Podcasts about Jerusalem

The Talpiot Tomb and Ossuary Evidence: Colleague James Tabor discusses a tomb discovered in 1980 containing ossuaries with a unique cluster of names, including Jesus, Maria, and Jose, suggesting this could be the Jesus family tomb, supported by statistical analysis and an ossuary inscribed "James son of Joseph brother of Jesus," with new DNA testing underway. 1850 JERUSALEM

SHOW 12-5-25 CBS EYE ON THE WORLD WITH JOHN BATCHELOR 1940 PITTSBURGH THE SHOW BEGINS IN THE DOUBTS ABOUT INFLATION. FIRST HOUR 9-915 Infrastructure Booms and Business Exoduses in the West: Colleague Jeff Bliss reports that high-speed rail construction from Los Angeles to Las Vegas is accelerating in anticipation of the 2028 Olympics, while the Boring Company expands tunnel networks; conversely, California faces corruption scandals and business flights, and Oregon sees companies like Columbia Sportswear struggle with the business climate. 915-930 Milan Prepares for Christmas and the Olympics: Colleague Lorenzo Fiori reports that Milan celebrates St. Ambrose Day with traditional markets and lights, marking the start of the holiday season, as the city prepares to host the Winter Olympics in February 2026, with cultural events including the La Scala premiere of Lady Macbeth of Mtsensk and the enjoyment of Panettone. 930-945 Supreme Court Enables Partisan Gerrymandering: Colleague Richard Epstein discusses the Supreme Court permitting Texas to redraw congressional districts for 2026, favoring Republicans, arguing that lack of oversight allows parties to entrench power, creating extreme polarization where "reds become redder and blues become bluer," making legislative compromise nearly impossible. 945-1000 Scrutiny Over Lethal Strike on Drug Boat: Colleague Richard Epstein examines Defense Secretary Hegseth facing pressure regarding a lethal strike on alleged drug traffickers in the Caribbean, with reports suggesting survivors may have been shot in the water, asserting that murdering surrendered individuals violates the laws of war, regardless of whether the targets were smugglers. SECOND HOUR 10-1015 Lancaster County Shows Consumer Fatigue: Colleague Jim McTague reports that retailers in Lancaster are using deep discounts to attract price-sensitive shoppers, noting that while weekend traffic is decent, weekdays are slow and high-end dining is struggling, with the job market tightening significantly as skilled labor demands vanish, suggesting consumers are "running out of disposable income". 1015-1030 Future Tech and Economic Shifts: Colleague Jim McTague predicts "creative destruction" where old industries fade, expressing bullishness on solar power due to data center demands and envisioning self-driving cars and useful humanoid robots revolutionizing daily life, with rate cuts expected in 2026 as consumers rebuild savings after a period of spending. C 1030-1045 Private Space Sector Challenges and Triumphs: Colleague Bob Zimmerman reports that Jared Isaacman testified that private companies, not NASA, are driving space colonization; a Russian cosmonaut was removed from a SpaceX mission for spying, while China successfully tested a reusable rocket; additionally, Boeing faces legal challenges from crash victims' families, and activists oppose Blue Origin's operations. 1045-1100 New Discoveries Challenge Cosmic Models: Colleague Bob Zimmerman reports that ground-based telescopes have directly imaged exoplanets and debris discs, the James Webb Telescope found a barred spiral galaxy in the early universe defying evolutionary models, scientists discovered organic sugars on asteroid Bennu, and admits solar cycle predictions have been consistently incorrect. THIRD HOUR 1100-1115 The Early Church Headquarters on Mount Zion: Colleague James Tabor discusses archaeology on Mount Zion revealing a first-century foundation beneath a medieval church, likely the headquarters of the early movement, describing this as the home where James led the church and Mary hosted pilgrims, with Mary possibly living long enough to witness James's martyrdom. 1115-1130 The Historical Disappearance of Mary: Colleague James Tabor explains that following the crucifixion, Mary disappears from the biblical record, likely dying before the 70 AD destruction of Jerusalem; while early Christians fled to Pella under Simon's leadership, traditions suggest Mary died on Mount Zion, with Tabor arguing she was "written out" of the story by later traditions. 1130-1145 The Talpiot Tomb and Ossuary Evidence: Colleague James Tabor discusses a tomb discovered in 1980 containing ossuaries with a unique cluster of names, including Jesus, Maria, and Jose, suggesting this could be the Jesus family tomb, supported by statistical analysis and an ossuary inscribed "James son of Joseph brother of Jesus," with new DNA testing underway. 1145-1200 Mary's Influence on Early Christian Teachings: Colleague James Tabor examines the "Q" source containing teachings shared by Matthew and Luke that parallel the words of James and John the Baptist, positing that Mary, as the mother, was the source of this shared wisdom, arguing that historians must reclaim her humanity and influence from theological erasure. FOURTH HOUR 12-1215 The Limits of AI and the Global Quantum Race: Colleague Brandon Weichert explains that current AI models are data crunchers rather than thinking entities, facing limits known as "The Bitter Lesson," while China is "nanoseconds" away from practical quantum computing aimed at decrypting military communications, with Switzerland and Singapore also pursuing sovereign quantum capabilities to ensure digital independence. 1215-1230 Lebanon's Demographic Decline and Political Stagnation: Colleague Hussain Abdul-Hussain reports that Pope Leo's visit highlighted Lebanon's diminishing Christian population, now estimated at perhaps one-quarter, with the government remaining weak and reluctant to disarm Hezbollah, fearing foreign deals that sacrifice national interests; while civil war is unlikely, the country remains dominated by an Iranian-backed militia. 1230-1245 Nuclear Ambitions in South Korea: Colleague Henry Sokolski reports that South Korea is requesting nuclear-powered submarines and enrichment rights, raising concerns about potential nuclear proliferation, with some arguing this could lead to a confederation with the North or US withdrawal, while others prefer Seoul invest in American nuclear facilities to strengthen the alliance. 1245-100 AM audi Arabia Seeks Nuclear Capabilities: Colleague Henry Sokolski explains that Saudi Arabia wants a nuclear power plant but resists signing US protocols allowing inspections; while Washington may view this as a hedge against Iran, a Saudi nuclear capability would threaten Israel's qualitative military edge, and the US has not yet granted advanced consent for enrichment.

The Historical Disappearance of Mary: Colleague James Tabor explains that following the crucifixion, Mary disappears from the biblical record, likely dying before the 70 AD destruction of Jerusalem; while early Christians fled to Pella under Simon's leadership, traditions suggest Mary died on Mount Zion, with Tabor arguing she was "written out" of the story by later traditions. 1650

James, the leader in Jerusalem, faced a world turned upside down. His message offers God's answer and resource for anyone facing crisis today.The principle = “Don't ask why, ask what.”Three “what” questions survivors ask:1. What can I control when my world falls apart?2. What must I do to make it through today?3. What hope do I have for tomorrow?The answer = God's sovereignty + goodness = He will take my worst circumstances and use them for my best if I will trust Him and not bail out of His spiritual maturity process.I. The problem: sometimes we get “stuck” in our pain.II. The solution: God promises help for those who are “stuck.” -Jas. 1:5-8God's offer = supernatural WISDOMOur responsibility = to ASKGod's attitude when we come = OPEN & GENEROUSIII. The one condition: We receive God's wisdom only when we “ask in faith, without any doubting.”Conclusion: Four things you must do to get unstuck1. Admit you're stuck2. Admit you can't do it on your own3. Ask God for supernatural wisdom4. Be willing to do whatever God's wisdom demands of youBroadcast ResourceSeries ResourcesMessage NotesYear End MatchDouble Your Gift TodayMinistry ReportAdditional ResourcesChristmas GiftsConnect888-333-6003WebsiteChip Ingram AppInstagramFacebookTwitterPartner With UsDonate Online888-333-6003

“If you look for me wholeheartedly, you will find me.” (Jeremiah 29:13 NLT) If the Christmas story—the well-known narratives of Matthew 2 and Luke 2—is so familiar to you that you can practically recite it from memory, try considering it from a different perspective. Try thinking of it as the successful end to a long search. The arrival of the wise men in Jerusalem likely created quite a stir. These were strange men with a strange question, asking for the King of the Jews. As wise as they were, they were also a little naïve, politically speaking. They didn’t realize that they were triggering an extremely volatile man. In effect, they were saying to King Herod, “We’re looking for the King of the Jews—and clearly you’re not him.” This is why we’re told in Matthew 2:3, “King Herod was deeply disturbed when he heard this, as was everyone in Jerusalem” (NLT). The word disturbed used here could be translated “to shake violently”—like a washing machine in the spin phase. That was Herod. And when Herod was agitated, everyone was agitated. When he was mad, everyone was afraid of what would happen next. So, Herod called in the leading priests and teachers of religious law, men who had committed themselves to studying Scripture. Without missing a beat, they went right to Micah 5:2: “But you, O Bethlehem Ephrathah, are only a small village among all the people of Judah.Yet a ruler of Israel, whose origins are in the distant past, will come from you on my behalf” (NLT). These scholars had steeped themselves in the writings of the prophets. They understood how to interpret the words of Micah. They knew that the Messiah, when He came, would be born in Bethlehem. But that information was academic to them. It hadn’t penetrated their hearts and souls to the point that they could recognize the signs of the Messiah’s arrival. So, they weren’t searching for the Savior. God, in His infinite and mysterious wisdom, used wise men from eastern lands to announce the arrival of Jesus the King of the Jews to Herod the king of the Jews and his Jewish experts. The wise men were pagans who were steeped in the occult. Yet God reached them in a way that they understood. He came to them by a star. The end of their search, as recorded in Matthew 2:9–12, has implications for everyone who seeks answers or meaning or purpose or assurance or direction or anything else. The Lord says that those who seek Him will find Him. “Keep on asking, and you will receive what you ask for. Keep on seeking, and you will find. Keep on knocking, and the door will be opened to you. For everyone who asks, receives. Everyone who seeks, finds. And to everyone who knocks, the door will be opened” (Matthew 7:7–8 NLT). He doesn’t offer details because the discovery process is different for everyone. To educated men and women, He will come in a way they can understand. And to little children, He will appear in a way they can understand. I believe that if people are truly seeking God, He will reveal Himself to them. Reflection question: How can you help people find the Lord? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

James: True Successor and Leadership of Jerusalem Movement — James Tabor — Tabor argues that James, Jesus's biological brother, functioned as the authentic successor to the Jesus movement leadership, not Peter as traditionally claimed. Tabor cites non-canonical textual sources and the Acts of the Apostles demonstrating that Jamespresided over the Jerusalem Council, making determinations regarding Jewish law observance by Christian converts. Tabor emphasizes the profound familial bond between the brothers and documents Mary's presence with Jesus and James at the crucifixion scene, indicating James maintained centrality to Jesus's personal and theological circle. 1698

Read Online“Jesus went around to all the towns and villages, teaching in their synagogues, proclaiming the Gospel of the Kingdom, and curing every disease and illness.” Matthew 9:35This one line speaks volumes about Jesus' public ministry. He didn't just preach a few sermons or heal a few who were sick. He “went around to all the towns and villages…teaching…proclaiming the Gospel…” and cured “every disease and illness.”It's important to contemplate that Jesus' public ministry lasted approximately three years. Three years of constant preaching, healing, and relating to people. During this time, Jesus encountered many thousands of individuals, and news of His works spread throughout Israel and beyond. Yet, the rest of today's Gospel reveals that Jesus' public ministry, though perfect in every way, was just the beginning. It was the foundation upon which His ongoing ministry would be established through the formation of His Church. As the Gospel continues, we gain insight into Jesus' compassionate heart. When He looked at the crowds, “his heart was moved with pity for them because they were troubled and abandoned, like sheep without a shepherd.” His three years of ministry were only the foundation, and His merciful Heart began to overflow with compassion. Though He is God, Jesus limited Himself to human interactions within time and space, making it impossible for Him to engage personally with every troubled and abandoned soul in His human form. That's why He told His disciples to “ask the master of the harvest to send out laborers for his harvest.” After this, He summoned His Twelve Apostles, gave them authority to share in His ministry of preaching and healing, and sent them out to the “lost sheep of the house of Israel.” Later, as recorded in Luke 10:1–2, Jesus expanded His mission even further by sending out seventy (or seventy-two) disciples ahead of Him as He and the Twelve began their final journey to Jerusalem where He would suffer and die. After His resurrection, Jesus further commissioned His Apostles to “Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the holy Spirit, teaching them to observe all that I have commanded you” (Matthew 28:19–20). This mission quickly spread to at least 120 disciples gathered in the upper room, and as the Holy Spirit continued to guide the early Church, thousands of new converts became evangelists, spreading the Word of God. Reflect today on Jesus' Sacred Heart, overflowing with compassion for all who feel “troubled and abandoned.” It is your mission to be Christ's Heart to them—to love them, to long for their burdens to be lifted, and to lead them to Christ, the Good Shepherd. Do not shy away from this mission, for the mission you are given is a continuation of and participation in the one eternal mission of Jesus Himself. Most holy and Good Shepherd, Your human Heart burns with the perfection of divine love and longs to touch every soul in need of Your mercy. Please transform my heart into Yours so that I may have Your zeal for the salvation of all whom I encounter and become a fitting instrument of Your divine presence in the world. Jesus, I trust in You.Image via Adobe StockSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

In a world where Israel is headline news every day, most people are trying to interpret events through a fog of bias, misinformation, and instant reaction culture.  We sat down with longtime Jerusalem-based journalist Nicole Jansezian to ask a simple question that's not simple at all:  How do we know what's actually true?  What unfolded was an inside look at the fractured media landscape inside Israel and the ideological forces shaping the region. Nicole helps us slow down and understand why the Middle East defies the easy categories most Westerners reach for.  Israel's political divisions don't map onto America's left-right spectrum. Palestinian society is not monolithic. And both sides live with historic, cultural, and religious dynamics that rarely show up in the headlines.  When we oversimplify, we miss the deeper story - and the deeper human reality. This conversation is for anyone who wants discernment in an age of propaganda. We explore why speed has replaced accuracy, why influencers often outrun truth, and why we need a long view shaped by Scripture, not by algorithms.  For Christians seeking to understand Israel, this isn't just geopolitics - it's about returning to the story God has been telling since Genesis and learning to see the world the way He sees it. Key Takeaways Israel's internal political spectrum is far more complex than the American left–right divide. Headlines often frame events without context, leading to widespread misunderstanding. Influencer-driven “news” prioritizes speed and virality over verification. Propaganda is not always overt; sometimes it's subtle, soft influence that shapes perception. Ideology - religious, historic, territorial - drives Middle Eastern decisions more than economics. The media environment inside Israel is deeply divided, with competing narratives shaping public opinion. Christians must pursue discernment by slowing down, asking better questions, and grounding their understanding in Scripture. Chapter Markers  00:00 – Welcome and introduction from Jerusalem 01:20 – Nicole's story: from Queens to the Middle East 04:00 – Why Israeli politics don't mirror America 08:30 – Divisions inside Israel after October 7 13:45 – How to read news with discernment 16:45 – The rise of influencers and the loss of verification 21:00 – Why analysis is disappearing from modern news 23:00 – Ideological drivers of the Middle East 30:20 – Propaganda and soft influence 37:00 – Where to follow Nicole's reporting To go deeper into conversations that reconnect the whole Bible and illuminate God's ongoing story with Israel and the nations, explore more resources at thejewishroad.com, join us on an upcoming trip to Israel, consider becoming one of The Few who support this work regularly, and follow today's guest at nicjan.com and on her YouTube channel for on-the-ground reporting from Jerusalem.

In Parshas Vayishlach, Yaakov returns home after 20 years with the wicked Laban and immediately sends real angels as messengers to his murderous brother Esav, prefacing their message with the cryptic line “Im Lavan garti” – “With Laban I sojourned.” Rashi reveals the hidden code: the word “garti” (גרתי) has the numerical value of 613 (תרי״ג), meaning “Even while living with the evil Laban, I kept all 613 mitzvos and never learned from his wicked ways.” Yaakov is teaching every Jew for all time: no matter how far away you are, no matter how hostile the environment, the Torah is the ultimate protective shield that preserves and elevates your soul. As Rabbi Wolbe powerfully declared: “When you stay firm in Torah study every single day, there is nothing in the world that can take you down.”The parsha's eternal message is crystallized in the Friday-night blessing we give our children: “Yisimcha Elokim k'Ephraim v'chi'Menashe” – may God make you like Ephraim and Menashe, the only two tribal ancestors raised in decadent, idolatrous Egypt yet who grew into pure tzaddikim. Why them? Because wherever our children end up – Houston, Memphis, Vegas, or the middle of nowhere – they may not have a yeshiva, a kosher restaurant, or even a minyan, but they will always have the Torah. As Rabbi Wolbe summed up: “The Torah is the blueprint of the world… and when you live with that blueprint, no darkness can touch you.” Yaakov, Ephraim, and Menashe all proved that one Jew + one Torah = unstoppable light._____________This episode of the Parsha Review Podcast is dedicated in honor of Lenny & Teresa FriedmanDownload & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on December 2, 2025, in Houston, Texas.Released as Podcast on December 5, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Genesis, #JewishWisdom, #SpiritualGrowth, #Angels, #jacob ★ Support this podcast ★

The prophet Zechariah was a contemporary of the prophet Haggai and you probably remember hearing his name mentioned along with Haggai in our last reading. Both prophets spoke to the exiles who had returned to Jerusalem, but while Haggai focuses mainly on rebuilding the temple, Zechariah sees visions of a future king. As such is the case, the Gospels of Matthew, Mark, Luke, and John incorporate more passages from Zechariah than from any other prophet. In today's reading, Zechariah prophesies through night visions; we'll cover 5 out of 8 of them in this episode. One is of horsemen who patrol the world, another of horns and craftsmen, another of a man who surveys and measures Jerusalem, a fourth of the high priest Joshua and a servant called the Branch, and a fifth of a gold lampstand.Zechariah 1 - 1:04 . Zechariah 2 - 5:39 . Zechariah 3 - 8:50 . Zechariah 4 - 11:11 . Proverbs 29 - 13:56 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

The ________________ of yesterday often become the ________________ of today. [Acts 9:1-2] Meanwhile, Saul was uttering threats with every breath and was eager to kill the Lord's followers. So he went to the high priest. [2] He requested letters addressed to the synagogues in Damascus, asking for their cooperation in the arrest of any followers of the Way he found there. He wanted to bring them—both men and women—back to Jerusalem in chains. God gets the glory when he uses people with a ________________ past. [Philippians 3:12-14] I don't mean to say that I have already achieved these things or that I have already reached perfection. But I press on to possess that perfection for which Christ Jesus first possessed me. [13] No, dear brothers and sisters, I have not achieved it, but I focus on this one thing: Forgetting the past and looking forward to what lies ahead, [14] I press on to reach the end of the race and receive the heavenly prize for which God, through Christ Jesus, is calling us. The longer I run this race, the further I will get from my _________, and the closer I will get to the _________. There's a big difference between ________________ your past and ________________ your past. We break the ________________ of the past by living for the ________________. [Psalms 103:12] He has removed our sins as far from us as the east is from the west. God wants us to ________________ our past, not be consumed by it. [Isaiah 43:18-19] “Do not remember the past events, pay no attention to things of old [19] Look, I am about to do something new; even now it is coming. Do you not see it? Indeed, I will make a way in the wilderness, rivers in the desert. Don't let your ________________ keep you from living the life God has for you! Your past does not ________________ who you are, your future does.

Having received his Ph.D. in mathematical logic at Brandeis University, Rabbi Dr. Dovid Gottlieb went on to become Professor of Philosophy at Johns Hopkins University. Today he is a senior faculty member at Ohr Somayach in Jerusalem. An accomplished author and lecturer, Rabbi Gottlieb has electrified audiences with his stimulating and energetic presentations on ethical and philosophical issues. In Jewish Philosophy with Rabbi Dr. Gottlieb, we are invited to explore the most fascinating and elemental concepts of Jewish Philosophy. https://podcasts.ohr.edu/ podcasts@ohr.edu

In Job 8 Bildad, the next youngest in age, of Job's friends speaks. He together with Eliphaz contends that Job suffers because he has sinned. What is needed from Job is repentance. God will not allow you to suffer if you are upright. The fact that your suffering persists is proof of your guilt. Don't question the Almighty about your suffering - our experience is too limited to rightly judge - just acknowledge your guilt. He, like Eliphaz, musters his arguments from his understanding of nature. Job you must relent, change your way, confess to God and you will be restored.In Micah 3 the rulers and prophets are denounced for their corruption, contempt for God's people, callousness to the poor and total self-interest. Yahweh's face would be hidden from these godless religious leaders. These leaders prophesied of a peace that was not possible given the deplorable state they had brought upon their nation. The consequence of the nation's refusal to receive the Word of God would, verse 6, be a withdrawal of the inspired prophetic guidance - "the sun would go down over the prophets". We notice the parallels of Hebrew poetry - the expression is repeated to be reinforced in different words to say the same thing, "I am filled with power, with the spirit of Yahweh and with justice and might" (v 6 ESV). In this verse, the spirit of Yahweh is power, and is also the same as might. I This occurred from about BC 444 until the ministry of John the Baptist around 21 AD. There would be for them (verse 7) "no answer from God". By way of contrast to this the prophet Micah was "the inspired Word of Yahweh" to the kingdom of Judah (verse 8). And Micah would forthrightly denounce their transgressions, in order that God may save a remnant of them. The prophet's message was that their violence had filled up the cup of LORD's patience. God's exhausted patience the reason "Zion would be ploughed as a field" (verse 15). This message shook king Hezekiah to the core (see Jeremiah 26verses18-19). The prophecy was fulfilled by the Roman Emperor Hadrian in 135 AD. Chapter 4 says that, nonetheless, Zion (meaning "conspicuous"), Jerusalem's aspirational future glorious state would be realised at Christ's coming kingdom. Read verses 1-5 aloud, and pause and ponder - compare with Isaiah 2verses1-4. Verses 6-13 tell us that at that future time Yahweh will restore Zion (Jerusalem). The prophet calls the nation Jacob, after the father of the nation. Micah shows us that Jacob's personal life finds echoes in the nation's history - "her that halters" loops back to when Jacob's thigh was dislocated to teach him dependence on his God (Genesis 32). Likewise, the Almighty's affliction of the nation was designed to bring her finally in faith to her Maker. And through restored Zion Yahweh will bring all nations of the earth into subjection to Zion's glorious king.

PREVIEW — James Tabor — Historical Investigation: Roman Soldier as Potential Father of Jesus. Tabor conducts historical investigation of ancient textual evidence suggesting Pantera as potential alternative name associated with Jesus's biological father. Tabor examines archaeological evidence including the tombstone of Roman soldier Julius Abdes Pantera, originally from Jerusalem vicinity, exploring whether this military officer rather than canonical Joseph was Jesus's biological father. Tabor emphasizes this historical hypothesis challenges traditional religious narratives while raising complex questions regarding Gospel documentary reliability and the relationship between historical evidence and theological tradition within early Christian communities.

James, the leader in Jerusalem, faced a world turned upside down. His message offers God's answer and resource for anyone facing crisis today.The principle = “Don't ask why, ask what.”Three “what” questions survivors ask:1. What can I control when my world falls apart?2. What must I do to make it through today?3. What hope do I have for tomorrow?The answer = God's sovereignty + goodness = He will take my worst circumstances and use them for my best if I will trust Him and not bail out of His spiritual maturity process.I. The problem: sometimes we get “stuck” in our pain.II. The solution: God promises help for those who are “stuck.” -Jas. 1:5-8God's offer = supernatural WISDOMOur responsibility = to ASKGod's attitude when we come = OPEN & GENEROUSIII. The one condition: We receive God's wisdom only when we “ask in faith, without any doubting.”Conclusion: Four things you must do to get unstuck1. Admit you're stuck2. Admit you can't do it on your own3. Ask God for supernatural wisdom4. Be willing to do whatever God's wisdom demands of youBroadcast ResourceSeries ResourcesMessage NotesYear End MatchDouble Your Gift TodayMinistry ReportAdditional ResourcesChristmas GiftsConnect888-333-6003WebsiteChip Ingram AppInstagramFacebookTwitterPartner With UsDonate Online888-333-6003

Mark 13:28-31 (ESV)Andrew, Isack, and Edwin discuss the surety of Christ's the Word, promises, and prophecies. As sure as Jerusalem was destroyed within a generation, His Word will come to pass in every way.Read the written devo that goes along with this episode by clicking here.    Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org.    Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here.   Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/?p=23601The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/ 

From the ISGAP-Oxford Summer Institute, insights from ISGAP Senior Research Fellow Uzi Rabi, director of the Moshe Dayan Center at Tel Aviv University, and Elhanan Yakira, Schulman Professor of Philosophy at the Hebrew University of Jerusalem. With ISGAP Founder Charles Asher Small.

Amy King hosts your Thursday Wake Up Call. ABC News correspondent Jordana Miller joins the show live from Jerusalem to talk about Israel launching an airstrike in Southern Gaza after an earlier attack by militants wounded 5 soldiers. Amy takes us on a Southern California Sleigh Ride where she highlights different fun events and activities you can do with your friends and family this holiday season. This week, Amy takes us to Knotts Merry Farm in Buena Park. We ‘Get in Your Business’ with Bloomberg’s Denise Pellegrini discussing how the markets are looking today. The show closes with Amy talking with ABC News national news reporter Jim Ryan speaking on the tension in the ‘Big Easy’ as immigration crackdown begins.See omnystudio.com/listener for privacy information.

J.J. and Dr. Alon Goshen-Gottstein stay current. They discuss 21st century Jewish thinkers like Jonathan Sacks, Irving Greenberg, and Goshen-Gottstein himself. This is the fifth and final episode in our miniseries about universalism and particularism in Judaism. Over the course of the series we explored and complicated Jewish attitudes to these ideas across the centuries. Follow us on Bluesky @jewishideaspod.bsky.social for updates and insights!Please rate and review the the show in the podcast app of your choice.We welcome all complaints and compliments at podcasts@torahinmotion.org  For more information visit torahinmotion.org/podcastsRabbi Dr. Alon Goshen-Gottstein is acknowledged as one of the world's leading figures in interreligious dialogue. He is the founder and director of the Elijah Interfaith Institute since 1997. His work bridges the theological and academic dimensions with a variety of practical initiatives, especially involving world religious leadership. A noted scholar of Jewish studies, he has held academic posts at Tel Aviv University and has served as director of the Center for the Study of Rabbinic Thought, Beit Morasha College, Jerusalem. His most recent publications are Idolatry - A Contemporary Jewish Conversation (Academic Studies Press, 2023) and Covenant and World Religions - Irving Greenberg, Jonathan Sacks and the Quest for Orthodox Pluralism (Littman Library, 2023), finalist of the Rabbi Sacks Book Prize for 2023. 

The growth of the Church is largely due to the missionary activities of the apostle Paul and those who faithfully served with him. On today's broadcast Paul has completed his third missionary journey, and is headed for Jerusalem.

Thursday of the First Week of Advent Optional Memorial of St. John Damascene, 676-749; spent most of his life in the Monastery of Saint Sabas near Jerusalem, and all of his life under Muslim rule, indeed protected by it; famous for his writings against the iconoclasts, for his treatise, "Exposition of the Orthodox Faith," and for being one of the two greatest poets of the Eastern Church Office of Readings and Morning Prayer for 12/4/25 Gospel: Matthew 7:21, 24-27

From St Cyril of Jerusalem

Live from Jerusalem, Truth Talk Live brings firsthand accounts from pastors witnessing the aftermath of October 7th. Hear powerful stories from survivors, families, and leaders as they share truths the world must not forget. We discuss the reality of evil, the resilience of Israel, and the hope found in standing together.

Building Together #RTTBROS #MorningGlory"Then I told them of the hand of my God which was good upon me; as also the king's words that he had spoken unto me. And they said, Let us rise up and build. So they strengthened their hands for this good work." Nehemiah 2:18Henry Ford once said, "Coming together is a beginning; staying together is progress; working together is success." He was really just echoing a principle that's been true since the beginning of time. God's work has always required God's people to join hands together.Let me tell you about Nehemiah. His heart was absolutely broken when he heard how Jerusalem lay in ruins, the walls torn down, the gates burned with fire. The people he loved were defenseless, vulnerable, living in reproach. So he got permission from the king and headed back home, but here's the thing, he didn't go back thinking he was going to rebuild that wall all by himself.When Nehemiah arrived, he gathered the people together and said, "Ye see the distress that we are in... come, and let us build up the wall of Jerusalem." Did you catch that? "Let us." Not "let me." Let us.And here's what gets me every time: the people's response. They didn't make excuses. They said, "Let us rise up and build." And together, working hand in hand, they finished that wall in fifty-two days. That's not a miracle of one man's effort, that's the power of God's people working together.There's this principle in business called the 80/20 rule. It says that in most projects, 20 percent of the people do 80 percent of the work. Friends, that should never be true of God's church. Every single one of us has a part to play in God's work.You might think, "I don't have much to offer." But remember, it wasn't talented builders who finished Nehemiah's wall, it was regular people who strengthened their hands for the good work.Here's what I've learned, and I'm too soon old and too late smart on this: God doesn't need our ability as much as He needs our availability. He's looking for willing hands, not perfect hands.So let me ask you today: what's your part in God's work? Don't sit on the sidelines. Strengthen your hands for the good work.Let's pray: Father, thank You for the privilege of being part of Your work. Help us not to wait for someone else to do what You've called us to do. Give us willing hearts and strengthened hands to build up Your kingdom. In Jesus' name, Amen.#Faith #ChristianLiving #DailyDevotion #ChurchLife #ServingGod #BiblicalWisdom #SpiritualGrowth #RTTBROS #MorningGloryBe sure to Like, Share, Follow and subscribe it helps get the word out.https://linktr.ee/rttbros

Having received his Ph.D. in mathematical logic at Brandeis University, Rabbi Dr. Dovid Gottlieb went on to become Professor of Philosophy at Johns Hopkins University. Today he is a senior faculty member at Ohr Somayach in Jerusalem. An accomplished author and lecturer, Rabbi Gottlieb has electrified audiences with his stimulating and energetic presentations on ethical and philosophical issues. In Jewish Philosophy with Rabbi Dr. Gottlieb, we are invited to explore the most fascinating and elemental concepts of Jewish Philosophy. https://podcasts.ohr.edu/ podcasts@ohr.edu

As long as the sun, moon and stars shine, God has made an unbreakable covenant with Israel to exist! Join Christine Darg on the Jerusalem Channel as she explores the role of Israel in biblical prophecy. With insights from prophetic scriptures, discover how current events align with the Bible's forecasts and the importance of standing firm in faith.

The Rafah crossing will open in the next few days to let Gaza residents cross into Egypt. The arrangement, which has security clearance from Israel, will be coordinated with Egypt under the supervision of European Union representatives. 

“Now listen and understand! Seven sets of seven plus sixty-two sets of seven will pass from the time the command is given to rebuild Jerusalem until a ruler—the Anointed One—comes. Jerusalem will be rebuilt with streets and strong defenses, despite the perilous times. “After this period of sixty-two sets of seven, the Anointed One will be killed, appearing to have accomplished nothing, and a ruler will arise whose armies will destroy the city and the Temple. The end will come with a flood, and war and its miseries are decreed from that time to the very end.”- ‭‭Daniel‬ ‭9‬:‭25‬-‭26‬ ‭NLT‬‬

In this episode of “This is Palestine”, Adnan Barq, an outspoken Palestinian digital creator from Jerusalem, tells us “he thrives in chaos.” Barq unpacks how humor, sarcasm, and spontaneous storytelling help him navigate Israeli military checkpoints, censorship, and the daily absurdities of life under Israeli occupation. Barq explains how he uses sarcasm and dark humor to depict Israel's oppression of Palestinian life, using his unique voice to share his absurd realities with the world. Thank you for tuning into This is Palestine, the official podcast of The IMEU! For more stories and resources, visit us at imeu.org. Stay connected with us:  Instagram: https://www.instagram.com/theimeu/ Twitter: https://twitter.com/theIMEU Facebook: https://www.facebook.com/theIMEU/ For more insights, follow our host, Diana Buttu, on:  Twitter: https://twitter.com/dianabuttu     

He was born into a Christian family at Nikopolis in Armenia. When he was eighteen his parents died, and with twelve other young men he established a small monastery. After a few years, much against his will he was made Bishop of Colonia, but he continued to live the ascetic life of a monk. After nine years of service as bishop, discouraged by the worldliness and intrigue around him, he secretly left for Jerusalem to live as a monk. He was divinely guided to the monastery of St Sabas, who received him and, knowing nothing of his rank, assigned him a lowly place among the new monks. Saint John cheerfully undertook whatever task was given to him and served the other monks in humility and silence. After completing his novitiate he was given a cell where he lived in total silence, fasting five days a week. On Saturdays and Sundays he joined the brethren for prayer, Communion and meals; but even at these times the other monks were edified by his silence and unceasing compunction. Saint Sabas desired to make him a priest and took him to be ordained by the Patriarch of Jerusalem. Saint John asked the Patriarch for a private meeting and explained that he could not be ordained because he was already a bishop. The Patriarch returned St John to St Sabas, telling him only that it was impossible for him to ordain John, who should be allowed to live in silence and solitude. Saint Sabas was perplexed (thinking that some sin prevented the monk from being ordained), but soon received a revelation of John's true rank.   After many years of reclusion, St John withdrew further to a cave in the desert for nine years. He became known as a divinely-enlightened counselor and a wonderworker, and cheerfully received all who came to him for guidance or prayer. In 509 he returned to the monastery, where he lived as an anchorite in his cell, communicating with the world only through one of his disciples. For many years he lived only on thin porridge, into which he would mix ashes. One day a disciple saw him pouring ashes into his food, and John abandoned the practice, not wanting to be known for the practice of any virtue.   Once he asked God for a sign revealing whether he would be granted to enter the Kingdom of Heaven. Taking a fig-seed, he placed it on a bare rock outside his cell. Without soil or water, the seed brought forth a plant, put forth leaves and flowers, and produced three figs, which St John shared with his disciples. The Saint then made ready for death. He reposed in peace, at the age of 104.

He was born into a Christian family at Nikopolis in Armenia. When he was eighteen his parents died, and with twelve other young men he established a small monastery. After a few years, much against his will he was made Bishop of Colonia, but he continued to live the ascetic life of a monk. After nine years of service as bishop, discouraged by the worldliness and intrigue around him, he secretly left for Jerusalem to live as a monk. He was divinely guided to the monastery of St Sabas, who received him and, knowing nothing of his rank, assigned him a lowly place among the new monks. Saint John cheerfully undertook whatever task was given to him and served the other monks in humility and silence. After completing his novitiate he was given a cell where he lived in total silence, fasting five days a week. On Saturdays and Sundays he joined the brethren for prayer, Communion and meals; but even at these times the other monks were edified by his silence and unceasing compunction. Saint Sabas desired to make him a priest and took him to be ordained by the Patriarch of Jerusalem. Saint John asked the Patriarch for a private meeting and explained that he could not be ordained because he was already a bishop. The Patriarch returned St John to St Sabas, telling him only that it was impossible for him to ordain John, who should be allowed to live in silence and solitude. Saint Sabas was perplexed (thinking that some sin prevented the monk from being ordained), but soon received a revelation of John's true rank.   After many years of reclusion, St John withdrew further to a cave in the desert for nine years. He became known as a divinely-enlightened counselor and a wonderworker, and cheerfully received all who came to him for guidance or prayer. In 509 he returned to the monastery, where he lived as an anchorite in his cell, communicating with the world only through one of his disciples. For many years he lived only on thin porridge, into which he would mix ashes. One day a disciple saw him pouring ashes into his food, and John abandoned the practice, not wanting to be known for the practice of any virtue.   Once he asked God for a sign revealing whether he would be granted to enter the Kingdom of Heaven. Taking a fig-seed, he placed it on a bare rock outside his cell. Without soil or water, the seed brought forth a plant, put forth leaves and flowers, and produced three figs, which St John shared with his disciples. The Saint then made ready for death. He reposed in peace, at the age of 104.

Mark 13:3-23 (ESV)Andrew, Isack, and Edwin consider the main piece of advice that applied to the first recipients of Jesus's speech, the first readers of Mark's gospel, and us. Hang on to Jesus. Don't be led astray.Read the written devo that goes along with this episode by clicking here.    Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org.    Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here.   Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/?p=23589The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/ 

Start with a prophecy almost everyone agrees is important but few claim to understand: Daniel 9. Now imagine testing it with modern calendars, archaeological finds, and arithmetic simple enough for a pocket calculator. That's the journey we take with chemist and author James Brown, who argues that Daniel's timeline doesn't just gesture at a vague era; it targets key dates in the life of Jesus and links to milestones in recent history with day-level precision.We walk through James's personal shift from cultural apathy to evidence-driven faith, sparked by fatherhood and a Bible study that refused to leave Daniel 9 in the fog. He explains how earlier giants like Newton and Anderson got close but lacked twentieth-century data and calendrical corrections. Then the conversation broadens: Ezekiel 4's cryptic count suddenly slots into place, Jeremiah's seventy years connect to Daniel's captivity marker, and two modern events—Israel's statehood in 1948 and Jerusalem's 1967 reunification—emerge as verifiable waypoints in the same framework.Along the way, we revisit the surprises archaeology has delivered, from the Hittites to Belshazzar, and we follow the trail to the Great Isaiah Scroll, carbon-dated to about 125 BC and preserving Isaiah 52:13–53:12 with striking clarity. James contends these threads knit together three objective proofs: God exists, Jesus is the promised Messiah, and Scripture carries reliable prophecy and fulfillment. No advanced math, no shifting rules—just one consistent method, audited and reproducible.If you've wanted more than slogans—if you've wanted reasons you can check—this conversation lays out the timelines, sources, and safeguards. Listen, take notes, and test it for yourself. If it holds, share the episode with someone who loves data as much as they love big questions. And if it challenges you, leave a review with the toughest counterpoint you can raise—we'll keep the conversation going. Subscribe for more evidence-based deep dives and thoughtful interviews.Let me know what you think of this episode? Support the showSupport the Podcast. https://buymeacoffee.com/dorseyrossSocial Media Links, Instagram https://www.instagram.com/dorsey.ross/ Facebook https://www.facebook.com/DROCKROSS/ My Book Amazon Book Overcomer https://bit.ly/4h7NGIP

You ever feel like your phone owns YOU? Every ding and light-up screen yanking you around like a dog on a leash? The "urgent" text that could've waited. The random notification breaking your focus. The email that suddenly derails your morning. Let's be real. You're not "staying connected." You're being controlled. And it's costing you your focus. Your energy. Your relationships. YOUR GOALS. What I learned very quickly in my professional career – if you don't manage how people get access to you, they will control you. And when you're "ON" 24/7? That's not commitment – that's chaos! That's why in this week's 5-Minute Drill on the Coming Up Clutch with J.R.™ show, I share the exact 3-play strategy I use to… Protect your boundaries without losing results Minimize distractions, so you can maximize your momentum Put your phone (and the people who abuse your availability) back in their place In this episode, you'll hear: Why constantly being "ON" 24/7 is usually a symptom of a poor or non-existent communication strategy. How Nehemiah's focus while rebuilding Jerusalem's wall offers a biblical blueprint for resisting constant digital distractions. A 3-play strategy to manage your phone use and protect your focus. Two tactics to weaken the habit loop and reduce impulse checking your phone. How to use the Eisenhower Matrix to filter true priorities from false emergencies. Practical steps to create a communication strategy so you can  protect your boundaries and define urgency on your terms. Key Quotes "If what is asking to get your attention is not urgent or important, it can wait." - J.R. "Your phone and its apps aren't bad. Your management of them is." - J.R. "Define urgent and important on your terms." - J.R. Connect with J.R.  Facebook: https://www.facebook.com/jamesJRreid  Instagram: https://www.instagram.com/jamesjrreid/  LinkedIn: https://www.linkedin.com/in/jamesjrreid/  Twitter: https://twitter.com/jamesJRreid Website: jamesreid.com Check out The Clutch Club™️: jamesreid.com/club (For Men Only) Follow and Review: We'd love for you to follow us if you haven't yet. Click that purple '+' in the top right corner of your Apple Podcasts app. We'd love it even more if you could drop a review or 5-star rating over on Apple Podcasts. Simply select "Ratings and Reviews" and "Write a Review" then a quick line with your favorite part of the episode. It only takes a second and it helps spread the word about the podcast. Episode Credits If you like this podcast and are thinking of creating your own, consider talking to my producer, Emerald City Productions. They helped me grow and produce the podcast you are listening to right now. Find out more at https://emeraldcitypro.com. Let them know we sent you.

In this finale of the Five levels of Pleasure we wind it down with the most thought provoking of all the pleasures, an Encounter with God. We discuss the soul of a Yid and how driven it is. We find out how all five pleasures interplay with each other as a need to obtain the highest pleasure. Some fun stories and accents can be found here as well, Enjoy!

Checkpoint 300, the highly securitized border facility between occupied Bethlehem and Jerusalem, is a central feature of Israeli control of Palestinian land and life. An apparatus of turnstiles, overcrowded corridors, and invasive inspections, the checkpoint regulates the movement of hundreds of thousands of Palestinians, granting access to some while excluding most. Offering a nuanced exploration of space in Checkpoint 300: Colonial Space in Palestine (U Minnesota Press, 2025), Mark Griffiths reveals Checkpoint 300 as a stark symbol of Israeli colonialism that embodies larger systems of control and violence. Griffiths's sensitive and timely work highlights the myriad ways Palestinians are affected by Israel's spatial control—whether they travel through the checkpoint or not—demonstrating how colonial infrastructures of inequity extend far beyond their physical boundaries to shape daily life. Drawing on nearly a decade of fieldwork, Griffiths examines how colonial power infiltrates family dynamics, enforces gendered mobility restrictions, shapes local economies, and extends into the global exchange of capital and security technologies. He also underscores how Palestinians endure and resist under oppressive conditions and how indigenous forms of life and living are sustained, illuminating how colonial space is contested and countered, unmade and remade. Blending meticulous research with vivid human stories to show the lived realities of borders, power, and resistance in the West Bank, Checkpoint 300 portrays the checkpoint as an entry into the ways that colonial space is formed through security infrastructure that is both the product and producer of wider geographies of oppression, complicity, and control. Mark Griffiths is reader in political geography at Newcastle University. He is coeditor of Encountering Palestine: Un/making Spaces of Colonial Violence. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Parshas Toldos is the ultimate masterclass in parenting, love, perseverance, and the eternal tug-of-war between heaven and earth. When Rivka feels her twins fighting in the womb, she is terrified that she is carrying one confused child who is pulled toward both holiness and idolatry. The prophet calms her with the shocking news: “Shnei goyim b'vitnech – two nations are in your womb.” Instead of despairing, she is relieved. Why? Because, as Rabbi Wolbe explains, “the benefit and greatness of Yaakov is so immense that it will supersede all the negative that she will ever experience from Esav.” One pure Yaakov is worth more than all the damage a thousand Esavs can do.The Torah then paints a seemingly troubling picture: “Isaac loved Esav because he put game in his mouth, but Rivka loved Yaakov.” How can holy parents play favorites? The answer redefines love itself: “Love is not finding similarities — love is seeing the potential in the other person and connecting to that.” Isaac gazed at wild, powerful Esav and thought, “If this explosive energy is ever channeled for good, he could move mountains.” Rivka looked at quiet, tent-dwelling Yaakov and saw pure, undiluted holiness already shining. Both parents loved both sons — they simply poured their energy into the child whose hidden potential moved them the most. This becomes the model for all healthy parenting and marriage: every child is your favorite — favorite scholar, favorite artist, favorite comedian, favorite mensch — because “each one is uniquely different… you're not comparing apples to apples, you're comparing apples to oranges to bananas.”For 63 long years Yaakov lives in his wicked brother's shadow. Esav hunts, flatters, and cleverly asks questions like “How do you tithe salt?” just to appear pious and win Isaac's heart. Yaakov, meanwhile, clings only to the “heel” of spirituality — always second place, always doubting, always wondering, “Maybe my father is right and I'm wrong.” Yet he never once compromises. At 63 he finally cooks the lentil stew that wins the blessings, proving that “spiritual growth is always at the heel — slow, painful, and full of doubt — but the tzaddik never quits.” As Rabbi Wolbe powerfully declares: “Quitters always finish first. If you want to win, you can't quit — ever.” And again: “The natural state of a tzaddik is to fall seven times… but the falling is not what we emphasize — it's the getting back up.”The parsha ends with two beautiful side lessons. First, Eliezer (from the cursed lineage of Canaan) is rejected as a match for Isaac, yet when he remains loyally devoted to Avraham despite the insult, Hashem rewards him with kfitzas haderech — miraculous instant travel reserved only for the righteous. Loyalty and perseverance turn even a “cursed” person into a tzaddik. Second, the same dynamic of “investing in the child who needs it most” repeats with Yaakov and Yosef: Yaakov favors Yosef not out of nepotism, but because he sees the unimaginable trials awaiting him in Egypt and knows, “This one is going to need extra love to survive and triumph.”_____________This episode of the Parsha Review Podcast is dedicated in honor of Lenny & Teresa FriedmanDownload & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on November 25, 2025, in Houston, Texas.Released as Podcast on December 3, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Genesis, #ParentalLove, #Resilience, #Family, #Rebecca, #Isaac, #Esau, #Jacob, #Potential, #Growth, #Yetzirah, #EvilInclination, #Choices, #Challenges, #Yosef, #Destiny, #Potential, #JewishHistory, #Mitzrayim, #Trials, #Yitzchak, #Complexity, #Struggle ★ Support this podcast ★

TURKEY plays a key role in the events unfolding in the Middle East.  Avi Lipkin (BiblicalAlliance.com) spoke to our tour group in Jerusalem in October, explaining why he sees Turkey as a key player in a war that will involve the entire Middle East. Of course, conflict involving Israel always has prophetic significance.  Avi also explains why the Israeli military appeared to be caught off guard by the Hamas attack on October 7, 2023. It wasn't—but senior officers in the IDF withheld intelligence and first reports of the attack from Prime Minister Benjamin Netanyahu in hopes that he'd be blamed and forced to resign. In other words, Israel's deep state hates Netanyahu just as much as America's deep state hates Donald Trump—and the deep state would gladly see their countries burn if it forced Trump or Netanyahu out of office. 

As the disciples marvel at the Temple, Jesus delivers a prophecy that will reshape their entire understanding of the age they're living in. In Mark 13:1–9, He warns of deception, unrest, persecution, and upheaval—not to terrify His followers, but to prepare them for the events leading up to Jerusalem's fall in A.D. 70. This week, Pastor Korey shows how every word Jesus spoke came to pass, proving that He rules history, keeps His promises, and equips His people to stand strong no matter what comes.

Parshas Toldos is the ultimate masterclass in parenting, love, perseverance, and the eternal tug-of-war between heaven and earth. When Rivka feels her twins fighting in the womb, she is terrified that she is carrying one confused child who is pulled toward both holiness and idolatry. The prophet calms her with the shocking news: “Shnei goyim b'vitnech – two nations are in your womb.” Instead of despairing, she is relieved. Why? Because, as Rabbi Wolbe explains, “the benefit and greatness of Yaakov is so immense that it will supersede all the negative that she will ever experience from Esav.” One pure Yaakov is worth more than all the damage a thousand Esavs can do.The Torah then paints a seemingly troubling picture: “Isaac loved Esav because he put game in his mouth, but Rivka loved Yaakov.” How can holy parents play favorites? The answer redefines love itself: “Love is not finding similarities — love is seeing the potential in the other person and connecting to that.” Isaac gazed at wild, powerful Esav and thought, “If this explosive energy is ever channeled for good, he could move mountains.” Rivka looked at quiet, tent-dwelling Yaakov and saw pure, undiluted holiness already shining. Both parents loved both sons — they simply poured their energy into the child whose hidden potential moved them the most. This becomes the model for all healthy parenting and marriage: every child is your favorite — favorite scholar, favorite artist, favorite comedian, favorite mensch — because “each one is uniquely different… you're not comparing apples to apples, you're comparing apples to oranges to bananas.”For 63 long years Yaakov lives in his wicked brother's shadow. Esav hunts, flatters, and cleverly asks questions like “How do you tithe salt?” just to appear pious and win Isaac's heart. Yaakov, meanwhile, clings only to the “heel” of spirituality — always second place, always doubting, always wondering, “Maybe my father is right and I'm wrong.” Yet he never once compromises. At 63 he finally cooks the lentil stew that wins the blessings, proving that “spiritual growth is always at the heel — slow, painful, and full of doubt — but the tzaddik never quits.” As Rabbi Wolbe powerfully declares: “Quitters always finish first. If you want to win, you can't quit — ever.” And again: “The natural state of a tzaddik is to fall seven times… but the falling is not what we emphasize — it's the getting back up.”The parsha ends with two beautiful side lessons. First, Eliezer (from the cursed lineage of Canaan) is rejected as a match for Isaac, yet when he remains loyally devoted to Avraham despite the insult, Hashem rewards him with kfitzas haderech — miraculous instant travel reserved only for the righteous. Loyalty and perseverance turn even a “cursed” person into a tzaddik. Second, the same dynamic of “investing in the child who needs it most” repeats with Yaakov and Yosef: Yaakov favors Yosef not out of nepotism, but because he sees the unimaginable trials awaiting him in Egypt and knows, “This one is going to need extra love to survive and triumph.”_____________This episode of the Parsha Review Podcast is dedicated in honor of Lenny & Teresa FriedmanDownload & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on November 25, 2025, in Houston, Texas.Released as Podcast on December 3, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Genesis, #ParentalLove, #Resilience, #Family, #Rebecca, #Isaac, #Esau, #Jacob, #Potential, #Growth, #Yetzirah, #EvilInclination, #Choices, #Challenges, #Yosef, #Destiny, #Potential, #JewishHistory, #Mitzrayim, #Trials, #Yitzchak, #Complexity, #Struggle ★ Support this podcast ★

by Elder John Morgan Owens (preached on November 9, 2025) In this sermon, preached recently by Elder John Morgan Owens, we read about Christ sending His disciples to find the colt that He would ride into Jerusalem before His crucifixion. What an example of humility, that Christ would lay aside His glory and ride upon...

John is receiving direct revelation from Jesus Christ concerning what he should write to seven churches of his day. In our last episode we covered the churches at Ephesus, Smyrna, Pergamum, and Thyatira. Today we'll cover the churches of Sardis, Philadelphia, and Laodicea. Sardis was known for being alive in Christ, but in reality they were dead. The Lord discerns between those who have kept their way pure and those who have defiled themselves. The church in Philadelphia is commended for enduring in faithfulness even though they has but little power; to them belong the promise of a new Jerusalem. The church in Laodicea is compared to the luke-warm water that was piped into the city: neither cold and refreshing nor hot and therapeutic. Their riches had deceived them into thinking they didn't need to rely on the Lord. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Checkpoint 300, the highly securitized border facility between occupied Bethlehem and Jerusalem, is a central feature of Israeli control of Palestinian land and life. An apparatus of turnstiles, overcrowded corridors, and invasive inspections, the checkpoint regulates the movement of hundreds of thousands of Palestinians, granting access to some while excluding most. Offering a nuanced exploration of space in Checkpoint 300: Colonial Space in Palestine (U Minnesota Press, 2025), Mark Griffiths reveals Checkpoint 300 as a stark symbol of Israeli colonialism that embodies larger systems of control and violence. Griffiths's sensitive and timely work highlights the myriad ways Palestinians are affected by Israel's spatial control—whether they travel through the checkpoint or not—demonstrating how colonial infrastructures of inequity extend far beyond their physical boundaries to shape daily life. Drawing on nearly a decade of fieldwork, Griffiths examines how colonial power infiltrates family dynamics, enforces gendered mobility restrictions, shapes local economies, and extends into the global exchange of capital and security technologies. He also underscores how Palestinians endure and resist under oppressive conditions and how indigenous forms of life and living are sustained, illuminating how colonial space is contested and countered, unmade and remade. Blending meticulous research with vivid human stories to show the lived realities of borders, power, and resistance in the West Bank, Checkpoint 300 portrays the checkpoint as an entry into the ways that colonial space is formed through security infrastructure that is both the product and producer of wider geographies of oppression, complicity, and control. Mark Griffiths is reader in political geography at Newcastle University. He is coeditor of Encountering Palestine: Un/making Spaces of Colonial Violence. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/political-science

In this episode, we sit down with Mohannad Sahyouni, the owner of Jerusalem Cafe in Mobile, Alabama. Mohannad shares his inspiring journey from growing up in Kuwait to becoming a successful restaurant owner in the United States. He discusses his educational background in graphic design, his initial jobs, and the influential lessons he learned in the hospitality industry. Mohannad also reflects on the challenges and rewards of running a restaurant, emphasizing the importance of customer service and a supportive team. Tune in to hear about his personal life, business philosophies, and the relentless drive that keeps him moving forward.

Checkpoint 300, the highly securitized border facility between occupied Bethlehem and Jerusalem, is a central feature of Israeli control of Palestinian land and life. An apparatus of turnstiles, overcrowded corridors, and invasive inspections, the checkpoint regulates the movement of hundreds of thousands of Palestinians, granting access to some while excluding most. Offering a nuanced exploration of space in Checkpoint 300: Colonial Space in Palestine (U Minnesota Press, 2025), Mark Griffiths reveals Checkpoint 300 as a stark symbol of Israeli colonialism that embodies larger systems of control and violence. Griffiths's sensitive and timely work highlights the myriad ways Palestinians are affected by Israel's spatial control—whether they travel through the checkpoint or not—demonstrating how colonial infrastructures of inequity extend far beyond their physical boundaries to shape daily life. Drawing on nearly a decade of fieldwork, Griffiths examines how colonial power infiltrates family dynamics, enforces gendered mobility restrictions, shapes local economies, and extends into the global exchange of capital and security technologies. He also underscores how Palestinians endure and resist under oppressive conditions and how indigenous forms of life and living are sustained, illuminating how colonial space is contested and countered, unmade and remade. Blending meticulous research with vivid human stories to show the lived realities of borders, power, and resistance in the West Bank, Checkpoint 300 portrays the checkpoint as an entry into the ways that colonial space is formed through security infrastructure that is both the product and producer of wider geographies of oppression, complicity, and control. Mark Griffiths is reader in political geography at Newcastle University. He is coeditor of Encountering Palestine: Un/making Spaces of Colonial Violence. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

Checkpoint 300, the highly securitized border facility between occupied Bethlehem and Jerusalem, is a central feature of Israeli control of Palestinian land and life. An apparatus of turnstiles, overcrowded corridors, and invasive inspections, the checkpoint regulates the movement of hundreds of thousands of Palestinians, granting access to some while excluding most. Offering a nuanced exploration of space in Checkpoint 300: Colonial Space in Palestine (U Minnesota Press, 2025), Mark Griffiths reveals Checkpoint 300 as a stark symbol of Israeli colonialism that embodies larger systems of control and violence. Griffiths's sensitive and timely work highlights the myriad ways Palestinians are affected by Israel's spatial control—whether they travel through the checkpoint or not—demonstrating how colonial infrastructures of inequity extend far beyond their physical boundaries to shape daily life. Drawing on nearly a decade of fieldwork, Griffiths examines how colonial power infiltrates family dynamics, enforces gendered mobility restrictions, shapes local economies, and extends into the global exchange of capital and security technologies. He also underscores how Palestinians endure and resist under oppressive conditions and how indigenous forms of life and living are sustained, illuminating how colonial space is contested and countered, unmade and remade. Blending meticulous research with vivid human stories to show the lived realities of borders, power, and resistance in the West Bank, Checkpoint 300 portrays the checkpoint as an entry into the ways that colonial space is formed through security infrastructure that is both the product and producer of wider geographies of oppression, complicity, and control. Mark Griffiths is reader in political geography at Newcastle University. He is coeditor of Encountering Palestine: Un/making Spaces of Colonial Violence. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

Fr. Mike walks us through the Church's first council in Acts 15 and highlights the importance of the Church's authority in the question of circumcision for Gentile converts. He also draws our attention to Paul's treatment of God the Father and God the Son as equal but not the same. This sheds light on Paul's conversation about head coverings for women in our reading from 1 Corinthians and reassures female believers about their roles in marriage and the Church. Today's readings are Acts 15, 1 Corinthians 11-12, Proverbs 28:10-12. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Henry V stands at the peak of his power. He's not just England's king—he's heir and regent of France. But for Henry, two crowns aren't enough. His eyes are fixed on the ultimate prize: the Holy Land. A crusade promises glory, conquest, and divine favor. To Henry, it's more than ambition—it's obedience to the only master he truly serves: God. Yet destiny has its own designs, and the Almighty may not share Henry's plan… To hear about how the French fared under Henry's rule, listen back to our last miniseries, The Glass King.  Remember, you can always delve deeper into the history behind each episode by becoming a This Is History Royal Favourite on Patreon. In addition to ad-free listening and bonus episodes — now available to watch on video — you get to chat with mediaeval buffs from around the world, chat with Dan and the team, and get exclusive access to behind the scenes extras just for favourites.  Don't miss out. Sign up at patreon.com/thisishistory  –  A Sony Music Entertainment production.  Find more great podcasts from Sony Music Entertainment at sonymusic.com/podcasts  To bring your brand to life in this podcast, email podcastadsales@sonymusic.com  Learn more about your ad choices.  Visit megaphone.fm/adchoices  Written and presented by Dan Jones Producer - Alan Weedon  Senior Producer - Dominic Tyerman Executive Producer - Simon Poole Production Manager - Jen Mistri  Production coordinator - Eric Ryan  Sound Design and Mixing - Amber Devereux Head of content - Chris Skinner Learn more about your ad choices. Visit podcastchoices.com/adchoices

Wassim Razzouk's name is on the oldest tattoo shop in the world. Located in the heart of Jerusalem, Razzouk Tattoo has been tattooing Christians and pilgrims for over 700 years—including Brian. In this fascinating conversation, Wassim and Brian talk about the history of Christian tattoos, what it's like to carry a family legacy for 27-generations, and the challenges of being a Palestinian Christian living in the Holy Land.  Watch the full episode on YouTube here

Given the time frame established by the prophet himself, Micah's prophecies are astoundingly clear and accurate, as he clearly pronounces the fall of Samaria, the destruction of Jerusalem, and the coming captivity in Babylon. The people had grown comfortable in religious activity but they were excusing sin and denying the possibility of judgment. He urges God's people to consider the nature and character of God Himself, and in so doing, they ought to repent in light of his justice and holiness.Micah 1 - 1:13 . Micah 2 - 4:40 . Micah 3 - 8:44 . Micah 4 - 11:34 . Isaiah 48 - 15:17 . Isaiah 49 - 20:06 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org