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Feeling rotten about your sin is not the same as repenting from it. But it can lead there.
Send Us Your Prayer Requests --------Thank you for listening! Your support of Joni and Friends helps make this show possible. Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org. Find more encouragement on Instagram, TikTok, Facebook, and YouTube.
Psalm chapter 6 describes David, a great king and man after God's own heart, stuck in a place of utter hopelessness and despair. Join us this week for The Bible Study Hour with Dr. James Boice. We'll discuss the complex issue of depression and discover that this modern psychological hot topic is really not so modern after all. In fact, depression is as old as sin itself. To support this ministry financially, visit: https://www.oneplace.com/donate/81/29?v=20251111
Share a commentSupport the showStephen's latest book, The Disciples Prayer, is available now. https://www.wisdomonline.org/store/view/the-disciples-prayer-hardback
Share a commentSupport the showStephen's latest book, The Disciples Prayer, is available now. https://www.wisdomonline.org/store/view/the-disciples-prayer-hardback
In this incredibly raw and hope-filled episode, actress Jen Lilley (Hallmark Channel, Great American Family, Days of Our Lives, The Artist) sits down with host Heather Creekmore to share the full story behind her 15-year battle with bulimia—and how faith, grace, and the power of honesty led her toward freedom. You may know Jen Lilley from her cheerful Christmas movies and bubbly TV roles, but behind the scenes, she silently struggled for years with an eating disorder. In this conversation, she doesn't hold anything back. Jen bravely walks us through her childhood, the devastating origins of her eating disorder, and the shame-filled secrecy that followed her well into adulthood—even after launching a successful career in Hollywood. But this is not just a story about struggle—it's about healing and truth. Jen opens up about the flawed advice and myths she encountered about eating disorders, the power of spiritual conviction over mere willpower, and the crucial turning point when she allowed herself to trust God fully with her recovery. She shares the deeply personal moment she finally brought her struggle into the light with her husband—and how that act of vulnerability ushered in a new season of hope and healing. Listeners struggling with their own cycles of shame, secrecy, or body-image battles will find comfort, challenge, and encouragement in Jen's passionate, faith-filled story. This episode also explores practical wisdom for those walking through recovery, the essential difference between conviction and shame, and how to trust God even when it feels impossible. If you’re ready for a conversation packed with honesty, grace, and actionable hope—listen in as Jen and Heather go deep, get real, and remind us that freedom is possible, no matter how long you’ve struggled. Jen Lilley's story of her 15-year battle with bulimia will encourage your faith and help you find your own healing and recovery through Jesus. **Why Listen?** - Hear the *real story* behind Jen’s journey through bulimia—far beyond Hollywood glitz- Find hope and faith-based encouragement for overcoming shame and secret struggles- Learn about the difference between conviction and shame—and why it matters for true healing- Be inspired by Jen’s hard-won lessons: how vulnerability and trust can unlock your path to freedom Don’t miss this episode—it could be the reminder you or a loved one needs that hope and healing *are possible*. **Resources Mentioned**- Jen’s new devotional: Wake Up Your Faith (amazon affiliate link -tiny portion of your purchase supports this ministry)- 40-Day Journey at improvebodyimage.com Tune in now and share this powerful conversation with someone who needs it! Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.
In this episode of Hidden Wisdom, Meghan sits down with Nelson Whiting—bestselling author of Your Problem Isn't Pornography, certified clinical hypnotherapist, and founder of No Limits Hypnotherapy—for a grounded, expansive conversation about hypnotherapy as a form of deep repentance: getting beneath behavior to the belief systems that drive shame cycles, anxiety, compulsions, and spiritual disconnection.Nelson explains how real change happens when the conscious and subconscious mind come into agreement, why “time heals” is often a myth, and how prayer, meditation, and clinical hypnosis can help quiet survival mode, restore inner safety, and create rapid transformation through new perspective and new choices. They explore the spiritual implications of inner work, the role of agency, and why healing often requires moving from self-criticism into self-love—so you can reconnect with God, truth, and your highest identity.You'll also hear discussion on spiritual discernment (including “false spirits”), the balance of masculine and feminine within healing, and a powerful closing reflection on being “born again” as a spiritual rebirth—held in what Meghan calls the cosmic womb.Learn more about Nelson: NoLimitsHypnotherapy.com (sessions + resources)0:00 Meet Nelson Whiting + what this episode covers1:50 Nelson's story: seminary teaching → illness → calling to hypnotherapy4:00 Early hypnosis experience + the power of the mind6:05 Training with Dennis Parker: “gospel foundation” + adversarial protocols9:04 Faith as decision-making; bringing subconscious online12:21 “Your Problem Isn't Pornography”: why behavior isn't the root13:22 How lust patterns form: imagination → memory → emotion → action17:41 Why common “solutions” are slow (support groups, blockers, confession)20:49 Repentance as inner work: thoughts → emotions → beliefs22:37 Repentance = learning; freedom to get it wrong (baseball study)27:54 Prayer as therapy: “be still and know” + intention behind stillness30:55 Survival mode, the amygdala, and rapid change through neuroplasticity32:01 Synaptic pruning: creating “space” between you and temptation36:19 Spiritual impact: self-criticism, energy depletion, separation from God41:12 Anxiety/depression as thought-patterns; perspective changes everything45:38 Hypnotherapy vs guided meditation (why customization matters)52:24 Nonlinear change: “you can jump to the new self”54:56 Agency: why “God take it away” can keep people powerless57:35 Masculine/feminine balance Hidden Wisdom initiates truth-seekers into the Mysteries, guiding listeners toward a lived experience of the Divine that awakens and transforms faith—without dismantling family or community. This podcast is perfect for women (and men) exploring faith renovation, spiritual awakening, Christian mysticism, sacred wisdom, and embodied spiritual growth. Pursue your Journey: ✨ Hidden Wisdom App – Coming Spring 2026! Pathway programs, community, library, events and more! Join the waitlist for updates, sneak peeks, and discounts!
The following is a "SummaryAI Outline" of this episode: Genesis: Creation Fall **Genesis 1: Triune God (Father, Son, Holy Spirit) dwells in perfect relationship and intentionally creates humans. Humans were created in the image of God, given dominion and purpose as God's agents of light, love, truth, freedom, creativity, joy, and beauty. **Genesis 2: Man and woman lived in covenant harmony, received work and a boundary, and were naked and not ashamed (nakedness as vulnerability, intimacy, unashamedness). **Genesis 3: The serpent (Hebrew: 'the accuser') told a counter-story—"Did God really say?"— portraying God as withholding and untrustworthy. Belief in the accuser's story produced sin: eyes were opened, shame replaced innocence, they made fig-leaf coverings and hid from God, showing shame leads to covering and hiding. 2 Corinthians: Godly vs Worldly Grief 2 Corinthians 7:9: Text rejoices because believers were grieved into repenting. Both forms of grief cause sorrow; one is useful, one is not. Godly grief produces repentance that leads to salvation without regret. Worldly grief produces death. God uses fear and shame to draw people back to Him. Jesus & Storms — Practical Applications Matthew 8 and Matthew 14 present Jesus as Lord over nature who literally masters the sea. Jesus calms the disciples' internal story before calming the sea; their story is "I must stay in control" (Matt 8:23–24); Jesus sleeps amid the storm, modeling peace; see Psalm 131. When the disciples cried, "Save us, Lord; we are perishing," Jesus challenged their fear and little faith (Matt 8:25); crying out to God refuses the lie of abandonment; see Psalm 130. Jesus sometimes invites faith instead of immediately removing danger (Matt 14); He walks on the sea and calls disciples to step out of the boat. Peter stepped out and walked on water briefly, sank when fear overtook him, and was rescued—illustrating the call to trust and Jesus' rescue when faith falters. Call to Action Distinguish whether one is listening to God's story or to a deceiver who pours shame and fear. Faith sometimes appears as resting in peace and sometimes as crying out for help, calling on Jesus, and seeking Christian community. Repentance includes turning from collusion with lies—repenting for believing the devil's story instead of God. Life's storms are inevitable (e.g., relationship loss, health decline, aging, job loss after 25–40 years, one gray hair or more); the choice is whether to trust Jesus and step out of the boat. Links: (1) Help make PSB better: become a Patron at www.patreon.com/PureandSimpleBible. You'll get some behind the scenes access to the podcast and videos, opportunities to vote for future content, and most importantly the joy of partnering and encouraging Jonathan to continue to produce pure and simple conversations about the Bible. (2) Get free resources for PDF download from www.pureandsimplebible.com/studyseries. These study books can help you, your family, and others in your life.
On this episode of Words of Grace, we consider The Divine Perspective of Repentance from Luke chapter 15. Using the well-known parable of the Prodigal Son, this message looks beyond repentance as merely a human act and focuses instead on God's response when His children return to Him. Jesus' parables of the lost sheep, the … Continue reading "The Divine Perspective of Repentance"
Speaker: Brent Kercheville. We have spending our time looking at the regrettable decisions people made when they encountered Jesus. Imagine that you had the opportunity to speak to Jesus. Imagine if you had the opportunity to see one of Jesus' miracles. Imagine if you could ask Jesus one question. In Mark 10 we are going to read about […] The post Rejecting Repentance (Mark 10:17-31) appeared first on Biblical Truths from West Palm Beach church of Christ.
Sentenced to fifty years in a maximum-security prison, a sixteen-year-old girl sat in solitary confinement. Due to her age, she remained separated from the other inmates. For nearly a year, she had no outside visitors. During an outreach and baptism held at the facility, the guards let a ministry leader enter the girl’s cell. She heard the gospel, surrendered her life to Jesus, and asked to be baptized. At first, the team considered using water bottles, but then the prison staff shut down the entire facility and led her to a portable baptismal pool. As God’s people prayed, she wept. Though God promises to judge those who reject Him, He also extends mercy to those who repent. He restores and protects those who trust in His name (Zephaniah 3:10-12). Repentance leads to redemption, because God Himself “has taken away” the punishment we deserve (v. 15). Hope resounds in the prophet Zephaniah’s words about God: “He will take great delight in you; in his love he will no longer rebuke you, but will rejoice over you with singing” (v. 17). So we can share the gospel with compassion and confidence, especially with those who may feel they’re too far from God. No matter where we are, what we’ve done, or how alone, forgotten, or unworthy we may feel, God loves and pursues us. Every person is within God’s reach.
When the path you're on isn't leading to life, repentance isn't punishment–it's the way back.
Reformed Brotherhood | Sound Doctrine, Systematic Theology, and Brotherly Love
"Repentance & Confession" — Pastor Brad explores what it means to turn from sin and bring hidden struggles into the light. Drawing from Scripture (2 Chronicles, Mark, Romans, James, 1 John), he reframes repentance as a loving response to God's grace, calls us into honest community, and gives practical next steps for confession, accountability, and healing. Join us as we admit brokenness, receive forgiveness, and move toward lasting change together.
SummaryIn this sermon, Benjamin Lee explores the parable of the Prodigal Son, emphasizing the journey of choices, the consequences of sin, and the importance of repentance. He highlights the heart conditions that lead individuals away from God and the necessity of recognizing one's state to return to the Father. The message encourages listeners to reflect on their lives, acknowledge their sins, and take action towards reconciliation with God, emphasizing that it is never too late to come back home.TakeawaysThe story of the Prodigal Son illustrates the consequences of poor choices.Sin can lead us to a place of despair and destruction.We must recognize our heart conditions to avoid falling into sin.Repentance is essential for returning to God.Acknowledging our sins is the first step towards forgiveness.We have everything we need in Jesus Christ to be content.The path of the prodigal is filled with pain and regret.God welcomes us back with open arms when we repent.It is crucial to guard our hearts against temptation.Today is the day to come back to the Father.Chapters00:00 The Prodigal Son: A Journey of Choices05:10 The Consequences of Sin12:21 Recognizing Our Heart Condition19:25 The Path to Repentance25:11 Returning to the Father30:15 The Invitation to ChangeBooks, Blogs, Merch: https://benjaminlee.blogI Can Do Podcast: https://icandopodcast.comYoutube: https://youtube.com/@icandopodcast?si=5RdZi8x91SW4CNF3Please leave me a rating and a review!
Blessed Are — Part 1: Blessed Are Those Who Mourn Description: In Part 1 of Blessed Are, Pastor Eric opens the Beatitudes by slowing down on one of Jesus' most counterintuitive promises: “Blessed are those who mourn, for they shall be comforted” (Matthew 5:4). This message clarifies that mourning isn't only about grief after loss—though Jesus absolutely meets us there. It is also, and most importantly, about mourning over sin: seeing our fallenness clearly, becoming broken before God, and running to the only Savior who can forgive, cleanse, and comfort. From James 4, John 6, John 10, Psalm 42, and Lamentations, Eric shows that the path to comfort is not denial, self-justification, or religious performance. Comfort comes through surrender—submitting to God, resisting the devil, drawing near to the Lord, and letting repentance become honest sorrow rather than shallow regret. Eric also addresses why sin is tempting “for a season,” why it always damages the soul, and why God's heart toward the repentant is not condemnation but restoration. The message then widens to the other “layers” of mourning: death, broken relationships, dashed dreams, wounds no one sees, and the long ache of grief that can feel like waves and billows rolling over the soul. In those places, believers are called to expect Jesus in their grief—to lament, to hope, to wait quietly, and to receive God's lovingkindness that holds steady in the dark. Finally, Eric calls the church to live as Christ's body: God comforts by His Spirit, and He comforts through His people. We are meant to carry comfort to one another—praying, showing up, and becoming tangible reminders that mourners are not alone. Key Scriptures (NKJV): Matthew 5:4; James 4:7–10; Hebrews 11:24–27; John 6:35–40; Matthew 11:28–30; John 10:27–30; Psalm 42:1–7; Lamentations 3:22–26; 2 Corinthians 1:3–4; Romans 10:13. Highlights: “Blessed are those who mourn” has layers, but it begins with mourning over sin. Repentance isn't humiliation—it's the doorway to comfort, cleansing, and freedom. Sin is pleasurable “for a season,” but it always wounds the soul and harms others. God does not discipline to demean; He draws sinners in to restore them. Jesus' comfort is not an empty offer—He keeps His promises: “I will by no means cast out.” Salvation is receiving a gift, not earning a reward—religion says “perform,” Christ says “receive.” Assurance for believers: Jesus holds His sheep, and no one can pluck them from His hand. Grief is real and biblical: Psalm 42 gives language for sorrow, tears, questions, and hope. Lament is not unbelief—it is faith speaking honestly in pain. God's mercies are new every morning; the call is to get up again and hope in Him. The church is called to comfort one another with the comfort we've received from God. Next Steps: Ask God to show you which kind of mourning you need right now—and respond with one concrete act of faith. If you're mourning over sin: confess it plainly, turn from it, and come to Jesus for cleansing. If you're mourning loss: lament honestly, bring your questions to God, and ask Him to meet you in the waves. If you're stuck in cycles: thank God you got up again, then take one next step toward freedom. If someone near you is mourning: obey the nudge—pray, reach out, and offer comfort in Jesus' name.
End Time Podcast with David Heavener: What you Won't Hear in Church
1.11.26
SHOW SCHEDULE1-19-20261914 FLAG DAY WITH WILSON, BRYAN, ROOSEVELT Guest: Professor Richard Carwardine. Carwardine discusses President James Buchanan's January 4, 1861, national fast day, intended to unite a fracturing nation through prayer and repentance. While old-school Presbyterians like Charles Hodge supported this call for divine intervention, the effort largely failed to forestall war. The event highlighted three distinct groups of religious nationalists: conservative Unionists, anti-slavery Republicans viewing slavery as a national sin, and pro-slavery theologians defending the institution on scriptural grounds. Guest: Professor Richard Carwardine. Carwardine explains that President-elect Lincoln did not view Republicans as overly aggressive, positioning himself as a constitution-respecting centrist rather than a radical. Lincoln opposed slavery's expansion but acknowledged its constitutional protection where it already existed, believing the South was misled by elites and would eventually return to the Union. Ironically, Lincoln and Buchanan, though political opposites, worshiped at the same Washington church, sharing an old-school Presbyterian background. Guest: Professor Richard Carwardine. In September 1861, Lincoln proclaimed a fast day, carefully avoiding specific references to slavery to maintain political unity. Carwardine details the conflict surrounding General Frémont's unauthorized emancipation order, which Lincoln revoked to prevent losing loyal border states like Kentucky. Consequently, anti-slavery nationalists used the pulpits to criticize Lincoln's caution, demanding the war become an explicit crusade against the "gigantic crime" of slavery rather than just a restoration of the Union. Guest: Professor Richard Carwardine. The discussion turns to Confederate Vice President Alexander Stephens' "Cornerstone Speech," which explicitly defined racial inequality as the Confederacy's foundation, a stance widely condemned in the North. Carwardine notes that despite earlier tensions, Lincoln viewed his fast days as successful, utilizing them and meetings with religious delegations to gauge public sentiment and prepare the ground for eventual emancipation. Lincoln valued these interactions to influence and learn from denominational leaders. Guest: Professor Richard Carwardine. Carwardine details the intense political opposition Lincoln faced in 1863 following the Emancipation Proclamation. He highlights Clement Vallandigham, a "Peace Democrat" leader who viewed the war as unwinnable and Lincoln as a "Puritan despot." Carwardine explains that the Democraticcoalition was fractured by religion, specifically between Catholics and Protestants, yet united in opposing the administration. Lincoln ultimately banished Vallandigham to the Confederacy to neutralize his influence. Guest: Professor Richard Carwardine. Carwardine discusses James McMaster, the Catholic editor of the Freeman's Journal, characterizing him as an extraordinary polemicist who was imprisoned for his "vituperations" against the war. McMaster argued the war denied the rights of free men and refused to retract his views upon release. The segment also features Samuel "Sunset" Cox, a Democrat who famously attacked New England Puritanism as the source of the nation's meddling and moral extremity. Guest: Professor Richard Carwardine. The discussion turns to the Union's "low point" in August 1864, where Lincoln expected to lose the election to Democrat George McClellan. Carwardine describes the Democraticcampaign as "brokenbacked" for pairing a general with a peace platform. However, the fall of Atlanta revived Union hopes. Carwardine emphasizes how pastors articulated a "higher cause"—the preservation of a unique republican government—to justify the war's terrible "bloodletting" and sacrifice. Guest: Professor Richard Carwardine. Carwardine analyzes the war's conclusion and Lincoln's Second Inaugural Address, which framed the conflict as divine judgment for the shared offense of slavery. He notes that Lincoln intended a Reconstruction based on charity and "absence of malice," rather than punishment. By 1865, Lincoln's views had evolved to support citizenship for African American veterans, though his assassination left the specific blueprint for the nation's reintegration unfinished and uncertain. Guest: Brenda Wineapple. In 1925, the Tennessee legislature passed the Butler Act, banning the teaching of evolution in public schools. At Robinson's drugstore in Dayton, local booster George Rapier and others recruited 24-year-old science teacher John Scopes to violate the law as a test case to generate publicity for the town. Although Scopes was knowingly guilty, the ACLU backed the defense to challenge the law's constitutionality regarding the separation of church and state. Guest: Brenda Wineapple. The ACLU, seeking to defend religious liberty and raise its profile, seized upon the Scopes case. While the board considered prestigious constitutional lawyers, the notorious Clarence Darrowvolunteered his services pro bono because he viewed the Butler Act as bigoted. Despite the ACLU's hesitation regarding Darrow's controversial reputation from the Leopold and Loeb trial, Scopes insisted on having the "street fighter" Darrow defend him against William Jennings Bryan. Guest: Brenda Wineapple. Clarence Darrow was a celebrated attorney known for his "downhome" jury appeals and defense of the marginalized. Mentored by progressive John Altgeld, Darrow built a reputation defending labor unions, socialists like Eugene Debs, and the poor against powerful corporations. However, his career suffered a "bad patch" following the McNamara brothers' bombing case in Los Angeles, where Darrow himself faced trials for allegedly bribing a juror, leaving him with a checkered reputation. Guest: Brenda Wineapple. Three-time presidential candidate William Jennings Bryan joined the prosecution to revive his political career and defend fundamentalism. Famous for his populist "Cross of Gold" speech, Bryan had become rigid in his views, advocating for prohibition and a literal reading of the Bible. He viewed the trial as a platform to combat the theory of evolution, which he believed deprived children of a moral center and denied the miracles of creation. Guest: Brenda Wineapple. Fundamentalist Judge John T. Raulston presided over the trial, enjoying the publicity brought by loudspeakers and radio coverage. The defense included civil liberties lawyer Arthur Garfield Hayes, a secular Jew, serving as a constitutional anchor. Meanwhile, William Jennings Bryan arrived as a celebrity in a pith helmet, though Scopes noted Bryan ignored his own diabetes by overeating at dinner, revealing a disconnect between his fundamentalist beliefs and medical science. Guest: Brenda Wineapple. The defense suffered a major setback when the judge ruled that their scientific experts could not testify before the jury, forcing them to read affidavits into the record instead. H.L. Mencken, the acerbic journalist who dubbed the event the "Monkey Trial," covered the proceedings. Sympathetic to Darrow and critical of Bryan's "fanatic" views, Mencken influenced public perception, though the jury remained shielded from the scientific evidence the defense hoped to present. Guest: Brenda Wineapple. During a stifling heatwave, the trial moved outdoors where Darrow executed a shocking maneuver by calling prosecutor William Jennings Bryan to the witness stand. Darrow interrogated Bryan on his literal interpretation of the Bible, questioning stories like Jonah and the whale. Bryan faltered, admitting creation "days" might be metaphorical periods, which undermined his fundamentalist position and allowed Darrow to humiliate him regarding his knowledge of history, geology, and world religions. Guest: Brenda Wineapple. The trial ended abruptly with a guilty verdict, denying Bryan his closing speech; he died days later, likely due to heat, stress, and diabetes. John Scopes eventually became a geologist and lived a reclusive life, refusing to exploit his fame. Darrow's later career fluctuated, including a controversial defense in the racially charged Massie trial in Hawaii, before his death in 1938, leaving behind a complex legacy beyond the "Inherit the Wind" narrative.
Guest: Professor Richard Carwardine. Carwardine discusses President James Buchanan's January 4, 1861, national fast day, intended to unite a fracturing nation through prayer and repentance. While old-school Presbyterians like Charles Hodge supported this call for divine intervention, the effort largely failed to forestall war. The event highlighted three distinct groups of religious nationalists: conservative Unionists, anti-slavery Republicans viewing slavery as a national sin, and pro-slavery theologians defending the institution on scriptural grounds.1855-65 HENRY WARD BEECHER
There's a difference between remembering your past and being haunted by it.In this episode, I talk about the narrow road of discipleship—between spiritual amnesia and shame—and why God actually calls us to look back from time to time. Not to punish ourselves, but to remember His faithfulness.When we look back the right way, one of two things happens:Gratitude, when we see how far God has brought us.Repentance, when we realize we've drifted or stalled.What it should never lead to is shame.Conviction is an invitation from God.Shame is a verdict from the enemy.If you're growing, let gratitude fuel you forward.If you feel further from God than ever, today is the day to return—not to hide.Jesus is still inviting you back.
In Part 2 of The Beauty in Repentance on Words of Grace, Benjamin Winslett continues the discussion by examining how Scripture itself frames repentance, and how God responds when it occurs. This episode looks at several biblical contexts in which repentance appears, including the role of godly sorrow and the goodness of God in leading … Continue reading "The Beauty in Repentance, Part 2"
Wanting change isn't the same as choosing it...Last week, we talked about aligning our goals with God—but alignment alone doesn't change your life. Your choices do. The next step is learning how to move differently in our everyday lives. In this episode, we're talking about why so many of us stay stuck in the same cycles—even when we want better—and how real change begins with repentance, discipline, and daily decisions.We'll explore how repeated choices create repeated outcomes, why conviction without action keeps us stuck, and how changing your environment can either support or sabotage the life you're praying for. This conversation is about turning intention into action and allowing your behavior to reflect what you say you want.If you've been praying for change but struggling to see it show up in your life, this episode is an invitation to stop waiting until you feel ready—and start choosing differently today.FOLLOW US:@girlsirlpod@mariahclayton_Don't forget to leave a 5-star review
The readings for this homily: https://bible.usccb.org/bible/readings/011826.cfmBefore healing the man's body, Jesus heals his soul. The paralytic seeks physical restoration, but Christ addresses a greater paralysis: sin. Sin paralyzes the soul and separates us from God, the source of life. “Who can forgive sins but God alone?” the scribes challenge (Mk 2:7, NABRE). Indeed, only God forgives, yet they fail to see the Divine in front of them. Jesus, God incarnate, reveals His authority not only by perceiving hearts but by forgiving sins and restoring the man.This moment prefigures the Sacrament of Reconciliation. Just as the man's friends interceded for him, Christ extends forgiveness through the Church and her priests. Fr. Chris emphasizes that when a priest declares, “I absolve you from your sins,” it is Christ acting in the confessional (John 20:23, NABRE). Spiritual healing comes first, for sin's weight is greater than any physical ailment.Christ's mercy invites us to rise from the mat of our sinfulness, just as the paralytic stood and walked. Repentance is not mere sorrow—it is transformation, a turning toward God and away from sin. Through infant baptism, God forgives the helpless on behalf of faithful parents and godparents, just as He healed the helpless paralytic by the faith of others. Intercessory prayer is essential; faith shared in community moves God's grace into our lives.We are called to participate actively: pray for one another, confess, and rise renewed. Christ's forgiveness restores, strengthens, and sends forth. The mat is left behind; the soul walks free. By addressing the deepest paralysis, Jesus demonstrates the power of His mercy and the Church's mission to bring all sinners to life.To explore the sacraments and God's work through intercession, visit Understanding the Sacraments (ShopMercy.org). ★ Support this podcast ★
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Pastor Josh McPherson, on the fourth night of Church Camp 2026, shares 10 prophetic words for Grace City Church in what he believes is a kairos moment—an uncommon season of spiritual hunger, repentance, and renewed longing for God's presence. He defines prophetic words as timely, biblical, and weighty direction for a specific people, then calls the church to lean in and seek the Lord during this specific moment. This message is a “time capsule” for stewarding what God is doing right now—without manipulating it, but receiving and stewarding it faithfully.Support the showThanks for listening! Go to www.StrongerManNation.com for more resources.
Liturgy Sermon @ Corpus Christi Coptic Orthodox Community - TX ~ January 17, 2026
What if repentance isn’t about guilt, but about love? In Week 2 of our Revival series, Pastor John S. Dickerson shows that true repentance isn’t about shame or perfection, but about restoring your relationship with God. Using Psalm 51 and the story of Peter, discover how confession and honesty lead to joy, freedom, and a deeper friendship with God. Learn how repentance renews your heart, restores your joy, and leads to revival in your life and relationships. Don’t run from your failures. Run to the God who can use them for revival. #Revival #PastorJohnDickerson #ConnectionPointeChurch #Repentance #FaithJourney #Psalm51 #SpiritualGrowth #BrownsburgChurch #ChristianLiving #JesusIsLord #Renewal #FaithRestoration NEXT STEPSHave you made a decision to follow Jesus and now wondering what your next step is? We want to help! https://www.connectionpointe.org/nextsteps/ ABOUT CONNECTION POINTEAt Connection Pointe, our mission is to connect people to Jesus and each other. Whether you've been around church your whole life or this is a brand new journey, we have a place for you and we hope your journey will include joining us at a Connection Pointe location or online at https://connectionpointe.org/live Find locations, videos, and more info about us at https://www.connectionpointe.org/ FIND US ON SOCIAL MEDIAFacebook: https://www.facebook.com/connectionpointeInstagram: https://www.instagram.com/connect_cp Find out more about our lead pastor, John S. Dickerson: https://www.connectionpointe.org/leadpastor
Additional teaching from James 4:7-10
Luke 17:12-19; The Grateful Leper I've included my notes, but I didn't follow them, choosing instead to offer a meditation on the "go show yourself to the priest" part of the Levitical command and noting how we do the same - and will all do the same one day at the Great Judgment. Homily: Healing, Vision, and the Mercy of God Onee of the things that sometimes gives people pause—especially when they encounter it for the first time—comes from the Book of Needs, in the prayers the priest offers for those who are sick. If you have ever been present for these prayers, you may have been surprised by what you heard. We expect prayers like: "O Lord, raise up this servant from the bed of illness and restore them to health." And those prayers are certainly there. But woven throughout are repeated petitions for the forgiveness of sins. And that can feel jarring. "Why talk about sin?" we think. "This person is sick—not sinful." But the Church is very intentional here. Imagine this: a person is lifted up from their bed of illness, restored to perfect physical health—yet still carries unrepented sin within them. Outwardly, they look alive. Inwardly, they are not. They are, in a real sense, a living corpse. On the other hand—and this is harder for us to accept—someone may remain physically ill, yet live in Christ: healed in their soul, united to Him, walking in holiness and freedom despite bodily weakness. That person is truly alive. Our Lord Himself tells us not to fear those things that can harm the body, but to attend to what shapes the soul. We often joke that it might be easier if spiritual states were visible—if holiness and sin showed up like physical symptoms. Imagine walking through the world able to see, immediately, who was struggling, who was wounded, who needed gentleness or prayer. But most sins are hidden. We become very good at concealing them. Some sins, however, are easier to spot. A habitual drunkard, for example, eventually reveals himself. And there is one sin in particular—one we often excuse—that Scripture treats with great seriousness: the sin of speaking badly about others. In the Old Testament, what we translate as leprosy was often not simply a medical condition but a visible sign—a manifestation of sin made public. Not every skin disease fell into this category, but some did. It was a way God taught His people: what you carry within eventually shows itself without. Consider Miriam, the sister of Moses. She was a holy woman, faithful, devoted—yet when Moses acted in a way she did not expect, marrying a foreign woman, she spoke against him. She gave herself over to resentment and gossip. And the consequence was immediate and unmistakable: she was struck with leprosy and sent outside the camp until she was healed. The warning is clear. How different would our lives be if sins like gossip and disparagement were marked visibly upon us? If a sign hovered over our heads that said: "This person cannot speak about their neighbor with charity." "Do not trust their words; they tear others down." We would recoil at such exposure. Yet spiritually, those signs already exist. And in our time, this sin has become not only habitual, but normalized—especially through social media. Even among Orthodox Christians, we see people eager to label one another heretics rather than first seeking understanding. The slow, patient work of charity has been replaced by accusation. To those with noetic vision—spiritual sight—these sins are as visible as white blotches on the skin. So how do we examine ourselves? One test is how we respond to criticism. Another is how we respond to praise—or its absence. But another, deeply revealing test is this: How do I speak and think about others—especially those who have wronged me? Do I love my enemies? Do my thoughts and words reflect what St. Paul describes as the natural fruit of love? Or do I secretly rejoice when others fall? Scripture gives us another powerful image in the story of Naaman the Syrian—a pagan general afflicted with leprosy. He obeys the prophet Elisha, washes in the Jordan, and is healed. More than that, he turns to the God of Israel with gratitude and humility. He even takes soil from the Holy Land so that he may always remember whom he serves. But then we see the tragic contrast: Gehazi, Elisha's servant. Greed overtakes him. He lies. He exploits grace for gain. And the leprosy that left Naaman clings to him instead. Grace rejected becomes judgment. And finally, we see the greatest transformation of all: St. Paul. Raised among God's people, zealous for the law, Paul persecutes Christ Himself. He bears the unmistakable mark of sin—not on his skin, but in his actions. Yet the Lord blinds him, then restores his sight. And what does Paul do? He does not presume upon grace. He repents. He gives thanks. He becomes like the Samaritan leper in today's Gospel—the one who returns to glorify God. This is the heart of the Gospel. We live in a world filled with sin—not only in its dramatic forms, but in the everyday ways we break trust, speak carelessly, and nurture resentment. These are our leprosies. And yet, the Lord sees us in our affliction. He does not recoil. He heals. He restores us to His image. He cleanses us. He sets us free. But healing is not the end. Gratitude must awaken into a new way of life. God is not interested in transactional thanksgiving—"thank You so You'll give me more." That is manipulation, not love. True thanksgiving becomes wonder. To see a cup of water and marvel not only that it quenches thirst, but that water exists at all—that matter itself has been sanctified by Christ. To see every person we meet—not first as a problem to be solved or a sinner to be exposed—but as an icon bearing divine potential. Yes, we notice sin. But we see through it—to the good that can be nurtured. That is how God treats us. If we think we are proclaiming the Gospel by beating people down with their sins, we are mistaken. Repentance requires a vision of the good. People must know what they are called toward, not only what they must turn away from. This is how we pastor one another. We see the best. We bring it out. We pray. We speak truth when the time is right and love is strong. And when we do this, we stand with that Samaritan leper—foreigners ourselves to the Kingdom—yet welcomed, healed, and restored. May the Lord open our eyes—our noetic vision—so that we may see the grace that permeates all things, the divine logoi present in creation, and the glory of God shining wherever we are able to bear it. And may He grant us the strength to see more, day by day. In the name of the Father, and of the Son, and of the Holy Spirit. Amen.
Made with Restream. Livestream on 30+ platforms at once via https://restream.ioWelcome to the Jesus Church in Watertown, South Dakota!Join us for service at: 500 14th Ave NW, Watertown, SD 57201 https://goo.gl/maps/WgUmDc1iH7jB8za98Our Service Times: Sunday Morning Service at 10:00 am CDT Sunday Main Service at 11:00 am CDT Wednesday Service at 7:00 pm CDTYou can find us online at: Website: https://jesuschurchsd.org/ Facebook: https://www.facebook.com/JesusChurchSD Instagram: https://www.instagram.com/jesuschurchsd/
Sovereign Grace Bible Church of Ada, OK
Turning the Corner “What is Repentance?” Mark 1:9-15 Turning the Corner Daily Bible Reading Journal | https://bit.ly/495YEMy -- REACH Resources Visit the REACH webpage | https://www.fcchudson.com/reach -- GET CONNECTED! https://www.fcchudson.com and click Next Steps! --- Stay connected! Website: https://www.fcchudson.com Facebook: https://www.facebook.com/fcchudson Instagram: https://www.instagram.com/fcchudson YouTube: https://bit.ly/3twyuMN Apple Podcast: https://podcasts.apple.com/us/podcast/faith-community-church-hudson/id1815577020 Spotify Podcast: https://open.spotify.com/show/6uQLVXLr6cig3TEgPYSpDL?si=e0175be24e1141b2 #fcchudson #churchonline Take your next step with us! https://bit.ly/3IJv7f1
The Father's character is the bedrock of God's family which is the strong place to do the hard work of dealing with your own mess and the messy parts of your family.
Brad Vos
Delight Your Marriage | Relationship Advice, Christianity, & Sexual Intimacy
It is our honor and privilege to have Charles on the podcast with us today. Many of you have maybe already spoken to Charles. He serves as one of our Clarity Advisors here at Delight Your Marriage and has done an incredible job of listening to your stories and giving you next steps, but most importantly, giving you hope. What you might not know about Charles is that he spent many years as a very successful businessman. I mean, he was (and is!) a force! And that's what people saw on the outside: 40 years in business, two homes, active in ministry, a wife of 3o years, two grown children. Everything looked perfect. But it wasn't the full picture. "On Paper, We Had Everything… But We Were Just Roommates" The full picture was that Charles was in pain. His marriage was suffering. He felt like they had become roommates and the intimacy and connection wasn't there. His daughter, after watching her parents fight yet again, brought up to him that "all you and mom do is fight". She didn't feel safe and their relationship was strained, so much so that she even mentioned she would prefer he not be the one to solely walk her down the aisle when the day came. There was pain, true pain. That moment with his daughter became a turning point. He cried out to God. And God answered. Finding the Delight Your Marriage Podcast Charles found the Delight Your Marriage podcast—and after only two episodes, he booked a Clarity Call and jumped in. What followed wasn't easy. It required humility. Repentance. Unlearning cultural "norms" that were never biblical to begin with. But what he discovered was sobering and freeing all at once: Being a provider is not the same as being present Strength without gentleness hardens the heart Leadership without humility blocks intimacy—with your spouse and with God And slowly—steadily—everything began to change. When a Daughter Finally Feels Safe One of the most profound transformations wasn't just in Charles' marriage—it was in his relationship with his daughter. Years earlier, she had told him, "Why can't you be like my friend's dad?" Instead of defending himself, Charles did something radically different. He listened. He apologized and owned the pain he had caused. And he stayed emotionally present instead of shutting down, like he had done in the past. That conversation marked the beginning of healing. Fast forward to this past Christmas, two years after starting this program, his daughter handed him a card. Inside, she wrote: "Every day you bless me so abundantly with peace and security of knowing you have me… I hope my future husband is even half of what you are to me." That card became the most valuable gift Charles has ever received, and he saw, even more, how the changes he had made changed the trajectory of his family. A Marriage Built on The Rock Charles often says something that shocks people: "I would give it all away for a shack on a rock if it meant having what we have now." Why? Because before, his marriage was built on cardboard and duct tape, as he says. Cultural assumptions, pride, and survival mode. Now, it's built on the Rock. Biblical wisdom. Daily repentance. Practical tools. Accountability. Peace. Life Now as a Clarity Advisor Charles' story doesn't end with his own marriage. Today, he serves as a Clarity Advisor, walking alongside other men and women who feel stuck, hopeless, or unsure where to begin. He's seen: Wives move back into homes after separation Pornography addictions broken Years-long intimacy restored Homes transformed by peace And now, pastors are bringing Delight Your Marriage Academy into their churches—because the need is everywhere, including globally. Final Encouragement Now, two years later, Charles' marriage is completely transformed, his relationship with his daughter is completely transformed, and he, himself, is completely transformed. God has truly turned mourning into dancing. This is not a one-off event. This is the God we serve–who heals marriages and changes lives, who heals hearts and minds, who redeems families and generations. He cares. He cares deeply about Charles and answered his cry. And He cares about you. If you are waiting for an answer from God, maybe this is the answer. Maybe calling and taking that next step is the answer. We are rooting for you and we love you. God bless you! Blessings, The Delight Your Marriage Team PS - If you want to take the next step and chat with our incredible Clarity Advisors, like Charles, schedule a free Clarity Call here. We would love to talk with you. PPS - Here is a quote from a recent DYM Academy graduate: "I thought this was well presented and very comprehensive. The clarity of what women need to be safe, known and wholeheartedly cherished was spot on. I understood the basics but seeing it formalized was really beneficial to me. The listening skills and the way they were presented cannot be overstated."
The post The Good Kind Of Repentance – 2 Samuel 19:18b-20 – January 17, 2026 first appeared on Enduring Word.
The readings for this homily: https://bible.usccb.org/bible/readings/011626.cfmFather Chris Alar, MIC, draws us into the dramatic Gospel scene of the paralytic lowered before Jesus and reveals why this passage speaks so clearly of the Sacraments of the Church. What Jesus responds to first is not the man's condition, but faith — specifically, the faith of those carrying him. “When Jesus saw their faith” (Mk 2:5; NABRE), He forgives sins before He heals the body.This moment reveals something essential about Catholic belief. Faith is never completely private. We carry one another to Christ through intercessory prayer, just as parents bring children to Baptism and the Church brings sinners to Confession. The paralytic is helpless, yet forgiveness is granted because of the faith of others — an image that mirrors infant Baptism, where grace is given through the faith of parents and godparents. Sin is wiped away, not by personal achievement, but by Christ's mercy working through His Church.Jesus exposes the deeper paralysis beneath the physical one: sin. Before restoring strength to the man's limbs, He restores communion with God. This points directly to the Sacrament of Confession, where Christ continues His ministry of forgiveness through priests acting by His authority: “Whose sins you forgive are forgiven them” (Jn 20:23; NABRE). Forgiveness is not the end — it demands a response. Christ commands the man to rise. Mercy empowers transformation.Father Chris challenges us to ask: After Confession, do we stay down, or do we get up? Repentance is not merely sorrow; it is conversion, transformation. The mat that once held us becomes a witness to what God has healed. Christ frees us so that we may walk — changed, restored, and sent forth.To deepen your understanding of Confession and Baptism, explore Understanding the Sacraments at ShopMercy.org. ★ Support this podcast ★
It's Thursday, January 15th, A.D. 2026. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com. I'm Adam McManus. (Adam@TheWorldview.com) By Jonathan Clark North Korea, Somalia, Yemen, & Sudan top 4 persecuting countries Open Doors released its 2026 World Watch List yesterday. The report ranks the top 50 countries where Christians face the most extreme persecution. Once again, North Korea is ranked the worst country for persecution followed by Somalia, Yemen, Sudan, and Eritrea. The remaining top 10 countries are Syria, Nigeria, Pakistan, Libya, and Iran. One out of seven Christians are persecuted worldwide. Between October 2024 and September 2025, the report documented that 4,849 Christians were killed for their faith. Over 90% of the killings occurred in sub-Saharan Africa, especially Nigeria. Hebrews 13:3 says, “Remember the prisoners as if chained with them—those who are mistreated—since you yourselves are in the body also.” 2,000 Iranian protestors killed by Islamic regime Millions of Iranians have been protesting against the country's Islamic regime since December 28. Activists report that 2,000 people have been killed as the regime has cracked down on protestors. Listen to comments from U.S. President Donald Trump. TRUMP: “To all Iranian patriots, keep protesting, take over your institutions, if possible. … I've cancelled all meetings with the Iranian officials until the senseless killing of protesters stops. And all I say to them is ‘Help is on its way!' You saw that I put tariffs on anybody doing business with Iran. Just went into effect today.” During this unrest, please pray for the underground church in Iran to remain strong and find opportunities to minister. Pentagon moving carrier strike group toward Middle East amid Iran tension In a related story, the Pentagon is moving a carrier strike group from the South China Sea to the U.S. Central Command area of responsibility, which includes the Middle East, as tensions escalate between the Trump administration and Iran, reports NewsNation. Moving the carrier strike group — a naval formation centering around an aircraft carrier, with a variety of support from other vessels — is expected to take about a week. The significant transfer of American military hardware comes amid developments related to unrest in Iran and questions about whether the White House will offer support to opponents of Iran's autocratic, Islamicregime. Franklin Graham calls America to prayer and repentance In the Untied States, Evangelist Franklin Graham called for a time of prayer and repentance across the nation. The call came as “the streets of America boil over with hate, anger, crime, drugs, and just sheer hopelessness.” Listen to comments from Graham. GRAHAM: “I encourage people to pray. And first of all, we need to repent as a nation. We need to repent of our sins and turn from those sins. And we need to repent of our own sins, not just the nation's sins, but our personal sins, and ask God to forgive us.” 2 Chronicles 7:14 says, “If My people who are called by My name will humble themselves, and pray and seek My face, and turn from their wicked ways, then I will hear from Heaven, and will forgive their sin and heal their land.” Trump withdraws from 66 int'l groups, conventions, and treaties The Trump administration announced last Wednesday that the U.S. is withdrawing from 66 international organizations, conventions, and treaties. One of those organizations is the United Nations Population Fund, known for its support of abortion. Marco Rubio, the U.S. Secretary of State, said, “From DEI mandates to ‘gender equity' campaigns to climate orthodoxy, many international organizations now serve a globalist project. … These organizations actively seek to constrain American sovereignty.” State Department pauses immigrant visas from 75 countries Plus, the U.S. Department of State announced yesterday that it will pause immigrant visa processing from 75 countries. Those nations include Somalia, Russia, Afghanistan, Iran, and Nigeria. The State Department said migrants from these countries “take welfare from the American people at unacceptable rates.” U.S. overdose deaths fell New federal data shows U.S. overdose deaths fell last year. Overdose deaths involving opioids and now fentanyl have been on the rise since the 1990s. An estimated 73,000 people died from overdoses during the 12-month period ending in August 2025. That's down 21% from the previous 12-month period. Researchers suggest this drop is connected with recent regulation changes in China. These changes decreased the availability of chemicals used to make fentanyl. 4,000 U.S. Protestant churches closed in 2024 Lifeway Research reports more Protestant churches closed in the U.S. than opened. Four thousand churches were closed in America in 2024. Meanwhile, only 3,800 churches were started. That's better than 2019 when there were only 3,000 openings and 4,500 closings. Openings have not outpaced closings since 2014 when there were 4,000 openings and 3,700 closings. Christian/Gospel music ranked among top 10 genres And finally, Luminate released its 2025 year-end music report. Christian and Gospel music ranked among the top 10 genres in the U.S. last year. Plus, Christian/Gospel was also one of the highest-growth genres in terms of on-demand audio streams. WINANS: “For Your mercy never fails me All my days, I've been held in Your hands From the moment that I wake up Until I lay my head Oh, I will sing of the goodness of God “'Cause all my life You have been faithful And all my life You have been so, so good With every breath that I am able Oh, I will sing of the goodness of God.” That was Cece Winans singing the “Goodness of God.” When it came to music released in the last 18 months, Christian/Gospel music saw the most growth in streams of any genre. Colossians 3:16 reminds us, “Let the word of Christ dwell in you richly in all wisdom, teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.” Close And that's The Worldview on this Thursday, January 15th, in the year of our Lord 2026. Follow us on X or subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com. I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.
True revival doesn’t begin with better habits or stronger resolutions—it begins with humble repentance and a renewed pursuit of God. Drawing from 2 Chronicles 7:14, this devotional reminds us that healing, forgiveness, and spiritual renewal start when God’s people humble themselves, pray, seek His face, and turn from their sin. Highlights Revival is deeper than emotion; it begins with repentance. God’s call to humility starts with us, not others. Pointing out sin in the world without self-examination blocks spiritual growth. Repentance is an intentional turning away from darkness and toward God. Revival flows from obedience, not performance or perfection. When God’s people respond with humility, He promises forgiveness and healing. Personal surrender can ignite widespread spiritual renewal. Do you want to listen ad-free? When you join Crosswalk Plus, you gain access to exclusive, in-depth Bible study guides, devotionals, sound biblical advice, and daily encouragement from trusted pastors and authors—resources designed to strengthen your faith and equip you to live it out boldly. PLUS ad free podcasts! Sign Up Today! Full Transcript Below: We Don’t Need a Resolution… We Need Revival. By Hannah Benson Bible Reading:“If my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land.” - 2 Chronicles 7:14 ESV As we are in the midst of New Year’s resolutions, I want to challenge you with an alternative option: instead of simply making New Year’s resolutions, what if we prayed for revival? Now don’t get me wrong. There is nothing wrong with making New Year’s resolutions. There’s nothing wrong with saying “I want to do more of this” or “I want to do less of that”. But more than making New Year’s resolutions, what if we prayed for revival? We all need revival. We pray for it. We’ve seen it sweep across college campuses. We’ve studied the Great Awakenings in our history books, and now, we’re praying for it to happen again. We have always needed God, and we’ll never stop needing Him. But if we look around the shattered state of our country and our world, I think we can all agree we need Him now more than ever. Revival isn’t based on feelings. We recognize our nation needs revival, yes. Our world needs it, yes. But revival doesn’t happen because we have an amazing pastor or top-notch worship leader. I think a lot of people hear stories of revival and want the feel-good emotions they think will come with it. But honestly, revival is messy. Revival starts with us, and it starts with repentance. So many people desire the revival, but they would prefer to ignore the call to repentance that precedes the revival. Without repentance, there is no revival. Sometimes, we may look at the people around us and think, “This person needs God. They need revival, and they need to change.” Which is true. They absolutely need God, and maybe they do need to change. We all do. But look at what Jesus says in Matthew 7:3-5 (ESV): “Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? Or how can you say to your brother, ‘Let me take the speck out of your eye,’ when there is the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.” This is a call of conviction. We are so quick to look at other people, at the rest of the world (and I’m not saying this world is not messy. It absolutely is). But we all need Jesus. Your kids’ nemesis at school who just won’t seem to leave them alone.The politician who makes you so angry when he steps up to the podium. The list could go on. Me. And you. But revival starts with each one of us individually. If we want revival? We must repent. What is the first thing God commands His children to do in 2 Chronicles 7:14? Humble themselves. Not their neighbor. Not the bully at school. Not the politician in the opposing party. Themselves. Next, they need to pray and seek the Lord’s face and turn from their wicked ways. This is part of the repentance and is the decision to surrender the sin we cling to—the conscious turning away from the darkness that has crept into our hearts. Intersecting Faith & Life: If we do these things, then God promises: “I will hear from heaven and will forgive their sin and heal their land” (2 Chronicles 7:14 ESV). Don’t get me wrong. Revival is not dependent on our good works. But we do need to be obedient to God’s call. If we keep pointing fingers and saying “They need to repent” while ignoring the log in our own eye, then we are no better than the hypocrites Jesus called out in the Bible. That humble individual act of turning away from sin and seeking the Lord—that is what is going to fan the flame and spread genuine revival throughout the entire world. Do we believe it? More importantly, do we live like it? Pray with me: Dear Father, we confess that we often desire the blessings of revival without repentance. We confess we are too quick to see the sins of others while ignoring the “log in our own eye.” Lord, make us humble. We lay down our self-righteousness today. Please help us to sincerely pray, seek Your face, and turn from our wicked ways. We ask You to forgive our sin and, starting with us, heal our land. In Jesus’s Name, Amen. Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.
The Rev’d Ethan Magness, Rector
SummaryThis conversation explores the themes of early Christianity as depicted in Acts 4:32-35, focusing on the unity and generosity of believers, the authority and power of the apostles, and the overarching concept of grace. It emphasizes the importance of community, the role of believers in supporting one another, and the doctrinal foundations that guide Christian actions and beliefs.TakeawaysActs 4:32-35 provides insight into early Christian community.Believers are defined by their faith and obedience to Jesus.Unity among believers is crucial for the church's strength.The apostles were empowered by the Holy Spirit to testify.Grace is a central theme throughout the book of Acts.Generosity and sharing were hallmarks of early Christians.The church had a responsibility to care for the needy.The authority of the apostles is foundational to Christian doctrine.Acts illustrates the importance of community support.Christianity is rooted in doctrine, grace, and action.Chapters00:00 Understanding Early Christianity through Acts 4:32-3510:14 The Role and Authority of the Apostles20:52 The Power of the Resurrection Testimony28:33 Understanding the Spirit of Truth30:00 The Role of Grace in Salvation32:55 Repentance and Forgiveness of Sins34:57 The Refreshing of the Conscience37:23 Abundant Grace in the Early Church39:15 Caring for the Needy in the Community42:09 Authority of Local Congregations46:57 The Role of Individual Responsibility51:17 Conclusion: Doctrine, Grace, and ActionBooks, Newsletter, and Blogs: https://benjaminlee.blogAll Episodes of I Can Do Podcast: https://icandopodcast.comYoutube Channel: Please subscribe: https://youtube.com/@icandopodcast?si=HYwS5pKX2dirr7Zv
Today is day 14 and we are continuing the section on Salvation with question 14. 14. What should you do as the sign of your repentance and faith? After receiving instruction in the faith, I should be baptized into the death and resurrection of Jesus Christ, thus joining his Body, the Church. If I have already been baptized, I should confess my sins, seek the guidance of a minister, affirm the promises made at my Baptism, and take my place as a member of the Church. (Psalm 51:5–7; Ezekiel 36:25–27; Matthew 28:19–20; 1 Corinthians 12:13; 1 Peter 3:18–22) Our prayer today is the Collect for the Fifth Sunday of Lent found on page 606 of the Book of Common Prayer (2019). If you would like to buy or download To Be a Christian, head to anglicanchurch.net/catechism. Produced by Holy Trinity Anglican Church in Madison, MS. Original music from Matthew Clark. Daily collects and Psalms are taken from Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Catechism readings are taken from To Be a Christian - An Anglican Catechism Approved Edition, copyright © 2020 by The Anglican Church in North America by Crossway a publishing ministry of Good News Publishers. Used by permission. All rights reserved.
FAITH IS… with Pastor Rick Stevens – Bible sales are rising as people search for meaning and truth. Faith, repentance, and Scripture invite a fresh beginning rooted in God's word. Jesus' baptism shows repentance as a deliberate turn toward God, while today's world reminds believers to watch where faith and history intersect and respond with trust, discipline, and commitment to live covenant life...
Jesus gave us a new commandment in John 13 to love one another the way He loves us. He didn’t just command it; He demonstrated it. Learn more about the characteristics and nature of the love that Christ shows us and how it should overflow into the lives of those around us.(00:00) A new commandment(05:53) The Spirit won’t allow it(06:38) Love covers sin(09:47) Repentance and reality(15:41) A cultural crisisCONNECT WITH PASTOR JACKGet Updates via Text: https://text.whisp.io/jack-hibbs-podcastWebsite: https://jackhibbs.com/ Instagram: http://bit.ly/2FCyXpO Facebook: https://bit.ly/2WZBWV0 YouTube: https://bit.ly/437xMHn DAZE OF DECEPTION BOOK:https://jackhibbs.com/daze-of-deception/ Did you know we have a Real Life Network? Sign up for free for more exclusive content:https://bit.ly/3CIP3M99