Podcasts about Jerusalem

Is God Warning Us About AI? The Biblical Case for Preparing Now! Before every major disruption in Scripture—famine, flood, exile—God warned His people first. Those who listened didn't just survive… they thrived.   So what if we're living in one of those moments right now?   In this episode, Bob and Linda wrestle with a question many Christians are quietly asking: What does the rise of AI mean for our work, our finances, and our faith—and how should God's people respond?   This isn't fear-based. It's faith-filled preparation.   From Joseph storing grain before the famine, to Noah building the ark long before the rain, to Jesus warning His followers before Jerusalem fell—Scripture shows a consistent pattern: preparation is not a lack of faith; it's often the clearest expression of it.       In this episode, we cover: Why AI disruption isn't "coming someday" — it's already here What experts (and business owners) are seeing happen to jobs in real time Elon Musk's claim that work may soon be optional—and what that could mean short-term The biblical pattern of warning → preparation → provision Why the story of Joseph matters more now than ever The tension between trusting God and taking wise action How AI might affect not just our work—but our walk with the Lord Why the Holy Spirit can never be replaced (no matter how advanced technology gets)     A key idea from the episode: Preparation is the expression of faith when God gives a warning. The goal isn't panic. It's prayer. Not prediction—but discernment.       The question we want you to sit with this week: If you knew your income could be reduced or eliminated in the next few years, what would you do right now?   We're not giving a one-size-fits-all plan—because this is something only God can speak into personally. But we are inviting you to slow down, get quiet, and ask Him a simple, powerful question: "Lord, what do You want me to do?"   Then listen.       Scriptures referenced (NLT): Genesis 41 – Joseph prepares for the famine Proverbs 22:3 – "A prudent person foresees danger and takes precautions…" Luke 12:15–21 – The Rich Fool Luke 21:20–21 – Jesus warns of Jerusalem's destruction Matthew 25:1–13 – The wise and foolish virgins     Final encouragement: God is still on the throne. He still provides. And He still speaks to His people. The question isn't whether the world is changing—it is. The question is whether we'll listen, prepare, and walk forward in faith.       Watch this episode on our SeedTime Money Podcast YouTube channel (https://youtu.be/ZVRvsMDC8wc)! If you haven't checked out our best-selling book Simple Money, Rich Life (https://seedtime.com/smrl/), we think you'll love it. It was named the 2022 Book of the Year by ICFH and has over 1,000 5-star reviews on Amazon, and is best described as "a money book for people who don't read money books."  You can take it for a test drive for FREE at https://SeedTime.com/sample where you can download chapter 1 of the audiobook, grab the 1st 2 chapters of the ebook version, and even get the 5-week book study companion guide.

'Saint Barsanuphius the Great, who was from Egypt, and his disciple, Saint John the Prophet, struggled in very strict reclusion during the sixth century at the monastery of Abba Seridus at Gaza of Palestine, and were endowed with amazing gifts of prophecy and spiritual discernment. They are mentioned by Saint Dorotheus of Gaza, their disciple, in his writings. Many of the counsels they sent to Christians who wrote to them are preserved in the book which bears their names. Once certain of the Fathers besought Saint Barsanuphius to pray that God stay His wrath and spare the world. Saint Barsanuphius wrote back that there were "three men perfect before God," whose prayers met at the throne of God and protected the whole world; to them it had been revealed that the wrath of God would not last long. These three, he said, were "John of Rome, Elias of Corinth, and another in the diocese of Jerusalem," concealing the name of the last, since it was himself.' (Great Horologion)   Saint Barsanuphius lived in such reclusion that only Abbot Seridus ever saw him: once a week the Abbot would bring him three loaves and some water, and would write down the Saint's counsels. Some of the brethren came to suspect that Barsanuphius was an invention of the Abbot, and to relieve their minds he came out of his cell for the only time, greeted them, washed their feet, and withdrew again.   It is unknown when St Barsanuphius reposed. When it was suspected that he had died in his cell, the Patriarch of Jerusalem ordered that it be opened, but fire blasted forth from the door, preventing any from entering.

When our kids were living at home I couldn't believe people actually paid to go to the circus. We had a circus right there! It was free - a three-ring circus. Now the most exciting issue was usually, "What am I going to wear today?" And then that cry by various experiments with different combinations until some outfit finally looks right. Does that sound familiar? Of course it's always punctuated by these discussions of who's wearing whose shirt, or whose pants, or whatever. Actually, whether you go to school or to work, what to wear is kind of a challenging choice. Unless of course you're one of the lucky ones; you just wear a uniform. You don't have any decision to make; somebody else made it for you. You have to consider the weather, and what season it is, and what mood you're in, and what people you're going to see, and do the colors match, which is hopeless for me. Well, in the process, you might overlook the one item you have to wear to school or to work every day. I'm Ron Hutchcraft and I want to have A Word With You today about "Joy Looks Good On You." Now, there's some intriguing detail in the biblical saga of Nehemiah. You may remember he's the man that led the Jews back to Jerusalem to rebuild the wall of Jerusalem in 52 days after they'd been away for 100 years. Now, he was cup bearer to the king, and that king by the way was the King of Persia. He was quite a ways from where he needed to end up in Jerusalem. But Nehemiah had a tremendous burden on his heart. And he had a desire to tell the king his burden, but he wasn't sure how to open the conversation. Well, in our word for today from the Word of God, which is in Nehemiah 2, beginning in verse 1, it's interesting to see how the king actually initiates the discussion. And it ends with him giving Nehemiah everything he needs for this rebuilding project. And you know why the king initiated it? Because Nehemiah didn't wear to work what he usually did. Here's our word for today. "When wine was brought for the king, I took the wine..." Nehemiah is speaking here. "...and gave it to the king. I had not been sad in his presence before. So the king asked me, 'Why does your face look so sad when you're not ill? This could be nothing but sadness of heart.' Well, I was very much afraid, but I said to the king, 'May the king live forever. Why should my face not look sad when the city where my fathers are buried lies in ruins and its gates have been destroyed by fire.' And the king said to me, 'What is it you want?'" Well, the rest is history. From there it was the rebuilding of the wall of God's city. In essence the king is saying, "Nehemiah, where's your smile? You always wear it to work. Where is it today?" Nehemiah was known for his positive attitude on the job - his joy, his smile. So much so that it was an event for Nehemiah not to be smiling at work. Now, for many of us it would be an event that we were smiling when we're in the middle of our daily responsibilities. But if you're a Christian, you get your joy from your invironment, not your environment - from Christ inside you. No one should ever ask you, "Hey, how come you're so happy today?" Like it's unusual? That should be routine. Maybe they might ask you why you're so down today, because that would be unusual. Most of us just plod mechanically through our school day, our work day, our household responsibilities. Sometimes we're like expressionless drones. And often we're complaining and whining like everybody else. But consider Nehemiah's working wardrobe - a predictable smile, a contagious joy, and a consistent positiveness in the midst of daily drudgery. In our world, that is an attention getter, and that wardrobe is always in style. Wear joy to your work place every day. You'll knock 'em dead!

The practice of surrogacy is loosely regulated in the US, creating scenarios in which individuals can engage in “reproductive tourism.” Charles Hilu of The Dispatch shares his reporting on foreign nationals hiring surrogate mothers in the US. Then, Justin Giboney stops by to discuss US political developments that will influence the midterm elections coming in November. Finally, Seth Mandel of Commentary talks about the changes to rules around prayer on the Temple Mount in Jerusalem. REFERENCED IN THE EPISODE: Can Congress Stop Chinese Billionaires From Fathering 100 Kids? - Charles Hilu CT Pro-Life reporting ABOUT THE GUESTS: Charles Hilu is a reporter for The Dispatch. Previously he was the Collegiate Network Fellow at the Washington Free Beacon and interned at both National Review and the Washington Examiner. Justin Giboney is an attorney, political strategist, and ordained minister in Atlanta. He is also the cofounder and president of the And Campaign, a coalition of urban Christians who address the sociopolitical arena with the compassion and conviction of the gospel. Giboney is the coauthor of Compassion (&) Conviction: The AND Campaign's Guide to Faithful Civic Engagement. Seth Mandel is the senior editor for Commentary magazine. He previously worked as executive editor of the Washington Examiner print edition and as the op-ed editor of the New York Post. GO DEEPER WITH THE BULLETIN: Join the conversation at our Substack. Find us on YouTube. Rate and review the show in your podcast app of choice. ABOUT THE BULLETIN: The Bulletin is a twice-weekly politics and current events show from Christianity Today moderated by Clarissa Moll, with senior commentary from Russell Moore (Christianity Today's editor-at-large and columnist) and Mike Cosper (senior contributor). Each week, the show explores current events and breaking news and shares a Christian perspective on issues that are shaping our world. We also offer special one-on-one conversations with writers, artists, and thought leaders whose impact on the world brings important significance to a Christian worldview, like Bono, Sharon McMahon, Harrison Scott Key, Frank Bruni, and more. The Bulletin listeners get 25% off CT. Go to https://orderct.com/THEBULLETIN to learn more. “The Bulletin” is a production of Christianity Today Producer: Clarissa Moll Associate Producer: Alexa Burke Editing and Mix: Kevin Morris Graphic Design: Rick Szuecs Music: Dan Phelps Executive Producer: Erik Petrik Senior Producer: Matt Stevens Learn more about your ad choices. Visit podcastchoices.com/adchoices

The Shulhan Aruch writes that one should "run" to hear and respond to Kaddish. If one has the opportunity to hear the recitation of Kaddish, he should enthusiastically seize the opportunity. Sometimes, people are in a rush to leave the synagogue early, and they forfeit opportunities to hear Kaddish. Responding to Kaddish is a precious Misva, and so one should eagerly seize opportunities to do so. If a person is in a place where two different Minyanim are occurring simultaneously – such as at the Kotel in Jerusalem – and he hears one Minyan reciting Kaddish, and another Minyan reciting Nakdishach, then he should respond "Yeheh Shemeh Rabba" at the expense of responding to Nakdishach. However, this applies only if the person does not need to fulfill his Nakdishach obligation at that time – meaning, he already recited that prayer, or he will be reciting that prayer in a Minyan later. But if a person is praying with a Minyan, and as the Hazzan reaches Nakdishach he hears Kaddish from a different Minyan, then he should respond to Nakdishach in the Minyan in which he is participating at that time. In this instance, his current prayer service takes precedence over the Kaddish being recited in a different Minyan. If a person began responding "Yeheh Shemeh Rabba" to Kaddish, and at that moment he hears Nakdishach, then he should end his response after "Almaya Yitbarach" so he can respond to Nakdishach Normally, our custom is to extend our response of "Yeheh Shemeh Rabba" through "Be'alma." In this case, however, in the interest of being able to respond to Nakdishach, one should end his response with "Almaya Yitbarach." If one hears Kaddish while listening to Nakdishach, he should respond to Nakdishach as usual without interrupting to respond to Kaddish. If a person finds himself near two Minyanim, one of which is about to recite Kaddish Titkabal (the Kaddish recited after the Amida) and the other is about to recite Nakdishach, then he should join the Minyan that is about to recite Nakdishach. The reason is, quite simply, that the Minyan which is now starting Nakdishach will recite Kaddish Titkabal after the repetition of the Amida. Therefore, by going to that Minyan, one has the opportunity to hear both Nakdishach and Kaddish Titkabal. This is the ruling of the Mishna Berura. The Kaf Ha'haim (Rav Yaakob Haim Sofer, Baghdad-Jerusalem, 1870-1939) adds that this applies even if one must pass by the Minyan reciting Kaddish to get to the Minyan reciting Nakdishach. Whereas normally it is improper to pass by a Misva opportunity, in this instance it is preferable to go to the further Minyan for the reason discussed.

JT's Mix Tape Episode 65In this episode, JT,  @demonerasers  and  @TuneThyHeart  discuss various themes including the division within the Christian community, the importance of open dialogue, and recent controversies surrounding public figures like Candace Owens. They reflect on the nature of grief, cultural traditions, and the impact of social media on public perception. The conversation also delves into myths and symbolism, particularly regarding reptilian lore, and concludes with thoughts on the ongoing search for truth in a complex society. In this conversation, the speakers delve into the complexities of the information age, discussing the chaos and confusion that arises from the overwhelming amount of information available. They explore the shift in social media control, the misleading narratives that perpetuate cognitive dissonance, and the struggle for truth and understanding in a polarized world. The importance of prayer in times of crisis is emphasized, alongside the need to live without fear of death and embrace the adventure of faith. Ultimately, the conversation calls for love and understanding among individuals, urging listeners to pray for change and to engage in meaningful conversations.Become a supporter of this podcast: https://www.spreaker.com/podcast/jt-s-mix-tape--6579902/support.Please support our sponsor Modern Roots Life: https://modernrootslife.com/?bg_ref=rVWsBoOfcFJESUS SAID THERE WOULD BE HATERS Shirts: https://jtfollowsjc.com/product-category/mens-shirts/WOMEN'S SHIRTS: https://jtfollowsjc.com/product-category/womens-shirts/JT's Hats: https://jtfollowsjc.com/product-category/hats/

Friday Bible Study (1/30/26) // Ezra 7:1-10 (ESV) // Ezra Sent to Teach the People // 1 Now after this, in the reign of Artaxerxes king of Persia, Ezra the son of Seraiah, son of Azariah, son of Hilkiah, 2 son of Shallum, son of Zadok, son of Ahitub, 3 son of Amariah, son of Azariah, son of Meraioth, 4 son of Zerahiah, son of Uzzi, son of Bukki, 5 son of Abishua, son of Phinehas, son of Eleazar, son of Aaron the chief priest— 6 this Ezra went up from Babylonia. He was a scribe skilled in the Law of Moses that the Lord, the God of Israel, had given, and the king granted him all that he asked, for the hand of the Lord his God was on him.7 And there went up also to Jerusalem, in the seventh year of Artaxerxes the king, some of the people of Israel, and some of the priests and Levites, the singers and gatekeepers, and the temple servants. 8 And Ezra[a] came to Jerusalem in the fifth month, which was in the seventh year of the king. 9 For on the first day of the first month he began to go up from Babylonia, and on the first day of the fifth month he came to Jerusalem, for the good hand of his God was on him. 10 For Ezra had set his heart to study the Law of the Lord, and to do it and to teach his statutes and rules in Israel.Footnotesa. Ezra 7:8 Hebrew heWebsite: https://mbchicago.org FOLLOW US Facebook:   / mbc.chicago   Instagram:   / mbc.chicago   TikTok:   / mbc.chicago   Podcasts: Listen on Apple, Spotify & others TO SUPPORT US Zelle to: info@mbchicago.org Website: https://mbchicago.org/give Venmo: https://venmo.com/mbchurch DAF Donations: https://every.org/mbc.chicago PayPal: https://paypal.com/donate/?hosted_but... #Ezra #DanielBatarseh #BibleStudy #mbchicago #mbcchicago #Bible #versebyverse #church #chicago #livechurch #churchlive #chicagochurch #chicagochurches #sermon #bibleexplained #bibleproject #bibleverse #bookbybook #oldtestament #explained

Marc Hyden returns to the show to discuss the life and times about the second Flavian emperor Titus. The Flavians were the second dynasty of the imperial period extending from 69 CE until the assassination of Domitian in 96 CE. Titus' reign is short, but significant. We sit down with Marc to consider details of Titus' rule of Rome and its impact across the Mediterranean, particularly involving Judaea.Marc's book Emperor Titus: The Right Hand of Vespasian (2025) is out now and explores at lot of the contextual details that helps us appreciate Titus' rule as emperor from 79-81 CE. What's the state of Rome in 68/69 CE?Nero's death leads to a period of political chaos in Rome. If you're keen to delve into the notorious Year of the Four Emperors, we recommend checking out our interview with Dr Rob Cromarty.Once the dust settles, the military general Vespasian ends up as the top dog in Rome. From unlikely beginnings, Vespasian sets up the Flavian family for dominance over the next thirty years and his eldest son, Titus, was his right-hand man.The Flavians and JudaeaIt is impossible to truly understand the Flavians' rise without considering the foothold that they had in Judaea. Military actions in the east were part and parcel of the Roman empire, but the particulars of Vespasian as the Roman general in Judaea when relationships broke down means that Vespasian (and thus the Flavians) are substantially enriched by the sack of the Jewish Temple in Jerusalem. Marc takes us through some of the key details including Josephus' role in the conflict, the riots across the regionTitus and BereniceApparently you can be a Roman a war, but still fall in love with a lady from the local aristocracy. The story of Titus and Berenice is one of the most interesting details of the Flavian era, and we don't know as much about their relationship than we'd like, but there's enough gossip to create something of a historical record! Tune in for the details of their seemingly on-again, off-again liaison. The Busiest Reign and the Most Tragic DemiseTitus comes into full imperial power on the natural death of his father Vespasian and, oh boy, is he busy. He rules over the eruption of Vesuvius, he formally opens the Flavian Amphitheatre (aka the Colosseum), not to mention a pestilence. With all this busyness, we can only wonder how his reign would have gone if he lived for longer. But sadly it is not to be. Titus dies after a short but intense illness opening wide speculation about the cause of death. We explore some here.Things to listen out forQuestions about the reliability of Suetonius (shock! horror!)Titus, the playboy?The marriages of Titus and Arrecina Tertulla and Marcia FurnillaThe role of Praetorian PrefectJosephus' account of the war in JudaeaAn important farm house in Sabine countryFor our full show notes and edited transcripts, head on over to https://partialhistorians.com/Support the showPatreonKo-FiRead our booksRex: The Seven Kings of RomeYour Cheeky Guide to the Roman Empire Hosted on Acast. See acast.com/privacy for more information.

For decades, scholars have debated where the Book of Mormon took place. Could it be on the Baja Peninsula? Or in the narrow necks of Central America, or the heartland of the United States? But what if the internal map of the text—where ‘east’ is truly east and seeds from Jerusalem flourish—points to a location largely ignored by archaeologists? In this comprehensive interview, David Rosenvall details how a simple question from his father, a university geography professor, led to a decade of research identifying the Baja Peninsula as the most plausible setting for Lehi's journey. Rosenvall challenges the dominant theories by distinguishing between ‘human geography’—culture that moves with people—and ‘physical geography,’ the immovable features of land, climate, and mineral deposits that he claims uniquely match the Baja landscape. https://youtu.be/o9vbr0j4o0U Check out our other conversations on DNA & Book of Mormon: https://gospeltangents.com/lds_theology/dna-book-of-mormon/ 0:00 Hofmann Explosion 2:55 Background 5:31 BAJA 7:46 Evaluating Meso 19:27 2 Cumorah Theory 24:12 Rusty Swords 30:49 DNA & Book of Mormon 47:20 Strengths of Baja Baja Hypothesis: An Engineering Approach to Scripture In this 2017 series, host Rick Bennett interviews David Rosenvall, the technologist responsible for creating the foundational scriptures.lds.org. Collaborating with his father, a university geography professor, Rosenvall presents a controversial theory that locates the Book of Mormon narrative on the Baja Peninsula. Unlike traditional models based on archaeological artifacts (“human geography”), Rosenvall's approach utilizes an engineering methodology, modeling the text's 33,000 geographical statements against the immovable features of the physical world. Part 1: The Climate Conundrum A single question was posed by David Rosenvall's father: Where would seeds from Jerusalem actually grow? As a geographer, his father noted that the text claims seeds brought from Jerusalem “grew exceedingly” in the Promised Land. • The Climate Argument: Seeds are climate-specific. Jerusalem seeds require a Mediterranean climate (wet winters, dry summers) to flourish, rather than the tropical climate of Mesoamerica or the cold winters of New York. This climatological requirement pointed them directly to the Baja California peninsula. • The Initial Insight: David admits that years prior, while serving as a missionary in Sweden, he had looked at a map and intuitively felt the geography fit Baja, a thought he shelved until his father's research confirmed it decades later. Baja vs. Mesoamerica (Physical vs. Cultural Geography) Rosenvall critiques the dominant Mesoamerican theory (popularized by John L. Sorenson) by distinguishing between human geography (culture, buildings, artifacts) and physical geography (mountains, rivers, coastlines). • Culture Moves, Land Does Not: Rosenvall argues that Mesoamerican theorists have successfully identified cultural similarities (human geography) but struggle with physical geography, often having to rotate maps to make “north” fit “east.” He posits that Nephite culture likely migrated to Mesoamerica after the destruction of the Nephite nation, explaining the cultural remnants found there today. • The Compass Problem: The Baja model accepts the text literally—north is north and east is east—without requiring a directional shift, whereas other models must reconcile the “narrow neck” running east-west rather than north-south. Part 3: Rusted Swords, Elephants, and the Two Cumorahs Rosenvall addresses specific scientific and historical challenges to the Book of Mormon, arguing that Baja solves problems that other theories cannot. • Evidence of Steel: While Mesoamerican theories rely on obsidian (which does not rust), the Book of Mormon describes swords that “cankered with rust.” Rosenvall notes that Baja museums display ancient, rusted metal swords and knives found in local burials, and the peninsula contains the necessary raw deposits of iron, gold, and silver. • The Animals: Addressing the criticism regarding elephants and horses, Rosenvall points to the La Brea Tar Pits (just north of Baja). He argues these pits contain every animal mentioned in the Book of Mormon, including elephants and camels, proving their biological plausibility in the region. • Trek to New York: Rosenvall proposes a “Two Hill” theory. The final battles occurred at a Hill Cumorah in Baja. Moroni then spent 36 years traveling northward to bury the plates in New York (the “hill north of Manchester”). Rosenvall calculates that Moroni would only have to walk the distance from Provo to Ogden once a year to make the journey, possibly dedicating the temple site in Manti, Utah, along the way. Part 4: Solving the DNA Problem (The Asian Connection) Rosenvall offers a unique solution to the lack of Middle Eastern DNA in Native American populations by focusing on the Book of Ether. • The Jaredite Route: He theorizes that the Jaredites traveled from the Tower of Babel through China, launching vessels from the eastern seaboard of Asia. Ocean currents would naturally carry them to the North American west coast in roughly 345 days, matching the text's timeline. • Asian Ancestry: Because the Jaredites (and potentially others from Asia) arrived thousands of years before Lehi and dispersed across the continent, the dominant DNA profile of the Americas is Asian. The Lehite colony was a small, isolated group whose genetic signature was likely diluted or lost over centuries of intermixing. Part 5: The “Narrow Neck” and Isolation Strongest geographical arguments for the Baja Peninsula: isolation and line-of-sight. • A Land Apart: The text frequently describes the Nephites as being isolated from other civilizations. Baja is naturally isolated by the Sea of Cortez, distinct from the mainland where other cultures (like the Jaredite descendants) might have been spreading. • Visualizing the Neck: Rosenvall identifies a specific location in Baja where high mountains allow a person to see the ocean on both sides—a physical reality that matches the “narrow neck” and “narrow strip” descriptions in the scripture. • Chaparral Terrain: He argues the “wilderness” described in the text matches the Baja “chaparral” (dense, thorny brush) where it is difficult to follow tracks, rather than a jungle environment. Rosenvall concludes by directing listeners to his website, achoiceland.com, emphasizing that while geography is fascinating, the spiritual intent of the book remains paramount.      

In this very deep and thought provoking episode we begin to approach one of the most difficult undertakings any human in our generation must do. Face their own character traits. Can others really have an affect on our moods? Is there anyway to really gain the upper hand of our emotional well being? Let's begin...Also you get to hear how terrible of a person I am! its a crazy ride, Enjoy!

Welcome to The Times of Israel's Daily Briefing, your 20-minute audio update on what's happening in Israel, the Middle East and the Jewish world. Editor David Horovitz joins host Amanda Borschel-Dan for today's episode. An Israel Defense Forces reservist officer was seriously wounded by gunfire from Palestinian operatives in the northern Gaza Strip overnight Wednesday. The IDF responded with a series of strikes on Gaza that Palestinian media said killed at least 20 people. Horovitz weighs in on the move to Phase 2 of the Trump-brokered ceasefire -- without the demilitarization of Hamas. We also learn of the Palestinian Authority's current involvement in the Rafah Border Crossing and a kerfuffle over a logo that may indicate that ties between the PA and the council of Gazans set to rule the Strip may be tighter than anticipated. A US Navy fighter jet shot down an Iranian drone that was approaching the aircraft carrier USS Abraham Lincoln in the Arabian Sea on Tuesday, in an incident that, Horovitz suggests, shows Iran's confidence level ahead of nuclear talks set for Friday. We hear about Israel's four conditions for a "good" deal with Iran as US President Donald Trump appears to prefer dimplomacy -- for now. And finally, Israel's dairy farmers are protesting today in Jerusalem as Finance Minister Bezalel Smotrich's "reforms" seek to disband the centralized coordination mechanism that has characterized the dairy industry since the state’s founding. Hear why more dairy imports may not be the right answer. Check out The Times of Israel's ongoing liveblog for more updates. For further reading: Reservist seriously wounded in north Gaza ambush; 20 said killed as IDF strikes back 12 people let into Gaza from Egypt, of 42 who tried, on day 1 of Rafah opening – report 3 women returning to Gaza through Rafah say IDF bound, interrogated, threatened them Gaza technocratic committee replaces its logo with the PA’s; Israel fumes US downs Iranian drone flying toward aircraft carrier; PM to Witkoff: Iran can’t be trusted Shoppers face empty milk shelves as dairy farmers ramp up fight against proposed reform Subscribe to The Times of Israel Daily Briefing on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts. This episode was produced by Podwaves. IMAGE: The northern Gaza Strip as seen from southern Israel, February 2, 2026. (AP Photo/Leo Correa)See omnystudio.com/listener for privacy information.

Human interactions can often times get messy. There are myriads of circumstances that require courts and judgements. The Fourth Order of Mishnah contains the books of law and judgement and, surprisingly, the authoritative work on ethics: Chapters of the Fathers (Pirkei Avos). This podcast will help you gain a brief overview on the Books of this Order, but never forget that this overview is barely scratching the surface. Very talented, intelligent, and diligent scholars in the yeshiva toil for years and years over a single one of these books. There is an infinite amount of wisdom in each one of these books. We are just getting the briefest of introductions. – – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –NEW TORCH Mailing Address POBox:TORCHPO BOX 310246HOUSTON, TX 77231-0246– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

Human interactions can often times get messy. There are myriads of circumstances that require courts and judgements. The Fourth Order of Mishnah contains the books of law and judgement and, surprisingly, the authoritative work on ethics: Chapters of the Fathers (Pirkei Avos). This podcast will help you gain a brief overview on the Books of this Order, but never forget that this overview is barely scratching the surface. Very talented, intelligent, and diligent scholars in the yeshiva toil for years and years over a single one of these books. There is an infinite amount of wisdom in each one of these books. We are just getting the briefest of introductions. – – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –NEW TORCH Mailing Address POBox:TORCHPO BOX 310246HOUSTON, TX 77231-0246– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

In this Jewish Inspiration Podcast episode (Day 122), Rabbi Aryeh Wolbe concludes the Gate of Falsehood (Sheker) from Orchos Tzaddikim and transitions toward the upcoming Gate of Truth. He explores the final categories of permissible "white lies" and strategies to avoid outright falsehood while maintaining peace or dignity:Pushing off requests without lying — If asked to lend something you don't want to give, don't say “I don't have it” (falsehood); instead, say “I'm not able to help right now” or “I'm busy.” Even small commitments (“I'll give you this”) must be honored—breaking them is covenant-like betrayal.False assurances — Promising benefit/gifts to gain trust, then reneging, incurs severe punishment (worse than vague lies).Boasting false qualities — Taking credit/praise for traits one lacks (or misusing true praise for self-glory) is theft of honor.Distorting heard facts — Even without gain/damage, altering details trains the tongue in sheker.Permitted “lies” — For peace (Aaron's method: telling quarreling parties the other regrets), praising a bride (even if not fully true), minimizing Torah knowledge, hospitality (don't publicize a gracious host to avoid exploitation), marital privacy (redirect questions), or small gifts (don't retract after promising).The rabbi stresses: falsehood distances from Hashem (Emet/truth); even “harmless” lies habituate deception. Best to divert/redirect questions rather than lie. Truth stands forever; sheker collapses. The episode ends previewing the Gate of Truth—Hashem's essence—and urging vigilance against rationalized lies.Recorded at TORCH Centre in the Levin Family Studios (B) to a live audience on July 15, 2025, in Houston, Texas.Released as Podcast on February 4, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #WhiteLies, #Truth, #Lies, #Rationalizations, #Sheker, #FalsePromises ★ Support this podcast ★

Today on the show: Political Analyst Stephen Lawson on the newest candidate for Governor. Natalie Brand from CBS News live in D.C. with the latest. Jordana Miller from ABC News in Jerusalem updates possible U.S./Iran talks. Plus, Todd Gillespie from Bloomberg with Epstein fallout in the business world. 9am-noon on 95.5 WSB.

Today on the show: Political Analyst Stephen Lawson on the newest candidate for Governor. Natalie Brand from CBS News live in D.C. with the latest. Jordana Miller from ABC News in Jerusalem updates possible U.S./Iran talks. Plus, Todd Gillespie from Bloomberg with Epstein fallout in the business world. 9am-noon on 95.5 WSB.

Today on the show: Political Analyst Stephen Lawson on the newest candidate for Governor. Natalie Brand from CBS News live in D.C. with the latest. Jordana Miller from ABC News in Jerusalem updates possible U.S./Iran talks. Plus, Todd Gillespie from Bloomberg with Epstein fallout in the business world. 9am-noon on 95.5 WSB.

Welcome to Day 2789 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2789 – A Sacrifice, A Savior, a Sword – Luke 2:21-38 Putnam Church Message – 12/28/2025 Luke's Account of the Good News - “A Sacrifice, A Savior, a Sword”   Last week, we continued our year-long study of Luke's Narrative of the Good News in a message titled: “The Nativity Revisited – Love Came Down.” This week is the final Sunday of 2025 – in some ways, it flew by in a flash, but in others, it has been a very long year. Today, we find the newborn Christ eight days old, and he is taken to the temple for circumcision and naming of the child, as every devout Hebrew did. Today's passage is the story of “A Sacrifice, A Savior, a Sword.” Our Core verses for this week are Luke 2:21-38, found on page 1591 of your Pew Bibles. Jesus Presented in the Temple  21 On the eighth day, when it was time to circumcise the child, he was named Jesus, the name the angel had given him before he was conceived. 22 When the time came for the purification rites required by the Law of Moses, Joseph and Mary took him to Jerusalem to present him to the Lord 23 (as it is written in the Law of the Lord, “Every firstborn male is to be consecrated to the Lord”[b]), 24 and to offer a sacrifice in keeping with what is said in the Law of the Lord: “a pair of doves or two young pigeons.”[c] 25 Now there was a man in Jerusalem called Simeon, who was righteous and devout. He was waiting for the consolation of Israel, and the Holy Spirit was on him. 26 It had been revealed to him by the Holy Spirit that he would not die before he had seen the Lord's Messiah. 27 Moved by the Spirit, he went into the temple courts. When the parents brought in the child Jesus to do for him what the custom of the Law required, 28 Simeon took him in his arms and praised God, saying: 29 “Sovereign Lord, as you have promised, you may now dismiss[d] your servant in peace. 30 For my eyes have seen your salvation, 31     which you have prepared in the sight of all nations: 32 a light for revelation to the Gentiles, and the glory of your people Israel.” 33 The child's father and mother marveled at what was said about him. 34 Then Simeon blessed them and said to Mary, his mother: “This child is destined to cause the falling and rising of many in Israel, and to be a sign that will be spoken against, 35 so that the thoughts of many hearts will be revealed. And a sword will pierce your own soul, too.” 36

On today's episode of Theology Simply Profound, Rob and Bob continue to walk through the Book of Daniel. In chapter 5, the scene changes from Nebuchadnezzar's praise and extolling of the King of heaven to a new king, Belshazzar. King Belshazzar does not honor the King of heaven as seen in the desecration of the "golden vessels that had been taken out of the temple, the house of God in Jerusalem."

"There is an ancient tradition that the holy, righteous elder Symeon, who came from Egypt, was one of the Seventy learned Jews chosen in the days of the Pharoah Ptolemy Philadelphus (285-246 BC) for the task of rendering the Hebrew Bible into Greek, and that to Symeon was assigned the translation of the book of the Prophet Isaiah. When he reached the famous passage where the Prophet foretells the virgin birth of Christ, saying: Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel (Is. 7:14), he was so perplexed that he took a penknife to erase the word 'virgin' in order to replace it by 'young woman'. At that moment, an angel of God appeared and prevented him from altering the sacred text, explaining that what seemed impossible to him was, in fact, a prophecy of the coming into this world of the Son of God. To confirm the truth of this, he promised that Symeon would not see death until he had seen and touched the Messiah born of the Virgin. When, after many long years, Christ was brought into the Temple at Jerusalem by the All-Holy Mother of God, the Holy Spirit revealed to the Elder Symeon that the time of fulfilment of the promise had come. He hurried to the Temple and, taking the Child in his arms, he was able to say wholeheartedly to God: Lord, now lettest thou Thy servant depart in peace according to Thy word, for mine eyes have seen Thy salvation (Luke 2:29). For indeed, the Elder Symeon was the living image of the ancient Israel of the Old Testament, which having awaited the coming of the Messiah was ready to fade away and give place to the light and truth of the Gospel. The relics of the holy and righteous Symeon were venerated at Constantinople in the church of St James, built at the time of the Emperor Justin.   "The prophetess Anna, the daughter of Phanuel, was eighty-four years old. Since the early death of her husband, she had spent her whole life in the Temple in hope of the coming of the Saviour. She is the pattern for holy widows, virgins and monks, who have freed themselves of worldly cares in order to dwell always in the Temple, offering their fasts, hymns and prayers in eager expectation of the Lord's coming. And when, like Anna and Symeon, they have seen the indwelling Christ with the eyes of their heart and touched Him through their spiritual senses, they proclaim with joy and assurance to all mankind that the Saviour is still coming into the world: A light to lighten the Gentiles and the glory of His people Israel (Luke 2:32)." (Synaxarion)   The Synaxarion notes that the tradition that St Symeon was one of the Seventy is by no means universal among the Fathers. According to some, Symeon was the son of Hillel and father of Gamaliel, St Paul's teacher. According to others, he was a righteous and devout Jew aged 112, neither a priest nor a Pharisee.

The arrival of Jethro, the preparation for Sinai, and the nature of the Sinai revelation - these are some of the subjects featured in our parsha. In this very special and atypically extemporaneous Parsha podcast, we offer four interesting ideas: one on the unique route that Jethro took to the truth; one on the particular form of pleasure that Torah bestows upon those who learn it; a supremely clever idea on the boundaries placed around Mount Sinai; and a fascinating observation on the splitting of the sea and the splitting of the heavens.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –NEW TORCH Mailing Address POBox:TORCHPO BOX 310246HOUSTON, TX 77231-0246– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

In this Jewish Inspiration Podcast episode (Day 121), Rabbi Aryeh Wolbe concludes the Gate of Falsehood (Sheker) from Orchos Tzaddikim, detailing the final categories of liars and emphasizing the Torah's command to distance oneself from all falsehood ("midvar sheker tirchak").The rabbi reviews the nine types of falsehood:Obvious lies, subtle forgeries, sophisticated rationalizations."White lies" (inconsequential exaggerations) that curry favor or lower guards.Lies to steal potential benefit (e.g., poaching clients).Distorting heard facts for no gain/damage.False promises/assurances (e.g., "I'll give you this" without intent).Leading someone to trust falsely, then breaking it (breaking a covenant-like bond).Taking praise for unpossessed qualities (even true praise can be misused).Lies about what was heard, changing facts to suit needs.Key lessons: Falsehood distances one from Hashem (Emet/truth); even "harmless" lies train the tongue for worse deception. Rav's story warns against teaching children to reverse words—even for "good" reasons—as it habituates falsehood. Punishment varies by severity, but all lies harm soul and others. The chapter ends urging vigilance: purge traits that rationalize lies to attain pure truth.Recorded at TORCH Centre in the Levin Family Studios (B) to a live audience on July 15, 2025, in Houston, Texas.Released as Podcast on February 3, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #WhiteLies, #Truth, #Lies, #Rationalizations, #Sheker, #FalsePromises ★ Support this podcast ★

How do societies decide which stories to tell about themselves and which truths to soften or ignore? In this episode, historian, communications strategist, and Freedom Over Fascism host Dr. Stephanie Wilson joins Corey Nathan to discuss collective memory, historical narrative, and the language shaping American civic life right now. Drawing on her academic work on Jerusalem, her experience in political communications, and her current focus on democracy and messaging, Stephanie explores how myths take hold, why people instinctively place themselves on the “right side” of history, and what happens when cruelty and dehumanization become normalized tools of power. Along the way, the conversation wrestles with Israel and Palestine, fascism and language, media failure, activism, and what it actually takes to engage across deep disagreement without abandoning moral clarity. Calls to Action ✅ If this episode resonates, consider sharing it with someone who might need a reminder that disagreement doesn't have to mean dehumanization. ✅ Check out our Substack: coreysnathan.substack.com ✅ Leave a review on Apple Podcasts, Spotify, or wherever you listen: ratethispodcast.com/goodfaithpolitics ✅ Subscribe to Talkin' Politics & Religion Without Killin' Each Other on your favorite podcast platform. ✅ Watch the full conversation and subscribe on YouTube: youtube.com/@politicsandreligion Key Takeaways • Collective memory often says more about who is telling the story than about the past itself • People naturally imagine themselves as heroes or resisters rather than beneficiaries or bystanders • Museums, monuments, and national myths are political acts, whether acknowledged or not • Fascism is better understood through concrete behaviors than abstract labels • Language shapes what people are willing to see, justify, or ignore • Values based framing opens more space for dialogue than policy arguments alone • Curiosity and empathy are necessary skills for sustaining democracy, even when lines must be drawn • Engagement across difference does not require moral surrender or tolerance of cruelty About the Guest Dr. Stephanie Wilson is a historian, activist, and communications expert. She is the creator and host of Freedom Over Fascism, where she examines democracy, messaging, media ecosystems, and civic engagement through conversations with journalists, scholars, and organizers. Her academic work focuses on historical memory, museums, and narrative power, with particular attention to Jerusalem and contested histories. Links and Resources • Freedom Over Fascism on Substack: www.freedomoverfascism.us • Freedom Over Fascism on YouTube: www.youtube.com/@FreedomOverFascismPod Connect on Social Media Corey is @coreysnathan on all the socials... Substack LinkedIn Facebook Instagram Twitter Threads Bluesky TikTok Thanks to Our Sponsors Pew Research Center: pewresearch.org The Village Square: villagesquare.us Meza Wealth Management: mezawealth.com Proud members of The Democracy Group Clarity, charity, and conviction can live in the same room.

Host Jeff welcomes author Tim Cohen for the fourth installment of his Tribulation series. This episode examines Revelation 6 and the fourth seal, placing the events of the Tribulation into a larger sacramental and typological framework patterned on the Crucifixion Week. Jeff and Tim discuss how the four horsemen cohere, why the fourth rider is named "Death," and how that imagery ties to Psalm 22 and New Testament typology. Tim Cohen presents his view that the Tribulation Week mirrors the Crucifixion Week, and he walks through the sequence and timing he reads in Scripture: conquest, war, famine, then death. They discuss the identity and symbolism of the beasts and horsemen (including the pale/ashen horse), the heraldic and historical imagery Tim associates with King Charles III as the prophesied top-dog Antichrist figure, and the role of Satanic possession in that portrait. The conversation covers geopolitical implications and possible near-term signs, including Iran/Persia, North Korea, Russia and the shifting alliances Tim connects to prophetic patterns. Jeff and Tim debate the timing and nature of a rebuilt temple in Jerusalem, the “abomination of desolation,” and whether a functioning inner and outer court or full temple is likely—Tim places construction in the early part of the fourth year of the Tribulation with key sacrificial activity stopping at the midpoint. Wider theological and eschatological themes are explored: the meaning of "firstfruits" and the 144,000, the relationship of Christ's death–burial–resurrection to the seven seals, what Revelation 11 and Daniel 9:27 suggest about sacrificial practice during the Tribulation, and the timing of the first resurrection. Tim also addresses common misunderstandings about Mystery Babylon versus Jerusalem, Mount Zion's future elevation, and the end-of-age topography and events leading into Armageddon. Throughout the episode Tim cites biblical language, Hebrew textual details, and historical typology (including references from his Messiah History and Tribulation Period series and The Antichrist and Capitoli). Listeners are directed to prophecyhouse.com for Tim's books and resources. Jeff and Tim close by previewing the next show (the fifth seal) and encourage listeners to keep studying and preparing spiritually while serving their communities. Want to Understand and Explain Everything Biblically?  Click Here: Decoding the Power of Three: Understand and Explain Everything or go to www.rightonu.com and click learn more.  Thank you for Listening to Right on Radio. Prayerfully consider supporting Right on Radio. Click Here for all links, Right on Community ROC, Podcast web links, Freebies, Products (healing mushrooms, EMP Protection) Social media, courses and more... https://linktr.ee/RightonRadio Live Right in the Real World! We talk God and Politics, Faith Based Broadcast News, views, Opinions and Attitudes We are Your News Now. Keep the Faith

Mama, do you need to crawl into the lap of your Heavenly Father? Oh, the comfort of Daddy's lap! The relief of big arms to hug away frustration. In Daddy's lap, life's battles fade. This one is for you, mama! “He said: ‘Listen, King Jehoshaphat and all who live in Judah and Jerusalem! This is what the Lord says to you: “Do not be afraid or discouraged because of this vast army. For the battle is not yours, but God's.” 2 Chronicles 20:15✨ Important Announcement: Dear Mama, in 2026, the Lord has called us to step away from social media so we can go deeper with you in the Radiant Mom Sisterhood. Join HERE for just $4.99 a month or $50 a year, and walk this next season of motherhood with us! **And... we are offering the Radiant Mom Sisterhood for FREE in the month of January to welcome our new mamas! Use code JAN2026 For more information about our ministry, visit our website http://helpclubformoms.comCheck out our YouVersion plans HERE!Our prayer team prays for you every day! Send us your prayer requests at admin@helpclubformoms.com.

Original link: https://www.youtube.com/watch?v=ApjOEojqPx0 _______________________________________ My forthcoming book Suicidal Empathy: Dying to Be Kind is now available for pre-order: https://www.harpercollins.com/products/suicidal-empathy-gad-saad?variant=44726319317026 _______________________________________ If you appreciate my work and would like to support it: https://subscribestar.com/the-saad-truth https://patreon.com/GadSaad https://paypal.me/GadSaad To subscribe to my exclusive content on X, please visit my bio at https://x.com/GadSaad _______________________________________ This clip was posted on February 2, 2026 on my YouTube channel as THE SAAD TRUTH_1987: https://youtu.be/tn6Xu1ml1Lo _______________________________________ Please visit my website gadsaad.com, and sign up for alerts. If you appreciate my content, click on the "Support My Work" button. I count on my fans to support my efforts. You can donate via Patreon, PayPal, and/or SubscribeStar. _______________________________________ Dr. Gad Saad is a professor, evolutionary behavioral scientist, and author who pioneered the use of evolutionary psychology in marketing and consumer behavior. In addition to his scientific work, Dr. Saad is a leading public intellectual who often writes and speaks about idea pathogens that are destroying logic, science, reason, and common sense.  _______________________________________

SCRIPTURE- Luke 2:27-28, 38"Simeon came in the Spirit into the temple and when the parents brought in the child Jesus to perform the custom of the law he took Jesus in his arms and blessed God.  And the prophetess Anna, coming forward at that very time, she gave thanks to God and spoke about the child to all who were awaiting the redemption of Jerusalem.”REFLECTION- Sr. KathleenMUSIC- "Nunc Dimittis (The Canticle of Simeon)" by Cistercian Monks of Stift Heiligenkreuz- "Jesus, My Lord, My God, My All (Sweet Sacrament)" by Luca RaggiNOTES-PRAYER OF LETTING GOTo You do I belong, O God, into Your hands I surrender my life. Pour out Your Spirit upon me that I may love You perfectly, and serve You faithfully until my soul rests in You.

When the ever-virgin Mary's forty days of purification were passed, according to the Law of Moses she took her son Jesus to the Temple in Jerusalem, to dedicate him to God as her first-born son. At the temple the Lord's parents offered the sacrifice of a pair of doves (Luke 2:22-23), from which we learn that they were poor, since those who were able were required to offer a lamb. At the Temple, the Lord was met by Zacharias, father of St John the Baptist, and by the aged, righteous Symeon, who had awaited the salvation of God for many years. (Sts Symeon and Anna are commemorated tomorrow.) We are told that some Pharisees, seeing the child Jesus recognized as the Messiah of Israel, were enraged, and went to tell King Herod. Realizing that this must be the child of whom he had been warned, Herod immediately sent soldiers to kill Him. But the righteous Joseph, warned in dream, fled with the child and his wife, the most holy Theotokos, into Egypt, and they were preserved.   The Feast of the Meeting of the Lord was observed in Jerusalem at least from the fourth century. Its observance was brought to Constantinople by the Emperor Justinian in 542. In the West it is called the Feast of the Purification of the Mother of God, or Candlemas Day.

Gospel Luke 2:22-40 When the days were completed for their purification according to the law of Moses, Mary and Joseph took Jesus up to Jerusalem to present him to the Lord, just as it is written in the law of the Lord, Every male that opens the womb shall be consecrated to the Lord, and to offer the sacrifice of a pair of turtledoves or two young pigeons, in accordance with the dictate in the law of the Lord. Now there was a man in Jerusalem whose name was Simeon. This man was righteous and devout, awaiting the consolation of Israel, and the Holy Spirit was upon him. It had been revealed to him by the Holy Spirit that he should not see death before he had seen the Christ of the Lord. He came in the Spirit into the temple; and when the parents brought in the child Jesus to perform the custom of the law in regard to him, he took him into his arms and blessed God, saying: “Now, Master, you may let your servant go in peace, according to your word, for my eyes have seen your salvation, which you prepared in the sight of all the peoples: a light for revelation to the Gentiles, and glory for your people Israel.” The child's father and mother were amazed at what was said about him; and Simeon blessed them and said to Mary his mother, “Behold, this child is destined for the fall and rise of many in Israel, and to be a sign that will be contradicted —and you yourself a sword will pierce— so that the thoughts of many hearts may be revealed.” There was also a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was advanced in years, having lived seven years with her husband after her marriage, and then as a widow until she was eighty-four. She never left the temple, but worshiped night and day with fasting and prayer. And coming forward at that very time, she gave thanks to God and spoke about the child to all who were awaiting the redemption of Jerusalem. When they had fulfilled all the prescriptions of the law of the Lord, they returned to Galilee, to their own town of Nazareth. The child grew and became strong, filled with wisdom; and the favor of God was upon him. Reflection The thing that's interesting about this gospel is that Simeon and Anna are the two people that had some foresight into what it was that Jesus would become, how he would work in this world. And it's so fascinating that as they explain this to Mary and Joseph, they seem surprised. Like they didn't realize this. Yet they must have known that he was special because of the way he was born. But still, it shows how natural in these stories we see the evolution of God revealing himself into the world it's the way he does it with each of us, naturally, slowly, insight after insight, until we become fully aware of the mystery of God entering into us and changing everything. Closing Prayer Father, awaken us to the mystery of the incarnation happening within each of us. Help us to be open to the transforming gift to the Holy Spirit's presence that enables us to resonate your love, your life, your truth to those around us. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Mistakes are endemic to the human condition. All humans make mistakes. Even the titans of our history like Moshe, Aaron, and Joshua made mistakes. Only God is error-free. In this interesting - and maybe a tad controversial - podcast, we take a look at the unusual path of ascent of Moshe's successor, Joshua. Joshua was not a flawless wunderkind who could do no wrong. In fact, in each one of the narratives surrounding Joshua in the Torah, we can find some sort of misstep that Joshua did. Evidently, Joshua's path to ascent relied on those missteps, and his story shows us a different way to achieve transcendental greatness. – – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –NEW TORCH Mailing Address POBox:TORCHPO BOX 310246HOUSTON, TX 77231-0246– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

In this Jewish Inspiration Podcast episode (Day 120), Rabbi Aryeh Wolbe continues the Gate of Falsehood (Sheker) from Orchos Tzaddikim, exploring the second type of lie: the "white lie" or seemingly harmless falsehood (e.g., exaggeration for story enhancement, inconsequential fibs). Even when no one is hurt and no gain is sought, such lies are forbidden—because they stem from a desire to curry favor, build trust falsely, lower someone's guard, or gain advantage through deception.The rabbi cites King Solomon: a lying tongue is an abomination to kings—true leaders despise falsehood. The wise person weighs every statement carefully, rejecting even "small" lies that distort reality or make falsehood appear true. Sophisticated rationalizations often justify lies, but purging bad traits (arrogance, laziness, etc.) allows pure truth to emerge.The chapter stresses: falsehood distances one from Hashem (who is Emet/truth), harms others indirectly (steals dignity, causes pain/discord), and collapses over time (sheker has one leg; emet stands on two). The episode ends with a preview of the next types of falsehood (e.g., denying deposits, false testimony) and their double punishment.Recorded at TORCH Centre in the Levin Family Studios (B) to a live audience on July 8, 2025, in Houston, Texas.Released as Podcast on February 2, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #WhiteLies, #Truth, #Lies, #Rationalizations, #JewishEthics ★ Support this podcast ★

When the church commits to the Great Commission, opposition is inevitable—but backing down is optional. In Acts 11–15, we see an unstoppable movement fueled by prayer, obedience, and the power of the Holy Spirit. As persecution rises, God shifts the center of the church from Jerusalem to Antioch, launching a diverse, mission-focused community that takes the gospel to the nations. When believers refuse to back down, God faithfully backs them up—and His Word continues to grow and multiply.

In this message from John 12, Pastor Alex reflects on Mary's extravagant act of love as she pours out costly perfume at Jesus' feet. What seems excessive becomes a picture of devotion and surrender, inviting us to consider what Jesus truly means to us. As the story moves toward Jerusalem and the cross, we're reminded that following Jesus often costs more than we expect and asks us to choose obedience over convenience. As we approach Holy Week, this sermon invites us to slow down, give our best to Jesus, and remember why the table and a life of gratitude matter so deeply.

Read OnlineWhen the days were completed for their purification according to the law of Moses, Mary and Joseph took Jesus up to Jerusalem to present him to the Lord, just as it is written in the law of the Lord, “Every male that opens the womb shall be consecrated to the Lord,” and to offer the sacrifice of “a pair of turtledoves or two young pigeons,” in accordance with the dictate in the law of the Lord. Luke 2:22–24The Presentation of the Lord reveals two beautiful paradoxes: the purification of the Blessed Virgin Mary and the ritual redemption of Jesus, her firstborn Son. Both actions follow the Law of Moses, yet each unveils a deeper mystery about Christ and His Mother, offering us a mystery to enter and an example to follow.First, we ponder the Blessed Virgin Mary's purification. The Law stated that a woman who gave birth to a son needed ritual purification (cf. Leviticus 12). Yet Mary, being immaculately conceived and preserved entirely from all stain of sin, had no need for purification. Nevertheless, she fulfilled the Law, setting before us a model of perfect humility and obedience. Knowing her own interior purity, she could have objected, but she did not, because she valued obedience to God's law above her own justification. She teaches us that true holiness embraces humble submission over self-assertion. Humility, in its beauty and holiness, always conquers pride's selfishness and self-elevation. Our Blessed Mother knew and lived that.The second paradox is found in Jesus' presentation. The Law required every firstborn son to be presented to the Lord and redeemed in remembrance of the Passover (cf. Exodus 13; Numbers 3 and 18). Yet Jesus is the eternal Son of God, the true High Priest and Spotless Lamb who takes away the sins of the world. He needed no redemption, for He is God Himself. Still, Christ was presented in the Temple so that we might be presented with Him to the Father. In His humility, He united Himself to our human nature—without sin—so that we might be truly consecrated to God through Him. Again, virtue wins out, as Christ invites us to share in His humility.The Presentation also foreshadows the other ways Jesus would redeem us through His human life. In His Baptism, though sinless, He submits to a rite of repentance so we might be sanctified through baptism ourselves. In His Passion, though innocent, He suffers for us, paying our debt—a debt we must humbly admit that we cannot repay on our own. In His Resurrection, His humility is crowned with eternal glory, opening the way for us to share in His divine life—if we humble ourselves with Him.Like our Blessed Mother, we are called to submit obediently to God's will, rejecting the pride that tempts us to think we are above certain duties or sacrifices. True holiness embraces sacrifice freely out of love, rather than seeking exemption from it. Even undeserved hardships bear fruit when endured with Christ. True holiness also perceives the beauty of joyful obedience to God's will, rather than asserting our own.Like Jesus, we are called to offer ourselves completely to the Father. As Jesus was ritually offered in the Temple, we must see ourselves in that offering. He was offered for us. By uniting ourselves with Him in His humility, we are redeemed through His offering to the Father. We become children in the Son, received by the Father who accepted Christ's perfect offering. In Him, our offering becomes perfect, and we find our eternal home with the Father. Reflect today on the hidden ways God invites you to imitate these paradoxes. Are there areas where you resist humble obedience, preferring your own will over God's? Are there sacrifices you are tempted to avoid, forgetting that true love embraces the Cross? Offer yourself to the Father with Mary's obedience and Christ's perfect humility so that your life, like theirs, may become a pure offering of love. Most humble Lord, You were obedient to the Father's will in all things. From the mystery of Your Incarnation, to Your humble birth in a cave, Your ritual presentation and redemption in the Temple, and Your sacrificial Death and Resurrection, You acted with perfect holiness, humility, and obedience. Please draw me into Your life—into Your Presentation to the Father, Your Death, and Your Resurrection. Live within me, dear Lord, so that I may live in You, sharing in the glory You desire to bestow. Jesus, I trust in You.  Images via Adobe Stock - Main & FeaturedSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Sponsored by the Kolatch Family in honor of the 10th Yahrzeit of Dr. Robin Goldman, Riza bas Tzvi Yaakov

This week on Derry Public Radio, CM, Josh, and Eve return to the haunting world of Stephen King's "Salem's Lot" with a deep dive into the HBO movie adaptation. As they wrap up their exploration, the trio discusses the film's delay killing their excitement, its unique take on the classic story, and the unexpected character dynamics that emerge. Join them as they dissect the film's pacing, the effectiveness of its horror elements, and the standout performances that bring the eerie town of Jerusalem's Lot to life. Expect a lively debate on the film's strengths and weaknesses, as well as a few laughs along the way. For more Derry Public Radio, head over to www.patreon.com/derrypublicradio for exclusive episodes, early releases, and more bonus content!

Full Text of Readings The Saint of the day is Presentation of the Lord The Story of the Presentation of the Lord At the end of the fourth century, a woman named Etheria made a pilgrimage to Jerusalem. Her journal, discovered in 1887, gives an unprecedented glimpse of liturgical life there. Among the celebrations she describes is the Epiphany, the observance of Christ's birth, and the gala procession in honor of his Presentation in the Temple 40 days later. Under the Mosaic Law, a woman was ritually “unclean” for 40 days after childbirth, when she was to present herself to the priests and offer sacrifice—her “purification.” Contact with anyone who had brushed against mystery—birth or death—excluded a person from Jewish worship. This feast emphasizes Jesus' first appearance in the Temple more than Mary's purification. The observance spread throughout the Western Church in the fifth and sixth centuries. Because the Church in the West celebrated Jesus' birth on December 25, the Presentation was moved to February 2, 40 days after Christmas. At the beginning of the eighth century, Pope Sergius inaugurated a candlelight procession; at the end of the same century the blessing and distribution of candles which continues to this day became part of the celebration, giving the feast its popular name: Candlemas. Reflection In Luke's account, Jesus was welcomed in the temple by two elderly people, Simeon and the widow Anna. They embody Israel in their patient expectation; they acknowledge the infant Jesus as the long-awaited Messiah. Early references to the Roman feast dub it the feast of Saint Simeon, the old man who burst into a song of joy which the Church still sings at day's end.Saint of the Day, Copyright Franciscan Media

The most significant event in all of human history is the Revelation at Sinai, which occurs in Parshas Yisro. Prior to that monumental experience and the conveyance of the Ten Commandments, Moshe's father in law, Jethro, arrived at the camp and makes an important suggestion for improving the efficiency of the judicial process.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –NEW TORCH Mailing Address POBox:TORCHPO BOX 310246HOUSTON, TX 77231-0246– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

On November 4, 2025, the Roman Catholic Dicastery for the Doctrine of the Faith issued a document titled Mater Populi Fidelis (MPF, Latin for “Mother of the Faithful People”). Signed by Pope Leo XIV, its primary purpose is indicated in Paragraph 22: Roman Catholics are no longer to refer to Mary as the Co-Redemptrix.This is a step in the right direction, but the title “Mother of the Faithful” alone indicates that this document is not Biblical. The Bible only knows one mother of all believers: “…Jerusalem which is above…is the mother of us all” (Galatians 4:26). Additionally, MPF favorably cites dozens of documents from the Magisterium that allege dozens of unbiblical doctrines regarding Mary. The meaning of MPF is also still a matter of debate within the Catholic Church.

In this Jewish Inspiration Podcast episode (Day 119), Rabbi Aryeh Wolbe begins the Gate of Falsehood (Sheker) from Orchos Tzaddikim, emphasizing the Torah's command: "Distance yourself from falsehood" (midvar sheker tirchak). Falsehood is weighed like gold and silver—requiring careful discernment between truth and lies.The rabbi outlines types of falsehood: obvious lies (e.g., calling a tree gold), subtle forgeries (copper made to look like gold), and sophisticated rationalizations that make lies appear true. Wise people distinguish truth from falsehood in their hearts, rejecting self-serving justifications driven by negative traits (arrogance, laziness, anger, love/hate).The chapter warns that falsehood distances one from Hashem (who is truth: "Hashem Elokeinu Emet") and harms others (e.g., false testimony, slander causing pain or discord). Even when no personal gain exists, lying reflects "crookedness of heart." The rabbi stresses purging bad traits to attain pure truth—rationalizations often justify evil behavior.The episode concludes with the first category of liars (denying deposits, false testimony) and their double punishment: separation from Hashem and damage to others. Next time: deeper categories of falsehood.Recorded at TORCH Centre in the Levin Family Studios (B) to a live audience on July 8, 2025, in Houston, Texas.Released as Podcast on February 1, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Falsehood, #Sheker, #Truth, #Lies ★ Support this podcast ★

Isaiah 40:1-5Comfort, comfort my people,   says your God.Speak tenderly to Jerusalem,   and proclaim to her   that her hard service has been completed,   that her sin has been paid for,   that she has received from the Lord's hand   double for all her sins.A voice of one calling:   In the wilderness prepare   the way for the Lord;   make straight in the desert   a highway for our God.Every valley shall be raised up,   every mountain and hill made low;   the rough ground shall become level,   the rugged places a plain.And the glory of the Lord will be revealed,   and all people will see it together.   For the mouth of the Lord has spoken.

Jesus: The True King Before the Sea of Need The Homily focuses on the Gospel of Mark . . . . . . and the Old Testament account of David and Saul to contrast two radically different models of kingship and authority. In the Gospel, Jesus draws overwhelming crowds from every direction . . . Galilee, Judea, Jerusalem, and beyond. The weight of human need is so great that his disciples must prepare a boat to keep him from being crushed. Jesus heals, teaches, and confronts unclean spirits, yet refuses acclaim or self-promotion. His kingship is defined not by ego or force, but by mercy, humility, and service to the wounded. This is set against the tragic example of King Saul, whose victory over Goliath becomes the seed of his downfall. Saul's fragile ego turns David . . . God's chosen servant . . . into a perceived enemy. Saul embodies the ruler who serves God on his own terms, seeking praise, control, and personal glory. David, though deeply flawed, remains oriented toward God's will, capable of repentance and humility. The Homily culminates in Christ as the true Son of David and Mary as Queen through obedience. God's kingdom is revealed not as conquest by power, but as a conquest of love—founded on surrender to God's will rather than domination. True authority flows from hearts mastered by God, not from self-assertion or acclaim. Listen to Jesus: The True King Before the Sea of Need ---------------------------------------------------------------------------- Art Work Christ Healing the Paralytic at the Pool of Bethesda: Spanish Painter: Bartolomé Esteban Murillo: 1667 ---------------------------------------------------------------------------- Gospel Reading: Mark 3: 7-12 First Reading: 1 Samuel 18: 6-9; 19:1-7 ---------------------------------------------------------------------------- Why was this image selected: Murillo's Christ stands amid a mass of broken, desperate humanity . . . bodies pressed close, faces marked by suffering. The painting mirrors Mark's emphasis on overwhelming crowds and Christ's quiet authority. Jesus is central not as a ruler demanding praise, but as a healer absorbing the crushing weight of human need.

This episode addresses the reaction that followed Nissim Black becoming Jewish. It also follows the discourse around how antisemitism intensified, including controversies involving Kanye West and Candace Owens. It looks at how those conversations spilled into everyday interactions, changing how people spoke, distanced themselves, or made assumptions. The focus is on identity, conversion, social consequences, and the choice to speak plainly rather than retreat or self-censor.Nissim's channels hereYouTube: https://www.youtube.com/@nissimblackofficial/Spotify: https://open.spotify.com/artist/04QgfIIHBRS0b6XiY3kYYy✬ SPONSORS OF THE EPISODE ✬► The Dream Raffle: Win a $1.2 Million Apartment in JerusalemHelp beautiful causes and also walk away with keys to a gorgeous - fully furnished - apartment in Jerusalem (if you win!)Use PROMO code: INSPIRE for $10 OFF + DOUBLE Tickets→ http://bit.ly/4nUg7gV► United Refua Healthshare: Spend Less, Save More, Get CareImagine healthcare that puts you first - and can save you thousands.Enroll here→ https://bit.ly/3MD9RN9→ 440-772-0700→ Eli's Kosher Money Episode: https://www.youtube.com/watch?v=jnNaMEumWQg&t=4s► Woodmont College: Smart FutureThe right way to take your career seriously.More here→ https://bit.ly/43Vn8Xs► Wheels To Lease: #1 Car CompanyFor over 35 years, Wheels To Lease has offered stress-free car buying with upfront pricing, no hidden fees, and door-to-door delivery.Call today!→ CALL/TEXT: 718-871-8715→ EMAIL: inspire@wheelstolease.com→ WEB: https://bit.ly/41lnzYU→ WHATSAPP: https://wa.link/0w46ce► Torat Imecha Nach Yomi SiyumThousands of Jewish women just finished a two year journey through Nach.On February 15, the OU Women's Initiative is celebrating the completion of the third Nach Yomi cycle in Woodmere, NY.→ Details + locations: https://go.ou.org/p7UuxpG✬ IN MEMORY OF ✬This episode is in memory of:• Shimon Dovid ben Yaakov Shloima• Miriam Sarah bas Yaakov MosheHave a specific question? email us hi@livinglchaim.com #iftnLchaim.

Presented by Lauren Stibgen The Oxford language dictionary defines evangelism as the spreading of the Christian gospel by public preaching or personal witness.[1] It is also defined as zealous advocacy of a cause. Merriam-webster.com defines evangelism as a winning or revival of personal commitments to Christ, and it's also defined as militant or crusading zeal.[2] An evangelist is, therefore, someone who spreads the gospel by preaching or personal witness, winning personal commitments to Christ—and, I would add, with zeal! There are three ways to consider evangelism: proclamation, incarnational/relational, and apologetic/intellectual. Proclamation evangelism is the preaching mentioned above. It is a direct telling of the gospel to others. You probably will not be deploying this tactic at work, unless you are a preacher! Incarnational/relational evangelism is the living it out—building relationships and sharing your faith at work, with a bit of apologetic/intellectual evangelism as well. Meaning, you will need to be able to explain why you are living it out. One of the most relevant definitions of evangelism I have read is this working definition presented by the Theology of Work project that says, “Evangelism is the organic process of intentionally engaging individuals in their spiritual journey, joining the Holy Spirit, watching for where he is already at work to help these individuals take one step closer to God and a new life in Christ, becoming the unique reflection of the image of Christ as the resurrected, glorified persons God intended.”[3] This punctuates that evangelism is focused on the individual, and not some large group of people. We certainly come across many individuals during our workday! But why evangelize? Isn't this for the well-trained and professionals? And, surely, we shouldn't do this at work—or should we? Studies show 90% of church going people who come to Christ as adults do so because of a relationship with one or more Christians outside of the four walls of the church. With many of these adults going to work, this makes our workplace evangelism key to God's plan for salvation! Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you (Matthew 28:19-20). Earlier in Matthew 9:37-38 Jesus tells his disciples, the harvest is plentiful but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field. I want to remind you the disciples were not some well-studied priests of the time. And remember, Jesus was a humble carpenter before he began his ministry. God did not call the qualified, he qualified the called! Thinking about the disciples as fishermen and a tax collector and Jesus as a carpenter, helps me to feel more qualified in my calling to be an evangelist at work! Our purpose here at The Christian Working Woman is to encourage, equip, and empower Christians in the workplace to love Christ more, to live their daily lives by biblical principles, and to go to their jobs as ambassadors for Jesus Christ. Rooted in the verse from 2 Corinthians 5:20, which tells us we are Christ's ambassadors, we are here in ministry to help you grow as workplace evangelists. Clearly the word evangelism is rooted in our faith as followers of Jesus Christ. Are you zealous about it yet? Many women I encounter don't feel like they can share their faith at work. Whether it is feeling unqualified to share the gospel or simply fearing it will not be welcomed, there are more perceived obstacles than there are perceived open doors for Jesus at work. This is one of the reasons I like the working definition from the Theology of Work project mentioned earlier. The definition helps us frame the process of evangelism at work rather than simply telling us, “Hey, go proclaim Christ at work!” Evangelism is an organic process, specifically meaning it happens naturally. We don't need to get all worked up and plan it all out. Consider the examples we have in the Bible. First Jesus. Notice how he shared his good news with others. His evangelism was incarnational and relational in every way with a touch of apologetic wisdom! Even though I am sure Jesus divinely knew who he would encounter, he wasn't on a direct quest to find them, except for the disciples. They came to him. He encountered the woman at the well when he was thirsty, and he encountered the bleeding woman as he was going to heal another's child. Think about the healing of the demon possessed man when the evil spirits were cast into the pigs. This man was in Jesus's path as he arrived from crossing the sea. Think about the leper needing healing. He was also in Jesus's path. Finally, the criminal on the cross at the crucifixion. Then he said, “Jesus, remember me when you come into your kingdom.” Jesus answered him, “Truly I tell you, today you will be with me in paradise” (Luke 23:42-43). Now, I am not saying Jesus wasn't a preacher evangelist. We absolutely see Jesus speaking to great crowds and in the synagogue, but it happened organically. Evangelism at work can happen organically throughout the course of your day. It can be in a breakroom, or after a meeting. It could be grabbing a cup of coffee with a colleague you want to know better. If we pay attention to the example of Jesus, we also see he is intentional in how he engages each one of the people in his path. He engages individuals! Each one had a need, even before they knew they needed Jesus. Whether it was healing, food, or even a friend, Jesus met people where they were at. Being intentionally engaging with others was the next part of the definition I mentioned earlier. The Word is clear in Matthew 18:12. What do you think? If a man owns a hundred sheep, and one of them wanders away, will he not leave the ninety-nine on the hills and go to look for the one that wandered off (Matthew 18:12)? How can you intentionally engage with others? How can you help with the search for the one? Before you share the gospel with someone, have you ever considered what you know about them? Jesus had a clear advantage in being all knowing, so we will need to be good listeners and good at asking questions! In James 1:19, the word tells us to be quick to listen and slow to speak. Listen to colleagues when they talk about what they did over the weekend or even after work. Listen when they talk about family, favorite hobbies, or holiday plans! Next, discern if you can come alongside them in any way. Again, thinking of Jesus. How are you serving those around you? …not looking to your own interests but each of you to the interests of the others (Philippians 2:4). How can you extend intentional kindness to someone? Is it an encouraging word or an expression of gratitude? Is it bringing someone a cup of coffee, or lunch? Perhaps it is simply the act of listening itself. These organic and intentional engagements can build trust and a connection to start naturally sharing about your faith when it fits into the conversation, of course making sure it isn't making the other person feel uncomfortable. Has someone expressed a feeling like sadness, anger, concern, or fear? Maybe you can relate and mention how your faith has helped you in a similar situation. Ultimately, you will need to be prepared to make a defense if anyone asks you for a reason for the hope you have. 1 Peter 3:15 tells us to do this with gentleness and respect. I would encourage you to make a list of ways God has helped you. This way, examples will be top of mind if this ever comes up! As you are deploying this organic and intentional evangelism, be encouraged! You are not expected to evangelize alone. Jesus has given to us the power of the Holy Spirit to help guide every situation. The early church was filled with evangelists just like you and me! Acts 1:8 promised they would receive power when the Holy Spirit came upon them. And they would be Jesus's witnesses in Jerusalem and in all of Judea and Samaria and to the end of the earth. Do not be anxious about how you should defend yourself or what you should say, for the Holy Spirit will teach you in that very hour what you ought to say (Luke 12: 11-12). It is less about the perfect words and more about the ability to be a witness of Jesus through your life. How are people seeing the incarnational and relational Jesus through you? Paul reminds us of this. I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me (Galatians 2:20). Allow Christ to work through you! You are the light of the world. A city set on a hill cannot be hidden (Matthew 5:14). And remember you are not solely responsible for saving anyone! No one can come to me unless the Father who sent me draws them, and I will raise them up at the last day (John 6:44). Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me” (John 14:6). You are merely the ambassador representative, a laborer in the harvest. While you may be a very important part of God's plan for someone's salvation, you simply are just that—one part. Paul beautifully states this. By the grace God has given me, I laid a foundation as a wise builder, and someone else is building on it. But each one should build with care. For no one can lay any foundation other than the one already laid, which is Jesus Christ (1 Corinthians 3:10-11). Jesus is the foundation of everything. Every interaction, every way you “build” into an individual's faith journey. Remember the statistic I spoke about as we stated our time today? 90% of adults making a decision for Christ are doing so because of interactions outside of the Church! Back to evangelizing at work. As you intentionally engage with others through the help of the Holy Spirt, take time to discern where God is working. Does someone show extra interest in your conversations about reading the Bible or joining a Bible study you are part of? Are they asking questions about why you are different when things seem to all be chaos around at work? These can be the promptings of the Holy Spirit drawing someone closer to Jesus! At your job, help people keep taking steps closer to God. Thinking of a builder placing one piece of a house at a time, place something simple each day and return. Perhaps you will be able to celebrate with someone that turns to a new life in Christ! Consider yourself and evangelist today! Pray about who will come organically into your path, intentionally engage them and lean in to how the Holy Spirit can move through you! [1] evangelism, n. meanings, etymology and more | Oxford English Dictionary. (2023). Oed.com. https://doi.org/10.1093//OED//6381426726 [2] Definition of EVANGELISM. (n.d.). Www.merriam-Webster.com. https://www.merriam-webster.com/dictionary/evangelism [3] Work, T. of. (2018). Evangelism – Sharing the Gospel at Work (Overview). Theology of Work. https://www.theologyofwork.org/key-topics/evangelism-sharing-the-gospel-at-work-overview

Witness the unwavering faith of Peter and John as they face persecution, and follow Saul's journey into the heart of a city torn by the radical message of Jesus Christ. In this episode of The Jesus Podcast, Saul returns to Jerusalem to find the city divided by the teachings of Jesus’ followers, who boldly proclaim His resurrection before the Sanhedrin. Despite threats and beatings, Peter and John remain undeterred, showing a defiant joy that perplexes Saul and challenges the religious leaders' authority. Today's Bible verse is Acts 5:31, from the King James Version.Download the Pray.com app for more Christian content including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Pray.com is the digital destination for faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.See omnystudio.com/listener for privacy information.

On January 26, 2026, after 844 days, the body of Ran Gvili was brought home to Israel for burial. Of the hostages taken on October 7, his remains were the last still kept in Gaza. And when you factor in the hostages taken to Gaza before October 7, Gvili's return marked the first time since 2014 that no Israeli hostage or hostage remains are being held captive, to torture and torment Israelis, in the Gaza Strip.   The operation to recover him involved hundreds of soldiers, excavators, and dentists who examined hundreds bodies in a Gazan cemetery. When they found him, the soldiers gathered and sang the song Ani Ma'amin—arms around each other, voices rising together—"I believe with perfect faith in the coming of the messiah, and even though he may tarry, I will wait for him every day."   It's a song that Jews sang walking to the gas chambers during the Shoah. But there's something in that song, in its very structure, that speaks to how the Israeli soldiers experienced this moment.   Ani Ma'amin contains within it the hope for the eventual coming of the messiah, yes, but also the sober recognition that right now we live in pre-messianic times. Not outside of history, but within it. The soldiers singing that song were acknowledging that the relief and closure they felt was not an escapist delusion that they had suddently entered a new phase of history, or that, with the outbreak of peace, history had ended. No, while we hope one day to be at peace, we understand that this tragedy, and the hard-won deliverance that followed, occurred in history. The end of days is coming—but not yet. It was a note of hope and sobriety uttered by a war-weary army.   For two years, yellow ribbons hung from every street sign and telephone pole in Israel. Empty chairs stood at tables in restaurants and homes. The hostages were present in daily Israeli consciousness in ways that are difficult to convey to those who weren't there.   What can we learn about Israeli society from the psychic and social attention it paid to these hostages? Where does this commitment to bring everyone home come from? What does it cost? And what does this moment of closure—bittersweet, sobering, deeply felt—reveal about how Israelis understand their obligations to one another and their place in history?   To discuss these questions, Mosaic's editor Jonathan Silver is joined by Russ Roberts, president of Shalem College in Jerusalem. An American immigrant to Israel, Roberts has lived in Jerusalem throughout the duration of this war.

Welcome to The Times of Israel's Lazar Focus. Each Friday, join host diplomatic correspondent Lazar Berman for a deep dive into what's behind the news that spins the globe. On January 17, a statement from heads of Jerusalem churches touched off a firestorm. It blasted Christian Zionism, leading to an online fight over religious authority, divine promises, and ecclesial divisions. Christian Zionists, including US Ambassador Mike Huckabee and the International Christian Embassy Jerusalem. fought back, releasing robust defenses of their theology and love for Israel and the Jewish people. ICEJ Senior Vice President David Parsons, who has lived in Israel for over two decades, explains why Christian Zionists back Israel, and what it has to do with the nature of God's promises. He addresses the charge that Christian Zionists are secretly trying to get Jews back to Israel to spark the Armageddon, and answers questions about whether they take sides in partisan issues in Israel. Parsons reveals surprising details on the effectiveness of ICEJ as a diplomatic tool for Israel, and why continued US support for Israel depends on the tens of millions of Christian Zionists. Moving to a lighter topic, Parsons discusses the ICEJ's keystone event, the annual Feast of Tabernacles celebration in Jerusalem, in which thousands of Christians from dozens of countries come to march in the capital -- even at the height of the war against Hamas. Lazar Focus can be found on all podcast platforms. This episode was produced by Ari Schlacht.See omnystudio.com/listener for privacy information.

Yisrael C is the speaker at this Zoom meeting based in London England, he is 40 years sober and lives in Jerusalem.  The submitter described this as a "Really honest and humble talk on the topic of Redemption" and I dont disagree. This was a listener submission, it was recorded on January 2nd 2021 at an unknown meeting. Support Sober Cast: https://sobercast.com/donate Email: sobercast@gmail.com Sober Cast has 3200+ episodes available, visit SoberCast.com to access all the episodes where you can easily find topics or specific speakers using tags or search. https://sobercast.com