Podcasts about samaritan

This episode of the morning show is a wild ride, full of surprises and hilarious moments. From a good Samaritan who returns a massive sum of money to a restaurant owner seeking justice for a cheesesteak assault, the conversation is all over the place. But amidst the chaos, the hosts also dish out advice on what to get your friends as a host gift, and the team helps a listener out with a tricky situation.The hosts are in high spirits as they count down to the Jingle Ball ticket sale, which is just a few hours away. They also discuss a recent news story about a man who discovered he's the son of yacht rock icon Michael McDonald, and the team shares their thoughts on a new fragrance by Tate McRae. But things take a turn when they start talking about sandalwood, with one host claiming it's the perfect scent for a romantic getaway.The team also weighs in on a recent TikTok controversy, where a woman was upset about being featured in a video without her consent. They discuss the importance of being mindful of how we present ourselves online and the potential consequences of our actions. And, as always, they share some laughs and stories from their personal lives.If you want to hear more of the hosts' thoughts on these topics and the rest of the conversation, tune in to the full episode.See omnystudio.com/listener for privacy information.

If you have been affected by any of the themes in this episode, please consider visiting the following resources: The Samaritans helpline: 116 123 Refuge domestic abuse helpline: 0808 2000 247 (live chat is also available at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.nationaldahelpline.org.uk/Contact-us⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ *times apply) Safeline domestic abuse helpline: 01926 402 498 Safeline national male survivor helpline: 0808 800 5005 Rape Crisis Helpline: 0808 802 9999 (help is also available at live chat at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://rapecrisis.org.uk/get-help/live-chat-helpline/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ *times apply) Sexual Assault Support Line: 01708 765200 To advertise on the show, contact sales@advertisecast.com or visit https://advertising.libsyn.com/thecriminalmakeup. Learn more about your ad choices. Visit podcastchoices.com/adchoices

"Feeling stuck or unworthy? In this John 4 Bible study on the Woman at the Well, we explore how Jesus intentionally pursues us in the middle of our mess..."Have you ever felt like you've made too many mistakes, or that you're too far outside the lines for God to pursue you? In this episode of The Intertwined Life Podcast, Jenny digs into John chapter 4 and the story of the Woman at the Well.By unpacking the historical and cultural context of Jesus' journey through Samaria—a place "religious people" avoided at all costs—Jenny uncovers a radical truth: Jesus intentionally goes out of His way to meet us right in the middle of our mess. Whether you feel like an outcast, are tired of drawing from the empty wells of the world, or simply need a fresh reminder of God's relentless love, this episode offers a refreshing look at what it means to receive His living water.Get all Scripture references in this episode here: https://jennyzentz.com/woman-at-the-well-john-4/ And please don't forget to subscribe and share. Together we can help more women discover practical ways to apply the power of God's Word to our everyday stuff!Timestamps:[00:51] – Introduction & Overview of John 4[02:30] – Reading John 4:1–14[03:39] – Historical Context: Jews, Samaritans, & the Journey to Galilee[08:00] – Jesus Meets You Where You Are[09:48] – Why the Woman Came to the Well at Noon[13:20] – God Knows Your Mess and Pursues You Anyway[14:36] – Living Water & Spiritual Satisfaction[18:00] – "Go Call Your Husband": Facing Sin with Grace[21:10] – True Worship in Spirit and Truth[23:51] – Jesus Reveals Himself as the Messiah[24:55] – Conclusion & Final Encouragement#BibleStudy #WomanAtTheWell #John4 #ChristianPodcast #FaithInAction #LivingWater #Christianwomenpodcast

Share a commentCriticism can harden you or soften you, and the difference shows up in how you treat people who have nothing to offer you. We start with a surprising window into Abraham Lincoln's presidency: mocked daily, threatened constantly, and yet remarkably available to the overlooked. That kind of openhearted attention feels rare in any era, and it sets up the deeper question we all face in church life: when we're tired, irritated, or different from each other, do we retreat or do we move closer?From there we look at Jesus, who consistently crosses the lines everyone else protects. He speaks with the Samaritan woman, stops for the desperate, touches the untouchable, and turns interruptions into mercy. It's easy to admire that from a distance and then excuse ourselves with “I'm not Jesus.” But Peter won't let us off the hook. In 2 Peter 1:5-7, brotherly affection is not optional, not automatic, and not reserved for people with a naturally warm personality. It's a deliberate supplement to faith that makes our lives fruitful and effective.We unpack what “brotherly love” means in the New Testament, why the local church is meant to function like a family, and why our self-focused culture makes this so hard. We also share practical, grounded observations: real love is practiced one act at a time, cultivated supernaturally through repeated choices, and expressed through small deposits of grace that honor others. A member testimony and Ronald Reagan's unforgettable act of kindness bring it all down to street level: time, attention, and warmth that the world can't explain.If this challenged you, subscribe for more, share it with a friend who needs encouragement, and leave a review so more people can find the show. What's one simple act of brotherly love you can choose this week?Learn more about twenty-five years of global impact, and reserve tickets to our gala. https://www.wisdomonline.org/mp/25 Learn more: https://www.wisdomonline.org/Support the show

Is a biblical worldview better taught or caught? Jeff Keaton would answer that by saying “yes.” Kids need intentional teaching, but they also need you to model what's right. Jeff provides parents and grandparents with hope and helpful counsel.As our thanks for your gift of any amount this month:Devoted: Six Women of the Bible Who Said "Yes, Lord!".Over 6 weeks study: Mary, the mother of Jesus; the Samaritan woman at the well; Sarah; Hannah; the Shunammite woman; and Anna. Each week highlights a different woman, helping you see how God works in seasons of waiting, longing, loss, and joy.Give today

The story of the Samaritan woman at the well offers a powerful reminder that God knows our whole story—and offers grace anyway. We talk about embarrassment, shame, belonging, and what it means to receive God's “living water” and then share that grace with others.

What happens when we stop seeing homelessness as simply a housing problem and start recognizing the power of relationships, dignity, and human connection? In this episode of Rethink Community: The Podcast, we continue our exploration of Influence, examining what it means to ensure that people closest to a challenge have a voice in shaping the solutions. Think Tank Executive Director Marlo Fox sits down with Jonathan Kumar, founder and CEO of samaritan, to explore how relationships, resources, and individual agency can transform the way communities support people experiencing homelessness. Jonathan shares the story behind samaritan and how its approach connects people with financial resources, meaningful relationships, and community support as they work toward stability. Together, they discuss the importance of moving beyond pity toward partnership, recognizing the wisdom of lived experience, and creating opportunities for people experiencing homelessness to influence decisions that affect their lives. Influence isn't just about having a seat at the table. It's about ensuring your voice has the power to shape what happens next. Discover what's possible when we move beyond simply helping people and begin building relationships rooted in trust, dignity, and shared humanity. As samaritan reminds us, "walk with, not by."  

Ask Rachel anythingHas your teenager come home upset because their friends have suddenly turned against them? Or have you heard that your child is part of a group chat where everyone is being urged to stop talking to someone? When a friendship conflict spreads through a whole group—and onto social media—it can be hard for parents to know what to say, when to step in, and how to help without making things worse.In this episode of Teenagers Untangled, I'm joined by Dr Dominique Thompson, a physician and expert in supporting young people, to explore why teenagers can be so quick to exclude someone, and why it can feel so difficult to stand apart from the group. We talk about the role of peer pressure, black-and-white thinking and social media—and the difference between challenging hurtful behavior and shaming someone.If your child is being ostracized, you'll hear how to support them, work with the school and help them find other sources of connection. And if you're worried your teen might be joining in, we discuss how to start a conversation that encourages empathy without simply lecturing or blaming them.We'll also share practical ways to make home a safe place for difficult conversations—and a simple question that might help a young person pause before they join a pile-on.If this piece has raised anything difficult for you or your child, Samaritans are available 24/7 on 116 123 (UK).If you want to read Rachel's expanded thoughts on this topic, click hereDr Dominique ThompsonSupport the showPlease hit the follow button if you like the podcast, and share it with anyone who might benefit. You can review us on Apple podcasts by going to the show page, scrolling down to the bottom where you can click on a star then you can leave your message. Please don't hesitate to seek the advice of a specialist if you're not coping. There's no shame in reaching out for support. When you look after yourself your entire family benefits.Find all the tips from the episode on Substack: My email teenagersuntangled@gmail.comMy website has a blog, searchable episodes, and ways to contact meInstagramFacebook

Life, Culture and Current Events from a Biblical Perspective with Wendy Francis.Your support sends the gospel to every corner of Australia through broadcast, online and print media: https://vision.org.au/donateSee omnystudio.com/listener for privacy information.

You can't force a child to obey. Righteousness can't be legislated. But you can help children shape their core beliefs. Pastor, educator, and author Jeff Keaton explains that behavior flows out of belief.As our thanks for your gift of any amount this month:Devoted: Six Women of the Bible Who Said "Yes, Lord!".Over 6 weeks study: Mary, the mother of Jesus; the Samaritan woman at the well; Sarah; Hannah; the Shunammite woman; and Anna. Each week highlights a different woman, helping you see how God works in seasons of waiting, longing, loss, and joy.Give today

Luke 17Andrew and Edwin discuss the lepers Jesus healed and the need to give thanks as well as a surprising turn of grace for unworthy servants.Read the written devo that goes along with this episode by clicking here.    Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org.    Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here.   Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/?p=26941The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/ 

గిరిజన ప్రాంతాల అభివృద్ధే ఈయన లక్ష్యం!విశాఖపట్నంలోని King George Hospital చుట్టూ పెరిగిన రామ్ కుమార్ గారు.. చిన్నప్పుడే గిరిజన ప్రాంతాల నుంచి వచ్చే ప్రజలను, వారి కుటుంబాలను, జీవన విధానాన్ని దగ్గరగా చూశారు. ఆ గిరిజనులకు తమ తల్లిదండ్రులు చేస్తున్న సహాయం ఆయనపై ఎంతో ప్రభావం చూపింది.ఆ స్ఫూర్తితో ఉద్యోగం చేస్తూనే 2016లో Robin Hood Armyలో వాలంటీర్‌గా చేరి.. అవసరమైన వారికి ఆహారం అందిస్తూ సహాయం చేశారు.కానీ, ఇంకా గిరిజన ప్రాంతాల ప్రజలకు ఎదురవుతున్న సమస్యలను దగ్గరగా చూశారు. దీంతో.. అక్కడే నిరంతరం పనిచేయాలని నిర్ణయించుకుని, 2021లో కుటుంబ సభ్యులు, స్నేహితులతో కలిసి Samaritans for the Nation అనే సంస్థను ప్రారంభించి.. ఇప్పుడు ఆంధ్రప్రదేశ్, తెలంగాణతో పాటు ఇతర రాష్ట్రాల్లోని గిరిజన ప్రాంతాల్లో కూడా ఆరోగ్యం, విద్య, ప్రాథమిక అవసరాల కోసం పనిచేస్తున్నారు.మరి అసలు.. చిన్నప్పుడు వారి తల్లి దండ్రుల నుండి వచ్చిన స్ఫూర్తి.. ఎలా తన సేవా ప్రయాణంగా మారింది? గిరిజన ప్రాంతాల్లో ఇంకా ఆయన చేస్తున్న కార్యక్రమాలు ఏంటి?తెలుసుకోవడానికి ఈ వారం ‘అంతరంగాలు' podcast ను తప్పకుండా వినండి! మిస్ అవ్వకండి!Ram Kumar grew up around King George Hospital in Visakhapatnam and was deeply influenced by his parents' efforts to help tribal communities. Inspired by their service, he began volunteering with the Robin Hood Army in 2016 while continuing his career.After witnessing the challenges faced by tribal communities more closely, he decided to dedicate himself to long-term service. In 2021, he founded Samaritans for the Nation along with his family and friends. The organization now works across tribal regions in Andhra Pradesh, Telangana, and other states, focusing on healthcare, education, and basic needs.This episode of “Antharangalu” explores how childhood experiences shaped Ram Kumar's journey of service and the impactful work he continues to do for tribal communities.Guest: Smt. ChandrakalaHost: Dr. Gurajada Shobha Perindevi#TALRadioTelugu #Antharangalu #TribalDevelopment #SocialService #CommunityService #SamaritansForTheNation #InspiringJourney #TouchALife #TALRadio

In this episode of Scripture Untangled, Joanna la Fleur sits down with three Canadian young adults, Mikayla Nembhard, Quinten Shannon and Juanita Castro, for an honest conversation about faith, doubt and the questions young people are asking about the Bible. They also take us behind the scenes of creating God's Book: The Series by Andrew Ollerton. What if questioning the Bible isn't a sign that you're losing your faith, but an invitation to go deeper? In this episode, you'll hear from the three hosts of God's Book: The Series: Introduction to Mikayla Nembhard, Quinten Shannon and Juanita Castro and God's Book: The Series. Quinten shares how COVID, apologetics and studying the Bible turned inherited Christianity into a personal faith. Mikayla opens up about questioning her childhood faith and discovering that God wasn't afraid of her doubts. Juanita shares her journey from Colombia to Canada, wrestling with faith and discovering Christian community. Whether you're a lifelong Christian, a new believer, or simply curious about the Bible, this conversation is an invitation to bring your questions, wrestle honestly and discover that God is not afraid of your doubts. Read the transcript: biblesociety.ca/transcript-scripture-untangled-s14-ep4 =====Juanita Castro is a Colombian-born creative based in Toronto. With a background in advertising and photography, she works in social media content and strategy at Alpha Canada. Outside of work, she loves bringing ideas to life through visual storytelling, especially her camera.  Quinten Shannon is from Ancaster, Ontario, and has a background in biblical studies, theology, and nonprofit management. He works with Samaritan's Purse and Operation Christmas Child and serves as an editorial assistant with CBOQ. In his free time, he enjoys hiking with his fiancée and playing guitar.  Mikayla Nembhard is a television producer, speaker, and podcaster based in the Greater Toronto Area. A graduate of York University's Glendon Campus, she works across television, media, and digital storytelling. Outside of work, she loves filmmaking, science fiction, and all things Doctor Who. Canadian Bible Society: biblesociety.caHelp people hear God speak: biblesociety.ca/donateConnect with us on Instagram: @canadianbiblesocietyThe Bible Course: biblecourse.ca

PART 6/6. You guys this is it ... the end, in every sense of the word. Although not everyone believes it ... for despite the death of the Romanovs in 1918 there have always been rumours of one surviving grand duchess, which begs the question: Did one Romanov remain?If you want to watch the rest of our Romanov content you can find it here.Shout-out to our incredible researcher Gracie McCamish and editor Jamie Rose for pulling this together.If you're wanting more Hot History you can follow along on ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠TikTok⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠Substack⁠⁠⁠⁠⁠⁠, and ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠YouTube⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ !'Til next week, Ainslie xPlease take care while listening, should you require assistance please use the below:In Australia, support is available 24/7 by calling or texting 0477 131 114 (lifeline) or 1300 22 4636 (Beyond Blue).In the USA,  support is available 24/7 by calling or texting 988 (⁠⁠988 Suicide & Crisis Lifeline⁠⁠) or texting HOME to 741741 for the ⁠⁠Crisis Text Line⁠⁠.In the UK, support is available 24/7 by calling NHS 111  (NHS) or  ⁠⁠116 123⁠⁠  (Samaritans)

We're all looking for love, but where we look for it matters.In John 4:4–29, Jesus meets a Samaritan woman searching for love and fulfillment in the wrong places. Her story reveals how our deepest longings can lead us toward relationships and intimacy that can never fully satisfy.As we continue 'You're Looking for Jesus,' discover how Jesus offers the love we've been looking for. You're looking for Jesus, and He's closer than you think.

We're all looking for love, but where we look for it matters.In John 4:4–29, Jesus meets a Samaritan woman searching for love and fulfillment in the wrong places. Her story reveals how our deepest longings can lead us toward relationships and intimacy that can never fully satisfy.As we continue 'You're Looking for Jesus,' discover how Jesus offers the love we've been looking for. You're looking for Jesus, and He's closer than you think. 

EMPShield.. Promo code BARDS: Click here Episode 4238 │ September 27, 2026 A man told Samaritan's Purse volunteers all he needed was a bridge. As the words left his mouth, a truck towing one pulled up. WHAT THIS EPISODE COVERS Scott Kesterson marks two years since Hurricane Helene with Don Cox of Bald Guy Brew and Leigh Brown, founder of Patriot Relief, tracing the arc from the storm's first impact — Don's roastery filling with natural gas, Leah stranded on a plane watching towers fall on social media — through the recovery's hardest realities: FEMA condemning a family's home over a mold smell while Samaritan's Purse rebuilt more than a thousand houses on a third of FEMA's budget, and county ordinances blocking Amish-built tiny homes from sheltering people through a winter. Leah recounts building code-exempt "temporary tractor sheds" to legally house displaced families, and a story from a Samaritan's Purse volunteer crew that still leaves her in disbelief — a man told them all he needed was a bridge, and as the words left his mouth, a truck towing one drove up. The episode closes on both guests' shared conviction that faith, not government or donations alone, carried the region through two years of rebuilding that is still far from finished. KEY QUESTIONS ADDRESSED Why did FEMA condemn a young family's storm-damaged home over its cost, and what did the discrepancy between North Carolina's roughly 31 FEMA-funded rebuilds and Samaritan's Purse's more than 1,000 rebuilds — on a fraction of the budget — reveal about the difference between bureaucratic and faith-based disaster response? What was the "temporary tractor shed" workaround Leigh Brown built to legally house displaced families, and why were code-compliant Amish-built tiny homes blocked from being occupied through an entire winter by county permitting rules? What happened when a Samaritan's Purse volunteer crew asked an isolated man what he needed most, and what does that story reveal about how both guests describe two years of rebuilding as fundamentally a matter of faith rather than resources alone? ABOUT BARDSFM BardsFM is a daily independent podcast covering faith, liberty, history, and information warfare. Hosted by Scott Kesterson — combat veteran, documentary filmmaker, and rancher. Over 4,200 episodes and 51 million downloads. New episodes every weekday. bards.fm This episode was researched and produced under the Spatial Terra Intelligence Methodology (STIM v5) with AI-assisted research synthesis at a 70/30 human/AI authorship ratio, fully disclosed. BardsFM's faith archive includes hundreds of episodes on prayer, scripture, and walking the Way of Christ — available free in the full episode catalog. DOWNLOADS Citizen's Guide - Community Organizing Against Data Centers: click here Citizen's Guide - Auditing Automatic License Plate Readers: click here Citizen's Guide - Auditing Your State's Driver License Data: click here AFFILIATE LINKS ProtonVPN for 70% off: Click here Bards Nation Health Store: www.bardsnationhealth.com MYPillow promo code: BARDS >> Go to https://www.mypillow.com/bards and use the promo code BARDS or... Call 1-800-975-2939.  EMPShield protect your vehicles and home. Promo code BARDS: Click here Treadlite Broadforks...best garden tool EVER. Promo code BARDS26: TreadliteBroadforks.com EnviroKlenz Air Purification, promo code BARDS to save 10%: www.enviroklenz.com Founders Bible 20% discount code: BARDS >>> TheFoundersBible.com Windblown Media 20% Discount with promo code BARDS: windblownmedia.com White Oak Pastures Grassfed Meats, Get $20 off any order $150 or more. Promo Code BARDS: www.whiteoakpastures.com/BARDS Mission Darkness Faraday Bags and RF Shielding. Promo code BARDS: Click here *BardsFM may earn a commission from the links above at no additional cost to you. Music provided by Brian Kahanek: https://www.briankahanek.com/ DONATIONS: If you wish to support this podcast directly you can donate here... DONATE: Click here MAILING ADDRESS: Xpedition Cafe, LLC Attn. Scott Kesterson 591 E Central Ave, #740 Sutherlin, OR  97479

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Haggai 1–2; Psalm 129; Luke 10 Click HERE to give! One Year Bible Podcast: Join Hunter and Heather Barnes on the Daily Radio Bible, a daily Bible‑in‑a‑year podcast with 20‑minute Scripture readings, Christ‑centered devotion, and guided prayer.This daily Bible reading and devotional invites you to live as a citizen of Jesus' kingdom, reconciled, renewed, and deeply loved. TODAY'S EPISODE Welcome to the Daily Radio Bible. Today is September 27th, and our readings are Haggai 1–2, Psalm 129, and Luke 10. Haggai speaks to a people who have returned from exile but have lost their way. They are busy building their own lives while the temple remains in ruins. So Haggai calls them back to their center. Consider how things are going for you. Pay attention. Remember what matters. And God tells them something they desperately need to hear: "I am with you." Psalm 129 is the prayer of people who have suffered and yet remain standing. Then in Luke 10, Jesus sends out seventy-two disciples with a message of peace and healing. He rejoices that God's kingdom is being revealed, not simply to the powerful and learned, but to those who receive it like children. And then a religious expert asks Jesus a question: "Teacher, what should I do to inherit eternal life?" That conversation leads Jesus into one of his most familiar stories, the story we call the Good Samaritan. But perhaps we've been standing in the wrong place in the story. Before asking whether we're being good enough neighbors, maybe we need to recognize the Neighbor who has already come looking for us. Jesus meets us in the ditch. He sees us. He comes near. He binds our wounds. He carries us. He brings us home. He is the neighbor we've all been waiting for. TODAY'S DEVOTION The Neighbor We've All Been Waiting For Who is the hero of the story? That's an important question. Because when we read the story of the Good Samaritan, I think most of us immediately put ourselves in the role of the Samaritan. Be a good neighbor. Help people who are hurting. Show mercy. Cross the road toward the person in need. And, of course, Jesus does invite us to become people of mercy. He ends the story by saying, "Now go and do the same." But before we rush too quickly to make ourselves the hero of the story, maybe we need to see something else. Maybe we're the one in the ditch. Maybe that's where the gospel begins. Jesus says a man was traveling from Jerusalem to Jericho when robbers attacked him. They stripped him. Beat him. And left him half dead beside the road. A priest comes by. He passes him. A Levite comes by. He passes him too. Religion sees him lying there, but religion doesn't save him. And then someone unexpected comes along. A Samaritan. Jesus says that when he sees the wounded man, he has compassion. He moves toward him. He kneels down. He tends his wounds with oil and wine. He lifts him onto his own animal. He takes him somewhere safe. He pays the cost. And he promises to return. Who does that sound like? Jesus. Jesus is the neighbor we've all been waiting for. He's the one who finds us lying in the ditch. He's the one who sees us. He's the one who has compassion. He's the one who comes near. He's the one who binds up our wounds. He's the one who carries us when we cannot carry ourselves. He's the one who pays the cost. He's the one who brings us home. And that changes the way we hear this story. Because the gospel isn't first about our ability to become the hero. It's about discovering that we have been rescued. It's about receiving mercy before we try to give it. It's about being loved before we try to love. It's about allowing Jesus to do for us what we cannot do for ourselves. And maybe that's why the story of Mary and Martha follows immediately afterward. Martha is busy. She's working. She's serving. She's doing all the things that need to be done. But Mary is sitting at Jesus' feet. Listening. Receiving. And Jesus says Mary has chosen what is better. That doesn't mean serving doesn't matter. Of course it matters. But we can become so busy trying to do something for Jesus that we forget what Jesus has come to do for us. We need to sit at his feet. We need to receive. We need to let ourselves be loved. We need to let him bind our wounds. We need to remember that he is the Savior. Not us. Haggai speaks to people who have been busy building their own lives. And God calls them back to the center. "Consider your ways." Maybe that's a good word for us today. Consider your ways. What are you building? What are you striving to prove? What are you trying to accomplish so that you can finally feel secure, loved, or whole? Maybe Jesus is inviting us back to the center. Back to his feet. Back to the ditch where we first discovered mercy. Back to the realization that before we ever became the neighbor to someone else, Christ became the neighbor to us. He saw us. He came near. He had compassion. And he loved us back to life. And once we know that kind of mercy, something begins to happen in us. We become merciful. We cross the road. We notice the wounded. We stop. We listen. We bind wounds. We make room. Not because we're trying to become the hero. But because we've encountered the One who is. We love because we have been loved. We show mercy because mercy found us. We become neighbors because Jesus first became our neighbor. He's the neighbor we've all been waiting for. That's the prayer I have for my own soul. That's the prayer I have for my family, for my wife, my daughters, and my son. And that's the prayer I have for you. May we see ourselves clearly. May we see Jesus clearly. And having received his limitless mercy and love, may that same mercy begin to flow through us toward the world. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

We've been looking at the difficult topic of Jesus First: Engaging Christ, Engaging the world. This week, we will look at a familiar passage (the parable of the good Samaritan) as a spring board to get super practical about how all of this affects our lives. Series: Jesus First: Engaging Christ, Engaging the World Speaker: Steve Treichler Hope Community Church - Downtown Download Message Slides For more resources or to learn more about Hope Downtown, visit hopecc.com/downtown. (00:02) - Water Bottles and Series Intro (01:44) - Why This Series Matters (05:05) - Good Samaritan Context (11:46) - The Lawyer's Test (14:59) - The Robbery Story (17:33) - The Merciful Samaritan (20:31) - Losing to Find Life (23:24) - Discipleship and Perspectives (27:21) - Gospel, Idolatry, and Politics (31:19) - Relational Fractures (35:55) - Small Groups and Disagreement (39:23) - Kingdom Values in Action (40:42) - Communion and Closing Prayer

Faith as Witness - Sharon Chu In this message, Sharon Chu explores what it means for our faith to become a witness.Drawing from the encounter of Jesus with the Samaritan woman in John4, we are challenged to consider how an encounter with Jesus transforms our personal lives and compels us to share the Gospel. The message looks at faith and witness through three perspectives: personal, global,and collaborative, inviting us to examine the assumptions that may keep us from sharing our faith and reaching others with the Good News of Jesus Christ.  

LIVE RESTORED, PART 6 | RESTORED TO MAKE A DIFFERENCESpiritual growth is more than knowing more about God. It is becoming more like Jesus. As we grow in Him, His heart of love and compassion begins to shape the way we see and respond to people. Galatians 6:1–2 teaches us to restore those who have fallen, carry one another's burdens, and fulfill the law of Christ, which is the law of love. Spiritual maturity moves us beyond simply seeing the needs around us. We begin to see people through the heart of Jesus, and His compassion moves us toward them.In the story of the Good Samaritan, the priest and Levite saw the wounded man and passed by, but the Samaritan “had compassion.” His compassion moved him to action. He went to the man, cared for his wounds, lifted him up, and made provision for his restoration. This is the heart of Jesus. He sees people, He is moved with compassion, and He moves toward them with restoring love. As we become more like Him, His heart becomes our heart, His compassion becomes our compassion, and His compassion moves us to make a difference.Restore Church | Yorkville, ILSunday Mornings | 10 AMJordan & Melissa Gash, Pastorshttps://www.restorechurchyorkville.com

This sermon explores how Christians can help people move from distrust to trust—not through arguments or pressure, but by becoming trustworthy. Drawing from Jesus' conversation with the Samaritan woman, it offers five practical responses: pray, listen closely, move toward people, affirm what is good, and welcome them into community. It also challenges the church to live visibly good, distinctive lives marked by integrity, mercy, forgiveness, and love, so others can encounter Jesus through us.

We're all looking for love, but where we look for it matters.In John 4:4–29, Jesus meets a Samaritan woman searching for love and fulfillment in the wrong places. Her story reveals how our deepest longings can lead us toward relationships and intimacy that can never fully satisfy.As we continue 'You're Looking for Jesus,' discover how Jesus offers the love we've been looking for. You're looking for Jesus, and He's closer than you think.

“The Woman At The Well”John 4:1-421 Now Jesus learned that the Pharisees had heard that he was gaining and baptizing more disciples than John— 2 although in fact it was not Jesus who baptized, but his disciples. 3 So he left Judea and went back once more to Galilee.4 Now he had to go through Samaria. 5 So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph. 6 Jacob's well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about noon.7 When a Samaritan woman came to draw water, Jesus said to her, “Will you give me a drink?” 8 (His disciples had gone into the town to buy food.)9 The Samaritan woman said to him, “You are a Jew and I am a Samaritan woman. How can you ask me for a drink?” (For Jews do not associate with Samaritans.)10 Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.”11 “Sir,” the woman said, “you have nothing to draw with and the well is deep. Where can you get this living water? 12 Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his livestock?”13 Jesus answered, “Everyone who drinks this water will be thirsty again, 14 but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.”15 The woman said to him, “Sir, give me this water so that I won't get thirsty and have to keep coming here to draw water.”16 He told her, “Go, call your husband and come back.”17 “I have no husband,” she replied.Jesus said to her, “You are right when you say you have no husband. 18 The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.”19 “Sir,” the woman said, “I can see that you are a prophet. 20 Our ancestors worshiped on this mountain, but you Jews claim that the place where we must worship is in Jerusalem.”21 “Woman,” Jesus replied, “believe me, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. 22 You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews. 23 Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks. 24 God is spirit, and his worshipers must worship in the Spirit and in truth.”25 The woman said, “I know that Messiah” (called Christ) “is coming. When he comes, he will explain everything to us.”26 Then Jesus declared, “I, the one speaking to you—I am he.”27 Just then his disciples returned and were surprised to find him talking with a woman. But no one asked, “What do you want?” or “Why are you talking with her?”28 Then, leaving her water jar, the woman went back to the town and said to the people, 29 “Come, see a man who told me everything I ever did. Could this be the Messiah?” 30 They came out of the town and made their way toward him.31 Meanwhile his disciples urged him, “Rabbi, eat something.”32 But he said to them, “I have food to eat that you know nothing about.”33 Then his disciples said to each other, “Could someone have brought him food?”34 “My food,” said Jesus, “is to do the will of him who sent me and to finish his work. 35 Don't you have a saying, ‘It's still four months until harvest'? I tell you, open your eyes and look at the fields! They are ripe for harvest. 36 Even now the one who reaps draws a wage and harvests a crop for eternal life, so that the sower and the reaper may be glad together. 37 Thus the saying ‘One sows and another reaps' is true. 38 I sent you to reap what you have not worked for. Others have done the hard work, and you have reaped the benefits of their labor.”39 Many of the Samaritans from that town believed in him because of the woman's testimony, “He told me everything I ever did.” 40 So when the Samaritans came to him, they urged him to stay with them, and he stayed two days. 41 And because of his words many more became believers.42 They said to the woman, “We no longer believe just because of what you said; now we have heard for ourselves, and we know that this man really is the Savior of the world.”CONNECT WITH USIf you have any questions or would like to get to know us further, head over to https://www.triumphlbc.org/connect and fill out our online connection card.ABOUT TRIUMPHTriumph wants to see the life and message of Jesus transform your heart, home, and city. To learn more visit https://www.triumphlbc.org/

Throughout Scripture, God repeatedly reveals His heart for people who find themselves on the outside—the overlooked, the rejected, the broken, and those who simply don't feel like they fit. Through the stories of Hagar, Rahab, and the Samaritan woman, we see God refusing to be confined by the fences people build around Him: He sees an Egyptian slave girl in the wilderness and allows her to name Him; He rescues a Canaanite prostitute and writes her into the lineage of Jesus; and He reveals His identity as Messiah to a Samaritan woman whose life had been marked by shame and broken relationships. These stories remind outsiders that there is a place for them at Christ's table and that their otherness may even give them a unique perspective on the tenderness of God. But they also challenge insiders to examine the boundaries they have created around who God can love, speak through, and use. When God moves beyond the borders we have drawn, perhaps the problem isn't with God—perhaps the problem is with our fence. The God of heaven and earth is God on both sides of the fence.

Guest: Ramiro Carbajal, Harvest Affiliate in Honduras | Host: Julian Gibb, Executive Director, Harvest Foundation How can I help/love my neighbor? Ramiro shares what Samaritan Strategy is; demonstrating God's love for people in practical ways. Ramiro shares 2 projects local churches have done to show the Love of God to 2 elderly women in their communities. www.harvestfoundation.org rcarbajal@harvestfoundation.org See omnystudio.com/listener for privacy information.

Pastor Josh discusses the encounter of Jesus and the Samaritan woman at the well in John chapter 4

Steve explores what we can learn from Jesus' encounters with people, where the teaching is more "caught" than "taught.” In the second half of this talk, Steve looks at Jesus' encounter with the Samaritan woman at the well, inviting us to look at it rather differently from how classical evangelicals (especially men) have usually read it.

An encounter with Jesus changes the direction of our lives. Through the story of the Samaritan woman, we see how Jesus meets us where we are, reveals our hidden thirst, confronts our brokenness, and redirects our future. No matter where you have been, Jesus can give you a new direction and use your story to point others toward Him.

Our Pastor Dan Belshaw shares a message titled I Still Haven't Found What I'm Looking For , exploring Jesus' encounter with the Samaritan woman in John 4. He looks at the deep human longing for satisfaction and the many things we turn to in search of it, from relationships and success to religion and self-improvement. Through Jesus' offer of “living water”, Dan reminds us that lasting satisfaction is found only in knowing and following Jesus. He challenges us to move beyond a faith based on other people's experiences and encounter Jesus personally, making him the centre of our whole lives.

Church Online Sep 27th 2026 Lea Uebergang The Samaritan Missionary by WDBC

What can God do with a surrendered heart? According to the lives of Hannah, Anna, and the woman at the well—literally anything. Join Dannah Gresh and Nancy DeMoss Wolgemuth to learn about three women who said “Yes, Lord.”As our thanks for your gift of any amount this month:Devoted: Six Women of the Bible Who Said "Yes, Lord!".Over 6 weeks study: Mary, the mother of Jesus; the Samaritan woman at the well; Sarah; Hannah; the Shunammite woman; and Anna. Each week highlights a different woman, helping you see how God works in seasons of waiting, longing, loss, and joy.Give today

presented by Jennifer Miller Lately, I’ve been thinking about work-life balance and the traps in thinking we get tangled up in regarding this. I know not everyone has my bent or personality, so maybe this doesn't apply to you, but one of my greatest traps in thinking about work-life balance is my desire for a formula to follow.   I really just want someone to sit down and say, “Okay, Jennifer, here is your perfect schedule. If you follow this plan, everything will work out and be balanced. Spend this much time in the Word each day, this much time each month having family fun, serve in church in this ministry every other week, meal plan like this, and use this perfect planner to make all your dreams a success.”   There are many voices out there who promise the perfect formula for a meaningful life. Often, they have great tips, but no matter what I try, I leave frustrated because there are too many formulas and none fit perfectly.   This frustration has led me to resonate deeply with Matthew 22:34-40.   Hearing that Jesus had silenced the Sadducees, the Pharisees got together. One of them, an expert in the law, tested him with this question: “Teacher, which is the greatest commandment in the Law?” Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.' This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.' All the Law and the Prophets hang on these two commandments.”  To give you a little context, this story comes after several questions that have been posed to Jesus in order to trap him. The religious rulers of the day are fed up and feel threatened, so they work to trap him in his words so people will see he is not worth following.   The only problem is every time they ask him a question, he answers it so well that his following only increases, adding to their frustration. So, here the Pharisees are pondering: What question would totally trap Jesus? And here is the question they come up with: What is the greatest commandment in the law?  Now when I read that, I'm left wondering, why is that such a tricky question? I can think of a lot of hot button topics that would be harder to answer in our day, but at this time, this was a very divisive question. The Pharisees' whole mission was to uphold God's rules, all 613 of them from the Torah. They cared so much about keeping those rules that they made another set of rules to help people keep God's rules.   But there were other groups who disagreed about which rules were most important. So, asking Jesus to pick a rule would automatically offend some group. Now what does this have to do with you and me? I often come to God in prayer burdened by all the items I have on my to do list—all of the good things I want to get done, all of the amazing ideas I've heard other people do to have joy and satisfaction—and I sit looking at all these little pieces feeling overwhelmed and overloaded. Like the Pharisees, I tend to focus on all the to-dos. I like rules, I like formulas, and I can come in prayer in a sense praying, “Just tell me what to do today, Jesus.”  How does Jesus respond to this question? Jesus did 2000 years ago what AI is only now beginning to do today. Maybe you have benefitted from AI's ability to sort through massive amounts of information and quickly provide a summary of the most important parts. Well, in a sense, Jesus does something similar. He knew every law God had ever given, and from all the information in the Law and from knowing God personally, he sorts through all that information and gives a perfect and succinct summary of God's requirements.    Jesus says all God calls us to can be summed up as “love God and love people.” In fact, he says all the other commands hang on these two. That is an interesting picture, isn't it? Imagine that you work in a clothing store and are given 613 coats. Your boss tells you to display the coats on a front wall, and you just stare at each and every coat. There are so many—it's overwhelming! How can you possibly manage them? But then a coworker comes and installs two massive rods into the beams of the wall. These rods are strong and can support the weight of the coats, so all the coats can be hung and displayed from them.  That is what Jesus says about these two commands to love God and love your neighbor. Instead of giving a formula ranking each command in order, Jesus gives us two principles that guide all of life. It is as if God has given us two secure and strong hooks that everything else hangs on. All the other commandments hang on these two.   When we think about all the things in life we want to do or feel pressured to do, it is like 613 coats scattered on the floor, but Jesus comes and says, “Look, focus on just two things—loving God and loving others. Hang the to-dos of your life on these, and all will be well.”   The life you have been called to live is a life of love. That is the priority Jesus gives. Even good things like your job or serving in church or caring for your home, if they are not hanging from the hook of love, they do not please God. Whatever we do must be rooted in love. Isn't it amazing how Jesus lifts our eyes off the million and one things we have on our plates, and gives us two things to focus on? That's more manageable. It's not that all the tasks of life suddenly disappear, but they are rightly hung on the greatest pursuit which is love.  So, let's take a moment to ponder what this means for your daily life and mine. What does it mean to love God with all your heart and with all your soul and with all your mind? I think the key word here is all. This love for the Lord should encompass all of who we are. This loves shapes all we do, say, think, and choose.    Now you may be thinking, sure, I love God, but that is a feeling. How does it actually affect my schedule? How you choose to spend the time you are given reveals the priorities of your heart. As you think about your schedule, does it reflect that you love God above all else? That he is the #1 priority in your life? Do you carve out and guard time to commune with him each day through listening to his voice through his Word and responding to him in prayer?    While your love for God is not limited to the time you spend with him in this way, choosing to actively commune with him is a marker of healthy love. The nourishment and love we receive from him is then meant to fuel how we live every minute of the day. Whether you are working, making dinner, meeting with a friend, cleaning the house, or putting a child to bed, your love for God affects your work. It gives it purpose and direction.   The second hook Jesus gives is directly linked to the first. If you are loving God with all of you, you will love your neighbor as yourself. In the parable of the good Samaritan, Jesus redefines your neighbor to be anyone you encounter. Think about the circle of relationships God has given you. The closest circle is your immediate family, and generally speaking, they should be the focus of your greatest care and energy. Think for a moment, what would be the most loving thing you could do for your husband this week? Or for your kids? Or for your closest relationship? Prioritize that.   Then keep thinking about the circles in your life. Think of the people you come in contact with at work, at church, in the neighborhood, friends. Prioritize who God has given to you to love most in this season and think about how your time should reflect that love. You know, we cannot be all our husbands, kids, friends, family, and acquaintances need. That is the Lord's job, not ours, but we can respond to the specific call to love others in practical ways.   These two commands to love God and love others are not just vague ideas. Jesus lived them out perfectly. His ministry was all about loving God through obedience and proclaiming his glory and loving people by serving, healing, encouraging, and liberating. But the most striking example ever provided of loving God and loving others was seen at the cross.    There Jesus demonstrated his love for the Father by following his plan obediently even to a torturous death, and Jesus demonstrated his love for the world by taking the punishment of sinners upon himself to bring salvation. This is the kind of love that is a life-giving, sacrificial, total, the hold-nothing-back kind of love, and Jesus calls you and me to this as well.   As you consider your time, what is the priority? Is it love? Would you join me as I pray for us to be marked not by worldly success and productivity but by love?    Dear Lord, we come to you now and lay all of our tasks and responsibilities at your feet. You have made us finite beings with limitations. As we seek to use the time you have given, may we prioritize loving you and loving others for the glory of your name. Amen.   

Fr. Mike continues to take us through the rebuilding of the temple in Jerusalem, and the importance of moving on from the past to see what God is doing in our lives right now. He also gives some context on the Samaritans and what was happening across Jerusalem, post return. Today's readings are Ezra 3-4, Zechariah 1-3, and Proverbs 20:4-7. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

If you have been affected by any of the themes in this episode, please consider visiting the following resources: The Samaritans helpline: 116 123 Refuge domestic abuse helpline: 0808 2000 247 (live chat is also available at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.nationaldahelpline.org.uk/Contact-us⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ *times apply) Safeline domestic abuse helpline: 01926 402 498 Safeline national male survivor helpline: 0808 800 5005 Rape Crisis Helpline: 0808 802 9999 (help is also available at live chat at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://rapecrisis.org.uk/get-help/live-chat-helpline/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ *times apply) Sexual Assault Support Line: 01708 765200 To advertise on the show, contact sales@advertisecast.com or visit https://advertising.libsyn.com/thecriminalmakeup. Learn more about your ad choices. Visit podcastchoices.com/adchoices

COME AND SEE US ON TOUR THIS OCTOBER!8th October- The Bedford - London (Livestream available if you can't make it in person)15th October - The Monkey Barrel - Edinburgh28th October - Komedia - Brightonhttps://www.cheerfulearful.co.uk/In the final episode of our four-part series on the unsolved murder of JonBenét Ramsey, we turn our attention to the Ramsey family themselves — Patsy, Burke and John — and examine the theories, evidence and unanswered questions that have kept this case in the public eye for almost 30 years.We revisit the controversial pineapple theory, the fibres found on the ransom note's duct tape, the disputed interpretation of the 911 call, the Ramsey family's decision to hire lawyers and private investigators, and the grand jury proceedings of 1999. We also discuss the DNA evidence that led to the Ramsey family being publicly cleared in 2008.Then we get into some of the strangest and most debated details of the case: the alleged photograph taken inside the Ramsey home on Christmas night, the handwriting comparison involving Patsy Ramsey and the infamous ransom note, and the theories surrounding Burke Ramsey and the torch found in the house.As always, we're separating documented evidence from speculation and looking at the theories that have developed around one of America's most notorious unsolved murders.At the centre of all the theories, documentaries and decades of speculation remains the same fact: JonBenét Ramsey was a six-year-old girl whose murder remains officially unsolved.This is Killers, Cults & Queens.⚠️ This episode discusses the murder of a child and contains disturbing subject matter. Listener discretion is advised.Watch the full-length video episode on YouTube, or join our Patreon community for ad-free episodes a day early.And remember: don't be a killer or join a cult. Just be a queen.

In this sermon, Pastor Dave explores Jesus' encounter with the Samaritan woman in John 4 and what it teaches us about being a community on mission. Through a new kind of water, worship, work, and welcome, Jesus crosses barriers to offer life and belonging to someone who would normally have been considered an outsider. His example challenges us to practice true hospitality by making room in our lives for strangers and people different from us. Ultimately, the gospel reminds us that Jesus became a stranger so that we could be welcomed into the family of God. 

What does it look like to follow Jesus when you experience the world differently?In this episode of Soul Sense, Mark talks with Dr. Amanda Wilson—an orthodontist, entrepreneur, and Christian who discovered later in life that she is neurodivergent.Amanda shares her journey from atheism to faith, from people-pleasing to healthy boundaries, and from constantly pushing through life to learning how to pause and let Jesus lead.Together, they explore neurodivergence and the church, sensory overwhelm, finding community, biblical boundaries, and the surprising connection between peace and the presence of Jesus.Amanda also shares how a devastating hurricane in Hawaii prompted a deeper spiritual realignment—and why she now considers this her “year of pause.”CHAPTERS00:00 How Amanda Discerns God's Leading00:56 Meet Dr. Amanda Wilson02:02 From Atheism to Faith05:07 Understanding Neurodivergence06:10 Learning to Stop Pushing Through07:36 Letting Jesus Lead08:16 Biblical Boundaries09:18 Breaking Free From People-Pleasing12:07 Neurodivergence and the Church14:22 Is Peace an Emotion—or a Person?16:26 Finding God After a Hurricane17:49 What Churches Should Understand19:37 Discerning God's Leading20:06 The Power of the Pause21:11 Learning to Love Yourself Too22:27 Final Encouragement24:17 Faith Is a Relationship, Not a TransactionIf this conversation resonated with you, follow Soul Sense, share this episode with someone who might benefit from it, and leave us a review.COUNSELING & RESOURCESSamaritan's Well Counselinginfo@samaritanswell.comCONNECT WITH USInstagramFacebookLinkedInTikTok

God Empowers the Weak (6) (audio) David Eells, 9/23/26  Saints, we are weak as we walk by faith in God's promises. Then His power is ours.  We know that spiritual Jews in this New Covenant are the ones who walk in the faith of Abraham. You can't recognize the Jew according to the flesh anymore; it's whether they are a believer or not. It's according to your faith or your unbelief as to whether you're grafted in or broken off according to Romans 11. If you have faith, you're a child and have a right to the children's bread. The world has no right to the children's bread because they are not in Covenant with God. Our part of the Covenant is faith. God's part is supply. We enter into it by faith and God enters into it with supply. I'll show you a few more verses so we can see if this is the Covenant people or the world who's getting healed or delivered here. Now remember what Jesus believed. He showed you His doctrine: that He didn't come to the lost people; He came to the lost sheep of the house of Israel (Matthew 15:24). Why did He call them the “lost sheep of the house of Israel”? He called them that because, like sheep, Israel had gone astray. He wasn't talking about the world there. And just like sheep, Israel in this day has gone astray, too. The Lord told me one time, “I sent you to the lost sheep of the house of Israel.” He wasn't talking about physical Israel; He was talking about spiritual Israel, the lost sheep, because they are lambs who have lost their way. The Way is the Word. In fact, in the Book of Acts, they called it the Way (Acts 9:2; 19:9,23; 22:4; 24:14,22). It is a Way. We're supposed to be walking on the Way of Jesus' steps. 1Jn 2:6  he that saith he abideth in him ought himself also to walk even as he walked.  (Mat.8:16) And when even was come, they brought unto him many possessed with demons: and he cast out the spirits with a word (Matthew is talking about the children here), and healed all that were sick: (Mat.8:17) that it might be fulfilled which was spoken through Isaiah the prophet, saying, Himself took our infirmities, and bare our diseases. He didn't say, “the world's infirmities”; he said, “our infirmities, and bare our diseases.” Who has the right to deliverance from demons and who has a right to healing? The believers do. They do not. In fact, you don't have a right to give it to them, except by the permission of God. Jesus granted the desire of the Syrophoenician woman because of her profession of faith. Once, I asked God and received permission in a vision to cast a demon out of a lost person.  God does give permission, but He doesn't have to. Here's the difference: God has to give deliverance to somebody who's in Covenant because the Bible says it, and He'd be a liar if He didn't. He has to give all the promises of God. The Bible says all the promises of God are “Yes.” (2Co.1:20) For how many soever be the promises of God, in him is the yea: wherefore also through him is the Amen, unto the glory of God through us. Some say, “sometimes God says, No,” but if it's concerning a promise to a believer, He says “Yes.” There is no promise in the Bible for deliverance for the world from a demon, even though we can ask God and He might give permission. But we who are in Covenant with God have a guaranteed right to deliverance. The Bible says by His stripes you were healed (1 Peter 2:24). It's not even a matter of convincing God; it's an accomplished fact on the cross. It's not as though God is going to change His mind. It's already an accomplished fact on the cross that we were delivered. So, who's He casting these demons out of here, that He says is a fulfillment through the prophet Isaiah (Isaiah 53:4)? If it's a fulfillment of Him taking away our infirmities, then He's talking about deliverance of Covenant people.  Let me give you another verse. When Jesus sent out His disciples, He limited them specifically as to where they were to go. Evangelization is to the world, but we're not talking about evangelization here; we're talking about dealing with “the lost sheep of the house of Israel.” (Mat.10:5) These twelve Jesus sent forth, and charged them, saying, Go not into [any] way of the Gentiles, and enter not into any city of the Samaritans. That's those who are not Jews by blood. Or a Samaritan also can be a pagan who's acting like a Christian because of how Samaria was populated. It was populated when God took away the Samaritans by captivity as the northern 10 tribes. He took them away and repopulated their area with pagans (2 Kings 17:24). And when the pagans in Samaria started dying because of the curses of the land (2 Kings 17:25), the prophet said, “Well, it's because they don't know the God of the land.” So then they brought Israelites in there to train these pagans about the God of the land (2 Kings 17:27). That means, amongst the people of God, there are some pagans. They've been trained in Christianity; they know all the lingo, but they're still pagans, not Covenant people. I'm not saying God can't heal them; I'm just saying they're not in Covenant. What would give them covenant rights? FAITH! We need to have discernment and pay attention to what Jesus said. I've had the Lord tell me, “Don't lay hands on that person for healing.” I've had Him tell me, and I thought they were Christians, but God just said, “Don't do it.” I don't know whether it was because they were in willful disobedience and they couldn't be healed because they were in rebellion against God, or whether they weren't in Covenant with God. I don't know; I don't have all the answers. I just know that God has told me not to do that before. But God has healed nonbelievers, and He does it for evangelistic reasons. What I'm saying is there's a difference; the difference is you have no promise, and there's no guarantee. For that, you have to be led of the Spirit. But as a Christian walking by faith in God, repented of your sins and so on and so forth, you're guaranteed to be healed if you will stay in Covenant by faith. Every one of us has to stay in Covenant by our faith. That's what keeps us in Covenant with God. If you don't have faith, you can't have that part of the Covenant. It doesn't matter that you're saved in another part. If you have sozo over here, it doesn't mean you have sozo over there. The Covenant is very big, and the sozo is very big, but you might be able to enter into only parts of it because of your faith. We enter into as much as we can receive through our faith.  (Mat.10:5) These twelve Jesus sent forth, and charged them, saying, Go not into [any] way of the Gentiles, and enter not into any city of the Samaritans: (6) but go rather to the lost sheep of the house of Israel. (7) And as ye go, preach, saying, The kingdom of heaven is at hand. (8) Heal the sick, raise the dead, cleanse the lepers, cast out demons: freely ye received, freely give. He was saying, cast the demons out, but only cast the demons out of Israel. We don't have to think too much about casting demons out. We have another good example from the apostle Paul. (1Co.5:1) It is actually reported that there is fornication among you, and such fornication as is not even among the Gentiles, that one [of you] hath his father's wife. (3) For I verily, being absent in body but present in spirit, have already as though I were present judged him that hath so wrought this thing, (4) in the name of our Lord Jesus, ye being gathered together, and my spirit, with the power of our Lord Jesus, (5) to deliver such a one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus. Paul turned this man over to the devil for the destruction of his flesh. He used the devil to chasten this guy to bring him to repentance. You would probably waste a lot of breath trying to deliver that guy.  However, let me say that I've also seen that you can cast that demon out and he'll go right back in there. God might honor your faith; the demon may come right out, but he goes around the corner and he's right back in there. (Heb.10:26) For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins, (27) but a certain fearful expectation of judgment…. A person who's under a judgment, you can't deliver them. Or, if you do, it won't last. Sometimes God wants to teach you something, so He will permit it to happen, but it won't last. The judgment will be right back. For example, you can pray for somebody and God may heal them. But what they have sown, they are reaping (Galatians 6:7). They have walked in sin and brought a curse upon themselves and you may pray for them, and they may be healed, but it doesn't last. Why? Well, two possible reasons are willful rebellion against God (Hebrews 10:26) or unbelief (Hebrews 3:12). They've never learned to walk by faith for themselves. There are a lot of reasons why people don't keep what God gives them. Let me share an experience I had. In a Pentecostal church, I was filled with the Holy Spirit. My doctrine was wrong, but I was filled with the Holy Spirit; I spoke in tongues, and the gifts were being manifested, but I was caught up in a doctrine of demons, and I converted some people to my doctrine. And one day I ran into a man, Brother Bolivar. We were arguing doctrine back and forth and I was sitting across from him and trying to attack what he was saying. I was involved in “Jesus only,” and that was the Oneness doctrine. We were throwing these verses back and forth, and the Lord just really tricked me. Up to that point, I had been converting people to my doctrine very easily, but this guy was better than I was, and he knew more verses than I did. Every time I threw one argument out there, he had an answer for it. Not only that, but he had an answer for my verse because he had already been in that error. This was the secret. He had an answer for my verse. People are used to fighting like, “I take this group of verses and you take this group,” but brother Bolivar not only had his verses; he was explaining mine.  So the Lord tricked me. The thought came to me, “Well, I'm going to have to set down my doctrine just for a minute. I'm going to have to get around there and look through his eyes and try to see what he sees. If I can do that, I can attack this thing.” This is the thought that came into my mind so clearly. And when I decided, that I was going to do that, a demon went right out of the top of my head. I felt the presence go right out through the top of my head, and I had an instantaneous revelation. And the instantaneous revelation was that Jesus is the Son of God. Not only that, I lost something else when that demon left. I don't know its name; all I know was it was a demon. I  felt its presence go up out of me. Then I also lost a sectarian spirit because we were the most sectarian bunch you'd ever want to run across. It was like, “We're saved, and none of the rest of you are saved. You are all lost. Anyway, that was my experience. My experience since then has been casting some demons out of the flesh of Spirit-filled people.  Let me tell you about Tubby. He was a Spirit-filled brother, and I cast four or five demons out of him. They had even spoken to him before they were cast out. They spoke to him, physically spoke, and physically threw him on the bed; they told him they were going to kill him, and then they turned the stereo on and opened his windows and his doors; physical manifestations were happening in his house from those demons that were in him. Well, Brother Tubby had just gotten saved and filled with the Holy Spirit. He came to my house and told me the story of what was happening. It was awful. And so anyway, to make a long story short, I cast the demons out of him and he was set free. I'll give you another example about this guy named Jim. He'd come to a mission near us. He had gotten saved; in fact, he was so saved that he came in there stoned drunk and became sober immediately when he got saved and was filled with the Holy Spirit. Now one of the deacons of that church was telling me about Jim getting filled with demons, but the deacon himself wasn't filled with the Holy Spirit. So I told him, “If I were you, I'd mind my business until I got filled with the Holy Spirit because you don't want to mess with demons until you get filled with the Holy Spirit.” He didn't pay any attention to me. He went on over there, and he ended up in the hospital because the demons manifested in the guy. They ran that deacon right through one of those thick plate-glass doors. He went through it. He was lying out in the street all cut up, screaming for somebody to get the demons off of him. And a baby Christian walked by and said, “Loose him in the name of Jesus!” And that's how he got free. He cried out to that Christian, “Get these demons off of me!” I personally knew Jim. He was miraculously saved and filled with the Holy Spirit, and this is what happened to the deacon after I told him not to go over there, but he did.  Then the preacher went over there, and with what I found out was his girlfriend- but she was supposed to be his secretary. She went over there with him, and these demons were manifesting in Jim. Did you know demons can actually change your physical appearance? Some of those demons have the ability to make you like a werewolf. Werewolves are not fantasy. And not only that, there are many other manifestations. Some levels of demons have the ability to physically change their appearance.  First, let me tell you what happened to this preacher. This preacher and his girlfriend went in there planning to command the demons to come out, but the demons in Jim ran them out of the building. People shouldn't be in sin if they cast out demons. If the door had still been there, he probably would have run them through the door, but the door was in pieces. He ran them out into the street. So they called me and asked me to come there. I think I was probably the only one there who had any experience in casting out demons. So when I went over there and I walked into the room. The preacher and his secretary were standing at the door, peeking around the corner; they wouldn't even come into the room. When I walked into the room, this guy jumped up, and it was just like he was a big old bear. His eyes were wild, and his features were all contorted. And he came at me. But I just felt the calmness of Jesus was in my heart, and I said, “Sit, in the name of Jesus!” He obeyed me immediately; he sat down just like a whipped little puppy; he just sat there. He was growling at me, making all kinds of noises. As the Lord was giving me word of knowledge concerning the demons, I started calling them out, and then they started giving me their names. They spoke out of him. They asked permission to enter into the secretary, and I told them, “No, you can't,” but then I became suspicious.  When they wanted to enter the secretary and wanted my permission, I figured there was something wrong with her. They were also glorifying the preacher, and I knew something was wrong with him because demons don't like to do that. They just thought he was so great and so wonderful. I later came to find out those two were in fornication. I didn't know it at the time, but I was suspicious that something was wrong. Anyway, I commanded the demons to come out. I think 10 of them came out. One of them asked if he could go into a dog, but I couldn't see a dog in the room. I didn't find out until I left the room that there was a dog on the other side of the wall in the next room. Some lady was visiting her husband in the mission, and she had a little dog there. They all asked to enter into the dog. I said, “No, you enter into the nearest cockroach you can find.” That's what I told them. I don't know whether that's Scriptural or not; I just felt like saying it. There may be a crazy cockroach somewhere. But anyway, they came out giving their names. So because God spoke and told me, “They came in through the TV set,” I asked, “Jim, what were you watching on this TV set?” And he showed me. It was a skin flick he was watching on the TV, and those demons came into this Spirit-filled baby Christian. They came into him because he opened himself up by watching pornographic movies, and I'll tell you, it's a dangerous thing to do. Anyway, I can't explain everything that happened there, but the Lord told me there were two demons left and to leave them. So I left them. The next day we had a church service in that mission, and Jim was there, and he came down for prayer. And the Lord taught me something there because the preacher was one of those who thought if he couldn't knock you out on the floor, there was something wrong with you. So he laid hands on Jim to “slay him in the spirit. I don't know what good that would have done him because he really needed deliverance. I didn't know why God told me to leave the last two demons in there until the next day at this meeting when the Lord showed me something. When the preacher laid hands on Jim and Jim's eyes rolled back in his head, and he started to fall out on the floor, well, the Holy Spirit just took control over me. I reached out my hand, stuck it behind his back, stood him back up and started commanding the demons to come out. I didn't even think about what I was doing, and there was no reasoning in me whatsoever; I just did it. After it was all over, I thought about it, and I said to God, “You don't want everybody so-called ‘slain in the spirit,' do You?” Sometimes it's a hindrance, isn't it? You know, sometimes the devil would rather have you slain in the spirit than the demons be cast out. Don't believe “slain in the spirit” is always God, because it's not. I don't care what they say; it's not always God. He showed me right there because it was not my thinking or my ingenuity that did that. God stood him back up and I commanded the demons to come out of him and they did. We have examples in the Scriptures of unbelievers being slain in the spirit, don't we? Preachers want to call it “slain in the spirit”; I don't know about the terminology. But they came up to Jesus, and they all fell backwards in the garden (John 18:6). This showed that Jesus didn't have to go with them. We have quite a few examples of that happening to pagans, but it's not always God. What's Scriptural about knocking christians on the floor? Find it in the Bible. If you can't find it in the Bible, suspect it. Something's wrong because, while it might be a good tingly experience, what is the good in it? We need to see if we can find it one time in the Bible.  If so, that's fine; that means God will do it, but first look at the emphasis in Scripture. If a preacher is having whole services where they're knocking people on the floor, suspect something's wrong. That was not the emphasis of the early church. Our emphasis ought to be like theirs; when they came together, the most important thing was for people to receive the Word of God, not all the manifestations to show how powerful the preacher is. And if the manifestations don't look like the manifestations in the Scripture, then suspect something's wrong. The devil is a deceiver, and he's out to delude people into just tingly experiences. These are just flesh-tingling experiences. Most of the time in the Scriptures, it wasn't somebody who went out and said, “Come out in the name of Jesus,” that caused a person to get deliverance. You know what causes you to get deliverance most often? Repentance. In every situation you get into, you're faced with the truth and your flesh. If you follow your flesh, you permit the devil to live in you. If you follow the Spirit, you put him to death. Some demons are doctrinal demons, like the one I had. You know how that doctrinal demon came out? The truth drove it out. Some demons are physical; their manifestation is in sickness or something like that, and they come out through the laying on of hands or through commanding them to come out. However, some of them are spirits of the lusts of the flesh, and when we look at the Scriptures, we see that most often these were not the kind that came out by a “Come out in the name of Jesus.” You know how they are overcome? It's when you get into a situation, and you're offered the chance, for example, to become angry or bitter, but you say, “No, I don't choose that; I don't accept that.” You refuse to feed your flesh. The Lord says there's a spiritual fast, and that's when your flesh is stopped from doing what it wants. The Bible talks about that in Isaiah 58. If you don't feed the flesh, God has promised you deliverance (Isaiah 58:8-12,14). He puts obstacles in our way to give us opportunities to overcome our flesh. If we don't feed that flesh, it's going to die. You know what the power of the devil is in Christians? It's their flesh. He has a right to stay there as long as they want to live and to serve that flesh. I'm not talking about the body. I'm talking about the nature of the flesh. So, Christians give demons a right. But with true repentance, the devil loses the right to be there. Now you may really want to save someone and deliver them, but God wants you to rest and cease from your works. You see, once we pray and we believe that God hears our prayers concerning our family or others, we have to cease from our works. If we believe He's heard our prayer, we have to stop. That's where the weakness is. It's just as much a part of a miracle as the power; the weakness is. But our weakness is that we need to stop. If we believe God heard, we have to stop trying; we continue to confess the promises; we have to accept that it's accomplished.  (Luk.13:11) And behold, a woman that had a spirit of infirmity eighteen years; and she was bowed together, and could in no wise lift herself up. (16) And ought not this woman, being a daughter of Abraham, whom Satan had bound, lo, [these] eighteen years, to have been loosed from this bond on the day of the sabbath? Oh, by the way, it's on the day of the Sabbath, the day of ceasing from our works. So here was a daughter of Abraham who had demons and, according to the Covenant, deliverance was her birthright. It's still a birthright, by the way, but it's not according to nationality. You have to be born again. You have to be born into this right. I want to give you one more verse. (2Co.7:1) Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit … “Of all defilement of flesh and spirit.” We can be defiled by flesh and spirit. Yes, and we have the promises to use to take care of that. If we believe the promises, we can have that. We have a right to God's deliverance that the world does not have. You can do a very dangerous thing by giving God's deliverance to the world.  While my mother was in my house, she stayed delivered in my house. When she decided to leave, though, the demons came back. Why did they come back? Because she, according to the Covenant, had no right to have the deliverance. The curse has a purpose. The purpose of the curse is to make you so stinking miserable that you'll turn to God. There's a good purpose in having a bad curse. You can say, “Well, hitting somebody with a stick is wrong,” unless you consider it a chastening. And the curse is the stick. It's wrong if you look at it from a carnal viewpoint and say, “Oh, it's so wrong! God can't be doing that!” They should read Deuteronomy 28. God sent the curse. (Exo.4:11) And the Lord said unto him, Who hath made man's mouth? or who maketh [a man] dumb, or deaf, or seeing, or blind? is it not I, the Lord? You say, “Well, the devil does it.” Yes, I agree. He's a bad devil and he hates you very much, but the curse has a purpose, and the purpose is to drive you to God. How many of you came to God because of a curse? Stop and think about it. You got so miserable that you decided you needed a Savior and He was waiting. Let me share about this sister who was asking for deliverance. First, we prayed and asked God to give us a discerning spirit. Sometimes it's very useful. It was revealed that she had a lot of anger and self-will outbursts. Then the Lord gave me a dream about going into her backyard. I don't remember all the details, but there were some beasts in her backyard. One of those beasts came up to me with a three-fingered pitchfork in his hand. He was striped, kind of like a zebra, black and white, but he was a lion. I looked up, and he had a head that looked like one of the Roman gods, so I researched it. And the one with the three-fingered pitchfork was Neptune, the god of the sea. So I thought about it and asked, “Lord, what are You trying to tell me with this god of the sea?” Well, this was the leader, the ruler hidden behind her house or body. And there was something else. Spiritually, in the Scriptures, not only does the sea represent the wicked people, like in Revelation, but the sea represents the curse. (Deu.30:1) And it shall come to pass, when all these things are come upon thee, the blessing and the curse, which I have set before thee, and thou shalt call them to mind…. The Word was called the water in (Ephesians 5:26). The Word saved Noah, but it cursed all of the wicked. So this was the god over the sea, over those who are under the curse. Well, that's what I thought about when I was thinking about this dream; Neptune represents the god of the flesh. He's the god of that which is under the curse. He's the god over the curse. Well, let me tell you what happened in the dream; I snatched this pitchfork out of his hand and stuck him in his leg and he died. The leg represents the walk. You know, we have to make decisions every day. If you decide the easy way, which is the flesh way, then you say, “Okay, devil, you can rule over this flesh.” That's what you're really saying. We can see this across the country, too – people who are so-called Christians rising up against the government and actually being used by the enemy who is going to invade this country. But God said, My power is made perfect in weakness in (2Co.12:9) And he hath said unto me, My grace is sufficient for thee: for [my] power is made perfect in weakness. Most gladly therefore will I glory in my weaknesses, that the power of Christ may rest upon me. (10) Wherefore I take pleasure in weaknesses, in injuries, in necessities, in persecutions, in distresses, for Christ's sake: for when I am weak, then am I strong. The power of God comes to those who will enter into weakness. The promises, or let's say the commands, and many of the principles, but also the commands of Christ, are to put us into a position of weakness. If you obey the commands of Christ, you will be weak, and you'll cease from your works. You will not be able to handle the situation yourself. You will have to trust in God to do it, if you obey His commands. (2Co.13:4) For he was crucified through weakness, yet he liveth through the power of God. For we also are weak in him, but we shall live with him through the power of God toward you. Weakness brings the power of God. Weakness brings crucifixion in the flesh, but it also brings the power of God to bring resurrection. Resurrection life is what we've all wanted from God, but many times we won't pay the price for it. We ask God for the fruit of Jesus to live in us, but before you can have the fruit, you have to give up the lust. The two wage war against one another; they seek to occupy the same territory in your life, but they can't exist together. The lust must be crucified for the new man to live in you and for the fruit to be borne. Anger and forgiveness can't be in the same place. You can do one, or the other, but you won't be able to do both. Christ was crucified through weakness. He obeyed God's word to Him. And it appears to be a command to Him, and He passed on that command to us. To me, it's the most important command in all of the Scriptures for those who want to bring forth fruit. (Isa.50:5) The Lord God hath opened mine ear, and I was not rebellious, neither turned away backward. (6) I gave my back to the smiters, and my cheeks to them that plucked off the hair; I hid not my face from shame and spitting. (7) For the Lord God will help me; therefore have I not been confounded: therefore have I set my face like a flint, and I know that I shall not be put to shame. You'll recognize this as a prophecy about Jesus. But His ears were open to the Lord's command, and His command to Jesus was for Him to give His back to the smiters and His cheeks to them that plucked off the hair. That command has been passed on to us. It wasn't a request; it was a command. (Mat.5:38) Ye have heard that it was said, An eye for an eye, and a tooth for a tooth: (39) but I say unto you, Resist not him that is evil: but whosoever smiteth thee on thy right cheek, turn to him the other also. (40) And if any man would go to law with thee, and take away thy coat, let him have thy cloak also. (41) And whosoever shall compel thee to go one mile, go with him two. (42) Give to him that asketh thee, and from him that would borrow of thee turn not thou away. This is an important command of Jesus because it crucifies our human nature. The overwhelming majority of the lusts of the flesh rise up against a person who wants to obey these Scriptures. You can imagine in your mind turning the other cheek, either in word or in deed or in some kind of action. You know what kind of lusts rise up inside of you when you try to obey the Word. There's a war that goes on inside you when you do this. Jesus fought that war. (Gal.5:19) Now the works of the flesh are manifest, which are [these:] fornication, uncleanness, lasciviousness, (20) idolatry, sorcery (from here on you can identify these as having to do with this command), enmities, strife, jealousies, wraths, factions, divisions, parties, (21) envyings (maybe some of these don't apply so much), drunkenness, revelings, and such like; of which I forewarn you, even as I did forewarn you, that they who practise such things shall not inherit the kingdom of God. These things must be put to death.  The Lord has given us a method to put these works of the flesh to death. He spoke to me one time, and He said, “You don't get resurrection life before you get death.” That was at a time I was trying to bring some people into resurrection life, and they weren't entering into the death part. If you want fruit, these lusts have to die. They have to die on this side of Heaven. That's the purpose of God. God's grace delivers from sin; it doesn't just cover sin. Yes, it's wonderful that it covers sin, but that's just for the meantime so that you can have fellowship with God until it manifests its full deliverance. And that is deliverance. Jesus came to destroy the works of the devil and that's what we're talking about here. Most of these lusts are affected by just one command of Jesus and they're put to death by obedience to just one command of Jesus, and that is, “Resist not him that is evil.” It's one of the most important and most neglected doctrines in all of the Scriptures. Let's read on. (Gal.5:22) But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, (23) meekness, self-control; against such there is no law. (24) And they that are of Christ Jesus have crucified the flesh with the passions and the lusts thereof. The Lord said that we had to take up our cross and follow Him (Matthew 16:24). We just read that “he was crucified through weakness, yet he liveth through the power of God” (2Co.13:4). If we're going to enter into the resurrection life of Jesus in the earth, we have to enter into this death. We have to take up our cross. I don't think many people realize that Jesus always bore a cross; it wasn't just at the end of His life. He bore a cross His whole life by denial of self. He “hath been in all points tempted like as [we are, yet] without sin” (Heb.4:15). And “each man is tempted, when he is drawn away by his own lust, and enticed” (Jas.1:14). Jesus was “of the seed of David according to the flesh” (Rom.1:3). I know a lot of people don't believe that, but I'm just quoting what the Bible says. According to the Spirit, He was the Son of God (Romans 1:4), but according to the flesh, He was of the seed of David, “the Son of man”. You know what? He was tempted. That flesh Jesus had was real flesh. He was a great God because He came down in the likeness of sinful flesh and overcame sin in the flesh (Romans 8:3). But He bore a cross all of His life and that cross was to deny self, to deny the old man to live through Him. He wouldn't permit the lusts of the flesh to speak or to live through Him. And we have to take up our cross and follow Him or we cannot be His disciple. Taking up our cross is to walk as He walked. We probably won't be called upon to bear the physical cross of Jesus, but we're definitely called upon to bear this spiritual cross that He always bore as to the denying of self. The commands of Jesus put you in a position of weakness. If you obey them, your flesh is going to squirm and it's going to writhe and try to rise up on the inside of you. It's going to tell you, “No, don't believe that doctrine,” but it's just too prevalent, too com­mon in the Scriptures to deny it. Jesus said, “resist not him that is evil” (Mat.5:39). I tell you, your flesh rises up on the inside of you, and it says, “No, no, no! Hit back, talk back, do something, get even!” That flesh just doesn't want to die. It's a crucifixion. You can always tell when the flesh is in trouble because it squeals like a stuck pig. If you don't ever go against it, you don't ever hear it squeal, but I can tell you that the commands of Jesus are going to put you at variance with the flesh. They'll cause the flesh to be seen by you very plainly. Before you read the Scriptures, it's easy to think you're doing pretty well, that everything's alright. When you read the Scriptures and you see commands like this, and if you start to obey them, you'll find out what's way down inside of you when it shows its ugly head. When you go against it, that's where the power of God takes over. Do you still love me?

When Jesus asks the Samaritan woman for a drink, he is expressing the same longing he voices from the Cross: "I thirst." This meditation looks at that encounter between Christ and one soul, and at what he offers in return: water that becomes a spring in the person who receives it. It also considers what accepting that gift requires, starting with honesty before God and with ourselves. A meditation by Father Philip Moss.

In this episode, Dr. Sean McDowell interviews Kristy Graham from Samaritan's Purse to explore how practical charity, disaster relief, and caring for the suffering serve as powerful apologetics for the Christian faith. From earthquake relief in Venezuela to Ebola clinics in the DRC, discover how meeting tangible physical needs opens doors for the gospel message. Learn why sacrificial love for the poor remains one of the most compelling defenses of Christianity today. CHECK OUT: Logos Bible 60 Day Free Trial (https://logos.com/mcdowell) CHECK OUT: Consider Supporting the Ministry! (https://seanmcdowell.org/give) *Get a MASTERS IN APOLOGETICS or SCIENCE AND RELIGION at BIOLA (https://bit.ly/3LdNqKf) *USE Discount Code [smdcertdisc] for 25% off the BIOLA APOLOGETICS CERTIFICATE program (https://bit.ly/3AzfPFM) *See our fully online UNDERGRAD DEGREE in Bible, Theology, and Apologetics: (https://bit.ly/448STKK) FOLLOW ME ON SOCIAL MEDIA: Twitter: https://x.com/Sean_McDowell TikTok: https://www.tiktok.com/@sean_mcdowell?lang=en Instagram: https://www.instagram.com/seanmcdowell/ Website: https://seanmcdowell.org Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

The Break Room (TUESDAY 9/22/26) 9am Hour: 1) This person is in search of the good Samaritan they came across at a gas station one morning 2) At least get the logo right

In which John and David turn to the “soft” I AMs of John's Gospel. Beginning with the Samaritan woman and the disciples on the stormy sea, they explore how ego eimi echoes the divine name, how people respond when Jesus says it, and a striking contrast with Exodus: “I AM. Do not be afraid.” Episode 257 of the Two Texts Podcast | Jesus and God's "Name" 21If you want to get in touch about something in the podcast you can reach out on podcast@twotexts.com or by liking and following the Two Texts podcast on Facebook, Instagram and Twitter. If you enjoy the podcast, we'd love it if you left a review or comment where you're listening from – and if you really enjoyed it, why not share it with a friend?Music by Woodford Music (c) 2021________Help us keep Two Texts free for everyone by becoming a supporter of the show John and David want to ensure that Two Texts always remains free content for everyone. We don't want to create a paywall or have premium content that would exclude others. However, Two Texts costs us around £60 per month (US$75; CAD$100) to make. If you'd like to support the show with even just a small monthly donation it would help ensure we can continue to produce the content that you love. Thank you so much.Drop us a text message to say hi and let us know what you think of the show. (Include your email if you'd like us to reply)Support the show

A special episode from "On The Ground" with Samaritan's Purse As believers, we trust in God—we don’t trust in ourselves or in our own understanding. Franklin Graham joins his daughter-in-law in the studio this week to share updates from across the ministry and how he stays grounded leading Samaritan’s Purse. In a world where it is easy to get bogged down by trials and uncertainty, we are to focus on what is eternal, depending fully on the Lord for strength and direction. In this week’s episode, Franklin Graham shares where Samaritan’s Purse is currently serving around the world—from the Democratic Republic of the Congo to Venezuela and Alaska. The focus of Samaritan’s Purse has always been—and will always be—sharing the Gospel with all people. “If we lose sight of our purpose, you get discouraged. And what I mean by purpose is tohelp people, but to do it in Jesus' Name. We want people to know about God's Son, Jesus Christ. So that's our focus, and if one person gets saved, if we're able to help one family, if we can help one group of people, then it's worth it.” – Franklin Graham In reflecting on how Samaritan’s Purse has grown over the past several decades, Graham is continually in awe of God. Graham relies on the Lord for wisdom and discernment—not in his own strength. Kristy asks her father-in-law how he has remained grounded, and he points to familiar verses in Proverbs. “Trust in the Lord with all your heart, and lean not on your own understanding; in all your ways acknowledge Him, and He shall direct your paths.” – Proverbs 3:5-6, NKJV Graham talks about the incredible people God has brought to the ministry over the years. As a leader, Graham prays that staff never lose the heart behind the mission and that the Lord would bring in a new generation of men and women that can receive the baton. It is important to pray for our political leaders, whether we voted for them or not. Graham implores listeners to put allegiances to political parties aside and choose to pray for these leaders. “We're commanded by God to pray for those that are leadership. It doesn't matter whether you're a Republican or Democrat, you pray.” – Franklin Graham If you’d like to keep up to date with more stories from On the Ground, please visitSamaritansPurse.org. Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

CNN's John King on Trump barring three major news outlets from coverage, and other national political headlines.Ilan Stavans of Amherst discusses the Latino immigrants who say they feel kidnapped after being deported to Africa. Sissi O'Shaughnessy, senior director of suicide grief support services at Samaritans, and Angela Crocker, executive director of the Parmenter Foundation, discusses grief support and suicide prevention.We'll re-air our conversation with Mary Mazzio about the film "Mighty Mary".

Who killed JonBenét Ramsey?In Part Three of our deep dive into one of the most notorious unsolved murder cases in modern history, Nikki and Cheryl examine the suspects, theories and bizarre confessions surrounding the murder of six-year-old JonBenét Ramsey.From the intruder theory and the strange circumstances surrounding the ransom note, to the people investigated by police and the suspects who later inserted themselves into the case, we look at some of the most widely discussed possibilities surrounding JonBenét's death.We examine the claims surrounding Gary Oliva, whose possession of images of JonBenét and later confession brought renewed attention to him, as well as John Mark Karr, who claimed he had murdered JonBenét before DNA evidence ultimately ruled him out.But the investigation eventually comes back to the Ramsey family themselves. We look at the questions surrounding John Ramsey's actions on the morning JonBenét was found, the contamination of the crime scene, the family's interviews with investigators and the various theories that have circulated about what may have happened inside the Ramsey home.And just when you think we're reaching the end of the case… we're not.This was supposed to be a three-part series. It has now become four.⚠️ This episode discusses the murder of a child, sexual abuse and other disturbing subject matter. Listener discretion is advised.Watch the full-length video episode on YouTube, or join our Patreon community for ad-free episodes a day early.And remember: don't be a killer or join a cult. Just be a queen.

If you have been affected by any of the themes in this episode, please consider visiting the following resources: The Samaritans helpline: 116 123 Refuge domestic abuse helpline: 0808 2000 247 (live chat is also available at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.nationaldahelpline.org.uk/Contact-us⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ *times apply) Safeline domestic abuse helpline: 01926 402 498 Safeline national male survivor helpline: 0808 800 5005 Rape Crisis Helpline: 0808 802 9999 (help is also available at live chat at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://rapecrisis.org.uk/get-help/live-chat-helpline/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ *times apply) Sexual Assault Support Line: 01708 765200 To advertise on the show, contact sales@advertisecast.com or visit https://advertising.libsyn.com/thecriminalmakeup. Learn more about your ad choices. Visit podcastchoices.com/adchoices

How can we prevent small problems from becoming major ministry failures?In Acts 8:9–25, the early church encounters several potential problems as the gospel spreads through Samaria. Simon Magus professes belief but reveals serious problems in his heart, the Samaritans' reception of the Holy Spirit raises important questions, and the apostles must respond quickly and boldly.In this message from the Open Season series, Pastor Matt Shackelford shows us that ministry failures are often prevented by rejecting ministry passivity. Through Philip, Peter, John, and Simon, we see the importance of preaching carefully, moving quickly to prevent division, boldly confronting sinful hearts, and humbly moving forward when failures still happen.We can't prevent every failure. People will disappoint us, ministry will get messy, and sometimes we won't get to see how the story ends. But rather than becoming passive or discouraged, God calls us to remain faithful, deal honestly with heart issues, and keep moving forward.Scripture: Acts 8:9–25 Series: Open SeasonIf this message encouraged you, subscribe for more verse-by-verse Bible teaching from Central Church.

What might it look like to not only survive anxiety, but actually magnify Christ in the midst of it? Blair Linne, Paul Tautges, and Nancy DeMoss Wolgemuth help you take your anxious thoughts to Jesus and declare His strength in your weakness.As our thanks for your gift of any amount this month:Devoted: Six Women of the Bible Who Said "Yes, Lord!".Over 6 weeks study: Mary, the mother of Jesus; the Samaritan woman at the well; Sarah; Hannah; the Shunammite woman; and Anna. Each week highlights a different woman, helping you see how God works in seasons of waiting, longing, loss, and joy.Give today

Content warning: This episode discusses the deaths of children & severe mental illness. Please take care while listening.Thank you so much for turning to The Good Glow today. The world has watched on while Lindsay Clancy was on trial for the murder of her children, Cora, Dawson and Callan. It has brought women together in conversations that have often felt shameful and hidden. What can we do to support women who are in a mental health crisis, how can we, as women, stand in solidarity with each other, and where can we turn to for help? I hope this podcast is recieved with love. My DMs are always open. Find me here. HSE Your Mental Health Information Line — 1800 111 888. Available anytime for information on mental-health supports and how to access HSE-funded services.Samaritans — 116 123 available 24/7 for anyone in emotional distress or crisis. Pieta — 1800 247 247 available 24/7 for people experiencing suicidal thoughts or self-harm. For postnatal depression or other perinatal mental-health concerns, the HSE advises contacting a GP, public health nurse, midwife or maternity hospital; specialist perinatal mental-health services can be accessed by referral where available. In an immediate mental-health emergency, call 112 or 999 and ask for an ambulanceClaire's podcast is here and is full of beautiful conversations about healing and light.Oprah's podcast on Lindsay Clancy.Thank you Centrum Multibiotics Complete.