Podcasts about southerners

ICE, Border Patrol, and other federal agencies have turned immigrant neighborhoods in Chicago, IL, and Charlotte, NC, into open-air hunting grounds, snatching people off streets, out of parking lots, and in front of their children. But in each city, federal forces have also faced strong grassroots resistance. In this episode of The Marc Steiner Show, Marc speaks with organizers from Charlotte and Chicago, Miguel Alvelo Rivera and Andrew Willis Garcés, about the on-the-ground reality of President Trump's immigration raids and the ways communities are organizing and mobilizing against them. Guest:Miguel Alvelo Rivera is a migrant from Puerto Rico who came to the United States in 2007. He is the executive director of Latino Union of Chicago and has been a life-long educator, advocate, and believer in the power of people to change the world for the better. Co-founder of the community organizing, advocacy, and human rights group, Chicago Boricua Resistance, he's been active in community, environmental, and labor movements since he was a teenager in Puerto Rico. He's also worked as an Uber driver and delivery person, as a bartender, and as an educator in theater of the oppressed, adult education, and youth programming. Andrew Willis Garcés is based in Greensboro, NC. He is a lifelong Southerner shaped and inspired by the Southern grassroots organizing tradition and also by the communities of resistance from his maternal homeland of Colombia. He founded Siembra NC under the Trump Administration, and has worked with several dozen unions and grassroots community organizations over the last two decades as an organizer, strategist, communications consultant and trainer. He's been with Training for Change since 2009. You can read some of his writing at The Forge, Truthout, Waging Nonviolence, Convergence, In These Times.Additional links/info: Siembra NC website, Facebook page, TikTok, and InstagramLatino Union of Chicago website, Facebook page, and InstagramCredits:Producer: Rosette SewaliStudio Production: Cameron GranadinoAudio Post-Production: Stephen FrankBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-real-news-podcast--2952221/support.Help us continue producing radically independent news and in-depth analysis by following us and becoming a monthly sustainer.Follow us on:Bluesky: @therealnews.comFacebook: The Real News NetworkTwitter: @TheRealNewsYouTube: @therealnewsInstagram: @therealnewsnetworkBecome a member and join the Supporters Club for The Real News Podcast today!

ICE, Border Patrol, and other federal agencies have turned immigrant neighborhoods in Chicago, IL, and Charlotte, NC, into open-air hunting grounds, snatching people off streets, out of parking lots, and in front of their children. But in each city, federal forces have also faced strong grassroots resistance. In this episode of The Marc Steiner Show, Marc speaks with organizers from Charlotte and Chicago, Miguel Alvelo Rivera and Andrew Willis Garcés, about the on-the-ground reality of President Trump's immigration raids and the ways communities are organizing and mobilizing against them. Guest:Miguel Alvelo Rivera is a migrant from Puerto Rico who came to the United States in 2007. He is the executive director of Latino Union of Chicago and has been a life-long educator, advocate, and believer in the power of people to change the world for the better. Co-founder of the community organizing, advocacy, and human rights group, Chicago Boricua Resistance, he's been active in community, environmental, and labor movements since he was a teenager in Puerto Rico. He's also worked as an Uber driver and delivery person, as a bartender, and as an educator in theater of the oppressed, adult education, and youth programming. Andrew Willis Garcés is based in Greensboro, NC. He is a lifelong Southerner shaped and inspired by the Southern grassroots organizing tradition and also by the communities of resistance from his maternal homeland of Colombia. He founded Siembra NC under the Trump Administration, and has worked with several dozen unions and grassroots community organizations over the last two decades as an organizer, strategist, communications consultant and trainer. He's been with Training for Change since 2009. You can read some of his writing at The Forge, Truthout, Waging Nonviolence, Convergence, In These Times.Additional links/info: Siembra NC website, Facebook page, TikTok, and InstagramLatino Union of Chicago website, Facebook page, and InstagramCredits:Producer: Rosette SewaliStudio Production: Cameron GranadinoAudio Post-Production: Stephen FrankBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-marc-steiner-show--4661751/support.Follow The Marc Steiner Show on Spotify and Apple Podcasts.Help us continue producing The Marc Steiner Show by following us and becoming a monthly sustainer.Sign up for our newsletterFollow us on BlueskyLike us on FacebookFollow us on TwitterDonate to support this podcast

Early winter weather has us pondering an alternate definition of “slush pile,” albeit the mucky, grey residue remaining after a city snowfall. Our Slush Pile is far more fresh, but still a wintry mix as we discuss the short story “Catherine of the Exvangelical Deconstruction” by Candice Kelsey. You might want to jump down the page and read or listen to it in full first, as there are spoilers in our discussion!   The story is set on the day of the Women's March, following 2017's Inauguration Day, but only references those events in the most glancing of ways. Instead the protagonist glances away to an array of distractions: Duolingo, a Frida Kahlo biography, a bat documentary, European architecture, banjo music, a stolen corpse flower, daydreaming, and actual dreaming. In the withholding of the protagonist's interiority, Sam sees a connection to Rachel Cusk's Outline, while Jason is reminded of early Bret Easton Ellis. The editors discuss how fiction might evoke the internet's fractioning of our attention, by recreating the fractioning or reflecting it?   We'd like to offer congratulations to Sam whose debut book of short stories, “Uncertain Times,” just won the Washington Writers Publishing House Fiction Prize. As always, thanks for listening!   At the table: Dagne Forrest, Samantha Neugebauer, Jason Schneiderman, Kathleen Volk Miller, Lisa Zerkle, and Lilllie Volpe (Sound Engineer)   Listen to the story “Catherine of the Exvangelical Deconstruction” read in its entirety by Dagne Forrest (separate from podcast reading) (Bio): Candice M. Kelsey (she/her) is a bi-coastal writer and educator. Her work has received Pushcart and Best-of-the-Net nominations, and she is the author of eight books. Candice reads for The Los Angeles Review and The Weight Journal; she also serves as a 2025 AWP Poetry Mentor. Her next poetry collection, Another Place Altogether, releases December 1st with Kelsay Books. (Website): https://www.candicemkelseypoet.com/ (Instagram): @Feed_Me_Poetry   Catherine of the Exvangelical Deconstruction Catherine's thumb hovers over Duolingo's question, her mind dim from doom scrolling, chest dead as TikTok. The green owl stares. She swears its beak is twitching.  “Got 5 minutes?”  She swipes Duo, that nosy bastard, and his taunting French flag icon away. “Non.” The apartment is dim, the air too still. Days feel hollow and unhinged, as if she's Edmond Dantès tossed off the cliff of Chatêau d'If, a brief and misplaced shell weighted to the depths of the sea. So much for learning a language to calm the nerves. Frida Kahlo's face stares from the page of a book she hasn't finished reading. “I should just return this already.” There are days she commits to her syllabus of self-education and days she resents it. Kahlo's eyes pierce her, and giving up feels like large-scale feminist betrayal—how she has shelved the artist, her wounds, tragic love, and all. But even sisterhood is too much this January 21st, and of all people, Kahlo would understand. Catherine opens her laptop and starts a documentary about bats instead. Chiroptera. A biologist with kind eyes speaks of their hand-like bones, the elastin and collagenous fiber wings. The chaos of nature is its own magic realism. She learns bats are vulnerable like the rest of us. Climate disruption and habitat loss. Plus white nose syndrome and the old standby, persecution by ignorant humans who set their caves aflame. In the documentary, there is a bat with the liquid amber eyes of a prophet. Maybe that's what this world has had too much of, she begins to consider. Mid-deconstruction of decades in the white, evangelical cesspit of high control patriarchy, Catherine sees the world as one big field day full of stupid ego-competitions like cosmic tug-a-wars. And prophets were some of the top offenders. King Zedekiah, for one, had the prophet Jeremiah lowered into a well by rope, intending he sink into the mud and suffocate. All because he warned the people of their emptiness. Her mind wanders to Prague, to art, to something far away that might fill her own cistern life. “Maybe next summer,” she whispers. “Charles Bridge, St. Vitus.” The rhythm of bluegrass hums through the speakers, enough to anchor her here, in this room, in this thin sliver of a world she cannot escape. “That could be the problem; I need to learn Czech. No, fuck Duo.” J'apprendrai le français. J'irai à Prague. Je verrai les vieux bâtiments. But then, something strange. The banjo's pluck feels different, deeper, its twang splitting the air. She Googles the history of Bluegrass, and the words tumble from the page, layering like the weight of a corpse settling into the silt off the coast of Marseille. The banjo isn't Appalachian in origin but rather West African—specifically from the Senegalese and Gambian people, their fingers strumming the akonting, a skin drum-like instrument that whispered of exile, of worlds ripped apart. American slavers steeped in the bitter twisting of scripture trafficked them across the Middle Passage, yet in the cruel silence of the cotton fields, they turned their pain into music. How are we not talking about this in every history class in every school in every state of this nation? The akonting, an enslaved man's lament, was the seed of a gourd that would bloom into the sounds of flatpicking Southerners. Still, the banjo plays on in Catherine's apartment. A much more tolerable sound than Duolingo's dong-ding ta-dong. But she can't quite cleanse her mind of the French lessons, of Lily and Oscar. Il y a toujours plus. Her voice is barely a whisper, trying to reassure herself. There must be more. A recurring dream, soft and gleaming like a pearl—her hands moving over cool clams, shucking them on a beach house in Rhode Island. It's a faint memory, but no less ever present. Aunt Norma and Uncle Francis' beach cottage and the closest thing to a Hyannis Port Kennedy afternoon of cousins frolicking about by the edge of a long dock lured back by the steam of fritters. But this time, Ocean Vuong stands beside her. He's talking about the monkey, Hartford, the tremors of the world. And the banjo has morphed into Puccini's La Bohème, which laces through the rhythm of Vuong's syntax like a golden libretto. They notice a figure outside the window, a shadow in the sand—the new neighbor? He's strange. A horticulturist, they say. Catherine hasn't met him, but there are rumors. “Did he really steal it?” Vuong asks. She practices her French—it's a dream after all—asks “Le cadavre fleuri?” They move to whispers, like a star's breath in night air. Rumor stands that in the middle of California's Eaton fire, the flower went missing from the Huntington Museum in Pasadena. The Titan Arum, bloated and bizarre in its beauty and stench, just vanished. Fran at the liquor store says the new neighbor, gloves always pressed to the earth, took it.  At night, she hears him in the garden, talking to the roots. She imagines his voice, murmuring something incomprehensible to the moonlight. Like that's where the truth lies—beneath the soil, between the cracks of broken promises, smelling faintly of rot. She recalls the history she once read, so distant, so impossibly rotten. During WWI, when the Nazis swept through Prague, they forced Jewish scholars to scour their archives. They wanted to preserve the so-called “best” of the Jews—manuscripts, texts, holy materials—for their future banjo-twisted Museum of an Extinct Race. She shudders. The music, the wild joy of the banjo, now seems infected with something ancient and spoiled. The act of collecting, of preserving, feels obscene. What do you keep? What do you discard? Whom do you destroy? She wakes from the dream, her phone still alive with French conjugations. The bluegrass hums, but it's heavier, like a rope lowering her into Narragansett Bay. The neighbor's house is dark. But she thinks she can see him, a silhouette against the trees, standing still as a warning. Everything is falling apart at the seams, and she is both a part of it and apart from it. Like each church she left, each youth group and AWANA or Vacation Bible School where she tried to volunteer, to love on the kids, to be the good follower she was tasked with being.  She leans her forehead against the cool glass of the window, closing her eyes. The ache is there, the same ache that never quite leaves. It's sharp, it's bitter, it's whole. The small, steady thrum beneath it all. Il y a toujours plus. Maybe tomorrow she will satisfy Duo. Maybe next fall she will dance down a cobbled street in Prague. Find five minutes to feel human. Perhaps she will be whole enough, tall as St. Vitus Cathedral, to face whatever is left of this America. She closes her eyes to Puccini's Mimi singing Il y a toujours plus and dueling banjos while her neighbor secretly drags a heavy, tarp-covered object across his yard under the flutter of Eastern small-footed bats out for their midnight mosquito snack. A scene only Frida Kahlo could paint.

The Southerner's back with a new name as passenger rail to the South Island main trunk line. 

Mark sits down with two Southern Studies students, Ava and Sophie, as they give their honest opinions on Southern hot takes collected from people in the local area. This is Part 2 of the 3-Part series.Follow us on Take on the South socials!https://linktr.ee/sostatusc#podcast #history #hottakes #debate #hottake #driving #bbq

New weight loss drugs may portend end of “Fat Acceptance” movement; Celebs and Southerners embrace GLP-1s; Trump clears path for more access to diet drugs; Mid- and late-life exercise slash dementia risk; “Ethicists” urge more tick-borne meat allergy to save planet—as alpha-gal syndrome claims first fatality; What's wrong with the melatonin study that claims it leads to heart failure? How to detox 9-11 first-responders? Can weekend warriors obtain same benefits as regular exercisers? 

Toward the end of the show we'll take the Alabama News Quiz. First, we have news items on the warm weather, the Chamber of Commerce on tariffs, some head-butting over the hiring of a new CEO at a regional water system and Southern Living's Southerner of the Year. Click here for more on Alabama real estate trends and Ramsey Archibald's data reporting Click here for more on the data center likely coming to Bessemer Learn more about your ad choices. Visit megaphone.fm/adchoices

When I look around at the crumbling empire I helped build, I wonder how it all went so wrong. How did so many people lose their minds, the legacy media lose its objectivity, and so many so-called “educated” people lose their grip on reality?What is Trump Derangement Syndrome anyway? I think, as someone who lived it and has been online for the last 30 years, that the people with all of the power could not let go of that power, just like the South during the last Civil War. The South had built for itself a utopian version of America, one not rooted in reality, but one they deeply believed in. The same is true for the Left today. I know, I helped build it. I believed in it too and thought it would last forever. Trump's win in 2016 was a sign that half of the country was not happy with how things were going and wanted change, just as much of America understood that a country that proclaimed all men are created equal could not keep slaves.And just as the freeing of the slaves sent the South into mass psychosis that would lead to Jim Crow laws and the oppression of Black Americans, after eight years of deeply rooted propaganda that said Trump was a racist and for him to win would be an existential threat to our way of life, one our country could not survive, sent those of us inside utopia cascading into madness.And so we began fighting a Civil War. Not at Gettysburg or Shiloh, but on Facebook, Twitter/X, YouTube, and TikTok. But only one side is cutting off friends and family. Only one side has no plan for the rest of America on the outside. Only one side seems prepared to become violent to preserve their utopia. I thought November of 2024 was like the burning of Atlanta. Not quite the end of the war, but almost. Now, after Charlie Kirk's assassination and the fracturing of the Right, I'm not so sure.What I do know is that so much of what defines our Civil War, so much of what explains the Left's mass psychosis, took root in 2008.What is an American?2008 was the crisis that sparked the Fourth Turning, according to Neil Howe, who co-wrote the book with William H. Strauss. It wasn't just the election of the first Black president, or the launch of the iPhone, the rise of social media, or the $800 billion bailout of Wall Street that birthed two populist movements on the Left with Occupy and on the Right with the Tea Party. It was also the year an idea contagion began to spread.In April of 2008, Obama was recorded writing off half the country as people who were “bitter” and clinging to “guns and religion.”“Senator Hillary Rodham Clinton activated her entire campaign apparatus to portray Mr. Obama's remarks as reflective of an elitist view of faith and community. His comments, she said, were “not reflective of the values and beliefs of Americans.”Those comments were not seen as racist, yet months later, in October, when Sarah Palin said more or less the same thing, she was called an “Islamaphobe.” Seven years after 9/11, that is what the Left was worried about, not “Radical Islamic terrorism.”From the Washington Post, “Palin's words avoid repulsing voters with overt racism. But is there another subtext for creating the false image of a black presidential nominee “palling around” with terrorists while assuring a predominantly white audience that he doesn't see their America?”Race and racism became the dividing line after that. By 2010, the idea that the Tea Party was racist became a big story. ABC News still had some objectivity and attempted to tell both sides.Reason's Michael Moynihan made a video montage showing how widely accepted it was to call the Tea Party racist. Two years later, in 2012, amid Obama's re-election, Mitt Romney and the Republicans had no idea what they were up against. I was among those fighting Obama's media wars on Twitter, having followed him since the beginning. We were his loyal flock, building the narratives, correcting the bad news, reshaping, retooling, deconstructing, and reconstructing reality to push pure propaganda and keep our side in power.As wealth shifted leftward, thanks to the rise of Silicon Valley, Big Tech also leaned Left. Google, YouTube, Facebook, Amazon, Audible, and book publishing. It was in every university and every institution as society began migrating online. We were in control of all of it.To combat the idea of the racists and the “bitter clingers,” public schools and universities began teaching Critical Race and Gender Theory. It was the beginning of the Great Feminization and the Great Awokening. This contagion was seeded on sites like Tumblr with the oppressor/oppressed mindset, free Palestine, open borders, and a choose-your-gender worldview. It wasn't just Twitter by then. It was all of Hollywood, too, and most of our culture. That's why, in February of 2012, HBO released the movie Game Change, a retelling and repurposing of the 2008 election.Where Palin had been portrayed as a ditsy know-nothing we all laughed at on SNL…Now, Julianne Moore's version was darker and more sinister. A Never Trump narrative was just beginning as Steve Schmidt of the Lincoln Project and Nicolle Wallace were portrayed as the heroes, not to mention the only “good Republican,” John McCain, who stood up to the “racists” and “bitter clingers.” Our superpower in the Obama years was manipulating the flexible nature of words to make them mean anything we wanted them to mean, like “binders full of women.” That would become “Good people on both sides.” Or “Fight like hell.” “When you're famous, they let you do it.”The reality we shaped was everywhere - at gas stations, airports, and magazine covers in the check-out line. Having control of that - the background noise - is what the Left has been fighting to preserve. It is a fight they are losing thanks to the rising voices on the Right, and Trump himself, who are exposing them.But it was accusations of racism and Islamaphobia that would become Obama's most powerful weapon to win. It is the cryptonite of the Ruling Class and what has divided this country for ten years. What a difference 17 years makesBack in 2008, Obama was accused of being a Muslim Socialist, not born in America, who “palled around with terrorists.” Now, one of the new leaders of the Democratic Party is a Muslim socialist, not born in America, who pals around with terrorists. Zohran Mamdani not only feels no shame in admitting this, but he also won because of it. Identity is everything now, so why not scream it from the rooftops? Anyone who complains can easily be dismissed as a racist or an Islamaphobe. In Mamdani's New York, there is an oppressive ruling class keeping the Black and Brown workers poor, instead of the reality, an enclave for the guilty white liberals who fund their movement. But for those checks to keep flowing in, they have to give those guilty whites what they so desperately crave, confirmation that they are the Good White People Doing Good Things, and those “bitter clingers” over there are the “racists” who want to oppress the Black and Brown people they protect. Just give us absolution from our sins of wealth and privilege.Guys like Ken Burns live comfortably away from the harder realities of everyday life in America. Trust me, I know. I used to see him every year at the Telluride Film Festival. His telling of the American story must lead with race and must be yet another lecture to those with less wealth, less power, and less representation in culture - hated people in their own country, forced to accept that America is a corrupt, rotten, imperialist, and white supremacist empire. Making everything about race justifies the ruling class's place atop the wealth hierarchy. Nothing in that hierarchy can be disrupted, so the oppressed must remain oppressed. And for now, there is no way out except to do what I did, escape. Find the truth. Get to know the people they've been told to dehumanize. The Left's idea of utopia erases the value of being an American citizen. It seeks to align with a global world order of like-minded people. Yet, for so many in MAGA, being born American is hitting the jackpot. Nothing is more valuable than the rights all of us have as citizens, no matter our skin color. And yet, the ruling class in America for the past 17 years has decided none of that should matter because our identity is not where we were born. Our identity is whether we are white or not. If you oppose illegal immigration and support mass deportations, you are a racist, according to them, and your citizenship matters less than your white privilege. And that is how illegal immigrants became the oppressed group that governors like Gavin Newsom and JB Pritzker are willing to fight to protect. And ordinary American citizens can be thrown away like human garbage. The New York Times' Peter Baker loved reporting how bad the ticket sales are at the Kennedy Center, never once acknowledging how Trump tried to open it up to the underclass who'd been shut out for years. They see Trump's inclusion of the wrong half of America as taking something away from them, their glory days of utopia. The ballroom will be something lasting, a monument to the half of the country that fought for representation and a permanent structure to remind them of that fight. Here are Walter Kirn and Matt Taibbi from America This Week.The Bitter ClingersNow, it's the Left who are the bitter clingers. They can't accept defeat, and they won't let go of the past, of utopia. Hillary Clinton is a bitter clinger who can't get over the 2016 election. Barack Obama is a bitter clinger who had to call Charlie Kirk a racist when he felt his own legacy dimming. Nancy Pelosi is a bitter clinger who helped manufacture a delusion about January 6th just to obtain absolute power. Barbra Streisand, Rosie O'Donnell, Katie Couric, Richard Gere, Rob Reiner, Bruce Springsteen, Martin Sheen, Robert De Niro, and Jane Fonda are all bitter clingers who have never even seen the other half of the country, much less understood it.Those of us on the other side see the danger of utopia, what 17 years of it has done to the minds and bodies of children, what it's done to women and girls, and boys and men. What infusing propaganda into culture has done to truth and art. It is a manufactured reality that reflects an American utopia that doesn't exist and never did, just like the antebellum South. As the Southerners back then were the “bitter clingers,” so too are today's Woketopians, the virtue signaling army at war with the trolls. They are the ones who can't stand people who are not like them and the ones who can't move on from the past. So they fight on, hoping that this time it's not gone with the wind. end// This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.sashastone.com/subscribe

(Airdate: 11.11.25) Today on The Who Cares News—Kris Jenner turns 70 in peak Kardashian fashion with a star-studded bash so loud the cops showed up… twice. Orlando Bloom's Halloween date is raising eyebrows after she dressed up as his ex, Katy Perry—because apparently awkward is the new romantic. And Billy Bob Thornton says Hollywood still looks down on Southerners—proving even an Oscar winner can't outshine an accent. It's fame, family, and full-on drama… because honestly—who cares, but we kinda do. Voted 6th Best Entertainment News Podcast! Because being #1 is soooo overrated. And @HalleBerry Listen to the daily Van Camp and Morgan radio show at: https://vancampandmorgan.com/stations buy us a coffee    

Was George Washington a Federal or a Confederate? Historian Abbi Smithmyer joins the Emerging Civil War Podcast to talk about the ways Northerners and Southerners alike tried to lay claim to Washington's memory to give their side more legitimacy during the Civil War.This episode of the Emerging Civil War Podcast is brought to you by Civil War Trails, the world's largest open-air museum, offering more than 1,500 sites across six states. Request a brochure at ⁠⁠civilwartrails.org⁠⁠ to start planning your trip today.

After the Civil War, thousands of defeated Confederates refused to live under the Union flag. Instead, they packed up their families and headed for new lives in South America in a Confederate exodus from the United States.One of them was Ezekiel B. Pyles, a young man from the mountains of north Georgia, who rode with General John Hunt Morgan's raiders, fought across East Tennessee and Southwest Virginia and was captured at the Battle of Kingsport before becoming part of Jefferson Davis' guard as he fled Richmond at the end of the Civil War.  His story didn't end there, for he joined around 20,000 other Southerners who migrated to Brazil to start over.  In this episode, Rod and Steve tell the story of Pyles' incredible journey — from the hills of Appalachia to the colony of Americana.  It's another one of the Stories of Appalachia.Don't forget to subscribe; you'll find us on your favorite podcast app.

Many of us in the South were lucky enough to grow up surrounded by women whose devotion to family and culinary skills filled our lives with delicious food. This week, we pay tribute to those flavor mavens with a trio of interviews celebrating Southern women's culinary voices. We begin with Toni Tipton-Martin, who serves as editor-in-chief for Cook's Country magazine, which is published by America's Test Kitchen. Although Toni is not a Southerner by birth, through her role at ATK, she developed a passion for Southern cooking, with a special fascination for the women who played such an influential part in its development. Along with TV personality Morgan Bolling, Toni recently shepherded the publication of When Southern Women Cook, which features 300 recipes and stories from 70 Southern contributors. Next, we speak to Kaitlin Guerin, the New Orleans gal who was the first baker in the U.S. to become a finalist in the emerging chef category of the prestigious James Beard Awards. We hear how she reached that lofty position and what she's creating at Lagniappe Bakehouse, her Central City shop that's getting such national attention. Finally, we speak with a new voice of the South, Vassiliki Ellwood Yiagazis, owner of Smoke & Honey in New Orleans. The restaurant and menu draw on Vassiliki's Jewish heritage and her upbringing in Greece. For more of all things Louisiana Eats, be sure to visit us at PoppyTooker.com.

Many of us in the South were lucky enough to grow up surrounded by women whose devotion to family and culinary skills filled our lives with delicious food. This week, we pay tribute to those flavor mavens with a trio of interviews celebrating Southern women's culinary voices. We begin with Toni Tipton-Martin, who serves as editor-in-chief for Cook's Country magazine, which is published by America's Test Kitchen. Although Toni is not a Southerner by birth, through her role at ATK, she developed a passion for Southern cooking, with a special fascination for the women who played such an influential part in its development. Along with TV personality Morgan Bolling, Toni recently shepherded the publication of When Southern Women Cook, which features 300 recipes and stories from 70 Southern contributors. Next, we speak to Kaitlin Guerin, the New Orleans gal who was the first baker in the U.S. to become a finalist in the emerging chef category of the prestigious James Beard Awards. We hear how she reached that lofty position and what she's creating at Lagniappe Bakehouse, her Central City shop that's getting such national attention. Finally, we speak with a new voice of the South, Vassiliki Ellwood Yiagazis, owner of Smoke & Honey in New Orleans. The restaurant and menu draw on Vassiliki's Jewish heritage and her upbringing in Greece. For more of all things Louisiana Eats, be sure to visit us at PoppyTooker.com.

Directors John-Michael Powell (VIOLENT ENDS, in theaters now) and David Gordon Green (whose movie ALL THE REAL GIRLS was an early entry in what's become an extremely varied and successful career) are both from Arkansas. Powell's new film, which stars Billy Magnussen, James Badge Dale, and Alexandra Schipp, is a bloody, grimy crime thriller -- a far cry from ALL THE REAL GIRLS' quiet romantic angst. But what the films have in common is an interest in depicting small-town Southerners as real, three-dimensional human beings. That detail both inspired Powell's film career and animates the work he's doing now. He and Jordan get into that and more this week.Then, a pivot! Jordan has one quick thing about the head-spinning melodrama of another film currently in theaters: REGRETTING YOU. Feeling Seen is hosted by Jordan Crucchiola and is a production Maximum Fun.Need more Feeling Seen? Keep up with the show on Instagram and Bluesky.

Ed, co-founder of SASSI (Southerners Against Surveillance Systems & Infrastructure), speaks to The Final Straw Radio about the proliferation of surveillance infrastructure in the South (and more broadly in United States). We speak about topics such as the increasing cooperation between the state and corporate surveillance companies, the desire of these companies to extract ever-increasing amounts of data from the public, the way the state uses private databases to sidestep traditional warrant processes, some of the specific technologies that cities in the south have contracts with and their efficacy. We also touch on how folks at SASSI investigate these topics, and what can be done to help with this effort and ways to think about individual and community safety. https://www.sassisouth.org/ https://www.muckrock.com/ Also of interest to listeners may be our prior episode, Pushing Back On Flock Cameras with Kate Bertash, which Ed references during the chat. The following links provide more information about topics we briefly touch on in the chat. https://www.404media.co/were-suing-ice-for-its-2-million-spyware-contract/ https://www.404media.co/home-depot-and-lowes-share-data-from-hundreds-of-ai-cameras-with-cops/ https://arstechnica.com/gadgets/2025/10/ring-cameras-are-about-to-get-increasingly-chummy-with-law-enforcement/ https://www.eff.org/deeplinks/2025/10/flocks-gunshot-detection-microphones-will-start-listening-human-voices https://www.eff.org/deeplinks/2022/11/rise-police-advertiser . ... . .. Featured Track: Push by Liquid Liquid from Discography (1981-1984)

Nat Turner, leader of the deadliest slave rebellion in U.S. history, was captured on 30th October, 1831. For over two months, he'd hidden out in the woods of Virginia, having led a violent uprising that terrified white Southerners and electrified the enslaved population. When finally caught, by farmer Benjamin Phipps, Turner was armed only with a sword and a few branches. Born into slavery in 1800, Turner was marked from birth - literally - with mysterious symbols on his chest that his family interpreted as a sign from God. A prodigious reader and deeply religious, he became known as a preacher, believing he was divinely chosen to free his people.  In the early hours of August 22, he and his accomplices started their killing spree by murdering Turner's master, Joseph Travis, and his family. They then moved swiftly across Southampton County, recruiting others and attacking slaveholders. Their plan was to reach the county seat of Jerusalem, seize weapons, and spark a full-scale revolution. By the rebellion's end, about 60 white people were dead, but so were over 120 Black people, many of them innocent victims of revenge killings by militias and vigilantes.  In this episode, Arion, Rebecca and Olly uncover the manhunt for Turner and the brief trial before he was hanged; reveal how white lawmakers responded to events with ever-harsher laws prohibiting the movements of enslaved people; and consider Turner's complex legacy…  CONTENT WARNING: descriptions of extreme violence, racist violence, racism, mutilation. Further Reading: • 'Nat Turner's Insurrection' (The Atlantic, 1861): https://www.theatlantic.com/magazine/archive/2012/02/nat-turners-insurrection/308791/ • 'Black History | Nat Turner' (African-American History Online): https://www.africanamericanhistoryonline.com/natturner.php • 'THE BIRTH OF A NATION' (Searchlight Pictures, 2016): https://www.youtube.com/watch?v=Gm15udgj3zs #Black #Racism #US #Crime #Protest #Scandal #1800s  Learn more about your ad choices. Visit podcastchoices.com/adchoices

During the Civil War, the U.S. federal government abolished slavery without reimbursing enslavers, diminishing the white South's wealth by nearly 50 percent. After the Confederacy's defeat, white Southerners demanded federal compensation for the financial value of formerly enslaved people and fought for other policies that would recognize abolition's costs during Reconstruction. As Amanda Laury Kleintop shows in Counting the Cost of Freedom: The Fight Over Compensated Emancipation After the Civil War (University of North Carolina Press, 2025), their persistence eventually led to the creation of Section 4 of the Fourteenth Amendment, which abolished the right to profit from property in people. Surprisingly, former Confederates responded by using Lost Cause history-making to obscure the fact that they had demanded financial redress in the first place. The largely successful efforts of white Southerners to erase this history continues to generate false understandings today. Kleintop draws from an impressive array of archival sources to uncover this lost history. In doing so, she demonstrates how this legal battle also undermined efforts by formerly enslaved people to receive reparations for themselves and their descendants—a debate that persists in today's national dialogue. Amanda Laury Kleintop is assistant professor of history at Elon University. Ryan Tripp is an adjunct for universities and California community colleges. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

During the Civil War, the U.S. federal government abolished slavery without reimbursing enslavers, diminishing the white South's wealth by nearly 50 percent. After the Confederacy's defeat, white Southerners demanded federal compensation for the financial value of formerly enslaved people and fought for other policies that would recognize abolition's costs during Reconstruction. As Amanda Laury Kleintop shows in Counting the Cost of Freedom: The Fight Over Compensated Emancipation After the Civil War (University of North Carolina Press, 2025), their persistence eventually led to the creation of Section 4 of the Fourteenth Amendment, which abolished the right to profit from property in people. Surprisingly, former Confederates responded by using Lost Cause history-making to obscure the fact that they had demanded financial redress in the first place. The largely successful efforts of white Southerners to erase this history continues to generate false understandings today. Kleintop draws from an impressive array of archival sources to uncover this lost history. In doing so, she demonstrates how this legal battle also undermined efforts by formerly enslaved people to receive reparations for themselves and their descendants—a debate that persists in today's national dialogue. Amanda Laury Kleintop is assistant professor of history at Elon University. Ryan Tripp is an adjunct for universities and California community colleges. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

During the Civil War, the U.S. federal government abolished slavery without reimbursing enslavers, diminishing the white South's wealth by nearly 50 percent. After the Confederacy's defeat, white Southerners demanded federal compensation for the financial value of formerly enslaved people and fought for other policies that would recognize abolition's costs during Reconstruction. As Amanda Laury Kleintop shows in Counting the Cost of Freedom: The Fight Over Compensated Emancipation After the Civil War (University of North Carolina Press, 2025), their persistence eventually led to the creation of Section 4 of the Fourteenth Amendment, which abolished the right to profit from property in people. Surprisingly, former Confederates responded by using Lost Cause history-making to obscure the fact that they had demanded financial redress in the first place. The largely successful efforts of white Southerners to erase this history continues to generate false understandings today. Kleintop draws from an impressive array of archival sources to uncover this lost history. In doing so, she demonstrates how this legal battle also undermined efforts by formerly enslaved people to receive reparations for themselves and their descendants—a debate that persists in today's national dialogue. Amanda Laury Kleintop is assistant professor of history at Elon University. Ryan Tripp is an adjunct for universities and California community colleges. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

During the Civil War, the U.S. federal government abolished slavery without reimbursing enslavers, diminishing the white South's wealth by nearly 50 percent. After the Confederacy's defeat, white Southerners demanded federal compensation for the financial value of formerly enslaved people and fought for other policies that would recognize abolition's costs during Reconstruction. As Amanda Laury Kleintop shows in Counting the Cost of Freedom: The Fight Over Compensated Emancipation After the Civil War (University of North Carolina Press, 2025), their persistence eventually led to the creation of Section 4 of the Fourteenth Amendment, which abolished the right to profit from property in people. Surprisingly, former Confederates responded by using Lost Cause history-making to obscure the fact that they had demanded financial redress in the first place. The largely successful efforts of white Southerners to erase this history continues to generate false understandings today. Kleintop draws from an impressive array of archival sources to uncover this lost history. In doing so, she demonstrates how this legal battle also undermined efforts by formerly enslaved people to receive reparations for themselves and their descendants—a debate that persists in today's national dialogue. Amanda Laury Kleintop is assistant professor of history at Elon University. Ryan Tripp is an adjunct for universities and California community colleges. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/law

During the Civil War, the U.S. federal government abolished slavery without reimbursing enslavers, diminishing the white South's wealth by nearly 50 percent. After the Confederacy's defeat, white Southerners demanded federal compensation for the financial value of formerly enslaved people and fought for other policies that would recognize abolition's costs during Reconstruction. As Amanda Laury Kleintop shows in Counting the Cost of Freedom: The Fight Over Compensated Emancipation After the Civil War (University of North Carolina Press, 2025), their persistence eventually led to the creation of Section 4 of the Fourteenth Amendment, which abolished the right to profit from property in people. Surprisingly, former Confederates responded by using Lost Cause history-making to obscure the fact that they had demanded financial redress in the first place. The largely successful efforts of white Southerners to erase this history continues to generate false understandings today. Kleintop draws from an impressive array of archival sources to uncover this lost history. In doing so, she demonstrates how this legal battle also undermined efforts by formerly enslaved people to receive reparations for themselves and their descendants—a debate that persists in today's national dialogue. Amanda Laury Kleintop is assistant professor of history at Elon University. Ryan Tripp is an adjunct for universities and California community colleges. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-south

During the Civil War, the U.S. federal government abolished slavery without reimbursing enslavers, diminishing the white South's wealth by nearly 50 percent. After the Confederacy's defeat, white Southerners demanded federal compensation for the financial value of formerly enslaved people and fought for other policies that would recognize abolition's costs during Reconstruction. As Amanda Laury Kleintop shows in Counting the Cost of Freedom: The Fight Over Compensated Emancipation After the Civil War (University of North Carolina Press, 2025), their persistence eventually led to the creation of Section 4 of the Fourteenth Amendment, which abolished the right to profit from property in people. Surprisingly, former Confederates responded by using Lost Cause history-making to obscure the fact that they had demanded financial redress in the first place. The largely successful efforts of white Southerners to erase this history continues to generate false understandings today. Kleintop draws from an impressive array of archival sources to uncover this lost history. In doing so, she demonstrates how this legal battle also undermined efforts by formerly enslaved people to receive reparations for themselves and their descendants—a debate that persists in today's national dialogue. Amanda Laury Kleintop is assistant professor of history at Elon University. Ryan Tripp is an adjunct for universities and California community colleges.

f you're a Southerner who's interested in food, you probably know John T. Edge from his work as the founding director of the Southern Foodways Alliance, as the author of the Potlikker Papers, or as the host of True South, a TV show about Southern food and culture on the SEC Network. It's hard to find someone who's been more influential in shaping the conversation around Southern food and telling the stories of its unsung heroes. Well, now John T. is telling his own story with a powerful new memoir called House of Smoke: A Southerner Goes Searching for Home. Sid talked to John T. about his complicated and sometimes violent childhood in Clinton, Georgia; his fraught relationship with a mother who struggled with alcoholism; and the wild journey that finally led him to a career at the University of Mississippi. A note: This episode was recorded in front of a live audience at the Southern Living offices in Birmingham, Alabama. Sid Evans - Editor-in-Chief, Southern Living Krissy Tiglias - GM, Southern Living Lottie Leymarie - Executive Producer Michael Onufrak - Audio Engineer & Editor/Producer Jeremiah Lee McVay - Producer Isaac Nunn - Recording Producer Learn more about your ad choices. Visit podcastchoices.com/adchoices

In this episode, Therese Markow and Dr. James Michael Thomas discuss Critical Race Theory (CRT). Dr. Thomas explains CRT as a framework for understanding persistent racism post-Civil Rights Era, emphasizing its structural presence in law, education, and urban planning. He highlights the misconceptions around CRT, noting it's often misrepresented in legislative efforts to ban it. Dr. Thomas also discusses systemic racism, implicit vs. explicit racism, and the concept of white privilege. He shares personal anecdotes and research on white Southerners' awareness of racial advantages, and critiques legislative attempts to control education and maintain inequality.    Key Takeaways: Critical Race Theory is a framework for understanding how racism persisted and continues to persist in the post-Civil Rights Era. We distinguish systemic racism from personal acts of prejudice, racist attitudes, or racist actions because those individual attitudes and actions do not have the same effect on the distribution of power, resources, and opportunity. Many who object to teaching American history, good and bad, often are in power and do not want to discuss the unequal arrangements that have resulted from the racism and inequality that have shaped this country and present-day conditions, nor do they want to have their source of power questioned. Race has no basis in biology; race is a social construction.   "When Critical Race theorists consider the idea of racial progress, what they're trying to do is make distinctions between changes in law and then how that law is enforced or not enforced, and if it is enforced, often unevenly and with very mixed results." —  Dr. James Michael Thomas   Episode References:  ‘It's a complicated time to be a white Southerner' - and their views on race reflect that: https://theconversation.com/its-a-complicated-time-to-be-a-white-southerner-and-their-views-on-race-reflect-that-261454    Connect with Dr. James Michael Thomas: Professional Bio: https://olemiss.edu/profiles/jmthoma4.php  Books: https://www.amazon.com/stores/author/B00SJPHVD2/allbooks  LinkedIn: linkedin.com/in/james-thomas-63952728    Connect with Therese: Website: www.criticallyspeaking.net Threads: @critically_speaking Email: theresemarkow@criticallyspeaking.net   Audio production by Turnkey Podcast Productions. You're the expert. Your podcast will prove it.  

Civil War Americans, like people today, used the past to understand and traverse their turbulent present. As Dr. Aaron Sheehan-Dean reveals in this fascinating work of comparative intellectual history, nineteenth-century Americans were especially conversant with narratives of the English Civil Wars of the 1600s. Northerners and Southerners alike drew from histories of the English past to make sense of their own conflict, interpreting the events of the past in drastically different ways. Confederates, for example, likened themselves to England's Royalists (also known as Cavaliers), hoping to preserve a social order built on hierarchy and claiming the right to resist what they perceived as radicals' assaults on tradition. Meanwhile, conservative Northerners painted President Lincoln as a tyrant in the mold of English Lord Protector Oliver Cromwell, while radical abolitionists drew inspiration from Cromwell and sought to rebuild the South as Cromwell had attempted with Ireland. Surveying two centuries of history-making and everyday engagement with historical thought, in Fighting with the Past: How Seventeenth-Century History Shaped the American Civil War (University of North Carolina Press, 2025), Dr. Sheehan-Dean convincingly argues that history itself was a battlefront of the American Civil War, with narratives of the past exercising surprising agency in interpretations of the nineteenth-century present. Dr. Sheehan-Dean's discoveries provide an entirely fresh perspective on the role of historical memory in the Civil War era and offer a broader meditation on the construction and uses of history itself. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Civil War Americans, like people today, used the past to understand and traverse their turbulent present. As Dr. Aaron Sheehan-Dean reveals in this fascinating work of comparative intellectual history, nineteenth-century Americans were especially conversant with narratives of the English Civil Wars of the 1600s. Northerners and Southerners alike drew from histories of the English past to make sense of their own conflict, interpreting the events of the past in drastically different ways. Confederates, for example, likened themselves to England's Royalists (also known as Cavaliers), hoping to preserve a social order built on hierarchy and claiming the right to resist what they perceived as radicals' assaults on tradition. Meanwhile, conservative Northerners painted President Lincoln as a tyrant in the mold of English Lord Protector Oliver Cromwell, while radical abolitionists drew inspiration from Cromwell and sought to rebuild the South as Cromwell had attempted with Ireland. Surveying two centuries of history-making and everyday engagement with historical thought, in Fighting with the Past: How Seventeenth-Century History Shaped the American Civil War (University of North Carolina Press, 2025), Dr. Sheehan-Dean convincingly argues that history itself was a battlefront of the American Civil War, with narratives of the past exercising surprising agency in interpretations of the nineteenth-century present. Dr. Sheehan-Dean's discoveries provide an entirely fresh perspective on the role of historical memory in the Civil War era and offer a broader meditation on the construction and uses of history itself. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Civil War Americans, like people today, used the past to understand and traverse their turbulent present. As Dr. Aaron Sheehan-Dean reveals in this fascinating work of comparative intellectual history, nineteenth-century Americans were especially conversant with narratives of the English Civil Wars of the 1600s. Northerners and Southerners alike drew from histories of the English past to make sense of their own conflict, interpreting the events of the past in drastically different ways. Confederates, for example, likened themselves to England's Royalists (also known as Cavaliers), hoping to preserve a social order built on hierarchy and claiming the right to resist what they perceived as radicals' assaults on tradition. Meanwhile, conservative Northerners painted President Lincoln as a tyrant in the mold of English Lord Protector Oliver Cromwell, while radical abolitionists drew inspiration from Cromwell and sought to rebuild the South as Cromwell had attempted with Ireland. Surveying two centuries of history-making and everyday engagement with historical thought, in Fighting with the Past: How Seventeenth-Century History Shaped the American Civil War (University of North Carolina Press, 2025), Dr. Sheehan-Dean convincingly argues that history itself was a battlefront of the American Civil War, with narratives of the past exercising surprising agency in interpretations of the nineteenth-century present. Dr. Sheehan-Dean's discoveries provide an entirely fresh perspective on the role of historical memory in the Civil War era and offer a broader meditation on the construction and uses of history itself. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/military-history

Civil War Americans, like people today, used the past to understand and traverse their turbulent present. As Dr. Aaron Sheehan-Dean reveals in this fascinating work of comparative intellectual history, nineteenth-century Americans were especially conversant with narratives of the English Civil Wars of the 1600s. Northerners and Southerners alike drew from histories of the English past to make sense of their own conflict, interpreting the events of the past in drastically different ways. Confederates, for example, likened themselves to England's Royalists (also known as Cavaliers), hoping to preserve a social order built on hierarchy and claiming the right to resist what they perceived as radicals' assaults on tradition. Meanwhile, conservative Northerners painted President Lincoln as a tyrant in the mold of English Lord Protector Oliver Cromwell, while radical abolitionists drew inspiration from Cromwell and sought to rebuild the South as Cromwell had attempted with Ireland. Surveying two centuries of history-making and everyday engagement with historical thought, in Fighting with the Past: How Seventeenth-Century History Shaped the American Civil War (University of North Carolina Press, 2025), Dr. Sheehan-Dean convincingly argues that history itself was a battlefront of the American Civil War, with narratives of the past exercising surprising agency in interpretations of the nineteenth-century present. Dr. Sheehan-Dean's discoveries provide an entirely fresh perspective on the role of historical memory in the Civil War era and offer a broader meditation on the construction and uses of history itself. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Civil War Americans, like people today, used the past to understand and traverse their turbulent present. As Dr. Aaron Sheehan-Dean reveals in this fascinating work of comparative intellectual history, nineteenth-century Americans were especially conversant with narratives of the English Civil Wars of the 1600s. Northerners and Southerners alike drew from histories of the English past to make sense of their own conflict, interpreting the events of the past in drastically different ways. Confederates, for example, likened themselves to England's Royalists (also known as Cavaliers), hoping to preserve a social order built on hierarchy and claiming the right to resist what they perceived as radicals' assaults on tradition. Meanwhile, conservative Northerners painted President Lincoln as a tyrant in the mold of English Lord Protector Oliver Cromwell, while radical abolitionists drew inspiration from Cromwell and sought to rebuild the South as Cromwell had attempted with Ireland. Surveying two centuries of history-making and everyday engagement with historical thought, in Fighting with the Past: How Seventeenth-Century History Shaped the American Civil War (University of North Carolina Press, 2025), Dr. Sheehan-Dean convincingly argues that history itself was a battlefront of the American Civil War, with narratives of the past exercising surprising agency in interpretations of the nineteenth-century present. Dr. Sheehan-Dean's discoveries provide an entirely fresh perspective on the role of historical memory in the Civil War era and offer a broader meditation on the construction and uses of history itself. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

Civil War Americans, like people today, used the past to understand and traverse their turbulent present. As Dr. Aaron Sheehan-Dean reveals in this fascinating work of comparative intellectual history, nineteenth-century Americans were especially conversant with narratives of the English Civil Wars of the 1600s. Northerners and Southerners alike drew from histories of the English past to make sense of their own conflict, interpreting the events of the past in drastically different ways. Confederates, for example, likened themselves to England's Royalists (also known as Cavaliers), hoping to preserve a social order built on hierarchy and claiming the right to resist what they perceived as radicals' assaults on tradition. Meanwhile, conservative Northerners painted President Lincoln as a tyrant in the mold of English Lord Protector Oliver Cromwell, while radical abolitionists drew inspiration from Cromwell and sought to rebuild the South as Cromwell had attempted with Ireland. Surveying two centuries of history-making and everyday engagement with historical thought, in Fighting with the Past: How Seventeenth-Century History Shaped the American Civil War (University of North Carolina Press, 2025), Dr. Sheehan-Dean convincingly argues that history itself was a battlefront of the American Civil War, with narratives of the past exercising surprising agency in interpretations of the nineteenth-century present. Dr. Sheehan-Dean's discoveries provide an entirely fresh perspective on the role of historical memory in the Civil War era and offer a broader meditation on the construction and uses of history itself. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-south

Civil War Americans, like people today, used the past to understand and traverse their turbulent present. As Dr. Aaron Sheehan-Dean reveals in this fascinating work of comparative intellectual history, nineteenth-century Americans were especially conversant with narratives of the English Civil Wars of the 1600s. Northerners and Southerners alike drew from histories of the English past to make sense of their own conflict, interpreting the events of the past in drastically different ways. Confederates, for example, likened themselves to England's Royalists (also known as Cavaliers), hoping to preserve a social order built on hierarchy and claiming the right to resist what they perceived as radicals' assaults on tradition. Meanwhile, conservative Northerners painted President Lincoln as a tyrant in the mold of English Lord Protector Oliver Cromwell, while radical abolitionists drew inspiration from Cromwell and sought to rebuild the South as Cromwell had attempted with Ireland. Surveying two centuries of history-making and everyday engagement with historical thought, in Fighting with the Past: How Seventeenth-Century History Shaped the American Civil War (University of North Carolina Press, 2025), Dr. Sheehan-Dean convincingly argues that history itself was a battlefront of the American Civil War, with narratives of the past exercising surprising agency in interpretations of the nineteenth-century present. Dr. Sheehan-Dean's discoveries provide an entirely fresh perspective on the role of historical memory in the Civil War era and offer a broader meditation on the construction and uses of history itself. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts.

Johnny Simonetti returns!

Send us a textThis week, a big episode discussing a slim novel. We're joined by a couple of our favourite Southerners (Kalob Petty and Banjer Jack) and our favourite Montanan (Ryan Simón) to chat about Carson McCullers' classic Southern Gothic novel about repressed eros and dark desires, Reflections in a Golden Eye. We talk about the Southern Gothic tradition, why Southerners are so chill, why Carson McCullers was likely a f@g hag, horse girls, music, and much more.This episode quickly turns into a rollicking bull session, full of hilarious tales, forbidden confessions, and...banjo. Lots of banjo.Music:Southern Blood, Kalob PettySammie Where You Been So Long, Banjer JackLinks to Kalob's music: https://linktr.ee/kalobdpettyRyan's American Vulgaria: https://americanvulgaria.com/Support the show

Bill isn't a big fan of sports but his wife, Dave and Carmen are. He came across a list of things that every sports fan should have and wanted to see how accurate the list was. Do you agree or disagree with the list?  Dave is also a fan of space and has some memoribilia as well.  Bill became a fan of Will after running into him at a coffee shop.  While Dave is a true Southerner, he is not a fan of some social interactions that Southerners are known for.  If you...

On this episode of Special Sauce we talk to the terrific Southern food writer John T. Edge about his memoir House of Smoke: A Southerner Goes Searching for Home. His journey from a childhood in a small town in Georgia that in many ways still celebrated the Confederacy to running the Southern Foodways Alliance is a remarkable one.  Learn about your ad choices: dovetail.prx.org/ad-choices

In his book Grant's Enforcer: Taking Down the Klan Guy Gugliota offers a gripping story of the early years after the Civil War and the campaign led by President Ulysses S. Grant's attorney general Amos T. Akerman to destroy the Ku Klux Klan. Akerman, a former Georgia slaveholder and the only Southerner to serve in a Reconstruction cabinet, was the first federal lawman to propose using the Fourteenth Amendment to prosecute civil rights violations.Gugliotta uses newspapers, documents, and first-person stories, including thousands of pages of testimony under oath taken by a Congressional joint committee tasked in 1871 to study the Ku Klux Klan, a breathtaking compilation of accounts by Ku Klux targets, their attackers, local and national politicians, public officials and private citizens. The result is a vivid portrait of the Reconstruction South through the career of this surprising man.Guy joins us in conversation this week to talk about how Grant and Akerman took down the Klan.

There's a lot of debate about where Pittsburgh is part of the East Coast, Midwest, or Appalachia, but one thing we can say for sure: Pittsburgh is not part of the South. And for some people, that means that our barbecue scene can be lacking. While we might not live up to the pitmasters in the Carolinas or Texas, we promise that if you're willing to look, you'll still find tender meats, tasty sauces, and great sides. City Paper's Colin Williams is here to tell Host (and born-and-bred Southerner!) Megan Harris where to satisfy your barbecue cravings. Plus, if you love spice and heat, check out the city's first hot sauce festival at Velum Fermentation on October 4. Learn more about the sponsors of this September 18th episode: Carnegie Library of Pittsburgh Heinz History Center Fist Ascent City Theatre The Frick Become a member of City Cast Pittsburgh at membership.citycast.fm. Want more Pittsburgh news?  Sign up for our daily morning Hey Pittsburgh newsletter. We're on Instagram @CityCastPgh. Text or leave us a voicemail at 412-212-8893. Interested in advertising with City Cast? Find more info here. 

Many of the social or cultural differences between American blacks and American whites nationwide today were in antebellum times pointed out as differences between white Southerners and white Northerners. These include ways of talking, rates of crime and violence, children born out of wedlock, educational attainment, and economic initiative or lack thereof. While only about […]

Send us a textJerome is a fun, friendly, affluent man with a good education and a strong family. What happens when this humble Southerner discovers his long buried family ties, and that he is the brother of the most notorious cannibal in American history?Music By:Snail Poison – Bone FlagSuperMash – Dark Wind Beat Mekanik – Long Way HomeSmallpox - Squeal like a pig, NedPlease subscribe through Buzzsprout, Stitcher, Spotify, Podchaser, or iTunesFind me on social media on Instagram Facebook and Twitter, or email me direct at AScaryHomeCompanion@gmail.comSupport our PATREON page! And check out the Redbubble merch shop. Support the showSupport the show

Send us a textWelcome to Season 6 Episode 4 of That Pretentious Book Club!In this episode the hosts dive without hesitation into Small Favors by Erin A. Craig! This charming gothic retelling of classic fairytale Rumplestiltskin seasoned liberally with elements of horror was a gripping read start to finish. One of the club's most unhinged episodes in a while, you can expect plenty of laughter, questionable tangents, Wheezy's most intense fictional infatuation yet, and discussions over whether the fae can, in fact, be trusted (spoiler: they cannot).Pour yourself a cup of tea, raise a pinky, and join the club for this discussion of Small Favors by Erin A. Craig!Join a team, crush your TBR, and support a new indie bookstore in the Bookshop Read-A-Thon!https://myevent.com/sebookshopreadathonReserve your spot at the Story Sirens Studio Fall Writing Retreat now! https://storysirensstudio.com/retreatsHelp Ash launch her bookstore!https://www.ifundwomen.com/projects/story-emporium-bookshopSupport the showFind this episode's book and more by shopping at https://bookshop.org/shop/storysirensstudio to support the club AND local bookstores!Visit us at storysirensstudio.com or find us on social media @thatpretentiousbookclub.Check out sister podcast The Scripturient Society for writers and join our writing group on Facebook! Find Space Aliens, Southerners, and Saving the World by Ash Leigh O'Rourke on Amazon.

Chef Tristen Epps, who just won Season 22 of Bravo's Top Chef, grew up the son of a single mom who was a JAG, a lawyer with the military. That meant he moved about 16 times before the end of high school—from Guam to the Philippines—and was exposed to a wide range of cuisines from a young age. His travel background, along with family roots in Trinidad, led to a deep appreciation for food and cooking, and also a desire to both celebrate and elevate Afro-Caribbean cuisine. Now, on the tail of his high profile Top Chef win, he's on a path to opening a fine dining restaurant in Houston called Buboy – a tribute to his grandfather's nickname. And his goals for Buboy are ambitious, as he looks to bring Afro-Caribbean cooking in the United States to the Michelin-star level. We'll talk about all that, plus the years he spent working at the Greenbriar in West Virginia, how his step-father's unfortunate passing mid-season affected his time on Top Chef, and how he's embracing his identity as a Southerner and a Houstonian. For more info visit: southernliving.com/biscuitsandjam Biscuits & Jam is produced by: Sid Evans - Editor-in-Chief, Southern Living Krissy Tiglias - GM, Southern Living Lottie Leymarie - Executive Producer Michael Onufrak - Audio Engineer & Editor/Producer Jeremiah Lee McVay - Producer Learn more about your ad choices. Visit podcastchoices.com/adchoices

Send us a textWelcome to Season 6 Episode 3 of That Pretentious Book Club!In this twisty episode, the club dives into With a Vengeance by Riley Sager—a 1950s, fast-paced psychological thriller that had even the smartest of us second-guessing everything. Join the hosts as they unravel the backstories of a cast of incredibly dislikable suspects, all of whom played a part in the mysterious tragedy that destroyed our (incredibly badass) heroine's life. If you liked Agatha Christie's Murder on the Orient Express, this book is almost guaranteed to satisfy.Pour yourself a cup of tea, raise a pinky, and join the club for this discussion of With a Vengeance by Riley Sager!Join a team, crush your TBR, and support Wheezy's new indie bookstore in the Bookshop Read-A-Thon!Reserve your spot at the Story Sirens Studio Fall Writing Retreat now! Help Ash launch her bookstore!https://www.ifundwomen.com/projects/story-emporium-bookshopSupport the showFind this episode's book and more by shopping at https://bookshop.org/shop/storysirensstudio to support the club AND local bookstores!Visit us at storysirensstudio.com or find us on social media @thatpretentiousbookclub.Check out sister podcast The Scripturient Society for writers and join our writing group on Facebook! Find Space Aliens, Southerners, and Saving the World by Ash Leigh O'Rourke on Amazon.

Kyle Lybarger, a native of Hartselle, Alabama, is a botanist and restoration ecologist and the founder of the Native Habitat Project. He's also a father, a conservationist, a lifelong whitetail and turkey hunter, sauger and bass fisherman. Kyle is a man on a mission: to save or restore as much of the South's native plants, grasslands, savannahs, limestone glades and open woodlands as he possibly can, and to start a movement of motivated Southerners to do the same, anywhere possible and on any scale, from a tiny corner in a suburban front yard or replacing the sterile turf around a new factory, to reintroducing controlled burns to thousands of acres. He's racing against time, indifference and outright opposition, working tirelessly as a sprawling development boom overwhelms one of the most biodiverse and rare ecosystems in the world, demolishing not only the wildlife and plants but the history of Native peoples and a whole Southern culture built upon a relationship with wildlife, land, and water. Follow Kyle's highly informative and brilliant Instagram account: https://www.instagram.com/nativehabitatproject/ and enjoy this interview, recorded at Hal's homeplace in Alabama, after some adventures identifying rare plants, and a 14 hour day with a controlled burn that got a little, well, over enthusiastic.     The Podcast & Blast with Hal Herring is brought you by Backcountry Hunters & Anglers and presented by Silencer Central, with additional support from Decked, Dometic, and Filson.  Join Backcountry Hunters & Anglers, the voice for your wild public lands, waters, and wildlife to be part of a passionate community of hunter-angler-conservationists.  BHA. THE VOICE FOR OUR WILD PUBLIC LANDS, WATERS AND WILDLIFE. Follow us: Web: https://www.backcountryhunters.org Instagram: @backcountryhunters Facebook: @backcountryhunters

Once beloved in root beer and medicine cabinets, sassafras was later banned as dangerous. So...is it poison or a powerful plant ally?In this episode, we're diving into the wild and winding story of Sassafras albidum—a tree deeply rooted in Southern culture, traditional herbalism, and kitchen magic. From thickening gumbo to flavoring root beer (before it was pulled from shelves in the 1970s), sassafras has played many roles—and stirred up plenty of controversy.Herbalist Matthew Hunter joins me today to shine a light on this misunderstood tree. He shares his favorite ways to work with sassafras, including his recipe for homemade sassafras root beer (yes, it's safe—and yes, it's delicious!). You can download a beautifully-illustrated recipe card here.Matthew also brings a refreshingly unique perspective. Unlike many herbalists who've loved plants since childhood, he started his herbal journey with zero interest in the plant world. He just wanted to “get it over with”—but somewhere along the way, the plants worked their magic. Now he's a devoted advocate for his local flora and an inspiring teacher in his own right.If you've ever wondered about sassafras's past, its potential, or how to use it today, this episode is for you.By the end of this episode, you'll know:► How to identify sassafras trees, both by sight and by smell► The history of sassafras use in the United States (and a surprising reason why it went out of fashion!)► Nine medicinal and culinary gifts of sassafras► Why a cup of hot sassafras tea is so great on a hot summer day► Tips for propagating sassafras trees – and why harvesting them can actually help more trees grow!► and so much more…For those of you who don't know him, Matthew Hunter is the founder of Legacy Wilderness Academy, a school dedicated to teaching Southerners how to harvest clean food and natural medicine from local wild plants. Matthew has been foraging for over ten years and is the creator of several online foraging courses, including Medicinal Plants of the Southeast and The Southerner's Guide to Foraging. He's currently on a mission to film every major edible and medicinal plant in the Southeastern US. Matthew leads foraging walks in his local area in northeast Louisiana where he lives with his wife, daughter and son. I'm delighted to share our conversation with you today!----Get full show notes and more information at: herbswithrosaleepodcast.comFor more behind-the-scenes of this podcast, follow @rosaleedelaforet on Instagram!Working successfully with herbs requires three essential skills. Get introduced to them by taking my free herbal jumpstart course when you sign up for my newsletter.If you enjoy the Herbs with Rosalee podcast, we could use your support! Please consider leaving a 5-star rating and review and sharing the show with someone who needs to hear it!On the podcast, we explore the many ways plants heal, as food, as medicine, and through nature connection. Each week, I focus on a single seasonal plant and share trusted herbal knowledge so that you can get the best results when using herbs for your health.Learn more about Herbs with Rosalee at herbswithrosalee.com.----Rosalee is an herbalist and author of the bestselling book

This week on SouthBound, we air our final episode. WFAE's Ely Portillo interviews host Tommy Tomlinson about Tommy's favorite SouthBound moment, the future of journalism and what still gives him hope. Please join us.

Send us a textBrian O'Neill's journey from surviving a near-death experience to becoming one of Pittsburgh's most beloved columnists reads like a chapter from a novel – except every word is true. At 23, O'Neill was sucked through a storm drain pipe during a flash flood in Danville, Virginia, an experience he recounts with both terror and humor. "I honestly thought God was going to kill me in a sewer in Danville, Virginia," he shares. This brush with death unexpectedly launched his journalism career when his published account caught the attention of editors at larger papers, eventually leading him to the Pittsburgh Press in 1988.For 32 years, O'Neill chronicled Pittsburgh through his distinctive columns, developing a deep appreciation for what he calls "The Paris of Appalachia." His perspective on the city's unique position – straddling the Northeast, Midwest, and South – offers profound insight into Pittsburghers' character: "They have the work ethic of Midwesterners, can get in your face like Northeasterners, but they're also friendly like Southerners."Baseball emerges as O'Neill's lifelong passion throughout the conversation. From witnessing Willie Mays' first home run as a Met to analyzing the Pirates through his "Stats Geek" column, O'Neill represents the quintessential thoughtful fan. His memories of the electric 2013 Wild Card game and appreciation for underrated Pirates like Brian Giles and Jack Wilson speak to someone who understands baseball's soul – its unpredictability and personal stories beneath the statistics.What truly shines through is O'Neill's storytelling gift and authentic love for Pittsburgh. Whether recounting his humorous feud with former County Coroner Cyril Wecht or explaining how he fulfilled his childhood dream of living close enough to walk to baseball games, O'Neill demonstrates why his perspective resonated with readers for over three decades.Join us for this remarkable conversation with a true Pittsburgh treasure. What strange twists of fate have shaped your life? We'd love to hear your story in the comments.THANK YOU FOR LISTENING!!!!www.holdmycutter.com

Send us a textIn this episode of That Pretentious Book Club, hosts Spoons, Wheezy, and Gino are joined by fellow teacup Grandmaster Myla for a magical deep dive into Amari and the Night Brothers by B.B. Alston.This popular middle grade fantasy quickly has quickly become a contender for one of the best books in the genre—ever. We're talking Percy Jackson and the Lightning Thief level praise here, which, if you know this podcast, is the highest honor we can bestow.Join us as we discuss what makes this story so special, the unique experience of being an adult reader enjoying middle grade books, and many a humorous opinion about the characters in this book.Pour yourself a cup of tea, raise a pinky, and join the club for this discussion of Amari and the Night Brothers!Reserve your spot at the Story Sirens Studio Fall Writing Retreat now! https://storysirensstudio.com/retreats Help Ash launch her bookstore! https://www.ifundwomen.com/projects/story-emporium-bookshopSupport the showFind this episode's book and more by shopping at https://bookshop.org/shop/storysirensstudio to support the club AND local bookstores!Visit us at storysirensstudio.com or find us on social media @thatpretentiousbookclub.Check out sister podcast The Scripturient Society for writers and join our writing group on Facebook! Find Space Aliens, Southerners, and Saving the World by Ash Leigh O'Rourke on Amazon.

If you are a Southerner or a Northerner, you may think the Cool Flower concept doesn't work for you. Nothing could be further from the truth! When you find your planting time sweet spot, you will be the envy of all your grower friends, and your customers will think you are nothing short of a miracle worker!As a Southerner, I spent years at the farmers market watching customers love on my sweet peas and tell me why they can't be grown here - Ha!Meanwhile, I hear from my northern flower farming friends that they have become driven to find ways to get this plant family in the ground earlier and earlier each year to reap the benefits!Cool Flowers are for everyone. Myth busted, truth unveiled!Enjoy this week's episode for my best Cool Flower tips and recommendations for Southerners and Northerners.MentionsRequest the FREE webinar: ⁠⁠3 Foolproof Steps to Success with Cool Flowers⁠⁠Lisa's Book, ⁠⁠Cool Flowers⁠⁠⁠Request the Cool Flowers video book study⁠Online Course: ⁠⁠Cool Flowers from Seed to Harvest⁠⁠Lisa's Book, ⁠The Cut Flower Handbook⁠⁠TGW Phone App/Live Shopping Show⁠Shop the TGW Online Store for all your seeds and supplies!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Sign up to receive our weekly Farm News!⁠⁠⁠⁠⁠⁠The⁠⁠⁠⁠⁠⁠ Field and Garden Podcast⁠⁠⁠⁠⁠⁠ is produced by Lisa Mason Ziegler, award-winning author of⁠⁠⁠⁠⁠⁠ The Cut Flower Handbook, Vegetables Love Flowers, and Cool Flowers⁠⁠⁠⁠⁠⁠, owner of⁠⁠⁠⁠⁠⁠ The Gardener's Workshop,⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Flower Farming School Online,⁠⁠⁠⁠⁠⁠ and the publisher of⁠⁠⁠⁠⁠⁠ Farmer-Florist School Online⁠⁠⁠⁠⁠⁠ and⁠⁠⁠⁠⁠⁠ Florist School Online.⁠⁠⁠⁠⁠⁠ Watch⁠⁠⁠⁠⁠⁠ Lisa's Story⁠⁠⁠⁠⁠⁠ and connect with Lisa on social media!

Merriam-Webster's Word of the Day for July 4, 2025 is: Yankee • YANG-kee • noun Yankee can refer broadly to anyone born or living in the U.S., more narrowly to only those in the northern U.S., or even more narrowly to only those in the states of New England. The broadest use is especially common outside the U.S. // It took the children some time to adjust to being the only Southerners in a classroom full of Yankees. // After years of international travel, he'd grown accustomed to living as a Yankee abroad. See the entry > Examples: "Anthony Pettaway's coworkers at Norfab Ducting have known for the past six years he was good at getting their deliveries to the right department. They also knew from his accent that the receivables department employee was a relocated Yankee." — Jill Doss-Raines, The Dispatch (Lexington, NC), 10 June 2025 Did you know? We don't know the origin of Yankee but we do know that it began as an insult. British General James Wolfe used the term in a 1758 letter to express his low opinion of the New England troops assigned to him, and from around the same time period there is a report of British troops using Yankee as a term of abuse for the citizens of Boston. In 1775, however, after the battles of Lexington and Concord showed that colonials could stand up to British regulars, Yankee was proudly adopted by colonials as a self-descriptor in defiance of the pejorative use. Both derisive and respectable uses have existed ever since.

Yesterday we talked to people raised by Southerners so today we wanted to know what the tell-tale signs are for someone raised by a Chicagoan, splashing water all over the sink and not replacing the toilet paper are causing these couples to have bathroom wars, and kids give the sickest (most gut wrenching) burns. Catch up on everything you missed from today's show on The Morning Mix Podcast!Listen to The Morning Mix weekdays from 5:30am - 10:00am on 101.9fm The Mix in Chicago or with the free Mix App available in the Apple App Store and Google Play.Follow The Mix: The MixstagramGet the Free MIX App: Stream The MixSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.