Podcasts about New Testament

The Rise of Replacement Theology and Anti-Jewish Propaganda | KWR-0057 Kingdom War Room Episode Description In this Kingdom War Room roundtable, Dr. Michael Lake is joined by Dr. Mike Spaulding, Dr. Corby Shuey, and Dr. Justin Elwell for a sober, Scripture-centered discussion on replacement theology (supersessionism)—its historical roots, its modern resurgence, and why it fuels dangerous anti-Israel rhetoric in our day. We address: how supersessionism was codified historically and how it continues to shape today's conversations why God's covenants (especially the Abrahamic) are foundational to understanding the entire Bible the warning of Romans 11 and the inconsistency of claiming "Israel is replaced" while still appealing to Israel in end-times frameworks why "unhitching" from the Old Testament throws away the very definitions that make the New Testament intelligible the difference between critiquing a government's policies and condemning an entire people why the remnant must return to the Word of God—with God's definitions—if we're going to stand faithfully in the days ahead

If you could ask God one question, what would it be? A recent survey found the number one response was, “Why is there pain and suffering in the world?” Author and speaker Dr. Ray Pritchard is back to consider one of the most quoted verses in all the New Testament. It’s a verse you have probably memorized. And he says it’s a message we need to hear today. Don’t miss the conversation on Chris Fabry Live. Featured resources:Can We Still Believe in Romans 8:28? by Ray Pritchard February thank you gift:The Love Language That Matters Most by Gary Chapman and Les & Leslie Parrott Chris Fabry Live is listener-supported. To support the program, click here.Become a Back Fence Partner: https://moodyradio.org/donateto/chrisfabrylive/partnersSee omnystudio.com/listener for privacy information.

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 50, Fr. Wiley Ammons, Old Testament: Genesis 39:1-23, Gia Hayes-Martin, First Canticle: 8, New Testament: 1 Corinthians 2:14-3:15, David Sibley, Second Canticle: 19, Gospel: Mark 2:1-12, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.

Presented by Julie Busteed Does this sound familiar? “Cleanliness is next to godliness.” While cleanliness is certainly a good thing, this well-known saying isn't actually in the Bible. But Jesus does speak very clearly about what true cleanliness really is. What goes into someone's mouth does not defile them, but what comes out of their mouth, that is what defiles them (Matthew 15:11). To defile means to make unclean or impure. In the Old Testament, there were many dietary laws about what was permissible to eat. By the time of the New Testament, the Pharisees had added even more regulations, creating an elaborate and often burdensome system of external rules. In this passage, the Pharisees question Jesus because his disciples are not ceremonially washing their hands before eating. But as he so often does, Jesus goes straight to the heart of the issue. It's not about external rituals. It's about the condition of the heart. What you eat does not make you spiritually unclean. What flows out of your mouth—your words—reveal what is already inside. Words flow from the heart. Jesus explains it this way: Out of the heart come evil thoughts—murder, adultery, sexual immorality, theft, false testimony, slander. These are what defile a person; but eating with unwashed hands does not defile them (Matthew 15:19–20). That's sobering. There are many proverbs in Scripture warning us about the power of the tongue. James tells us we must learn to tame it, comparing it to the small rudder of a ship—tiny, yet able to steer the entire vessel. In the same way, our words set the direction of our lives. But the tongue is only the messenger. The source is the heart. Ask yourself: What are you feeding your heart? What are you allowing into your mind and soul? Because whatever fills the heart will eventually overflow into your words and actions. True cleanliness begins on the inside. And that's where Jesus longs to do his transforming work.

Welcome back to another episode of the unSeminary podcast. Today we're joined by Lou Pizzichillo, Lead Pastor of Community Church on Long Island. Community Church launched in January 2020—just ten weeks before the world shut down—then relaunched after 52 weeks online. Now averaging around 1,200 people across Thursday and Sunday services, Community is known as “a church for people who don't go to church.” In a region where skepticism toward organized religion runs deep, Lou and his team are building trust by creating space for honest questions, lived-out faith, and tangible community impact. Is your church serving in a skeptical environment? Are you trying to reach people who already think they know—and don't like—what church is about? Lou shares practical wisdom on posture, transparency, and earning trust one decision at a time. Starting where people really are. // On Long Island, while some residents may identify culturally with faith traditions, most see church as judgmental, hypocritical, or irrelevant to everyday life. Lou quickly realized that the biggest obstacle wasn't apathy—it was reputation. Rather than fighting skepticism, Community Church chose to acknowledge it. The church repeatedly communicates three cultural values: You can belong before you believe. You have permission to be in progress. And there's no pretending. These aren't slogans—they shape how the church operates. Permission to be in progress. // One of the most resonant phrases at Community is “permission to be in progress.” Many people assume that following Jesus requires instant agreement with every doctrine and behavior expectation. Instead, Community encourages people to wrestle honestly with the claims of Christ first. Secondary issues and sanctification come later. This posture doesn't mean watering down truth—it means sequencing it wisely. By focusing on who Jesus says he is, rather than debating every peripheral topic, the church keeps the main thing central. No pretending—and real transparency. // Transparency builds credibility in skeptical contexts. Stories of real life—parenting mistakes, marriage tensions, leadership missteps—often resonate more than polished success stories. At the same time, Lou draws a boundary between “scars and wounds.” He shares what he has processed, not what he is still unraveling. This authenticity signals that faith isn't about perfection but transformation. For many in the congregation, seeing a pastor admit imperfection dismantles years of distrust toward church leaders. Becoming an asset to the community. // Community Church doesn't just talk about loving Babylon—it demonstrates it. Early on, Lou realized trust would not come through marketing but through partnership. Before launch, the church created “12 Days of Christmas,” giving away gifts purchased from local businesses. In year one, stores hesitated to participate; by year seven, businesses were reaching out to collaborate. What began as skepticism has shifted to partnership because trust was earned gradually. Serving instead of competing. // A defining moment came during the annual Argyle Fair, a 30,000-person event held across the street from the church—on a Sunday. Rather than fight the inconvenience, Community canceled services and mobilized volunteers to serve the fair, providing parking and manpower. When the event was rescheduled due to rain, the church canceled services a second week to honor its commitment. Lou describes this as a defining cultural moment: demonstrating that service isn't convenient—it's convictional. Earning trust through inconvenience. // Lou recounts being called to the mayor's office days after launch to address parking concerns. Instead of pushing back, the church chose to rent additional parking space—even when legally unnecessary—to honor neighbors' concerns. In another instance, Community canceled a planned Christmas light show after Village neighbors expressed concern about traffic. Though disappointing internally, the decision earned significant community goodwill. Lou believes canceling the event built more trust than hosting it would have. Posture over persecution. // Lou cautions leaders against defaulting to a persecution narrative when facing resistance. Most pushback, he says, comes from practical concerns—not hostility toward Jesus. By listening humbly and responding thoughtfully, churches can win trust among the large percentage of community members who are neither strongly for nor against them. To learn more about Community Church, visit communitychurch.net or follow @communitychurch.li on social media. Thank You for Tuning In! There are a lot of podcasts you could be tuning into today, but you chose unSeminary, and I'm grateful for that. If you enjoyed today's show, please share it by using the social media buttons you see at the left hand side of this page. Also, kindly consider taking the 60-seconds it takes to leave an honest review and rating for the podcast on iTunes, they're extremely helpful when it comes to the ranking of the show and you can bet that I read every single one of them personally! Thank You to This Episode’s Sponsor: TouchPoint As your church reaches more people, one of the biggest challenges is making sure no one slips through the cracks along the way.TouchPoint Church Management Software is an all-in-one ecosystem built for churches that want to elevate discipleship by providing clear data, strong engagement tools, and dependable workflows that scale as you grow. TouchPoint is trusted by some of the fastest-growing and largest churches in the country because it helps teams stay aligned, understand who they're reaching, and make confident ministry decisions week after week. If you've been wondering whether your current system can carry your next season of growth, it may be time to explore what TouchPoint can do for you. You can evaluate TouchPoint during a free, no-pressure one-hour demo at TouchPointSoftware.com/demo. Episode Transcript Rich Birch — Hey friends, thanks so much for listening in, tuning in into today’s episode. I’m really looking forward to today’s conversation. We’re talking with a leader leading a prevailing church in frankly a part of the country that is not known for tons of prevailing churches. And so it’s an opportunity for all of us to lean in and to learn.Rich Birch — Super excited to have Lou Pizzichillo with us from Community Church. They’re in Babylon, New York on Long Island. They’re known as a church for people who don’t go to church. They’re big on being real, bringing real questions, struggles, hangups, doubts, disappointments, and failures. Lou, welcome to the show. So glad you’re here today.Lou Pizzichillo — Thanks so much. Yeah, it’s a privilege to be here.Rich Birch — Yeah, it’s an honor that you would take some time to be with us today. Why don’t you kind of tell us a bit of the Community story, kind of give us a flavor of the church, help us kind of imagine if we were to arrive this weekend, what what would we experience?Lou Pizzichillo — Yeah. So we have an interesting history. We launched in January of 2020. And so we were open for 10 weeks.Rich Birch — Great time.Lou Pizzichillo — I know it was perfect. And then we closed down for 52 weeks, and we relaunched. But because of that, what’s been really cool is, you know, when you’re launching a church, the launch team is a big deal. And to launch twice, we’ve had really like two two launch teams. And so team culture has always been a real big part of our church.Lou Pizzichillo — But yeah, we like to say that we’re a church for people who don’t go to church. and So we try to keep things pretty casual. We try not to assume that there’s any interest or experience with the people who are showing up on a Sunday. And yeah.Rich Birch — Nice. Give us a sense of, so like size and like your, you know, the ministry style, that sort of thing. Like what would you help us kind of place what the, what the church is like if I was to arrive, arrive on a weekend?Lou Pizzichillo — Yeah, we’re a pretty contemporary attractional church. We’ve got services on Thursday night and on Sunday morning. So we say the weekend starts on Thursday. Rich Birch — Love it. Lou Pizzichillo — We call Thursday night thurch, which is… Rich Birch — Oh, that’s funny. Thurch. Lou Pizzichillo — Yeah, it was a joke at first, but then it kind of like, I don’t know, just kind of gained a life of its own.Rich Birch — Yes.Lou Pizzichillo — So yeah, so the church over the course of the weekend, right now we’re at about 1,200. And it’s exciting. There are a lot of new people. And things are constantly change changing. Change is that really the only constant for us.Rich Birch — Yeah. Yeah, that’s so good. Well, you’re on Long Island, and I can say as somebody who I ministered for years in New Jersey, I’m from Canada, I I get that people don’t wake up on Long Island on Sunday morning and think, hey, I should go to church today. Lou Pizzichillo — Yeah, yeah.Rich Birch — You’re serving a community that is is more unchurched than other parts of the country, which is a challenge for planting. So help us understand, you know, help us just kind of get into the mindset or the um perspective of people who are outside of the church. What do they view on, you know, Christianity? Tell us, give us a sense of of kind of what you’ve learned, you know, planting in that kind of context.Lou Pizzichillo — Yeah. So one thing that was really helpful right off the bat was somebody mentioned to me, they were like, you know, I’m not a gym person. And so when a new gym opens up in town, I don’t even really notice it.Rich Birch — Right.Lou Pizzichillo — And they’re like, I think it’s the same thing for church people.Rich Birch — Right. Lou Pizzichillo — It’s like, if you’re not a church person, then you don’t really notice when churches are doing things. And so that’s like, really, it’s a big reason why we’re so vocal about saying it we’re a church for people who don’t go to church, you know?Rich Birch — Right.Lou Pizzichillo — Um, and yeah, from there, honestly, we found that the biggest obstacle with people here is the existing reputation of church, of what church is like and what church people are like.Rich Birch — Yes.Lou Pizzichillo — This church is seen as very judgmental, hypocritical, fake, exclusive, impractical, you know, it’s something you just do to kind of check the boxes and then you go on with your life. I’ve spoken to even a lot of, um, like devout Catholics here who have, have said like, they don’t, they do their church thing because, because it’s what they think that they’re supposed to do, but they’re, what they are doing in church does not translate to everyday life.Lou Pizzichillo — And so church is seen as kind of an impractical thing. And, that’s kind of the starting point for a lot of people who we’re trying to connect with.Rich Birch — Yeah, I’ve heard it said in other contexts, it’s like, not that people don’t know the church. It’s like, it’s what they know that they don’t like.Lou Pizzichillo — Yeah, yeah.Rich Birch — It’s like, they have a sense of, you know, that that reputation. Are there any, maybe even stories or engagement you know conversations or engagements you’ve had with folks that have kind of brought that reputation to the fore. That obviously has led you to say, hey, we’re going position ourselves as a church where people don’t go into churches. Was there something that kind of influenced that as you were having, you know, even in these early years as you’ve been kind of get the ball rolling?Lou Pizzichillo — A big part of it honestly is a lot of my extended family. Like they’re, most of them are not church people. You know, they have a lot of respect for God. Like most people on Long Island, uh, especially, you know, most kind of nominal Catholics, like they would say they’re Italian or Irish. They say, oh, of course, Jesus is my savior. You know, like they, they know the right things to say, but in terms of what it actually means on a regular basis, it’s like kind of a totally different thing. So, so yeah, I mean, that’s kind of, kind of where we’re starting.Rich Birch — Yeah. Yeah, absolutely. So, you know, people have criticisms about the church and they have criticisms of of their experience with the church. How do you discern between criticisms that maybe you either need to be challenged, like, hey, that’s actually just not true, or like, oh, that’s a critique that is actually fair, and we’re going to try to steer in a different direction, ah you know, than that. Help us think about those, you know, when we think about skepticism towards the church.Lou Pizzichillo — Yeah, I think, honestly, the best thing for us has just been to have a posture of listening.Rich Birch — That’s good.Lou Pizzichillo — Because even even if their claims aren’t valid, a lot of their experiences are. And so, you know, they’re like, there’s somebody who’s been going to the church for a while now, and somebody that was very close to them has like a pretty intense story of church hurt, like real damage. And so to know that he’s walking in with all of this baggage and that there are a lot of other people walking in with that baggage that don’t let you know that they have that baggage… Rich Birch — Right. Lou Pizzichillo — …just kind of giving them the space to, to be hurt and for it to be real. That’s been huge for us just having that kind of posture of humility. Rich Birch — Yeah, that’s good. So that obviously has led to the way you’ve developed either the way you talk about ministry or the values that are underlining, you know, the ministry.Rich Birch — What has been important for helping communicate or articulate to people like, hey, this is a place that you can show up, you know, before you, you know, you’ve kind of bought it all. It’s like, Hey, you there’s a place to explore that sort of thing. Help us think through how do you communicate and then how do those, whether they’re phrases or yeah that sort of thing, how does that translate then into the values of how you actually operate?Lou Pizzichillo — Yeah. So big thing is for us, it’s training the team, like getting those values into the team and helping them to understand what that looks like in a concrete way. So we say, like a lot of churches say, you can belong before you believe. And the the illustration I give almost every single time, I’m like, if somebody walks in with a church, with a shirt that says, I hate God, we are glad that person is here, right? Rich Birch — Right.Lou Pizzichillo — Like we’re not assuming that they are walking in with interest or experience. And they might have a story that’s a lot more complicated than we know. So um so yes, we try to celebrate that.Lou Pizzichillo — When somebody walks in and they’re very open about their beliefs and their views not lining up with us, that’s something that we celebrate, right? Like because these are the people that we want here.Lou Pizzichillo — The other value that’s been really helpful for us is to say that people have permission to be in progress. And that has to do with their actions, the choices that they make, but also the things that they believe. And so you can be on board with some of our beliefs and not be on board with all of our beliefs. And we’re okay with that, right?Lou Pizzichillo — Like rather than just saying, okay, I accept all of it at one time. And now I completely agree that everything in the Bible is true. And, you know, I endorse it. Like we just kind of give people space to say, okay, like let’s maybe let’s start with the claims of Jesus, like right to this guy really rise from the dead. And now let’s look at what he says about things like the Old Testament, you know?Lou Pizzichillo — And so that’s that’s been a huge thing. We go back to that over and over and over again. It started as kind of like a main point in a sermon where I was like, you’ve got permission to be in progress. And so many people repeated it back to me that I was like, okay, this needs to be woven into our culture because it needs to be articulated…Rich Birch — Right.Lou Pizzichillo — …or people just assume, okay, if I’m going to say I believe, I got to say I believe it all. And there’s no room for disagreement.Lou Pizzichillo — And then from there, we say like, you got you can belong before you believe, you got permission to be in progress. And if both of those things are actually true for us as a church, then we can also say like our third value is no pretending.Lou Pizzichillo — Like you don’t have to pretend to be on board with certain things if you’re not there yet. And I think if we create an environment where people can be real and dialogue and be open about the things that they’re, you know, that they disagree with, I think that’s where there’s real hope for ultimately ending in a place of alignment.Rich Birch — Yeah, permission to be in progress to me feels very like a very Jesus value It feels like, oh, that to me, that’s like when I read the New Testament, that feels like the way he oriented himself to the people around him, right? There were clearly people that were like the rich young ruler came to him and was like, you know, asked a pointed question. Jesus gave a clear answer, and he didn’t, you know, Jesus didn’t, even though he said harsh words to or clear words, I would say, all was it always done in an environment of trying to say, hey, we I want you to be a part of this conversation. I’m really trying to be on the same side of the table. How do I bring you along?Rich Birch — Can you, like, let’s double click on permission to be in progress. Talk us through what that looks like. Because I think, I think so many churches draw very strong lines on like, you got to believe these 15 things to be a part here. Even if we wouldn’t explicitly set that say that, it’s like implicit in our cultures.Rich Birch — How does your culture look different when you say, hey, you’ve got permission to be in progress? What would be some of the things that might stand out to us as like, that’s a little bit different than how maybe some other churches handle this?Lou Pizzichillo — Yeah. So we have like we have values, but then we also just have sayings, right? Like it it is too hard for me to define what the most important values are. Like I get too obsessed with the wording and how we’re going to phrase things. And so in our our conference room, we have a big whiteboard and we write down little sayings. We actually write them in permanent marker on the whiteboard, which is wasteful, but at least we have something to reference.Lou Pizzichillo — So when somebody says something and we’re like, hey, that’s a culture thing, it gets written on the board. One of the things that came up that’s really helped us with this idea of permission to be in progress is that the goal is to get people to Jesus and everything else is secondary. Everything else comes after that.Rich Birch — That's good. Yep, that’s good.Lou Pizzichillo — And so I’m not going to like get into it with someone over a secondary issue or really something that’s an issue of sanctification, when we believe sanctification is the work of the Holy Spirit, right? Maybe your view on that will change after you understand who Jesus is and begin to follow him.Lou Pizzichillo — And so in a lot of ways, I feel like when we when we get too into the issues, we’re putting the cart before the horse, right? Rich Birch — Yes.Lou Pizzichillo — And so we’re trying to bring people to Jesus and show him show them what he’s like. And ah that that has been clarifying when it comes to permission to be in progress.Rich Birch — Yeah, that’s so good. And I think in heavily church context, when we kind of assume, oh, basically everyone here has some level of faith, those secondary issues can become like a really big deal. It’s like we spend a lot of time talking about those things.Rich Birch — But when the majority of people we’re interacting with you know, they haven’t, they haven’t really, really wrestled with what they think about Jesus and the difference he can make in this life. And we got to keep that, that really clear. Rich Birch — So no pretending is an interesting value as a communicator. How do you live that out in the way you show transparency? There’s this interesting thing years ago, I had one of the ah preacher that I love or communicator. I just think the world of, you know, he talked about how there’s this tension when we’re, communicating that, you know, we’re we’re trying to be transparent, but up into a point and how, where is that point? And how do we do that in a way that’s not, that brings people along? So ah what what does that look like for you even as a as ah as a leader to say, hey, it’s not my job to pretend. I’m going to just be honest and transparent, authentic to where we are? Lou Pizzichillo — Yeah. Well, I mean, I can definitely say that every time I tell a story that has me screwing up, it is it is the thing that people come to tell me about. Rich Birch — Yes.Lou Pizzichillo — Like, oh, thank you so much for telling me about you know the way you spoke to your kids… Rich Birch — Yes. Lou Pizzichillo — …or the thing that you said to your wife. Or it is just by far the thing that people love to hear. And that’s been encouraging. Now, I have had people like throw it back at me and that that comes with the territory. But I think that the stories of how that’s been helpful for people um like dramatically outweigh the people that are going to you know weaponize that stuff against you.Lou Pizzichillo — Something else I heard, um I think Brene Brown said this in one of her books. She said she doesn’t share things she hasn’t processed through yet.Rich Birch — Right.Lou Pizzichillo — And that for me is a really helpful thing. Like If I’m in the middle of something and just in the thick of it, it’s not the time for me to like bring that to the congregation. I think that could be really unhealthy for a lot of reasons.Lou Pizzichillo — So that’s, that’s kind of something that, and it doesn’t mean I can’t share something that just happened. You know sometimes I’ll explain an issue that just happened with my kids. That’s different than something I’m still processing and haven’t resolved yet.Rich Birch — Right. I think she said it’s the difference between scars and wounds, right? You can talk about your scars. That’s like, that’s an area that has, has had some level of healing to it versus an open wound, right? Like this is a part that’s, that’s still gaping.Lou Pizzichillo — Yeah.Rich Birch — And, uh, you know, we don’t necessarily want to to share that. And that, you know, uh, that is a change. So I’m, you know, I’m of a certain age, been in this game a long time. And I remember when we first started, when I first started, that generation that came before me, people wanted like the superhuman religious leader. They wanted the like pastor to be, to have their stuff a hundred percent sewed up. Like, don’t tell me that you’re a real human. They didn’t want that.Lou Pizzichillo — Yeah.Rich Birch — You know, and that has completely reversed.Rich Birch — People are like, no no, like you said, we, we need to be transparent, open, authentic. People know that we’re not perfect. Lou Pizzichillo — Yeah. Rich Birch — They know that we don’t have it all together. Lou Pizzichillo — Right.Rich Birch — And when we try to hide that, when we try to, in your language, pretend that actually is repulsive, it pushes them away. Lou Pizzichillo — Yeah.Rich Birch — One of the things that stood out to me just by reputation, kind of seeing your church is it appears that you guys have a conviction around getting out and serving the community, actually making a difference in the community. You know, it strikes me as very ah a very James-approach, faith in action – it’s it should make a difference in our community. What how do talk to me about what that looks like for Community. How does that, even your name, Community, you know, Church, reflects that. Talk talk to talk to me about what that looks like.Lou Pizzichillo — Yeah, so we’re pretty clear. Like we we tell people we want to be an asset to the community. We want people to be glad we’re here, whether they attend our church or not. And so that started really early. Actually, before we launched, we did this thing called the 12 Days of Christmas where, so our church is in a village, right? So there are a lot of local businesses around us. What we did is during the 12 days leading up to Christmas, we went to shops and we gave away gifts from those shops. There was a different shop every day for the 12 days leading up to Christmas. So we planned this out ahead of time. But we would post on social media and be like, Hey, today the, you know, the shop is Bunger surf shop. The first 25 people there are going to get beanies from Bunger surf shop.Lou Pizzichillo — And we paid for them. We sent the, Bunger agreed to hand them out. And people went to go get them. And what was, so it was a win, win, win, really. Like the people who participated got free beanies, the surf shop are like all the different shops in the village. They got people to go, they got traffic to their business, right?Rich Birch — Yeah, yeah.Lou Pizzichillo — Because people went in then bought other stuff. And it helped us communicate that we we say we want something for you, not from you, right? We want to be an asset to the community. And so it helped us communicate that message. And the response to that has been great.Lou Pizzichillo — Now, what’s interesting, if this doesn’t tell you something about the church’s reputation, on year one, before we launched, it was very hard to get 12 shops to agree to do this with us. Like they were like, you’re a church? I’m sorry. No, we’re not doing it.Rich Birch — Forget it. Yeah.Lou Pizzichillo — Now it’s year seven. Right now we’re in the middle of our our seventh year and there are shops lining up to do it. There are shops reaching out to us, asking us to collaborate.Rich Birch — Wow.Lou Pizzichillo — They’re helping to pay for the stuff. So it’s actually in some ways getting a little bit cheaper.Rich Birch — Huh.Lou Pizzichillo — And it’s just cool. It’s shown like this posture of partnership with what’s going on… Rich Birch — Yes. Lou Pizzichillo — …rather than, okay, there are the shops and then there’s the church. Rich Birch — Yes.Lou Pizzichillo — And yeah, we actually have a someone on staff now who first heard about the church on year one during the 12 days of Christmas. She started coming to the church. she eventually got baptized and now she’s on staff. And it’s just like, it has been so, so cool.Rich Birch — Yeah, I love that. That’s what a cool, you know, even just a cool tactic, kind of an expression of that. Is there other ways, other kind of activities like that, that you’re engaged with throughout the year that would could illustrate this idea of being for the community, being an asset to the community? What would be another example of that that that’s happened?Lou Pizzichillo — Yeah. So there is this fair that happens right across the street from the church. It’s called the Argyle Fair. It’s it’s around a lake. There are about 30,000 people that come to this fair. And the fair is on a Sunday during church.Lou Pizzichillo — The first year that we were here and had services during that Sunday, it was a mess. There were people you know like parking all over the place. It was hard to have services. Traffic was crazy. And we left church and my wife and I walked to the fair and just felt like something didn’t feel right. Like there’s some, here’s something everybody’s doing and we’re fighting against it.Rich Birch — Right.Lou Pizzichillo — So we went to the people who ran the fair and we were like, is there any way we can help? Like, is there, what do you guys need? And right away she was like, we need volunteers and we need parking. And as a church, we are uniquely equipped with volunteers and parking. Rich Birch — Yes.Lou Pizzichillo —And so really it was there, like that almost right away, we were like, okay, next year, ah we’re going to be on board with what you’re doing.Rich Birch — Wow. Wow.Lou Pizzichillo — And so we decided to cancel services. And in the weeks leading up to that, we teach about the importance of serving the community. It’s kind of like the grand finale to whatever, you know…Rich Birch — Yes.Lou Pizzichillo — …outreach series or message is being given.Rich Birch — Yeah.Lou Pizzichillo — And um yeah, so we teach on that. And then we’re like, hey, you know, two weeks from now, we’re not going to have services. Instead, we’re going to go out instead of staying in here talking about serving, we’re going to go out there and serve. And, you know, we’ve said like… Rich Birch — Love that. Lou Pizzichillo — …yeah, what’s what’s happening out there is not more spiritual than what’s happening in here. It’s a different way to express and grow in our faith. So we did that. And the response has just been unbelievable. Like the community has loved it. The the fair has had the help that they need. The people in our church have loved it. But this year we actually it got rained out on the first week. And so they postponed it to the next week.Rich Birch — Oh, wow.Lou Pizzichillo — And that made it tough for us because now we were like, okay, are we going to cancel church two weeks in a row? Rich Birch — Right. Lou Pizzichillo — And we had a meeting about it and like looked at our values, looked at what we were talking about. We were like, you know what, this is actually an opportunity for us to really double down and say, we’re not doing this out of convenience. We’re doing this because it’s a value. And so I called up the guy who was running the fair and he was like, I get it. If you can’t do it, I get it. And it felt, it was, it was amazing to be able to say on the phone, like, Hey, we’re with you, uh, no matter what. So, uh, so we did and it was, it was awesome.Rich Birch — That’s incredible. Like ah that, again, that what a vivid example, because I think there’s a lot of church leaders, if we’re honest, we’ve been engaged in the conversation that’s literally on the opposite side of that, where we’re like, man, how do we, these people, they’re, you know, they’re cramping our style or whatever. It’s like we naturally default towards that rather than to serve. Rich Birch — Take us back early in the discussions because I think a lot of us have not done a good job in building trust bridges in our communities. And you know trust isn’t built with just you know, one conversation. It takes time, right? It takes, like you said, those those first 12 days of Christmas, you couldn’t get anybody. And now here’s seven years later. We want we want to get to the seven years later part really quickly.Rich Birch — But ah those early conversations, how are you handling yourself, interacting with the like other people, you know, approaching them, having those conversations. What did you learn in the early dialogue that could help us if we’re trying to build, you know, deeper community trust in a place that just is so skeptical of that we’re coming with, just looking to take from our people.Lou Pizzichillo — Yeah. I mean, you have to be willing to be inconvenienced. I think that’s been a big part of it.Lou Pizzichillo — On week one, so we we launched literally on the first day and launch day was bigger than we thought it was going to be. And on that Monday, I was called to the mayor’s office, the mayor of the village.Lou Pizzichillo — And I was like, okay, thought I was going to go have a conversation. And when I got there, it was the it was him, it was the head of code enforcement and the fire chief all in a room waiting for me Rich Birch — Oh, gosh. Lou Pizzichillo — And they had pictures of cars parked all over the street. And I I realized there, like, there was a real concern about what this church was going to be in the community.Rich Birch — Right.Lou Pizzichillo — And so from there, we’ve just been looking for opportunities to earn trust. The neighbors have made it very clear that they don’t like cars parking on the street. And so we, we began paying for a lot so that we could take the cars off of the street. We don’t have to, they can legally park in the street, but we rent the lot. We told the owner of the property why we’re doing it. And he got on board with what we’re doing. We’re now in a place, kind of a long story, but we now don’t have to pay for that lot.Rich Birch — Wow.Lou Pizzichillo — We also, like the trust has been earned one decision at a time. We were going to do this big thing in the parking lot. We did a parking lot renovation that took the whole summer. After the summer, we were like, hey, in our new parking lot, let’s put on a Christmas show. We’ll run it throughout two weeks in December.Lou Pizzichillo — We had an animator who goes to the church. He like had this great idea for a show. He’s like, we’ll project it on the building. People will drive in. We’ll run it multiple times a night, do it for a few weeks throughout December. We were calling it Christmas in Lights.Lou Pizzichillo — So we put this whole plan together. He’s making the thing. We start advertising it and the village comes to us and they’re like, you’re in violation of the code. You can’t do this. And and they’re giving us all these reasons that I felt like didn’t really hold that much weight, you know.Rich Birch — Right.Lou Pizzichillo — But in thinking about it, I do understand the inconvenience it would have been. We just had a major parking lot renovation. There were huge trucks making tons of noise for months. Rich Birch — Right.Lou Pizzichillo — And now that’s finally over. And we’re going to ask the village to deal with the traffic of a show happening every single night, you know, for a few weeks in December.Rich Birch — Right Right.Lou Pizzichillo — And so I went to the mayor and I was like, hey, ah it’s a new mayor at this point. But I just sat down with her and I was like, hey, listen, if you have concerns about this, I want you to feel the freedom to just come to me and say, this is a lot for the neighbors. Like, what do you think about pulling this in?Lou Pizzichillo —And it was cool. It was an opportunity for the two of us to kind of bond, like there was some trust earned there and we canceled the show. We decided not to do it. And I released a video explaining why we weren’t doing it.Rich Birch — Wow.Lou Pizzichillo — And the amazing thing is that I think canceling the show accomplished more than we would have accomplished if we actually did the show.Rich Birch — Interesting.Lou Pizzichillo — Like it earned, it was so well received when people found out that we weren’t going to do it. They were like, and even the people that attend the church, they were like, I want to be part of a church that supports their community like this.Rich Birch — Right.Lou Pizzichillo — And so it went really well, and it was a lot less work, and so it was it was kind of a win all around. Rich Birch — What did the animators say? I feel but feel bad for that person who started doing that work. Did they understand. Obviously, they’re bummed or concerned.Lou Pizzichillo — He was bummed out, but he’s one of the nicest people you’ll ever meet, and so he he totally got it. And he’s on board with what we’re trying to do, and when he knew the reason why, he was totally, totally supportive of it.Rich Birch — Interesting. So where have you seen churches kind of get this wrong as we’ve tried to engage with the community? Maybe a common a pothole that we fall into or a way that we stub our toes, you know, a thing maybe you’ve you’ve you’ve seen that we just, we you know, kind of consistently make the same mistake.Lou Pizzichillo — Yeah. You know, one of my mentors told me a while ago, he was like, when you’re thinking about the church in the community, he’s like, there’s a small percentage of people that are for you. He said, there’s, there’s also a small percentage of people that are anti-church and they always will be, and you’re not going to change their minds.Rich Birch — Right.Lou Pizzichillo — And he’s like, but then there’s this large percentage that’s just kind of going to go one way or the other. And he’s like, that’s the percentage that you really have to be intentional about connecting with.Rich Birch — Right. Right.Lou Pizzichillo — And so I think, you know, it is very easy to tell the story like, hey, they don’t want us to do our Christmas show. This is persecution… Rich Birch — Yes. Lou Pizzichillo — …you know, and we got to fight and suffer for the name of Jesus. And ah we’ve just found that that’s not always the case. Rich Birch — Right. Lou Pizzichillo — You know, it’s people that don’t want to be inconvenienced and they may love church, but there’s there’s all this stuff going in the community. Maybe they maybe they have you know other reasons why. So i think I think it’s just the posture.Lou Pizzichillo — Like a lot of, most people, most people aren’t unreasonable. And I think if we give them the chance to really articulate what’s going on, I’ve been surprised at how understandable a lot of the feelings have been, a lot of the resistance to church comes from real stories, real experiences.Rich Birch — Right, right.Lou Pizzichillo — And so, yeah, I think it’s the you know the whole like persecution thing or suffering or that is real and people do really experience that. But a lot of times I think we’re a little too quick to say, oh, this is what that is when really it may not be.Rich Birch — Well, and it it’s, ah in some ways, it’s like a low form of, well, it’s a leadership shortcut for sure to like demonize, to like, oh, there, those people are come out to get us. You know, any leader that’s led before realizes, oh, that’s like a that’s a tool that actually works. People respond to that, but, but we don’t want to do that. Like that isn’t, these are the people we’re trying to love and care. These are people we’re trying to see point towards Jesus. They’re not our enemies.Lou Pizzichillo — Yeah. Yeah.Rich Birch — They’re not, you know, they’re, they’re not, they might just not like parking, like you at the end of the day.Lou Pizzichillo — Right. Right.Rich Birch — And so let’s not, let’s not get over-revved, ah you know, on that. And unfortunately there are, I know, you know, way too many churches that have got themselves on the wrong side of this. And it’s very hard to backwards engineer out of that. Once you go down that road of like, we’re going to try to go negative with our community. That just isn’t, it’s just, it’s, it’s very difficult to to step back from that.Rich Birch — If you think about a church leader that’s listening in today and they’re, they’re saying, Hey, They’re thinking we want to do a better job being trusted more locally, trusted by local leaders, trusted by other you know businesses in town, that sort of thing. What would be a couple first steps you think they could take? A couple things where they could start to try to build that kind of trust with the community around them?Lou Pizzichillo — Yeah. You know, I think I’m a big believer in praying for those opportunities. And also just giving things a second look, you know. When you’re in a situation that may seem like a challenge or something that may seem like it’s getting in the way, to just stop and think, okay, is, is there an opportunity here to build trust with the community?Rich Birch — Yeah, that’s good.Lou Pizzichillo — Because we, and when we say the community, we’re not just talking about this nebulous, you know, idea of Babylon village. There are people there.Rich Birch — Right. Right.Lou Pizzichillo — And if those people see this church as trustworthy, they may come here, you know, when their relationships are falling apart or when they’re looking for answers.Rich Birch — Yep.Lou Pizzichillo — Um, and so it’s really just been… We have great people here who have bought into what we’re doing, who have really helped us to see like, this is an opportunity to win with the community. And yeah, you gotta, you have to look outside the box and, and also be willing to, there, there are moments like with Church Has Left the Building—with the fair—and with the Christmas and light show, there are moments where they’ll see, okay, do you really care? Do you really care?Rich Birch — Yes. Yes.Lou Pizzichillo — Like are how how much will you inconvenience yourself? And I mean, the payoff from that has just been huge, even though it’s been an inconvenience and our giving goes down that week and it throws off the series and we got to restructure the calendar.Rich Birch — Right.Lou Pizzichillo — It has gone, there’s there’s never been a time where we’ve regretted it.Rich Birch — Yeah, it’s good. And, you know, there’s no doubt one of the things I think we can in our our little world of kind of church leadership, I think we can forget often that people in the communities that we’re serving, they really don’t have any frame of reference for a church of 1,200 people. Like they that that isn’t people’s normal perception of what a church is. Like a church is 25 people or 50 people in a room somewhere super small.Rich Birch — And, and their perception can be, they just don’t, they just don’t have any idea. What is that? What’s that look like? And some of that can skew negative because it’s busy and blah, blah, blah, all those things. And so we’ve, we, we have to take it on ourselves when our church gets to the size that you’re at or larger to try to help them understand and see though this is like really positive for the community and actually point towards that.Lou Pizzichillo — Yes.Rich Birch — Yeah, it’s good.Lou Pizzichillo — Yes. And, and like along those lines, ah it’s also perceived as a source of power, right? Like if, if there, if you have 1500 people that all believe the same thing and you’re trying to run a village or a community, there is this, this sense of like, okay, well, are they going to be for us or against us? Like, are all these people going to be anti-village?Rich Birch — Right.Lou Pizzichillo — And so there is like that, that instinct to kind of protect from this group of people that make, make things really hard for us. But over time, as they begin to see like all these people are, are behind us, they’re here to support us and they want to make this place better.Rich Birch — Yes.Lou Pizzichillo — It’s, it really is a beautiful thing. And we’re not there yet as a church, but we’re getting there. And, uh, we’ve just seen a lot of, lot of positive signs and, uh, Yeah, think it’s paid off.Rich Birch — So good, Lou. That’s, that’s great. Just as we wrap up today’s conversation, any kind of final words you’d have to, ah you know, to leaders that are listening in thinking about these issues today?Lou Pizzichillo — Yeah. I mean, I think I would just say it’s worth it. It's it’s messy. It does make things difficult. It can be inconvenient. And when you have people who don’t go to church coming to church and you give them permission to be in progress, you get a lot of hairy situations. And we have a lot of conversations where we’re trying to figure out which way to go.Rich Birch — Yeah, 100%.Lou Pizzichillo — But it’s in those conversations that we cant kind of stop and remind ourselves like, Hey, we’re, we’re glad that these people are here and we’re glad that these are the problems that we’re having. And, the end of the day, this is what we feel like it’s all about. So.Rich Birch — Yeah, it’s so good. I just want to encourage you as you’re leading, you’re doing a great job and and it’s been fun to get a chance to get a little window into what’s going on at Community. Want to encourage you and your your team, just you’re doing the right thing. If people want to track with the church or with you online, where do we want to send them to connect with you guys?Lou Pizzichillo — Yeah, so communitychurch.net is our website. On Instagram, we’re communitychurchli, we’re @communitychurchli, and we try to keep that handle throughout all the platforms. So YouTube, same thing. But yeah, that’s it.Rich Birch — Great. Thanks for for being here today, Lou.Lou Pizzichillo — Thanks for having me, Rich. It’s an honor to be here, and I love what you guys are doing for the church.

Why are Latter-day Saints so eager to build temples, and are "temple works" really a New Testament practice? In these Viewpoint shows, MRM's Eric Johnson and Bill McKeever explore the doctrine behind LDS temples. Mormonism's practice of temple building has no basis in either the New Testament or early Christian history, making LDS temple worship a uniquely Mormon doctrine.

Have you ever wondered what it takes to stand firm in your beliefs when everything around you feels dangerous and uncertain? In this episode of Seek Go Create, Tim Winders dives into the powerful and urgent letter of Jude, written during a time when false teachers threatened to twist grace into license and turn the early church upside down. Discover the historical context of AD 64, as Rome burns and Christians face persecution, and find out why Jude's warning is as relevant today as it was then. Tune in to explore how this short letter packs a serious punch—and what it means to truly contend for the faith without becoming contentious.“Jude isn't being polite, he's being pastoral.” - Tim WindersAccess all show and episode resources HEREEpisode Resources:NT90 Hub – This is the central website for the 90-day New Testament reading plan, with downloadable, printable plans, background information, and links to all episodes and resources.Episode Highlights:00:00 Introduction and Overview00:50 Context and Background of Jude01:59 Historical Context and Persecution03:36 Urgency and Themes in Jude05:42 Warnings and Symbolism in Jude08:03 Conclusion and Next Steps

Officiant: Fr. Wiley Ammons, Psalm(s): Psalm 19, 146, Laura Ammons, Old Testament: Genesis 39:1-23, Gia Hayes-Martin, First Canticle: 11, New Testament: 1 Corinthians 2:14-3:15, David Sibley, Second Canticle: 15, Gospel: Mark 2:1-12, Mtr. Lisa Meirow. Logo image by Laura Ammons, used by permission.

Gary invites Kim Burgess back to the podcast to conclude his series on the resurrection and 1 Corinthians 15. In this final episode, Kim goes through several verses in the New Testament to help make his point about what it means to be "alive in spirit" and what Paul is talking about when he says we will be given a "spiritual body."

In this powerful teaching from Isaiah 64, we unpack the rich Hebraic background behind phrases like "rend the heavens," "come down," and "the mountains might shake." These are not random poetic expressions. They are layered idioms filled with covenantal, prophetic, and eschatological meaning. What does it mean to ask God to tear open the heavens? Why do mountains symbolize governments? How does this passage connect to Mount Sinai, the Exodus, and the future Tribulation? This study reveals: • The Hebraic meaning of "rend the heavens" • How "coming down" connects to Sinai and divine intervention • Why mountains represent kingdoms and authority structures • Israel's future national repentance in the Tribulation • The difference between spiritual salvation and physical deliverance • The biblical meaning of the Potter and the Clay • A contextual breakdown of Romans 9 in light of Jeremiah 18 • Why misunderstanding Hebraisms leads to theological confusion We also explore the personal application. When God delays intervention in our lives, what is He teaching us? How does remembering past deliverance build faith for future rescue? Understanding the Jewish background of Scripture brings clarity to passages that are often misunderstood, especially in debates surrounding sovereignty, free will, and replacement theology. If you want to understand the Old Testament foundations behind the New Testament, and how prophetic passages fit into God's redemptive plan for Israel and the nations, this teaching will deepen your perspective. Subscribe for weekly biblical teaching, prophecy updates, and in-depth studies from Rock Harbor Church.

Today we're bringing you an episode with Esau McCaulley, from the Lenten season of 2023. Esau sees Lent as a practice of collective generational wisdom, passed down through centuries of sacramental rhythms—but as a contemporary reality, Lent is a spiritual rebellion against mainstream American culture. He construes Lent as a season of repentance and grace; he points out the justice practices of Lent; he walks through a Christian understanding of death, and the beautiful practice of stripping the altars on Maundy Thursday; and he's emphatic about how it's a guided season of pursuing the grace to find (or perhaps return) to yourself as God has called you to be. In his classic text, Great Lent, Orthodox priest and theologian Alexander Schmemann calls this season one of “bright sadness”—an important paradox that represents both Christian realism and hope. Lent is not about gloom, self-loathing, performative penitence, or despair. Instead it brings us face to face with our human condition, reminding us that we did not bring ourselves into being and someday we will die, sober about the reality and banality of evil, and sorrowful in a way that leads back to joy. Esau McCaulley is The Jonathan Blanchard Associate Professor of New Testament and Public Theology at Wheaton College, a contributing writer for the New York Times, and is author of many books, including children's books. Notables are Reading While Black, a theology of Lent, and his latest: How Far to the Promised Land: One Black Family's Story of Hope and Survival in the American South. This episode was made possible in part by the generous support of the Tyndale House Foundation. For more information, visit tyndale.foundation. About Esau McCaulley Esau McCaulley is The Jonathan Blanchard Associate Professor of New Testament and Public Theology at Wheaton College, a contributing writer for the New York Times, and is author of many books, including children's books. Notables are Reading While Black, a theology of Lent, and his latest: How Far to the Promised Land: One Black Family's Story of Hope and Survival in the American South. Learn more at https://esaumccaulley.com/. Show Notes Lent: The Season of Repentance and Renewal — https://esaumccaulley.com/books/lent-book/ Commodifying our rebellion—the agency on offer is a thin, weakened agency. Repentance, grace, and finding (or returning to) yourself Examination of conscience The Great Litany: “For our blindness to human need and suffering, and our indifference to injustice and cruelty. Except our repentance, Lord.” The beauty of Christianity “Liturgical spirituality is not safe. God can jump out and get you at any moment in the service.” “The great thing about the, the, the season of Blend in the liturgical calendar more broadly is it gives you a thousand different entry points into transformation.” Lent is bookended by death. Black death, Coronavirus death, War death. Jesus defeated death as our great enemy. “Everybody that I know and I care about are gonna die. Everybody.” “I, as a Christian, believe that because we're going to die. our lives are of infinite value and the decisions that we make and the kinds of people we become are the only testimony that we have and that I have chosen to, to, in light of my impending death, put my faith in the one who overcame death.” Two realities: We're going to die and Jesus defeated death. Stripping of the Altars on Maundy Thursday. Silent processional in black; Good Friday celebrates no eucharist. “I'm, like, the one Pauline scholar who doesn't like to argue about justification all of the time.” Good Friday's closing prayer: “Lord Jesus Christ, son of the living God, we pray you to set your passion cross and death between your judgment and our souls.” “You end Lent with: Something has to come between God's judgement and our souls. And that thing is Jesus.” “Lent is God loving you enough to tell you the truth about yourself, but not condemning you for it, but actually saying that you can be better than that.” Production Notes This podcast featured Esau McCaulley Edited and Produced by Evan Rosa Hosted by Evan Rosa Production Assistance by Macie Bridge, Luke Stringer, and Kaylen Yun. A Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/about Support For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/give Acknowledgements This episode was made possible in part by the generous support of Blueprint 1543. For more information, visit http://blueprint1543.org/.

Gospel Luke 11:29-32 While still more people gathered in the crowd, Jesus said to them, “This generation is an evil generation; it seeks a sign, but no sign will be given it, except the sign of Jonah. Just as Jonah became a sign to the Ninevites, so will the Son of Man be to this generation. At the judgment the queen of the south will rise with the men of this generation and she will condemn them, because she came from the ends of the earth to hear the wisdom of Solomon, and there is something greater than Solomon here. At the judgment the men of Nineveh will arise with this generation and condemn it, because at the preaching of Jonah they repented, and there is something greater than Jonah here.” Reflection There's an interesting comparison between the Old Testament and New Testament in this passage. The Old Testament was powerful. It did teach us things. But there's something so much greater than all of those, the stories of prophets and kings and patriarchs. They all led up to something radically new, radically different. And this effectiveness of the words in the ministry, in the presence of Jesus, is radically new. And so we need to pay attention always to the New Testament as the core of the teaching that fulfills the Old Testament. Closing Prayer Father, in the Old Testament, you were proving that you were the one and only God, and you began slowly to reveal yourself to those that you called to be your followers. But it was not until the New Testament that you were able to reveal fully what your intention is for all of us, it's to pay attention to all that you are teaching us and to go through a transition filled with the wisdom greater than Solomon, the ability to change a world better than Jonah. That's how our inheritance, bless us with it. Help us to be aware of it, to live in the New Testament. And we asked this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Okay, try to picture it. Maybe you don't have to picture it. Maybe you've been there. It's the Friday morning after Thanksgiving, just before doors open at, let's say, Walmart. It's still dark, but a lot of people are lined up, anxiously waiting to enter. It's the day of those fabulous sales that stores like this have to encourage your early Christmas shopping. And for a short time after the doors open, there are some absolutely amazing prices on many popular items. But you have to move quickly and scoop them up. One year recently, I remember the crush of people was so great, at one store a lady was nearly trampled to death when the doors opened. And at another store, another year, a man actually was trampled to death. Once you're in the store, you know what to do. No browsing. No chatting. You're on a mission! Just look for those sales opportunities and grab them while you can! I'm Ron Hutchcraft and I want to have A Word With You today about "Grabbing Opportunities to Save a Life." Aggressively seizing opportunities because time is short - that's not just a picture of a sale day shopper. That's supposed to be the picture of every follower of Jesus Christ. Not just browsing and cruising through our days, but really making them count...really making a difference with your life. If you read our word for today from the Word of God in the original language of the New Testament, you can see just that kind of urgency and intensity. It's Ephesians 5:15-16 - "Be very careful, then, how you live - not as unwise, but as wise" - now what follows is God's definition of what it means to "live smart." "...making the most of every opportunity because the days are evil." The original Greek conveys the idea of aggressively buying up every opportunity you have to do something about the darkness around you. Near the end of this letter that Paul wrote from a prison cell, probably chained to a Roman guard, he gives us a living example of this "make a difference" mindset in action. He says, "Pray also for me, that whenever I open my mouth, words may be given me so that I will fearlessly make known the mystery of the Gospel...pray that I will declare it fearlessly, as I should." In another letter, we learn that there were believers ultimately in Caesar's household; likely some of those soldiers Paul spent so much time with. He saw his imprisonment, not so much as an ordeal, but as an opportunity to tell people there about his Jesus and to rescue them from evil. Life is full of life-saving opportunities for those with eyes to see them; for those who understand that we're supposed to be looking for them wherever we are. I know when one member of our family was in the hospital, the reason seemed clear. There was a patient who left a trail of Jesus all through that hospital. There just to get well? No. They were there positioned by God to help spiritually rescue some of the people in that hospital. If you want to make the greatest possible difference with the rest of your life, and I hope you do. If you want to help some people be in heaven with you, and I hope you do. Then each morning pray for natural opportunities to bring up your Jesus. "Lord, open a door." Then look for those opportunities to open up. Buy them up like an alert shopper. When someone shares a burden or a concern with you, don't just promise to pray for them. Ask if you can pray with them right then. Chances are they have never heard their name in a prayer all their life! I've never had anyone turn down that offer by the way. And if God opens the door, tell them after you pray that you weren't always able to talk to God like that because there used to be a wall between you and Him that Jesus took down. Look for opportunities to share your personal hope story, which is the story of the difference Jesus has made for you in certain life situations, particular needs, and certainly your eternal situation. Look for those opportunities. Pray for those opportunities. Grab those opportunities. Why? Because God is putting people in your life so they can have a chance at Jesus...and a chance at heaven. That's an opportunity you just must not miss.

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 119:49-72, Fr. Wiley Ammons, Old Testament: Genesis 37:25-36, Gia Hayes-Martin, First Canticle: 14, New Testament: 1 Corinthians 2:1-13, David Sibley, Second Canticle: 16, Gospel: Mark 1:29-45, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.

Why are Latter-day Saints so eager to build temples, and are "temple works" really a New Testament practice? In these Viewpoint shows, MRM's Eric Johnson and Bill McKeever explore the doctrine behind LDS temples. Mormonism's practice of temple building has no basis in either the New Testament or early Christian history, making LDS temple worship a uniquely Mormon doctrine.

Officiant: Fr. Wiley Ammons, Psalm(s): Psalm 49, 53, Laura Ammons, Old Testament: Genesis 37:25-36, Gia Hayes-Martin, First Canticle: 12, New Testament: 1 Corinthians 2:1-13, David Sibley, Second Canticle: 17, Gospel: Mark 1:29-45, Mtr. Lisa Meirow. Logo image by Laura Ammons, used by permission.

The Book of Romans unveils the heart of the gospel and the power of God to save. As Paul explains justification, grace, faith, and life in the Spirit, believers are reminded that righteousness comes through Christ alone. Romans strengthens our foundation in truth and challenges us to live transformed lives marked by obedience, surrender, and wholehearted worship. FREE MEDIA LIBRARY https://app.jesusdisciple.com/jesus-way/media-library SOLID LIVES https://www.solidlives.com/ SUPPORT https://pushpay.com/g/jdglobal Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below: FREE MEDIA LIBRARY » Download or listen at https://SolidLivesMedia.com/ ABOUT SOLID LIVES » Find out more at https://www.solidlives.com/ SUPPORT » Help us get the word out at https://solidlives.com/give/

"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction. 

All this week we're looking at how to help our kids see and run from the idol of materialism. We need to teach them that the accumulation of things will never satisfy their deepest yearnings and desires. They need to know that they have been created by God for a relationship with God. Sin has broken that relationship, leaving us all spiritually empty and hungering for redemption and restoration. The Book of Ecclesiastes tells us that we have eternity in our hearts, which means that our yearnings can only be answered and filled by God. Only God can fill the hole in our souls. God cares deeply about our attitudes towards money and wealth. Did you know that more is said in the New Testament about money and wealth than about heaven and hell combined? Five times more is said about money than about prayer. And sixteen of Christ's thirty-eight parables deal with money. All of us need to realize that the love of money and and things can consume us, keeping us from living to God's honor and glory.

Romans with Isaac Reff. Devotionables #910 - Romans 14 Romans 14 G365 Devotionables is a ministry of The Ninth & O Baptist Church in Louisville, KY.  naobc.org

Is Tithing of the New Testament? Even if tithing wasn't in the New Testament, why wouldn't you want to honor God? Join Pastor Kurt Owen as he concludes his teaching on tithing as part of his Financial Keys teaching on this episode of Fight To Win with Pastor Kurt Owen.Tactical Tip: Many of our videos contain a short section we call Tactical Tips. Most offer ways to improve personal safety and security.Request the Free Offer: https://www.fighttowin.tvLearn More, Register for Events & Donate:https://www.kurtowen.com/***UPDATED TEXT TO GIVE INFORMATION***Text GIVEKOM to 44321Prefer to Watch the Video?https://youtu.be/zghwVPFAntoBecome a supporter of this podcasthttps://www.spreaker.com/podcast/fight-to-win-tv-with-kurt-owen--5638799/support.

Is Ephesians 5:18 really the most important verse in the New Testament for believers? In this conversation, we break down what it truly means to be filled with the Holy Spirit — and how to actually live it out every single day.This episode is brought to you by our ministry partner Accountable2You. To join thousands living in Freedom with nothing to hide visit https://accountable2you.com/dialin. **Use our unique code: DIALIN to get 25% off your first year of an Accountable2You Personal or Family Plan** We cover:What "be filled with the Spirit" really means (and what most Christians get wrong)Why you can't obey a single command without the Holy Spirit's powerThe 4 valves of a Spirit-filled life: Surrendering, Listening, Obeying, and TrustingThe difference between the "black and white" of Scripture and the promptings of the Holy SpiritThe "Fill Up & Tune Up" method using the 6 guitar strings as a daily spiritual rhythmWhether you're a new believer or a seasoned Christian, this episode will give you a practical, biblical framework for walking in step with the Spirit moment by moment.

Is “exposure ministry” biblical or just Christian gossip? In this episode of Remnant Radio, we dig into what the New Testament actually says about exposing sin, calling out false teachers, and practicing church discipline, and we ask the hard question: when does discernment become destruction of the body of Christ?We walk through passages like Ephesians 5, Matthew 18, and 1 Timothy 5 and explore: when does the Bible command us to bring things into the light, who is responsible to confront it, and what is the end goal—repentance, restoration, and protection of the flock, or outrage and entertainment? If you've ever wondered whether calling out false teachers online is a prophetic assignment or a fleshly hobby, this episode will help you think biblically and critically.0:00 – Introduction0:47 – Exposure vs Coverup Culture4:42 – Biblical Theology Exposure Ministry11:15 – Leaders Accountable Biblical Law14:38 – Elders Duty Investigating Sin18:04 – Communal Responsibility21:14 – Culpability Remaining Silent 32:48 – Prophets Confronting Institutional Power36:40 – Misapplying Matthew 18 Rebukes39:13 – John the Baptist Public Rebukes43:15 – Jesus Correcting Pharisees Publicly52:08 – Paul Rebuking Peter 54:57 – Protecting the Flock 59:17 – Defining Slander 106:04 – Navigating Unhealthy Church Cultures115:14 – Closing  Subscribe to The Remnant Radio newsletter and receive our FREE introduction to spiritual gifts eBook. Plus, get access to: discounts, news about upcoming shows, courses and conferences - and more. Subscribe now at TheRemnantRadio.com. Support the showABOUT THE REMNANT RADIO:

What were the main factors considered for including books in the Christian canon, which books were easily accepted, and which books faced opposition? Who decided ultimately which books the New Testament would contain? The answer is not what you think!

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 80, Fr. Wiley Ammons, Old Testament: 1 Samuel 16:1-13, Laura Ammons, First Canticle: 16, New Testament: 1 John 2:18-25, Corey Sees, Second Canticle: 21. Logo image by Antonio Allegretti, used by permission.

Why are Latter-day Saints so eager to build temples, and are "temple works" really a New Testament practice? In these Viewpoint shows, MRM's Eric Johnson and Bill McKeever explore the doctrine behind LDS temples. Mormonism's practice of temple building has no basis in either the New Testament or early Christian history, making LDS temple worship a uniquely Mormon doctrine.

Rebecca talks with John Meade and Peter Gurry about the New Testament canon, “lost gospels,” and why New Testament writers sometimes quote the Old Testament differently. They address common objections—Constantine, politics, the Apocrypha—and why studying Scripture's history tends to deepen faith rather than undermine it.Follow Peter:XFollow John:XUse code IF to receive 30% off your copy of The ‘If' That Changes Everything at thegoodbook.com.Visit MoodyPublishers.com or find The Rekindled Heart wherever books are sold.Find Digital Liturgies wherever books are sold, or visit crossway.org/digitalliturgiesbook to get 30% off with a free Crossway+ account.Watch Us on YouTubeSign up for weekly emails at RebeccaMcLaughlin.org/SubscribeFollow Us on Instagram and XProduced by ⁠⁠⁠⁠The Good Podcast Co.⁠⁠⁠⁠

"The Galatians appear to have been seduced from their first faith....   ... Paul warns the Galatians that although they are free, as Christians, from the Law, yet their lives must exhibit the fruits of the inner law of love implanted by God's Spirit."   From the introduction.

The Book of Romans unveils the heart of the gospel and the power of God to save. As Paul explains justification, grace, faith, and life in the Spirit, believers are reminded that righteousness comes through Christ alone. Romans strengthens our foundation in truth and challenges us to live transformed lives marked by obedience, surrender, and wholehearted worship. FREE MEDIA LIBRARY https://app.jesusdisciple.com/jesus-way/media-library SOLID LIVES https://www.solidlives.com/ SUPPORT https://pushpay.com/g/jdglobal Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below: FREE MEDIA LIBRARY » Download or listen at https://SolidLivesMedia.com/ ABOUT SOLID LIVES » Find out more at https://www.solidlives.com/ SUPPORT » Help us get the word out at https://solidlives.com/give/

Should Christians still tithe? And why do people lose their minds when a pastor wears a nice watch?In this episode, PF, Kenneth, and Esther tackle one of the most divisive topics in church culture — money, tithing, and what pastors actually deserve to earn.PF gets vulnerable about his own lifestyle, reveals he works 80 hours a week on 5 hours of sleep, and explains why he'll never apologize for owning a Rolex. The conversation digs into the theology behind tithing — Old Covenant law versus New Covenant freewill giving — and why so many Christians are confused about what the Bible actually teaches on the subject.PF breaks down why tithing was originally about food (not money), why Malachi 3:10 is the most misquoted verse in church, and what giving should actually look like for believers today.But this isn't just theology. The crew gets real about church operations — from a $50,000 emergency HVAC replacement to why pastors are among the most underpaid professionals in America. PF shares why pastoral suicide rates are alarming, and makes the case that the laborer is worthy of his wages.In this episode:• Why tithing as we know it isn't actually a New Testament command• PF's honest take on pastor compensation and lifestyle scrutiny• The $50K HVAC story: what it really costs to run a church• "Serving God is not a sentence of poverty" — why PF won't apologize• Old Covenant vs. New Covenant: what the Bible actually says about giving• Why pastors are underpaid, underloved, and burning outTIMESTAMPS00:00 - Cold Open: The Pastor's Tattoo Controversy02:00 - Introduction: Kenneth, Esther & PF04:00 - Should Christians Judge Their Pastors?07:00 - "Teachers Will Be Judged More Strictly" — James 3:110:00 - The Tithing Question: Old Covenant vs. New Covenant14:00 - Malachi 3:10: The Most Misquoted Verse in Church?18:00 - Tithing Was About Food, Not Money22:00 - New Testament Giving: Freewill, Not Mandatory26:00 - Why Do People Get Mad at What Pastors Own?30:00 - PF's Rolex: "I Work 80 Hours a Week on 5 Hours of Sleep"34:00 - "Serving God Is Not a Sentence of Poverty"37:00 - The $50,000 HVAC Story: What Running a Church Actually Costs40:00 - Why Pastors Commit Suicide: Underpaid and Underloved44:00 - The Laborer Is Worthy of His Wages47:00 - Prosperity Gospel vs. Honest Compensation50:00 - How Should Christians Give Today?53:00 - Closing Thoughts: Give Cheerfully, Not Under Compulsion

He read the entire New Testament in a weekend. Fasted for 40 days. Got a Bible college degree. Got ordained. Pastored a church.And after all of that — 10 years of trying — he still couldn't hear God's voice.Mark Virkler wasn't casual about his faith. He was desperate for it to work. But every method he tried led to the same result: silence. No one could explain what God's voice actually sounded like. One teacher called it "subterranean rumblings of the spiritual mind." Another said "you just know that you know." None of it helped.Then one morning, God woke him up with a voice he couldn't ignore and pointed him to Habakkuk 2:1-2 — where he found 4 simple steps that changed everything:Stillness — quiet yourself and get beyond your own thoughtsVision — fix the eyes of your heart on JesusFlow — tune to spontaneous, flowing thoughtsJournaling — write down what you receiveWhat surprised Mark most? He realized he'd been hearing God his whole life — he just didn't know what to listen for. Those "brilliant thoughts" that seemed to come out of nowhere? That creative solution? That nudge to call someone? That was God. He'd just been attributing it to his own mind.In this conversation, Mark shares the full story — the 10 years of frustration, the wrong definitions that kept him stuck, the moment it broke open, and how an 8-year-old granddaughter now uses these same steps every single day.If you've ever thought "Why can't I hear God?" — this might be the reason.

Register your feedback here. Always good to hear from you!We're ending Season 7 by talking about things crumbling over time. Let's hope it's not too meta. This week we'll discuss how we can develop a taste for things that don't go bad (it's not as obvious a choice as you might think); how a national landmark fell apart because of its genius builder's personal failures; how our tiny underground neighbors can show us the upside of rot; and how rust accumulates in your gameplay and your service to Jesus, but only when you let it.Check out Hal on YouTube at https://www.youtube.com/@halhammons9705Hal Hammons serves as preacher and shepherd for the Lakewoods Drive church of Christ in Georgetown, Texas. He is the host of the Citizen of Heaven podcast. You are encouraged to seek him and the Lakewoods Drive church through Facebook and other social media. Lakewoods Drive is an autonomous group of Christians dedicated to praising God, teaching the gospel to all who will hear, training Christians in righteousness, and serving our God and one another faithfully. We believe the Bible is God's word, that Jesus died on the cross for our sins, that heaven is our home, and that we have work to do here while we wait. Regular topics of discussion and conversation include: Christians, Jesus, obedience, faith, grace, baptism, New Testament, Old Testament, authority, gospel, fellowship, justice, mercy, faithfulness, forgiveness, Twenty Pages a Week, Bible reading, heaven, hell, virtues, character, denominations, submission, service, character, COVID-19, assembly, Lord's Supper, online, social media, YouTube, Facebook.

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 80, Fr. Wiley Ammons, Old Testament: 1 Samuel 16:1-13, Laura Ammons, First Canticle: 16, New Testament: 1 John 2:18-25, Corey Sees, Second Canticle: 21

We live in a world that is full of noise. It's all around us - from traffic to television, notifications and conversations. And if the external noise isn't noisy enough, the voices in your head can add another layer to the mix of noise swirling around you. Our world can be loud, distracting and confusing. But we don't have to get swallowed up by it. This Sunday we're beginning a new series we've titled, Sound Doctrine in a Noisy World. We'll be working our way through the New Testament book of 1 Timothy. Written by the apostle Paul, to his young mentee, Timothy, it's a letter filled with encouragement for navigating the confusion of competing voices in both the culture of Timothy's day and in ours.  I invite you to join us this Sunday at 11 AM. You'll find us online by clicking the "Join Us Sunday" button on our website or connect with us via our YouTube channel. Or come worship with us in person!  Enjoy coffee, cookies and conversation in our Lobby before the service. Connecting with one another before and after the service is one way we get to do life together.  We do know that 11 AM on Sunday doesn't work for everyone. If that's you, the service will be available on-demand, so you can watch at a time that works better for your schedule. We would love to see you this Sunday! ----------------------------------- TAKE YOUR NEXT STEP ----------------------------------- Let us know that you were watching with us and you will be entered to receive a free prize by completing our Connection Card: http://dsf.church/ecard Give Online: https://www.simplechurchgiving.net/App/Giving/dsf Message Notes: https://www.dayspringfellowship.com/messages Like, comment & subscribe to stay updated! Instagram: https://www.instagram.com/dayspringkeizer Facebook: https://www.facebook.com/DayspringKeizer YouTube: https://www.youtube.com/dayspringfellowship Website: http://dsf.church #dayspringkeizer #dayspringfellowship #2026sermon ___________________ Thanks for watching Dayspring Fellowship's worship service! At Dayspring Fellowship, we believe there is nothing more important than your spiritual growth.

The New Testament tells us we are saved by faith, and judged on works. How do we make sense of that tension?

Are We Supposed to Tithe? Pastor Kurt tackles this question, and you'll learn from Scripture where tithing originated and whether or not we, as New Testament believers, are supposed to tithe. Don't miss this episode of Fight To Win with Pastor Kurt Owen.Tactical Tip: Many of our videos contain a short section we call Tactical Tips. Most offer ways to improve personal safety and security.Request the Free Offer: https://www.fighttowin.tvLearn More, Register for Events & Donate:https://www.kurtowen.com/***UPDATED TEXT TO GIVE INFORMATION***Text GIVEKOM to 44321Prefer to Watch the Video?https://youtu.be/wvcekhY1mQ0Become a supporter of this podcasthttps://www.spreaker.com/podcast/fight-to-win-tv-with-kurt-owen--5638799/support.

There is one moment in the Gospels where a few of Jesus' disciples got a rare glimpse of who He truly is as God's Son. This encounter on the hillside was one of the most supernatural events in the entire New Testament. In no other place do we find the Son and the Father appearing in the company of Moses and Elijah - all before the unprepared hearts and eyes of three of the disciples. How would you respond if God opened your eyes to a divine portal to glory? There is much for us to learn from this supernatural scene on the mount of transfiguration. Encountering glory calls for a very measured response from us. It is here we learn from Peter's mistake to value listening above talking when the fullness of God is manifesting around us. Don't assume you instinctively know how to honor His presence and dignify the experience. These moments are holy ground which requires holy wisdom from us.

Psalms 1 & 2 E1 — The Psalms scroll—Israel's ancient hymn book—has deeply shaped the worship and prayers of millions of people over several millennia. The first two psalms work together as a unified introduction to the whole collection. Psalm 1 starts with the phrase “How good is life for the man who…” or in most English translations, “Blessed is the man who…” We then find a list of activities to avoid and an instruction to practice daily Scripture meditation. So how does this way of living lead to “the good life”? And what happens to those who follow it—and to those who don't? In this episode, Jon and Tim start a short series in Psalms 1 and 2 by first meditating on Psalm 1.FULL SHOW NOTESFor chapter-by-chapter summaries, biblical words, referenced Scriptures, and reflection questions, check out the full show notes for this episode.CHAPTERSThe Path of Tragedy (0:00-21:35)Becoming Like a Tree (21:35-40:40)Standing in the Judgment (40:40-1:06:14)OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.REFERENCED RESOURCESThe Hebrew Bible: A Translation with Commentary by Robert AlterCheck out Tim's extensive collection of recommended books here.SHOW MUSIC“Growing Season” by Gas Lab & Guillaume Muschalle“New Dae” by El Train & G MillsBibleProject theme song by TENTS SHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who also edited today's episode and provided the sound design and mix. JB Witty writes the show notes. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie.  Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

On Today's Show: Dennis explores the complex topic of adultery, delving into its definition and the varying perspectives on it across different cultures and faiths. He discusses the differences between the Old and New Testaments, and how the concept of adultery has evolved over time. Dennis also shares his personal experiences and insights, including his own journey of understanding and growth. This thought-provoking conversation challenges listeners to consider the nuances of adultery and its impact on relationships. To purchase all parts of the "Men's Sexual Nature" visit Pragerstore.com See omnystudio.com/listener for privacy information.

In this episode, Tim speaks with feminist theologian and author Meggan Watterson about the Gospel of Mary and the Acts of Paul and Thecla — early Christian texts that didn't make it into the New Testament. They explore what these stories reveal about the diversity of early Christianities, the formation of the biblical canon, and the ways women's voices were preserved, reshaped, or silenced. What does it mean that some communities treasured these texts enough to pass them on — and how might Christianity have looked if Mary and Thecla had been read alongside Paul and Peter?The conversation moves from history into questions of authority, embodiment, and discernment. Meggan reflects on what drew her to these texts and what she means by “inner authority,” while Tim probes the tension between personal revelation and communal accountability. Together they ask what kind of faith might emerge if we loosen our grip on a single master story without losing our grounding.Following the interview, Nomad hosts Tim and Joy reflect on growing up with a narrow vision of “the early church,” the uneasy relationship between canon and power, and what it means to reclaim inner authority without losing community.Interview starts at 14m 01sBooks, quotes, links →The creation of Nomad's thoughtful, ad-free content is entirely funded by our equally thoughtful and wonderful listeners. By supporting us, you gain access to Nomad's online spaces—like the Beloved Listener Lounge, Enneagram Lounge, and Book Club—as well as bonus episodes such as Nomad Contemplations, Therapeutic Reflections, and Nomad Revisited.If you'd like to join our lovely community of supporters, head over to our Patreon page. You might even be rewarded with a Nomad pen or our coveted Beloved Listener mug!If a monthly commitment isn't possible right now, a one-off donation is always deeply appreciated—you can do that here.Looking to connect with others nearby? Check out the Listener Map or join our Nomad Gathering Facebook group.And if you're up for sharing your own story, we regularly post reflections from listeners on our blog—all with the hope of fostering deeper understanding, connection and supportive relationships. If you'd like to share your story on the blog, contact us for more information here.

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 41, 52, Fr. Wiley Ammons, Old Testament: Genesis 37:1-11, Gia Hayes-Martin, First Canticle: 9, New Testament: 1 Corinthians 1:1-19, David Sibley, Second Canticle: 19, Gospel: Mark 1:1-13, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.

Presented by Julie Busteed Proverbs aren't found only in the Old Testament—and obviously not just in the book of Proverbs. They're also found in the New Testament. Jesus frequently used parables and proverbs as teaching tools. I want to look at some of the proverbs Jesus taught. A proverb is a short, concise saying that expresses a general truth or piece of wise advice. Many of Jesus' proverbs appear in his most well-known message, the Sermon on the Mount, found in Matthew chapters 5–7. Jesus says: For where your treasure is there your heart will be also (Matthew 6:21). I think you and I generally understand what Jesus is referring to here. What you and I value most is where our thoughts and actions are most prominent and how we spend our time and energy. But let's take a closer look at what he means by “your heart.” Above all else, guard your heart, for everything you do flows from it (Proverbs 4:23). Heart refers to the center of one's life. It's from this place a person does all thinking, feeling, and choosing. It's that essential to our life. So, yes, above all else we are to guard it. Guard what we hear, watch, say, and do. What is influencing you most right now? If it's not God's Word, then something else has taken center stage in your life. When Jesus says, where your treasure is, there your heart will be also, he's asking us to consider: What do you truly value? What occupies your time and your thoughts? Who or what are you serving? Your treasure might not be money or material things. It could be a relationship, a career, status, security, health, comfort, politics, food, or even our physical fitness. None of these things are wrong in themselves. The problem comes when these things are overvalued—when they are treasured above a relationship with God. That's where you and I can get into trouble. If your heart treasures God's Word and your relationship with him—if you make time with him a priority—your heart will follow. Sometimes you may not feel like putting in the effort. And sometimes it may not seem immediately fruitful. But don't rely solely on your feelings. When you discipline yourself to spend consistent, quality time with Jesus Christ, your heart will begin to treasure that time. Your affection will grow. And your joy will increase—because his joy will be in you.

Why are Latter-day Saints so eager to build temples, and are "temple works" really a New Testament practice? In these Viewpoint shows, MRM's Eric Johnson and Bill McKeever explore the doctrine behind LDS temples. Mormonism's practice of temple building has no basis in either the New Testament or early Christian history, making LDS temple worship a uniquely Mormon doctrine, instead of a restoration of biblical Christianity.

Even though most U.S. homes have at least one copy of the Bible, few know what's in it.There are all sorts of things: wisdom for living, history, spiritual food. It's the Bible's practical value that hooks most people who read it. The Bible says a lot about money, how to raise kids, and even how to strengthen your marriage.It also tells us a lot about forgiveness. Forgiveness is mentioned dozens of times in the Bible. In Genesis 33, Esau forgives his brother Jacob's treachery in stealing his birthright. And the most famous example is the forgiveness Jesus chooses on the cross, as His accusers and executioners mock Him. Think about how hard that was! It gives some perspective on our own situations in life.When you think about it, the entire theme of the Bible from Genesis to Revelation is one of forgiveness. Man chose to bring sin into the world and defy God's perfect plan. Yet God didn't leave us in that state. He made a way for our sins to be put away forever. Jesus Christ became the vessel through which forgiveness could be extended on an epic scale.One of the most difficult passages in all the Bible is found in the New Testament. Matthew 5:43–45 says, “You have heard the law that says, ‘Love your neighbor' and you hate your enemy. But I say, love your enemies! Pray for those who persecute you! In that way, you will be acting as true children of your Father in heaven.”In the here and now, is there anything more difficult than forgiving a mocking enemy?There are people in the world who delight in making others miserable their whole lives. But Jesus is telling us forgiveness is possible. The key is when we take the long view. We must mentally and emotionally take ourselves out of the pain we're experiencing right now. Think of the future. Begin imagining the most wonderful healing that can take place between enemies.That's what God did for us. The Bible tells us He is holy and cannot look on sin. Yet in Genesis Chapter 3, God began the process of grace. In the Gospels and in Paul's letters, we see Him continuing to be patient with us. And then in Revelation, the long view: God takes our acts of forgiveness and makes a powerful, redemptive new world. And we can look forward to that.Let's pray.Father, thank you for having mercy on us in every way. Sometimes we need to forgive someone, and sometimes the shoe is on the other foot. Help us to read your Word and act on your commands to forgive. Especially when it hurts. In Jesus' name, amen. Change your shirt, and you can change the world! Save 15% Off your entire purchase of faith-based apparel + gifts at Kerusso.com with code KDD15.

What does it mean to hold on to your identity when the world around you is pressing in with hostility and uncertainty? In this episode of Seek Go Create, Tim Winders unpacks the powerful message of 1 Peter, exploring how scattered early Christians found resilience, hope, and a renewed sense of who they were in the midst of relentless persecution. Dive into the turbulent world of the first century, where believers faced unimaginable challenges—and discover the life-changing encouragement Peter gave to remain steadfast and anchored in a living hope. If you've ever wondered how faith endures during trials or how ancient truths speak to today's struggles, this episode is for you."The resurrection creates that living hope—not wishful thinking, but inheritance guaranteed. Suffer now, glory later." - Tim WindersAccess all show and episode resources HEREEpisode Resources:NT90 Hub – This is the central website for the 90-day New Testament reading plan, with downloadable, printable plans, background information, and links to all episodes and resources.Episode Highlights:00:00 Introduction and Overview00:50 Context and Background of Jude01:59 Historical Context and Persecution03:36 Urgency and Themes in Jude05:42 Warnings and Symbolism in Jude08:03 Conclusion and Next Steps

Officiant: Fr. Wiley Ammons, Psalm(s): Psalm 44, Laura Ammons, Old Testament: Genesis 37:1-11, Gia Hayes-Martin, First Canticle: 14, New Testament: 1 Corinthians 1:1-19, David Sibley, Second Canticle: 17, Gospel: Mark 1:1-13, Mtr. Lisa Meirow. Logo image by Laura Ammons, used by permission.

Skeptics said synagogues didn't exist in Galilee during Jesus' lifetime. They were wrong. They said crucified victims were never buried. They were wrong. They said the Gospel writers invented details about first-century Palestine. Wrong again.Dr. Craig Evans, one of the world's leading scholars on the historical Jesus and New Testament archaeology, has spent decades connecting physical discoveries to the Gospel narratives. He's authored over 70 books, founded the Dead Sea Scrolls Institute, lectured at Cambridge, Oxford, and Yale, and appeared on BBC, the History Channel, Discovery Channel, and National Geographic. In this episode, he walks us through the discoveries that secular Israeli archaeologists rely on the Gospels as their primary sources, why skeptical theories collapse under the weight of evidence, and how the skeletal remains of a crucified man confirm that Jesus would have been buried exactly as the Gospels describe. This conversation will transform how you read the New Testament.In this episode, you will learn:Why Israeli archaeologists, even non-believing ones, use Matthew, Mark, Luke, John, and Acts as their most reliable sourcesThe discovery of first-century synagogues at Magdala and what they reveal about Jesus' ministryWhat the Theodotus Inscription proves about synagogues existing in Jerusalem before 70 ADHow the Pilate Stone and Caiaphas Ossuary confirm key figures from the Passion narrativesWhy the Gospel writers showed remarkable restraint and integrity in recording only what Jesus actually saidThe archaeological evidence that crucified victims in Jewish Palestine were in fact buriedHow the skeletal remains of Yehohanan, a crucified man with a nail still in his heel, validates Gospel burial accountsWhy Joseph of Arimathea's burial of Jesus is historically plausible and fits Jewish law perfectlyThe stunning continuity of village memory that preserved the location of Jesus' tomb for centuriesCheck out Dr. Craig Evans' work:Website: https://www.craigaevans.comJesus and His World: The Archaeological EvidenceFabricating Jesus: How Modern Scholars Distort the GospelsThe Bible Seminary: https://www.thebibleseminary.eduStay Connected with Johnny Ova and The Dig In Podcast: Subscribe and follow The Dig In Podcast on YouTube: https://www.youtube.com/@thejohnnyova Follow all things Johnny: https://linktr.ee/johnnyova Grab Johnny's book, The Revelation Reset: https://a.co/d/hiUkW8H

"The Galatians appear to have been seduced from their first faith....   ... Paul warns the Galatians that although they are free, as Christians, from the Law, yet their lives must exhibit the fruits of the inner law of love implanted by God's Spirit."   From the introduction.

The Book of Romans unveils the heart of the gospel and the power of God to save. As Paul explains justification, grace, faith, and life in the Spirit, believers are reminded that righteousness comes through Christ alone. Romans strengthens our foundation in truth and challenges us to live transformed lives marked by obedience, surrender, and wholehearted worship. FREE MEDIA LIBRARY https://app.jesusdisciple.com/jesus-way/media-library SOLID LIVES https://www.solidlives.com/ SUPPORT https://pushpay.com/g/jdglobal Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below: FREE MEDIA LIBRARY » Download or listen at https://SolidLivesMedia.com/ ABOUT SOLID LIVES » Find out more at https://www.solidlives.com/ SUPPORT » Help us get the word out at https://solidlives.com/give/

Jesus is tested in the wilderness by the devil. Frankly, it strikes me (Seth) as an odd story. The devil rarely appears in the New Testament, especially not in an anthropomorphized way where he speaks and takes someone places. Instead, the New Testament authors often speak of the forces of evil or "the god of this world" (2 Cor. 4:4). What are these strange temptations by the devil, then? Jonathan and Seth discuss them as quick fixes to deep-seated problems. That's not only an ancient problem, but one especially relevant in the age of fast shipping, 5G, and streaming services. What does Jesus' refusal to take the quick fix teach us, and how can it help us this Lent? We're glad you're with us! This episode is released late because I (Seth, again) thought I set it to upload, but did not. I apologize! If you're digging out from the snow, we hope you'll give it a listen. Stay safe and warm!