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Welcome to What Matters Now, a weekly podcast exploring key issues currently shaping Israel and the Jewish World, with host Amanda Borschel-Dan speaking with Prof. Dan Turner, the head of a pediatric gastroenterology unit at one of Israel’s most respected hospitals located in Jerusalem and Deputy Dean of the School of Medicine at the Hebrew University. Turner, alongside his work as a physician, educator and researcher, is also an ardent activist in a variety of fields concerning human rights and dignity, inside and outside of medicine. Our podcast conversation was spurred by his response to images of Muhammad al-Mutawaq, a severely emaciated 18-month-old living in Gaza, which were published on the front pages of newspapers around the world, prompting a global outcry about the humanitarian crisis in Gaza. Following an independent journalist's investigation, it was revealed that al-Mutawaq suffered from severe illnesses, including neurological and muscle disorders. For Turner, al-Mutawaq's underlying medical conditions don't excuse his appearance -- quite the contrary. The malnourished child is emblematic of Israel's inhumane treatment of all Palestinians, from security prisoners handcuffed in hospital beds to babies who require special medical care in Gazan tent cities, he says. In a wide-ranging interview, Turner explains how he was "awoken" to his duty to advocate for Palestinians' basic medical care and treatment with dignity. He shares the blowback he has received -- and why he now sparks conversations about the ongoing war in Gaza by "looking like a caveman." And so this week, we ask Prof. Dan Turner, what matters now. What Matters Now podcasts are available for download on Apple Podcasts, Spotify, YouTube or wherever you get your podcasts. This episode was produced by the Pod-Waves. IMAGE: The transfer of Palestinian men arrested during a military raid on Jenin, January 22, 2025. (GIL COHEN-MAGEN / AFP)See omnystudio.com/listener for privacy information.
Join Richard Harris and Ze'ev Orenstein as they step into the heart of Jerusalem and discover how archaeology is bringing the Bible to life. Ze'ev Orenstein from the City of David reveals powerful discoveries that affirm God's Word, uncover the Jewish roots of the Holy City, and show why Jerusalem's legacy matters for believers today. Charlie Kirk is coming to the T&L Annual Conference, which is scheduled for Sept 11-13. Register Now! Subscribe to our newsletter: https://www.truthandliberty.net/subscribe Get "Faith for America" here: https://store.awmi.net/purchase/tal102 Donate here: https://www.truthandliberty.net/donate Original Air Date 08-15-25
1 Kings 12 tells us of Rehoboam's folly following the death of Solomon. Rehoboam fails to heed the wise counsel of the elders and rather harkens to the ridiculous reasoning of his entitled peers. The outcome of this is the division of the kingdom, as prophesied by Ahijah. Jeroboam is termed in scripture "the man who caused Israel to sin". Jeroboam set up two golden calves - the one in the north at Dan; and the other in Beersheba in the south. Rehoboam sent his treasurer to collect the tribute from Israel. But they stoned the treasurer causing Rehoboam to flee in his chariot. Rehoboam then mustered his army but was dissuaded from fighting against his brethren by the prophet Shemaiah who tells the king that the division is from the LORD. To his credit Rehoboam responded to the Word of God and sent the army home. King Jeroboam from the northern branch of the divided kingdom next changes the timing of the feast of worship from the seventh to the eighth month. This idolatrous man made his priests from the lowest of the people. All of this was designed to maintain the division. Jeroboam was fearful that Israel might, if they went to the Feast in Jerusalem, be reconciled to Rehoboam. This 38th chapter of Jeremiah told of the malevolent treatment afforded the prophet at the hands of the treacherous princes casting him into the mire (mud) of the cistern. He was rescued by the kind and faithful Ethiopian, Ebed-melech. Our Sovereign recompensed the Ethiopian eunuch's kindness to Yahweh's prophet. After his deliverance Jeremiah presented his entreaties secretly to the king. Jeremiah again counsels the king to save Judah by surrendering to the Babylonian king Nebuchadnezzar.Mark 12 begins with the parable of the tenants of the vineyard which spoke of Israel. The parable tells of the constant rejection of God's servants, the prophets; and the ultimate sin of Israel in rejecting the Son of the Father. The nation's wicked rulers saw themselves in Jesus' words and fulfilled the prophecy of our Lord in plotting Jesus' death. Christ's enemies make several attempts to undermine our Lord's authority. The chapter shows that each prominent party posed hypothetical questions. The first was from an alliance of the Herodians, who were pragmatists who were prepared to cooperate with Rome, and the arch enemies of the Herodians - the Pharisees. The question from this unholy alliance was on taxation. The master not only answers majestically, but he directs their minds to God's claims on them. We are next told of the Sadducees posing their question on resurrection. This sect were the priestly class. They were wealthy and used their power to accumulate wealth. The Sadducees did not accept the teaching of the resurrection; nor any of the Scriptures apart from the 5 Books of Moses. These hypocrites were likewise confounded by incontestable proof from Exodus 3 - one of the five writings that were accepted by them - of the raising of the dead. The Scribes with the Pharisees pose a problem to our Lord as to which commandment was the greatest. Jesus answers by showing that the entire message of the Law and the Prophets hung equally on the love of God and the love one's neighbour. Christ then turns the tables on his foes through a simple question in two parts;- 1) whose son is the Messiah (easy they thought - David's of course); and, part 2) how then in Psalm 110 is the Christ spoken of as David's Lord? The inescapable answer was that the Christ, Messiah, was greater because he was the Son of God as well as son of David. The chapter concludes with a denunciation of the Scribes and an object lesson from the widow, who gave all. https://christadelphianvideo.org/christadelphian-daily-readings/
Matthew presents Jesus Christ as the Jesus as the Mashiach Nagid, the Messiah the King, the Lion of the tribe of Judah. It was written by a Jew, to Jews, about a Jew. This book of the Bible uses more Old Testament quotes than any other. The Gospel of Matthew emphasizes the saying of Jesus, including ten parables not found in any other Gospel. After first establishing the royal genealogy, he then goes on to focus on the fulfillment of the Old Testament prophecies. Matthew uses the term "fulfilled" 82 times! Many scholars now believe that the Gospel was written before Paul's first imprisonment of 57-60 A.D., and that virtually all of the New Testament books were written before Jerusalem's destruction. This study contains 24 hours of verse by verse teachings. Copyright © 11-01-2006 Recorded: 2006
Alan Dershowitz, Lawyer & Former Law Professor, calls in live from Jerusalem, Israel to discuss his attempts to visit Gaza to observe conditions firsthand, dismissing claims of starvation in the region as myths propagated by media like The New York Times and CNN. Dershowitz criticizes antisemitism and defends Israel against accusations of genocide, arguing that anti-Zionism is a form of antisemitism. He touches on past historical events, such as Woodstock and Martin Luther King's 'I Have a Dream' speech, and reflects on his connections with notable figures like Netanyahu and Mike Huckabee. The conversation also includes light-hearted moments about his Brooklyn Dodgers memorabilia and memories from his youth. Learn more about your ad choices. Visit megaphone.fm/adchoices
Jerusalem has frozen all bank accounts of the Greek Orthodox Patriarchate over an ongoing property tax dispute — leaving clergy, teachers, and staff without pay. The city claims the Church owes millions in back taxes for properties not used as houses of worship, while the Patriarchate says this move breaks centuries of precedent and ongoing […]
On the Cross, the Lord charged the Apostle John to care for His holy Mother. The Apostle settled her in a house in Jerusalem, where she lived for the rest of her days on earth, praying and offering counsel and encouragement to the Apostles. In her old age, the Archangel Gabriel appeared to her and told her that in three days' time she would enter into her rest. Giving thanks to God, she hastened to the Mount of Olives where she prayed continually, preparing herself to meet the Lord. Meanwhile, the Apostles, scattered in various parts of the earth, were caught up in clouds and miraculously brought by the holy Angels to Jerusalem, so that they might all be with the Theotokos at her repose. After she had blessed them, she gave up her soul to God. The Apostles buried her with all honor, solemnity and joy at Gethsemane. The Apostle Thomas, who was delayed (again!) by God's providence, arrived on the third day and went to her tomb, intending to honor her. But when the Apostles opened her grave, they found her holy body gone and only the winding-sheet remaining. That evening the Theotokos appeared to them surrounded by angels, and said to them, 'Rejoice: I will be with you always!'. Thus they learned that she had been bodily translated to heaven, anticipating the general resurrection of all. Her age at her repose is not known, but many say that she was about sixty years old.
Friday Bible Study (8/8/25) // 2 Kings 23: 21-37 // Website: https://mbchicago.org FOLLOW US Facebook: https://facebook.com/mbc.chicago Instagram: https://instagram.com/mbc.chicago TikTok: https://tiktok.com/@mbc.chicago Podcasts: Listen on Apple, Spotify & others TO SUPPORT US Zelle to: info@mbchicago.org Website: https://mbchicago.org/give Venmo: https://venmo.com/mbchurch DAF Donations: https://every.org/mbc.chicago PayPal: https://paypal.com/donate/?hosted_button_id=AA74AC7V5WYMJ 2 Kings 23: 21-37 (ESV)Josiah Restores the Passover21 And the king commanded all the people, “Keep the Passover to the Lord your God, as it is written in this Book of the Covenant.” 22 For no such Passover had been kept since the days of the judges who judged Israel, or during all the days of the kings of Israel or of the kings of Judah. 23 But in the eighteenth year of King Josiah this Passover was kept to the Lord in Jerusalem.24 Moreover, Josiah put away the mediums and the necromancers and the household gods and the idols and all the abominations that were seen in the land of Judah and in Jerusalem, that he might establish the words of the law that were written in the book that Hilkiah the priest found in the house of the Lord. 25 Before him there was no king like him, who turned to the Lord with all his heart and with all his soul and with all his might, according to all the Law of Moses, nor did any like him arise after him.26 Still the Lord did not turn from the burning of his great wrath, by which his anger was kindled against Judah, because of all the provocations with which Manasseh had provoked him. 27 And the Lord said, “I will remove Judah also out of my sight, as I have removed Israel, and I will cast off this city that I have chosen, Jerusalem, and the house of which I said, My name shall be there.”Josiah's Death in Battle28 Now the rest of the acts of Josiah and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah? 29 In his days Pharaoh Neco king of Egypt went up to the king of Assyria to the river Euphrates. King Josiah went to meet him, and Pharaoh Neco killed him at Megiddo, as soon as he saw him. 30 And his servants carried him dead in a chariot from Megiddo and brought him to Jerusalem and buried him in his own tomb. And the people of the land took Jehoahaz the son of Josiah, and anointed him, and made him king in his father's place.Jehoahaz's Reign and Captivity31 Jehoahaz was twenty-three years old when he began to reign, and he reigned three months in Jerusalem. His mother's name was Hamutal the daughter of Jeremiah of Libnah. 32 And he did what was evil in the sight of the Lord, according to all that his fathers had done. 33 And Pharaoh Neco put him in bonds at Riblah in the land of Hamath, that he might not reign in Jerusalem, and laid on the land a tribute of a hundred talents[a] of silver and a talent of gold. 34 And Pharaoh Neco made Eliakim the son of Josiah king in the place of Josiah his father, and changed his name to Jehoiakim. But he took Jehoahaz away, and he came to Egypt and died there. 35 And Jehoiakim gave the silver and the gold to Pharaoh, but he taxed the land to give the money according to the command of Pharaoh. He exacted the silver and the gold of the people of the land, from everyone according to his assessment, to give it to Pharaoh Neco.Jehoiakim Reigns in Judah36 Jehoiakim was twenty-five years old when he began to reign, and he reigned eleven years in Jerusalem. His mother's name was Zebidah the daughter of Pedaiah of Rumah. 37 And he did what was evil in the sight of the Lord, according to all that his fathers had done.Footnotesa. 2 Kings 23: 33 A talent was about 75 pounds or 34 kilograms
When Nehemiah returned to Jerusalem, he found that the people had slipped from God's ways to their own ways, forsaking the house of God. Standing on scripture and history, Nehemiah's reformations restored the sanctity of God's house, service in the temple, submission to the Sabbath and the standards of God. Today's church needs the same reformation to return back to God's ways and stand on His word. VF-2019 Nehemiah 13:4-31 Watch, Listen and Learn 24x7 at PastorMelissaScott.com Pastor Melissa Scott teaches from Faith Center in Glendale. Call 1-800-338-3030 24x7 to leave a message for Pastor Scott. You may make reservations to attend a live service, leave a prayer request or make a commitment. Pastor Scott appreciates messages and reads them often during live broadcasts. Follow @Pastor_Scott on Twitter and visit her official Facebook page @Pastor.M.Scott. Download Pastor Scott's "Understand the Bible" app for iPhone, iPad and iPod at the Apple App Store and for Android devices in the Google Store. Pastor Scott can also be seen 24x7 on Roku and Amazon Fire on the "Understand the Bible?" channel. ©2025 Pastor Melissa Scott, Ph.D., All Rights Reserved
Friends of the Rosary,Today, August 15, toward the end of the summer season, the Church of Christ celebrates the Solemnity of the Assumption of the Blessed Virgin Mary, when the faithful proclaim that she was taken up, body and soul, into heaven.It's a Holy Day of Obligation and the oldest feast day of Our Lady.Its origin is in the early days of Jerusalem, when one of the memories about the Blessed Mother centered around the “Tomb of Mary,” close to Mount Zion, where she was buried, and the early Christian community had lived. It's the spot where Mary's “falling asleep.”Mary expired in the presence of the apostles, and when her tomb was opened later, it was found empty, and so the apostles concluded that the body was taken up into the heavenly home.Therefore, from the beginning, there were no relics of Mary to be venerated. That location also soon became a place of pilgrimage, and the “Memory of Mary” was being celebrated. Today, the Benedictine Abbey of the Dormition of Mary stands on the spot.In the seventh century, this feast began to be celebrated in Rome under the title of the “Falling Asleep” (“Dormitio”) of the Mother of God.Later, it was to become our feast of the Assumption.In 1950, Pope Pius XII solemnly proclaimed the dogma of the Assumption, a truth revealed by God, with these words: “The Immaculate Mother of God, the ever-virgin Mary, having completed the course of her earthly life, was assumed body and soul into heaven.”The Assumption looks to eternity and gives us hope that we, too, will follow Our Lady when our life is ended.Ave Maria!Jesus, I Trust In You!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• August 15, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET
In this episode of the Parsha Review Podcast, Rabbi Aryeh Wolbe explores Parshas Eikev, the third portion in the Book of Deuteronomy, rich with divine guidance for the Jewish people as they prepare to enter the Land of Israel. Rabbi Wolbe begins with Deuteronomy 7:12, which promises that observing and performing God's commandments (mitzvot) will ensure the fulfillment of the covenant and blessings promised to the patriarchs. Rashi interprets “Eikev” (meaning “heel”) as a call to value even the seemingly minor mitzvot that one might “trample” underfoot, emphasizing that every commandment holds profound significance. Rabbi Wolbe addresses why God's promises to Abraham, Isaac, and Jacob focus solely on the Land of Israel, not the Torah, explaining that the Land is Hashem's palace, and the Torah is the manual for proper conduct within it. The Torah's observance is implied as essential for dignified living in this sacred space. He highlights Deuteronomy 8:10, recited in Birkat Hamazon (Grace After Meals), which instructs to bless Hashem for the “good land” after eating, noting the Zohar's teaching that all global blessings flow through Israel.Rabbi Wolbe shares a story of a rabbi illustrating the biblical obligation to thank God after eating, contrasting it with the rabbinic blessing before meals, and recounts the Ger Rebbe's insight that gratitude (Modim) outweighs requests in prayer, as seen in the Hallel prayer's emphasis on thanking Hashem. He underscores the importance of Birkat Hamazon as a biblical commandment that ensures livelihood and success when recited with focus, per the Sefer Hachinuch. Rabbi Wolbe encourages listeners to embrace gratitude for life's blessings—food, taste, and sustenance—recognizing them as divine gifts channeled through the Land of Israel, and to approach Birkat Hamazon as a highlight of spiritual connection, not a rushed obligation. He concludes with a blessing for a Shabbos filled with abundance and divine goodness._____________This episode (Ep 7.42) of the Parsha Review Podcast by Rabbi Aryeh Wolbe on Parshas Eikev is dedicated in honor of our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!Download & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Studios (C) to an online TORCHzoom.com audience on August 15, 2025, in Passaic, New Jersey.Released as Podcast on August 15, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content. _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life. To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Deuteronomy, #Eikev, #Promises, #Gratitude, #Meals, #Praying, #Hashem, #LandofIsrael, #Grace ★ Support this podcast ★
Send us a textActs 21:27-36When the seven days were almost completed, the Jews from Asia, seeing him in the temple, stirred up the whole crowd and laid hands on him, crying out, “Men of Israel, help! This is the man who is teaching everyone everywhere against the people and the law and this place. Moreover, he even brought Greeks into the temple and has defiled this holy place.” For they had previously seen Trophimus the Ephesian with him in the city, and they supposed that Paul had brought him into the temple. Then all the city was stirred up, and the people ran together. They seized Paul and dragged him out of the temple, and at once the gates were shut. And as they were seeking to kill him, word came to the tribune of the cohort that all Jerusalem was in confusion. He at once took soldiers and centurions and ran down to them. And when they saw the tribune and the soldiers, they stopped beating Paul. Then the tribune came up and arrested him and ordered him to be bound with two chains. He inquired who he was and what he had done. Some in the crowd were shouting one thing, some another. And as he could not learn the facts because of the uproar, he ordered him to be brought into the barracks. And when he came to the steps, he was actually carried by the soldiers because of the violence of the crowd, for the mob of the people followed, crying out, “Away with him!”Support the show
In this episode of the Parsha Review Podcast, Rabbi Aryeh Wolbe explores Parshas Eikev, the third portion in the Book of Deuteronomy, rich with divine guidance for the Jewish people as they prepare to enter the Land of Israel. Rabbi Wolbe begins with Deuteronomy 7:12, which promises that observing and performing God's commandments (mitzvot) will ensure the fulfillment of the covenant and blessings promised to the patriarchs. Rashi interprets “Eikev” (meaning “heel”) as a call to value even the seemingly minor mitzvot that one might “trample” underfoot, emphasizing that every commandment holds profound significance. Rabbi Wolbe addresses why God's promises to Abraham, Isaac, and Jacob focus solely on the Land of Israel, not the Torah, explaining that the Land is Hashem's palace, and the Torah is the manual for proper conduct within it. The Torah's observance is implied as essential for dignified living in this sacred space. He highlights Deuteronomy 8:10, recited in Birkat Hamazon (Grace After Meals), which instructs to bless Hashem for the “good land” after eating, noting the Zohar's teaching that all global blessings flow through Israel. Rabbi Wolbe shares a story of a rabbi illustrating the biblical obligation to thank God after eating, contrasting it with the rabbinic blessing before meals, and recounts the Ger Rebbe's insight that gratitude (Modim) outweighs requests in prayer, as seen in the Hallel prayer's emphasis on thanking Hashem. He underscores the importance of Birkat Hamazon as a biblical commandment that ensures livelihood and success when recited with focus, per the Sefer Hachinuch. Rabbi Wolbe encourages listeners to embrace gratitude for life's blessings—food, taste, and sustenance—recognizing them as divine gifts channeled through the Land of Israel, and to approach Birkat Hamazon as a highlight of spiritual connection, not a rushed obligation. He concludes with a blessing for a Shabbos filled with abundance and divine goodness._____________This episode (Ep 7.42) of the Parsha Review Podcast by Rabbi Aryeh Wolbe on Parshas Eikev is dedicated in honor of our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!Download & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Studios (C) to an online TORCHzoom.com audience on August 15, 2025, in Passaic, New Jersey.Released as Podcast on August 15, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content. _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life. To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Deuteronomy, #Eikev, #Promises, #Gratitude, #Meals, #Praying, #Hashem, #LandofIsrael, #Grace ★ Support this podcast ★
Pieces of the prophetic puzzle continue to fall into place. The world moves closer to a digital biometric database of all people, and the U.S. is playing a key role in those efforts. Recent developments reveal growing excitement for a Third Temple in Jerusalem. Acts of apostasy within the church and blasphemy outside the church fulfill Bible prophecy. Join Josh Davis as he dives into these Headlines from the End Times on today's Watchman on the Wall episode.
This week, the HBS hosts discuss Hannah Arendt's concept of the banality of evil.In 1961, Adolf Eichmann was put on trial in Israel for crimes against humanity and crimes against the Jewish People. The philosopher Hannah Arendt covered the trial for The New Yorker. Her articles were collected in the book Eichmann in Jerusalem, which had the subtitle, A Report on the Banality of Evil. What did she mean by the phrase “banality of evil?” She remarks that there is nothing monstrous, hideous, or outrageous about Eichmann that one could point to as the root of his evil actions. Rather, she argued, he was “thoughtless,” that is, he lacked the imagination to understand the position of others. In this way, the evil he brought about has its source in a kind of unremarkable everydayness. Is her notion useful to us today to think about the multiple evils we confront?Full episode notes available at this link:https://hotelbarpodcast.com/podcast/arendts-banality-of-evil-------------------If you enjoy Hotel Bar Sessions podcast, please be sure to subscribe and submit a rating/review! Better yet, you can support this podcast by signing up to be one of our Patrons at patreon.com/hotelbarsessions! ★ Support this podcast on Patreon ★
Given the time frame established by the prophet himself, Micah's prophecies are astoundingly clear and accurate, as he clearly pronounces the fall of Samaria, the destruction of Jerusalem, and the coming captivity in Babylon. The people had grown comfortable in religious activity but they were excusing sin and denying the possibility of judgment. He urges God's people to consider the nature and character of God Himself, and in so doing, they ought to repent in light of his justice and holiness. Micah 1 - 1:06 . Micah 2 - 4:27 . Micah 3 - 8:20 . Micah 4 - 10:58 . Psalm 134 - 14:35 . Psalm 135 - 15:01 . :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org
Ever felt disheartened looking at a world that seems increasingly distant from God? You're not alone—and you're not the first. In this deeply insightful exploration of Ezekiel chapters 14, 15 and into 16, we discover that God's ancient prophet faced remarkably similar circumstances to our own.The episode begins with God's sobering revelation that even if the most righteous biblical figures—Noah, Daniel, and Job—were present in Jerusalem, they could only save themselves through their righteousness. This powerful message speaks directly to believers today who wonder how to remain faithful when surrounded by spiritual indifference.We dive into one of scripture's most profound metaphors: Jerusalem as an abandoned newborn, unwashed and left to die, whom God rescues, nurtures, and transforms into a beautifully adorned bride. Through vivid imagery and historical context, we see how God took Israel from humble beginnings through to Solomon's glorious kingdom—and the tragic consequences when they abandoned their divine purpose.The allegory of the useless grapevine delivers a particularly potent message about spiritual fruitfulness. Unlike other trees whose wood remains useful, a fruitless vine serves no purpose—mirroring the reality of what happens when believers disconnect from their divine source. This imagery, later echoed by Jesus in John 15, reminds us that our primary calling is to remain connected to God regardless of cultural currents.Despite the heavy themes of judgment—foretold through sword, famine, wild beasts, and plague—this episode ultimately delivers hope by emphasizing God's faithfulness to preserve a remnant of believers in every generation. For anyone feeling increasingly isolated in their faith, this timeless message offers both challenge and profound reassurance.Join us as we unpack these ancient words that speak with surprising relevance to our modern spiritual journey. Discover how to stand firm when society separates from God and find courage in knowing you're part of a faithful remnant with deep historical roots.Support the showThank you for listening!! Please give us a five-star rating to help your podcast provider's algorithm spread RTTB among their listeners. You can find free study and leader resources at the following link - Resource Page - Reasoning Through the Bible Please prayerfully consider supporting RTTB to help us to continue providing content and free resources. You can do that at this link - Support RTTB - Reasoning Through the Bible May God Bless you!! - Glenn and Steve
What a tragedy confronts the reader in Solomon's defiance of Yahweh's instructions. The record tells us of the foreign wives who corrupted the king (see Nehemiah 13 verses 25-27). Deuteronomy 17 had commanded the kings to write a personal copy the law, which contained commandments on the very matters Solomon contravened - see verses 14-29. And so the kingdom, to a large extent, would be torn from Solomon's son - Rehoboam. The circumstances of the rending of the civil fabric of Israel's society are described in the bulk of the chapter. The kingdom would pass to a diligent, but ambitious servant of Solomon's - whose name was Jeroboam. When this man came to the throne of Israel, also called Ephraim and Samaria he was to set up an idolatrous rival system of worship and is frequently called "the man who made Israel to sin". Solomon's death is recorded and his actions are said to have been written in "the Acts of Solomon".Jeremiah warns the vacillating king Zedekiah to obey his divine Sovereign. The corrupt and vacillating king is told that Judah would receive no help from Pharaoh's army who had returned to Egypt. Chaldean captivity was inevitable and the king and his realm were instructed to submit to Babylon's authority. The Judean princes plot Jeremiah's imprisonment on the false charge of treason, ie supporting the Chaldeans. The prophet is shamefully beaten and imprisoned. Zedekiah sent for Jeremiah and the king, who was fearful of his nobles, and secretly questioned him. However, Jeremiah pleads to be spared by the king. Zedekiah places the prophet in custody and commands that he receives a daily ration of bread from the city's bakery. Jeremiah in his sufferings is a remarkable servant of God and a type of the suffering servant - the Lord Jesus Christ. In the 11th chapter of Mark we read of Jesus' triumphal entry to Jerusalem. He rode on a donkey, a colt the foal of an ass, in fulfilment of the prophecy of Zechariah 9 verse 9 and also that of Genesis 49 verses :10-12. It was an animal that had never been ridden. It seems to suggest that our Lord Jesus would be the ruler/rider of the Gentiles. The crowds strewed their clothes and palm branches before Christ's path, and shouted, 'Hosanna' (save now) as the prophecy predicted. We are additionally told they recited Psalm 118 verses 26. It is recommended that we read Psalm 118 verses 19-29 and meditate on the many messages from that Hallel - or Passover Psalm - this being Passover time. As it was late, our Lord and his Apostles headed to Bethany. The next morning, as they left Bethany, Jesus saw a fig tree that showed promise of early fruit; just like Israel, whose symbol that tree was. But finding no fruit on the tree our Lord cursed it. It was like the fruitless nation: Matthew 21 verses 43 - read and consider the context of these words. That day Jesus cleanses the temple from corruption - the second time see John 2 verses 13-17 this was first done three and a half years earlier at the commencement of our Lord's ministry. That evening Christ returns to Bethany. The next morning the disciples were amazed at the withered tree and our Lord uses the opportunity to tell the power of persistent prayer. Jesus' foes were confounded the following day by his masterful answer on the source of his authority.More here https://christadelphianvideo.org/christadelphian-daily-readings/
Pastor Matthew Finch, the Director of Calvary Chapel Bible College Jerusalem joins Dr. Matthew Dodd for an insightful and edifying interview concerning life in Israel after October 7, 2023.To learn more about Calvary Chapel Bible College Jerusalem: https://ccbcjerusalemil.com/To learn more about Jerusalem Light: https://jerusalemlight.org/Visit the Blessors of Israel Website: https://www.blessors.org/ Thank you for supporting Blessors of Israel. Donate Online: https://blessors.org/donate/Please Subscribe and Like our YouTube Channel: https://www.youtube.com/channel/UCUfbl_rf8O_uwKrfzCh04jgSubscribe to our Spotify Channel: https://podcasters.spotify.com/pod/show/blessorsofisrael Subscribe to our Apple Podcast: https://podcasts.apple.com/us/podcast/blessors-of-israedl/id1699662615Facebook: https://www.facebook.com/BlessorsofIsrael/Twitter: https://twitter.com/BlessorsIGettr: https://gettr.com/i/blessorsofisrael Rumble: https://rumble.com/c/c-1670015Thank you for watching. Please like and share this video.We would love to hear your comments.Those who bless Israel will be blessed (Genesis 12:3).Pastor Rich JonesPastor Matthew DoddDr. Matthew DoddRich Jones Blessors of IsraelMatthew Dodd Blessors of IsraelBlessors of IsraelBlessers of IsraelTags:Pastor Rich JonesPastor Matthew DoddRich JonesDr. Matthew DoddRich Jones, Blessors of Israel, Rich Jones, Blessers of Israel, Matthew Dodd, Blessors of Israel, Matthew Dodd, Blessers of Israel, Blessers of Israel, Blessors of Israel, Two-State Solution, Palestine, Modern Palestinian Problem, Israel, Jesus Christ, Anti-Semitism, Prophecy Update, End Times Prophecy, Latter Days, Bible Prophecy, The Great Tribulation, Hamas, Gaza Strip, Terrorism, Hezbollah, Iran, Russia, Persia, Gog and Magog, BRICS, China, CCP, Persia, Iran, Turkey, Russia, South Africa, Saudi Arabia, India, Yahya Sinwar, Nasrallah, Ismail Haniyeh, Deif, United Nations, Terrorism, Antisemitism, Syria, Bashar al Assad, HTS, Damascus, Mount Hermon, Erdogan, Netanyahu, Trump, Putin, Ceasefire, Hostages, al Jolani, al Sharaa, Holocaust Day of Remembrance, China, Egypt, Iran Nuclear Deal, Trump, War, WWIII, Fordow, Natanz, Isfahan, Hamas, Anti-Semitism, CCBC Jerusalem, Calvary Chapel Bible College Jerusalem
Power Up: Mark 7:1 Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem. 2 And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault. 3 For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders. 4 And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables. 5 Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands? 6 He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, But their heart is far from me., King James VersionIn this episode, we are seeking the Lord on behalf of several right now issues that we are facing on this earth. We are praying for our children, our parents, our loved ones that are suffering with sicknesses, and we are lifting up our leaders. Thank you for being a supporter of this podcast as I grow and learn things will become more like previous episodes, but I do not want to delay the podcast while I learn how to use the new format. Thank you for all of your support. Thank you for your shares. Thank you for joining your faith with my faith so that we can see God move upon the face of the earth if you have a prayer request, you can text 843-790-4229 or submit it by email to seeingwithoutseeing2020@gmail.com. Please put prayer request in the subject line. That email address can be used on Zelle and PayPal. If you desire to sow a seed, you can do that also on cash app at $seeingwithoutseeing. Thank you once again for your support please share this and believe God with us as we seek God.
After the fall of Jerusalem and exile to Babylon, why does Jehoiachin's release from prison matter? In this captivating episode, Emma Dotter dives into Jeremiah 50-52, exploring the profound significance of King Jehoiachin's release from prison after the fall of Jerusalem and the Babylonian exile. With insightful commentary, Emma unpacks how this pivotal moment reveals the unwavering faithfulness of God's promises, even in the face of uncertainty and upheaval. Join us as Emma illuminates God's enduring sovereignty and offers encouragement for navigating life's unknown paths with hope and trust.
Matthew presents Jesus Christ as the Jesus as the Mashiach Nagid, the Messiah the King, the Lion of the tribe of Judah. It was written by a Jew, to Jews, about a Jew. This book of the Bible uses more Old Testament quotes than any other. The Gospel of Matthew emphasizes the saying of Jesus, including ten parables not found in any other Gospel. After first establishing the royal genealogy, he then goes on to focus on the fulfillment of the Old Testament prophecies. Matthew uses the term "fulfilled" 82 times! Many scholars now believe that the Gospel was written before Paul's first imprisonment of 57-60 A.D., and that virtually all of the New Testament books were written before Jerusalem's destruction. This study contains 24 hours of verse by verse teachings. Copyright © 11-01-2006 Recorded: 2006
Many scholars today argue that the famous passage about Jesus found in the writings of Josephus should be dismissed and set aside as a later interpolation by a Christian Scribe. But after his own detailed investigation of this subject, Dr. T.C. Schmidt concluded that this passage has been largely misunderstood. In his new book published by Oxford University Press, he presents compelling new evidence that this passage is not a later addition, but was original to Josephus. On this edition, Shane talks to him about his new book, which is titled. Josphus and Jesus: New Evidence for the one called Christ.SPECIAL OFFERSTo get a FREE copy of T.C. Schmidt's brand new book, Josephus & Jesus: New Evidence for the One Called Christ, listen for the link in this episode! Also, when you upgrade to a paid subscription, we'll send you a 30+ page PDF resource that highlights many of the important events documented by Josephus from the time of Daniel to the destruction of Jerusalem. This new PDF will be emailed to all our paid subscribers later this week.SHOW NOTESBooksJosephus & Jesus, T.C. Schmidt (hardcopy)Josephus: The Essential Works, edited by Paul MaierSon of Man Volume 1, Richard BauckhamCan We Trust The Gospels? Peter J. WilliamsIs Jesus History? John DicksonJesus & The Eyewitnesses, Richard BauckhamA Doubter's Guide To Jesus, John DicksonTestimonies to the Truth, Lydia McGrewLuke's Key Witness, Shane RosenthalArticlesOn Faith & History, Shane RosenthalOutside The Gospels, What Can We Know About Jesus? Shane RosenthalA Pre-70 Date for the Gospels & Acts, Shane RosenthalThe Implications of 70 AD on the Date of the Gospels & Acts, Shane RosenthalThe Date of John's Gospel, Revisited, Shane RosenthalNew Evidence for a Historical Moses? Shane RosenthalIs Luke a Trustworthy Historian? Sir William RamsayCan We Trust Luke's History of the Early Jesus Movement? Shane RosenthalAuthenticating The Fourth Gospel, Shane RosenthalThe Gospels as Authentic Testimony, Richard BauckhamAudioThe Jesus of History, Humble Skeptic #12The Gospel Creed, Humble Skeptic # 9Faith Founded on Facts Humble Skeptic #15Stories of Jesus: Can They Be Trusted? HS #61 with Peter J. WilliamsAre the Gospels History or Fiction? Humble Skeptic #52 with John DicksonThe Gospels As Eyewitness Testimony, HS #48 with Richard BauckhamFake or Authentic? Humble Skeptic #10 with Lydia McGrewAuthenticating The Book of Acts, Humble Skeptic #24VideoRichard Bauckham on Josephus, Give Me an AnswerHistory Channel video on Josephus, The Naked ArchaeologistCan We Trust the Gospels? Peter J. Williams New Evidence for the Gospels, Peter J. Williams Evidence for the Resurrection, Peter J. Williams Are the Gospels Reliable?, Peter J. Williams & Bart Ehrman Get full access to The Humble Skeptic at www.humbleskeptic.com/subscribe
In this comprehensive overview of the Book of Revelation, Daniel Rogers explores the text's purpose, context, and the significance of its imagery. He emphasizes the importance of understanding Revelation as a message of hope and encouragement for early Christians facing persecution. The discussion covers the authorship, the messages to the seven churches, and the role of symbolism in conveying deeper meanings. Rogers also addresses the themes of judgment, the fall of Jerusalem, and the ultimate victory of the way of the cross, culminating in the promise of a new creation and the invitation to partake in eternal life. For my articles, podcasts, and videos, you can use the following links: Blog: https://danielcrogers.substack.com Website: https://danielr.net Podcast: https://danielr.net/podcasts Free Downloads: https://danielcrogers.gumroad.com/ Church: https://northbroadal.com YouTube Channel: https://www.youtube.com/@DanielRogers
Welcome to Episode #179 of the Way of the Bible podcast. This is our third of eight episodes in our Twenty-Third mini-series entitled The Return of Jesus Christ [2]. On today's episode, we'll look at New Testament passages that speak of the most written about time in the Bible, the return of Jesus Christ to judge the world in righteousness on the Day of the Lord [3].What we are chasing through the Scriptures is directly related to a matter-of-fact statement God made to the serpent when pronouncing a curse on him in the Garden of Eden. Genesis 3:15 – And I [God] will put enmity between you [the serpent] and the woman, and between your offspring and hers; he will crush your head, and you will strike his heel.”The prophetic Scriptures tell of a day yet to come when Jesus, the offspring of the woman, will do away with the serpent who enslaves mankind to do his will because of their fear of death. Because Adam ate the forbidden fruit in defiance of God's command, sin entered the world and death through sin. In consequence, corruption to decay also came upon the entire created cosmos. Paul, in speaking to his understudy – Timothy, describes the condition of those opposed to the gospel in 2 Timothy 2:26 – Opponents must be gently instructed, in the hope that God will grant them repentance leading them to a knowledge of the truth, 26 and that they will come to their senses and escape from the trap of the devil, who has taken them captive to do his will. This is where I get “being taken captive to do the devil's will.”The writer of Hebrews speaks of mankinds enslavement to the devil in Hebrews 2:14-15 – Since the children have flesh and blood, he too shared in their humanity so that by his death he might break the power of him who holds the power of death—that is, the devil— 15 and free those who all their lives were held in slavery by their fear of death.A coming global leader who will be the offspring of the devil will arise in the days ahead. He will charm and deceive the world and become it's leader. In jealousy and wrath he will order the peoples and nations of the world to conduct genocide on both Jews and Christians in the world at that time. He and an army he will be leading to attack Jerusalem will be destroyed in a moment by a word from Jesus' mouth on the Day of the Lord. The Day Jesus returns to judge the world in righteousness and redeem a remnant of Israel still in the land.
7 Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you. 8 And when he comes, he will convict the world concerning sin and righteousness and judgment: 9 concerning sin, because they do not believe in me; 10 concerning righteousness, because I go to the Father, and you will see me no longer; 11 concerning judgment, because the ruler of this world is judged.John 16:7-1121 Therefore put away all filthiness and rampant wickedness and receive with meekness the implanted word, which is able to save your souls. 22 But be doers of the word, and not hearers only, deceiving yourselves. 23 For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror. 24 For he looks at himself and goes away and at once forgets what he was like. 25 But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing.James 1:21-25CONVICTION AND COMFORT7 Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you. 8 And when he comes, he will convict the world concerning sin and righteousness and judgment: 9 concerning sin, because they do not believe in me; 10 concerning righteousness, because I go to the Father, and you will see me no longer; 11 concerning judgment, because the ruler of this world is judged.John 16:7-1126 But the Advocate, the Holy Spirit, whom the Father will send in my name,John 14:26 (NIV)26 But the Counselor, the Holy Spirit, whom the Father will send in my name,John 14:26 (CSB)26 But the Comforter, which is the Holy Ghost, whom the Father will send in my name,John 14:26 (KJV)HOW DOES THE COMFORTER COMFORT US?8 And when he comes, he will convict the world concerning sin and righteousness and judgment: 9 concerning sin, because they do not believe in me; 10 concerning righteousness, because I go to the Father, and you will see me no longer; 11 concerning judgment, because the ruler of this world is judged.John 16:7-11Trust in the Lord with all your heart, and do not lean on your own understanding.Proverbs 3:5The heart is deceitful above all things, and desperately sick; who can understand it?Jeremiah 17:9Whoever trusts in his own mind is a fool, but he who walks in wisdom will be delivered.Proverbs 28:268 Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.1 Peter 5:8MOVIE CLIP***10 And I heard a loud voice in heaven, saying, “Now the salvation and the power and the kingdom of our God and the authority of his Christ have come, for the accuser of our brothers[a] has been thrown down, who accuses them day and night before our God.Revelation 12:108 And when he comes, he will convict the world concerning sin and righteousness and judgment:John 16:8elegchō: declare (someone) to be guilty of a criminal offense by the verdict of a jury or the decision of a judge in a court of law.“The Spirit is the ‘advocate' or helper of those who believe in Jesus, their counsel for the defense. But in relation to unbelievers, to the godless world, he acts as counsel for the prosecution.”F.F. BruceBefore the convicting work of the Holy Spirit one may say, I make a lot of mistakes. Nobody's perfect. After the convicting work of the Holy Spirit one may say, I'm a lost rebel, fighting against God and His law – I must rely on Jesus to get right with God.David Guzik13 When the Spirit of truth comes, he will guide you into all the truth…John 16:138 Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.1 Peter 5:8THE ACCUSER LEADS US WITH COMFORTTHE COMFORTER LEADS US WITH TRUTHTHE ACCUSER LEADS WITH COMFORTThe devil will sometimes come to men's souls as a false comforter.Charles SpurgeonIn the spring of the year, the time when kings go out to battle, David sent Joab, and his servants with him, and all Israel. And they ravaged the Ammonites and besieged Rabbah. But David remained at Jerusalem.2 Samuel 11:1THE COMFORTER LEADS US WITH TRUTH“The Holy Spirit never comes merely to make us feel good; He comes to make us holy, and that requires conviction before comfort.”A.W. Tozer“When the Holy Spirit comes, He is like a refiner's fire. He burns away the dross, but never destroys the gold; He convicts to cleanse, and cleanses to comfort.”Charles Spurgeon5 Then David's anger was greatly kindled against the man, and he said to Nathan, “As the Lord lives, the man who has done this deserves to die, 6 and he shall restore the lamb fourfold, because he did this thing, and because he had no pity.”7 Nathan said to David, “You are the man!2 Samuel 12:5-7“When He rebukes, He wounds only to heal; when He pierces the conscience, it is to pour in the balm of comfort.”John Chrysostom
Chapters 45 and 46 of Ezekiel detail the structure of a future Jerusalem, including a holy district with land allotments for priests and Levites, and a separate area for a new leader called "the prince." This prince is an ideal, righteous ruler who oversees the temple and provides sacrifices, contrasting with the corrupt kings of the past. The vision also outlines specific regulations for temple traffic, sacrifices, and festivals, which differ from the traditional Mosaic Law. Although the identity of Ezekiel's prince is mysterious, it can't be Jesus for obvious theological reasons. Support the show
Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Randy Niemeyer from Burnsville, MN. Thank you for your generosity and partnership in Project 23. This one's for you. Our text today is Mark 15:33-41: And when the sixth hour had come, there was darkness over the whole land until the ninth hour. And at the ninth hour Jesus cried with a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, my God, why have you forsaken me?” And some of the bystanders hearing it said, “Behold, he is calling Elijah.” And someone ran and filled a sponge with sour wine, put it on a reed and gave it to him to drink, saying, “Wait, let us see whether Elijah will come to take him down.” And Jesus uttered a loud cry and breathed his last. And the curtain of the temple was torn in two, from top to bottom. And when the centurion, who stood facing him, saw that in this way he breathed his last, he said, “Truly this man was the Son of God!” There were also women looking on from a distance, among whom were Mary Magdalene, and Mary the mother of James the younger and of Joses, and Salome. When he was in Galilee, they followed him and ministered to him, and there were also many other women who came up with him to Jerusalem. — Mark 15:33-41 At midday, an ominous darkness falls—three hours of suffocating blackness, a death-shroud over the land. Then, at the climax, Jesus raises his voice in the ancient Psalm: “My God, my God, why have you forsaken me?” In that moment, all sin's penalty crushes him. He bears your guilt, your shame, your exile from God. Yet this is not defeat. It is not the cry of the weak. It's the call of the prelude to the greatest dawn. When he breathes his last, the temple curtain rips—God's presence is unleashed. And a hardened centurion, face-to-face with divine love poured out, confesses: “Truly this man was the Son of God!” Darkness gives way to revelation. Death leads to faith. Your darkest seasons may feel like a time of God's absence. You may cry, “Why, Lord?”—and that's okay. Jesus did, too. But remember: your forsaken moment can become the gateway to deeper faith. When you hit your blackest pit, God's curtain tears. His presence rushes in. So when darkness comes—spiritual, emotional, relational—don't turn away. Stand at the foot of the cross. Remember his words. Watch for the tearing of the veil. And like the centurion, let your trial become the moment you say: “Truly, Jesus is the Son of God.” #DarknessBeforeDawn, #Mark15, #SonOfGod ASK THIS: Why did darkness cover the land at midday? What does the tearing of the temple curtain signify for you today? When have you felt forsaken—and how did God meet you there? How can your darkest trial deepen your worship? DO THIS: In your next dark moment, sit quietly and whisper, “My God, my God.” Ask Him to reveal Himself through the shadows. PRAY THIS: Jesus, in my darkest hour, help me cling to your presence. Remind me that you bore my forsaken cry so I can know your nearness forever. Amen. PLAY THIS: "Tear The Veil."
Amy King hosts your Thursday Wake Up Call. ABC News correspondent Jordana Miller joins the show liver from Jerusalem to speak on IDF Chief approving new Gaza attack plan. Amy takes us ‘Out and About' to Look! Cinemas in Glendale and Jurassic World: Rebirth. Bloomberg's Courtney Donohoe shares the latest regarding business and Wall Street. The show closes with ABC News national reporter Jim Ryan talking about gaining ground on scammers who target senior citizens.
A new museum opened in Jerusalem this week- the Knesset Museum. The museum was built within the old building of the Knesset, located on King George Street in Jerusalem’s city center. The Knesset operated there from 1950 to 1966. We spoke with Dr Moshe Fuksman, the director of the new Knesset Museum. (Photo: GPO)See omnystudio.com/listener for privacy information.
Far-right Finance Minister Bezalel Smotrich says plans to build more than 3,000 homes close to Ma'ale Adumim will "bury the idea of a Palestinian state". The so-called E1 project between Jerusalem and the large West Bank settlement city has been frozen for decades amid fierce opposition internationally. Building there would effectively cut off the West Bank from East Jerusalem and significantly obstruct the possibility of Palestinian territorial contiguity. Smotrich said it would thwart the idea of a Palestinian state "because there is nothing to recognize and no one to recognize". KAN's Mark Weiss spoke with Ma'ale Adumim deputy Mayor Brenda Horwitz-Prawer. (Photo:Flash90)See omnystudio.com/listener for privacy information.
AP correspondent Charles de Ledesma reports Israel is focusing on building settlements within the West Bank near Jerusalem.
NJN's Maxxe Albert-Deitch is joined here by Aliza Schoffman Land and Sirin Smoom from Lissan. Lissan, Arabic for language or tongue, advances a vision of a bilingual Hebrew-Arabic Jerusalem by promoting linguistic justice and equal access to basic rights and services for all Jerusalem residents through Hebrew language instruction to East Jerusalemites. Learn more about Lissan's mission: https://www.lissan.org/?lang=en Lissan's current programs: https://www.lissan.org/our-work?lang=en More about New Jewish Narrative: https://www.newjewishnarrative.org/
When the people of Jerusalem heard God's word read to them, it made a massive impact on their lives. They couldn't get enough of it, and it changed them…just as God's word always changes us. Apple: https://itunes.apple.com/us/podcast/preach-the-word/id1449859151?mt=2 Spotify: https://open.spotify.com/show/2aSveQvIs7SPHWB4UcmSUQ
The record in 1 Kings 10 tells of the visit to Solomon by the Queen of Sheba, a wealthy spice kingdom. She was left breathless after seeing his glorious dominion and spoke of her doubts as to what she heard in her own realm. This queen says to Solomon that there had been no exaggeration in what she had heard in her homeland. This queen graciously gave great gifts in tribute to Solomon. The chapter gives us a glimpse of the glory of Solomon's realm. Solomon was not only master in his domain, but also the broker for the cloth trade and for buying and selling of horses and chariots for all the surrounding kingdoms.Jeremiah's 36th chapter occurred in the 4th year of Jehoiakim and the first year of Nebuchadnezzar. Verses 11-19 record Baruch's reading of the scroll that Jeremiah had dictated. It was read in the hearing of the citizens of Jerusalem. After having read it to the populace Baruch and Jeremiah are told to hide themselves knowing the reaction that this prophecy would cause to the king and his nobles. This was the year when the king of Judah burned the Bible and Yahweh revealed His will to the Gentile despot, Nebuchadnezzar - see Daniel 2 verses 31-45. Read and think about this remarkable prophecy that reveals the history of the world from the time of Nebuchadnezzar's empire until the establishment of our Lord Jesus Christ's kingdom in the near future. Verses 20-26 speak of Jehoiiakim's seizing the scroll, cutting it to pieces with his penknife and casting it into the fire. Verses 27-31 describe Yahweh's rebuke to Jeconiah and his pronounced punishment for his contempt for the Word of the LORD. Verse 32 says that Baruch was commanded to rewrite the burnt scroll with additional material. In the record of Mark 10 Jesus tells us, that the Mosaic law sought to regulate putting away. The practice of divorce had become rife in our Lord's time. Jesus indicates that 'putting away' was foreign to the Father's purpose in marriage described at the end of Genesis 2. The Almighty's purpose in marriage is elaborated in Malachi 2 verses 11-16. The record says that children were invited to come to Jesus for blessing and to show that humility is essential for entry to the kingdom. The chapter says that a rich young ruler, who was deeply loved for his sincerity by Jesus, found his love of his possessions an obstacle too great to overcome. Jesus goes on to say how hard it is for all those who trust in riches to enter into the kingdom of God. Because the amazed Apostles had left all and followed Jesus they were promised a place in the kingdom for faithfulness. Carefully read aloud verses 29-31 and meditate on the message for us. For the third time Jesus foretells of his suffering, death and resurrection. We are told that James and John came secretly to Jesus seeking the positions of honour in his glory - to sit at our Lord's right and left hand - in his kingdom. Those two Apostles are told that they would suffer for his sake and that the Father alone could give such honours. The Lord's ministry, Jesus says, is service. This must also be true for all of Christ's followers. The chapter concludes by telling us that blind Bartimaeus was cured and follows Jesus.
The people of Judah and the inhabitants of Jerusalem, they suffered greatly. They experienced much destruction, and they were carried away from the land of promise, into exile, into the land of Babylon. And all of this could be attributed to one thing, and that is improper leadership among the priests and the Prophets the people did not listen to the prophet of the Lord. To donate please visit us at:https://loveisrael.org/donate/Checks may be sent to:LoveIsrael.org
We're delighted to feature this conversation as part of our new series on Liberal Virtues and Values. That liberalism is under threat is now a cliché—yet this has done nothing to stem the global resurgence of illiberalism. Part of the problem is that liberalism is often considered too “thin” to win over the allegiance of citizens, and that liberals are too afraid of speaking in moral terms. Liberalism's opponents, by contrast, speak to people's passions and deepest moral sentiments. This series, made possible with the generous support of the John Templeton Foundation, aims to change that narrative. In podcast conversations and long-form pieces, we'll feature content making the case that liberalism has its own distinctive set of virtues and values that are capable not only of responding to the dissatisfaction that drives authoritarianism, but also of restoring faith in liberalism as an ideology worth believing in—and defending—on its own terms. David Enoch is professor of the philosophy of law at Oxford, and a professor of law and philosophy at the Hebrew University of Jerusalem. He is the author of Taking Morality Seriously: A Defense of Robust Realism. In this week's conversation, Yascha Mounk and David Enoch explore why liberalism is being defended in the wrong way, why we should be moral objectivists, and how to fight for liberal values. Note: This episode was recorded on July 14, 2025. This conversation was made possible through the support of Grant 63690 from the John Templeton Foundation. The opinions expressed in this publication are those of the author(s) and do not necessarily reflect the views of the John Templeton Foundation. Podcast production by Mickey Freeland and Leonora Barclay. Connect with us! Spotify | Apple | Google X: @Yascha_Mounk & @JoinPersuasion YouTube: Yascha Mounk, Persuasion LinkedIn: Persuasion Community Learn more about your ad choices. Visit megaphone.fm/adchoices
When Carlotta was young, she thought her mother had a remarkable gift for recognizing other people. But Carlotta’s mother was normal. It was Carlotta who was remarkable. She had a rare condition called prosopagnosia. She couldn’t recognize or remember faces. Shortly after Jesus’ resurrection, two disciples walking from Jerusalem seemed as if they had such a condition when they encountered someone they should have recognized. The two were talking about the exciting news of the past few days (Luke 24:14), but the third person seemed unaware of the events. They gave Him a quick summary only to be surprised as this unknown person (Jesus) “explained to them what was said in all the Scriptures concerning himself” (v. 27). Then Christ broke bread with them (v. 30)—something He’d done many times before. At that moment, “Their eyes were opened and they recognized him, and he disappeared from their sight” (v. 31). They hurried back to Jerusalem to tell others (v. 33). Those disciples didn’t recognize Jesus when they were with Him, and they hadn’t recognized Him in the Old Testament, something they read often and thought they knew well. They needed Jesus to reveal Himself to them because they couldn’t see on their own. We need that help too. Let’s ask God to open our eyes to see Jesus on the pages of the Bible, and in our lives.
Matthew presents Jesus Christ as the Jesus as the Mashiach Nagid, the Messiah the King, the Lion of the tribe of Judah. It was written by a Jew, to Jews, about a Jew. This book of the Bible uses more Old Testament quotes than any other. The Gospel of Matthew emphasizes the saying of Jesus, including ten parables not found in any other Gospel. After first establishing the royal genealogy, he then goes on to focus on the fulfillment of the Old Testament prophecies. Matthew uses the term "fulfilled" 82 times! Many scholars now believe that the Gospel was written before Paul's first imprisonment of 57-60 A.D., and that virtually all of the New Testament books were written before Jerusalem's destruction. This study contains 24 hours of verse by verse teachings. Copyright © 11-01-2006 Recorded: 2006
In this week's Conflicted Community episode we're joined by Dr. Alick Isaacs, a lecturer at the Hebrew University of Jerusalem and co-founder of Siach Shalom. Siach Shalom is am initiative that brings people from all walks of Israeli and wider Middle Eastern society—religious and secular, left and right—together to foster deep listening and dialogue. This conversation explores Dr. Isaacs' personal journey, from his upbringing as a religious Jew in the UK to his military service in Israel during the First Intifada, before exploring how his profound and sometimes difficult experiences shaped his commitment to peace and led him to a deeper spiritual calling grounded in Jewish tradition. This episode delves into the complex ideas behind the Israel-Palestine conflict, moving beyond the usual political talking points, to challenge common perceptions. The pair unpack the difference between the Western concept of "peace" and the Hebrew idea of "shalom" , while also discussing Alick's book, ‘Putting God First', and the idea of a Jewish politics of purpose. This is a conversation that goes to the heart of what it means to heal deep-seated divisions and find a way toward genuine, lasting peace in one of the world's most contested regions. To listen to the full episode, you'll need to subscribe to the Conflicted Community. And don't forget, subscribers can also join our Conflicted Community chatroom, where you can interact with fellow dearest listeners, discuss episodes past and future, get exclusive messages from Thomas and Aimen, ask future Q&A questions and so much more. All the information you need to sign up is on this link: https://conflicted.supportingcast.fm/ Conflicted is proudly made by Message Heard, a full-stack podcast production agency which uses its extensive expertise to make its own shows such as Conflicted, shows for commissioners such as the BBC, Spotify and Al Jazeera, and powerfully effective podcasts for other companies too. If you'd like to find out how we can help get your organisation's message heard, visit messageheard.com or drop an email to hello@messageheard.com! Find us on Twitter: https://twitter.com/MHconflicted And Facebook: https://www.facebook.com/MHconflicted Learn more about your ad choices. Visit megaphone.fm/adchoices Learn more about your ad choices. Visit podcastchoices.com/adchoices
From 88 Reasons for 1988 to the Thief in the Night films and the Left Behind franchise, the sudden disappearance of the church immediately before a seven-year tribulation has been a popular belief among Evangelicals. But is this idea truly biblical? Will the church be raptured? If so, will it happen pre-trib, mid-trib, or post-trib? Who exactly will be left behind? On this episode of Messiah Podcast, the third in our multi-part series on the End of Days with D. Thomas Lancaster, we delve into the prophets of Israel to discover the true source for the Rapture, the blast of the shofar, and the ingathering of the exiles. Join us as we uncover how it all fits together in a Jewish reading of biblical prophecy.
Mary: Intimate Witness to God's Love Incarnate by Louis McCall Louismccallinternational.com https://www.amazon.com/Mary-Intimate-Witness-Gods-Incarnate/dp/B0DVJ5SZ86 Mary is about the mother of Jesus and the arc of her development from a peasant teenager to an icon in the church, to a bold witness of the Gospel who journeys from Jerusalem to Samaria, to the mostly Gentile church in Antioch of Syria, and finally to Ephesus, a major metropolitan city of Asia Minor. This book tells the story of Mary in the style of a memoir while still being faithful to the canon of scripture in the hopes that women who seek to have their voices heard in a male-dominated society will find inspiration and strength. Also, that all readers will gain a new appreciation for the challenges and fears of Mary, her own need for a savior, and her development into an eyewitness for God's love through His Son Jesus Christ. Mary shows how one woman can start out simply and yet become a giant of faith and a model of womanhood.
Sami Tamimi is a Palestinian chef and cookbook author based in London. He is the cofounder of the Ottolenghi restaurant group and the coauthor of the award-winning cookbooks Jerusalem and Falastin, and now he has a new cookbook of his very own: Boustany: A Celebration of Vegetables from My Palestine. It's a pleasure to have Sami in the studio to talk about his path to writing Boustany and the rich Palestinian traditions of agriculture and foraging.Read: The Musakhan Queens of RamallahRead: Sami Tamimi Wrote the Book He Wanted to WriteWatch: ForagersSubscribe to This Is TASTE: Apple Podcasts, Spotify, YouTube See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
The people of God in Ezra's time experienced opposition strikingly similar to what many Christians face today. Societies and governments have changed, but the tactics haven't. Ezra 4 reveals three familiar strategies: syncretistic offers of "unity" that require compromising the Gospel, bureaucratic warfare that weaponizes legal systems against believers, and the use of government power to forcibly shut down God's work. When the Jews reject their neighbors' insincere help to rebuild the Temple, these adversaries shift from being conciliatory to spreading misinformation and bribing officials to stop the work entirely. Ezra even points forward to examples of God's opponents securing royal decrees to stop the reconstruction of Jerusalem itself as examples of the opposition God's people face in this world. The Rev. Dr. Curtis Deterding, pastor of Zion Lutheran Church in Fort Myers, FL, joins the Rev. Dr. Phil Booe to study Ezra 4. To learn more about Zion Lutheran, visit zionfmdev.wpcomstaging.com. The Persian king Cyrus issues an astonishing decree: the exiles may go home. Among them are the Jews—God's chosen people—whom this pagan ruler not only repatriates, but commands to rebuild the temple of the Lord. Ezra 1–4 tells of their return, the joy of restored worship, and the crushing opposition that brings construction to a standstill. Then the prophets Haggai and Zechariah speak with God's authority, calling His people to courage, repentance, and hope. In Ezra 5–8 the temple is completed, worship flourishes, and hearts are renewed in God's Word. This series on Thy Strong Word follows the events in the order they happened, revealing how the Lord moves kings and prophets, overcomes opposition, and restores His people. Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.
The way we remember the people of God is important. The people of God in Nehemiah's day remembered the man of God, David, for what he did to change the course of religion in Jerusalem. This message reminds the people of God today to remember the man of God, Dr. Gene Scott, for what he stood for and what he did to change the course of ministry in his vision for taking the gospel to the world. VF-2016 Nehemiah 12 Watch, Listen and Learn 24x7 at PastorMelissaScott.com Pastor Melissa Scott teaches from Faith Center in Glendale. Call 1-800-338-3030 24x7 to leave a message for Pastor Scott. You may make reservations to attend a live service, leave a prayer request or make a commitment. Pastor Scott appreciates messages and reads them often during live broadcasts. Follow @Pastor_Scott on Twitter and visit her official Facebook page @Pastor.M.Scott. Download Pastor Scott's "Understand the Bible" app for iPhone, iPad and iPod at the Apple App Store and for Android devices in the Google Store. Pastor Scott can also be seen 24x7 on Roku and Amazon Fire on the "Understand the Bible?" channel. ©2025 Pastor Melissa Scott, Ph.D., All Rights Reserved
In this episode of Occupied Thoughts, FMEP Fellow Hilary Rantisi speaks with Palestinian-Canadian lawyer and analyst Diana Buttu. They discuss Palestinian citizens of Israel, who have long navigated Israeli racism and have faced accelerated repression over the last 22 months that has included arrests, threats, and efforts to impeach Palestinian Knesset Member Ayman Odeh and undermine Palestinian political participation inside of Israel. They talk about responses to the Israeli genocide in Gaza, including recent protests and hunger strikes led by Palestinian citizens of Israel as well as growing numbers of Jewish Israelis who are naming Israeli actions in Gaza as genocide. They also look at the new diplomatic wave led by many Western states promising to recognize a Palestinian state and, specifically, how that state recognition is juxtaposed against the International Court of Justice's rulings on Israeli occupation. Finally, Diana reflects on the legacy of the Oslo Accords and the reckoning on those agreements that has never occurred. Diana Buttu is a Palestinian-Canadian lawyer, analyst, and writer. She is also the Communications Director in Palestine for the Institute for Middle East Understanding (IMEU). Previously, she served as a legal advisor to the Palestinian Liberation Organization. Hilary Rantisi grew up in Palestine and has been involved with education and advocacy on the Middle East since her move to the US. She is a 2025 Fellow at FMEP and was most recently the Associate Director of the Religion, Conflict and Peace Initiative (RCPI) and co-instructor of Learning in Context: Narratives of Displacement and Belonging in Israel/Palestine at Harvard Divinity School. She has over two decades of experience in institution building at Harvard, having been the Director of the Middle East Initiative (MEI) at Harvard Kennedy School of Government prior to her current role. She has a BA in Political Science/International Studies from Aurora University and a master's degree in Middle Eastern Studies from the University of Chicago. Before moving to the US, Hilary worked at Birzeit University and at the Jerusalem-based Sabeel Ecumenical Liberation Theology Center. There, she co-edited a photo essay book Our Story: The Palestinians with the Rev. Naim Ateek. Original music by Jalal Yaquoub.
Prime Minister Benjamin Netanyahu is facing massive backlash — both domestic and international — over his government's decision late last week to take over Gaza City. Thousands marched in Tel Aviv Saturday to protest the decision, while the families of some of the remaining hostages called for a nationwide strike. On Monday, Australia became the latest country to announce plans to recognize a Palestinian state, while French President Emmanuel Macron called the Israeli plan 'a disaster of unprecedented gravity.' Already Palestinian health officials say 61,000 people in Gaza have died since the start of the war. Matthew Chance, chief global affairs correspondent for CNN, joins us from Jerusalem to talk about the latest in the war, the Israeli killing of five Al Jazeera journalists Sunday, and the risks that come with yet another escalation in the conflict.And in headlines: President Donald Trump ordered a federal takeover of Washington D.C.'s police, a federal judge blocked the release of Jeffrey Epstein co-conspirator Ghislaine Maxwell's grand jury transcripts, and AOL said it's ending its dial-up internet service.Show Notes:Check out Matthew's reporting – www.cnn.com/profiles/matthew-chanceCall Congress – 202-224-3121Subscribe to the What A Day Newsletter – https://tinyurl.com/3kk4nyz8What A Day – YouTube – https://www.youtube.com/@whatadaypodcastFollow us on Instagram – https://www.instagram.com/crookedmedia/For a transcript of this episode, please visit crooked.com/whataday
What if a centuries-old cloth truly held the face, blood, and story of the most pivotal death in history? After seeing it with your own eyes, could you walk away unchanged? In this riveting account, biblical apologist Doug Powell unpacks the Shroud of Turin, and the lesser known Sudarium of Oviedo, revealing a labyrinth of historical intrigue, forensic detail, and mind-bending scientific puzzles. Medieval power struggles, pollen trails leading back to Jerusalem, and anatomical precision that mirrors the Gospel accounts of crucifixion converge into a body of evidence with startling clarity. With each revelation, the shroud moves out of legend and into the realm of tangible history, carrying the haunting possibility that it may be the very burial cloth of Christ. By the end, the question is no longer whether you believe in the shroud, it's whether you can ignore what it implies about the Resurrection itself. Please pray for Tony's wife, Lindsay, as she battles breast cancer. Your prayers make a difference! If you're able, consider helping the Merkel family with medical expenses by donating to Lindsay's GoFundMe: https://gofund.me/b8f76890 Tony's Recommended Reads: slingshotlibrary.com Become a member for ad-free listening, extra shows, and exclusive access to our social media app: theconfessionalspodcast.com/join The Confessionals Social Network App: Apple Store: https://apple.co/3UxhPrh Google Play: https://bit.ly/43mk8kZ My New YouTube Channel Merkel IRL: @merkelIRL My First Sermon: Unseen Battles Original Documentaries: merkelfilms.com Merkel Media Apparel: merkmerch.com Doug Powell: www.dougpowell.com SPONSORS SIMPLISAFE TODAY: simplisafe.com/confessionals GHOSTBED: GhostBed.com/tony CONNECT WITH US Website: www.theconfessionalspodcast.com Email: contact@theconfessionalspodcast.com MAILING ADDRESS: Merkel Media 257 N. Calderwood St., #301 Alcoa, TN 37701 SOCIAL MEDIA Subscribe to our YouTube: https://bit.ly/2TlREaI Reddit: https://www.reddit.com/r/theconfessionals/ Discord: https://discord.gg/KDn4D2uw7h Show Instagram: theconfessionalspodcast Tony's Instagram: tonymerkelofficial Facebook: www.facebook.com/TheConfessionalsPodcas Twitter: @TConfessionals Tony's Twitter: @tony_merkel OUTRO MUSIC Joel Thomas - Imposter YouTube | Apple Music | Spotify
“Did the Early Church Have Deaconesses?” This episode explores the role of women in the early Church, including discussions on the Council of Constantinople and whether the Council of Jerusalem should be counted among the ecumenical councils. We also delve into Arianism’s connections to modern groups and the significance of the Council of Ephesus. Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 18:30 – The Council of Constantinople 24:40 – Do we count the Council of Jerusalem among the first councils? 29:07 – Pope Leo announced reintroducing Deaconess based on Church History? Were there Deaconess in the Early Church? 31:59 – What the basic stuff to know about the Council of Nicea? 33:19 – Arianism sounds like Jehovah's Witnesses? 35:20 – Why did the council of Ephesus do? 40:10 – I feel like there is a popular opinion that the church was united up until 1054. But at the Council of Ephesus and Council of Calcedon there was a split by assyrian church of the East and oriental orthodox Church. Is this an argument that the church wasn't always Catholic? 45:00 – What is Nestorianism? 47:35 – Who are the heroes of the Council of Ephesus?
SHROUD OF PSYOP - 08.11.2025 - #866 Take the Survey: https://tiny.cc/cc866 BestPodcastintheMetaverse.com Canary Cry News Talk #866 - 08.11.2025 - Recorded Live to 1s and 0s Deconstructing World Events from a Biblical Worldview Declaring Jesus as Lord amidst the Fifth Generation War! CageRattlerCoffee.com SD/TC email Ike for discount https://CanaryCry.Support Send address and shirt size updates to canarycrysupplydrop@gmail.com Join the Canary Cry Roundtable This Episode was Produced By: Executive Producers Baroness AR-IRL*** Jonathan H*** Sir LX Protocol V2 Baron of the Berrean Protocol*** Sir Jamey Not the Lanister*** Producers of TREASURE (CanaryCry.Support) Sir Holmes Good and Faithful Knight of the Canarium, Trashman, American Hobo, Elle O, Sir Casey the Shield Knight, Sir Darrin Knight of the Hungry Panda's, Producers of TIME Timestampers: Jade Bouncerson, Morgan E Clankoniphius Links: JAM SHOW NOTES/TIMESTAMPS HELLO WORLD EXEC PRODUCERS - Baroness AR-IRL TRUMP 8:58 Trump puts Washington, DC, police under federal control, deploys National Guard (CNBC) D.C. Police commander suspended after changing crime statistics (NBC) DOGE Staffer beaten on streets of Washington DC (NYP) → Trump's 401(k) order offers retirement savers crypto, private assets, but more risk (Reuters) TRUMP/CRYPTO 33:02 Trump's 401(k) order offers retirement savers crypto, private assets, but also higher fees and more risk | Reuters EXEC PRODUCERS - Jonathan H FLIPPY UPDATE 46:20 It's 2025, the year we decided we need a widespread slur for robots (NPR) EXEC PRODUCERS - Sir LX Protocol V2, Barron of the Berrean Protocol BIBLICAL 1:06:05 Ancient seal found in Jerusalem bears warning linked to doomsday (Daily Express/MSN) Shroud of Turin wasn't laid on Jesus' body, but rather a sculpture, study suggests (LiveScience) Research Suggests Christians Right About Shroud of Turin (Newsmax) Jeremiah Johnston: Shroud of Turin, Dead Sea Scrolls, & Attempts to Hide Historical Proof of Jesus (Tucker Carlson/YouTube) Gonz take on what it means for Tucker CIArlson to promote the shroud of turin (X) KNIGHTING EXECUTIVE PRODUCERS TALENT/TIME END 2:02:19