Podcasts about Sabbath

We delve into the Sinai Covenant and the laws and teachings it encompasses. We discuss the fear of God and how it should motivate a pure and righteous life. The complexity of the Israelites' relationship with God is examined, along with an exploration of the regulations given by God, including slavery, restitution, and Sabbaths. We reflect on the importance of the Sabbath as the primary sign of the Sinai Covenant and conclude with the formal establishment of the Sinai Covenant with blood. Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @realbiblebriefX: @biblebriefFacebook: @realbiblebriefEmail the Show: biblebrief@biblelit.orgWant to learn the Bible languages (Greek & Hebrew)? Check out our partner Biblingo (and use our link/code for a discount!): https://biblin...

What do you risk when you run a mission-driven campaign that breaks every rule in politics? Amaryllis Kennedy isn't just directing the KENNEDY24 presidential campaign. She's rewriting the playbook on grassroots leadership, digital disruption, and brutal operational honesty.In this Fan Favorite unfiltered episode, Cameron Herold dives deep with Amaryllis on the real strategies behind building a nimble, values-first organization in the most polarized landscape imaginable. She reveals the raw tension of building trust, keeping chaos at bay, and rescuing authenticity from a world addicted to power and performance. Hard-won lessons from Silicon Valley and the CIA collide with everyday realities of parenting, digital activism, and fighting the system from the inside.If you miss this conversation, you miss the forbidden playbook on what leadership really looks like when the stakes are generational. Listen now for a front-row seat on strategy you won't get anywhere else and discover why the real power lies in what you're willing to disrupt.Timestamped Highlights00:44 – The counterintuitive campaign strategy that energizes a disillusioned public05:17 – Why young people are secretly shaping America's future08:05 – How breaking political storytelling rules actually breaks through13:04 – The brutal inside story behind government overreach19:47 – A behind-the-scenes look into a campaign where careers are truly on the line24:00 – The ballot access chaos that forces real innovation30:31 – Why authenticity beats perfection in a runaway grassroots movement35:32 – Democratizing campaign fundraising with bold gamified tactics47:44 – The sacred job of protecting your leader so they can really listen59:35 – The surprising benefit of Sabbath-style strategy in hypergrowthAbout the GuestAmaryllis Fox Kennedy is a former CIA intelligence officer, author, and advocate focused on diplomacy, conflict resolution, and public policy. She is the bestselling author of Life Undercover: Coming of Age in the CIA and host of Netflix's The Business of Drugs. She also served as a senior advisor and campaign surrogate during Robert F. Kennedy Jr.'s 2024 presidential campaign. She currently serves as Deputy Director of National Intelligence for Policy and Capabilities.

What would a generative day—one that might throw off energy into the rest of your life—look like? In Episode 266, Susan and Cynthia take on the concept of Sabbath. It's a conversation about abundance, rhythm, letting go, and what it means to rest. Also about not needing to earn or prove anything, liberation, eradicating oppression, and some of the ways Latter-day Saints may think too narrowly when approaching this expansive idea.

A SPECIAL MESSAGE FROM STEPHANIE:I want to share a special invitation with you. You may have heard that I will be releasing my first book with IVP on July 28, 2026. It's a big deal and I am so overwhelmed with God' goodness in allowing me to share such an essential message about delighting in Him as the true essential foundation for all our spiritual growth and maturing. Truly, when we delight in the Lord, He promises to give us the desires of our hearts – namely, more of Himself!So, here's the invitation. If you feel this message is indeed important, and you know people – including yourself perhaps – who need to be encouraged to awaken and cultivate their delight in God, would you consider joining my book launch team? It's a great and super easy way to share the good news of God's love for us in Christ, Jesus, our Lord.**If you're interested, please go to gospelspice.com/awakendelight and find the section about joining the launch team, or email me at contact@gospelspice.com **Together, let's encourage everyone we know with the wonderful news that, in Christ, God delights in us and invites us to delight in Him!In this brand-new series centered around Stephanie's new book, we explore several ways that we lose and can recover our delight in God, rooted in His delight of us. Today, in this first episode in our series, Stephanie explores spiritual fatigue in faithful believers and guides us toward God's invitation to restoration, not just endurance.What if you've lost your delight in God? Or you've never really experienced it in the first place? What if a season of suffering has snuffed out your joy, leaving you spiritually discouraged and emotionally numb? Delighting in God changes everything: how you experience your faith, relationships, and circumstances―and even how you see yourself. You can experience Psalm 37:4 as your daily reality: "Delight yourself in the Lord, and he will give you the desires of your heart."If you're spiritually weary, your fatigue does not prove you're far from God. You're invited to rest in the truth that delight begins by receiving God's delight over you. Come honestly, bring your tired self, and let God awaken delight in your soul again. Your greatest need is not more pressure, but more permission to rest and be restored as His beloved.Many mature Christians find themselves exhausted, faithfully serving God while inwardly feeling emotionally distant. Obedience becomes duty, prayer is reduced to quick requests or guilty silence, and Scripture feels like data instead of bread. Outwardly, they are strong—teaching, leading, serving—yet inside, numbness, irritability, and spiritual dehydration prevail.Our FREE gift to you today! An exclusive 30-day FREE recovery plan to rekindle your delight in God when you are feeling weary and exhausted in your faith: go to https://www.gospelspice.com/awakendelightthepodcast and find the form for Episode 446. Give us your email, and you will receive the full plan in your inbox immediately!Key Symptoms | When Weariness Overtakes Christians—Rediscovering Delight as God's BelovedDuty without delight;Spiritual dryness, despite regular disciplines;Resentment towards expectations and responsibilities;Prayers and scripture reading that feel obligatory, not life-giving.Spiritual depletion rarely stems from bad theology or outright rebellion. Instead, it often results from:Years of faithful overextension;Ignored grief or disappointment;Trying to do more and more to compensate for the sense of lost delight;Living off “old oil”—past experiences with God, not present intimacy;Feeling that delight and intimacy with God are for someone else, perhaps just for earlier seasons.Weariness emerges when we serve God from muscle memory, not fresh encounter, or confuse emotional invulnerability with spiritual maturity.The temptation is to force spiritual disciplines, tightening up routines, and demanding more from ourselves. But a weary Christian doesn't lack discipline. Oftentimes, we lack receptivity. More striving usually deepens the exhaustion and guilt, rather than reviving joy.Instead of seeking restoration, weary believers mistakenly try to manufacture delight by moral strain or performance, but delight is not manufactured by moral strain.The path back is not correction but replenishment. Stephanie urges us to “come nearer, slower, truer,” rather than to “try harder”. Restoration means:Honest lament and silence before God;Allowing ourselves to be ministered to;Sabbath, rest, and simplicity in spiritual practice;Confessing not just sin, but exhaustion, disappointment, and overextension;Even our ache for God is proof that love is alive in us, not that faith has died. Jesus doesn't just forgive; He invites the weary to come to Him for rest.Ultimately, our delight in God is rooted in His delight in us. Before time began, God chose to love and delight in His people, even at great cost to Himself through the cross. Our identity is found not in our ministry, productivity, or others' approval, but in God's unwavering, delighted gaze."Delight yourself in the Lord, and he will give you the desires of your heart." Psalm 37:4 isn't a poetic suggestion — it's a promise. But many believers quietly assume it doesn't really work, or it's not really possible here on earth.In Awaken Delight, Stephanie Rousselle invites you to rediscover what Scripture actually means by delight — not emotional hype, not religious performance, but a steady satisfaction rooted in who God is.Delight in God isn't a mood to manufacture; it's a relationship to receive.Through biblical theology and practical rhythms, you'll learn how communion with God reshapes suffering, quiets restless striving, and anchors your identity in something unshakable.Delighting in God isn't sentimental optimism. It's deeply rooted in Christ, Jesus.It's the quiet revolution that reshapes how we endure pain, love others, and understand our own heart.Awaken Delight is a theologically grounded spiritual formation book for thoughtful believers who feel spiritually fatigued and are ready to embrace the reality of Psalm 37:4.More at https://www.gospelspice.com/awakendelight Purchase the book, "Awaken Delight" by Stephanie Rousselle: https://a.co/d/0bqhUb5JKind words from Jennifer Rothschild, Bible teacher, Author, Speaker, Podcast Host, Founder, Fresh Grounded Faith:“Stephanie helps us awaken to and experience true delight. It is a rich mix of God's delight in you and your delight in him. This is the life you were made for, the life your soul deeply longs for. So, the table is set. Pull up a chair and let your heart sit alongside Stephanie. As your delight in God wakes up and becomes fully realized, you'll find a satisfaction in Christ that makes you want more and more.”Kind words from Amanda Jenkins, Lead creator of THE CHOSEN's literary content"I have yet to meet another person quite as eager to intimately know Jesus as Stephanie is. Her enthusiasm for the beauty found inside a thriving relationship with her Savior is downright contagious. Indeed, Stephanie's joy and faith and commitment to growth—along with her love for really good food!—will implant themselves in the hearts of readers. Lucky readers."Kind words from Os Guinness, Theologian, Social critic, Author, The Call "Stephanie addresses one of the greatest needs of Christians today. Knowing God is not knowing about God, but knowing Him genuinely and with desire and delight. She does so practically and helpfully, and in a style that sparkles with a verve and joy that is distinctively French."Kind words from Pippa Gumbel, Pioneer, The Alpha Course; Author, The Bible in one year with husband Nicky"Stephanie's love of God is inspiring and infectious. Her book is an invitation to share in that delight and to come to know God in new and wonderful ways." More at https://www.gospelspice.com/awakendelight Purchase the book, "Awaken Delight" by Stephanie Rousselle: https://a.co/d/0bqhUb5JSupport us on Gospel Spice, PayPal and Venmo!

Send us Fan MailRepentance can sound like a harsh word, especially when you're parenting a child who already carries shame. We reframe it as metanoia, a change of mind and heart that moves your family from self-defeating patterns toward real flourishing. Along the way, we talk about why kids don't just need “better behavior,” they need a safe relationship with caring adults and a clearer picture of what God is actually like.We talk about what healthy repentance looks like for kids: awareness, confession, making repairs, and growing empathy. We get concrete about parenting skills that support honesty, like responding instead of reacting, avoiding catastrophizing, and making amends when we overreact. We also dig into the difference between a quick “I'm sorry” script and a real apology that names the harm, takes ownership, and respects that forgiveness can't be demanded.Then we shift to fasting and sacrifice in a way that fits real family life. We explain fasting as giving something up to depend on God and give Him your full attention, and we explore age-appropriate options like screen fasts, shared prayer, and simple Sabbath rhythms that don't turn into a performance. If you're looking for Christian parenting guidance that blends spiritual formation with practical, relationship-centered tools, this conversation is for you.Contact:podcasts@calfarley.org To Donate: https://secure.calfarley.org/site/Donation2?3358.donation=form1&df_id=3358&mfc_pref=TTo Apply:https://apply.workable.com/cal-farleys-boys-ranch/j/25E1226091/For More Information about Cal Farley's Boys Ranch:https://www.calfarley.org/Music:"Shine" -NewsboysCCS License No. 9402

Acts 15 records the Jerusalem Council's ruling on Gentile believers, circumcision, and the Torah. This episode walks through the dispute, James's use of Amos, the four prohibitions, and why “Moses is read every Sabbath” matters for discipleship today. Show Notes:We explore how the apostles affirmed salvation by grace while providing a practical on-ramp to fellowship for Gentiles. Topics: the party of the Pharisees (15:5), Peter's testimony, the Apostolic Decree's four prohibitions, and Acts 15:21 as the roadmap for ongoing instruction and growth. Scripture Highlights (4–6):Acts 15:1–21; Amos 9:11–12 (cited in Acts 15); Genesis 17:10–14; Leviticus 17–18; Matthew 5:17–19; 1 Corinthians 5:8 Takeaway (one sentence):Acts 15 upholds salvation by grace and a Torah-shaped path of discipleship for all believers.

In Episode 249 of Theology In Particular, Pastor Joe Anady and Dr. Daniel Scheiderer are joined by Dr. Richard Barcellos to discuss the practical matters in the Christian observance of the Sabbath. Contact: For information about International Reformed Baptist Seminary, go to irbsseminary.org. For feedback, questions, or suggestions, email Joe Anady at tip@irbsseminary.org.    Recommended Resources: Richard Barcellos, Getting the Garden Right: Adam's Work and God's Rest in Light of Christ    Links: https://irbs.org/particular-baptist-theological-society/ https://brokenwharfe.com/product/getting-the-garden-right/  

In this special podcast mashup between youngadults.today and the Shepherd Hearted Leadership podcast, Josiah and Micah sit down with Pastor Nate Ruch of Emmanuel Christian Center to talk about future-ready leadership, legacy, and young adult ministry. Pastor Nate shares why young adult ministry is a “well” that shapes the rest of a person's life, how to lead without burning out, and what it really means to reach into someone's future as a shepherd-hearted leader. You'll hear powerful stories about legacy, succession, politics in the pulpit, and the moment Nate's schedule literally put him in the hospital—and how God used that to teach him about limits, Sabbath, and identity. If you're a young adult pastor, next-gen leader, or ministry pioneer, this episode will strengthen your resolve to play until the whistle blows, build leaders (not just services), and leave a legacy in people, not just for people. About Emmanuel Christian Center: https://www.emmanuelcc.org Purchase copies of "Reaching Into Their Future" by Dr. Nate Ruch: https://amzn.to/4uHjefP More about us: www.youngadults.today Resources & Action Steps: Sign up for the West Coast Leader Gathering August 12-13th, 2026 in Irvine, CA: https://www.youngadults.today/west-coast-conference Give to the mission of youngadultstoday: https://tithe.ly/give?c=5350133 Resources: Free eBook "10 Steps to Starting a Successful Young Adult Ministry: https://www.youngadults.today/book/starting-a-successful-young-adult-ministry Join our FaceBook Group Community with 2500+ leaders: https://www.facebook.com/groups/796270437396021 Follow us on Instagram: https://www.instagram.com/youngadults.today/   

Erik Jones discusses Acts 15:19-21, Christian Standard Bible—“Therefore, in my judgment, we should not cause difficulties for those among the Gentiles who turn to God, but instead we should write to them to abstain from things polluted by idols, from sexual immorality, from eating anything that has been strangled, and from blood. For since ancient times, Moses has had those who proclaim him in every city, and every Sabbath day he is read aloud in the synagogues.”

Because we've received the gift of the Holy Spirit, living in us, the Spirit can change us over time. I Timothy 4:7-10 shows us that grace is not opposed to effort; rather, godliness happens through training. Jesus himself practiced the Spirit empowered disciplines of solitude, dwelling in the Word, prayer, simplicity & fasting, Sabbath, service and gathering for worship. Because we have the Spirit we can too. This message was preached by Pastor Erick Cobb on May 31, 2026.

Sabbath School panel discussion and insight by 3ABN pastors and teachers. This podcast episode follows 2026 quarter 2, lesson 10 of the adult Bible study guide book. This quarter's book topic is “Growing in a Relationship with God”, and this week's Sabbath School lesson is titled “Repentance & Forgiveness”. Join us every week for a fresh and relevant study of the word of God.  Reading: Isa. 61:10; Hosea 6; Acts 3:18, 19; Exod. 34:1-10; Rom. 6:23; Matt. 22:1-14. Memory Text: "If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness" (1 John 1:9, NKJV). (May 30 - June 5)  Sunday (Jill Morikone) - “The Rush of Life”Monday (John Lomacang) - “Holy Spirit Promptings” Tuesday (John Dinzey) - “Real Repentance”Wednesday (Risë Rafferty) - “Sufficient Grace”Thursday (Shelley Quinn) - “The Most Expensive Robe” Want the Panelists' notes? You can sign up here: https://3abnsabbathschoolpanel.com/notes/  Questions or Comments? Email us at mail@3abn.org Donate: https://3abn.org/donate-quick.html

In a culture that rewards productivity and constant striving, what does it actually mean to rest in God? Whitney and Scott sit down with Micaela Sanders to talk about weariness, Sabbath, abiding in Christ, and learning to trust God in the middle of difficult circumstances. They unpack the difference between being productive and being fruitful, how Sabbath reshapes our relationship with time, and how God meets us not by removing us from hardship, but by being present with us in it.If you have questions or want access to additional resources, be sure to check out the podcast page at: https://grace.sc/resources/podcasts/podcast/

Life is shaped by rhythms that form who we become. Rhythms of Grace is an ongoing series that explores spiritual practices to help us grow in faith and experience God's presence. These disciplines—such as prayer, Sabbath, fasting, and more —aren't about earning God's love, but about living more fully in it. Each message will unpack a practice and provide practical tools to help you put it into action. In a world of hurry and distraction, these rhythms help us slow down and re-center on what matters most. As we follow Jesus, these practices shape us, both individually and collectively as the church, into His image.

Mark Call of Shabbat Shalom Mesa made the decision to treat the last few weeks of regular readings, which included a “double-portion,” separately – because there was so much in there that needed to be given more time. So, this week, we will catch up, at least a bit, with a different combination ‘double parsha,’ and see that the combination also fits. Parsha “Bechukotai,” (Leviticus 26 through the end of the Book) from the opening verse, IF you WALK, “IN MY Statutes,” is perhaps the second most dramatic set of “blessings and curses” in Scripture, after Deuteronomy chapter 28. And it includes what Mark has called the set of “seven times seven times seven times seven” — and a litany of curses that any of us would be hard pressed to argue aren’t at least in their initial stages, or worse. The Erev Shabbat reading then continues with parsha “Bemidbar,” (Numbers chapters 1 through 4) and the command to Moshe and Aaron to “lift up the head” or number – take a census – the men of ‘fighting age’ in the mixed multitude. And the details make certain elements of that effort stand out over the millenia: https://hebrewnationonline.com/wp-content/uploads/2026/05/SSM-5-29-26-double-Bechukotai-Bemidbar-teaching-podcast-xx.mp3 The Sabbath Day midrash again begins with a suggestion. Since there is so much emphasis on DOING what YHVH says, ALL of it, and keeping his “statutes, judgments, and commandments, along with the dire promise of what happens if, as it turns out, they did not — the numbers that begin the Book called “Numbers” in English end up telling a stark tale. Because we’ve read ahead. of 603,550 men, all unique, all counted as individuals, it turns out that only TWO (2) – and we know their names – will make it “into the land.” There is also a specific warning in verse 17, that precedes even the multiplied curses. It even has to do with things like data centers, today. And a very specific failure, Mark contends, underlies ALL of those lessons. “Bechukotai, then Bemidbar: Those Who HATE You WILL Rule Over You – and that’s for starters” https://hebrewnationonline.com/wp-content/uploads/2026/05/WT-CooH-5-30-26-double-Bechukotai-Bemidbar-Those-who-HATE-you-DO-Rule-Over-You-podcast-xxxx.mp3 Service information: Shabbat Shalom Mesa fellowship worship services and teachings are broadcast live every Sabbath, via Paltalk. (www.paltalk.com has both the link, and the app.) The “room name” is “Walking Torah with Shabbat Shalom Mesa,” and can be found via the paltalk search, then bookmarked. Erev Shabbat services begin at 7:00 PM Mountain Time Friday evenings (9 PM Eastern, 8 PM Central) Live Sabbath teachings begin shortly after 11 AM Mountain time on Sabbath day (Saturday). email: mark@markniwot.com The combined two-part reading and Sabbath midrash:

As a Jesus Follower, the Greatest Witness for the Gospel that You Can Give Is for Others to See Jesus IN You MESSAGE SUMMARY: We live in a hurting world, but God wants more for you. You need to live as a Jesus Follower in whatever you do – at home; in your job; in the way that you drive; and in the way that you treat your friends. To achieve God's desire for your life, you must stay in fellowship and communion with God; and you must let God work in your life. In Colossians 3:17, Paul challenges us: “And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.”. If you live your life, in all places and situations, in the name of Jesus, you will live a better life in our hurting world. As Paul tells us in 1 Corinthians 10:31: “So, whether you eat or drink, or whatever you do, do all to the glory of God.". Remember, the greatest witness for the Gospel, as a follower of Jesus, that you can give is for others to see Jesus in you.   TODAY'S PRAYER: Keeping the Sabbath, Lord, will require a lot of changes in the way I am living life. Teach me, Lord, how to take the next step with this in a way that fits my unique personality and situation. Help me to trust you with all that will remain unfinished and to enjoy my humble place in your very large world. In Jesus' name, amen. Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 129). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: I affirm that because of what God has done for me in His Son, Jesus, I AM RIGHTEOUS IN GOD'S EYES. God made Him who had no sin to be sin for us, so that in Him we might become the righteousness of God. 2 Corinthians 5:21 SCRIPTURE REFERENCE (ESV): Colossians 3:16-17; Matthew 21:21-22; 1 Corinthians 10:31; Psalms 43:1-5. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “Our Awesome God -- Part 2: Trinity; Our Father” at our Website: https://awordfromthelord.org/listen/    DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

"You shall count fifty days to the day after the seventh Sabbath; then you shall offer a new grain offering to the Lord." Leviticus 23:16

It's summertime! So for many of us, that means we shift into a new schedule. How do we make the most of this opportunity as teachers? Kolby is joined by Patrick and Jason to discuss incorporating healthy practices to make summer leisure deep and meaningful.Links from this episode:Christopher Perrin, The Scholé Way⁠Justin Earley, Habits of the HouseholdAndy Crouch, The Tech-Wise FamilyA. G. Sertillanges, The Intellectual LifeThe Educational Renaissance Podcast is a production of ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Educational Renaissance⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ where we promote a rebirth of ancient wisdom for the modern era. We seek to inspire educators by fusing the best of modern research with the insights of the great philosophers of education. Join us in the great conversation and share with a friend or colleague to keep the renaissance spreading.Ask us a question: ⁠⁠⁠⁠⁠⁠write⁠⁠⁠⁠⁠⁠ or ⁠⁠⁠⁠⁠⁠record⁠⁠⁠⁠⁠⁠.Bring training in narration, habit training or studies to your school. Find a training package that will help your faculty grow in the craft of teaching at our ⁠⁠⁠⁠⁠⁠⁠training and consulting page⁠⁠⁠⁠⁠⁠⁠.

Click here to WATCH LIVE STREAM Worship Service on our Youtube Channel. That You May Believe, Part 19  John 9   John 8:58-59 Jesus said to them, “Truly, truly, I say to you, before Abraham was, I am.” 59 So they picked up stones to throw at him, but Jesus hid himself and went out of the temple.    John 9:1-3 As he passed by, he saw a man blind from birth. 2 And his disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” 3 Jesus answered, “It was not that this man sinned, or his parents, but that the works of God might be displayed in him.     John 9:4-5 We must work the works of him who sent me while it is day; night is coming, when no one can work. 5 As long as I am in the world, I am the light of the world.”     John 9:6-7 Having said these things, he spit on the ground and made mud with the saliva. Then he anointed the man’s eyes with the mud 7 and said to him, “Go, wash in the pool of Siloam” (which means Sent). So he went and washed and came back seeing.     John 9:8-9 The neighbors and those who had seen him before as a beggar were saying, “Is this not the man who used to sit and beg?” 9 Some said, “It is he.” Others said, “No, but he is like him.” He kept saying, “I am the man.”     John 9:10-12 So they said to him, “Then how were your eyes opened?” 11 He answered, “The man called Jesus made mud and anointed my eyes and said to me, ‘Go to Siloam and wash.' So I went and washed and received my sight.” 12 They said to him, “Where is he?” He said, “I do not know.”     John 9:13-14 They brought to the Pharisees the man who had formerly been blind. 14 Now it was a Sabbath day when Jesus made the mud and opened his eyes.     John 9:15 So the Pharisees again asked him how he had received his sight. And he said to them, “He put mud on my eyes, and I washed, and I see.”     John 9:16-17 Some of the Pharisees said, “This man is not from God, for he does not keep the Sabbath.” But others said, “How can a man who is a sinner do such signs?” And there was a division among them. 17 So they said again to the blind man, “What do you say about him, since he has opened your eyes?” He said, “He is a prophet.”     John 9:18-19 The Jews did not believe that he had been blind and had received his sight, until they called the parents of the man who had received his sight 19 and asked them, “Is this your son, who you say was born blind? How then does he now see?”     John 9:20-21 His parents answered, “We know that this is our son and that he was born blind. 21 But how he now sees we do not know, nor do we know who opened his eyes. Ask him; he is of age. He will speak for himself.”     John 9:22-23 (His parents said these things because they feared the Jews, for the Jews had already agreed that if anyone should confess Jesus to be Christ, he was to be put out of the synagogue. 23 Therefore his parents said, “He is of age; ask him.”)    John 9:24-25 So for the second time they called the man who had been blind and said to him, “Give glory to God. We know that this man is a sinner.” 25 He answered, “Whether he is a sinner I do not know. One thing I do know, that though I was blind, now I see.”     John 9:26-27 They said to him, “What did he do to you? How did he open your eyes?” 27 He answered them, “I have told you already, and you would not listen. Why do you want to hear it again? Do you also want to become his disciples?”     John 9:28-29 And they reviled him, saying, “You are his disciple, but we are disciples of Moses. 29 We know that God has spoken to Moses, but as for this man, we do not know where he comes from.”     John 9:30-33 The man answered, “Why, this is an amazing thing! You do not know where he comes from, and yet he opened my eyes. 31 We know that God does not listen to sinners, but if anyone is a worshiper of God and does his will, God listens to him. 32 Never since the world began has it been heard that anyone opened the eyes of a man born blind. 33 If this man were not from God, he could do nothing.”     John 9:34 They answered him, “You were born in utter sin, and would you teach us?” And they cast him out.    John 9:35-38 Jesus heard that they had cast him out, and having found him he said, “Do you believe in the Son of Man?” 36 He answered, “And who is he, sir, that I may believe in him?” 37 Jesus said to him, “You have seen him, and it is he who is speaking to you.” 38 He said, “Lord, I believe,” and he worshiped him.     John 9:39-41 Jesus said, “For judgment I came into this world, that those who do not see may see, and those who see may become blind.” 40 Some of the Pharisees near him heard these things, and said to him, “Are we also blind?” 41 Jesus said to them, “If you were blind, you would have no guilt; but now that you say, ‘We see,' your guilt remains.    The reality of spiritual blindness.    Psalm 51:5 Behold, I was brought forth in iniquity, and in sin did my mother conceive me.    Romans 3:10b-12a “None is righteous, no, not one; 11 no one understands; no one seeks for God. 12 All have turned aside”    Ephesians 2:1-3 And you were dead in the trespasses and sins 2 in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience— 3 among whom we all once lived in the passions of our flesh, carrying out the desires of the flesh and the mind, and were by nature children of wrath, like the rest of mankind.    Jesus came to bring sight to the blind.    Isaiah 42:6-7 “I am the LORD; I have called you in righteousness; I will take you by the hand and keep you; I will give you as a covenant for the people, a light for the nations, 7 to open the eyes that are blind, to bring out the prisoners from the dungeon, from the prison those who sit in darkness.    Luke 4:18-19 “The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, 19 to proclaim the year of the Lord’s favor.”    Luke 13:3-5 No, I tell you; but unless you repent, you will all likewise perish. 4 Or those eighteen on whom the tower in Siloam fell and killed them: do you think that they were worse offenders than all the others who lived in Jerusalem? 5 No, I tell you; but unless you repent, you will all likewise perish.”    When God's grace becomes our testimony.    Romans 8:28-29 And we know that for those who love God all things work together for good, for those who are called according to his purpose. 29 For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers.    Romans 1:16-17 For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. 17 For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.”    Psalm 66:16 Come and hear, all you who fear God, and I will tell what he has done for my soul.  Respond | Connect | Next Steps The post John: That You May Believe appeared first on Charleston Baptist Church.

Sunday, 31 May 2026   saying, ‘These last men have worked only one hour, and you made them equal to us who have borne the burden and the heat of the day.' Matthew 20:12   “Saying that ‘These, the last, one hour they made, and equal, them, to us, you made those who were bearing the burden of the day and the blaze.'” (CG)   In the previous verse, it was noted that those who went to the vineyard to work early grumbled after they had received the same pay as those who came later. That continues with the words, “Saying that ‘These, the last, one hour they made.'”   This is what it said in verses 6 & 7. The housemaster found these men idle in the market around the eleventh hour. They were hired and went into the field. Despite that minimal workday of just one hour. As for the others, they continue, saying, “and equal, them, to us, you made.”   A new word is seen, isos, similar. It conveys the idea of as much as, equal, like, etc. It is believed to be from eidó, seeing that becomes knowing. As such, one can know when things are equal. It is the root of our modern words, such as isometric, isosceles, etc. Each refers to equivalencies.   These men perceive that there is equality of pay, even though there was not equality of work involved. As such, they find an unfair disparity exists between those who were hired later and “those who were bearing the burden of the day and the blaze.”   Here is another new word, the noun kausón, blaze. It is derived from the verb kausoo, blazing, as in fervent heat. This is what it is like in Israel. With the clear skies, the sun blazes right down on the land. Working outside, even in a moderate task, is hot and can be enervating. By the end of a twelve-hour day, even the toughest person will normally be wiped out.   These men had been in the vineyard. Whatever their task was, it would have been filled with heated labor. By mid-morning, it would be very hot. That would continue right until late afternoon. If there is any relief, it will begin just about the time the last workers were coming to assist, when the western ocean breeze begins to sweep across the land, cooling it down.   This all depends on where in the land a person is situated, but the evening is when that process would begin if in the right location. Other than that, and depending on the time of year, the heat can be extreme.   Life application: Having the same pay for the same job, regardless of output, is not unheard of. If someone hires people to get a job done without regard to the time or personal success in the matter, he will give his instructions at the outset. For example, “We have a lost child. The search will be difficult, and the terrain is unforgiving. If you get hurt, there will be no one coming to help you. Our concern is finding that child.   Anyone who is willing to go out there will be given $5000.00. However, you are committed until the child is found. If you take the money, you are in this until the end.”   After the first people are hired, more show up throughout the day. Each person who goes out gets the same pay. In fact, the last person who agreed did so learned that when he walked out the door, the child was found. They called it in only moments after the agreement was made. Is it unfair that the last person didn't even have to start the search? Not at all. The condition was based on outcome alone.   If a man has a vineyard and his intent is to have the harvest completed before the Sabbath, he will motivate people to get out and work based on the completion of the harvest, not necessarily on what any individual does.   God has a plan. It is being worked out in dispensations. Each dispensation has its own structure and targeted purpose, but all dispensations are working toward a final, greater result. As such, it cannot be unfair if someone is born under the law and someone is born in the age of grace.   Further, in any dispensation, there are things that must occur. For example, there needs to be people to initiate the process of the dispensation of grace. Martyrs are expected throughout the dispensation. Also, there must be one last person who is saved before the rapture occurs.   We cannot find fault in where we were placed, either in time or location. The needs of the plan and the final outcome of what God has laid out are what matter. When we are having a bad patch, maybe the nation we are in is at war, and many people are suffering from the effects of it, we cannot blame God for our woes.   Life, in whatever situation a person finds himself, is a product of the overall plan that God has set forth. It is not about us as it occurs. Let us consider things from God's perspective. He has promised us a good end. His word says nothing about a guaranteed good time before we get to that end. In fact, it assures us that troubles can be expected –   “For to you it has been granted on behalf of Christ, not only to believe in Him, but also to suffer for His sake.” Philippians 1:29   “Beloved, do not think it strange concerning the fiery trial which is to try you, as though some strange thing happened to you; 13 but rejoice to the extent that you partake of Christ's sufferings, that when His glory is revealed, you may also be glad with exceeding joy.” 1 Peter 4:12, 13   Lord God Almighty, we are assured of eternal glory because of our faith in Christ Jesus. Until that day, help us to endure whatever trials we may face. We are Yours, and we know that You will always do right for those who belong to You. Even in our times of suffering and affliction, we know You are with us. Thank You for this reassurance. Amen.  

Our Awesome God -- Part 2: Trinity; Our Father MESSAGE SUMMARY: We worship an awesome, majestic, exalted God. We worship our God with extreme wonder. Our awesome God has revealed Himself as Trinity – three persons of the Godhead comprising one God – Father, Son, and Holy Spirit, all coequal. We worship Him in extreme reverence, fear, and wonder. All analogies fall shot in explaining an incomprehensible God and the Trinity. The Trinity is a mystery, and the word Trinity is not found in the Bible – the Bible has inferences to the Word Trinity and each of its component persons without naming the overarching word “Trinity”. Today, we are going to look at the Fatherhood of God – the first person of the Trinity. God is beyond gender, but He has revealed Himself as Father in the Bible. In the Old Testament, God is constantly referred to as Father. In the New Testament teachings of Jesus, we are presented with a new level intimacy with God the Father. As in Jesus' “Parable of the Prodigal Son” in Luke 15:11-32, the father gave his son his independence and freedom of will when requested by the son so that he could stray, but the father was always looking for the return of his son, just as God, as our Father, looks for our return to Him from our sinful lives. The father in Jesus' parable exhibited both “mercy” and “grace”, just as God our Father provides us “mercy” and “grace” through the Cross and the Resurrection. Jesus, through His parable, wants us to know that God loves us and God desires a relationship with us. Today, the implications of God our Father to us are: 1) we are adopted into God's family; 2) the Father makes us Spiritual persons – God gives the Holy Spirit; and 3) God the Father allows us to become “Spiritual Heirs” – including an inheritance of eternal life. It is because of Jesus that we can have access to this loving Father. We cannot rely on someone else for our relationship with God – we are God's children; but God, our Father, has no grandchildren. Jesus tells us in John 14:6-7: “Jesus said to him, ‘I am the way, and the truth, and the life. No one comes to the Father except through me. If you had known me, you would have known my Father also. From now on you do know him and have seen him.'". The understanding of the Godhead and the Trinity are a gift to us through our Salvation brought to us by Jesus.   TODAY'S PRAYER: Keeping the Sabbath, Lord, will require a lot of changes in the way I am living life. Teach me, Lord, how to take the next step with this in a way that fits my unique personality and situation. Help me to trust you with all that will remain unfinished and to enjoy my humble place in your very large world. In Jesus' name, amen. Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 129). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that because of what God has done for me in His Son, Jesus, I AM RIGHTEOUS IN GOD'S EYES. God made Him who had no sin to be sin for us, so that in Him we might become the righteousness of God. 2 Corinthians 5:21 SCRIPTURE REFERENCE (ESV): Psalms 68:5; Deuteronomy 32:6; Isaiah 64:8; Malachi 2:10; John 14:23; John 20:17; Matthew 6:9; Ephesians 4:6; Romans 8:15; Luke 15:11-32; John 1:12; 2 Corinthians 6:8; Galatians 4:6; Romans 8:16; Romans 8:17; Ephesians 2:18; John 14:6-7. A WORD FROM THE LORD WEBSITE: www.AWFTL.org WEBSITE LINK TO DR. BEACH'S DAILY DEVOTIONAL – “As a Jesus Follower, the Greatest Witness for the Gospel that You Can Give Is for Others to See Jesus IN You”: https://awordfromthelord.org/devotional/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

In this section, Jesus is going to finish his defense regarding healing on the Sabbath by appealing to the witness of John the Baptist, The Father's works, and the scriptures.

What is enough? How do you know when you have enough? Is the answer: “Just a little more . . .”? If so, you're not alone, but you're also on a dangerous road. From the rich fool who built bigger barns to the algorithm that lives in our pocket, something has always been working to convince us that the next thing is the thing that will finally make us secure. But Jesus names a deeper truth: greed isn't really about money at all. It's about where we go for safety, and whether we trust our stuff or our Father to be the ground beneath our feet. Greed Dr. Eric J. Gilchrest | May 31, 2026 Check out the weekly sermon here or on our SRBC podcast on Apple Podcast and Spotify. This Sunday we're exploring:The rich fool of Luke 12 and how building a bigger barn was a dangerous replacement for the work only God can doHow the algorithm and our social media networks form us every day into people who can never quite be satisfiedGreed as a trust problem: the quiet transfer of our security from God to the things in our closets or our bank accountsWhy the offering plate is one of the most counter-cultural things we do — and how the practice of charity and generosity is an important way we take the offramp from greed back onto the narrow road that leads to abundant life Like what you hear? We'd love to know.At South Run, we read every message personally. Whether you have a question, want to share how God is moving in your life, or are thinking about visiting in person, this is the place to start. If you click the link below, Pastor Eric will personally reach out to you. Listening online? Let us know. Sermon Transcript South Run Baptist Church | Springfield, VAPastor Eric GilchrestMark 3:1–6; Matthew 5:21–22; Exodus 34:6–9; Jonah 4May 10, 2026 — Mother's DayThis is a full sermon transcript from South Run Baptist Church in Springfield, Virginia. In this message, Pastor Eric Gilchrest preaches on anger and wrath as part of the ongoing "The Jesus Way" transformation series on the seven deadly sins. Drawing from Mark 3, Genesis 4, Exodus 34, Jonah 4, and Matthew 5, this sermon takes the congregation on a biblical tour of what Scripture says about anger — the difference between righteous and unrighteous anger, what Jesus' own anger reveals about the nature of God, and how to keep the fire in the fireplace. Announcements: Bridge Walkers and a Joint Service on May 31stGood morning, friends. It's good to be with you. Before we get started, there's just a couple things I want to say. There's something that I haven't alerted you to yet, but this is as good a time as any. So a few weeks ago, right before Easter, I was invited into a group of pastors who met over the course of two days, and there was an evening together. We stayed at a hotel. There was a grant connected to it. And it was a group of white pastors and a group of black pastors in the area here, in the Virginia, D.C., Maryland area. And the hope of this — it's a group called Bridge Walkers, which gets its name from the walk from Selma to Montgomery back in the 60s. And as somebody who lived right outside of Selma in Marion, Alabama, I know the scene well. In fact, I was there at the 50th anniversary of it in 2013, and it was a really powerful event. And so the meeting was one that I definitely wanted to participate in. And as we gathered together, we had some really frank discussions about race in the United States and in the church, and how we can be, as a church, agents of reconciliation.And so the fruit of this and the hope of where this all goes is for our churches of these pastors to do some things together over the coming year or two. And so the first of these is coming up May 31st, which happens to be the exact same day as the picnic. I did not get to pick this, it just kind of happened this way, which is in part why we are holding the picnic immediately after the service. And Jeff was right. I will be dressed for the part, and I need you to be dressed for the part too. The picnic will be fun. We'll have games. We'll drag stuff out. But then we wanted to give enough time for those of you who would like to attend this service to get home, maybe take a nap, or do whatever you do on your Sunday afternoons. And then at 6 p.m., it's up in Glen Arden, Maryland, we will have the first of these services together. I don't know what to expect, but I do expect that God will move, and I expect the Holy Spirit to be present, and I expect some of our preconceived notions to be challenged. I expect transformation is always beckoning us, and I am deeply hopeful for what might come out of this. So put that on your calendar. This is May 31st, just right around the corner, and it is 6 p.m. that evening.Happy Mother's Day: A Childhood Binder and a Mom Who Saw All of YouToday is Mother's Day. Happy Mother's Day to the mothers and the spiritual mothers in the room. I was trying to think of what to say at this point, and what came to mind was a collection of photos that I found from my childhood that my mom had gathered together. It was one of those binders that back in the 1998 time frame when I graduated from high school, that people would put photos into and they'd put words about what was happening at that time. And my mom was way into this. And so she chronicled my whole childhood from zero to 18 and then presented me with this big binder. And now as a father of an 18-year-old, I think about that a little differently.And I think about what it means to be a dad, only because I can't think about what it means to be a mom, because I'm not one. But I know this much on the receiving end of it all. I had a wonderful mom who looked after me in ways that I don't think I'll ever be able to fully appreciate. She saw every last bit of me and who I was, and she was there every step of the way, even if I didn't realize it. And so for all the moms in the room, I am grateful. We are all grateful. And for those of us who have moms who are still alive, may we reach out to them today and give them the thanks that they deserve.Let's begin with some prayer. Heavenly Father, I pray a special prayer of blessing over the mothers in this room today. Lord, the kind of love that you call us into, that agape love, a self-giving kind of love, I can think of no better human example than what mothers do on a day-to-day basis for their children. And so, God, may we all aspire to that. We give you thanks for them, and we give you praise for that kind of love, and may we be drawn into being those kinds of people too. In Christ's name we pray. Amen.The Jesus Way Series: Vanity, the Seven Deadly Sins, and Today's Stop — Anger All right, we are — if you don't know — we are on a road together, a path, right? And this began a few weeks ago. Well, I mean, it kind of began a long time ago, but we're on this transformation kick. But then since Easter, we've been walking in these two ways. And I've been trying to show you that there is this narrow way, right? It's the way that Jesus is drawing us into. It's narrow because fewer people choose it. It's a little hard. There's more friction to it. It requires something of you to be on it. But it is the way to life and to fullness of life and to eternal life. And this is what Jesus is trying to get us to do. But then there is this other way. There's this broad way. It's bigger and wider, and it's much easier to find yourself on it. And it's marked by a number of things. And so two weeks ago, we talked about vanity as one of the markers of this way. And it's easy to just kind of slide into vanity. And then today, we're talking about the broad way again. And I want to talk about anger. And I know it's Mother's Day. So apologies ahead of time for this. I do want you to know there was a toss-up between this and gluttony. And so I put gluttony on Father's Day. So, you know, you can get ready for that too. And I'll say, all of the analogies are aimed at the men in the room today. So all the stories — you know, like I'm looking at guys here — women, you get the day off. So you're welcome. All right, so just clarify a couple things up front. I originally had the name wrath for this sermon, and I was afraid that it might draw up like the wrong image for you. But here's the truth of the matter. The word anger and the word wrath — actually, it's the same thing. The roots of these are the same, like the down deep parts of it. They're just two different words for the same thing. The goal of what I want to accomplish in this sermon today is to really lean into the middle section of this rotten tree that stands before you. We've already touched on vanity, the far left, and we'll get to each of these branches at some point over the weeks here. And then just to remind you, at the base of all of this is your pride and your ego. It's kind of the thing that is the last thing that will die in this earth, right? Because if you could just simply root that part out, then it would take care of the rest. But pride is much trickier than simply just plucking it out like a weed. It has roots that go much deeper than you or I can really frankly imagine. So today we're just focusing on the middle one. We're talking about wrath or anger. And I have thoroughly enjoyed this. Maybe I enjoy it too much. I'm realizing this right now as I said that. I have like a thousand things I want to tell you, and I will only tell you maybe ten of those. And so if you think to yourself, well, Pastor Eric, I wish you had talked about this — I probably could have and maybe should have. But I'm glad that you're leaning in and you're really digging into what you need to know about anger and wrath. Also, it's a pitch to come to Sunday morning Bible study where we do go deeper for a whole hour on this topic. The goal of the sermon is, with the theme of roads and ways and all, to take you on a tour — like a driving tour of your Bible — and the things that it has to say about anger. Think of it this way. We've got a few key destinations I'm trying to get us to. And then as we go to those destinations, there's like bathroom stops I want to point us at, or maybe just a couple things that you should have in your view as we head to these main stops. First Stop — Mark 3:1–6: Jesus Gets Angry in the Synagogue The first stop is the one we read already, which is Mark chapter 3. And so I'd encourage you, please, open your scriptures, open your Bibles to Mark chapter 3 as we dig into what Jesus demonstrates for us about anger. Mark 3:1 to 6. Again, he entered the synagogue, and a man was there with a withered hand. And they watched Jesus to see whether he would heal him on the Sabbath so that they might accuse him. And he said to the man with the withered hand, come over here. And then he said to the Pharisees, he said, is it lawful? Does the law permit? Does your Bible tell me that it's okay to do good or harm on the Sabbath, to save life or to kill it? He's asking them, how do you read your Bible? What's the right thing to do here? But they were silent.And then he looked around at them with anger, grieved at their hardness of heart, and said to the man, stretch out your hand. And he said, I'm going to teach you how to read your Bible. And I'm going to teach you what it looks like to keep the Sabbath. And he stretched it out, and his hand was restored. And the Pharisees went out and they immediately held counsel with the Herodians against him how to destroy him.There are two angry parties here. Jesus gets angry and clearly the Pharisees do as well as they seek to destroy him by the end. There are just a few things that I want to point to in this passage that will become important. And the goal as we make these stops on this journey together is to maybe build up a case of the kinds of things we can say about anger based on what we find in our scriptures. The first would be simply that Jesus does get angry. And it's actually okay for you to be angry too sometimes — with a huge caveat around it. Because anger is actually one — it's the only sin on the list of the seven deadly sins — that it's okay to, we'll say, participate in when it's not a sin. The sin looks a whole lot like the not-sin. It's the only one that looks like this. Knowing how to distinguish between the sinful version of anger and the righteous version of anger, it takes wisdom and it takes maturity. I don't recommend it to the littlest ones among us. It's a little bit like holding a knife. Like, you want to teach someone how to do this and to train them well, or they're going to do what? They're going to cut someone, maybe themselves. And anger is much the same way. And we need to learn how to use it in a controlled manner.But Jesus does get angry. And then I'll say this about his anger. If you read closely, what is he angry at? It's actually remarkably precise here in Mark. He's angry at their hardness of heart. He's not precisely angry at them, just generally, as if Pharisees are awful people or something like this. No, he's angry at something specific. The object that he's directing his anger at is their hardness. There's something in them. And he says there's something really wrong with that. And it provokes some anger in him.The other thing I'd say is that his anger is connected to justice, which is what anger is always connected to, by the way. Usually — well, actually both in the righteous form and the unrighteous form. When something's gone wrong in the world, righteous anger says, something's wrong with the world, and I want to fix it. When anger is unrighteous, usually you're saying, something's wrong with my world, and I want to fix that. The last thing I'd say about this passage is maybe the most important of them all, which is that if you really look closely at verse 5 there, it says this: he looked around at them with anger, grieved. Two emotions are sitting together — anger and grief. Anger and grief. How does one have anger and grief sitting side by side? Well, the only way is if you manage to find empathy for the one you are angry with. It's when moms and dads say it — and I promise they mean it, kids — when they say, this is harder for me than for you. Well, they mostly mean it. I feel grief over having to discipline. I feel grief because I want your world to be right. And Jesus here is feeling grief for the Pharisees, saying, I wish your hearts were not so hard. I could teach you a better way. I could teach you a way to life.Thumos and Orge: Two Greek Words for Anger in the New TestamentAll right, let's keep going on our journey here. Actually, let me pause one more minute. This is a good opportunity to introduce two words that appear in our New Testament. Both of them are words for anger, and they are thumos and orge. It's a hard G. We're still talking about the sin of anger here. Thumos and orge.I want you to think about anger as a fire. This is the metaphor for anger often. And fire, much like a knife, is something that can do damage or it can do good. Thumos is the damaging kind. It flames up quickly. It's the road rage. It's somebody getting upset, right? And it's named specifically in Galatians 5:20 and Ephesians 4:31, if you want to look those up. Galatians 5:20 is right next to the fruit of the Spirit. You know the fruit of the Spirit? These are the ones we love to talk about. But there's the fruit of the flesh right before it. And in this fruit of the flesh is thumos. It's that anger that rages up, right? This is what we're trying to avoid.But the one next to it is orge. And orge — sometimes it is unrighteous anger, it's not always righteous — but it is a controlled anger. It has some measure of control around it, as I say, a controlled burn, right? There are times where if there's a fire in your fireplace, that's a great thing, and it's controlled. But if that fire jumps out of your fireplace and is uncontrolled and creeps up the walls, now we've got a different kind of problem. Our goal today is to learn how to keep that fire in the fireplace.Pit Stop — Genesis 4:3–7: Cain's Anger and the Sin Crouching at the Door All right, we'll move on. We need to take a quick pit stop, however, on this journey and look at Genesis chapter 4, verses 3 to 7. This is the famous story of Cain and Abel. You probably know what happens to Abel and then maybe to Cain. Cain murders his brother. But before he does, we read a little bit about how this gets set up.In the course of time, Cain brought to the Lord an offering of the fruit of the ground. And Abel also brought of the firstborn of his flock and of their fat portions. And the Lord had regard for Abel and his offering. But for Cain and his offering, he did not And so what happens? Well, Cain was very angry, and here we see the burning starts, right? The fire begins to burn. And Cain's face fell, and the Lord said to Cain — the question you should be asking yourself this morning — which is, why are you angry? Why are you angry? When you get angry, why? What is under that for you? It's a very good question. And why has your face fallen? And then he says — God says to him — if you do well, won't you be accepted? And if you do not do well, and here's the key, "sin is crouching at the door. Its desire is contrary to you, but you must master it."And what is the sin here? The sin is anger, and it's burning in him. And he says, you must master it, you must keep this in the fireplace. And if you don't keep this in the fireplace, it's going to destroy everything. We know exactly what happens. The sin that was crouching does what? It leaps out of that fireplace, and Cain kills his brother. And we have the first murder in all of Scripture.Murder is a terrible sin. It's actually not one of the deadly sins, is it? It's not one of the seven. Because underneath murder — and Jesus teaches us this in Matthew 5 — underneath murder sits the thing that's in our heart. We call that anger. Second Stop — Exodus 34:6–9: God Reveals His Nature as Slow to AngerAll right, the next stop on our tour is Exodus chapter 34, verses 6 to 9. I would encourage you, go ahead and pull your Bibles there now. Exodus 34:6–9. This is where Moses is up on the mount, Mount Sinai. He's getting the Ten Commandments. But in this very important scene, God reveals his nature to him. And he tells us, and he reports to us, what kind of God he is.And I'll say God is angry at times. God can have wrath. I do not deny this, and I don't want to even diminish this in any way. But I'd encourage you as we read through this to recognize a very important fact — that even for God, maybe especially for God, who is perfection and the thing that we are trying to strive for — God's wrath and anger flows from his love. Love is the primary, and out of that flows his anger. You might wonder, well, Eric, how in the world does that work? That doesn't seem obvious to me at all. But I would point us back to maybe Mother's Day or the fathers in the room. When you get angry as a parent, like in a good way, a good angry, when you see your child being hurt by somebody and that mama bear rage wells up — why? Because you want to protect your child. An injustice has happened or is about to happen and you want to protect them. God is not dissimilar. He knows what is good for us. He knows when the world is off kilter. He knows when you are off kilter. And he knows that when it is and when you are, that this is destructive to you. And he wants to save you from your destruction. And we call this anger. And it's him maybe punishing or reaching out and trying to fix the situation. And sometimes — and parents know this — the discipline requires something harsh.So it goes like this in verse 6. The Lord passed before him and proclaimed. And this is what the Lord is saying about himself. "The Lord, Yahweh" — and he says it twice, Yahweh, Yahweh — "I am a God who is merciful and gracious, and I'm slow to anger." And there it is, right? I'm not quick to anger. I am slow to anger. I am gracious. I'm merciful. I'm slow to anger. I abound in this. The word here is hesed. It's a steadfast love. It is a love that never quits. It is like a mother's love — like, you can do all kinds of things, but your mom is just going to love you throughout and throughout and throughout. And this is what God is saying of his very self, that he has this kind of hesed love, a steadfast love, of faithfulness. And he keeps steadfast love for thousands. And more than that, he's forgiving. And he forgives all the kinds of words for sin that appear in your Old Testament. Sometimes we call it iniquity, sometimes transgression, and sometimes sin. And he says, I'm willing to forgive all of these things. He then does go into the fact that he is a just God, and there needs to be justice. And so he says he doesn't clear the guilty just by virtue of wiping it away. And he, in fact — and this needs some explanation, and fortunately this is going to have to wait for another day — he visits the iniquity of the fathers on the children and the children's children so that the third and the fourth generation, they sometimes feel the effects of the father's sin. I think you know this to be true just if you look through your family history and you think about your father and his father and his father and the ways in which their failures have a way of creeping through a family line. I think that's what God is teaching us here.And so Moses quickly bows his head toward the earth and he worshiped and he said, "If now I have found favor in your sight, oh Lord, please let this God — let you, God, the one who is merciful and slow to anger — that is the God we need in our midst. Because we're a stiff-necked people and we need you to pardon our iniquity."This is a remarkable passage in its historical context. There are lots of gods in the ancient world, if you don't know. There's a group that's praying to a God named Asherah at this point. And that God happens to be really good at fertility matters. Or there's the folks who are crying out to Baal. And Baal is one of these like really fickle gods who may get angry with you and then doesn't. And you never know who you're going to get with Baal. Or if you fast forward in time, you might get the God of Mars, who is the God of war. And that's the God you're going to meet in the pages of history.But this God, Yahweh, is unlike all the other gods. There is no other God named in history, certainly at this point, who describes himself in the ways that our God describes himself. This description literally changes the course of history. Because we should look to our God, to this God, and say to ourselves, thanks be to God that you are the God who is all of these things, and especially the God who is slow to anger.This passage is, again, as I said, one of the most important in all of the Old Testament, and we know this with certainty because — I've just got a couple here, Psalm 30 and Micah 7 — but you could do a Google search later on how many passages from the Bible as a whole, but especially our Old Testament, appeal to and quote from Exodus 34, and you'll be amazed. The Bible repeats this part of the Bible over and over and over again. Psalm 103, Nehemiah 9, Psalm 86, Joel 2 — or the next stop on our journey, Jonah chapter 4.Third Stop — Jonah 4: HOT Anger and Everything Jonah Gets WrongLet's turn there together. Jonah chapter 4. Jonah is a troubled prophet. I would encourage you, whatever you do, do not look to Jonah as an exemplar. He will let you down. Jonah is one of these — actually he's the only prophet who I can really say that about. The whole book is an upside-down prophet. He's not doing what he should be doing, and he's doing what he should not be doing, and we see this ever so clearly in chapter 4 here.We'll read it. For the sake of time, I'm not going to spend nearly as much time in it, but what we see is an angry prophet. Now, prophets are actually often angry. You should know this. The other prophets are too. They're just angry, typically in the righteous kind of way, because again, if justice is the name of the game for anger — the prophets are looking out and they're seeing injustice and unrighteousness everywhere. And they're shouting at their people, you got to fix this. And they're angry with them. And they say, the world's not right, and it should be. And you need to be doing something about it. Jonah is angry as well, much like the prophets. But he is, we'll say, more self-centered than he should be. And so it goes like this. If you don't know the story of Jonah, the lead up to this point is that he has taken his word of disaster to the Ninevites, and he has said, you need to repent. And they said, okay, we will. And they did. And then God relents, and he does not destroy them. And Jonah is not pleased with this. Chapter 4, starting in verse 1: "It displeased Jonah exceedingly, and he was angry." There you go. It's just kind of on the face of it. He's displeased. He's angry. What's he angry about? That God was the merciful God. He wanted the war God, the wrath God. He wanted Mars. He wanted Baal. But instead, he got Yahweh. And he prayed to the Lord. And he said, "Oh Yahweh, is not this what I said when I was yet in my country? That is why I made haste to flee to Tarshish." If you don't know that part of the story, he didn't even want to go to Nineveh at all, and so he fled. And so he says, this is why I left. I didn't want to come here. And then he just says it outright. "I knew you were a gracious God. You were merciful. You are slow to anger and abounding in steadfast love and relenting from disaster." He said, this is why I didn't want to come. I was looking for Mars. I was looking for the God of war. I wanted you to come in and destroy this whole place. And I knew, I knew you wouldn't do it.Jonah's upset. Does he have a righteous anger? Let's all say it together. No. No, he doesn't. He's showing us all the wrong ways. And he goes on: "Therefore now, Lord, please take my life from me." Twice he's going to ask for this — "for it's better for me to die than to live." And then God asks him the same question, or a similar question to the one Cain gets, right? Do you do well to be angry? Again, the question maybe you're being asked right now. Do you do well to be angry? And Jonah went out of the city, and he sits east of the city, makes a booth for himself there. He sat under the shade till he should see what would become of the city. And the Lord God appointed a plant to come up over Jonah, that it might be a shade over his head to save him from the discomfort. So Jonah was exceedingly glad because of this plant. But when dawn came the next day, God appoints a worm that attacks the plant and it withers. And when the sun rose, God appointed a scorching east wind and the sun beat down on the head of Jonah so that he was faint. And he asked that again he might die and said, it is better for me to die than to live. And God asks another time, do you do well to be angry for the plant? And Jonah says, yes. Wrong answer, Jonah. But he says, yes, I do well to be angry, angry enough to die. And the Lord said — and here's the convicting part — he says, you're angry about all the wrong things. Your anger is an unrighteous anger. You're targeting the wrong targets. You are not upset about what I get upset about. Your anger is self-serving. This is what he's saying when he says in verse 10: "You pity the plant for which you did not labor, nor did you make it grow, which came into being in a night and perished in a night. But shouldn't I have pity on Nineveh, a great city in which there are more than 120,000 souls? Shouldn't I care about that? Shouldn't I have pity on those people? And shouldn't you too, Jonah?"And then the story ends very abruptly. It's kind of one of these where you feel like maybe there's a missing chapter somewhere and someday we'll uncover it. But for today, this is what we get.Diagnosing Your Anger: The HOT Framework — Wrong Heat, Wrong Object, Wrong TimingThere's a few things from this that I want to kind of put into your cap to maybe help you remember something about anger that will help you diagnose it later on. I'm calling this HOT — H-O-T — hot, Jonah's hot anger. So there's the wrong heat, which is to say the wrong heat level. He gets too angry about the wrong things. His anger is the wrong intensity — he gets so angry about this plant. But he's not angry about the right things with regard to the people. And then the wrong object, right? The wrong object of his anger. So he's angry not about what is just or unjust. He's instead angry at God. He's angry at God's mercy and ultimately at the loss of this plant. He's very interested in this plant. And then lastly, the timing of it all is wrong. He stays angry for too long and it burns for too long. He's still upset about leaving Tarshish. He brings that back up, right? That was sitting somewhere in his heart that he didn't even want to go at all. And so he's mad at God for taking him out of Tarshish and his own land and heading over to Nineveh. And he's holding this grudge.But all of this speaks something to your anger and my anger, which is sometimes our anger is too hot for the situation. And when the kid spills the milk at the table and you blow up — is that the right heat level? No. No, it's not. The object of our anger — maybe you do blow up at the table, Dad. And you get angry with the kid in that moment. But that's not even the object of your anger. You're angry from work earlier that day where your boss said something to you that you didn't like. And now you're upset generally speaking, and then when the kid spills the milk, you yell at him. That is not the object of your anger. Don't take it out on him. Or the timing of it all — maybe you've been holding this grudge for years, and you've just been gathering it over time. This is why we need to forgive, and we need to reduce our resentments. And if we are going to walk this Jesus way, the way that leads to life, it is going to require some wisdom around all three of these things. Final Stop — Matthew 5:21–22: Jesus on Anger, Murder, and What's Sitting in Your HeartAll right, one more stop on the way. This one's Matthew 5:21 and 22. This is Jesus' Sermon on the Mount. This is perhaps the passage maybe I should have preached from, so I am. "You have heard that it was said to those of old, you shall not murder, and whoever murders will be liable to judgment. But I say to you that everyone who is angry" — and there Jesus is just calling it out for us, even if you've got anger in your heart — "will be liable to judgment. Whoever insults his brother will be liable to the council, and whoever says you fool will be liable to the hell of fire."There's a lot in this passage. A lot can be said, so I'll just keep it simple. If anger is sitting at the root of this and it's sitting in our hearts, there are any number of fruit that can come out of that anger. Sometimes it's murder. I hope that's not the case for any of us. But sometimes it's just calling someone, you fool, you idiot. Or maybe it's just the rolling of your eyes at that person you think is an idiot. Or maybe it's you online. Maybe it's what you're saying in the comment box, right? To say, you don't know what you're talking about. And it's a self-righteous kind of anger. And it sits there and it burns.And here's what I'd say about all this. There is a destruction that is happening. Jesus calls this the way of destruction for a reason. Because you are aiming at God, believe it or not, when your anger is unrighteous. Because you are saying, the world is not as it should be, and I don't trust God to fix it. So I am going to fix it myself. And then the damage you're doing is all around you too. This one's a little more obvious — if you walk through the world and you're an angry person, constantly throwing barbs at other people, you are affecting them. You are changing the climate of the room when you just simply walk into it. But then also, what may be missed is that you — you are destroying yourself from the inside out.And it may actually feel good to be angry. I learned this. I didn't realize. I am a non-confrontational person by nature. I don't like conflict. But I have learned over the years some people love conflict. They actually like the fight. To them, it feels good. It feels like you're alive. But what's happening in that situation, and really any situation where anger is burning within you, is that from the inside out, you are being hollowed out. Three Antidotes to Anger: Soft Answers, Lament, and HopeThere are some antidotes to anger, and I will keep these brief, and three. One, Proverbs 15:1 tells us that a soft answer turns away wrath. Jesus teaches us the gentle way, the gentleness, gentle startups. This is always the first step forward. Anger might come way down the road, right? But you need to be slow to it. Number two, lament. Learn to grieve like Jesus grieves in Mark 3. Learn to grieve even alongside your anger. And I would encourage us mere mortals — unlike Jesus, us mere mortals — we should probably start with grief and allow the anger to follow, because it's going to be a much more trustworthy form of anger if we do. And the last thing is hope. Hope. You see, the angry person, as they rage at God — Jonah, as he rages at God — ultimately is saying, I don't trust you, God. I don't trust your way to be the right way. But we need to be people of hope and people of faith who trust that even though it seems like the world is all cattywampus — and it is, like it's all upside down — we hope and we trust that the God of the universe is fixing all the things. And we play our part. And we live as people who expect the unrighteous to receive their due reward and for the wrongs to be made right again. And that we only have control over ourselves and our hearts. And so we better take control of them, lest that fire jump out of the fireplace and begin to burn the house down all around us. Let's pray together. Heavenly Father, you are a passionate God. We are to be passionate people. And some of the angriest among us can show us something about what it means to have passion. But God, it can be dangerous to hold that fire. And so, Lord, we ask for your wisdom. We ask for people who will gather around us and be honest with us about the nature of our anger — whether it's the slow-burning anger that leaps out of the fireplace eventually, or whether it's the kind that just flares up all the time. God, you are teaching us a better way, a narrow way, a way that leads to life. May we walk with you down that. Lord, we pray this in your holy name. Amen.‍ ‍South Run Baptist Church | 8712 Selger Drive, Springfield, VA 22153 | Sunday Worship at 11am Serving Springfield, Burke, West Springfield, Lorton, Alexandria, Fort Belvoir, and Franconia, Virginia. Listen on Apple Podcasts or Spotify

By Andrew C Lee - This message explores descriptions the New Testament writers used to describe the church in the years following that first Pentecost. Just as early inventors described the automobile as a "horseless carriage" because they could only understand the new in terms of the familiar, the apostles provided

By Gary Petty - Do you want to go through life with good and bad times with God's help and receive a future He has planned for you?

By David VenHuizen - This O.T. character suffered ridicule, humiliation and other trials, but through prayer and humility, showed true character and became the parent of the last of the judges of Israel.

By Stephen Bouchette - Marriage is one of the most rewarding and challenging things in life. Through the seasons of a marriage, what actually holds a marriage together over time? There are four foundational pillars of marriage: humility, effort, communication, and empathy. These are not only interpersonal skills, but

By William Bradford - In this message, we explore the striking parallels between what God did at Mount Sinai and what He accomplished on the day of Pentecost in Acts 2. At Sinai, God established a covenant with the congregation of Israel. Roughly fifteen centuries later, on Pentecost in 31 AD, God established the new

By Kevin D Willis - The parable of the prodigal (or lost) son teaches us about the divide between the godly and the ungodly. We have a family that we belong in, regardless of our physical family situation.

By Troy Phelps - Speaker: Troy Phelps Date: 5/30/26 In a culture quick to label relationships as "toxic" and walk away, this sermon asks a vital question: What does God expect us to do when relationships become difficult? By examining Scripture's teachings on forgiveness, reconciliation, honor, and healthy

By Ted Budge - The third of a three-part series that utilizes the Spring Holy Day season as a framework for explaining how God is developing and helping us to grow into who we already are as children of God.

By Patrick Kansa - Sometimes, we read the Bible with a preset idea in our minds. While it may not be incorrect, we may miss out on a fuller understanding. This message explores seven examples of female prophets recorded in the Bible, and looks at how we can better understand how God's called ones go about the job set

By Ken Loucks - Do we truly know Jesus Christ, or do we only know His titles and the things He did? The Gospels reveal a Savior who touched the outcast, noticed the grieving, forgave the repentant, restored the overlooked, and confronted religious hardness. Jesus Christ understands human weakness and sorrow, yet

The government dumped a fresh batch of UFO files into the public record, and Christian pastors are already racing to explain what we're seeing. Are they aliens? Secret military tech? Weather balloons? Or… angels and demons?!! Frank and Dan dive into the newly released footage, the religious panic surrounding it, and why "we don't know" remains the most honest (and apparently least popular) answer. In other news: pastors in Nashville are accused of running a medication rebate scam through a church clinic, a Chick-fil-A franchise gets hit with a religious discrimination lawsuit over Sabbath scheduling, and a former Christian pop star reclaims one of his biggest hits after coming out as gay. Also... protest zones outside houses of worship, student loans for "useless" degrees, and Pope Leo XIV's surprisingly serious warnings about the ethics of artificial intelligence. Support the show! www.thankgodimatheist.com/donate

Dexter B. Wakefield | Recorded April 11, 2026

Dexter B. Wakefield | Recorded April 11, 2026

We journey with the Israelites as they navigate life after the great Exodus. Grappling with thirst and hunger in the wilderness, they grumble and question God's provision. Yet, God miraculously provides, sweetening bitter water and providing bread from heaven. These acts are not just miracles, but tests of obedience and faith. As the Israelites collect manna six days a week and rest on the Sabbath, they reflect God's example from creation.Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @realbiblebriefX: @biblebriefFacebook: @realbiblebriefEmail the Show: biblebrief@biblelit.orgWant to learn the Bible languages (Greek & Hebrew)? Check out our partner Biblingo (and use our link/code for a discount!): https://biblin...

At the end of time mankind will be devoured by a counterfeit religious system, believing it to be the will of God on Earth. Those who God has redeemed will not be deceived, but most of the world will be. Today we finish our Salvation Series with an important discussion about end times events and The Sabbath. * 00:00 - Introduction* 07:29 - The Sabbath as a Picture of the Gospel* 51:26 - Major Judgments on the Sabbath* 55:07 - The Sabbath & The Kingdom* 1:09:49 - Why This Matters This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.danceoflife.com/subscribe

Is Your Recreation Truly Re-Creative? As summer begins, host Scott Stoner invites listeners to reflect on a simple but important question: Is your recreation actually restoring you — or are you just zoning out? Scott distinguishes between mindlessly scrolling or numbing out (easy to do, but not truly restorative) and activities that create genuine flow — that quality of being so present and engaged that you lose track of time. For Scott, those activities are playing mandolin at bluegrass jams and riding his bike. Both draw him fully into the moment and replenish him body, mind, and spirit. This idea of true rest has deep roots. Sabbath — woven into the founding traditions of Judaism and Christianity — is ancient wisdom about the necessity of restoration. When we neglect it, the signs show up across all dimensions of our wellbeing: emotional flatness, spiritual dryness, physical depletion, relational withdrawal. A simple practice to try this week: Choose one dimension of your wellbeing — physical, emotional, spiritual, or relational — and do one thing that is genuinely replenishing for that area. You already know what it is. The challenge is simply remembering and then choosing it. Bonus points if one activity nourishes more than one dimension at once. The Living Compass app offers courses, self-guided retreats, and guided meditations. Find it at app.livingcompass.org or in any app store. Questions or reflections? Reach Scott at scott@livingcompass.org.

Send us Fan MailWhen your “instruments” fail in the clouds, your body can swear you're level while you're actually turning into danger. I open with a real C-130 cockpit moment where two attitude indicators disagreed and the only way to survive was to trust the right reference. Then I connect that to modern spiritual life: identity confusion, anxiety, outrage culture, distraction, and dopamine addiction can make truth feel optional and emotions feel like facts.The anchor is a warning and a promise from Doctrine and Covenants: you will hear of wars and rumors of wars, but if you are prepared, you will not fear. Preparation looks like standing in holy places and refusing to be moved. We talk about why holy places are more than temples (though temple covenants matter deeply) and how your home can become a holy place through prayer, scripture, Sabbath worship, better media standards, and protecting the Spirit at the center of family life.I also share true examples of people who stood firm under pressure, from the Danish rescue of Jews in World War II to the 2,000 stripling warriors who were spiritually ready before the battle began. You'll leave with a simple checklist to audit what spirit shapes your mind and your home, plus a direct challenge: remove one spiritually toxic influence, create one new holy habit, and turn your home into a sanctuary of peace. If this helps you, subscribe, share it with a friend, and leave a five-star review.Support the showYou can reach me anytime at email: tandrewsen.monat@gmail.comInstagram @toddtalks_ig

Are we obligated to keep the Sabbath? What does it mean to rest in Christ? Should I sign a petition allowing the sale of alcohol in my area? Exactly how much faith is necessary at the moment of salvation? What if there was also some doubt? Would a second marriage mean living in perpetual adultery?

“Would it be fair to say that horror metal and death metal are kinda…symbiotic?”   Released May 25, 1987, SCREAM BLOODY GORE, the debut album from Florida death metal pioneers DEATH, marks a dark and transformative turning point from thrash metal into something else…something with “thrash overtones” that “sounds like thrash” but also doesn't. While it seemed to be the next logical evolutionary step for extreme metal, we weren't exactly sure what it was. It was still thrashy, yet there was a much darker presence to it than the thrash to which we were accustomed.   “They don't have the cookie monster vocals, which is kinda nice…”   As it turns out, when you mix in the violent themes of horror movies like ‘Evil Dead' with the sonic intensity of thrash metal, you end up with death metal, the genre which Chuck Schuldiner and DEATH helped establish in the mid 1980's, putting Florida on the map as the death metal capital of the world.    “They just have a sound…if you take the vocals out, you can tell it's Death.” Discover how immersion reading can make Dr. Seuss and Lord of the Rings even more compelling, always remember where you should  “NEVER put alcohol…”, and find out which song on this album was “renamed” (thanks to the PMRC) when you JOIN US (with special guest “Xander Bonerman”) as we explore the dark depths of the debut album from the band that revolutionized extreme metal by launching a brand new subgenre of horror infused thrash with DEATH and SCREAM BLOODY GORE. Visit www.metalnerdery.com/podcast for more on this episode Help Support Metal Nerdery https://www.patreon.com/metalnerderypodcast Leave us a Voicemail to be played on a future episode: 980-666-8182 Metal Nerdery Tees and Hoodies – metalnerdery.com/merch and kindly leave us a review and/or rating on your favorite Podcast app Follow us on the Socials: Facebook - Instagram - TikTok Email: metalnerdery@gmail.com Can't be LOUD Enough Playlist on Spotify Metal Nerdery Munchies on YouTube @metalnerderypodcast Show Notes: (00:01): “It IS a thing…to listen to the audio book and then read the exact same book…”/ “That's what it sounds like without lube…”/ “Do you have a neighbor that has a ginormous drone?”/ “It sounded like a hornet the size of this table…”/ “We have some bees here that are called cicada killers…”/ “That looks like a horror story waiting to happen…”/  “Giant hornet vs cicada killer…”/ “I've seen bigger ones…”/ #restingdickface / “Those motherfuckers will come AT you!”/ ***WARNING: #listenerdiscretionisadvised ***   (06:06): ***WELCOME BACK TO THE METAL NERDERY PODCAST!!!*** /  “The only reason I was jealous is because y'all looked good without shirts and you got poon…”/ #Ascension / #HotCarlson / #CrotchQuicksand #Dickhammered / ***PATREON US AT patreon.com/metalnerderypodcast *** / “I added the cunt part…”/  “That was the first official #storytellers edition of Metal Nerdery Podcast…”/ #thehogstory /  “The more you talk it up…the less good it's gonna be…”   (10:55): #RussellsReflectionsKittenEdition / “When the wife brought home strange pussy…”/ “Mark all the time, please…”/ “I wake up in the morning with whiskers on my face…”/ “Maybe buy her a fucking steak, bro…”/ “OMG, so you're THAT guy!”/ “Does she kill people?” / “As long as she's on top…”/ “Never put alcohol on your dick…or butthole…”/  ***SOCIAL MEDIA US at #metalnerderypodcast on #Facebook #Instagram #YouTube and #TikTok & EMAIL US at metalnerdery@gmail.com & VOICEMAIL US at 980-666-8182!!!*** / “That was like #KingDiamond with a really bad cold…”   (18:38): “Let's go back in time a little bit…”/ #Era / #TheDocket METAL NERDERY PODCAST PRESENTS:  DEATH – SCREAM BLOODY GORE / “Annnnd Take 2…”/ ***Check out our Death Inside The Metal episode!!!***/ “It's not thrash, but it sounds like thrash…”/ #genre / “Dude, when I cup it sounds better…”/ “We were wearing masks back then…”/ “Do y'all have early memories of Scream Bloody Gore?”/ #grower / “It wasn't what WE were used to…”/ Released May 25, 1987 / (NOTE: it'll be 3 days after, not 4…) / #UltimateRevenge / “This and Leprosy have thrash overtones…”/ “THAT's a fucking album cover!”/ #origami   (27:27): INFERNAL DEATH / “Yeah, that's '87 all day…”/ “It's kinda got a #RigorMortis sound…”/ “It's like thrash plus…the next wave…”/ ZOMBIE RITUAL / “It was progressive even then…first album.”/ “So much reverb…like they're playing in a cave…”/ “At that time, that's definitely thrash metal…”/ “They don't have the cookie monster vocals, which is kinda nice…”/ “How do you do the death metal vocals?”/ “It's…all in the throat…”/  “Finish it, because I know where it's goin'…”/ #throatsinging / “Girls…”   (36:00): DENIAL OF LIFE / “Death had a lot of drummers over the years…”/ #offtopic / “How will you know…if he really loves you? When he finishes…”/ “San Francisco was the city of thrash, but Florida is the state of death metal…”/ “It was renamed…because the #PMRC are cunts…”/ SACRIFICIAL / “They just have a sound…if you take the vocals out…you can tell it's Death.”   (43:07): “What's another band (like that)?” / “I think #IronMaiden is like that…even the new stuff…”/ “Pantera maybe a little bit…”/ “I would never confuse #DOWN with #COC …”/  “Motorhead always sounds like Motorhead…but Zeppelin is all over the place…Sabbath is really all over the place…”/ #futureepisodeidea / “What are bands that, if you took the vocals out, you could still tell who they were?”    (47:13): MUTILATION / “I can hear how you would hear Rigor Mortis with this…”/  “Would it be fair to say that horror metal and death metal are kinda…symbiotic?”/  “No fisting dude, that's a high five all day…”/ REGURGITATED GUTS / “That's just old thrash…”/ “You can almost see them writing it…like in the jam room…”/  “As the screamer for Decimation, did you offer input for riffs?”/ “So, he was kinda like the Lars Ulrich of Decimation…in a way…”   (54:32): “This is a song about period sex, y'all…”/ BAPTIZED IN BLOOD / #Bonerman /  “One thing you've gotta hand to Death…especially Chuck, he does not write boring songs…”/ “Have y'all watched the documentary on Chuck?” / #DeathByMetal /  “Everything does happen for a reason…”/ TORN TO PIECES / “It's all horror film stuff, isn't it?”/ “Uh oh…”   (1:01:01): “Did y'all ever see the movie?”/ “It's just Evil Dead…it's not like ‘Black Sabbath I'…”/ “Evil Dead 2…it's like ‘The Origin of the Feces' of Evil Dead…”/ “I wanna see her Dunst…” / #SamRaimi / EVIL DEAD / “See, that feels like 1987 to me, all day…”/  “Did you see the remake of the original ‘Evil Dead'?”/  #EvilDead / “So it's better is what you're saying…”/ “Let's watch the trailer real quick…”/ “There's nothing funny in this movie…”/ “Death and horror movies kinda go together…”/ “Do you think that really good actors have to have a multiple personality disorder to do it?”   (1:12:40): SCREAM BLOODY GORE / #killercloser / “That's thrash…”/ #notontheboat / “Excuse me, is Greg here? Thank you!”/ “Inspired by Re-Animator…”/  “I think we know the best scene in that movie…”/ “For funzies…play the song ‘Re-Animator' by Rigor Mortis…”/ RE-ANIMATOR (Rigor Mortis – 1988) / “So, what did y'all think about THAT scene…when you saw it?”/ “I was told I looked pig eyed!”/ “How about a little taste of the reissue?”/ SCREAM BLOODY GORE (SBG reissue – 2016) / “It's way louder and way bigger…”/ THANK YOU FOR JOINING US!!! / “Xander Bonerman…”/ #untilthenext #outroreel  

Episode 299 - Winning Summer What does it actually look like to rest well? As summer begins, the friars talk about how to enter a season of more space, flexibility, and rest without drifting into idleness. Whether it's summer break, vacation, weekends, or simply a change of rhythm, these moments can become a real gift, but only if we bring Jesus into them. In this episode, they reflect on the difference between true Sabbath rest and just checking out. Rest isn't a break from prayer, charity, or our relationship with God. It's an invitation to receive life with Him in a new way with intentionality, joy, good recreation, and space to be renewed. They also offer practical encouragement for staying grounded: keep prayer at the center, stay connected to others, choose wholesome fun, and look for small ways to love each day. Join us as we learn how to win summer, not by doing more, but by resting with Jesus and letting Him renew what matters most. The Poco a Poco podcast happens because of many generous donors, including recurring monthly donations of any amount. Thinking about helping out? You can give at https://spiritjuice.org/supportpoco. Thank you! Join the Franciscan Friars of the Renewal in Rome and Assisi:  https://www.ctscentral.net/travel-tours/an-immersive-franciscan-retreat-to-rome-and-assisi

Question: What are the reasons annexed to the Fourth Commandment? Answer: The reasons annexed to the Fourth Commandment are, God's allowing us six days of the week for our own employments, His challenging a special propriety in the seventh, His own example, and His blessing the Sabbath-day. Study Reformed theology with a free resource bundle from Ligonier Ministries: https://grow.ligonier.org/ A donor-supported outreach of Ligonier Ministries. Donate: https://gift.ligonier.org/1267/westminster If this podcast has been a blessing to you, try these other podcasts from Ligonier: Renewing Your Mind: https://renewingyourmind.org/ 5 Minutes in Church History: https://www.5minutesinchurchhistory.com/ Ask Ligonier: https://ask.ligonier.org/podcast Open Book: https://openbookpodcast.com/ Simply Put: https://simplyputpodcast.com/

By Jorge de Campos - After release from Rome, Paul undertook a fourth missionary journey. The epistle to Titus encourages Titus to defend sound doctrine, appoint elders, strengthen the faith, promote godliness, and emphasizes eternal life through truth-centered pastoral leadership.

By Don Ward - We continue our bible study into the general epistles.

By Ken Loucks - 1 Corinthians 13 explains why gifts, knowledge, service, and sacrifice must be governed by the love of God. Paul wrote this teaching after correcting the Corinthian church for the way gifts had become a source of comparison. Gifts help the Church now, but love shows whether God's people are learning

By William Bradford - The twelfth part in a series of mid-week Bible studies covering the book of Hebrews. This session begins chapter 4.