Political ideology that promotes the interests of a nation
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Legacy, Loyalty, and the Nationalist Leader. Joseph Turigian concludes with Xi Zhongxun's death in 2002 after suffering cancer, noting his epitaph speaks of a life of struggle and happiness. Xi Jinping wrote to his father, listing qualities he wished to emulate: never persecuting people and never losing faith in the cause. The suffering endured often rededicated communists to the party. Xi Jinping once told Prime Minister Abe that if he were American, he would join the Republicans or Democrats, not the Communist Party. This comment suggested to Abe that Xi Jinping is primarily a nationalist focused on power and using communism for China's rejuvenation, driven by a deep fear of chaos. Guest: Joseph Turigian. 1908 zpeking
How did China's Nationalists feed their armies during the long war against Japan? In her new book, Grains of Conflict: The Struggle for Food in China's Total War, 1937-1945 (Cambridge UP, 2025), Jennifer Yip (National University of Singapore) looks at China's military grain systems from field to frontline. Yip examines the bureaucratic processes and deeply human stories of requisitioning, transporting, and storing grain in Nationalist-held China. This forensic look at food helps readers rethink the geographies, timings and burdens of China's war of resistance – as well as the meanings of total war itself. By uncoupling ‘total war' from images of industrialised warfare, Grains of Conflict shows how China's war with Japan mobilized the labor and resources of Chinese society on a total scale. In this interview, Yip explores the achievements and difficulties of Nationalist grain mobilization and discusses how the long conflict in China became a multi-sided ‘struggle for food' – with devastating results. Grains of Conflict is highly recommended for anyone interested in modern Chinese history and the history of war in the twentieth century. Host: Mark Baker is lecturer (assistant professor) in East Asian history at the University of Manchester, UK. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
How did China's Nationalists feed their armies during the long war against Japan? In her new book, Grains of Conflict: The Struggle for Food in China's Total War, 1937-1945 (Cambridge UP, 2025), Jennifer Yip (National University of Singapore) looks at China's military grain systems from field to frontline. Yip examines the bureaucratic processes and deeply human stories of requisitioning, transporting, and storing grain in Nationalist-held China. This forensic look at food helps readers rethink the geographies, timings and burdens of China's war of resistance – as well as the meanings of total war itself. By uncoupling ‘total war' from images of industrialised warfare, Grains of Conflict shows how China's war with Japan mobilized the labor and resources of Chinese society on a total scale. In this interview, Yip explores the achievements and difficulties of Nationalist grain mobilization and discusses how the long conflict in China became a multi-sided ‘struggle for food' – with devastating results. Grains of Conflict is highly recommended for anyone interested in modern Chinese history and the history of war in the twentieth century. Host: Mark Baker is lecturer (assistant professor) in East Asian history at the University of Manchester, UK. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies
How did China's Nationalists feed their armies during the long war against Japan? In her new book, Grains of Conflict: The Struggle for Food in China's Total War, 1937-1945 (Cambridge UP, 2025), Jennifer Yip (National University of Singapore) looks at China's military grain systems from field to frontline. Yip examines the bureaucratic processes and deeply human stories of requisitioning, transporting, and storing grain in Nationalist-held China. This forensic look at food helps readers rethink the geographies, timings and burdens of China's war of resistance – as well as the meanings of total war itself. By uncoupling ‘total war' from images of industrialised warfare, Grains of Conflict shows how China's war with Japan mobilized the labor and resources of Chinese society on a total scale. In this interview, Yip explores the achievements and difficulties of Nationalist grain mobilization and discusses how the long conflict in China became a multi-sided ‘struggle for food' – with devastating results. Grains of Conflict is highly recommended for anyone interested in modern Chinese history and the history of war in the twentieth century. Host: Mark Baker is lecturer (assistant professor) in East Asian history at the University of Manchester, UK. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/military-history
How did China's Nationalists feed their armies during the long war against Japan? In her new book, Grains of Conflict: The Struggle for Food in China's Total War, 1937-1945 (Cambridge UP, 2025), Jennifer Yip (National University of Singapore) looks at China's military grain systems from field to frontline. Yip examines the bureaucratic processes and deeply human stories of requisitioning, transporting, and storing grain in Nationalist-held China. This forensic look at food helps readers rethink the geographies, timings and burdens of China's war of resistance – as well as the meanings of total war itself. By uncoupling ‘total war' from images of industrialised warfare, Grains of Conflict shows how China's war with Japan mobilized the labor and resources of Chinese society on a total scale. In this interview, Yip explores the achievements and difficulties of Nationalist grain mobilization and discusses how the long conflict in China became a multi-sided ‘struggle for food' – with devastating results. Grains of Conflict is highly recommended for anyone interested in modern Chinese history and the history of war in the twentieth century. Host: Mark Baker is lecturer (assistant professor) in East Asian history at the University of Manchester, UK. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/food
How did China's Nationalists feed their armies during the long war against Japan? In her new book, Grains of Conflict: The Struggle for Food in China's Total War, 1937-1945 (Cambridge UP, 2025), Jennifer Yip (National University of Singapore) looks at China's military grain systems from field to frontline. Yip examines the bureaucratic processes and deeply human stories of requisitioning, transporting, and storing grain in Nationalist-held China. This forensic look at food helps readers rethink the geographies, timings and burdens of China's war of resistance – as well as the meanings of total war itself. By uncoupling ‘total war' from images of industrialised warfare, Grains of Conflict shows how China's war with Japan mobilized the labor and resources of Chinese society on a total scale. In this interview, Yip explores the achievements and difficulties of Nationalist grain mobilization and discusses how the long conflict in China became a multi-sided ‘struggle for food' – with devastating results. Grains of Conflict is highly recommended for anyone interested in modern Chinese history and the history of war in the twentieth century. Host: Mark Baker is lecturer (assistant professor) in East Asian history at the University of Manchester, UK. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/chinese-studies
How did China's Nationalists feed their armies during the long war against Japan? In her new book, Grains of Conflict: The Struggle for Food in China's Total War, 1937-1945 (Cambridge UP, 2025), Jennifer Yip (National University of Singapore) looks at China's military grain systems from field to frontline. Yip examines the bureaucratic processes and deeply human stories of requisitioning, transporting, and storing grain in Nationalist-held China. This forensic look at food helps readers rethink the geographies, timings and burdens of China's war of resistance – as well as the meanings of total war itself. By uncoupling ‘total war' from images of industrialised warfare, Grains of Conflict shows how China's war with Japan mobilized the labor and resources of Chinese society on a total scale. In this interview, Yip explores the achievements and difficulties of Nationalist grain mobilization and discusses how the long conflict in China became a multi-sided ‘struggle for food' – with devastating results. Grains of Conflict is highly recommended for anyone interested in modern Chinese history and the history of war in the twentieth century. Host: Mark Baker is lecturer (assistant professor) in East Asian history at the University of Manchester, UK.
Sushant Sinha, Abhijeet Iyer, Bhau Torsekar, Harsh K, Prakhar S on Nationalist vs Lutyens Media
On this week's WilmsFront Snapshot News show, Jacinta Allan says sorry for the Melbourne crime wave, NSW Government loses its mind over an NSN protest and the Net Zero Soap Opera continues. Contact:Email: me@timwilms.comMessage: https://t.me/timwilms Wilms Front Links:Twitter: https://twitter.com/wilmsfrontFacebook: https://www.facebook.com/timwilmsfrontGab: https://gab.com/timwilmsTelegram: https://t.me/wilmsfrontMinds: https://www.minds.com/timwilms Support the Show:Membership: http://www.theunshackled.net/membershipDonate: https://www.theunshackled.net/donate/Paypal: https://www.paypal.me/TheUnshackled The Unshackled Links:Website: https://www.theunshackled.netSubstack: https://theunshackled.substack.com/Facebook: https://www.facebook.com/TUnshackledTwitter: https://twitter.com/Un_shackledGab: https://gab.ai/theunshackledTelegram: https://t.me/theunshackledMinds: https://www.minds.com/The_UnshackledMeWe: https://mewe.com/p/theunshackled Music and Graphics by James Fox HigginsVoice Over by Morgan MunroSee omnystudio.com/listener for privacy information.
One of the things small town librarian Amanda Jones values most about books is how they can affirm a young person's sense of self. So in 2022, when she caught wind of a local public hearing that would discuss “book content,” she knew what was at stake. Schools and libraries nationwide have been bombarded by demands for books with LGTBQ+ references, discussions of racism, and more to be purged from the shelves. Amanda would be damned if her community were to ban stories representing minority groups. She spoke out that night at the meeting. Days later, she woke up to a nightmare that is still ongoing. Amanda Jones has been called a groomer, a pedo, and a porn-pusher; she has faced death threats and attacks from strangers and friends alike. Her decision to support a collection of books with diverse perspectives made her a target for extremists using book banning campaigns-funded by dark money organizations and advanced by hard right politicians-in a crusade to make America more white, straight, and "Christian." But Amanda Jones wouldn't give up without a fight: she sued her harassers for defamation and urged others to join her in the resistance. The discussion delves into Amanda's story of growing up in Watson, Louisiana, her passion for literature and libraries, and the extreme harassment she faced after speaking out against book banning efforts in 2022. Amanda shares her journey, including filing a defamation lawsuit, the community's reaction, and the broader implications of book banning as a political tool. They also discuss practical steps for combatting censorship and supporting libraries.https://www.bloomsbury.com/us/that-librarian-9781639733545/ Subscribe for $5.99 a month to get bonus content most Mondays, bonus episodes every month, ad-free listening, access to the entire 850-episode archive, Discord access, and more: https://axismundi.supercast.com/ Linktree: https://linktr.ee/StraightWhiteJC Order Brad's book: https://bookshop.org/a/95982/9781506482163 Subscribe to Teología Sin Vergüenza Subscribe to American Exceptionalism Learn more about your ad choices. Visit megaphone.fm/adchoices
What if Judas wasn't just a betrayer, but the first to politicize Jesus? Judas's story exposes a much older problem: the temptation to make Jesus “fit” the system. Domenic Scarcella (author of the book and Substack Good Neighbor, Bad Citizen) returns to argue that Judas tried to make the Messiah more respectable to rulers, trading costly faithfulness for public influence. From the temple clashes of Holy Week to today's culture wars, they trace how disciples drift when we ask Jesus to fit the system instead of following Him out of it. Domenic explains why anti-Christ means impostor (not merely opponent) and how post-Constantine Christianity flipped from persecution to privilege, and why coercion never appears in Jesus' toolkit for discipling nations. From Caesar to modern politics Domenic and Craig trace how compromise creeps in when disciples trade the cross for influence,and faithfulness for respectability. Constantine's empire did to the Church's soul, and how grace keeps the Gospel alive even when the Church gets it wrong. “Judas didn't hate Jesus…he just wanted Him to be more compatible with the government.” If you've ever wondered what it means to follow Jesus in a world addicted to power, this conversation will challenge and comfort you. The Kingdom of God still runs on love, not control. We cover: Judas was the “normal” disciple, and that's what makes him dangerous The difference between Antichrist and Contra Christ (imposter vs. opponent) Why Jesus never used coercion or political force How Constantine flipped Christianity from persecution to privilege Hope for the remnant: good neighbors, bad citizens under “No King but Christ”
Hey guys before you listen to this one, do realize this is part 3 on a series about General Kanji Ishiwara, so if you have not already done so I would recommend listening to Part 1 & 2. This episode is General Kanji Ishiwara part 3: The gradual fall into War with China I tried so hard this time to finish this up neatly in part 3 and utterly failed. I wrote pages and even deleted them to keep squeezing, but theres simply too much to the story. Part 3 will be focusing on the insane politics of the 1930's and how Ishiwara tried to prevent war with China. Its rather ironic that the man who was the chief instigator that ushering in the conquest of Manchuria was unable to impose his will when it came to molding Manchukuo. Now while Ishiwara Kanji was the operations officer given official responsibility over the planning and conduct of military operations to seize Manchuria, the arrangements for that new state, being political in nature, were not in his sphere of influence. Regardless, Ishiwara was extremely vocal about his opinions on how Manchukuo should develop and he heavily emphasized racial harmony. He continuously hammered his colleagues that the economic development of Manchukuo should reflect the spirit of racial cooperation. Ishiwara assumed the economic interests of Manchukuo would simply coincide with that of the Kwantung army, by definition both's ultimate goals would be unity of Asia against the west. He was very wrong. Ishiwara was consumed by his theory of final war, everything he did was to prepare for it, thus his obsession of racial harmony was another part of the plan. In 1932 the self government guidance board was abolished in march, leaving its functions and regional organizations to be tossed into brand new bureaus of the new government of Manchukuo. An organization emerged in April called the (Kyowakai / Concordia Association). It was brought together by Yamaguchi Juji and Ozawa Kaisaku, and its purpose was to promote racial harmony and it was backed by members of the Kwantung army, notably Ishiwara, Itagaki and Katakura. The Kwantung army flooded money into the organization and it grew rapidly…well amongst the Japanese anyways. General Honjo was a bit weary about how much the organization might have in the political sphere of Manchukuo, he did not want to see it become an official political party, he preferred it remain in a educative role. By educative role, I of course mean, to be a propaganda arm of the Kwantung army to exert influence over Manchukuo without having real skin in the game. But to Ishiwara the Concordia Association was the logical means to unify the new nation, guiding its political destiny, to be blunt Ishiwara really saw it should have much more authority than his colleagues believed it should. Ishiwara complained in August of 1932, that Manchuria was a conglomerate of conflicting power centers such as the Kwantung army, the new Manchukuo government, the Kwantung government, the Mantetsu, consular office and so on. Under so many hats he believed Manchukuo would never become a truly unified modern state, and of course he was one of the few people that actually wanted it to be so. He began arguing the Kwantung army should turn over its political authority as soon as possible so “Japanese of high resolve should hasten to the great work of the Manchurian Concordia Association, for I am sure that we Japanese will be its leaders. In this way Manchukuo will not depend on political control from Japan, but will be an independent state, based on Japanese Manchurian cooperation. Guided by Japanese, it will be a mode of Sino-Japanese friendship, an indicator of the present trends of world civilization” Needless to say the Concordia Association made little headway with the Chinese and it began to annoy Japanese leaders. The association gradually was bent into a spiritless propaganda and intelligence arm of the IJA, staffed largely by elite Japanese working in the Manchukuo government. Ishiwara began using the Concordia Association to promote things such as: returning leased territories like the Railway zone, abolition of extraterritoriality, equalizing payment between the races working in Manchukuo, the kind of stuff that would promote racial harmony. Such advocacy as you can imagine deviated heavily with the Japanese military, and Ishiwara's reputation would be hurt by this. The Kwantung Army staff began shifting dramatically, seeing Ishiwara isolated, aside from Itagaki and a few other followers being around. The upper brass as they say had had enough of the nuisance Concordia Association's and gradually took control of it and made sure to stop the talk of concessions. In August of 1932 Ishiwara received a new assignment and it seems he was only too happy to leave Manchuria. Ishiwara returned to Japan, disgusted with the turn of direction Manchuria was going, and believing he would be blamed for its future failures he submitted his resignation. But the IJA knew how popular Ishiwara was and how dangerous he could become so they rejected his resignation. Instead they gave him a military decoration. He was in a very strange spot now, for the youthful officers of the Kodoha faction loved Ishiwara, but the senior top brass of the IJA were extremely suspicious of him and lets just say he was kept under close watch. Now with Ishiwara back in Japan he would get himself involved in a bit of a war between two factions. As many of you probably already know, the Japanese military of the late 1920s and early 1930's saw the emergence of two factions: the Kodoha “imperial way” and Tosei “control” factions. The Kodoha sought what they called a “showa restoration” to give the emperor absolute power like the good olds days as they say. They were willing to even form a coup if necessary to make this happen. Another thing they believed was in the Hokushin-ron “northern strike” war plan. The idea behind this was that the USSR and communism as a whole was Japans largest threat and the IJA needed to invade the USSR. Now the Tosei faction believed in most of what the Kodoha did, but they differed on some issues. Number 1) they were not willing to perform a coup to usher in a showa restoration, no they thought they could work with the existing Zaibatsu elites and politicians to get things done. THe Kodoha hated the politicians and Zaibatsu to the point they wanted to murder them, so differing opinions. The Tosei also believed the next world war would require a total war strategy, to build up Japan to fight the USSR, but probably the US as well. They favored Nanshin-ron “the southern strike” policy, to target the resources of south east asia necessary to give Japan what it needed to be self sufficient. Another thing that separated these two factions, the Kodoha typically were younger officers. Despite their differences, everyone in the Japanese military understood forceful expansion into Asia was going to happen and this meant collison with the USSR, America and Britain. Ishiwara's first assignment back in Japan was a temporary duty with the foreign ministry, he was a member of the Japanese legation to the league of nations under Matsuoka Yosuke. The league of nations at this time was performing the Lytton Commission which was investigating the Macnhurian problem, ie: Japan invading Manchuria. Upon returning to Japan in summer of 1933, Ishiwara sought a regimental command, but found it difficult to acquire because of his troublemaker like history. Then General Prince Higashikuni Naruhiko who commanded the 2nd sendai division gave him command over the 4th infantry regiment. Ishiwara went to work training the men under him to counter the latest soviet infantry tactics and of course he lectured extensively about his final war theories. During this time rumors emerged that Ishiwara supported the Nanshin-ron strategy. Many of his old colleagues who supported Hokushin-ron demanded he explain himself and Ishiwara did. These rumors were actually false, it was not that Ishiwara favored the Nanshin-ron strategy, it was simply that he did not back all aspects of the Hokushin-ron strategy. Ishiwara believed to challenge the USSR, first Japan needed an Asian union, which he thought would take probably 30 years to create. But to usher such an Asian union, first Manchukuo needed to be hammered out properly, something Ishiwara thought Japan was failing to do. Also Japan's military strength was insufficient to overwhelm the multiple enemies before her, the war she would enter would be a protracted one. To win such a war she needed resources and allies, notably Manchukuo and China. To confront the USSR, Japan would need to subvert outer mongolia, but to confront the USA and Britain she would have to seize the Philippines, Singapore, Hong Kong and Guam. It was going to be a global clash. Ishiwara was gravely concerned with how powerful the USSR was becoming in the early 1930s. In the 3 years since he had left Manchuria, the Soviet divisions in east asia had jumped from 8 to 14 by the end of 1935, while Japanese divisions in Manchuria were only 3. For aircraft the Soviets had 950 vs 220 for Japan. On top of that the Soviets had TB-5 long range bombers, capable of hitting Japan, but the Japanese had no comparable aircraft. A large reason for such build up's were literally because Kodoha leaders were publicly threatening the Soviets such as Generals Sadao Araki. The Kodoha faction faced a lot of challenges as to how they could hope to face off against the USSR. They figured out three main principles needed to be overcome: 1) Japan had to prevent the USSR from being able to defeat its enemies to the west and east one at a time, Japan should seek diplomatic aims in this like allying with Germany. 2) A devastating blow was necessary to the USSR far east, perhaps against the Trans-siberian railway and air bases in the maritime provinces. 3) If Japan was able to demolish Soviet resistance in the far east, Japan would need to take forward positions on the Manchurian border for a protracted war. Ishiwara tried to figure out ways to get by these principles. First he advocated for Japanese troops strength in Manchuria and Korea to be 80% equivalent to that of the Soviets east of Lake Baikal at the offset of hostilities. He also urged cooperation with Germany and to preserve friendly neutral relations with Britain and the US, that is until the soviets were dealt with of course. Ishiwara vigorously felt the Nanshin ron strategy to push into southeast asia and the pacific was far too ambitious for the time being and that all efforts should be made to consolidate Manchuria for resources. Ishiwara tried to win over some Naval support for his plans, but none would be found. When Ishiwara showed his formal plans for Asia to the war ministry, they told him his projections in Manchuria would cost at least 1 billion 300 million yen. They also notified Ishiwara the navy were asking for about the same amount for their programs. Now while Ishiwara spent years trying to produce a 6 year plan to build up Manchuria, other significant things were going on in Japan. The Kodoha faction as I said had a lot of younger officer support and a lot of these were men who came from rural parts of Japan. A lot of these men came from poor families suffering, and it looked to them that Japan was a nation full of social injustice and spiritual disintegration. These young officers were becoming more and more vocal in the early 1930's about wanting a showa restoration. They thought Japan would be better off as a military state with the emperor on top. Ishiwara empathized with the desire for a showa restoration, and many of the young officers calling for it claimed he was one of their champions. He made some fiery speeches in 1935 linking the evils of capitalism to the destitution of rural japan. He argued farmers were bearing crushing burdens because of economic privation. In his words “if the clash between the exploiters (landlords and capitalists) and the exploited continues much longer the exploited will be ground to bits. The present system of free economic competition has produced a situation where there is a small number of fabulously rich and limitless number of desperately poor. The national has indeed reached a national crisis. Liberal capitalism must inevitably give way to a newer system". What that “newer system was” however differed from what the youthful officers saw as their Showa restoration. Ishiwara wanted the Japanese government to create plans and policy, the Kodoha hardliners wanted to form a violent coup. Kodoha officers began to push Ishiwara to champion their cause more and more. However by late 1935 Ishiwara's name would actually begin to be connected to the Tosei faction. While Ishiwara supported much of the Kodoha ideology, he simply did not share their beliefs in the same Showa restoration, he was more akin to the Tosei in that regard. Now after the manchurian incident the two factions kind of went to war with another to dominate the military. The Kodoha faction was early on the most powerful, but in 1934 their leader Araki resigned from the army due to failing health and he was replaced by General Senjuro Hayashi who favored the Tosei. In November of 1934, a plot was discovered that involved Kodoha officers seeking to murder some top ranking politicians. The result of this saw the Tosei faction force the resignation of the Kodoha leader General Jinzaburo Masaki, who was serving as the inspector general of military education. In retaliation to this, the Kodoha officer Saburo Aizawa murdered the Toseiha leader General Tetsuzen Nagata. This caused a frenzy, things began to really escalate, and many looked at Ishiwara Kanji to prove which side he favored. While in prison awaiting trial, Aizawa asked Ishiwara to be his defense counsel, to which he promised he would consider it. At the same time other Kodoha officers began pressing Ishiwara to support their cause openly. It is really hard to see where exactly Ishiwara was in all of this as all of his speeches prior were purposely ambiguous. He looked like a fence sitter and after what will be the February coup of 1936, there was testimony that Ishiwara was a middle-echelon member involved in the coup, other testimony literally had him on the list of people to be assassinated. A few weeks before Aizawa's trial, Ishiwara refused his request. On February 26th, Ishiwara was awakened at his Tokyo home by a telephone call from Colonel Suzuki Teiichi informing him a rebellion was underway. Ishiwara, though ill at the time rushed over to the Military police HQ in Kudan. There he was informed of what was going on and how the officers were now taking the side of the showa restorationists or to quell the rebellion. From there he rushed to meet War Minister Kawashima Yoshiyuki where he demanded a proclamation of martial law to cope with the rebellion. He then urged Vice Chief of staff Sugiyama to order units from garrisons around Tokyo to overwhelm the rebels. Within 24 hours of the event, Ishiwara was then named operations officer of the Martial Law headquarters and he began coordinating plans to deal with the crisis. Thus Ishiwara occupied a crucial position in quelling the coup. On the night of the 27th a bunch of officers who sympathized with the rebels came to the HQ to argue for delaying actions against them. To this Ishiwara rose up and announced “we shall immediately carry forward plans for an assault. All units will assemble for that purpose. The army will wait until noon of the 28th; then it will begin its assault and crush the rebellion”. The next day, Ishiwara went to the main entrance of the War Ministers office, where a large number of the rebels occupied and he demanded to talk to their leaders face to face. He hoped the youthful officers who looked up to him would see reason. They let him in, after they had shot Captain Katakura Tadashi for trying to do the same thing. Ishiwara then told them he shared many of their goals, but condemned their use of force. With a pistol pointed at him Ishiwara declared this “If you don't listen to reason you will be crushed by the severest measures”. He delivered his ultimatum and just walked out the door. By the 28th the tides turned on the rebels. Emperor Hirohito put his foot down, demanding an end to the mutiny, many of the top Kodoha leaders walked away because of this. The Navy brought all of its power to Tokyo bay including its SNLF marines, all guns were on the rebels. Some of the rebels held out, still hoping the Emperor would change his mind and order a showa restoration, but by the 29th it fell apart. The rebels surrendered, aided by Colonel Tomoyuki Yamashita (one of my favorite generals of WW2, fascinating character). In the words of Matsumura Shuitsu a member of the Martial law HQ “In the midst of all the confusion and commotion, Ishiwara never lost sight of his objective and dealt with the criss with cool efficiency. If ever there was a case of the right man in the right place it was Ishiwara at that time. No doubt, what brought about the ultimate surrender of the rebel forces, was, of course, the Imperial command. But I believe that in a large part the collapse of the rebellion was due to the decisiveness of Ishwara, who never swerved, never hesitated. In short, Tokyo was saved by Ishiwara's courage”. It is rather ironic, many would point out it was Ishiwara who instigated the insurrection, but when it came time for it, he was the largest one to stamp down upon it. One could argue, by suppressing the rebellion, Ishawara had exploited the crisis in order to earn the political power necessary to bring about his version of a Showa Restoration. During the mutiny, after meeting the rebels, Ishiwara actually had a secret meeting with two Kodoha officers at the Imperial Hotel. They were Colonel Hashimoto Kingoro and Colonel Mitsui Sakichi. He spoke to them about the possibility of forming a new government. The 3 of them came to these conclusions to actually perform a real Showa restoration. The rebels needed to go back to their barracks; the emperor needed to endorse the showa restoration; and members of the cabinet and top military leaders had to support it. Ishiwara then went to the Martial Law HQ and demanded Army vice chief of staff Sugiyama that he submit to the emperor a petition “to establish a restoration which would make clear the spirit of the nation, realize the national defense, and stabilize the peoples livelihood”. Sugiyama wanted nothing to do with this and told him “its simply impossible to relay such a request from the army” Ishiwara knew Sugiyama's position was too strong to challenge directly so he backed off, this was his last attempt to alter the nation's course through confrontation. Because of his actions during the quelling of the rebellion, this little scene was forgotten, his reputation was not tarnished…well it was amongst the Kodoha hardliners who saw him as a traitor, but other than that. Yet again he seems to be a man of many contradictions. After the February coup the Kodoha faction ceased to exist and the Toseiha's ideology grabbed most of the military, though they also faded heavily. Ishiwara went back to planning and lecturing taking a heavy notice of how Germany and Italy's totalitarian models were looking like the most efficient ones that Japan should emulate. He pushed heavily for a national defense state. He kept advocating for a 5 year plan he had to push Japan into a total war economy, but the industrialists and economists kept telling him it was far too much. I could write pages on all the ideas he had, he covered every aspect of Japanese society. He wanted the whole of Japan to devote itself to becoming the hegemonic power in Asia and this required self-sufficiency, more territory, alliances, an overhaul of Japan's politics, economy, etc etc he worked on this for years. One thing I find amusing to note, Ishiwara's plans had the national defense state not run directly by the military. No instead the military would only focus on military affairs to maximize their efficiency, thus civilians would lead the government. In his words “the tactics and strategy of national defense in the narrow sense are unquestionably the responsibility of the military. But national defense in the widest sense, industry, economy, transportation, communications are clearly related to the field of politics. Of course, the military can naturally express their opinion on these matters in order to counsel some minister whose duties are political, but to go before the general public and discuss the detailed industrial and economic is an arrogation of authority”. So ye, Ishiwara actually sought to remove military officers from political positions. In 1937 Ishiwara was promoted to the rank of major general and his duties were of the operations division of the general staff. Because of his popularity and now his rank, some began to see him almost as that of a rising dictator. In January of 1937, the government of Hirota Koki who had come to power largely because of the february coup were having problems. Politicians were unable to deal with the rising military budgets. Ishiwara was eager to press forward his national defense state idea. Alongside this Captain Fukutome Shigeru, his naval counterpart was angry at the cabinet for hindering funding and called for their dissolution. In one meeting Ishiwara blurted out “if there's any disturbance the military should proclaim martial law throughout the country until things were straightened out”. Well within days the cabinet fell on its own and now everyone looked to a successor. The Army and Navy fought for their candidate. The Nazi favored Ugaki Kazushige, but the Army held grudges against him. Ishiwara also did not like his appointment stating he had a bad political past, by bad that meant he had advocated for military budget cuts. Ugaki refused the job because of the pressure and made a note about Ishiwara's remarks towards him. Seeing Ugaki pushed aside, Ishiwara and his followers pushed for 3 other candidates; Hayashi Senjuro, House President Konoe Fumumaro and President of the privy council Hiranuma Kiichiro. Ishiwara sent to each man his 5 year plan to test their enthusiasm for it. Hiranuma didn't like it, Konoe was neutral and Hayashi liked it. So Ishiwara backed Hayashi go figure. All of his Manchurian oriented followers pushed to get him into office. When Hayashi was given Imperial command to head a new government, Ishiwara met with his Manchurian faction friends to draw a list of people to put in the cabinet. Itagaki Seishiro was chosen as war minister; Admiral Suetsugu Nobumasa known to have radical reformist leanings for navy minister; Matsuoka Yosuke or SHiratori Toshio for foreign minister, industrialist Ikeda Seihin for finance, Tsuda Shingo for commerce and industry, Sogo Shinji as chief cabinet secretary and Miyazaki as chairman. Ishiwara himself stayed carefully in the background to make it seem like he was only attending military duties. But rivals to Ishiwara began working against him, especially some of those Kodoha hardliners who felt he betrayed them. They pressed Hayashi to not accept many of Ishiwara's cabinet candidates such as Itagaki and Hayashi backed off the majority of them as a result. The effort to form a Macnhurian cabal failed and this further led to a lack of enthusiasm for Ishiwara's national defense plans. Hayashi's government which Ishiwara had placed his hopes upon became antagonistic towards him and his followers. Now over in Manchuria, the Kwantung army was looking to seize territory in northern China and inner mongolia. This was something Ishiwara was flip floppy about. At first he began speaking about the need to simply develop Manchukuo so that China and Inner mongolia would follow suite, but gradually he began to warm up to schemes to invade. Though when he heard his former Kwantun colleagues were basically going to perform the exact same plan he had done with the Mukden incident he traveled back to Manchuria to dissuade them. Ishiwara landed at Dairen and within days of his arrival he learned that 15,000 troops under Prince Demchugdongrub, known also as Prince Teh of Mongolia, backed by Kwantung arms and aircraft were launching a full scale invasion of Suiyuan province. Ishiwara was furious and he screamed at the General staff “the next time I visit the Kwantung Army I'm going to piss on the floor of the commanders office!” Within a month, the Warlord Yan Xishan, now fighting for the NRA turned back Prince Teh's forces. This angered the Kwantung army, fueling what Ishiwara always feared, a war between China and Japan. Ishiwara began lecturing left right and center about how Japan needed to curb her imperialist aggression against China. He advocated as always racial harmonization, about the East Asian League idea, cooperation between China and Japan. He thought perhaps China could be induced by joined a federation with Japan and to do all of this Japan should help develop Manchukuo as a positive model. Ishiwara warned any aggressive actions against China would waste valuable resources needed dearly to be directed against the USSR. In his words “China was an endless bog that would swallow men and materiel without prospect of victory and it would cripple the possibility of East Asian Union” Prophetic words to be sure. Ishiwara was still influential and many in Hayashi's cabinet headed him, trying to push for more diplomacy with China. But by spring of 1937 Tokyo HQ had split over the issue. On one side were Ishiwara and those seeking to obtain a sort of treaty with China to form an alliance against the USSR. On the other hand the Nationalists and Communists were on the verge of forming a united front allied to the USSR, thus the invading China faction was gaining steam. This faction simply sought to get China out of the way, then focus on the USSR. As much as Ishiwara fought it, the China War would come nonetheless. In June of 1937, a report from a Japanese civilian visiting China reached Colonel Kawabe Torashiro. The report stated that the China Garrison Army in the Peking area were planning an incident similar to what had occurred in Mukden in 1931. Kawabe took the report to Ishiwara who said he would investigate the matter. Ishiwara pressed the war ministry to send Colonel Okamoto Kiyotomi to the military administration section to north china to warn Generals Hashimoto Gun of the China Garrison Army and Kwabe Msakazu commander the brigade station in the Peking area that Tokyo would not tolerate provocation actions. Okamoto came back and stated they reassured him it was just rumors and nothing was occurring. Two weeks later on July 7th, the infamous Marco Polo Bridge incident began WW2. When it began, Tokyo took it as a minor incident, just some skirmishes between minor forces, but the fighting grew and grew. The two factions in Tokyo who we can call the “expansionists and non expansionists” began arguing on what to do. The expansionists argued this was the time to deliver a quick and decisive blow, which meant mobilizing and dispatching divisions into northern China to overwhelm them. The non expansionists argued they needed to terminate hostilities immediately and seek diplomacy before the conflict got out of hand. From the offset of the conflict, Ishiwara led the doomed non expansionists. Ishiwara tried to localize the conflict to prevent more Japanese from getting involved. To do this he urged Prince Kan'in to send a cable on July 8th to the local Japanese forces to settle the issue locally. But they reported back that the Nanjing government was tossing 4 divisions of reinforcements to the area, prompting the Japanese to mobilize 3 divisions in response. For 3 days Ishiwara tried to halt the reinforcements, but the Nanjing report came true, the Chinese reinforcements arrived to the scene, pushing the Japanese to do the same. General Kawabe Masakazu argued 12,000 Japanese civilians were in the area and now under threat, thus Ishiwara had to stand down. The conflict at the Marco Polo Bridge quickly got out of hand. Ishiwara was very indecisive, he tried to thwart the spread of the conflict, but he was continuously forced to stand down when reports false or true poured in about Chinese offensives. In fact, Ishiwara's efforts were getting him in a ton of trouble as his colleagues began to point out they were hindering the military operations which at the time were trying to end the conflict quickly. Ishiwara did not go down without a fight tossing one last attempt to stop the conflict. He urged Prime Minister Konoe to fly to Nanjing to speak directly with Chiang Kai Shek, it was a last ditch effort before the Japanese reinforcements arrived. When Konoe received requests to do this from multiple Japanese military leaders on urged on by Ishiwara, he was initially favorable to the idea and had a plane prepared for the trip. But within hours of the idea leaked out raising a storm of protests from the expansionists. Sugiyama then told Konoe it was Ishiwara pushing the idea and that his views represented a small minority in the military. Konoe ultimately back down and chose not to do it. Ishiwara was outraged when he found out screaming “tell the Prime minister that in 2000 years of our history no man will have done more to destroy Japan than he has by his indecisiveness in this crisis”. Ishiwara began fighting with his colleagues as the situation worsened. He tabled a motion to press Nanjing to support Manchukuo in order for the Japanese to withdraw, but his colleagues blocked it. By August the conflict had spread as far as Shanghai and now even the IJN were getting involved. To this Ishiwara argued they should just evacuate Japanese civilians in Shanghai and pay them several hundred million yen in compensation as it would be cheaper than a war. He was quickly overruled. Thus the North China Incident simply became the China incident. In early september Ishiwara tried one last attempt to negotiate a settlement, trying to get Germany to mediate, but by mid september Ishiwara's influence had dropped considerably. By late september Ishiwara was removed from the General staff by General Tada. The remnants of Ishiwara's followers in the central army were defeated, particularly when Konoe declared in January of 1938 that Japan would not treat with Chiang Kai-shek. Ironically Konoe would quickly come around to believe Japan had made a grave mistake. By 1938 24 IJA divisions were tossed into China, the next year this became 34.
Last time we spoke about the fall of Wuhan. In a country frayed by war, the Yangtze became a pulsing artery, carrying both hunger and hope. Chiang Kai-shek faced a brutal choice: defend Wuhan to the last man, or flood the rivers to buy time. He chose both, setting sullen floodwaters loose along the Yellow River to slow the invaders, a temporary mercy that spared some lives while ripping many from their homes. On the river's banks, a plethora of Chinese forces struggled to unite. The NRA, fractured into rival zones, clung to lines with stubborn grit as Japanese forces poured through Anqing, Jiujiang, and beyond, turning the Yangtze into a deadly corridor. Madang's fortifications withstood bombardment and gas, yet the price was paid in troops and civilians drowned or displaced. Commanders like Xue Yue wrestled stubbornly for every foothold, every bend in the river. The Battle of Wanjialing became a symbol: a desperate, months-long pincer where Chinese divisions finally tightened their cordon and halted the enemy's flow. By autumn, the Japanese pressed onward to seize Tianjiazhen and cut supply lines, while Guangzhou fell to a ruthless blockade. The Fall of Wuhan loomed inevitable, yet the story remained one of fierce endurance against overwhelming odds. #174 The Changsha Fire Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. In the summer of 1938, amid the upheaval surrounding Chiang Kai-shek, one of his most important alliances came to an end. On June 22, all German advisers to the Nationalist government were summoned back; any who refused would be deemed guilty of high treason. Since World War I, a peculiar bond had tied the German Weimar Republic and China: two fledgling states, both weak and only partially sovereign. Under the Versailles Treaty of 1919, Germany had lost extraterritorial rights on Chinese soil, which paradoxically allowed Berlin to engage with China as an equal partner rather than a traditional colonizer. This made German interests more welcome in business and politics than those of other Western powers. Chiang's military reorganization depended on German officers such as von Seeckt and von Falkenhausen, and Hitler's rise in 1933 had not immediately severed the connection between the two countries. Chiang did not share Nazi ideology with Germany, but he viewed Berlin as a potential ally and pressed to persuade it to side with China rather than Japan as China's principal East Asian, anti-Communist partner. In June 1937, H. H. Kung led a delegation to Berlin, met Hitler, and argued for an alliance with China. Yet the outbreak of war and the Nationalists' retreat to Wuhan convinced Hitler's government to align with Japan, resulting in the recall of all German advisers. Chiang responded with a speech praising von Falkenhausen, insisting that "our friend's enemy is our enemy too," and lauding the German Army's loyalty and ethics as a model for the Chinese forces. He added, "After we have won the War of Resistance, I believe you'll want to come back to the Far East and advise our country again." Von Falkenhausen would later become the governor of Nazi-occupied Belgium, then be lauded after the war for secretly saving many Jewish lives. As the Germans departed, the roof of the train transporting them bore a prominent German flag with a swastika, a prudent precaution given Wuhan's vulnerability to air bombardment. The Japanese were tightening their grip on the city, even as Chinese forces, numbering around 800,000, made a stubborn stand. The Yellow River floods blocked northern access, so the Japanese chose to advance via the Yangtze, aided by roughly nine divisions and the might of the Imperial Navy. The Chinese fought bravely, but their defenses could not withstand the superior technology of the Japanese fleet. The only substantial external aid came from Soviet pilots flying aircraft bought from the USSR as part of Stalin's effort to keep China in the war; between 1938 and 1940, some 2,000 pilots offered their services. From June 24 to 27, Japanese bombers relentlessly pounded the Madang fortress along the Yangtze until it fell. A month later, on July 26, Chinese defenders abandoned Jiujiang, southeast of Wuhan, and its civilian population endured a wave of atrocities at the hands of the invaders. News of Jiujiang's fate stiffened resolve. Chiang delivered a pointed address to his troops on July 31, arguing that Wuhan's defense was essential and that losing the city would split the country into hostile halves, complicating logistics and movement. He warned that Wuhan's defense would also be a spiritual test: "the place has deep revolutionary ties," and public sympathy for China's plight was growing as Japanese atrocities became known. Yet Chiang worried about the behavior of Chinese soldiers. He condemned looting as a suicidal act that would destroy the citizens' trust in the military. Commanders, he warned, must stay at their posts; the memory of the Madang debacle underscored the consequences of cowardice. Unlike Shanghai, Wuhan had shelters, but he cautioned against retreating into them and leaving soldiers exposed. Officers who failed in loyalty could expect no support in return. This pep talk, combined with the belief that the army was making a last stand, may have slowed the Japanese advance along the Yangtze in August. Under General Xue Yue, about 100,000 Chinese troops pushed back the invaders at Huangmei. At Tianjiazhen, thousands fought until the end of September, with poison gas finally forcing Japanese victory. Yet even then, Chinese generals struggled to coordinate. In Xinyang, Li Zongren's Guangxi troops were exhausted; they expected relief from Hu Zongnan's forces, but Hu instead withdrew, allowing Japan to capture the city without a fight. The fall of Xinyang enabled Japanese control of the Ping-Han railway, signaling Wuhan's doom. Chiang again spoke to Wuhan's defenders, balancing encouragement with a grim realism about possible loss. Although Wuhan's international connections were substantial, foreign aid would be unlikely. If evacuation became necessary, the army should have a clear plan, including designated routes. He recalled the disastrous December retreat from Nanjing, where "foreigners and Chinese alike turned it into an empty city." Troops had been tired and outnumbered; Chiang defended the decision to defend Nanjing, insisting the army had sacrificed itself for the capital and Sun Yat-sen's tomb. Were the army to retreat again, he warned, it would be the greatest shame in five thousand years of Chinese history. The loss of Madang was another humiliation. By defending Wuhan, he argued, China could avenge its fallen comrades and cleanse its conscience; otherwise, it could not honor its martyrs. Mao Zedong, observing the situation from his far-off base at Yan'an, agreed strongly that Chiang should not defend Wuhan to the death. He warned in mid-October that if Wuhan could not be defended, the war's trajectory would shift, potentially strengthening the Nationalists–Communists cooperation, deepening popular mobilization, and expanding guerrilla warfare. The defense of Wuhan, Mao argued, should drain the enemy and buy time to advance the broader struggle, not become a doomed stalemate. In a protracted war, some strongholds might be abandoned temporarily to sustain the longer fight. The Japanese Army captured Wuchang and Hankou on 26 October and captured Hanyang on the 27th, which concluded the campaign in Wuhan. The battle had lasted four and a half months and ended with the Nationalist army's voluntary withdrawal. In the battle itself, the Japanese army captured Wuhan's three towns and held the heartland of China, achieving a tactical victory. Yet strategically, Japan failed to meet its objectives. Imperial Headquarters believed that "capturing Hankou and Guangzhou would allow them to dominate China." Consequently, the Imperial Conference planned the Battle of Wuhan to seize Wuhan quickly and compel the Chinese government to surrender. It also decreed that "national forces should be concentrated to achieve the war objectives within a year and end the war against China." According to Yoshiaki Yoshimi and Seiya Matsuno, Hirohito authorized the use of chemical weapons against China by specific orders known as rinsanmei. During the Battle of Wuhan, Prince Kan'in Kotohito transmitted the emperor's orders to deploy toxic gas 375 times between August and October 1938. Another memorandum uncovered by Yoshimi indicates that Prince Naruhiko Higashikuni authorized the use of poison gas against the Chinese on 16 August 1938. A League of Nations resolution adopted on 14 May condemned the Imperial Japanese Army's use of toxic gas. Japan's heavy use of chemical weapons against China was driven by manpower shortages and China's lack of poison gas stockpiles to retaliate. Poison gas was employed at Hankou in the Battle of Wuhan to break Chinese resistance after conventional assaults had failed. Rana Mitter notes that, under General Xue Yue, approximately 100,000 Chinese troops halted Japanese advances at Huangmei, and at the fortress of Tianjiazhen, thousands fought until the end of September, with Japanese victory secured only through the use of poison gas. Chinese generals also struggled with coordination at Xinyang; Li Zongren's Guangxi troops were exhausted, and Hu Zongnan's forces, believed to be coming to relieve them, instead withdrew. Japan subsequently used poison gas against Chinese Muslim forces at the Battle of Wuyuan and the Battle of West Suiyuan. However, the Chinese government did not surrender with the loss of Wuhan and Guangzhou, nor did Japan's invasion end with Wuhan and Guangzhou's capture. After Wuhan fell, the government issued a reaffirmation: "Temporary changes of advance and retreat will not shake our resolve to resist the Japanese invasion," and "the gain or loss of any city will not affect the overall situation of the war." It pledged to "fight with even greater sorrow, greater perseverance, greater steadfastness, greater diligence, and greater courage," dedicating itself to a long, comprehensive war of resistance. In the Japanese-occupied rear areas, large armed anti-Japanese forces grew, and substantial tracts of territory were recovered. As the Japanese army themselves acknowledged, "the restoration of public security in the occupied areas was actually limited to a few kilometers on both sides of the main transportation lines." Thus, the Battle of Wuhan did not merely inflict a further strategic defeat on Japan; it also marked a turning point in Japan's strategic posture, from offense to defense. Due to the Nationalist Army's resolute resistance, Japan mobilized its largest force to date for the attack, about 250,000 personnel, who were replenished four to five times over the battle, for a total of roughly 300,000. The invaders held clear advantages in land, sea, and air power and fought for four and a half months. Yet they failed to annihilate the Nationalist main force, nor did they break the will to resist or the army's combat effectiveness. Instead, the campaign dealt a severe blow to the Japanese Army's vitality. Japanese-cited casualties totaled 4,506 dead and 17,380 wounded for the 11th Army; the 2nd Army suffered 2,300 killed in action, 7,600 wounded, and 900 died of disease. Including casualties across the navy and the air force, the overall toll was about 35,500. By contrast, the Nationalist Government Military Commission's General Staff Department, drawing on unit-level reports, calculated Japanese casualties at 256,000. The discrepancy between Japanese and Nationalist tallies illustrates the inflationary tendencies of each side's reporting. Following Wuhan, a weakened Japanese force confronted an extended front. Unable to mount large-scale strategic offensives, unlike Shanghai, Xuzhou, or Wuhan itself, the Japanese to a greater extent adopted a defensive posture. This transition shifted China's War of Resistance from a strategic defensive phase into a strategic stalemate, while the invaders found themselves caught in a protracted war—a development they most disliked. Consequently, Japan's invasion strategy pivoted: away from primary frontal offensives toward a greater reliance on political inducements with secondary military action, and toward diverting forces to "security" operations behind enemy lines rather than pushing decisive frontal campaigns. Japan, an island nation with limited strategic resources, depended heavily on imports. By the time of the Marco Polo Bridge Incident, Japan's gold reserves,including reserves for issuing banknotes, amounted to only about 1.35 billion yen. In effect, Japan's currency reserves constrained the scale of the war from the outset. The country launched its aggression while seeking an early solution to the conflict. To sustain its war of aggression against China, the total value of military supplies imported from overseas in 1937 reached approximately 960 million yen. By June of the following year, for the Battle of Wuhan, even rifles used in training were recalled to outfit the expanding army. The sustained increase in troops also strained domestic labor, food, and energy supplies. By 1939, after Wuhan, Japan's military expenditure had climbed to about 6.156 billion yen, far exceeding national reserves. This stark reality exposed Japan's economic fragility and its inability to guarantee a steady supply of military materiel, increasing pressure on the leadership at the Central Command. The Chief of Staff and the Minister of War lamented the mismatch between outward strength and underlying weakness: "Outwardly strong but weak is a reflection of our country today, and this will not last long." In sum, the Wuhan campaign coincided with a decline in the organization, equipment, and combat effectiveness of the Japanese army compared with before the battle. This erosion of capability helped drive Japan to alter its political and military strategy, shifting toward a method of inflicting pressure on China and attempting to "use China to control China", that is, fighting in ways designed to sustain the broader war effort. Tragically a major element of Chiang Kai-shek's retreat strategy was the age-old "scorched earth" policy. In fact, China originated the phrase and the practice. Shanghai escaped the last-minute torching because of foreigners whose property rights were protected. But in Nanjing, the burning and destruction began with increasing zeal. What could not be moved inland, such as remaining rice stocks, oil in tanks, and other facilities, was to be blown up or devastated. Civilians were told to follow the army inland, to rebuild later behind the natural barrier of Sichuan terrain. Many urban residents complied, but the peasantry did not embrace the plan. The scorched-earth policy served as powerful propaganda for the occupying Japanese army and, even more so, for the Reds. Yet they could hardly have foreseen the propaganda that Changsha would soon supply them. In June, the Changsha Evacuation Guidance Office was established to coordinate land and water evacuation routes. By the end of October, Wuhan's three towns had fallen, and on November 10 the Japanese army captured Yueyang, turning Changsha into the next primary invasion target. Beginning on October 9, Japanese aircraft intensified from sporadic raids on Changsha to large-scale bombing. On October 27, the Changsha Municipal Government urgently evacuated all residents, exempting only able-bodied men, the elderly, the weak, women, and children. The baojia system was mobilized to go door-to-door, enforcing compliance. On November 7, Chiang Kai-shek convened a military meeting at Rongyuan Garden to review the war plan and finalize a "scorched earth war of resistance." Xu Quan, Chief of Staff of the Security Command, drafted the detailed implementation plan. On November 10, Shi Guoji, Chief of Staff of the Security Command, presided over a joint meeting of Changsha's party, government, military, police, and civilian organizations to devise a strategy. The Changsha Destruction Command was immediately established, bringing together district commanders and several arson squads. The command actively prepared arson equipment and stacked flammable materials along major traffic arteries. Chiang decided that the city of Changsha was vulnerable and either gave the impression or the direct order, honestly really depends on the source your reading, to burn the city to the ground to prevent it falling to the enemy. At 9:00 AM on November 12, Chiang Kai-shek telegraphed Zhang Zhizhong: "One hour to arrive, Chairman Zhang, Changsha, confidential. If Changsha falls, the entire city must be burned. Please make thorough preparations in advance and do not delay." And here it seems a game of broken telephone sort of resulted in one of the worst fire disasters of all time. If your asking pro Chiang sources, the message was clearly, put up a defense, once thats fallen, burn the city down before the Japanese enter. Obviously this was to account for getting civilians out safely and so forth. If you read lets call it more modern CPP aligned sources, its the opposite. Chiang intentionally ordering the city to burn down as fast as possible, but in through my research, I think it was a colossal miscommunication. Regardless Zhongzheng Wen, Minister of the Interior, echoed the message. Simultaneously, Lin Wei, Deputy Director of Chiang Kai-shek's Secretariat, instructed Zhang Zhizhong by long-distance telephone: "If Changsha falls, the entire city must be burned." Zhang summoned Feng Ti, Commander of the Provincial Capital Garrison, and Xu Quan, Director of the Provincial Security Bureau, to outline arson procedures. He designated the Garrison Command to shoulder the preparations, with the Security Bureau assisting. At 4:00 PM, Zhang appointed Xu Kun, Commander of the Second Garrison Regiment, as chief commander of the arson operation, with Wang Weining, Captain of the Social Training Corps, and Xu Quan, Chief of Staff of the Garrison Command, as deputies. At 6:00 PM, the Garrison Command held an emergency meeting ordering all government agencies and organizations in the city to be ready for evacuation at any moment. By around 10:15 PM, all urban police posts had withdrawn. Around 2:00 AM (November 13), a false report circulated that "Japanese troops have reached Xinhe" . Firefighters stationed at various locations rushed out with kerosene-fueled devices, burning everything in sight, shops and houses alike. In an instant, Changsha became a sea of flames. The blaze raged for 72 hours. The Hunan Province Anti-Japanese War Loss Statistics, compiled by the Hunan Provincial Government Statistics Office of the Kuomintang, report that the fire inflicted economic losses of more than 1 billion yuan, a sum equivalent to about 1.7 trillion yuan after the victory in the war. This figure represented roughly 43% of Changsha's total economic value at the time. Regarding casualties, contemporary sources provide varying figures. A Xinhua Daily report from November 20, 1938 noted that authorities mobilized manpower to bury more than 600 bodies, though the total number of burned remains could not be precisely counted. A Central News Agency reporter on November 19 stated that in the Xiangyuan fire, more than 2,000 residents could not escape, and most of the bodies had already been buried. There are further claims that in the Changsha Fire, more than 20,000 residents were burned to death. In terms of displacement, Changsha's population before the fire was about 300,000, and by November 12, 90% had been evacuated. After the fire, authorities registered 124,000 victims, including 815 orphans sheltered in Lito and Maosgang. Building damage constituted the other major dimension of the catastrophe, with the greatest losses occurring to residential houses, shops, schools, factories, government offices, banks, hospitals, newspaper offices, warehouses, and cultural and entertainment venues, as well as numerous historic buildings such as palaces, temples, private gardens, and the former residences of notable figures; among these, residential and commercial structures suffered the most, followed by factories and schools. Inspector Gao Yihan, who conducted a post-fire investigation, observed that the prosperous areas within Changsha's ring road, including Nanzheng Street and Bajiaoting, were almost completely destroyed, and in other major markets only a handful of shops remained, leading to an overall estimate that surviving or stalemated houses were likely less than 20%. Housing and street data from the early post-liberation period reveal that Changsha had more than 1,100 streets and alleys; of these, more than 690 were completely burned and more than 330 had fewer than five surviving houses, accounting for about 29%, with nearly 90% of the city's streets severely damaged. More than 440 streets were not completely destroyed, but among these, over 190 had only one or two houses remaining and over 130 had only three or four houses remaining; about 60 streets, roughly 6% had 30 to 40 surviving houses, around 30 streets, 3% had 11 to 20 houses, 10 streets, 1% had 21 to 30 houses, and three streets ) had more than 30 houses remaining. Housing statistics from 1952 show that 2,538 houses survived the fire, about 6.57% of the city's total housing stock, with private houses totaling 305,800 square meters and public houses 537,900 square meters. By 1956, the surviving area of both private and public housing totaled 843,700 square meters, roughly 12.3% of the city's total housing area at that time. Alongside these losses, all equipment, materials, funds, goods, books, archives, antiques, and cultural relics that had not been moved were also destroyed. At the time of the Changsha Fire, Zhou Enlai, then Deputy Minister of the Political Department of the Nationalist Government's Military Commission, was in Changsha alongside Ye Jianying, Guo Moruo, and others. On November 12, 1938, Zhou Enlai attended a meeting held by Changsha cultural groups at Changsha Normal School to commemorate Sun Yat-sen's 72nd birthday. Guo Moruo later recalled that Zhou Enlai and Ye Jianying were awakened by the blaze that night; they each carried a suitcase and evacuated to Xiangtan, with Zhou reportedly displaying considerable indignation at the sudden, unprovoked fire. On the 16th, Zhou Enlai rushed back to Changsha and, together with Chen Cheng, Zhang Zhizhong, and others, inspected the disaster. He mobilized personnel from three departments, with Tian Han and Guo Moruo at the forefront, to form the Changsha Fire Aftermath Task Force, which began debris clearance, care for the injured, and the establishment of soup kitchens. A few days later, on the 22nd, the Hunan Provincial Government established the Changsha Fire Temporary Relief Committee to coordinate relief efforts. On the night of November 16, 1938, Chiang Kai-shek arrived in Changsha and, the next day, ascended Tianxin Pavilion. Sha Wei, head of the Cultural Relics Section of the Changsha Tianxin Pavilion Park Management Office, and a long-time researcher of the pavilion, explained that documentation indicates Chiang Kai-shek, upon seeing the city largely reduced to scorched earth with little left intact, grew visibly angry. After descending from Tianxin Pavilion, Chiang immediately ordered the arrest of Changsha Garrison Commander Feng Ti, Changsha Police Chief Wen Chongfu, and Commander of the Second Garrison Regiment Xu Kun, and arranged a military trial with a two-day deadline. The interrogation began at 7:00 a.m. on November 18. Liang Xiaojin records that Xu Kun and Wen Chongfu insisted their actions followed orders from the Security Command, while Feng Ti admitted negligence and violations of procedure, calling his acts unforgivable. The trial found Feng Ti to be the principal offender, with Wen Chongfu and Xu Kun as accomplices, and sentenced all three to prison terms of varying lengths. The verdict was sent to Chiang Kai-shek for approval, who was deeply dissatisfied and personally annotated the drafts: he asserted that Feng Ti, as the city's security head, was negligent and must be shot immediately; Wen Chongfu, as police chief, disobeyed orders and fled, and must be shot immediately; Xu Kun, for neglect of duty, must be shot immediately. The court then altered the arson charge in the verdict to "insulting his duty and harming the people" in line with Chiang's instructions. Chiang Kai-shek, citing "failure to supervise personnel and precautions," dismissed Zhang from his post, though he remained in office to oversee aftermath operations. Zhang Zhizhong later recalled Chiang Kai-shek's response after addressing the Changsha fire: a pointed admission that the fundamental cause lay not with a single individual but with the collective leadership's mistakes, and that the error must be acknowledged as a collective failure. All eyes now shifted to the new center of resistance, Chongqing, the temporary capital. Chiang's "Free China" no longer meant the whole country; it now encompassed Sichuan, Hunan, and Henan, but not Jiangsu or Zhejiang. The eastern provinces were effectively lost, along with China's major customs revenues, the country's most fertile regions, and its most advanced infrastructure. The center of political gravity moved far to the west, into a country the Nationalists had never controlled, where everything was unfamiliar and unpredictable, from topography and dialects to diets. On the map, it might have seemed that Chiang still ruled much of China, but vast swaths of the north and northwest were sparsely populated; most of China's population lay in the east and south, where Nationalist control was either gone or held only precariously. The combined pressures of events and returning travelers were gradually shifting American attitudes toward the Japanese incident. Europe remained largely indifferent, with Hitler absorbing most attention, but the United States began to worry about developments in the Pacific. Roosevelt initiated a January 1939 appeal to raise a million dollars for Chinese civilians in distress, and the response quickly materialized. While the Chinese did not expect direct intervention, they hoped to deter further American economic cooperation with Japan and to halt Japan's purchases of scrap iron, oil, gasoline, shipping, and, above all, weapons from the United States. Public opinion in America was sufficiently stirred to sustain a campaign against silk stockings, a symbolic gesture of boycott that achieved limited effect; Japan nonetheless continued to procure strategic materials. Within this chorus, the left remained a persistent but often discordant ally to the Nationalists. The Institute of Pacific Relations, sympathetic to communist aims, urged America to act, pressuring policymakers and sounding alarms about China. Yet the party line remained firmly pro-Chiang Kai-shek: the Japanese advance seemed too rapid and threatening to the Reds' interests. Most oil and iron debates stalled; American businessmen resented British trade ties with Japan, and Britain refused to join any mutual cutoff, arguing that the Western powers were not at war with Japan. What occurred in China was still commonly referred to in Western diplomatic circles as "the Incident." Wang Jingwei's would make his final defection, yes in a long ass history of defections. Mr Wang Jingwei had been very busy traveling to Guangzhou, then Northwest to speak with Feng Yuxiang, many telegrams went back and forth. He returned to the Nationalist government showing his face to foreign presses and so forth. While other prominent rivals of Chiang, Li Zongren, Bai Chongxi, and others, rallied when they perceived Japan as a real threat; all did so except Wang Jingwei. Wang, who had long believed himself the natural heir to Sun Yat-sen and who had repeatedly sought to ascend to power, seemed willing to cooperate with Japan if it served his own aims. I will just say it, Wang Jingwei was a rat. He had always been a rat, never changed. Opinions on Chiang Kai-Shek vary, but I think almost everyone can agree Wang Jingwei was one of the worst characters of this time period. Now Wang Jingwei could not distinguish between allies and enemies and was prepared to accept help from whomever offered it, believing he could outmaneuver Tokyo when necessary. Friends in Shanghai and abroad whispered that it was not too late to influence events, arguing that the broader struggle was not merely China versus Japan but a clash between principled leaders and a tyrannical, self-serving clique, Western imperialism's apologists who needed Chiang removed. For a time Wang drifted within the Kuomintang, moving between Nanjing, Wuhan, Changsha, and Chongqing, maintaining discreet lines of communication with his confidants. The Japanese faced a governance problem typical of conquerors who possess conquered territory: how to rule effectively while continuing the war. They imagined Asia under Japanese-led leadership, an East Asia united by a shared Co-Prosperity Sphere but divided by traditional borders. To sustain this vision, they sought local leaders who could cooperate. The search yielded few viable options; would-be collaborators were soon assassinated, proved incompetent, or proved corrupt. The Japanese concluded it would require more time and education. In the end, Wang Jingwei emerged as a preferred figure. Chongqing, meanwhile, seemed surprised by Wang's ascent. He had moved west to Chengde, then to Kunming, attempted, and failed to win over Yunnan's warlords, and eventually proceeded to Hanoi in Indochina, arriving in Hong Kong by year's end. He sent Chiang Kai-shek a telegram suggesting acceptance of Konoe's terms for peace, which Chungking rejected. In time, Wang would establish his own Kuomintang faction in Shanghai, combining rigorous administration with pervasive secret-police activity characteristic of occupied regimes. By 1940, he would be formally installed as "Chairman of China." But that is a story for another episode. In the north, the Japanese and the CCP were locked in an uneasy stalemate. Mao's army could make it impossible for the Japanese to hold deep countryside far from the railway lines that enabled mass troop movement into China's interior. Yet the Communists could not defeat the occupiers. In the dark days of October 1938—fifteen months after the war began—one constant remained. Observers (Chinese businessmen, British diplomats, Japanese generals) repeatedly predicted that each new disaster would signal the end of Chinese resistance and force a swift surrender, or at least a negotiated settlement in which the government would accept harsher terms from Tokyo. But even after defenders were expelled from Shanghai, Nanjing, and Wuhan, despite the terrifying might Japan had brought to bear on Chinese resistance, and despite the invader's manpower, technology, and resources, China continued to fight. Yet it fought alone. I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. In a land shredded by war, Wuhan burned under brutal sieges, then Changsha followed, a cruel blaze born of orders and miscommunications. Leaders wrestled with retreat, scorched-earth vows, and moral debts as Japanese force and Chinese resilience clashed for months. Mao urged strategy over martyrdom, Wang Jingwei's scheming shadow loomed, and Chongqing rose as the westward beacon. Yet China endured, a stubborn flame refusing to surrender to the coming storm. The war stretched on, unfinished and unyielding.
Send us a text(REPRISE) Today, my guest is journalist and author Katherine Stewart. I had a compelling conversation with this highly sought-after writer, and we went deep. Known for The Power Worshippers, she's back with Money, Lies, and God, exposing the dangerous alliance of Christian Nationalism and political power.We dive into her journey from the Child Evangelism Fellowship to attending rallies and conferences of the religious right. Katherine reveals how dark money, misinformation, and groups like Project 2025, the Federalist Society, and the Claremont Institute are reshaping America.We discuss Trump's 2024 win, his first 100 days, and how Christian Nationalism impacts public education, gender issues, race, and democracy itself.Most importantly, Katherine shares how we can resist and respond.This is a conversation that matters — for faith, democracy, and our future.Stewart began her journalism career working for investigative reporter Wayne Barrett at The Village Voice. Since 2011, she has contributed op-eds to The New York Times and written for various publications, including The Guardian, The American Prospect, The Nation, and The Atlantic. Her book was the basis of the documentary film by Rob Reiner, God and Country.Originally aired May 15, 2025SHOW NOTESSupport the showBecome a Patron - Click on the link to learn how you can become a Patron of the show. Thank you! Ken's Substack Page The Podcast Official Site: TheBeachedWhiteMale.com
In this Report, Richard explores how nationalists are the true anti-racists because they want to protect the unique culture of each nation. For example, they would agree that Japan should remain Japanese. The Unshackled Links:Website: https://www.theunshackled.netFacebook: https://www.facebook.com/TUnshackledTwitter: https://twitter.com/Un_shackledGab: https://gab.com/theunshackledMinds: https://www.minds.com/The_Unshackled/Telegram: https://t.me/theunshackledMeWe: https://mewe.com/p/theunshackledInstagram: https://www.instagram.com/the_unshackledBitchute: https://www.bitchute.com/channel/theunshackled/Free eBook: http://theunshackledbattlefield.net/ Unshackled Productions:WilmsFront: http://www.timwilms.comTrad Tasman Talk: https://www.theunshackled.net/ttt/The Report from Tiger Mountain: http://reportfromtigermountain.com/ Support Our Work: Membership: http://www.theunshackled.net/membershipDonate: https://www.theunshackled.net/donate/Paypal: https://www.paypal.me/TheUnshackledStore: https://www.theunshackled.net/store/See omnystudio.com/listener for privacy information.
This episode is a two-part show on Alexander Hamilton. First, in a new episode of the podcast Pursuit: The Founders' Guide to Happiness, Jeffrey Rosen, historian Stephen Knott, and filmmaker Ken Burns unpack Hamilton's life and legacy to see what lessons he can teach us about restraint. Then, Jeffrey Rosen and acclaimed historian and biographer Ron Chernow further explore the meteoric rise, inspiring life, and tragic death of Hamilton in a conversation from the NCC's 2025 Liberty Medal Ceremony. Resources Pursuit: The Founders' Guide to Happiness Ron Chernow, Alexander Hamilton (2005) Jeffrey Rosen, The Pursuit of Liberty: How Hamilton vs. Jefferson Ignited the Lasting Battle Over Power in America (2025) The National Constitution Center's 37th annual Liberty Medal Pursuit of Happiness, Song Cycles by Jeffrey Rosen,CSPAN Stay Connected and Learn More Questions or comments about the show? Email us at podcast@constitutioncenter.org Continue the conversation by following us on social media @ConstitutionCtr Explore the America at 250 Civic Toolkit Sign up to receive Constitution Weekly, our email roundup of constitutional news and debate Follow, rate, and review wherever you listen Join us for an upcoming live program or watch recordings on YouTube Support our important work: Donate
Visit lennygoldberg.com for Tanach Classes and Kahane Books The Jewish Truth Bomb 20OCT2025 - PODCAST
Please enjoy this interview with Brian Kaylor, author of a new book titled “The Bible According to Christian Nationalists: Exploiting Scripture for Political Power“Learn more at:briankaylor.com wordandway.orgchalicepress.com
Many people are aware that a great shift has happened in the last few years, and especially in the wake of recent events, it seems as if the “Good Guys” are finally winning, that society is on its way to prosperity, back to good morals, reason and peace for all. People are going back to church, and God seems to be coming back to the center of it all. These things are all indeed happening, but what do they mean in light of scripture and history? The bible warned that such things are the final stages of Satan's deception, before his system is resurrected and enforces obedience as a judgment from God on the wicked who did not love the truth. * 00:00 - Introduction* 08:24 - The Echo Chamber* 21:22 - The Catholic Takeover This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.danceoflife.com/subscribe
The last time we spoke, Ishiwara had been spending considerable amounts of time with the Kwantung Army staff trying to figure out a way to push the envelope on seizing Manchuria. Ishiwara and his like minded colleagues had tried everything to persuade the Imperial Japanese army high command to initiate a course of action, but everytime the message was the same “wait, wait until next year, we can't do this at this time”. In 1931 Ishiwara and Itagaki organized the last major expedition into Northern Manchuria to get the newest recruited Kwantung officers up to speed and ready for plans they had been cooking up. Captain Nakamura Shintaro disappeared on the way back to Port Arthur. The Kwantung officers took the initiative, one could call it “Gekokujo / ruling from below” because without approval, in fact basically against the orders of high command they mobilized their forces outside their designated railway zone and headed for Mukden to quote “get the Chinese military to help investigate the Nakamura disappearance”. When Tokyo HQ got a whiff of this they dispatched a telegram immediately demanding the Kwantung officers get their men back and not use the Nakamura incident as a way of “solving the Manchurian problem” For Ishiwara this was the last straw. He doubled down and pushed for a plot to provoke military conflict outside of Mukden. As he wrote in almost a messianic Nichiren conviction ‘I will be the pillar of Japan; I will be the eyes of Japan; I will be the great vessel of Japan” . During the last hectic weeks, General Honjo Shigeru arrived to take command of the Kwantung Army and there is no solid evidence Ishiwara and his radical group had disclosed their plans to him. However when everything began to move into motion, Honjo agreed to Ishiwara's military solution for the Manchurian problem. On september 18th of 1931, a bomb was planted by the Kwantung army upon the south manchurian railway tracks at Liutiaokou. There was an explosion and the Kwantung army immediately claimed it to be a Chinese plot and moved with skill and precision to overrun the Peitaying Barracks. General Honjo's first reaction was hesitation, but then he committed additional units to aid the radicals and upon seeing the chaos unfold, ordered the seizure of all of Mukden in the process. Investigators would find the actions of Honjo over the course of the next few days to be quite indecisive. At first he seemed to be attempting to localize the incident, but then, likely as a result of Ishiwara and Itagaki pressuring him, relented to ordering a general assault on all Chinese positions in the area. Thus what was a isolated incident, transformed into a major offensive, and that major offensive was largely directed by two of Honjo's subordinates, as you may guess Ishiwara and Itagaki. Now after the bomb explosion, the next 10 days saw southern and central Manchuria suddenly under the control of the Kwantung army. Itagaki as a senior staff officer and full colonel, was technically Ishiwara's superior, but for the next 4 months it appears Ishiwara was the main driver behind the military actions. Itagaki was quote to say to a friend during the offensive “Never mind Honjo, it's Ishiwara's War”. And indeed, being so far from Tokyo HQ's control, it really was Ishiwara's war. Tokyo dispatched official orders on September the 19th opposing the offensive, despite a lot of sympathy for the cause amongst the high commanders. Ishiwara and Inagaki had been planning this for months, they were willing to risk it all, so they disobeyed and carried on. Ishiwara began by first coercing Honjo for reinforcements and freedom to take initiative, as he was quoted asking ‘to pursue actively the security and order of all of Manchuria”. Now obviously Ishiwara and Itagaki wanted to expand the offensive through the officials means firstmost, but they definitely went around the officials channels as well. One devious method they employed was to create chaos for civilians in Manchurian cities, thus increasing the need for better security for Japanese residents. This would allow the Kwantung army troops to deploy past their set perimeters. Immediately after what is now called “the Mukden incident”, military agents were dispatched to Kirin to create some chaos within the city. Reports of incidents from Kirin began to poor into the Kwantung Army HQ alongside Ishiwara demanding Honjo dispatch forces to Kirin to protect Japanese residents there. He also advocated for demanding reinforcements from the Korea Army, but Honjo was unwilling to go that far. It seems Ishiwara feared missing a golden opportunity and chose another course of action. On the night of the 20th, he gathered together a bunch of younger Kwantung officers such as Itagaki's assistant, Captain Katakura Tadashi and told them “I can't do anything more to budge the commander and so i'm giving up my responsibilities for the direction of operations. Katakura, you take over”. Well it seems this little ploy had the intended effect as all the young officers immediately began pressuring Honjo to support Ishiwara's demands to advance to Kirin, many of them threatening to resign. After several hours of the officers nagging, Honjo related and authorized the despatch of troops. The operation against Kirin was carried out in lightning fast speed. Ishiwara directed the bulk of the 2nd division led by General Tamon Jiro to rush over to Kirin by rail. They entered the city without firing a single shot and forced the local Chinese commander to proclaim the independence of the province from Zhang Xueliang's regime. Within hours after this, the Korea army responded to a aid request sent out by the Kwantung Army staff on september 21st and began moving into Manchuria. Within only 48 hours the Japanese military had seized Kirin which lay outside the Kwantung operational zone and the Korea army was invading Manchuria without any approval from Tokyo, military discipline thus had been shattered. Chief of staff Kanaya Hanzo had issued specific orders to limit the scope of the Kwantung army's operations and entrusted discretionary authority to the field commanders for certain emergency situations, usually of a local nature. The Kirin expedition did not exactly fall within any of these boundaries. Bolstered by their success, Ishiwara and Itagaki followed up the Kirin operation by pressing for an advance upon Harbin. As you might recall from the previous episode, the entire idea of taking Manchuria was built upon speed and precision. The Kwantung army had tiny forces compared to the immediate Chinese forces in Manchuria. However here they were blocked by directives sent from Tokyo HQ which forbade the movement of Kwantung troops beyond the south manchuria railway, up to this point they had limited their actions along those margins. Ishiwara attempted arguing something on more political lines. He argued Japan should aid Manchurian independence and sent the idea straight to Tokyo central HQ. In a sharp rebuff on October 3rd, Tokyo HQ affirmed its opposition to expanding the hostilities and rejected the political idea. With the hard no from Tokyo HQ, the Kwantung radicals thought the only course of action was to cause even more chaos to force the issue. Ishiwara took the lead again, trying to toss Tokyo HQ off balance. Ishiwara personally went out on October the 8th, dressed in military pilot gear and slipped into one of five Chinese aircraft that had been seized at Mukdens airfield. He then personally led a raid, though later in life, such as at the Tokyo War crimes trials he would argue the flight was supposed to be just a reconnaissance of enemy activities at Chinchou. As he asserted, it was only at the last minute, some intelligence sprang up that anti-aircraft guns had been installed at Chinchou and thus the Kwantung army Commander had given permission to neutralize them if fired upon. Ishiwara stated that he and the 4 other aircraft accompanying him were fired upon and thus they dropped around 75 bombs on Chinchou, yes quite the course of events. As you might guess, more contemporary accounts would indicate this was a premeditated effort designed to freak out Tokyo. The raid against Chinchou did indeed freak out Tokyo, the staff there began to fear the west would begin tossing condemnation upon them. Tokyo high command was in a bad spot. They felt obliged to back up the Kwantung army publically, by issuing post-facto approval of the many chaotic attacks, but internally they were livid. Major Endo Saburo of the intelligence division was sent to Manchuria to investigate the Chinchou situation. Saburo said upon asking Ishiwara what occurred, he responded that he had acted under the principle of field initiative and that was the reason why he never informed Tokyo in advance. Saburo also noted the manner in which he spoke to him indicated that Saburo alongside the intelligence division should mind their own business. Saburo also found out there were murmurs in Manchuria that if Tokyo high command did not get onboard, the Kwantung army was prepared to go it alone. It seemed the radical Kwantung officers would even go against the imperial japanese army command to get what they wanted. Ishiwara went as far as to send this telegram to Tokyo “For the sake of the nation we are doing our very best in Manchuria, but if the Japanese government constantly interferes we cannot complete our great work. Then the Kwantung army will have to come to the point where we will have to break the glorious history of the imperial army and separate ourselves from the empire”.If you thought this was pretty nuts, a rumor also emerged that Ishiwara and Itagaki were going to use an independent Manchuria as a base to perform a coup d'etat against the Japanese government, to overthrow the capitalists strangling the people and to establish a national socialist regime built around the emperor. For those of you who know your 1930's Japanese government by assassination history, you know exactly what this rumor is about, a little something that will occur in 1936. Whether Ishiwara and Itagaki actually intended to do this is unknown, but they certainly put out the word. On october 18th, war minister Minami Jiro sent a telegram over to the Kwantung army ordering them to cease any and all talk of making Manchuria independent or trying to take control of it. Alongside that, they sent operations section, Colonel Imamura Hitoshi to Manchuria to talk some sense into Ishiwara and Itagaki. They all met at a restaurant in Mukden where Imamura began by explaining the purpose of his mission, but before he could even really begin, Ishiwara blurted out “whats the matter? Doesn't central headquarters have any backbone?” A great way to start a meeting to be sure. Imamura tried to explain the situation, but Ishiwara said “if we follow the spineless Tokyo approach we'll never settle the Manchurian problem”. Imamura replied “we can't accomplish anything by following the arbitrary decision of field elements, which may create a crisis that will shake the whole army. In such a problem it is essential for the whole nation to be unified”. To this Ishiwara apparently said really loudly in the restaurant that he was sleepy, rolled over on the tatami and closed his eyes. Imamura furious haha, get up quickly after denouncing his so called hosts for conducting official IJA business at a restaurant and left. The next day they all met again, where Ishiwara and Itagaki kept speaking about the necessity to create an independent state, since there was no hope of the Chinese reforming Manchuria. After Imamura left that meeting, Ishiwara said to Itagaki “Imamura is a fine fellow, but he doesn't understand China”. And so despite the chaos and mania, the Kwantung Army had been restrained from pursuing any sustained military action through october. Ishiwara as you would imagine kept arguing they had to advance into northern manchuria. In early november Ishiwara got lucky again, finding a pretext in more destroyed railways. The rail bridges over the Nonni river south of Tsitsihar had allegedly been blown up by hostile Chinese forces. When Japanese engineer units showed up to repair the damaged tracks they were fired upon by Chinese forces. To the high officials in Tokyo it looked like a justifiable reason to take defensive measures. This was also being meet with Kwantung intelligence information being sent to Tokyo that Chinese forces in northern Manchuria were planning a southward offensive. Ishiwara had provided some rather exaggerated reports to the Japanese public to manipulate their opinion through the press which in turn put pressure on Tokyo into supporting an advance into northern manchuria. Tokyo authorized a defensive operation, limited to time and distance aimed at defending the Japanese positions at the Nonni River bridges. Kwantung army forces began moving north and soon were engaged in heavy fighting around the railway area of Tahsing. Ishiwara personally led men during this, it would actually be the only time in his military career to do so. General Honjo, rightfully feared the Kwantung forces were getting out of hand sent a cabled on November 5th announcing under the “rinsan inmei / provisional mandate”, the general staff was assuming direct command authority in Manchuria. As you can imagine Ishiwara and his like minded Kwantung officer colleagues were livid. Honjo followed this up by stating he would resign if they did not comply, but Ishiwara brushed off the provisional mandate stating “that the directive from the chief of staff is just a personal, not an imperial order. No matter how many we get of those we shouldn't' care. We'll just go ahead with our plans”. On november 17, the Kwantung army began advancing upon the city of Tsitsihar seizing it 2 days later. Facing yet another terrible situation publicly, the IJA high command allowed the Kwantung to advance upon Tsitsihar, but then uproar started abroad, forcing them to order the city evacuated. Ishiwara then began a huge argument amongst the staff stating the evacuation was unacceptable because of the sacrifices the forces had already made. But Honjo was standing firm. Then a few days later, Chinese forces began to assemble at Chinchou and there had been some conflicts emerging between Japanese and chinese forces at Tientsin. Well Ishiwara immediately went to work demanding Honjo launch an offensive on Chinchou as a first step of linking their forces closer to Tientsin incase they were overwhelmed. To secure the advance, they also asked the Korea army to help out. Yet again Tokyo was tossed the hot potato. Tokyo high command ordered an immediate cease to the offensive and a withdrawal east of the Liao river. The Kwantung army paused, not so much before of the order, but because the Korea army refused to participate in the offensive against Chinchou, and they were most definitely needed. Ishiwara faced a dilemma, without the reinforcements the entire offensive might be doomed. And then fatefully, Premier Wakatsuki was outed on December 11th.War Minister Minami and Chief of staff Kanaya, both who tried to moderate the Kwantung army's offensives were replaced by Araki Sadao an aggressive leader of the Kodoha Faction, known in english as “the imperial way faction”. To explain a bit, within the Japanese military there were cliques, kind of like the warlords cliques in many ways. They fought to direct the future operations of the IJA and even IJN to an extent. There were two main ones that influenced the 1930's heavily, the Kodoha and Toseiha (control faction). The Kodoha were not an organized political party, nor did they have an official standing within the IJA, but they were certainly influential. Kodoha members tended to be younger officers in the IJA, particularly those in the Kwantung army. General Sadao Araki was a founder of the faction and they were heavily influenced by Bushido, Fascism and the Kokutai. They sought a return to “the good old days” as one says. They say liberal democracy as a poison hurting Japan. They viewed the capitalists, industrialists and elites of Japan, ie the politicians, bureaucrats and Zaibatsu leaders to be responsible for ruining the once great nation. They wanted to see the Emperor take back full power, in what they would call a “showa restoration”. Their number one enemy, as was viewed by most of the Japanese military at this time, was the USSR and communism as a whole. Thus they were also by proxy in favor of the Hokushin-ron “northern strike policy” which was the Japanese theoretical war plan to invade the USSR. Now I don't want to go to far down the rabbit whole, but due note they were counter balanced by another faction known as the Toseiha faction, who were I guess to put it lightly, more moderate. The Toseiha were headed by Hideki Tojo famously and they opposed the Kodoha faction on a few grounds, one important one being, they did not want to cause a violent revolution to usher in the Emperor dominance. The Toseiha shared a lot of principles with the Kodoha, but they did not favor the Hokushin-ron strategy and instead adopted the Nanshin-ron strategy “southern strike” into southeast asia and the resource rich dutch east indies. It goes without saying the Toseiha faction enjoyed better relations with the IJN. So just to place this story within the political realm we are speaking, these two factions began to compete heavily for dominance 1931 onwards. With Araki Sadao and some help from Prince Kan'in who was a Kodoha sympathizer things dramatically changed in Tokyo command. All of a sudden, offensive operations against Chinese forces in Manchuria became “bandit suppression” campaigns. The Kwantung army with Tokyo's full backing soon pursued all their military objectives, set out by Ishiwara and Itagaki since September. Chinchou and Shanhaikwan were seized in early January of 1932; Tsitsihar by February and by spring of 1932 Ishiwara argued to the staff they should complete the full seizure of Manchuria both north and south. In April that year he laid out “Manshu haiti heiryaku / the program for pacification of manchuria”. This new plan called for the seizure of Hailar in the north because “it was pivotal to the defense against the USSR”. It also called for seizing Jehol province because “it was an important condition to the independence of Manchuria”. By the end of the year Hailar was taken and in 1933 the Kwantung army was marching upon Jehol. It goes without saying Ishiwara was central to the conquest of Manchuria. The Kwantung Army and IJA overall had numerous options laid bare to them to solve the Manchurian problem, but Ishiwara's primary concern was total control over Manchuria for its resources, strategic position and to obtain a continental base for a war against America. To Ishiwara, taking all of Manchuria was necessary to prepare for the Final War. Without Ishiwara it is certain there would have been conflict in Manchuria between Japan and China, but would Japan have outright seized the province? Ishiwara spent years planning and pushing the envelope. When the plan was unleashed, it would turn out Ishiwara and his colleagues did not have a concrete timetable for conquest and lacked quite a few contingency plans. Despite the chaotic nature of it all, the conquest of Manchuria was a stunning success. So much so, Ishiwara said to a friend of his, Satomi Kishio in 1932 “Even if Japan has to face the entire world, she can't be beaten”. Ironically as many of you know, Japan's actions in Manchuria cost her greatly. Japan was now hated by the Chinese, well much more so. The west condemned Japan's actions, alongside the USSR. As my professor first taught me in a class about the Pacific War when I was a wee lad in his early 20's “It all was about Manchuria, everything started with Manchuria, and it ended with Manchuria in 1945”. The Manchuria affair started Japan on an inevitable course to fight the China War, which inturn led her to fight the west. It was a self-fulfilling prophecy. The entire affair also brings into question the subject of military discipline. Many look at the Gekokujo variable as an explanation as to how people like Ishiwara and Itagaki got away with all they did. You know, these militarist hardtype junior officers just ran amok, performed some rebellious acts defying their superiors, forcing their hands to become accomplices. Now don't get me wrong Gekokujo definitely played a hand, particularly when you look at Ishiwara. But it does not take away from the fact there simply was a high level of indiscipline within the Japanese army. Ishiwara would have been 100% fully aware what his actions might result in, hell the guy before him, Colonel Komoto Daisaku is a great example. Ishiwara spent a long time with Komoto and saw the man's career broken as he was exiled for the Huanggutun incident. But Ishiwara was not only focus on Manchuria, he had a close eye on the political situation in Tokyo. Ishiwara knew the 1931 cabinet was crumbling, he knew certain high officials like Araki Sadao were in fast track position for promotions and their sympathies were with his cause. Ishiwara was betting, certain sympathizers such as Kodoha faction aligned ones would take seats of power necessary to help push his cause. His gamble more than paid off. All the main actors in the Manchurian affair were rewarded for their accomplishments. Ishiwara received the Order of the Golden Kite 3rd class. More importantly he returned to Japan as a rockstar hero, the younger IJA officers were enthralled by him. Ironically Ishiwara had fostered indiscipline within the army more so, that when he went up the ladder becoming a member of the Tokyo staff it would bite him in the ass. Manchukuo and racial harmony Now Ishiwara's dream of taking control over Manchuria was almost purely a means to end end: ie to obtain resources and a strategic position to face America. Once Manchuria was under their control, Ishiwara directed his attention towards another goal aside from this, that of racial cooperation among the asian peoples. Manchukuo or rather Ishiwara's view of what it could be was a springboard of his vision for a East-Asian league, something that had a firm basis in his Final War theory. During Ishiwara's tour of duty in Manchuria in 1932, this Pan-Asian idea of what Manchukuo could be is what set him apart from many of his Kwantung Army colleagues, it also marked him to be very unorthodox within the IJA. Manchukuo as many of you probably know, was a sham puppet state created to legitimize Japan's seizure of Manchuria. The Japanese high command simply sought to use the guise of an indigenous movement for independence to hide the fact the simply invaded a part of China and stole it. To do this they went as far as grabbing the last Qing emperor, Puyi and tossing him upon the throne of the new state of Manchukuo while they tossed up principles of racial harmony. For obvious reasons this was all done. You can't control a region full of a population that rightfully hates you without trying to win them over. Now what the Japanese did have going for them, was there did exist elements in Manchuria who sought independence. This was Manchuria, the heart of Nurhaci's Manchu people, don't get me started on what a Manchu exactly is by the way, listen to the fall and rise of China podcast for that. The Japanese had a lot to work with, it could be seen as a righteous Qing revival, or simply giving power back to the Manchu. There was also a large presence of Mongolians, and yes Inner Mongolia would come into all of this. Manchuria came into the nationalist fold late and not exactly willingly. Also the fear of the USSR was not something Japan had alone, Manchuria had struggled against the USSR for a very long time. There was also of course a large Japanese settler population in Manchuria who obviously welcomed the seizure. The Zhang Xueliang regime was not exactly too too friendly to the Japanese within the borders and a lot of discriminatory measure had been exacted upon them. When Zhang Xueliang had joined the Nationalists this had basically spelt doom upon them, at some point they knew they would be kicked out. While the offensives were in full swing, Ishiwara and Itagaki met with other influential Kwantung Officers to figure out how they could exert control over Manchuria. Officer Katakura, chief of staff Miyake, Dohihara Kenji of the Mukden special service organ all met, looking over a previous plan created by Colonel Dohihara, for a multi racial autonomous nation of Manchuria. It was to be headed by the last Qing emperor, Puyi and needed to possess complete autonomy in internal matters, but its defense and foreign relations would be entrusted to Japan. Ishiwara drafted the plans by September 22nd and they were telegrammed to Tokyo on October 2nd. Tokyo high command disproved of the objectives, but nonetheless worked with the Kwantung army for 5 months on the creation of a new state based on two major principles: the so-called indigenous movement for Manchurian independence and the administrative planning for the Kwantung army to control it. The Kwantung army went to work using the traditional structure of Manchuria, local self governing bodies. They bribed, persuaded and threatened as many as they could throughout 1931 carefully cultivating a local autonomy movement against the Kuomintang hardliners. One of the first things they created was “Jichi Shidobu self-government guidance board”, whose organ was responsible for coordinating various regional movements for independence to work with the Kwantung army to, in the words of Miyake “guide Manchuria to self-government”. The head of this board was appointed to the Mukden elder statesmen Yu Ch'ung-han, a man educated in Japan and previous advisor to Zhang Zuolin. His board would consist of 20 Japanese and 10 Manchurian members. Such organs were opened Japanese civilians in Manchuria and they flocked to them to support the so called multiracial political structure, because they could bend it to their own benefit. The Kwantung army began tossing the slogans “racial harmony, racial equality and the righteous way” around heavily. The Kwantung army control over Manchuria was hashed out easily by establishing Japanese advisors over all organs who held ultimate veto authority, they would be appointed at all levels of government, thus everything was in reality Japanese controlled. Everything was going according to Ishiwara's vision….or was it? You would think so, and Ishiwara was definitely pushing all of this forward, but by 1933 he suddenly became a ferocious critic of the very beast he had helped create.
This week, Donald Trump takes a wrecking ball to the White House, ICE recruits gasp for breath during a light jog, and Maine Senate candidate Graham Platner re-inks his past. Acclaimed and nearly interchangeable actors Michael Shannon and Allison Tolman grace us with stories about Nuremberg and fake blood gone wrong. Robin Tran joins to give our angelic audience some hellish advice, then we bravely rise to double down on the worst things we love. For a closed-captioned version of this episode, click here. For a transcript of this episode, please email transcripts@crooked.com and include the name of the podcast. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.
Stepan Andrijowytsch Bandera war ein ukrainischer Nationalist, Politiker und Anführer des radikalen Flügels der Organisation Ukrainischer Nationalisten (OUN-B). Mit seiner kompromisslosen Vision einer unabhängigen Ukraine und der Bereitschaft, demokratische Prinzipien für dieses Ziel aufzugeben, bleibt er bis heute eine zutiefst polarisierende Figur. In der Westukraine wird Bandera vielfach als Nationalheld verehrt – Denkmäler, Straßen und Plätze tragen seinen Namen. Für andere jedoch gilt er als Symbol von Fanatismus und moralischer Rücksichtslosigkeit, dessen Bewegung durch ihre Gewaltbereitschaft und zeitweilige Kollaboration mit dem NS-Regime schwer belastet ist. So steht Bandera bis heute im Spannungsfeld zwischen Freiheitskämpfer und Extremist, worum es in dieser Folge gehen soll.
This summary episode explores the Spanish Civil War (1936-1939), the devastating conflict that served as a bloody rehearsal for World War II where competing political ideologies clashed with deadly consequences. Born from the collapse of Spain's military dictatorship and the struggle of the Second Spanish Republic against economic depression and social upheaval, the war erupted when General Francisco Franco launched a military coup from Spanish Morocco in July 1936. What followed was a brutal three-year conflict that split Spain between Franco's Nationalists—backed by fascist Italy and Nazi Germany—and the Republican Popular Front, a fractured coalition of republicans, communists, and anarchists supported by the Soviet Union and international volunteers in the famous International Brigades. The episode traces key battles from the siege of Madrid to the terror bombing of Guernica, while examining how internal divisions among the Republicans, particularly the violent May 1937 clashes between communists and anarchists in Barcelona, fatally weakened their cause. Ultimately, Franco's victory came at the cost of 350,000 lives and left Spain devastated, leading to decades of dictatorship while providing the major European powers with military experience and technology testing that would shape the coming world war—though each nation would learn selective lessons that suited their existing beliefs rather than the full reality of modern warfare. Contact advertising@airwavemedia.com to advertise on History of the Second World War. History of the Second World War is part of the Airwave Media podcast network. Learn more about your ad choices. Visit megaphone.fm/adchoices
In this week's main episode, Matthew is joined by guest host Jeremy Steele to discuss how Christian Nationalists distort Scripture. The two sit down with April Ajoy and John Pavlovitz, both of whom have been on the frontlines of challenging this demonic movement.If you want to call in to the Bonus Show, leave a voicemail at (530) 332-8020. We'll get to your calls on next Friday's Bonus Show. Or, you can email Matthew at matthew@quoir.com.Join The Quollective today! Use code "heretic" to save 10% off a yearly subscription.Pick up Keith and Matt's book, Reading Romans Right, today, as well as The UnChristian Truth About White Christian Nationalism.Please consider signing up to financially support the Network: QuoirCast on PatreonIf you want to be a guest on the show, email keith@quoir.com.LINKSQuoirCast on PatreonQuoirCast on Patheos Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.
I would like to thank Patreon member Xizer for suggesting this one, as Xizer put it “An in depth look at General Kanji Ishiwara would be interesting. The man was the architect for the Mukden Incident that led to the Second Sino Japanese War, but he was vehemently opposed to the abuse and exploitation Japan's colonialism indulged in. His vocal condemnation of the brutality and excesses of the Imperial Japanese military foreign policy and Tojo in particular led to his removal, but he couldn't be executed for popularity in the rank and file. Even at the trials after the war he remained defiant, declaring that President Truman should be tried alongside the Axis War criminals for firebombing Japanese cities. He was truly a fascinating figure. Indeed Kanji Ishiwara is a fascinating character and his story has a startling impact on the Pacific War and global history as a whole. Now by the time I am reading this the script got out of hand, its a long one haha, so it might have to be a multi parter, but I want to limit the first part to Ishiwara and how the Mukden Incident occurred first. It might come further down the road but I will finish the story of this fascinating man later on after hitting up more Patrons desired subjects, without further adieu enjoy part one of Kanji Ishiwara. Kanji Ishiwara was born in Tsuruoka, Yamagata prefecture on January 18th of 1889. He was the second son of a policeman who was a descendent of a samurai family serving the Shonai Domain. His clan supported the Tokugawa Shogunate during the Boshin War and as a result of their defeat, alongside other Shogunal allied clans would see themselves shut off from larger governmental positions in Meiji Era Japan. Not to go too deep down that rabbit hole, but domains like Choshu and Satsuma would see the lionshare of higher positions, while domains who served on the opposite side would be cast out more. Ishiware began his army career at the military preparatory school in Sendai at the age of 13, followed up by 2 years at the Central military preparatory school in tokyo. In 1907 he entered the military academy as a member of its 21st class. He left the academy in july of 1909 with the commission of Lieutenant and an assignment as platoon commander of an infantry regiment in Tohoku. After the annexation of Korea in 1910 his regiment was shipped over to the peninsula and he served at Ch'unch'on in a small garrison. After two years of occupation duty, Ishiwara returned to Tohoku and in 1915 passed the examinations necessary to enter the Army Staff college. He held an outstanding record, graduating top of his class in november of 1918 and would be amongst the elite ranks of the Gunto Gumi, receiving the imperial sword. Now in 1920 he had a frustrating assignment with the department of military training he applied for service in China and received an assignment to the Central china garrison in Hankow. He spent a year traveling through central china before returning back to Tokyo in 1921 where he worked as a lecturer at the army staff college. He sought another China assignment, but his superiors sent him instead to Europe, as they did with all their promising young officers. He went to Germany for 3 years, studying languages and military history. In 1925, he was now a Major, 36 years of age and he received an assignment to the faculty of the army staff college to lecture about the history of war. Now from the very beginning of his character, Ishiwara proved himself a very unconventional officer. He was on the eccentric side, quite argumentative and burdened with a lot of health problems. He had multiple kidney infections, gastro-intestinal problems, tympanitis and other ailments that clawed at him. You also cant forget his ancestry which was important to the Japanese military even in the 1930s. Many of those that came from a disgraced clan had the habit of going above and beyond in terms of imperial loyalty, sort of like a way to rid themselves of the stigma of distrust that was seen in the early Meiji years. Ishiwara was a bit bizarre, he was nonconforming, quite an independent spirit you would say. Many biographers of his point out, while he held an outstanding record in his education, this went alongside things like his disregard for military punctilio, such as his dress and appearance. In his early career he spoke out against inequalities he saw within the military such as what he saw as favoritism for staff college graduates. Such talk was quite reckless. He read a lot about politics, religion, history and philosophy, he seemed to have quite the restless mind. His behavior drew attention from his colleagues, many deeming him brilliant. Now everyone in any military has to learn about military history, but not all seek to learn it outside the required readings and such. Ishiwara is one of those rare individuals who was obsessed with learning more about military history. He read about the Russo Japanese war and took quite a critical look at it. He believed the Japanese victory was due to a large part because of luck. He thought Japan had taken the von Moltke strategy of annihilation, but Russia was simply to large to be dislodged from Asia with a swift stroke. If Russia had preserved herself better, he believed Japan would have lost and it was only by a peculiar set of circumstances that Japan had avoided a war of endurance. Ishiwara believed if such a set of circumstance occurred again, Japan defense planning would need to change dramatically to base itself on the realities of modern warfare. This led him to read thoroughly about WW1 in europe and he looked critically at the differences between a short duration vs long duration war. How prolonged conflicts eventually became total wars where politics, economics and social order played larger roles, than just that of the military. This led him to think of categories for different types of war such as “kessenteki senso / decisive war” and “jizokuteki senso / continuous war”. He viewed these two types as flowing back and forth throughout history, in a cyclical rhythm. While in Germany he studied Clausewitz, von Moltke and the works of Hans Delbruck. He was particularly taken by Delbrucks niederwerfungstragie “strategy of annihilation, the decisive battle” and ermattungsstrategie “the strategy of exhaustion”. He could see his own theorizes more fleshed out in such works and took quite a liking to them. This brought him to analyze the Napoleonic war as the archetype of the war of annihilation and the wars of Frederick the Great as that of a war of exhaustion. Now further on in his studies, Ishiwara became convinced like many of his colleagues, that Japan and the United States for reasons of power and ideology were on a set course for war. He also concluded such a war would be a protracted one, that of a strategy of exhaustion. But how could Japan prepare for such a protracted war when her natural resources were so clearly inadequate. This led him to think more so about Asia. Ishiwara believed Asia was an entity distinctly different from the west. He held beliefs that Asia should be liberated and unite. During the Xinhai revolution of 1911, as a young cadet in Korea, Ishiwara was quite excited by the idea China might revitalize itself, but he became disillusioned during his time in China later. In the 1920's he dealt with bandits, warlord era conflicts, chaos and disorder, seeing poverty everywhere, all of this shattered his image of China progressing and reforming herself. He wrote this during that time “Looking at the situation in China, I came to harbor grave doubts as to the political capacities of the chinese race and came to feel that, though they were a people of high cultural attainment, it was impossible for them to construct a modern state”. Despite how disappointed he was with the political problems of China, he was likewise disgusted with how his Japanese colleagues treated the Chinese. He recalled feelings of shame when he saw fellow colleagues in Hankow descending from rickshaws and tossing coins to the ground at the rickshaw mens feet. He would constantly write of how the Japanese needed to shed their racial superiority feelings, but funny enough he would write this alongside his beliefs it was necessary for Japan to help guide nations like China to their destiny. While he may have held beliefs in racial equality between Japan and China, he certainly did not think the same of China's politics. Like the majority of his colleagues he believed China required reform and modernization that Japan should usher in. To Ishiwara the issue at hand was if Japan did not help China, the west would aggressively do so and thus subjugate her further. To Ishiwara China needed liberation. Ishiwara also linked the incoming war between Japan and the United States to play a large role for what would occur between China and Japan. Ishiwara like many Japanese officers held beliefs concerning the Kokutai. I will try to summarize exactly what the Kokutai is, but honestly its a unbelievably complex cultural phenomenon. The Kokutai was a spiritual motive force that influenced the Japanese military. It can be viewed as the national character of Japan. Japan was a constitutional monarchy that held the Kokutai (national body or character) and Seitai (government body/structure). Thus there was in reality two ideologies, one held the traditional belief focusing on that of the emperor and that of the official government. If I were to give you a overly confusing summary, I would tell you “Japan is run by the emperor and the government simultaneously” this of course if confusing as hell, and it should be. Article 4 of the former Japanese constitution held “the emperor is the head of the empire, combining in himself the right of sovereignty, uniting the executive, legislative and judicial branches of government, although subject to the consent of the imperial diet”. Its like saying you have an absolute monarch, but he will be listening and following the democratically elected people. This contradiction would lead to the Pacific War. A large issue that would emerge is that the constitution literally said the navy and army were controlled by the Emperor and not the political diet. Thus many in the military viewed themselves subject to the Kokutai, which as an ideology would evolve dramatically from the Meiji era to the Showa Era. For example, what if you are a military high ranking officer who views the political elites as nothing more than criminals, taking the emperor hostage against his will and thus against the will of the Japanese people. Well this might lead you to try and overthrow the government to make sure the Emperor was really in charge as you think he should be. A real rabbit hole I could go down. Ishiwara had a unique view of the Kokutai. In his early education he wrote this about his doubt on understanding it as a principal. “Even though I, myself, because of my training…had come to have an unshakeable faith in the kokutai I began to lack confidence that I could imparts this belief to others –to the common soldier, to the civilian, to non-Japanese”. His issue was how did the Kokutai apply outside Japan? How could its value transcend the national boundaries and interests of Japan? If a Japanese soldier was to sacrifice his life for the Kokutai, how did this take on any meaning for men of all races? How could the kokutai's supra-national value by linked to other outside ideologies? Ishiwara found some answers to these questions in Nichiren Buddhism. It seems here he was able to combine his conceptions about war, history and national purpose. Now Ishiwara did not come from a religious family. He dabbled in christianity for a bit, but did not pursue it. Shinto likewise did not sufficiently fulfill Shiwara' beliefs. Nichiren Buddhism is strongly patriotic, has a apocalyptic character to it and represents a holy mission to be the religion for all mankind with the center of propagation as Japan. There was this kind of quasi idea of world regeneration behind it with Japan as the moral righteous leader. Thus as you can imagine the Kokutai and Nichiren buddhism sort of fit like a glove in many ways. Utilizing Nichiren Buddhism, the kokutai could be raised from its purely national dogma and be amplified to the entire world. Ishiwara was introduced to all of this by Tanaka Chigaku who was part of the Kokuchukai “national pillar society” a nichiren nationalist organization with an HQ in tokyo. After attending a public meeting held by Tanaka, he quickly converted to Kokuchukai and he would write down in his journal “I was attracted to the Nichiren faith's view of the kokutai”. Nichiren buddhism. One aspect of Kokuchukai's nichirenism that greatly appealed to Ishiwara was its combative passages. Ishiwara would justify and attribute much of the military force Japan used on the asian continent drawing parallels to Nicherns idea of drawing the sword to defend righteousness. He often quoted nichirens statement “that the significance of the art of war appears in the wonderful law”. Ishiwara become engulfed by the nichiren doctrine and came to believe in its prediction that there would be a “Zendai mimon no dai toso / titanic world conflict, unprecedented in human history”, something like a global armageddon. After this would come a reign of universal and eternal peace under the harmony of “the wonderful law”. While in Germany Ishiwara became convinced that if Japan and the United States were destined for war and the US won that war, the kokutai would be destroyed. He took the trans-siberian railway enroute back to Japan and stopped in Harbin. There he met with Nichiren believers and he spoke to them about his idea of “a final war”. He stated he believed it would come through religious prediction and his military analysis. He warned everyone Japan must hasten herself for it and that “the final war is fast approaching”. Ishiwara came back to Japan in 1925 fired up with conviction to lecture at the army staff college about his final war. His audience was the army's bright and youthful officers. He taught them Frederican and Napoleonic campaigns, Moltke and WW1 and of course his thoughts on the future conflict before them all. The Army staff college continuously called for him to expand his lectures because they were so popular. Then in 1927 he drafted an essay titled “Genzai oyobi shorai Nihon no kokubo / Japan's present and future national defense”. Here he spoke about the inevitable war between the US and Japan. These were quite provocative and took a hell of a lot of attention from colleagues. Later on in april of 1931, he would brief his fellow Kwantung officers using the essay, arguing the need for decisive action on the asian mainland. In 1928 he would have given another course on European war, but he came down with influenza and was forced to take leave. As he was getting better he was hit with a case of tympanitis in his ear and had to be hospitalized for 6 months. It was to be one of many ailments that would grind at his health. He eventually was drawn into an elite study circle to talk about war theories led by Major Suzuki. The group consisted of young reformist type officers who talked about political and military issues. He carried on his work on the final war and eventually wrote “Sensoshi taikan / general outline of the history of war” which was delivered as a lecture before Kwantung officers at Changch'un in Manchuria on July 4th of 1929. It would receive revisions in 1931, 1938 and became a book of the same title after 1941. As he began lecturing using Sensoshi taiken he also circulated amongst an inner circle within the Kwantung army “kokuun tenkai no konpon kokusakutaru man-mo mondai kaiketsuan / Plan for the solution of the Manchuria and Mongolia problem as a basic national policy to revolutionize our country's destiny”, what a title. As you might guess the plan called for occupying Manchuria in preparation for the upcoming war with America. By the way, all of his lectures and works would gain so much fame, he was asked in 1936 to adapt the materials for a text on military history for Emperor Hirohito. Now the 1930's were quite a tense time for Japan. The Japanese leadership saw Marxism everywhere, and believed it was withering away their nation. Japanese liberal types were arguing the military budget was out of hand, many were calling for reduction. To Ishiwara it was insanity, how could Japan not arm itself? Marxists preached communism would save Japan; Liberals preached true democracy would save Japan; Ishiwara and many in the army preached the Kokutai would save Japan. Ishiwara preached his final war theories and that the coming apocalypse would not see an American synthesis, but a supreme victory for the Japanese kokutai that would unify the world. “Japan must be victorious not for the sake of her own national interest, but for the salvation of the world. The last war in human history is approaching, Nichiren's titanic world conflict, unprecedented in human history”. From the offset of his initial theories, Ishiwara believed the final war would be a strategy of exhaustion. But WW1 and the 1920's brought technological advances such as tanks, poison gas and the airplane. The airplane in particular made Ishiwara believe the defensive stalemate seen in WW1 was coming to an end. Airpower could deliver bomb loads past all known defenses such as naval surface units, fortresses, armies with automatic weapons. He believed the final war would see absolute horrors brought upon the greatest cities of the world. London, Shanghai, Paris even Tokyo would be wiped out within a day of the commencement of hostilities. Air bombardment would deliver victory and he would be quite right about that in regards to what would happen to Japan. He believed such a war would be waged only once and “we will enter an age where war will become impossible because of the ultimate development of war technology”. Ishiwara argued Japan must directly or indirectly control Manchuria and to a lesser degree over parts of China. He asserted Japan had a moral obligation to the asian continent and a special relationship to Manchuria and China. China must be stabilized, for her people were threatened by turmoil, corruption and conflict. He argued Japan would be eventually obliged for the sake of peace and the welfare of the Chinese people to take a more active effort to stabilize her, particularly in Manchuria. He wrote in 1930 “To save China, which has known no peace, is the mission of Japan, a mission, which, at the same time, is the only means for the salvation of Japan itself. To accomplish this task it is an urgent matter that the interference of the United States be eliminated”. Ironically, he was advocating that in order to prepare for a conflict with the US, Japan must take a stronger hand in Manchuria and China…which would probably force the United States to confront her. He advocated against the strategy of a decisive battle at sea, instead emphasizing a continental strategy. “If the worst comes about and the war at sea turns against us, if proper measures have been taken, Japanese forces on the Asian mainland can be made self-sufficient and the war continued.” Above all else, Manchuria was the key, alongside parts of Mongolia and China. In 1931 he began writing about how China needed to reform and it would be in her best interest to accept Japanese guidance. He saw China as the most valuable ally to be beside Japan in the event of war with the United States. If anything he argued Japan must try to not become involved in a war with China, every effort should be made to avoid provoking such an event. Yet as he continued his writing he began to see the diplomatic issues play out between China and Japan and came to the conclusion, “every attempt should be made to avoid provoking China, but in the event that it is impossible to bring about China's understanding, then Nanking should be swiftly attacked and north and central China occupied” way to go 0-60. His attitudes to Britain and Russia were quite similar, every effort should be made to remain friendly, but in the case of war Hong Kong and Malaya should be quickly occupied or in the case of the USSR, predetermined objectives inside Siberia should be seized quickly. Now lets talk about Manchuria, specifically Manchuria in the late 1920's. Manchuria was in a huge tug of war between Russia, China and Japan. Her ties to China proper were severed by years of warlordism allowing Japan to grow her position. For Japan, the quote “manchurian problem” as it would be known centered on a single question “how to consolidate and expand it under Japanese influence in the face of an expanding China”. Japan saw 3 viable methods, taking control over the south manchuria railway, using the kwantung army and Japanese colonists, the good old filibuster approach. Each of these 3 methods offered different approaches to the same problem which of course would have very different outcomes. Controlling the railway allowed quite a lot of control over southern Manchuria. The issue with this of course being Japan having to constantly fight off Chinese political efforts against such control. Zhang Zuolin, the Tiger of Manchuria and arguably greatest of the warlords of China held control over Manchuria and was firmly acting in Japanese interests, but for how long would he play ball? To the Kwantung Army members operating in and around Manchuria, the northern expedition of Chiang Kai-shek was getting out of hand and threatening Zhang Zuolin and thus their interests as well. Anti-Japanese sentiment was only getting worse as the northern expedition climbed north. The Kwangtung army sought more than anything to assert and retain their control over Manchuria, because it offered a buffer against the USSR. Anything that threatened that control had to be dealt with. Ultimately it was believed by many in the Kwantung Army that Manchuria would have to be separated officially from China and in order for this to occur, Japan would most likely need to use force. Senior officers of the Kwantung army were invited in June of 1927 for a meeting called upon by Premier Tanaka Giichi. The purpose of the meeting was to formulate Japan's policy toward China and Manchuria. A more radical Kwantung army group headed by Colonel Komoto Daisaku sought to eliminate Zhang Zuolin, as he was increasingly being seen as a major obstacle to Japanese ambitions in Manchuria. Well they would do just that in 1928 when Zhang Zuolin was assassinated via a bomb placed on train tracks known as the Huanggutun incident. The assassination did not work out as the Kwantung Army officers thought it would. Instead of their groomed puppet General Yang Yuting taking up the role as leader of Manchuria, it went instead to Zhang Zuolin's son, Zhang Xueliang, who lets just say was not too happy the Japanese had obviously killed his father. Thus the Kwantung Army did not assert the forceful policy they wanted in Manchuria, they had actually made it worse for them. The half-hearted investigation into those responsible for killing Zhang Zuolin, led to the removal of Colonel Komoto from his post. Tanaka's cabinet was toppled. The Kwantung army were now embarrassed and angry that their stance in Manchuria was weakened. The Japanese colonists within Manchuria felt more threatened and called more so upon the Kwantung army for protection against Chinese nationalists wishing to kick them out. The Kwantung army was grasping at straws trying to think of a way to sever Manchuria from China. In 1928, Ishiwara was a lt colonel and he was consulted in length by Kwantung officers about his views on the Manchurian problem. While he had not fully hashed out his Final War theory by this point, he nonetheless spoke about the fundamentals of it, arguing the necessity of taking action to control Manchuria. For the next few years, all efforts were made by Kwantung officers to influence policy towards Manchuria. Ishiwara's ideas were being stimulated and influencing the debate over Manchuria amongst his high ranking colleagues. In October of 1928, Ishiwara sought and received an appointment to the Kwantung army staff. The assignment was to be as an operations officer and his number one backer was Colonel Komoto Daisaku. It seemed Komoto saw Ishiwara as the firebrand necessary to push the Manchurian policies they wanted. When Ishiwara arrived at Port Arthur, he found the Kwantung Army HQ in a state of confusion and demoralization. This of course was a large part due to the cluster fuck of a failure from the bombing of Zhang Zuolin. The investigation into the assassination led to many shifts within the Kwantung army staff, many quite restrictive. Even though Komoto's career was shattered by the Zhang Zuolin failure, he kept arguing to his colleagues that the Manchurian crisis hamukdend to be resolved by force. Ishiwara it seems agreed with this and during the early months of 1929 worked alongside Komoto, planning operations against Chinese forces in the Mukden area. By spring of 1929, Komoto was officially being kicked out. By May he was relegated to a divisional backwater in Japan and by June he was out of the army. This did not mean however that he lost influence on Manchurian affairs. Komoto's replacement was Lt Colonel Itagaki Seishiro and old comrade of Ishiwara since Sendai military preparatory school. For the next two and a half years, Ishiwara and Itagaki worked alongside other Kwantung Army staff to solve the Manchurian problem as they saw it. By the mid 1931's the idea Manchuria needed to be seized via force was now the mainstream viewpoint for the Kwantung army in general. Ishiwara believed firmly that Japan could no longer stand idle in Manchuria, because every day that went by saw little by little, Japan relinquishing rights and interests in Manchuria to China, and at some point they would simply be kicked out. To “quit manchuria” would be a national disaster, they would lose their buffer state, the resources and the land for their booming population to emigrate to. Simply put Manchuria was the steroid keeping Japan alive, she needed it to continue to grow. Ishiwara would often say “manchuria provides Japan with breathing space” where have we heard that type of talk before?. To the military heads in Tokyo Ishikawa would often assert Manchuria had to be seized via force, because of the soviethreat of the USSR and communism as a whole “In view of the traditional russian policy in that area, once the soviets advanced into manchuria, it would become a base for the communization of asia. Not only would the internal stability of manchuria become impossible to maintain, but Japan would be unable to maintain its own national defense, and China's defenses, too, would become imperialized". The Army HQ in Tokyo likewise agreed Manchuria was the vital defensive line against the USSR. But unlike the Kwantung army who sought all of Manchuria, the heads in Tokyo sought to absorb southern Manchuria via the south manchurian railway and did not seek anything north of it. Ishiwara however assumed the only way Japan could prevent the USSR from placing pressure on southern Manchuria was no less that Japan having to occupy northern Manchuria and even further north towards the Amur River so Japan could control the mountain ranges flanking western and eastern frontiers of northern manchuria. Once Japan controlled northern Manchuria, Ishiwara stated in 1931 “With the solution of our defense problems in the north, we would then be free to plan an advance in any direction: to China proper, for example, or even to Southeast Asia”. Ishiwara took all of this a step further, after Manchuria was conquered, Japan would have to somehow administer and pacify the peoples of it. Ishiwara argued the stability of Manchuria would be developed through the special talents of various races living there. The Chinese would develop the small businesses in the region, the Koreans would use their paddy farming knowledge, etc. These racial ideas would contribute to the development of Manchukuo and the greater east asia co-prosperity sphere. But above all else, Manchuria would serve the interests of Japan, many of which would be exploitative and economic in nature. By early 1930 Ishiwara and Itagaki worked out a plan using the same strategy used during the Russo-Japanese war, a surprise night attack. The Kwantung army would assault the Liaoning area hitting important Chinese garrisons. The plans had to be meticulous as the Kwantung army was severely smaller than most of the Manchurian forces led by Zhang Xueliang. Around Mukden alone Zhang held 20,000 men well equipped with aircraft and tanks. Throughout all of Manchuria, if a war arose, Zhang could assemble roughly 250,000 troops to bear down on an enemy. The Kwantung army meanwhile could muster 10,000 men which were basically garrison units around the railway. They did not have significant aircraft nor mechanized forces at hand, and were pretty poorly equipped to boot. Ishiwara's answer to the disparity in forces called for the use of intelligence and rigorous training. He sought to perfect specific assault techniques so that when the conflict broke out, the Japanese would use lightning speed and effective concentration of force to overwhelm the Chinese. The plan overall was remarkably simplistic, wagering everything on dealing a crushing blow at the center of Zhang Xueliangs military powerbase at the Peitaying barracks at Mukden. If this fell, he predicted the enemy's morale would break, giving the Kwantung the necessary military and psychological momentum to subdue the surrounding areas. If the USSR got involved, the plan would have gone to utter shit. One important variable Ishiwara highlighted was the necessity to pull off the operation before any attempt to restructure the domestic order in Japan occurred. Ishiwara knew his arguments and those of his colleagues would influence the heads in Tokyo, and they had to act before they did. However the heads at Tokyo and the Kwantung army held very different perspectives on when to act. In June of 1931 the Central army HQ stated in its General Outline of a solution to the Manchurian problem “we must defer the question of military action for a whole year. During this time the foreign ministry would attempt to dampen anti japanese activities in manchuria through negotiations with the government of Nanking. In the meantime the government would launch an information campaign to try and drive acquiescence at home and aboard for military action ”. Ishiwara as you can imagine was very bitter about the idea of prolonging for a year and argued the international environment meant they must strike immediately. The Soviet 5 year plan was still in mid course; the US, Britain and France had yet to overcome their financial crisis and could offer limited resistance in the far east and most obviously the Nationalist regime in China was still busy in its unification efforts south of the Great wall, but that would change soon. If they waited a year all of this would change for the worse, the time was now or never to Ishiwara. In july of 1931 Ishiwara and Itagki organized a final major staff reconnaissance designed to get the newest Kwantung officers up to date with northern Manchuria. To cover for what they were doing they told high command it was a survey against the USSR, but it was of course to investigate the Chinese power in northern manchuria. On their return trip, the party heard of the disappearance of one Kwantung staff officer, captain Nakamura Shintaro. Ishiwara and the others found out when they reached Port Arthur and the rumor spread that Captain Nakamura had been killed by Chinese soldiers under “mysterious circumstances”. Now over the past few months there had been violent riots, murders, work strikes and other incidents occurring in Manchuria. The Nakamura affair flared all of these tensions up. Seeing the paint on the wall, Chinese and Japanese foreign ministries tried to negotiate the issue, but those at the central army HQ like Nagata Tetsuzan who were sympathetic to the impatience of their Kwantung colleagues felt compelled to aid them. For Ishiwara the issue was clear as he wrote “the Nakamura incident adds just one more issue to the others. What the army should do now is to ignore the foreign ministry and solve the problem by taking matters into its own hands”. And that is just what he did. The Kwantung officers took their forces outside the railway zone, which they had been restricted to and without waiting for approval from Itagaki who was in Japan at the time, initiated the steps to despatch an armored train and a mixed regiment of infantry and artillery forces to go to Mukden to get the Chinese military to help investigate the Nakamura disappearance. Tokyo got word of this and dispatched a telegram to stop their departure from the railway and to not use the Nakamura incident as a way to use force to solve the manchurian problem. For Ishiwara this was the last straw. On August 20th he sent a message to Nagata condemning the current diplomatic situation and that negotiations were an utter waste of time. “There is no way to settle the matter except by placing it in the hands of the army. If central hq finds it so difficult to trust its field personnel then it had better replace them with representatives more suitable to the conditions it imagines to exist in Manchuria”. Ishiwara doubled down and pushed for a plot to provoke military conflict outside of Mukden. As he wrote in almost a messianic Nichiren conviction ‘I will be the pillar of Japan; I will be the eyes of Japan; I will be the great vessel of Japan” . “Gekokujo / ruling from below” is a Japanese historical term referring to when subordinates defy or manipulate their superiors. Ishiwara and his like minded close colleagues were about to perform Gekokujo. On september 18th, 1931 a bomb was planted by the Kwantung army on the tracks of the south manchuria railway at Liutiaokou and it exploded. Japanese troops under the guise the bomb was a “chinese terrorist attack” moved to swiftly overrun the Peitaying barracks. Ishiwara's plot had finally unfolded.
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3. Return of Exiles and Rise of Sectarian War American blunders included disbanding the army and Ba'ath party while returning exiles "frozen in time" whom Iraqis distrusted but Americans relied upon. Resistance began with nationalists like Hamid fighting to restore honor, recognizing danger from foreign jihadis flooding borders seeking Islamic state rather than preserving Iraq. Zarqawi facilitated sectarian quagmire but conditions were created by Americans, exiles, and jihadis, with Mahdi Army becoming death squads dumping hundreds of Sunni bodies at Sada dam.
(00:00-21:39) Brandon Walker had been high on Mizzou all season but now the relationship has turned. Audio of Walker going off on Mizzou fans after the loss to Alabama. Written apologies are demanded. Softly fired. The Gaylord Hotel. Oh no, we may have lost the sexy confidence.(21:48-33:36) Happy birthday to Jackson's mom! Doug's got foot rub jokes. Maybe Matthew Wilder will joins us tomorrow as a surprise guest. Audio of Jimmy Snipes talking about on his confidence and picking up two wins on the road trip. Column in The Athletic from JR talking about the effect Holloway and Broberg have had on the Blues and their price tag going up. Blues trying to get them re-signed quickly. Are we in a golden era for the St. Louis Blues, Doug?(33:46-41:49) That was then but we've flipped the page. Good news for Cardinal fans. According to Fan Graphs, the Cardinals have the highest ranked farm system. St. Louis: Home of the Catcher. Jackson's all-catcher team. Come grow with us. Tensions are high for tomorrow's remote. JR will join us live at Rawlings tomorrow.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
Last time we spoke about the Battle of Taierzhuang. Following the fall of Nanjing in December 1937, the Second Sino-Japanese War entered a brutal phase of attrition as Japan sought to consolidate control and press toward central China. Chinese defense prioritized key rail corridors and urban strongholds, with Xuzhou, the JinPu and Longhai lines, and the Huai River system forming crucial lifelines. By early 1938, Japanese offensives aimed to link with forces around Beijing and Nanjing and encircle Chinese positions in the Central Yangtze region, threatening Wuhan. In response, Chiang Kai-shek fortified Xuzhou and expanded defenses to deter a pincer move, eventually amassing roughly 300,000 troops along strategic lines. Taierzhuang became a focal point when Japanese divisions attempted to press south and link with northern elements. Chinese commanders Li Zongren, Bai Chongxi, Tang Enbo, and Sun Lianzhong coordinated to complicate Japanese plans through offensive-defensive actions, counterattacks, and encirclement efforts. The victory, though numerically costly, thwarted immediate Japanese objectives and foreshadowed further attritional struggles ahead. #171 The Flooding of the Yellow River Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. We last left off with a significant event during the Xuzhou campaign. Three Japanese divisions under General Itagaki Seishiro moved south to attack Taierzhuang and were met by forces commanded by Li Zongren, Sun Lianzhong, and Tang Enbo, whose units possessed a decent amount of artillery. In a two-week engagement from March 22 to April 7, the battle devolved into a costly urban warfare. Fighting was vicious, often conducted in close quarters and at night. The urban environment negated Japanese advantages in armor and artillery, allowing Chinese forces to contend on equal terms. The Chinese also disrupted Japanese logistics by resupplying their own troops and severing rear supply lines, draining Japanese ammunition, supplies, and reinforcements. By April 7, the Japanese were compelled to retreat, marking the first Chinese victory of the war. However both sides suffered heavy losses, with around 20,000 casualties on each side. In the aftermath of this rare victory, Chiang Kai-Shek pushed Tang Enbo and Li Zongren to capitalize on their success and increased deployments in the Taierzhuang theater to about 450,000 troops. Yet the Chinese Army remained hampered by fundamental problems. The parochialism that had crippled Chiang's forces over the preceding months resurfaced. Although the generals had agreed to coordinate in a war of resistance, each still prioritized the safety of his own troops, wary of Chiang's bid to consolidate power. Li Zongren, for example, did not deploy his top Guangxi provincial troops at Taierzhuang and sought to shift most of the fighting onto Tang Enbo's forces. Chiang's colleagues were mindful of the fates of Han Fuju of Shandong and Zhang Xueliang of Manchuria: Han was executed for refusing to fight, while Zhang, after allowing Chiang to reduce the size of his northeastern army, ended up under house arrest. They were right to distrust Chiang. He believed, after all, that provincial armies should come under a unified national command, which he would lead. From a national-unity perspective, his aspiration was not unreasonable. But it fed suspicion among other military leaders that participation in the anti-Japanese war would dilute their power. The divided nature of the command also hindered logistics, making ammunition and food supplies to the front unreliable and easy to cut off. By late April the Chinese had reinforced the Xuzhou area to between 450,000-600,000 to capitalize on their victory. However these armies were plagued with command and control issues. Likewise the Japanese licked their wounds and reinforced the area to roughly 400,000, with fresh troops and supplies flowing in from Tianjin and Nanjing. The Japanese continued with their objective of encircling Chinese forces. The North China Area Army comprised four divisions and two infantry brigades drawn from the Kwantung Army, while the Central China Expeditionary Army consisted of three divisions and the 1st and 2nd Tank Battalions along with motorized support units. The 5th Tank Battalion supported the 3rd Infantry Division as it advanced north along the railway toward Xuzhou. Fighting to the west, east, and north of Xuzhou was intense, resulting in heavy casualties on both sides. On 18 April, the Japanese advanced southward toward Pizhou. Tang Enbo's 20th Army Corps, together with the 2nd, 22nd, 46th, and 59th corps, resisted fiercely, culminating in a stalemate by the end of April. The 60th Corps of the Yunnan Army engaged the Japanese 10th Division at Yuwang Mountain for nearly a month, repelling multiple assaults. By the time it ceded its position to the Guizhou 140th Division and withdrew on 15 May, the corps had sustained losses exceeding half of its forces. Simultaneously, the Japanese conducted offensives along both banks of the Huai River, where Chinese defenders held out for several weeks. Nevertheless, Japanese artillery and aerial bombardment gradually tilted the balance, allowing the attackers to seize Mengcheng on 9 May and Hefei on 14 May. From there, the southern flank split into two parts: one force moved west and then north to cut off the Longhai Railway escape route from Xuzhou, while another division moved directly north along the railway toward Suxian, just outside Xuzhou. Simultaneously, to the north, Japanese units from north China massed at Jining and began moving south beyond Tengxian. Along the coast, an amphibious landing was made at Lianyungang to reinforce troops attacking from the east. The remaining portions of Taierzhuang were captured in May, a development symbolically significant to Tokyo. On 17 May, Japanese artillery further tightened the noose around Xuzhou, striking targets inside the city. To preserve its strength, the Nationalist government ordered the abandonment of Xuzhou and directed its main forces to break out toward northern Jiangsu, northern Anhui, and eastern Henan. To deter the Japanese army's rapid westward advance and penetration into northern Henan and western Shandong, many leading military and political figures within the Nationalist government proposed breaching dams over the Yellow River to delay the offensive, a strategy that would have been highly advantageous to the Nationalist forces at the time. Chiang Kai-shek vetoed the proposal outright, insisting that the Nationalist army could still resist. He understood that with tens of millions of Chinese lives at stake and a sliver of hope remaining, the levee plan must not be undertaken. Then a significant battle broke out at Lanfeng. Chiang also recognized that defeat could allow the elite Japanese mechanized divisions, the 14th, 16th, and 10th, to advance directly toward Zhengzhou. If Zhengzhou fell, the Japanese mechanized forces on the plains could advance unimpeded toward Tongguan. Their southward push would threaten Xi'an, Xiangfan, and Nanyang, directly jeopardizing the southwest's rear defenses. Concurrently, the Japanese would advance along the Huai River north of the Dabie Mountains toward Wuhan, creating a pincer with operations along the Yangtze River. Now what followed was arguably the most important and skillful Chinese maneuver of the Xuzhou campaign: a brilliantly executed strategic retreat to the south and west across the Jinpu railway line. On May 15, Li Zongren, in consultation with Chiang Kai-shek, decided to withdraw from Xuzhou and focus on an escape plan. The evacuation of civilians and military personnel began that day. Li ordered troops to melt into the countryside and move south and west at night, crossing the Jinpu Railway and splitting into four groups that would head west. The plan was to regroup in the rugged Dabie Mountains region to the south and prepare for the defense of Wuhan. Li's generals departed reluctantly, having held out for so long; Tang Enbo was said to have wept. Under cover of night, about forty divisions, over 200,000 men, marched out of Japanese reach in less than a week. A critical moment occurred on May 18, when fog and a sandstorm obscured the retreating troops as they crossed the Jinpu Railway. By May 21, Li wired Chiang Kai-shek to report that the withdrawal was complete. He mobilized nearly all of the Kuomintang Central Army's elite units, such as the 74th Army, withdrawn from Xuzhou and transferred directly to Lanfeng, with a resolute intent to “burn their boats.” The force engaged the Japanese in a decisive battle at Lanfeng, aiming to secure the last line of defense for the Yellow River, a position carrying the lives of millions of Chinese civilians. Yet Chiang Kai-shek's strategy was not universally understood by all participating generals, who regarded it as akin to striking a rock with an egg. For the battle of Lanfeng the Chinese mobilized nearly all of the Kuomintang Central Army's elite forces, comprising 14 divisions totaling over 150,000 men. Among these, the 46th Division of the 27th Army, formerly the Central Training Brigade and the 36th, 88th, and 87th Divisions of the 71st Army were German-equipped. Additionally, the 8th Army, the Tax Police Corps having been reorganized into the Ministry of Finance's Anti-Smuggling Corps, the 74th Army, and Hu Zongnan's 17th Corps, the new 1st Army, equipped with the 8th Division were elite Nationalist troops that had demonstrated strong performance in the battle of Shanghai and the battle of Nanjing, and were outfitted with advanced matériel. However, these so-called “elite” forces were heavily degraded during the campaigns in Shanghai and Nanjing. The 46th Division and Hu Zongnan's 17th Corps sustained casualties above 85% in Nanjing, while the 88th and 87th Divisions suffered losses of up to 90%. The 74th Army and the 36th Division also endured losses exceeding 75%. Their German-made equipment incurred substantial losses; although replenishment occurred, inventories resembled roughly a half-German and half-Chinese mix. With very limited heavy weapons and a severe shortage of anti-tank artillery, they could not effectively match the elite Japanese regiments. Hu Zongnan's 17th Corps maintained its national equipment via a close relationship with Chiang Kai-shek. In contrast, the 74th Army, after fighting in Shanghai, Nanjing, and Xuzhou, suffered heavy casualties, and the few German weapons it had were largely destroyed at Nanjing, leaving it to rely on a mix of domestically produced and Hanyang-made armaments. The new recruits added to each unit largely lacked combat experience, with nearly half of the intake having received basic training. The hardest hit was Li Hanhun's 64th Army, established less than a year prior and already unpopular within the Guangdong Army. Although classified as one of the three Type A divisions, the 155th, 156th, and 187th Divisions, it was equipped entirely with Hanyang-made firearms. Its direct artillery battalion possessed only about 20 older mortars and three Type 92 infantry guns, limiting its heavy firepower to roughly that of a Japanese battalion. The 195th Division and several miscellaneous units were even less prominent, reorganized from local militias and lacking Hanyang rifles. Additionally, three batches of artillery purchased from the Soviet Union arrived in Lanzhou via Xinjiang between March and June 1938. Except for the 52nd Artillery Regiment assigned to the 200th Division, the other artillery regiments had recently received their weapons and were still undergoing training. The 200th Division, had been fighting awhile for in the Xuzhou area and incurred heavy casualties, was still in training and could only deploy its remaining tank battalion and armored vehicle company. The tank battalion was equipped with T-26 light tanks and a small number of remaining British Vickers tanks, while the armored vehicle company consisted entirely of Italian Fiat CV33 armored cars. The disparity in numbers was substantial, and this tank unit did not participate in the battle. As for the Japanese, the 14th Division was an elite Type A formation. Originally organized with four regiments totaling over 30,000 men, the division's strength was later augmented. Doihara's 14th Division received supplements, a full infantry regiment and three artillery regiments, to prevent it from being surrounded and annihilated, effectively transforming the unit into a mobile reinforced division. Consequently, the division's mounted strength expanded to more than 40,000 personnel, comprising five infantry regiments and four artillery regiments. The four artillery regiments, the 24th Artillery Regiment, the 3rd Independence Mountain Artillery Regiment, the 5th Field Heavy Artillery Regiment, and the 6th Field Heavy Artillery Regiment, possessed substantial heavy firepower, including 150mm heavy howitzers and 105mm long-range field cannons, placing them far in excess of the Nationalist forces at Lanfeng. In addition, both the 14th and later the 16th Divisions commanded tank regiments with nearly 200 light and medium tanks each, while Nationalist forces were markedly short of anti-tank artillery. At the same time, the Nationalist Air Force, though it had procured more than 200 aircraft of various types from the Soviet Union, remained heavily reliant on Soviet aid-to-China aircraft, amounting to over 100 machines, and could defend only a few cities such as Wuhan, Nanchang, and Chongqing. In this context, Japanese forces effectively dominated the Battle of Lanfeng. Moreover, reports indicate that the Japanese employed poison gas on the battlefield, while elite Nationalist troops possessed only a limited number of gas masks, creating a stark disparity in chemical warfare preparedness. Despite these disparities, Chiang Kai-shek and the Nationalist government were initially unaware of the updated strength and composition of the Doihara Division. Faced with constrained options, Chiang chose to press ahead with combat operations. On May 12, 1939, after crossing the Yellow River, the IJA 14th Division continued its southward advance toward Lanfeng. The division's objective was to sever the Longhai Railway, disrupt the main Nationalist retreat toward Zhengzhou, and seize Zhengzhou itself. By May 15, the division split into two columns at Caoxian and moved toward key nodes on the Longhai Line. Major General Toyotomi Fusatarou led two infantry regiments, one cavalry regiment, and one artillery regiment in the main assault toward Kaocheng with the aim of directly capturing Lanfeng. Doihara led three infantry regiments and three artillery regiments toward Neihuang and Minquan, threatening Guide. In response, the Nationalist forces concentrated along the railway from Lanfeng to Guide, uniting Song Xilian's 71st Army, Gui Yongqing's 27th Army, Yu Jishi's 74th Army, Li Hanhun's 64th Army, and Huang Jie's 8th Army. From May 15 to 17, the Fengjiu Brigade, advancing toward Lanfeng, met stubborn resistance near Kaocheng from roughly five divisions under Song Xilian and was forced to shift its effort toward Yejigang and Neihuang. The defense near Neihuang, including Shen Ke's 106th Division and Liang Kai's 195th Division, ultimately faltered, allowing Doihara's division to seize Neihuang, Yejigang, Mazhuangzhai, and Renheji. Nevertheless, the Nationalist forces managed to contain the Japanese advance east and west of the area, preventing a complete encirclement. Chiang Kai-shek ordered Cheng Qian, commander-in-chief of the 1st War Zone, to encircle and annihilate the Japanese 14th Division. The deployment plan mapped three routes: the Eastern Route Army, under Li Hanhun, would include the 74th Army, the 155th Division of the 64th Army, a brigade of the 88th Division, and a regiment of the 87th Division, advancing westward from Guide); the Western Route Army, commanded by Gui Yongqing, would comprise the 27th Army, the 71st Army, the 61st Division, and the 78th Division, advancing eastward from Lanfeng; and the Northern Route Army, formed by Sun Tongxuan's 3rd Army and Shang Zhen's 20th Army, was to cut off the enemy's retreat to the north bank of the Yellow River near Dingtao, Heze, Dongming, and Kaocheng, while attacking the Doihara Division from the east, west, and north to annihilate it in a single decisive operation. On May 21, the Nationalist Army mounted a full-scale offensive. Yu Jishi's 74th Army, commanded by Wang Yaowu's 51st Division, joined a brigade of Song Xilian's 71st Army, led by the 88th Division, and drove the Japanese forces at Mazhuangzhai into retreat, capturing Neihuang and Renheji. The main Japanese force, more than 6,000 strong, withdrew southwest to Yangjiji and Shuangtaji. Song Xilian, commanding Shen Fazao's 87th Division, launched a sharp assault on Yejigang (Yifeng). The Japanese abandoned the stronghold, but their main body continued advancing toward Yangjiji, with some units retreating to Donggangtou and Maoguzhai. On May 23, Song Xilian's 71st Army and Yu Jishi's 74th Army enveloped and annihilated enemy forces at Donggangtou and Maoguzhai. That evening they seized Ximaoguzhai, Yangzhuang, and Helou, eliminating more than a thousand Japanese troops. The Japanese troops at Donggangtou fled toward Lanfeng. Meanwhile, Gui Yongqing's forces were retreating through Lanfeng. His superior strength, Jiang Fusheng's 36th Division, Li Liangrong's 46th Division, Zhong Song's 61st Division, Li Wen's 78th Division, Long Muhan's 88th Division, and Shen Ke's 106th Division—had held defensive positions along the Lanfeng–Yangji line. Equipped with a tank battalion and armored vehicle company commanded by Qiu Qingquan, they blocked the enemy's westward advance and awaited Japanese exhaustion. However, under the Japanese offensive, Gui Yongqing's poor command led to the loss of Maji and Mengjiaoji, forcing the 27th Army to retreat across its entire front. Its main force fled toward Qixian and Kaifeng. The Japanese seized the opportunity to capture Quxingji, Luowangzhai, and Luowang Railway Station west of Lanfeng. Before retreating, Gui Yongqing ordered Long Muhan to dispatch a brigade to replace the 106th Division in defending Lanfeng, while he directed the 106th Division to fall back to Shiyuan. Frightened by the enemy, Long Muhan unilaterally withdrew his troops on the night of the 23rd, leaving Lanfeng undefended. On the 24th, Japanese troops advancing westward from Donggangtou entered Lanfeng unopposed and, relying on well-fortified fortifications, held their ground until reinforcements arrived. In the initial four days, the Nationalist offensive failed to overwhelm the Japanese, who escaped encirclement and annihilation. The four infantry and artillery regiments and one cavalry regiment on the Japanese side managed to hold the line along Lanfeng, Luowangzhai, Sanyizhai, Lanfengkou, Quxingji, Yang'erzhai, and Chenliukou on the south bank of the Yellow River, offering stubborn resistance. The Longhai Railway was completely cut off. Chiang Kai-shek, furious upon hearing the news while stationed in Zhengzhou, ordered the execution of Long Muhan, commander of the 88th Division, to restore military morale. He also decided to consolidate Hu Zongnan's, Li Hanhun's, Yu Jishi's, Song Xilian's, and Gui Yongqing's troops into the 1st Corps, with Xue Yue as commander-in-chief. On the morning of May 25, they launched a determined counterattack on Doihara's 14th Division. Song Xilian personally led the front lines on May 24 to rally the defeated 88th Division. Starting on May 25, after three days of intense combat, Li Hanhun's 64th Army advanced to seize Luowang Station and Luowangzhai, while Song Xilian's 71st Army retook Lanfeng City, temporarily reopening the Longhai Line to traffic. At Sanyi Village, Gui Yongqing's 27th Army and Yu Jishi's 74th Army captured a series of outlying positions, including Yang'eyao, Chailou, Cailou, Hezhai, Xuelou, and Baowangsi. Despite these gains, more than 6,000 Japanese troops offered stubborn resistance. During the fighting, Ji Hongru, commander of the 302nd Regiment, was seriously wounded but continued to fight, shouting, “Don't worry about my death! Brothers, fight on!” He ultimately died a heroic death from his wounds. By May 27, Chiang Kai-shek, concerned that the forces had not yet delivered a decisive victory at Lanfeng, personally reprimanded the participating generals and ordered them to completely encircle and annihilate the enemy west of Lanfeng by the following day. He warned that if the opportunity was missed and Japanese reinforcements arrived, the position could be endangered. The next day, Chiang Kai-shek issued another telegram, urging Cheng Qian's First War Zone and all participating units to press the offensive. The telegram allegedly had this in it “It will forever be a laughingstock in the history of warfare.” Meanwhile on the other side, to prevent the annihilation of Doihara's 14th Division, the elite Japanese 16th Division and the 3rd Mixed Brigade, totaling over 40,000 men, launched a westward assault from Dangshan, capturing Yucheng on May 26. They then began probing the outskirts of Guide. Huang Jie's Eighth Army, responsible for the defense, withdrew to the outskirts of Guide that evening. On May 28, Huang Jie again led his troops on his own initiative, retreating to Liuhe and Kaifeng, leaving only the 187th Division to defend Zhuji Station and Guide City. At dawn on May 29, Peng Linsheng, commander of the 187th Division, also withdrew his troops, leaving Guide a deserted city. The Japanese occupied Guide without a fight. The loss of Guide dramatically shifted the tide of the war. Threatened on the flanks by the Japanese 16th Division, the Nationalist forces were forced onto the defensive. On May 28, the Japanese 14th Division concentrated its forces to counterattack Gui Yongqing's troops, but they were defeated again, allowing the Japanese to stabilize their position. At the same time, the fall of Shangqiu compelled Xue Yue's corps to withdraw five divisions to block the enemy in Shangqiu, and the Nationalist Army shifted to a defensive posture with the 14th Division holding Sanyizhai and Quxingji. To the north of the battlefield, the Japanese 4th Mixed Brigade, numbering over 10,000 men, was preparing to force a crossing of the Yellow River in order to join with the nearby 14th Division. More seriously, the 10th Division, together with its 13th Mixed Brigade and totaling more than 40,000 men, had captured Woyang and Bozhou on the Henan-Anhui border and was rapidly encircling eastern Henan. By the time of the Battle of Lanfeng, Japanese forces had deployed more than 100,000 troops, effectively surrounding the Nationalist army. On May 31, the First War Zone decided to withdraw completely, and the Battle of Lanfeng ended in defeat for the Nationalists, forcing Chiang Kai-shek to authorize diverting the Yellow River embankment to relieve pressure. The consequence was a deteriorating strategic situation, as encirclement tightened and reinforcement options dwindled, driving a retreat from the Lanfeng front. The National Army suffered more than 67,000 casualties, killed and wounded more than 10,000 Japanese soldiers, Lanfeng was lost, and Zhengzhou was in danger. As in Nanjing, this Chinese army might have lived to fight another day, but the effect on Xuzhou itself was horrific. The city had endured Japanese bombardment since August 1937, and the population's mood swung between cautious hope and utter despair. In March, Du Zhongyuan visited Xuzhou. Before he left Wuhan, friends told him that “the city was desolate and the people were terrified, all the inhabitants of Xuzhou were quietly getting on with their business … sometimes it was even calmer than Wuhan.” The Australian journalist Rhodes Farmer recalled a similar image in a book published at war's end, noting the “ordinary townsfolk who became wardens, fire-fighters and first-aid workers during the raid and then went back to their civil jobs.” Yet the mid-May departure of Nationalist troops left the city and its outskirts at the mercy of an angry Imperial Army. Bombing continued through the final days of battle, and a single raid on May 14, 1938 killed 700 people. Around Xuzhou, buildings and bridges were destroyed—some by retreating Chinese forces, some by advancing Japanese troops. Taierzhuang, the scene of the earlier iconic defense, was utterly destroyed. Canadian Jesuits who remained in Xuzhou after its fall recorded that more than a third of the houses were razed, and most of the local population had fled in terror. In rural areas around the city, massacres were repeatedly reported, many witnessed by missionaries. Beyond the atrocities of the Japanese, locals faced banditry in the absence of law enforcement, and vital agricultural work such as planting seed ground to a halt. The loss of Xuzhou was both strategic and symbolic. It dealt a severe blow to Chiang's attempt to hold central China and to control regional troop movements. Morale, which Taierzhuang had briefly boosted, was battered again though not extinguished. The fall signaled that the war would be long, and that swift victory against Japan was no longer likely. Mao Zedong's Yan'an base, far to the northwest, grasped the meaning of defeat there. In May 1938 he delivered one of his most celebrated lectures, “On Protracted War,” chiding those who had over-optimistically claimed the Xuzhou campaign could be a quasi-decisive victory and arguing that, after Taierzhuang, some had become “giddy.” Mao insisted that China would ultimately prevail, yet he warned that it could not be won quickly, and that the War of Resistance would be protracted. In the meantime, the development of guerrilla warfare remained an essential piece of the long-term strategy that the Communist armies would pursue in north China. Yet the loss of Xuzhou did not necessarily portend a long war; it could, instead, presage a war that would be terrifyingly short. By spring 1938 the Chinese defenders were desperate. There was a real danger that the entire war effort could collapse, and the Nationalist governments' notable success as protectors of a shrinking “Free China” lay in avoiding total disaster. Government propaganda had successfully portrayed a plan beyond retreat to foreign observers, yet had Tokyo captured Wuhan in the spring, the Chinese Army would have had to withdraw at speed, reinforcing perceptions of disintegration. Western governments were unlikely to intervene unless convinced it was in their interests. Within the Nationalist leadership, competing instincts persisted. The government pursued welfare measures for the people in the midst of a massive refugee relief effort, the state and local organizations, aided by the International Red Cross, housed large numbers of refugees in 1937–1938. Yet there was a harsher strain within policy circles, with some officials willing to sacrifice individual lives for strategic or political ends as the Japanese threat intensified. Throughout central China, the Yellow River, China's “Sorrow”, loomed as the dominant geographic force shaping history. The loess-laden river, notorious for floods and shifting channels, was banked by massive dikes near Zhengzhou, exactly along the line the Japanese would traverse toward Wuhan. Using the river as a military instrument was discussed as a drastic option: Chiang and Cheng Qian's First War Zone contemplated diverting or breaching the dikes to halt or slow the Japanese advance, a measure that could buy time but would unleash enormous civilian suffering. The idea dated back to 1887 floods that cost hundreds of thousands of lives, and even in 1935 Alexander von Falkenhausen had warned that the Yellow River could become the final line of defense. In 1938 Chiang, recognizing the futility of defeating the Japanese by conventional means at Zhengzhou, considered unleashing the river's force if necessary to impede the invaders. The political and strategic calculus was stark: protect central China and Wuhan, even if it required drastic and morally fraught measures. A more humane leader might have hesitated to break the dikes and spare the dams, allowing the Japanese to take Wuhan. But Chiang Kai-shek believed that if the dikes were not breached and Wuhan fell within days, the Nationalist government might be unable to relocate to Chongqing in time and would likely surrender, leaving Japan in control of almost all of China. Some have compared the choice to France's surrender in June 1940, underscoring that Chiang's decision came during the country's most terrifying assault, with Chinese forces much weaker and less trained than their European counterparts. The dilemma over whether to break the Yellow River dikes grew out of desperation. Chiang ultimately ordered General Wei Rulin to blow the dike that held the Yellow River in central Henan. There was no doubt about the consequences: floods would inundate vast areas of central China, creating a waterlogged barrier that would halt the Japanese advance. Yet for the plan to succeed, it had to be carried out quickly, and the government could offer no public warning in case the Japanese detected it and accelerated their movement. Xiong Xianyu, chief of staff in the 8th Division at the time, recorded the urgency of those hours in his diary. The Japanese were already on the north bank of the Yellow River, briefly delayed when the Chinese army blew up the railway bridge across the river. The destruction of the dikes was the next step: if the area became a sea of mud, there would be no way the Japanese could even attempt to reconstruct the bridge. Blasting the dikes proved easier in theory than in practice. Holding back such a massive body of water required substantial engineering, dams thick and well fortified. The army made its first attempts to blow the dike at the small town of Zhaokou between June 4 and 6, 1938, but the structure proved too durable; another nearby attempt failed as well. Hour by hour, the Japanese moved closer. Division commander Jiang Zaizhen asked Xiong Xianyu for his opinion on where they might breach the dams. Xiong wrote “I discussed the topography, and said that two places, Madukou and Huayuankou, were both possible.” But Madukou was too close to Zhaokou, where the breach had already failed, presenting a danger that the Japanese might reach it very soon. The village of Huayuankou, however, lay farther away and on a bend in the river: “To give ourselves enough time, Huayuankou would be best.” At first, the soldiers treated the task as a military engineering assignment, an “exciting” one in Xiong's words. Xiong and Wei Rulin conducted their first site inspection after dark, late on June 6. The surroundings offered a deceptive calm: Xiong recounted “The wind blew softly, and the river water trickled pleasantly.” Yet gauging the water level proved difficult, hampered by murky moonlight and burned-out flashlights. They spent the night in their car to determine precisely where to break the dike as soon as day broke. But daylight seemed to bring home the consequences of what they planned to do, and the soldiers grew increasingly anxious. Wang Songmei, commander of the 2nd Regiment, addressed the workers about to breach the dike: “My brothers, this plan will be of benefit to our country and our nation, and will lessen the harm that is being done to the people.In the future, you'll find good wives and have plenty of children.” Wang's words were meant to reassure the men of the political necessity of their actions and that fate would not, in the traditional Chinese sense, deny them a family because of the enormity of their deeds. General Wei confirmed that Huayuankou was the right spot, and on June 8 the work began, with about 2,000 men taking part. The Nationalist government was eager to ensure rapid progress. Xiong recorded that the “highest authorities”,, kept making telephone calls from Wuhan to check on progress. In addition, the party sent performers to sing and play music to bolster the workers' spirits. Senior General Shang Zhen announced to the laborers that if they breached the dam by midnight on June 8, each would receive 2,000 yuan; if they achieved it by six the next morning, they would still be paid 1,000 yuan. They needed encouragement, for the diggers had no artificial assistance. After the initial failures at Zhaokou, Wei's troops relied entirely on manual labor, with no explosives used. Yet the workers earned their payments, and the dike was breached in just a few hours. On the morning of June 9, Xiong recorded a rapid shift in mood: the atmosphere became tense and solemn. Initially, the river flow was modest, but by about 1:00 p.m. the water surged “fiercely,” flowing “like 10,000 horses.” Looking toward the distance, Xiong felt as though a sea had appeared before him. “My heart ached,” he wrote. The force of the water widened the breach, and a deadly stream hundreds of feet wide comprising about three-quarters of the river's volume—rushed southeast across the central Chinese plains. “We did this to stop the enemy,” Xiong reflected, “so we didn't regret the huge sacrifice, as it was for a greater victory.” Yet he and the other soldiers also saw a grim reality: the troops who had taken on the task of destroying the railway bridge and the dikes could not bear the flood's consequences alone. It would be up to the government and the people of the nation to provide relief for the countless households uprooted by the flood. In fact, the previous evening Commander Jiang had telephoned to request assistance for those flooded out of their homes. Wei, Xiong, and their troops managed to escape by wooden boats. Hundreds of thousands of farmers trapped in the floods were far less fortunate. Time magazine's correspondent Theodore White reported on the devastation a few days later “Last week “The Ungovernable” [i.e. the Yellow River] lashed out with a flood which promised to change not only its own course but also the course of the whole Sino-Japanese War. Severe breaks in the dikes near Kaifeng sent a five-foot wall of water fanning out over a 500-squaremile area, spreading death. Toll from Yellow River floods is not so much from quick drowning as from gradual disease and starvation. The river's filth settles ankle-deep on the fields, mothering germs, smothering crops. Last week, about 500,000 peasants were driven from 2,000 communities to await rescue or death on whatever dry ground they could find”. Chiang's government had committed one of the grossest acts of violence against its own people, and he knew that the publicity could be a damaging blow to its reputation. He decided to divert blame by announcing that the dike had been broken, but blaming the breach on Japanese aerial bombing. The Japanese, in turn, fiercely denied having bombed the dikes. White's reporting reflected the immediate response of most foreigners; having heard about the atrocities at Nanjing and Xuzhou, he was disinclined to give the Japanese the benefit of the doubt. Furthermore, at the very time that the Yellow River was flooding central China, the Japanese were heavily bombing Guangzhou, causing thousands of casualties. To White, the Japanese counterargument—that the Chinese themselves were responsible, seemed unthinkable: “These accusations, foreign observers thought, were absurd. For the Chinese to check the Japanese advance at possible sacrifice of half a million lives would be a monstrous pyrrhic victory. Besides, dike-cutting is the blackest of Chinese crimes, and the Chinese Army would hardly risk universal censure for slight tactical gains.” But, of course, that is exactly what they had done. During the war the Nationalists never admitted that they, not the Japanese, had breached the dikes. But the truth quickly became widely known. Just a month later, on July 19, US Ambassador Johnson noted, in private communication, that the “Chinese blocked the advance on Chengchow [Zhengzhou] by breaching the Yellow River dikes.” Eventually some 54,000 square kilometers of central China were inundated by the floods. If the Japanese had committed such an act, it would have been remembered as the prime atrocity of the war, dwarfing even the Nanjing Massacre or the Chongqing air raids in terms of the number of people who suffered. Accurate statistics were impossible to obtain in the midst of wartime chaos and disaster, but in 1948 figures issued by the Nationalists themselves suggested enormous casualties: for the three affected provinces of Henan, Anhui, and Jiangsu, the number of dead was put at 844,489, with some 4.8 million becoming refugees. More recent studies place the numbers lower, but still estimate the dead at around 500,000, and 3–5 million refugees. In contrast, the devastating May 1939 air raids on Chongqing killed some thousands. Xiong reflected in his diary that the breaching of the Yellow River dikes was a sacrifice for a greater victory. Even to some Japanese it seemed that the tactic had been successful in the short term: the first secretary at the US Embassy in Wuhan reported that the flood had “completely checked the Japanese advance on Chengchow” and had prevented them taking Wuhan by rail. Instead, he predicted, the attack was likely to come by water and along the north shore of the Yangtze. Supporters of the dike breaches could argue that these acts saved central China and Chiang's headquarters in Wuhan for another five months. The Japanese were indeed prevented from advancing along the Long–Hai railway toward Wuhan. In the short term the floods did what the Nationalists wanted. But the flooding was a tactic, a breathing space, and did not solve the fundamental problem: China's armies needed strong leadership and rapid reform. Some historians suggest that Chiang's decision was pointless anyway, since it merely delayed the inevitable. Theodore White was right: no strategic advantage could make the deaths of 500,000 of China's own people a worthwhile price to pay. However, Chiang Kai-shek's decision can be partly explained, though not excused, by the context. We can now look back at the actions of the Nationalists and argue that they should not have held on to Wuhan, or that their actions in breaching the dam were unjustifiable in the extreme. But for Chiang, in the hot summer of 1938, it seemed his only hope was to deny Japan as much of China for as long as possible and create the best possible circumstances for a long war from China's interior, while keeping the world's attention on what Japan was doing. The short delay won by the flooding was itself part of the strategy. In the struggle raging within the soul of the Nationalist Party, the callous, calculating streak had won, for the time being. The breaking of the dikes marked a turning point as the Nationalists committed an act whose terrible consequences they would eventually have to expiate. I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. In late 1937, China's frontline trembled as Japanese forces closed in on Wuhan. Chiang Kai-shek faced a brutal choice: endure costly defenses or unleash a desperate gamble. Chiangs' radical plan emerged: breach the Yellow River dikes at Huayuankou to flood central China, buying time. The flood roared, washing villages and futures away, yet slowing the enemy. The battlefield paused, while a nation weighed courage against civilian suffering, victory against devastating costs.
01:00 The magic key of evolutionary psychology, https://www.everythingisbullshit.blog/ 04:30 Batya: Steve Bannon on Gaza peace deal, https://www.youtube.com/watch?v=JqnyV6ktwYE 07:00 My confidence comes from my pride which flows from the direction of my social status, https://lukeford.net/blog/?p=164261 31:00 How Did Trump Pull Off This Middle East Peace Deal Without Experts?, https://lukeford.net/blog/?p=164210 55:00 Just William - Live! William and the Musician (2019) by Richmal Crompton, read by Martin Jarvis, https://www.youtube.com/watch?v=vCgQ5WAo_cY 1:06:00 As the MAGA Turns: How American nationalists fell out of love with Israel, https://lukeford.net/blog/?p=164224 1:36:20 Emotional Sobriety and the 12 & 12, Step Twelve, https://www.youtube.com/watch?v=mq-Qij3j7dw 1:41:00 The Myth of Left and Right: How the Political Spectrum Misleads and Harms America, https://lukeford.net/blog/?p=164229 1:46:00 The Myth of Left and Right: Caplan and Hanson Interview the Lewis Brothers, https://lukeford.net/blog/?p=164229 2:53:00 Internal Pride Mirrors External Validation – You Can't Generate Your Own Pride, https://lukeford.net/blog/?p=164171 3:57:00 My X bookmarks 4:00:00 Hezbollah's killing machine, https://www.youtube.com/watch?v=o09LNx_Pgng 4:03:30 Rise and Kill First: The Secret History of Israel's Targeted Assassinations by Ronen Bergman, https://www.amazon.com/Rise-Kill-First-Targeted-Assassinations/dp/1400069718
How Thin Is the Line Between Patriotism and Nationalism? Curtis Chang and David French take a hard look at the rise of Christian nationalism and its growing influence on American faith and politics. They unpack how this ideology blurs the line between patriotism and nationalism, reshaping evangelical identity and challenging both biblical and constitutional values. Drawing from history and theology—from January 6th to modern evangelical movements—they reveal how love of country can be redeemed from the distortions of fear and power. Listeners are invited to reflect on what true patriotism looks like for followers of Jesus in a divided America. (02:30) - Understanding Christian Nationalism in America (11:03) - Defining Christian Nationalism in America (17:37) - The Emotional Identity of Lived Out Christian Nationalism (26:17) - Challenging American Identity and History (33:43) - America's Story and a Universal “us”? (36:30) - The Competing Stories of 1619 and 1776 (44:18) - C.S. Lewis on Patriotism and Nationalism (48:56) - American Identity, Patriotism, and Protecting Others (55:45) - Security About the Truth of America Join The After Party Send Campfire Stories to: info@redeemingbabel.org Donate to Redeeming Babel Mentioned In This Episode: Andrew Whitehead & Samuel Perry's Taking America Back For God Thomas Kidd's Christian Nationalism vs. Christian Patriotism (article) How Many Americans Are Christian Nationalists? (article & date) David French: What Is Christian Nationalism, Exactly? (2/25/24) The Role of The New Apostolic Reformation A Critique of the Seven Mountain Mandate Derek Bell's Interest Convergence and the Permanence of Racism: A Reflection on Resistance Matt Yglesias's Great Awakening C.S. Lewis on Love of Country and Love of God C.S. Lewis on Love of Country and Love of God C.S. Lewis on Patriotism More From David French: David French's New York Times pieces HERE Follow David French on Threads Follow Us: Good Faith in Instagram Good Faith on X (formerly Twitter) Good Faith on Facebook Sign up: Redeeming Babel Newsletter The Good Faith Podcast is a production of Redeeming Babel, a 501(c)(3) nonpartisan organization that does not engage in any political campaign activity to support or oppose any candidate for public office. Any views and opinions expressed by any guests on this program are solely those of the individuals and do not necessarily reflect the views or positions of Redeeming Babel.
In this episode, Ken discusses Mark chapter 11 and the "triumphal entry" of Christ and relates it to what is going on in America today. There were two very different Jesuses Christians were choosing to follow - then and now. The people were crying out for a political king, a gladiator, a hero - and what they got instead was a humble servant on a donkey. They wanted a king of power, not the King of Peace.Ken asked the group to consider what it looks like to be a person of peace even when people in our own faith communities want to pull us the other way. And he asked, "What kind of person will we be when things don't go the way we want?" We are now being presented an opportunity, he said, to go find the "people of peace" in our communities - and to partner with them to make a difference in this world.This episode was recorded October 3rd, 2025.
In this episode of The Christian Wellbeing Show, Michelle and co-host Stuart tackle the controversial question: Is God a nationalist? They delve into the concept of Christian nationalism and discuss God's perspective on nations. The conversation covers the positive and negative interpretations of nationalism, the historical impact of Christianity on nations, and the importance of national identity and pride for individual wellbeing.Get answers to:Are nations divinely instituted and if so, why?Why are global powers trying to remove nations and create open borders?How does a healthy sense of nationalism have a positive effect on wellbeing?They explore biblical references regarding nations, such as the Tower of Babel and God's covenant with Abraham, and more. The hosts discuss globalism and political agendas that pose a threat to national sovereignty and cultural identity. They discuss God's heart for creating great nations that reflect His glory. You'll learn how healthy nationalism and patriotism encourage people to have pride in, celebrate, cherish and honor the good aspects of their own cultures and nations.ABOUT THE HOSTMichelle has been a believer for over 37 years, involved in full-time Christian ministry for 35 years in six countries on three continents, and is a master of transition and cross-cultural expert. Originally from the UK, Rev. Dr. Michelle has a doctorate degree in ministry (D.Min) with specialisms in Cross Cultural Mission and Natural Health & Nutrition and is ordained by Church For The Nations, Phoenix, USA. With huge experience of personal trauma, she is certified in grief, crisis and trauma counselling and Animal-Assisted-Therapy & Activities (AAT/AAA), is a trauma awareness trainer, and a C-PTSD survivor. She is author of the book, ‘Surviving Trauma, Crisis & Grief', printed in English and Mandarin Chinese and endorsed by US traumatologist and author, the late Dr H Norman Wright, formerly one of America's most prominent Christian counsellors. Michelle is a ministry co-founder, speaker, truth-teller, voice for freedom, advocate for the family, and has a passion for natural, healthy living and seeing people's lives improved. She homeschooled her three children, has ten grandchildren, is an artist, dog lover and keen gardener with a love for self-sufficiency.Disclaimer: I am not a medical doctor and it is recommended that you speak to your GP, doctor, or health professional of your choice regarding any medical concerns you may have.ABOUT THE CO-HOSTStuart is a fifth-generation believer and has been teaching the Word of God for over 40 years. Since quitting his career as a corporate administrator with a top 100 UK plc, he has been involved in full-time, cross-cultural ministry in six countries on three continents. He is the author of several books and is a trained life coach (kingdompurposecoaching.com), a natural ability consultant, and ordained through Church for the Nations, Phoenix. Stuart has a bachelor's degree in business and a doctorate degree in Christian Ministry, with a specialisation in Cross-cultural and Kingdom Mission.LINKShttps://linktr.ee/ChristianWellbeingShow Hosted on Acast. See acast.com/privacy for more information.
Have a comment? Send us a text! (We read all of them but can't reply). Email us: Will@faithfulpoliticspodcast.comWhat happens when the Bible gets treated like a political toolkit instead of a sacred text meant to form our lives? In this conversation, Pastor Josh and Will sit down with Brian Kaylor—editor in chief of Word&Way, Baptist minister, and author of The Bible According to Christian Nationalists—to unpack seven common ways scripture gets twisted to serve power. We talk about why Christian nationalism functions as a theological heresy, not just a political ideology, and how to separate healthy patriotism from a fusion of church and state that distorts the gospel.Brian walks us through how numerology frames like “Ephesians 6:11 at 6:11” go viral after violent events and why chapter and verse numbers were never meant to carry hidden messages. We dig into the difference between loving your neighbors and trying to rule them, the history behind public Ten Commandments displays and classroom mandates, and how commodifying the Bible turns faith into a brand. We also get practical about reading in community, broadening the voices that shape our interpretations, and cultivating the humility to say I might be wrong. If you care about faith, civic life, and the integrity of scripture, this episode offers language and tools to navigate a polarized moment without surrendering your soul.Book: https://bookshop.org/a/112456/9780827203501Guest BioBrian Kaylor is the editor in chief of Word&Way, a Baptist minister, and a scholar of political communication whose work sits at the intersection of faith, civic life, and media. He is the author of The Bible According to Christian Nationalists, a field guide to recognizing and resisting seven common misuses of scripture in public life, and the coauthor of Baptizing America, which traces how mainline Protestants helped cultivate the soil for Christian nationalism to grow. Support the show
Last time we spoke about the Nanjing Massacre. Japanese forces breached Nanjing as Chinese defenders retreated under heavy bombardment, and the city fell on December 13. In the following weeks, civilians and disarmed soldiers endured systematic slaughter, mass executions, rapes, looting, and arson, with casualties mounting rapidly. Among the most brutal episodes were hundreds of executions near the Safety Zone, mass shootings along the Yangtze River, and killings at improvised sites and “killing fields.” The massacre involved tens of thousands of prisoners, with estimates up to 300,000 victims. Women and children were subjected to widespread rape, mutilation, and terror intended to crush morale and resistance. Although the Safety Zone saved many lives, it could not shield all refugees from harm, and looting and arson devastated large parts of the city. Foreign witnesses, missionaries, and diary entries documented the extensive brutality and the apparent premeditated nature of many acts, noting the collapse of discipline among troops and orders that shaped the violence. #169 Nanjing has Fallen, the War is not Over Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. Directly after the fall of Nanjing, rumors circulated among the city's foreigners that Tang Shengzhi had been executed for his inability to hold the city against the Japanese onslaught. In fact, unlike many of his subordinates who fought in the defense, he survived. On December 12, he slipped through Yijiang Gate, where bullets from the 36th Division had claimed numerous victims, and sailed across the Yangtze to safety. Chiang Kai-shek protected him from bearing direct consequences for Nanjing's collapse. Tang was not unscathed, however. After the conquest of Nanjing, a dejected Tang met General Li Zongren at Xuzhou Railway Station. In a brief 20-minute conversation, Tang lamented, “Sir, Nanjing's fall has been unexpectedly rapid. How can I face the world?” Li, who had previously taunted Tang for over-eagerness, offered sympathy. “Don't be discouraged. Victory or defeat comes every day for the soldier. Our war of resistance is a long-term proposition. The loss of one city is not decisive.” By December 1937, the outlook for Chiang Kai-shek's regime remained bleak. Despite his public pledges, he had failed to defend the capital. Its sturdy walls, which had withstood earlier sieges, were breached in less than 100 hours. Foreign observers remained pessimistic about the prospects of continuing the fight against Japan. The New York Times wrote “The capture of Nanking was the most overwhelming defeat suffered by the Chinese and one of the most tragic military debacles in modern warfare. In defending Nanking, the Chinese allowed themselves to be surrounded and then slaughtered… The graveyard of tens of thousands of Chinese soldiers may also be the graveyard of all Chinese hopes of resisting conquest by Japan.” Foreign diplomats doubted Chiang's ability to sustain the war, shrinking the question to whether he would stubbornly continue a losing fight or seek peace. US Ambassador Nelson Johnson wrote in a letter to Admiral Yarnell, then commander of the US Asicatic Fleet “There is little left now for the Chinese to do except to carry on a desultory warfare in the country, or to negotiate for the best terms they can get”. The Japanese, too, acted as if Chiang Kai-shek had already lost the war. They assumed the generalissimo was a spent force in Chinese politics as well, and that a gentle push would suffice to topple his regime like a house of cards. On December 14, Prime Minister Konoe announced that Chiang's losses of Beijing, Tianjin, Shanghai, and now Nanjing, had created a new situation. “The National Government has become but a shadow of its former self. If a new Chinese regime emerged to replace Chiang's government, Japan would deal with it, provided it is a regime headed in the right direction.” Konoe spoke the same day as a Liaison Conference in Tokyo, where civilian and military leaders debated how to treat China now that it had been thoroughly beaten on the battlefield. Japanese demands had grown significantly: beyond recognizing Manchukuo, Japan pressed for the creation of pro-Japanese regimes in Inner Mongolia and the north China area. The same day, a puppet government was established in Japanese-occupied Beijing. While these demands aimed to end China as a unitary state, Japanese policy was moving toward the same goal. The transmissions of these demands via German diplomatic channels caused shock and consternation in Chinese government circles, and the Chinese engaged in what many regarded as stalling tactics. Even at this late stage, there was division among Japan's top decision makers. Tada, deputy chief of the Army General Staff, feared a protracted war in China and urged keeping negotiations alive. He faced strong opposition from the cabinet, including the foreign minister and the ministers of the army and navy, and ultimately he relented. Tada stated “In this state of emergency, it is necessary to avoid any political upheaval that might arise from a struggle between the Cabinet and the Army General Staff.” Although he disagreed, he no longer challenged the uncompromising stance toward China. On January 16, 1938, Japan publicly stated that it would “cease henceforth to deal with” Chiang Kai-shek. This was a line that could not be uncrossed. War was the only option. Germany, the mediator between China and Japan, also considered Chiang a losing bet. In late January 1938, von Dirksen, the German ambassador in Tokyo, urged a fundamental shift in German diplomacy and advocated abandoning China in favor of Japan. He warned that this was a matter of urgency, since Japan harbored grudges against Germany for its half-hearted peace efforts. In a report, von Dirksen wrote that Japan, “in her deep ill humor, will confront us with unpleasant decisions at an inopportune moment.” Von Dirksen's view carried the day in Berlin. Nazi Germany and Hirohito's Japan were on a trajectory that, within three years, would forge the Axis and place Berlin and Tokyo in the same camp in a conflict that would eventually span the globe. Rabe, who returned to Germany in 1938, found that his account of Japanese atrocities in Nanjing largely fell on deaf ears. He was even visited by the Gestapo, which apparently pressed him to keep quiet about what he had seen. Ambassador von Dirksen also argued in his January 1938 report that China should be abandoned because of its increasingly friendly ties with the Soviet Union. There was some merit to this claim. Soviet aid to China was substantial: by the end of 1937, 450 Soviet aviators were serving in China. Without them, Japan likely would have enjoyed air superiority. Chiang Kai-shek, it seemed, did not fully understand the Russians' motives. They were supplying aircraft and pilots to keep China in the war while keeping themselves out. After Nanjing's fall, Chiang nevertheless reached out to Joseph Stalin, inviting direct Soviet participation in the war. Stalin politely declined, noting that if the Soviet Union joined the conflict, “the world would say the Soviet Union was an aggressor, and sympathy for Japan around the world would immediately increase.” In a rare moment of candor a few months later, the Soviet deputy commissar for foreign affairs spoke with the French ambassador, describing the situation in China as “splendid.” He expected China to continue fighting for several more years, after which Japan would be too weakened to undertake major operations against the Soviet Union. It was clear that China was being used. Whatever the motive, China was receiving vital help from Stalin's Russia while the rest of the world stood on the sidelines, reluctant to upset Japan. Until Operation Barbarossa, when the Soviet Union was forced to the brink by the German Army and could no longer sustain extensive overseas aid, it supplied China with 904 planes, 1,516 trucks, 1,140 artillery pieces, 9,720 machine guns, 50,000 rifles, 31,600 bombs, and more. Despite all of this, all in all, China's position proved less disastrous than many observers had feared. Chinese officials later argued that the battle of Nanjing was not the unmitigated fiasco it appeared to be. Tang Shengzhi had this to say in his memoirs“I think the main purpose of defending Nanjing was to buy time, to allow troops that had just been pulled out of battle to rest and regroup. It wasn't simply because it was the capital or the site of Sun Yat-sen's mausoleum.” Tan Daoping, an officer in Nanjing, described the battle “as a moderate success because it drew the Japanese in land”. This of course was a strategy anticipated by interwar military thinker Jiang Baili. It also allowed dozens of Chinese divisions to escape Shanghai, since the Japanese forces that could have pursued them were tied down with the task of taking Nanjing. Tan Daoping wrote after the war “They erred in believing they could wage a quick war and decide victory immediately. Instead, their dream was shattered; parts of their forces were worn out, and they were hindered from achieving a swift end”. Even so, it was a steep price was paid in Chinese lives. As in Shanghai, the commanders in Nanjing thought they could fight on the basis of sheer willpower. Chinese officer Qin Guo Qi wrote in his memoirs “In modern war, you can't just rely on the spirit of the troops. You can't merely rely on physical courage and stamina. The battle of Nanjing explains that better than anything”. As for the Brigade commander of the 87th division, Chen Yiding, who emerged from Nanjing with only a few hundred survivors, was enraged. “During the five days of the battle for Nanjing, my superiors didn't see me even once. They didn't do their duty. They also did not explain the overall deployments in the Nanjing area. What's worse, they didn't give us any order to retreat. And afterwards I didn't hear of any commander being disciplined for failing to do his job.” Now back in November of 1937, Chiang Kai-shek had moved his command to the great trinity of Wuhan. For the Nationalists, Wuhan was a symbolically potent stronghold: three municipalities in one, Hankou, Wuchang, and Hanyang. They had all grown prosperous as gateways between coastal China and the interior. But the autumn disasters of 1937 thrust Wuhan into new prominence, and, a decade after it had ceased to be the temporary capital, it again became the seat of military command and resistance. Leading Nationalist politicians had been seen in the city in the months before the war, fueling suspicions that Wuhan would play a major role in any imminent conflict. By the end of the year, the generals and their staffs, along with most of the foreign embassies, had moved upriver. Yet as 1937 slipped into 1938, the Japanese advance seemed practically unstoppable. From the destruction of Shanghai, to the massacre in Nanjing, to the growing vulnerability of Wuhan, the NRA government appeared powerless against the onslaught. Now the Japanese government faced several options: expanding the scope of the war to force China into submission, which would risk further depletion of Japan's military and economic resources; establishing an alternative regime in China as a bridge for reconciliation, thereby bypassing the Nationalist government for negotiations; and engaging in indirect or direct peace negotiations with the Nationalist Government, despite the failure of previous attempts, while still seeking new opportunities for negotiation. However, the Nanjing massacre did not compel the Chinese government and its people to submit. On January 2, Chiang Kai-shek wrote in his diary, “The conditions proposed by Japan are equivalent to the conquest and extinction of our country. Rather than submitting and perishing, it is better to perish in defeat,” choosing to refuse negotiations and continue resistance. In January 1938 there was a new escalation of hostilities. Up to that point, Japan had not officially declared war, even during the Shanghai campaign and the Nanjing massacre. However on January 11, an Imperial Conference was held in Tokyo in the presence of Emperor Hirohito. Prime Minister Konoe outlined a “Fundamental Policy to deal with the China Incident.”The Imperial Conference was attended by Prime Minister Fumimaro Konoe, Army Chief of Staff Prince Kan'in, Navy Minister Admiral Fushimi, and others to reassess its policy toward China. Citing the Nationalist Government's delay and lack of sincerity, the Japanese leadership decided to terminate Trautmann's mediation. At the conference, Japan articulated a dual strategy: if the Nationalist Government did not seek peace, Japan would no longer regard it as a viable negotiating partner, instead supporting emerging regimes, seeking to resolve issues through incidents, and aiming either to eliminate or incorporate the existing central government; if the Nationalist Government sought reconciliation, it would be required to cease resistance, cooperate with Japan against communism, and pursue economic cooperation, including officially recognizing Manchukuo and allowing Japanese troops in Inner Mongolia, North China, Central China, and co-governance of Shanghai. The Konoe cabinet relayed this proposal to the German ambassador in Japan on December 22, 1937: It called for: diplomatic recognition of Manchukuo; autonomy for Inner Mongolia; cessation of all anti-Japanese and anti-Manchukuo policies; cooperation between Japan, Manchukuo, and China against communism; war reparations; demilitarized zones in North China and Inner Mongolia; and a trade agreement among Japan, Manchukuo, and China. Its terms were too severe, including reparations payable to Japan and new political arrangements that would formalize the separation of north China under Japanese control. Chiang's government would have seventy-two hours to accept; if they refused, Tokyo would no longer recognize the Nationalist government and would seek to destroy it. On January 13, 1938, the Chinese Foreign Minister Wang Chonghui informed Germany that China needed a fuller understanding of the additional conditions for peace talks to make a decision. The January 15 deadline for accepting Japan's terms elapsed without Chinese acceptance. Six days after the deadline for a Chinese government reply, an Imperial Conference “Gozen Kaigi” was convened in Tokyo to consider how to handle Trautmann's mediation. The navy, seeing the war as essentially an army matter, offered no strong position; the army pressed for ending the war through diplomatic means, arguing that they faced a far more formidable Far Eastern Soviet threat at the northern Manchukuo border and wished to avoid protracted attrition warfare. Foreign Minister Kōki Hirota, however, strongly disagreed with the army, insisting there was no viable path to Trautmann's mediation given the vast gap between Chinese and Japanese positions. A second conference followed on January 15, 1938, attended by the empire's principal cabinet members and military leaders, but without the emperor's presence. The debate grew heated over whether to continue Trautmann's mediation. Hayao Tada, Deputy Chief of Army General Staff, argued for continuation, while Konoe, Hirota, Navy Minister Mitsumasa Yonai, and War Minister Hajime Sugiyama opposed him. Ultimately, Tada acceded to the position of Konoe and Hirota. On the same day, Konoe conveyed the cabinet's conclusion, termination of Trautmann's mediation, to the emperor. The Japanese government then issued a statement on January 16 declaring that it would no longer treat the Nationalist Government as a bargaining partner, signaling the establishment of a new Chinese regime that would cooperate with Japan and a realignment of bilateral relations. This became known as the first Konoe statement, through which Tokyo formally ended Trautmann's mediation attempt. The Chinese government was still weighing its response when, at noon on January 16, Konoe publicly declared, “Hereafter, the Imperial Government will not deal with the National Government.” In Japanese, this became the infamous aite ni sezu (“absolutely no dealing”). Over the following days, the Japanese government made it clear that this was a formal breach of relations, “stronger even than a declaration of war,” in the words of Foreign Minister Hirota Kōki. The Chinese ambassador to Japan, who had been in Tokyo for six months since hostilities began, was finally recalled. At the end of January, Chiang summoned a military conference and declared that the top strategic priority would be to defend the east-central Chinese city of Xuzhou, about 500 kilometers north of Wuhan. This decision, like the mobilization near Lugouqiao, was heavily influenced by the railway: Xuzhou sat at the midpoint of the Tianjin–Pukou Jinpu line, and its seizure would grant the Japanese mastery over north–south travel in central China. The Jinpu line also crossed the Longhai line, China's main cross-country artery from Lanzhou to the port of Lianyungang, north of Shanghai. The Japanese military command marked the Jinpu line as a target in spring 1938. Control over Xuzhou and the rail lines threading through it were thus seen as vital to the defense of Wuhan, which lay to the city's south. Chiang's defense strategy fit into a larger plan evolving since the 1920s, when the military thinker Jiang Baili had first proposed a long war against Japan; Jiang's foresight earned him a position as an adviser to Chiang in 1938. Jiang had previously run the Baoding military academy, a predecessor of the Whampoa academy, which had trained many of China's finest young officers in the early republic 1912–1922. Now, many of the generals who had trained under Jiang gathered in Wuhan and would play crucial roles in defending the city: Chen Cheng, Bai Chongxi, Tang Shengzhi, and Xue Yue. They remained loyal to Chiang but sought to avoid his tendency to micromanage every aspect of strategy. Nobody could say with certainty whether Wuhan would endure the Japanese onslaught, and outsiders' predictions were gloomy. As Wuhan's inhabitants tasted their unexpected new freedoms, the Japanese pressed on with their conquest of central China. After taking Nanjing, the IJA 13th Division crossed the Yangtze River to the north and advanced to the Outang and Mingguang lines on the east bank of the Chihe River in Anhui Province, while the 2nd Army of the North China Front crossed the Yellow River to the south between Qingcheng and Jiyang in Shandong, occupied Jinan, and pressed toward Jining, Mengyin, and Qingdao. To open the Jinpu Railway and connect the northern and southern battlefields, the Japanese headquarters mobilized eight divisions, three brigades, and two detachments , totaling about 240,000 men. They were commanded by General Hata Shunroku, commander of the Central China Expeditionary Army, and Terauchi Hisaichi, commander of the North China Front Army. Their plan was a north–south advance: first seize Xuzhou, a strategic city in east China; then take Zhengzhou in the west along the Longhai Railway connecting Lanzhou and Lianyungang; and finally push toward Wuhan in the south along the Pinghan Railway connecting Beijing and Hankou. At the beginning of 1938, Japan's domestic mobilization and military reorganization had not yet been completed, and there was a shortage of troops to expand the front. At the Emperor's Imperial Conference on February 16, 1938, the General Staff Headquarters argued against launching operations before the summer of 1938, preferring to consolidate the front in 1938 and undertake a large-scale battle in 1939. Although the Northern China Expeditionary Force and the Central China Expeditionary Force proposed a plan to open the Jinpu Line to connect the northern and southern battlefields, the proposal was not approved by the domestic General Staff Headquarters. The Chinese army, commanded by Li Zongren, commander-in-chief of the Fifth War Zone, mobilized about 64 divisions and three brigades, totaling roughly 600,000 men. The main force was positioned north of Xuzhou to resist the southern Japanese advance, with a portion deployed along the southern Jinpu Railway to block the southern push and secure Xuzhou. Early in the campaign, Chiang Kai-shek redeployed the heavy artillery brigade originally promised to Han Fuju to Tang Enbo's forces. To preserve his strength, Shandong Provincial Governor Han Fuju abandoned the longstanding Yellow River defenses in Shandong, allowing the Japanese to capture the Shandong capital of Jinan in early March 1938. This defection opened the Jinpu Railway to attack. The Japanese 10th Division, under Rensuke Isogai, seized Tai'an, Jining, and Dawenkou, ultimately placing northern Shandong under Japanese control. The aim was to crush the Chinese between the two halves of a pincer movement. At Yixian and Huaiyuan, north of Xuzhou, both sides fought to the death: the Chinese could not drive back the Japanese, but the Japanese could not scatter the defenders either. At Linyi, about 50 kilometers northeast of Xuzhou, Zhang Zizhong, who had previously disgraced himself by abandoning an earlier battlefield—became a national hero for his determined efforts to stop the Japanese troops led by Itagaki Seishirō, the conqueror of Manchuria. The Japanese hoped that they could pour in as many as 400,000 troops to destroy the Chinese forces holding eastern and central China. Chiang Kai-shek was determined that this should not happen, recognizing that the fall of Xuzhou would place Wuhan in extreme danger. On April 1, 1938, he addressed Nationalist Party delegates, linking the defense of Wuhan to the fate of the party itself. He noted that although the Japanese had invaded seven provinces, they had only captured provincial capitals and main transport routes, while villages and towns off those routes remained unconquered. The Japanese, he argued, might muster more than half a million soldiers, but after eight or nine months of hard fighting they had become bogged down. Chiang asserted that as long as Guangzhou (Canton) remained in Chinese hands, it would be of little significance if the Japanese invaded Wuhan, since Guangzhou would keep China's sea links open and Guangdong, Sun Yat-sen's homeland, would serve as a revolutionary base area. If the “woren” Japanese “dwarfs” attacked Wuhan and Guangzhou, it would cost them dearly and threaten their control over the occupied zones. He reiterated his plan: “the base area for our war will not be in the zones east of the Beiping–Wuhan or Wuhan–Guangdong railway lines, but to their west.” For this reason he authorized withdrawing Chinese troops behind the railway lines. Chiang's speech mixed defiance with an explanation of why regrouping was necessary; it was a bold public posture in the face of a developing military disaster, yet it reflected the impossible balance he faced between signaling resolve and avoiding overcommitment of a city that might still fall. Holding Xuzhou as the first priority required Chiang Kai-shek to place a great deal of trust in one of his rivals: the southwestern general Li Zongren. The relationship between Chiang and Li would become one of the most ambivalent in wartime China. Li hailed from Guangxi, a province in southwestern China long regarded by the eastern heartland as half civilized. Its people had rarely felt fully part of the empire ruled from Beijing or even Nanjing, and early in the republic there was a strong push for regional autonomy. Li was part of a cohort of young officers trained in regional academies who sought to bring Guangxi under national control; he joined the Nationalist Party in 1923, the year Sun Yat-sen announced his alliance with the Soviets. Li was not a Baoding Academy graduate but had trained at Yunnan's equivalent institution, which shared similar views on military professionalism. He enthusiastically took part in the Northern Expedition (1926–1928) and played a crucial role in the National Revolutionary Army's ascent to control over much of north China. Yet after the Nanjing government took power, Li grew wary of Chiang's bid to centralize authority in his own person. In 1930 Li's so‑called “Guangxi clique” participated in the Central Plains War, the failed effort by militarist leaders to topple Chiang; although the plot failed, Li retreated to his southwest base, ready to challenge Chiang again. The occupation of Manchuria in 1931 reinforced Li's belief that a Japanese threat posed a greater danger than Chiang's centralization. The tension between the two men was evident from the outset of the war. On October 10, 1937, Chiang appointed Li commander of the Fifth War Zone; Li agreed on the condition that Chiang refrain from issuing shouling—personal commands—to Li's subordinates. Chiang complied, a sign of the value he placed on Li's leadership and the caution with which he treated Li and his Guangxi ally Bai Chongxi. As Chiang sought any possible victory amid retreat and destruction, he needed Li to deliver results. As part of the public-relations front, journalists were given access to commanders on the Xuzhou front. Li and his circle sought to shape their image as capable leaders to visiting reporters, with Du Zhongyuan among the most active observers. Du praised the “formidable southwestern general, Li Zongren,” calling him “elegant and refined” and “vastly magnanimous.” In language echoing the era's soldiers' public presentation, Du suggested that Li's forces operated under strict, even disciplined, orders “The most important point in the people's war is that . . . troops do not harass the people of the country. If the people are the water, the soldiers are the fish, and if you have fish with no water, inevitably they're going to choke; worse still is to use our water to nurture the enemy's fish — that really is incomparably stupid”. Within the southern front, on January 26, 1938, the Japanese 13th Division attacked Fengyang and Bengbu in Anhui Province, while Li Pinxian, Deputy Commander-in-Chief of the 5th War Zone, directed operations south of Xuzhou. The defending 31st Corps of the 11th Group Army, after resisting on the west bank of the Chi River, retreated to the west of Dingyuan and Fengyang. By February 3, the Japanese had captured Linhuai Pass and Bengbu. From the 9th to the 10th, the main force of the 13th Division forced a crossing of the Huai River at Bengbu and Linhuai Pass respectively, and began an offensive against the north bank. The 51st Corps, reorganized from the Central Plains Northeast Army and led by Commander Yu Xuezhong, engaged in fierce combat with the Japanese. Positions on both sides of the Huai shifted repeatedly, producing a riverine bloodbath through intense hand-to-hand fighting. After ten days of engagement, the Fifth War Zone, under Zhang Zizhong, commander of the 59th Army, rushed to the Guzhen area to reinforce the 51st Army, and the two forces stubbornly resisted the Japanese on the north bank of the Huai River. Meanwhile, on the south bank, the 48th Army of the 21st Group Army held the Luqiao area, while the 7th Army, in coordination with the 31st Army, executed a flanking attack on the flanks and rear of the Japanese forces in Dingyuan, compelling the main body of the 13th Division to redeploy to the north bank for support. Seizing the initiative, the 59th and 51st Armies launched a counteroffensive, reclaiming all positions north of the Huai River by early March. The 31st Army then moved from the south bank to the north, and the two sides faced across the river. Subsequently, the 51st and 59th Armies were ordered to reinforce the northern front, while the 31st Army continued to hold the Huai River to ensure that all Chinese forces covering the Battle of Xuzhou were safely withdrawn. Within the northern front, in late February, the Japanese Second Army began its southward push along multiple routes. The eastern axis saw the 5th Division moving south from Weixian present-day Weifang, in Shandong, capturing Yishui, Juxian, and Rizhao before pressing directly toward Linyi, as units of the Nationalist Third Corps' 40th Army and others mounted strenuous resistance. The 59th Army was ordered to reinforce and arrived on March 12 at the west bank of the Yi River in the northern suburbs of Linyi, joining the 40th Army in a counterattack that, after five days and nights of ferocious fighting, inflicted heavy losses on the Japanese and forced them to retreat toward Juxian. On the western route, the Seya Detachment (roughly a brigade) of the Japanese 10th Division crossed the Grand Canal from Jining and attacked Jiaxiang, meeting stiff resistance from the Third Army and being thwarted, while continuing to advance south along the Jinpu Railway. The Isogai Division, advancing on the northern route without awaiting help from the southeast and east, moved southward from Liangxiadian, south of Zouxian, on March 14, with the plan to strike Tengxian, present-day Tengzhou on March 15 and push south toward Xuzhou. The defending 22nd Army and the 41st Corps fought bravely and suffered heavy casualties in a hard battle that lasted until March 17, during which Wang Mingzhang, commander of the 122nd Division defending Teng County, was killed in action. Meanwhile, a separate Japanese thrust under Itagaki Seishirō landed on the Jiaodong Peninsula and occupied Qingdao, advancing along the Jiaoji Line to strike Linyi, a key military town in southern Shandong. Pang Bingxun's 40th Army engaged the invaders in fierce combat, and later, elements of Zhang Zizhong's 333rd Brigade of the 111th Division, reinforced by the 57th Army, joined Pang Bingxun's forces to launch a double-sided pincer that temporarily repelled the Japanese attack on Linyi. By late March 1938 a frightening reality loomed: the Japanese were close to prevailing on the Xuzhou front. The North China Area Army, commanded by Itagaki Seishirō, Nishio Toshizō, and Isogai Rensuke, was poised to link up with the Central China Expeditionary Force under Hata Shunroku in a united drive toward central China. Li Zongren, together with his senior lieutenants Bai Chongxi and Tang Enbo, decided to confront the invaders at Taierzhuang, the traditional stone-walled city that would become a focal point of their defense. I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. Nanjing falls after one of humanities worst atrocities. Chiang Kai-Shek's war command has been pushed to Wuhan, but the Japanese are not stopping their advance. Trautmann's mediation is over and now Japan has its sights on Xuzhou and its critical railway junctions. Japan does not realize it yet, but she is now entering a long war of attrition.
Last time we spoke about the continuation of the war after Nanjing's fall. The fall of Nanjing in December 1937 marked a pivotal juncture in the Second Sino-Japanese War, ushering in a brutal phase of attrition that shaped both strategy and diplomacy in early 1938. As Japanese forces sought to restructure China's political order, their strategy extended beyond battlefield victories to the establishment of puppet arrangements and coercive diplomacy. Soviet aid provided critical support, while German and broader Axis diplomacy wavered, shaping a nuanced backdrop for China's options. In response, Chinese command decisions focused on defending crucial rail corridors and urban strongholds, with Wuhan emerging as a strategic hub and the Jinpu and Longhai railways becoming lifelines of resistance. The defense around Xuzhou and the Huai River system illustrated Chinese determination to prolong resistance despite daunting odds. By early 1938, the war appeared as a drawn-out struggle, with China conserving core bases even as Japan pressed toward central China. #170 The Battle of Taierzhuang Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. Following their victory at Nanjing, the Japanese North China Area Army sought to push southward and link up with the Japanese Eleventh Army between Beijing and Nanjing. The two formations were intended to advance along the northern and southern ends of the JinPu railway, meet at Xuzhou, and then coordinate a pincer movement into Chinese strongholds in the Central Yangtze region, capturing Jiujiang first and then Wuhan. Recognizing Xuzhou's strategic importance, Chinese leadership made its defense a top priority. Xuzhou stood at the midpoint of the JinPu line and at the intersection with the Longhai Line, China's main east–west corridor from Lanzhou to Lianyungang. If seized, Japanese control of these routes would grant mobility for north–south movement across central China. At the end of January, Chiang Kai-shek convened a military conference in Wuchang and declared the defense of Xuzhou the highest strategic objective. Chinese preparations expanded from an initial core of 80,000 troops to about 300,000, deployed along the JinPu and Longhai lines to draw in and overstretch Japanese offensives. A frightening reality loomed by late March 1938: the Japanese were nearing victory on the Xuzhou front. The North China Area Army, led by Generals Itagaki Seishirô, Nishio Toshizô, and Isogai Rensuke, aimed to link up with the Central China Expeditionary Force under General Hata Shunroku for a coordinated drive into central China. Li Zongren and his senior colleagues, including Generals Bai Chongxi and Tang Enbo, resolved to meet the Japanese at the traditional stone-walled city of Taierzhuang. Taierzhuang was not large, but it held strategic significance. It sat along the Grand Canal, China's major north–south waterway, and on a rail line that connected the Jinpu and Longhai lines, thus bypassing Xuzhou. Chiang Kai-shek himself visited Xuzhou on March 24. While Xuzhou remained in Chinese hands, the Japanese forces to the north and south were still separated. Losing Xuzhou would close the pincer. By late March, Chinese troops seemed to be gaining ground at Taierzhuang, but the Japanese began reinforcing, pulling soldiers from General Isogai Rensuke's column. The defending commanders grew uncertain about their ability to hold the position, yet Chiang Kai-shek made his stance clear in an April 1, 1938 telegram: “the enemy at Taierzhuang must be destroyed.” Chiang Kai-shek dispatched his Vice Chief of Staff, Bai Chongxi, to Xuzhou in January 1938. Li Zongren and Bai Chongxi were old comrades from the New Guangxi Clique, and their collaboration dated back to the Northern Expedition, including the Battle of Longtan. Li also received the 21st Group Army from the 3rd War Area. This Guangxi unit, commanded by Liao Lei, comprised the 7th and 47th Armies. Around the same time, Sun Zhen's 22nd Group Army, another Sichuan clique unit, arrived in the Shanxi-Henan region, but was rebuffed by both Yan Xishan, then commander of the 2nd War Area and Shanxi's chairman and Cheng Qian, commander of the 1st War Area and Henan's chairman. Yan and Cheng harbored strong reservations about Sichuan units due to discipline issues, notably their rampant opium consumption. Under Sun Zhen's leadership, the 22nd Group Army deployed four of its six divisions to aid the Northern China effort. Organized under the 41st and 45th Armies, the contingent began a foot march toward Taiyuan on September 1, covering more than 50 days and approximately 1,400 kilometers. Upon reaching Shanxi, they faced a harsh, icy winter and had no winter uniforms or even a single map of the province. They nevertheless engaged the Japanese for ten days at Yangquan, suffering heavy casualties. Strapped for supplies, they broke into a Shanxi clique supply depot, which enraged Yan Xishan and led to their expulsion from the province. The 22nd withdrew westward into the 1st War Area, only to have its request for resupply rejected by Cheng Qian. Meanwhile to the south Colonel Rippei Ogisu led Japanese 13th Division to push westward from Nanjing in two columns during early February: the northern column targeted Mingguang, while the southern column aimed for Chuxian. Both routes were checked by Wei Yunsong's 31st Army, which had been assigned to defend the southern stretch of the Jinpu railway under Li Zongren. Despite facing a clearly inferior force, the Japanese could not gain ground after more than a month of sustained attacks. In response, Japan deployed armored and artillery reinforcements from Nanjing. The Chinese withdrew to the southwestern outskirts of Dingyuan to avoid a direct clash with their reinforced adversaries. By this point, Yu Xuezhong's 51st Army had taken up a defensive position on the northern banks of the Huai River, establishing a line between Bengbu and Huaiyuan. The Japanese then captured Mingguang, Dingyuan, and Bengbu in succession and pressed toward Huaiyuan. However, their supply lines were intercepted by the Chinese 31st Corps, which conducted flanking attacks from the southwest. The situation worsened when the Chinese 7th Army, commanded by Liao Lei, arrived at Hefei to reinforce the 31st Army. Facing three Chinese corps simultaneously, the Japanese were effectively boxed south of the Huai River and, despite air superiority and a superior overall firepower, could not advance further. As a result, the Chinese thwarted the Japanese plan to move the 13th Division north along the Jinpu railway and link up with the Isogai 10th Division to execute a pincer against Xuzhou. Meanwhile in the north, after amphibious landings at Qingdao, the Japanese 5th Division, commanded by Seishiro Itagaki, advanced southwest along the Taiwei Highway, spearheaded by its 21st Infantry Brigade. They faced Pang Bingxun's 3rd Group Army. Although labeled a Group Army, Pang's force actually comprised only the 40th Army, which itself consisted of the 39th Division from the Northwestern Army, commanded by Ma-Fawu. The 39th Division's five regiments delayed the Japanese advance toward Linyi for over a month. The Japanese captured Ju County on 22 February and moved toward Linyi by 2 March. The 59th Army, commanded by Zhang Zizhong, led its troops on a forced march day and night toward Linyi. Seizing the opportunity, the 59th Army did not rest after reaching Yishui. In the early morning of the 14th, Zhang Zizhong ordered the entire army to covertly cross the Yishui River and attack the right flank of the Japanese “Iron Army” 5th Division. They broke through enemy defenses at Tingzitou, Dataiping, Shenjia Taiping, Xujia Taiping, and Shalingzi. Initially caught off guard, the enemy sustained heavy losses, and over a night more than a thousand Japanese soldiers were annihilated. The 59th Army fought fiercely, engaging in brutal hand-to-hand combat. By 4:00 a.m. on the 17th, the 59th Army had secured all of the Japanese main positions. That same day, Pang Bingxun seized the moment to lead his troops in a fierce flank attack, effectively supporting the 59th Army's frontal assault. On the 18th, Zhang and Pang's forces attacked the Japanese from the east, south, and west. After three days and nights of bloody fighting, they finally defeated the 3rd Battalion of the 11th Regiment, which had crossed the river, and annihilated most of it. The 59th Army completed its counterattack but suffered over 6,000 casualties, with more than 2,000 Japanese killed or wounded. News of the Linyi victory prompted commendations from Chiang Kai-shek and Li Zongren. General Li Zongren, commander of the 5th War Zone, judged that the Japanese were temporarily unable to mount a large-scale offensive and that Linyi could be held for the time being. On March 20, he ordered the 59th Army westward to block the Japanese Seya Detachment. On March 21, the Japanese Sakamoto Detachment, after a brief reorganization and learning of the Linyi detachment, launched another offensive. The 3rd Corps, understrength and without reinforcements, was compelled to retreat steadily before the Japanese. General Pang Bingxun, commander of the 3rd Corps, urgently telegraphed Chiang Kai-shek, requesting reinforcements. Chiang Kai-shek received the telegram and, at approximately 9:00 AM on the 23rd, ordered the 59th Army to return to Linyi to join with the 3rd Corps in repelling the Sakamoto Detachment. Fierce fighting ensued with heavy Chinese losses, and the situation in Linyi again grew precarious. At a critical moment, the 333rd Brigade of the 111th Division and the Cavalry Regiment of the 13th Army were rushed to reinforce Linyi. Facing attacks from two directions, the Japanese withdrew, losing almost two battalions in the process. This engagement shattered the myth of Japanese invincibility and embarrassed commander Seishirō Itagaki, even startling IJA headquarters. Although the 5th Division later regrouped and attempted another push, it had lost the element of surprise. The defeat at Linyi at the hands of comparatively poorly equipped Chinese regional units set the stage for the eventual battle at Tai'erzhuang. Of the three Japanese divisions advancing into the Chinese 5th War Area, the 10th Division, commanded by Rensuke Isogai, achieved the greatest initial success. Departing from Hebei, it crossed the Yellow River and moved south along the Jinpu railway. With KMT General Han Fuju ordering his forces to desert their posts, the Japanese captured Zhoucun and reached Jinan with little resistance. They then pushed south along two columns from Tai'an. The eastern column captured Mengyin before driving west to seize Sishui; the western column moved southwest along the Jinpu railway, capturing Yanzhou, Zouxian, and Jining, before turning northwest to take Wenshang. Chiang Kai-shek subsequently ordered Li Zongren to employ “offensive defense”, seizing the initiative to strike rather than merely defend. Li deployed Sun Zhen's 22nd Group Army to attack Zouxian from the south, while Pang Bingxun's 40th Division advanced north along the 22nd's left flank to strike Mengyin and Sishui. Sun Tongxuan's 3rd Group Army also advanced from the south, delivering a two-pronged assault on the Japanese at Jining. Fierce fighting from 12 to 25 February, particularly by the 12th Corps, helped mitigate the reputational damage previously inflicted on Shandong units by Han Fuju. In response to Chinese counterattacks, the Japanese revised their strategy: they canceled their original plan to push directly westward from Nanjing toward Wuhan, freeing more troops for the push toward Xuzhou. On March 15, the Japanese 10th Division struck the Chinese 122nd Division, focusing the action around Tengxian and Lincheng. Chinese reinforcements from the 85th Corps arrived the following day but were driven back on March 17. With air support, tanks, and heavy artillery, the Japanese breached the Chinese lines on March 18. The remaining Chinese forces, bolstered by the 52nd Corps, withdrew to the town of Yixian. The Japanese attacked Yixian and overran an entire Chinese regiment in a brutal 24-hour engagement. By March 19, the Japanese began advancing on the walled town of Taierzhuang. To counter the Japanese advance, the Chinese 2nd Army Group under General Sun Lianzhong was deployed to Taierzhuang. The 31st Division, commanded by General Chi Fengcheng, reached Taierzhuang on March 22 and was ordered to delay the Japanese advance until the remainder of the Army Group could arrive. On March 23, the 31st Division sallied from Taierzhuang toward Yixian, where they were engaged by two Japanese battalions reinforced with three tanks and four armored cars. The Chinese troops occupied a series of hills and managed to defend against a Japanese regiment (~3,000 men) for the rest of the day. On March 24, a Japanese force of about 5,000 attacked the 31st Division. Another Japanese unit pressed the Chinese from Yixian, forcing them to withdraw back into Taierzhuang itself. The Japanese then assaulted the town, with a 300-strong contingent breaching the northeast gate at 20:00. They were subsequently driven back toward the Chenghuang temple, which the Chinese set on fire, annihilating the Japanese force. The next day, the Japanese renewed the assault through the breached gate and secured the eastern portion of the district, while also breaking through the northwest corner from the outside and capturing the Wenchang Pavilion. On March 25, a morning Japanese onslaught was repelled. The Japanese then shelled Chinese positions with artillery and air strikes. In the afternoon, the Chinese deployed an armored train toward Yixian, which ambushed a column of Japanese soldiers near a hamlet, killing or wounding several dozen before retreating back to Taierzhuang. By nightfall, three thousand Chinese troops launched a night assault, pushing the Japanese lines northeast to dawn. The following three days subjected the Chinese defenders to sustained aerial and artillery bombardment. The Chinese managed to repulse several successive Japanese assaults but sustained thousands of casualties in the process. On March 28, Chinese artillery support arrived, including two 155 mm and ten 75 mm pieces. On the night of March 29, the Japanese finally breached the wall. Setting out from the district's southern outskirts, a Chinese assault squad stormed the Wenchang Pavilion from the south and east, killing nearly the entire Japanese garrison aside from four taken as prisoners of war. The Chinese then retook the northwest corner of the district. Even by the brutal standards already established in the war, the fighting at Taierzhuang was fierce, with combatants facing one another at close quarters. Sheng Cheng's notes preserve the battlefield memories of Chi Fengcheng, one of the campaign's standout officers “We had a battle for the little lanes [of the town], and unprecedentedly, not just streets and lanes, but even courtyards and houses. Neither side was willing to budge. Sometimes we'd capture a house, and dig a hole in the wall to approach the enemy. Sometimes the enemy would be digging a hole in the same wall at the same time. Sometimes we faced each other with hand grenades — or we might even bite each other. Or when we could hear that the enemy was in the house, then we'd climb the roof and drop bombs inside — and kill them all.” The battle raged for a week. On April 1, General Chi requested volunteers for a near-suicide mission to seize a building: among fifty-seven selected, only ten survived. A single soldier claimed to have fired on a Japanese bomber and succeeded in bringing it down; he and his comrades then set the aircraft ablaze before another plane could arrive to rescue the pilot. One participant described the brutal conditions of the battle “"The battle continued day and night. The flames lit up the sky. Often all that separated our forces was a single wall. The soldiers would beat holes in the masonry to snipe at each other. We would be fighting for days over a single building, causing dozens of fatalities." The conditions were so brutal that Chinese officers imposed severe measures to maintain discipline. Junior officers were repeatedly forbidden to retreat and were often ordered to personally replace casualties within their ranks. Li Zongren even warned Tang Enbo that failure to fulfill his duties would lead him to be “treated as Han Fuju had been.” In Taierzhuang's cramped streets, Japan's artillery and air superiority offered little advantage; whenever either service was employed amid the dense melee, casualties were roughly even on both sides. The fighting devolved into close-quarters combat carried out primarily by infantry, with rifles, pistols, hand grenades, bayonets, and knives forming the core of each side's arsenal. The battle unfolded largely hand-to-hand, frequently in darkness. The stone buildings of Taierzhuang provided substantial cover from fire and shrapnel. It was precisely under these close-quarters conditions that Chinese soldiers could stand as equals, if not superior, to their Japanese opponents, mirroring, in some respects, the experiences seen in Luodian, Shanghai, the year before. On March 31, General Sun Lianzhong arrived to assume command of the 2nd Army Group. A Japanese assault later that day was repulsed, but a Chinese counterattack also stalled. At 04:00 on April 1, the Japanese attacked the Chinese lines with support from 11 tanks. The Chinese defenders, armed with German-made 37mm Pak-36 antitank guns, destroyed eight of the armored vehicles at point-blank range. Similar incidents recurred throughout the battle, with numerous Japanese tanks knocked out by Chinese artillery and by suicide squads. In one engagement, Chinese suicide bombers annihilated four Japanese tanks with bundles of grenades. On April 2 and 3, Chi urged the Chinese defenders around Taierzhuang's north station to assess the evolving situation. The troops reported distress, crying and sneezing, caused by tear gas deployed by the Japanese against Chinese positions at Taierzhuang's north station, but the defenders remained unmoved. They then launched a massive armored assault outside the city walls, with 30 tanks and 60 armored cars, yet managed only to drive the Chinese 27th Division back to the Grand Canal. The fighting continued to rage on April 4 and 5. By then, the Japanese had captured roughly two-thirds of Taierzhuang, though the Chinese still held the South Gate. It was through this entry point that the Chinese command managed to keep their troops supplied. The Chinese also thwarted Japanese efforts to replenish their dwindling stocks of arms and ammunition. In consequence, the Japanese attackers were worn down progressively. Although the Japanese possessed superior firepower, including cannon and heavy artillery, the cramped conditions within Taierzhuang nullified this advantage for the moment. The Chinese command succeeded in keeping their own supplies flowing, a recurring weakness in other engagements and also prevented the Japanese from replenishing their dwindling stock of arms and bullets. Gradually, the Japanese maneuvered into a state of attrition. The deadlock of the battle was broken by events unfolding outside Taierzhuang, where fresh Chinese divisions had encircled the Japanese forces in Taierzhuang from the flanks and rear. After consulting their German advisors earlier, the commanders of the 5th War Area prepared a double envelopment of the exposed Japanese forces in Taierzhuang. Between March and April 1938, the Nationalist Air Force deployed squadrons from the 3rd and 4th Pursuit Groups, fighter-attack aircraft, in long-distance air interdiction and close-air support of the Taierzhuang operations. Approximately 30 aircraft, mostly Soviet-made, were deployed in bombing raids against Japanese positions. On 26 March, Tang Enbo's 20th Army, equipped with artillery units, attacked Japanese forces at Yixian, inflicting heavy casualties and routing the survivors. Tang then swung south to strike the Japanese flank northeast of Taierzhuang. Simultaneously, the Chinese 55th Corps, comprised of two divisions, executed a surprise crossing of the Grand Canal and cut the railway line near Lincheng. As a result, Tang isolated the Japanese attackers from their rear and severed their supply lines. On 1 April, the Japanese 5th Division sent a brigade to relieve the encircled 10th Division. Tang countered by blocking the brigade's advance and then attacking from the rear, driving them south into the encirclement. On 3 April, the Chinese 2nd Group Army launched a counter-offensive, with the 30th and 110th Divisions pushing northward into Beiluo and Nigou, respectively. By 6 April, the Chinese 85th and 52nd Armies linked up at Taodun, just west of Lanling. The combined force then advanced north-westward, capturing Ganlugou. Two more Chinese divisions arrived a few days later. By April 5, Taierzhuang's Japanese units were fully surrounded, with seven Chinese divisions to the north and four to the south closing in. The Japanese divisions inside Taierzhuang had exhausted their supplies, running critically low on ammunition, fuel, and food, while many troops endured fatigue and dehydration after more than a week of brutal fighting. Sensing imminent victory, the Chinese forces surged with renewed fury and attacked the encircled Japanese, executing wounded soldiers where they lay with rifle and pistol shots. Chinese troops also deployed Soviet tanks against the defenders. Japanese artillery could not reply effectively due to a shortage of shells, and their tanks were immobilized by a lack of fuel. Attempts to drop supplies by air failed, with most packages falling into Chinese hands. Over time, Japanese infantry were progressively reduced to firing only their machine guns and mortars, then their rifles and machine guns, and ultimately resorted to bayonet charges. With the success of the Chinese counter-attacks, the Japanese line finally collapsed on April 7. The 10th and 5th Divisions, drained of personnel and ammunition, were forced to retreat. By this point, around 2,000 Japanese soldiers managed to break out of Taierzhuang, leaving thousands of their comrades dead behind. Some of the escapees reportedly committed hara-kiri. Chinese casualties were roughly comparable, marking a significant improvement over the heavier losses suffered in Shanghai and Nanjing. The Japanese had lost the battle for numerous reasons. Japanese efforts were hampered by the "offensive-defensive" operations carried out by various Chinese regional units, effectively preventing the three Japanese divisions from ever linking up with each other. Despite repeated use of heavy artillery, air strikes, and gas, the Japanese could not expel the Chinese 2nd Group Army from Taierzhuang and its surrounding areas, even as the defenders risked total annihilation. The Japanese also failed to block the Chinese 20th Group Army's maneuver around their rear positions, which severed retreat routes and enabled a Chinese counter-encirclement. After Han Fuju's insubordination and subsequent execution, the Chinese high command tightened discipline at the top, transmitting a stringent order flow down to the ranks. This atmosphere of strict discipline inspired even junior soldiers to risk their lives in executing orders. A “dare-to-die corps” was effectively employed against Japanese units. They used swords and wore suicide vests fashioned from grenades. Due to a lack of anti-armor weaponry, suicide bombing was also employed against the Japanese. Chinese troops, as part of the “dare-to-die” corps, strapped explosives such as grenade packs or dynamite to their bodies and charged at Japanese tanks to blow them up. The Chinese later asserted that about 20,000 Japanese had perished, though the actual toll was likely closer to 8,000. The Japanese also sustained heavy material losses. Because of fuel shortages and their rapid retreat, many tanks, trucks, and artillery pieces were abandoned on the battlefield and subsequently captured by Chinese forces. Frank Dorn recorded losses of 40 tanks, over 70 armored cars, and 100 trucks of various sizes. In addition to vehicles, the Japanese lost dozens of artillery pieces and thousands of machine guns and rifles. Many of these weapons were collected by the Chinese for future use. The Chinese side also endured severe casualties, possibly up to 30,000, with Taierzhuang itself nearly razed. Yet for once, the Chinese achieved a decisive victory, sparking an outburst of joy across unoccupied China. Du Zhongyuan wrote of “the glorious killing of the enemy,” and even Katharine Hand, though isolated in Japanese-controlled Shandong, heard the news. The victory delivered a much-needed morale boost to both the army and the broader population. Sheng Cheng recorded evening conversations with soldiers from General Chi Fengcheng's division, who shared light-hearted banter with their senior officer. At one moment, the men recalled Chi as having given them “the secret of war. when you get food, eat it; when you can sleep, take it.” Such familiar, brisk maxims carried extra resonance now that the Nationalist forces had demonstrated their willingness and ability to stand their ground rather than retreat. The victors may have celebrated a glorious victory, but they did not forget that their enemies were human. Chi recalled a scene he encountered: he had picked up a Japanese officer's helmet, its left side scorched by gunpowder, with a trace of blood, the mark of a fatal wound taken from behind. Elsewhere in Taierzhuang, relics of the fallen were found: images of the Buddha, wooden fish, and flags bearing slogans. A makeshift crematorium in the north station had been interrupted mid-process: “Not all the bones had been completely burned.” After the battle, Li Zongren asked Sheng if he had found souvenirs on the battlefield. Sheng replied that he had discovered love letters on the corpses of Japanese soldiers, as well as a photograph of a girl, perhaps a hometown sweetheart labeled “19 years old, February 1938.” These details stood in stark contrast to news coverage that depicted the Japanese solely as demons, devils, and “dwarf bandits.” The foreign community noted the new, optimistic turn of events and the way it seemed to revive the resistance effort. US ambassador Nelson Johnson wrote to Secretary of State Cordell Hull from Wuhan just days after Taierzhuang, passing on reports from American military observers: one had spent time in Shanxi and been impressed by Communist success in mobilizing guerrilla fighters against the Japanese; another had spent three days observing the fighting at Taierzhuang and confirmed that “Chinese troops in the field there won a well-deserved victory over Japanese troops, administering the first defeat that Japanese troops have suffered in the field in modern times.” This reinforced Johnson's view that Japan would need to apply far more force than it had anticipated to pacify China. He noted that the mood in unoccupied China had likewise shifted. “Conditions here at Hankow have changed from an atmosphere of pessimism to one of dogged optimism. The Government is more united under Chiang and there is a feeling that the future is not entirely hopeless due to the recent failure of Japanese arms at Hsuchow [Xuzhou] . . . I find no evidence for a desire for a peace by compromise among Chinese, and doubt whether the Government could persuade its army or its people to accept such a peace. The spirit of resistance is slowly spreading among the people who are awakening to a feeling that this is their war. Japanese air raids in the interior and atrocities by Japanese soldiers upon civilian populations are responsible for this stiffening of the people.”. The British had long been wary of Chiang Kai-shek, but Sir Archibald Clark Kerr, the British ambassador in China, wrote to the new British foreign secretary, Lord Halifax, on April 29, 1938, shortly after the Taierzhuang victory, and offered grudging credit to China's leader “[Chiang] has now become the symbol of Chinese unity, which he himself has so far failed to achieve, but which the Japanese are well on the way to achieving for him . . . The days when Chinese people did not care who governed them seem to have gone . . . my visit to Central China from out of the gloom and depression of Shanghai has left me stimulated and more than disposed to believe that provided the financial end can be kept up Chinese resistance may be so prolonged and effective that in the end the Japanese effort may be frustrated . . . Chiang Kai-shek is obstinate and difficult to deal with . . . Nonetheless [the Nationalists] are making in their muddlIn the exhilaration of a rare victory”. Chiang pressured Tang and Li to build on their success, increasing the area's troop strength to about 450,000. Yet the Chinese Army remained plagued by deeper structural issues. The parochialism that had repeatedly hampered Chiang's forces over the past six months resurfaced. Although the various generals had agreed to unite in a broader war of resistance, each prioritized the safety of his own troops, wary of any move by Chiang to centralize power. For example, Li Zongren refrained from utilizing his top Guangxi forces at Taierzhuang, attempting to shift the bulk of the fighting onto Tang Enbo's units. The generals were aware of the fates of two colleagues: Han Fuju of Shandong was executed for his refusal to fight, while Zhang Xueliang of Manchuria had allowed Chiang to reduce the size of his northeastern army and ended up under house arrest. They were justified in distrusting Chiang. He truly believed, after all, that provincial armies should come under a national military command led by himself. From a national-unity standpoint, Chiang's aim was not unreasonable. But it bred suspicion among other military leaders that participation in the anti-Japanese war would erode their own power. The fragmented command structure also hindered logistics, making ammunition and food supplies to the front unreliable and easy to cut off a good job of things in extremely difficult circumstances. I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. The Chinese victory at the battle of Tairzhuang was a much needed morale boost after the long string of defeats to Japan. As incredible as it was however, it would amount to merely a bloody nose for the Imperial Japanese Army. Now Japan would unleash even more devastation to secure Xuzhou and ultimately march upon Wuhan.
Lucy Ash is a British documentary-maker, journalist, broadcaster and author, and has done extensive work for the BBC. Much of it focuses on former Soviet countries, indeed her work in radio started in Russia, as producer in the BBC's bureau in Moscow from 1990. From March 2023 until May 2025, Ash held a fellowship at Institut für die Wissenschaften vom Menschen (Institute for Human Sciences), during which she examined the Russian Orthodox Church under President Vladimir Putin. And these topics are explored in her book from 2024, The Baton and the Cross: Russia's Church from Pagans to Putin. ----------LINKS: https://www.lucyashjournalism.com/abouthttps://en.wikipedia.org/wiki/Lucy_Ashhttps://x.com/LucyAAshhttps://www.themoscowtimes.com/author/lucy-ashhttps://www.linkedin.com/in/lucy-ash-491b825/----------BOOKS: The Baton and the Cross (2024)----------SUPPORT THE CHANNEL:https://www.buymeacoffee.com/siliconcurtainhttps://www.patreon.com/siliconcurtain----------This is super important. There are so many Battalions in Ukraine, fighting to defend our freedoms, but lack basics such as vehicles. These are destroyed on a regular basis, and lack of transport is costs lives, and Ukrainian territory. Once again Silicon Curtain has teamed up with Car4Ukraine and a group of wonderful creators to provide much-needed assistance: https://car4ukraine.com/campaigns/autumn-harvest-silicon-curtainAutumn Harvest: Silicon Curtain (Goal€22,000)We'll be supporting troops in Pokrovsk, Kharkiv, and other regions where the trucks are needed the most. 93rd Brigade "Kholodnyi Yar", Black Raven Unmanned Systems Battalionhttps://car4ukraine.com/campaigns/autumn-harvest-silicon-curtain----------SILICON CURTAIN LIVE EVENTS - FUNDRAISER CAMPAIGN Events in 2025 - Advocacy for a Ukrainian victory with Silicon Curtainhttps://buymeacoffee.com/siliconcurtain/extrasOur events of the first half of the year in Lviv, Kyiv and Odesa were a huge success. Now we need to maintain this momentum, and change the tide towards a Ukrainian victory. The Silicon Curtain Roadshow is an ambitious campaign to run a minimum of 12 events in 2025, and potentially many more. Any support you can provide for the fundraising campaign would be gratefully appreciated. https://buymeacoffee.com/siliconcurtain/extras----------
Deniz is a Turkish Cypriot mother and communication expert with years of experience in the politics of the island. I invited her on the show after she posted on social media, her 8-year old daughter speaking both Greek and Turkish. This post came after news broke that there were talks amongst both communities and groups actively involved with bi-communal work, to introduce both languages to primary schools. Nationalist parties and individuals rallied against this initiative leaving people and mothers like Deniz and myself wondering how we will ever unify our island and our children. Today on the show, Deniz speaks about her decision to raise a bi-communcal child, who attends a Greek Cypriot public school and the challenges they face. We also talk about our leaders, how to communicate better and fight the hate we see and our roles as mothers raising children on a divided island. Mentioned in the podcast:- Solo in Greek on the attack of the Imagine project. - Interview in Greek with Skevi Koukouma on the 1974 rapes.- Mothers for Peace - A discussion Deniz's recommendations for those interested in bicommunal groups: - Songbirds Intercommunal Choir for kids which is absolutely free of charge and where kids learn our most Cypriot songs in both official languages. - UWC Cyprus for High school students and youth in general who would like to have an amazing high school experience abroad and bicommunal groups like Hade. - For middle aged and above, Enorasis Social Club where they explore bicommunally our island and beyond. - For women, the bicommunal women's network under the auspices of the Irish embassy.- For those in politics, become a part of the Ledra Palace bicommunal parties network under the auspices of the Slovak Embassy. Please consider supporting the podcast by subscribing to Patreon for as little as 2, 5 or 10 euros a month. Find Eleni aka Georgie's Mummy on Instagram and Facebook to follow her daily stories and posts. Email: eleni@georgiesmummy.comThe Mamma Mu podcast is supported by the Limassol Therapy Center, a space where therapists offer a range of treatment options including therapy, family therapy and parenting support. www.limassoltherapycenter.com The Mamma Mu podcast is also supported by Wiggle, Cyprus' first female sexual wellness store. www.wigglecy.com Support the show
Tonight at 8:30pm CST, on the Flyover Conservatives show we are tackling the most important things going on RIGHT NOW from a Conservative Christian perspective! Tonight at 8:30pm CST, on the Flyover Conservatives show we are tackling the most important things going on RIGHT NOW from a Conservative Christian perspective! TO WATCH ALL FLYOVER CONTENT: www.theflyoverapp.com TO WATCH ALL FLYOVER CONTENT: www.theflyoverapp.com Follow and Subscribe on YouTube: https://www.youtube.com/@TheFlyoverConservativesShow Follow and Subscribe on YouTube: https://www.youtube.com/@TheFlyoverConservativesShow To Schedule A Time To Talk To Dr. Dr. Kirk Elliott Go To To Schedule A Time To Talk To Dr. Dr. Kirk Elliott Go To ▶ https://flyovergold.com▶ https://flyovergold.comOr Call 720-605-3900 Or Call 720-605-3900 ► Receive your FREE 52 Date Night Ideas Playbook to make date night more exciting, go to www.prosperousmarriage.com► Receive your FREE 52 Date Night Ideas Playbook to make date night more exciting, go to www.prosperousmarriage.comwww.prosperousmarriage.com
In this episode, guest host Beau Underwood interviews Word&Way President Brian Kaylor about his new book The Bible According to Christian Nationalists: Exploiting Scripture for Political Power. You can watch a video version of this conversation on YouTube. Note: Don't forget to subscribe to our award-winning e-newsletter A Public Witness that helps you make sense of faith, culture, and politics.
Christian Nationalism: Patriotism or Threat to America? | Karel Cast 25-113 In the wake of Charlie Kirk's assassination, the government and right-wing media call him a “true patriot.” But what if he wasn't? What if Christian Nationalism—the ideology he championed—is actually un-American, contradicting the very principles of the Founding Fathers? Karel takes a hard look at how Christian Nationalism has been weaponized to discriminate against LGBTQ people, women, immigrants, Muslims, and anyone outside their narrow worldview. Is this really patriotism—or the perversion of freedom and democracy? Meanwhile, Kirk's followers claim to support free speech, yet silence critics with doxxing, firings, and violent threats. The hypocrisy couldn't be clearer. Does Charlie Kirk's death prove it's time for America to divide into separate alliances—the free states vs. the hateful ones? The Founders left us the tools. The question is: do we have the courage? The Karel Cast is supported by your donations at patreon.com/reallykarel. Please like, subscribe, and share at youtube.com/reallykarel. The show streams live Monday–Thursday at 10:30am PST and is available on Spotify, Apple Podcasts, iHeart, Spreaker, TikTok, and Instagram. #ChristianNationalism, #CharlieKirk, #PoliticalViolence, #AmericanDemocracy, #SeparationOfChurchAndState, #LGBTQRights, #ReligiousExtremism, #FreedomOfSpeech, #PoliticalDivision, #USPolitics, #BreakingNews, #DemocracyInCrisis, #HumanRights, #EqualityForAll, #ConstitutionalRights, #TheKarelCast, #PoliticalAnalysis, #FaithAndPolitics, #CurrentEvents, #AmericanHistory https://youtube.com/live/vYro9Cci0p8
Germany's Protestant churches, longtime strongholds of nationalism and militarism, largely backed the Nazi dictatorship that took power in 1933. For many Protestant leaders, pastors, and activists, national and religious revival were one and the same. Even those who opposed the regime tended toward antidemocratic attitudes. By the 1950s, however, Church leaders in West Germany had repositioned themselves as prominent advocates for constitutional democracy and human rights. Brandon Bloch reveals how this remarkable ideological shift came to pass, following the cohort of theologians, pastors, and lay intellectuals who spearheaded the postwar transformation of their church. Born around the turn of the twentieth century, these individuals came of age amid the turbulence of the Weimar Republic and were easily swayed to complicity with the Third Reich. They accommodated the state in hopes of protecting the Church's independence from it, but they also embraced the Nazi regime's antisemitic and anticommunist platform. After the war, under the pressures of Allied occupation, these Protestant intellectuals and their heirs creatively reimagined their tradition as a fount of democratic and humanitarian values. But while they campaigned for family law reform, conscientious objection to military service, and the protection of basic rights, they also promoted a narrative of Christian anti-Nazi resistance that whitewashed the Church's complicity in dictatorship and genocide. Examining the sources and limits of democratic transformation, Reinventing Protestant Germany: Religious Nationalists and the Contest for Post-Nazi Democracy (Harvard University Press, 2025) sheds new light on the development of postwar European politics and the power of national myths. Guest: Brandon Bloch (he/him) is a historian of modern Europe, with an emphasis on Germany and its global entanglements. His research and teaching foreground themes of democracy, human rights, memory politics, and social thought. Brandon is an Assistant Professor of History at the University of Wisconsin-Madison. Host: Jenna Pittman (she/her), a Ph.D. student in the Department of History at Duke University. She studies modern European history, political economy, and Germany from 1945-1990. Scholars@Duke: https://scholars.duke.edu/pers... Linktree: https://linktr.ee/jennapittman Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
Germany's Protestant churches, longtime strongholds of nationalism and militarism, largely backed the Nazi dictatorship that took power in 1933. For many Protestant leaders, pastors, and activists, national and religious revival were one and the same. Even those who opposed the regime tended toward antidemocratic attitudes. By the 1950s, however, Church leaders in West Germany had repositioned themselves as prominent advocates for constitutional democracy and human rights. Brandon Bloch reveals how this remarkable ideological shift came to pass, following the cohort of theologians, pastors, and lay intellectuals who spearheaded the postwar transformation of their church. Born around the turn of the twentieth century, these individuals came of age amid the turbulence of the Weimar Republic and were easily swayed to complicity with the Third Reich. They accommodated the state in hopes of protecting the Church's independence from it, but they also embraced the Nazi regime's antisemitic and anticommunist platform. After the war, under the pressures of Allied occupation, these Protestant intellectuals and their heirs creatively reimagined their tradition as a fount of democratic and humanitarian values. But while they campaigned for family law reform, conscientious objection to military service, and the protection of basic rights, they also promoted a narrative of Christian anti-Nazi resistance that whitewashed the Church's complicity in dictatorship and genocide. Examining the sources and limits of democratic transformation, Reinventing Protestant Germany: Religious Nationalists and the Contest for Post-Nazi Democracy (Harvard University Press, 2025) sheds new light on the development of postwar European politics and the power of national myths. Guest: Brandon Bloch (he/him) is a historian of modern Europe, with an emphasis on Germany and its global entanglements. His research and teaching foreground themes of democracy, human rights, memory politics, and social thought. Brandon is an Assistant Professor of History at the University of Wisconsin-Madison. Host: Jenna Pittman (she/her), a Ph.D. student in the Department of History at Duke University. She studies modern European history, political economy, and Germany from 1945-1990. Scholars@Duke: https://scholars.duke.edu/pers... Linktree: https://linktr.ee/jennapittman Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history
Last time we spoke about the surrender of Japan. Emperor Hirohito announced the surrender on August 15, prompting mixed public reactions: grief, shock, and sympathy for the Emperor, tempered by fear of hardship and occupation. The government's response included resignations and suicide as new leadership was brought in under Prime Minister Higashikuni, with Mamoru Shigemitsu as Foreign Minister and Kawabe Torashiro heading a delegation to Manila. General MacArthur directed the occupation plan, “Blacklist,” prioritizing rapid, phased entry into key Japanese areas and Korea, while demobilizing enemy forces. The surrender ceremony occurred aboard the Missouri in Tokyo Bay on September 2, with Wainwright, Percival, Nimitz, and UN representatives in attendance. Civilians and soldiers across Asia began surrendering, and postwar rehabilitation, Indochina and Vietnam's independence movements, and Southeast Asian transitions rapidly unfolded as Allied forces established control. This episode is the Aftermath of the Pacific War Welcome to the Pacific War Podcast Week by Week, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about world war two? Kings and Generals have an assortment of episodes on world war two and much more so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel you can find a few videos all the way from the Opium Wars of the 1800's until the end of the Pacific War in 1945. The Pacific War has ended. Peace has been restored by the Allies and most of the places conquered by the Japanese Empire have been liberated. In this post-war period, new challenges would be faced for those who won the war; and from the ashes of an empire, a defeated nation was also seeking to rebuild. As the Japanese demobilized their armed forces, many young boys were set to return to their homeland, even if they had previously thought that they wouldn't survive the ordeal. And yet, there were some cases of isolated men that would continue to fight for decades even, unaware that the war had already ended. As we last saw, after the Japanese surrender, General MacArthur's forces began the occupation of the Japanese home islands, while their overseas empire was being dismantled by the Allies. To handle civil administration, MacArthur established the Military Government Section, commanded by Brigadier-General William Crist, staffed by hundreds of US experts trained in civil governance who were reassigned from Okinawa and the Philippines. As the occupation began, Americans dispatched tactical units and Military Government Teams to each prefecture to ensure that policies were faithfully carried out. By mid-September, General Eichelberger's 8th Army had taken over the Tokyo Bay region and began deploying to occupy Hokkaido and the northern half of Honshu. Then General Krueger's 6th Army arrived in late September, taking southern Honshu and Shikoku, with its base in Kyoto. In December, 6th Army was relieved of its occupation duties; in January 1946, it was deactivated, leaving the 8th Army as the main garrison force. By late 1945, about 430,000 American soldiers were garrisoned across Japan. President Truman approved inviting Allied involvement on American terms, with occupation armies integrated into a US command structure. Yet with the Chinese civil war and Russia's reluctance to place its forces under MacArthur's control, only Australia, Britain, India, and New Zealand sent brigades, more than 40,000 troops in southwestern Japan. Japanese troops were gradually disarmed by order of their own commanders, so the stigma of surrender would be less keenly felt by the individual soldier. In the homeland, about 1.5 million men were discharged and returned home by the end of August. Demobilization overseas, however, proceeded, not quickly, but as a long, difficult process of repatriation. In compliance with General Order No. 1, the Japanese Imperial General Headquarters disbanded on September 13 and was superseded by the Japanese War Department to manage demobilization. By November 1, the homeland had demobilized 2,228,761 personnel, roughly 97% of the Homeland Army. Yet some 6,413,215 men remained to be repatriated from overseas. On December 1, the Japanese War Ministry dissolved, and the First Demobilization Ministry took its place. The Second Demobilization Ministry was established to handle IJN demobilization, with 1,299,868 sailors, 81% of the Navy, demobilized by December 17. Japanese warships and merchant ships had their weapons rendered inoperative, and suicide craft were destroyed. Forty percent of naval vessels were allocated to evacuations in the Philippines, and 60% to evacuations of other Pacific islands. This effort eventually repatriated about 823,984 men to Japan by February 15, 1946. As repatriation accelerated, by October 15 only 1,909,401 men remained to be repatriated, most of them in the Soviet Union. Meanwhile, the Higashikuni Cabinet and Foreign Minister Shigemitsu Mamoru managed to persuade MacArthur not to impose direct military rule or martial law over all of Japan. Instead, the occupation would be indirect, guided by the Japanese government under the Emperor's direction. An early decision to feed occupation forces from American supplies, and to allow the Japanese to use their own limited food stores, helped ease a core fear: that Imperial forces would impose forced deliveries on the people they conquered. On September 17, MacArthur transferred his headquarters from Yokohama to Tokyo, setting up primary offices on the sixth floor of the Dai-Ichi Mutual Life Insurance Building, an imposing edifice overlooking the moat and the Imperial palace grounds in Hibiya, a symbolic heart of the nation. While the average soldier did not fit the rapacious image of wartime Japanese propagandists, occupation personnel often behaved like neo-colonial overlords. The conquerors claimed privileges unimaginable to most Japanese. Entire trains and train compartments, fitted with dining cars, were set aside for the exclusive use of occupation forces. These silenced, half-empty trains sped past crowded platforms, provoking ire as Japanese passengers were forced to enter and exit packed cars through punched-out windows, or perch on carriage roofs, couplings, and running boards, often with tragic consequences. The luxury express coaches became irresistible targets for anonymous stone-throwers. During the war, retrenchment measures had closed restaurants, cabarets, beer halls, geisha houses, and theatres in Tokyo and other large cities. Now, a vast leisure industry sprang up to cater to the needs of the foreign occupants. Reopened restaurants and theatres, along with train stations, buses, and streetcars, were sometimes kept off limits to Allied personnel, partly for security, partly to avoid burdening Japanese resources, but a costly service infrastructure was built to the occupiers' specifications. Facilities reserved for occupation troops bore large signs reading “Japanese Keep Out” or “For Allied Personnel Only.” In downtown Tokyo, important public buildings requisitioned for occupation use had separate entrances for Americans and Japanese. The effect? A subtle but clear colour bar between the predominantly white conquerors and the conquered “Asiatic” Japanese. Although MacArthur was ready to work through the Japanese government, he lacked the organizational infrastructure to administer a nation of 74 million. Consequently, on October 2, MacArthur dissolved the Military Government Section and inaugurated General Headquarters, Supreme Commander for the Allied Powers, a separate headquarters focused on civil affairs and operating in tandem with the Army high command. SCAP immediately assumed responsibility for administering the Japanese home islands. It commandeered every large building not burned down to house thousands of civilians and requisitioned vast tracts of prime real estate to quarter several hundred thousand troops in the Tokyo–Yokohama area alone. Amidst the rise of American privilege, entire buildings were refurbished as officers' clubs, replete with slot machines and gambling parlours installed at occupation expense. The Stars and Stripes were hoisted over Tokyo, while the display of the Rising Sun was banned; and the downtown area, known as “Little America,” was transformed into a US enclave. The enclave mentality of this cocooned existence was reinforced by the arrival within the first six months of roughly 700 American families. At the peak of the occupation, about 14,800 families employed some 25,000 Japanese servants to ease the “rigours” of overseas duty. Even enlisted men in the sparse quonset-hut towns around the city lived like kings compared with ordinary Japanese. Japanese workers cleaned barracks, did kitchen chores, and handled other base duties. The lowest private earned a 25% hardship bonus until these special allotments were discontinued in 1949. Most military families quickly adjusted to a pampered lifestyle that went beyond maids and “boys,” including cooks, laundresses, babysitters, gardeners, and masseuses. Perks included spacious quarters with swimming pools, central heating, hot running water, and modern plumbing. Two observers compared GHQ to the British Raj at its height. George F. Kennan, head of the State Department's Policy Planning Staff, warned during his 1948 mission to Japan that Americans had monopolized “everything that smacks of comfort or elegance or luxury,” criticizing what he called the “American brand of philistinism” and the “monumental imperviousness” of MacArthur's staff to the Japanese suffering. This conqueror's mentality also showed in the bullying attitudes many top occupation officials displayed toward the Japanese with whom they dealt. Major Faubion Bowers, MacArthur's military secretary, later said, “I and nearly all the occupation people I knew were extremely conceited and extremely arrogant and used our power every inch of the way.” Initially, there were spasms of defiance against the occupation forces, such as anonymous stone-throwing, while armed robbery and minor assaults against occupation personnel were rife in the weeks and months after capitulation. Yet active resistance was neither widespread nor organized. The Americans successfully completed their initial deployment without violence, an astonishing feat given a heavily armed and vastly superior enemy operating on home terrain. The average citizen regarded the occupation as akin to force majeure, the unfortunate but inevitable aftermath of a natural calamity. Japan lay prostrate. Industrial output had fallen to about 10% of pre-war levels, and as late as 1946, more than 13 million remained unemployed. Nearly 40% of Japan's urban areas had been turned to rubble, and some 9 million people were homeless. The war-displaced, many of them orphans, slept in doorways and hallways, in bombed-out ruins, dugouts and packing crates, under bridges or on pavements, and crowded the hallways of train and subway stations. As winter 1945 descended, with food, fuel, and clothing scarce, people froze to death. Bonfires lit the streets to ward off the chill. "The only warm hands I have shaken thus far in Japan belonged to Americans," Mark Gayn noted in December 1945. "The Japanese do not have much of a chance to thaw out, and their hands are cold and red." Unable to afford shoes, many wore straw sandals; those with geta felt themselves privileged. The sight of a man wearing a woman's high-buttoned shoes in winter epitomized the daily struggle to stay dry and warm. Shantytowns built of scrap wood, rusted metal, and scavenged odds and ends sprang up everywhere, resembling vast junk yards. The poorest searched smouldering refuse heaps for castoffs that might be bartered for a scrap to eat or wear. Black markets (yami'ichi) run by Japanese, Koreans, and For-mosans mushroomed to replace collapsed distribution channels and cash in on inflated prices. Tokyo became "a world of scarcity in which every nail, every rag, and even a tangerine peel [had a] market value." Psychologically numbed, disoriented, and disillusioned with their leaders, demobilized veterans and civilians alike struggled to get their bearings, shed militaristic ideologies, and begin to embrace new values. In the vacuum of defeat, the Japanese people appeared ready to reject the past and grasp at the straw held out by the former enemy. Relations between occupier and occupied were not smooth, however. American troops comported themselves like conquerors, especially in the early weeks and months of occupation. Much of the violence was directed against women, with the first attacks beginning within hours after the landing of advance units. When US paratroopers landed in Sapporo, an orgy of looting, sexual violence, and drunken brawling ensued. Newspaper accounts reported 931 serious offences by GIs in the Yokohama area during the first week of occupation, including 487 armed robberies, 411 thefts of currency or goods, 9 rapes, 5 break-ins, 3 cases of assault and battery, and 16 other acts of lawlessness. In the first 10 days of occupation, there were 1,336 reported rapes by US soldiers in Kanagawa Prefecture alone. Americans were not the only perpetrators. A former prostitute recalled that when Australian troops arrived in Kure in early 1946, they “dragged young women into their jeeps, took them to the mountain, and then raped them. I heard them screaming for help nearly every night.” Such behaviour was commonplace, but news of criminal activity by occupation forces was quickly suppressed. On September 10, 1945, SCAP issued press and pre-censorship codes outlawing the publication of reports and statistics "inimical to the objectives of the occupation." In the sole instance of self-help General Eichelberger records in his memoirs, when locals formed a vigilante group and retaliated against off-duty GIs, 8th Army ordered armored vehicles into the streets and arrested the ringleaders, who received lengthy prison terms. Misbehavior ranged from black-market activity, petty theft, reckless driving, and disorderly conduct to vandalism, arson, murder, and rape. Soldiers and sailors often broke the law with impunity, and incidents of robbery, rape, and even murder were widely reported. Gang rapes and other sex atrocities were not infrequent; victims, shunned as outcasts, sometimes turned to prostitution in desperation, while others took their own lives to avoid bringing shame to their families. Military courts arrested relatively few soldiers for these offenses and convicted even fewer; Japanese attempts at self-defense were punished severely, and restitution for victims was rare. Fearing the worst, Japanese authorities had already prepared countermeasures against the supposed rapacity of foreign soldiers. Imperial troops in East Asia and the Pacific had behaved brutally toward women, so the government established “sexual comfort-stations” manned by geisha, bar hostesses, and prostitutes to “satisfy the lust of the Occupation forces,” as the Higashikuni Cabinet put it. A budget of 100 million yen was set aside for these Recreation and Amusement Associations, financed initially with public funds but run as private enterprises under police supervision. Through these, the government hoped to protect the daughters of the well-born and middle class by turning to lower-class women to satisfy the soldiers' sexual appetites. By the end of 1945, brothel operators had rounded up an estimated 20,000 young women and herded them into RAA establishments nationwide. Eventually, as many as 70,000 are said to have ended up in the state-run sex industry. Thankfully, as military discipline took hold and fresh troops replaced the Allied veterans responsible for the early crime wave, violence subsided and the occupier's patronising behavior and the ugly misdeeds of a lawless few were gradually overlooked. However, fraternisation was frowned upon by both sides, and segregation was practiced in principle, with the Japanese excluded from areas reserved for Allied personnel until September 1949, when MacArthur lifted virtually all restrictions on friendly association, stating that he was “establishing the same relations between occupation personnel and the Japanese population as exists between troops stationed in the United States and the American people.” In principle, the Occupation's administrative structure was highly complex. The Far Eastern Commission, based in Washington, included representatives from all 13 countries that had fought against Japan and was established in 1946 to formulate basic principles. The Allied Council for Japan was created in the same year to assist in developing and implementing surrender terms and in administering the country. It consisted of representatives from the USA, the USSR, Nationalist China, and the British Commonwealth. Although both bodies were active at first, they were largely ineffectual due to unwieldy decision-making, disagreements between the national delegations (especially the USA and USSR), and the obstructionism of General Douglas MacArthur. In practice, SCAP, the executive authority of the occupation, effectively ruled Japan from 1945 to 1952. And since it took orders only from the US government, the Occupation became primarily an American affair. The US occupation program, effectively carried out by SCAP, was revolutionary and rested on a two-pronged approach. To ensure Japan would never again become a menace to the United States or to world peace, SCAP pursued disarmament and demilitarization, with continuing control over Japan's capacity to make war. This involved destroying military supplies and installations, demobilizing more than five million Japanese soldiers, and thoroughly discrediting the military establishment. Accordingly, SCAP ordered the purge of tens of thousands of designated persons from public service positions, including accused war criminals, military officers, leaders of ultranationalist societies, leaders in the Imperial Rule Assistance Association, business leaders tied to overseas expansion, governors of former Japanese colonies, and national leaders who had steered Japan into war. In addition, MacArthur's International Military Tribunal for the Far East established a military court in Tokyo. It had jurisdiction over those charged with Class A crimes, top leaders who had planned and directed the war. Also considered were Class B charges, covering conventional war crimes, and Class C charges, covering crimes against humanity. Yet the military court in Tokyo wouldn't be the only one. More than 5,700 lower-ranking personnel were charged with conventional war crimes in separate trials convened by Australia, China, France, the Dutch East Indies, the Philippines, the United Kingdom, and the United States. Of the 5,700 Japanese individuals indicted for Class B war crimes, 984 were sentenced to death; 475 received life sentences; 2,944 were given more limited prison terms; 1,018 were acquitted; and 279 were never brought to trial or not sentenced. Among these, many, like General Ando Rikichi and Lieutenant-General Nomi Toshio, chose to commit suicide before facing prosecution. Notable cases include Lieutenant-General Tani Hisao, who was sentenced to death by the Nanjing War Crimes Tribunal for his role in the Nanjing Massacre; Lieutenant-General Sakai Takashi, who was executed in Nanjing for the murder of British and Chinese civilians during the occupation of Hong Kong. General Okamura Yasuji was convicted of war crimes by the Tribunal, yet he was immediately protected by the personal order of Nationalist leader Chiang Kai-Shek, who kept him as a military adviser for the Kuomintang. In the Manila trials, General Yamashita Tomoyuki was sentenced to death as he was in overall command during the Sook Ching massacre, the Rape of Manila, and other atrocities. Lieutenant-General Homma Masaharu was likewise executed in Manila for atrocities committed by troops under his command during the Bataan Death March. General Imamura Hitoshi was sentenced to ten years in prison, but he considered the punishment too light and even had a replica of the prison built in his garden, remaining there until his death in 1968. Lieutenant-General Kanda Masatane received a 14-year sentence for war crimes on Bougainville, though he served only four years. Lieutenant-General Adachi Hatazo was sentenced to life imprisonment for war crimes in New Guinea and subsequently committed suicide on September 10, 1947. Lieutenant-General Teshima Fusataro received three years of forced labour for using a hospital ship to transport troops. Lieutenant-General Baba Masao was sentenced to death for ordering the Sandakan Death Marches, during which over 2,200 Australian and British prisoners of war perished. Lieutenant-General Tanabe Moritake was sentenced to death by a Dutch military tribunal for unspecified war crimes. Rear-Admiral Sakaibara Shigematsu was executed in Guam for ordering the Wake Island massacre, in which 98 American civilians were murdered. Lieutenant-General Inoue Sadae was condemned to death in Guam for permitting subordinates to execute three downed American airmen captured in Palau, though his sentence was commuted to life imprisonment in 1951 and he was released in 1953. Lieutenant-General Tachibana Yoshio was sentenced to death in Guam for his role in the Chichijima Incident, in which eight American airmen were cannibalized. By mid-1945, due to the Allied naval blockade, the 25,000 Japanese troops on Chichijima had run low on supplies. However, although the daily rice ration had been reduced from 400 grams per person per day to 240 grams, the troops were not at risk of starvation. In February and March 1945, in what would later be called the Chichijima incident, Tachibana Yoshio's senior staff turned to cannibalism. Nine American airmen had escaped from their planes after being shot down during bombing raids on Chichijima, eight of whom were captured. The ninth, the only one to evade capture, was future US President George H. W. Bush, then a 20-year-old pilot. Over several months, the prisoners were executed, and reportedly by the order of Major Matoba Sueyo, their bodies were butchered by the division's medical orderlies, with the livers and other organs consumed by the senior staff, including Matoba's superior Tachibana. In the Yokohama War Crimes Trials, Lieutenant-Generals Inada Masazumi and Yokoyama Isamu were convicted for their complicity in vivisection and other human medical experiments performed at Kyushu Imperial University on downed Allied airmen. The Tokyo War Crimes Trial, which began in May 1946 and lasted two and a half years, resulted in the execution by hanging of Generals Doihara Kenji and Itagaki Seishiro, and former Prime Ministers Hirota Koki and Tojo Hideki, for war crimes, crimes against humanity, and crimes against peace, specifically for the escalation of the Pacific War and for permitting the inhumane treatment of prisoners of war. Also sentenced to death were Lieutenant-General Muto Akira for his role in the Nanjing and Manila massacres; General Kimura Heitaro for planning the war strategy in China and Southeast Asia and for laxity in preventing atrocities against prisoners of war in Burma; and General Matsui Iwane for his involvement in the Rape of Nanjing. The seven defendants who were sentenced to death were executed at Sugamo Prison in Ikebukuro on December 23, 1948. Sixteen others were sentenced to life imprisonment, including the last Field Marshal Hata Shunroku, Generals Araki Sadao, Minami Hiro, and Umezu Shojiro, Admiral Shimada Shigetaro, former Prime Ministers Hiranuma Kiichiro and Koiso Kuniaki, Marquis Kido Koichi, and Colonel Hashimoto Kingoro, a major instigator of the second Sino-Japanese War. Additionally, former Foreign Ministers Togo Shigenori and Shigemitsu Mamoru received seven- and twenty-year sentences, respectively. The Soviet Union and Chinese Communist forces also held trials of Japanese war criminals, including the Khabarovsk War Crime Trials, which tried and found guilty some members of Japan's bacteriological and chemical warfare unit known as Unit 731. However, those who surrendered to the Americans were never brought to trial, as MacArthur granted immunity to Lieutenant-General Ishii Shiro and all members of the bacteriological research units in exchange for germ-w warfare data derived from human experimentation. If you would like to learn more about what I like to call Japan's Operation Paper clip, whereupon the US grabbed many scientists from Unit 731, check out my exclusive podcast. The SCAP-turn to democratization began with the drafting of a new constitution in 1947, addressing Japan's enduring feudal social structure. In the charter, sovereignty was vested in the people, and the emperor was designated a “symbol of the state and the unity of the people, deriving his position from the will of the people in whom resides sovereign power.” Because the emperor now possessed fewer powers than European constitutional monarchs, some have gone so far as to say that Japan became “a republic in fact if not in name.” Yet the retention of the emperor was, in fact, a compromise that suited both those who wanted to preserve the essence of the nation for stability and those who demanded that the emperor system, though not necessarily the emperor, should be expunged. In line with the democratic spirit of the new constitution, the peerage was abolished and the two-chamber Diet, to which the cabinet was now responsible, became the highest organ of state. The judiciary was made independent and local autonomy was granted in vital areas of jurisdiction such as education and the police. Moreover, the constitution stipulated that “the people shall not be prevented from enjoying any of the fundamental human rights,” that they “shall be respected as individuals,” and that “their right to life, liberty, and the pursuit of happiness shall … be the supreme consideration in legislation.” Its 29 articles guaranteed basic human rights: equality, freedom from discrimination on the basis of race, creed, sex, social status or family origin, freedom of thought and freedom of religion. Finally, in its most controversial section, Article 9, the “peace clause,” Japan “renounce[d] war as a sovereign right of the nation” and vowed not to maintain any military forces and “other war potential.” To instill a thoroughly democratic ethos, reforms touched every facet of society. The dissolution of the zaibatsu decentralised economic power; the 1945 Labour Union Law and the 1946 Labour Relations Act guaranteed workers the right to collective action; the 1947 Labour Standards Law established basic working standards for men and women; and the revised Civil Code of 1948 abolished the patriarchal household and enshrined sexual equality. Reflecting core American principles, SCAP introduced a 6-3-3 schooling system, six years of compulsory elementary education, three years of junior high, and an optional three years of senior high, along with the aim of secular, locally controlled education. More crucially, ideological reform followed: censorship of feudal material in media, revision of textbooks, and prohibition of ideas glorifying war, dying for the emperor, or venerating war heroes. With women enfranchised and young people shaped to counter militarism and ultranationalism, rural Japan was transformed to undermine lingering class divisions. The land reform program provided for the purchase of all land held by absentee landlords, allowed resident landlords and owner-farmers to retain a set amount of land, and required that the remaining land be sold to the government so it could be offered to existing tenants. In 1948, amid the intensifying tensions of the Cold War that would soon culminate in the Korean War, the occupation's focus shifted from demilitarization and democratization toward economic rehabilitation and, ultimately, the remilitarization of Japan, an shift now known as the “Reverse Course.” The country was thus rebuilt as the Pacific region's primary bulwark against the spread of Communism. An Economic Stabilisation Programme was introduced, including a five-year plan to coordinate production and target capital through the Reconstruction Finance Bank. In 1949, the anti-inflationary Dodge Plan was adopted, advocating balanced budgets, fixing the exchange rate at 360 yen to the dollar, and ending broad government intervention. Additionally, the Ministry of International Trade and Industry was formed and supported the formation of conglomerates centered around banks, which encouraged the reemergence of a somewhat weakened set of zaibatsu, including Mitsui and Mitsubishi. By the end of the Occupation era, Japan was on the verge of surpassing its 1934–1936 levels of economic growth. Equally important was Japan's rearmament in alignment with American foreign policy: a National Police Reserve of about 75,000 was created with the outbreak of the Korean War; by 1952 it had expanded to 110,000 and was renamed the Self-Defense Force after the inclusion of an air force. However, the Reverse Course also facilitated the reestablishment of conservative politics and the rollback of gains made by women and the reforms of local autonomy and education. As the Occupation progressed, the Americans permitted greater Japanese initiative, and power gradually shifted from the reformers to the moderates. By 1949, the purge of the right came under review, and many who had been condemned began returning to influence, if not to the Diet, then to behind-the-scenes power. At the same time, Japanese authorities, with MacArthur's support, began purging left-wing activists. In June 1950, for example, the central office of the Japan Communist Party and the editorial board of The Red Flag were purged. The gains made by women also seemed to be reversed. Women were elected to 8% of available seats in the first lower-house election in 1946, but to only 2% in 1952, a trend not reversed until the so-called Madonna Boom of the 1980s. Although the number of women voting continued to rise, female politicisation remained more superficial than might be imagined. Women's employment also appeared little affected by labour legislation: though women formed nearly 40% of the labor force in 1952, they earned only 45% as much as men. Indeed, women's attitudes toward labor were influenced less by the new ethos of fulfilling individual potential than by traditional views of family and workplace responsibilities. In the areas of local autonomy and education, substantial modifications were made to the reforms. Because local authorities lacked sufficient power to tax, they were unable to realise their extensive powers, and, as a result, key responsibilities were transferred back to national jurisdiction. In 1951, for example, 90% of villages and towns placed their police forces under the control of the newly formed National Police Agency. Central control over education was also gradually reasserted; in 1951, the Yoshida government attempted to reintroduce ethics classes, proposed tighter central oversight of textbooks, and recommended abolishing local school board elections. By the end of the decade, all these changes had been implemented. The Soviet occupation of the Kurile Islands and the Habomai Islets was completed with Russian troops fully deployed by September 5. Immediately after the onset of the occupation, amid a climate of insecurity and fear marked by reports of sporadic rape and physical assault and widespread looting by occupying troops, an estimated 4,000 islanders fled to Hokkaido rather than face an uncertain repatriation. As Soviet forces moved in, they seized or destroyed telephone and telegraph installations and halted ship movements into and out of the islands, leaving residents without adequate food and other winter provisions. Yet, unlike Manchuria, where Japanese civilians faced widespread sexual violence and pillage, systematic violence against the civilian population on the Kuriles appears to have been exceptional. A series of military government proclamations assured islanders of safety so long as they did not resist Soviet rule and carried on normally; however, these orders also prohibited activities not explicitly authorized by the Red Army, which imposed many hardships on civilians. Residents endured harsh conditions under Soviet rule until late 1948, when Japanese repatriation out of the Kurils was completed. The Kuriles posed a special diplomatic problem, as the occupation of the southernmost islands—the Northern Territories—ignited a long-standing dispute between Tokyo and Moscow that continues to impede the normalisation of relations today. Although the Kuriles were promised to the Soviet Union in the Yalta agreement, Japan and the United States argued that this did not apply to the Northern Territories, since they were not part of the Kurile Islands. A substantial dispute regarding the status of the Kurile Islands arose between the United States and the Soviet Union during the preparation of the Treaty of San Francisco, which was intended as a permanent peace treaty between Japan and the Allied Powers of World War II. The treaty was ultimately signed by 49 nations in San Francisco on September 8, 1951, and came into force on April 28, 1952. It ended Japan's role as an imperial power, allocated compensation to Allied nations and former prisoners of war who had suffered Japanese war crimes, ended the Allied post-war occupation of Japan, and returned full sovereignty to Japan. Effectively, the document officially renounced Japan's treaty rights derived from the Boxer Protocol of 1901 and its rights to Korea, Formosa and the Pescadores, the Kurile Islands, the Spratly Islands, Antarctica, and South Sakhalin. Japan's South Seas Mandate, namely the Mariana Islands, Marshall Islands, and Caroline Islands, had already been formally revoked by the United Nations on July 18, 1947, making the United States responsible for administration of those islands under a UN trusteeship agreement that established the Trust Territory of the Pacific Islands. In turn, the Bonin, Volcano, and Ryukyu Islands were progressively restored to Japan between 1953 and 1972, along with the Senkaku Islands, which were disputed by both Communist and Nationalist China. In addition, alongside the Treaty of San Francisco, Japan and the United States signed a Security Treaty that established a long-lasting military alliance between them. Although Japan renounced its rights to the Kuriles, the U.S. State Department later clarified that “the Habomai Islands and Shikotan ... are properly part of Hokkaido and that Japan is entitled to sovereignty over them,” hence why the Soviets refused to sign the treaty. Britain and the United States agreed that territorial rights would not be granted to nations that did not sign the Treaty of San Francisco, and as a result the Kurile Islands were not formally recognized as Soviet territory. A separate peace treaty, the Treaty of Taipei (formally the Sino-Japanese Peace Treaty), was signed in Taipei on April 28, 1952 between Japan and the Kuomintang, and on June 9 of that year the Treaty of Peace Between Japan and India followed. Finally, Japan and the Soviet Union ended their formal state of war with the Soviet–Japanese Joint Declaration of 1956, though this did not settle the Kurile Islands dispute. Even after these formal steps, Japan as a nation was not in a formal state of war, and many Japanese continued to believe the war was ongoing; those who held out after the surrender came to be known as Japanese holdouts. Captain Oba Sakae and his medical company participated in the Saipan campaign beginning on July 7, 1944, and took part in what would become the largest banzai charge of the Pacific War. After 15 hours of intense hand-to-hand combat, almost 4,300 Japanese soldiers were dead, and Oba and his men were presumed among them. In reality, however, he survived the battle and gradually assumed command of over a hundred additional soldiers. Only five men from his original unit survived the battle, two of whom died in the following months. Oba then led over 200 Japanese civilians deeper into the jungles to evade capture, organizing them into mountain caves and hidden jungle villages. When the soldiers were not assisting the civilians with survival tasks, Oba and his men continued their battle against the garrison of US Marines. He used the 1,552‑ft Mount Tapochau as their primary base, which offered an unobstructed 360-degree view of the island. From their base camp on the western slope of the mountain, Oba and his men occasionally conducted guerrilla-style raids on American positions. Due to the speed and stealth of these operations, and the Marines' frustrated attempts to find him, the Saipan Marines eventually referred to Oba as “The Fox.” Oba and his men held out on the island for 512 days, or about 16 months. On November 27, 1945, former Major-General Amo Umahachi was able to draw out some of the Japanese in hiding by singing the anthem of the Japanese infantry branch. Amo was then able to present documents from the defunct IGHQ to Oba ordering him and his 46 remaining men to surrender themselves to the Americans. On December 1, the Japanese soldiers gathered on Tapochau and sang a song of departure to the spirits of the war dead; Oba led his people out of the jungle and they presented themselves to the Marines of the 18th Anti-Aircraft Artillery Company. With great formality and commensurate dignity, Oba surrendered his sword to Lieutenant Colonel Howard G. Kirgis, and his men surrendered their arms and colors. On January 2, 1946, 20 Japanese soldiers hiding in a tunnel at Corregidor Island surrendered after learning the war had ended from a newspaper found while collecting water. In that same month, 120 Japanese were routed after a battle in the mountains 150 miles south of Manila. In April, during a seven-week campaign to clear Lubang Island, 41 more Japanese emerged from the jungle, unaware that the war had ended; however, a group of four Japanese continued to resist. In early 1947, Lieutenant Yamaguchi Ei and his band of 33 soldiers renewed fighting with the small Marine garrison on Peleliu, prompting reinforcements under Rear-Admiral Charles Pownall to be brought to the island to hunt down the guerrilla group. Along with them came former Rear-Admiral Sumikawa Michio, who ultimately convinced Yamaguchi to surrender in April after almost three years of guerrilla warfare. Also in April, seven Japanese emerged from Palawan Island and fifteen armed stragglers emerged from Luzon. In January 1948, 200 troops surrendered on Mindanao; and on May 12, the Associated Press reported that two unnamed Japanese soldiers had surrendered to civilian policemen in Guam the day before. On January 6, 1949, two former IJN soldiers, machine gunners Matsudo Rikio and Yamakage Kufuku, were discovered on Iwo Jima and surrendered peacefully. In March 1950, Private Akatsu Yūichi surrendered in the village of Looc, leaving only three Japanese still resisting on Lubang. By 1951 a group of Japanese on Anatahan Island refused to believe that the war was over and resisted every attempt by the Navy to remove them. This group was first discovered in February 1945, when several Chamorros from Saipan were sent to the island to recover the bodies of a Saipan-based B-29. The Chamorros reported that there were about thirty Japanese survivors from three ships sunk in June 1944, one of which was an Okinawan woman. Personal aggravations developed from the close confines of a small group on a small island and from tuba drinking; among the holdouts, 6 of 11 deaths were the result of violence, and one man displayed 13 knife wounds. The presence of only one woman, Higa Kazuko, caused considerable difficulty as she would transfer her affections among at least four men after each of them mysteriously disappeared, purportedly “swallowed by the waves while fishing.” According to the more sensational versions of the Anatahan tale, 11 of the 30 navy sailors stranded on the island died due to violent struggles over her affections. In July 1950, Higa went to the beach when an American vessel appeared offshore and finally asked to be removed from the island. She was taken to Saipan aboard the Miss Susie and, upon arrival, told authorities that the men on the island did not believe the war was over. As the Japanese government showed interest in the situation on Anatahan, the families of the holdouts were contacted in Japan and urged by the Navy to write letters stating that the war was over and that the holdouts should surrender. The letters were dropped by air on June 26 and ultimately convinced the holdouts to give themselves up. Thus, six years after the end of World War II, “Operation Removal” commenced from Saipan under the command of Lt. Commander James B. Johnson, USNR, aboard the Navy Tug USS Cocopa. Johnson and an interpreter went ashore by rubber boat and formally accepted the surrender on the morning of June 30, 1951. The Anatahan femme fatale story later inspired the 1953 Japanese film Anatahan and the 1998 novel Cage on the Sea. In 1953, Murata Susumu, the last holdout on Tinian, was finally captured. The next year, on May 7, Corporal Sumada Shoichi was killed in a clash with Filipino soldiers, leaving only two Japanese still resisting on Lubang. In November 1955, Seaman Kinoshita Noboru was captured in the Luzon jungle but soon after committed suicide rather than “return to Japan in defeat.” That same year, four Japanese airmen surrendered at Hollandia in Dutch New Guinea; and in 1956, nine soldiers were located and sent home from Morotai, while four men surrendered on Mindoro. In May 1960, Sergeant Ito Masashi became one of the last Japanese to surrender at Guam after the capture of his comrade Private Minagawa Bunzo, but the final surrender at Guam would come later with Sergeant Yokoi Shoichi. Sergeant Yokoi Shoichi survived in the jungles of Guam by living for years in an elaborately dug hole, subsisting on snails and lizards, a fate that, while undignified, showcased his ingenuity and resilience and earned him a warm welcome on his return to Japan. His capture was not heroic in the traditional sense: he was found half-starving by a group of villagers while foraging for shrimp in a stream, and the broader context included his awareness as early as 1952 that the war had ended. He explained that the wartime bushido code, emphasizing self-sacrifice or suicide rather than self-preservation, had left him fearing that repatriation would label him a deserter and likely lead to execution. Emerging from the jungle, Yokoi also became a vocal critic of Japan's wartime leadership, including Emperor Hirohito, which fits a view of him as a product of, and a prisoner within, his own education, military training, and the censorship and propaganda of the era. When asked by a young nephew how he survived so long on an island just a short distance from a major American airbase, he replied simply, “I was really good at hide and seek.” That same year, Private Kozuka Kinshichi was killed in a shootout with Philippine police in October, leaving Lieutenant Onoda Hiroo still resisting on Lubang. Lieutenant Onoda Hiroo had been on Lubang since 1944, a few months before the Americans retook the Philippines. The last instructions he had received from his immediate superior ordered him to retreat to the interior of the island and harass the Allied occupying forces until the IJA eventually returned. Despite efforts by the Philippine Army, letters and newspapers left for him, radio broadcasts, and even a plea from Onoda's brother, he did not believe the war was over. On February 20, 1974, Onoda encountered a young Japanese university dropout named Suzuki Norio, who was traveling the world and had told friends that he planned to “look for Lieutenant Onoda, a panda, and the abominable snowman, in that order.” The two became friends, but Onoda stated that he was waiting for orders from one of his commanders. On March 9, 1974, Onoda went to an agreed-upon place and found a note left by Suzuki. Suzuki had brought along Onoda's former commander, Major Taniguchi, who delivered the oral orders for Onoda to surrender. Intelligence Officer 2nd Lt. Onoda Hiroo thus emerged from Lubang's jungle with his .25 caliber rifle, 500 rounds of ammunition, and several hand grenades. He surrendered 29 years after Japan's formal surrender, and 15 years after being declared legally dead in Japan. When he accepted that the war was over, he wept openly. He received a hero's welcome upon his return to Japan in 1974. The Japanese government offered him a large sum of money in back pay, which he refused. When money was pressed on him by well-wishers, he donated it to Yasukuni Shrine. Onoda was reportedly unhappy with the attention and what he saw as the withering of traditional Japanese values. He wrote No Surrender: My Thirty-Year War, a best-selling autobiography published in 1974. Yet the last Japanese to surrender would be Private Nakamura Teruo, an Amis aborigine from Formosa and a member of the Takasago Volunteers. Private Nakamura Teruo spent the tail end of World War II with a dwindling band on Morotai, repeatedly dispersing and reassembling in the jungle as they hunted for food. The group suffered continuous losses to starvation and disease, and survivors described Nakamura as highly self-sufficient. He left to live alone somewhere in the Morotai highlands between 1946 and 1947, rejoined the main group in 1950, and then disappeared again a few years later. Nakamura hinted in print that he fled into the jungle because he feared the other holdouts might murder him. He survives for decades beyond the war, eventually being found by 11 Indonesian soldiers. The emergence of an indigenous Taiwanese soldier among the search party embarrassed Japan as it sought to move past its imperial past. Many Japanese felt Nakamura deserved compensation for decades of loyalty, only to learn that his back pay for three decades of service amounted to 68,000 yen. Nakamura's experience of peace was complex. When a journalist asked how he felt about “wasting” three decades of his life on Morotai, he replied that the years had not been wasted; he had been serving his country. Yet the country he returned to was Taiwan, and upon disembarking in Taipei in early January 1975, he learned that his wife had a son he had never met and that she had remarried a decade after his official death. Nakamura eventually lived with a daughter, and his story concluded with a bittersweet note when his wife reconsidered and reconciled with him. Several Japanese soldiers joined local Communist and insurgent groups after the war to avoid surrender. Notably, in 1956 and 1958, two soldiers returned to Japan after service in China's People's Liberation Army. Two others who defected with a larger group to the Malayan Communist Party around 1945 laid down their arms in 1989 and repatriated the next year, becoming among the last to return home. That is all for today, but fear not I will provide a few more goodies over the next few weeks. I will be releasing some of my exclusive podcast episodes from my youtube membership and patreon that are about pacific war subjects. Like I promised the first one will be on why Emperor Hirohito surrendered. Until then if you need your fix you know where to find me: eastern front week by week, fall and rise of china, echoes of war or on my Youtube membership of patreon at www.patreon.com/pacificwarchannel.
Six years ago Fox News denounced Michael Knowles as “disgusting” for making an obvious point, and then banned him from the air. He's since been vindicated, to put it mildly. (00:00) The Left's Exploitation of Greta Thunberg (08:02) The Minneapolis Catholic School Shooting (15:55) Why Is Catholicism Booming? (25:11) How Technology and Wealth Is Corrupting the Christian West (35:50) The Vatican 2 Council Controversy (46:52) Is There Salvation Outside of the Church? (1:28:32) Is Trump Really a Nationalist? (1:45:34) Is Putin Actually Evil?Michael Knowles is a Catholic political commentator, host of The Michael Knowles Showon DailyWire+, and the #1 national best-selling author of Speechless: Controlling Words, Controlling Minds, as well as the viral blank book Reasons To Vote for Democrats: A Comprehensive Guide. He is also the founder of Mayflower Cigars, blending his love of faith, culture, and tradition with a passion for premium cigars. Paid partnerships with: Masa Chips: Get 25% off with code TUCKER at https://masachips.com/tuckerTecovas: Get 10% off at tecovas.com/tucker Cozy Earth: Go to https://CozyEarth.com/Tucker & use code TUCKER for up to 40% off joggers, pants, shirts - everything. TCN: Watch the full series as soon as it premieres: tuckercarlson.com/the911files Learn more about your ad choices. Visit megaphone.fm/adchoices
This episode dives into the alarming rhetoric of Christian nationalist Pastor Doug Wilson, whose vision for a "Christian nation" would drag us back to the 14th century, stripping women of their rights and redefining democracy to serve male supremacy. We explore how figures like Defense Secretary Pete Hegseth amplify such dangerous ideology, showcasing how easily theology is weaponized into public policy. It's a chilling reminder of how "slow, patient, radical movements" threaten our secular society, twisting language and facts to push a regressive agenda. We unpack the hypocrisy and the urgent need for critical thinking against this creeping theocracy.News Source:The Christian nationalist pastor with ties to Defense Secretary Pete Hegseth CNN PoliticsBy Pamela Brown, Shoshana Dubnow for CNNAugust 8, 2025
How did Britain and France almost start World War 3 in 1956? Who was Anthony Eden and why did he hate Egyptian leader Gamal Abdel Nasser? Why was the Suez Canal so vital to European oil supplies in the 1950s? Anita and William are joined by the brilliant Alex Von Tunzelmann, author of Blood and Sand: Suez, Hungary, & The Crisis That Shook The World, to discuss the origins of the infamous Suez Crisis. Join the Empire Club: Unlock the full Empire experience – with bonus episodes, ad-free listening, early access to miniseries and live show tickets, exclusive book discounts, a members-only newsletter, and access to our private Discord chatroom. Sign up directly at empirepoduk.com For more Goalhanger Podcasts, head to www.goalhanger.com. Email: empire@goalhanger.com Instagram: @empirepoduk Blue Sky: @empirepoduk X: @empirepoduk Assistant Producer: Becki Hills Producer: Anouska Lewis Executive Producer: Neil Fearn Learn more about your ad choices. Visit podcastchoices.com/adchoices
Preview: PRC Banks. Colleague Anne Stevenson-Yang comments that PRC banking is as unstable as the property market it lends. More later. 1969
Preview: Alaska Summit. Ambassador John Bolton recommends Kyiv follow Chou Enlai proverb in China Civil War with Nationalists: Fight fight fight, talk talk talk. More later. 1855 CRIMEAN WAR