Podcasts about Macedonian

In his 2024 address to 1,200 university graduates, billionaire businessman Robert Hale, Jr. said: “These trying times have heightened the need for sharing, caring and giving. [My wife and I] want to give you two gifts: the first is our gift to you, the second is the gift of giving.” His words were followed by the distribution of two envelopes each to the unexpectant graduates—five hundred dollars to keep and five hundred to give away to a person in need. Though Robert Hale’s wealth has allowed him to share like this on more than one occasion, generosity isn’t reserved for those with great means. Believers in Jesus in ancient Macedonia gave out of their poverty so the needs of believers in Jerusalem could be met. Paul said of the Macedonians, “In the midst of a very severe trial, their overflowing joy and their extreme poverty welled up in rich generosity” (2 Corinthians 8:2). He commends them because “they gave as much as they were able, and even beyond their ability. Entirely on their own, they urgently pleaded with us for the privilege of sharing in this service to the Lord’s people” (vv. 3-4). Those who recognize that they’ve been given much grace from God through Jesus can respond with generous hands to the needs of others. With God’s help, let’s give after the example of the One who said, “It’s more blessed to give than to receive” (Acts 20:35).

II Cor 9 & 10 Find out what “we do you to wit” means! Who are the Macedonian churches? What is the “power” Paul refers to in the Macedonian churches, and what is their liberality? We discuss the giving of … Continue reading →

Faithful Stewardship, Disciplined Giving Please turn to 2 Corinthians 8. Our sermon text will begin with verse 16 and will continue through chapter 9 verse 5. You can find that on page 1150. I think, of all the passages we've studied so far in 2 Corinthians, this one has the most context. It has a lot of specifics about the churches and people. Multiple associates of the apostle Paul's are referenced. Some are named and others are not. The big picture is that Paul is sending 3 delegates to Corinth. That includes Titus. They are being sent to collect the offering that the Corinthians had promised. By the way, Paul calls this delegation his “brothers.” They are not literal brothers. Rather, they are spiritual brothers in the faith. Even though this is a narrative, we learn important things about (1) integrity in financial stewardship and (2) obedience in giving. As I read, listen for those examples. Reading of 2 Corinthians 8:16-9:5 Prayer As you may know, our philosophy of preaching involves working through books of the Bible. One of the benefits of doing that is that we are forced to deal with difficult or uncomfortable subjects as they come up in the Scriptures. That's a good thing. Well, starting last Sunday, we've come to one of those sensitive topics. Giving. I think this is the first time we've had a sermon (or sermons), that focuses on giving or stewardship. I mention that because if you are visiting or have been visiting, these chapters on giving are part of the message of 2 Corinthians. In other words, we didn't pick these two chapter so we could focus on giving. Rather they picked us. They are just part of the message of 2 Corinthians. And even though it is sensitive, it is important for us. Truly, matters of giving are matters of the heart. As we learned last week, God's grace is the foundation to these 2 chapters. Giving is called an “act of God's grace.” It is God who gives his grace to the giver… He turns his or her heart to give. Furthermore, it is God who blesses the receiver. He likewise bestows his mercy and grace on them. And at the very heart of God's grace is the grace of God in Christ. Remember, chapter 8 verse 9 is key to it all. “For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich.” Jesus Christ, God the son, became a man for us. He, in humility, bore our sin on the cross. Jesus endured the shame. You see, he became poor in that way… And through that amazing grace, he has given us riches. Not earthly riches, but riches of his mercy and kindness. In Christ, we have been given peace with God. We have been given the righteousness of Christ. We are now honored not because of any goodness of our own, but only because of the goodness of God in Christ. The grace of God in Christ is what's it's all about. That is why these 2 chapters over and over emphasis the heart. It is about God's transforming grace in us. And an outworking of that grace is a heart desire to give. If you don't remember anything else about last week and this week, remember this. The act of grace in giving is God's act of grace in Christ. Now, if you are still evaluating Christianity, I want you to know that giving will not put you in the good graces of God. You will not merit his favor by donating. Not at all. God does not want or need your money. Rather, he wants you to give something far more difficult to give. He wants you to give your life to him. Jesus said, “if anyone would come after me, let him deny himself, take up his cross daily and follow me.” To put it in terms of 2 Corinthians 8. God's grace is what enables us to recognize our spiritual poverty and recognize our need for the riches of God's mercy. If you are not a believer in Christ, don't give your resources, give your heart. Let me make one final opening comment. There's an really underlying theme that spans both of these chapters, but it is not explicit. And that theme is the unity of the visible church. You see, part of the message of chapter 8 and 9 is that those in the church around the world are united to one another. The Macedonians are brothers and sisters in Christ with the Corinthians. And both the Macedonians and the Corinthians are united together with the poor Christians in Jerusalem. Paul is calling on the church to support the needs of one another no matter the tribe, tongue, or nation. We share something far more important than our culture or language or ethnicity. We share in Christ. To be sure, I'm not diminishing the importance of culture or ethnicity, rather I'm saying that the thing that unites all believers together (all around the world) is Jesus. There are many Christians and churches around the world that have many needs – some are enduring the consequence of war like Christians in Gaza or Ukraine. Others like in Africa or Southeast Asia are in environments of extreme poverty. I don't know what burdens God has placed upon each of you to give… or how we as a church can best support those brothers and sisters in Christ. But God has called us to do so in some way. Perhaps we can find ways to give and support those in deep need. Ok, with that background in mind, let's now shift our attention to these specific verses. We'll consider two main things this morning. #1. The Stewardship of Giving #2. The Discipline of Giving Stewardship… meaning that the resources of the church are God's resources. His kingdom resources – we are stewards and therefore we have the responsibility to administer them with integrity. And discipline… meaning spiritual discipline. we have the responsibility to follow through on the call to give. Giving is a discipline just like other areas of the Christian life. #1 - The Stewardship of Giving And both of these points are exemplified in our passage this morning. In other words, stewardship and discipline are principles modelled for us in these verses. Remember, the apostle Paul is in Macedonia. He's in the northern part of ancient Greece. He's experienced their generosity. In the beginning of chapter 8, he uses the Macedonians as an example for the Corinthians to follow. And now Paul turns his attention to the Corinthians. And one of the things we learn is that the Corinthians had promised to give to the church in Jerusalem. Their promise happened before the false teachers had stirred up dissent. But, nonetheless, they had promised to contribute. Now, Paul recognized the sensitivity of everything that had happened. And because of that, he wanted to ensure the utmost integrity in giving. In other words, he doesn't want anyone to question the legitimacy of the giving. He doesn't want the Corinthians to think that he is taking any of the contributions. He doesn't want his presence to coerce the Corinthians or make them think that this is just his own personal agenda. And so, to address that, here's what he does: he sends this delegation of three men to collect their gifts. Titus is one of them. He was well known by the Corinthians. In fact, Titus had just returned to Paul after visiting with them. And then two other brothers are mentioned. Look at verse 18 – “With him [with Titus] we are sending the brother who is famous among all the churches for his preaching of the gospel.” This brother, whoever he is, had a reputation of faithfulness among the churches. And he was a great preacher of the Gospel. We don't know who he was. Some scholars and pastors have made educated guesses. I have my thoughts. But he is not named because it does not matter to us. Ok, then there's a third guy mentioned in verse 22. It says, “And with them [you know, with Titus and the other brother] we are sending our brother whom we have often tested and found earnest in many matters...” We get the sense from the end of verse 22 that he was also known by the Corinthians. So, this delegation was sent… But why did they go? Well, look at verses 20. It captures their purpose. It says, “We take this course so that no one should blame us about this generous gift that is being administered by us.” They wanted to be blameless. Do you see that? They wanted to be above reproach. They were overseeing financial gifts and wanted all to be assured of their integrity in handling the donations. And why did they want to be so careful? Verse 21 answers that: “…for we aim at what is honorable not only in the Lord's sight but also in the sight of man.” Integrity all around. First, to honor God because they recognized they were stewards of the gifts. And second so that the Corinthians knew of their care in the administration of the gifts. Do you see it now? How this is an example of Godly stewardship and integrity. Stewardship and integrity is just as critical today as it was 2000 years ago. In 2020, a study estimated that 6.5% of donations given by Christians globally is lost to fraud and embezzlement. 6.5%. The study was referring to Christians around the world giving to churches, to charities, and to other non-profits. 6.5% translates to about 52 billion dollars annually. It's just an estimate, but it gives us an order of magnitude of the severity of the problem. That is sad to hear. I suspect some of you know believers who have gotten caught up in fraud of some kind. Or you know of churches that have gone through financial scandals. When I moved to Atlanta in the mid-1990s, I worked for a Christian ministry. That ministry was duped by a so-called Christian philanthropist. He promised that if they invested in his financial firm, he would double or triple their investment in one year. Churches, ministries, and Christian universities were all fleeced by this guy. It turned out to be a Ponzi scheme. And these organizations, like the one I worked for, lost a combined 135 million dollars in the scam – about 300 million in todays dollars. Poor handling of money by Christians or worse theft or even worse scandals, like that one, tarnish the name of Christ. It fosters mistrust inside the church. And its hypocrisy turns people away from Christ and the Gospel. It's tragic. We are called as the church to faithfully steward the resources entrusted to us. Let me highlight 4 principles from this text: 1. Those who handle money need to love the Lord and love his church. In this chapter, the word “earnest” is used 7 times. It testifies to a heart-motivated love for the people of God, or the church of God or an earnestness to faithfully fulfill the responsibility. The word earnest is only second to the word grace in chapter 8. Those who handle money need to have an earnestness that comes from a heart transformed by God's grace. 2. Those given this responsibility need to be tested. They need to be trustworthy. They need to have credibility and experience testified by others. In the case of the delegates, each one of them fulfilled this principle in different ways. Titus was known and proven faithful. The second brother was appointed by the churches (plural) – he had that proven credibility. And the third delegate was “tested.” That's the word used right there in verse 22. He was tested and found earnest. 3. Finances should never be handled by one person. No, there needs to be a team and there needs to be governance. In this example, there were 4 people – the three delegates and Paul from a distance. Just so you know, here at Tucker Pres, we have a finance team, we have a bookkeeper, and we have a third-party accountant. Multiple people involved. 4. And last, #4, transparency. Isn't that what Paul was modelling? He was being transparent so that there would be no questions about their integrity as they oversaw the gifts. So, a love of the Lord… a tested and proven faithfulness… multiple financial overseers… and transparency And every single aspect of this faithful stewardship is to give honor to Christ. As verse 19 puts it, “for the glory of the Lord” and as verse 23 says, “the glory of Christ.” We seek integrity as stewards to honor God because of his grace given to us. #2. The Discipline of Giving Which now brings us to main point number 2. The discipline of giving. Here's the thing. We are called not only to desire to give, but we are called to actually give. Earlier in chapter 8, Paul called the Corinthians to “complete the work.” He says in verse 11, “finish doing it as well, so that your readiness in desiring it may be matched by your completing it.” And really, the beginning of chapter 9 emphasizes that. I think you would agree, it's much easier to have the desire to give sacrificially, than to actually give sacrificially. I read a story once of farmer who one day came home with great excitement. He reported with great joy to his wife and family… that their best cow had given birth to twins. He said to his family, “you know when these twin calves were born… I had a sudden urge that we should dedicate one of these calves to the Lord. We will bring them up together, and when the time comes, we will sell one and give the proceeds to the Lord's work.” His wife and children thought that was tremendous idea. But she asked him, “which calf will you dedicate to the Lord?” He replied, “Oh, there is no need to bother about that now…. we will care for both of them well, feed them well, and when the time comes we will offer one to the Lord.” Well, after a few months, the farmer came home one day and he was dejected. His wife asked, “honey, what is troubling you?” He answered, “I have bad news to give you. One of the calves has died…” and then he said, “It was the Lord's calf.” You see, he had the desire to give, but that was not matched with following through. Giving is one of the disciplines of the Christian life. It is an outworking of the grace of God's work in us. It's similar to seeking discipline in our call to purity of thought and word and deeds… or discipline to pursue peace with others. Or discipline in being faithful to serve others or take a sabbath rest and worship. Or pursuing discipline to follow through on the call to pray and read the Word. As we mature in our faith, God matures us in those disciplines. Let me put it this way: giving testifies that the grace of God is at work in your life. Look at chapter 8 verse 24. Paul says, “Give proof before the churches of your love.” “Give proof.” He was exhorting them to follow through and give to the needs of the saints. It would be a demonstration of their love and their faith. I mentioned last week that I do not have access to see who gives what offerings to the church. I do not want access. But I had a very interesting conversation with another pastor a few years ago. He would purposefully look at membership giving. Now, not all the time, but he would occasionally ask for a summarized list of members and their annual giving. That kind of shocked me. But he gave a couple of reasons. He mentioned that little to no giving indicated either a need for spiritual growth or it indicated a need for financial help. In other words, he would give attention to these people. It's like the opposite of showing partiality to someone with more means. This pastor experienced that a lack of giving often indicated a struggle in the Christian life or a struggle in faith or as I mentioned, an unknown need. To be sure, his purpose in coming alongside people was not so that they would give and therefore help the church finances… that was not the reason… rather it was so he could pastor and care for his flock well. I'm not suggesting that the elders or I will do that here at TPC. No. But it is true that our money often redirects us away from loving God. Giving or not giving can be a good indication of where our heart is. Jesus said, “No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.” To say it again, when we are faithful to give generously and sacrificially, according to our means, it testifies to God's work of grace in us. And when we give it has the effect of encouraging others to also support the needs and work of the church Look at chapter 9 verse 2. Paul writes, “for I know your readiness, of which I boast about you to the people of Macedonia, saying that Achaia [by the way, Corinth is in the region of Achaia] …that Achaia has been ready since last year. And your zeal has stirred up most of them.” There was a mutual stirring up of generosity. The Macedonians gave joyfully. We learned that last week. And they were encouraged by the desire of the Corinthians to give. That is why Paul wants to see the Corinthians fulfill their desire. That's the reason the delegation was sent! It was not, as verse 5 mentions, to “exact” a gift. Paul does mention that not giving would cause humiliation. But that is because they had promised to give. It was not coercion. He is clear about that. Rather, he wants them to honor their promise. And by doing that, it would encourage the Macedonians and bless the Christians in Jerusalem. So really, the Macedonians were an encouragement to the Corinthians to give, and the Corinthians were an encouragement to the Macedonians to give. And all of that would be an encouragement to the believers in Jerusalem, who would themselves give back to the Macedonians and Corinthians… and encourage them. We learned that last week. All of it accomplished the building up of one another in good works and godliness… And all of it was because of the grace of God in Christ, who is glorified in it all. Conclusion To summarize, faithful stewardship and disciplined giving are both expressions of God's grace in Christ. Stewardship is managing the resources that God has entrusted to his church and doing that with the utmost of integrity. When we fulfill that responsibility, as Paul and the delegates modelled for us, Christ is exalted and his bride, the church, reflects his righteousness. Likewise, disciplined giving honors Christ in our lives. It testifies to God's work in us who is transforming us into the image of his son. And to say it one more time, it's all motivated by the grace of God in Christ… who gave up the riches of heaven and became poor to take us out of our poverty and make us rich in his mercy. So, in matters of giving in and to the church, may we seek integrity and faithfulness, all to give honor to God in Christ for his grace. Amen.  

Continuing our Generous God, Generous People series, this week's message explores 2 Corinthians 8 and Paul's example of the Macedonian churches. Despite their poverty and suffering, these believers overflowed with joyful, sacrificial generosity, giving beyond their ability because they first gave themselves fully to the Lord. Their example calls us to give not out of guilt or pressure, but out of joy in response to the extravagant generosity of Jesus, who became poor so that we might become rich in Him.True generosity begins with surrendering our time, talents, and treasures. It is joyful, proportional, and ordered rightly with Christ at the center. God doesn't just want your stuff—He wants your heart. Our giving is not about fulfilling religious duty, but reflecting God's grace to a world in need. When we see what Christ has given for us, we respond with open hands and open hearts, living generously for His glory.

5/8: The Last Dynasty: Ancient Egypt from Alexander the Great to Cleopatra Hardcover – April 8, 2025 by  Toby Wilkinson  (Author) PTOLEMY MAP OF EGYPT https://www.amazon.com/Last-Dynasty-Ancient-Alexander-Cleopatra/dp/1324052031 Alexander the Great and Cleopatra may be two of the most famous figures from the ancient world, but the Egyptian era bookended by their lives―the Ptolemaic period (305–30 BC)―is little known. In The Last Dynasty, New York Times best-selling author Toby Wilkinson unravels the incredible story of this turbulent era, bringing to life three centuries' worth of extraordinary moments and charismatic figures. Macedonian in origin and Greek-speaking, the Ptolemies presided over the final flourishing of pharaonic civilization. Wilkinson describes the extraordinary cultural reach displayed at the height of their power: how they founded new cities, including Alexandria, their great seaside residence and commercial capital; mined gold in the furthest reaches of Nubia; built spectacular new temples that are among the foremost architectural wonders of the Nile Valley; and created a dazzling civilization that produced astonishing works of sculpture, architecture, and literature. Stunningly, he also shows how such expansionist ambitions led to the era's downfall. The Ptolemaic period was a time when ancient Egypt turned its gaze westward―in the process becoming the unwitting handmaid to the inexorable rise of Rome and the consequent loss of Egyptian independence. Featuring a superb blend of first-rate scholarship and evocative narrative history, The Last Dynastyprovides fresh insights into this overlooked period of history and its legacy in shaping the world as we know it.

On the next Treasured Truth, as we continue to look at 2 Corinthians to understand further what made the mindset of the Macedonian believers such an example for us, Pastor Ford will explain that the basis of their sacrificial spirit was a result of them understanding God’s ultimate sacrifice. According to Pastor Ford, God gave the best gift of heaven—Jesus—for the worst of earth—us. Find out more about the Macedonian mindset when you join us for the next Treasured Truth. Treasured Truth is a listener supported program on Moody Radio. To join our team of supporters, click here. To learn more about Pastor James Ford, Jr., click here. To learn more about Treasured Truth, click here.Donate to Moody Radio: http://moodyradio.org/donateto/treasuredtruthSee omnystudio.com/listener for privacy information.

2 Corinthians 8:1-15 The Grace of Giving Our sermon text this morning is 2 Corinthians 8:1-5. You can find that on page 1149 in the pew Bible. As you are turning there, let me note some things. 2 Corinthians 8 shifts to a new matter. There was a need in the broader church. At that time, when the apostle Paul wrote this inspired letter, the church in Jerusalem was very poor and they needed financial help. As you will hear, the churches in Macedonia helped out and Paul encouraged the church in Corinth to respond likewise. The basis of the Macendonians' generosity was the grace of God. As I read, listen for the word grace. It is scattered all throughout these verses. Grace is the Greek word Xaris. It means an act of kindness or an unmerited favor or gift. Reading of 2 Corinthians 2:1-15 Prayer As you probably know, money is often a taboo topic when it comes to the church. There are many reasons for that. Sadly, some churches have experienced financial scandals. Other churches and leaders are manipulative when it comes to donations and tithing. Some claim that you will reap financial blessings if you give. And then there's just the general sensitivity of our personal finances. All of that has made many people inside and outside the church suspicious about tithing and giving. Several years ago, I was reminded about this perception. Before becoming a pastor, my very last work project involved a team of about 10 people for a couple of years. Our task was to build a software platform for a rather large company in downtown Atlanta. We enjoyed working with each other. At times, we spent long days and nights to meet deadlines. We overcame challenges. We celebrated successes. Through it all, we became close friends. They were all aware of my Christian beliefs. Two of them were also believers, which was encouraging. At times, we were able to share our hope in Christ with our colleagues. Well, then the day came. I called a team meeting and I shared that I was leaving the industry to become a pastor. It sparked some other good conversations. A few weeks later we had a little celebration. I bought them each a nice Bible as a gift. And we looked at a few Scripture passages together. Well unbeknownst to me, they got together and bought me a gift. It was more of a gag gift… and I brought it today. The got me an offering plate… and they even had it engraved to me with their names on it as well. We got a big laugh about it. By the way, it also says on it “to God be the Glory in all things.” That was a nice touch. But it was a not-so-subtle illustration about the underlying skepticism about money and the church. Well, I hope that today, and really over the next three weeks as this theme continues, that we all will be reoriented to a Biblical view of financial giving in the church. I think you will find it refreshing and challenging. Let me say a couple more things up front before we dive in. ·     First, I do not have access to see your individual contributions. I asked not to have access because I do not want to know. By the way, neither do our elders. Honestly, I don't want the temptation to be consciously or unconsciously partial to you based on your giving. My relationship to each of you and our elders' relationship to each of you is based on the call we have to spiritually care for and love you in Christ. Though we fulfill that imperfectly, it is our desire. ·     Second, Amy and I seek to be faithful in our giving and tithing to the church. We are participants with you in supporting the mission to which we are called. Now, to be sure, these verses are not about tithing. Tithing is a Biblical concept. You know, giving of your first fruits. The word tithe is the Hebrew word for a tenth. Rather, this passage is more broadly about giving. In fact, it's about giving beyond the needs of the local congregation to support the financial needs of the broader Christian community. Ok, with all of that said, let's now draw our attention to this text. There is a sermon outline. It was a little difficult to find a place in the bulletin to fit it in, but you can find it there on the bottom of page 5. Three points: 1. The Grace of Giving Modelled 2. The Grace of Giving Received 3. The Grace Behind the Grace of Giving. Really, it's the same grace. I'll explain that in a few minutes. 1. The Grace of Giving Modelled (8:1) So, number 1, the Grace of Giving Modelled. Lets start with some quick reminders. The apostle Paul had written a difficult letter to the Corinthians and he sent it with Titus. The plan was for Paul to then rendezvous with Titus in Troas. However, when Paul arrived in Troas Titus did not show up. And that deeply concerned Paul. So, he left Troas and travelled west to Macedonia. The region of Macedonia included churches like Philippi and Thessalonica. They were in the northern part of ancient Greece. And two things happened when Paul got there. Number 1, his dear brother in Christ, Titus, showed up. Titus brought good news about the Corinthians – weve considered that. And number 2, while Paul was in Macedonia, he wrote this letter. We know it as 2 Corinthians. In other words, Macedonia was on his mind. He was experiencing first-hand, their love and generosity for the broader church. By the way, Paul was on his third missionary journey. And one of his objectives was to gather an offering for the impoverished Christians in Jerusalem. So, as Paul travelled, besides teaching and ministering to the churches, he and Titus and others collected financial gifts for the believers in Jerusalem. And what an amazing testimony! The Macedonians are described in verse 1 as having extreme poverty. Yet, they gave abundantly beyond their means. Now, there's something very very important here. It's not about the size of the gift. Because the Macedonians were themselves poor, their gift wasn't a large monetary gift. Rather, the Macedonians' generosity was about their heart's desire. They had, as verse 2 says, an abundance of joy. And they gave with a heart for the Lord and his grace. They, in fact, pleaded to give, and they gave “beyond their means,” it says. Isn't that counter intuitive to our worldly mindset? When we think of generosity, we often think of the size of a gift. Yet, God reveals here that it is a matter of the heart and it is in proportion to our means. Earlier in the service we read the account of the poor widow's offering. Jesus had called his disciples to the temple treasury. As they sat there, they observed people giving their offering. They witnessed different amounts being dropped into the offering box. Clink, clink. Some large gifts were likely given. Perhaps they thought, “Oh, now that's a generous gift…”  But then a poor widow came and she dropped 2 very low value copper coins into the offering. And then Jesus made one those paradigm shifting statements. He said to his disciples, “Truly, I say to you, this poor widow has put in more than all those who are contributing to the offering box. For they all contributed out of their abundance, but she out of her poverty has put in everything she had, all she had to live on.” It was truly an abundant gift. It was abundant because she gave sacrificially from her thankful heart. Is that not like the sacrifice here of the Macedonians? They modelled giving from hearts for the Lord. It says they were earnest to participate in the grace of giving. They begged to participate. Those are the words used. Even though their gift was small in earthly terms, yet it was large in heavenly terms. They gave abundantly, from abundant hearts according to their means. Or as verse 12 puts it, a person gives “according what he has.” God has given us each different means. You know, we have different incomes. Or to put it differently, we fall in different tax brackets. No matter whether you have been given much to steward or little to steward, God calls you to be generous. And that generosity is a matter first of all according to your heart desire, and second of all, relative to your means. Now, in a few minutes, we'll get to the source of the heart motivation, which is the grace of God in Christ. I want to be clear about that. We'll get to what that means in a few minutes. The point of these opening verses is that the Macedonians modelled joyful heart-motivated giving. And in verse 7, the Corinthians are called to excel in their own giving, just like the Macedonians. Verse 7 says, “But as you excel in everything—in faith, in speech, in knowledge, in all earnestness, and in our love for you—see that you excel in this act of grace also.” In other words, giving is a fundamental part of the Christian life. Just as we seek to grow in our faith, and be enriched in our knowledge of God and his word, and grow in our love that we give and receive, so also, we should excel in this “act of grace,” as it says, the grace of giving. 2. The Grace of Giving Received Which brings us to point 2. The grace of giving received. In the outline, you'll see two sub-points. That grace is received by the giver and received by the receiver. But let me ask, why do you think giving is called an act of grace? Is it an act of grace because the poor in Jerusalem received grace from the Macedonians? In other words, is it because when we give, we are the ones giving the grace? The answer is no! No, giving is God's act of grace in us. For the giver, God gives his grace which motivates the giving. Look at verse 1 again. “We want you to know, brothers, about [what?] …about the grace of God…” [clearly it is God's grace. now listen to what is says next] “…about the grace of God that has been given among the churches of Macedonia.” God has bestowed his grace which has resulted in their generosity. So, it is God's grace, and just like other areas of life where we experience God's grace, God blesses us through it. In the case of the Macedonians, God gave them a desire and he gave them joy. I want to make something very clear here. The act of giving itself does not result in blessing. Let me say that again. The act of giving itself does not result in blessing. Rather it's God's grace that blesses us… that happens when he turns our hearts to him and gives us a joyful desire to earnestly give. Now, some so-called pastors would strongly disagree. They would say that giving itself results in blessing. If you give, God will bless you with financial prosperity. Or they say he will bless you through other means. They turn giving into a transactional merit-based scheme. It's not about the grace of God, rather it is about manipulating people to donate. What it actually does is cover up God's grace in Christ. We sometimes we call this teaching the prosperity gospel. It is not the gospel. They say that if God is not prospering you financially, then you need to give more, or you need to trust in God more. Beloved, do not buy this false gospel. There is no place in the Bible that speaks of financial prosperity as God's will for you. Nor that when you give materially that you will reap materially. Rather, it says that generosity comes out of a heart disposition that loves the Lord. Verse 5 makes that priority very clear. Look at it. Verse 5. The Macedonians, it says, “gave themselves first to the Lord, then by the will of God, to us.” Meaning, they first trusted by faith in the grace of God in Christ, and then out of that grace, they gave an offering to Paul for the poor believers in Jerusalem. Now, I am not saying that there are no benefits to giving. What I am saying is that the benefits come through the changed heart that God gives us through his grace. In verse 10, Paul, talking about this grace motivated giving says, “this benefits you.” What are those spiritual benefits and blessings? Well, when God gives us an earnest heart-felt desire to give, God helps us to open the grip we have on our financial resources. God helps us to see that we are merely stewards of what he has given us. As you know, money is alluring and when we love our money, we replace God in our hearts with that false love. But when the transforming work of God's grace convicts us of that sin, we are blessed with joyful longing to participate in God's missions in the world through his church. Those blessings are indeed blessings… but they are not our motivation. Rather, God's grace motivates. It is what changes us. Let me put it this way. Giving is an act of worship. It is a response. That is why our offering is part of our worship service. In our giving, God is glorified, and we are blessed. And that is because God's grace enables us to worship, which includes our giving. And through that grace enabled worship, God builds us up in him. So, for the one who gives… giving is an act of God's grace which we receive. And the results of that grace are those motivations and spiritual blessings. Again, that's the giver part. But also, the receivers of the grace enabled gifts receive God's blessings. I think that is probably obvious. God bestows his blessing through giving to meet their needs. Verse 4 talks about the relief of the saints. It's talking about the Christians in Jerusalem. God used the generosity of the broader church to bring financial relief to these impoverished saints. Paul mentions that the Corinthians abundance would help supply their need. You see, it is God's grace through the gifts of his people that bless his people. There's a built-in illustration here. It's in verse 15. It says, “As it is written, ‘Whoever gathered much had nothing left over, and whoever gathered little had no lack.'” That reference comes from the book of Exodus. After God freed his people from slavery in Egypt, he brought them into the wilderness. But what would they eat? I mean, not much grows in the desert. Well, God provided bread from heaven – he provided Manna. Every day, God provided this daily sustenance. It was a miracle. Everyone gathered and there was no lack some gathered more, some gathered less. That's the quote. What God is saying in verse 15 is that the miraculous provision of manna in the Old Testament… is an example of how the gifts of the church provide for God's people in the New Testament. I find that amazingly encouraging. God now uses his people to support the needs of his people. In other words, God's act of grace and blessing to the receiver comes through giving. It parallels God's miraculous provision of the manna. You see, even though God's people are to give, it is still God's work – his grace. To summarize point 2, God's grace is given to the giver, which turns his heart to give. That results in God's provision and blessing to the receiver. It is all his act of grace – God's grace. 3. The Grace Behind the Grace of Giving Ok, that brings us to point number 3. The Grace Behind the Grace of Giving. I've already mentioned that it is God's grace in Christ – all of it. However, I haven't really clearly defined what that means. So, what I want you to now see is first, that God's grace in Christ is indeed the center of this text. And second, at that center, God clearly explains the grace of Christ. About once every year we come to a Scripture text… which has a unique underlying parallel structure. And we have one of those parallel structures this morning. So, you've heard me talk about it before. These parallels in the Greek move from the outside in. They move from the beginning and end and they work their way to the central focus of the text. They are very helpful because we are given the explicit driving emphasis that underlies it all. ·     On the very outside of this parallel are verses 2 and 14, which focus on abundance. That's the word. The Macedonians abundance of joy in verse 2 and then in verse 14, the word “abundance” is used two times. The abundance that the Corinthians are called to and which they will receive in times of need. Abundance. ·     The second layer is in verses 3 and 12. So we are moving in one layer. Giving should be according to someone's means – that's verse 3. And in verse 12, the same idea – giving should be according to what someone has. ·     The third layer is one more step in. Again, moving from the outside in - verses 6 and 11. In both is the call to complete the giving. In verse 6, Titus is called to complete the act of God's grace. And in verse 11, the Corinthians are also called to finish it. Paul says there, “completing it out of what you have.” ·     Do you see those parallels? Abundance – abundance; according to one's means – according to what someone has; complete it – complete it. And this whole parallel focuses our attention to the very heart of this passage, which is verse 9. “For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich.” Even in that one verse, we see the same outward-in parallel. Rich, poor, poor rich. This is the focus. It is not talking about financial poverty and riches. No, it is talking about the mercy of God in Christ. Jesus Christ, though he was rich in the sense of displaying the fullness of God's glory as God the Son, yet he humbled himself. He became poor. He became a man, he endured the miseries of this life, he suffered and died. And he did all of that so that we in our poverty may become rich. In other words, in our fallenness, deserving of the punishment of damnation and hell, Jesus Christ has redeemed us. He has, through his death and resurrection, restored us to the riches of the presence of God. We, in Christ, are now clothed with the robes of his righteousness - exalted with him in his resurrection. We are indeed rich in that way. Friends, this is the grace of God in Christ Jesus – it is the Gospel, and it is the foundation to all the callings we are given in this life, including the call to be generous. We give because of the joy that we have in Christ, just like the Macedonians. We give out of thankfulness for what God has done for us in Christ. We give because others in Christ who have the same riches of God's grace have needs. We give to further and foster God's mission, which is to make known the riches and mercy of his grace. We give not out of human compulsion, nor do we give out of a sense of guilt, nor to somehow merit blessings. No. We give because God has graciously given us eternal riches in Jesus Christ. May God give us each the joy of the Gospel. And may he in turn, give us abundant joyful hearts to give generously, no matter our means. May we long and even beg to participate in this act of God's grace. All because Christ Jesus became poor for our sake… to take us out of our spiritual poverty and make us rich in his mercy. Amen

Giving Grace, 1 of 4 from May 25th, 2025 "When we have received it, we share God's gracious generosity." 2 Corinthians 8:1-9 by by Michael Lockstampfor (@miklocks)SUMMARYThis sermon explores the concept of Christian giving, emphasizing that it's not just about money but about the grace of God manifested through generosity. Pastor Michael explains how the Macedonian churches, despite their severe affliction and poverty, displayed abundant joy and generosity. He highlights that true Christian giving stems from first giving oneself to God, then to others, following Christ's example of sacrificial love.REFLECTION & DISCUSSION QUESTIONS

사도행전 (Acts) 19:21-41 [새번역/ESV] 교회의 사역목표 (4): 주님의 도를 걸어갑시다 Expedition of the Way 사도행전 시리즈 54 2025-05-25 주일 예배 설교 21 이런 일이 있은 뒤에, 바울은 마케도니아와 아가야를 거쳐 예루살렘으로 가기로 마음에 작정하고 "나는 거기에 갔다가, 로마에도 꼭 가 보아야 하겠습니다" 하고 말하였다. Now after these events Paul resolved in the Spirit to pass through Macedonia and Achaia and go to Jerusalem, saying, “After I have been there, I must also see Rome.” 22 그래서 자기를 돕는 사람들 가운데서 디모데와 에라스도 두 사람을 마케도니아로 보내고, 자기는 얼마 동안 아시아에 더 머물러 있었다. And having sent into Macedonia two of his helpers, Timothy and Erastus, he himself stayed in Asia for a while. 23 그 무렵에 주님의 '도' 때문에 적지 않은 소동이 일어났다. About that time there arose no little disturbance concerning the Way. 24 데메드리오라고 하는 은장이가 은으로 아데미 여신의 모형 신전들을 만들어서, 직공들에게 적지 않은 돈벌이를 시켜주었다. For a man named Demetrius, a silversmith, who made silver shrines of Artemis, brought no little business to the craftsmen. 25 그가 직공들과 이런 일에 종사하는 사람들을 모아 놓고 말하였다. "여러분, 여러분이 아시는 바와 같이, 우리는 이 사업으로 잘 살고 있습니다. These he gathered together, with the workmen in similar trades, and said, “Men, you know that from this business we have our wealth. 26 그런데 여러분이 보고 듣는 대로, 바울이라는 이 사람이 에베소에서뿐만 아니라, 거의 온 아시아에 걸쳐서, 사람의 손으로 만든 신은 신이 아니라고 말하면서, 많은 사람을 설득해서 마음을 돌려놓았습니다. And you see and hear that not only in Ephesus but in almost all of Asia this Paul has persuaded and turned away a great many people, saying that gods made with hands are not gods. 27 그러니 우리의 이 사업이 명성을 잃을 위험이 있을 뿐만 아니라, 위대한 아데미 여신의 신전도 무시당하고, 또 나아가서는 온 아시아와 온 세계가 숭배하는 이 여신의 위신이 땅에 떨어지고 말 위험이 있습니다." And there is danger not only that this trade of ours may come into disrepute but also that the temple of the great goddess Artemis may be counted as nothing, and that she may even be deposed from her magnificence, she whom all Asia and the world worship.” 28 거기에 서 있는 사람들이 이 말을 듣고 격분해서 "에베소 사람의 아데미 여신은 위대하다!" 하고 소리를 질렀다. When they heard this they were enraged and were crying out, “Great is Artemis of the Ephesians!” 29 그래서 온 도시는 큰 혼란에 빠졌고, 군중이 바울의 동행자들인 마케도니아 사람 가이오와 아리스다고를 붙잡아서 한꺼번에 극장으로 몰려 들어갔다. So the city was filled with the confusion, and they rushed together into the theater, dragging with them Gaius and Aristarchus, Macedonians who were Paul's companions in travel. 32 극장 안에서는, 더러는 이렇게 외치고, 더러는 저렇게 외치는 바람에, 모임은 혼란에 빠지고, 무엇 때문에 자기들이 모여들었는지조차 알지 못하는 사람이 많았다. Now some cried out one thing, some another, for the assembly was in confusion, and most of them did not know why they had come together. 34 그러나 군중은 알렉산더가 유대 사람인 것을 알고는, 모두 한 목소리로 거의 두 시간 동안이나 "에베소 사람의 아데미 여신은 위대하다!" 하고 외쳤다. But when they recognized that he was a Jew, for about two hours they all cried out with one voice, “Great is Artemis of the Ephesians!” 35 드디어 시청 서기관이 무리를 진정시키고 나서 말하였다. "에베소 시민 여러분, 우리의 도시 에베소가 위대한 아데미 여신과 하늘에서 내린 그 신상을 모신 신전 수호자임을 모르는 사람이 어디 있습니까? And when the town clerk had quieted the crowd, he said, “Men of Ephesus, who is there who does not know that the city of the Ephesians is temple keeper of the great Artemis, and of the sacred stone that fell from the sky? 36 이것은 부인할 수 없는 사실이니, 여러분은 마땅히 진정하고, 절대로 경솔한 행동을 해서는 안됩니다. Seeing then that these things cannot be denied, you ought to be quiet and do nothing rash. 37 신전 물건을 도둑질한 사람도 아니요 우리 여신을 모독한 사람도 아닌 이 사람들을, 여러분은 여기에 끌고 왔습니다. For you have brought these men here who are neither sacrilegious nor blasphemers of our goddess. 38 그러므로 데메드리오와 그와 함께 있는 직공들이 누구를 걸어서 송사할 일이 있으면, 재판정도 열려 있고, 총독들도 있으니, 당사자들이 서로 고소도 하고, 맞고소도 해야 할 것입니다. If therefore Demetrius and the craftsmen with him have a complaint against anyone, the courts are open, and there are proconsuls. Let them bring charges against one another. 39 여러분이 이 이상으로 해결하고자 하는 어떤 문제가 있으면, 그것은 정식 집회에서 처리되어야 할 것입니다. But if you seek anything further, it shall be settled in the regular assembly. 40 우리는 오늘 일어난 이 일 때문에, 소요죄로 문책을 받을 위험이 있습니다. 우리는 이 소요를 정당화할 수 있는 아무런 명분이 없습니다." For we really are in danger of being charged with rioting today, since there is no cause that we can give to justify this commotion.” 41 이렇게 말하고서, 그는 모임을 해산시켰다. And when he had said these things, he dismissed the assembly.

There are some people who, no matter what you do to them, no matter what they go through, they will never deny Jesus and they’ll never backslide. They can go without food, without a job, without lots of things, and they still have the joy of the Lord. They still tell people that Jesus Christ is the center of their joy. And on the next Treasured Truth, Pastor Ford will point out how we can be like those people and what having this kind of mindset actually requires. Find out more when you join us for the next Treasured Truth. Treasured Truth is a listener supported program on Moody Radio. To join our team of supporters, click here. To learn more about Pastor James Ford, Jr., click here. To learn more about Treasured Truth, click here. Donate to Moody Radio: http://moodyradio.org/donateto/treasuredtruthSee omnystudio.com/listener for privacy information.

In 2 Thessalonians 3 Paul asks for the believers' prayers that he might be helped to freely teach the gospel without hindrance. From verses 6-15 the Apostle urges the Macedonian faithful to keep working and avoiding idleness. Many had ceased working because they mistakenly thought that the coming of Jesus Christ was so close that they didn't need to work. Idle brothers had to learn to heed the advice contained in this letter. In the last two verses the Apostle Paul asks God to give the believers peace.

Joshua 7 tells of Israel's first military defeat and the reason it happened. All was not well in the camp of Israel, though only a few knew of this. The next city that is to be conquered was Ai, another powerful walled fortress. So remarkably easy was the fall of Jericho that a sense of self confidence was developing within Israel. The elders of the nation saw no necessity for all the army to attack Ai. Let a few thousand men go up they said. And they were soundly beaten on their first attempt. Joshua takes the matter to the Almighty in prayer and is told of the cause of the problem. Israel's covetousness. For although only one man, Achan had taken spoil from the devoted goods, the whole nation had wanted to. Early the next morning Joshua rose and lots were cast to see who was responsible for the military defeat. Achan was chosen by the casting of lots and asked by Joshua to confess his sin. As Achan describes what he had done we see the classic pattern of sin – seeing, desiring and taking – this was the problem in Genesis chapters 3 and 13. 1 John 2:15-17 tells us this. Slowly read these verses aloud. Pause and ponder what we are taught about our desires and their outcomes due to our covetous ways, in Joshua 7 verse 19 Achan is called upon to acknowledge his sin before God. We too must do the same if we are to find forgiveness 1 John 1 verses 7-10. James 1verses 14-15 says that this is the problem each of us has After Achan tells of his sin messengers are sent to his tent to find the stolen property. Notice that these goods were hidden in the earth. This too will become the fate of all who act as though the LORD can be deceived. The entire assembly is called to stone him to death and heap over his carcass and those carcasses of his guilty family together with their livestock a heap of memorial stones. However in the future the valley of Achor, where these events occurred will become for the nation a door of hope as Hosea 2 verse 15 says (Peta Tikvah – the poem concerning Israel's Hope was written based on this and other verses in 1883. Later the song Ha Tikva was composed in 1897 and became Israel's national anthem on May 14th, 1948). Isaiah 11 is a masterpiece of Scripture which describes some of the characteristics that the Almighty both gave to and cultivated within His Son as part of the enabling of the sinlessness of our Lord Jesus Christ. Verse 1 tells that our Lord's origins were divine – Micah 5 verse 2 “goings forth .. are from everlasting”. The Hebrew meaning of “going forth” speaks of Christ's ancestry is eternal. The same idea is conveyed in our Lord's own words – Revelation 22:16. Verses 2-4 speak of the capacities that Jesus' divine begettal played in equipping Messiah for his work in conquering sin. God's spirit was upon His Son from the time of Jesus' conception until his death. At the age of 30 that Spirit was given to him without a limit. It gave Jesus the capacity to develop a quick and perceptive mind. It also gave Jesus the capability to receive and understand his Father's Word beyond the capacity of any other member of the human race. Paul says that the Lord Jesus was, as the man of God, enabled to breathe in divine thoughts 2 Timothy 3 verses 15-17 and Isaiah 50 verses 4-10. He's was the Word of God developed in a mortal body – John 1 verses 14-18. Whilst we all too often make judgements on what we see and hear our Lord never did – John 2 verses 25. The Lord's judgment was unerring at all times. It was true and righteous. Verse 4 tells us that our Lord Jesus would uphold the cause of the poor and needy. These words accord with David's prophecy about Jesus in 2 Samuel 23 verses 1-7. And so Isaiah 11 verses 7-9 outline the peace, security and harmony in Messiah's kingdom. Ultimately the rule of Christ will see the filling of the earth with Yahweh's glory – both in understanding and by way of living. Verses 10-12 describe Messiah's role in the final regathering of Israel after his return. In 2 Thessalonians 3 Paul asks for the believers' prayers that he might be helped to freely teach the gospel without hindrance. From verses 6-15 the Apostle urges the Macedonian faithful to keep working and avoiding idleness. Many had ceased working because they mistakenly thought that the coming of Jesus Christ was so close that they didn't need to work. Idle brothers had to learn to heed the advice contained in this letter. In the last two verses the Apostle Paul asks God to give the believers peace.

Jeffrey Gibb Kennett AC (born 2 March 1948) is an Australian former politician who served as the 43rd Premier of Victoria between 1992 and 1999, Leader of the Victorian Liberal Party from 1982 to 1989 and from 1991 to 1999, and the Member for Burwood from 1976 to 1999. He is currently a media commentator. He was previously the president of the Hawthorn Football Club, from 2005 to 2011 and again from 2017 to 2022. He is the founding Chairman of beyondblue, a national mental health advocacy organisation. Early life The son of Kenneth Munro Gibb Kennett (1921–2007), and Wendy Anne Kennett (1925–2006; née Fanning), he was born in Melbourne on 2 March 1948. He attended Scotch College; and, although an unexceptional student academically, he did well in the school's Cadet Corps Unit. He also played football (on the wing) for the school.  His failure to rise above the middle band academically almost led him to quit school in Fourth Form (Year 10 – 1963), but he was persuaded to stay on. His Fifth and Sixth Forms were an improvement, but he was still described in school reports as "[a] confident and at times helpful boy. Sometimes irritates. Sometimes works hard" (1964), and "[a] keen, pleasant, though sometimes erratic boy" (1965). After leaving school, Kennett was persuaded by his father Ken to attend the Australian National University in Canberra, but lost interest and left after one year of an economics degree. He returned to Melbourne and found work in the advertising department of the retail giant Myer – kindling an interest for advertising that would one day earn him his living. Kennett's life in the regular workforce was cut short when, in 1968, he was conscripted into the Australian Army.[9] Kennett was selected for officer training and graduated third in his class from the Officer Training Unit, Scheyville (OTU), near Windsor, New South Wales, outside Sydney. He was posted to Malaysia and Singapore as Second Lieutenant, commander of 1st Platoon, A Company, 1st Battalion, Royal Australian Regiment (1RAR). This military career (and his earlier experience in the Scotch College Cadet Corps) has been noted by many biographers as an essential formative influence on the adult Kennett's character. His sense and regard for hierarchical loyalty, punctuality, and general intolerance of dissent or disobedience may be traced to this period. Kennett returned to civilian life in 1970, reentering a divided Australian society, split by the Vietnam War, of which Kennett was a firm supporter. Having returned to Myer, Kennett became impatient with his work, and so with Ian Fegan and Eran Nicols, he formed his own advertising company (KNF) in June 1971. Thereafter, in December 1972, Kennett married Felicity Kellar, an old friend whom he had first met on a Number 69 tram on the long trips to school. Their first son was born in 1974, followed by a daughter and two more sons. Political career Kennett was elected as a Liberal Member of the Victorian Legislative Assembly (MLA) for Burwood in 1976, having had an interest in local politics since the early 1970s.[14] His preselection for the seat reportedly irritated then Premier Dick Hamer, who disliked Kennett's campaigning style, and had endorsed the sitting member, Haddon Storey. However, by 1981, Kennett was promoted to Cabinet as Minister for Housing and Minister of Immigration and Ethnic Affairs. He was one of several younger MPs whom Hamer promoted to Cabinet in a bid to renew his government. Kennett retained his post when Hamer was replaced as Liberal leader and Premier by Lindsay Thompson in June of that year. Following the defeat of the longstanding Liberal government in 1982, Kennett was the leading candidate to replace Thompson despite being the youngest member of the outgoing government. On 26 October, he was elected leader of the Liberal Party and hence Leader of the Opposition. He took an aggressive posture against the Cain government, and was often criticised for his "bull-in-a-china-shop" style and his anti-government rhetoric. Under his leadership, the Liberals were heavily defeated by Labor in 1985. Afterwards he faced a challenge to his leadership of the party from Ian Smith. Kennett survived easily, but increasingly, he was seen as an erratic and unapproachable leader. He faced two more challenges to his leadership in 1986 and 1987. In 1987, in one notable incident Kennett referred to the Federal Liberal leader John Howard as a 'cunt' in a mobile telephone conversation with Howard rival Andrew Peacock. The car-phone conversation damaged both Howard and Kennett politically, but aided Peacock in his push to return as Federal Liberal leader (1989). Toward the end of its second term the Cain government had lost support and the Liberals were expected to win the 1988 election. The Liberal vote indeed rebounded strongly – they won a majority of the two-party vote – however much of this margin was wasted on landslide majorities in their heartland. As a result, the Liberals took only one seat from Labor in the capital, and were left four seats short of a majority. Failing to become premier, Kennett was again criticised within his own party, and in 1989 he was deposed in favour of a little-known rural MLA, Alan Brown. Kennett's performance during his first stint as Liberal leader is a matter of debate. Economou sees his 1985 and 1988 election campaigns as weak, while Parkinson believes he was a significant asset in pushing the Labor government of John Cain in several key seats. First term as premier Kennett publicly pledged never to attempt a return to the Liberal leadership. However, when Brown proved unable to challenge the government effectively, he allowed his supporters to call a spill in 1991. Brown realised he didn't have enough support to keep his post and resigned, allowing Kennett to retake the leadership unopposed. With Victoria facing billions of dollars of debt, Kennett was seen as "Premier-in-waiting" from the moment he retook the leadership. Cain had resigned a year earlier in favour of Deputy Premier Joan Kirner, who was unable to regain the upper hand despite being personally more popular than Kennett. The Liberals' advantage was strengthened by an important decision taken during Brown's brief tenure as leader—negotiating a Coalition agreement with the National Party. The Liberals and Nationals have historically had a strained relationship in Victoria; they had sat separately for most of the second half of the 20th century. It had been believed that Kennett had been denied victory in 1988 due to a large number of three-cornered contests in rural seats. The Coalition went into the October 1992 state election as unbackable favourites, having been ahead in opinion polling by large margins for almost two years. They stoked the voters' anger with a series of "Guilty Party" ads, targeting many Labor ministers and highlighting concerns in their portfolios. In the second-largest defeat that a sitting government has ever suffered in Victoria, the Coalition scored a 19-seat swing, attaining a 16-seat majority in the Legislative Assembly. The Liberals won 52 seats, enough for a majority in their own right. Nevertheless, Kennett supported his coalition partner, retaining the Nationals in his cabinet. State school closures In the first three years of office, funding for public schools and the Department of Education was substantially reduced. 350 government schools were closed, including every Technical High School ("Tech") in Victoria, and 7,000 teaching jobs eliminated. The Tech School closures had a widespread, delayed effect two decades later when a skilled labour shortage in the state was declared by the government, attributable largely to the generation of children who were denied a trade-focused high school education, significantly reducing the number of school leavers commencing trade apprenticeships. The few who did so were insufficient to counterbalance the number of retiring tradespeople in the coming years. This directly resulted in the number of Skilled Migrant (subclass 190) visas being made available each year increasing to 190,000 from 2012 and an active campaign to entice migrants with trade qualifications to Victoria. Public transport Other controversial moves included the sacking of 16,000 public transport workers in a major technological upgrade of the system, and the initiation of a major scheme for privatisation of state-owned services, including the electricity (SECV) and gas (Gas and Fuel Corporation of Victoria) utilities, the ambulance service, as well as several prisons and other minor services. The sale of the Totalisator Agency Board raised $609 million. Between 1995 and 1998, $29 billion of state assets in gas and electricity alone were sold to private enterprise (for statistics, see Parkinson, Jeff, 1999) In the wake of these changes, investment and population growth slowly resumed, though unemployment was to remain above the national average for the duration of Kennett's premiership. While the benefits to the State budget figures were indisputable in the short term, the social and longer-term economic cost of the Kennett reforms have been questioned by many commentators, academics and those who suffered economically through the period of reform. This campaign of privatisations and cutbacks led to governmental acts of privatisation by splitting up Melbourne's rail (Hillside, Bayside, V/Line and West Coast Rail) and tramways (Yarra and Swanston) or budget-cutting becoming popularly known as being "Jeffed". He also cut back many regional rail services including The Vinelander (ran to Mildura, services later restored to Maryborough as a regular V/Line service in 2011) and services to Leongatha, Bairnsdale (returned in 2003), Dimboola (services later returned to Ararat in 2004). The largest public protest in Melbourne since the Vietnam War Moratorium occurred on 10 November 1992, with an estimated 100,000 people marching in opposition to the retrenchment of many workers and the large State budget cutbacks. Kennett was undeterred by this protest, and famously commented that though there were 100,000 outside his office at Parliament that day, there were 4.5 million who stayed at home or at work. High-profile capital works projects This section does not cite any sources. Please help improve this section by adding citations to reliable sources. Unsourced material may be challenged and removed. (April 2025) (Learn how and when to remove this message) The Kennett government also embarked on a series of high-profile capital works projects, such as the restoration of Parliament House, construction of a new $250 million Melbourne Museum and IMAX theatre, and a new $130 million Melbourne Convention and Exhibition Centre. Other projects included a $160 million expansion of the National Gallery of Victoria; $100 million for refurbishment of the State Library of Victoria; $65 million for a new Melbourne Sports and Aquatic Centre (MSAC); and $130 million for the construction of a new civic square on the site of the old Gas and Fuel Buildings, to be known as Federation Square. The relocation of the Formula 1 Grand Prix from Adelaide in 1993 was a particular coup for Kennett, who had worked hard with his friend Ron Walker, the Chairman of the Melbourne Major Events Company, helped deliver Melbourne the hosting rights for the event from Adelaide in 1993. The most controversial project of the Kennett era was the $1.85 billion Crown Casino and Entertainment Complex, a gambling and entertainment centre on Melbourne's Southbank. Initial plans for a casino had been made under the Labor government, however the tendering process and construction occurred under Kennett. A$2 billion project to redevelop Melbourne's derelict Docklands area to include a new football stadium was also undertaken, in addition to the large CityLink project, a project resurrected from the 1969 Melbourne Transportation Plan, aimed at linking Melbourne's freeways, easing traffic problems in the inner city, and reducing commuting times from the outer suburbs to the CBD. Macedonian name dispute Kennett speaking at a event In the mid-1990s, Premier Kennett backed the Greek position over the Macedonian question in his attempts to shore up local electoral support. Kennett's stance gained him supporters from the Melburnian Greek community, whereas he was referred to as "Kennettopoulos" by the Macedonian community. At Kennett's insistence, his state government in 1994 issued its own directive that all its departments refer to the language as "Macedonian (Slavonic)" and to Macedonians as "Slav Macedonians". Reasons given for the decision were "to avoid confusion", be consistent with federal naming protocols toward Macedonians and repair relations between Macedonian and Greek communities. It was accepted that it would not impact the way Macedonians self identified themselves. The decision upset Macedonians, as they had to use the terms in deliberations with the government or its institutions related to education and public broadcasting. The Macedonian Community challenged the decision on the basis of the Race Discrimination Act. After years of litigation at the Australian Human Rights and Equal Opportunity Commission (HREOC), the Federal Court and High Court, previous judicial rulings were upheld that found Kennett's directive unlawful as it caused discrimination based on ethnic background and was struck down from usage in 2000. Second term as premier Kennett's personal popularity was mostly average to high through his first term, though that of the government as a whole went through peaks and troughs. Without a by-election in the previous four years, the 1996 state election shaped up as the first test of the 'Kennett Revolution' with the electorate. The Coalition was expected to win a second term at the 30 March election, albeit with a somewhat reduced majority. At the federal election held four weeks earlier, while Labor was heavily defeated, it actually picked up a swing in Victoria. However, to the surprise of most commentators, the Coalition only suffered a two-seat swing, allowing it to retain a comfortable 14-seat majority. The Coalition actually picked up modest swings in Melbourne's outer suburbs, which have traditionally decided most state elections. Several negative trends (for the Liberals) were obscured somewhat by the euphoria of victory. The government's sharp cuts to government services were particularly resented in country Victoria, where the Liberals and Nationals held almost all the seats. The loss of the Mildura seat to independent Russell Savage was an indication of this disaffection, and when in February 1997 independent Susan Davies was elected to the seat of Gippsland West, this trend seemed set to continue. However, the verdict of many was that the 'Kennett Revolution' was far from over – indeed it was seemingly set in stone with the opening of the Crown Casino in May 1997. Kennett's profile continued to grow as he became a major commentator on national issues, including urging the new government of John Howard to introduce tax reform, and actively opposing the rise of the One Nation Party of Pauline Hanson. In this last case, Kennett did not shy away from criticising the media, but also the decision of the Howard government to not actively oppose Hanson's agenda. Kennett was influential in Melbourne bidding for the 2006 Commonwealth Games. Three cities initially expressed interest in hosting the event; Melbourne, Wellington and Singapore. Singapore dropped out before its bid was officially selected by the Commonwealth Games Federation, leaving only two candidate cities. In the weeks prior to the announcement of the 2006 host, Wellington withdrew its bid, citing the costs involved with matching the bid plan presented by Melbourne, which became the default host without members of the Federation going to vote. The government lost ground over the next few years, with high-profile disagreements with the Director of Public Prosecutions Bernard Bongiorno, and Auditor-General Ches Baragwanath fuelling criticism of Kennett's governmental style. Kennett's perceived antipathy to Baragwanath led to 1997 legislation to restructure the office of the Auditor-General and set up Audit Victoria. While Kennett promised the independence of the office would be maintained, many saw his government's actions as an attempt to curb the Auditor-General's power to criticise government policy. Widespread community debate and substantial public dissent from Liberal MPs and Party members ensued, with MLA Roger Pescott resigning from Parliament at the height of the debate; citing his disagreement with this Bill and Kennett's style in general. The Liberal Party lost the by-election in Mitcham. Further scandals involving the handling of contracts for the state emergency services response system damaged the credibility of Kennett in 1997–1998, while rural dissent continued to grow. Personal difficulties also began to affect Kennett and his family. The strains of public life led to a trial separation between Felicity and Jeff in early 1998 (patched up by the end of the year), while earlier in Kennett's first term, public scrutiny had led to the forced sale of the KNF Advertising Company, despite all Kennett's involvement having been transferred to his wife's name. There were rumours in 1998 that Kennett might retire from politics; these were mostly centred around Phil Gude, his party deputy. These eventually came to nothing. In July 1998, Liberal MP Peter McLellan, Member for Frankston East, resigned from the party in protest over alleged corrupt Liberal Party Senate preselection, changes to WorkCover and the auditor-general's office. Again, Kennett failed to pick up the warning signs of declining support for his style of leadership. Labor leader John Brumby took care to capitalise on each of Kennett's mistakes over this period, though his absences in rural electorates were misunderstood by many Labor MPs, and led to his replacement by Steve Bracks in early 1999. Bracks, who came from Ballarat, was popular in rural areas and was seen as a fresh alternative to Brumby, who nevertheless remained a key figure in the shadow Cabinet. 1999 election loss Despite Bracks' appeal, Kennett entered the 1999 election campaign with a seemingly unassailable lead, and most commentators and opinion polls agreed that the Coalition would win a third term. However, in a shock result, the Coalition suffered a 13-seat swing to Labor. While there was only a modest swing in eastern Melbourne, which has historically decided elections in Victoria, the Coalition suffered significant losses in regional centres such as Ballarat and Bendigo. ABC elections analyst Antony Green later said that when he first saw the results coming in, it looked so unusual that he thought "something was wrong with the computer." Initial counting showed Labor on 41 seats and the Coalition on 43; a supplementary election had to be held in Frankston East following the death of sitting independent Peter McLellan. The balance of power rested with three independents-Russell Savage, Susan Davies and newly elected Craig Ingram. Negotiations began between the Coalition and the three independents. While Kennett acceded to all but two of their demands, his perceived poor treatment of Savage and Davies in the previous parliament meant that they would not even consider supporting a Coalition minority government headed by Kennett. On 18 October, two days after Labor won the supplementary election in Frankston East, the independents announced they would support a Labor minority government. The agreement entailed Labor signing a Charter of Good Government, pledging to restore services to rural areas, and promising parliamentary reforms. Kennett's supporters urged the Coalition to force a vote of 'no confidence' on the floor of the parliament in a last-ditch effort to force Savage, Davies and Ingram to support Kennett. However, with the Liberals divided on Kennett's future role, Kennett retired from all of his offices, saying he wished to have no further involvement in politics. Labor won the ensuing by-election in Burwood. Rumoured returns to politics Following the Liberals' second successive defeat in the 2002 election, rumours began that Kennett was planning a comeback to politics. The issue came to a head in May 2006 after the sudden resignation of Kennett's successor, Robert Doyle, when Kennett announced he would contemplate standing in a by-election for Doyle's old seat of Malvern and offering himself as party leader. His stance was supported by Prime Minister John Howard, who rated him as the party's best hope to win the November 2006 state election. But within 24 hours Kennett announced he would not return to Parliament rather than running against Ted Baillieu, whom Kennett had been grooming for the top post since 1999. John Howard was reported to have been "embarrassed" by having publicly supported Kennett before his decision not to re-enter politics. In 2008, it was rumoured that Kennett was planning to stand for Lord Mayor of Melbourne. Despite endorsing future Lord Mayor John So in the 2001 mayoral elections, Kennett was quoted as saying "I think the city is ready for a change". Kennett claimed he had been approached by "a range of interests" to run for the position, but in the end did not do so. Former Liberal leader Robert Doyle ultimately won the election. 2020: Indigenous voice to government On 15 January 2020, it was announced that Kennett would be one of the members of the National Co-design Group of the Indigenous voice to government. Life after politics Kennett at the 2018 VFL Grand Final In 2000, Kennett became the inaugural chairman of beyondblue (the National Depression Initiative), a body that was largely formed by the efforts of the Victorian State Government. On 24 June 2008, he announced that he would be stepping down from his role at beyondblue at the end of 2010. This did not happen. After 17 years as the chair of beyondblue, he stood down in 2017, handing the reins to former PM Julia Gillard. He stated "beyondblue is part of my DNA, outside my family, it has been my most important role. Kennett has previously served on the boards of Australian Seniors Finance, a reverse mortgage company, and SelecTV, which was a satellite television group. Kennett has said in an interview that he rarely thinks about the media or "bloody history", though he regrets the "disastrous" introduction of the Metcard ticketing system for trains and trams. Kennett angered gay rights groups in July 2008 when he supported the Bonnie Doon Football Club in their sacking of trainer Ken Campagnolo for being bisexual; and compared homosexuality to pedophilia. Anti-discrimination campaigner Gary Burns pursued an action in the NSW Administrative Decisions Tribunal against Kennett for making the following statement: "The club felt that once this had been pointed out and you had this gentleman there who was obviously close to young men – massaging young men – it ran an unnecessary risk, and that's why it decided it was best that he not perform those duties again. So the club was trying to do the right thing," The case was dropped due to Gary Burns' lack of funds to pursue the case. Hawthorn FC presidency On 14 December 2005, Kennett was made president of Hawthorn Football Club, taking over from Ian Dicker. Following the exit of the St Kilda Football Club from the Tasmanian AFL market in 2006, Kennett was president when the Hawthorn Football Club negotiated a five-year sponsorship deal with the Tasmanian state government. The sponsorship deal was worth an estimated $12 million for which the Tasmanian government bought naming rights to the club's guernsey, and the HFC committed to playing an agreed number of pre-season and four regular season "home games" at York Park.[56] Kennett was instrumental in Hawthorn's 2007 5-year business plan titled "five2fifty", the core idea being that in the next five years the club will target to win 2 premierships and have fifty thousand members. As part of the plan, the football club wants to be seen as the most professional club in the AFL, and places great emphasis on the welfare of the people associated with the club. Following Hawthorn's 2008 AFL Grand Final victory over Geelong, Kennett claimed that the Cats "lacked the mentality to defeat Hawthorn", this being in reference to the Cats' inability to counter-attack the running game of the Hawks in the aforementioned Grand Final. Kennett's comments led to the subsequent eleven-match losing streak for Hawthorn against Geelong becoming known as the "Kennett curse". He stepped down at the end of his second three-year term in 2011, he also changed the club's constitution so that presidents could only serve two 3-year terms. Second stint Kennett at an AFL Women's match in 2023 In what Fox Footy described as a "stunning return",[59] Kennett was announced as the president of the Hawthorn Football Club on 4 October 2017 following the sudden resignation of the incumbent president Richard Garvey. Garvey had taken criticism on the hiring and later sacking of club CEO Tracey Gaudry. Kennett subsequently appointed Justin Reeves as the club's new CEO. On 4 October 2017 he announced that he would serve the position for a full 3-year term. Soon after his re-appointment, Kennett and the club released a vision statement outlining the future of the club up to 2050. The first five-year strategic plan titled 'Dare to be Different' will drive the club's priorities from 2018 to 2022. Kennett said: "Hawthorn we aren't ones to sit back and wait, we work hard to achieve and deliver exciting results, on and off the field. Our vision for our strategic plan, "Dare to be Different", encapsulates this as we continue to strive for excellence. "We have set ourselves some ambitious targets but all are within our grasp if we continue to innovate, grow and forge new frontiers within the AFL industry." On 6 July 2021, Kennett and the Hawthorn board announced that they would not be renewing head coach Alastair Clarkson's contract following its expiry at the conclusion of the 2022 AFL Premiership season. It was announced that Box Hill Hawks and Hawthorn development coach, former player Sam Mitchell had been chosen by Kennett and the board to become the Hawthorn coach at the end of Clarkson's reign. Chairman of The Original Juice Company On 12 December 2022, The Original Juice Company announced that it would appoint Kennett as Chairman and Non-Executive Director. Honours In the Australia Day Honours of 2005, Kennett received Australia's then highest civilian honour, when he was made a Companion of the Order of Australia (AC). The honour was for "service to the Victorian Parliament and the introduction of initiatives for economic and social benefit, to business and commerce, and to the community in the development of the arts, sport and mental health awareness strategies." In May 2000, he was also awarded an honorary doctorate – DBus (Honoris Causa) – by the University of Ballarat. Media work For a brief period during 2002, Kennett was a radio presenter for Melbourne station 3AK, continuing an interest in mass communication which was also a feature of his premiership. Since 2010, Kennett has been a regular contributor to Neil Mitchell's 3AW radio program every Thursday, as a social commentator. On 28 March 2013 it was announced that Kennett had joined the Seven television network as national political commentator which will involve him appearing on breakfast show Sunrise every Tuesday and on Seven news as required. On 12 February 2017 Jeff Kennett engaged ex-Seven West Media employee on Twitter over leaked documents potentially breaching the company's own gag order on Amber Harrison.  

This week, we wrap up our sermon series Free (From The Power Of) Money as Gayle Parker brings out the point behind the series. She challenges us to examine our relationship with money and how it aligns with our faith, reading from 2 Corinthians 8 and 9, where Paul encourages the Corinthians to give generously, just as the Macedonian churches did despite their extreme poverty. We're reminded that our Lord Jesus, though rich, became poor for our sake - a profound example of divine generosity. The central lesson is clear: if we sow sparingly, we reap sparingly; if we sow bountifully, we reap bountifully. This isn't about prosperity gospel, but about trusting God and participating in His kingdom work. The message urges us to give not out of guilt or compulsion, but cheerfully, as God loves a cheerful giver. Through inspiring stories of unexpected generosity and its ripple effects, we're encouraged to see giving as a declaration of trust in God's provision. This teaching invites us to reflect on our own giving habits and challenges us to step out in faith, knowing that God will multiply our generosity for His kingdom's work.

2/8: The Last Dynasty: Ancient Egypt from Alexander the Great to Cleopatra Hardcover – April 8, 2025 by  Toby Wilkinson  (Author) https://www.amazon.com/Last-Dynasty-Ancient-Alexander-Cleopatra/dp/1324052031 Alexander the Great and Cleopatra may be two of the most famous figures from the ancient world, but the Egyptian era bookended by their lives―the Ptolemaic period (305–30 BC)―is little known. In The Last Dynasty, New York Times best-selling author Toby Wilkinson unravels the incredible story of this turbulent era, bringing to life three centuries' worth of extraordinary moments and charismatic figures. Macedonian in origin and Greek-speaking, the Ptolemies presided over the final flourishing of pharaonic civilization. Wilkinson describes the extraordinary cultural reach displayed at the height of their power: how they founded new cities, including Alexandria, their great seaside residence and commercial capital; mined gold in the furthest reaches of Nubia; built spectacular new temples that are among the foremost architectural wonders of the Nile Valley; and created a dazzling civilization that produced astonishing works of sculpture, architecture, and literature. Stunningly, he also shows how such expansionist ambitions led to the era's downfall. The Ptolemaic period was a time when ancient Egypt turned its gaze westward―in the process becoming the unwitting handmaid to the inexorable rise of Rome and the consequent loss of Egyptian independence. Featuring a superb blend of first-rate scholarship and evocative narrative history, The Last Dynastyprovides fresh insights into this overlooked period of history and its legacy in shaping the world as we know it. 1908

1/8: The Last Dynasty: Ancient Egypt from Alexander the Great to Cleopatra Hardcover – April 8, 2025 by  Toby Wilkinson  (Author) https://www.amazon.com/Last-Dynasty-Ancient-Alexander-Cleopatra/dp/1324052031 Alexander the Great and Cleopatra may be two of the most famous figures from the ancient world, but the Egyptian era bookended by their lives―the Ptolemaic period (305–30 BC)―is little known. In The Last Dynasty, New York Times best-selling author Toby Wilkinson unravels the incredible story of this turbulent era, bringing to life three centuries' worth of extraordinary moments and charismatic figures. Macedonian in origin and Greek-speaking, the Ptolemies presided over the final flourishing of pharaonic civilization. Wilkinson describes the extraordinary cultural reach displayed at the height of their power: how they founded new cities, including Alexandria, their great seaside residence and commercial capital; mined gold in the furthest reaches of Nubia; built spectacular new temples that are among the foremost architectural wonders of the Nile Valley; and created a dazzling civilization that produced astonishing works of sculpture, architecture, and literature. Stunningly, he also shows how such expansionist ambitions led to the era's downfall. The Ptolemaic period was a time when ancient Egypt turned its gaze westward―in the process becoming the unwitting handmaid to the inexorable rise of Rome and the consequent loss of Egyptian independence. Featuring a superb blend of first-rate scholarship and evocative narrative history, The Last Dynastyprovides fresh insights into this overlooked period of history and its legacy in shaping the world as we know it. 1907

4/8: The Last Dynasty: Ancient Egypt from Alexander the Great to Cleopatra Hardcover – April 8, 2025 by  Toby Wilkinson  (Author) https://www.amazon.com/Last-Dynasty-Ancient-Alexander-Cleopatra/dp/1324052031 Alexander the Great and Cleopatra may be two of the most famous figures from the ancient world, but the Egyptian era bookended by their lives―the Ptolemaic period (305–30 BC)―is little known. In The Last Dynasty, New York Times best-selling author Toby Wilkinson unravels the incredible story of this turbulent era, bringing to life three centuries' worth of extraordinary moments and charismatic figures. Macedonian in origin and Greek-speaking, the Ptolemies presided over the final flourishing of pharaonic civilization. Wilkinson describes the extraordinary cultural reach displayed at the height of their power: how they founded new cities, including Alexandria, their great seaside residence and commercial capital; mined gold in the furthest reaches of Nubia; built spectacular new temples that are among the foremost architectural wonders of the Nile Valley; and created a dazzling civilization that produced astonishing works of sculpture, architecture, and literature. Stunningly, he also shows how such expansionist ambitions led to the era's downfall. The Ptolemaic period was a time when ancient Egypt turned its gaze westward―in the process becoming the unwitting handmaid to the inexorable rise of Rome and the consequent loss of Egyptian independence. Featuring a superb blend of first-rate scholarship and evocative narrative history, The Last Dynastyprovides fresh insights into this overlooked period of history and its legacy in shaping the world as we know it. 1900 PORT SUEZ

3/8: The Last Dynasty: Ancient Egypt from Alexander the Great to Cleopatra Hardcover – April 8, 2025 by  Toby Wilkinson  (Author) https://www.amazon.com/Last-Dynasty-Ancient-Alexander-Cleopatra/dp/1324052031 Alexander the Great and Cleopatra may be two of the most famous figures from the ancient world, but the Egyptian era bookended by their lives―the Ptolemaic period (305–30 BC)―is little known. In The Last Dynasty, New York Times best-selling author Toby Wilkinson unravels the incredible story of this turbulent era, bringing to life three centuries' worth of extraordinary moments and charismatic figures. Macedonian in origin and Greek-speaking, the Ptolemies presided over the final flourishing of pharaonic civilization. Wilkinson describes the extraordinary cultural reach displayed at the height of their power: how they founded new cities, including Alexandria, their great seaside residence and commercial capital; mined gold in the furthest reaches of Nubia; built spectacular new temples that are among the foremost architectural wonders of the Nile Valley; and created a dazzling civilization that produced astonishing works of sculpture, architecture, and literature. Stunningly, he also shows how such expansionist ambitions led to the era's downfall. The Ptolemaic period was a time when ancient Egypt turned its gaze westward―in the process becoming the unwitting handmaid to the inexorable rise of Rome and the consequent loss of Egyptian independence. Featuring a superb blend of first-rate scholarship and evocative narrative history, The Last Dynastyprovides fresh insights into this overlooked period of history and its legacy in shaping the world as we know it. 1920 CAIRO

On the next Treasured Truth, Pastor Ford will begin a new message called “The Macedonian Mindset.” He’ll explain that in 2 Corinthians 8, he thinks Paul is saying, “The reason, the Macedonians have become your example is because your thinking about giving is wrong. You don’t have the right motivation for giving. They do. And so, you need to follow their example and have the Macedonian Mindset.” Find out what that mindset is and how it applies to our lives, when you join us for the next Treasured Truth. Treasured Truth is a listener supported program on Moody Radio. To join our team of supporters, click here. To learn more about Pastor James Ford, Jr., click here. To learn more about Treasured Truth, click here. Donate to Moody Radio: http://moodyradio.org/donateto/treasuredtruthSee omnystudio.com/listener for privacy information.

1 Thessalonians 3 verses 1-5 Paul tells us of the sufferings that the Apostle experienced in Athens. Next Paul informs his readers of the great encouragement and comfort that Timothy brings him; and it is the news of the Thessalonians' magnificent response to the gospel. Note how the chapter finishes – read aloud verses 12-13 and pause, and ponder. Chapter 4 speaks of how pleased God and Paul are with the way that the believers are living their lives as a witness to their faith and to their trust in God and His Son. The love the Macedonian believers show to each other is evidence that they have learned what God's Word teaches. They needed to keep working until the Lord Jesus' return. These believers did, however, have a wrong view about the order of events after the Lord's return. The living believers will have no time advantage over those faithful who had fallen asleep in Christ ie died. Verses 13-18 describe what happens at Christ's return to the earth. Jesus will come with angels and the trumpet of God (1 Corinthians 15 verses 52-53). Those believers who are alive when he comes will be caught up together with those believers who have been raised from the dead, into a great cloud of witnesses (see Hebrews 12 verses 1-2). These believers will be caught into the air ie aerial, in the sense that, together with their Lord Jesus Christ, they will be the rulers (or those elevated to be in authority) over the people of the earth – ie the subjects of that coming kingdom. What a comfort to those who are now suffering persecution.

Joshua 2 describes Israel's spying out Jericho by the two spies that were sent by Joshua. Jericho was a fortified and powerful city and is the nation's first challenge in the conquest of the Promised Land. The spies select Rahab's house as their place to lodge and from there to conduct their reconnaissance. Rahab hid the two men among the flax on her roof when the king of Jericho sought their arrest. The city of Jericho was in a state of high alert with Israel's recent great conquests and the fact the city is likely to be Israel's next point of attack. Rahab feigns ignorance of the spies' whereabouts and tells the pursuers to swiftly pursue them that as have just left the city. In verses 8-11 Rahab tells of Yahweh's might and that without doubt He is the only true God. This she did prior to her hiding of the spies. Hebrews 11 verse 31 comments on her faith as the source for her motivation. James 2verse 25 says that her faith moved Rahab to act and by this she was justified. After the king of Jericho's men depart Rahab reminds the spies of the oath that they swore to her. A token of the covenant is the binding of a scarlet rope, by which the spies were let down the city's wall, being left suspended in Rahab's window. Follow the theme of the scarlet thread through the Bible and you will be amazed (start with Genesis 38:28). Rahab gives the spies advice on how to evade Jericho's hostile pursuers. For their part the spies declare that the oath will be honoured. The spies are greatly encouraged by the sign of victory that their mighty God has given them and they confidently say to Joshua that the LORD of hosts has given them the land Isaiah 8 tells of the prophet's wife bearing him a second son – Maher-Shalal-Hash-Baz – whose name means: “in speeding to the spoil the enemy hastens against the prey”. This name spoke of the imminent Assyrian invasion of Immanuel's land. Isaiah says that when this happens and the mighty waters of the river will overflow and fill the breadth of the land almost swallowing the nation as those waters will be up to Judah's necks. In its path the Assyrian river would sweep away the kingdoms of Syria and Israel. Why would the Almighty bring such devastating destruction? It was because of Judah's refusal to heed the gentle and beseeching waters of Shiloah – meaning peaceful. Shiloah (and its variants) speak of our Lord Jesus Christ, the Prince of Peace” (Isaiah 9verse 6; Genesis 49 verse 10). The New Testament instructs us to hear the voice of Jesus as the Father commands: “This is My Son, hear him”. Failure to hear will incur certain judgment as Isaiah 8:9-10 and Hebrews 2 verses 1-4 outline. Verses 11-15 encourage the remnant not to be overwhelmed by fear, but rather to trust in the living God who will deliver the faithful who revere Him. Verse 13 is alluded to by Peter who applies the words to the life and speech of the faithful pilgrims in 1 Peter 4verses 15-19. Verses 16-22 conclude Isaiah 8 by explaining the role of the disciple: to give heed to our Sovereign's Word and setting it as a seal upon our heart. Christ is our great example in this matter as John 6 verse 27; Revelation 14verses 1-5 teach us. Judah was a confused nation who were to their shame hearkening to the mystifying wizards who had no understanding in the matters that related to life and death. In listening to those whose teachings fog the minds of the children of God will lead to certain and deserved judgement. 1 Thessalonians 3 verses 1-5 Paul tells us of the sufferings that the Apostle experienced in Athens. Next Paul informs his readers of the great encouragement and comfort that Timothy brings him; and it is the news of the Thessalonians' magnificent response to the gospel. Note how the chapter finishes – read aloud verses 12-13 and pause, and ponder. Chapter 4 speaks of how pleased God and Paul are with the way that the believers are living their lives as a witness to their faith and to their trust in God and His Son. The love the Macedonian believers show to each other is evidence that they have learned what God's Word teaches. They needed to keep working until the Lord Jesus' return. These believers did, however, have a wrong view about the order of events after the Lord's return. The living believers will have no time advantage over those faithful who had fallen asleep in Christ ie died. Verses 13-18 describe what happens at Christ's return to the earth. Jesus will come with angels and the trumpet of God (1 Corinthians 15 verses 52-53). Those believers who are alive when he comes will be caught up together with those believers who have been raised from the dead, into a great cloud of witnesses (see Hebrews 12 verses 1-2). These believers will be caught into the air ie aerial, in the sense that, together with their Lord Jesus Christ, they will be the rulers (or those elevated to be in authority) over the people of the earth – ie the subjects of that coming kingdom. What a comfort to those who are now suffering persecution.

What would you do if you found something so valuable, so life-altering, that you gladly gave up everything else just to have it? That's the image Jesus gives us in Matthew 13—two brief parables, one powerful message. They remind us of a truth that can reframe not just our faith, but our finances, especially in uncertain times.In Matthew 13:44–46, Jesus says:“The kingdom of heaven is like treasure hidden in a field, which a man found and covered up. Then in his joy he goes and sells all that he has and buys that field.”“Again, the kingdom of heaven is like a merchant in search of fine pearls, who, on finding one pearl of great value, went and sold all that he had and bought it.”In both parables, something of immense value is found, and the response is total surrender. But not begrudgingly. Not in fear. In joy. That joy is everything. It's the natural overflow of discovering something so worthy, so beautiful, so eternally good that it reorders your entire life. All other pursuits fade in comparison.But What About When Life Feels Like a Storm?Let's be honest—most days don't feel like we've just struck eternal treasure. In today's economy, with interest rates up, inflation lingering, and layoffs still in the news, you might feel like you're just trying to stay afloat. You're not alone if you're grasping for security, calculating risks, or losing sleep over your monthly expenses.But here's the good news: even in uncertain times, Jesus extends the same invitation. He's saying there is something more valuable than everything you own. And that something is someone—Him.When Christ Is Your Treasure, Money Loses Its GripWhen Jesus becomes your treasure, money loses its power to control you. You're no longer tethered to the markets, to your salary, or to your fears. Your peace isn't tied to your portfolio—it's anchored in God's unshakable Kingdom.That's what Paul discovered in Philippians 3:7–8:“Whatever gain I had, I counted as loss for the sake of Christ. Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord.”Paul had status and influence, but he gave it all up when he found the true treasure in Christ.We see this again in the Macedonian believers in 2 Corinthians 8. Even in deep poverty, they gave with joy—not because they had extra, but because they understood Christ's surpassing worth. They didn't view giving as a loss but as a gain.The Paradox of the Kingdom: Loss Becomes GainHere's the paradox: when you release your grip on material things, you make room to take hold of eternal things. Stewardship becomes joyful. Giving becomes worship. And peace begins to replace pressure.But let's not pretend it's always easy. Sometimes, the treasure feels far away. The joy is buried beneath fear. The anxiety drowns out trust. Jesus anticipated this, too. In Matthew 10:29–31, He says:“Are not two sparrows sold for a penny? And not one of them will fall to the ground apart from your Father... Fear not, therefore; you are of more value than many sparrows.”God sees you. He knows your needs. And His care for you isn't based on your net worth, but your infinite worth to Him.A Resource for Your Journey: Look at the SparrowsThat's the heartbeat behind our 21-day devotional, Look at the Sparrows. Created by our team at FaithFi, this devotional helps center your heart on God's promises, His presence, and His provision.Because when you're standing in a storm, you need more than a budget—you need a Savior. And He's not far off. As Jeremiah 29:13 promises:“You will seek me and find me, when you seek me with all your heart.”When Jesus is your treasure, everything changes. You steward your money with open hands, not clenched fists. You invest in what truly matters. You trade the stress of accumulation for the peace of contentment. And yes, joy returns.So if your heart is anxious today, remember the man who bought the field. Remember the merchant who found the pearl. And remember the Savior who invites you to find lasting treasure in Him.Order your copy of Look at the Sparrows at FaithFi.com. Click “Shop” to get a copy for yourself—or buy in bulk for your church or small group.On Today's Program, Rob Answers Listener Questions:I'm retired and living on Social Security with no debt. I have key expenses paid off, and I'm pulling about $1,900 a month from Social Security. Whenever I have a significant project for the house, I pull money out of an IRA that my broker has set up. Is this the best way to finance these projects so that I can remain debt-free and avoid incurring any interest?I have a 401(k), and I'm wondering how I can invest according to my values with the available options. It seems like the only options are big companies that I'd rather not invest in. Do you have any suggestions?We recently sold our house for a good profit, and I'd like to know how we should tithe on it. Do we tithe on the full amount we received, or only what goes above the initial price and the interest we paid on it?My wife and I are purchasing a home this year. The credit union offers us a standard 30-year mortgage with one monthly payment and a bi-weekly payment plan. I want to know which option would be better and the pros and cons.I used to be poor about 25 years ago and filed bankruptcy for $3,500. Now I receive my ex-husband's Social Security, and I would like to see about possibly paying back the bankruptcy debt.Resources Mentioned:Faithful Steward: FaithFi's New Quarterly Magazine (Become a FaithFi Partner)List of Faith-Based Investment FundsWisdom Over Wealth: 12 Lessons from Ecclesiastes on Money (Pre-Order)Look At The Sparrows: A 21-Day Devotional on Financial Fear and AnxietyRich Toward God: A Study on the Parable of the Rich FoolFind a Certified Kingdom Advisor (CKA) or Certified Christian Financial Counselor (CertCFC)FaithFi App Remember, you can call in to ask your questions most days at (800) 525-7000. Faith & Finance is also available on the Moody Radio Network and American Family Radio. Visit our website at FaithFi.com where you can join the FaithFi Community and give as we expand our outreach.

Paul's first visit to the Thessalonians (in Macedonia) was perhaps around 51 AD. The letter commenced with “grace” (Greek'charis' – love) and “peace” (Hebrew'shalom' – wholeness, or peace), which come from God, our Father. As a group of Christian believers the Macedonians were severely persecuted, like their fellow Jewish believers in Judea – many of them being put to death for their beliefs. The Thessalonians were, however, extremely generous in financially contributing to Paul's preaching – especially the Philippians. The central message of both letters is the second coming of Jesus Christ to set up the kingdom of God on earth. Every chapter of both letters refers to this – some chapters containing several references (in the Bible we find over 500 references to the second coming of Jesus Christ). Their love and labours for the Truth were exemplary to all believers. Note verse 9 refers to their belief in “the Living God” and cites not only the verse in Jeremiah 10:10, but the whole context of Jeremiah 10 was relevant to the situation of the Thessalonian believers. Chapter 2 speaks of the love of Paul, Silas, Timothy and Titus among them. Interestingly the name Titus means “nurse”, or “rearer”. Paul worked to support his companions' needs and for the preaching of the gospel. The Apostle commends the believers for their patience in suffering persecution. Finally he expresses a desire to see them again and says that in the day of Christ's coming their acceptance of the gospel would be his victor's crown (Greek ‘stephanos').

Paul's first visit to the Thessalonians (in Macedonia) was perhaps around 51 AD. The letter commenced with “grace” (Greek'charis' – love) and “peace” (Hebrew'shalom' – wholeness, or peace), which come from God, our Father. As a group of Christian believers the Macedonians were severely persecuted, like their fellow Jewish believers in Judea – many of them being put to death for their beliefs. The Thessalonians were, however, extremely generous in financially contributing to Paul's preaching – especially the Philippians. The central message of both letters is the second coming of Jesus Christ to set up the kingdom of God on earth. Every chapter of both letters refers to this – some chapters containing several references (in the Bible we find over 500 references to the second coming of Jesus Christ). Their love and labours for the Truth were exemplary to all believers. Note verse 9 refers to their belief in “the Living God” and cites not only the verse in Jeremiah 10:10, but the whole context of Jeremiah 10 was relevant to the situation of the Thessalonian believers. Chapter 2 speaks of the love of Paul, Silas, Timothy and Titus among them. Interestingly the name Titus means “nurse”, or “rearer”. Paul worked to support his companions' needs and for the preaching of the gospel. The Apostle commends the believers for their patience in suffering persecution. Finally he expresses a desire to see them again and says that in the day of Christ's coming their acceptance of the gospel would be his victor's crown (Greek ‘stephanos').

Ey der bud, yuse gonna listen to er episode or wut eh? Pop in de old ear muffers, go out for a rip, and sip a brewski with yer olde pals from A24 on da Rocks as dey blind rank da top 16 Midwestern films of all time. Macedonian magician Gage Dana dumps the cheese curds out of his pocket, dusts off the hockey stick, and shoots some slappers where mama hides the cookies. Watcha waitin for? Intro- 0:00 to 4:08.What's a Midwestern film?- 4:08 to 9:43.Blind Ranking- 9:43 to 1:10:57.Honorable Mentions and Outro- 1:10:57 to End.

On this episode of Rightly Dividing, the book of Acts, or The Acts of the Apostles, shows us the life and ministry of the apostles of Jesus Christ from the gospels, including one who is “born out of due time”, the apostle Paul. But before he was an apostle of the Lord, Saul was a fearsome type of Antichrist, and we will look at that as well. Think you're called to the ministry? You better think again, the book of Acts shows you what the ministry is, and you may not like it much. Join us as we study the entire book of the Acts of the Apostles, verse by verse and chapter by chapter.“And Philip ran thither to him, and heard him read the prophet Esaias, and said, Understandest thou what thou readest? And he said, How can I, except some man should guide me? And he desired Philip that he would come up and sit with him.” Acts 8:30,31 (KJB)TONIGHT'S STUDY: What can we say? It's the council at Jerusalem and the apostles are going to nail down what it means to be a Gentile in the Church Age and make it so simple and clear you'd have to work at it to miss it. In 2025, the vast majority of Christians miss it, but don't worry, we fix it for you on tonight's Bible Study. As we conclude our look at the council of Jerusalem, we are off to watch Paul answer the original Macedonian call!

Study Take Aways: 1. As Paul was able to celebrate the Macedonian church as an example of generous charity, may we too be a church that glorifies God in willfully giving, with liberality, as we are able and are led by the Lord—“So let each one give as he purposes in his heart, not grudgingly or of necessity; for God loves a cheerful giver.” 2 Corinthians 9:72. Remembering Jesus' commitment to wholly sacrificing Himself in complete submission to the Father's will to bring salvation to sinful humanity, may we follow His example in selflessly committing all that we possess to honor God—“I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service.” Romans 12:13. Paul explained that the act of giving would serve to demonstrate the love that the Corinthians had for their fellow brethren, reminding us that sincere love is expressed not merely by words but also through action—"My little children, let us not love in word, neither in tongue; but in deed and in truth." 1 John 3:18

On the pod: Tall Poppy Syndrome Trending now with Emma Chow Who’s insane? Nath recaps the Macedonian wedding of the year Catch The Jimmy & Nath Show with Emma live on the 1041 2Day Monday to Friday from 6am-9am! Follow us on Instagram and TikTok @thejimmyandnathshowwithemma Want your jokes to be on our pod? Send them in a voice note here: hello@jimmyandnath.com Subscribe on LiSTNR: https://play.listnr.com/podcast/the-jimmy-and-nath-showSee omnystudio.com/listener for privacy information.

Saturday, 10 May 2025   Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and Lebbaeus, whose surname was Thaddaeus; Matthew 10:3   “Philip and Bartholomew, Thomas and Matthew, the taxman. Jacob the ‘of Alphaeus,' and Lebbaios, having been denominated Thaddaeus” (CG).   In the previous verse, Jesus' apostles began to be listed. The next names in the list begin with “Philip.”   Philip has been with Jesus since the time He was in Judea, as is recorded in John 1. However, he is only first mentioned here in Matthew's gospel. This was a common Greek name, especially because of the founder of the monarchy of the Macedonians, Philip, the father of Alexander the Great.   The name is derived from philos, friendly, and hippos, a horse. As such, it signifies Lover of Horses. Next, it says, “and Bartholomew.”   This is not a given name, but signifies Son of Talmai. The word bar is the Aramaic word for son. Talmai would be the name of his father. It means Plowman. Hence, he is Son of Plowman. Bartholomew is believed to be the same as Nathanael.   If so, he was from Cana in the Galilee, as is recorded in John 21:2. The two were together in John 1:44. As such, it would make sense that they are listed together and probably were sent out together. Nathanael is from the Hebrew Nethanel. It means Given of God or God has Given. Next in the list is “Thomas.”   The name is derived from the Hebrew to'am, twin. As such, his name means Twin. He is also called Didymus, the Greek word for Twin. Next, it says, “and Matthew, the taxman.”   Matthew was introduced in Matthew 9:9. He is the tax collector called by Jesus, who is also known as Levi. In Mark and Luke, Thomas and Matthew are named in reverse order.   The seeming implication is that Matthew and Thomas are twins, with Matthew being the older. However, in his humility, he places his brother Thomas, the twin, first. Whereas the other two place him according to birth order. This is only speculation, but it does fit. Next, it says, “Jacob the ‘of Alphaeus.'”   Jacob is derived from the Hebrew Yaaqob, the meaning of which was explained in Matthew 1:2. His father is identified as Alphaeus. It is believed to be derived from the Hebrew name Heleph found in Joshua 19:33.   That comes from the noun kheleph, an exchange. In other words, “Your compensation for this will be this.” That comes from khalaph, a verb signifying to pass on or pass through. The sense is still of a change, though. Thus, the name means Change or Exchange. Next, it says, “and Lebbaios.”   This name is only found in some Greek texts. Others skip it and go straight to his other name. This name is believed to be derived from the Hebrew word lev, the heart. The extended word derived from that is levav. This gives the sense of courage (and in being heartened).   Therefore, the name probably means Heart, Courageous, Sentimental, or Lionlike. In other words, something to do with the condition of the heart. Of him, it says, “having been denominated Thaddaeus.”   In other words, this is a name bestowed upon someone. The name is believed to be derived from the Aramaic word tadday, the breast. As such, it may be a somewhat euphemistic way of calling him something like Breast Boy, meaning “mommy's boy.” It may speak of his immaturity or of his inability to break away from her control.   Life application: In these names, like in all things in the Bible, we are being given information about other things. Some of these names will make connections back to Old Testament passages so that when they are studied, typology will be revealed.   It is not wise to jump to sudden conclusions, making dubious connections until a thorough study of the words and names is made. This is especially true when using English translations. Quite often, people will read a passage that may have the same English word in the Old Testament that is found in a passage in the New Testament.   From there, a conclusion is made that there is a pattern or parallel. However, when the root words are studied, it is discovered that there is no etymological connection. In other words, a pretext was formed by wrongly associating two passages which had nothing to do with one another.   This is quite common, and it has led to piles and piles of incorrect deductions. However, once such incorrect connections are made, they quickly get passed on and become standard teachings, even though they are wrong. As such, it is always best to take patterns and parallels based on English words with a grain of salt until one is sure that the connection is valid. Therefore, be circumspect in what you accept.   Lord God, thank You for the challenge Your word presents us. We are given this treasure and should, therefore, handle it carefully. Help us to remember to do so at all times. May we never teach something that is not first checked out and substantiated to be correct. Help us in this, O God. Amen.

On the pod: Treat Yourself Tax Trending now with Emma Chow What does your kid hate? Catch The Jimmy & Nath Show with Emma live on the 1041 2Day Monday to Friday from 6am-9am! Follow us on Instagram and TikTok @thejimmyandnathshowwithemma Want your jokes to be on our pod? Send them in a voice note here: hello@jimmyandnath.com Subscribe on LiSTNR: https://play.listnr.com/podcast/the-jimmy-and-nath-showSee omnystudio.com/listener for privacy information.

Has anyone ever stolen from you? We lock our doors, hide our valuables, protect our identities, and still worry that what we have will be taken. This week, we talk about how we can live with abundance and generosity in a world that keeps taking.

In Scripture, “earth” signifies more than just physical land; it functions as a literary sign that opposes human oppression. The biblical narrative presents the land both as a silent witness against human civilization and as one of its victims. In this context, the recurring phrase “heavens and earth” serves as a merism, expressing the totality of creation and affirming God's sovereign authority and judgment:“Assemble to me all the elders of your tribes and your officers, that I may speak these words in their hearing and call the heavens and the earth to witness against them.” (Deuteronomy 31:28)Poet Mahmoud Darwish echoes this Abrahamic outlook by portraying the land as a woman—“the lady of the earth”—a figure of both suffering and resilience. Through this personification, Darwish critiques the domination of land by human civilization, portraying earth not as property but as a noble matriarch. His vision resonates with the biblical sabbatical and jubilee traditions, in which the land itself is granted rest and release from exploitation (Leviticus 25).In the Old Testament, Galilee is often marginalized or conquered. Yet, in Isaiah—and later in the New Testament—it is repurposed as the launching point for God's mission to liberate the land from human abuse.In contrast to Jerusalem or Rome, which embody imperial tyranny cloaked in Hellenistic pluralism, Jesus reclaims Galilee as the new hub for Biblical Shepherdism—a direct challenge to the ideology of Hellenistic urban empire. Galilee becomes a scriptural threshold: a place of refuge, instruction, and mission. It embodies God's cause, where divine law transcends political borders, and the land becomes a witness to divine justice against human violence, not a possession of empire.اللَّهُ مَالِكُ الْمُلْكِallāhu māliku al-mulk“God is the Owner of Sovereignty”This week I discuss Luke 8:26.Show Notesχώρα (chōra) / ע-ר-ץ (ʿayin–resh–ṣade) / أ-ر-ض (ʾalif-rā-ḍād)The biblical Hebrew אֶרֶץ ('ereṣ) can denote:The entire inhabited earth, as in Genesis 1:1 (“In the beginning, God created the heavens and the earth”), is typically rendered in the Septuagint (LXX) as γῆ (gē).A specific territory, region, or localized land, such as “the land of Canaan,” or the land surrounding a city.The pairing of שָּׁמַיִם (šāmayim)“heavens” and אֶרֶץ ('ereṣ) earth in scripture functions as a merism, a literary device expressing totality.“In the beginning God created the heavens and the earth.”(Genesis 1:1)“May you be blessed of the Lord, Maker of heavens and earth.”(Psalm 115:15)“For behold, I create new heavens and a new earth; And the former things will not be remembered or come to mind.”(Isaiah 65:17)In the Qur'an, أرض “arḍ” also appears frequently in the same manner in phrases like “السماء والأرض” (al-samāʾ wa al-arḍ) – “the heavens and the earth.”بَدِيعُ ٱلسَّمَٰوَاتِ وَٱلْأَرْضِ ۖ وَإِذَا قَضَىٰٓ أَمْرًۭا فَإِنَّمَا يَقُولُ لَهُۥ كُن فَيَكُونُbadīʿu al-samāwāti wa al-arḍi. wa idhā qaḍā amran fa-innamā yaqūlu lahu kun fa-yakūn.[He is] the Originator of the heavens and the earth. When he decrees a matter, he only says to it, “stand forth,” and it stands forth.In his poetry, Mahmoud Darwish uses the Semitic function أ-ر-ض in line with the anti-civilizational tradition of Abrahamic literature:عَلَى هَذِهِ ٱلْأَرْضِʿalā hādhihi al-arḍon this earthDarwish refers to the earth (ٱلْأَرْض) both as a practical reality, literally, “on this earth,” this “ground,” and as the shared heritage of those who live on this ground, who come from the ground, from the same mother, “the lady of the earth.” This sovereignty is not imposed or “built” by civilization, but inherent.سَيِّدَةُ ٱلْأَرْضِsayyidatu al-arḍthe lady of the earthIn Semitic, earth as “lady” or “mistress” implies dignity and nobility: the land as a suffering yet powerful matriarch—both witness to and victim of human civilization. For Darwish, it evokes the Palestinian spirit of steadfastness (صمود – ṣumūd). It is not the human being, but the land that is steadfast:“Still, and perhaps more importantly, regarding the years as set times are the sabbatical year, set every seventh year, as rest for the land, and the jubilee year, set every fifty years, when everybody is set free and even the earth itself is set free from their subjugation by the human being (Lev 25).”(Tarazi, Paul Nadim. Decoding Genesis 1–11. Orthodox Center for the Advancement of Biblical Studies, St. Paul, MN. 2014. p. 82)أُمُّ ٱلْبِدَايَاتِʾummu al-bidāyātmother of all beginnings(Gen 2:7, Qur'an 30:20)أُمُّ ٱلنِّهَايَاتِʾummu al-nihāyātmother of all endings(Genesis 3:19, Qur'an 20:55)Γερασηνῶν (Gerasēnōn) / جرشGerasa (جرش Jerash in modern-day Jordan) was a key city in the eastern Roman Empire. It served as a Hellenistic hub and a strategic site that developed due to the cultural changes after Alexander the Great's conquests in the 4th century BC.The typical features of a Hellenistic polis—such as a colonnaded cardo maximus, theaters, temples dedicated to Greco-Roman gods, and agoras—are visible in the ruins of Gerasa. These structures reflect the urban planning strategies introduced by Macedonian and later Roman rulers, as well as the blending of Greek and local Semitic cultures. These are hallmarks of anti-Scriptural Hellenistic pluralism, which seeks to erase Ezekielian shepherdism. Ezekiel's school was carried forward by St. Paul, who opposed Roman imperialism by imposing coexistence against Caesar under the one God of the tent-dwelling shepherd Abraham.Γαλιλαία / (Galilaia) / גָּלִילIn Joshua and Chronicles, Kedesh in Galilee is identified as a city of refuge and a Levitical inheritance, tying it to themes of mercy, sanctuary, and priestly service.In 1 Kings 9, this same region is dismissed by King Hiram of Tyre when Solomon gives him twenty cities in Galilee as a diplomatic gift—cities Hiram calls כָּבוּל (Kabul) “Cabul,” or “worthless.” This underlines Galilee's devalued status in the eyes of political power.In 2 Kings 15, Galilee becomes the first region to fall to the Assyrians, highlighting its vulnerability.Isaiah turns this trajectory on its head in Isaiah 9:1-2, where Galilee—specifically called “Galilee of the nations”—becomes the location where light of instruction will arise:By the way of the sea, on the other side of the Jordan,Galilee of the Gentiles.The people who walk in darknessWill see a great light;Those who live in a dark land,The light will shine on them.In the New Testament, this prophetic rever...

After Grampa and Moe recruit a Macedonian slugger to play in Springfield, it strains their friendship and the very integrity of baseball.Click the link below to contact us, listen to past episodes, merch, and more!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://linktr.ee/AnnoyedGruntBoys⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠***Next Episode: S36 E20 - Stew Lies***

It's time for a new episode of the world famous Bottom of the Stream Movie Show podcast! The boat lands in landlocked North Macedonia this week as we focus on 2022 comedy drama, Snow White Dies at the End. Join us as we try to navigate our way through this series of interconnected stories in a hot Skopje summer and generally wish we spoke Macedonian. Warning, movie may contain the toilet based ghost of Michael Jackson….   Bottom of the stream is a weekly podcast, hosted by film lovers Adam and Nick, exploring the parts of Netflix that most people don't go to in a bid to find out what hidden gems are lurking down there Every week we rank the films we watch against each other and place them in what we like to call THE STREAM TABLE which can be found on our website  www.bottomofthestream.com Follow us on Twitter, instagram and letterboxed at @bots_podcast  Please consider supporting the show on Patreon, If you do we will give you lots of bonus content including early access to the episodes. Check it out over at www.patreon.com/bottomofthestream   We also now have a discord so join us to hang out https://discord.gg/wJ3Bfqt

Adam, Nina, and Alexandra are finally back together to discuss some news from the region. They cover the latest military draft in Russia, ongoing strikes in Ukraine, Hungary's decision to pull out of the International Criminal Court, and Adam gives his perspective on developments on the Polish-Belarusian border. For the deep dive, Alexandra speaks with Ognen Vangelov, Assistant Professor at University American College-Skopje in North Macedonia and a research fellow at Queen's University's Centre for the Study of Democracy and Diversity. They talk about the Macedonian government's response to a tragic nightclub fire on March 16th, which killed 59 young people, and long-standing concerns with corruption in the country. Ognen also takes stock of the government's overall performance in its first year in office, diving deep into the country's political scene. Check out the exclusive Patreon bonus content - North Macedonia's geopolitical realignment in a region on tenterhooksSupport the podcast - become a patron!https://www.patreon.com/talkeasterneurope

HuDost's upcoming album, The Monkey in the Crown, is set for release in 2025. Their past albums have earned critical acclaim, reaching #4 on the Canadian National Folk/Roots Chart, #9 on the US Folk Radio Charts, and #24 on the Billboard Folk/Americana Sales Chart. They've also won an Independent Music Award for Social Action Song and received two Best of Nashville awards in 2020.  Whether performing as a duo or with a full band, HuDost brings in guest musicians from diverse backgrounds, often incorporating dance into their shows. Their instrumentation includes vocals, harmonium (Indian pump organ), live looping and beats, NORD keys, guitars, Dulcinet, percussion, and an array of ambient sonic effects. Musically, they bridge worlds—blending pop and rock with traditional Sufi influences, Eastern European folk traditions (Bulgarian, Croatian, Macedonian, and Balkan), and the rich sounds of Farsi, Turkish, and Arabic music. HuDost Website: https://www.hudost.com/     Want to watch: YouTube Meisterkhan Pod (Please Subscribe)

In today's sermon, Pastor Andrew Coleman continues a sermon series on God's great generosity, preaching from 2 Corinthians 8: 1-7. In this passage, Paul writes to the Corinthian church and commends to them the Macedonian believers, who have demonstrated immense generosity with both their lives AND their finances. In this passage, several qualities in the Macedonian believers should impact US as we seek to live for Christ. Even in the midst of deep affliction and poverty, the Macedonians demonstrated sacrificial generosity with eagerness, joy, and compassion. They desired to give themselves first to God and then to those around them. May we learn from their example and seek to be joyfully and sacrificially generous, just as God has been inexpressibly generous toward us in the gift of Jesus Christ! ________________________________________ Links to Sermon Notes & Answers: ➤Sermon Notes (Blank): https://www.sheridanhills.org/_files/ugd/30fec2_a9d9ce9d1a6149ee9af30bec2cb3cb8b.pdf ➤Sermon Notes (Answers): https://www.sheridanhills.org/_files/ugd/30fec2_cee8eb471cc54d76b5faad75556242d1.pdf ________________________________________ In this video: Review of previous sermons in series Main Points Application ________________________________________ Subscribe to this channel to catch weekly expositional sermons from the Bible. ________________________________________ Explore more sermons and information: https://www.sheridanhills.org/watch-new ________________________________________ Follow us: ➤Facebook: https://www.facebook.com/sheridanhills/ ➤Twitter: https://twitter.com/sheridanhills01 ➤Instagram: https://www.instagram.com/sheridanhills/

On, or around 11th June 323 BC Alexander the Great died in Babylon. While there are mysteries surrounding his passing - did an Indian holy man prophesy his passing a year prior while self immolating in Alexander's presence? Was he poisoned? Did somebody entomb him while still alive? - He is just a cameo in this Tale.  This week we travel to Athens - then chafing under the Macedonian yoke - as they make a bid for freedom.  Trigger warning: some swearing, talk of three suicides. We discuss the fall of two mighty empires and one despot.  Sources Include: Ghost On The Throne by James Romm A History of Greece To 322 BC by N.G.L Hammond Support Tales on Patreon for $2 US a month and get access to exclusive content, or Try our 7 Day Free Trial.  Please leave Tales a like and a review wherever you listen. The best way you can support us is to share an episode with a friend - Creative works grow best by word of mouth. I post episodes fortnightly, Wednesdays. Tales of History and Imagination has ‘X-it-ed' from Musk's hellsite, sorry Twitter folk. But I can be found on… | Facebook |TikTok | Threads | YouTube | Bluesky |        

Homeland Report in Macedonian 4 April 2025

Dr. Carolyn Willekes, an equine archaeologist and professor of Ancient History at Mount Royal University in Canada, joins Lexie to discuss her moving from STEM/veterinary science to Classics, how being a “horse girl” drew her to Macedonian cavalry and the role of horses in the ancient world, the complexities of the human-horse relationship, and the legendary relationship between Alexander the Great and his horse, Bucephalus. So tuck in your togas and hop aboard Trireme Transit for this week's exciting odyssey! Don't forget to follow us on Twitter, Facebook & Instagram or visit our website www.theozymandiasproject.com! Learn more about Dr. Willekes: https://www.mtroyal.ca/ProgramsCourses/FacultiesSchoolsCentres/Arts/Departments/Humanities/Faculty/Carolyn-Willekes.htmFollow her on Instagram: https://www.instagram.com/academic.equestrian/ Check out her publications on Academia: https://mtroyal.academia.edu/CarolynWillekes Watch her lecture for the American School of Classical Studies promoting a special 2022 exhibit Hippos: The Horse in Ancient Athens: https://www.youtube.com/watch?v=hQtILJLJYNkCheck out the Equine History Collective: https://equinehistory.org/ Support us on Patreon: https://www.patreon.com/TheOzymandiasProject Custom music by Brent Arehart of Arehart Sounds and edited by Dan Maday.  Get exclusive bonus content (ad free episodes, early releases, and experimental content) on Patreon! Hosted on Acast. See acast.com/privacy for more information.

SBS News in Macedonian 2 April 2025

Bible study for March 28, 2025, is cancelled.Scripture Reading: Acts 27:1–44 27 When it was decided we would sail to Italy, they handed over Paul and some other prisoners to a centurion of the Augustan Cohort named Julius. 2 We went on board a ship from Adramyttium that was about to sail to various ports along the coast of the province of Asia and put out to sea, accompanied by Aristarchus, a Macedonian from Thessalonica. 3 The next day we put in at Sidon, and Julius, treating Paul kindly, allowed him to go to his friends so they could provide him with what he needed. 4 From there we put out to sea and sailed under the lee of Cyprus because the winds were against us. 5 After we had sailed across the open sea off Cilicia and Pamphylia, we put in at Myra in Lycia. 6 There the centurion found a ship from Alexandria sailing for Italy, and he put us aboard it. 7 We sailed slowly for many days and arrived with difficulty off Cnidus. Because the wind prevented us from going any farther, we sailed under the lee of Crete off Salmone. 8 With difficulty we sailed along the coast of Crete and came to a place called Fair Havens that was near the town of Lasea. 9 Since considerable time had passed and the voyage was now dangerous because the fast was already over, Paul advised them, 10 “Men, I can see the voyage is going to end in disaster and great loss not only of the cargo and the ship, but also of our lives.” 11 But the centurion was more convinced by the captain and the ship's owner than by what Paul said. 12 Because the harbor was not suitable to spend the winter in, the majority decided to put out to sea from there. They hoped that somehow they could reach Phoenix, a harbor of Crete facing southwest and northwest, and spend the winter there. 13 When a gentle south wind sprang up, they thought they could carry out their purpose, so they weighed anchor and sailed close along the coast of Crete. 14 Not long after this, a hurricane-force wind called the northeaster blew down from the island. 15 When the ship was caught in it and could not head into the wind, we gave way to it and were driven along. 16 As we ran under the lee of a small island called Cauda, we were able with difficulty to get the ship's boat under control. 17 After the crew had hoisted it aboard, they used supports to undergird the ship. Fearing they would run aground on the Syrtis, they lowered the sea anchor, thus letting themselves be driven along. 18 The next day, because we were violently battered by the storm, they began throwing the cargo overboard, 19 and on the third day they threw the ship's gear overboard with their own hands. 20 When neither sun nor stars appeared for many days and a violent storm continued to batter us, we finally abandoned all hope of being saved. 21 Since many of them had no desire to eat, Paul stood up among them and said, “Men, you should have listened to me and not put out to sea from Crete, thus avoiding this damage and loss. 22 And now I advise you to keep up your courage, for there will be no loss of life among you, but only the ship will be lost. 23 For last night an angel of the God to whom I belong and whom I serve came to me 24 and said, ‘Do not be afraid, Paul! You must stand before Caesar, and God has graciously granted you the safety of all who are sailing with you.' 25 Therefore keep up your courage, men, for I have faith in God that it will be just as I have been told. 26 But we must run aground on some island.” 27 When the fourteenth night had come, while we were being driven across the Adriatic Sea, about midnight the sailors suspected they were approaching some land. 28 They took soundings and found the water was twenty fathoms deep; when they had sailed a little farther they took soundings again and found it was fifteen fathoms deep. 29 Because they were afraid that we would run aground on the rocky coast, they threw out four anchors from the stern and wished for day to appear. 30 Then when the sailors tried to escape from the ship and were lowering the ship's boat into the sea, pretending that they were going to put out anchors from the bow, 31 Paul said to the centurion and the soldiers, “Unless these men stay with the ship, you cannot be saved.” 32 Then the soldiers cut the ropes of the ship's boat and let it drift away. 33 As day was about to dawn, Paul urged them all to take some food, saying, “Today is the fourteenth day you have been in suspense and have gone without food; you have eaten nothing. 34 Therefore I urge you to take some food, for this is important for your survival. For not one of you will lose a hair from his head.” 35 After he said this, Paul took bread and gave thanks to God in front of them all, broke it, and began to eat. 36 So all of them were encouraged and took food themselves. 37 (We were in all 276 persons on the ship.) 38 When they had eaten enough to be satisfied, they lightened the ship by throwing the wheat into the sea. 39 When day came, they did not recognize the land, but they noticed a bay with a beach, where they decided to run the ship aground if they could. 40 So they slipped the anchors and left them in the sea, at the same time loosening the linkage that bound the steering oars together. Then they hoisted the foresail to the wind and steered toward the beach. 41 But they encountered a patch of crosscurrents and ran the ship aground; the bow stuck fast and could not be moved, but the stern was being broken up by the force of the waves. 42 Now the soldiers' plan was to kill the prisoners so that none of them would escape by swimming away. 43 But the centurion, wanting to save Paul's life, prevented them from carrying out their plan. He ordered those who could swim to jump overboard first and get to land, 44 and the rest were to follow, some on planks and some on pieces of the ship. And in this way all were brought safely to land.OutlinePaul Sails to RomeLuke narrates the shipwreck with special detailGod wants Paul to go to Rome; Paul is innocentHow It StartedPaul and his companions are assigned to a centurionSailing from Caesarea to Asia MinorPut in at SidonTo Myra in LyciaTransfer at MyraWith difficulty they reached Fair HavensPaul's first warningWinter travel—a dangerous affairLet's winter in Phoenix!To PhoenixHow It's GoingThe weather suddenly changesFind shelter behind Cauda and haul the boat!Anything but the Syrtis!Preparing the ship for the worseAll hope is lostPaul Offers HopePaul rises as a leader and encourages themPaul has had a visionThe ship approaches some landSome sailors attempt to escapeEveryone on board shares a mealDiscarding more cargoLast ditch effort: run the ship agroundThe prisoners are sparedEveryone swims to shore; everyone is saved!

In this message from our "Where There is Vision" series, we explore Paul's vision of the man from Macedonia in Acts 16. This pivotal moment wasn't just about direction—it was about divine calling and obedience to God's mission. 

A round-up of the main headlines in Sweden on March 19th 2025. You can hear more reports on our homepage www.radiosweden.se, or in the app Sveriges Radio Play. Presenter/Producer: Kris Boswell.

Andrew Schulz (Life, Schulz Saves America, Flagrant) is a comedian, actor, and podcaster. Andrew joins the Armchair Expert to discuss loving showing off his cha-cha at his mom's ballroom dance studio, argue the significance of Alexander the Great being either Greek or Macedonian, and why after having a daughter there isn't any gymnastics recital he doesn't want to attend. Andrew and Dax talk about whether his confrontational style of comedy is rooted in his yearning to be liked, the fact that you can call him a lot of things but ignorant is not one of them, and breaking down the Kendrick Lamar beef. Andrew explains why he doesn't worry whether his nuance is received or not because he knows his heart is good, that he's learning it's not worth explaining what you meant when what you said hurt people, and the response he's gotten from other men after talking about the difficulty of getting pregnant onstage.Follow Armchair Expert on the Wondery App or wherever you get your podcasts. Watch new content on YouTube or listen to Armchair Expert early and ad-free by joining Wondery+ in the Wondery App, Apple Podcasts, or Spotify. Start your free trial by visiting wondery.com/links/armchair-expert-with-dax-shepard/ now.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

A pastor of pastors in the Hampton Roads region, Pastor Steve Morgan shares on the importance of a church that is willing to be generous through their means and beyond. Reading from 2 Corinthians 8, he shows how the Macedonian churches of Paul's day were given the grace to be generous because they were stirred up by the needs of their brothers and sisters in Jerusalem. May we be transformed as a church to host the culture of generosity in our community! Big House Church is cultivating a community of passionate worshippers who partner with Jesus to create a kingdom culture on earth as it is in heaven. We regularly meet on Sundays @ 9 & 11 AM at the Zeider Theater in Town Center Virginia Beach.Learn more at www.bighousechurch.com.

A pastor of pastors in the Hampton Roads region, Pastor Steve Morgan shares on the importance of a church that is willing to be generous through their means and beyond. Reading from 2 Corinthians 8, he shows how the Macedonian churches of Paul's day were given the grace to be generous because they were stirred up by the needs of their brothers and sisters in Jerusalem. May we be transformed as a church to host the culture of generosity in our community! Big House Church is cultivating a community of passionate worshippers who partner with Jesus to create a kingdom culture on earth as it is in heaven. We regularly meet on Sundays @ 9 & 11 AM at the Zeider Theater in Town Center Virginia Beach.Learn more at www.bighousechurch.com.

By 281 BC, Rome controlled much of Italy, but the city was still a minor player on the larger Mediterranean scene. That changed when King Pyrrhus of Epirus crossed the Adriatic with a powerful army of Macedonian pikemen and war elephants, setting in motion the toughest war the Romans had ever fought.Patrick's book is now available! Get The Verge: Reformation, Renaissance, and Forty Years that Shook the World in hardcopy, ebook, or audiobook (read by Patrick) here: https://bit.ly/PWverge. And check out Patrick's new podcast The Pursuit of Dadliness! It's all about “Dad Culture,” and Patrick will interview some fascinating guests about everything from tall wooden ships to smoked meats to comfortable sneakers to history, sports, culture, and politics. https://bit.ly/PWtPoDListen to new episodes 1 week early, to exclusive seasons 1 and 2, and to all episodes ad free with Wondery+. Join Wondery+ for exclusives, binges, early access, and ad free listening. Available in the Wondery App https://wondery.app.link/tidesofhistorySee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Is it safe to hand control of the deadliest army in the world to a 20-year old? If you are Thracian, Triballian, Illyrian or Theban, the answer is definitely no. Alexander becomes king and fights off threats to his rule in all directions.