Podcasts about Macedonian

Melvyn Bragg and guests discuss the speeches that became a byword for fierce attacks on political opponents. It was in the 4th century BC, in Athens, that Demosthenes delivered these speeches against the tyrant Philip II of Macedon, father of Alexander the Great, when Philip appeared a growing threat to Athens and its allies and Demosthenes feared his fellow citizens were set on appeasement. In what became known as The Philippics, Demosthenes tried to persuade Athenians to act against Macedon before it was too late; eventually he succeeded in stirring them, even if the Macedonians later prevailed. For these speeches prompting resistance, Demosthenes became famous as one of the Athenian democracy's greatest freedom fighters. Later, in Rome, Cicero's attacks on Mark Antony were styled on Demosthenes and these too became known as Philippics. With Paul Cartledge A. G. Leventis Senior Research Fellow at Clare College, University of Cambridge Kathryn Tempest Reader in Latin Literature and Roman History at the University of Roehampton And Jon Hesk Reader in Greek and Classical Studies at the University of St Andrews Producer: Simon Tillotson Spanning history, religion, culture, science and philosophy, In Our Time from BBC Radio 4 is essential listening for the intellectually curious. In each episode, host Melvyn Bragg and expert guests explore the characters, events and discoveries that have shaped our world.

Melvyn Bragg and guests discuss the speeches that became a byword for fierce attacks on political opponents. It was in the 4th century BC, in Athens, that Demosthenes delivered these speeches against the tyrant Philip II of Macedon, father of Alexander the Great, when Philip appeared a growing threat to Athens and its allies and Demosthenes feared his fellow citizens were set on appeasement. In what became known as The Philippics, Demosthenes tried to persuade Athenians to act against Macedon before it was too late; eventually he succeeded in stirring them, even if the Macedonians later prevailed. For these speeches prompting resistance, Demosthenes became famous as one of the Athenian democracy's greatest freedom fighters. Later, in Rome, Cicero's attacks on Mark Antony were styled on Demosthenes and these too became known as Philippics. With Paul Cartledge A. G. Leventis Senior Research Fellow at Clare College, University of Cambridge Kathryn Tempest Reader in Latin Literature and Roman History at the University of Roehampton And Jon Hesk Reader in Greek and Classical Studies at the University of St Andrews Producer: Simon TillotsonSpanning history, religion, culture, science and philosophy, In Our Time from BBC Radio 4 is essential listening for the intellectually curious. In each episode, host Melvyn Bragg and expert guests explore the characters, events and discoveries that have shaped our world.

God doesn't give revelation to rebels except His gracious call to repentance and restoration. A right relationship with the risen Messiah will cause you to become more and more like Jesus every day.When it was decided that we should sail for Italy, they delivered Paul and some other prisoners to a centurion of the Augustan Cohort named Julius. And embarking in a ship of Adramyttium, which was about to sail to the ports along the coast of Asia, we put to sea, accompanied by Aristarchus, a Macedonian from Thessalonica. The next day we put in at Sidon. And Julius treated Paul kindly and gave him leave to go to his friends and be cared for. And putting out to sea from there we sailed under the lee of Cyprus, because the winds were against us. And when we had sailed across the open sea along the coast of Cilicia and Pamphylia, we came to Myra in Lycia. There the centurion found a ship of Alexandria sailing for Italy and put us on board. Acts 27:1-6 ESVWe struggled along the coast with great difficulty and finally arrived at Fair Havens, near the town of Lasea. We had lost a lot of time. The weather was becoming dangerous for sea travel because it was so late in the fall, and Paul spoke to the ship's officers about it. “Men,” he said, “I believe there is trouble ahead if we go on, shipwreck, loss of cargo, and danger to our lives as well.” Acts 27:8-10 NLTWhen a light wind began blowing from the south, the sailors thought they could make it. So they pulled up anchor and sailed close to the shore of Crete. Acts 27:13 NLTWisdom isn't determined by the direction of the wind!  But the weather changed abruptly, and a wind of typhoon strength (called a “northeaster”) burst across the island and blew us out to sea. The sailors couldn't turn the ship into the wind, so they gave up and let it run before the gale. Acts 27:14-15 NLTDon't let a moment of favor or desire determine your direction or destiny. The next day, as gale-force winds continued to batter the ship, the crew began throwing the cargo overboard. The following day they even took some of the ship's tackle and threw it overboard. The terrible storm raged for many days, blotting out the sun and the stars, until at last all hope was gone. Acts 27:18-20 NLTIn a severe storm, earthly possessions and navigation systems can become of little or no value. No one had eaten for a long time. Finally, Paul called the crew together and said, “Men, you should have listened to me in the first place and not left Crete. You would have avoided all this damage and loss. Acts 27:21 NLTA tactical “I told you so” can be a blessing if you receive it as an encouragement to listen next time. - But take courage! None of you will lose your lives, even though the ship will go down. For last night an angel of the God to whom I belong and whom I serve stood beside me, and he said, ‘Don't be afraid, Paul, for you will surely stand trial before Caesar! What's more, God in his goodness has granted safety to everyone sailing with you.' So take courage! For I believe God. It will be just as he said. But we will be shipwrecked on an island.” Acts 27:22-26 NLT God will always prioritize the condition of your soul and salvation over any temporal success or solution.Just as day was dawning, Paul urged everyone to eat. “You have been so worried that you haven't touched food for two weeks,” he said. “Please eat something now for your own good. For not a hair of your heads will perish.” Then he took some bread, gave thanks to God before them all, and broke off a piece and ate it. Then everyone was encouraged and began to eat, all 276 of us who were on board. Acts 27:33-37 NLTOften it's our response to the problems we face that is the real problem, and what causes us to lose our way.The soldiers decided to kill the prisoners so none could escape by swimming, but the centurion, determined to save Paul, stopped them. He gave orders for anyone who could swim to dive in and go for it, and for the rest to grab a plank. Everyone made it to shore safely. Acts 27:42-44 MSGBut Paul shook off the snake into the fire and was unharmed. The people waited for him to swell up or suddenly drop dead. But when they had waited a long time and saw that he wasn't harmed, they changed their minds and decided he was a god. Acts 28:5-6 NLT For the next two years, Paul lived in Rome at his own expense. He welcomed all who visited him, boldly proclaiming the Kingdom of God and teaching about the Lord Jesus Christ. And no one tried to stop him. Acts 28:30-31 NLTThe faith and faithfulness of Paul was only outmatched by the faithfulness of our loving, living God.

27 When it was decided that we would sail for Italy, Paul and some other prisoners were handed over to a centurion named Julius, who belonged to the Imperial Regiment. 2 We boarded a ship from Adramyttium about to sail for ports along the coast of the province of Asia, and we put out to sea. Aristarchus, a Macedonian from Thessalonica, was with us. 3 The next day we landed at Sidon; and Julius, in kindness to Paul, allowed him to go to his friends so they might provide for his needs. 4 From there we put out to sea again and passed to the lee of Cyprus because the winds were against us. 5 When we had sailed across the open sea off the coast of Cilicia and Pamphylia, we landed at Myra in Lycia. 6 There the centurion found an Alexandrian ship sailing for Italy and put us on board. 7 We made slow headway for many days and had difficulty arriving off Cnidus. When the wind did not allow us to hold our course, we sailed to the lee of Crete, opposite Salmone. 8 We moved along the coast with difficulty and came to a place called Fair Havens, near the town of Lasea. 9 Much time had been lost, and sailing had already become dangerous because by now it was after the Day of Atonement.[a] So Paul warned them, 10 “Men, I can see that our voyage is going to be disastrous and bring great loss to ship and cargo, and to our own lives also.” 11 But the centurion, instead of listening to what Paul said, followed the advice of the pilot and of the owner of the ship. 12 Since the harbor was unsuitable to winter in, the majority decided that we should sail on, hoping to reach Phoenix and winter there. This was a harbor in Crete, facing both southwest and northwest.

...and we're bac...No wait. Your host Andy is trying something new this week. Joined by your usual suspects Dun and Ant, the lads discuss...- Another bloody game of two halves. Abysmal first, much better second. But we leave Vicarage road puncktless.- Bloody hell Kieran Morgan, where did that come from?- Bustling Burrell and a Kameo From Kone.- "I'm a Louza baby, So why don't I try and kill him" . A Righteous Red for Imran. - A slow start shows where we need reinforcements. Do we have the finances to make moves before the window closes? - Speaking of which...Eze Cash for the R's? Ebs says his goodbyes on Sunday to the Palace faithful? or yet another false alarm?- How much? Is Koki now out of sight? Oh. - Bennie extends after an impressive pre-season.- Jimmy back soon? But what about Kwame? No News is...well no news.- Goals galore in the Kelman vs Armstrong Derby- Dark horses at the back of the pack early doors in the Championship - Our old friend is less than at Leicester. - Lyndon Dykes late winner leads to bromance with Tom Brady.- NY Giants double top with Dart? Mets fail to impress. - La Bonita Isla & Viva Ed Vargas - remembering our Chilean lads- Ant's Bumper Cov Kit Korner - All the lads have a 50% record of correct scorelines this season. Can this rich vein of form continue?- Song lyrics and a double Haiku. Jacob's Stanzas working overtime. - Twin Peaks, Macedonian wine and Unbelievable Butter! Accuracy With AI transcripts. Dan Ballet, Jean Chiller and Mark Cash?...Lovely Stuff!Come to the Football Factory 10am and meet at least one of our Bens and Sanch who'll take very good care of you.Rate, review, comment, all that good stuffCome back next week to see how Andy will introduce the pod. All aboard HOS Pistol League!

  Episode Description Episode Description         Sign up to receive this Unreached of the Day podcast sent to you:                                               https://joshuaproject.net/people_groups/21527/MK Dear Friend, The Batak people of North Sumatra didn't have a written language until 1834. Today, they're one of the largest Christian populations in Indonesia, with over 6 million believers. The transformation happened because someone, a German missionary named Ludwig Nommensen, decided their spiritual poverty was unacceptable. That was 190 years ago. Today, 4,473 people groups are still waiting for their Ludwig Nommensen moment. The People Group Adoption Program launches today, and here's how it works: It meets you where you are. You're not being asked to become a missionary in the field (though if God calls you to that, we'll cheer you on). You're being invited to use your current gifts, prayer, advocacy, networking, research to support those who are already called to go. It's strategic. Every people group in our database has been vetted by researchers and field workers. These aren't randomly selected communities. They're the 100 largest frontier people groups, the populations with the least gospel access and the greatest potential for kingdom impact. It grows with your capacity. Whether you're adopting as a family, church, or organization, the commitment adjusts to what you can offer. Some will pray weekly. Others will fund translation projects. A few will end up moving to the field. All contributions matter. When you adopt a people group today, you'll receive: Immediate next steps for your specific adopted group A digital covenant card to mark your commitment Information about your frontier people group Regular updates as we develop more resources and connections Beyond the practical resources, you'll receive something harder to quantify: the knowledge that you're part of a strategic response to the most urgent spiritual need on our planet. The Batak people have been sending missionaries to unreached groups for decades now. Their story didn't end with their own transformation; it multiplied exponentially. Your adopted people group could be the next

In this message, guest speaker Mike Mutchler explores the profound connection between faith and generosity. Drawing from 2 Corinthians chapter 8, he examines the example of the Macedonian churches, who, despite their deep poverty, begged for the opportunity to give to the work of the gospel. Mike Mutchler challenges us to see our giving not as an obligation, but as a grace from God and a vote for His plan to reach the world. He encourages us to embrace a "scary faith"—trusting God beyond our own perceived abilities and budgets—because what God can do through a willing heart far exceeds what we can do on our own. Discover how your willingness to give can have an eternal impact, allowing people from every nation to hear the good news of Jesus Christ.Eastland is a Place to BelongEastland Baptist Church is located in Tulsa, Oklahoma. We are a welcoming and close-knit family community that loves to care for each other through the Church. We strongly believe in loving and supporting each other and our neighbors. Our members don't just attend our Church; they feel a strong sense of belonging.Join Us Find service times and our location at https://www.eastlandbaptist.org/join. Connect with UsWebsite: https://www.eastlandbaptist.orgFacebook: https://www.facebook.com/eastlandbaptisttulsaInstagram: https://www.instagram.com/eastlandbaptistTo support the ministry of Eastland Baptist Church, tap here: https://www.eastlandbaptist.org/give.

Text: Acts 16:9-15  A sermon from our Sunday night series through the book of Acts

Rewards of Giving and Receiving (audio) David Eells – 8/17/25 Father, we thank you so much for being in our midst. We are so privileged, Lord. The overwhelming majority of the world doesn't know You and we'd certainly like to be Your vessels through whom You reveal Yourself to them, and we pray toward that end earnestly. Lord, forgive us of our sins and our foolishness. Give us Your grace. Please rise up in us and do Your wonderful work in these days. Please anoint us and give us wisdom. Lord, we want to return to what You gave the early church and even go beyond that. We want You to teach us, Lord; show us how to walk in Your steps. We just ask for Your mercy and grace today. We see old world crumbling around us and we need Your wisdom now. We want to come out of this world and totally into Your kingdom. We want to know the difference and know Your principles. Lord, we've been reading them and studying them, and we ask You to help us put them into effect in our lives and in our midst. We just need You, Lord. We need You now more than ever. Come, Lord Jesus. Amen. So we're hidden in Christ. Most people never think to pray about those kinds of things, to be hidden from the Beast and take our name out of their system. There is a new Beast in town that is much more favorable to Christians. I believe the Lord is getting ready to prepare us to separate somewhat from this new system soon because it's rising only to fall again as history repeats. There's no use in us continuing to hemorrhage Kingdom supplies to the Beast. As I've said, we're headed back to the Book of Acts. We know we're going there, and you need to be prepared. Failure doesn't have to happen for us because we live in a different Kingdom, and we need to be living according to that Kingdom and according to the Word of God. We have a precedent in the scriptures to follow, and we know from the scriptures that it's important for us to work. I had a lady ask me years ago, “Was I supposed to be working in a secular job?” I said, “Well, why don't you go ask the Lord that?” And so she did. And she came back and said, “No, the Lord told me you were doing exactly what He told you to do”. And I said, “Well, that's right”. But it wasn't always that way with me. I worked for a long time, enjoyed it, and I had a very fruitful ministry when I was doing what the world calls a part-time ministry. But it really wasn't part-time ministry because I got to minister to a lot of people I never would have touched otherwise. Toward the end of that kind of a ministry, I was working for Exxon, and we had gatherings every day of men and women from across the plant. It was a very large plant, which took up a good portion of downtown Baton Rouge on the river. When Christians around the place heard that we were having Bible studies, they would flock from every corner of that plant and join in. We started having two meetings like that -- one in the field and one in the central mechanical building, and we had a large church assembled out there, and lots of miracles were happening. Multitudes of religious people were finding out that God was bigger than they originally thought. They were coming out of their structured churches and fellowshipping with other Christians and learning that there was more to Christianity than what they thought in their little sheltered clique that they were in. I believe the same thing is going to happen soon. I really believe that there are many people for us to reach, and that's going to happen. I think one way it's going to happen is that we will have something in common with them, with other Christians, and that is, we're coming into tribulation soon. Even before The Tribulation, we're coming into tribulation, and that kind of draws people together. It causes them to drop their sectarianism for the sake of survival. I'm not worried about survival. I don't know about you, but I'm not doing this because of survival; I'm doing it because it's scriptural. I believe that if we seek first the Kingdom of God and His righteousness, all these other things will be added unto us. We won't have to worry about a thing. But if we're seeking God and His righteousness, let's face it, we're going to be doing some things that those first disciples did. If we get what they got, we'll do what they did, as I've said so often. And if we do what they did, we'll get what they got. And so we have a precedent here in the scriptures. The apostle Paul worked for many years in a fruitful ministry, tent making, which led him from city to city with other people in the same business. He didn't like relying on people; he didn't like being a burden on people; he said so. And I felt the same way. I mean, I didn't get out of my ministry at Exxon, and having Bible studies. I didn't get out of that and start into what they call the full-time ministry because I wanted to wait on the Lord and this was bearing fruit. I just told the Lord, 'Hey, Lord, I need more time to study; I'd like to have more time to share,' but I waited. And I waited for a few years until the Lord told me, Okay, it's time. I didn't choose that for myself; the Lord is the one Who has to open the doors. As many as are led by the Spirit of God, these are sons of God. We have to be led of the Lord. We shouldn't be making steps on our own. Now we know from Paul's testimony that he did this, and we know it's scriptural. We'd all like to just live by our faith and sit out there and meditate on God and let Him drop manna out of heaven, and there's no doubt we'll get into situations where He's going to do just exactly that. But the Lord has multiplied food for me and even put it in my stomach when it wasn't there, so I know God's a mighty God. And Jesus multiplied the fishes and the loaves, and we're going to do the exact same thing. But where did the fishes and the loaves come from? Have you ever thought about that? Well, somebody had those fishes and loaves before Jesus multiplied them. So, I believe that it's scriptural for us to be effectively working, according to the scriptures. I'll just share a few with you. (1Th.4:11) And that you study to be quiet and to do your own business and to work with your hands even as we charged you... You think there's any difference today? I don't think so. Now, we know that we're in the process of easing ourselves out of this worldly business and into the King's business all the time, and that's good. Ultimately, that's all we're going to be doing because soon the world is not going to accept us doing any business with them anymore, and so God's going to use that to put us totally in the wilderness. But there's no reason not to be walking out a little into that wilderness right now because we're going to need to prepare for what's coming. I believe it's good and right and proper for people who have good-paying jobs to continue to work because, if we're successful in doing what they did, a lot more of our finances are going to stay with us and a lot less of it is going to go out into the world. And for people who have jobs, there is still a need for money to pay monthly bills, etc.. I mean, be useful where you are until God moves you. I found a very useful, very fruitful ministry while working at Exxon and I was enjoying that, and when I went into what they call the full-time ministry and God moved me to Florida. I was there a little while when I said, 'Lord, I think I was bearing more fruit there doing that than I am now.' But I was studying the Word and digging in the Word, and I asked, “Lord, do You want me to go out and knock on doors?” He said, “No, I want you to do just what you're doing now, except a lot more of it”. I said, Okay. There is a very fruitful ministry out there among the people who won't come into a church; they won't listen to a preacher. You know, you can talk to them where you are. So I'm not talking about departing from that yet, but I am saying this: Some of us have some time on our hands that we could fulfill some other things that we see in the scriptures. (1Th.4:12) ... that you may walk becomingly towards them that are without and may have need of nothing. So he says to work with your hands so you won't have any needs. Well, we can pray it all down out of heaven, can't we? Yes, but it's scriptural. You still have to obey these principles. And certainly, when we get into a spot, and we will get into spots where we need a miracle, a creative miracle, praise the Lord, these creative miracles are going to convert a lot of people. I received many of them in my wilderness before the Lord moved us to TN. I believed we could have good association with the people around this area too. There are a lot of Christians here and there are some innocent people here. Some of them might be ignorant, but that doesn't make them evil because, if you're walking where you know to walk and you're walking as close to the Lord as you understand, you are innocent and the Lord looks upon them that way and we should look upon them that way, too. We're supposed to be making friends by means of the mammon of unrighteousness so that they can receive us into eternal tabernacles, right? (Luk.16:9) So we're supposed to use everything around us, to have associations with these people, not to go into the corrupt lifestyles that some Christians are in or into the apostasy that they're in, but we still have to love them, and we still have to share with them graciously. We're going to be close together in the end times and I believe that when we start living the way we see in the scriptures, we'll be able to associate with them and they will see some things in us and they will want some things we have.  We'll be able to share, not just how to bake bread with them or how to raise chickens with them, but more about the Gospel. You'll have something in common. We all have a need, right? So I think what he says right here is very plain: “So we can walk becomingly towards them that are without and have need of nothing.” (Eph.4:27) Neither give place to the devil. But let him that stole steal no more: but rather let him labor, working with his hands the thing that is good, that he may have whereof to give to him that hath need. So, one reason we work is not just for ourselves, but to give to people who have needs, which I did for many years. There are a lot of people who won't know where we're going right now, and they're going to have needs because they haven't been prepared, and that's going to put them at the mercy of God and, in some cases, at our mercy. So we work in order to be prepared to give to those who have need. There will be many Christians and many neighbors who have needs. We are about to have great abundance and we can give. This world is going to persecute Christians and do what they have done in the past; they're going to separate them, and they're going to plunder them. The further we separate from the dependency upon this system, the better. We don't need to be dependent upon this system; we need to be dependent upon God. That's what the wilderness was about. Now, we've been studying faith and that is good; you'll need that all the way through the Tribulation, but there are some things I believe we can do to be more like the early church and less dependent upon this world. You know how often you need to go to the grocery store, right? You know how often you need what they have. Well, I believe we ought to come to the place where we need a whole lot less of what they have and not be dependent upon them because the powers that be are using that dependency to bring you under their thumb. There are a lot of ignorant people out there who are walking with God where they are, who are going to take the mark of the Beast because they don't know God supplies. They don't know that they don't have to because they haven't been taught the Truth of the Gospel. They don't know that God supplies. They don't know how a Christian community works because they go to church, as a spectator, they get up, and they go home. They don't know that God still does these things because they've been lied to. So, when we rub elbows with them, we share with them the Good News that Jesus is the same yesterday, today and forever. So, he says, “Let him that stole steal no more: but rather let him labor, working with his hands the thing that is good, that he may have whereof to give to him that hath need.” (2Th.3:6) Now we commend you, brethren, in the name of our Lord Jesus Christ, that you withdraw yourselves from every brother that walketh disorderly... I might say, there are some people who judge saying, “they just have to have faith”; I've run into them. It's not an evil in them, necessarily. Many don't see examples of people who live by faith in their churches. They want to serve Jesus, and all true Christians want to serve Jesus. But they're imbalanced. They need some help; they need some wisdom from those who are older in the Lord, because we can serve Jesus anywhere. Anywhere we are, we ought to be serving Jesus. We work as unto the Lord. As the Bible says, we are to work like we work for the Lord. We're not here to be men pleasers, right? We're here to work for the Lord, in whatever ways we can serve His Kingdom. We either work in ministry or at a secular job while we minister. (6) ...Withdraw yourselves from every brother that walks disorderly and not after the tradition which they received of us. (7) For yourselves know how you ought to imitate us: for we behaved not ourselves disorderly among you; (8) neither did we eat bread for nought at any man's hand, but in labor and travail, working night and day, that we might not burden any of you. (9) Not because we have not the right, but to make ourselves an example unto you that you should imitate us. (10) For even when we were with you this we commanded you: If any will not work, neither let him eat. Some tough love there, isn't it? And, of course, sometimes people don't have jobs and they don't think they can work, but I really believe that can change. And I think some ideas are going to come from each of us that are going to show us a way to do this. (11) For we hear of some that walk among you disorderly, that work not at all, but are busy-bodies. (12) Now, them that are such we command and exhort in the Lord Jesus Christ, that with quietness they work and eat their own bread. (13) But ye, brethren, be not weary in well-doing. (14) And if any man obeyeth not our word by this epistle, note that man that you have no company with him, to the end that he may be ashamed. You know, there is something almost anybody can do to serve in the Kingdom and to be able to meet the needs of other people. I believe we're about to see a lot of needs presented before us very soon. The dollar is dying very fast. It's going to crumble. The whole system they have is going to crumble. They know it, they're forcing it, they're doing it on purpose. They want a New World Order. They have set up the NESARA and QFS plan, and soon there will be the new world currency and then total digital. All will have to work who can work to receive their income. They know that if we are totally dependent upon them, we'll be at their mercy. But we're not totally dependent upon them and we need to get prepared to live in the Kingdom like a body would. We know that the world doesn't know anything about this. But a body meets its own needs. We are all built for some service in God. Praise be to God! Our ministry is even now supporting missionaries on other continents and we are about to be able to do much more. I can see  that God's going to bring all we need into this ministry in order to meet people's needs so the Gospel can be sent to the World. He showed us that very plainly. We're waiting for that to come and it's on the way now; but at the same time, we still have to obey the scriptures and every one of us ought to be giving and receiving. You know, there is no reward in the scriptures for buying and selling whatsoever. The reward in the scriptures is for giving and we can be doing that weekly or daily. Some will work at secular jobs and others will have their hands free to bring the Gospel to the world and some will do both. He's promised a great reward multiplied many times over in the Kingdom forever, so He wants us to do it. Let's do it. Giving brings an eternal reward. Some people could supply milk, some could raise beef. We will inherit cows for meat and milk and fields. We will have Tesla free energy. Some could supply feed, some could supply corn and some other vegetables. Some could supply chickens and eggs. Some could be butchers and some could be mechanics. Some could be cooks. Some would say, “Thank you for your milk.”  Another would say, “I have something to give you.” Or “I'll meet your needs in some other way.”  We're going to get equipment to plow those fields. We're going to get equipment to plant and harvest those fields. I think all of this is coming, but again, we are learning how to live differently. We're learning how to fellowship with one another about this work and to have more in common with one another than we do just coming to what people call ‘church'. Some people know how to make bread; they're very good at it. They can teach others. There are some people who have poultry, eggs, turkeys, chickens, rabbits and so on and so forth. Just some ideas here. If anyone feels led to go in any direction, that's what I'm asking. What do you feel led to do? Everything you do, you need to be led of the Lord. I'm just putting these ideas out there to share so you can think about it, because the Lord spoke it to me a few nights ago in the middle of the night, and I don't want Him to talk to me again about this in the middle of the night, so I'm going to share it with you. I like talking to the Lord in the middle of the night, but not having to repeat the same things. Some people are good at vegetable growing. I was telling somebody the other day that the house I moved into several weeks before my family moved here, I found one tomato plant on my property that somebody had forgotten about. It was behind a wood pile, and nobody had ever staked up the plant; it was just lying up on the ground, growing this way and that way. And I got to walking around behind this wood pile, and I saw there were tomatoes all over the place down there, so I had been eating tomatoes every day ever since then. That's just one tomato vine. Then the frost got them one night. I decided that I had better go out and gather what tomatoes were still there. So I got them; however, the frost had gotten a few of them, but I was able to gather a few tomatoes from it. I just placed them on the windowsill. But I sure enjoyed being able to eat plenty of tomatoes from one vine that somebody forgot about. The landlord was telling me, “Hey, you can eat the fruit off that tree over there”, and I said, “Hey, I've been eating your tomatoes ever since you left here”. I was watching some brethren make some soap the other day. That was pretty neat. I said, “Hey, you need a machine to grind that”. They were hand-grinding. I believe some people can make soap in order to have soap for their neighbors. You've been paying way too much for soap, and it doesn't work nearly as well as these folks' soap would. And some people would be good at distributing the products to the people. There are people good at doing taxes; there are people good at law. They can offer their services to the brethren and vice versa. Carpentry, mechanics and electricians, handymen, techies, etc. You can think of a lot of things, all kinds of services you can give to others, and they can give to you. And this giving and sharing is just part of being a Christian. In some cases we will hire the world to be laborers while we will be priests and ministers of the Lord. Isa 61:5  And strangers shall stand and feed your flocks, and foreigners shall be your plowmen and your vine-dressers. 6  But ye shall be named the priests of Jehovah; men shall call you the ministers of our God: ye shall eat the wealth of the nations, and in their glory shall ye boast yourselves.  These are all part time jobs. No one is going to have to slave to stay alive for God has given abundantly and the ministry will make sure all needs are met as it was in Acts. Our main job will be to put the word and gifts of the Spirit in our hearts so we can give this to others. The world is buying and selling. God kept complaining about the buying and selling and the marrying and giving in marriage, and we see that that's the way of the world. Suretyship is the way of the world. Borrowing and mortgaging and guaranteeing to pay back -- that's the way of the world. The Bible teaches against “suretyship.” (Pro.11:15) He that is surety for a stranger shall smart for it; But he that hateth suretyship is secure. The Hebrew word there actually means “to be a guarantor of an agreement; to give or to be security”; in other words, “to mortgage.” It's making a guarantee to pay back what has been borrowed, but we can't even guarantee that we'll be here tomorrow. The Bible also warns us against making promises, pledges, or guarantees of any sort. I think the Amish have something to teach us there. They all gathered together and built the house. Okay, we'll build you the house, and you won't be going into debt either. We can gather together and build a few chicken coops and rabbit coops, and whatever. We can do these things. The ministry can help some of you get started in what some people have called a cottage industry. We can give you something that will, for example, get you a grinder that will grind soap all by itself. Just some ideas. We already have Telsa free energy here waiting to be turned on. we've received several prophecies about a virus that's going to shut down the Internet and the grid but that may be out in the world. The worldly church has no way to know this is going to happen because they're not led by the Spirit, and they're not aware of these warnings in dreams and prophesies. We don't have to stop; we've been warned. We can listen to God and ask, “Hey, God, what do you want me to do about this?” Well, He's giving us some ideas. But we know the Lord is going to supply all our needs according to His riches in glory. That's what He said, right? But we just need to believe and obey Him to receive all needs. We also know there's small earthquakes coming through here to separate the land from the mainland. The Lord showed us that. That's going to run people off and make this a peninsula. But we know it's going to happen and we just need to be ready. Even bartering is taxable, so giving freely and receiving freely is the best policy and has heavenly rewards. We're headed toward the mark. Some people are going to take the mark because they don't know that they have a choice. And we can show them not only some supernatural choices, but we can also show them some natural choices because we live the way we're supposed to live toward one another scripturally by meeting one another's needs and working to make sure everybody's needs are met, making sure that there is equality. And the Lord spoke in 2 Corinthians about equality. He wants equality in His church. He wants all of His people to have their needs met. And the way of the world is, I'm in a race with my neighbor: I gotta have the biggest car, the biggest house, swimming pool, etc.; but that's not us. We're here to serve and to lift up our neighbors and to be a community, a body, in order to make sure that everybody's needs are met through giving and receiving, right? The idea of gaining from your neighbor is less important to us than making sure our neighbors' needs are met and our needs are met. It's a control thing with the DS. They think that if they bring down the economy, we will be under their control. And it's true; for an awful lot of Christians, it's true. We can give them a choice here. I believe that if we do a little bit of specializing and less duplicating, we can get this thing up and going pretty fast. Everybody does not need a lawnmower. Some are already set up to do this. Our trips to the store will be for almost no staples and pay their exorbitant prices, and that money will go to feed the Beast; we don't care about that. Whatever we make, we would like it to totally serve the Kingdom. That's the way. I'm not talking about names and storefronts and things like that. These are things we have to avoid. We want to have a low profile where we're going. We want to avoid open rebellion against the system because they'll come to get you. They'll figure out a way to do it. We know we're protected by God and hidden in Christ, but we don't want to dare them, right? And we can do a lot of things just the way we normally do them, just naturally. The way of the world, of opening a big storefront, saying, 'We're not buying and selling, we're bartering'; they'll tax you and figure a way to shut you down. They want control and they don't want anybody to be independent. We can be very independent if we give and receive individually, and we can bring in a lot of Christians who don't know what's coming. We'll enjoy fellowshipping with them too, and not just around these things, but around the Word of God. So we can share with others this way. In Acts 6:1-4, there were some people complaining about their system not working very well, so they chose and ordained some deacons to make sure that the widows weren't missing out. We have lots of deacons in our ministry. “Deacon” just means “servant” in the Word of God. We have servants who do all kinds of things in our ministry. People have many different gifts and talents with backgrounds and training in several areas. This is one we need to move toward, too: People whose whole concern is to make sure that everybody's needs are met, that the system is working, it's not breaking down somewhere. So we'll be thinking about this, and you be thinking about this, too, because it's definitely going to be needed. As the apostle said, they did it at that time so that they could continue in prayer, be able to study in the Word of God and teaching, and these ordained brothers can handle this. Many Man-child families are coming here. Man-child reformers will teach and minister in our bible schools that the Lord has given us. Other specialty teachers will be here too. Let me also say this: Because you're a deacon does not negate you from being an elder or being one of the two-witnesses or being in the Man-child. It doesn't negate that at all. Remember, Jesus was called a deacon, too. In the scriptures, in every way people served others, the word diakonos was used; it just wasn't always translated that way. So, if we translated it the same way every time, we would find out that Jesus was a deacon, all of His disciples were deacons, and everybody was a servant in one form or another. But deacons do not have to be elders. And our ministry has lots of servants. Many people are coming together here to serve the Word of God to people and to make sure it's prepared properly. I'm not bringing this up for any other reason than I feel like the Lord brought it up to me, and I'm not bringing it up in desperation because I'm worried about what's coming. I'm not in the slightest bit worried about what's coming. I am eager to get the Gospel out to the world and we shall. We can be giving and receiving. We can receive the benefits of the eternal kingdom. God's already taken care of all of this. I'm doing this because we can offer blessings to the people by just learning to give to them and making sure their spiritual and physical needs are met. And as we read in the Scriptures, they worked for more than just me, my, and mine; it was for the purpose of giving to other people who were in need. We're going to see multitudes in need. God's giving us property, schools, meeting places and houses here. There are going to be many people, refugees from all over this country and from other countries coming here, and we want to be hospitable. We want to be able to take care of them and help them to move into something that, even if they don't have a secular job, the ministry can meet their needs and meet the needs of people around them. Now, we're not trying to build what the world would call a commune here. You won't see anybody in our ministry running around giving orders. It's a little different than a lot of ministries you've been involved in, or heard about, I'm sure. Most of the people in this ministry who are deacons in this ministry, they have that because it was in their heart to do it, and they came to us and said, 'Hey, I'd like to do this', or ‘I can do this', and so praise God. We want people to be free to do these things from the heart. If you give from your heart, that's a good sacrifice before the Lord, according to 2 Corinthians. From the very beginning of our ministry, we've never charged for anything; we just give it. If people want to give back, that's fine; if they don't, they still receive what they ask for, so we can't really call it bartering when you're not demanding anything in return. We're not talking about hoarding either; we're just talking about meeting needs. Well, we can do some workshops here, people showing other people how to do things, and people gathering together to get these things started in a really good way. And, as I said, I felt the Lord told me that the ministry could also contribute money toward things that people need to get started in this way. Everyone does not belong here for God has not called them to a refuge but tribulation. We can take a lesson from the Amish. They gather together and do something in a group that they could never do individually, or at least, it would take a lot longer time. We don't have a long time. We are not needing to build houses or many buildings that are already provided. I know that we have people to fill every specialty and we can get up and going quickly. And of course, this is all voluntary, whatever a person feels their gift is or the Lord is guiding them to do. The funny thing is, I'm visiting people's houses, and the house I'm living in now, and they are all electric and we have free electricity. One of the Bible colleges has natural gas. There is a rich deposit of gas right here, and that's free energy. We had a brother whose family came down and visited us, who was just north of us, and he has a gas well in his backyard, and I'm thinking, why aren't more people punching holes in the ground around here? That's free heat; that's energy. Well, if you have a community of people who aren't far apart, or if you want to, use it to pressurize it and run vehicles. When I was young, we used gas tractors, gas trucks, and we had the old International Harvester trucks that were converted to run on gas because it was readily available, so you can do the same thing today. People are talking about all different kinds of ways to keep your car running when gasoline becomes hard to find, which it will. Not necessarily here, but it will. But certainly, if you have the availability of a gas well you can buy the converter kits for tractors. We will have electric cars. Birds are hand-to-mouth, aren't they? They don't worry about storing it up; they just eat it. Well, I think you got the idea, so really just pray and ask the Lord if He wants you to do something and, if so, what, and just be ready and willing for Him to use you. You can train people in what you know, and you can be trained by others, and we can all come together with what we each know the Lord is leading us to do. And the ministry would be glad to contribute to anybody who wants to get a start, so you all think about it and pray about it, and we'll see where it takes us. But only consider coming if God says so. Lord, we just ask you, Father, in the name of Jesus, to give us all wisdom. You know what's coming down the road. You see the end from the beginning. We see nothing, Lord; we just trust in You. We want to be led by Your Spirit. We are the sons of God by faith, and we're asking You to lead us and guide us into something that will be very useful, not only to us, but to the people around us and to get the Gospel out. Lord, we thank You for Your mercy toward us, and we know that we have nothing to worry about; we just put all of our faith in You. We know that You are an absolute miracle-working God and You will multiply the fishes and the loaves. And You will bring us manna out of heaven, and You'll do everything that's necessary to provide for Your people. So we just trust in You and we just want to be useful to serve. And we thank You for it, Lord, in Jesus' name. Amen.   Greed and the Tithe (by David Eells) Paul gave Timothy a revelation of the false prophets and those who follow them in the “last days”. (2Ti.3:1) But know this, that in the last days grievous times shall come. (2) For men shall be lovers of self, lovers of money, boastful, haughty, railers, disobedient to parents, unthankful, unholy, (3) without natural affection, implacable, slanderers, without self-control, fierce, no lovers of good, (4) traitors, headstrong, puffed up, lovers of pleasure rather than lovers of God; (5) holding a form of godliness, but having denied the power thereof: from these also turn away. These men, who are identified by their egotistical appetite for money, prestige, pleasure, and position, love their religious “form of godliness”. Among these are the false prophets who lead captive the like-minded apostate religious sects. (6) For of these are they that creep into houses (of worship), and take captive silly women (sects of God's people - Isa.4:1, 32:9) laden with sins, led away by divers lusts, (7) ever learning, and never able to come to the knowledge of the truth. Those who love to justify their own sinful ways respect these “impostors” and their “form of godliness”. (13) But evil men and impostors shall wax worse and worse, deceiving and being deceived. These false prophets are identified as “lovers of money”. These are the merchants of religious Babylon (Rev.18). They make “Father's house a house of merchandise” (Joh.2:16). Since God will not support their personal kingdom-building, they peddle books, tapes, trinkets, chicken dinners, tours, etc. This is the way of the world, and for those who have an impoverished God. Why would anyone who was sent by God and believed the promises of our provision through Christ do this? Our examples in the early leadership of the Church certainly did not. (Joh.2:13) ...Jesus went up to Jerusalem. (14) And he found in the temple those that sold oxen and sheep and doves, and the changers of money sitting: (15) and he made a scourge of cords, and cast all out of the temple, both the sheep and the oxen; and he poured out the changers' money, and overthrew their tables; (16) and to them that sold the doves he said, Take these things hence; make not my Father's house a house of merchandise. They peddle the promises of God's provision to those who give to their ministry. They make “merchandise of the word of God” (2Co.2:17 [in Greek]). They peddle the Word for salaries like hirelings. When a person is not sent by God, he does not have faith that “God shall supply every need” (Php.4:19). Where God sends, He supplies. Without God's supernatural supply, people have to resort to other tactics to support “their” ministry. The Lord has not changed His mind, “the righteous shall live by faith”, not salaries. He commanded His ministers, “Freely ye received, Freely give. Get you no gold, nor silver, nor brass in your purses”. A man who lives by faith has to walk with God because “if our heart condemn us not, we have boldness toward God; and whatsoever we ask we receive of him, because we keep his commandments and do the things that are pleasing in his sight” (1Jn.3:21,22). God's command that His leaders walk by faith ensures righteous leadership. The early Church leadership was not in the habit of taking up collections, but when they did, it was not for themselves but for the saints in persecution and had needs, as it was with Jerusalem. (1Co.16:1) Now concerning the collection for the saints, as I gave order to the churches of Galatia, so also do ye. (2) Upon the first day of the week let each one of you lay by him in store, as he may prosper, that no collections be made when I come. (3) And when I arrive, whomsoever ye shall approve, them will I send with letters to carry your bounty unto Jerusalem. Notice that Paul didn't handle the money, but approved brethren did. He preferred to not even be present when the collection for the saints was received, so that there would be no extortion involved, as it was with the Macedonian collection. He also didn't use the Macedonians' presence to shame and extort the Corinthians. (2Co.9:3) But I have sent the brethren, that our glorying on your behalf may not be made void in this respect; that, even as I said, ye may be prepared: (4) lest by any means, if there come with me any of Macedonia and find you unprepared, we (that we say not, ye) should be put to shame in this confidence. (5) I thought it necessary therefore to entreat the brethren, that they would go before unto you, and make up beforehand your aforepromised bounty, that the same might be ready as a matter of bounty, and not of extortion. Ministers received free will offerings and did not demand their rights through condemnation or legalism. (1Co.9:11) If we sowed unto you spiritual things, is it a great matter if we shall reap your carnal things? (12) If others partake of [this] right over you, do not we yet more? Nevertheless we did not use this right; but we bear all things, that we may cause no hindrance to the gospel of Christ. (13) Know ye not that they that minister about sacred things eat [of] the things of the temple, [and] they that wait upon the altar have their portion with the altar? (14) Even so did the Lord ordain that they that proclaim the gospel should live of the gospel. (15) But I have used none of these things: and I write not these things that it may be so done in my case; for [it were] good for me rather to die, than that any man should make my glorifying void. Paul said, “we did not use this right...that we may cause no hindrance to the gospel”. Even the world sees through the “gimmee gospel” and its con men, and they disrespect the true Gospel because of it. In obeying the command “freely ye received, freely give” we leave no room for suspicion. (2Pe.2:1) But there arose false prophets also among the people, as among you also there shall be false teachers, who shall privily bring in destructive heresies.... (3) And in covetousness shall they with feigned words make merchandise of you. One way they “make merchandise of you” is to put God's people under the Law to support them when the Scripture clearly states that our giving is “not of necessity” (2Co.9:7). “[Let] each man [do] according as he has purposed in his heart; not grudgingly, or of necessity (this is not according to the law of tithing): for God loveth a cheerful giver”. In the New Covenant, God wants an offering from the heart from those born of His Spirit. God made the Old Covenant with natural Israel and refused the Gentiles. (Psa.147:19) He showeth his word unto Jacob, His statutes and his ordinances unto Israel. (20) He hath not dealt so with any nation; And as for his ordinances, they have not known them. Now the New Covenant is made only with the Church and is refused to those under the Law. If a doctrine like tithing is not in the New Covenant, then it was never made with you! It will only separate you from Christ and grace. (Gal.5:4) Ye are severed from Christ, ye who would be justified by the law; ye are fallen away from grace. Jesus rebuked the false prophets of His day saying, “Woe unto you scribes and Pharisees, hypocrites! for ye tithe mint and anise and cummin (even their seasoning), and have left undone the weightier matters of the law, justice, and mercy, and faith: but these you ought to have done (this is past tense in all ancient manuscripts, Numerics, and the Received Text), and not to have left the other undone” (Mat 23:23). Jesus clearly said here that tithing was both in the past and under the Law. Some say tithing was before the Law. Yes, circumcision and animal sacrifice were before the Law, too, but they were included in the law and we are not under Law to do them anymore either. Paul also said tithing was of the Law in Hebrews 7:5-11. There is no New Covenant command or request to tithe because we are no longer stewards of ten percent. Jesus taught that we have to renounce ownership of the other ninety percent, or we cannot be His disciples. (Luk.14:33) So therefore whosoever he be of you that renounceth not all that he hath, he cannot be my disciple. “All” here means all possessions, rights, and will. Those who claim possession of the other ninety percent are thieves. The Holy Spirit and the New Covenant commands were given to establish where, how much, and to whom we give. We are merely stewards of what He has put in our hands. The church's system of tithing is extortion and graft. It is not even righteous when compared to the Old Covenant tithe. Under the type and shadow of the tithe, ten percent was taken from eleven tribes and given to one tribe, the Levites ([ministers] Num.18:24). Then the Levites gave one ten percent (tithe) to the high priest (25-28). This left the Levites with ten percent from ten tribes. That is an average of what the other eleven tribes had to live on. Even when Israel's economy grew, they still lived on an average income. Today, with a larger percentage of the people doing the supporting, coupled with the fact that the pastors have usurped the authority of the rest of the five-fold ministry (Eph.4:11), ministers have become fat and filthy rich. This is a great stumbling block to both the world that sees through this and to the ministers. This also makes the people of God bad stewards. We have made God's house a “den of robbers” (Mat.21:13). (Eze.34:2) Son of man, prophesy against the shepherds of Israel, prophesy, and say unto them, even to the shepherds, Thus saith the Lord: Woe unto the shepherds of Israel that do feed themselves! should not the shepherds feed the sheep? (3) Ye eat the fat, and ye clothe you with the wool, ye kill the fatlings; but ye feed not the sheep. These men make it plain that we are not under the Law except when there is a profit involved and then we are told to “bring ye the whole tithe into the storehouse”, which is a command of the Old Covenant. Of course, they falsely claim to be the storehouse. In Old Covenant type and shadow, tithes were cast into the treasury, which was in the midst of the temple (1Ki.7:51; Mar.12:41). In the New Covenant, the temple is God's people, and Jesus said that we would be judged by whether we meet the needs of His people (Mat.25:31-46; 1Jn.3:16,17). This is how we store up treasure in heaven (Luk.12:33,34). We are taught to not store up our treasures on earth (Mat.6:19-21) but to meet the needs of the brethren so “that there may be equality” (2Co.8:14). Those who will not renounce ownership and become stewards of one hundred percent are not being disciples for “we were bought with a price”. We are now bondservants of Christ. The Holy Spirit now tells the disciples of Christ how much, to whom, where, and when to give. Amen. Now, the Bible specifically says you get a reward for giving, and the interest is much better. The interest is “good measure, pressed down, shaken together and running over.” I've tried God on this and it works. He is faithful — consistently faithful. He is our surety. I learned that you just give and meet the needs of the brethren around you, and not worry about what you have left because God is never going to fail you. Never. From the time the Lord showed me about faith and how He forbade debt to His people, I haven't stored up or borrowed any money, and the Lord has never failed to make sure we had a good car, a good house, and all our needs met. The world says that you have to store up the money until you have enough, or even more commonly, borrow it from the bank, which is debt. But you don't need to go the way of the world, because God can bring it in a lump sum. He did it for us many times. Men serve insurance companies, H.M.O.s, banks and store up their treasures on earth for the security they think it gives them. But we are told in (Mat.6:19) Lay not up for yourselves treasures upon the earth, where moth and rust consume, and where thieves break through and steal. Y2K revealed the paranoia and lack of trust in those who stored up their treasures on earth contrary to our Lord's command. Quite a few people that I showed these principles to went home to give their store away and found it full of bugs, just as Jesus said, “thieves break through and steal.” Jesus told of a man who found peace in the insurance of storing up his goods in greater barns (Luk.12:18). He said to himself, (Luk.12:19)… Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, be merry. (His misplaced trust brought judgment.) (20) But God said unto him, Thou foolish one, this night is thy soul required (Greek: “they require thy soul”) of thee; and the things which thou hast prepared, whose shall they be? (21) So is he that layeth up treasure for himself, and is not rich toward God. Notice that it was his stored-up treasures that required his soul. Jesus promised the unfailing kingdom provisions to those who would store up their treasures in heaven by giving. (32) Fear not, little flock; for it is your Father's good pleasure to give you the kingdom (33) Sell that which ye have, and give alms; make for yourselves purses which wax not old (That means you're not storing it up or keeping it for a long time.), a treasure in the heavens that faileth not, where no thief draweth near, neither moth destroyeth. Give alms. Meet the needs of people around you. That's what He calls “a treasure in the heavens that faileth not.” Any treasure you store up on earth is going to fail. The world is going to plunder you, folks, and, if not the world, the devil is going to plunder you by the curse, but you're going to be plundered. Let me tell you how not to get plundered: Give! Meet the needs of the brethren around you. Give and then it will be coming the other way because it says in (Luk.6:38) Give, and it shall be given unto you; good measure, pressed down, shaken together, running over, shall they give into your bosom. For with what measure ye mete it shall be measured to you again. That's how it works. You can make a living by giving. It works. (Luk.12:34) For where your treasure is, there will your heart be also. Some people tell me, “It's okay to have it. Just don't set your heart on it.” That's not what Jesus said. He said, “If you have it, your heart will be on it.” “For where your treasure is, there will your heart be also.” If you're thinking, “Well, David, doesn't it say that Joseph stored up for the years of plenty so that he could give it back in the years of famine?” Yes, but let me point out to you who Joseph very clearly represents in type and shadow. Joseph was among the elders of Israel, but his own brethren sold him into bondage to the Gentiles for silver, just like Jesus. Joseph was lied about by the harlot, Potiphar's wife, just like Jesus. Joseph was persecuted by them and he was cast into prison, just like Jesus. Jesus went and preached to the souls in prison after He was crucified and what did Jesus do to the souls in prison? He decided who went to Abraham's Bosom and who went to Hades; in other words, He judged between the good souls and bad souls. The same thing happened to Joseph when he was cast into prison. He decided between the butler, who came out of prison and went up to serve Pharaoh, and the baker, who lost his head. When Joseph came out of prison, he was ruler over all of the earth, second only to Pharaoh, who was worshipped as a god. And when Jesus came out of prison, He was ruler over all of creation, second only to God. The types and shadows are all there to show that Joseph represented Jesus. If you store up on this earth, you are disobeying Jesus. It's only good for spending, and then you learn to walk by faith. (Jas.2:5) Hearken, my beloved brethren; did not God choose them that are poor as to the world to be rich in faith, and heirs of the kingdom which he promised to them that love him? God chose those who are poor of the world to be rich in faith and heirs of the Kingdom. A person who is rich in faith will never go without. God always provides for them. So how do you store up under the hand of “Joseph”? How do you store up your treasures in Heaven under Jesus? You do that by giving alms, by making yourselves purses that wax not old, by meeting the needs of the brethren. You give and it will be given unto you. When you get out in that wilderness, don't you want to have something stored up in the Bank of Heaven? He said, “A treasure in the heavens that faileth not.” If you pack food out there into that wilderness, it will fail you. If you pack gold out into that wilderness, the world will plunder you. But if you store it up by giving, God said He will give unto you. Now I'm not asking for anything; I'm just telling you how to get prepared for what's coming because a lot of you have been hearing a bunch of baloney from apostate preachers. That is not how you get prepared for the wilderness. If you want to be prepared, you store up your treasures under the hand of Jesus in the Kingdom of Heaven, and then you can get it back when you need it. “Give, and it shall be given unto you; good measure, pressed down, shaken together, running over, shall they give into your bosom.” The way to make money in the world is not to store up, it's not to bring people under the Law, it's not to tell everybody your needs. Those are the methods of Egypt, but God wants you to stay in the wilderness. The Israelites cried out to go back to Egypt. They didn't like the trials of their faith and they wanted to go back to the ways of the world. The way of God is to give what you have and then God will multiply it back. It's happened to me many, many times that when I did not have enough money to take care of my needs, I would just go and give it. And you know what? God has never failed me, not once. I walked by faith and raised five children, and God always met our needs. Now, one time we were forced into a fast as a trial of our faith, and that's the only time we were ever put in that position, but we got in a position many times where God literally multiplied food, multiplied money and even multiplied gas in our tank. We got to see wondrous miracles from God and we're still seeing them! God sees to it that His Word is fulfilled. (Jer.1:12) Then said the Lord unto me, Thou hast well seen: for I watch over my word to perform it. He stands behind His Word, and He will never fail you. He cannot fail. One thing I've learned about God is that He can do everything but fail. He will supply your every need according to His riches in glory. Our brother, Curt Bryan, had always given sacrificially to our ministry. He had given testimony several times where he had written checks to pay his own bills without the money in the bank to cover them, believing God to have the money there in time. In his business, many of his customers were walk-ins, so income was hard to predict. Whenever he had stepped out by faith in this way, God would always come through. A sudden rush of customers would come in, or a generous tip would be given to him. (2Co.9:6)… He that soweth sparingly shall reap also sparingly; and he that soweth bountifully shall reap also bountifully. An opportunity to give can also be an opportunity to sit on, or eat the seed. We can only reap to the extent we sow. God multiplies it back, not to make us rich but to make us channels of His blessing to the needy. He multiplies our seed for sowing, not hoarding. (10) And he that supplieth seed to the sower and bread for food, shall supply and multiply your seed for sowing, and increase the fruits of your righteousness. God's promise to those who are faithful in giving is here. (8) And God is able to make all grace abound unto you; that ye having always all sufficiency in everything, may abound unto every good work. This is one of the most powerful, all-encompassing promises of provision in all of the Scriptures. Here are a few other testimonies from our site of how the Lord miraculously provided financially when people acted in faith.   Give and It Will Be Given Gideon Smith - 03/08/2012 My wife and I had a medical bill we couldn't afford to pay, so we told them we couldn't afford it. We then gave some money to a ministry that helps our brothers and sisters who are persecuted. The next day, my wife was contacted by the medical people and was told that the bill was cleared, and we owed them nothing. God blessed us five times the amount that we gave by taking care of that debt. When my wife told me this, I was amazed and said, “Wow! Since we had some of that money set aside to pay the bill from our income tax, we should give again.” So right at the table tonight, l prayed, “Lord, if You want us to give again, You will send someone to us in need. Well, I went to the grocery store and had to get some stuff, but I forgot to get everything, so I had to go back. When I went back, I first began to murmur, but instead I praised God. When I left the store, a man approached me with an empty gas container, asking if I could help him. I said, “Sorry, I don't have any cash.” But then I remembered the prayer I prayed. At this point, I said, “Give me the tank. I will fill it up for you. I filled the container up and went to the ATM to get him some cash. When I got back to him, I told him about my prayer and let him know that it was Christ Who just showed him and me this miracle. I am so in awe of God's direction and all His works. Praise the Lord, in Jesus name! You want proof of Christ, there you go. Hallelujah!   Trusting God for Finances Anna Higareda - 04/28/2010 Hello, Brother Eells. This is the first time I have written you. The Lord has put it on my heart to send you a great THANK YOU, as I am sitting here listening to your teaching, Wilderness Living Now. My husband, Jon, has written an email to you once before regarding a dream he had, and you actually spoke about it in one of your teachings. My husband and I have been listening and learning from your teachings and reading your books now for about two years, and we have recently been brought to a point of weakness and have been forced to live in the “wilderness”, as you speak of in your teachings. I wanted to send you a great THANK YOU; it is because of the good Lord and your teachings that we have learned to live by pure faith, and we have also been able to teach our kids to look to God and thank HIM every day. Your stories of faith and your life experiences have really inspired us and given us all the more faith to trust in the Lord for everything we need. As a matter of fact, besides your ministry, my husband received word to be faithful to one other ministry here in Campbell, CA. He was helping at that ministry last Thursday evening (he helps set up and take down all the technical stuff) and when they were taking down and putting things away, one of the elders told him, “I just had a vision, out of nowhere, that you were putting on your coat and it was made of money”. So my husband said, “Hmm, wow, that's pretty neat!” Then he continued on with putting things away, and the elder said to him, “Jon, well ...?!” So my husband looked dumbfounded, and the elder motioned for him to feel his pockets. So he put his hands back in his coat, and he felt paper; it was a $100 bill in his coat pocket! My husband was shocked and in disbelief because it wasn't too long before that, he had had his hands in his pockets and his pockets were empty. My brother-in-law was also there that night, and my husband asked him, “Did you do this?” He said, “No way. I couldn't have done that. I only brought $4 with me tonight”. Then my husband asked the elder the same question, and the response was, “I didn't do that; I guarantee!” This was truly amazing, Brother Eells, because no one knew we had been going through any type of financial struggle. We kept it all to ourselves and that morning I got my paycheck, and my entire check went towards the bills. What was left over after paying bills was $266 and I thought to myself, “That's funny. I thought we would have $366 left over yesterday after bills. There is no way we could make it with this amount until the next time I get paid”. I ended up with $100 less than I thought I would have after bills. Then I talked to God at my work desk and told him, “Lord, I know you have provided many times before and I have faith you will provide again for my family, so I am not going to worry; it's in your hands!” I thanked God and moved forward with my day, and then that night, the Lord put that extra $100 in my husband's pocket at the ministry. I saw my brother-in-law two days later, and he asked, “Did Jon tell you about what happened at the ministry with his jacket?!” I replied, “Yes, isn't that amazing!” Then he said, “I know! Jon asked if one of us had put it in his pocket, but I am telling you, Anna, there is no possible way that anyone put that money in his pocket that night”. I then told him and his wife about the rest of the testimony, and they said, “Thank you, Jesus!” :) God is amazing! So I want to say thank you so very much for all the hard work you do for HIS kingdom; it is truly inspiring! My family and I have been abundantly blessed to have come across your ministry two years ago! Thank you and I wish you and your family all the best! So, Saints, don't fear the wilderness. God designed this wilderness. He's ordained this wilderness. He's even ordained the Beast that's going to cause this wilderness. He's ordained Pharaoh's army to get behind God's people and force them out there into that wilderness. God is not going to fail you. Learn to walk by faith because the wilderness will be nothing for the people who walk by faith (2 Corinthians 5:7). But for those who are fearful and murmur and complain and walk by sight (Numbers 11:1; 1 Corinthians 10:10; Jude 16; Revelation 21:8; etc.), they are not going to make it through. Why is God doing this? He's doing this because He's raising up believers. (Heb.10:38) But my righteous one shall live by faith: And if he shrink back, my soul hath no pleasure in him.

Send us a textII Corinthians 8The Corinthians are encouraged to follow the Macedonian churches' example, giving generously despite their poverty. Their giving was an act of grace, overflowing from their joy in Christ. Paul reminds the Corinthians that true generosity comes from a willing heart, not obligation. He urges them to complete their commitment to give, just as they excel in faith, love, and knowledge. Paul points to Jesus as the ultimate example of generosity. Though rich, He became poor so that believers might become spiritually rich. He emphasizes that giving should be done according to one's ability, ensuring fairness among believers. Paul also introduces Titus and other trusted brothers, who will oversee the collection to ensure integrity. He calls the Corinthians to demonstrate their love through action, proving their commitment by giving generously and willingly.God's plan is for believers to help fellow saints in need. Paul highlights the Macedonian churches, who, despite their poverty, gave joyfully and sacrificially for their brethren. This challenges us to examine our own attitude toward giving—are we generous only when it's convenient, or do we desire to help our Christian family? True generosity isn't about wealth but about willingness. Paul reminds us that Jesus, though rich, became poor for our sake, showing that giving is an act of love. We are called to give freely, not out of obligation, but as an overflow of God's grace in us. By giving with a sincere heart, we reflect Christ and meet the needs of others, glorifying God through our generosity. Benevolent Lord, thank You for the grace You have shown us through Jesus, who became poor so that we might become rich in Your love. Teach us likewise to be generous, fueled by love for Jesus and His church. Help us to give sacrificially, trusting that You will provide for our needs. Use us bountifully so that our generosity may reflect Your grace and bring glory to Your name. Fill us with compassion for all others, and use us as vessels of Your love. May we give with sincerity, joy, and love, just as Christ gave Himself for us. Thought Questions: -       What motivated the Macedonian brethren to give, even though they had little money? Do those same reasons drive your generosity? -       What does it mean that Jesus became poor so that we might become rich? Should truly gracious work for others come at a cost to you? -       Christians proved their love for other saints by collecting funds for their needs. Is that a priority where you worship? Should it be?

Thessalonica was a major city in Macedonia. It had a huge harbor and was situated on a major trade route. It had been established by a Macedonian king named Cassander in 315 B.C., who named it after his wife Thessalonike. Paul was supported financially in his mission here by the saints in Philippi, the city he had just come from (Phil. 4:16).

2 Corinthians 13:11-14 - Rejoice, Live in Peace, and Receive God's Grace Please turn to 2 Corinthians 13 verses 11-14. That is on page 1153 in the pew Bibles. It's always bittersweet to finish a sermon series. On the one hand, I wish it wasn't coming to an end because 2 Corinthians has been such a blessing. On the other hand, it's good to move on to other books of the Bible and be blessed and challenged in different ways. So, this will be our last sermon in this series. Next week, we are going to have a missions focused Sunday. And then after that, stay tuned. Let's now come to these concluding words of 2 Corinthians. This is inspired, inerrant God's Word, given through the apostle Paul. Reading of 2 Corinthians 13:11-14 Prayer Every book of the Bible, in different ways, relates to our culture and the church, today. Sometimes, the connection is more direct. Other times it is more indirect. Well, in 2 Corinthians we've seen many direct parallels. I think the reason is that the city of Corinth is like our culture today. It was a confluence of many backgrounds, beliefs, and idols. If you remember, it was a Roman city in Greece. The city had been resettled about 100 years earlier by Julius Ceasar. It therefore boasted of Roman authority and power but being on the Achaia peninsula in Greece, it was still influence by Greek philosophy and gods. The temple of Aphrodite – the goddess of love – overlooked the city. That unholy influence increased the city's sexual promiscuity and prostitution. Furthermore, it was also a major port city. People and goods travelling east and west would travel through Corinth. That made it a desirable place to live for many people from many cultures. You had sea merchants and other traders capitalizing on its primary industry. Other entrepreneurs set up shop to profit off of the all travelers. Since it was a rather new city, Roman and Greek nobles came to fill in the vacuums of political power. Put this all together, Corinth was very cosmopolitan. It was a melting pot of people groups with diverse religious, political, and commercial interests and backgrounds. Sound familiar? I don't think there's any major international city today that doesn't share some of the same characteristics, at least to one extent or another… the Atlanta area included. Think about the effect on the church. The world's philosophies and priorities were pressing in on the church in Corinth. And it wasn't just a single cultural influence; it was a combination of all those influences. That made it even more difficult for the church to filter out truth from error and righteousness from sinfulness. And it's the same thing today. Yes, there are different influences, but they are surprisingly similar. And like every generation in the past, those influences affect the church. Someone asked me the other day whether there was a particular teaching in the church today that 2 Corinthians directly confronts. And the answer is yes. 2 Corinthians directly confronts the Prosperity Gospel. As you know, the prosperity gospel has come up several times over these last few months. It teaches a false theology of suffering, an idolatrous view of money, and a perverted Gospel – a gospel not based on faith in what Christ has done on the cross and in his resurrection, but a false gospel that is socially conceived; focusing on earthly health and wealth and not faith in Christ alone. And, of course, it lines the pockets of the prosperity preachers. So, the false apostles in Corinth, which Paul called “super apostles” are in many ways analogous to prosperity Gospel preachers today. They not only perverted the truth, but arrogantly exalted themselves, their social status, and their worldly credentials. Now, to be sure, it's not a perfect parallel. The church in Corinth had its unique challenges, but the parallels to Prosperity preaching are there. And you can see some of those parallels in the various things that Paul has been addressing in the book. We've come across several of them. In summary, there have been five streams of teaching that have dealt with the issues in Corinth. They include: 1. Number 1, Authentic ministry. Not only has the apostle Paul over and over defended his apostleship, but in doing so, he has laid the foundation to true and authentic ministry. A faithful church and a faithful minister is humble and seeks to reflect Christ. Faithful churches and pastors pursue integrity and sincerity and point to Christ, not themselves. As Paul put it just a couple verses earlier, they build up and don't tear down. Those are the signs of faithful ministries. 2. A second stream that has come up multiple times is strength through weakness. That is, the strength of Christ in the weakness of our human flesh. 2 Corinthians has given us rich truths that we can hold on to in our weaknesses and suffering. Rather than try to summarize it here, let me just remind you of those verses. ·      Chapter 1: “[God] comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God." ·      Chapter 4: “…we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us.” It's speaking about the treasure of the Gospel given to us which we have in our frail bodies. ·      How about this one: “For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen, which are eternal…” ·      And one more, chapter 12… “But he said to me [that is, the Lord said to Paul], 'My grace is sufficient for you, for my power is made perfect in weakness.' Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me.” There are others. What God has done in 2 Corinthians is reorient our doctrine of suffering. God uses our suffering to remind us of his strength that we may rely on him, because when we are weak, then we are strong. 3. Ok, the third stream – God's Covenant promises of old have been fulfilled in Christ – in his Gospel. Through Jesus, the old covenant has been fulfilled. Remember, “For all the promises of God find their Yes in him. That is why it is through him that we utter our Amen to God for his glory.” This one has particular relevance to Corinth given some of the Jewish influences. The false apostles were trying to drag the people back into the forms and practices of the old covenant. But remember, those old forms and practices (like the sacrifices and festivals) were shadows of what was to come. Remember, the moon and planets reflect the sun, which is the source. It's a similar idea. Chapter 3 was all about this correction. The 10 commandments condemn us, but Christ has redeemed us. Chapter 5 gave us amazing truths. Verse 17 “Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.” And you've heard me say that 5:21 is in my mind, the clearest single verse that articulates the Gospel. “For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.” God made him, that is Jesus, to be sin for us, that we may receive his righteousness. 4. Number 4 – the fourth category. Giving and wealth. The middle chapters, 7-9, spoke of the grace of giving. Paul testified to Corinth that the Macedonians, though they were poor from a worldly standpoint, gave generously out of their poverty. The church has a responsibility to support the church. However, giving is not a means to salvation or a means to a better life, as today's false prosperity teachers say. No, rather, giving is a response to the grace of God in Christ. “For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich.” It's not talking about earthly riches but the riches of grace in Christ Jesus. Salvation and hope in him. The ultimate motivation for our giving is the grace of God in Christ. 5. And then the last thing – the last stream, number 5. Repentance and restoration. The whole letter, in a sense, is a call to repentance. Repentance and restoration have been key themes throughout. That's because the church in Corinth's beliefs and practices and lifestyle looked more like the Roman and Greek culture around them rather than the beliefs and practices and lifestyle that God had revealed to them in his Word and through his true apostles. That message is a message for every church and every believer in every generation. We are all tempted to trust in the things of this world and conform our beliefs to the philosophy of this world, rather than putting our trust in God and seeking to be conformed to him by faith. Chapter 10, we should “take every thought captive to obey Christ” and last week, chapter 13, we should therefore “examine ourselves.” So 5 emphases, 5 streams of correction which broadly speaking, the church in Corinth needed to hear. Not every individual, but the church as a whole, which is why at the beginning of this chapter the apostle warned of judgment if they did not to repent. Paul prayed for and entreated them to repent. The big question is, did the church in Corinth actually repent? Did they return to God in Christ in faithfulness? And I have an answer for you. But you'll have to wait a couple more minutes. First, let's actually get into our text this morning. I know we're more than halfway through our usual time, but I think that review was helpful both as a conclusion to our series as well as context for these final verses. So let's look at them. First look at verse 11. Paul calls them “brothers.” Last week, remember, he had just dropped the hammer of judgment - the warning of judgment. And now he reminds them that they are brothers and sisters in Christ. And I want you to think back on our study of 2 Corinthians. Really, Paul had been writing to two groups in the church. One, the faithful believers. He is thankful that their godly grief has produced repentance. He wrote that in chapter 7. In chapter 8, he called on them to also excel in the grace of giving, just like in other areas. But Paul has also been very direct at times with those who were not walking in godliness and truth. Some in the church were following the false apostles. Remember from chapter 11, some were “putting up with them readily enough.” And in chapter 12, Paul fears that they will not repent. Nonetheless, they are all in the church and they are therefore brothers and sisters. He says, “finally brothers” In other words, listen to me for you are my church family. And then notice that he gives them 5 imperatives in verses 11. That's a lot! Five commands in one verse. And each of them connects in different ways to the rest of the letter. Let's briefly consider these commands. He begins with “rejoice!” That specific Greek word for “rejoice” includes a sense that is not captured in our English word rejoice. It's rejoicing in sadness or suffering. That is how it is used in chapter 6, “though sorrowful, we are rejoicing.” And that particular emphasis of rejoicing in suffering, directly relates to the second command in verse 11. Look at it. “Comfort one another.” That brings us all the way back to chapter 1. Comfort one another in your affliction because you share in both the affliction and comfort of Christ. The next one is also very connected to the rest of the book. “aim for restoration.” It's a recognition that restoration is not always possible. But as much as it depends on you, aim for restoration. Do what you can to restore those who have wandered from God's truth and word. Remember from last week, Paul desired their restoration. Even if one of the so-called super apostles repented, he should be restored to the family of faith. Aim for restoration. The last two imperatives in verse 11 are related. “agree with one another” and “live in peace.” That's one of the things that the church in Corinth struggled with. Unity. Remember, the city had people from all over… people from different cultural backgrounds. Scattered throughout 1st and 2nd Corinthians, we are given glimpses of the makeup of the church. The church had Jewish background believers in Christ. It had gentile believers from both lower classes in society and from wealthy families. It had Greeks, Romans, some from northern Africa (that's where Apollos was from) and likely some people from Asia. Given the diversity, they struggled to get along. They often sinned against one another by quarrelling or slandering or gossip. That struggle has been well documented. And God calls them, through Paul, to agree with one another and to live in peace. Do you see how verse 11 is like a summary? Then after those 5 imperatives, he says, “and the God of love and peace will be with you.” Living in harmony in Christ with one another will bring to bear the love and peace of God. In other words, with all their troubles, the Corinthians were not experiencing God's love and peace. It's not that they didn't have the love of God or peace from God, but all their troubles suppressed that love and peace. It's very difficult to live in a community or family where people are always at odds with one another. I've never experienced that, but I've known plenty who have. It fosters relational sin that at times can spiral out of control if the forgiveness and grace of Christ does not prevail. That forgiveness and grace needed to prevail in Corinth. It needs to prevail in every church. That's a good word for us. And then Paul says, “greet one another with a holy kiss!” This refers to a brotherly or sisterly kind of kiss. Most believe it refers to kissing someone on the cheek – Kind of like in Italy or France today. The point is to show some kind of affection to each other. It's a sign of commitment. Paul desired them to be with one another in person and display love and devotion because they were united together in Christ. You can't do that if you remain in your little tribes and only talk to your people. There's something about being together and displaying your brotherly or sisterly affection to one another that disarms conflict. A parallel today could be communicating in the digital world. You know, we send emails and texts. And sometimes, we inadvertently imply something that we didn't intend. Or someone assumes something based on how we worded something. But when you are in person, many of those opportunities for miscommunication go away. I am not saying that we should only communicate in person. In fact, that's what this letter was, a written word. But Paul was on his way there to be with them in person. And he wanted them to be with present with one another. And he adds, “All the saints greet you.” It was a reminder that all the believers from all the churches are bound together in Christ. We greet one another knowing that we share the amazing promises of God in him. The Corinthians were not alone. No, they shared their faith in Christ with the poor Jewish believers in Jerusalem. And with the churches of north Africa. And with the Macedonians and those in Asia minor. The were all brothers and sisters in Christ. Ok, before we get to this great benediction in verse 14, let's return to the question. Did the church in Corinth repent? Were the false apostles kicked out or even better come to know the truth and grace of Christ? Did those causing division and those living unholy lives return to faithful living in Chist? Did they follow through on their commitment to give to the poor saints in Jerusalem? And the answer is, yes. Or I should probably say all indications are yes, they did. In the beginning of Acts 20 we're told that Paul spent 3 months in southern Greece. There is no mention of conflict in the church. Furthermore, at the end of Romans in chapter 15, Paul confirms that yes, the church in Achaia, where Corinth was, contributed to the saints in Jerusalem. And that is all consistent with the report that Titus brought to Paul earlier in chapter 7 – repentant hearts. The work of the Holy Spirit, through Paul as a true apostle appears to have unified the church in Corinth. As he's writing these final words, Paul doesn't know what will happen… But he nonetheless concludes his letter with a great benediction. It's one of the two most used benedictions in Scripture. The other being the Aaronic benediction from Numbers 6. In fact, 2 Corinthians 13:14 is one of the main trinitarian verses in Scripture. God the Father, God the Son, and God the Holy Spirit. May the grace of the Lord Jesus Christ… that is, the grace that saves and the grace that sustains us. It is that grace which has been the central emphasis of every single chapter in this book - the grace found in the cross of Christ, which restores and reconciles. May that grace be the center of our ministry and lives. And may the love of God… that is, the love of God the Father who gave his son for us. A love greater than any love anywhere at any time. It is a love that we did not deserve, but a love which God nonetheless poured out on us. And may the fellowship of the Holy Spirit… that is the unifying work of God through his Spirit who has brought us together in Christ. It is the only thing that can break down the walls of hostility and make us one body, because he has broken down the walls in our hearts and made us one people in Christ. May God who is three in one, in all these ways, bless and keep us, just as he did for the Corinthians. Amen? I want to encourage you to re-read 2 Corinthians this week. I think you'll be blessed to be reminded about all that we've studied.

Ostap Slyvynsky is a Ukrainian poet, essayist, translator, literary critic, and academic. He is the author of several collections of poetry and was a recipient of Ukrainian and international literary awards. He is also noted for translating several works of fiction from other languages into Ukrainian. He is the author of five poetry collections, numerous essays, columns, and reviews in Ukrainian and foreign periodicals. His works have been translated into 16 languages. He translates fiction and scholarly literature from English, Belarusian, Bulgarian, Macedonian, Polish, and Russian. ----------DESCRIPTION:The Language of War: A Conversation with Ostap Slyvynsky in OdesaIn this captivating episode, we are joined by Ostap Slyvynsky, a translator, writer, and associate professor at the Ukrainian Catholic University, to discuss his book, 'Dictionary of War'. The conversation delves into the spontaneous creation of the book amidst the backdrop of Russian aggression against Ukraine, the profound changes in wartime language, and the manipulation and distortion of terms like 'war' and 'peace' by Russian propaganda. The episode further explores the challenges and psychological defenses in Ukrainian society facing the ongoing war, the concept of victory, and the broader implications of Ukraine's role as a frontier of democratic values against authoritarian regimes. Tune in for an in-depth analysis of language, propaganda, and the enduring spirit of Ukraine.----------CHAPTERS:00:00 Introduction and Guest Introduction00:41 The Spontaneous Creation of 'Dictionary of War'03:05 Language Evolution in Wartime04:44 The Semantics of War and Peace07:25 Russian Propaganda and the Concept of War11:00 Ukraine's Role and Identity in the Conflict22:16 The Future of Ukraine and Democratic Values32:24 Conclusion and Final Thoughts----------LINKS:https://en.wikipedia.org/wiki/Ostap_Slyvynskyhttps://www.wordsforwar.com/ostap-slyvynsky-biohttps://pen.org.ua/en/members/slyvynskyj-ostaphttps://brooklynrail.org/2024/10/books/ostap-slyvynsky-winter-king/https://lithub.com/the-sky-is-innocent-new-writing-by-ukrainian-poet-ostap-slyvynsky/https://chytomo.com/en/authors/ostap-slyvynsky/----------BOOKS: A Ukrainian Dictionary of War (2024)Grace Mahoney (Translator), Taras Malkovych (Translator), Ostap Slyvynsky (Compiler)(Poetry)The Winter King, (Lviv, 2018)Adam, (Chernivtsi, 2012)Driven by Fire (2009)Ball in the Darkness (Kyiv, 2008)Midday Line, (Khmelnyts'ky-Kyiv, 2004)Sacrifice of Big Fish, (Lviv, 1998)----------SUPPORT THE CHANNEL:https://www.buymeacoffee.com/siliconcurtainhttps://www.patreon.com/siliconcurtain----------TRUSTED CHARITIES ON THE GROUND:Save Ukrainehttps://www.saveukraineua.org/Superhumans - Hospital for war traumashttps://superhumans.com/en/UNBROKEN - Treatment. Prosthesis. Rehabilitation for Ukrainians in Ukrainehttps://unbroken.org.ua/Come Back Alivehttps://savelife.in.ua/en/Chefs For Ukraine - World Central Kitchenhttps://wck.org/relief/activation-chefs-for-ukraineUNITED24 - An initiative of President Zelenskyyhttps://u24.gov.ua/Serhiy Prytula Charity Foundationhttps://prytulafoundation.orgNGO “Herojam Slava”https://heroiamslava.org/kharpp - Reconstruction project supporting communities in Kharkiv and Przemyślhttps://kharpp.com/NOR DOG Animal Rescuehttps://www.nor-dog.org/home/----------PLATFORMS:Twitter: https://twitter.com/CurtainSiliconInstagram: https://www.instagram.com/siliconcurtain/Podcast: https://open.spotify.com/show/4thRZj6NO7y93zG11JMtqmLinkedin: https://www.linkedin.com/in/finkjonathan/Patreon: https://www.patreon.com/siliconcurtain----------

Send us a textAct 19:29-41So the city was filled with the confusion, and they rushed together into the theater, dragging with them Gaius and Aristarchus, Macedonians who were Paul's companions in travel. But when Paul wished to go in among the crowd, the disciples would not let him. And even some of the Asiarchs, who were friends of his, sent to him and were urging him not to venture into the theater. Now some cried out one thing, some another, for the assembly was in confusion, and most of them did not know why they had come together. Some of the crowd prompted Alexander, whom the Jews had put forward. And Alexander, motioning with his hand, wanted to make a defense to the crowd. But when they recognized that he was a Jew, for about two hours they all cried out with one voice, “Great is Artemis of the Ephesians!”And when the town clerk had quieted the crowd, he said, “Men of Ephesus, who is there who does not know that the city of the Ephesians is temple keeper of the great Artemis, and of the sacred stone that fell from the sky? Seeing then that these things cannot be denied, you ought to be quiet and do nothing rash. For you have brought these men here who are neither sacrilegious nor blasphemers of our goddess. If therefore Demetrius and the craftsmen with him have a complaint against anyone, the courts are open, and there are proconsuls. Let them bring charges against one another. But if you seek anything further, it shall be settled in the regular assembly. For we really are in danger of being charged with rioting today, since there is no cause that we can give to justify this commotion.” And when he had said these things, he dismissed the assembly.Support the show

Dundee United kick off the season with victory over UNA Strassen – what happened on the night? And what should we expect in the second leg in Luxembourg? Dundee, meanwhile, avoiding a banana skin against Bonnyrigg – can they do the same against Montrose on Saturday? And what's happening with their pursuit of Macedonian playmaker Martin Gjorgievski? Joining George, Alan and Bear in the studio is big Lee Wilkie. LIVE SHOW: Subscribers coming to our live show at Dens Park on Tuesday can send in questions for the Q&A – pop them to onestreet@dcthomson.co.uk You can also see us on YouTube at youtube.com/@TheCourierUK/videos 

Acts 19:23-41 English Standard Version23 About that time there arose no little disturbance concerning the Way. 24 For a man named Demetrius, a silversmith, who made silver shrines of Artemis, brought no little business to the craftsmen. 25 These he gathered together, with the workmen in similar trades, and said, “Men, you know that from this business we have our wealth. 26 And you see and hear that not only in Ephesus but in almost all of Asia this Paul has persuaded and turned away a great many people, saying that gods made with hands are not gods. 27 And there is danger not only that this trade of ours may come into disrepute but also that the temple of the great goddess Artemis may be counted as nothing, and that she may even be deposed from her magnificence, she whom all Asia and the world worship.”28 When they heard this they were enraged and were crying out, “Great is Artemis of the Ephesians!” 29 So the city was filled with the confusion, and they rushed together into the theater, dragging with them Gaius and Aristarchus, Macedonians who were Paul's companions in travel. 30 But when Paul wished to go in among the crowd, the disciples would not let him. 31 And even some of the Asiarchs, who were friends of his, sent to him and were urging him not to venture into the theater. 32 Now some cried out one thing, some another, for the assembly was in confusion, and most of them did not know why they had come together. 33 Some of the crowd prompted Alexander, whom the Jews had put forward. And Alexander, motioning with his hand, wanted to make a defense to the crowd.34 But when they recognized that he was a Jew, for about two hours they all cried out with one voice, “Great is Artemis of the Ephesians!”35 And when the town clerk had quieted the crowd, he said, “Men of Ephesus, who is there who does not know that the city of the Ephesians is temple keeper of the great Artemis, and of the sacred stone that fell from the sky? 36 Seeing then that these things cannot be denied, you ought to be quiet and do nothing rash. 37 For you have brought these men here who are neither sacrilegious nor blasphemers of our goddess. 38 If therefore Demetrius and the craftsmen with him have a complaint against anyone, the courts are open, and there are proconsuls. Let them bring charges against one another. 39 But if you seek anything further, it shall be settled in the regular assembly. 40 For we really are in danger of being charged with rioting today, since there is no cause that we can give to justify this commotion.” 41 And when he had said these things, he dismissed the assembly.English Standard Version (ESV)The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

Have you ever felt that tug-of-war between wanting to be generous and wanting to feel secure? It's tough when you want to give but worry about not having enough for yourself. In 2 Corinthians 8, the Apostle Paul shares an incredible example from the Macedonian churches. Even though they were experiencing hardship, they were full of joy and eager to share. What inspired these struggling Christians to ask for more opportunities to give? The answer is grace—God's amazing grace!  The Rev. Chris Matthis, pastor of Epiphany Lutheran Church in Castle Rock, CO, joins the Rev. Dr. Phil Booe to study 2 Corinthians 8.  To learn more about Epiphany Lutheran, visit epiphanylc.org. What does it mean to follow Christ in weakness? What does true ministry look like in the face of criticism, suffering, and spiritual warfare? And how can the Church hold fast to the Gospel when pressured by the world—and even by false teachers within? On Thy Strong Word, we walk verse by verse through, arguably, the apostle Paul's most personal, emotional, and paradoxical letter: 2 Corinthians. From forgiveness and reconciliation to generous giving and boasting only in the Lord, 2 Corinthians calls every believer to follow Christ boldly. This is the way of the cross, where God's grace is sufficient and His power is made perfect in you. Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Series: Mysteries UnveiledSpeaker: Galen Huck7/13/25

Paul's second missionary journey and the Macedonian call.

In this episode, Murray tackles a thoughtful listener question: were heavy, armoured troops consistently more effective than missile-armed light troops? Our listener reflects that European armies rarely seem to have been decimated by light forces—Carrhae being a rare exception—and wonders whether this is an accurate memory. Why did Persians, for instance, favour missile troops, and why didn't this overwhelm Macedonian forces despite showers of arrows, slings, and javelins?   Join us on Patron patreon.com/ancientwarfarepodcast  

Acts 19:21-41 English Standard VersionA Riot at Ephesus21 Now after these events Paul resolved in the Spirit to pass through Macedonia and Achaia and go to Jerusalem, saying, “After I have been there, I must also see Rome.”22 And having sent into Macedonia two of his helpers, Timothy and Erastus, he himself stayed in Asia for a while.23 About that time there arose no little disturbance concerning the Way. 24 For a man named Demetrius, a silversmith, who made silver shrines of Artemis, brought no little business to the craftsmen. 25 These he gathered together, with the workmen in similar trades, and said, “Men, you know that from this business we have our wealth. 26 And you see and hear that not only in Ephesus but in almost all of Asia this Paul has persuaded and turned away a great many people, saying that gods made with hands are not gods. 27 And there is danger not only that this trade of ours may come into disrepute but also that the temple of the great goddess Artemis may be counted as nothing, and that she may even be deposed from her magnificence, she whom all Asia and the world worship.”28 When they heard this they were enraged and were crying out, “Great is Artemis of the Ephesians!” 29 So the city was filled with the confusion, and they rushed together into the theater, dragging with them Gaius and Aristarchus, Macedonians who were Paul's companions in travel. 30 But when Paul wished to go in among the crowd, the disciples would not let him. 31 And even some of the Asiarchs, who were friends of his, sent to him and were urging him not to venture into the theater. 32 Now some cried out one thing, some another, for the assembly was in confusion, and most of them did not know why they had come together. 33 Some of the crowd prompted Alexander, whom the Jews had put forward. And Alexander, motioning with his hand, wanted to make a defense to the crowd.34 But when they recognized that he was a Jew, for about two hours they all cried out with one voice, “Great is Artemis of the Ephesians!”35 And when the town clerk had quieted the crowd, he said, “Men of Ephesus, who is there who does not know that the city of the Ephesians is temple keeper of the great Artemis, and of the sacred stone that fell from the sky? 36 Seeing then that these things cannot be denied, you ought to be quiet and do nothing rash. 37 For you have brought these men here who are neither sacrilegious nor blasphemers of our goddess. 38 If therefore Demetrius and the craftsmen with him have a complaint against anyone, the courts are open, and there are proconsuls. Let them bring charges against one another. 39 But if you seek anything further, it shall be settled in the regular assembly. 40 For we really are in danger of being charged with rioting today, since there is no cause that we can give to justify this commotion.” 41 And when he had said these things, he dismissed the assembly.English Standard Version (ESV)The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

The battle of Cynoscephalae represents a key moment in the history of the Greco-Roman world. In this one battle the Macedonian hold over mainland Greece was broken, with the Roman Republic rising in its place as the pre-eminent power in the Greek East. At Cynoscephalae, the proud Macedonian kingdom of Antigonid monarch Philip V was humbled, its army shattered. Yet the battle, and campaign leading up to it, was hard fought and protracted. Philip V had defied Rome and its allies in the First Macedonian War and was poised to do so again, with the pike phalanx continuing to be a daunting opponent for the Roman legionaries.See omnystudio.com/listener for privacy information.

THIS WEEK's BIRDS: Vintage Indian Film music x 2 (Shanta Apte & Suraiya); Hindustani vocalist Shubha Mudgal;Raga Shuddah Kalyan performed by Gangubai Hangal; new music from Chad Khoury; new music from  Sylvie Courvoisier & Mary Halvorson; Kyriakos Sfetsas vintage Greek fusion); jazz from UK: Elton Dean; Lucian Ban & Mat Maneri reprise (radically) George Enescu's famous Oedipe; Freedom Art Quartet (the name says it); Macedonian hard bop from Dusko Goykovich; neo-Rembetika from Dimitris Mystakidis and Kalafatis Kostas: Balkan song from Vidanka Djordjievska  and Petranka Kostadinova; Albert Ayler reawakened by Jukka Orma, Pepa Päivinen, Dimitri Grechi Espinoza, Ville Rauhala & Simo Laihonenand;  saxophonist  Zoh Amba; vocalist Catalin Milea w. Mircea Tiberian et al. (as always) so much, much more. Catch the BIRDS live on Friday nights, 9:00pm-MIDNIGHT (EST), in Central New York on WRFI, 88.1 FM Ithaca/ 88.5 FM Odessa;. and WORLDWIDE online via our MUSIC PLAYER at WRFI.ORG. 24/7 via PODBEAN: https://conferenceofthebirds.podbean.com via iTUNES: https://podcasts.apple.com/us/podcast/conference-of-the-birds-podcast/id478688580 Also available at podomatic, Internet Archive, podtail, iheart Radio, and elsewhere. Always FREE of charge to listen to the radio program and free also to stream, download, and subscribe to the podcast online: PLAYLIST at SPINITRON: https://spinitron.com/WRFI/pl/20729499/Conference-of-the-Birds and via the Conference of the Birds page at www.WRFI.ORG https://www.wrfi.org/wrfiprograms/conferenceofthebirds/  Join us on Facebook: https://www.facebook.com/groups/conferenceofthebirds/?ref=bookmarks Find WRFI on Radio Garden: http://radio.garden/visit/ithaca-ny/aqh8OGBR

Guiding Question How much do I give—and what does God's way of giving really look like? Summary This message by Robert Lewis confronts the often uncomfortable topic of financial giving in the Christian life. Framed with humor and humility, Lewis opens by acknowledging the tension many feel when giving is discussed, especially in a culture steeped in consumerism. Using the metaphor of an oyster forming a pearl from an irritant, he illustrates how embracing the discomfort of generosity can lead to spiritual transformation. Lewis unpacks the story of the rich young ruler in Mark 10 to highlight the grip that "stuff" can have on our hearts. He then guides the congregation through two core questions: "What is God's way of giving?" and "How much should I give?" He offers seven biblical principles of God's giving way and addresses common objections, cultural challenges, and personal resistance. Finally, he offers a practical, time-bound challenge to try tithing for three months as a faith experiment. Outline: Opening Illustration – The draw of material possessions and the irritation of giving. Mark 10: The Rich Young Ruler – A man owned by his possessions, unable to accept Jesus' call. The Oyster Metaphor – Giving as an irritant that can become a pearl through spiritual transformation. Seven Biblical Descriptions of God's Way of Giving: Voluntary and from the heart Regular and proportional The first check written Begins now, regardless of circumstances Comes with a promised return (in this life and the next) Declares belief in Jesus' promises Reflects God's character as a giver How Much Should I Give? It's a personal decision, guided by scriptural examples. The tithe (10%) is presented as a historical and spiritual benchmark. Giving above 10% is shown in every specific example in the Bible. Practical Challenge – Try giving 10% for three months and evaluate the spiritual fruit. Closing Prayer and Encouragement – Inviting listeners to experience abundant life through giving. Key Takeaways Giving is always counter to the flesh; it's an irritant that can produce transformation. True biblical giving begins from the heart, not from guilt or pressure. Regular, proportional, and faith-first giving are part of God's design for generosity. Scripture does not command a tithe in the New Testament but consistently holds up 10% or more as the example. Generosity is a declaration of faith and a reflection of God's character. Practical, faith-filled steps like short-term tithing trials can lead to surprising spiritual and material blessings. Scriptural References Mark 10:17–22 – The rich young ruler's confrontation with Jesus. 2 Corinthians 9:7 – “God loves a cheerful giver.” 1 Corinthians 16:2 – Regular and proportional giving. Proverbs 3:9 – Honor the Lord with the first of your income. 2 Corinthians 8:1–3 – The generosity of the Macedonian churches. Luke 6:38 – “Give, and it will be given to you.” 1 Timothy 6:18–19 – Laying up treasure for the coming age through generosity. Acts 20:35 – “It is more blessed to give than to receive.” John 3:16 – “For God so loved the world that He gave…” Malachi 3:10 – “Test me now in this… see if I will not open for you the windows of heaven.” Recorded 5/30/04

Beyond Worldly Standards: Measuring Life by God's Measure Today's readings urge Christians not to measure their spiritual lives by worldly standards, . . . . . . such as material success or external acts of piety, but instead by the divine standard given by Jesus: “Be perfect as your Heavenly Father is perfect.” The world encourages selective love and reciprocity, but Christ calls His followers to radical love . . . even for enemies . . . and generous self-giving. This perfection is not about being flawless but about striving to love as God loves. The example of the Macedonian churches shows how true generosity flows from first giving oneself to God. Ultimately, the Christian life must be rooted in self-surrender, not in appearances or comparisons. While difficult, this is possible with God's grace. Hear more in this Meditation Media. Listen to Beyond Worldly Standards: Measuring Life by God's Measure ------------------------------------------------------------------ Quote From The Homily And that is the point. Before giving what we have, the most important gift that God can receive is ourselves. The giving of ourselves, and that's what matters most. ------------------------------------------------------------------ God the Father Painting: Italian Painter: Giovanni Battista Cima: 1510-1517 Giovanni Battista Cima, known also as Cima da Conegliano. ------------------------------------------------------------------ Gospel Reading: Matthew 5: 43-48 First Reading: 2 Corinthians 8: 1-9

In this message, Bro. Ray explores the characteristics of a mature church through the lens of 2 Corinthians 8. The Macedonian churches, despite their poverty and affliction, set an inspiring example of joyful stewardship, earnest fellowship, and devoted discipleship. We're challenged to reflect on our own generosity, not as a means to earn salvation, but as a response to God's grace. True fellowship goes beyond mere socializing; it's about unifying in purpose, edifying one another, and boldly identifying with Christ.As we consider our role in the church, we're reminded that discipleship requires commitment and sacrifice. In a world hungry for hope, we're called to be difference-makers, giving ourselves first to the Lord and then to His mission. This teaching invites us to examine our hearts and ask: Are we consumers of faith or devoted disciples ready to change the world for Christ?Ridgecrest exists to reach the lost, build the believer, and connect the people of God to the mission and purpose of God. Our sermons podcast is just one way we seek to accomplish our mission online and you can help us by leaving reviews on your podcast platform of choice or by sharing our sermons with someone you know.To let us know how we can pray for you or to find out more about Ridgecrest, take a minute to fill out our Connection Card linked below. https://my.rbcdothan.org/connectioncardIf you'd like to receive our daily devotionals in your inbox, sign up HERE free of charge: https://mailchi.mp/4bcc8628406b/daily-heart-truth-devotionsThe Journey Podcast:- Substack: https://thejourneypodcast.substack.com- Apple Podcasts: https://podcasts.apple.com/us/podcast/the-journey/id1785079800 - Spotify: https://open.spotify.com/show/0syXQWFX6IhTZjeJsHWxtM?si=c4c7397b153248f6Heart Truth Devotions podcast: - Apple Podcasts: https://podcasts.apple.com/us/podcast/heart-truth-devotions/id1518661566- Spotify: https://open.spotify.com/show/339RoxzO65vb8DX1P4E0YU?si=54f4735e6cc54fefFind us online - Facebook: https://www.facebook.com/RidgecrestDothan- Instagram: https://www.instagram.com/ridgecrestbaptist/profilecard/?igsh=MWRrZHZwdXprYzhwZw==- YouTube: www.youtube.com/@rbcdothan- TikTok: https://www.tiktok.com/@rbcdothan?_t=ZP-8wfPSkVSuYo&_r=1- Our website https://www.rbcdothan.org- WATCH LIVE Sunday and Wednesday: https://rbcdothan.online.church

Episode Description:  Max is unhappy that his new soccer Coach is making him play defense until – a surprise mission sends him and Molly into the middle of the Battle for Rhodes in 305 BCE! There, they encounter the colossal Helepolis Siege Tower, built to lay waste to defending armies. Armed only with Math, teamwork, and quick thinking, they must escape capture and uncover the POGs' latest plot before it's too late. Can The Problem Solvers survive one of History's most epic standoffs? Math Concepts: Multiplying decimals & converting to fractions; Dividing and multiplying by powers of ten; The Area and Volume of a trapezoidal prism: V = ½(a + b) × h × lHistory/Geography Concepts: The Siege of Rhodes in 305 BCE; Ancient warfare strategy & city defense; Macedonian political conflicts after Alexander the Great's death

In his 2024 address to 1,200 university graduates, billionaire businessman Robert Hale, Jr. said: “These trying times have heightened the need for sharing, caring and giving. [My wife and I] want to give you two gifts: the first is our gift to you, the second is the gift of giving.” His words were followed by the distribution of two envelopes each to the unexpectant graduates—five hundred dollars to keep and five hundred to give away to a person in need. Though Robert Hale’s wealth has allowed him to share like this on more than one occasion, generosity isn’t reserved for those with great means. Believers in Jesus in ancient Macedonia gave out of their poverty so the needs of believers in Jerusalem could be met. Paul said of the Macedonians, “In the midst of a very severe trial, their overflowing joy and their extreme poverty welled up in rich generosity” (2 Corinthians 8:2). He commends them because “they gave as much as they were able, and even beyond their ability. Entirely on their own, they urgently pleaded with us for the privilege of sharing in this service to the Lord’s people” (vv. 3-4). Those who recognize that they’ve been given much grace from God through Jesus can respond with generous hands to the needs of others. With God’s help, let’s give after the example of the One who said, “It’s more blessed to give than to receive” (Acts 20:35).

II Cor 9 & 10 Find out what “we do you to wit” means! Who are the Macedonian churches? What is the “power” Paul refers to in the Macedonian churches, and what is their liberality? We discuss the giving of … Continue reading →

Faithful Stewardship, Disciplined Giving Please turn to 2 Corinthians 8. Our sermon text will begin with verse 16 and will continue through chapter 9 verse 5. You can find that on page 1150. I think, of all the passages we've studied so far in 2 Corinthians, this one has the most context. It has a lot of specifics about the churches and people. Multiple associates of the apostle Paul's are referenced. Some are named and others are not. The big picture is that Paul is sending 3 delegates to Corinth. That includes Titus. They are being sent to collect the offering that the Corinthians had promised. By the way, Paul calls this delegation his “brothers.” They are not literal brothers. Rather, they are spiritual brothers in the faith. Even though this is a narrative, we learn important things about (1) integrity in financial stewardship and (2) obedience in giving. As I read, listen for those examples. Reading of 2 Corinthians 8:16-9:5 Prayer As you may know, our philosophy of preaching involves working through books of the Bible. One of the benefits of doing that is that we are forced to deal with difficult or uncomfortable subjects as they come up in the Scriptures. That's a good thing. Well, starting last Sunday, we've come to one of those sensitive topics. Giving. I think this is the first time we've had a sermon (or sermons), that focuses on giving or stewardship. I mention that because if you are visiting or have been visiting, these chapters on giving are part of the message of 2 Corinthians. In other words, we didn't pick these two chapter so we could focus on giving. Rather they picked us. They are just part of the message of 2 Corinthians. And even though it is sensitive, it is important for us. Truly, matters of giving are matters of the heart. As we learned last week, God's grace is the foundation to these 2 chapters. Giving is called an “act of God's grace.” It is God who gives his grace to the giver… He turns his or her heart to give. Furthermore, it is God who blesses the receiver. He likewise bestows his mercy and grace on them. And at the very heart of God's grace is the grace of God in Christ. Remember, chapter 8 verse 9 is key to it all. “For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich.” Jesus Christ, God the son, became a man for us. He, in humility, bore our sin on the cross. Jesus endured the shame. You see, he became poor in that way… And through that amazing grace, he has given us riches. Not earthly riches, but riches of his mercy and kindness. In Christ, we have been given peace with God. We have been given the righteousness of Christ. We are now honored not because of any goodness of our own, but only because of the goodness of God in Christ. The grace of God in Christ is what's it's all about. That is why these 2 chapters over and over emphasis the heart. It is about God's transforming grace in us. And an outworking of that grace is a heart desire to give. If you don't remember anything else about last week and this week, remember this. The act of grace in giving is God's act of grace in Christ. Now, if you are still evaluating Christianity, I want you to know that giving will not put you in the good graces of God. You will not merit his favor by donating. Not at all. God does not want or need your money. Rather, he wants you to give something far more difficult to give. He wants you to give your life to him. Jesus said, “if anyone would come after me, let him deny himself, take up his cross daily and follow me.” To put it in terms of 2 Corinthians 8. God's grace is what enables us to recognize our spiritual poverty and recognize our need for the riches of God's mercy. If you are not a believer in Christ, don't give your resources, give your heart. Let me make one final opening comment. There's an really underlying theme that spans both of these chapters, but it is not explicit. And that theme is the unity of the visible church. You see, part of the message of chapter 8 and 9 is that those in the church around the world are united to one another. The Macedonians are brothers and sisters in Christ with the Corinthians. And both the Macedonians and the Corinthians are united together with the poor Christians in Jerusalem. Paul is calling on the church to support the needs of one another no matter the tribe, tongue, or nation. We share something far more important than our culture or language or ethnicity. We share in Christ. To be sure, I'm not diminishing the importance of culture or ethnicity, rather I'm saying that the thing that unites all believers together (all around the world) is Jesus. There are many Christians and churches around the world that have many needs – some are enduring the consequence of war like Christians in Gaza or Ukraine. Others like in Africa or Southeast Asia are in environments of extreme poverty. I don't know what burdens God has placed upon each of you to give… or how we as a church can best support those brothers and sisters in Christ. But God has called us to do so in some way. Perhaps we can find ways to give and support those in deep need. Ok, with that background in mind, let's now shift our attention to these specific verses. We'll consider two main things this morning. #1. The Stewardship of Giving #2. The Discipline of Giving Stewardship… meaning that the resources of the church are God's resources. His kingdom resources – we are stewards and therefore we have the responsibility to administer them with integrity. And discipline… meaning spiritual discipline. we have the responsibility to follow through on the call to give. Giving is a discipline just like other areas of the Christian life. #1 - The Stewardship of Giving And both of these points are exemplified in our passage this morning. In other words, stewardship and discipline are principles modelled for us in these verses. Remember, the apostle Paul is in Macedonia. He's in the northern part of ancient Greece. He's experienced their generosity. In the beginning of chapter 8, he uses the Macedonians as an example for the Corinthians to follow. And now Paul turns his attention to the Corinthians. And one of the things we learn is that the Corinthians had promised to give to the church in Jerusalem. Their promise happened before the false teachers had stirred up dissent. But, nonetheless, they had promised to contribute. Now, Paul recognized the sensitivity of everything that had happened. And because of that, he wanted to ensure the utmost integrity in giving. In other words, he doesn't want anyone to question the legitimacy of the giving. He doesn't want the Corinthians to think that he is taking any of the contributions. He doesn't want his presence to coerce the Corinthians or make them think that this is just his own personal agenda. And so, to address that, here's what he does: he sends this delegation of three men to collect their gifts. Titus is one of them. He was well known by the Corinthians. In fact, Titus had just returned to Paul after visiting with them. And then two other brothers are mentioned. Look at verse 18 – “With him [with Titus] we are sending the brother who is famous among all the churches for his preaching of the gospel.” This brother, whoever he is, had a reputation of faithfulness among the churches. And he was a great preacher of the Gospel. We don't know who he was. Some scholars and pastors have made educated guesses. I have my thoughts. But he is not named because it does not matter to us. Ok, then there's a third guy mentioned in verse 22. It says, “And with them [you know, with Titus and the other brother] we are sending our brother whom we have often tested and found earnest in many matters...” We get the sense from the end of verse 22 that he was also known by the Corinthians. So, this delegation was sent… But why did they go? Well, look at verses 20. It captures their purpose. It says, “We take this course so that no one should blame us about this generous gift that is being administered by us.” They wanted to be blameless. Do you see that? They wanted to be above reproach. They were overseeing financial gifts and wanted all to be assured of their integrity in handling the donations. And why did they want to be so careful? Verse 21 answers that: “…for we aim at what is honorable not only in the Lord's sight but also in the sight of man.” Integrity all around. First, to honor God because they recognized they were stewards of the gifts. And second so that the Corinthians knew of their care in the administration of the gifts. Do you see it now? How this is an example of Godly stewardship and integrity. Stewardship and integrity is just as critical today as it was 2000 years ago. In 2020, a study estimated that 6.5% of donations given by Christians globally is lost to fraud and embezzlement. 6.5%. The study was referring to Christians around the world giving to churches, to charities, and to other non-profits. 6.5% translates to about 52 billion dollars annually. It's just an estimate, but it gives us an order of magnitude of the severity of the problem. That is sad to hear. I suspect some of you know believers who have gotten caught up in fraud of some kind. Or you know of churches that have gone through financial scandals. When I moved to Atlanta in the mid-1990s, I worked for a Christian ministry. That ministry was duped by a so-called Christian philanthropist. He promised that if they invested in his financial firm, he would double or triple their investment in one year. Churches, ministries, and Christian universities were all fleeced by this guy. It turned out to be a Ponzi scheme. And these organizations, like the one I worked for, lost a combined 135 million dollars in the scam – about 300 million in todays dollars. Poor handling of money by Christians or worse theft or even worse scandals, like that one, tarnish the name of Christ. It fosters mistrust inside the church. And its hypocrisy turns people away from Christ and the Gospel. It's tragic. We are called as the church to faithfully steward the resources entrusted to us. Let me highlight 4 principles from this text: 1. Those who handle money need to love the Lord and love his church. In this chapter, the word “earnest” is used 7 times. It testifies to a heart-motivated love for the people of God, or the church of God or an earnestness to faithfully fulfill the responsibility. The word earnest is only second to the word grace in chapter 8. Those who handle money need to have an earnestness that comes from a heart transformed by God's grace. 2. Those given this responsibility need to be tested. They need to be trustworthy. They need to have credibility and experience testified by others. In the case of the delegates, each one of them fulfilled this principle in different ways. Titus was known and proven faithful. The second brother was appointed by the churches (plural) – he had that proven credibility. And the third delegate was “tested.” That's the word used right there in verse 22. He was tested and found earnest. 3. Finances should never be handled by one person. No, there needs to be a team and there needs to be governance. In this example, there were 4 people – the three delegates and Paul from a distance. Just so you know, here at Tucker Pres, we have a finance team, we have a bookkeeper, and we have a third-party accountant. Multiple people involved. 4. And last, #4, transparency. Isn't that what Paul was modelling? He was being transparent so that there would be no questions about their integrity as they oversaw the gifts. So, a love of the Lord… a tested and proven faithfulness… multiple financial overseers… and transparency And every single aspect of this faithful stewardship is to give honor to Christ. As verse 19 puts it, “for the glory of the Lord” and as verse 23 says, “the glory of Christ.” We seek integrity as stewards to honor God because of his grace given to us. #2. The Discipline of Giving Which now brings us to main point number 2. The discipline of giving. Here's the thing. We are called not only to desire to give, but we are called to actually give. Earlier in chapter 8, Paul called the Corinthians to “complete the work.” He says in verse 11, “finish doing it as well, so that your readiness in desiring it may be matched by your completing it.” And really, the beginning of chapter 9 emphasizes that. I think you would agree, it's much easier to have the desire to give sacrificially, than to actually give sacrificially. I read a story once of farmer who one day came home with great excitement. He reported with great joy to his wife and family… that their best cow had given birth to twins. He said to his family, “you know when these twin calves were born… I had a sudden urge that we should dedicate one of these calves to the Lord. We will bring them up together, and when the time comes, we will sell one and give the proceeds to the Lord's work.” His wife and children thought that was tremendous idea. But she asked him, “which calf will you dedicate to the Lord?” He replied, “Oh, there is no need to bother about that now…. we will care for both of them well, feed them well, and when the time comes we will offer one to the Lord.” Well, after a few months, the farmer came home one day and he was dejected. His wife asked, “honey, what is troubling you?” He answered, “I have bad news to give you. One of the calves has died…” and then he said, “It was the Lord's calf.” You see, he had the desire to give, but that was not matched with following through. Giving is one of the disciplines of the Christian life. It is an outworking of the grace of God's work in us. It's similar to seeking discipline in our call to purity of thought and word and deeds… or discipline to pursue peace with others. Or discipline in being faithful to serve others or take a sabbath rest and worship. Or pursuing discipline to follow through on the call to pray and read the Word. As we mature in our faith, God matures us in those disciplines. Let me put it this way: giving testifies that the grace of God is at work in your life. Look at chapter 8 verse 24. Paul says, “Give proof before the churches of your love.” “Give proof.” He was exhorting them to follow through and give to the needs of the saints. It would be a demonstration of their love and their faith. I mentioned last week that I do not have access to see who gives what offerings to the church. I do not want access. But I had a very interesting conversation with another pastor a few years ago. He would purposefully look at membership giving. Now, not all the time, but he would occasionally ask for a summarized list of members and their annual giving. That kind of shocked me. But he gave a couple of reasons. He mentioned that little to no giving indicated either a need for spiritual growth or it indicated a need for financial help. In other words, he would give attention to these people. It's like the opposite of showing partiality to someone with more means. This pastor experienced that a lack of giving often indicated a struggle in the Christian life or a struggle in faith or as I mentioned, an unknown need. To be sure, his purpose in coming alongside people was not so that they would give and therefore help the church finances… that was not the reason… rather it was so he could pastor and care for his flock well. I'm not suggesting that the elders or I will do that here at TPC. No. But it is true that our money often redirects us away from loving God. Giving or not giving can be a good indication of where our heart is. Jesus said, “No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.” To say it again, when we are faithful to give generously and sacrificially, according to our means, it testifies to God's work of grace in us. And when we give it has the effect of encouraging others to also support the needs and work of the church Look at chapter 9 verse 2. Paul writes, “for I know your readiness, of which I boast about you to the people of Macedonia, saying that Achaia [by the way, Corinth is in the region of Achaia] …that Achaia has been ready since last year. And your zeal has stirred up most of them.” There was a mutual stirring up of generosity. The Macedonians gave joyfully. We learned that last week. And they were encouraged by the desire of the Corinthians to give. That is why Paul wants to see the Corinthians fulfill their desire. That's the reason the delegation was sent! It was not, as verse 5 mentions, to “exact” a gift. Paul does mention that not giving would cause humiliation. But that is because they had promised to give. It was not coercion. He is clear about that. Rather, he wants them to honor their promise. And by doing that, it would encourage the Macedonians and bless the Christians in Jerusalem. So really, the Macedonians were an encouragement to the Corinthians to give, and the Corinthians were an encouragement to the Macedonians to give. And all of that would be an encouragement to the believers in Jerusalem, who would themselves give back to the Macedonians and Corinthians… and encourage them. We learned that last week. All of it accomplished the building up of one another in good works and godliness… And all of it was because of the grace of God in Christ, who is glorified in it all. Conclusion To summarize, faithful stewardship and disciplined giving are both expressions of God's grace in Christ. Stewardship is managing the resources that God has entrusted to his church and doing that with the utmost of integrity. When we fulfill that responsibility, as Paul and the delegates modelled for us, Christ is exalted and his bride, the church, reflects his righteousness. Likewise, disciplined giving honors Christ in our lives. It testifies to God's work in us who is transforming us into the image of his son. And to say it one more time, it's all motivated by the grace of God in Christ… who gave up the riches of heaven and became poor to take us out of our poverty and make us rich in his mercy. So, in matters of giving in and to the church, may we seek integrity and faithfulness, all to give honor to God in Christ for his grace. Amen.  

5/8: The Last Dynasty: Ancient Egypt from Alexander the Great to Cleopatra Hardcover – April 8, 2025 by  Toby Wilkinson  (Author) PTOLEMY MAP OF EGYPT https://www.amazon.com/Last-Dynasty-Ancient-Alexander-Cleopatra/dp/1324052031 Alexander the Great and Cleopatra may be two of the most famous figures from the ancient world, but the Egyptian era bookended by their lives―the Ptolemaic period (305–30 BC)―is little known. In The Last Dynasty, New York Times best-selling author Toby Wilkinson unravels the incredible story of this turbulent era, bringing to life three centuries' worth of extraordinary moments and charismatic figures. Macedonian in origin and Greek-speaking, the Ptolemies presided over the final flourishing of pharaonic civilization. Wilkinson describes the extraordinary cultural reach displayed at the height of their power: how they founded new cities, including Alexandria, their great seaside residence and commercial capital; mined gold in the furthest reaches of Nubia; built spectacular new temples that are among the foremost architectural wonders of the Nile Valley; and created a dazzling civilization that produced astonishing works of sculpture, architecture, and literature. Stunningly, he also shows how such expansionist ambitions led to the era's downfall. The Ptolemaic period was a time when ancient Egypt turned its gaze westward―in the process becoming the unwitting handmaid to the inexorable rise of Rome and the consequent loss of Egyptian independence. Featuring a superb blend of first-rate scholarship and evocative narrative history, The Last Dynastyprovides fresh insights into this overlooked period of history and its legacy in shaping the world as we know it.

On the next Treasured Truth, as we continue to look at 2 Corinthians to understand further what made the mindset of the Macedonian believers such an example for us, Pastor Ford will explain that the basis of their sacrificial spirit was a result of them understanding God’s ultimate sacrifice. According to Pastor Ford, God gave the best gift of heaven—Jesus—for the worst of earth—us. Find out more about the Macedonian mindset when you join us for the next Treasured Truth. Treasured Truth is a listener supported program on Moody Radio. To join our team of supporters, click here. To learn more about Pastor James Ford, Jr., click here. To learn more about Treasured Truth, click here.Donate to Moody Radio: http://moodyradio.org/donateto/treasuredtruthSee omnystudio.com/listener for privacy information.

2 Corinthians 8:1-15 The Grace of Giving Our sermon text this morning is 2 Corinthians 8:1-5. You can find that on page 1149 in the pew Bible. As you are turning there, let me note some things. 2 Corinthians 8 shifts to a new matter. There was a need in the broader church. At that time, when the apostle Paul wrote this inspired letter, the church in Jerusalem was very poor and they needed financial help. As you will hear, the churches in Macedonia helped out and Paul encouraged the church in Corinth to respond likewise. The basis of the Macendonians' generosity was the grace of God. As I read, listen for the word grace. It is scattered all throughout these verses. Grace is the Greek word Xaris. It means an act of kindness or an unmerited favor or gift. Reading of 2 Corinthians 2:1-15 Prayer As you probably know, money is often a taboo topic when it comes to the church. There are many reasons for that. Sadly, some churches have experienced financial scandals. Other churches and leaders are manipulative when it comes to donations and tithing. Some claim that you will reap financial blessings if you give. And then there's just the general sensitivity of our personal finances. All of that has made many people inside and outside the church suspicious about tithing and giving. Several years ago, I was reminded about this perception. Before becoming a pastor, my very last work project involved a team of about 10 people for a couple of years. Our task was to build a software platform for a rather large company in downtown Atlanta. We enjoyed working with each other. At times, we spent long days and nights to meet deadlines. We overcame challenges. We celebrated successes. Through it all, we became close friends. They were all aware of my Christian beliefs. Two of them were also believers, which was encouraging. At times, we were able to share our hope in Christ with our colleagues. Well, then the day came. I called a team meeting and I shared that I was leaving the industry to become a pastor. It sparked some other good conversations. A few weeks later we had a little celebration. I bought them each a nice Bible as a gift. And we looked at a few Scripture passages together. Well unbeknownst to me, they got together and bought me a gift. It was more of a gag gift… and I brought it today. The got me an offering plate… and they even had it engraved to me with their names on it as well. We got a big laugh about it. By the way, it also says on it “to God be the Glory in all things.” That was a nice touch. But it was a not-so-subtle illustration about the underlying skepticism about money and the church. Well, I hope that today, and really over the next three weeks as this theme continues, that we all will be reoriented to a Biblical view of financial giving in the church. I think you will find it refreshing and challenging. Let me say a couple more things up front before we dive in. ·     First, I do not have access to see your individual contributions. I asked not to have access because I do not want to know. By the way, neither do our elders. Honestly, I don't want the temptation to be consciously or unconsciously partial to you based on your giving. My relationship to each of you and our elders' relationship to each of you is based on the call we have to spiritually care for and love you in Christ. Though we fulfill that imperfectly, it is our desire. ·     Second, Amy and I seek to be faithful in our giving and tithing to the church. We are participants with you in supporting the mission to which we are called. Now, to be sure, these verses are not about tithing. Tithing is a Biblical concept. You know, giving of your first fruits. The word tithe is the Hebrew word for a tenth. Rather, this passage is more broadly about giving. In fact, it's about giving beyond the needs of the local congregation to support the financial needs of the broader Christian community. Ok, with all of that said, let's now draw our attention to this text. There is a sermon outline. It was a little difficult to find a place in the bulletin to fit it in, but you can find it there on the bottom of page 5. Three points: 1. The Grace of Giving Modelled 2. The Grace of Giving Received 3. The Grace Behind the Grace of Giving. Really, it's the same grace. I'll explain that in a few minutes. 1. The Grace of Giving Modelled (8:1) So, number 1, the Grace of Giving Modelled. Lets start with some quick reminders. The apostle Paul had written a difficult letter to the Corinthians and he sent it with Titus. The plan was for Paul to then rendezvous with Titus in Troas. However, when Paul arrived in Troas Titus did not show up. And that deeply concerned Paul. So, he left Troas and travelled west to Macedonia. The region of Macedonia included churches like Philippi and Thessalonica. They were in the northern part of ancient Greece. And two things happened when Paul got there. Number 1, his dear brother in Christ, Titus, showed up. Titus brought good news about the Corinthians – weve considered that. And number 2, while Paul was in Macedonia, he wrote this letter. We know it as 2 Corinthians. In other words, Macedonia was on his mind. He was experiencing first-hand, their love and generosity for the broader church. By the way, Paul was on his third missionary journey. And one of his objectives was to gather an offering for the impoverished Christians in Jerusalem. So, as Paul travelled, besides teaching and ministering to the churches, he and Titus and others collected financial gifts for the believers in Jerusalem. And what an amazing testimony! The Macedonians are described in verse 1 as having extreme poverty. Yet, they gave abundantly beyond their means. Now, there's something very very important here. It's not about the size of the gift. Because the Macedonians were themselves poor, their gift wasn't a large monetary gift. Rather, the Macedonians' generosity was about their heart's desire. They had, as verse 2 says, an abundance of joy. And they gave with a heart for the Lord and his grace. They, in fact, pleaded to give, and they gave “beyond their means,” it says. Isn't that counter intuitive to our worldly mindset? When we think of generosity, we often think of the size of a gift. Yet, God reveals here that it is a matter of the heart and it is in proportion to our means. Earlier in the service we read the account of the poor widow's offering. Jesus had called his disciples to the temple treasury. As they sat there, they observed people giving their offering. They witnessed different amounts being dropped into the offering box. Clink, clink. Some large gifts were likely given. Perhaps they thought, “Oh, now that's a generous gift…”  But then a poor widow came and she dropped 2 very low value copper coins into the offering. And then Jesus made one those paradigm shifting statements. He said to his disciples, “Truly, I say to you, this poor widow has put in more than all those who are contributing to the offering box. For they all contributed out of their abundance, but she out of her poverty has put in everything she had, all she had to live on.” It was truly an abundant gift. It was abundant because she gave sacrificially from her thankful heart. Is that not like the sacrifice here of the Macedonians? They modelled giving from hearts for the Lord. It says they were earnest to participate in the grace of giving. They begged to participate. Those are the words used. Even though their gift was small in earthly terms, yet it was large in heavenly terms. They gave abundantly, from abundant hearts according to their means. Or as verse 12 puts it, a person gives “according what he has.” God has given us each different means. You know, we have different incomes. Or to put it differently, we fall in different tax brackets. No matter whether you have been given much to steward or little to steward, God calls you to be generous. And that generosity is a matter first of all according to your heart desire, and second of all, relative to your means. Now, in a few minutes, we'll get to the source of the heart motivation, which is the grace of God in Christ. I want to be clear about that. We'll get to what that means in a few minutes. The point of these opening verses is that the Macedonians modelled joyful heart-motivated giving. And in verse 7, the Corinthians are called to excel in their own giving, just like the Macedonians. Verse 7 says, “But as you excel in everything—in faith, in speech, in knowledge, in all earnestness, and in our love for you—see that you excel in this act of grace also.” In other words, giving is a fundamental part of the Christian life. Just as we seek to grow in our faith, and be enriched in our knowledge of God and his word, and grow in our love that we give and receive, so also, we should excel in this “act of grace,” as it says, the grace of giving. 2. The Grace of Giving Received Which brings us to point 2. The grace of giving received. In the outline, you'll see two sub-points. That grace is received by the giver and received by the receiver. But let me ask, why do you think giving is called an act of grace? Is it an act of grace because the poor in Jerusalem received grace from the Macedonians? In other words, is it because when we give, we are the ones giving the grace? The answer is no! No, giving is God's act of grace in us. For the giver, God gives his grace which motivates the giving. Look at verse 1 again. “We want you to know, brothers, about [what?] …about the grace of God…” [clearly it is God's grace. now listen to what is says next] “…about the grace of God that has been given among the churches of Macedonia.” God has bestowed his grace which has resulted in their generosity. So, it is God's grace, and just like other areas of life where we experience God's grace, God blesses us through it. In the case of the Macedonians, God gave them a desire and he gave them joy. I want to make something very clear here. The act of giving itself does not result in blessing. Let me say that again. The act of giving itself does not result in blessing. Rather it's God's grace that blesses us… that happens when he turns our hearts to him and gives us a joyful desire to earnestly give. Now, some so-called pastors would strongly disagree. They would say that giving itself results in blessing. If you give, God will bless you with financial prosperity. Or they say he will bless you through other means. They turn giving into a transactional merit-based scheme. It's not about the grace of God, rather it is about manipulating people to donate. What it actually does is cover up God's grace in Christ. We sometimes we call this teaching the prosperity gospel. It is not the gospel. They say that if God is not prospering you financially, then you need to give more, or you need to trust in God more. Beloved, do not buy this false gospel. There is no place in the Bible that speaks of financial prosperity as God's will for you. Nor that when you give materially that you will reap materially. Rather, it says that generosity comes out of a heart disposition that loves the Lord. Verse 5 makes that priority very clear. Look at it. Verse 5. The Macedonians, it says, “gave themselves first to the Lord, then by the will of God, to us.” Meaning, they first trusted by faith in the grace of God in Christ, and then out of that grace, they gave an offering to Paul for the poor believers in Jerusalem. Now, I am not saying that there are no benefits to giving. What I am saying is that the benefits come through the changed heart that God gives us through his grace. In verse 10, Paul, talking about this grace motivated giving says, “this benefits you.” What are those spiritual benefits and blessings? Well, when God gives us an earnest heart-felt desire to give, God helps us to open the grip we have on our financial resources. God helps us to see that we are merely stewards of what he has given us. As you know, money is alluring and when we love our money, we replace God in our hearts with that false love. But when the transforming work of God's grace convicts us of that sin, we are blessed with joyful longing to participate in God's missions in the world through his church. Those blessings are indeed blessings… but they are not our motivation. Rather, God's grace motivates. It is what changes us. Let me put it this way. Giving is an act of worship. It is a response. That is why our offering is part of our worship service. In our giving, God is glorified, and we are blessed. And that is because God's grace enables us to worship, which includes our giving. And through that grace enabled worship, God builds us up in him. So, for the one who gives… giving is an act of God's grace which we receive. And the results of that grace are those motivations and spiritual blessings. Again, that's the giver part. But also, the receivers of the grace enabled gifts receive God's blessings. I think that is probably obvious. God bestows his blessing through giving to meet their needs. Verse 4 talks about the relief of the saints. It's talking about the Christians in Jerusalem. God used the generosity of the broader church to bring financial relief to these impoverished saints. Paul mentions that the Corinthians abundance would help supply their need. You see, it is God's grace through the gifts of his people that bless his people. There's a built-in illustration here. It's in verse 15. It says, “As it is written, ‘Whoever gathered much had nothing left over, and whoever gathered little had no lack.'” That reference comes from the book of Exodus. After God freed his people from slavery in Egypt, he brought them into the wilderness. But what would they eat? I mean, not much grows in the desert. Well, God provided bread from heaven – he provided Manna. Every day, God provided this daily sustenance. It was a miracle. Everyone gathered and there was no lack some gathered more, some gathered less. That's the quote. What God is saying in verse 15 is that the miraculous provision of manna in the Old Testament… is an example of how the gifts of the church provide for God's people in the New Testament. I find that amazingly encouraging. God now uses his people to support the needs of his people. In other words, God's act of grace and blessing to the receiver comes through giving. It parallels God's miraculous provision of the manna. You see, even though God's people are to give, it is still God's work – his grace. To summarize point 2, God's grace is given to the giver, which turns his heart to give. That results in God's provision and blessing to the receiver. It is all his act of grace – God's grace. 3. The Grace Behind the Grace of Giving Ok, that brings us to point number 3. The Grace Behind the Grace of Giving. I've already mentioned that it is God's grace in Christ – all of it. However, I haven't really clearly defined what that means. So, what I want you to now see is first, that God's grace in Christ is indeed the center of this text. And second, at that center, God clearly explains the grace of Christ. About once every year we come to a Scripture text… which has a unique underlying parallel structure. And we have one of those parallel structures this morning. So, you've heard me talk about it before. These parallels in the Greek move from the outside in. They move from the beginning and end and they work their way to the central focus of the text. They are very helpful because we are given the explicit driving emphasis that underlies it all. ·     On the very outside of this parallel are verses 2 and 14, which focus on abundance. That's the word. The Macedonians abundance of joy in verse 2 and then in verse 14, the word “abundance” is used two times. The abundance that the Corinthians are called to and which they will receive in times of need. Abundance. ·     The second layer is in verses 3 and 12. So we are moving in one layer. Giving should be according to someone's means – that's verse 3. And in verse 12, the same idea – giving should be according to what someone has. ·     The third layer is one more step in. Again, moving from the outside in - verses 6 and 11. In both is the call to complete the giving. In verse 6, Titus is called to complete the act of God's grace. And in verse 11, the Corinthians are also called to finish it. Paul says there, “completing it out of what you have.” ·     Do you see those parallels? Abundance – abundance; according to one's means – according to what someone has; complete it – complete it. And this whole parallel focuses our attention to the very heart of this passage, which is verse 9. “For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich.” Even in that one verse, we see the same outward-in parallel. Rich, poor, poor rich. This is the focus. It is not talking about financial poverty and riches. No, it is talking about the mercy of God in Christ. Jesus Christ, though he was rich in the sense of displaying the fullness of God's glory as God the Son, yet he humbled himself. He became poor. He became a man, he endured the miseries of this life, he suffered and died. And he did all of that so that we in our poverty may become rich. In other words, in our fallenness, deserving of the punishment of damnation and hell, Jesus Christ has redeemed us. He has, through his death and resurrection, restored us to the riches of the presence of God. We, in Christ, are now clothed with the robes of his righteousness - exalted with him in his resurrection. We are indeed rich in that way. Friends, this is the grace of God in Christ Jesus – it is the Gospel, and it is the foundation to all the callings we are given in this life, including the call to be generous. We give because of the joy that we have in Christ, just like the Macedonians. We give out of thankfulness for what God has done for us in Christ. We give because others in Christ who have the same riches of God's grace have needs. We give to further and foster God's mission, which is to make known the riches and mercy of his grace. We give not out of human compulsion, nor do we give out of a sense of guilt, nor to somehow merit blessings. No. We give because God has graciously given us eternal riches in Jesus Christ. May God give us each the joy of the Gospel. And may he in turn, give us abundant joyful hearts to give generously, no matter our means. May we long and even beg to participate in this act of God's grace. All because Christ Jesus became poor for our sake… to take us out of our spiritual poverty and make us rich in his mercy. Amen

There are some people who, no matter what you do to them, no matter what they go through, they will never deny Jesus and they’ll never backslide. They can go without food, without a job, without lots of things, and they still have the joy of the Lord. They still tell people that Jesus Christ is the center of their joy. And on the next Treasured Truth, Pastor Ford will point out how we can be like those people and what having this kind of mindset actually requires. Find out more when you join us for the next Treasured Truth. Treasured Truth is a listener supported program on Moody Radio. To join our team of supporters, click here. To learn more about Pastor James Ford, Jr., click here. To learn more about Treasured Truth, click here. Donate to Moody Radio: http://moodyradio.org/donateto/treasuredtruthSee omnystudio.com/listener for privacy information.

In 2 Thessalonians 3 Paul asks for the believers' prayers that he might be helped to freely teach the gospel without hindrance. From verses 6-15 the Apostle urges the Macedonian faithful to keep working and avoiding idleness. Many had ceased working because they mistakenly thought that the coming of Jesus Christ was so close that they didn't need to work. Idle brothers had to learn to heed the advice contained in this letter. In the last two verses the Apostle Paul asks God to give the believers peace.

Jeffrey Gibb Kennett AC (born 2 March 1948) is an Australian former politician who served as the 43rd Premier of Victoria between 1992 and 1999, Leader of the Victorian Liberal Party from 1982 to 1989 and from 1991 to 1999, and the Member for Burwood from 1976 to 1999. He is currently a media commentator. He was previously the president of the Hawthorn Football Club, from 2005 to 2011 and again from 2017 to 2022. He is the founding Chairman of beyondblue, a national mental health advocacy organisation. Early life The son of Kenneth Munro Gibb Kennett (1921–2007), and Wendy Anne Kennett (1925–2006; née Fanning), he was born in Melbourne on 2 March 1948. He attended Scotch College; and, although an unexceptional student academically, he did well in the school's Cadet Corps Unit. He also played football (on the wing) for the school.  His failure to rise above the middle band academically almost led him to quit school in Fourth Form (Year 10 – 1963), but he was persuaded to stay on. His Fifth and Sixth Forms were an improvement, but he was still described in school reports as "[a] confident and at times helpful boy. Sometimes irritates. Sometimes works hard" (1964), and "[a] keen, pleasant, though sometimes erratic boy" (1965). After leaving school, Kennett was persuaded by his father Ken to attend the Australian National University in Canberra, but lost interest and left after one year of an economics degree. He returned to Melbourne and found work in the advertising department of the retail giant Myer – kindling an interest for advertising that would one day earn him his living. Kennett's life in the regular workforce was cut short when, in 1968, he was conscripted into the Australian Army.[9] Kennett was selected for officer training and graduated third in his class from the Officer Training Unit, Scheyville (OTU), near Windsor, New South Wales, outside Sydney. He was posted to Malaysia and Singapore as Second Lieutenant, commander of 1st Platoon, A Company, 1st Battalion, Royal Australian Regiment (1RAR). This military career (and his earlier experience in the Scotch College Cadet Corps) has been noted by many biographers as an essential formative influence on the adult Kennett's character. His sense and regard for hierarchical loyalty, punctuality, and general intolerance of dissent or disobedience may be traced to this period. Kennett returned to civilian life in 1970, reentering a divided Australian society, split by the Vietnam War, of which Kennett was a firm supporter. Having returned to Myer, Kennett became impatient with his work, and so with Ian Fegan and Eran Nicols, he formed his own advertising company (KNF) in June 1971. Thereafter, in December 1972, Kennett married Felicity Kellar, an old friend whom he had first met on a Number 69 tram on the long trips to school. Their first son was born in 1974, followed by a daughter and two more sons. Political career Kennett was elected as a Liberal Member of the Victorian Legislative Assembly (MLA) for Burwood in 1976, having had an interest in local politics since the early 1970s.[14] His preselection for the seat reportedly irritated then Premier Dick Hamer, who disliked Kennett's campaigning style, and had endorsed the sitting member, Haddon Storey. However, by 1981, Kennett was promoted to Cabinet as Minister for Housing and Minister of Immigration and Ethnic Affairs. He was one of several younger MPs whom Hamer promoted to Cabinet in a bid to renew his government. Kennett retained his post when Hamer was replaced as Liberal leader and Premier by Lindsay Thompson in June of that year. Following the defeat of the longstanding Liberal government in 1982, Kennett was the leading candidate to replace Thompson despite being the youngest member of the outgoing government. On 26 October, he was elected leader of the Liberal Party and hence Leader of the Opposition. He took an aggressive posture against the Cain government, and was often criticised for his "bull-in-a-china-shop" style and his anti-government rhetoric. Under his leadership, the Liberals were heavily defeated by Labor in 1985. Afterwards he faced a challenge to his leadership of the party from Ian Smith. Kennett survived easily, but increasingly, he was seen as an erratic and unapproachable leader. He faced two more challenges to his leadership in 1986 and 1987. In 1987, in one notable incident Kennett referred to the Federal Liberal leader John Howard as a 'cunt' in a mobile telephone conversation with Howard rival Andrew Peacock. The car-phone conversation damaged both Howard and Kennett politically, but aided Peacock in his push to return as Federal Liberal leader (1989). Toward the end of its second term the Cain government had lost support and the Liberals were expected to win the 1988 election. The Liberal vote indeed rebounded strongly – they won a majority of the two-party vote – however much of this margin was wasted on landslide majorities in their heartland. As a result, the Liberals took only one seat from Labor in the capital, and were left four seats short of a majority. Failing to become premier, Kennett was again criticised within his own party, and in 1989 he was deposed in favour of a little-known rural MLA, Alan Brown. Kennett's performance during his first stint as Liberal leader is a matter of debate. Economou sees his 1985 and 1988 election campaigns as weak, while Parkinson believes he was a significant asset in pushing the Labor government of John Cain in several key seats. First term as premier Kennett publicly pledged never to attempt a return to the Liberal leadership. However, when Brown proved unable to challenge the government effectively, he allowed his supporters to call a spill in 1991. Brown realised he didn't have enough support to keep his post and resigned, allowing Kennett to retake the leadership unopposed. With Victoria facing billions of dollars of debt, Kennett was seen as "Premier-in-waiting" from the moment he retook the leadership. Cain had resigned a year earlier in favour of Deputy Premier Joan Kirner, who was unable to regain the upper hand despite being personally more popular than Kennett. The Liberals' advantage was strengthened by an important decision taken during Brown's brief tenure as leader—negotiating a Coalition agreement with the National Party. The Liberals and Nationals have historically had a strained relationship in Victoria; they had sat separately for most of the second half of the 20th century. It had been believed that Kennett had been denied victory in 1988 due to a large number of three-cornered contests in rural seats. The Coalition went into the October 1992 state election as unbackable favourites, having been ahead in opinion polling by large margins for almost two years. They stoked the voters' anger with a series of "Guilty Party" ads, targeting many Labor ministers and highlighting concerns in their portfolios. In the second-largest defeat that a sitting government has ever suffered in Victoria, the Coalition scored a 19-seat swing, attaining a 16-seat majority in the Legislative Assembly. The Liberals won 52 seats, enough for a majority in their own right. Nevertheless, Kennett supported his coalition partner, retaining the Nationals in his cabinet. State school closures In the first three years of office, funding for public schools and the Department of Education was substantially reduced. 350 government schools were closed, including every Technical High School ("Tech") in Victoria, and 7,000 teaching jobs eliminated. The Tech School closures had a widespread, delayed effect two decades later when a skilled labour shortage in the state was declared by the government, attributable largely to the generation of children who were denied a trade-focused high school education, significantly reducing the number of school leavers commencing trade apprenticeships. The few who did so were insufficient to counterbalance the number of retiring tradespeople in the coming years. This directly resulted in the number of Skilled Migrant (subclass 190) visas being made available each year increasing to 190,000 from 2012 and an active campaign to entice migrants with trade qualifications to Victoria. Public transport Other controversial moves included the sacking of 16,000 public transport workers in a major technological upgrade of the system, and the initiation of a major scheme for privatisation of state-owned services, including the electricity (SECV) and gas (Gas and Fuel Corporation of Victoria) utilities, the ambulance service, as well as several prisons and other minor services. The sale of the Totalisator Agency Board raised $609 million. Between 1995 and 1998, $29 billion of state assets in gas and electricity alone were sold to private enterprise (for statistics, see Parkinson, Jeff, 1999) In the wake of these changes, investment and population growth slowly resumed, though unemployment was to remain above the national average for the duration of Kennett's premiership. While the benefits to the State budget figures were indisputable in the short term, the social and longer-term economic cost of the Kennett reforms have been questioned by many commentators, academics and those who suffered economically through the period of reform. This campaign of privatisations and cutbacks led to governmental acts of privatisation by splitting up Melbourne's rail (Hillside, Bayside, V/Line and West Coast Rail) and tramways (Yarra and Swanston) or budget-cutting becoming popularly known as being "Jeffed". He also cut back many regional rail services including The Vinelander (ran to Mildura, services later restored to Maryborough as a regular V/Line service in 2011) and services to Leongatha, Bairnsdale (returned in 2003), Dimboola (services later returned to Ararat in 2004). The largest public protest in Melbourne since the Vietnam War Moratorium occurred on 10 November 1992, with an estimated 100,000 people marching in opposition to the retrenchment of many workers and the large State budget cutbacks. Kennett was undeterred by this protest, and famously commented that though there were 100,000 outside his office at Parliament that day, there were 4.5 million who stayed at home or at work. High-profile capital works projects This section does not cite any sources. Please help improve this section by adding citations to reliable sources. Unsourced material may be challenged and removed. (April 2025) (Learn how and when to remove this message) The Kennett government also embarked on a series of high-profile capital works projects, such as the restoration of Parliament House, construction of a new $250 million Melbourne Museum and IMAX theatre, and a new $130 million Melbourne Convention and Exhibition Centre. Other projects included a $160 million expansion of the National Gallery of Victoria; $100 million for refurbishment of the State Library of Victoria; $65 million for a new Melbourne Sports and Aquatic Centre (MSAC); and $130 million for the construction of a new civic square on the site of the old Gas and Fuel Buildings, to be known as Federation Square. The relocation of the Formula 1 Grand Prix from Adelaide in 1993 was a particular coup for Kennett, who had worked hard with his friend Ron Walker, the Chairman of the Melbourne Major Events Company, helped deliver Melbourne the hosting rights for the event from Adelaide in 1993. The most controversial project of the Kennett era was the $1.85 billion Crown Casino and Entertainment Complex, a gambling and entertainment centre on Melbourne's Southbank. Initial plans for a casino had been made under the Labor government, however the tendering process and construction occurred under Kennett. A$2 billion project to redevelop Melbourne's derelict Docklands area to include a new football stadium was also undertaken, in addition to the large CityLink project, a project resurrected from the 1969 Melbourne Transportation Plan, aimed at linking Melbourne's freeways, easing traffic problems in the inner city, and reducing commuting times from the outer suburbs to the CBD. Macedonian name dispute Kennett speaking at a event In the mid-1990s, Premier Kennett backed the Greek position over the Macedonian question in his attempts to shore up local electoral support. Kennett's stance gained him supporters from the Melburnian Greek community, whereas he was referred to as "Kennettopoulos" by the Macedonian community. At Kennett's insistence, his state government in 1994 issued its own directive that all its departments refer to the language as "Macedonian (Slavonic)" and to Macedonians as "Slav Macedonians". Reasons given for the decision were "to avoid confusion", be consistent with federal naming protocols toward Macedonians and repair relations between Macedonian and Greek communities. It was accepted that it would not impact the way Macedonians self identified themselves. The decision upset Macedonians, as they had to use the terms in deliberations with the government or its institutions related to education and public broadcasting. The Macedonian Community challenged the decision on the basis of the Race Discrimination Act. After years of litigation at the Australian Human Rights and Equal Opportunity Commission (HREOC), the Federal Court and High Court, previous judicial rulings were upheld that found Kennett's directive unlawful as it caused discrimination based on ethnic background and was struck down from usage in 2000. Second term as premier Kennett's personal popularity was mostly average to high through his first term, though that of the government as a whole went through peaks and troughs. Without a by-election in the previous four years, the 1996 state election shaped up as the first test of the 'Kennett Revolution' with the electorate. The Coalition was expected to win a second term at the 30 March election, albeit with a somewhat reduced majority. At the federal election held four weeks earlier, while Labor was heavily defeated, it actually picked up a swing in Victoria. However, to the surprise of most commentators, the Coalition only suffered a two-seat swing, allowing it to retain a comfortable 14-seat majority. The Coalition actually picked up modest swings in Melbourne's outer suburbs, which have traditionally decided most state elections. Several negative trends (for the Liberals) were obscured somewhat by the euphoria of victory. The government's sharp cuts to government services were particularly resented in country Victoria, where the Liberals and Nationals held almost all the seats. The loss of the Mildura seat to independent Russell Savage was an indication of this disaffection, and when in February 1997 independent Susan Davies was elected to the seat of Gippsland West, this trend seemed set to continue. However, the verdict of many was that the 'Kennett Revolution' was far from over – indeed it was seemingly set in stone with the opening of the Crown Casino in May 1997. Kennett's profile continued to grow as he became a major commentator on national issues, including urging the new government of John Howard to introduce tax reform, and actively opposing the rise of the One Nation Party of Pauline Hanson. In this last case, Kennett did not shy away from criticising the media, but also the decision of the Howard government to not actively oppose Hanson's agenda. Kennett was influential in Melbourne bidding for the 2006 Commonwealth Games. Three cities initially expressed interest in hosting the event; Melbourne, Wellington and Singapore. Singapore dropped out before its bid was officially selected by the Commonwealth Games Federation, leaving only two candidate cities. In the weeks prior to the announcement of the 2006 host, Wellington withdrew its bid, citing the costs involved with matching the bid plan presented by Melbourne, which became the default host without members of the Federation going to vote. The government lost ground over the next few years, with high-profile disagreements with the Director of Public Prosecutions Bernard Bongiorno, and Auditor-General Ches Baragwanath fuelling criticism of Kennett's governmental style. Kennett's perceived antipathy to Baragwanath led to 1997 legislation to restructure the office of the Auditor-General and set up Audit Victoria. While Kennett promised the independence of the office would be maintained, many saw his government's actions as an attempt to curb the Auditor-General's power to criticise government policy. Widespread community debate and substantial public dissent from Liberal MPs and Party members ensued, with MLA Roger Pescott resigning from Parliament at the height of the debate; citing his disagreement with this Bill and Kennett's style in general. The Liberal Party lost the by-election in Mitcham. Further scandals involving the handling of contracts for the state emergency services response system damaged the credibility of Kennett in 1997–1998, while rural dissent continued to grow. Personal difficulties also began to affect Kennett and his family. The strains of public life led to a trial separation between Felicity and Jeff in early 1998 (patched up by the end of the year), while earlier in Kennett's first term, public scrutiny had led to the forced sale of the KNF Advertising Company, despite all Kennett's involvement having been transferred to his wife's name. There were rumours in 1998 that Kennett might retire from politics; these were mostly centred around Phil Gude, his party deputy. These eventually came to nothing. In July 1998, Liberal MP Peter McLellan, Member for Frankston East, resigned from the party in protest over alleged corrupt Liberal Party Senate preselection, changes to WorkCover and the auditor-general's office. Again, Kennett failed to pick up the warning signs of declining support for his style of leadership. Labor leader John Brumby took care to capitalise on each of Kennett's mistakes over this period, though his absences in rural electorates were misunderstood by many Labor MPs, and led to his replacement by Steve Bracks in early 1999. Bracks, who came from Ballarat, was popular in rural areas and was seen as a fresh alternative to Brumby, who nevertheless remained a key figure in the shadow Cabinet. 1999 election loss Despite Bracks' appeal, Kennett entered the 1999 election campaign with a seemingly unassailable lead, and most commentators and opinion polls agreed that the Coalition would win a third term. However, in a shock result, the Coalition suffered a 13-seat swing to Labor. While there was only a modest swing in eastern Melbourne, which has historically decided elections in Victoria, the Coalition suffered significant losses in regional centres such as Ballarat and Bendigo. ABC elections analyst Antony Green later said that when he first saw the results coming in, it looked so unusual that he thought "something was wrong with the computer." Initial counting showed Labor on 41 seats and the Coalition on 43; a supplementary election had to be held in Frankston East following the death of sitting independent Peter McLellan. The balance of power rested with three independents-Russell Savage, Susan Davies and newly elected Craig Ingram. Negotiations began between the Coalition and the three independents. While Kennett acceded to all but two of their demands, his perceived poor treatment of Savage and Davies in the previous parliament meant that they would not even consider supporting a Coalition minority government headed by Kennett. On 18 October, two days after Labor won the supplementary election in Frankston East, the independents announced they would support a Labor minority government. The agreement entailed Labor signing a Charter of Good Government, pledging to restore services to rural areas, and promising parliamentary reforms. Kennett's supporters urged the Coalition to force a vote of 'no confidence' on the floor of the parliament in a last-ditch effort to force Savage, Davies and Ingram to support Kennett. However, with the Liberals divided on Kennett's future role, Kennett retired from all of his offices, saying he wished to have no further involvement in politics. Labor won the ensuing by-election in Burwood. Rumoured returns to politics Following the Liberals' second successive defeat in the 2002 election, rumours began that Kennett was planning a comeback to politics. The issue came to a head in May 2006 after the sudden resignation of Kennett's successor, Robert Doyle, when Kennett announced he would contemplate standing in a by-election for Doyle's old seat of Malvern and offering himself as party leader. His stance was supported by Prime Minister John Howard, who rated him as the party's best hope to win the November 2006 state election. But within 24 hours Kennett announced he would not return to Parliament rather than running against Ted Baillieu, whom Kennett had been grooming for the top post since 1999. John Howard was reported to have been "embarrassed" by having publicly supported Kennett before his decision not to re-enter politics. In 2008, it was rumoured that Kennett was planning to stand for Lord Mayor of Melbourne. Despite endorsing future Lord Mayor John So in the 2001 mayoral elections, Kennett was quoted as saying "I think the city is ready for a change". Kennett claimed he had been approached by "a range of interests" to run for the position, but in the end did not do so. Former Liberal leader Robert Doyle ultimately won the election. 2020: Indigenous voice to government On 15 January 2020, it was announced that Kennett would be one of the members of the National Co-design Group of the Indigenous voice to government. Life after politics Kennett at the 2018 VFL Grand Final In 2000, Kennett became the inaugural chairman of beyondblue (the National Depression Initiative), a body that was largely formed by the efforts of the Victorian State Government. On 24 June 2008, he announced that he would be stepping down from his role at beyondblue at the end of 2010. This did not happen. After 17 years as the chair of beyondblue, he stood down in 2017, handing the reins to former PM Julia Gillard. He stated "beyondblue is part of my DNA, outside my family, it has been my most important role. Kennett has previously served on the boards of Australian Seniors Finance, a reverse mortgage company, and SelecTV, which was a satellite television group. Kennett has said in an interview that he rarely thinks about the media or "bloody history", though he regrets the "disastrous" introduction of the Metcard ticketing system for trains and trams. Kennett angered gay rights groups in July 2008 when he supported the Bonnie Doon Football Club in their sacking of trainer Ken Campagnolo for being bisexual; and compared homosexuality to pedophilia. Anti-discrimination campaigner Gary Burns pursued an action in the NSW Administrative Decisions Tribunal against Kennett for making the following statement: "The club felt that once this had been pointed out and you had this gentleman there who was obviously close to young men – massaging young men – it ran an unnecessary risk, and that's why it decided it was best that he not perform those duties again. So the club was trying to do the right thing," The case was dropped due to Gary Burns' lack of funds to pursue the case. Hawthorn FC presidency On 14 December 2005, Kennett was made president of Hawthorn Football Club, taking over from Ian Dicker. Following the exit of the St Kilda Football Club from the Tasmanian AFL market in 2006, Kennett was president when the Hawthorn Football Club negotiated a five-year sponsorship deal with the Tasmanian state government. The sponsorship deal was worth an estimated $12 million for which the Tasmanian government bought naming rights to the club's guernsey, and the HFC committed to playing an agreed number of pre-season and four regular season "home games" at York Park.[56] Kennett was instrumental in Hawthorn's 2007 5-year business plan titled "five2fifty", the core idea being that in the next five years the club will target to win 2 premierships and have fifty thousand members. As part of the plan, the football club wants to be seen as the most professional club in the AFL, and places great emphasis on the welfare of the people associated with the club. Following Hawthorn's 2008 AFL Grand Final victory over Geelong, Kennett claimed that the Cats "lacked the mentality to defeat Hawthorn", this being in reference to the Cats' inability to counter-attack the running game of the Hawks in the aforementioned Grand Final. Kennett's comments led to the subsequent eleven-match losing streak for Hawthorn against Geelong becoming known as the "Kennett curse". He stepped down at the end of his second three-year term in 2011, he also changed the club's constitution so that presidents could only serve two 3-year terms. Second stint Kennett at an AFL Women's match in 2023 In what Fox Footy described as a "stunning return",[59] Kennett was announced as the president of the Hawthorn Football Club on 4 October 2017 following the sudden resignation of the incumbent president Richard Garvey. Garvey had taken criticism on the hiring and later sacking of club CEO Tracey Gaudry. Kennett subsequently appointed Justin Reeves as the club's new CEO. On 4 October 2017 he announced that he would serve the position for a full 3-year term. Soon after his re-appointment, Kennett and the club released a vision statement outlining the future of the club up to 2050. The first five-year strategic plan titled 'Dare to be Different' will drive the club's priorities from 2018 to 2022. Kennett said: "Hawthorn we aren't ones to sit back and wait, we work hard to achieve and deliver exciting results, on and off the field. Our vision for our strategic plan, "Dare to be Different", encapsulates this as we continue to strive for excellence. "We have set ourselves some ambitious targets but all are within our grasp if we continue to innovate, grow and forge new frontiers within the AFL industry." On 6 July 2021, Kennett and the Hawthorn board announced that they would not be renewing head coach Alastair Clarkson's contract following its expiry at the conclusion of the 2022 AFL Premiership season. It was announced that Box Hill Hawks and Hawthorn development coach, former player Sam Mitchell had been chosen by Kennett and the board to become the Hawthorn coach at the end of Clarkson's reign. Chairman of The Original Juice Company On 12 December 2022, The Original Juice Company announced that it would appoint Kennett as Chairman and Non-Executive Director. Honours In the Australia Day Honours of 2005, Kennett received Australia's then highest civilian honour, when he was made a Companion of the Order of Australia (AC). The honour was for "service to the Victorian Parliament and the introduction of initiatives for economic and social benefit, to business and commerce, and to the community in the development of the arts, sport and mental health awareness strategies." In May 2000, he was also awarded an honorary doctorate – DBus (Honoris Causa) – by the University of Ballarat. Media work For a brief period during 2002, Kennett was a radio presenter for Melbourne station 3AK, continuing an interest in mass communication which was also a feature of his premiership. Since 2010, Kennett has been a regular contributor to Neil Mitchell's 3AW radio program every Thursday, as a social commentator. On 28 March 2013 it was announced that Kennett had joined the Seven television network as national political commentator which will involve him appearing on breakfast show Sunrise every Tuesday and on Seven news as required. On 12 February 2017 Jeff Kennett engaged ex-Seven West Media employee on Twitter over leaked documents potentially breaching the company's own gag order on Amber Harrison.  

1/8: The Last Dynasty: Ancient Egypt from Alexander the Great to Cleopatra Hardcover – April 8, 2025 by  Toby Wilkinson  (Author) https://www.amazon.com/Last-Dynasty-Ancient-Alexander-Cleopatra/dp/1324052031 Alexander the Great and Cleopatra may be two of the most famous figures from the ancient world, but the Egyptian era bookended by their lives―the Ptolemaic period (305–30 BC)―is little known. In The Last Dynasty, New York Times best-selling author Toby Wilkinson unravels the incredible story of this turbulent era, bringing to life three centuries' worth of extraordinary moments and charismatic figures. Macedonian in origin and Greek-speaking, the Ptolemies presided over the final flourishing of pharaonic civilization. Wilkinson describes the extraordinary cultural reach displayed at the height of their power: how they founded new cities, including Alexandria, their great seaside residence and commercial capital; mined gold in the furthest reaches of Nubia; built spectacular new temples that are among the foremost architectural wonders of the Nile Valley; and created a dazzling civilization that produced astonishing works of sculpture, architecture, and literature. Stunningly, he also shows how such expansionist ambitions led to the era's downfall. The Ptolemaic period was a time when ancient Egypt turned its gaze westward―in the process becoming the unwitting handmaid to the inexorable rise of Rome and the consequent loss of Egyptian independence. Featuring a superb blend of first-rate scholarship and evocative narrative history, The Last Dynastyprovides fresh insights into this overlooked period of history and its legacy in shaping the world as we know it. 1907

2/8: The Last Dynasty: Ancient Egypt from Alexander the Great to Cleopatra Hardcover – April 8, 2025 by  Toby Wilkinson  (Author) https://www.amazon.com/Last-Dynasty-Ancient-Alexander-Cleopatra/dp/1324052031 Alexander the Great and Cleopatra may be two of the most famous figures from the ancient world, but the Egyptian era bookended by their lives―the Ptolemaic period (305–30 BC)―is little known. In The Last Dynasty, New York Times best-selling author Toby Wilkinson unravels the incredible story of this turbulent era, bringing to life three centuries' worth of extraordinary moments and charismatic figures. Macedonian in origin and Greek-speaking, the Ptolemies presided over the final flourishing of pharaonic civilization. Wilkinson describes the extraordinary cultural reach displayed at the height of their power: how they founded new cities, including Alexandria, their great seaside residence and commercial capital; mined gold in the furthest reaches of Nubia; built spectacular new temples that are among the foremost architectural wonders of the Nile Valley; and created a dazzling civilization that produced astonishing works of sculpture, architecture, and literature. Stunningly, he also shows how such expansionist ambitions led to the era's downfall. The Ptolemaic period was a time when ancient Egypt turned its gaze westward―in the process becoming the unwitting handmaid to the inexorable rise of Rome and the consequent loss of Egyptian independence. Featuring a superb blend of first-rate scholarship and evocative narrative history, The Last Dynastyprovides fresh insights into this overlooked period of history and its legacy in shaping the world as we know it. 1908

4/8: The Last Dynasty: Ancient Egypt from Alexander the Great to Cleopatra Hardcover – April 8, 2025 by  Toby Wilkinson  (Author) https://www.amazon.com/Last-Dynasty-Ancient-Alexander-Cleopatra/dp/1324052031 Alexander the Great and Cleopatra may be two of the most famous figures from the ancient world, but the Egyptian era bookended by their lives―the Ptolemaic period (305–30 BC)―is little known. In The Last Dynasty, New York Times best-selling author Toby Wilkinson unravels the incredible story of this turbulent era, bringing to life three centuries' worth of extraordinary moments and charismatic figures. Macedonian in origin and Greek-speaking, the Ptolemies presided over the final flourishing of pharaonic civilization. Wilkinson describes the extraordinary cultural reach displayed at the height of their power: how they founded new cities, including Alexandria, their great seaside residence and commercial capital; mined gold in the furthest reaches of Nubia; built spectacular new temples that are among the foremost architectural wonders of the Nile Valley; and created a dazzling civilization that produced astonishing works of sculpture, architecture, and literature. Stunningly, he also shows how such expansionist ambitions led to the era's downfall. The Ptolemaic period was a time when ancient Egypt turned its gaze westward―in the process becoming the unwitting handmaid to the inexorable rise of Rome and the consequent loss of Egyptian independence. Featuring a superb blend of first-rate scholarship and evocative narrative history, The Last Dynastyprovides fresh insights into this overlooked period of history and its legacy in shaping the world as we know it. 1900 PORT SUEZ

3/8: The Last Dynasty: Ancient Egypt from Alexander the Great to Cleopatra Hardcover – April 8, 2025 by  Toby Wilkinson  (Author) https://www.amazon.com/Last-Dynasty-Ancient-Alexander-Cleopatra/dp/1324052031 Alexander the Great and Cleopatra may be two of the most famous figures from the ancient world, but the Egyptian era bookended by their lives―the Ptolemaic period (305–30 BC)―is little known. In The Last Dynasty, New York Times best-selling author Toby Wilkinson unravels the incredible story of this turbulent era, bringing to life three centuries' worth of extraordinary moments and charismatic figures. Macedonian in origin and Greek-speaking, the Ptolemies presided over the final flourishing of pharaonic civilization. Wilkinson describes the extraordinary cultural reach displayed at the height of their power: how they founded new cities, including Alexandria, their great seaside residence and commercial capital; mined gold in the furthest reaches of Nubia; built spectacular new temples that are among the foremost architectural wonders of the Nile Valley; and created a dazzling civilization that produced astonishing works of sculpture, architecture, and literature. Stunningly, he also shows how such expansionist ambitions led to the era's downfall. The Ptolemaic period was a time when ancient Egypt turned its gaze westward―in the process becoming the unwitting handmaid to the inexorable rise of Rome and the consequent loss of Egyptian independence. Featuring a superb blend of first-rate scholarship and evocative narrative history, The Last Dynastyprovides fresh insights into this overlooked period of history and its legacy in shaping the world as we know it. 1920 CAIRO

On the next Treasured Truth, Pastor Ford will begin a new message called “The Macedonian Mindset.” He’ll explain that in 2 Corinthians 8, he thinks Paul is saying, “The reason, the Macedonians have become your example is because your thinking about giving is wrong. You don’t have the right motivation for giving. They do. And so, you need to follow their example and have the Macedonian Mindset.” Find out what that mindset is and how it applies to our lives, when you join us for the next Treasured Truth. Treasured Truth is a listener supported program on Moody Radio. To join our team of supporters, click here. To learn more about Pastor James Ford, Jr., click here. To learn more about Treasured Truth, click here. Donate to Moody Radio: http://moodyradio.org/donateto/treasuredtruthSee omnystudio.com/listener for privacy information.

1 Thessalonians 3 verses 1-5 Paul tells us of the sufferings that the Apostle experienced in Athens. Next Paul informs his readers of the great encouragement and comfort that Timothy brings him; and it is the news of the Thessalonians' magnificent response to the gospel. Note how the chapter finishes – read aloud verses 12-13 and pause, and ponder. Chapter 4 speaks of how pleased God and Paul are with the way that the believers are living their lives as a witness to their faith and to their trust in God and His Son. The love the Macedonian believers show to each other is evidence that they have learned what God's Word teaches. They needed to keep working until the Lord Jesus' return. These believers did, however, have a wrong view about the order of events after the Lord's return. The living believers will have no time advantage over those faithful who had fallen asleep in Christ ie died. Verses 13-18 describe what happens at Christ's return to the earth. Jesus will come with angels and the trumpet of God (1 Corinthians 15 verses 52-53). Those believers who are alive when he comes will be caught up together with those believers who have been raised from the dead, into a great cloud of witnesses (see Hebrews 12 verses 1-2). These believers will be caught into the air ie aerial, in the sense that, together with their Lord Jesus Christ, they will be the rulers (or those elevated to be in authority) over the people of the earth – ie the subjects of that coming kingdom. What a comfort to those who are now suffering persecution.

What would you do if you found something so valuable, so life-altering, that you gladly gave up everything else just to have it? That's the image Jesus gives us in Matthew 13—two brief parables, one powerful message. They remind us of a truth that can reframe not just our faith, but our finances, especially in uncertain times.In Matthew 13:44–46, Jesus says:“The kingdom of heaven is like treasure hidden in a field, which a man found and covered up. Then in his joy he goes and sells all that he has and buys that field.”“Again, the kingdom of heaven is like a merchant in search of fine pearls, who, on finding one pearl of great value, went and sold all that he had and bought it.”In both parables, something of immense value is found, and the response is total surrender. But not begrudgingly. Not in fear. In joy. That joy is everything. It's the natural overflow of discovering something so worthy, so beautiful, so eternally good that it reorders your entire life. All other pursuits fade in comparison.But What About When Life Feels Like a Storm?Let's be honest—most days don't feel like we've just struck eternal treasure. In today's economy, with interest rates up, inflation lingering, and layoffs still in the news, you might feel like you're just trying to stay afloat. You're not alone if you're grasping for security, calculating risks, or losing sleep over your monthly expenses.But here's the good news: even in uncertain times, Jesus extends the same invitation. He's saying there is something more valuable than everything you own. And that something is someone—Him.When Christ Is Your Treasure, Money Loses Its GripWhen Jesus becomes your treasure, money loses its power to control you. You're no longer tethered to the markets, to your salary, or to your fears. Your peace isn't tied to your portfolio—it's anchored in God's unshakable Kingdom.That's what Paul discovered in Philippians 3:7–8:“Whatever gain I had, I counted as loss for the sake of Christ. Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord.”Paul had status and influence, but he gave it all up when he found the true treasure in Christ.We see this again in the Macedonian believers in 2 Corinthians 8. Even in deep poverty, they gave with joy—not because they had extra, but because they understood Christ's surpassing worth. They didn't view giving as a loss but as a gain.The Paradox of the Kingdom: Loss Becomes GainHere's the paradox: when you release your grip on material things, you make room to take hold of eternal things. Stewardship becomes joyful. Giving becomes worship. And peace begins to replace pressure.But let's not pretend it's always easy. Sometimes, the treasure feels far away. The joy is buried beneath fear. The anxiety drowns out trust. Jesus anticipated this, too. In Matthew 10:29–31, He says:“Are not two sparrows sold for a penny? And not one of them will fall to the ground apart from your Father... Fear not, therefore; you are of more value than many sparrows.”God sees you. He knows your needs. And His care for you isn't based on your net worth, but your infinite worth to Him.A Resource for Your Journey: Look at the SparrowsThat's the heartbeat behind our 21-day devotional, Look at the Sparrows. Created by our team at FaithFi, this devotional helps center your heart on God's promises, His presence, and His provision.Because when you're standing in a storm, you need more than a budget—you need a Savior. And He's not far off. As Jeremiah 29:13 promises:“You will seek me and find me, when you seek me with all your heart.”When Jesus is your treasure, everything changes. You steward your money with open hands, not clenched fists. You invest in what truly matters. You trade the stress of accumulation for the peace of contentment. And yes, joy returns.So if your heart is anxious today, remember the man who bought the field. Remember the merchant who found the pearl. And remember the Savior who invites you to find lasting treasure in Him.Order your copy of Look at the Sparrows at FaithFi.com. Click “Shop” to get a copy for yourself—or buy in bulk for your church or small group.On Today's Program, Rob Answers Listener Questions:I'm retired and living on Social Security with no debt. I have key expenses paid off, and I'm pulling about $1,900 a month from Social Security. Whenever I have a significant project for the house, I pull money out of an IRA that my broker has set up. Is this the best way to finance these projects so that I can remain debt-free and avoid incurring any interest?I have a 401(k), and I'm wondering how I can invest according to my values with the available options. It seems like the only options are big companies that I'd rather not invest in. Do you have any suggestions?We recently sold our house for a good profit, and I'd like to know how we should tithe on it. Do we tithe on the full amount we received, or only what goes above the initial price and the interest we paid on it?My wife and I are purchasing a home this year. The credit union offers us a standard 30-year mortgage with one monthly payment and a bi-weekly payment plan. I want to know which option would be better and the pros and cons.I used to be poor about 25 years ago and filed bankruptcy for $3,500. Now I receive my ex-husband's Social Security, and I would like to see about possibly paying back the bankruptcy debt.Resources Mentioned:Faithful Steward: FaithFi's New Quarterly Magazine (Become a FaithFi Partner)List of Faith-Based Investment FundsWisdom Over Wealth: 12 Lessons from Ecclesiastes on Money (Pre-Order)Look At The Sparrows: A 21-Day Devotional on Financial Fear and AnxietyRich Toward God: A Study on the Parable of the Rich FoolFind a Certified Kingdom Advisor (CKA) or Certified Christian Financial Counselor (CertCFC)FaithFi App Remember, you can call in to ask your questions most days at (800) 525-7000. Faith & Finance is also available on the Moody Radio Network and American Family Radio. Visit our website at FaithFi.com where you can join the FaithFi Community and give as we expand our outreach.

Ey der bud, yuse gonna listen to er episode or wut eh? Pop in de old ear muffers, go out for a rip, and sip a brewski with yer olde pals from A24 on da Rocks as dey blind rank da top 16 Midwestern films of all time. Macedonian magician Gage Dana dumps the cheese curds out of his pocket, dusts off the hockey stick, and shoots some slappers where mama hides the cookies. Watcha waitin for? Intro- 0:00 to 4:08.What's a Midwestern film?- 4:08 to 9:43.Blind Ranking- 9:43 to 1:10:57.Honorable Mentions and Outro- 1:10:57 to End.

On this episode of Rightly Dividing, the book of Acts, or The Acts of the Apostles, shows us the life and ministry of the apostles of Jesus Christ from the gospels, including one who is “born out of due time”, the apostle Paul. But before he was an apostle of the Lord, Saul was a fearsome type of Antichrist, and we will look at that as well. Think you're called to the ministry? You better think again, the book of Acts shows you what the ministry is, and you may not like it much. Join us as we study the entire book of the Acts of the Apostles, verse by verse and chapter by chapter.“And Philip ran thither to him, and heard him read the prophet Esaias, and said, Understandest thou what thou readest? And he said, How can I, except some man should guide me? And he desired Philip that he would come up and sit with him.” Acts 8:30,31 (KJB)TONIGHT'S STUDY: What can we say? It's the council at Jerusalem and the apostles are going to nail down what it means to be a Gentile in the Church Age and make it so simple and clear you'd have to work at it to miss it. In 2025, the vast majority of Christians miss it, but don't worry, we fix it for you on tonight's Bible Study. As we conclude our look at the council of Jerusalem, we are off to watch Paul answer the original Macedonian call!

Andrew Schulz (Life, Schulz Saves America, Flagrant) is a comedian, actor, and podcaster. Andrew joins the Armchair Expert to discuss loving showing off his cha-cha at his mom's ballroom dance studio, argue the significance of Alexander the Great being either Greek or Macedonian, and why after having a daughter there isn't any gymnastics recital he doesn't want to attend. Andrew and Dax talk about whether his confrontational style of comedy is rooted in his yearning to be liked, the fact that you can call him a lot of things but ignorant is not one of them, and breaking down the Kendrick Lamar beef. Andrew explains why he doesn't worry whether his nuance is received or not because he knows his heart is good, that he's learning it's not worth explaining what you meant when what you said hurt people, and the response he's gotten from other men after talking about the difficulty of getting pregnant onstage.Follow Armchair Expert on the Wondery App or wherever you get your podcasts. Watch new content on YouTube or listen to Armchair Expert early and ad-free by joining Wondery+ in the Wondery App, Apple Podcasts, or Spotify. Start your free trial by visiting wondery.com/links/armchair-expert-with-dax-shepard/ now.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.