Podcasts about samaritan

Living Water for Thirsty Souls | John 4In John 4, Jesus meets a Samaritan woman at a well and offers her something far deeper than water—a life that truly satisfies.In this message, Teaching Pastor John Ciesniewski explores one of the longest and most intimate conversations Jesus has in the Gospels, revealing a Savior who lingers in places of pain, knows our stories completely, and offers living water to thirsty souls.This teaching invites us to consider:Where we've been drawing from wells that never satisfyHow Jesus meets us with compassion, not shameWhat it means to be truly known and deeply lovedHow encountering Jesus reshapes our lives and our missionIf you've ever felt weary, stuck, or caught in the in-between, this message is an invitation to stop running, come into the light, and receive the living water Jesus freely gives.

This episode of Your Week with St. Luke's continues the Love University journey by exploring what it truly means to love God through worship, using Jesus' conversation with the Samaritan woman at the well in John 4. Together, all 4 St. Luke's pastors unpack how Jesus reframes worship away from arguments about the “right” place or style and toward worshiping God in spirit and truth—something communal, formative, and deeply lived. The conversation highlights worship as a spiritual discipline and a shared practice of giving ourselves to God, not simply a service we attend or an experience we consume, but a kind of dress rehearsal that shapes how we live, love, and lead in the world. Listeners are invited to engage scripture throughout the week, wrestle with it in community, and come to worship ready to be formed and sent out to embody God's story in everyday life.  Get connected to small groups and classes at st.lukes.org/adults  Go deeper and reflect on the Scriptures on livetherhythm.app 

If you have been affected by any of the themes in this episode, please consider visiting the following resources: The Samaritans helpline: 116 123 Refuge domestic abuse helpline: 0808 2000 247 (live chat is also available at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.nationaldahelpline.org.uk/Contact-us⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ *times apply) Safeline domestic abuse helpline: 01926 402 498 Safeline national male survivor helpline: 0808 800 5005 Rape Crisis Helpline: 0808 802 9999 (help is also available at live chat at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://rapecrisis.org.uk/get-help/live-chat-helpline/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ *times apply) Sexual Assault Support Line: 01708 765200 To advertise on the show, contact sales@advertisecast.com or visit https://advertising.libsyn.com/thecriminalmakeup. Learn more about your ad choices. Visit podcastchoices.com/adchoices

“When Jesus heard it, He said to them, ‘Those who are well have no need of a physician, but those who are sick. I did not come to call the righteous, but sinners, to repentance.’” (Mark 2:17 NKJV) Jesus interacted with a remarkably diverse group of people during His public ministry. The Gospels record His encounters with Pharisees, tax collectors, Roman officials, fishermen, a Samaritan woman, and a host of others. One of the extraordinary things about these encounters is the personalized attention He gave each person, whether He was offering encouragement, rebuke, or healing. He recognized that every man, every woman, and every child is different. And though they have many of the same problems and the same basic needs, He realized that there were unique things about them that required individual ministry. He saw people for exactly who they were. He understood exactly what they needed. And He provided it. It’s no wonder people refer to Him as the Great Physician. Jesus Himself said, “Those who are well have no need of a physician, but those who are sick. I did not come to call the righteous, but sinners, to repentance” (Mark 2:17 NKJV). Like a physician, Jesus usually saw people at their worst. I’ve always thought that one of the hardest things about being a doctor is that you only see people when they’re sick or in need of medical assistance. Most physicians don’t get a lot of patients stopping by their office to say, “Hey, Doc, I’m feeling great! I just wanted to let you know. Want to go to lunch?” You don’t usually call your doctor when you’re feeling good. You call when you’re feeling sick. And your doctor will have you come in, examine you, and apply the necessary treatment to the area of need. Doctors, of course, are limited in their areas of expertise. Cardiologists specialize in heart health. Dermatologists specialize in matters of the skin. Gastroenterologists specialize in digestive system health. Hematologists specialize in blood disorders. Oncologists specialize in cancer treatment. The list goes on and on. Jesus, on the other hand, can treat the whole person. He caused the blind to see, the deaf to hear, the disabled to walk, and the dead to live. He removed the spiritual torment of the demon-possessed. He eased the emotional struggles of the frightened and grieving. He didn’t just improve people’s quality of life; He gave them a life they never knew was possible. That’s what He meant when He said, “I have come that they may have life, and that they may have it more abundantly” (John 10:10 NKJV). Jesus still provides personalized care for His people. He knows what you need. In fact, He knows better than you do what you need. And He can and will provide it. Reach out to Him. Open yourself to His loving ministry. Let Him guide you into the life He has planned for you. Enjoy all the benefits of having a personal Physician. Reflection question: How has Jesus impacted your life in a personal way? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

An online network known as ‘The Com' is targeting children and coercing them into acts of violence, self-harm and abuse. A new report has revealed members – mostly aged between 11 and 25 – are groomed into hurting themselves or others to gain social status. How worried should parents be and what are the signs your child might be involved? Niall speaks to Sky's Adele Robinson following her investigation into the online group. WARNING: This report contains references to suicide, self-harm and sexual abuse which some may find distressing. If you've been affected by this story, and are feeling emotionally distressed or suicidal, you can contact the Samaritans by emailing jo@samaritans.uk or jo@samaritans.ie Producers: Soila ApparicioEditor: Mike Bovill

Alice and Matt sit down with Paul Marshall, the barrister who helped reveal the truth behind the Horizon scandal - and nearly paid the price for it himself. He tells us how he uncovered an explosive legal opinion that exposed misleading evidence, discredited a key witness and helped overturn dozens of wrongful convictions.This episode contains reference to a suicide. If you're going through a tough time, please call Samaritans from within the UK on 116 123 or email jo@samaritans.comSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

10:22 All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will reveal him. 10:23 And he turned him unto his disciples, and said privately, Blessed are the eyes which see the things that ye see: 10:24 For I tell you, that many prophets and kings have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them. 10:25 And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life? 10:26 He said unto him, What is written in the law? how readest thou? 10:27 And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself. 10:28 And he said unto him, Thou hast answered right: this do, and thou shalt live. 10:29 But he, willing to justify himself, said unto Jesus, And who is my neighbour? 10:30 And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. 10:31 And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side. 10:32 And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side. 10:33 But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him, 10:34 And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him. 10:35 And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee. 10:36 Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves? 10:37 And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise. 10:38 Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him into her house. 10:39 And she had a sister called Mary, which also sat at Jesus' feet, and heard his word. 10:40 But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me. 10:41 And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things: 10:42 But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.

The past few weeks in Acts, we have looked at the Gospel breaking out, through God's sovereign initiative, to more and more people. First, to Samaritans (enemies of the Jews), then to an Ethiopian Eunuch from the ends of the earth, and last week to a legalistic Pharisee intent on killing Christians. This morning the Gospel door is opened to the Gentiles through a European soldier, but what will see is that both men, the Apostle Peter and Cornelius, both needed a conversion.

When life doesn't go according to plan, God is still at work. In this message from Acts 8–10, we see how persecution, scattering, and uncertainty became the very means God used to spread the good news of Jesus. From the despised Samaritans to the deceived, disqualified, destroyers, and defiled, God's power proves unstoppable—and His grace reaches all people through our obedience.

Chris continued our Hope & Healing series with the story of the Samaritan woman in John 4 — a story that puts the staggering love of Jesus on display. This is love that isn't thin, polite, or distant — it's lavish. It's extravagant, abundant, even offensive in how far it goes. It shows us the height, depth, and width of God's affection for us — a love that seeks, restores, heals, and makes whole. Hope and healing begin with posture — the posture of being seen, known, and loved. — About Genesis Costa Mesa: We are a Jesus-centered community shaped by the table, worship, prayer, story, and mission — a community on mission together. We seek to bring the gospel to the nations, raise up leaders, and plant new Jesus-communities, living as the church both locally and globally. We hold fast to Scripture, the presence of the Spirit, and the call to join God's work of renewal in the world.

Emerging generations are asking hard questions of the church—and many aren't finding the answers they're looking for. In this compelling highlight from our longer conversation, guest Efrem Smith joins host Jason Daye to explore what younger generations often find missing in the American church and why those gaps matter for the future of faith communities.Efrem unpacks how a lack of visible diversity, limited use of modern communication tools, and minimal social or civic engagement can create distance between churches and the multicultural, justice-oriented world younger generations navigate every day. He explains why churches that fail to reflect the diversity of God's kingdom—or to embody the good news of Jesus in both word and action— often struggle to connect with emerging generations.Together, Efrem and Jason address the deep skepticism many young adults carry, shaped by constant exposure to broken systems, public failures, and nonstop media. Rather than responding defensively, this conversation invites church leaders into a hopeful, self-reflective posture rooted in the incarnational way of Jesus—one that practices humility, proximity, and embodied love in the neighborhood.Drawing from the Gospels and the story of Jesus and the Samaritan woman at the well, Efrem highlights the need for “embodied apologetics”—not just declaring truth, but demonstrating it through compassion, justice, and authentic engagement with the vulnerable.This conversation is a must-watch for:Pastors and church leaders seeking to reach emerging generationsMinistry leaders navigating cultural change and generational disconnectChurches wrestling with diversity, justice, and community impactChristians longing for a faith that is both proclaimed and practicedKey Topics Discussed:What younger generations feel is missing in many churchesDiversity, technology, and relevance in a multicultural worldWhy skepticism toward the church is growingIncarnational ministry and Jesus' posture toward cultureEmbodied apologetics: practicing the gospel, not just preaching itEngaging neighborhoods through humility, justice, and love

This week we're reading the story of Jesus and the Samaritan woman at the well, as told in John 4:1-42. Here we find a story about a Jewish man and a Samaritan woman, from communities that have hated each other for centuries, finding common ground at the well of their mutual ancestor, Jacob. We notice that their interaction starts out tensely, shifting only when Jesus takes the time to see her deeply and acknowledge the pain she carries with her. We marvel at her insight, to recognize Jesus as the messiah when others have struggled to understand. And we reflect on her courage to share her experience with her entire village, inviting them to come and see Jesus even though she hasn't fully figured things out for herself yet. What if we take this woman as a model for faith, we wonder, who calls us to engage across difference, inviting others to share our experience of Jesus?

Mandy Fowler and Tracy Bowers (Director of Outreach) discuss this week's message from John 4, some more background about the Samaritans, and ways we can grow in getting rid of our blind spots.  

“But Jesus replied, ‘We must go on to other towns as well, and I will preach to them, too. That is why I came.’” (Mark 1:38 NLT) In John 4, Jesus visits a Samaritan village, meets a woman at a well, and talks to her. A simple story, right? No miracles, no healings, no drama. Perhaps, but this seemingly simple story is loaded with profound significance. For one thing, in Jesus’ day, most Jewish people did not travel to Samaria. In fact, they often went well out of their way to avoid it. For another thing, most Jewish people didn’t talk to Samaritans. They considered Samaritans second-class citizens. (That’s why Jesus’ parable of the Good Samaritan was so shocking to His Jewish listeners.) And for another thing, most Jewish men did not talk to women, not even their wives, in public. So, why did Jesus do all three of these things? In answering that question, we unlock two very important principles of the Christian life—principles that should guide our efforts to share the Good News of Christ with others. First, we must go to where the people are. Jesus went to a Samaritan village because there was a Samaritan woman who needed to hear His words. That mentality fuels the servant heart. Jesus didn’t say that the whole world should go to church; He said that the church should go into the whole world. Mark 16:15 records one of Jesus’ last interactions with His disciples. “And then he told them, ‘Go into all the world and preach the Good News to everyone’” (NLT). That was the message He left them with. And that’s the assignment His followers today are given. When Harvest Ministries was doing an outreach in Disneyland several years ago, I was asked, “Why are you doing this in a place like Disneyland? Why would you hold an event in a place like this?” I said, “Because Jesus said, ‘Go into all the world,’ and He did not exempt Disneyland. There are people here. And we want to reach people.” The glorious thing is that many people came into God’s kingdom through that outreach. We need to go to where the people are. Second, we must care about the people we speak to. Jesus needed to go to Samaria because He cared about this woman (see John 4:10). When the apostle Paul was in Athens, he saw that the city was given over to idolatry, and his spirit was “deeply troubled” within him (see Acts 17:16–17 NLT). He felt righteous indignation as he saw so many people turning to false gods. In the same way, any effective sharing of the gospel must always begin with a God-given burden. We must care. Jesus cared. Do you? Do you want to reach out to perishing people? We must go to where the people are. We must care about them and reach out to them. Reflection question: Where are the people with whom you need to share the Good News of Christ? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

[1 Thessalonians 5:18] Be thankful in all circumstances, for this is God's will for you who belong to Christ Jesus. Be thankful _____ all circumstances not ________ all circumstances. We aren't grateful for something we feel _____________ to. [Romans 1:20-22] For ever since the world was created, people have seen the earth and sky. Through everything God made, they can clearly see his invisible qualities—his eternal power and divine nature. So they have no excuse for not knowing God. [21] Yes, they knew God, but they wouldn't worship him as God or even give him thanks. And they began to think up foolish ideas of what God was like. As a result, their minds became dark and confused. [22] Claiming to be wise, they instead became utter fools. We can't say that we are thankful to God and then constantly __________________. [Luke 17:11-19] As Jesus continued on toward Jerusalem, he reached the border between Galilee and Samaria. [12] As he entered a village there, ten men with leprosy stood at a distance, [13] crying out, “Jesus, Master, have mercy on us!” [14] He looked at them and said, “Go show yourselves to the priests.” And as they went, they were cleansed of their leprosy. [15] One of them, when he saw that he was healed, came back to Jesus, shouting, “Praise God!” [16] He fell to the ground at Jesus' feet, thanking him for what he had done. This man was a Samaritan. [17] Jesus asked, “Didn't I heal ten men? Where are the other nine? 18 Has no one returned to give glory to God except this foreigner?” [19] And Jesus said to the man, “Stand up and go. Your faith has healed you.” Gratitude is revealed in the way we _____________________. [James 1:17] Whatever is good and perfect is a gift coming down to us from God our Father, who created all the lights in the heavens. A thankful heart attracts more ____________________. [Psalm 50:14] Make thankfulness your sacrifice to God, and keep the vows you made to the Most High. It is not the ____________ people who are grateful. It is the ___________ people who are happy. [Ephesians 5:20] And give thanks for everything to God the Father in the name of our Lord Jesus Christ. Are you counting your ________________ or your ____________________? [Psalm 100:4-5] Enter his gates with thanksgiving; go into his courts with praise. Give thanks to him and praise his name. [5] For the Lord is good. His unfailing love continues forever, and his faithfulness continues to each generation.

If you have been affected by any of the themes in this episode, please consider visiting the following resources: The Samaritans helpline: 116 123 Refuge domestic abuse helpline: 0808 2000 247 (live chat is also available at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.nationaldahelpline.org.uk/Contact-us⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ *times apply) Safeline domestic abuse helpline: 01926 402 498 Safeline national male survivor helpline: 0808 800 5005 Rape Crisis Helpline: 0808 802 9999 (help is also available at live chat at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://rapecrisis.org.uk/get-help/live-chat-helpline/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ *times apply) Sexual Assault Support Line: 01708 765200 To advertise on the show, contact sales@advertisecast.com or visit https://advertising.libsyn.com/thecriminalmakeup. Learn more about your ad choices. Visit podcastchoices.com/adchoices

In our last episode, Jesus sent 72 disciples ahead of him to the neighboring towns so that they might heal the sick and declare the coming kingdom of God, and today they return. He urges them to be encouraged, not in their power over the spirits, but that their names are written in heaven. On the road to Jerusalem, when asked to define what it means to love your neighbor, Jesus tells a parable that would have shocked his audience, as he makes a Samaritan, whom the Jews despised, the champion of his story. If that weren't enough, he portrays upright, religious Jews in the story as loving their neighbors inadequately. Finally, a busy and distracted Martha wants help from her sister, but receives a soft rebuke instead. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Our hearts are always looking for something to satisfy them. In a world built on instant gratification, it’s easy to assume that the next experience, achievement, relationship, or possession will finally make us feel full. But this devotional gently challenges that pursuit by asking a deeper question: have you truly found satisfaction in Jesus—and do you believe He is enough? The devotional points out that many things promise to satisfy, yet so often they leave us empty. Even good things can become substitutes when we expect them to fill a God-sized longing. Only Jesus can meet the deepest needs of the soul. The author highlights the Samaritan woman as an example of someone searching in all the wrong places until she encountered Christ. Once Jesus met her need, she was changed—so changed that she ran to share Him with everyone else. True satisfaction doesn’t just quiet our craving; it transforms our lives and reorders what we desire. Satisfaction also involves perspective. Comparison can quietly poison contentment, making us resent what others have and overlook what God is already doing in our lives. The devotional reminds us that God provides daily bread, sustains us, protects us, and gives new mercies each morning. When we remember the cost of the cross and the gift of salvation, gratitude grows—and that gratitude becomes a pathway to contentment. This prayer is an invitation to return your focus to Jesus, especially if you’ve been feeling empty, restless, or distracted by what the world offers. Even when prayers remain unanswered and life feels incomplete, you can trust that God is still good, still present, and still satisfying. Jesus doesn’t merely add something to your life—He becomes the One who fills it. Main Takeaways The world offers many substitutes for satisfaction, but only Jesus can truly fill the heart. Contentment begins with believing Jesus is enough, even when life feels lacking. Comparison steals joy; gratitude restores perspective and peace. God faithfully provides, sustains, and shows mercy day by day. Satisfaction in Jesus can remain steady even while you’re still waiting on unanswered prayers. Today’s Bible Verse: For he satisfies the thirsty and fills the hungry with good things. - Psalm 107:9 Your Daily Prayer Here is a brief excerpt from today’s prayer: “Help me to keep my gaze and focus fixed on you always… Help me to be completely satisfied in you, no matter what prayers remain unanswered in my life.” You can listen to the full prayer here or read the devotional at the links below. Want More? Relevant Links & Resources Looking for more daily encouragement and faith-filled content? LifeAudio – Discover daily devotionals, Christian podcasts, and biblical encouragement at LifeAudio.com Crosswalk – Explore faith, prayer, and Christian living resources at Crosswalk.com This episode is sponsored by Trinity Debt Management. “Whether we’re helping people pay off their unsecured debt or offering assistance to those behind in their mortgage payments, Trinity has the knowledge and resources to make a difference. Our intention is to help people become debt-free, and most importantly, remain debt-free for keeps!" If your debt has you down, we should talk. Call us at 1-800-793-8548 | https://trinitycredit.org/ Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

From the time she was young, Anne knew she wanted to worship Jesus. She even began composing songs on the piano to Him when she was in junior high. Listen as Anne recounts her journey from a young woman with a love for Jesus and passion for praise to one of the first participants in the inception of praise bands. Anne with her humility, brilliance, and unfailing love for Jesus will capture your heart.Resources:annebarbour.comBilly Graham Evangelistic AssociationSamaritan's PurseWorld Medical MissionBooks by Anne BarbourThe Savior Has Come: An Advent DevotionalJesus, Love to the End: A Devotional to Prepare Your Heart for EasterThe Fourth Chair: Discovering Your Invitation to Come Home

This Week at Genesis | 24hr Prayer In week three of our Hope & Healing series, Chris reflected on our 24 Hours of Prayer—celebrating the way God encounters us as we intercede for one another and how whole communities can be transformed through simple, faithful obedience. From salt and light in Matthew 5:13 to Jesus' encounter with the Samaritan woman in John 4, we were invited to consider how hope enters the most unlikely places and how healing unfolds when we allow ourselves to be seen and known by Jesus. Scripture & Themes:

A heartfelt plea from Little House on the Prairie star Melissa Gilbert. her husband, actor Timothy Busfield is being held on sex abuse charges and she's asking the judge to take care of him while he awaits a bail hearing. As Jim Moret reports, she's not the only one sending a letter defending Busfield. Busfield denies the charges. And good Samaritans jump in to help a woman who was trapped inside a sinking SUV.  As luck would have it, one was a Navy rescue swimmer who just happened to be having lunch nearby and knew just what to do. He spoke with Ann Mercogliano.  Plus, it was a big moment when Vanessa Williams sang the national anthem at an NBA game. However, there was a bit of an interruption when a heckler, not happy about President Trump's mission to take over Greenland, yelled out right in the middle of the performance. And it's a real-life Stanger Things. Residents in a Connecticut town say they are being driven crazy by an annoying sound that they hear 24/7 - making it hard to even sleep. Alison Hall traveled to the area to find out what's going on.   To learn more about listener data and our privacy practices visit: https://www.audacyinc.com/privacy-policy Learn more about your ad choices. Visit https://podcastchoices.com/adchoices

Join us as we continue the Gospel of John series and look at this incredible encounter that Jesus had with a thirsty Samaritan woman.

Taylor Moore started Tees by Taylor at 20 years old with a newborn baby and a dream she'd been praying about since ninth grade. What began as one t-shirt printer in 2020 has grown into a fully faith-based company that's impacting lives far beyond Alabama. Her story is a beautiful reminder that when we're faithful with what's in our hands, God can do immeasurably more than we imagine. In This Episode: How Taylor went from running a business on high school breaks to building a faith-based t-shirt company as a young mom of four The power of taking small, obedient steps without waiting for the perfect plan—just starting where you are with what you have The incredible story of the Texas Strong fundraiser that turned a $10,000 goal into $330,000 for Samaritan's Purse in three weeks Why harvest doesn't come without planting—how all the small improvements and faithful steps prepared Taylor for what God had planned Connect with us! Website: ⁠⁠⁠⁠⁠⁠⁠https://www.pzazzonline.com/⁠⁠⁠⁠⁠⁠⁠ Facebook: ⁠⁠⁠⁠⁠⁠⁠www.facebook.com/pzazzartstudio⁠⁠⁠⁠⁠⁠⁠ Instagram- ⁠⁠⁠⁠⁠⁠⁠www.instagram.com/pzazzartstudio⁠⁠⁠⁠⁠⁠⁠  Text us: 1-334-249-1818

In week two of For the One More, we turn to John 4 and witness Jesus intentionally pursuing one unlikely sinner at a well. Through His encounter with the Samaritan woman, we see a Savior who crosses barriers, exposes the deeper thirst of the soul, and offers living water that truly satisfies. This message reminds us that only Jesus can quench our deepest longings—and that hearts changed by grace cannot stay silent. Come and see the Savior of the world who still seeks the one more.Mission Church — www.missionlasvegas.com

God's love never lets go—even through failure, loss, and shame—redeeming what can feel beyond repair. In this deeply moving episode, Terri Lynn-Corbett shares her journey through rejection, broken relationships, and painful questions, revealing how God proved Himself faithful, present, and powerfully restoring.Through seasons marked by heartbreak and disappointment, Terri discovered that our mistakes do not cancel God's plans. Instead, He specializes in restoring what has been broken and rebuilding lives on the firm foundation of His love. Like the Samaritan woman at the well, Terri encountered Jesus not with condemnation, but with compassion—inviting her to come boldly, baggage and all, and receive true healing and identity.What once felt like ashes became beauty as God replaced sorrow with joy, fear with hope, and shame with freedom. Terri's testimony is a compelling reminder that God's promises never fail, His love never leaves, and our true identity and affirmation are found in Him alone.If you've ever wondered whether God could still love you, restore you, or use your story for good, this conversation will remind you that God is still writing your story—and His love never lets go.Click here for SHOW NOTES!Start a Her God Story Podcast Club! Learn more here!Share this message with a friend and subscribe for weekly encouragement and inspiration! Check out HerGodStory.org for a FREE 6-WEEK DEVOTIONAL and to see upcoming guests. Want to help Widows and Orphans? Join our growing company of women meeting special needs of parentless children and nurturing their unique gifts so they can be ALL God has in mind for them! And help meet real needs of women who have given a lifetime of service to God! Support the Somebody Cares Widows and Orphan fund today! Learn more about the ministry at SomebodyCares.org, FOLLOW US ON:Facebook: @SomebodyCaresAmerica Youtube: SomebodyCaresAmerica Rumble: SomebodyCares X: _SomebodyCares.Instagram: SomebodyCaresAmericaLinkedIn: Somebody Cares America You can also receive periodic ministry updates or join our prayer team by signing up here!

John 4:5-26 Jesus calls a Samaritan woman to faith, providing living water for her thirsty soul. The Foundation Preacher Podcast is provided to you by WELS Congregational Services. The Foundation resources were created to help churches allow the gospel message heard in worship, to echo throughout the week. Listen to multiple pastors discuss sermon topics […]

John 4:5-26 Jesus calls a Samaritan woman to faith, providing living water for her thirsty soul. The Foundation Preacher Podcast is provided to you by WELS Congregational Services. The Foundation resources were created to help churches allow the gospel message heard in worship, to echo throughout the week. Listen to multiple pastors discuss sermon topics […]

The promise of the gospel is that God forgives sins and gives the Holy Spirit to all who repent and call upon him to be saved. The forgiveness of sins and the Holy Spirit are now given to the Samaritans. But the Holy Spirit is sovereign, and he cannot be purchased or controlled. To think that salvation and the gift of the Holy Spirit are for selfish gain is a grave sin. We come to Christ for Christ alone. We receive Christ's Spirit as a gift for the glory of God in our lives. Grace Community Church exists to build spiritually healthy people for ministry in the world. One of the ways that we pursue this mission is by gathering each Sunday for corporate worship, prayer, and biblical teaching. The corporate nature of this gathering is both edifying to the believer and a witness of God's grace to the world. Sermon speaker is Scott Patty unless otherwise noted.

Luke 17:12-19; The Grateful Leper I've included my notes, but I didn't follow them, choosing instead to offer a meditation on the "go show yourself to the priest" part of the Levitical command and noting how we do the same - and will all do the same one day at the Great Judgment. Homily: Healing, Vision, and the Mercy of God Onee of the things that sometimes gives people pause—especially when they encounter it for the first time—comes from the Book of Needs, in the prayers the priest offers for those who are sick. If you have ever been present for these prayers, you may have been surprised by what you heard. We expect prayers like: "O Lord, raise up this servant from the bed of illness and restore them to health." And those prayers are certainly there. But woven throughout are repeated petitions for the forgiveness of sins. And that can feel jarring. "Why talk about sin?" we think. "This person is sick—not sinful." But the Church is very intentional here. Imagine this: a person is lifted up from their bed of illness, restored to perfect physical health—yet still carries unrepented sin within them. Outwardly, they look alive. Inwardly, they are not. They are, in a real sense, a living corpse. On the other hand—and this is harder for us to accept—someone may remain physically ill, yet live in Christ: healed in their soul, united to Him, walking in holiness and freedom despite bodily weakness. That person is truly alive. Our Lord Himself tells us not to fear those things that can harm the body, but to attend to what shapes the soul. We often joke that it might be easier if spiritual states were visible—if holiness and sin showed up like physical symptoms. Imagine walking through the world able to see, immediately, who was struggling, who was wounded, who needed gentleness or prayer. But most sins are hidden. We become very good at concealing them. Some sins, however, are easier to spot. A habitual drunkard, for example, eventually reveals himself. And there is one sin in particular—one we often excuse—that Scripture treats with great seriousness: the sin of speaking badly about others. In the Old Testament, what we translate as leprosy was often not simply a medical condition but a visible sign—a manifestation of sin made public. Not every skin disease fell into this category, but some did. It was a way God taught His people: what you carry within eventually shows itself without. Consider Miriam, the sister of Moses. She was a holy woman, faithful, devoted—yet when Moses acted in a way she did not expect, marrying a foreign woman, she spoke against him. She gave herself over to resentment and gossip. And the consequence was immediate and unmistakable: she was struck with leprosy and sent outside the camp until she was healed. The warning is clear. How different would our lives be if sins like gossip and disparagement were marked visibly upon us? If a sign hovered over our heads that said: "This person cannot speak about their neighbor with charity." "Do not trust their words; they tear others down." We would recoil at such exposure. Yet spiritually, those signs already exist. And in our time, this sin has become not only habitual, but normalized—especially through social media. Even among Orthodox Christians, we see people eager to label one another heretics rather than first seeking understanding. The slow, patient work of charity has been replaced by accusation. To those with noetic vision—spiritual sight—these sins are as visible as white blotches on the skin. So how do we examine ourselves? One test is how we respond to criticism. Another is how we respond to praise—or its absence. But another, deeply revealing test is this: How do I speak and think about others—especially those who have wronged me? Do I love my enemies? Do my thoughts and words reflect what St. Paul describes as the natural fruit of love? Or do I secretly rejoice when others fall? Scripture gives us another powerful image in the story of Naaman the Syrian—a pagan general afflicted with leprosy. He obeys the prophet Elisha, washes in the Jordan, and is healed. More than that, he turns to the God of Israel with gratitude and humility. He even takes soil from the Holy Land so that he may always remember whom he serves. But then we see the tragic contrast: Gehazi, Elisha's servant. Greed overtakes him. He lies. He exploits grace for gain. And the leprosy that left Naaman clings to him instead. Grace rejected becomes judgment. And finally, we see the greatest transformation of all: St. Paul. Raised among God's people, zealous for the law, Paul persecutes Christ Himself. He bears the unmistakable mark of sin—not on his skin, but in his actions. Yet the Lord blinds him, then restores his sight. And what does Paul do? He does not presume upon grace. He repents. He gives thanks. He becomes like the Samaritan leper in today's Gospel—the one who returns to glorify God. This is the heart of the Gospel. We live in a world filled with sin—not only in its dramatic forms, but in the everyday ways we break trust, speak carelessly, and nurture resentment. These are our leprosies. And yet, the Lord sees us in our affliction. He does not recoil. He heals. He restores us to His image. He cleanses us. He sets us free. But healing is not the end. Gratitude must awaken into a new way of life. God is not interested in transactional thanksgiving—"thank You so You'll give me more." That is manipulation, not love. True thanksgiving becomes wonder. To see a cup of water and marvel not only that it quenches thirst, but that water exists at all—that matter itself has been sanctified by Christ. To see every person we meet—not first as a problem to be solved or a sinner to be exposed—but as an icon bearing divine potential. Yes, we notice sin. But we see through it—to the good that can be nurtured. That is how God treats us. If we think we are proclaiming the Gospel by beating people down with their sins, we are mistaken. Repentance requires a vision of the good. People must know what they are called toward, not only what they must turn away from. This is how we pastor one another. We see the best. We bring it out. We pray. We speak truth when the time is right and love is strong. And when we do this, we stand with that Samaritan leper—foreigners ourselves to the Kingdom—yet welcomed, healed, and restored. May the Lord open our eyes—our noetic vision—so that we may see the grace that permeates all things, the divine logoi present in creation, and the glory of God shining wherever we are able to bear it. And may He grant us the strength to see more, day by day. In the name of the Father, and of the Son, and of the Holy Spirit. Amen.  

When the Christians in Jerusalem were scattered by persecution, Philip went to Samaria and “proclaimed to them the Christ.” Astonishingly, many of the Samaritans believed and were baptized. When they received the Holy Spirit, even the most elite among them recognized the presence of a superior power to any other they had known before.

LA author/veteran journalist/Sky Sprowles talks about his latestrelease “The Young Samaritan” as a historical novel explaining universal themesof compassion, identity, and human connection drawing from ancient scripturewhile teaching lessons about kindness, courage and finding your true callingand purpose! Sky is also a former Los Angeles communications director who afteryears chasing headlines found himself drawn not to a bigger career but to adeeper purpose, and shares his stories behind the scenes and more! Check outthe amazing Sky Sprowles and his latest release on all major platforms and www.jssprowles.com ! #skysprowles#losangelesauthor #veteranjournalist #formercommunicationsdirector#theyoungsamaritan #compassion #humanconnection #ancientscripture #truecalling#purpose #spreaker #spotify #iheartradio #applemusic #bitchute #rumble #youtube#mikewagner #themikewagnershow #mikewagnerskysprowles  #themikewagnerskysprowles    

LA author/veteran journalist/Sky Sprowles talks about his latestrelease “The Young Samaritan” as a historical novel explaining universal themesof compassion, identity, and human connection drawing from ancient scripturewhile teaching lessons about kindness, courage and finding your true callingand purpose! Sky is also a former Los Angeles communications director who afteryears chasing headlines found himself drawn not to a bigger career but to adeeper purpose, and shares his stories behind the scenes and more! Check outthe amazing Sky Sprowles and his latest release on all major platforms and www.jssprowles.com ! #skysprowles#losangelesauthor #veteranjournalist #formercommunicationsdirector#theyoungsamaritan #compassion #humanconnection #ancientscripture #truecalling#purpose #spreaker #spotify #iheartradio #applemusic #bitchute #rumble #youtube#mikewagner #themikewagnershow #mikewagnerskysprowles  #themikewagnerskysprowles 

Love Island All Stars 2026 OG Belle Hassan joins Johnny Seifert on Secure The Insecure this week as we give you another chance to hear her episode from January 2022.Belle opens up about her early life growing up in Kent, reflecting on her rebellious school years and her first relationship at just thirteen. She speaks candidly about stepping into the public eye aged 21 when she joined Love Island for the first time, the reasons behind turning down Ex On The Beach in 2022, and the realities of navigating fame. In a powerful and emotional moment, Belle also shares her experience of being attacked on a night out, offering an honest insight into the challenges she's faced both on and off screen.For more information on The Samaritans visit www.thesamaritans.org.ukSecure The Insecure is the celebrity mental health podcast that airs on Mondays available to watch on Youtube or listen to on Apple Podcasts and Spotify. Make sure you subscribe/rate/review where you are watching or listening to Secure The Insecure.Follow Johnny Seifert on Social Media:Instagram: www.instagram.com/johnnyseifertInstagram: www.instagram.com/securetheinsecurepodcastTikTok www.tiktok.com/johnnyseifert92 Hosted on Acast. See acast.com/privacy for more information.

If you have been affected by any of the themes in this episode, please consider visiting the following resources: The Samaritans helpline: 116 123 Refuge domestic abuse helpline: 0808 2000 247 (live chat is also available at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.nationaldahelpline.org.uk/Contact-us⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ *times apply) Safeline domestic abuse helpline: 01926 402 498 Safeline national male survivor helpline: 0808 800 5005 Rape Crisis Helpline: 0808 802 9999 (help is also available at live chat at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://rapecrisis.org.uk/get-help/live-chat-helpline/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ *times apply) Sexual Assault Support Line: 01708 765200 To advertise on the show, contact sales@advertisecast.com or visit https://advertising.libsyn.com/thecriminalmakeup. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Pastor Zack unpacks Jesus' encounter with the Samaritan woman at the well, revealing how our deepest thirst isn't physical—but spiritual. Through the lens of John 4, we're invited to examine what we've been drinking from, exchange counterfeit sources for the living water found only in Jesus, and surrender anew to the One who alone can truly satisfy our souls.

A Samaritan used a unique formula to safely return a lost wallet, though it wasn't claimed. Paralympic gold medalist Melanie became the first blind woman to swim across the English Channel. The elusive plains wanderer bird was spotted in West Melbourne for the first time since 1989. A Pennsylvania town's attempt at traffic calming with curved lines on a street caused mixed reactions among locals. Lastly, a woman in South Kensington ordered and ate 80 oysters in one sitting, impressing the restaurant staff and viewers alike.John also hosts Daily Comedy NewsUnlock an ad-free podcast experience with Caloroga Shark Media!  For Apple users, hit the banner which says Uninterrupted Listening on your Apple podcasts app. Subscribe now for exclusive shows like 'Palace Intrigue,' and get bonus content from Deep Crown (our exclusive Palace Insider!) Or get 'Daily Comedy News,' and '5 Good News Stories' with no commercials! Plans start at $4.99 per month, or save 20% with a yearly plan at $49.99. Join today and help support the show!Get more info from Caloroga Shark Media and if you have any comments, suggestions, or just want to get in touch our email is info@caloroga.com

9:49 And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us. 9:50 And Jesus said unto him, Forbid him not: for he that is not against us is for us. 9:51 And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem, 9:52 And sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him. 9:53 And they did not receive him, because his face was as though he would go to Jerusalem. 9:54 And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did? 9:55 But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of. 9:56 For the Son of man is not come to destroy men's lives, but to save them. And they went to another village. 9:57 And it came to pass, that, as they went in the way, a certain man said unto him, Lord, I will follow thee whithersoever thou goest. 9:58 And Jesus said unto him, Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head. 9:59 And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father. 9:60 Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God. 9:61 And another also said, Lord, I will follow thee; but let me first go bid them farewell, which are at home at my house. 9:62 And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.

From the time she was young, Anne knew she wanted to worship Jesus. She even began composing songs on the piano to Him when she was in junior high. Listen as Anne recounts her journey from a young woman with a love for Jesus and passion for praise to one of the first participants in the inception of praise bands. Anne with her humility, brilliance, and unfailing love for Jesus will capture your heart.Resources:annebarbour.comBilly Graham Evangelistic AssociationSamaritan's PurseWorld Medical MissionBooks by Anne BarbourThe Savior Has Come: An Advent DevotionalJesus, Love to the End: A Devotional to Prepare Your Heart for EasterThe Fourth Chair: Discovering Your Invitation to Come Home

Many people know God is loving and kind—but struggle to feel or trust that love in their most wounded places. For those impacted by trauma, religious abuse, legalism, or deep loss, God can feel distant, harsh, or unsafe. In this moving conversation, host Jennifer Slattery sits down with author Sherri Hughes Gregg to explore how Jesus consistently reveals Himself as tender, compassionate, and near to the brokenhearted. Drawing from Sherri’s book The Compassionate Christ, her personal journey through divorce and cancer, and powerful Gospel narratives—including the leper, the grieving widow, and the Samaritan woman—this episode gently challenges fear-based views of God and invites listeners into healing truth. Together, Jennifer and Sherri model how we can wrestle respectfully with Scripture, release shame-laden interpretations, and encounter Christ as He truly is: the One who comforts, restores dignity, and brings beauty from ashes. Resource referenced: The Compassionate Christ: Draw Near to the Risen Savior (A 31-Day Devotional Retelling of Stories from the Life of Jesus) Discussion/Reflective Questions: When you think about God’s posture toward you, what emotions surface most easily—fear, comfort, suspicion, hope? Why do you think that is? How have past experiences (family, church culture, trauma, or suffering) shaped the way you interpret Jesus’ actions and words in Scripture? Which Gospel story mentioned in this episode—the leper, the widow, or the Samaritan woman—do you most relate to right now? What about it resonates with your current season? Are there moments when suffering or disappointment has caused old fears or shame-based beliefs about God to resurface? How have you responded to those thoughts? What would it look like to intentionally observe how Jesus interacts with wounded people in the Gospels, without filtering His actions through fear or self-condemnation? Where might God be inviting you to receive comfort before resolution—to trust His nearness even while you wait for healing or answers? What is one lie about God’s character you feel prompted to gently release—and one truth about His compassion you want to sit with this week? Connect with Sherri Hughes Gregg: On Instagram On Amazon Find Jennifer Slattery: On her website Instagram Facebook Amazon Subscribe to her free newsletter Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Hi!I am back with a new friend, Gloria, to chat about the Mental Health representation we get in the show and how important it is. CW: This means we are going to be touching on a lot of tough topics that could be triggering. I don't know what I was knocking around so much during this recording but I am sorry for the bumps and thumps! If you or someone you know is struggling, here are some resources that might help:National Crisis line for US- 988LGBTQIA National Hotline-888-843-4564Translifeline- 877-565-8860.Translifeline warm lines and hotlinesBlackline- 1-800-604-5841UK listeners can call 111 and choose the mental health option.UK listeners can call 116 123 to talk to Samaritans, or email: jo@samaritans.org for a reply within 24 hoursUK listeners can text "SHOUT" to 85258 to contact the Shout Crisis Text Line, or text "YM" if you're under 19. If you're under 19, you can also call 0800 1111 to talk to Childline. The number will not appear on your phone bill.NHSNHS againHRCSwitchboardJoin our Patreon for early access to episodes + more bonus content: tinyurl.com/WhyAreWePatreonIf you are enjoying the pod, please consider rating and reviewing on your preferred platform! We would greatly appreciate it!Follow us online:Insta: tinyurl.com/WhyareweInstaDiscord: discord.gg/xg5dpEyfgXFollow Ash: tinyurl.com/AshonlineA special thanks to the following Producers. We appreciate you so much!Amalie  SarahSaschaMeghanLauraLacie

A son bludgeons his mom to death with an electronic skateboard, then he causally lights up his crackpipe while sitting next to her corpse. Parents leave their 14yo girl to fend for herself, FOR A YEAR, in feces-filled squalor before a good Samaritan spots her and calls the cops. Plus, a "Home Alone" actor busted trying to buy some 'company.' Jennifer Gould reports. See omnystudio.com/listener for privacy information.

We all know the story of the Good Samaritan. Most of us learned it in Sunday school as a lesson about being kind, helping others, and doing the right thing.But Jesus wasn't just giving us another moral rule to follow.In this Sunday School Remix episode, I take a deeper look at Luke 10:25–37 and the moment that prompted Jesus to tell this parable in the first place. A lawyer—someone who knew all the religious rules—asked Jesus a familiar question: “Who is my neighbor?” Luke tells us he asked it hoping to justify himself.That detail matters.Because this story isn't about earning goodness or proving you're right. It's about how easily religious rules can distract us from mercy—and how God keeps placing opportunities for compassion directly in our path.Why Jesus tells this story in response to self-justificationHow religious rules can become barriers to compassionWhy the priest and Levite walk by—and why that made sense religiouslyWhy making the Samaritan the hero was so shockingHow humility is the starting point for real compassionWhat it looks like to notice the needs God places right in front of usThe Good Samaritan isn't a story about being a better rule-follower. It's an invitation to live a life shaped by mercy—again and again.

How loud is your thanks?

1 Timothy 1:3-17 As I urged you when I went into Macedonia, stay there in Ephesus so that you may command certain people not to teach false doctrines any longer  4 or to devote themselves to myths and endless genealogies. Such things promote controversial speculations rather than advancing God's work—which is by faith.  5 The goal of this command is love, which comes from a pure heart and a good conscience and a sincere faith. 6 Some have departed from these and have turned to meaningless talk.  New Year.  Same Code. How should we treat people who believe differently?   In regards to those who both align and do not align themselves with our beliefs, we practice: Love 1 Timothy 1:5 The goal of this command is love, which comes from a pure heart and a good conscience and a sincere faith.   Generosity Matthew 6:2-4 2 "So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by others. Truly I tell you, they have received their reward in full. 3 But when you give to the needy, do not let your left hand know what your right hand is doing, 4 so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you. Service 1 Peter 4:10-11 Each of you should use whatever gift you have received to serve others, as faithful stewards of God's grace in its various forms. 11 If anyone speaks, they should do so as one who speaks the very words of God. If anyone serves, they should do so with the strength God provides, so that in all things God may be praised through Jesus Christ. To him be the glory and the power for ever and ever. Amen. Hospitality Hebrews 13:1-2 Keep on loving one another as brothers and sisters. 2 Do not forget to show hospitality to strangers, for by so doing some people have shown hospitality to angels without knowing it.   Mercy  Luke 10:25-37 On one occasion an expert in the law stood up to test Jesus. "Teacher," he asked, "what must I do to inherit eternal life?" 26 "What is written in the Law?" he replied. "How do you read it?" 27 He answered, "'Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind'; and, 'Love your neighbor as yourself.'" 28 "You have answered correctly," Jesus replied. "Do this and you will live." 29 But he wanted to justify himself, so he asked Jesus, "And who is my neighbor?" 30 In reply Jesus said: "A man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead.  31 A priest happened to be going down the same road, and when he saw the man, he passed by on the other side.  32 So too, a Levite, when he came to the place and saw him, passed by on the other side.  33 But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him.  34 He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him.  35 The next day he took out two denarii and gave them to the innkeeper. 'Look after him,' he said, 'and when I return, I will reimburse you for any extra expense you may have.' 36 "Which of these three do you think was a neighbor to the man who fell into the hands of robbers?" 37 The expert in the law replied, "The one who had mercy on him." Jesus told him, "Go and do likewise."

Acts 8 is a pivotal moment in the advance of the gospel of Jesus Christ. The first reality it reveals is the sovereignty of God to bring his kingdom and do his will on earth as it is in heaven. Today we draw great encouragement from the account of the evangelism of the scattered church and the conversation of Samaritans to Christ because it leads us to trust in our purposeful and all powerful God. Grace Community Church exists to build spiritually healthy people for ministry in the world. One of the ways that we pursue this mission is by gathering each Sunday for corporate worship, prayer, and biblical teaching. The corporate nature of this gathering is both edifying to the believer and a witness of God's grace to the world. Sermon speaker is Scott Patty unless otherwise noted.

If you have been affected by any of the themes in this episode, please consider visiting the following resources: The Samaritans helpline: 116 123 Refuge domestic abuse helpline: 0808 2000 247 (live chat is also available at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.nationaldahelpline.org.uk/Contact-us⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ *times apply) Safeline domestic abuse helpline: 01926 402 498 Safeline national male survivor helpline: 0808 800 5005 Rape Crisis Helpline: 0808 802 9999 (help is also available at live chat at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://rapecrisis.org.uk/get-help/live-chat-helpline/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ *times apply) Sexual Assault Support Line: 01708 765200 To advertise on the show, contact sales@advertisecast.com or visit https://advertising.libsyn.com/thecriminalmakeup. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Pastor Mike focuses on the purpose of Jesus's first coming as contrasted with the misunderstanding of His disciples. The context is drawn from Luke 9:51-56, where Jesus, resolutely set on going to Jerusalem, sends messengers ahead to a Samaritan village. He urges listeners to adopt Jesus's attitude of compassion and mercy toward enemies and unbelievers, focusing on salvation rather than vengeance, which is reserved for the second coming and God's discretion. Watch on YouTube: https://youtu.be/AbTxU5JMhY8  Marrio Escobar (Owner of D2L Productions) 

This episode contains description of addiction, eating disorders and discussion of suicide. Our guest today is the pioneering comedian, actor and activist Margaret Cho. She began performing comedy as a teenager, opening for Jerry Seinfeld at just 14, before becoming one of the most influential stand-ups of her generation. Now in her 50s, Margaret reflects in this episode on the cancellation of her groundbreaking sitcom, All-American Girl, and the surreal "miscalculations" of a network that hired consultants to ensure she was "doing Asian right". She speaks candidly about the "mind f***" of being told she was "too fat to play herself", which triggered a dangerous spiral into disordered eating, 90s diet drugs and eventual kidney failure. She opens up about a suicidal near-death experience that she was initially too afraid to admit even to herself - and about the intervention by friends that finally led her to sobriety. This conversation explores shame, rage and the life-saving importance of humour. Because, as Margaret says, sometimes laughter can be the thing that keeps you breathing. ✨ IN THIS EPISODE: 00:00 Introduction 04:37 Childhood Reflections 06:59 Political and Social Commentary 10:43 The Sitcom Experience 18:35 Body Image and Health Struggles 26:13 Legacy and Influence 26:54 The Struggle with Diet Culture 28:34 Embarrassing Moments on Stage 32:10 Family Influence on Weight Issues 33:22 Seeking Help and Therapy 34:05 Childhood Abuse and Its Impact 37:27 Battling Drug and Alcohol Addiction 43:09 Intervention and Recovery 46:51 Finding Hope and Happiness

Archetypes carry light and shadow attributes that show up in your daily life. The Companion brings loyalty until it betrays confidences or loses identity in codependency. The Samaritan helps people you'd ignore until they're recording good deeds for social media validation. Servants give freely until they're carrying people with functional legs, building resentment. Mentors refine character until they stomp on students who surpass them. The Avenger balances justice until righteousness becomes cancel culture. Shadow work isn't optional because rainbow-and-bunnies healers miss half the human experience. Resources: PATTERNSCAPES DECK: ⁠https://getpatternscapes.com/⁠ WORK WITH NIKKI 1:1: ⁠EmotionalBadass.com/coaching⁠ 30 Days to Peace Course ⁠EmotionalBadass.com/peace⁠ CODE: BADASS THE BI-WEEKLY WELLNESS NEWSLETTER ⁠EmotionalBadass.com/newsletter⁠ SUPPORT US ON PATREON ⁠Patreon.com/emotionalbadass⁠ Affiliates and Sponsors: Air Doctor https://airdoctorpro.com/ CODE: BADASS Brain FM https://www.brain.fm/emotionalbadass CODE: EMOTIONALBADASS Learn more about your ad choices. Visit megaphone.fm/adchoices

If you have been affected by any of the themes in this episode, please consider visiting the following resources: The Samaritans helpline: 116 123 Refuge domestic abuse helpline: 0808 2000 247 (live chat is also available at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.nationaldahelpline.org.uk/Contact-us⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ *times apply) Safeline domestic abuse helpline: 01926 402 498 Safeline national male survivor helpline: 0808 800 5005 Rape Crisis Helpline: 0808 802 9999 (help is also available at live chat at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://rapecrisis.org.uk/get-help/live-chat-helpline/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ *times apply) Sexual Assault Support Line: 01708 765200 To advertise on the show, contact sales@advertisecast.com or visit https://advertising.libsyn.com/thecriminalmakeup. Learn more about your ad choices. Visit podcastchoices.com/adchoices