Podcasts about Temple

The scandalous details of the Epstein Files reveal the ancient strategy of double-layered religions: a dominant religion serving to hide an occult religion. Dr. Taylor Marshall explains that this traces back to the Old Testament, specifically to Ezekiel's vision of the “hole in the wall.” Learn more about your ad choices. Visit megaphone.fm/adchoices

This week we dig into the Blurry Photos coffers for a cryptid adventure on the high seas!Man the oars and put yer backs into it, the Kraken surfaces! A legendary sea-beast the size of an island, the Kraken is said to swallow men whole and snap ships in half effortlessly, but what's true and what's a fish story? Join Flora as he braves the open seas of historical folklore for a deep dive on this fascinating fiend. The oceans are big, but are they big enough to hide a colossal cephalopod? David seeks answers to the questions on its origins, descriptions, and possible real-life species. So much culture has been inspired by this mega-monster, could there be a kernel of truth to the tales? Grab your trident and prepare to release this episode into your ears!MusicMyst on the Moor, Big Eyes, Dark Fog, Dark Standoff, Danse Macabre, Evil Incoming, Infinite Peace, Some Amount of Evil, Spider Eyes, Temple of the Manes – Kevin MacLeod (incompetech.com)Licensed under Creative Commons: By Attribution 3.0Cornfield Chase, Lonely Mountain, Mothership – Rafael KruxLicensed under Creative Commons: By Attribution 3.0SourcesAnderson, Nate. Release the kraken! 2,000 years of tall tales (and a smattering of truth). ArsTechnica.com. Web. Jan. 9, 2013. https://arstechnica.com/science/2013/01/release-the-kraken-2000-years-of-tall-tales-and-a-smattering-of-truth/Denys de Montfort, Pierre. Histoire naturelle, générale et particulière des mollusques. Paris: L'Imprimerie de F. Dufart. pp. 256–412 – via Biodiversity Heritage Library. 1801–1805.Haslam, Garth. Kraken: Myths, Legends, and History. Anomalyinfo.com. Web. 2017. http://anomalyinfo.com/Topics/kraken-myths-legends-and-historyJardine, Sir William. The Naturalist's Library. Edinburgh. W.H. Lizars. 1833https://www.biodiversitylibrary.org/item/60177#page/398/mode/1upPontoppidan, Erich. The Natural History of Norway. Copenhagen: Berlingske Arvingers Bogtrykkerie, 1752. https://www.biodiversitylibrary.org/item/131226#page/520/mode/1upSALVADOR, Rodrigo B.; TOMOTANI, Barbara M. The Kraken: when myth encounters science. História, Ciências, Saúde – Manguinhos, Rio de Janeiro, v.21, n.3, jul.-set. 2014, p.971-994. http://www.scielo.br/pdf/hcsm/v21n3/0104-5970-hcsm-21-3-0971.pdfWallenberg, J. Min son på galejan, eller en ostindisk resa innehållande allehanda bläckhornskram, samlade på skeppet Finland, som afseglade ifrån Götheborg i Dec. 1769, och återkom dersammastädes i Junii 1771. (5th ed.). Elméns och Granbergs Tryckeri, Stockholm. (in Swedish). 1835.Williams, Wendy. Kraken: The Curious, Exciting, and Slightly Disturbing Science of Squid. New York. Abrams Image. Mar. 4, 2011.Email us your favorite WEIRD news stories:weird@hysteria51.comSupport the ShowGet exclusive content & perks as well as an ad and sponsor free experience at https://www.patreon.com/Hysteria51 from just $1ShopBe the Best Dressed at your Cult Meeting!https://www.teepublic.com/stores/hysteria51?ref_id=9022See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Red heifer ashes, water, and a ritual missing for nearly 2,000 years. On this open-line edition of The Endtime Show, we'll examine startling claims that the ashes are already being used—and what that could signal for Temple prophecy and the unfolding prophetic timeline. ⭐️: True Gold Republic: Get The Endtime Show special on precious metals at https://www.endtimegold.com📱: It's never been easier to understand. Stream Only Source Network and access exclusive content: https://watch.osn.tv/browse📚: Check out Jerusalem Prophecy College Online for less than $60 per course: https://jerusalemprophecycollege.com Learn more about your ad choices. Visit megaphone.fm/adchoices

On today's pages, Menachot 26 and 27, the Talmud examines whether a meal offering is valid if it isn't properly sanctified in a service vessel, sparking a deeper reflection on the objects that facilitate our rituals. Just as an Italian coffee maker is described by its creators not as a tool but as a "treasure chest of experience," the Temple vessels were meant to elevate the act of service into a meaningful relationship with the Divine. This suggests that by treating our everyday objects with intentionality, we can re-enchant the world around us. How does the quality of our "vessels" affect the depth of our daily experiences? Listen and find out.

In this episode of House of Learning: Understanding the Doctrine of the Temple, Meghan Farner and Cory Jensen explore ancient covenant ceremonies and what covenants truly meant in biblical and Israelite culture — far beyond the modern idea of a simple two-way promise.Using the story of David and Jonathan as a primary archetype, this lesson reveals how ancient covenants involved the merging of identity, shared inheritance, protection, loyalty, sacrifice, and sacred relationship. These covenant patterns illuminate how God relates to humanity and what it means to enter a covenant relationship with Jesus Christ.You'll learn:✨ Why ancient covenants were relational, not contractual ✨ How covenant ceremonies symbolized shared identity, strength, and inheritance ✨ The spiritual meaning of robes, weapons, and sacred exchanges ✨ How covenant blood symbolism points to Christ's atonement ✨ Why God identifies Himself as One who keeps covenant and shows mercy ✨ How covenant blessings extend across generations ✨ What covenant faithfulness, justice, and mercy look like in real lifeThis episode also explores the story of the Gibeonites, the seriousness of covenant obligations, and how God honors covenant relationships even across centuries. Viewers are invited to reconsider temple covenants as sacred relationships of transformation rather than mere ritual compliance. If you've ever wondered what temple covenants truly mean, how God relates to covenant partners, or how ancient practices illuminate modern worship, this lesson provides essential spiritual foundations.

The 28 Days Later film series continues with 28 Years Later: The Bone Temple. This time, directed by Nia DaCosta and written by Alex Garland. Coming right after 28 Years Later (2025), this film follows Ralph Fiennes and his Bone Temple. It also follows around Satanist "Sir Lord" Jimmy Crystal (Jack O'Connell) and his Fingers gang, played by Alfie Williams, Erin Kellyman, Emma Laird, Sam Locke, and more. Ralph Fiennes and the Fingers eventually clash for a wild ending. You'll hear where we render our bones in this Bone Temple hawt take!

This episode is part 46 in a study of the gospel of Luke. In this episode Jesus is teaching in the temple. He talks about its destruction about things that are to come including persecution. Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Dr. Michael Cottle continues the discussion of Noah's Ark as a temple-centered symbol of the salvation in Jesus Christ, contrasting the ark with the Tower of Babel and testifying that true safety, peace, and healing, amid profound loss, are found only in and through Jesus Christ.ALL EPISODES/SHOW NOTESfollowHIM website: https://www.followHIM.coFREE PDF DOWNLOADS OF followHIM QUOTE BOOKSNew Testament: https://tinyurl.com/PodcastNTBookOld Testament: https://tinyurl.com/PodcastOTBookBook of Mormon: https://tinyurl.com/PodcastBMBook  WEEKLY NEWSLETTER https://tinyurl.com/followHIMnewsletter  SOCIAL MEDIA Instagram: https://www.instagram.com/followHIMpodcast Facebook: https://www.facebook.com/followhimpodcastTIMECODE00:00 Part 2 - Dr. Michael Cottle2:52 Not about a boat5:50 Ascension parallels 7:45 Hidden in plain sight10:40 40 days and nights12:59 Extreme losses in this life18:07 Temple reunions with Jacob21:13 Book of Mormon parallels22:58 President Oaks on our “family-centered” church25:17 The ark and the temple save families27:57 Invitation to come to the Lord's temple34:22 How the temple changes us36:00 Stones, windows, and light39:44 Healing and consecrating suffering41:08 Deliverance and coming home45:31 Pleading for relief49:00 Seeking the blessings of the fathers52:11 Needing the same lessons54:00 Learning about the nature of God58:32 The temple can be our own ark1:05:23 End of Part 2 - Dr. Michael CottleThanks to the followHIM team:Steve & Shannon Sorensen: Cofounder, Executive Producer, SponsorDavid & Verla Sorensen: SponsorsDr. Hank Smith: Co-hostJohn Bytheway: Co-hostDavid Perry: ProducerKyle Nelson: Marketing, SponsorLisa Spice: Client Relations, Editor, Show NotesWill Stoughton: Video EditorKrystal Roberts: Translation Team, English & French Transcripts, WebsiteAriel Cuadra: Spanish TranscriptsAmelia Kabwika: Portuguese TranscriptsHeather Barlow: Communications DirectorSydney Smith: Social Media, Graphic Design "Let Zion in Her Beauty Rise" by Marshall McDonaldhttps://www.marshallmcdonaldmusic.com

“What are Anglican sacraments?” This question opens a discussion on the validity of Anglican sacraments, alongside inquiries about communicating the nature of devotionals to non-Catholics and the historical role of laity in the early Church. The conversation also touches on the impact of politics on the split between Orthodox and Roman rites, providing a rich exploration of faith and history. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 01:28 – What is “Norming the norm that cannot be normed?” 13:45 – What are some ways to communicate to non-Catholics and fallen away Catholics that devotionals are not obligatory? 21:08 – Why are Anglican sacraments not valid? 28:55 – Why does the New Testament not talk about the fulfillment of the prophecies of the destruction of the Temple? 31:48 – Are there any historical records of the laity in the early church being able to celebrate the Mass? 35:35 – What is Joe's preferred Bible? 37:41 – If it weren’t for human politics between East and West, would there not have been a split between Orthodox and Roman rites? 46:30 – Does Catholicism have a good answer to modern Biblical scholarship?

How do we make sense of the differences within the four Gospels?Readers of the Bible can't help but notice that Matthew, Mark, Luke, and John sometimes tell the same stories differently. Was there one angel at the tomb (Matthew), or two (Luke)? Did Jesus cleanse the Temple at the beginning of his ministry (John), or near the end (Matthew)? In this episode, we explore how to make sense of this variety within the Gospel accounts. We discuss apparent contradictions, the literary conventions of first-century biographies, and how to read the Gospels with wise confidence in the reliability of Scripture.Chapters:(0:00) Introductions: The Problem of Harmonization(4:27) Not Video Camera Footage(10:50) Place Names and Geography(14:25) Order, Grouping, and Theological Structure(21:09) Letting Matthew Be Matthew

What does it look like when Jesus gets angry and why does it matter for us? Is there a kind of anger that actually reflects the heart of God? This week on The Cutting Room Floor, Neil and Scott unpack the story of Jesus clearing the temple and explore what didn't make it into Sunday's sermon. The conversation moves from righteous anger to spiritual formation, from protecting the vulnerable to resisting a soft, convenience shaped faith. Along the way, they wrestle with what it means to be a church that stays centered on Jesus, no matter the cost. Challenge: Ask yourself the question Jesus presses at the end of the story: Which side of the table do you want to be on? Then take one concrete step this week toward formation over comfort, obedience over convenience, and Jesus over everything else.  Hosts: Neil Gregory and Scott Nickell What We Discuss: Why Jesus' anger in the temple was intentional, not impulsive The difference between righteous anger and sinful anger What happens when we stuff anger instead of submitting it to God Being "for" people instead of merely "against" problems How neglecting righteous anger leaves the vulnerable unprotected Why following Jesus requires formation, not convenience The danger of a soft faith shaped by comfort and culture Mentoring, adoption, and showing up when it's not glamorous Keeping the church centered on a Person, not a cause or platform ⸻ About Southland Christian Church Southland is one church meeting in multiple locations across central Kentucky. We believe Jesus came for the lost and the broken, which means there's a place for everyone here. Around here, that means we worship defiantly, speak truth unashamedly, and extend grace generously. To support this ministry and help us continue to reach across Central Kentucky and all around the world, visit: https://southland.church/give

Temple guard Aiden Tobiason joined us on the show this week to talk about the Owls' win over South Florida Saturday night and why he thinks the team has as good a chance as anyone to win March's American Conference tournament in Birmingham. And in the mailbag, Ryan Mack casually told about his connection to a three-time Grammy Award winner and one of the greatest artists ever to come out of Philadelphia. Intro: 0:00 – 14:03 Aiden Tobiason joins the show: 14:03 – 31:13 Temple beats USF to stay in second place: 31:13 – 38:40 The Owls had a road test ahead at ECU: 38:40 – 41:26 Temple's women's team grabs a road OT win at Tulane: 41:26 – 43:36 Diane Richardson “Can't Retire From This”: 43:36 – 46:16 Mailbag: 46:16 – 56:54 The moment Ryan told John and Kyle that Jill Scott is his godmother: 56:54

Dr. Temple Grandin is one of the most influential voices in the world when it comes to understanding, autism, animal behavior, and human intelligence.In this timeless conversation, Christine sits down with Dr. Grandin to explore how visual thinking shaped her groundbreaking work in the cattle industry, how animals perceive the world differently than humans, and why society urgently needs to recognize more than one kind of intelligence.Dr. Grandin is the author of over 12 books, including Visual Thinking, Thinking in Pictures, and Animals in Translation. She is the subject of an Emmy-winning HBO film starring Claire Danes, a celebrated TED speaker, and a recipient of the Smithsonian Portrait of a Nation Award.Together, they discuss:3:05 The four types of thinkers7:48 Animals and Human Perception12:57 The need for diverse thinking18:47 Public speaking and communication skills26:08 Career paths for different thinkersThis episode is for anyone who has ever felt different, misunderstood, or deeply observant in a world that rewards sameness.

Join us as we visit the Bone Temple!

Welcome to Day 2789 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2789 – A Sacrifice, A Savior, a Sword – Luke 2:21-38 Putnam Church Message – 12/28/2025 Luke's Account of the Good News - “A Sacrifice, A Savior, a Sword”   Last week, we continued our year-long study of Luke's Narrative of the Good News in a message titled: “The Nativity Revisited – Love Came Down.” This week is the final Sunday of 2025 – in some ways, it flew by in a flash, but in others, it has been a very long year. Today, we find the newborn Christ eight days old, and he is taken to the temple for circumcision and naming of the child, as every devout Hebrew did. Today's passage is the story of “A Sacrifice, A Savior, a Sword.” Our Core verses for this week are Luke 2:21-38, found on page 1591 of your Pew Bibles. Jesus Presented in the Temple  21 On the eighth day, when it was time to circumcise the child, he was named Jesus, the name the angel had given him before he was conceived. 22 When the time came for the purification rites required by the Law of Moses, Joseph and Mary took him to Jerusalem to present him to the Lord 23 (as it is written in the Law of the Lord, “Every firstborn male is to be consecrated to the Lord”[b]), 24 and to offer a sacrifice in keeping with what is said in the Law of the Lord: “a pair of doves or two young pigeons.”[c] 25 Now there was a man in Jerusalem called Simeon, who was righteous and devout. He was waiting for the consolation of Israel, and the Holy Spirit was on him. 26 It had been revealed to him by the Holy Spirit that he would not die before he had seen the Lord's Messiah. 27 Moved by the Spirit, he went into the temple courts. When the parents brought in the child Jesus to do for him what the custom of the Law required, 28 Simeon took him in his arms and praised God, saying: 29 “Sovereign Lord, as you have promised, you may now dismiss[d] your servant in peace. 30 For my eyes have seen your salvation, 31     which you have prepared in the sight of all nations: 32 a light for revelation to the Gentiles, and the glory of your people Israel.” 33 The child's father and mother marveled at what was said about him. 34 Then Simeon blessed them and said to Mary, his mother: “This child is destined to cause the falling and rising of many in Israel, and to be a sign that will be spoken against, 35 so that the thoughts of many hearts will be revealed. And a sword will pierce your own soul, too.” 36

We can recommend this movie to almost nobody but we loved it so much. Plus: Patrick's life as a real life critic and Oscar predictions.Subscribe to our  bonus feed for deep dives and more pop culture news. You can access the bonus episodes on any platform!Go to our subscription  on Spotify: Choose your plan and complete your subscription.Once you're subscribed, Spotify will send you an email containing your unique RSS feed link.This is a private link just for you — don't share it, or you might lose access. (If you've already done this, the link will be in the email you were sent right after subscribing)Once you've got your RSS link, here's how to add it to platforms outside of Spotify:Apple PodcastsOpen the app → Go to Library → Tap Edit → Add a Show by URLPaste your RSS link → Tap FollowOvercastTap “+” → Add URL → Paste your link → Tap DonePocket CastsTap Discover → Search by RSS link → Paste your linkPodcast Addict (Android)Tap “+” → RSS feed → Paste your link → Tap AddCastroTap “+” → Add Podcast via URL → Paste the link

"There is an ancient tradition that the holy, righteous elder Symeon, who came from Egypt, was one of the Seventy learned Jews chosen in the days of the Pharoah Ptolemy Philadelphus (285-246 BC) for the task of rendering the Hebrew Bible into Greek, and that to Symeon was assigned the translation of the book of the Prophet Isaiah. When he reached the famous passage where the Prophet foretells the virgin birth of Christ, saying: Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel (Is. 7:14), he was so perplexed that he took a penknife to erase the word 'virgin' in order to replace it by 'young woman'. At that moment, an angel of God appeared and prevented him from altering the sacred text, explaining that what seemed impossible to him was, in fact, a prophecy of the coming into this world of the Son of God. To confirm the truth of this, he promised that Symeon would not see death until he had seen and touched the Messiah born of the Virgin. When, after many long years, Christ was brought into the Temple at Jerusalem by the All-Holy Mother of God, the Holy Spirit revealed to the Elder Symeon that the time of fulfilment of the promise had come. He hurried to the Temple and, taking the Child in his arms, he was able to say wholeheartedly to God: Lord, now lettest thou Thy servant depart in peace according to Thy word, for mine eyes have seen Thy salvation (Luke 2:29). For indeed, the Elder Symeon was the living image of the ancient Israel of the Old Testament, which having awaited the coming of the Messiah was ready to fade away and give place to the light and truth of the Gospel. The relics of the holy and righteous Symeon were venerated at Constantinople in the church of St James, built at the time of the Emperor Justin.   "The prophetess Anna, the daughter of Phanuel, was eighty-four years old. Since the early death of her husband, she had spent her whole life in the Temple in hope of the coming of the Saviour. She is the pattern for holy widows, virgins and monks, who have freed themselves of worldly cares in order to dwell always in the Temple, offering their fasts, hymns and prayers in eager expectation of the Lord's coming. And when, like Anna and Symeon, they have seen the indwelling Christ with the eyes of their heart and touched Him through their spiritual senses, they proclaim with joy and assurance to all mankind that the Saviour is still coming into the world: A light to lighten the Gentiles and the glory of His people Israel (Luke 2:32)." (Synaxarion)   The Synaxarion notes that the tradition that St Symeon was one of the Seventy is by no means universal among the Fathers. According to some, Symeon was the son of Hillel and father of Gamaliel, St Paul's teacher. According to others, he was a righteous and devout Jew aged 112, neither a priest nor a Pharisee.

La secuela de 28 Years Later "goes up to eleven" gracias a la dirección de Nia DaCosta y la desquiciadas interpretaciones de Jack O'Connell y Ralph Fiennes. 00:00 - Intro00:29 - HIM06:56 - HE-MAN!13:11 - Cosmere en AppleTV19:21 - Heated Rivalry Corner30:28 - Bone Temple01:00:31 - Bye!----------

Is Raf Simons finally back? Is Rick Owens still the GOAT? Did Jonathan Anderson fumble his AW27 Dior menswear show? Why does Dsquared2 keep putting giant furry hats on models—and why do we respect it?Sol and Michael break down 2026's Paris Fashion Week and Milan Fashion Week with their most unfiltered runway reviews yet. Which designers are cooking? Which creative directors are washed? Find out.RUNWAY REVIEWS:Prada FW26: High button holes, dirty French cuffs, and silhouettes echoing early Raf archive (Riot Riot Riot era). A genuine return to form—dressing cool young people, not runway theater.Rick Owens "TOWER": Military fashion without cosplay. Exaggerated shoulders replace traditional epaulets. Comparisons to Concordians, Porterville, Hollywood, Temple, and Lido—this might be his best of the past 5 years.Jonathan Anderson — Dior Men's AW27: Paul Poiret references and "heritage meets subversion" press notes that don't translate.Dsquared2 FW26: Dean and Dan Caten deliver giant furry hats, Olympic ski aesthetics, and jacked models with chiseled jawlines.Ralph Lauren FW26: Is Ralph pandering to the Aime Leon Dore and Bodé crowd? Vintage Polo Sport looks feel five years late to the Lower East Side menswear revival. But the tailoring buried later—velvet tuxedos, opera loafers, herringbone Chesterfields, cutaway collars—still hits.Balenciaga FW26 (Pierpaolo Piccioli): Post-Demna disappointment. Zara-coded varsity bombers, incoherent lookbook energy.Soshio Otsuki — Pitti Uomo 2026: The Japanese designer making YSL-inspired power suits for men. Double-breasted blazers for $600, Boro stitching collabs, jumpsuit-illusion suiting.Also discussed: Demna's Gucci debut, Louis Vuitton under Pharrell, London vs. New York street style, British tailoring culture, Rolling Dub Trio and Kozaburo boots, making a horse leather Birkin, and whether Dolce & Gabbana discourse is just an easy accountability checkbox.QUESTIONS ANSWERED:→ What did Raf Simons show at Prada FW26?→ Who is the best designer of 2026?→ Who is the new Dior menswear creative director? → Is Ralph Lauren copying Aime Leon Dore? → What happened to Balenciaga after Demna? → Who is Soshio Otsuki? → What is the high button hole trend? → What are the best Paris Fashion Week FW26 collections? → London vs. New York: Who dresses better?Sol Thompson and Michael Smith explore the world and subcultures of fashion, interviewing creators, personalities, and industry insiders to highlight the new vanguard of the fashion world. Subscribe for weekly uploads of the podcast, and don't forgot to follow us on our social channels for additional content, and join our discord to access what we've dubbed “the happiest place in fashion”.Message us with Business Inquiries at pairofkingspod@gmail.comSubscribe to get early access to podcasts and videos, and participate in exclusive giveaways for $4 a month Links: Instagram TikTok Twitter/X Sol's Substack (One Size Fits All) Sol's Instagram Michael's Instagram Michael's TikTok

Mother Miriam Live - February 2nd, 2026 Mother speaks about Candlemas, the Purification of Our Blessed Lady, and the Presentation of our Lord in the Temple. Mother answers messages about why Holy Communion is presented in both species, discouragement when debating Christians who support the sin of abortion, distraction during Mass, a bishop's comparisons of America to Nazi Germany, and whether it is ok to shop or watch live sports on a Sunday.

Welcome back to Coming Soon & Now Showing, our monthly series that catches up on the latest horror headlines and round robins capsule reviews of new and old horrors. Today, Mike and Caffrey discuss the Halloween: The Game, Scream 7 hitting IMAX, the new Evil Dead cast, before launching into takes on Send Help, 28 Years Later: The Bone Temple, The Gate, and Black Mountain Side. Hosted by Simplecast, an AdsWizz company. See https://pcm.adswizz.com for information about our collection and use of personal data for advertising.

On today's pages, Menachot 21 and 22, the Gemara details the three specific locations in the Temple where salt was stored: the Chamber of Salt, the ramp, and the top of the altar. This logistical precision highlights a deeper truth: that which is important enough to preserve must be stored with intentionality and care. From ancient chambers to your own kitchen counter, how does the way we "house" our essentials change our relationship to them? Listen and find out.

Louis y Temple Abernathy, de apenas 9 y 5 años, emprendieron un viaje impensable para su edad: recorrer miles de kilómetros desde Oklahoma hasta Santa Fe, completamente solos, enfrentándose a caminos salvajes, peligros reales y un mundo que aún no estaba hecho para niños. Eran hijos de Catch 'Em Alive Jack Abernathy, un hombre fuera de su tiempo: alguacil, cazador de lobos a mano limpia y amigo personal de Theodore Roosevelt. Inspirados en su padre vivieron una infancia llena de viajes y aventuras. Síguenos y visita nuestro sitio oficial: https://www.instagram.com/eldollop https://twitter.com/eldollop https://www.facebook.com/eldolloppodcast Los Dollops: @ninguneduardo @bryanthemachine http://eldollop.com

Honoured to have had the chance to interview Liza Frank for this episode, the author of the book Household Lore - Folklore, Traditions and Remedies for every room in your home. Find Liza here - https://liza-frank.com/ https://www.instagram.com/lilithepunk/?hl=en Stove Goblin episode of Unexplained referenced - https://www.unexplainedpodcast.com/episodes/2025/12/19/season-09-episode-07-the-stove-goblin February in The Hedge & Hollow on Patreon - Join me for The Temple - an embodied, devotional arc focused on returning to the body as sacred ground - through ritual, meditation and lived practice. This month begins with Opening the Temple, a grounding threshold that includes a guided journey and simple ritual practice. We then delve into - Opening the Heart - working with the heart space and the Divine Mother focusing on safety, softening and being held The Womb as a Temple - Gentle womb and sacral work around creativity, memory and rest without pressure or activation. The Order of Rose - Devotion, initiation and the quiet feminine path of sovereignty and contained power Living as the Rose - Integration and embodiment and bringing this work into daily life through simplicity and presence. Sign up here - https://www.patreon.com/c/TheHedgeandHollow?redirect=true Join my New Moon Circle on Tuesday 17th February in Lincoln - https://www.eventbrite.com/e/new-moon-circle-tickets-1980307673560?aff=oddtdtcreator My new Imbolc zine and witch box Under Celestial Skies is here -Under Celestial Skies is an Imbolc zine exploring the magic of Imbolc including - Imbolc tarot spreads and journaling prompts The Moon and its phases Arianrhod Angels and the Nine Orders and how to work with them Selenite and its properties Aurora and the Northern Lights Dragons and how to work with them The Besom — its lore, magic and how to create and work with your own Snowdrops, their folklore and connecting with their deva Pagan Pancakes for Imbolc celebration Under Celestial Skies is also available as a complete Imbolc Witch Box with spell candles, herbs, incense and an altar print. https://www.etsy.com/uk/listing/4441589448/under-celestial-skies-an-imbolc-witch Find me on Instagram - https://www.instagram.com/thewhitewitchpodcast/?hl=en Email - carly@thewhitewitchcompany.co.uk Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Jesus Presented in the Temple - 30-Day Gospel Reading Challenge - Day 26 (Luke 2:22-40) by Shawn Ozbun

When the ever-virgin Mary's forty days of purification were passed, according to the Law of Moses she took her son Jesus to the Temple in Jerusalem, to dedicate him to God as her first-born son. At the temple the Lord's parents offered the sacrifice of a pair of doves (Luke 2:22-23), from which we learn that they were poor, since those who were able were required to offer a lamb. At the Temple, the Lord was met by Zacharias, father of St John the Baptist, and by the aged, righteous Symeon, who had awaited the salvation of God for many years. (Sts Symeon and Anna are commemorated tomorrow.) We are told that some Pharisees, seeing the child Jesus recognized as the Messiah of Israel, were enraged, and went to tell King Herod. Realizing that this must be the child of whom he had been warned, Herod immediately sent soldiers to kill Him. But the righteous Joseph, warned in dream, fled with the child and his wife, the most holy Theotokos, into Egypt, and they were preserved.   The Feast of the Meeting of the Lord was observed in Jerusalem at least from the fourth century. Its observance was brought to Constantinople by the Emperor Justinian in 542. In the West it is called the Feast of the Purification of the Mother of God, or Candlemas Day.

Spoilers ahead homies! Movie breakdown starts at 18:49. Less than a year later, we're continuing the latest story of the rage virus. Part 2 is coming at you straight from The Bone Temple. Did this movie manage to turn things back around for us? Also, Erika can't resist a tasty treat and Roshane can't resist a great show. 

Rav Mordechai reinstates the original interpretation of Shmuel's limitation on the Mishna in Shekalim 7:7 - namely, that the court permitted the kohanim to use Temple salt for salting their sacrifices (for burning on the altar) but not for salting the meat of the sacrifices for consumption. This ruling of the court follows Ben Buchri's opinion that kohanim are not obligated to pay the half-shekel (machatzit hashekel) used to fund communal items in the Temple. Since they did not contribute to the fund, one might have assumed they were ineligible to benefit from Temple salt; therefore, the court issued a specific stipulation to permit it. The Mishna in Shekalim also mentions that the kohanim could use wood from the Temple for their private sacrifices. The source for this is derived from Vayikra 1:8, which mentions the wood "which is on the fire on the altar." The phrase "on the altar" is considered superfluous, indicating that the wood shares the same status as the altar itself; just as the altar is built from communal property, so too the wood must be communal. This teaching establishes that individuals are not required to bring wood from their own homes for their voluntary offerings. Rabbi Elazar ben Shamua defines the altar differently positing that the altar must be built using stones that have never been used. This requirement would also preclude individuals from bringing wood from their own homes. Consequently, the Gemara asks: what is the practical difference between these two opinions? The answer is that the latter opinion requires the wood to be brand new and never previously used, whereas the former does not. If a kometz, which contains one log of oil, is mixed with the mincha of a kohen or a mincha of libations, which contains three log of oil, there is a debate between the rabbis and Rabbi Yehuda. They disagree on whether the mixture may be burned on the altar or if the blending disqualifies both offerings. The concern is that the oil from the mincha becomes added to the kometz, potentially disqualifying both; the kometz would then contain an excessive amount of oil, while the mincha would be left with an insufficient amount. The Gemara cites a Mishna in Zevachim 77b featuring a debate between the rabbis and Rabbi Yehuda regarding whether two similar substances (min be'mino) can nullify one another. Rabbi Yochanan explains that both parties derive their respective positions from the Yom Kippur service, during which the blood of the bull and the blood of the goat are mixed together. Despite the volume of the bull's blood being significantly greater than that of the goat, the Torah continues to refer to the mixture as both "the blood of the bull" and "the blood of the goat"—indicating that the goat's blood remains distinct and is not nullified. The rabbis derive a broad principle from this: items designated for the altar never nullify one another, regardless of their type. Conversely, Rabbi Yehuda derives a different principle: blood does not nullify blood because they are the same type of substance (min be'mino). The Gemara raises challenges against both derivations, and they are left unresolved. Rabbi Yehuda's opinion in our Mishna appears to contradict his ruling in the Mishna in Zevachim; if two similar substances (min be'mino) do not nullify each other, then the oil of the mincha should not be nullified by (or absorbed into) the kometz. Rava resolves this contradiction by explaining that this case is an exception, as it is considered a situation where one substance "adds to" the other rather than merely mixing with it.

Send us a textThis week we watch and discuss the latest films from Nia DaCosta. The first film released in 2026, 28 Years Later: The Bone Temple, and her adaptation of the famous play, Hedda. 00:00 - Intro02:29 - 28 Years Later: The Bone Temple22:57 - HeddaSupport the showFollow us on Instagram @moviemavensWrite us an email at moviemavenspodcast@gmail.com

28 Years Later: The Bone Temple Review | Body Horror, Cult Logic & Chaos 28 Years Later: The Bone Temple doesn't expand the world — it traps you inside it. On this episode of Thumb War, we dive into the franchise's most disturbing chapter yet, breaking down Ray Fiennes' fearless performance, the cult dynamics around the Bone Temple, and why this film feels closer to torture-adjacent body horror than traditional zombie cinema. It's brutal. It's intimate. And it might be the boldest swing the series has taken. Subscribe for weekly movie & TV deep dives. Also available on Apple Podcasts & Spotify. Ad-free episodes + bonus content on Patreon: http://bit.ly/44Mo8xU Full episode on YouTube, Apple Podcasts & Spotify Email us: ThumbWarPod@gmail.com Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Read OnlineWhen the days were completed for their purification according to the law of Moses, Mary and Joseph took Jesus up to Jerusalem to present him to the Lord, just as it is written in the law of the Lord, “Every male that opens the womb shall be consecrated to the Lord,” and to offer the sacrifice of “a pair of turtledoves or two young pigeons,” in accordance with the dictate in the law of the Lord. Luke 2:22–24The Presentation of the Lord reveals two beautiful paradoxes: the purification of the Blessed Virgin Mary and the ritual redemption of Jesus, her firstborn Son. Both actions follow the Law of Moses, yet each unveils a deeper mystery about Christ and His Mother, offering us a mystery to enter and an example to follow.First, we ponder the Blessed Virgin Mary's purification. The Law stated that a woman who gave birth to a son needed ritual purification (cf. Leviticus 12). Yet Mary, being immaculately conceived and preserved entirely from all stain of sin, had no need for purification. Nevertheless, she fulfilled the Law, setting before us a model of perfect humility and obedience. Knowing her own interior purity, she could have objected, but she did not, because she valued obedience to God's law above her own justification. She teaches us that true holiness embraces humble submission over self-assertion. Humility, in its beauty and holiness, always conquers pride's selfishness and self-elevation. Our Blessed Mother knew and lived that.The second paradox is found in Jesus' presentation. The Law required every firstborn son to be presented to the Lord and redeemed in remembrance of the Passover (cf. Exodus 13; Numbers 3 and 18). Yet Jesus is the eternal Son of God, the true High Priest and Spotless Lamb who takes away the sins of the world. He needed no redemption, for He is God Himself. Still, Christ was presented in the Temple so that we might be presented with Him to the Father. In His humility, He united Himself to our human nature—without sin—so that we might be truly consecrated to God through Him. Again, virtue wins out, as Christ invites us to share in His humility.The Presentation also foreshadows the other ways Jesus would redeem us through His human life. In His Baptism, though sinless, He submits to a rite of repentance so we might be sanctified through baptism ourselves. In His Passion, though innocent, He suffers for us, paying our debt—a debt we must humbly admit that we cannot repay on our own. In His Resurrection, His humility is crowned with eternal glory, opening the way for us to share in His divine life—if we humble ourselves with Him.Like our Blessed Mother, we are called to submit obediently to God's will, rejecting the pride that tempts us to think we are above certain duties or sacrifices. True holiness embraces sacrifice freely out of love, rather than seeking exemption from it. Even undeserved hardships bear fruit when endured with Christ. True holiness also perceives the beauty of joyful obedience to God's will, rather than asserting our own.Like Jesus, we are called to offer ourselves completely to the Father. As Jesus was ritually offered in the Temple, we must see ourselves in that offering. He was offered for us. By uniting ourselves with Him in His humility, we are redeemed through His offering to the Father. We become children in the Son, received by the Father who accepted Christ's perfect offering. In Him, our offering becomes perfect, and we find our eternal home with the Father. Reflect today on the hidden ways God invites you to imitate these paradoxes. Are there areas where you resist humble obedience, preferring your own will over God's? Are there sacrifices you are tempted to avoid, forgetting that true love embraces the Cross? Offer yourself to the Father with Mary's obedience and Christ's perfect humility so that your life, like theirs, may become a pure offering of love. Most humble Lord, You were obedient to the Father's will in all things. From the mystery of Your Incarnation, to Your humble birth in a cave, Your ritual presentation and redemption in the Temple, and Your sacrificial Death and Resurrection, You acted with perfect holiness, humility, and obedience. Please draw me into Your life—into Your Presentation to the Father, Your Death, and Your Resurrection. Live within me, dear Lord, so that I may live in You, sharing in the glory You desire to bestow. Jesus, I trust in You.  Images via Adobe Stock - Main & FeaturedSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

John 2

Full Text of Readings The Saint of the day is Presentation of the Lord The Story of the Presentation of the Lord At the end of the fourth century, a woman named Etheria made a pilgrimage to Jerusalem. Her journal, discovered in 1887, gives an unprecedented glimpse of liturgical life there. Among the celebrations she describes is the Epiphany, the observance of Christ's birth, and the gala procession in honor of his Presentation in the Temple 40 days later. Under the Mosaic Law, a woman was ritually “unclean” for 40 days after childbirth, when she was to present herself to the priests and offer sacrifice—her “purification.” Contact with anyone who had brushed against mystery—birth or death—excluded a person from Jewish worship. This feast emphasizes Jesus' first appearance in the Temple more than Mary's purification. The observance spread throughout the Western Church in the fifth and sixth centuries. Because the Church in the West celebrated Jesus' birth on December 25, the Presentation was moved to February 2, 40 days after Christmas. At the beginning of the eighth century, Pope Sergius inaugurated a candlelight procession; at the end of the same century the blessing and distribution of candles which continues to this day became part of the celebration, giving the feast its popular name: Candlemas. Reflection In Luke's account, Jesus was welcomed in the temple by two elderly people, Simeon and the widow Anna. They embody Israel in their patient expectation; they acknowledge the infant Jesus as the long-awaited Messiah. Early references to the Roman feast dub it the feast of Saint Simeon, the old man who burst into a song of joy which the Church still sings at day's end.Saint of the Day, Copyright Franciscan Media

The braita initially listed two items offered on the altar that do not require salting: wood and blood. However, the Gemara notes a difficulty: this braita appears to follow the position of Rebbi, yet Rebbi himself maintains that blood does require salting. Consequently, the Gemara emends the text, removing "wood" and replacing it with libations (wine). To support this, a second braita is cited which lists wine, blood, wood, and incense as exempt from salting. Yet, this proof-text presents its own challenge, as it aligns neither with Rebbi (who requires salting for blood) nor with the Rabbis (who require it for incense). Ultimately, the Gemara concludes that this braita follows Rabbi Yishmael the son of Rabbi Yochanan ben Beroka, who uses a different categorization based on the characteristics of a mincha (meal offering) to determine which items require salt. A further challenge on the braita quoted in Menachot 20a is raised. The braita implies that blood is excluded from salting only because of a specific scriptural derivation (drasha). However, according to Zeiri, if blood is salted, it becomes disqualified for use on the altar regardless; if so, why is a drasha necessary to exclude it? To resolve this, the Gemara distinguishes between two levels of salting: a small amount of salt, which might not disqualify the blood but is still excluded by the verse, and a large amount, which renders the blood physically unfit for the altar. This leads to a discussion regarding the status of salted or coagulated blood: is it still considered "blood" enough to be valid for the altar, and conversely, does the prohibition against eating blood still apply to it? A braita is then introduced expounding on the biblical verses regarding salting to derive various procedural laws. These include the type of salt required, the quantity ushttps://five.libsyn.com/showed, and the specific method of application. Another braita clarifies the legal status of salt found in the sanctuary: if salt is found directly on a sacrificial limb, it is considered sanctified and subject to the laws of meila (misappropriation of sacred property). However, if the salt is found on the altar's ramp or on the roof of the altar itself, it does not carry this sanctity. A Mishna in Shekalim states that the rabbis allowed the kohanim to benefit from the salt of the Temple. Shmuel explains that this permission applies only to the kohanim's offerings and not for eating. The Gemara analyzes whether Shmuel meant that salt is permitted only for the actual sacrifice on the altar but forbidden for the meat the kohanim eat, or if it is permitted for seasoning their sacrificial meat but forbidden for use with non-sacred food. The Gemara initially concludes that since the kohanim were even permitted to use Temple salt for tanning animal hides, they must certainly be allowed to use it to season the holy meat they consume. Under this view, Shmuel's restriction only excludes using the salt for personal, non-sacred food. This is further supported by the logic that if even an Israelite's sacrifice is salted with Temple salt, a kohen's sacrifice surely would be as well, meaning the court's special decree must have addressed something else. However, Rav Mordechai suggests an alternative reading that could reinstate the first possibility: that the court permitted salt only for the actual sacrifice on the altar but forbade it for the meat the kohanim eat. He explains that the Mishna's decree was specifically necessary to account for the position of Ben Buchri, as will be explained further on.

Preached on 1st February, 2026 at ICGC Christ Temple. Pastor Mensa Otabil is the General Overseer of the International Central Gospel Church bringing hope to many around the globe and transforming lives into legacies. Connect with Pastor Mensa Otabil on social media @mensaotabil. Shalom

Preached on 1st February, 2026 at ICGC Christ Temple. Pastor Mensa Otabil is the General Overseer of the International Central Gospel Church bringing hope to many around the globe and transforming lives into legacies. Connect with Pastor Mensa Otabil on social media @mensaotabil. Shalom

Steve's Required Viewing pick, the heartbreaking father-son crime drama Sovereign, puts the guys in a morbid mood, so maybe the rage zombies and psychopathic cults of director Nia DaCosta's 28 Years Later: The Bone Temple will perk things up! Also: other things!

Dave and his friend Joe Kiely walked around an empty shopping mall Dawn-of-the-Dead-style following a viewing of Nia DaCosta's 28 Years Later sequel. Don't forget to ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠check out our Patreon⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ for TV reviews and retro movie reviews ⁠⁠⁠Follow us on Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠Subscribe to us on Youtube⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow us on Bluesky⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow us on Letterboxd⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow us on TikTok Learn more about your ad choices. Visit megaphone.fm/adchoices

A little bit late, but this week, Derek Miranda (@DerekMiranda85) and Karen Peterson (@KarenMPeterson) sit down to talk 28 YEARS LATER: THE BONE TEMPLE. As always, featured reviews are done in two parts, a NON-SPOILER review with letter grade and brief discussion, followed by a more in depth SPOILER review. PLOT SUMMARY: In a continuation of the epic story, Dr. Kelson makes a discovery that could change the world as they know it -- and Spike's encounter with Jimmy Crystal becomes a nightmare he can't escape. In the world of The Bone Temple, the infected are no longer the only threat to survival -- the inhumanity of the survivors can be stranger and more terrifying. Directed by: Nia DaCosta Written by: Alex Garland Starring: Ralph Fiennes, Alfie Williams, Jack O'Connell, Chi Lewis-Parry, Erin Kellyman, Emma Laird   @TheWatchAndTalk (Twitter/Instagram) Letterboxd.com/TheWatchandTalk Facebook.com/TheWatchAndTalk www.TheWatchAndTalk.com TheWatchAndTalk@gmail.com Support the show! www.Patreon.com/TheWatchAndTalk  

New year, new recommendations! First, Ben and Daniel Chin suppress their rage and bloodlust long enough to discuss the sequel to '28 Years Later,' focusing on the franchise's unpredictable appeal, what makes the new movie so special, and (in a clearly indicated closing spoiler section) what they'd be excited to see in the final film of the trilogy. After that, other Ringer-Verse hosts, friends, and listeners salute unsung releases to cap off another monthly roundup of fandom favorites from TV, anime, movies, video games, books, comics, and beyond that were released recently but not yet covered in-depth on a full-length episode.Host: Ben LindberghGuests: Daniel Chin, Steve Ahlman, Arjuna Ramgopowell, Devon Renaldo, and Matt JamesSenior Producer: Steve Ahlman Learn more about your ad choices. Visit podcastchoices.com/adchoices

Welcome back to Movie Boi! This podcast will feature discussions on movies, new and old alike, as well as some broader movie topics and conversations.In this episode:(00:00) – Gareth and I discuss 28 Years Later: The Bone Temple starring Ralph Fiennes and directed by Nia DaCosta (spoilers start at 19:00) (38:30) - Gareth and I share our 10 favorite movies of 2025 If you want to share your thoughts on the movie(s) or send in a mailbag question, contact MovieBoyJack@gmail.com.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Send us a textIn this week's Reference Max we review Marty Supreme, 28 Years Later: The Bone Temple, Night Patrol & My Brother's Band. A little Oscars chat but hopefully we'll record a bonus predictions soon.Website | Rotten Tomatoes | Linktree | Youtube | Twitter | Instagram

Stew shares some big life news before he and John Wayne watch "Marty Supreme," the new zombie film "28 Years Later: The Bone Temple," and the Netflix Damon-Affleck actioner "The Rip."

Bookmark the link below for the new Inescapable Podcast coming in Mid-February. Plus+ Members can now find the new feed on your Dashboard and add it to your preferred podcast player ahead of launch. This week on MU, we take a look at Robert Temple's book, A New Science of Heaven. Temple argues that not only is plasma ubiquitous throughout the cosmos, but it may just have an inherent intelligence. He encourages mainstream science to study this fourth state of matter in greater depth, not from a "supernatural" perspective but as a marriage of myth, science, & a newfound curiosity. Then in Plus+ we talk about a series of experiments by Gary Schwartz, who attempts to use the scientific method to investigate the claims of spirit mediums & psychics to determine if there's any validity to speaking to the dead. Is this genuine spirit communication, telepathy, or are these mediums tapping into the collective unconscious?  A New Science of Heaven: How the New Science of Plasma Physics Is Shedding Light on Spiritual Experience Lagrange point Article - Memories of the "Squatter Man" The Afterlife Experiments: Breakthrough Scientific Evidence of Life After Death The Best of Miss Cleo LinksPlus+ ExtensionThe extension of the show is EXCLUSIVE to Plus+ Members. To join. click HERE. Learn more about your ad choices. Visit megaphone.fm/adchoices

On today's pages, Menachot 19 and 20, the Gemara explores the legal weight of a single conjunction, asking how the word "and" can transform the requirements of a Temple sacrifice. Through the divergent readings of Rabbi Shimon and the Sages, we see that the difference between a valid offering and a disqualified one often hangs on the placement of a comma or the reach of a pronoun. How can learning to read between the lines of an ancient law help us find more clarity in the complex narratives of our own lives? Listen and find out.

In this week's episode, The FM3 Hit the theater to check out the Nia DaCosta directed second part of the new 28 Years Later trilogy "The Bone Temple"! After loving the first installment Jef, Josh and Brian had high hopes for this one and it did not disappoint. Brian even got MORE giant infected zombie dong so you know he was hyped. If you get a chance head out and support this one in theaters while it's still playing. The FM3 give it the old Samson Salute! (Which is just the three of them standing in a field naked tripping balls staring at the moon). So you know it's good!  Enjoy!

In this episode, Charles (@charlesrockhill), Reed (@reedblackcomics) & Christopher (@chrisopotamia) discuss 28 Years Later: The Bone Temple (2026), Snugglepot & Cuddlepie, Wendi the Wendigo and cookie rankings. Follow us: Socials & Email dirtylittlehorrorpodcast@gmail.com Please leave a rating/review if you have a moment. It's a free way to help the show grow! Dirty Little Horror is an LGBT Horror podcast where we try to find the gay subtext and make spooky dick jokes!   Opening instrumental: Karl Casey @ White Bat Audio