Podcasts about Sabbath

Today is day 256 and we are studying The Ten Commandments. 256. Recite the Ten Commandments. 1. I am the Lord your God. You shall have no other gods but me. 2. You shall not make for yourself any idol. 3. You shall not take the Name of the Lord your God in vain. 4. Remember the Sabbath day and keep it holy. 5. Honor your father and your mother. 6. You shall not murder. 7. You shall not commit adultery. 8. You shall not steal. 9. You shall not bear false witness against your neighbor. 10. You shall not covet. (Book of Common Prayer 2019 version from Exodus 20:1–17; Deuteronomy 5:6–21) We will conclude today with The Decalogue found on page 100 of the Book of Common Prayer (2019). If you would like to buy or download To Be a Christian, head to ⁠anglicanchurch.net/catechism⁠. Produced by Holy Trinity Anglican Church in Madison, MS. Original music from Matthew Clark. Daily collects and Psalms are taken from Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Catechism readings are taken from To Be a Christian - An Anglican Catechism Approved Edition, copyright © 2020 by The Anglican Church in North America by Crossway a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

Reach Out: Please include your email and I will get back to you. Thanks!Good morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)YouTube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comColossians 2Believers must remain rooted in Christ and not be misled by deceptive philosophies or empty traditions based on human ideas. Paul reminds the church that all the fullness of God dwells in Christ, and they have been made complete through Him. He emphasizes that believers were once dead in sin but have been made alive with Christ, who forgave all sins and canceled the record of debt by nailing it to the cross. Paul warns against being judged by rules about food, festivals, or Sabbath days, as these are only shadows of the reality found in Jesus. He encourages the church not to let anyone disqualify them through false humility or worship of angels but to hold fast to Christ, the Head, from whom the whole body grows through God's power. Christ Himself contains all the treasures of wisdom and power, and we must walk in a relationship with Him. We must not be misled by arguments or traditions that sound wise but are not rooted in the truth of Jesus. Christ is the fullness of God, and because we belong to Him, we already have everything we need. We were once spiritually dead, but through His death and resurrection, we have been made alive and fully forgiven. The record of our sins has been erased, nailed to the cross. We must not follow man's rules or rituals to earn God's favor. Instead, we hold tightly to Christ, who gives us life and helps us grow as one body united in Him.  Glorious Lord, Your Son is sufficient. He is strong enough, wise enough, and glorious enough to save and protect us eternally. Help us to faithfully walk with Him and serve Him daily with overflowing gratitude. Father, protect us from the deceptions of the world: human reasoning, traditions of men, and those who seek to be our rulers and judges. We will celebrate our freedom in Christ, having been raised up with Him through baptism, and now walking as forgiven, redeemed followers of our King. Guide us to make decisions based on the Head, not on anything or anyone else.   Thought Questions: How do you stay connected to “Christ Himself” and avoid being affected by “persuasive arguments” that twist the word of God? What did Jesus do for you when you were “buried with Him in baptism”? Now alive in Him, does anyone else have the right to be your judge? Some religions teach restrictions not found in the Bible. Why is even conservatism not beneficial if it is not according to the teachings of Jesus?

“Remember to observe the Sabbath day by keeping it holy. You have six days each week for your ordinary work, but the seventh day is a Sabbath day of rest dedicated to the Lord your God. On that day no one in your household may do any work. This includes you, your sons and daughters, your male and female servants, your livestock, and any foreigners living among you. For in six days the Lord made the heavens, the earth, the sea, and everything in them; but on the seventh day he rested. That is why the Lord blessed the Sabbath day and set it apart as holy.” (Exodus 20:8–11 NLT) The fourth commandment has produced more confusion, misunderstanding, and hard feelings than any of the others. Let’s find out what it is and what it is not. It should be noted that this commandment was given specifically to Jewish people. The Sabbath—the seventh day of the week, Saturday—was to be a day of total rest. This command does not really apply in its literal form to a Christian living under the New Covenant. Let me give you a few fast facts about the fourth commandment to help explain why. Number one, it is the only commandment that is not repeated in the New Testament. Every other commandment is repeated; breaking the Sabbath is never mentioned. Number two, Jesus never taught anyone to keep the Sabbath. In fact, He Himself was accused of violating the Sabbath. That’s one of the reasons that He was crucified. The religious leaders had so perverted and twisted the meaning of the Sabbath that it was turned into a miserable religious mess. Because Jesus healed people on the Sabbath, those leaders accused Him of breaking the fourth commandment. Number three, the Sabbath was fulfilled in the finished work of Jesus Christ on the cross. In Hebrews 4, we read, “So there is a special rest still waiting for the people of God. For all who have entered into God’s rest have rested from their labors, just as God did after creating the world. So let us do our best to enter that rest” (verses 9–11 NLT). The Sabbath foreshadowed what Christ would accomplish on the cross. All other world religions essentially say, “Do.” Christianity says, “Done.” Enter into that rest. Enter into the finished work of Jesus Christ. So, for Christians, the Sabbath is a day set apart for God and our relationship with Him. A day when we unplug from the distractions of life and recharge ourselves spiritually. A day to focus on who God is. A day to spend at church with family and friends. A day to think of the things of the Lord. When we “remember the Sabbath,” not only do we honor the Lord, but we also grow in our relationship with Him. Reflection question: What does observing the Sabbath—or the Lord’s Day—look like in your life? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Daily Devotions from Greg Laurie" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known."All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Join Pastor Anthony as Elevate begins a New Era of Sabbath.

Sean from Kingdom in Context returns to dig into Sabbath vs. Sunday, church tradition vs. Scripture, and why the early councils changed the culture of worship. We also get wild (and grounded) on AI + ancient tech—Talos, Greek automata, Odin's “destroyer,” and how myth, Nephilim lore, and end-times prophecy might rhyme today.We hit: Isaiah 2, Mark 7, Matthew 23, Revelation 12–13, Passover/Nicaea debates, Book of Jubilees/Enoch, Balaam's donkey (talking animals!), plus Sean's Investigating Babylon and Days of Noah projects. If you're into Bible history, church history, supernatural worldview, and modern tech's spiritual implications—this one's loaded.Guest links: Kingdom in Context (YouTube/Rumble/Facebook) DaysOfNoah.com (animated series)☠️ NEPHILIM DEATH SQUAD   Skip the ads. Get early access. Tap into the hive mind of dangerous RTRDs in our private Telegram channel — only on Patreon:

In this episode of The Israel Guys, we reflect on the shocking events of September 10th and the loss of Charlie Kirk, a bold Christian leader who stood fearlessly for God, the Bible, and the people of Israel. Known as a voice for the next generation, Charlie inspired millions through his organization, his podcast, and his unwavering defense of Israel. We revisit his words on faith, family, and the Jewish people, highlighting his powerful call that “when people stop talking, bad things happen.” His dedication to speaking truth and defending Judeo-Christian values made him a target, and his passing leaves a profound void. Alongside reactions from Ari, Tommy, Jeremy, Luke, we explore what this means for Israel supporters and conservatives in America. From Charlie's teachings about why Christians should honor Shabbat and his condemnation of Jew-hatred, to responses from leaders like Prime Minister Netanyahu and Dennis Prager, this episode grapples with what comes next. Our message is clear: in a world full of anti-Zionism, conspiracies, and Jew-hatred, the right response is to strengthen faith, build families, honor the Bible, and stand with Israel. Come to Israel on the Heartland Experience trip: https://serveisrael.com/volunteer/heartland-experience/ Check out the Land of Israel Fellowship: https://thelandofisrael.com/land-of-israel-fellowship/ Follow The Israel Guys on Telegram: https://t.me/theisraelguys  Follow Us On X: https://x.com/theisraelguys  Follow Us On Facebook: https://www.facebook.com/theisraelguys Instagram: https://www.instagram.com/theisraelguys 0:00 Intro 1:40 Remembering Charlie Kirk 9:33 The Importance of the Sabbath 17:00 Charlie Kirk's Impact 21:54 The Spiritual Battle 28:35 How Should America Respond 31:43 Charlie Kirk on Israel 52:58 The Legacy of Charlie Kirk

Send us a text In a world trained to expect Amazon-Prime spirituality and overnight results, Jesus invites us into a different pace: the Slow Kingdom. In this episode, we explore why transformation into Christ's likeness rarely shows up in a weekend but grows like seeds and sourdough—quietly, steadily, over time (Mark 4:26–29; Matt. 13:31–32; John 15). We name the honest frustration of slow growth (hello, Romans 7), unpack why the Spirit forms roots before fruit, and offer gentle, doable practices that make room for grace: silence and solitude, Scripture meditation, community, gratitude, and Sabbath. You're not behind; you're becoming. As Dallas Willard said, grace opposes earning—not effort. Take a deep breath, release the hurry, and learn to walk at Jesus' pace—one faithful step at a time (2 Cor. 3:18; Phil. 1:6; Gal. 6:9). Support the show If you have any questions about the subjects covered in today's episode you can find us on Facebook at the links below or you can shoot me an email at joe@buddywalkwithjesus.com One Stop Shop for all the links Linktr.ee/happydeamedia

“The look on his face is like a kid on Christmas morning getting everything that he never asked for from Santa…”   July 21,1987 marked the beginning of the GUNS N' ROSES era of L.A. metal with APPETITE FOR DESTRUCTION, the scorching debut album chock full of enough sleaze, swagger, and excess to put the boys in Motley Crue to shame.    If Slayer were the 80's answer to 70's Sabbath, then it's not a stretch to say that G'N'R were the 80's answer to 70's Aerosmith, with a loudness that falls right in that “in between” phase of hard rock and heavy metal. Technically, “it's not metal, but it kind of is…in a way”.   Discover “the worst part about getting older”, realize why overalls always translates to “good barbecue”, hear “the stoner thought of the day” and find out if “girls can tell the difference” when you JOIN US as we soak up some classic late 80's decadence and debauchery with GUNS N' ROSES and APPETITE FOR DESTRUCTION.   Visit www.metalnerdery.com/podcast for more on this episode Help Support Metal Nerdery https://www.patreon.com/metalnerderypodcast Leave us a Voicemail to be played on a future episode: 980-666-8182 Metal Nerdery Tees and Hoodies – metalnerdery.com/merch and kindly leave us a review and/or rating on your favorite Podcast app Follow us on the Socials: Facebook - Instagram - TikTok Email: metalnerdery@gmail.com Can't be LOUD Enough Playlist on Spotify Metal Nerdery Munchies on YouTube @metalnerderypodcast   Show Notes: (00:01): “We gonna do shots?” / #trafficcircle #roundabout / “That's gonna be good barbecue…stereotypes exist for a reason…”/ “Is it #KoreanBBQ?” / “All you gotta do is just change one letter on certain words and you can completely change the meaning of it…”/ “Demons are fat…everybody's fat in Hell, bro…”/ ***WARNING: #listenerdiscretionisadvised *** / “It's like a peanut butter and banana sandwich…”/ “It was super appley…” / “The last time I fucked up a butt with an injection…the last time I ruined a butt…”   (06:46): ***WELCOME BACK TO THE METAL NERDERY PODCAST!!!*** / “That's the shitty thing about getting older…”/ ***GIVE US A CALL AND VOICEMAIL US AT 980-666-8182!!!*** / #PissingPostASMR / #StonerThoughtOfTheDay / #RapNerdery / “I'll show it to you if you wanna look at it…”/ #PatreonShoutOuts ***JOIN US ON PATREON AT patreon.com/metalnerderypodcast AND GET YOUR #METALNERDERYPODCAST T-SHIRT!!!***    (13:00): #TheDocket METAL NERDERY PODCAST PRESENTS:  GUNS N' ROSES – APPETITE FOR DESTRUCTION / “It was '87…”/ Where were YOU when you first heard this? EMAIL US and tell us about it at metalnerdery@gmail.com !!! / “It was like #Aerosmith on steroids…or more drugs…”/ The in-between point of hard rock and heavy metal / “They got so huge…when you start off that big, you can't keep going…”/ “If you think about the name…I think we all know what they were talking about…”/ #exhausting / “That almost looks like a #BlondeAlbinoSlash in that picture…”/ #BucketsTheDrummer    (23:13): “Y'all can't see it, but the look on his face is like a kid on Christmas morning getting everything that he never asked for from Santa…” / WELCOME TO THE JUNGLE / “There's no guitar sound that sounds like Slash's sound…”/ “Something in the fingers…”/ “I wonder if girls could tell the difference?” / “Remember when you were younger…and there were cuss words?” / IT'S SO EASY / “Why don't you just…FUCK OFF!” / #profanityistruth / NIGHTRAIN / #cowbell / “Guys, there might be too much cowbell…”/ “It's kinda like Malcom and Angus…” / “Don't fuck it up by making it perfect…” / “Without #GunsNRoses there would be no #BuckCherry and without #Aerosmith there would be no Guns N' Roses…”   (35:53): OUT TA GET ME / “More profanity coming…”/ “If you suck out all the distortion and subdue the guitars, you've got Aerosmith in the 70's…”/ “I realize I made #KerryKing sound like a professional wrestler…”/ Imagine Black Sabbath playing the first album but with Kerry King's guitar rig / MR. BROWNSTONE / #heroinawareness / “I've never noticed it without the headphones…”/ #usethoseheadphones / “If you're 6 beers in at a party and this song comes on…”/ PARADISE CITY    (44:44): “It's a little darker…” / #SideTwo / “The beginning is almost Slayerish…”/ MY MICHELLE / “Kinda like metal punk…almost anthemy…is that a word?” / “Sometimes the greatest ballads are all written about drugs…”/ THINK ABOUT YOU / #morecowbell / “That's what ‘fucking them in the bathroom' is, dude…” / SWEET CHILD O' MINE / “Okay we're good, alright…”/ “I have seen more tits playing Sweet Child O' Mine…”/ #overplayed / “I didn't even know about poon yet…”   (53:20): YOU'RE CRAZY / “It's got like a weird 70's vibe to it…”/ “I'll bet we'll know it when we hear it…”/ ANYTHING GOES / #killercloser / “The song completely changes…”/ ROCKET QUEEN / “Oh! That is real…” / #sexnoises / “I can't believe he banged his bandmate's girlfriend, and they recorded it…”/ #sexualrecording / “I don't know if I remember that as a kid…” / “We made it through! It's not metal…but it kind of is…in a way…”/ “They were probably still rockin' some local poon…”/ #LocalPoon / THANK YOU FOR JOINING US!!! / #untilthenext #outroreel 

In the 8th chapter of Ezekiel, the typical Son of Man, the prophet is taken by way of vision, or literally, to the temple to see the great abominations being practiced. On the north side of the house i.e. the Temple stood a great idol. Worse yet follows when Ezekiel sees women in the temple worshiping Tammuz. In Babylonian mythology the mother god begets the trinity (read Alexander Hyslop's "The Two Babylons"). Worse yet follows when the prophet next is confronted by the High Priest and the 24 orders of the priesthood outside the eastern side of the house worshiping the sun. The vision portrayed in this chapter highlights the depths to which Judah had progressively sunk in its idolatry - originally introduced by Solomon to please his foreign wives. This is an example of what the Apostle Paul speaks of when he says in 1 Corinthians 5 verses "a little leaven leavens the whole lump". In Luke 4 we have the account of Jesus in his hometown of Nazareth. Before this we read of our Lord Jesus Christ returning triumphant from his three-fold temptation in the Judean wilderness. Jesus was, as Hebrews 4 verses 15 tells us, tempted in all points as we are BUT without sin. These three points of temptation are verses 1) the lust of the flesh; 2) the lust of the eyes; and 3) the pride of life (see 1 John 2 verses 15-17). But our Lord overcame by the Word of God (Revelation 19 verses 11-16). All of Jesus' rebuttals of his temptation come from the book of Deuteronomy chapters 6 and 8. Verse 14 tells us that Christ's ministry begins in the power of the spirit of God. This verse and verse 15 cover a period of 4-6 months from has baptism and his first visit during his ministry to Jerusalem described at the end of John 2. To Galilee Jesus goes to fulfil the prophecy of Isaiah 9 verses 1-7. On the Sabbath day in Nazareth Christ begins to preach starting with Isaiah 61 and reading the first one and a half verses, finishing with the words "to preach the acceptable year of the LORD". Then our Lord closed the scroll and sat with his announcement that those words were fulfilled that day. On being invited to speak he tells them that they will not accept Jesus. When our Lord Jesus finds opposition to his teaching and says that since no prophet has ever been accepted among his own people. For that reason, our Lord declares, Elijah's and Elisha's missions were with those Gentiles to whom those prophets were sent by God. The citizens of Nazareth then attempt to kill Jesus intending to cast him from the Precipice. But Jesus uses the power of the spirit to pass safely through their midst. It was just as he reveals in John 7 verses 34, "where I am you cannot come". In the synagogue Jesus cures a man with a sick mind. Next, whilst our Lord, is in Capernaum he cures Simon Peter's mother-in-law. Many other cures follow, and our Lord's preaching continues throughout Galilee. If we follow Luke's account other than the few events recorded at the beginning, and the time of his crucifixion, we would think that Jesus didn't go to Judea. The reason for this was, largely, Christ's acceptance in Galilee and his rejection in Judea.

Clinical psychologist Alexis Abernethy explores burnout, Sabbath rest, and resilience—reframing rest as spiritual practice for individuals and communities.“For me, it's knowing that the Lord has made me as much to work as much to be and to be still and know that he is God.”On this episode, clinical psychologist Alexis Abernethy (Fuller Seminary) joins Macie Bridge to discuss burnout, Sabbath, worship, mental health, and resilience in the life of the church. Defining burnout through its dimensions of emotional exhaustion, depersonalization, and reduced sense of accomplishment, Abernethy reflects on how church life can intensify these dynamics even as it seeks to heal them. Drawing from scripture, theology, psychology, and her own experience in the Black church and academic worlds, she reorients us to Sabbath as more than self-care: a sacred practice of being still before God. Sabbath, she argues, is not a quick fix but a preventive rhythm that sustains resilience in leaders and congregations alike. Along the way, she points to the necessity of modeling rest, the impact of daily and weekly spiritual rhythms, and the communal posture that makes Sabbath transformative.Episode Highlights“For me, it's knowing that the Lord has made me as much to work as much to be and to be still and know that he is God.”“Often people have overextended themselves in face of crises, other circumstances over a period of time, and it's just not really sustainable, frankly, for anyone.”“We act as if working hard and excessively is dutiful and really what the Lord wants—but that's not what He wants.”“When you are still with the Lord, you look different when you're active.”“Sabbath rest allows you to literally catch your own breath, but also then be able to see what the congregation needs.”Helpful Links and ResourcesThat Their Work Will Be a Joy, Kurt Frederickson & Cameron LeeHoward Thurman, Meditations of the HeartEmily Dickinson, “Some Keep the Sabbath” (Poetry Foundation)About Alexis AbernethyAlexis Abernethy is a clinical psychologist and professor in the School of Psychology & Marriage and Family Therapy at Fuller Seminary. Her research explores the intersection of spirituality and health, with particular focus on Christian spirituality, church leadership, and group therapy models.Topics and ThemesBurnout in Church Leadership and Congregational LifeDefining Burnout: Emotional Exhaustion, Depersonalization, and Reduced AccomplishmentSpiritual Misconceptions of Work and DutySabbath as Sacred Rest, Not Just Self-CareSilence, Stillness, and the Presence of GodScriptural Foundations for Sabbath: Psalm 23, Psalm 46, John 15The Role of Pastors in Modeling RestPandemic Lessons for Church Rhythms and ParticipationEmily Dickinson and Creative Visions of SabbathResilience Through Sabbath: Lessons from New Orleans PastorsPractical Practices for Sabbath in Everyday LifeShow NotesExodus 20:8-11: 8 Remember the Sabbath day and keep it holy. 9 Six days you shall labor and do all your work. 10 But the seventh day is a Sabbath to the Lord your God; you shall not do any work—you, your son or your daughter, your male or female slave, your livestock, or the alien resident in your towns. 11 For in six days the Lord made heaven and earth, the sea, and all that is in them, but rested the seventh day; therefore the Lord blessed the Sabbath day and consecrated it.Opening framing on burnout, Sabbath, and confusion about self-careIntroduction of Alexis Abernethy, her background as psychologist and professorChildhood in a lineage of Methodist pastors and formative worship experiencesEarly academic path: Howard University, UC Berkeley, affirmation from her fatherDefining burnout: emotional exhaustion, depersonalization, reduced accomplishment“I'm just stuck. I used to enjoy my job.”The church as both source of fulfillment and site of burnoutMisconceptions of spirituality equating overwork with dutyReference: That Their Work Will Be a Joy (Frederickson & Lee)Scriptural reflections: Psalm 23, Psalm 46, John 15Stillness, quiet, and Howard Thurman on solitude“When you are still with the Lord, you look different when you're active.”Sabbath as sacred rest, not a quick fix or pillPastors modeling Sabbath for congregations, including personal family timeCOVID reshaping church rhythms and recalculating commitment costsEmily Dickinson's poem “Some Keep the Sabbath”Lessons from New Orleans pastors after Hurricane KatrinaSabbath as resilience for leaders and congregationsPractical steps: scripture meditation, playlists, Lectio Divina, cultivating quietClosing invitation: Sabbath as both individual discipline and community postureProduction NotesThis podcast featured Alexis AbernethyInterview by Macie BridgeEdited and Produced by Evan RosaHosted by Evan RosaProduction Assistance by Alexa Rollow and Emily BrookfieldA Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/aboutSupport For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/give

By William Bradford - This is the second part of a mid-week Bible study series covering Christ's fifth discourse in the book of Matthew. Continuing in the section about woes to the scribes and Pharisees.

By Jorge de Campos - Paul had to suffer. Paul encourages us to be spiritually circumcised. He went through trials and sufferings. He counted all that he lost physically as dung. We have to seek God's Righteousness. We have to know Christ, the power of the resurrection and suffer as Christ did.

In this episode of the Tim Ahlman Podcast, Tim sits down with Dr. Rachel Ferguson—Director of the Free Enterprise Center at Concordia University Chicago. Together, they explore the intersection of faith, leadership, and economics:- Why business leaders are vital to the mission of the church- How fasting, Sabbath practices, and community can shape our spiritual lives- The history of redlining, fatherlessness, and systemic barriers in America- Why the Black church has been both a haven and a challenge for integration- How marketplace innovation and Christian vocation can alleviate poverty and build God's kingdomThis is a rich conversation for pastors, business leaders, and anyone passionate about how faith impacts both the church and the world.The Balance of GrayFaith That Challenges. Conversations that Matter. Laughs included. Subscribe Now!Listen on: Apple Podcasts SpotifySupport the showWatch Us On Youtube!

What most of us likely need is not more activity, but more rest – for the body and the mind.

Audio recording of Ken Hart's Sabbath School recorded for Sabbath, September 20, 2025.

The assassination of Charlie Kirk occurred today. This needless death is significant. Charlie Kirk is/was a powerful voice in conservative circles and he was also a Sabbath-keeper. In short, he stood in Rome's way without even knowing it.

Join the DARKNESS SYNDICATE for the ad-free version: https://weirddarkness.com/syndicatePerry Harnishfeger stumbles into a bar, still wearing a silk robe over his work clothes, desperate to tell someone—anyone—about the two women in the sports car who crowned him Prince of Darkness at a party where he may or may not have murdered his boss with his thoughts. The bartender pours him a double and asks if he wants to call the police, but Perry can't answer because he's not sure if the blood under his fingernails is real or if he's still at the party, dreaming he escaped. Did he participate in the “WITCHES' SABBATH?” | #RetroRadio EP0506CHAPTERS & TIME STAMPS (All Times Approximate)…00:00:00.000 = Show Open00:01:30.028 = CBS Radio Mystery Theater, “Witches' Sabbath” (October 30, 1976)00:45:01.265 = CBC Mystery Theater, “The Ghost Town Hermit” (1968-1971) ***WD01:15:38.560 = Chet Chetter's Tales From The Morgue, “1-800-Big-Bang, Part 1” (1990-1992) ***WD01:43:40.728 = Chet Chetter's Tales From The Morgue, “1-800-Big-Bang, Part 2” (1990-1992) ***WD02:11:39.012 = The Clock, “Eddie” (November 13, 1947)02:40:26.924 = The Crime Club, “Murder Rents a Room” (June 05, 1947)03:09:39.377 = The Devil and Mr. O, “Paris Macabre” (February 04, 1972) ***WD03:38:13.759 = Diary of Fate, “Joe Mattuck” (March 16, 1948) ***WD04:06:42.469 = The Strange Dr. Weird, “The Man Who Knew Everything” (March 20, 1945) ***WD04:18:51.598 = The Creaking Door, “Girl, Gold, Getaway” (1960s-1970s) ***WD04:47:44.811 = Show Close(ADU) = Air Date Unknown(LQ) = Low Quality***WD = Remastered, edited, or cleaned up by Weird Darkness to make the episode more listenable. Audio may not be pristine, but it will be better than the original file which may have been unusable or more difficult to hear without editing.Weird Darkness theme by Alibi Music LibraryABOUT WEIRD DARKNESS: Weird Darkness is a true crime and paranormal podcast narrated by professional award-winning voice actor, Darren Marlar. Seven days per week, Weird Darkness focuses on all thing strange and macabre such as haunted locations, unsolved mysteries, true ghost stories, supernatural manifestations, urban legends, unsolved or cold case murders, conspiracy theories, and more. On Thursdays, this scary stories podcast features horror fiction along with the occasional creepypasta. Weird Darkness has been named one of the “Best 20 Storytellers in Podcasting” by Podcast Business Journal. Listeners have described the show as a cross between “Coast to Coast” with Art Bell, “The Twilight Zone” with Rod Serling, “Unsolved Mysteries” with Robert Stack, and “In Search Of” with Leonard Nimoy.= = = = ="I have come into the world as a light, so that no one who believes in me should stay in darkness." — John 12:46= = = = =WeirdDarkness® is a registered trademark. Copyright ©2025, Weird Darkness.= = = = =#ParanormalRadio #ScienceFiction #OldTimeRadio #OTR #OTRHorror #ClassicRadioShows #HorrorRadioShows #VintageRadioDramasCUSTOM WEBPAGE: https://weirddarkness.com/WDRR0506

* On Mormons: Bob Enyart and Doug McBurney interview Lynn Wilder who taught young people preparing to be Mormon missionaries. Hear Dr. Wilder's encouraging testimony of the power of God to save even someone even from the depths of a cult. (See also kgov.com/cults.) * The Pro-Abortion Mormon "Church": See also all the excuses the LDS church offers for the intentional dismemberment of unborn boys and girls, at ProlifeProfiles.com/Mormonism. Also, consider that the false teaching of the Book of Mormon regarding one of its central claims, that pre-Columbian American Indians were primarily of Jewish ancestry, has been falsified. See also: - Part 2 of Bob's Interview with Lynn Wilder - Secret Recording of Bob Enyart talking to Mormons - Bob's interview with Mark Cares, Speaking the Truth in Love to Mormons - Bob's interview with Mark Cares (Part 2) - Bob's interview with Matt Wilder of Adam's Road - Screenshots from the official Mormon "church" website listing the kids they say you can kill - Bob's interview with Brannon Howse on David Barton and Mitt Romney - Bob debates an ex-Mormon polygamist - Brigham (liked-'em) Young and so did Smith (just below) - Coins and monetary units, every coin in the Bible has been excavated whereas the fake monetary units in the Book of Mormon of course have never been confirmed - The BEL program, What Mitt Romney's Mormon Relative Says Bonus: Here are some notes from that BEL program, What Romney's Mormon Relative Says: * Bill Keller, Gregg Jackson & Bob Enyart: These three Christian activists present some of the uglier aspects of Mitt Romney's Mormonism including the cult's longtime claim, as reiterated by Marion Romney at the LDS General Conference, that Mormonism uniquely teaches that God the Father was once a man who grew up on a planet similar to Earth. Weird and heretical. * God the Father was Once a Man said Brigham Young: Not speaking of the incarnation of the Son but speaking of the Father, LDS president, prophet, and successor to Joseph Smith, Brigham Young, said, "The idea that the Lord our God is not a personage of tabernacle [body] is entirely a mistaken notion. He was once a man. Brother Kimball quoted a saying of Joseph [Smith] the Prophet, that he would not worship a God who had not a Father... He [God] once possessed a body, as we now do..." -President & Prophet Brigham Young, Journal of Discourses, Vol. 9 see exmormon.org * More Brigham Young: "...the Father of Heights... Yes, he was once a man like you and I are and was once on an earth like this, passed through the ordeal you and I pass through. He had his father and his mother and he has been exalted through his faithfulness, and he is become Lord of all. He is the God pertaining to this earth. He is our Father." -President & Prophet Brigham Young, 14 July 1861 see exmormon.org * Mormon Prophet and President Lorenzo Snow: Again, not speaking of the incarnation but of the Father, Snow said, "I had a direct revelation of this. ... If there ever was a thing revealed to man perfectly, clearly, so that there could be no doubt or dubiety, this was revealed to me, and it came in these words: "As man now is, God once was; as God now is, man may be." - President & Prophet Lorenzo R. Snow, Unchangeable Love of God see exmormon.org * Mormon "Church" President Equivocates: LDS president Gordon Hinkley in an interview with the San Francisco Chronicle lied and then equivocated... Q: There are some significant differences in your beliefs. For instance, don't Mormons believe that God [the Father] was once a man? A: [Lying] I wouldn't say that. There was a little couplet coined, "As man is, God once was. As God is, man may become." Now that's more of a couplet than anything else. [And equivocating] That gets into some pretty deep theology that we don't know very much about. Q: So you're saying the church is still struggling to understand this? A: Well, as God is, man may become. We believe in eternal progression. Very strongly. * Brigham (liked-'em) Young and so did Smith: Some early Mormons denied that their earliest leaders were polygamists and it was claimed that Brigham (liked-'em) Young introduced the practice. Young had 55 wives. He married ten teenagers while in his 40s including 15-year-old Clarissa Decker when he was 42 and 16-year-old Lucy Bigelow when he was 45. Also, from age 41 to age 66, Young married 23 women in their 20s. Finally in 2014 the Mormon "church" acknowledged that their founder Joseph Smith had up to 40 wives (some historians put it at 49), taking single and even married women. The church claims that some of these marriages were without physical relations, which they would seeing that Smith's youngest bride, Helen Kimball, was only 14, the marriage listed by Smith's own clerk as one of the women the founder married in early May 1843. Helen would later write: [My father] asked me if I would be sealed to Joseph … [Smith] said to me, 'If you will take this step, it will ensure your eternal salvation & exaltation and that of your father's household & all of your kindred.['] This promise was so great that I willingly gave myself to purchase so glorious a reward. Lorenzo Snow, mentioned above, the fifth president, 1989 - 1901, only had nine wives, though a number of them were teenagers half (and much less than half) his age. Recall that the Koran includes Mohammad's warning to his first wife that she faced eternal punishment for objecting to him lying with the young Coptic servant girl whom, allegedly, "Allah" had "made lawful" to him, so too, Joseph Smith dictated a similar warning to his first wife Emma in the founder's "inspired" Doctrine and Covenants. And we see above that though 14-year-old Kimball wasn't threatened she was similarly manipulated nonetheless. * Mitt Romney's Second Cousin Once Removed: "...like begets like [i.e., reproduction after its kind; an organism begets similar organisms] and that for the offspring to grow to the stature of his parent is a process infinitely repeated in nature. We can therefore understand that for a son of God to grow to the likeness of his Father in heaven is in harmony with natural law... This is the way it will be with spirit sons of God. They will grow up to be like their Father in heaven. Joseph [Smith] taught this obvious truth. As a matter of fact, he taught that through this process God himself attained perfection. From President Snow's understanding of the teachings of the Prophet on this doctrinal point, he coined the familiar couplet: "As man is, God once was; as God is, man may become." This teaching is peculiar to the [LDS] restored gospel of Jesus Christ." -Elder Marion G. Romney, General Conference, October 1964 see exmormon.org * No Cities, No Money: Archaeologists and historians have confirmed the existence of scores of biblical cities. However, the No true Scotsman informal fallacy notwithstanding, not a single one of the 38 cities mentioned by Joseph Smith in the Book of Mormon have been recognized by any notable secular historian or archaeologist. And while every coin in the Bible has been found and documented, none of the monetary units described in the Book of Mormon have ever been found. * Mormonism Falsely Claims that Indians are Jews: One of the central historical claims of the Book of Mormon, as stated in its introduction as late as 1981, is that Jews were "the principal ancestors of the American Indians" and that would include the Aztecs, Incas, Mayans, Navajos, etc., are Jews. This false teaching states that some Jews left Jerusalem by ship in about 600 B.C. and built a great civilization in the Americas. Also wrongly about the Americas, "The whole face of the land had become covered with buildings" (Mormon 1:7) including with “fine workmanship… in machinery, and also in iron and copper, and brass and steel, making all manner of tools” (Jarom 1:8; 2 Nephi 5:15) with “silks… oxen… cows… sheep… horses… donkeys… elephants…” (Ether 9:17-19) and "shipping and their building of ships, and of synagogues" and “swords… shields… head-plates… armor…” (Alma 43:18-19; Ether 15:15). None of this is true. * The Lembas: An African tribe, the Lembas, have long been believed to be descendants of the Jews, for they circumcise, keep the Sabbath and the dietary law, and in their DNA they possess the Jewish genetic marker, being perhaps the descendants of King Solomon and the Queen of Sheba. DNA research shows that American Indians are not related to the Jews, nor closely related to any Semitic peoples or the descendants of Shem, but rather, that they are primarily of Hamitic stock, from Asian people, having migrated to the Americas not by sailing the Atlantic but by crossing the Bering Straight. * Genetics Confirms Actual Biblical Relationships: In contrast to genetic predictions based on the Bible, those based on the Book of Mormon fail. Regarding the origin 4,000 years ago of people groups descended from Abraham, Dr. Jonathan Sarfati quotes the director of the Human Genetics Program at New York University School of Medicine, Dr. Harry Ostrer, who in 2000 said: Jews and Arabs are all really children of Abraham … And all have preserved their Middle Eastern genetic roots over 4,000 years. This familiar pattern, of the latest science corroborating biblical history, continues in Dr. Sarfati's article, Genesis correctly predicts Y-Chromosome pattern: Jews and Arabs shown to be descendants of one man. * Likewise, Jewish Priests Share Genetic Marker: The journal Nature in its scientific correspondence published, Y Chromosomes of Jewish Priests, by scientists from the University of Arizona, Haifa (Israel's) Technical Institute, and University College of London, who wrote: These Y-chromosome haplotype differences confirm a distinct paternal genealogy for Jewish priests. As expected, genetic science does not reinforce but rather contradicts Mormon claims. The obvious falsehood extends beyond genetics to culture, religion, and history. Contrariwise, because the Judeo-Christian Scriptures are true, mountains of evidence corroborate their historic claims. Regarding Jewish priests, Dr. Sarfati adds to the above that, "These Jews have the name Cohen, the Hebrew for priest, or variants like Cohn, Kohn, Cowen, Kogan, Kagan, etc." and that, "Even today, it is possible to identify the Levites, because they have names such as Levy, Levine, Levinson, Levental..."   * If You Fear Obama, You'll Vote for Romney; If You Fear God, You Won't: Don't fear Obama. Fear God, for that is the beginning of wisdom! Besides, Obama is Romney-lite. And because Romney has already implemented policies that are so destructive that Obama only dreams of accomplishing such things, therefore, a vote for Romney is a vote for Obama. Today's Resource: Meet the Apostle John. He was the youngest of the Twelve. And at the time of this writing, he's now one of the last remaining. If you were an eyewitness to Christ's earthly ministry, what would concern you decades after the resurrection? From the battles that John fought we can learn lessons that will help us as we ourselves fight for the truth and battle false teaching within the church. By looking at "the things that differ," we can know what details in John's three epistles applied to the circumcision believers of his day and which of his teachings apply directly to us. Available on this 4-DVD Video Set and also in audio on MP3-CD or MP3 Download. * THE CONCLUSION OF THE MATTER: Make sure you don't miss Part 2 of Bob Enyart's great interview with former BYU professor Lynn Wilder.  

Sometimes work is too hard, sometimes it consumes us, sometimes we live for it, some of us do anything we can to avoid it. God has a reason for work and a plan to redeem it. __________ If you're new let us know & visit https://www.covenantdoylestown.org to learn more about us and how you can get connected. If you would like to be prayed for, you can submit a prayer request here: https://covenantdoylestown.org/prayer/ __________ Facebook: https://www.facebook.com/covenantchurchdoylestown Instagram: https://www.instagram.com/covenantdoylestown

Bob Clegg, M.Div. (August 17, 2025)

Episode Summary: Exhaustion, hustle, and burnout are not badges of honor—they're warning signs. In this episode, Dr. Chonta Haynes shares how Christian entrepreneurs can build businesses rooted in rest, divine strategy, and authenticity. Burnout is not God's plan for your business. In this powerful episode, “Rest and Restoration in Business and the Bedroom: The Key to Success”, Dr. Chonta Haynes unpacks the biblical principles of rest, renewal, and authenticity that every Christian entrepreneur needs. Instead of glorifying hustle, she reveals why rest is a spiritual discipline, not a weakness—and the true key to building a faith-based business that thrives. From reclaiming the Sabbath as a sacred pause to creating intentional “pillow talk with God,” you'll learn how to design your business and your life from a place of overflow rather than exhaustion. Dr. Chonta shares raw personal stories of workaholism, emotional depletion, and rediscovering her divine source of strength. This episode equips you with three core principles: Sabbath as a weekly act of faith. Pillow talk with God as daily strategy. Authenticity as the superpower that attracts trust and alignment. If you're ready to stop striving and start thriving, this teaching will help you recharge your business, restore your soul, and reimagine success God's way. Timestamps: 0:00 – Burnout is not God's plan for your business. 2:05 – Why the bedroom is the real “boardroom” for divine downloads. 5:44 – The danger of chasing platforms instead of purpose. 7:07 – Rest as worship: shifting control back to God. 9:18 – Core Principle #1: Sabbath as a sacred appointment with God. 12:57 – Core Principle #2: Pillow talk with God (daily strategy & surrender). 15:50 – Core Principle #3: Authenticity as magnetic leadership. 18:39 – How vulnerability strengthens relationships & attracts alignment. 19:40 – The truth about building a business from the bedroom: it's spiritual, not situational.

Faith for the Coming Wilderness (2) (audio) David Eells – 9/7/25 We need to understand that the natural has to bow to the spiritual; it's not the natural that runs this world. Presidents think they run this world, but the truth is God runs this world. This world bows to Him. And nothing can stop a person who believes in the living God and believes in His promises! We have an Almighty God Who loves us. He's made these promises and He's not a liar (Num.23:19). He will take care of us. He will provide for our needs. I know there is a big emphasis on getting prepared because many people realize that we are headed for trouble and lack, including some of the churches out there. Those churches are preparing their people, but they're doing it mostly in the natural, in the flesh. And, of course, those churches that teach and believe that they're going to fly away are not getting prepared for anything, but they're going to have a sudden shock. The Church is going through the wilderness, just like the Israelites did in type and shadow. (Ecc.1:9) That which hath been is that which shall be; and that which hath been done is that which shall be done: and there is no new thing under the sun. There is nothing in the Bible about the Church escaping that wilderness. The best thing you can do is to be like Moses and like Jesus, and go through it first. Then, when you get out there with the Israelites, it won't be a problem. You've already been there, and you'll be calm and peaceful, since you know that God is faithful. Most of the church leaders are men who have never been through the wilderness, and they are teaching a lot of fear because they are fearful themselves. Those men whom God chose to bring His people through the wilderness had already been there themselves. Like Jesus, like Moses, they weren't afraid of anything. The church leaders in our day are like the Pharisees and the Sadducees, who have never been in the wilderness and don't know how to go there. They are teaching people to store up their treasures on the earth. What did Jesus say about storing up treasures on the earth? (Mat.6:19) Lay not up for yourselves treasures upon the earth, where moth and rust consume, and where thieves break through and steal: (20) but lay up for yourselves treasures in heaven, where neither moth nor rust doth consume, and where thieves do not break through nor steal: (21) for where thy treasure is, there will thy heart be also. Jesus said, “Don't do it!” So, who are you going to obey? What happens if you don't store up provision for yourself and you go into a wilderness? I'll tell you what happens: you are suddenly being thrust into a place of weakness because of your obedience to the Word! Now you won't be able to save yourself, but God will never ever fail you. If you put your faith in Him, your weakness is a place of power to God. (2Co.12:9) … For my power is made perfect in weakness.... You see, “Man's extremity is God's opportunity” (English Clergyman John Flavel, 1627-1691). God waits until you give up trying to save yourself before His power is made manifest. Israel always seemed to be in the minority when they won a war, and if they weren't, God would make sure they were in the minority, as with Gideon's army. (Jdg.7:2) And the Lord said unto Gideon, The people that are with thee are too many for me to give the Midianites into their hand, lest Israel vaunt themselves against me, saying, Mine own hand hath saved me. (3) Now therefore proclaim in the ears of the people, saying, Whosoever is fearful and trembling, let him return and depart from mount Gilead. And there returned of the people twenty and two thousand; and there remained ten thousand. I.e., Get the unbelief out of the way. (4) And the Lord said unto Gideon, The people are yet too many; bring them down unto the water, and I will try them for thee there: and it shall be, that of whom I say unto thee, This shall go with thee, the same shall go with thee; and of whomsoever I say unto thee, This shall not go with thee, the same shall not go. (5) So he brought down the people unto the water: and the Lord said unto Gideon, Every one that lappeth of the water with his tongue, as a dog lappeth, him shalt thou set by himself; likewise every one that boweth down upon his knees to drink. (6) And the number of them that lapped, putting their hand to their mouth, was three hundred men: but all the rest of the people bowed down upon their knees to drink water. (7) And the Lord said unto Gideon, By the three hundred men that lapped will I save you, and deliver the Midianites into thy hand ... Its not numbers but faith that is needed. (16) And he divided the three hundred men into three companies, and he put into the hands of all of them trumpets, and empty pitchers, with torches within the pitchers ... (19) So Gideon, and the hundred men that were with him, came unto the outermost part of the camp in the beginning of the middle watch, when they had but newly set the watch: and they blew the trumpets, and brake in pieces the pitchers that were in their hands. (20) And the three companies blew the trumpets, and brake the pitchers, and held the torches in their left hands, and the trumpets in their right hands wherewith to blow; and they cried, The sword of the Lord and of Gideon. (21) And they stood every man in his place round about the camp; and all the host ran; and they shouted, and put them to flight.  Now that's the weakness and faith needed. (22) And they blew the three hundred trumpets, and the Lord set every man's sword against his fellow, and against all the host; and the host fled as far as Beth-shittah toward Zererah, as far as the border of Abel-meholah, by Tabbath. God said, “You have too many men. You'll brag on what you've done.” He whittled them down to 300 and sent them out with trumpets, not swords. Trumpets! The Hebrew word for “breath” is ruwach, and it is also translated “spirit,” so a trumpet represents making the Spirit's Word audible. Well, they blew those trumpets and the enemy stumbled all over each other and killed one another. Gideon probably didn't even need 300 men. God's awesome! He wants to prove to us His mighty power in our weakness, and that's why He says, “Don't store up your treasures on earth. You just go out there and I'll take care of you.” When the Israelites went into the wilderness, they took everything they could with them, including the gold and silver and precious jewels that they plundered from the Egyptians (Exo.12:31-39), but then they made a golden calf out of it, an idol (Exo.32:1-5). They thought it would save them. That's what a lot of apostates are teaching today. Do you think your gold and silver will save you in the days to come? No, the Israelites started running out of their own supply in only three days (Exo.15:22). Their golden calf was just an idol, which God proved wasn't going to save them. (Exo.32:19) And it came to pass, as soon as he came nigh unto the camp, that he saw the calf and the dancing: and Moses' anger waxed hot, and he cast the tables out of his hands, and brake them beneath the mount. (20) And he took the calf which they had made, and burnt it with fire, and ground it to powder, and strewed it upon the water, and made the children of Israel drink of it. You ask me, “David, if we don't store up our treasures on earth, how do we store them up in Heaven?” Well, the Bible is very plain about that: (Luk.12:15) And he said unto them, Take heed, and keep yourselves from all covetousness (or “desiring more”): for a man's life consisteth not in the abundance of the things which he possesseth. (16) And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully: (17) and he reasoned within himself, saying, What shall I do, because I have not where to bestow my fruits? He meant upon himself. (18) And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my grain and my goods. (19) And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, be merry. In other words, if you have all of this supply, you are trusting in it; you are resting in it. You have peace because of what you've stored up, instead of trusting in God. God doesn't want that. He doesn't want idols. (20) But God said unto him, Thou foolish one, this night is thy soul required of thee; and the things which thou hast prepared, whose shall they be? (21) So is he that layeth up treasure for himself, and is not rich toward God. Now I've had some people say, “Well, David, storing up food is not treasure.” I beg your pardon? In verse 18, it reads, “and there will I bestow all my grain and my goods.” God called food “treasure.” What God wants of us is our weakness and faith. He's going to bring us to a place where there will be no visible, worldly means of support, but He's Almighty God, and believers will have no difficulty whatsoever in the place where He is bringing them. He's doing this to prove to them how great He is and how great His provision is. (22) And he said unto his disciples, Therefore I say unto you, Be not anxious for [your] life, what ye shall eat; nor yet for your body, what ye shall put on. We are to be anxious for nothing. Paul said, (Php.4:6) In nothing be anxious; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God. Don't worry about what you are going to need in the wilderness, because God is going to be there when you get there. (Luk.12:23) For the life is more than the food, and the body than the raiment. (24) Consider the ravens, that they sow not, neither reap (In a wilderness, you may not even have anything to sow or you may have 3 mites; if so sow it.); which have no store-chamber nor barn; and God feedeth them: of how much more value are ye than the birds! Listen, if God feeds the birds and they don't store up, won't He do it for you? Yes, He will. (25) And which of you by being anxious can add a cubit unto the measure of his life? (26) If then ye are not able to do even that which is least, why are ye anxious concerning the rest? Isn't that awesome? We really can't save ourselves and He's trying to convince us of that. He's trying to convince us to put our trust in God Almighty. (27) Consider the lilies, how they grow: they toil not, neither do they spin; yet I say unto you, Even Solomon in all his glory was not arrayed like one of these. The Israelites were well-dressed in their wilderness (Deu.8:4; 29:5; Neh.9:21). (28) But if God doth so clothe the grass in the field, which to-day is, and to-morrow is cast into the oven; how much more [shall he clothe] you, O ye of little faith? Yes, He will take care of you. He will feed you. He will clothe you. (29) And seek not ye what ye shall eat, and what ye shall drink, neither be ye of doubtful mind. An unbeliever, a doubter, is somebody who's worried about these things. (30) For all these things do the nations of the world seek after: but your Father knoweth that ye have need of these things. That's all you need. God knows about it, and He will take care of you. (31) Yet seek ye his kingdom, and these things shall be added unto you. He's telling us to seek first His Kingdom. (Mat.6:33) But seek ye first his kingdom, and his righteousness; and all these things shall be added unto you. If you do that, then everything you need will be given to you. That is the truth and I have proven it! Many years ago, I had a ministry and I worked. I told the Lord, “Lord, I don't have time to work anymore. I'm asking You to make a way.” He did and He's provided ever since. (Luk.12:32) Fear not, little flock; for it is your Father's good pleasure to give you the kingdom. (33) Sell that which ye have, and give alms.... He didn't say to store it up for a rainy day. I learned that if you store up something for a rainy day, the rainy day always comes. But if you don't have it stored up, that rainy day never comes, or if it does, God has to do a miracle because He is contracted with you to be your supplier in all things. (Php.4:19) And my God shall supply every need of yours according to his riches in glory in Christ Jesus. He's your Jehovah-jireh, your provider. So it really doesn't make any difference whether a rainy day comes or not. (Luk.12:33) Sell that which ye have, and give alms; make for yourselves purses which wax not old, a treasure in the heavens that faileth not.... If you have anything extra, do what they did on the day of Pentecost and shortly thereafter: (Act.4:34) For neither was there among them any that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold, (35) and laid them at the apostles' feet: and distribution was made unto each, according as any one had need. (2Co.8:13) For I say not this that others may be eased and ye distressed; (14) but by equality: your abundance being a supply at this present time for their want, that their abundance also may become a supply for your want; that there may be equality. Anything extra was used to meet the needs of the rest of the body so that there would be equality. That's what He preached in the New Testament. He said it was like the Israelites who gathered the manna. (15) As it is written, He that gathered much had nothing over; and he that gathered little had no lack. Some gathered more than they needed, some gathered less, and whoever had extra met the needs of those who didn't. It was equality. God loves that! (Luk.12:33) Sell that which ye have, and give alms; make for yourselves purses which wax not old (Meaning you're not storing it up or keeping it for a long time.), a treasure in the heavens that faileth not, where no thief draweth near, neither moth destroyeth. Give alms. Meet the needs of people around you. That's what He calls “a treasure in the heavens that faileth not.” Any treasure you store up on earth is going to fail. The world is going to plunder you, and if not the world, the devil will plunder you by the curse, but you're going to be plundered. Let me tell you how not to get plundered: Give! Meet the needs of the brethren around you. Give and then it will be coming the other way because (Luk.6:38) Give, and it shall be given unto you; good measure, pressed down, shaken together, running over, shall they give into your bosom. For with what measure ye mete it shall be measured to you again. That's how it works. You can make a living by giving. It works. (Luk.12:34) For where your treasure is, there will your heart be also. Some people tell me, “It's okay to have it. Just don't set your heart on it.” That's not what Jesus said. He said, if you have it, your heart will be on it. “For where your treasure is, there will your heart be also.” If you store up on this earth, you are disobeying Jesus. It's only good for spending, and then you learn to walk by faith. (Jas.2:5) Hearken, my beloved brethren; did not God choose them that are poor as to the world to be rich in faith, and heirs of the kingdom which he promised to them that love him? God chose those who are the poor of the world to be rich in faith and heirs of the Kingdom. A person who is rich in faith will never go without. God always provides for them. How do you store up your treasures in Heaven? You do that by giving alms, by making yourselves purses that wax not old, by meeting the needs of the brethren. You give and it will be given unto you. When you get out in that wilderness, don't you want to have something stored up in the Bank of Heaven? He said, “A treasure in the heavens that faileth not.” If you pack food out there into that wilderness, it will fail you. If you pack gold out into that wilderness, the world will plunder you. But if you store it up by giving, God said He will give unto you. The way of God is to give what you have, and then God will multiply it back. It's happened to me many, many times that when I did not have enough money to take care of my needs, I would just take what I had and give it. And God has never failed me, not once. I walked by faith and raised five children, and God always met our needs. Now, one time we were forced into a fast as a trial of our faith, and that's the only time we were ever put in that position, but we got in a position many times where God literally multiplied food, multiplied money, and even multiplied gas in our tank. We got to see wondrous miracles from God, and we're still seeing them today! Now I'm not asking for anything; I'm just sharing with you how to get prepared for what's coming. And we give: nobody charges anybody for anything from our ministry. The volunteers who supply the materials on our site are people of faith. They supply those materials as their ministry, and other people bless those volunteers because the volunteers are giving. God sees to it that His Word is fulfilled. (Jer.1:12) Then said the Lord unto me, Thou hast well seen: for I watch over my word to perform it. He stands behind His Word, and He will never fail you. He cannot fail. One thing I've learned about God is that He can do everything but fail. He will supply your every need according to His riches in glory. Don't fear the wilderness. God designed and ordained this wilderness. He's even ordained the Beast that's going to cause this wilderness. He's ordained Pharaoh's army to get behind God's people and force them out there into that wilderness. God is not going to fail you. Learn to walk by faith because the wilderness will be nothing for the people who walk by faith. In fact it can be joyful. But for those who are fearful and murmur and complain and walk by sight, they are not going to make it through (Num.11:1; 1Co.10:10, etc.). God is doing all this because He's raising up believers. (Heb.10:38) But my righteous one shall live by faith: And if he shrink back, my soul hath no pleasure in him. Listen, we are children of the last Adam, Jesus Christ. We are a new-creation man, meant to live above this world, meant to walk in His ways and His steps, and that includes going into the “wilderness” as He did. (Mat.4:1) Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil. (2) And when he had fasted forty days and forty nights, he afterward hungered. (3) And the tempter came and said unto him, If thou art the Son of God, command that these stones become bread. (4) But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God. (5) Then the devil taketh him into the holy city; and he set him on the pinnacle of the temple, (6) and saith unto him, If thou art the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and, On their hands they shall bear thee up, Lest haply thou dash thy foot against a stone. (7) Jesus said unto him, Again it is written, Thou shalt not make trial of the Lord thy God. (8) Again, the devil taketh him unto an exceeding high mountain, and showeth him all the kingdoms of the world, and the glory of them; (9) and he said unto him, All these things will I give thee, if thou wilt fall down and worship me. (10) Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. (11) Then the devil leaveth him; and behold, angels came and ministered unto him. Jesus went through a 40-day wilderness trial before He overcame and then He brought God's people in His day through their wilderness. In our day, those who are in the First-fruits corporate body each go through their individual wilderness first. There, they learn to walk in the principles of the Kingdom, which is the purpose of the wilderness. Moses was a First-fruits. He went through a 40-year wilderness before he overcame (Act.7:30-34) and then he went on to bring God's people through their own wilderness (Num.14:34). Many people don't understand that the wilderness is available to every Christian worldwide because the wilderness is not some physical location to which we go; it's a place in the Spirit. It's a place where we no longer depend upon the world and the principles of the world. It's a place where we are, instead, ruled by the principles of the Kingdom. We no longer trust in the world for our sustenance, our salvation, our healing, our deliverance, and so on. Scripture tells us that most of the Israelites who left Egypt never learned that lesson: (Psa.78:19) Yea, they spake against God; They said, Can God prepare a table in the wilderness? When they could no longer depend upon the flesh-pots of Egypt, they murmured continually. They found it hard to trust in the living God. The Israelites are just a type and a shadow for us. They went into a literal wilderness, but our wilderness is spiritual. Everybody who walks by faith goes into the wilderness. Everybody who walks by faith in the commands and principles and promises of God automatically gives up salvation by works. The promises of God are for the whole man. They are meant to save us completely in spirit, soul, body, and circumstances, and they are meant to do that totally outside the principles of this world. As a matter of fact, He even gave us all-inclusive promises: (Mar.11:24) Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye received them (The original Greek word there is past tense.), and ye shall have them. Why does Jesus tell us to believe we have already received them? It's because everything that has to do with the salvation that the Lord gave us has already been accomplished. (1Pe.2:24) Who his own self bare our sins (that's past tense because it happened behind us) in his body upon the tree, that we, having died (that's past tense) unto sins, might live unto righteousness; by whose stripes ye were healed. Again, the word there is past tense. All of the promises that have to do with the sacrifice of Christ on the cross are past tense. (Eph.2:8) For by grace have ye been saved (That's what it says in the original; it's past tense.) through faith; and that not of yourselves, [it is] the gift of God; (9) not of works, that no man should glory. You have been saved! (Col.1:13) Who delivered us out of the power of darkness, and translated us into the kingdom of the son of his love. You have been delivered out of the power of darkness. (Rom.6:18) And being made free from sin, ye became servants of righteousness. (11) Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus. You were made free from sin! You see, when you realize that the Lord has already done all this, there is nothing you can do of yourself to bring it to pass. You have to walk by faith in the fact that it is already accomplished. You are already healed, you are already delivered, you are already blessed, you are already provided for and so on because all these things were accomplished at the cross. We enter into the New Testament “rest,” which many Christians erroneously think is a Saturday or a Sunday, but let's take a close look at what Scripture says about this “rest.” (Heb.4:1) Let us fear therefore, lest haply, a promise being left of entering into his rest, any one of you should seem to have come short of it. You see, the promises cause us to enter the rest because the promises are past tense, and when you believe them you have to stop your own works to try to bring them to pass. (3) For we who have believed do enter into that rest; even as he hath said.... When you believe these promises, you enter into the rest. For instance, you cannot do anything to get healed if you believe you were healed. The reason men run to man to get healing is because they don't believe Jesus has already healed them, but I'm telling you something that I know. For the past 55-plus years, I've been receiving healing because I realize that I don't have to do anything to bring it to pass. All I have to do is thank God for it. (Heb.13:8) Jesus Christ [is] the same yesterday and to-day, [yea] and for ever. He still heals everyone who comes to Him by faith (Mat.4:24; 6:19; 12:15; 14:36; Mar.3:10; Luk.4:40; etc.) If you accept that you were healed at the cross and you are not harboring unforgiveness or in any willful sin, then there's nothing that can keep you from receiving your healing. Hold fast to the confession of your hope that it waver not, for He is faithful that promised. (Heb.4:9) There remaineth therefore a sabbath rest for the people of God. The word “sabbath” there is the Greek word sabbatismos and it doesn't mean “a day of rest.” It means “a continual keeping of rest.” This is the true Sabbath that remains for the people of God. We have to cease from our own works every day. (10) For he that is entered into his rest hath himself also rested from his works, as God did from his. God doesn't want our works; He doesn't believe in salvation by works. Whether you are talking about your spirit, your soul, your body or your circumstances, salvation is not by self-effort. As the apostle Paul taught us, (2Co.12:9) And he hath said unto me, My grace is sufficient for thee: for [my] power is made perfect in weakness. Most gladly therefore will I rather glory in my weaknesses, that the power of Christ may rest upon me. You see, when we stop trying to save ourselves, God's very powerful to do it for us, just as He did for Paul, who went through a lot of trials because of the “thorn in the flesh” that was given to him. (7) And by reason of the exceeding greatness of the revelations, that I should not be exalted overmuch, there was given to me a thorn in the flesh, a messenger of Satan to buffet me, that I should not be exalted overmuch. People like to say that the “thorn in the flesh” was a disease of the eyes or some other disability, but the Scripture plainly tells us that it was “a messenger of Satan to buffet” him. Paul lists for us these “buffetings”: (2Co.11:23) Are they ministers of Christ? (I speak as one beside himself) I more; in labors more abundantly, in prisons more abundantly, in stripes above measure, in deaths oft. (24) Of the Jews five times received I forty [stripes] save one. (25) Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day have I been in the deep; (26) [in] journeyings often, [in] perils of rivers, [in] perils of robbers, [in] perils from [my] countrymen, [in] perils from the Gentiles, [in] perils in the city, [in] perils in the wilderness, [in] perils in the sea, [in] perils among false brethren; (27) [in] labor and travail, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness. (28) Besides those things that are without, there is that which presseth upon me daily, anxiety for all the churches. He was brought into all those situations through weakness, and in Paul's weakness God was made powerful. (29) Who is weak, and I am not weak? who is caused to stumble, and I burn not? (30) If I must needs glory, I will glory of the things that concern my weakness. We need to do the same thing; we need to be weak to save ourselves. Many Christians today don't receive the deliverance they need because they keep trying to save themselves by their own efforts. Yet, what did Paul say? (2Ti.3:10) But thou didst follow my teaching, conduct, purpose, faith, longsuffering, love, patience, (11) persecutions, sufferings. What things befell me at Antioch, at Iconium, at Lystra; what persecutions I endured. And out of them all the Lord delivered me. God delivered Paul because he was weak to save himself. He gave himself into the hands of God because he believed the promises of God; he believed the Lord would always deliver him. (2Ti.4:17) But the Lord stood by me, and strengthened me; that through me the message might be fully proclaimed, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion. (18) The Lord will deliver me from every evil work, and will save me unto his heavenly kingdom: to whom [be] the glory forever and ever. Amen. And when Paul said the Lord would “save” him, he meant he would be saved like the Bible uses the word for “saved,” which is the Greek sozo. The word sozo is used for every manner of salvation of spirit, soul, body and circumstances. Sozo is used for deliverance from demons, for healing the body, for salvation of the soul, provision for the body, and so on. It's the same word the disciples used when they cried out to Jesus as their boat was sinking: (Mat.8:23) And when he was entered into a boat, his disciples followed him. (24) And behold, there arose a great tempest in the sea, insomuch that the boat was covered with the waves: but he was asleep. (25) And they came to him, and awoke him, saying, Save (that's the word sozo), Lord; we perish. (26) And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm. (27) And the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him? They said, “Save, Lord,” and He saved them. “The Lord will deliver me from every evil work.” Do you believe that? We're supposed to be going into a wilderness now, saints. You can choose to enter into it by faith, by trusting in the promises of God, because God cannot fail you if you believe in His promises. Or you can be forced into it, along with the Church, in the coming Tribulation. If you walk by faith now, then you are walking into that spiritual wilderness, and I want to tell you that the wilderness is not as bad as you've heard. The Lord told me many years ago, “I'm sending you through a wilderness, so that you can tell My people that I still supply there,” and He has proven that to me over and over by putting me in a position of weakness. For instance, the disciples never took up offerings for themselves; they only took up offerings for other people, so the Lord wouldn't let me take up offerings. He wouldn't let me tell anybody my personal needs. He wouldn't let me store up my treasures on earth. He wouldn't let me borrow money. He wouldn't let me sell things. He wouldn't let me take any government benefits. When after many years, just recently, I received Social Security I have given it all away. And through all of that, I haven't worked for man, and I haven't taken any worldly benefits. God has faithfully sustained me; He's paid for everything all along the way. He put me in a wilderness, but it has nothing to do with a physical wilderness, and He's never failed to meet our needs. I shared with you previously how I raised five children: they didn't know doctors, they didn't know medicine, they didn't know anything but the power of God. And God always fed them, except for one time when the Lord put the trial of a fast on them. For all of these years, God has faithfully fed us, paid our bills, made sure our lights stayed on, made sure our gas stayed on and so on. He's been totally, 100% faithful. I was made capable to do this by His grace of unmerited favor. Even faith is a gift of God; ask for it. Yes, we are all going into a wilderness, but it's one that God made, and He made it for our good. You will see the world economy crash to create for God's chosen a wilderness. He is separating us from the world. He is behind the Beast kingdom and He is bringing the mark of the Beast (Rev.3:17) to force us into this coming wilderness. The whole world is going to hate us. We won't have the help of “Egypt,” just as Israel didn't have the help of Egypt. We are going to be thrust upon the mercy and grace of God, and the only thing we really need to be sustained is to repent of our sins and believe His Word. And when we do that, we also should expect that we will be tried. Even Apostle Paul talked about hungering and thirsting, but notice, he didn't starve to death. He overcame in the trial. God did the same thing with the Israelites. He brought them to one place of lack after another, to see if they were going to walk by faith or if they were going to complain. Sadly, they failed God, as the natural man always does, but we have something new in the New Testament. We have a born-again experience; we have the power of the Holy Spirit. Some people are going to go through the wilderness just like Joshua and Caleb. They are going to be walking in the steps of Jesus Christ and they are going to be victorious. When you are tried over and over, and you see each time that God is faithful, you enter into the rest. You just hold fast to your confession and hold fast to the Word. You don't even worry about your trial anymore. You just rest in Him because you become hardened to your flesh, you become hardened to the world, you become hardened to temptation. (Rom.5:3) And not only so, but we also rejoice in our tribulations: knowing that tribulation worketh stedfastness (“patience”). As a matter of fact, I've enjoyed the tribulation. The tribulation is a trial on the flesh, but it's so neat to see God being a personal God and loving you enough to look after everything. That's what He really wants to do. He doesn't want to share His glory with man, which He's been having to do because His people always run to the world. They run to Egypt and its methods and its ways. Well, the Lord put me and my family in the wilderness, and I'd like to share some testimonies of how the Lord has been faithful to sustain us. One time in particular, the Lord actually multiplied food for us. We had run out of everything in the house, except for some spaghetti, so my wife cooked up a pot of spaghetti and we prayed over that pot because we didn't have anything else. But I want you to know that we weren't even considering that God wasn't going to bring any more for us to eat because He had been doing this for us for quite some time. Anyway, my wife cooked up this fairly big pot of spaghetti, and it was about three-quarters full when we blessed it, and we started eating. We probably ate that pot down to lower than halfway, and when we were done, we didn't think about it; we just shoved that pot into the refrigerator. The next day, when we took it back out and my wife lifted the lid, we saw that God had refilled the pot! She said, “David, do you remember that the spaghetti was down to here?” And she made a mark on the side. I said, “Yes, I remember.” Saints, the Lord had replaced everything we had eaten. God is awesome! You can't get anywhere where He can't supply. Think about those Israelites. He brought those Israelites water out of a rock. God can bring you water in the middle of a wilderness (Exo.17:1-7; Num.20:2-13), He can pay your taxes out of a fish's mouth (Mat.17:24-27), He can bring you flesh out of the sky (Exo.16:1-13; Num.11:18-20; 31-34) and bread out of the sky (Exo.16:14-36; Num.11:7-9). Now, if our God can bring several million Israelites through a wilderness like that and feed them, just think what He can do with us, who are actually filled with His Spirit! Another experience we had, which I thought was even more awesome, made me realize that you really cannot get anywhere God can't feed you. (Php.4:19) And my God shall supply every need of yours according to his riches in glory in Christ Jesus. If our God will supply our every need according to His riches in glory, then it has nothing to do with the economy and nothing to do with our surroundings. Even if you're in a desert, it has nothing to do with any of that. God made the promise; He's the One Who stands behind it and He will take care of you. On one occasion, we came to another situation where we had run out of everything in the house to eat and my wife asked, “What are we going to do?” I said, “Well, the Lord sent us here,” and she agreed. She said, “Yes.” So I told her, “You set the table and we'll go sit down at the table, and we'll eat.” So she did that, and then she and I and our five children sat down around the table with these empty plates in front of us. Next, I prayed a simple prayer, really the only kind I know. I prayed, “Father, You sent us here and we're asking You to please fill these plates or fill our tummies.” That's just the way it came out of my mind and I'm sure the Lord put it in there because He wanted to show us something. (Php.2:13) For it is God who worketh in you both to will and to work, for his good pleasure. And so the prayer had no sooner come out of my mouth when my oldest son said, “Dad, I'm full. I don't need to eat.” It wasn't long before another one said it, then another, then another one, and then I realized I was full, too. I thought, “Isn't that something!” You know, the Lord didn't have to multiply anything. If He multiplied anything, He multiplied it in our stomachs. He filled all of us while we were just sitting there at the table. Then there was one time I decided I wanted to grow tomatoes. It wasn't the Lord; I made that decision on my own. God didn't call me to grow tomatoes; He called me to study the Word of God and and share it with His people. But I just decided, “Well, I'll take on this hobby. I'll plant some tomatoes.” Now, the house we lived in at that time was under big oak trees and we had very little sunshine in my yard, except for one place, so I planted the tomatoes in five-gallon buckets. That way, I could move them to keep them in the sun as the season went on. Soon, lots of little tomatoes popped out, but they hardly got to be any size at all before the birds came and took them all away. And I asked, “Lord, why did You let that happen?” The Lord answered, “I didn't call you to plant tomatoes; that was your idea. I have other things for you to do. Now get about what I told you to do.” So, of course, I told Him, “Yes, Sir!” and I never said anything to anybody about trying to grow my own tomatoes. Well, the very next day, a lady who was acquainted with us was going to a local tomato farm to get tomatoes for her family, and while she was out there picking these monster tomatoes, the Lord spoke to her and said, “I want you to pick a bag of these for David Eells.” She said, “Okay.” And she brought me a big bag of the largest, most luscious-looking tomatoes I'd seen in a very long time. You know, the Lord was kind of rubbing my nose in it when the lady brought me those tomatoes the next day and I thought to myself, “I really couldn't have grown anything like those, Lord.” I had to come to that place of weakness before He would do this miracle. We've also often prayed for very specific things, and the Lord has always done miracles for us. One morning, we prayed for Him to send us poultry, mayonnaise, and cheese. We asked Him for those three things and we didn't tell anybody, not a soul. This is the way God gets the glory. I remember a brother many years ago, who was an elder in the Church with me. He used to be a part of the prosperity movement, where the people would brag out in public about what God was going to do. They would tell everybody, “I'm believing God for this,” or, “I'm believing God for that,” so eventually someone else in the congregation would feel like they had to have compassion on their brother in “need” and they would bring it to them. God doesn't get any glory from that. When you ask God for something, just believe Him. Then, when it comes, He gets the credit. So we didn't tell anybody about our needs, but that day and the next day, all three of those things came. We had a friend who was going out of town, and she had this large jar of mayonnaise that she didn't want to leave in her refrigerator until she came back, so she brought it over to us. And then another person brought us a turkey and the cheese. It was exactly what we asked from God. You may wonder, “Would God do that for me, David?” I guarantee you He would. God is no respecter of persons. (Act.10:34) And Peter opened his mouth and said, Of a truth I perceive that God is no respecter of persons: (35) but in every nation he that feareth him, and worketh righteousness, is acceptable to him. God is a respecter of faith, but He's no respecter of persons. He won't do anything for me that He won't do for you. I'm just trying to teach you how to be weak and to exercise faith at the same time, so that you are in this ideal position in the wilderness to see miracles from God. We've received so many over the years, I've forgotten most of them, but I can tell you that He consistently met our needs and we saw many, many miracles. Sometimes, even if we had money, we would believe God for clothes and shoes and toys for our children and they would come. I like to share this next story because it tickles me. My children all wanted to go camping one day, but when I was a kid, I did so much camping, I've had enough of it. I like my bed and I was making excuses. Well, I'd been back there before, walking through the woods where they wanted to go, and finally I told them, “There's nothing there to start a fire with and, really, we don't have any permission to cut down any of those trees back there,” but they were begging me, “Awww, Daddy, please.” So I gave in and we packed up our tents and other gear, and we took off into the woods. Now, there was a downed tree in the little opening in the woods that we picked for our campsite, and I want you to know that downed trees were hard to find in those woods. We set up our tents and I sent the kids out to gather firewood, but everything they dragged back was either rotten, or little twigs and branches, or pieces of tree bark. I told them, “That stuff just makes smoke; it doesn't really make fire.” And I sent them out again, and while I was waiting, I walked about 20 feet away from the tent but still in the clearing. I was kind of praying, asking the Lord to provide for us, and I had told them earlier that there was nothing to use for a fire, and we couldn't cut down other people's trees. Well, I had walked maybe 20 or so feet away from the tent when I came across this little lump on the ground. The floor of those woods was completely covered with leaves, and this was just a lump in the leaves, but when I kicked it as I walked through it, I hit something solid. So I backed up and raked all the leaves off, and there was a pillowcase on the ground. I pulled the pillowcase back, and there was a Poulan chainsaw on the ground. I thought, “Wow! Wouldn't it be something if this would crank?” because we had a downed tree right there by the campsite. Sure enough, it cranked. I cut up enough wood to have a really good fire the whole time we were there. I tell you, when that chainsaw cranked and I cut up that wood, I was thinking, “I'm sorry, Lord! Forgive me! I repent, because I said You couldn't supply us with wood back here.” My boys said they probably knew the kid that had that saw and that it probably was stolen so we gave it to the police who said if no one claimed it within 90 days we could have it. Well they called us to come get it. I didn't need it so I sold it to a Poulan dealer. And I ended up paying a bill with the money. Father has it all figured out. God had somebody plant a chainsaw out in the middle of the woods so it would be there waiting for us because God sees the end from the beginning. He doesn't dwell in time; He has no problem meeting your needs. He will have it there when you get there. (Isa.65:24) And it shall come to pass that, before they call, I will answer; and while they are yet speaking, I will hear. See, He answers before we call, and He can have our provision already there, or He can manufacture it. It makes no difference to Him. When Jesus brought the disciples into the wilderness, He multiplied the food there. (Mat.14:15) And when even was come, the disciples came to him, saying, The place is desert (The Greek word there is eremia and it can be translated as “desert,” “wilderness” or “uninhabited place.”), and the time is already past; send the multitudes away, that they may go into the villages, and buy themselves food. (16) But Jesus said unto them, They have no need to go away; give ye them to eat. (17) And they say unto him, We have here but five loaves, and two fishes. (18) And he said, Bring them hither to me. (19) And he commanded the multitudes to sit down on the grass; and he took the five loaves, and the two fishes, and looking up to heaven, he blessed, and brake and gave the loaves to the disciples, and the disciples to the multitudes. (20) And they all ate, and were filled: and they took up that which remained over of the broken pieces, twelve baskets full. (21) And they that did eat were about five thousand men, besides women and children. Jesus was raising up disciples. He was their teacher and He was showing them, “This is how you do it.” Then they went off into their tribulation, the Book of Acts, and they repeated what they saw. The Man-child, Who was Jesus, was God's provision in the wilderness, and nothing has changed. God's going to do it again; He's just going to repeat it with a larger group of people. Since we didn't have a big worldly income, we prayed for everything and God brought it. Back before I started full-time in ministry, we decided we were going to stop using money for the things that we needed. Instead, we started praying for what we needed, and we saw God just do miracles. Things we would normally buy with money, we prayed, and God would bring them. Any money we had, we would use for His Kingdom. There are different ways you can enter into the wilderness, but all of them give you confidence. You'll find that God's going to be there and He's going to supply your needs. If you need something, pray for it. Put faith in God. It honors Him, and it builds your faith. My youngest daughter came to me one day with a Sears catalog and she said, “Daddy, I need a swimming pool.” Her small wading pool would not hold water anymore because the vinyl was cracked from the sun. She started looking in the catalog, and I said, “Well, baby, you know where we get everything like that, don't you?” She answered, “Yep! Will you pray for me for one like this?” So we looked at the one from the catalog and we prayed and agreed in faith that God was going to bring that swimming pool. Well, you know God can give you something better than what you pray for, can't He? I think it was only about a week or so later that we were all in the house when there came a knock on the door, and when my wife went and answered the door, I heard a lady's voice. She said, “I'm looking for two little boys who came down and cut my grass. I live about five blocks from here, on the other end of the golf course, and I'm looking for those boys who cut my grass.” Then she happened to look past my wife. She saw one of my boys, and she said, “Oh, I see I've found the right place.” It's actually amazing she found us because the boys didn't give her a good description of where we lived, but the Lord led her right to our door. She went on, “I'd like to make a proposition with you boys. I have this 3-1/2 foot, above-ground swimming pool that's still in the box. It has a filter, ladder and pump. Everything that goes with it is still there. I was going to set it up in my garage and exercise in it, but I've decided I'm not going to do that. So if you'll cut my grass a couple of times, I'll give that pool to you.” And they were just so happy to cut the grass for her. Then they set up the pool and had a good time in that thing for several years. Of course, Jennifer, my daughter, was just overjoyed to see God answer her prayer that quickly. Children remember that, even if they go out into the world, they remember that God is real. They remember that He keeps His Word, and one day God will use that to bring them back. We had a tremendous life like this. We didn't have a lot of money, but the very fact that we didn't have a lot of money made us depend upon God. And in depending upon God, we got to see these awesome miracles. Another thing God did to put us into a position of weakness was we never borrowed money because the Bible promises, (Deu.28:12) The Lord will open unto thee his good treasure the heavens, to give the rain of thy land in its season, and to bless all the work of thy hand: and thou shalt lend unto many nations, and thou shalt not borrow. And Paul said, (Rom.13:8) Owe no man anything, save to love one another: for he that loveth his neighbor hath fulfilled the law. So we took God at His Word. We figured if we didn't borrow, we would be weak, but God would be strong on our behalf, and I have some tremendous miracles to share with you later concerning not borrowing and seeing God answer. The Bible teaches against “suretyship.” (Pro.11:15) He that is surety for a stranger shall smart for it; But he that hateth suretyship is secure. The Hebrew word there actually means “to be a guarantor of an agreement; to give or to be security”; in other words, “to mortgage.” It means guaranteeing to pay back what has been borrowed, but we can't even guarantee that we're going to be here tomorrow. And the Bible warns us against making promises, pledges or guarantees of any sort. (Mat.5:33) Again, ye have heard that it was said to them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths: (34) but I say unto you, swear not at all; neither by the heaven, for it is the throne of God; (35) nor by the earth, for it is the footstool of his feet; nor by Jerusalem, for it is the city of the great King. (36) Neither shalt thou swear by thy head, for thou canst not make one hair white or black. (37) But let your speech be, Yea, yea; Nay, nay: and whatsoever is more than these is of the evil [one]. (Jas.5:12) But above all things, my brethren, swear not, neither by the heaven, nor by the earth, nor by any other oath: but let your yea be yea, and your nay, nay; that ye fall not under judgment. Who do we think we are to promise or pledge anything? (Pro.17:18) A man void of understanding striketh hands (That's the way an agreement was legally sealed.), And becometh surety in the presence of his neighbor. “A man void of understanding” is someone who does this; in other words, it's not a wise thing to do. I know it's a principle of the world, but the economies of the world are all going to crumble because they are not obeying God's principles. How much faith God's people would have if they were put into the position where they couldn't run to the world to borrow money. They would see miracles, but most people don't want to wait on God to see a miracle; they're too quick to run back to Egypt. You're probably wondering, “How could it be that we would not mortgage and God will answer? How would we receive homes?” Well, the home I had, God gave to me because I believed Him and I refused to borrow money. That's why I have it and it didn't cost me a thing. God is sovereign! Amen. (Pro.22:7) The rich ruleth over the poor; And the borrower is servant to the lender. When you borrow money, you're no longer a steward of what you have because what you have actually belongs to someone else. Jesus said, (Luk.14:33) So therefore whosoever he be of you that renounceth not all that he hath, he cannot be my disciple. We renounce ownership; we are only stewards. But a steward who belongs to a bank is not a steward for the Lord. The borrower is a servant to the lender and the rich rule over the poor. The rich are running this world, folks, because they have everybody's money. (Pro.22:26) Be thou not one of them that strike hands, Or of them that are sureties for debts. (27) If thou hast not wherewith to pay, Why should he take away thy bed from under thee? A poor person's bed or outer clothing was commonly used as their collateral of last resort (Exo.22:27; Deu.24:13). Proverbs has a lot to say against suretyship and it's ignored by a lot of people, but I never would have seen the miracles that I have seen if I had borrowed the money instead of learning to just ask God. (Mar.11:24) Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye received them, and ye shall have them. When God gives us such awesome promises, why would we borrow money and have to pay it back with interest for years and years in bondage? The Israelites were forbidden by God to participate in usury (interest), or in suretyship (mortgaging), or in any such things, but when they went into bondage in Babylon, they were caught up back into it. We only need to ask God and wait on Him. He said, “Believe you have received.” If you think, “Well, God might not answer,” that's not faith! The Bible doesn't teach borrowing to get money; it teaches giving to get money. (Luk.6:38) Give, and it shall be given unto you; good measure, pressed down, shaken together, running over, shall they give into your bosom. For with what measure ye mete it shall be measured to you again. I've proven that many, many times. When you give, God will give it back to you multiplied, just as the Scripture teaches, but notice it doesn't teach going under the Law. (2Co.9:6) But this [I say], He that soweth sparingly shall reap also sparingly; and he that soweth bountifully shall reap also bountifully. People want to reap but they don't want to sow. The Bible teaches that first you have to sow! You “give and it will be given unto you; good measure, pressed down, shaken together, running over, shall they give into your bosom.” (7) [Let] each man [do] according as he hath purposed in his heart: not grudgingly, or of necessity (not under law): for God loveth a cheerful giver. (8) And God is able to make all grace abound unto you (That's awesome!); that ye, having always all sufficiency in everything, may abound unto every good work (Isn't that something? Just for giving bountifully, God will make sure that you will always have all sufficiency in everything and will abound in every good work.): (9) as it is written, He hath scattered abroad, he hath given to the poor; His righteousness abideth for ever. (10) And he that supplieth seed to the sower and bread for food, shall supply and multiply your seed for sowing, and increase the fruits of your righteousness. People who don't really believe this are stingy and they hoard, but that's not the way for God to multiply. You need to sow. Think about sowing one little seed and how it brings forth. It brings forth multiplied, and even if you are poor in the eyes of the world, you will have all of your needs met. In the eyes of the world, Jesus was poor, but according to the Kingdom, Jesus was rich because He had His needs met everywhere He went. It was the same for His disciples, too. Their needs were met wherever they went. The riches of the world were just distractions to them, but their needs were met wherever they went because they were givers. Borrowing just puts you deeper in debt; giving gets you out of debt. From my own experience, there have been many times when I saw that what I had would not meet my need, and the money that I had would not cover my bills. And I would just take the money that I did have, and I would give it, and in giving it, it would come back multiplied. People worry, “Well, if I give it, maybe it won't come back in time!” God doesn't dwell in time; He answers before we call. (Isa.65:24) And it shall come to pass that, before they call, I will answer; and while they are yet speaking, I will hear. When you ask Him to do something, He's going to do it, so don't worry about it. For instance, many times I have put what money I did have into the mailbox to send to somebody in need, and then gone to the same mailbox only to find that what I sent out had been multiplied back to me. You might think, “But, David, we don't give in order to receive.” That's a moot point. That has nothing to do with what I'm talking about. If you do give, you will receive because that's God's promise. God will see to our needs if we meet the needs of the brethren to the best of our ability, even if we don't have a lot of money. I've taught before how the Egyptians stored up under Joseph in the seven years of plenty for the seven years of famine (Genesis 41). In type, Joseph was Jesus. Both were sold out by their brethren, lied about by the harlot, and turned over to the Beast, etc,. Jesus said we should store up our riches in Heaven, and He told us how to do that. (Luk.12:33) Sell that which ye have, and give alms; make for yourselves purses which wax not old, a treasure in the heavens that faileth not, where no thief draweth near, neither moth destroyeth. (34) For where your treasure is, there will your heart be also. He said, “Give alms, meet the needs of the brethren,” and you will have “a treasure in the heavens that faileth not.” So, give and God will give to you. You can't out-give God, folks. You just cannot do it.

Exodus 20: 8-118 “Remember the Sabbath day, to keep it holy. 9 Six days you shall labor, and do all your work, 10 but the seventh day is a Sabbath to the Lord your God. On it you shall not do any work, you, or your son, or your daughter, your male servant, or your female servant, or your livestock, or the sojourner who is within your gates. 11 For in six days the Lord made the heavens and the earth, the sea, and all that is in them, and rested on the seventh day. Therefore the Lord blessed the Sabbath day and made it holy.

• Pastor Stanton's message for: Sun, Sept 7 2025• Genesis 1:1–2:4a (Creation and Sabbath)• Narrative Lectionary: Year 4• From First Lutheran Church in Onalaska, WI• Support this ministry at 1stlu.org/give• Join us! 1stlu.org/worship

09/08/2025 - Eryn Lynum -on what the Bible and creation teach us about Sabbath Living

Send us a textIn our hyperconnected world, Christian women struggle more than ever to maintain focus on what truly matters. Join us as we explore how to cultivate biblical attention, reclaim beauty for God's glory, and develop healthy curiosity that draws us closer to Christ. Our guest Aimee Joseph, author of "Look, Listen,Live" shares practical strategies for Scripture memory, seeking beauty, igniting curiosity, and Sabbath rest that will help bring your attention back to Jesus. Discover how the early church approached focus, why transcendence matters, and how to break free from the distraction epidemic affecting modern believers.Follow @hertheology on Instagram & YouTube. Head to hertheology.com to find out more.

God not only calls His people to serve Him with skill, excellence, and Spirit-filled devotion, but He also commands them to rest in Him with trust and obedience. In Exodus 31 we see the balance of sacred work and sacred rest: Bezalel and Oholiab are filled with the Spirit for service, while the Sabbath is given as a covenant sign of God's presence. Our lives, too, are meant to reflect this holy rhythm, working unto the Lord with all He provides, and resting in His covenant grace.

Worship isn't just about singing songs or attending church—it's any response of surrender to God. In this message from our This Is Worship series, we explore the true heart of worship: a posture of trust, surrender, and rest.From Abraham's obedience on the mountain to Jesus' own unhurried presence, Scripture reminds us that worship is not primarily about activity, but about relationship. Sabbath rest is God's invitation to stop striving, to trust Him as Creator and Provider, and to declare that Jesus is enough.

What an incredible conversation we had with John Dominic Crossan about distributive justice and the biblical vision for creation! Dom completely reframed how I think about Genesis - showing us that the Sabbath, not humanity, is the crown of creation, and that God's distributive justice isn't just a nice idea but the very fabric of how the cosmos is supposed to work. He challenged our typical understanding of "original sin," arguing that violence, not sexuality or disobedience, is what corrupts human civilization - starting with Cain's murder of Abel in Genesis 4, not Adam and Eve's story in Genesis 3. What really struck me was his argument that Jesus' command to "love your enemies" isn't just feel-good spirituality, but actually a practical strategy for nonviolent resistance against what Dom calls "escalatory violence" - the pattern that's led us from iron swords to nuclear weapons in just 3,000 years. Tim and I peppered him with questions about how this all applies today, and Dom's bilingual approach - speaking both biblical language and evolutionary science - offers a compelling vision for why we need to take this seriously if our species is going to survive. If this conversation has you hungry for more, you can join our "God of Justice" online class - donate whatever you can between zero and a million dollars to get access to Dom's full lecture, along with talks from other incredible scholars. We'll keep having these live streams where you can send in questions, and trust me, you don't want to miss what's coming next. UPCOMING ONLINE CLASS - ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The God of Justice: Where Ancient Wisdom Meets Contemporary Longing⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ This transformative online class brings together distinguished scholars from biblical studies, theology, history, and faith leadership to offer exactly what our moment demands: the rich, textured wisdom of multiple academic disciplines speaking into our contemporary quest for justice. Here you'll discover how ancient texts illuminate modern struggles, how theological reflection deepens social action, and how historical understanding opens new possibilities for faithful engagement with our world's brokenness and beauty. Join John Dominic Crossan, Peter Enns, Casey Sigmon, Aizaiah Yong, & Malcolm Foley As always, the class is donation-based, including 0. INFO & Sign-Up at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.FaithAndPolitics.net⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Theology Beer Camp ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠is a unique three-day conference that brings together of theology nerds and craft beer for a blend of intellectual engagement, community building, and fun. Guests this year include John Dominic Crossan, Kelly Brown Douglas, Philip Clayton, Stacey Floyd-Thomas, Jeffery Pugh, Juan Floyd-Thomas, Andy Root, Grace Ji-Sun Kim, Noreen Herzfeld, Reggie Williams, Casper ter Kuile, and more! ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Get info and tickets here⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. _____________________ This podcast is a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Homebrewed Christianity⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ production. Follow ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠the Homebrewed Christianity⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Theology Nerd Throwdown⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, & ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Rise of Bonhoeffer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ podcasts for more theological goodness for your earbuds. Join over 70,000 other people by joining our⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Substack - Process This!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Get instant access to over 50 classes at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.TheologyClass.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow the podcast, drop a review⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, send ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠feedback/questions⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or become a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠member of the HBC Community⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Learn more about your ad choices. Visit megaphone.fm/adchoices

Endure Sound Doctrine: Walking Upstream in the Last Days | KIB 496 Kingdom Intelligence Briefing Description In Kingdom Intelligence Briefing #496, Dr. Michael & Mary Lou Lake call the remnant to endure sound doctrine (2 Timothy 4) and reject the avalanche of error sweeping the modern church. From hermeneutics (exegesis vs. eisegesis) to functional kingdom theology, they unpack how to live the ultimate counterculture—holy, steadfast, and free from Babylon's influence. Includes intercession, ministry updates, biblical correction done in love, and a closing prayer commissioning the remnant to walk the King's Highway. Key Scriptures: 2 Timothy 4:1–5; themes of holiness, sanctification, endurance, and returning to the full counsel of God (Genesis → Revelation). Prayer Focus & Updates: Intercede against occult activity, protection of children, healing for Justin & spouse, Troy's surgery, and continued recovery after cataract surgery. Note the overlap of Fall Equinox (Sept 22) with Feast of Trumpets—pray that the authority of Jesus neutralizes darkness. ⏱️ Chapters / Timeline 00:00 – Opening & Mission of KIB: equipping the end-times remnant 02:05 – Intercession & Prayer Requests (healing, protection of children) 05:05 – Ministry/Health Update: cataract surgery & reading challenges 07:40 – Why the Reformation “never ends”: confronting today's drift 10:15 – Exegesis vs. Eisegesis: letting Scripture speak for itself 13:20 – 2 Timothy 4: Preach, reprove, rebuke, exhort—in that order 17:10 – Counterfeit “revelation” vs. sound doctrine & holy living 21:35 – Walking upstream: being salt & light in a paganized culture 25:10 – Money, “little gods,” and character: what Jesus really forms in us 29:00 – Doctrine = how you live: Monday-through-Saturday discipleship 33:05 – Entertainment, “itching ears,” and the trap of fables 37:20 – Wolves, drift, and the need for apostolic correction 41:00 – Pagan syncretism through history; why “identify with the world” fails 45:30 – Holiness: the “absolute other” and the true counterculture 49:10 – Wounds in the body & in leaders; healing in clean waters 52:30 – Rhythms of the Kingdom: feasts, Sabbath, sanctification cycles 56:00 – Functional Kingdom Theology: practical, faithful obedience 59:20 – One Bible, Whole Counsel: OT foundations & NT fulfillment 1:03:10 – Leaving Babylon step-by-step; being led by the Holy Spirit 1:06:00 – Closing prayer: set our feet on the Pathway of Truth About KIB equips believers with intel for the last days—to stand in truth, reject deception, and live out biblical holiness by the power of the Holy Spirit. You're not alone. The remnant is growing worldwide.

Have you heard of the "Already/Not Yet" Kingdom? In this passage, Jesus gives us a picture of what life in the Kingdom looks like—He heals, frees, and restores the true meaning of Sabbath rest and worship all in one miracle. And then, Jesus shares two parables to show us how this Kingdom will grow and spread. This message was preached by Pastor Josh White on September 7, 2025.

Sabbath School panel discussion and insight by 3ABN pastors and teachers. This podcast episode follows 2025 quarter 3, lesson 11 of the adult Bible study guide book. This quarter's book topic is “Exodus”, and this week's Sabbath School lesson is titled “Apostasy and Intercession”. Join us every week for a fresh and relevant study of the word of God.  Reading: Exod. 32:1–6; Ps. 115:4–8; Isa. 44:9, 10; Rom. 1:22–27; Exod. 32:7–32; Isa. 53:4. Memory Text: “Then Moses returned to the Lord and said, ‘Oh, these people have committed a great sin, and have made for themselves a god of gold! Yet now, if You will forgive their sin—but if not, I pray, blot me out of Your book which You have written' ” (Exodus 32:31, 32, NKJV). (September 6 - September 12)  Sunday (John Dinzey) - “Failed Leadership”Monday (James Rafferty) - “Idolatry and Evil ” Tuesday (Jill Morikone) - “Corrupting Themselves”Wednesday (John Lomacang) - “God's Righteous Wrath”Thursday (Shelley Quinn) - “Intercession” Want the Panelists' notes? You can sign up here: https://3abnsabbathschoolpanel.com/notes/  Questions or Comments? Email us at mail@3abn.org  Donate: https://3abn.org/donate-quick.html

Who we surround ourselves with has the power to influence our faith — not just in theory, but in how we live it out daily. In this episode, we unpack what it means to see grace modeled in community, to be stretched in our thoughts, beliefs, and lifestyle, and to grow through trust.We ask: What does it really mean to be equipped as a believer? How do we continue to pour out without running dry — and where do Sabbath rest and hardship fit into that journey?We explore three key areas of trust:— Trusting in God's grace— Trusting that His grace will meet us as we step out— Trusting the grace God has given others — even when it feels vulnerableIf you've ever sensed a unique grace on your life and wondered what it looks like to develop and walk it out intentionally, this conversation is for you.

In Mark 3:1-6, Jesus displays righteous anger when confronting religious leaders who valued rigid Sabbath rules over human compassion. When Jesus heals a man with a shriveled hand on the Sabbath, he challenges the Pharisees' legalistic interpretation that had transformed God's gift of rest into a burden. His anger wasn't a brief outburst but a deep, controlled passion against the hardened hearts of those using God's law to trap others and maintain social hierarchies. Unlike selfish anger that dominates our world today, Jesus demonstrates holy anger that leads to healing and liberation, though it often provokes opposition from those who value control over compassion.

Acts 16:6-15 6 And they went through the region of Phrygia and Galatia, having been forbidden by the Holy Spirit to speak the word in Asia. 7 And when they had come up to Mysia, they attempted to go into Bithynia, but the Spirit of Jesus did not allow them. 8 So, passing by Mysia, they went down to Troas. 9 And a vision appeared to Paul in the night: a man of Macedonia was standing there, urging him and saying, “Come over to Macedonia and help us.” 10 And when Paul had seen the vision, immediately we sought to go on into Macedonia, concluding that God had called us to preach the gospel to them. 11 So, setting sail from Troas, we made a direct voyage to Samothrace, and the following day to Neapolis,12 and from there to Philippi, which is a leading city of the district of Macedonia and a Roman colony. We remained in this city some days. 13 And on the Sabbath day we went outside the gate to the riverside, where we supposed there was a place of prayer, and we sat down and spoke to the women who had come together. 14 One who heard us was a woman named Lydia, from the city of Thyatira, a seller of purple goods, who was a worshiper of God. The Lord opened her heart to pay attention to what was said by Paul.15 And after she was baptized, and her household as well, she urged us, saying, “If you have judged me to be faithful to the Lord, come to my house and stay.” And she prevailed upon us.   Key Words: Holy Spirit, Allow, Call, Preach, Prayer, Open, Heart, Baptize Keystone Verse: The Lord opened her heart to pay attention to what was said by Paul. (Acts 16:14b) Download Bulletin

Parsha "Ki Tetzi" ("When you go forth" - to battle) -- Deuteronomy 16:18-21:9) begins with another VERY 'politically IN-correct' prescription. Which tells us, right up front, why this is one worth paying attention to. Because we've been told it "doesn't matter" any more, is "done away with," or worse. Lied to about, in other words. The Erev Shabbat reading begins there, and includes what amounts to a great summary of just why that is: https://hebrewnationonline.com/wp-content/uploads/2025/09/SSM-9-5-25-Ki-Tetzi-teaching-podcast-xxx.mp3 During the Sabbath Day midrash, Mark Call of Shabbat Shalom Mesa explains why "miscellaneous mitzvot," or commandments, are nothing of the sort. They're certainly not "done away with," but the fact that so many are SO 'politically-INcorrect' speaks volumes about a world jonesin' fer judgment. But what really stands out in THIS environment, today, is that they are intended for human beings, created in His image. Not corporations, and not "AI," or any other creation of mere men. Ki Tetzi: Miscellaneous Mitzvot - Not 'PC' - Not 'done away with' - but FOR HUMANS https://hebrewnationonline.com/wp-content/uploads/2025/09/WT-CooH-9-6-25-Ki-Tetzi-Misc-Mitzvot-for-HUMANS-not-corporate-creations-podcast-xxxx.mp3 The combined two-part reading and Sabbath midrash:

When Jesus Asked You: “Whom do you say that I am?”, Did You Answer Jesus: “You are my God and the Lord of my Life!”?  MESSAGE SUMMARY: The stories of the New Testament tell us that Jesus was no ordinary man. The Apostle John, in John 1:1-5, points out that Jesus, the Word, was the Creator of the Universe: “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made. In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it.". John tells us that Jesus had authority over nature, over creation, and over life itself, and he tells us that Jesus was the life-giver that came to earth for us. In John 20:26-29, Jesus asked the Apostle Thomas a fundamental question that Jesus asks you today– “Jesus said to him, ‘Have you believed because you have seen me?'”: “Then he said to Thomas, ‘Put your finger here, and see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe.' Thomas answered him, ‘My Lord and my God!' Jesus said to him, ‘Have you believed because you have seen me? Blessed are those who have not seen and yet have believed.'”. When Jesus has asked you: “Whom do you say that I am?”, and how did you answer? Did you tell Jesus: “You are my God and the Lord of my Life!”? Have you, in your life, become a Jesus Follower? If not, why not?   TODAY'S PRAYER: Keeping the Sabbath, Lord, will require a lot of changes in the way I am living life. Teach me, Lord, how to take the next step with this in a way that fits my unique personality and situation. Help me to trust you with all that will remain unfinished and to enjoy my humble place in your very large world. In Jesus' name, amen. Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 129). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that because of what God has done for me in His Son, Jesus, I AM A CHILD OF GOD. Yet to all who received Him, to those who believed in His Name, He gave the right to become children of God-- children born not of natural descent, nor of human decision or a husband's will, but born of God. John 1:12f SCRIPTURE REFERENCE (ESV): John 1:1-18; Isaiah 7:2-14; Matthew 1:21-24; Psalms 67:1-7. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “The Power of God in Your Life” at our Website: https://awordfromthelord.org/listen/    DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

James 1:1 | James, a Servant from CrossPointe Coast on Vimeo. Preacher: Jeremiah Fyffe James 1:1 WHO IS JAMES? TO WHOM IS JAMES WRITTEN? WHAT IS FAITH IN JAMES? JAMES, THE SERVANT JESUS IN JAMES Deuteronomy 32:4 (ESV) The Rock, his work is perfect, for all his ways are justice. A God of faithfulness and without iniquity, just and upright is he. Mark 6:2–3 (ESV) And on the Sabbath he began to teach in the synagogue, and many who heard him were astonished, saying, “Where did this man get these things? What is the wisdom given to him? How are such mighty works done by his hands? Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon? And are not his sisters here with us?” And they took offense at him. 1 Corinthians 15:7 (ESV) Then he appeared to James, then to all the apostles. Thomas Manton how to bear afflictions, to hear the word, to mortify vile affections, to bridle the tongue, to conceive rightly of the nature of God, to adorn our profession with a good conversation, with meekness, and peace, and charity; finally, how to behave ourselves in the time of approaching misery James 2:14 (ESV) What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him? James 2:23 (ESV) and the Scripture was fulfilled that says, “Abraham believed God, and it was counted to him as righteousness”—and he was called a friend of God. Romans 3:28 (ESV) one is justified by faith apart from works of the law. Romans 2:9–10 (ESV) There will be tribulation and distress for every human being who does evil, the Jew first and also the Greek, but glory and honor and peace for everyone who does good, the Jew first and also the Greek. Matthew 12:48–49 (ESV) But he replied to the man who told him, “Who is my mother, and who are my brothers?” And stretching out his hand toward his disciples, he said, “Here are my mother and my brothers! Matthew 28:20 (ESV) … teaching them to observe all that I have commanded you. Trials and Perseverance Mark 13:13 (ESV) And you will be hated by all for my name's sake. But the one who endures to the end will be saved. Hearing and Doing Matthew 7:24 (ESV) Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. Partiality and Judgement Luke 14:12–14 (ESV) He said also to the man who had invited him, “When you give a dinner or a banquet, do not invite your friends or your brothers or your relatives or rich neighbors, lest they also invite you in return and you be repaid. But when you give a feast, invite the poor, the crippled, the lame, the blind, and you will be blessed, because they cannot repay you. For you will be repaid at the resurrection of the just.” Faith that is Alive Matthew 7:16–17 (ESV) You will recognize them by their fruits. Are grapes gathered from thornbushes, or figs from thistles? So, every healthy tree bears good fruit, but the diseased tree bears bad fruit. John 14:15 (ESV) If you love me, you will keep my commandments. Speech and Integrity Matthew 12:34–35 (ESV) How can you speak good, when you are evil? For out of the abundance of the heart the mouth speaks. The good person out of his good treasure brings forth good, and the evil person out of his evil treasure brings forth evil. Pure Wisdom Matthew 11:19 (ESV) The Son of Man came eating and drinking, and they say, ‘Look at him! A glutton and a drunkard, a friend of tax collectors and sinners!' Yet wisdom is justified by her deeds.” Humility and Dependance Matthew 6:33–34 (ESV) But seek first the kingdom of God and his righteousness, and all these things will be added to you. “Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble. Riches and Poverty Matthew 6:19–24 ESV “Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. For where your treasure is, there your heart will be also. Prayer & Restoration Luke 11:9–10 (ESV) And I tell you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. John 14:6 (ESV) I am the way, and the truth, and the life. No one comes to the Father except through me. John 10:9 (ESV) I am the door. If anyone enters by me, he will be saved and will go in and out and find pasture. Listen to the Apostles Acts 4:12 (ESV) And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved. Ephesians 2:18 (ESV) For through him we both have access in one Spirit to the Father. Romans 5:1–2 (ESV) Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God.

Something we've seen over the last few weeks is that this original audience badly misunderstands Jesus.Going back to Chapter 7, we saw it first with the brothers of Jesus and then we saw it with the crowd in Jerusalem — The Jewish people, led by the Pharisees, are incredibly lost when it comes to who Jesus is; they're walking in darkness — the metaphor that will come up soon in Chapter 9 is blindness.But that's what's happening in Chapter 8! — the people are spiritually blind.And … at the same time … Jesus is different.It is the people's own problem that they can't see Jesus, but Jesus is also unlike any person they've ever met before. And that's what I want us to focus on today.We've talked enough about the Pharisees — this morning I want to show you in this passage three ways that Jesus is different. It has to do with his judgment, his origin, and his mission. And this matters for us because these three differences will guide us in our worship of Jesus and our devotion to him. Let's pray:Father in heaven, thank you for your Word, and for this moment. As best as we can, by your Spirit's help, we surrender our hearts to his work. Speak to us, in Jesus's name, amen.Three ways Jesus is different …1. His judgment is not like ours.To start, remember last week in verse 12 Jesus said that he's the light of the world, but then the Pharisees ignore what he says and try to make the whole thing a legal dispute.They said that Jesus was out of bounds to bear witness about himself, but Jesus says that's not really the case because he never does anything by himself — that's not how he works. And just like that, this dialogue presents an opportunity for Jesus to explain how different he is.So in verse 15 he says,“You judge according to the flesh; I judge no one.”Now wait a minute: How can Jesus say that? We know he judges. He's gonna say in verse 26 (just a few verses away) that he has “much to judge.” He said back in Chapter 5 that the Father has given him authority to execute judgment (5:27); And he describes his judgment as just and right and true (5:30; 7:24; 8:16). So what does he mean when he says “I judge no one”? According to the FleshWell, he means it in contrast to how people judge “according to the flesh” — Jesus is saying “I judge no one like that.” Remember, we've already seen that wrong judgment is a problem for the people.This goes back to Chapter 5 when the Jews didn't like it that Jesus healed that man on the Sabbath. And in Chapter 7, Jesus refers back to that incident and he tells the people You're seeing it all wrong. Chapter 7, verse 24 …“Do not judge by appearances, but judge with right judgment.”Judging by appearances (ch. 7), and judging according to the flesh (ch. 8), are basically the same thing. And that's the problem. This kind of judgment is judgment based on the limited perspective of fallible humans.So catch this. This human judgment has two things going against it: one is that the lens is limited; the other is that the eyes looking through the lens are fallible.I imagine this to be kind of like those mounted binoculars you find on a fishing pier. (Y'all have seen these before, either on piers at the ocean or somewhere else that has a scenic view.) You pop a quarter in and you can look through these binoculars, but they're limited. You're constricted in how far you can turn the thing. And you can see a part of the ocean, but not the whole ocean, and then the time runs out.Well, judgment according to the flesh is like that, except also the person looking through the binoculars is legally blind (we're all like Mr. Magoo…).This is judgment according to the flesh — it's limited and fallible — and the twist here is that Jesus is not addressing this problem of judgment because of how people treat other people, but this has to do with how they see him.It's About JesusI want to make sure you catch this …There are moral implications when it comes to human judgment and how we treat one another, but that is not Jesus's first concern here.The bigger problem with broken human judgment is that it's what's keeping people from recognizing who Jesus is!We see this problem all throughout the Gospel of John:“Can anything good come out of Nazareth?” (1:46)“Is not this Jesus, the son of Joseph, whose father and mother we know?” (6:42)“How is it that this man has learning, when he has never studied?” (7:15)“Is the Christ to come from Galilee?” (7:41)See, the people were spiritually blind to Jesus. Blindness TodayAnd it's not just a problem with this original audience, but this has been a problem throughout history. This is part of the Christian story — because, according to the flesh, the Christian message is not very impressive.We believe that the Savior of the world is a Jewish peasant who had a three-year teaching ministry in First Century Palestine until the Roman governor had him brutally murdered. No wonder why that at the time that John wrote this Gospel people called this silly! According to the flesh it is silly… by human appearances it's foolishness. But this just means that the only way we can recognize Jesus is if we start seeing beyond what's natural to us.John tells us from the start: We must be born again — not of blood nor of the will of the flesh nor of the will of man, but of God (John 1:13).To see Jesus we have to start seeing the way he sees. His judgment is not like ours.2. His origin is not from here. We're going to pick this up in verse 23. But in verse 21, Jesus has acted as a prophet and pronounced a coming judgment, and the Jews are baffled by this. They mock Jesus in verse 22. Then, verse 23: He [Jesus] said to them, “You are from below; I am from above. You are of this world; I am not of this world.”See how plainly he puts this? Jesus is saying I'm different.He's saying to this crowd: We are from and of different realms of reality — just wait and see what he says next week!Setting the SceneBut then Jesus says something here in verse 24 that gets their attention. He sobers ‘em up real quick, and it comes through in their question in verse 25.Everybody find verse 25. Y'all are gonna want to see this one. Verse 25. Chapter 8, verse 25:So they said to him, “Who are you?”Now, I want to back up for a minute and set this scene for you. I'm gonna describe how this might have looked (I need a little poetic license) …Verse 21 opens: Jesus is talking to a small crowd, and you gotta imagine they're basically heckling him. It's one of those group-think moments when people bond over their shared criticism. Y'all ever see that before?You can picture it — they're twisting his words and making their jokes. That's verse 22 — they say: Hey, what's this guy gonna do, kill himself? And the crowd busts out laughing, and as the laughter's dying down, Jesus says something that makes them instantly shut up and get serious. It's like the music just goes errrr — silence. And they say: “Who are you?”That's the scene.So I wanna know: What did Jesus say in verse 24 to cause that question? Let's look at verse 24:“I told you that you would die in your sins, for unless you believe that I am he you will die in your sins.”What part of these words stopped the crowd in their tracks? Face-to-Face with I AMNow, it could have been that Jesus told them they're gonna die in their sins. That's pretty serious, but it's not new. Jesus said that in verse 21, and he says it twice here. I think the bombshell in verse 24 is when Jesus says “unless you believe that I am he … you will die in your sins…”That's because the words here, “I am he,” in the Greek, is the ἐγώ εἰμι — which literally translates as I AM.And this crowd has heard those words before. They know about the I AM. They know the Book of Exodus, and the story of the burning bush. They've heard the Book of Isaiah, when God speaks and says:Isaiah 41:4,“Who has performed and done this, calling the generations from the beginning? I, the Lord, the first, and with the last; I am.” Isaiah 43:13,“… from ancient days I am; No one can deliver out of my hand. When I act, who can reverse it?” (NIV)Isaiah 43:25,“I am, I am the one who blots out your transgressions for my own sake, and I will not remember your sins.” Isaiah 48:12,“Listen to me, O Jacob, and Israel, whom I called! I am! I am the first, and I am the last.”These people knew Who said these words in the Book of Isaiah. And here Jesus is saying unless you believe I am the I AM, you'll die in your sins. And they're floored. They take a big gulp, and they say:For real, who are you?And Jesus says: I've been trying to telling you. It's what I've been saying from the beginning.The Big BeginningAnd this first audience hears Jesus say “beginning” and they think he's talking about when their conversation started, but we as the readers, we see that word “beginning” and we think back to John 1:1, to how this Gospel started:“In the beginning was the Word, and the Word was with God, and the Word was God.”He was in the beginning with God.This is what Jesus meant in verse 23 when he said I am from above and I am not from this world. Jesus's origin is not like ours because he had no origin, not as the eternally begotten Son of God. He has always been … Ultimate Reality, the Great First Cause, the Unmoved Mover. He is from everlasting to everlasting … Of old he laid the foundations of the world, and the heavens are the work of his hands! They will perish, but he will remain! They will all wear out like a garment, he will change them like a robe and they will pass away! But he is the same and his years have no end! (see Psalm 102:25–27; Hebrews 1:10–12).Church, Jesus is different — if you can see him. Jesus is different. His origin is not from here.3. His mission is not by himself. This is verse 28: So Jesus said to them, “When you have lifted up the Son of Man, then you will know that I am he, and that I do nothing on my own authority, but speak just as the Father taught me. There will come a moment when Jesus's identity as the I AM will be most manifest, and ironically, it'll be a moment that these unbelievers bring about. It'll be when they lift him up. To Be Lifted UpIn the Gospel of John, when Jesus talks this way, he's talking about the cross. To “be lifted up” has a double meaning — it's another example of the layers in John — Jesus will be “lifted up” literally on the cross, to die — And he'll also be lifted up as in he's exalted and glorified in the cross event which culminates in resurrection.Both are in view.And when Jesus is lifted up, literally, on the cross, that's a moment that by appearances — according to the flesh — it looks like the worst kind of defeat. He was crucified! But that was actually the moment when the I AM blots out the transgressions of his people! So, what is most atrocious to human eyes is the greatest divine miracle ever displayed. That is the mission of Jesus. That's why he came. And he came, Jesus tells us, in collaboration with his Father. Collaborating with the FatherThat's what he says in verse 28. His mission is not a solo endeavor, but the Father is involved. Jesus has talked this way before: John 4:34,“My food is to do the will of him who sent me and to accomplish his work.”John 5:19,“Truly, truly, I say to you, the Son can do nothing of his own accord, but only what he sees the Father doing.”John 6:38,“For I have come down from heaven, not to do my own will but the will of him who sent me.”So Jesus didn't come on a self-directed mission — he was not sent by himself — And he also didn't come by himself. Look at verse 29: “And he who sent me is with me. He has not left me alone, for I always do the things that are pleasing to him.”Now, in what way is the Father with Jesus? How has the Father not left Jesus alone?Theologically, the right answer is the Holy Spirit. The Holy Spirit is how the Father was with Jesus in his earthly ministry. The Spirit proceeds from the Father and the Son, and he is the bond of love between them. But in verse 29, Jesus doesn't give us those theological details. He just tells us why the Father is with him. He says it's because“I always do the things that are pleasing to him.”Now in one sense, we could say that Jesus is just stressing again the unity he has with his Father, and that's true. But in another sense, if we're taking Jesus at his word, in verse 29 he grounds the “with-me-ness of God” in what he does. He's saying: I enjoy the blessing of the Father's nearness because of what I do.The Father is with me because I do what's pleasing to him!‘Don't Try This at Home'And this is one of those things that should come with a warning: “Don't try this at home.”Because we can't talk that way. I don't recommend it. That's because one of the facts of our fallen humanity is that we often to confuse the proper placement of our doing. And the simple name for this is called “works-righteousness.”But Chip Dodd calls this confusion the DO-HAVE-BECOME mindset.Many people live their life this way. They think: “If I only could DO (x) then I could HAVE (y), and finally BECOME (z).” Get it? DO … HAVE … BECOME. Look, I'll go ahead and tell you: that's a mess in the making. It will burn you out. Because all you can do in that mindset is keep chasing, always looking for that next milestone, that next thing just above the horizon. This is the path of so many people, and it just leaves you weary and empty.The right order, though, is not “Do-Have-Become” — but “Be-Have-Do!”“Because I AM (z) then I HAVE (y), and therefore I DO (x).”That's the Christian life:Because I AM (a child of God) then I HAVE (every spiritual blessing in Christ) and therefore I DO (a life of love and witness for his glory).We must constantly be reordering our lives this way. We often get it wrong. But we should realize that Jesus is different. Because Jesus was/is the perfect man … This means Jesus lived here with absolutely perfect harmony in his being, having, and doing. Theologians have talked about this as the harmony of his person and work. His Glorious CongruenceSee, Jesus never needed to reorder anything here because he never had a hiccup between who he is and what he does. Part of his holiness was his wholeness.He is the truth and he speaks the truth. He is light and he shines light. He is life and he gives life.This is glorious congruence! Everything that Jesus ever DID was impeccably aligned with his BEING as the Beloved Son of God with whom the Father is well-pleased.He was so aligned, so congruent — his activity was so perfectly an expression of his identity — that doesn't talk of one without including the other.That's why he can say I always DO the things that are pleasing to my Father and that's why he's with me. His mission was not by himself, and here, church, is glory!Behold Him!This is a closeness of relationship with the Father and a congruence of person that we can barely fathom, but certainly adore.Back in 1738, the pastor-theologian Jonathan Edwards meditated on the person of Jesus and focused on the union of his “diverse excellencies” — Jesus is the Lion and the Lamb; he is majestic and meek, just and merciful … Edwards said,“In him meet together infinite highness and infinite condescension; infinite justice and infinite grace; infinite glory and lowest humility.”And for this, he is worthy of our adoration. … And I want to add … Just like we adore Jesus for the “admirable conjunctions of his diverse excellencies,” we adore him for the simple harmony of his person and work. Who he is is how he lived.In the most profound way, What you see is what you get — if you can truly see. So that's where we end. Can you see him yet? Do you recognize who Jesus is?If you see him, you trust him. You put your faith in him, and maybe that's something you want to do today for the first time. You can do it right now — tell him: Jesus, I see you, I trust you. And for so many of us who have seen him, don't you want to see him more? Jesus is different … in his judgment, his origin, and his mission — and we just want to see more of him! More of his glory! We wanna behold him!That's the invitation now as we come to this Table. The TableFor all of us who trust in Jesus, if you see him, let's see him anew this morning as we receive the bread and cup. We are remembering Jesus's person and work, and together, church, we behold him.

Learn how Jesus' Resurrection transformed time itself and reshaped worship forever.Morning Offering, September 6, 2025Every morning, join Father Brad as he begins the day with prayer and reflection. In a few short minutes, Father Brad guides you in prayer, shares a brief reflection grounding your day in the Church's rhythm of feast days and liturgy, and provides you with the encouragement necessary to go forward with peace and strength. Disclaimer: The ads shown before, during, or after this video have no affiliation with Morning Offering and are controlled by YouTubeLet us do as the saints urge and begin our days in prayer together so as a community of believers we may join the Psalmist in saying, “In the morning, Lord, you hear my voice; in the morning I lay my requests before you and wait expectantly.” (Psalm 5:3-4)________________

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As we participate in our annual rhythm of Sabbath, join Pastor Ben Stuart, Jon Harkey, Elizabeth Staggers, and Thomas Barr for a two-part episode of Further In. In this episode, they discuss the biblical precedence for Sabbath and share how you can practice rhythms of rest in your everyday life.—Give towards what God is doing through Passion City Church: https://passioncitychurch.com/dc/give—With Passion City Online you can join us every Sunday for gatherings at 9:30a and 11:30a at https://passioncitychurch.com/dcSubscribe to our Youtube channel to see more messages https://www.youtube.com/passioncitychurchdcFollow Passion City Church: https://www.instagram.com/passioncitydc/Follow Ben Stuart: https://www.instagram.com/ben_stuart_/Passion City Church is a Jesus church with locations in Atlanta and Washington D.C.  More info on Passion: https://passioncitychurch.com