thomas and Matthew the tax collector;James, the son of Alphaeus, and Thaddeus;Simon from Cana, and Judas Iscariot who betrayed him.Jesus sent out these twelve after instructing them thus,“Do not go into pagan territory or enter a Samaritan town.Go rather to the lost sheep of the house of Israel.As you go, make this proclamation: ‘The kingdom of heaven is at hand.'Cure the sick, raise the dead, cleanse lepers, drive out demons.Without cost you have received; without cost you are to give.”

We often look to other people to make us happy. A Samaritan woman was desperately looking in all the wrong places for love. In this message, Pastor Philip Miller discusses the Samaritan woman's trap, thirst, and transformation to reveal where true fulfillment is found. Will we leave our broken cisterns behind and drink from the only fountain that never runs dry? This month's special offer is available for a donation of any amount. Get yours at https://moodyoffer.com or call us at 1-800-215-5001. Moody Church Media [https://www.moodymedia.org/], home of "Moody Church Hour" and "Living Hope," exists to bring glory to God through the transformation of lives. Dr. Philip Miller is the 17th Senior Pastor of The Moody Church. He is the featured speaker on "Living Hope" and "Moody Church Hour," with programs broadcasting on 700 outlets in the U.S. He and his wife Krista live in Chicago with their four children. Pastor Philip is passionate about proclaiming God's Word, cultivating healthy ministry, and investing in future leaders. SUPPORT: Tax Deductible Support: https://www.moodymedia.org/donate/ Become an Endurance Partner: https://endurancepartners.org/   SUBSCRIBE: YouTube: https://www.youtube.com/@MoodyChurchMedia Daily Devotional and Weekly Digest: https://www.moodymedia.org/newsletters/subscription/

Matthew 9:35-10:23   Jesus went about all the cities and villages, teaching in their synagogues, and proclaiming the good news of the kingdom, and curing every disease and every sickness. When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd. Then he said to his disciples, “The harvest is plentiful, but the laborers are few; therefore ask the Lord of the harvest to send out laborers into his harvest.” Then Jesus summoned his twelve disciples and gave them authority over unclean spirits, to cast them out, and to cure every disease and every sickness. These are the names of the twelve apostles: first, Simon, also known as Peter, and his brother Andrew; James son of Zebedee, and his brother John; Philip and Bartholomew; Thomas and Matthew the tax collector; James son of Alphaeus, and Thaddaeus; Simon the Cananaean, and Judas Iscariot, the one who betrayed him. These twelve Jesus sent out with the following instructions: “Go nowhere among the Gentiles, and enter no town of the Samaritans, but go rather to the lost sheep of the house of Israel. As you go, proclaim the good news, ‘The kingdom of heaven has come near.' Cure the sick, raise the dead, cleanse the lepers, cast out demons. You received without payment; give without payment. Take no gold, or silver, or copper in your belts, no bag for your journey, or two tunics, or sandals, or a staff; for laborers deserve their food. Whatever town or village you enter, find out who in it is worthy, and stay there until you leave. As you enter the house, greet it. If the house is worthy, let your peace come upon it; but if it is not worthy, let your peace return to you. If anyone will not welcome you or listen to your words, shake off the dust from your feet as you leave that house or town. Truly I tell you, it will be more tolerable for the land of Sodom and Gomorrah on the day of judgment than for that town. “See, I am sending you out like sheep into the midst of wolves; so be wise as serpents and innocent as doves. Beware of them, for they will hand you over to councils and flog you in their synagogues; and you will be dragged before governors and kings because of me, as a testimony to them and the Gentiles. When they hand you over, do not worry about how you are to speak or what you are to say; for what you are to say will be given to you at that time; for it is not you who speak, but the Spirit of your Father speaking through you. Brother will betray brother to death, and a father his child, and children will rise against parents and have them put to death; and you will be hated by all because of my name. But the one who endures to the end will be saved. When they persecute you in one town, flee to the next; for truly I tell you, you will not have gone through all the towns of Israel before the Son of Man comes.”

In this message, Minister Mark Ashton teaches through John 4:1-42 and Jesus' life-changing encounter with the Samaritan woman at the well. Discover how Jesus crossed barriers, engaged spiritual conversations, addressed real needs, and turned an unlikely person into a powerful witness. Learn practical steps for sharing your faith, reaching people far from God, and helping others take their next step toward Jesus.Whether you're looking for purpose, courage to talk about faith, or a deeper understanding of evangelism, this message will challenge and encourage you to see the harvest around you and simply invite others to "come and see" Jesus for themselves.

Who is Jesus, really? In this message, Wayne Pederson takes a close look at the life and identity of Christ, drawing from the Gospel of John and Colossians 1. He traces three categories of people Jesus consistently stopped for: the downcast, the outcast, and the sinner. From the woman who touched the hem of his garment, to the widow who lost her only son, to the Samaritan woman at the well, Jesus showed up for people the world had written off. And the invitation he extended then is still open today.Wayne also walks through the many names and titles given to Jesus in scripture, explaining what each one means and what it reveals about his character. "Jesus" means God saves. "Christ" means the anointed one. He is the Good Shepherd, the Bread of Life, the Prince of Peace, the Alpha and the Omega. As Wayne puts it, after everything that happens in our churches, our theology, our programs, and our lives, "after all, it's all about Jesus." If you have ever wondered whether Jesus would show up for someone like you, this message is worth your time.

Sermon Outline: "On My Father's Side" Preacher: Pastor Lemuel Miller (Guest Speaker / Advisory Board Member) Location: Church of the Harvest I. Introduction: The Temple and the Root Causes of Sickness The Caleb Spirit: At nearly 74 years old, Pastor Lemuel shares his experience winning a silver medal at the national arm wrestling championship, emphasizing that our bodies are the temple of the Holy Spirit (1 Corinthians 6:19). We must actively care for our physical templates so that the Holy Ghost is not "living in a garage or a shed." Commanding Prayers vs. Begging: In his book Prayers for Healing, Pastor Lemuel explains that many believers stay in ignorance, begging God for things He has already accomplished. Spiritual maturity requires switching from begging prayers to authoritative, commanding prayers. Uprooting Sickness: True physical restoration requires looking past the surface pain and identifying the structural root causes of diseases. Migraine Headaches: Often rooted in trauma and bitterness. Kidney Disease: Rooted in deep unforgiveness, bitterness, fear, and self-rejection. Leukemia: Often linked to bitterness and paternal rejection. Lupus: Can stem from deep-seated guilt, self-hatred, and low self-esteem. II. Point 1: Understanding Jesus as a 100% Human Example The Human Dependency: Reading from John 5:19, Jesus explicitly declares that the Son can do absolutely nothing of Himself except what He sees the Father do. Many Christians incorrectly attribute Jesus' earthly miracles to His inherent divinity, forgetting that He stripped Himself of that privilege to come as a 100% vulnerable human baby. The Earthly Blueprint: Jesus had to fully depend on human care and look directly to His Heavenly Father for supernatural strength. By doing this, He serves as a complete human blueprint for how we are meant to walk out authority on Earth. III. Point 2: The Full Meaning of Salvation (Sozo) Fire Insurance vs. Full Rights: Most modern believers view being "saved" purely as a post-death ticket to Heaven to avoid Hell. The Greek Meaning: In Matthew 1:21, the term for save is the Greek word Sozo. When properly translated, it means you are actively rescued from: Accidents, injuries, physical harm, and structural danger. Destruction, risk, peril, loss, and premature/untimely death. Sickness, chronic disease, physical infirmity, and generational curses. The Transacted Benefits: True Sozo simultaneously grants the believer legal rights to divine prosperity, total deliverance from addictions, inner strength, structural healing, and operational wholeness. IV. Point 3: The Conversation in the Temple (The Two Sides) Using a vivid exploration of Luke 2:47, Pastor Lemuel illustrates the 12-year-old Jesus sitting among the elite rabbis and theologians, contrasting His dual lineage: On My Mother's Side: Born into natural law, generational trauma, human limitations, fear, hunger, thirst, trouble, and the lingering curse of sin. On My Father's Side: Formed in supernatural law, eternal life, and generational blessings. The Supernatural Exchange: * Hungry/Thirsty: On His mother's side, He fasts; on His Father's side, He is the Bread of Life and a well that never runs dry. Natural Law: His mother's side is bound to gravity; His Father sits upon the flood (Psalm 29:10)—and a Father who sits on the flood raises a Son who walks on water. Surrounding Defense: On His Father's side, He is covered by feathers and wings (Psalm 91:4), meaning His truth functions as a structural shield, buckler, and surrounding defense against the snare of the fowler. Age and Identity: On His mother's side, He is a 12-year-old from Nazareth; on His Father's side, He is the Ancient of Days, Alpha and Omega, the Architect of the Universe, and the Lamb slain before the foundation of the world. V. Point 4: Operating in Dunamis Power The Age of Public Service: In Hebrew culture, a priest could not step into public high-priestly service until age 30. Accordingly, Jesus did not perform public miracles until reaching this baseline. The Necessity of Anointing: Acts 10:38 states that God anointed Jesus of Nazareth with the Holy Ghost and power. If Jesus was operating strictly as God, He wouldn't require an anointing or a companion. He operated as an anointed human being. Miraculous Power (Dunamis): When the Holy Ghost fills a believer, they receive Dunamis power—the explosive, dynamic, and supernatural capacity to perform miracles. Rebuking the Root: When dealing with demonic possession (Acts 16), Peter's mother-in-law's fever (Luke 4), or the raging sea (Mark 4), Jesus always used sharp, severe, and authoritative rebukes (epitimao). In the storm, He did not rebuke the water; He rebuked the wind—the structural root cause of the problem. VI. Conclusion: Activating Faith vs. Waiting The Whip Post Transaction: Based on Isaiah 53:5 and 1 Paragraph 2:24, our healing is already completely provided in the past tense ("by whose stripes you were healed"). Healing was legally settled at the whipping post, not two years from now. Faith is Practical Action: Believers fail to receive because they allow passive doubt to eat their seed of faith. Like the ten lepers in Luke 17, their structural healing manifested on the way because they actively moved in obedience to Jesus' command. Healing vs. Wholeness: While nine lepers were cleansed (cured of the disease), the Samaritan leper who turned back to worship Jesus was made whole (Sozo). Healing cures the virus; wholeness creatively restores every limb, finger, or piece of flesh that was eaten away or missing. Scripture Index Here are the primary scriptures read, cited, or expounded upon during the service: Deuteronomy 34:7 (Referenced) – The account of Moses being 120 years old with eyes undimmed and his natural force unabated. 1 Corinthians 6:19-20 (Referenced) – Knowing that your body is the temple of the Holy Ghost, bought with a price. John 5:19 > "Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise." Isaiah 7:14 > "Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel." Isaiah 9:6 > "For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace." Matthew 1:21 > "And she shall bring forth a son, and thou shalt call his name Jesus: for he shall save [sozo] his people from their sins." Luke 2:8-14 (Paraphrased) – The angelic announcement to the shepherds keeping watch over their flocks by night in the city of David. Luke 2:47 > "And all that heard him were astonished at his understanding and answers." Romans 8:2 (Referenced) – The law of the Spirit of life in Christ Jesus making us free from the law of sin and death. Psalm 29:10 (Referenced) – The Lord sitting upon the flood; the Lord sitting King forever. Psalm 91:1-16 (Completely Quoted) – The structural promises of protection, including abiding under the shadow of the Almighty, delivery from the snare of the fowler, protection from night terror, and angels bearing the believer up. Psalm 8:4-8 (Referenced) – What is man that thou art mindful of him, creating him a little lower than the angels and putting all things under his feet. Luke 10:19 > "Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you." Psalm 103:1-5 (Referenced) – Blessing the Lord and forgetting not His benefits, who forgives iniquities and heals all diseases. Mark 11:23 > "For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart... he shall have whatsoever he saith." Acts 10:38 > "How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him." Isaiah 53:5 > "But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed." 1 Peter 2:24 > "Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed." Hebrews 1:14 > "Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?" 2 Corinthians 5:21 > "For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him." Luke 17:11-19 (Referenced) – The healing of the ten lepers on their way to the priest, and the structural wholeness given to the one returning Samaritan. "Thanks for listening! For more information, visit churchoftheharvest.com. Don't forget to follow us on Facebook and YouTube @cothcleveland.

This powerful exploration of worship challenges us to move beyond our limited understanding of what it means to honor God. Drawing from Jesus' encounter with the Samaritan woman in John 4, we're confronted with a transformative truth: worship isn't just about Sunday morning songs or religious gatherings—it's about valuing God above everything else and ordering our entire lives around that value. The message exposes how easily we can stand in the middle of something historic and weighty, yet miss its significance because our minds are on lesser things. We're invited to examine what truly occupies the highest place in our hearts—is it our careers, our families, our appearance, or our comfort? These aren't bad things, but when they become God-sized things, they distort our lives because they were never designed to carry the weight of our worship. Only God is worthy of that weight. The call to worship 'in spirit and in truth' means we must ground ourselves in the unchanging Word of God while allowing the Holy Spirit to transform information in our heads into affection in our hearts and obedience in our lives. This isn't about religious performance; it's about authentic relationship with the One who created us, redeemed us, and is actively seeking worshipers who will love Him with all their heart, soul, mind, and strength.

Third Sunday after Pentecost Old Testament: Genesis 18:1-15, (21:1-7) 1The Lord appeared to Abraham by the oaks of Mamre, as he sat at the entrance of his tent in the heat of the day. 2He looked up and saw three men standing near him. When he saw them, he ran from the tent entrance to meet them, and bowed down to the ground. 3He said, "My lord, if I find favor with you, do not pass by your servant. 4Let a little water be brought, and wash your feet, and rest yourselves under the tree. 5Let me bring a little bread, that you may refresh yourselves, and after that you may pass on—since you have come to your servant." So they said, "Do as you have said." 6And Abraham hastened into the tent to Sarah, and said, "Make ready quickly three measures of choice flour, knead it, and make cakes." 7Abraham ran to the herd, and took a calf, tender and good, and gave it to the servant, who hastened to prepare it.8Then he took curds and milk and the calf that he had prepared, and set it before them; and he stood by them under the tree while they ate. 9They said to him, "Where is your wife Sarah?" And he said, "There, in the tent." 10Then one said, "I will surely return to you in due season, and your wife Sarah shall have a son." And Sarah was listening at the tent entrance behind him. 11Now Abraham and Sarah were old, advanced in age; it had ceased to be with Sarah after the manner of women. 12So Sarah laughed to herself, saying, "After I have grown old, and my husband is old, shall I have pleasure?" 13The Lord said to Abraham, "Why did Sarah laugh, and say, 'Shall I indeed bear a child, now that I am old?'14Is anything too wonderful for the Lord? At the set time I will return to you, in due season, and Sarah shall have a son." 15But Sarah denied, saying, "I did not laugh"; for she was afraid. He said, "Oh yes, you did laugh." [1 The Lord dealt with Sarah as he had said, and the Lord did for Sarah as he had promised. 2Sarah conceived and bore Abraham a son in his old age, at the time of which God had spoken to him. 3Abraham gave the name Isaac to his son whom Sarah bore him. 4And Abraham circumcised his son Isaac when he was eight days old, as God had commanded him. 5Abraham was a hundred years old when his son Isaac was born to him. 6Now Sarah said, "God has brought laughter for me; everyone who hears will laugh with me." 7And she said, "Who would ever have said to Abraham that Sarah would nurse children? Yet I have borne him a son in his old age."] Psalm: Psalm 116:1,10-17 1 I love the Lord, because he has heard the voice of my supplication, *        because he has inclined his ear to me whenever I called upon him. 10 How shall I repay the Lord *        for all the good things he has done for me? 11 I will lift up the cup of salvation *        and call upon the Name of the Lord. 12 I will fulfill my vows to the Lord *        in the presence of all his people. 13 Precious in the sight of the Lord *        is the death of his servants. 14 O Lord, I am your servant; *        I am your servant and the child of your handmaid;        you have freed me from my bonds. 15 I will offer you the sacrifice of thanksgiving *        and call upon the Name of the Lord. 16 I will fulfill my vows to the Lord *        in the presence of all his people, 17 In the courts of the Lord's house, *        in the midst of you, O Jerusalem.        Hallelujah! Old Testament: Exodus 19:2-8a 2They had journeyed from Rephidim, entered the wilderness of Sinai, and camped in the wilderness; Israel camped there in front of the mountain.3Then Moses went up to God; the Lord called to him from the mountain, saying, "Thus you shall say to the house of Jacob, and tell the Israelites:4You have seen what I did to the Egyptians, and how I bore you on eagles' wings and brought you to myself. 5Now therefore, if you obey my voice and keep my covenant, you shall be my treasured possession out of all the peoples. Indeed, the whole earth is mine, 6but you shall be for me a priestly kingdom and a holy nation. These are the words that you shall speak to the Israelites." 7So Moses came, summoned the elders of the people, and set before them all these words that the Lord had commanded him. 8The people all answered as one: "Everything that the Lord has spoken we will do." Psalm: Psalm 100 1 Be joyful in the Lord, all you lands; *        serve the Lord with gladness        and come before his presence with a song. 2 Know this: The Lord himself is God; *        he himself has made us, and we are his;        we are his people and the sheep of his pasture. 3 Enter his gates with thanksgiving;   go into his courts with praise; *        give thanks to him and call upon his Name. 4 For the Lord is good;   his mercy is everlasting; *        and his faithfulness endures from age to age. Epistle: Romans 5:1-8 1Therefore, since we are justified by faith, we have peace with God through our Lord Jesus Christ, 2through whom we have obtained access to this grace in which we stand; and we boast in our hope of sharing the glory of God. 3And not only that, but we also boast in our sufferings, knowing that suffering produces endurance, 4and endurance produces character, and character produces hope, 5and hope does not disappoint us, because God's love has been poured into our hearts through the Holy Spirit that has been given to us. 6For while we were still weak, at the right time Christ died for the ungodly. 7Indeed, rarely will anyone die for a righteous person—though perhaps for a good person someone might actually dare to die. 8But God proves his love for us in that while we still were sinners Christ died for us. Gospel: Matthew 9:35-10:8,(9-23) 35Then Jesus went about all the cities and villages, teaching in their synagogues, and proclaiming the good news of the kingdom, and curing every disease and every sickness. 36When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd. 37Then he said to his disciples, "The harvest is plentiful, but the laborers are few; 38therefore ask the Lord of the harvest to send out laborers into his harvest." 1Then Jesus summoned his twelve disciples and gave them authority over unclean spirits, to cast them out, and to cure every disease and every sickness. 2These are the names of the twelve apostles: first, Simon, also known as Peter, and his brother Andrew; James son of Zebedee, and his brother John; 3Philip and Bartholomew; Thomas and Matthew the tax collector; James son of Alphaeus, and Thaddaeus;4Simon the Cananaean, and Judas Iscariot, the one who betrayed him. 5These twelve Jesus sent out with the following instructions: "Go nowhere among the Gentiles, and enter no town of the Samaritans, 6but go rather to the lost sheep of the house of Israel. 7As you go, proclaim the good news, 'The kingdom of heaven has come near.' 8Cure the sick, raise the dead, cleanse the lepers, cast out demons. You received without payment; give without payment. [9Take no gold, or silver, or copper in your belts, 10no bag for your journey, or two tunics, or sandals, or a staff; for laborers deserve their food. 11Whatever town or village you enter, find out who in it is worthy, and stay there until you leave. 12As you enter the house, greet it. 13If the house is worthy, let your peace come upon it; but if it is not worthy, let your peace return to you. 14If anyone will not welcome you or listen to your words, shake off the dust from your feet as you leave that house or town. 15Truly I tell you, it will be more tolerable for the land of Sodom and Gomorrah on the day of judgment than for that town. 16"See, I am sending you out like sheep into the midst of wolves; so be wise as serpents and innocent as doves. 17Beware of them, for they will hand you over to councils and flog you in their synagogues; 18and you will be dragged before governors and kings because of me, as a testimony to them and the Gentiles. 19When they hand you over, do not worry about how you are to speak or what you are to say; for what you are to say will be given to you at that time; 20for it is not you who speak, but the Spirit of your Father speaking through you. 21Brother will betray brother to death, and a father his child, and children will rise against parents and have them put to death; 22and you will be hated by all because of my name. But the one who endures to the end will be saved.23When they persecute you in one town, flee to the next; for truly I tell you, you will not have gone through all the towns of Israel before the Son of Man comes.]

We often look to other people to make us happy. A Samaritan woman was desperately looking in all the wrong places for love. In this message, Pastor Philip Miller discusses the Samaritan woman's trap, thirst, and transformation to reveal where true fulfillment is found. Will we leave our broken cisterns behind and drink from the only fountain that never runs dry? To support this ministry financially, visit: https://www.oneplace.com/donate/173/29?v=20251111

In this TGC Classic message recorded at our 2019 National Conference, H. B. Charles preaches on Jesus's conversation with the Samaritan woman, the longest recorded dialogue with Jesus. Charles emphasizes this episode's placement after Jesus's discussion with Nicodemus and how it demonstrates Jesus's mission to reach both the religious and the immoral. Like the Samaritan woman whose transformation caused her to bring many others to Jesus, we should join Jesus in his mission to reach the lost. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

If you have been affected by any of the themes in this episode, please consider visiting the following resources: The Samaritans helpline: 116 123 Refuge domestic abuse helpline: 0808 2000 247 (live chat is also available at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.nationaldahelpline.org.uk/Contact-us⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ *times apply) Safeline domestic abuse helpline: 01926 402 498 Safeline national male survivor helpline: 0808 800 5005 Rape Crisis Helpline: 0808 802 9999 (help is also available at live chat at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://rapecrisis.org.uk/get-help/live-chat-helpline/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ *times apply) Sexual Assault Support Line: 01708 765200 To advertise on the show, contact sales@advertisecast.com or visit https://advertising.libsyn.com/thecriminalmakeup. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Today's Promise: John 4:24 Have you ever wondered what true worship really looks like? Many people think worship is about a specific place, style of music, or church tradition. In today's episode, we explore Jesus' words and discover that worship is much more about the condition of our hearts than how or where we gather.   As Jesus spoke with the Samaritan woman at the well, He revealed a life-changing truth: God is seeking those who will worship Him in spirit and truth. That means worship isn't limited to a church building, a Sunday service, or a particular musical style. True worship flows from a sincere heart that comes to God through Jesus Christ and aligns with His Word.   Join me as we unpack what it means to worship God with honesty, gratitude, and genuine devotion. You'll be encouraged to know that wherever you are today, you can offer worship that honors God and brings joy to His heart.

Somewhere in the night sky near Portland, Oregon, a man is floating into the black. He's just stolen $250,000 in cash and jumped out the back of a commercial airliner.But what happened to him next has perplexed people since the night it happened in 1971. But decades later, are the FBI any closer to solving the case? The list of suspects is as long as your arm and your leg...and your dog but recently, evidence has come to light which may just have solved this cold case.Join Cheryl & Nikki as they investigate perhaps America's most enduring mystery, work out just how something like this could happen, and how something so daring may have paid off...quite literally....If you're interested in more true crime deep dives, hit subscribe and ring the bell to stay updated.HUGE thanks goes to SNAG for sponsoring this series. Please check them out at www.snagtights.com

Stasi invites Blaine Eldredge, our Director of Spiritual Formation at Wild at Heart, for a conversation about recapturing beauty—not the exhausting beauty our culture demands, but the deeply personal beauty that originates in the heart of God. Together they explore how Jesus reveals a beauty that is vulnerable, relational, and inviting; a beauty that isn't based on performance, but draws us into His love. Come and rediscover the beauty that moves our hearts toward Him. This is Part 1 of a 2-part conversation.…..SHOW NOTES:…..VERSES: Genesis 2:18 (NIV) – The Lord God said, “It is not good for the man to be alone. I will make a helper suitable for him.”Exodus 33:11 (NIV) – The Lord would speak to Moses face to face, as one speaks to a friend.Deuteronomy 34:10 (NIV) – Since then, no prophet has risen in Israel like Moses, whom the Lord knew face to face.Song of Songs 2:14 (NIV) – My dove in the clefts of the rock, in the hiding places on the mountainside, show me your face, let me hear your voice; for your voice is sweet, and your face is lovely.Hebrews 12:18–24 (NIV) – You have not come to a mountain that can be touched and that is burning with fire; to darkness, gloom and storm; to a trumpet blast or to such a voice speaking words that those who heard it begged that no further word be spoken to them… But you have come to Mount Zion, to the city of the living God, the heavenly Jerusalem… to Jesus the mediator of a new covenant.2 Corinthians 3:18 (NIV) – And we all, who with unveiled faces contemplate the Lord's glory, are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit.John 4:16–18 (NIV) – He told her, “Go, call your husband and come back.” “I have no husband,” she replied. Jesus said to her, “You are right when you say you have no husband. The fact is, you have had five husbands, and the man you now have is not your husband.”2 Kings 17:24–41 (NIV) – Clearly referenced in the discussion of the Samaritan people being brought from five nations associated with false gods and attempting to worship Yahweh alongside them.…..RESOURCESThe Green Ember by S.D. Smith  ⁠https://amzn.to/4dyvZCh⁠The Prophets by Abraham Joshua Heschel  ⁠https://amzn.to/4wUgygG⁠ The Sabbath by Abraham Joshua Heschel  ⁠https://amzn.to/4nEW8np⁠God in Search of Man: A Philosophy of Judaism by Abraham Joshua Heschel   ⁠https://amzn.to/49cEn99⁠Aristotle's Nicomachean Ethics by Aristotle  ⁠https://amzn.to/495TaCE⁠Creation and Fall: A Theological Exposition of Genesis 1-3 by Dietrich Bonhoeffer ⁠https://amzn.to/4tPgr3h⁠Jesus of Nazareth: From the Baptism in the Jordan to the Transfiguration by Joseph Ratzinger (Pope Benedict XVI)   ⁠https://amzn.to/3RvX3dV⁠The Glory of the Lord by Hans Urs von Balthasar  ⁠https://amzn.to/4wEjTA5⁠…..CHAPTER TIMESTAMPS00:00  The Beauty That Captures Our Hearts01:52  Jesus Pursuing the Hearts of Our Children06:11  Why Beauty Begins in God07:41  The Danger of “Instagram Face”11:12  How Empire Erases Personhood14:19  The False Beauty of Invulnerability17:19  Beauty, Limits, and Being Human19:42  Why the World Loves Artificial Beauty22:25  The Enemy's War Against True Beauty24:14  When Beauty Becomes Power26:14  The Beauty That Invites Relationship28:15  The Trinity and Relational Love30:23  God's Desire to See Our Faces33:09  Jesus' Beauty Is Deeply Personal34:45  Vulnerability at the Heart of Beauty36:11  Choosing Intimacy Over Universal Approval39:08  Why Every Woman Bears Beauty40:10  The Beauty of the Crucified Christ41:50  Jesus' Beauty Pursues Our Hearts42:58  The Samaritan Woman and Divine Love45:59  The Lordliness and Goodness of Jesus47:12  Becoming Like the One We Behold48:15  Closing Prayer…..Don't Miss Out on the Next Episode—Subscribe for FreeSubscribe using your favorite podcast app:YouTube – ⁠https://wahe.art/4h8DelL⁠Spotify Podcasts – ⁠https://wahe.art/496zdfn⁠Apple Podcasts – ⁠https://apple.co/42E0oZ1⁠ Amazon Music & Audible – ⁠https://amzn.to/3M9u6hJ⁠

If you have been affected by any of the themes in this episode, please consider visiting the following resources: The Samaritans helpline: 116 123 Refuge domestic abuse helpline: 0808 2000 247 (live chat is also available at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.nationaldahelpline.org.uk/Contact-us⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ *times apply) Safeline domestic abuse helpline: 01926 402 498 Safeline national male survivor helpline: 0808 800 5005 Rape Crisis Helpline: 0808 802 9999 (help is also available at live chat at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://rapecrisis.org.uk/get-help/live-chat-helpline/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ *times apply) Sexual Assault Support Line: 01708 765200 To advertise on the show, contact sales@advertisecast.com or visit https://advertising.libsyn.com/thecriminalmakeup. Learn more about your ad choices. Visit podcastchoices.com/adchoices