Podcasts about New Testament

Salvation is not the finish line in the Christian life—it's just the starting point.In Episode 14 of "Born Again, What Now?", Duane Sheriff explores the doctrine of baptisms, one of the six foundational principles of the Doctrine of Christ found in Hebrews 6. While many believers understand salvation and water baptism, few realize that the New Testament reveals three distinct baptisms that are vital to spiritual growth and maturity.The Holy Spirit baptizes believers into the body of Christ at salvation, water baptism serves as a public declaration of faith and obedience, and Jesus baptizes believers with the Holy Spirit for power and effective witness. This third baptism was fulfilled on the Day of Pentecost and remains available to believers today.The baptism of the Holy Spirit includes a supernatural prayer language that edifies, strengthens, and enables believers to pray mysteries directly to God. If you've ever wondered, "I'm born again—what now?" this episode reveals how to move beyond a defeated Christian life and walk in the fullness of God's provision and power.

2 Chron 6:12-8:10, Rom 7:14-8:8, Ps 18:1-15, Pr 19:24-25

This week's Office Hours covered a range of topics. Bose raised questions about making plans as a Christian and the role of the enemy, to which Pastor Amos responded by emphasizing a balance between planning and praying, citing biblical examples. Sonja inquired about the story of Jacob wrestling with God, and Pastor Amos explained the difference in engagement with God between the Old and New Testaments, focusing on identity in Christ. Bose also discussed the stronghold of cultural traditions in the church, particularly regarding marriage roles, and Pastor Amos agreed on the need for prayer and teaching to address these imbalances. Stephanie asked about the biblical perspective on supporting Israel, and Pastor Amos provided a nuanced view, acknowledging Israel's prophetic significance while noting that they are still accountable for their actions. Deborah shared her reflections on entering her 60s, seeking wisdom on what to carry forward, and received encouragement from Pastor Amos and others about embracing the new decade with wisdom and purpose. The conversation ended with a prayer for the victims of a ferry disaster in Guyana and for various personal and global concerns. __________ Partner with Us: https://churchforentrepreneurs.com/partner Connect with Us: https://churchforentrepreneurs.com __________    

Isaiah 28-30

2 Chron 4:1-6:11, Rom 7:1-13, Ps 17:1-15, Pr 19:22-23

The Biblical Pastor: God's Shepherd vs. the Modern Hireling: Foundational Issues 6 | KIB 540 Kingdom Intelligence Briefing Description Welcome to Kingdom Intelligence Briefing Episode 540 with Dr. Michael Lake and Mary Lou Lake. What does Scripture actually teach about the office of the pastor? In today's church culture, many believers have inherited traditions that differ greatly from the biblical model of shepherding. In this message, Dr. Michael Lake continues the Fivefold Ministry series by examining the character, responsibilities, and calling of the biblical pastor through the lens of both the Old and New Testaments. Drawing from the teachings of Jesus, the Apostle Paul, Peter, and the biblical imagery of the Good Shepherd, this episode explains why pastors are called to protect, feed, disciple, and care for God's people—not build personal platforms or entertainment-driven ministries. Mary Lou also shares a timely exhortation concerning America's spiritual condition, the necessity of the fear of the Lord, and why she believes God is preparing His people for a great deliverance from modern Babylonian bondage. If you desire a deeper understanding of biblical leadership, spiritual maturity, and Christ-centered discipleship, this teaching will challenge and encourage you. In this episode, you'll discover: The biblical definition of a pastor The difference between a shepherd and a hireling Why pastors must protect the flock from deception The biblical qualifications for pastoral ministry Why pastors must become students of God's Word The importance of discipleship over entertainment How the Fivefold Ministry works together The responsibility of pastors to pray, teach, restore, and equip believers Why biblical shepherds are desperately needed in the last days Encouragement for faithful pastors serving quietly and sacrificially

Hosea 8-14

Part 9. Evangelism Drawing on his experience of pastoring a church that modelled itself on the New Testament church, David Pawson argues that the latter's governance was not that of a democracy but was instead founded on “corporate leadership”. This structure enables a church that adopts it to “become not only self-governing but also self-supporting”. David states that “the scriptural pattern for the church is elders with a distinction recognised between pastor elders and teacher elders,” including “a presiding elder”, and “elders and deacons” working “together”, crucially with Christ as head of the church. David regards this as a model for the modern church. To those who view churchgoing as an optional extra, or select their church based on preference rather than proximity to their home, the emphasis on corporate leadership with an involved membership may come as a shock. It is a focus on structure and discipline that differs markedly from the approach taken in some denominations. In the New Testament church, the membership will experience every facet of church life with the goal of enabling the church body to worship as one, have fellowship with each other, evangelise, and establish the building as a prominent place of worship in the community. This requires obedience to God and the elders who serve him. The emphasis on discipline and obedience (to God and the leadership) will surprise some readers (and churchgoers) who are used to other approaches to governance. There are further surprises. In tackling the issue of money, David discusses legitimate and illegitimate ways of earning for members of the church. In addressing the issue of giving, he critiques modern tithing, arguing that instead members should give in proportion to their wealth rather than a set sum. Giving, which he sees as a form of worship, must be motivated by a sense of gratitude towards God—a feeling that is also experienced when receiving communion. This is a vision of an inclusive church that enables fellowship between people from diverse backgrounds who are brought together as one body in Christ.

Spirit of God E1 — In 2017, we released a 3-episode series on the theme of the Holy Spirit. And now eight years later, we've decided there's still a lot more to reflect on and explore! The word we translate in English as “spirit” is ruakh in the Hebrew Bible and pneuma in the Greek New Testament. The word refers to God's personal presence, but it also often refers to wind, breath, and a human's mind. So how can this word refer to God's manifest presence and energy, but also created things? In this episode, Jon and Tim kick off a new expanded series on the Spirit of God. CHAPTERS The Frequency of Ruakh and Pneuma in the Bible (0:00-13:32) The Meaning of Ruakh (13:32-25:05) The Paradox of Wind and God's Spirit (25:05-40:39) Ruakh as a Mind or Idea (40:39-53:39) OFFICIAL EPISODE TRANSCRIPT View this episode's official transcript. REFERENCED RESOURCES Tim mentions the work of scholar Benjamin Kantor. Here is an introduction to his work: A Short Guide to the Pronunciation of New Testament Greek. Here is the original Holy Spirit podcast series and the original Holy Spirit video. Check out Tim's extensive collection of recommended books here. SHOW MUSIC "City Sunset ft. Marc Vanparla" by Lofi Sunday “But Hopeful ft. Maddox” by Lofi Sunday “The Kingdom” by Lofi Sunday, Marc Vanparla BibleProject theme song by TENTS SHOW CREDITS Production of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey and Aaron Olsen edited today's episode and provided the sound design and mix. JB Witty writes the show notes. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

2 Chron 1:1-3:17, Rom 6:1-23, Ps 16:1-11, Pr 19:20-21

Join us for Week 2 of This Is the New Testament! Raechel and Amanda are joined by Ian Simkins to discuss Romans through Ephesians together. Listen in as they discuss the gift of weakness and our freedom in Christ.Open your Bibles with us this week! This episode corresponds to Week 2 of She Reads Truth's This Is the New Testament reading plan. You can read with the She Reads Truth community on our site, in our app, or with our This Is the New Testament printed or digital Daily Reading Guide.In this episode:Use code FAITH15 for 15% off the Faith in Practice collection at ShopSheReadsTruth.com."Poetry" by Taylor LeonhardtShe Reads Truth on Instagram & FacebookRaechel Myers on InstagramAmanda Bible Williams on InstagramIan Simkins on Instagram*If you purchase something through our links, She Reads Truth may earn an affiliate commission.This podcast uses the following third-party services for analysis: Magellan AI - https://docsend.com/view/5vdvbdx7cr4tikmyPodscribe - https://podscribe.com/privacy

In this message from our “Cutting Through the Noise” series, Pastor J.D. walks through one of the most confusing and misinterpreted passages in the entire New Testament. Along the way, we'll learn just how relevant first-century head coverings are for the hot button questions about gender (and gender identity) in the twenty-first. And we'll see that in Christ's service, every brother and sister finds unimaginable grace, inestimable value, and eternal purpose.

Dr. Jeannine Brown is The David Price Professor of Biblical and Theological Foundations at Bethel Seminary, where she has taught for 26 years. She focuses her research on the New Testament, hermeneutics, and integration. She's written a bunch of books and commentaries, including Scripture as Communication, Becoming Whole and Holy, Dictionary of Jesus and the Gospels (editor), commentaries on Matthew, Philippians, and 1 Peter (forthcoming), and a couple books most pertinent to our conversation: Gospels as Stories and The Greatest Story Ever Retold (with John Anthony Dunne). Jeannine is a member of the NIV translation committee. In this podcast conversation, we talk about reading the gospels as narratives versus harmonizing the 4 Gospels, and we also talk about the portrayal of Jesus in film, including the popular The Chosen series. Time Stamps:00:00 Introduction02:57 Why Read the Gospels as Narrative?07:36 Are the Gospel Differences Contradictions?11:45 Ancient Biography and the Gospels21:45 Why John's Gospel Is Different33:44 How Each Gospel Presents Jesus39:15 How to Read the Gospels Well44:15 Bible Movies and Portraying Jesus54:20 The Chosen: Creative License and Biblical FaithfulnessSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

What is the Septuagint, and how did it help shape the Bible we read today?In this episode of Apostolic Life in the 21st Century, Dr. David K. Bernard explains the origins of the Septuagint—the ancient Greek translation of the Hebrew Old Testament—and explores its lasting influence on Christianity. He discusses how the Septuagint became the Bible of many Greek-speaking Jews, how it shaped the language and quotations of the New Testament, and why it continues to play an important role in biblical scholarship today.Whether you're interested in Bible translations, the historical transmission of Scripture, or the world of the early church, this episode offers valuable insight into one of the most influential ancient texts in biblical history. You'll gain a deeper appreciation for the remarkable preservation of God's Word and a better understanding of how the Septuagint helps illuminate the New Testament and the Christian faith.Apostolic Life in the 21st Century is the podcast where Dr. David K. Bernard answers your questions about what the Bible teaches and how those teachings apply to everyday life.Visit PentecostalPublishing.com to shop Dr. Bernard's full catalog of published works. Enter promo code DKB10 at checkout to save 10 percent on your order.If you enjoy this podcast, leave a five-star rating and a review on Apple Podcasts or your preferred podcast platform. We also appreciate it when you share Apostolic Life in the 21st Century with family and friends.

Where do Christians find safety as the world grows darker? In this episode of Shadows to Substance, Pastor George Sayour shows that Noah's Ark wasn't merely a vessel of salvation—it was a shadow pointing to Christ, His Church, and the Christian household. Tracing themes through Genesis, the Exodus, Lot's rescue, covenant families, and the New Testament, George reveals how God's pattern of refuge culminates in Christ. Discover why the Christian home is meant to be a place of grace, protection, discipleship, and hope in the midst of a fallen world.

Questions about how to respond to the claim that the Bible is full of contradictions, and how to answer a Jewish person who knows and speaks Hebrew and says our Bibles weren't translated properly and the New Testament is made up.   How would you respond to the claim that the Bible is full of contradictions? How would you answer a Jewish person who knows and speaks Hebrew and says our Bibles weren't translated properly and the New Testament is made up?

Hosea 1-7

What happens when God calls a physical chemistry scientist to become a world-class soprano — and she says yes?In this episode of Live Your Best Life, Liz Wright sits down with Saira Peter — British-Pakistani soprano, world's first Sufi Opera singer, founder of NJ Arts London and the Saira Arts Academy, and recipient of the She Leads the Nations Award at the US Congress, February 2026.Saira shares her extraordinary journey from science to song, her experiences performing in conflict zones, her commitment to using music as a tool for peace and cultural understanding, and what it means to live in total obedience to God's call. She is currently working on a Sufi opera and New Testament songs in Punjabi with a vision to reach millions.Connect with Saira Peter: Website: https://www.njarts.co.uk Saira Arts Academy: https://www.sairaarts.com YouTube: https://www.youtube.com/@SairaPeterRelated MaterialsJoin the International Mentoring Community IMC, to facilitate a safe environment where like-minded people at any stage of their walk can enter into a deeper experience of Jesus. Liz Wright will mentor you each week through revelatory teaching, powerful testimonies and the grace to step into life-changing encounters with Jesus.https://www.jointheimc.com/

We continue our series on norms in the early church with "The Word." The Word (or a synonym for the Word) is mentioned at least once in every chapter in Acts 1-20. The Word was increasing; the Word was preached boldly, broadly, and consistently; preaching the Word was the main work of sent-out-ones. Whatever we are doing, let's saturate it with the Word.  Three Themes on the Word in Acts:  The Word of God increased and multiplied – in and out of Jerusalem, Samaria, Ephesus, and surrounding regions. The Word is powerful and has a power of its own, almost like the HS. Examples: Acts 6:7: And the word of God continued to increase, and the number of the disciples multiplied greatly in Jerusalem . . . (Jerusalem) Acts 12:24: But the word of God increased and multiplied. (Samaria and beyond) Acts 19:20: So the word of the Lord continued to increase and prevail mightily. (Ephesus) This should encourage us and build up our faith in the inherent power of the Word, apart from our own abilities! The Word went out broadly and boldly, publicly, and consistently. Many examples of public, bold proclamation (4:13, 29, 31; 9:27, 28; 13:46; 14:3; 18:26; 19:8; 26:26; 28:31). Paul and his teammates (missionaries) had an extremely high level of commitment to preaching and explaining the Word. This is what Paul did in every place, day after day, for hours, in different contexts. It's very clear in Acts 13-20 – preaching the Word was the work that Paul did. He was persuading and proving that Christ was Lord. He explained the Word with the goal of people responding. 3 Suggestions for application: Make sure everything we do is saturated with the Word. Always make the Word of God your main content! Not your own experience. Yes, you need to connect with your audience and teach in a way that they understand, but you don't have to be super creative. Get them connected to God's Word. Tools: We have tools now that put God's Word into people's hands more easily than at any other time in history. Do a heart check. Paul's heart was very involved.  Is my goal to just share the gospel so I can feel like I'm doing my job? Or is my heart's desire to see people believe? To convince them to completely change their minds? Am I content to just walk away after a 3-minute conversation? When I have the opportunity, am I willing to share with a nonbeliever daily? Or for a complete hour? How do we get the gospel out more? We must always be asking this question. This is not only or even mainly a pulpit ministry. How do we get the gospel out boldly, broadly, publicly, and consistently? How many people in my city are hearing the gospel today? How often am I preaching the Word? What opportunities are right in front of me? Spirit-filling results in bold proclamation. If you want Spirit-filling, then put yourself in positions of preaching the Word, and the Holy Spirit will be more likely to show up! Book referenced in this episode: Paul's Understanding of the Church's Mission by Robert L. Plummer. Connect with us: The Coworkers Podcast website Instagram: thecoworkerspodcast Email: coworkersstudy@gmail.com  

What if the greatest shift you could make in your financial life didn't begin with a new budget, a better investment strategy, or a higher income—but with surrender? We don't often think of surrender as a financial word, but it lies at the heart of biblical stewardship. When we embrace the life-changing truth that God owns everything, it transforms how we live, give, plan, and manage the resources He has entrusted to us. The First Question Scripture Asks When we think about money, we tend to ask familiar questions: How much do I have? How much will I need? Am I making progress? Am I doing better or worse than others? Those questions may be important, but they are not where Scripture begins. From the opening pages of the Bible, God is revealed as the Creator and owner of everything. Before humanity ever cultivated a garden or named a creature, God formed, filled, and ruled creation. Psalm 24:1 declares: “The earth is the Lord's and the fullness thereof, the world and those who dwell therein.” Simply put, God is the owner, and we are His stewards. For many Christians, that is a familiar idea. But familiarity does not always lead to surrender. We may affirm that God owns the universe while living as though we built our lives entirely through our own effort. We say, “I worked for this,” or, “I earned this.” And while diligent work matters, Scripture reminds us that even our ability to produce wealth comes from God. Deuteronomy 8:18 says: “You shall remember the Lord your God, for it is he who gives you power to get wealth.” Our talents, opportunities, health, time, and ability to work are all gifts from the Lord. Owners or Stewards? Jesus develops this idea in the parable of the talents in Matthew 25. A master entrusts resources to three servants before leaving on a journey. Two servants put what they received to work, while the third buries his portion out of fear. When the master returns, he commends the first two servants—not merely because they produced impressive results, but because they were faithful. That distinction matters. The world often defines success by outcomes: how much we earn, accumulate, grow, or achieve. God calls us to something deeper—faithfulness with whatever He has placed in our hands. If God owns everything, then we are not owners in the ultimate sense. We are managers. The New Testament word commonly translated as “steward” is oikonomos, meaning “household manager.” A steward manages resources he did not create, for purposes he did not determine, under the authority of the master he serves. At first, that may sound limiting. In reality, it is profoundly freeing. As financial teacher Ron Blue has often said, “If God owns it all, you can't lose anything.” Ownership carries an enormous burden. The owner must ultimately provide, protect, and control. But if God is the owner, then we do not have to carry those responsibilities alone. Stewardship carries responsibility, but it also rests on trust. When Financial Choices Become Worship When we truly embrace stewardship, ordinary financial decisions become opportunities to worship God. Budgeting becomes more than organizing income and expenses. It becomes a way of aligning our desires with God's priorities. Giving becomes a response to the generosity we have already received from Him. Saving becomes wise preparation rather than fearful hoarding. Planning becomes an act of obedience rather than an attempt to control every possible outcome. Investing becomes a way to cultivate and multiply what belongs to the Lord, not a strategy for securing complete independence from Him. The Puritan pastor Thomas Watson once wrote, “What we keep, we may lose. What we give to God is kept forever.” That statement reminds us that earthly ownership is temporary, but faithful stewardship has eternal significance. The apostle Paul writes in 1 Timothy 6:7: “For we brought nothing into the world, and we cannot take anything out of the world.” That reality is not meant to discourage us. It is meant to liberate us. When we stop clutching what we cannot keep, we become free to invest our lives in what can never be lost. Faithfulness Begins With Surrender If God owns everything, what does He expect from us? Jesus gives us a clear answer in Luke 16:10: “One who is faithful in a very little is also faithful in much.” Faithfulness is not determined by the size of our income, investment portfolio, home, or charitable gifts. It is about how we respond to whatever God has entrusted to us. Stewardship is not reserved for the wealthy. It applies to every person in every financial season. A person living paycheck to paycheck can be faithful. A retiree managing decades of savings can be faithful. A young adult earning their first salary can be faithful. A business owner, parent, student, or widow can all honor God through the resources in their care. Faithfulness is not primarily about how much we have. It is about whether we have surrendered what we have to God. And surrender always begins in the heart. The Humility and Hope of Stewardship When we accept that God owns it all, we receive two things the world cannot offer: humility and hope. We gain humility because we stop viewing our accomplishments as entirely self-made. We recognize God as the source of our abilities, opportunities, and provision. We gain hope because we realize that we are not carrying the burden of provision alone. God equips. God guides. God provides. That does not mean we stop working, planning, or making wise decisions. Biblical stewardship requires diligence. But it allows us to work faithfully without treating every result as though it depends entirely on us. So where might God be inviting you to shift from an owner's mindset to a steward's heart? Perhaps it is in your giving, planning, saving, or lifestyle. Perhaps it is in the quiet assumption that your security depends more on markets, income, or possessions than on the God who “owns the cattle on a thousand hills” (Psalm 50:10). Stewardship is not about God trying to get something from you. It is about God doing something within you. It reorders the heart so that money occupies its proper place—not as a master, but as a tool entrusted to us for God's purposes and glory. Continue the Journey To explore more about God's ownership and the surrender at the heart of faithful stewardship, consider Our Ultimate Treasure: A 21-Day Journey to Faithful Stewardship. This devotional is designed to help you examine your relationship with money, possessions, generosity, and the God who owns it all. Copies are available for individuals, churches, and small groups at FaithFi.com/Shop. On Today's Program, Rob Answers Listener Questions: I'm working on my budget and currently contributing 15% to my 401(k), with about a 5% employer match. But I have less than two months of expenses in my emergency fund. Should I reduce my 401(k) contributions and focus on building six months of emergency savings first? My mother passed away and left my sister a house in Lares, Puerto Rico, but the title was never transferred into my sister's name. She's been living there for about a year. What process does she need to follow to get legal ownership under Puerto Rico law? Some relatives inherited property and are receiving calls from out-of-town people offering to help them sell it. What kind of professional should they work with? Could a Certified Kingdom Advisor® (CKA®) help them find a trustworthy real estate attorney or other needed professionals? I'm a widow, and since my husband passed away a couple of years ago, I've felt unsure about financial decisions. I have a little over $1 million in an IRA, no debt or mortgage, and my expenses are covered by survivor Social Security and part-time work. I want to steward these assets well for my children and grandchildren. What strategy should I consider for the IRA, and what kind of advisor should I work with? Resources Mentioned: Faithful Steward: FaithFi's Quarterly Magazine (Become a FaithFi Partner) Wise Women Managing Money: Expert Advice on Debt, Wealth, Budgeting, and More by Miriam Neff and Valerie Neff Hogan, JD.  Our Ultimate Treasure: A 21-Day Journey to Faithful Stewardship by Rob West Wisdom Over Wealth: 12 Lessons from Ecclesiastes on Money Look At The Sparrows: A 21-Day Devotional on Financial Fear and Anxiety Rich Toward God: A Study on the Parable of the Rich Fool Find a Certified Kingdom Advisor® (CKA) FaithFi App Remember, you can call in to ask your questions every weekday at (800) 525-7000. Faith & Finance is also available on Moody Radio Network and American Family Radio. You can also visit FaithFi.com to connect with our online community and partner with us as we help more people live as faithful stewards of God's resources. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

2026-07-19-1030 Pastor Loran Livingston is the speaker this morning, July 19, 2026, in the 10:30 am service.   Scripture: Colossians 1:26–27, Philippians 3:2–4 1:8–10Notes: -One of the great mysteries revealed in Scripture is how Christ dwells inside believers. -Pastor Livingston shows that Christ is the fulfillment of all things in the Bible - Old and New Testament. -Nothing we have done, or can do, earns anything from God, -so we must worship Him in Spirit, rejoice in Him, and have no confidence in our flesh

2026-07-19-0830 Pastor Loran Livingston is the speaker this morning, July 19, 2026, in the 8:30 am service.   Scripture: Colossians 1:26–27, Philippians 3:2–4 Notes: -One of the great mysteries revealed in Scripture is how Christ dwells inside believers. -Pastor Livingston shows that Christ is the fulfillment of all things in the Bible - Old and New Testament. -Nothing we have done, or can do, earns anything from God, -so we must worship Him in Spirit, rejoice in Him, and have no confidence in our flesh

In this episode of Marked by Grace, Pastor Heath Lambert answers a listener question in two parts: what is the significance of fasting, and are Christians required to do it? He explains that fasting means withholding food (or another good gift) in order to shift focus from the gift to the Giver. He then walks through what the New Testament actually teaches about fasting as a spiritual practice, showing that while fasting is assumed throughout Scripture, it is never commanded the way prayer is commanded.00:13 This week's topic: the significance and requirements of fasting01:23 What fasting actually means: withholding food to focus on the Giver02:21 Is fasting required of Christians?03:07 Matthew 6:16-18: Jesus teaches on fasting in the Sermon on the Mount04:14 The New Testament assumes fasting but never commands it05:12 Why the lack of a command gives Christians freedom06:37 Ephesians 6:18 and the command to pray at all times07:04 Why fasting pairs with prayer but is not required like prayer is

What if you could read someone's final words, knowing they were written from a cold, Roman dungeon as the world shifted around them? This episode of Seek Go Create explores the last letters of Paul—messages that sound like goodbyes, written to those who would carry his mission beyond his life. Discover the human side of leadership, faith under persecution, and the turning point when movements must survive without their founders. If you're curious about resilience, legacy, and how real lives shaped early Christianity, this conversation will challenge what you think you know.“The gospel is not yours to edit or improve. It is yours to protect and pass on.” - Tim WindersAccess all show and episode resources HEREEpisode Resources:NT90 Hub – This is the central website for the 90-day New Testament reading plan, with downloadable, printable plans, background information, and links to all episodes and resources.Episode Highlights:00:00 Two Prisons Setup 00:42 Series Intro Context 02:32 Episode Focus Overview 03:52 Between Imprisonments Timeline 08:22 First Timothy Field Manual 15:09 Titus Troubleshooter Mission 20:28 Rome Burns Second Arrest 22:22 Second Timothy Farewell Charge 31:21 Final Names Cloak Scrolls 36:34 Modern Misreads Takeaways 37:57 Grace Legacy Next Episode

Where do Christians find safety as the world grows darker? In this episode of Shadows to Substance, Pastor George Sayour shows that Noah's Ark wasn't merely a vessel of salvation—it was a shadow pointing to Christ, His Church, and the Christian household. Tracing themes through Genesis, the Exodus, Lot's rescue, covenant families, and the New Testament, George reveals how God's pattern of refuge culminates in Christ. Discover why the Christian home is meant to be a place of grace, protection, discipleship, and hope in the midst of a fallen world.Watch all of our videos and subscribe to our channel for the latest content >HereHere

James 1: Does James Contradict Paul?   Check us out: https://www.determinetruth.com Does the book of James contradict Paul—or have Christians misunderstood James for centuries?   In this episode of the Determined Truth Podcast, we begin our study of the book of James by examining one of the most debated books in the New Testament. We explore why Martin Luther famously questioned James, how faith and works actually fit together, and why James is deeply rooted in the teachings of Jesus.   Topics include:   Why Martin Luther called James an "epistle of straw" Does James contradict Paul's teaching on salvation? Faith vs. works—or faith that works? What is the "Royal Law"? The Shema and the Greatest Commandment Loving your neighbor as yourself The Good Samaritan and redefining "neighbor" James' concern for the poor and marginalized Covenantal nomism and Second Temple Judaism Why James echoes the Sermon on the Mount James, the brother of Jesus, and his remarkable transformation Why understanding the Gospels is essential for understanding Paul   We also discuss how the church can faithfully apply James today by pursuing justice, mercy, and genuine love for others rather than merely professing faith.   If you've ever wrestled with James 2, "faith without works is dead," or wondered how James and Paul fit together, this episode provides historical, biblical, and theological context.  

The early church didn't change the world because they had better technology.They changed the world because they lived differently.In this message, we conclude our journey Through the Bible by exploring the birth of the Church and the letters of the New Testament. From Acts to Jude, we discover what made the first Christians so impactful—and why those same truths still matter today.Using passages from Acts, Matthew 28, John 16, Ephesians 2, Colossians 2, and 2 Corinthians 4, we explore:• The difference between the Old Covenant and the New Covenant• How 120 ordinary believers became a global movement• Why every Christian needs the power of the Holy Spirit• The importance of biblical community and spiritual leadership• Why sound doctrine matters in a culture driven by feelings• How living on mission transforms ordinary lives• Why the hope of heaven gave the early church unshakable courage• What it looks like to be the Church todayThis message isn't just about the first Christians.It's about the next ones.The same Holy Spirit still fills believers.The same mission still stands.The same Gospel still changes lives.If we want to experience what the early church experienced, we need to do what the early church did.“Go and make disciples of all the nations…” — Matthew 28:19

The book of James was written by none other than James, the half-brother of Jesus. After Jesus' resurrection, James writes to Jewish believers about topics from perseverance, to true faith, controlling your tongue, submitting to God, patience, and living a wisdom-filled Christian life.   Join Jerry as he dives into this letter to the Church, the book of James, and shares how you can apply the truths it contains to your every day life.   You can also take your daily Bible reading to another level with The New Testament Daily with Jerry Dirmann—so grab your Bible and let's get started!  -------  Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below:  LINKS:  « FREE MEDIA LIBRARY » To listen to or download more teachings from Jerry and others from Solid Lives ministries, visit our new media library at: https://app.jesusdisciple.com/jesus-way/media-library « THE NEW TESTAMENT DAILY PODCAST » https://thenewtestamentdailywithjerrydirmann.buzzsprout.com « SOLID LIVES » Find out more about the ministries of Jerry Dirmann and Solid Lives at https://www.solidlives.com/  « SUPPORT » You can help us get free resources like this out to more people. Visit https://pushpay.com/g/jdglobal Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below:FREE MEDIA LIBRARY » Download or listen at https://SolidLivesMedia.com/ ABOUT SOLID LIVES » Find out more at https://www.solidlives.com/SUPPORT » Help us get the word out at https://solidlives.com/give/

"The general idea of this letter is to demonstrate that Jesus amply fulfills all the highest conceptions of the Jewish religion, and is infinitely superior to any predecessors... There is, therefore, for those who belong to Christ far greater privilege in knowing God, but far greater responsibility in serving him loyally". Originally published as part of Letters to Young Churches.

In this in-depth interview, Caleb sits down with Richard Blaylock (PhD, The Southern Baptist Theological Seminary) Professor of Biblical Studies at University of Northwestern to explore the biblical, theological, and doctrinal aspects of divine reprobation, emphasizing its significance in understanding God's sovereignty, justice, and salvation history highlighting practical implications for believers.Resources: The Doctrine of Reprobation (article) by Richard BlaylockVessels of Wrath, Volume 1: The Witness of the Old Testament to Divine Reprobating Activity by Richard BlaylockVessels of Wrath, Volume 2: The Witness of the New Testament to Divine Reprobating Activity by Richard BlaylockPredestination: An Introduction by Andy Naselli

Guided Question How has God uniquely gifted you to serve others, and are you actively using those gifts to strengthen Christ's body—or are you content to simply attend church without engaging in His mission? Summary In this message, Dr. Robert Lewis walks through 1 Corinthians 12, explaining that the church is not merely an organization that runs programs but a living, supernatural body empowered by the Holy Spirit. Every believer receives spiritual gifts—not natural talents—to serve others, strengthen the church, and advance God's kingdom. These gifts are sovereignly distributed by the Holy Spirit and are meant to be exercised for the benefit of the whole body, not for personal recognition or spiritual status. Lewis highlights five foundational truths about spiritual gifts: they are given by the Holy Spirit, they vary among believers, they are distributed according to God's will, they provide believers with a unique place of ministry, and they ultimately call Christians to die to self in order to serve others. Discovering and faithfully using one's spiritual gift gives purpose, identity, and balance to the Christian life. The sermon then addresses the often-debated sign gifts—particularly miracles and healing. While acknowledging common arguments that some miraculous gifts ceased after the apostolic age, Lewis concludes that Scripture does not require that position. Instead, he believes God remains free to grant these gifts if He chooses, though any genuine manifestation must align with the biblical pattern and never contradict Scripture. Examining the New Testament, Lewis distinguishes miracles from healings and argues that biblical miracles primarily authenticated God's revelation, while biblical healings were instantaneous, complete, undeniable, and publicly verifiable. He expresses skepticism toward many modern healing ministries because they often lack these biblical characteristics, while affirming that God still answers prayer and sovereignly heals according to His will. Lewis concludes by returning to Paul's central message: the church flourishes only when every believer discovers and faithfully exercises the spiritual gifts God has given them. A Spirit-filled church is marked not by impressive programs or religious ritual, but by ordinary believers serving one another through the supernatural power of the Holy Spirit. Outline The supernatural nature of the church Five foundational truths about spiritual gifts Discovering your God-given identity through ministry Spiritual gifts require self-denial and servant-hearted living Are the sign gifts still active today? Biblical perspectives on miracles and healing The difference between God's healing and the gift of healing The church's call to use every believer's spiritual gifts Key Takeaways The Church Is a Living Body — The church is a supernatural organism empowered by the Holy Spirit, not merely an institution or organization. Every Believer Has a Spiritual Gift — The Holy Spirit sovereignly gives each Christian unique gifts to strengthen the body of Christ. Your Gift Gives You Purpose — Discovering and using your spiritual gift provides identity, direction, and meaningful ministry within the church. Ministry Requires Dying to Self — Spiritual gifts are never for self-promotion but for serving others in humility and sacrifice. God Is Sovereign Over Spiritual Gifts — While Scripture allows for God to work miraculously today, every claimed gift or miracle must be measured against biblical truth. God Still Heals — Though Lewis questions many modern healing ministries, he affirms that God continues to answer prayer and heal according to His sovereign will. A Healthy Church Is a Serving Church — The church reaches its fullest strength when every believer actively employs their spiritual gifts to serve others. Scripture References 1 Corinthians 12 — Spiritual gifts are given by the Holy Spirit to build up Christ's body. 1 Corinthians 14 — Greater emphasis should be placed on gifts that edify the whole church. Romans 12:1–8 — Present yourself as a living sacrifice and faithfully use your spiritual gifts. Matthew 10:1 — Jesus gives His apostles authority over unclean spirits and disease. 2 Corinthians 12:7–10 — God's grace is sufficient, even when He chooses not to remove suffering. 1 Peter 4:10 — Every believer should use their gift to serve others faithfully. Matthew 16:24–25 — Following Christ requires denying yourself and giving your life away. Recorded 7.25.82

Send us Fan MailRELENTLESSPart 1 | Running From MercySenior Pastor Keith Stewart July 19, 2026If you look around our culture today, everything seems to be divided into "us" and "them." Every day we're told who to fear, who to blame, who to despise, and who deserves our outrage. The anger comes from the right and from the left, and before long it begins to shape our own hearts. What's surprising is that God's remedy for this isn't found in a New Testament command or a self-help book. It's found in one of the shortest books of the Old Testament—the book of Jonah. Because Jonah isn't really written for irreligious people. It's written for people like us. People who know God, worship God, and yet can still find themselves resisting the very things God loves. Jonah has a great deal to teach us about who God is, how God works, and how He wants to transform our hearts.Discussion Questions 1. Before hearing this message, what did you think the book of Jonah was primarily about? Did anything in this week's teaching challenge or expand your understanding of the story? 2. Pastor Keith said, "The book of Jonah is a mirror." In what ways do you see yourself in Jonah's attitudes or actions? 3. Why do you think Jonah resisted God's call to Nineveh? Was it fear, prejudice, nationalism, hatred, or something else? What does his motivation reveal about the human heart?4. Read Jonah 1:1–3. Jonah ran in the opposite direction of God's command. What are some ways people today can run from God without ever leaving home? 5. The sermon emphasized that all people matter to God. Why is that truth sometimes easy to affirm in theory but difficult to practice with certain people? 6. Pastor Keith asked several searching questions:  Who scares you?  Who offends you?  Who can you not stand?  Who would you rather see judged than forgiven?Without naming individuals if it would be inappropriate, why do you think those questions are so difficult to answer honestly?7. Throughout Jonah 1, the pagan sailors often behaved more compassionately than God's prophet. What do you think God is trying to teach us through that surprising reversal?8. The message suggested that Jonah's deepest problem wasn't simply disobedience but misdirected love—he loved his nation more than God's heart for the nations. What are some good things that can become disordered loves in our own lives?9. Read John 3:16–17 together. How does verse 17 deepen or reshape your understanding of verse 16? 10. Pastor Keith closed by praying, "God, make me into a grace giver, not just a grace receiver." What would that look like in one specific relationship or situation this week?Closing PrayerAsk God to reveal any "Jonah heart" within us—a place where resentment, prejudice, fear, or self-righteousness has replaced compassion. Pray that God would help us see people the way He sees them and become willing participants in His relentless pursuit of those He loves.

Psalm 87:7, Hosea 1:2-10, 2:14-23, Romans 6:1-14. 'Through the death and resurrection of Jesus Christ, you are able to live and enjoy ‘*a new life* ' In the passages for today, we see how this was anticipated in the Old Testament and fulfilled in the New Testament

Welcome to another hard-hitting broadcast of Hardcore Christianity on KXXD Christian Radio, hosted by professional counselor Brother Mike from the Arizona Deliverance Center in downtown Phoenix. In this episode, Brother Mike marks his sober anniversary year on the air with a sobering and urgent message on the rapid spiritual and cultural shifts taking place across the United States. Drawing from the prophetic warnings in the New Testament, this broadcast exposes what Brother Mike describes as the systemic, deceptive forces at play in modern culture, politics, and compromised churches. Learn how to identify these spiritual battles and why continuing in the truth of the Holy Scriptures is your only shield in these turbulent times. Key Takeaways: The Prophecy of Deception: Exploring how modern political and institutional shifts align with the warning that deceptive forces will "wax worse and worse" in the latter days. The Shield of Holy Scripture: Why a firm foundation in the Word of God, learned and lived out since childhood, is the only source of wisdom capable of leading to salvation and keeping believers grounded. A Call to Spiritual Discernment: Recognizing that extreme societal decay and the devaluation of life are not merely human failures, but part of a larger spiritual battle requiring active deliverance and prayer. The Deliverance Mission: Real-world updates from the Arizona Deliverance Center, emphasizing the power of active worship, healing services, and standing firm against cultural compromises. Featured Bible Passages: 2 Timothy 3:13 – The warning that evil men and seducers will grow worse and worse, deceiving and being deceived. 2 Timothy 3:14-15 – The call to continue in the things you have learned from the Holy Scriptures, which make you wise unto salvation. Connect & Support: Join Us Live: Visit the Arizona Deliverance Center located in the red brick building on 15th Avenue, just south of Osborne Road in downtown Phoenix. Weekly Deliverance Services: Thursday and Friday nights at 7:00 PM (Ladies' Night at 6:30 PM). Worship & Healing Services: Weekly worship on Saturdays at 4:30 PM and our monthly Healing Service on the last Friday of every month. Listen Online: Tune in to the Sunday morning podcast at 9:00 AM or find the full library of services online at hardcorechristianity.com. Support the show: https://hardcorechristianity.com/donations/See omnystudio.com/listener for privacy information.

Matthew Chapter 13 & 14 — Hearing And Believing Episode 412 Join me as we continue our New Testament journey through Matthew chapters 13 and 14 using the World English Bible. Jesus teaches through powerful parables about the Kingdom of God and reveals deeper spiritual truths to those willing to listen and believe. We also witness incredible miracles including Jesus feeding the five thousand and walking on water. I'll share short synopsis' and encouragement to help make God's Word relevant and inspiring for your everyday life. These chapters remind us to keep our eyes fixed on Jesus even in the middle of life's storms. #RelevanceForToday #Matthew13 #Matthew14 #WorldEnglishBible #BibleReading #JesusChrist #ChristianPodcast #FaithJourney #KingdomOfGod #WalkWithJesus

Where do Christians find safety as the world grows darker? In this episode of Shadows to Substance, Pastor George Sayour shows that Noah's Ark wasn't merely a vessel of salvation—it was a shadow pointing to Christ, His Church, and the Christian household. Tracing themes through Genesis, the Exodus, Lot's rescue, covenant families, and the New Testament, George reveals how God's pattern of refuge culminates in Christ. Discover why the Christian home is meant to be a place of grace, protection, discipleship, and hope in the midst of a fallen world.

Good Soil sermon by Rev. Dr. David Brown on Sunday, July 12, 2026, from St. Francis Episcopal Church in Palos Verdes Estates, CA. Readings by John Booth. Wayfarers Chapel is an Ecumenical Ministry of the Swedenborgian Church and the National Memorial to Emanuel Swedenborg located in Rancho Palos Verdes, CA. The chapel was dismantled in 2024 due to land movement issues. We are currently attempting to relocate and rebuild the chapel. Visit our website for more information about an online community called Exploring New Earth. The title of this online community is an exploration into the deeper spiritual states of consciousness that has been a prophecy of both the Old and New Testaments in the Bible.Support the show

Psalm 87:7, Hosea 1:2-10, 2:14-23, Romans 6:1-14. 'Through the death and resurrection of Jesus Christ, you are able to live and enjoy ‘*a new life* ' In the passages for today, we see how this was anticipated in the Old Testament and fulfilled in the New Testament

In this study we will take a look at the women within the Bible. We will look at each one of them and see how their story influences our lives today.As we continue our study in this fantastic insight of the Women of the Bible, this morning we shall finish up with Zipporah and then take a look at Miriam the sister of Moses.Miriam (rebellion) – Moses Sister – A ProphetessMiriam was the older sister of Moses, and it was she who watched over him when he was placed in a basket on the River Nile. She went on to become a leader of the Hebrews when they escaped from Egypt and went in search of the Promised Land.Miriam is best known for helping to deliver Moses at the Nile River and leading the Hebrew women in singing, dancing, and playing drums after crossing the Red Sea. Later, she and her brother Aaron challenge the actions and authority of Moses. She understands leadership to embrace diverse voices, female and male. But the price of speaking out is severe; Yahweh punishes her, after which she never speaks, nor is she spoken to. Centuries later, prophecy remembers her as the equal of Moses and Aaron in representing Yahweh before the people, and as the inaugurator of a performance and composition tradition of song, drums, and dances in Israel."I will pour out My Spirit upon all flesh: and your sons and your daughters shall prophesy."—Joel 2:28.         Miriam, the prophetess, the sister of Aaron (Exod. 15:20.), is the first of her order mentioned in the Word of Yahweh. While Yahweh never ordained a woman to be priest, nor do we read of women as bishops or pastors in the New Testament, the vocation of "prophetess" is common to both dispensations. Hannah (1Sam. 1:2) was practically a prophetess, and so was Huldah, to whom King Josiah went in his time of perplexity. Deborah (Judges 4:5) was a prophetess (2Kings 22:14), and there were also false prophetesses, such as Noadiah (Neh. 6:14), as well as false prophets.         In the New Testament, Peter expressly declares that the pouring out of the Spirit of Yahweh upon all flesh should be upon sons and daughters, servants, and handmaids, "and they shall prophesy," quoting from the Old Testament. (Joel 2:28-32); compare (Acts 2:17-18.)  A number of those who "spake" "AS THE SPIRIT GAVE THEM UTTERANCE," (Acts. 2:4.) of the wonderful works of Yahweh on the Day of Pentecost, were women speaking in the spirit of prophecy. Philip, the deacon, we read, had four daughters "which did prophesy" (Acts 21:9); the Apostle Paul speaks of those women who labored with him in the Gospel. (Phl. 4:3.) It is he who especially recommends that, when women pray and prophesy, their heads should be covered; and explains what is this office of prophesying in the words: "He that prophesieth speaketh unto men to edification, and exhortation, and comfort." (1Chorin. 11:5; 14:3.) And while Paul commands that women should not speak in church, he ordains that all, i.e., both men and women, may prophesy, one by one, that all may learn, and may be comforted. (1Corin. 14:31-34.)          Yahweh's order in the family is not according to earthly birthright. Speaking of the leaders of His people Israel, He says: "I sent before thee Moses, Aaron, and Miriam." (Micah 6:4.) All these children of Amram were of the prophet order. Miriam was the eldest, Moses the youngest; yet Moses is first mentioned, because he knew his Yahweh more fully than either his brother or his sister. Aaron, his elder brother, ranks next, and Miriam, the eldest of the three, ranks last.Miriam was a leader of the Hebrew people during the Exodus, the great founding event of Judaism. The episodes we have about her are disjointed and probably only represent a fraction of the stories originally told in the oral tradition of the Hebrew people.  The story of Miriam contains four different episodes:   1 Miriam saved her brother Moses, Exodus 2:1-10. This well-known story shows that the survival of the leader of the Exodus, Moses, depended on the courage and ingenuity of one young woman, his sister Miriam.   2 The song of Miriam, Exodus 15:20-21. This fragment of the Song of Miriam is one of the oldest poetic couplets in the Old Testament. It is an example of a literary genre devoted to celebrating military victories with triumphal poems.  3 Miriam's ordeal, Numbers 12. This story is about the authority of established law. Moses was the great lawgiver of the Hebrew people Moses' legislation formed the basis of Hebrew life. The story acknowledged that Miriam and Aaron were both popular leaders, but the Law, represented by Moses, bound them.  4 Miriam's death, Numbers 20:1-2. Miriam died in a waterless place in the wilderness, but Yahweh subsequently caused water to appear there.  In this study we take a look #2 The Song of Miriam and #3 Miriam's ordealExodus 15:20-2120.          Miriam the prophetess, the sister of Aaron = This is the first mention of Miriam by name, and she is described as the sister of Aaron, so she is therefore also the sister of Moses (Exodus 4:14).We also see that Miriam had some kind of prophetic gift. Later she used her leadership position in an unwise and ungodly way – to challenge the authority of Moses (Numbers 12).Miriam was with Moses throughout the nine plagues. She came out of Egypt with Moses. Miriam was a woman of Yahweh. She was indeed a prophet herself (Exodus 15:20). The fact that Miriam was a prophet is a little known fact because everyone concentrates on Moses. Miriam was called to play a less prominent role than Moses but nevertheless a vital one. Miriam's role as a leader of the Hebrew women was obviously more extensive than is shown in the biblical text. Despite her personal charisma and power, her story has to a large extent been subsumed into the story of her brother Moses. Rulers in the ancient world led through force of arms and military might. Miriam and Moses proposed a different model of leadership. They led by example served their people rather than ruled them did what they believed Yahweh wanted rather than serving their own ends.      When the Hebrew's were escaping from Egypt, they crossed what was probably a large papyrus marsh, called the Red Sea in the biblical text. Moses, Miriam, and her second brother Aaron led them. Numbers 12This part of Miriam's story described an incident at Hazeroth (villages), as the Hebrew people wandered in search of their promised land.Going to Moses, Miriam and Aaron raised two points that were troubling them: 1.      They questioned his marriage to the Cushite (Ethiopian or Midianite) woman, not because of any personal rivalry, but because Hebrews condemned marriage with a foreigner. Some Bible translations call the woman a Cushite, others Ethiopian and some even say Sudanese. What is clear is that the woman was a foreigner. Bible scholars are divided over whether she was of African decent, as names and geography have changed in meaning over the centuries. In the ancient world the whole of the southern world from Africa to India was denoted by the word Ethiopia (English travelers as late as the 17th Century still used the name in that sense). All this leaves the possibility but not confirmation that Moses wife could have been of African decent. 2.      They questioned Moses' authority over them, since Moses was the youngest of the three siblings. Yahweh had communicated with all three of them. Why then should Moses dominate the other two?  Join me as we go Chapter by Chapter, Verse by Verse, Unraveling the Words of Yahweh!Have any questions? Feel free to email me; keitner2024@outlook.com

1 Chron 28:1-29:30, Rom 5:6-21, Ps 15:1-5, Pr 19:18-19

2 Kings 18:1-8, 2 Chronicles 29-31, Psalm 48

An early release to align with the sermon Greg is preaching today (7/19/2026). Can we really trust the Bible, or has it been changed too many times to believe? In this episode of These Go To 11, Greg and Nathan build on Sunday's Life in the Word sermon by taking an honest look at the evidence behind the Scriptures. From the Dead Sea Scrolls and the Great Isaiah Scroll to the thousands of New Testament manuscripts, they explore why the Bible remains the best-attested document of the ancient world. Along the way, they discuss what textual variants really are, why Peter insisted the gospel wasn't a "cleverly devised myth," and how historical evidence points us toward Christ without replacing the need for faith. Join Greg and Nathan as they discover that confidence in God's Word is built not on exaggerated claims, but on truth that can stand up to careful examination.

In this episode, Ronn and Mike explore the concluding chapter of the Gospel of John, focusing on the significance of John 21, the resurrection appearances of Jesus, and Peter's restoration. They discuss the implications of Jesus' questions to Peter about love and the theological insights that arise from these interactions, emphasizing the importance of understanding the text within its historical and cultural context. They also delve into the themes of the expansion of the family of God, the significance of suffering in following Jesus, and the identity of the beloved disciple. Finally, they explore the themes of the divine counsel in John's writing, emphasizing the return of Yahweh, the formation of a new family that transcends ethnic boundaries, and the nature of true belief as covenant loyalty. The discussion highlights the importance of understanding these themes in the context of the New Testament and their implications for faith today. See Details of the DCW Conference: https://brushfire.com/heiserfoundation/dcw26/631039  Israel Archaeology Study Tour: https://enmi.life/enmi-archeological-tour/  Or contact Dr. Ronn: ronnjohnson7@gmail.com"

Original Airdate: July 19, 2020 Wisdom 12:13, 16-19 | Romans 8:26-27 | Matthew 13:24-43 or 13:24-30 Opening Prayer Show favor, oh Lord, to your servants and mercifully increase the gifts of your grace that, made fervent in hope, faith and charity, they may be ever watchful in keeping commands.  Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God forever and ever, amen. Closing Prayer Father, you are mysterious, and the beauty of your love for us is that you've always met us where we are. You've always dealt with us exactly in a way that would reach us.  You presented yourself at times in the Old Testament as someone harsh and demanding and willing to destroy those who don't follow you, and at the same time, you revealed yourself in the New Testament as the most loving, forgiving, patient, kind, desiring nothing but our transformation.  Give us wisdom to discern the truth.  It's fundamentally in all the stories, and most especially give us the hope that is our inheritance so that our heart will always be filled with joy and peace.  And we ask this through Jesus' name. Learn more about your ad choices. Visit megaphone.fm/adchoices

QUOTES FOR REFLECTION“It takes courage to love, but pain through love is the purifying fire which those who love generously know. We all know people who are so much afraid of pain that they shut themselves up like clams in a shell and, giving out nothing, receive nothing and therefore shrink until life is a mere living death.”~Eleanor Roosevelt (1884-1962), diplomat, activist, and longest-serving U.S. first lady “The condition of the Psalmist's mind was complex—he feared, but that fear did not fill the whole area of his mind.... It is possible, then, for fear and faith to occupy the mind at the same moment. We are strange beings, and our experience in the divine life is stranger still. We are often in a twilight, where light and darkness are both present and it is hard to tell which predominates. It is a blessed fear which drives us to trust. Unregenerate fear drives from God, gracious fear drives to him.”~Charles Spurgeon (1834-1892), famed London pastor “The Psalter is the prayer book of Jesus Christ in the truest sense of the word. He prayed the Psalter and now it has become his prayer for all time.”~Dietrich Bonhoeffer (1906-1945), theologian-pastor, executed for his opposition to the Nazis Question 1: What is the chief end of man?Answer: Man's chief end is to glorify God, and to enjoy him forever. Question 2: What rule has God given to direct us how we may glorify and enjoy him?Answer: The Word of God, which is contained in the Scriptures of the Old and New Testaments, is the only rule to direct us how we may glorify and enjoy him. Question 3: What do the Scriptures principally teach?Answer: The Scriptures principally teach, what man is to believe concerning God, and what duty God requires of man.~Westminster Shorter Catechism (1647) “Don't bother to give God instructions; just report for duty.”~Corrie ten Boom (1892-1983), Dutch survivor of a Nazi death campSERMON PASSAGE Psalm 56 (ESV)To the choirmaster: according to The Dove on Far-off Terebinths.A Miktam of David, when the Philistines seized him in Gath. 1  Be gracious to me, O God, for man tramples on me;  all day long an attacker oppresses me;2  my enemies trample on me all day long,  for many attack me proudly.3  When I am afraid,  I put my trust in you.4  In God, whose word I praise,  in God I trust; I shall not be afraid.  What can flesh do to me? 5  All day long they injure my cause;  all their thoughts are against me for evil.6  They stir up strife, they lurk;  they watch my steps,  as they have waited for my life.7  For their crime will they escape?  In wrath cast down the peoples, O God! 8  You have kept count of my tossings;  put my tears in your bottle.  Are they not in your book?9  Then my enemies will turn back  in the day when I call.  This I know, that God is for me.10 In God, whose word I praise,  in the Lord, whose word I praise,11 in God I trust; I shall not be afraid.  What can man do to me? 12 I must perform my vows to you, O God;  I will render thank offerings to you.13 For you have delivered my soul from death,  yes, my feet from falling,  that I may walk before God  in the light of life.

Here in the middle of summer (and, perhaps, one of our sparser crowds of the season) we have a very busy parable section in Matthew 13: five short parables packed into a dozen verses. That's a lot of focus to to try to hold in one sermon — so we likely have some choices to make heading into sermon prep this week.This is the third Sunday inside Matthew's parables chapter, and it is the busiest of them. The Gospel gives us five short parables — mustard seed, yeast, hidden treasure, pearl, and net — each doing its own quick work. A single sermon can barely do justice to one of them. The preacher's honest choice this week is whether to preach one image well or gesture at all five superficially (and, most likely, ineffectively). This guide covers each parable but assumes the preacher will pick.The Old Testament tracks head in very different directions. * Track One continues with Jacob — now at his uncle Laban's house, working seven years for Rachel and being deceived at the wedding. It is a painful text, and its painfulness is part of what it has to say. * Track Two brings us to Solomon at Gibeon, offered anything in a dream and asking for wisdom to lead God's people well. * The Epistle continues in Romans 8 and gives us some of the most beloved verses Paul ever wrote — the Spirit interceding with sighs too deep for words, all things working together for good, nothing able to separate us from the love of God in Christ.For preachers continuing the series: this is week three of the parables arc. The Sower (Proper 10) named God's lavish scattering. The Wheat and the Weeds (Proper 11) named God's patient sorting. This week the parables come in a burst, each offering a different angle on what the kingdom of heaven is actually like.The ReadingsGenesis 29:15–28First Reading (Track One) — Jacob, Leah, and RachelSummaryJacob has fled his own family and arrived at his uncle Laban's household. He falls in love with his younger cousin Rachel and agrees to work seven years for her. Seven years pass; the wedding feast is held; and Jacob wakes in the morning to discover he has been given Leah, the older sister, instead. He confronts Laban. Laban answers, without apology, that the younger cannot be given before the elder in that country. Jacob agrees to serve another seven years for Rachel. The deceiver from earlier chapters has been deceived himself, and the family that will grow out of these two marriages will carry the weight of the wedding-night trick for generations.Key Ideas for Preaching* This is Jacob's first taste of being on the receiving end of the kind of scheming he has been practicing. In earlier chapters, he tricked his brother and his father; now his uncle tricks him. The narrator does not moralize — the pattern is simply allowed to sit there. What does it look like for your congregation to notice the patterns they have set in motion, without either shame or excuse?* Laban's “the younger cannot be given before the elder” is a pointed line. Jacob, the younger, took what belonged to Esau, the elder. Now he is told he cannot take the younger before the elder. The text is doing quiet, painful work. Where in your congregation might God be doing similarly quiet work — through consequences, not lectures?* The story does not pretend Leah is loved. It does not pretend Rachel is safe from her sister's grief. It refuses to give us the reassuring resolution we might want. What does it look like to preach honestly on a text that leaves this much untidy?Significant Cautions* Do not romanticize the line about seven years feeling like a few days. Read in context, it opens a story that will produce enormous grief for at least three of the four people involved.* The women in this story — Leah and Rachel — pay the highest price for the men's schemes. Be honest about that, without turning them into abstractions or setting one against the other.* Do not use this text to comment on modern marriage practices in ways it cannot bear. It is a story about deception and consequences, not a template for how marriages should work.Psalm 105:1–11, 45bThe Psalm (Track One, primary option) — Remember the CovenantSummaryA hymn of thanksgiving for God's faithfulness across the long history of Israel. The opening verses call the people to praise and to remember. The middle rehearses the covenant with Abraham — the promise of the land, the seed, the everlasting covenant — which the lectionary selects to keep the focus tight. The closing line is a single word of praise.Key Ideas for Preaching* The psalm is essentially a call to remember. What God did for Abraham, Isaac, and Jacob is not distant history but the reason today's community has cause to sing. What does it mean for your people to keep the long memory of what God has done, in a culture that keeps them focused on the immediate?* Read alongside today's Genesis reading, the psalm's serene retelling sits in some tension with the messy reality Jacob is living through in Genesis 29. The psalm knows the story ends well; Jacob does not. Where in your people's lives is God's long faithfulness working through a story that does not yet feel serene?Significant Cautions* The “land I have promised” language has a long and painful history when misused to justify the taking of land from other people. Handle it with care.* The psalm's cheerfulness can mask real complexity in the underlying history. Do not erase Leah's grief with a hymn about Jacob's story.Psalm 128The Psalm (Track One, alternative option) — Blessed Is EveryoneSummaryA short psalm of blessing for the person who fears the Lord. Their labor is fruitful; their household flourishes; they live to see their children's children. The psalm assumes a stable, agricultural, patriarchal household and pronounces blessing over it.Key Ideas for Preaching* The psalm's picture of blessing is domestic, ordinary, and generational — not heroic, not dramatic. Just a table set, a family gathered, a life lived faithfully across time. Where in your congregation has the ordinary been undervalued, and how might this psalm give it its due?* Paired with the Genesis reading, this psalm offers a striking contrast — Jacob's marriage is not the picture of blessing this psalm describes. What might it look like to preach both — the ideal the psalm names and the reality the Jacob story exposes — without pretending they can be neatly resolved?Significant Cautions* The psalm's vision of a blessed household is culturally specific. Do not preach it in a way that suggests those without spouses or children are outside God's blessing.1 Kings 3:5–12First Reading (Track Two) — Solomon Asks for WisdomSummaryEarly in his reign, Solomon has a dream at Gibeon. God appears and asks him what he wants. Solomon does not ask for wealth, or long life, or victory over his enemies. He asks for an understanding heart — the wisdom to lead God's people well. He is a young king, he says, and does not know how to govern. God is pleased and gives him what he asked for, along with the things he did not ask for.Key Ideas for Preaching* Solomon's request is startling for its self-awareness. He knows he does not know. Where in your congregation has the honest admission of what we do not know been avoided in favor of confident-sounding leadership, and what might this text invite instead?* The wisdom Solomon asks for is specifically for the sake of others — to govern God's people well. This is not personal enlightenment; it is a request for the equipment to serve. How might your people hear this as a model for the kind of wisdom their vocations actually need?Significant Cautions* The wider story of Solomon complicates this scene. He will not, over the long run, live up to the wisdom he receives here. Do not preach the dream as if it were the whole of Solomon's reign.* “Ask for whatever you want” language can be misused. God is not a wish-granter; the text is showing us what a rightly ordered heart asks for, not licensing bargain-hunting prayer.Psalm 119:129–136The Psalm (Track Two) — The Unfolding of Your WordsSummaryAnother short section of the great acrostic psalm on God's word and law. The chosen verses celebrate God's decrees as wonderful, ask for God's face to shine on the psalmist, and end with a line of surprising grief: “my eyes shed streams of tears, because your law is not kept.”Key Ideas for Preaching* The psalmist's tears are the grief of someone who loves what God intended and sees the world falling short of it. What in your congregation's life would break their hearts if they let it — and what does the psalm suggest we do with that grief?* “The unfolding of your words gives light.” The word does not give light all at once; it unfolds. How might your sermon honor the slow way God's word actually opens itself to us?Significant Cautions* The psalmist's love for God's law can be misread as legalism. It is not. It is a love for what God has revealed as good.Romans 8:26–39The Epistle — Nothing Can Separate UsSummaryThe climax of Romans 8, and some of the most beloved verses Paul ever wrote. The Spirit intercedes for us with sighs too deep for words. All things work together for good for those who love God. And then the closing crescendo, one of the great passages of the New Testament: nothing — not hardship, persecution, famine, sword, powers, principalities, or anything else in all creation — can separate us from the love of God in Christ Jesus.Key Ideas for Preaching* The Spirit intercedes for us when we do not know how to pray. That is one of the most comforting sentences in the New Testament for people in seasons when prayer has stopped working. Where in your congregation are people quietly convinced they are failing at prayer, and how might Paul steady them?* “All things work together for good” has become a widely repeated line and is often misused. Paul is not saying every bad thing that happens is secretly good, or that suffering will always be visibly redeemed. He is naming something more specific — that God is at work within all things toward good. How might your sermon preserve the comfort of the verse while defending it from its worst uses?* The closing crescendo names actual sufferings by name — hardship, persecution, famine, sword. Paul is not offering an abstract promise. He is naming the very things his readers were facing and insisting that none of them can separate them from the love of God. Where in your congregation are people quietly assuming they might have been separated already, and what would it mean for them to hear this list read aloud with their own name in it?Significant Cautions* “All things work together for good” is one of the most misused verses in the Bible — especially at funerals and in hospital rooms, where it has been used to justify or minimize real suffering. Preach against that misuse plainly.* “Those God foreknew he also predestined” opens onto centuries of debate. Faithful readers come down differently. Do not preach as if the question has been settled.* The comfort of the closing verses is only meaningful when the sufferings named are taken seriously. Do not skip lightly over famine and sword; they are what Paul's hearers were living, and they are what many of ours are living too.Matthew 13:31–33, 44–52The Gospel — Five Parables of the KingdomSummaryFive short parables in quick succession. The kingdom is like a mustard seed — tiny at first but growing into something birds nest in. Like yeast a woman works into flour until the whole batch is leavened. Like treasure hidden in a field that someone finds and joyfully sells everything to buy. Like a merchant finding one pearl worth all he has. Like a net cast into the sea that catches everything and is only sorted after being pulled in. Jesus asks the disciples if they have understood, and closes with one more image: the scribe trained for the kingdom, bringing out of his storeroom what is new and what is old.Key Ideas for Preaching* The mustard seed is a strange choice. Mustard was considered an invasive weed in first-century Palestine, not a tree. Jesus is comparing the kingdom to what is often unwanted, wild, and hard to contain. Where in your congregation has the kingdom been imagined as tidy, and what would it look like to hear it named as invasive?* The yeast image is done by a woman — quiet, hidden, domestic work. The kingdom is often like that: invisible until the whole batch has risen. Where in your congregation has the visible been overvalued, and what would it mean to honor the yeast?* The hidden treasure parable turns on joy. The person sells everything not out of duty but out of gladness. When has your congregation known that kind of joy — a joy that made the giving up easy? How might your sermon call it forth again?* The pearl merchant is not a lucky farmer stumbling on treasure. He is searching. Some people come to the kingdom by accident; some by long looking. Which of your people are the seekers, and what might they need to hear this morning?* The net catches everything — good and bad — and is only sorted at the end. This is the wheat and weeds again, in miniature. What does it mean that the same kingdom-shape shows up in five different images? Where might your congregation be tempted to prefer one image and dismiss the others?* The closing line about the scribe bringing out what is new and what is old is one of the most graceful sentences in Matthew. What does it look like for your congregation to hold both — the ancient wisdom of the tradition and the new thing God is doing among them — without pitting one against the other?Significant Cautions* The mustard-seed-as-invasive-weed reading is worth naming, but do not turn the whole parable into a horticulture lecture. Let the image do its work.* The “sold all he had” imagery has been used to bless coercive giving. Jesus is describing joy, not running a stewardship campaign.* The net parable closes with fierce judgment language — furnace, weeping, gnashing of teeth. Handle it with the same care as last week's wheat and weeds. The point is that the sorting is not ours.A single sermon cannot honestly cover all five parables. Do not try. Pick one — or a pair — and let it breathe.Thematic ConnectionsThis is week three of the parables arc, and the pattern is coming into focus. Two weeks ago the Parable of the Sower named God's lavish scattering. Last week the Parable of the Wheat and the Weeds named God's patient sorting. This week we get five different angles on what the kingdom is actually like. Small and invasive (the mustard seed). Hidden and pervasive (the yeast). Discovered by accident and worth everything (the treasure). Discovered by long searching and worth everything (the pearl). Mixed and eventually sorted (the net).Preachers have a real choice this week. The mustard seed and yeast pair naturally, both about small things producing outsized results. The treasure and pearl pair naturally, both about joyfully giving up everything for something worth more. The net stands alone and pulls the arc back toward last week's parable. Almost any one of these will preach; trying to do all five will not.On Track One, the Genesis reading offers a striking counterpoint to the Gospel's celebration of the kingdom. Jacob thinks he is buying joy for seven years of labor. He discovers he has bought Leah, and must labor seven more years for Rachel. The parables of the treasure and the pearl both assume that what is bought is truly worth what it costs. Jacob's story shows what happens when we buy the wrong thing. A preacher can hold both — the joy the parables assume and the ache the Genesis story exposes — without pretending they resolve neatly.On Track Two, Solomon at Gibeon asks for the very wisdom the parables describe. The scribe trained for the kingdom, the one Jesus names at the close of the Gospel, could just as well be Solomon at the dream — a young leader who knows he does not know, asking for what only God can give.Romans 8 sits under the day as the great steadying word. The Spirit intercedes for us in our confusion. All things are held together in God's purpose. Nothing can separate us from the love of Christ. Whether we are seeking the kingdom or stumbling into it this week, God's love is prior to our finding it. This is a public episode. 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The book of James was written by none other than James, the half-brother of Jesus. After Jesus' resurrection, James writes to Jewish believers about topics from perseverance, to true faith, controlling your tongue, submitting to God, patience, and living a wisdom-filled Christian life.   Join Jerry as he dives into this letter to the Church, the book of James, and shares how you can apply the truths it contains to your every day life.   You can also take your daily Bible reading to another level with The New Testament Daily with Jerry Dirmann—so grab your Bible and let's get started!  -------  Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below:  LINKS:  « FREE MEDIA LIBRARY » To listen to or download more teachings from Jerry and others from Solid Lives ministries, visit our new media library at: https://app.jesusdisciple.com/jesus-way/media-library « THE NEW TESTAMENT DAILY PODCAST » https://thenewtestamentdailywithjerrydirmann.buzzsprout.com « SOLID LIVES » Find out more about the ministries of Jerry Dirmann and Solid Lives at https://www.solidlives.com/  « SUPPORT » You can help us get free resources like this out to more people. Visit https://pushpay.com/g/jdglobal Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below:FREE MEDIA LIBRARY » Download or listen at https://SolidLivesMedia.com/ ABOUT SOLID LIVES » Find out more at https://www.solidlives.com/SUPPORT » Help us get the word out at https://solidlives.com/give/

"The general idea of this letter is to demonstrate that Jesus amply fulfills all the highest conceptions of the Jewish religion, and is infinitely superior to any predecessors... There is, therefore, for those who belong to Christ far greater privilege in knowing God, but far greater responsibility in serving him loyally". Originally published as part of Letters to Young Churches.

1 Chron 26:12-27:34, Rom 4:13-5:5, Ps 14:1-7, Pr 19:17