Podcasts about Galatians

Follow Saul's journey from feared persecutor to fervent missionary as he navigates the dangers of Jerusalem and embraces his new mission for Christ.In this episode, Saul returns to Jerusalem as an outcast, seeking acceptance from the believers he once persecuted. As he faces rejection and a plot to take his life, Saul finds an ally in Barnabas and begins to understand his mission in Christ more clearly.Today's Bible verse is Galatians 2:20, from the King James Version.Download the ⁠Pray.com⁠ app for more Christian content including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Pray.com is the digital destination for faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store. Learn more about your ad choices. Visit podcastchoices.com/adchoices

SHOW NOTES: Genesis 1:31, John 1:14, Romans 8:1-14, Romans 12:1-2, 1 Corinthians 6:19-20, 1 Corinthians 15:14, Galatians 5:16-25www.mattzemanek.com https://gofund.me/7a975076b

The David Alliance  TDAgiantSlayer@gmail.com Garth Heckman Urge   INTRO: Its a strange memory at best: A young man at church - my sister Renee's friend. HS stud athlete, great looking, always jumping in and out of bed with whomever he could. Now in his early 30's he came to church and Renee said one night after church… he better hurry up and figure out life - his hair is getting thinner and his glasses are getting thicker.  Funny, sad, but telling of his life falling apart. He lived his life by his emotions… his “URGES” if you will.    the phrase "a piece of work" originated as a high compliment before evolving over centuries into a sarcastic insult. The Literary Origin Its earliest famous usage comes from William Shakespeare's Hamlet (around 1601). In Act II, Scene 2, Prince Hamlet marvels at the creation of humanity: "What a piece of work is a man! How noble in reason, how infinite in faculty..."       He's a piece of work ISRAELS FIRST KING!  King Saul had it all but lost his call as a know it all only to fall.      Saul's ultimate downfall was not a lack of talent or opportunity; it was a fundamental flaw in his internal compass. Saul lived a life governed by feelings rather than character.     Have you ever met someone who lives by their emotions/feelings/the wind?     I used to say to my boys… “dad is in a bad mood today, so don't push it”. WHAT I WAS REALLY SAYING WAS DAD IS IN THE FLESH… LIVING BY HIS URGES!        Romans 8:5 Those who are dominated by the sinful nature think about sinful things, but those who are controlled by the Holy Spirit think about things that please the Spirit. 6 So letting your sinful nature control your mind leads to death. But letting the Spirit control your mind leads to life and peace. 7 For the sinful nature is always hostile to God. It never did obey God's laws, and it never will. 8 That's why those who are still under the control of their sinful nature can never please God. 9 But you are not controlled by your sinful nature. You are controlled by the Spirit if you have the Spirit of God living in you. (And remember that those who do not have the Spirit of Christ living in them do not belong to him at all.)         King Saul highlights critical decisions based on fear, jealousy, and impulsivity rather than steadfast character and obedience.     1 Samuel 13:8-12 (Impatience and Panic): When the prophet Samuel delayed his arrival and the Israelite army began to scatter out of fear, Saul panicked. Instead of trusting God and waiting, his anxiety drove him to unlawfully offer the burnt offering himself. Emotions make God's Word feel optional rather than authoritative. When feelings become the filter for truth, scripture gets reduced to "does this resonate with me" instead of "is this what God said." Jeremiah 17:9 warns that the heart is deceitful above all things — not evil in a cartoonish sense, but genuinely unreliable as a final authority. A Christian who only obeys when it feels right isn't actually submitted to Christ's lordship; they're submitted to their own emotional state, with God's Word as an occasional consultant rather than the authority.   Abortion, adultery, fornication, bitterness, gossip… emotions muddy up the water.   Anterior Midcingulate Cortex it behaves like a muscle, shrinking when underused and expanding physically when you engage in effortful, resistance-heavy activities.   Anatomy of the aMCC The Friction Requirement: The aMCC only grows when you face friction or internal resistance. Pushing through a workout you love doesn't trigger the same growth as forcing yourself to do a workout—or a task—that you genuinely do not want to do     The Battle of Sarx (The Flesh): Paul describes the "flesh" not merely as the physical body, but as the path of least resistance—primal drives, comfort-seeking, and self-preservation.    The body only wants to eat, sleep be tickled and have sex!      In Galatians 5:17, he notes: "For the flesh desires what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are in conflict with each other." The subjective internal friction you feel when forcing yourself to do a hard task is the exact experiential battleground Paul describes. Mortification (Nekroo): In Colossians 3:5 and Romans 8:13, the New Testament commands believers to "put to death" or "mortify" lower impulses. This is not a passive event; it is an active, effortful override of natural inclination—the exact stimulus that drives aMCC hypertrophy.     How do you put to death the desires of the flesh? Lets put this misconception to bed for good! You do the opposite of the flesh according to scripture.       1 Samuel 14:24, 43-44 (Rashness and Impulsivity): Driven by the heat of battle, Saul made a foolish, impulsive oath binding his army to fast until evening. This emotional decision left his men exhausted and nearly resulted in the execution of his own son, Jonathan, who had unknowingly eaten honey.   Emotional highs get mistaken for spiritual maturity. Feeling moved during worship, feeling peace after a decision, feeling conviction in the moment — these can be real and God-given, but they can also be manufactured by music, social pressure, or just brain chemistry. The danger is building a faith that needs a constant emotional high to feel "real," which sets people up to crash hard when the feelings fade — and many walk away from faith entirely when the emotional experience stops delivering, mistaking the absence of feeling for the absence of God.   **When emotions supersede logic or common sense, they will typically supersede Gods best as well.     MANY/MOST times God will ask you to do something that goes against your emotions!    1 Samuel 15:24 (Fear of Man over Integrity): After failing to completely destroy the Amalekites as God commanded, Saul shifted the blame. He finally confessed to Samuel that his lack of character stemmed from insecurity, stating: "I was afraid of the men and so I gave in to them.” Remember… He's the King! And he is afraid of the men? It makes obedience conditional instead of covenantal.  Abraham didn't feel like sacrificing Isaac.  Jesus, didn't feel like going to the cross —    Obeying when you feel like it is not obedience its convenience!    men: leading a family, staying faithful in a hard marriage, disciplining kids, showing up to serve when you're exhausted — none of that runs on feelings. It runs on covenant commitment that outlasts emotion.   *If I win the lottery I will definitely tithe and even give more than 10%.  NOPE! If you can't give $10 out of $100 you won't give 1 Million out of 100 Million.      1 Samuel 18:10-11 (Uncontrolled Rage): Saul's jealousy quickly escalated into murderous anger. While David was playing the lyre to soothe him, Saul was overcome by an evil spirit and his own rage, throwing his spear at David twice in an attempt to pin him to the wall.   Emotional volatility becomes a discipleship excuse instead of a growth area.  "I just felt led" or  "I couldn't help how I reacted"  “We are in Love”.  “She started it”. “It was Tuesday”    The flesh wether in a high or a low is meant to be cultivated by the fruits of the Spirit!    I love what Socrates said “any virtue in and of itself is a danger, it must be balanced with another virtue. i.e. if you are generous but do not balance that with wisdom, you will give all your money away and your family will starve. This is what the fruits of the Spirit do for us when in the midst of great emotion.

The David Alliance TDAgiantSlayer@Gmail.com  Garth Heckman   INTRO: Its a strange memory at best: A young man at church - my sister Renee's friend. HS stud athlete, great looking, always jumping in and out of bed with whomever he could. Now in his early 30's he came to church and Renee said one night after church… he better hurry up and figure out life - his hair is getting thinner and his glasses are getting thicker.  Funny, sad, but telling of his life falling apart. He lived his life by his emotions… his “URGES” if you will.    the phrase "a piece of work" originated as a high compliment before evolving over centuries into a sarcastic insult. The Literary Origin Its earliest famous usage comes from William Shakespeare's Hamlet (around 1601). In Act II, Scene 2, Prince Hamlet marvels at the creation of humanity: "What a piece of work is a man! How noble in reason, how infinite in faculty..."       He's a piece of work ISRAELS FIRST KING!  King Saul had it all but lost his call as a know it all only to fall.      Saul's ultimate downfall was not a lack of talent or opportunity; it was a fundamental flaw in his internal compass. Saul lived a life governed by feelings rather than character.     Have you ever met someone who lives by their emotions/feelings/the wind?     I used to say to my boys… “dad is in a bad mood today, so don't push it”. WHAT I WAS REALLY SAYING WAS DAD IS IN THE FLESH… LIVING BY HIS URGES!        Romans 8:5 Those who are dominated by the sinful nature think about sinful things, but those who are controlled by the Holy Spirit think about things that please the Spirit. 6 So letting your sinful nature control your mind leads to death. But letting the Spirit control your mind leads to life and peace. 7 For the sinful nature is always hostile to God. It never did obey God's laws, and it never will. 8 That's why those who are still under the control of their sinful nature can never please God. 9 But you are not controlled by your sinful nature. You are controlled by the Spirit if you have the Spirit of God living in you. (And remember that those who do not have the Spirit of Christ living in them do not belong to him at all.)         King Saul highlights critical decisions based on fear, jealousy, and impulsivity rather than steadfast character and obedience.     1 Samuel 13:8-12 (Impatience and Panic): When the prophet Samuel delayed his arrival and the Israelite army began to scatter out of fear, Saul panicked. Instead of trusting God and waiting, his anxiety drove him to unlawfully offer the burnt offering himself. Emotions make God's Word feel optional rather than authoritative. When feelings become the filter for truth, scripture gets reduced to "does this resonate with me" instead of "is this what God said." Jeremiah 17:9 warns that the heart is deceitful above all things — not evil in a cartoonish sense, but genuinely unreliable as a final authority. A Christian who only obeys when it feels right isn't actually submitted to Christ's lordship; they're submitted to their own emotional state, with God's Word as an occasional consultant rather than the authority.   Abortion, adultery, fornication, bitterness, gossip… emotions muddy up the water.   Anterior Midcingulate Cortex it behaves like a muscle, shrinking when underused and expanding physically when you engage in effortful, resistance-heavy activities.   Anatomy of the aMCC The Friction Requirement: The aMCC only grows when you face friction or internal resistance. Pushing through a workout you love doesn't trigger the same growth as forcing yourself to do a workout—or a task—that you genuinely do not want to do     The Battle of Sarx (The Flesh): Paul describes the "flesh" not merely as the physical body, but as the path of least resistance—primal drives, comfort-seeking, and self-preservation.    The body only wants to eat, sleep be tickled and have sex!      In Galatians 5:17, he notes: "For the flesh desires what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are in conflict with each other." The subjective internal friction you feel when forcing yourself to do a hard task is the exact experiential battleground Paul describes. Mortification (Nekroo): In Colossians 3:5 and Romans 8:13, the New Testament commands believers to "put to death" or "mortify" lower impulses. This is not a passive event; it is an active, effortful override of natural inclination—the exact stimulus that drives aMCC hypertrophy.     How do you put to death the desires of the flesh? Lets put this misconception to bed for good! You do the opposite of the flesh according to scripture.       1 Samuel 14:24, 43-44 (Rashness and Impulsivity): Driven by the heat of battle, Saul made a foolish, impulsive oath binding his army to fast until evening. This emotional decision left his men exhausted and nearly resulted in the execution of his own son, Jonathan, who had unknowingly eaten honey.   Emotional highs get mistaken for spiritual maturity. Feeling moved during worship, feeling peace after a decision, feeling conviction in the moment — these can be real and God-given, but they can also be manufactured by music, social pressure, or just brain chemistry. The danger is building a faith that needs a constant emotional high to feel "real," which sets people up to crash hard when the feelings fade — and many walk away from faith entirely when the emotional experience stops delivering, mistaking the absence of feeling for the absence of God.   **When emotions supersede logic or common sense, they will typically supersede Gods best as well.     MANY/MOST times God will ask you to do something that goes against your emotions! 

Why does God correct the people He loves?In this powerful Wayman Wednesday message, Pastor Wayman Mitchell opens Hebrews 12 to reveal why correction is not rejection—it is proof of God's love and a process that shapes us into people He can use.From the struggle of human will and rebellion to the peaceable fruit of righteousness, this sermon challenges us to stop resisting God's authority and receive the character-building work He wants to do in us.Scriptures referenced include Hebrews 12, Isaiah 14, Acts 9, Galatians 3, 2 Peter 1, and 2 Timothy 2.Subscribe for more Wayman Wednesday sermons and timeless preaching from Pastor Wayman Mitchell.Chapters00:00 Opening, birthday, and a Russian redemption story04:34 Hebrews 12: God's correction and true sonship05:57 The human ego and rebellion against authority09:24 Lucifer's “I wills” and the temptation to self-rule11:21 Saul's conversion: “Lord, what do You want me to do?”12:26 Modern thinking, correction, and the reality of pain16:15 Fatherlessness, broken homes, and Christ's deliverance21:28 Chastening that produces the fruit of righteousness24:41 Work, discipline, and learning responsibility28:06 Transformation, usefulness, recovery, and discipleshipNotesALL PROCEEDS GO TO WORLD EVANGELISMLocate a CFM Church near you: https://cfmmap.orgWe need five-star reviews! Tell the world what you think about this podcast at:• Apple Podcasts: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://apple.co/3vy1s5b• Podchaser: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.podchaser.com/podcasts/taking-the-land-cfm-sermon-pod-43369v

Why does God correct the people He loves?In this powerful Wayman Wednesday message, Pastor Wayman Mitchell opens Hebrews 12 to reveal why correction is not rejection—it is proof of God's love and a process that shapes us into people He can use.From the struggle of human will and rebellion to the peaceable fruit of righteousness, this sermon challenges us to stop resisting God's authority and receive the character-building work He wants to do in us.Scriptures referenced include Hebrews 12, Isaiah 14, Acts 9, Galatians 3, 2 Peter 1, and 2 Timothy 2.Subscribe for more Wayman Wednesday sermons and timeless preaching from Pastor Wayman Mitchell.Chapters00:00 Opening, birthday, and a Russian redemption story04:34 Hebrews 12: God's correction and true sonship05:57 The human ego and rebellion against authority09:24 Lucifer's “I wills” and the temptation to self-rule11:21 Saul's conversion: “Lord, what do You want me to do?”12:26 Modern thinking, correction, and the reality of pain16:15 Fatherlessness, broken homes, and Christ's deliverance21:28 Chastening that produces the fruit of righteousness24:41 Work, discipline, and learning responsibility28:06 Transformation, usefulness, recovery, and discipleshipNotesALL PROCEEDS GO TO WORLD EVANGELISMLocate a CFM Church near you: https://cfmmap.orgWe need five-star reviews! Tell the world what you think about this podcast at:• Apple Podcasts: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://apple.co/3vy1s5b• Podchaser: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.podchaser.com/podcasts/taking-the-land-cfm-sermon-pod-43369v

Experience Saul's transformation as he boldly declares his faith and embarks on a spiritual journey to deepen his connection with Christ, leaving behind his old life and embracing the new.In this episode of The Jesus Podcast, Saul, now a follower of Christ, publicly proclaims Jesus as the Messiah in the synagogue, leading to his expulsion. As he faces rejection, Saul begins to meditate on his new identity in Christ and sets out on a journey to seek deeper understanding and guidance from the Lord in the wilderness of Arabia.Today's Bible verse is Galatians 2:20, from the King James Version.Download the ⁠Pray.com⁠ app for more Christian content including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Pray.com is the digital destination for faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store. Learn more about your ad choices. Visit podcastchoices.com/adchoices

What if spiritual growth isn't about trying harder to become a better Christian? Michael Easley sits down with longtime friend and pastor Charlie Boyd to discuss the abiding life and what it means to live from the inside out. Charlie shares how his understanding of Christianity changed after decades of ministry. He once approached spiritual growth through discipline, rules, information, and striving. Over time, he discovered that abiding in Christ means something different. Jesus doesn't call us to manufacture spiritual fruit through greater effort. He calls us to remain connected to Him. In this conversation, Michael and Charlie explore what it means to “preach the gospel to yourself,” read Scripture slowly, meditate on God's Word, practice silence and solitude, and recognize the Holy Spirit's work in our everyday lives. They also discuss Galatians 2:20, union with Christ, legalism, grace, spiritual maturity, anxiety, surrender, and our longing for a heavenly home. Chapters 00:00 — The Christian life beyond striving 01:09 — A 45-year friendship begins in seminary 04:13 — Why Charlie wrote The Abiding Life Primer 05:57 — What does it mean to preach the gospel to yourself? 07:59 — Renewing your mind through Scripture 10:11 — Why repetition matters in spiritual growth 12:07 — What does it mean to abide? 13:36 — Abiding versus striving 17:02 — Moving beyond “read your Bible and pray” 19:10 — Rule-based Christianity versus grace 23:03 — Experiencing Christ rather than merely knowing about Him 26:20 — A practical approach to meditating on Scripture 30:02 — Galatians 2:20 and Christ living through us 35:38 — You can't make the flesh better 39:04 — Homesick for heaven 41:15 — Obedience as an invitation into life 45:46 — Charlie's journey through anger and striving 49:33 — Spiritual maturity and learning to surrender 53:46 — Trusting God instead of leaning on our understanding 55:09 — Becoming a non-anxious presence 56:34 — The simplicity of abiding 57:31 — The Abiding Life Primer Key Topics Covered -Abiding in Christ -Union with Christ -Preaching the gospel to yourself -Renewing the mind -Legalism versus grace -Slow Scripture reading -Scripture meditation -Silence and solitude -Spiritual maturity -Surrender and trust -Living by the Spirit -Anxiety and spiritual formation -Longing for our heavenly home Links Mentioned: The Abiding Life Primer by Dr. Charles Boyd What God Has Always Wanted by Dr. Charles Boyd Different Children Different Needs by Dr. Charles Boyd Watch the highlights and full version of this interview on our Youtube channel. For more inContext interviews, click here.

Kelly Alix grew up in church and did everything she thought a good Christian should do—but she had no idea how real the spiritual world actually was.An unexplained childhood “nervous stomach” followed Kelly into adulthood, fear began sabotaging the calling God had placed on her, and eventually her hunger for something spiritually real drew her toward witchcraft and the paranormal.In this episode, Kelly shares how she came to believe her lifelong struggle wasn't simply anxiety, experienced deliverance from a spirit of fear, and discovered what it actually means to experience the Holy Spirit instead of simply believing in God.We talk about demonic attack, spiritual warfare, witchcraft and the occult, hearing God's voice, deliverance, discerning counterfeit spirituality, and encountering the presence of God.If you've ever wondered whether there's more of God to experience than what you've known, Kelly's story may challenge what you believe is possible.Kelly on Instagram: https://www.instagram.com/kellyalixmusic?igsh=cnF6M3J3YjZ4bjYy----------✟ Small Group Questions From This Episode:⇨ How has God met you in moments of fear, anxiety, or emotional overwhelm?⇨ When have you cried out to God in desperation and seen Him respond?⇨ What does it look like to seek God “with all your heart” in your current season?✟ Bible References for Further Study:⇨ Jeremiah 29:13⇨ Galatians 5:22–23 ⇨ 1 Samuel 16:23----------

In Spiritual Authority: Sons & Daughters | One in Christ, Pastor Chad Everett continues through Galatians 3 : 28 – 29, showing what it means for believers to be one in Christ and live as one family in Jesus. In Christ, race, nationality, social status, gender, and denominational differences do not determine our value or belonging. We are one body, united under Jesus, and called to stop allowing the distinctions of the world to divide the family of God. Chad also teaches what it means to belong to Christ as Abraham's seed and heirs according to the promise. Sons and daughters do not have to earn their way into what Jesus has already provided. We are called to live from our position in Christ, receive what the Father has made available, and walk in the authority of Jesus' finished victory. “Let's stop dividing ourselves amongst ourselves ... let's unite under Jesus Christ.” The Roads Church - https://theroads.church

When life feels disappointing, heavy, or uncertain, rejoicing can feel like the last thing you want to do. But Scripture gives us another way. Joy is a fruit, and rejoicing is a choice.   In this REVING the Word experience, Kara invites you to move your body while training your heart to rejoice in the Lord—even when your circumstances don't feel good. Through Scripture, movement, worship, and what Kara calls 'chorus cardio intervals,' you'll use the music to move your feet.   Rejoicing is a learned response, we get to choose it. Whether you're walking, running, or cleaning the house move in whatever way works for you today. This is your invitation to move while letting God's Word move in you. Rejoicing is your battle plan. What can you rejoice for today?   Anchor Scriptures: Philippians 4:4 Psalm 118:24 Habakkuk 3:17–18 Psalm 34:1 Galatians 5:22–23   Embodied Practice: Gratitude is a muscle! It grows stronger the more you do it. So practice rejoicing today. Name what's hard. What is your "fig tree" right now? Where are you disappointed, discouraged, or waiting for something to change? Then choose to praise God, not because your circumstances are good, but because He is good. Say this out loud: "This is the day the Lord has made. I will rejoice and be glad in it."   And when you wake up tomorrow, say it again. Rejoicing is a learned response. Keep choosing it. Keep practicing it. Keep reminding your heart of what is true.  

What is progressive sanctification, and why is it such good news for Christians who still struggle with sin?In this episode of Take Heart, Cory Wing explains that when God saves His people, He does not leave them where He found them.Through Philippians 1, Galatians 3, 2 Corinthians 3, Romans 8, John 17, Hebrews 10, and other passages, Cory shows how God progressively conforms believers into the image of Christ through His Spirit, His Word, prayer, the church, family, suffering, repentance, and daily obedience.This episode offers encouragement for weary Christians who feel like they are growing slowly: the same God who began the good work will bring it to completion.

In this Anniversary Sunday message, Pastor Chad Veach celebrates 11 years of Zoe Church while challenging believers to fight for the freedom Jesus has given them. Freedom is first received, then learned, but it must also be fought for. Drawing from Galatians 5:1, Pastor Chad declares, “I'm standing because I'm staying.” Following Jesus requires a determination not to return to old thinking, relationships, habits, jealousy, greed, or anything else that once held us in bondage. Staying free means standing firm in Christ, surrounding ourselves with community, and keeping our eyes fixed on Jesus instead of becoming distracted by what is happening in other people's lives. Pastor Chad also teaches that fighting for freedom means knowing when to stand and when to run. Using Peter walking on water and Joseph fleeing Potiphar's wife, he shows that there are moments when believers must intentionally run from environments, relationships, temptations, and compromises that could destroy their destiny. Freedom is too valuable to play around with the things that once kept us bound. As Pastor Chad puts it, “You can have my jacket, but you can't jack my calling.” Ultimately, freedom isn't meant to be used selfishly. God sets us free so that we can serve others and become planted in community. Reflecting on Zoe Church's 11-year journey, Pastor Chad emphasizes that the church was built through people who decided, “It's not about what we can get anymore, it's about what we can give.” The call is to stand in freedom, serve the house of God, stay connected to people, and use the story of what God has done in our lives to help others find freedom too.

Why do we suffer? You and I have lived long enough to see and experience suffering. It comes to us all. Suffering is no respecter of persons.  There is coming a day when all suffering will cease. When we are in the eternal presence of our God. He will wipe away all tears. But for now, suffering is a part of our human existence. Main Points:1. Suffering exists for several reasons. The first of which is that we live in a fallen world that is corrupted by sin. When Adam and Eve sinned in the Garden, sin entered the world and that started all of the pollution, chaos, and downgrading that's been taking place ever since.2. Sometimes suffering is caused by our own sins and mistakes.  Occasionally, suffering is the work of Satan. Other times, though we don't like to admit it, suffering occurs because of the will of God.3. We must understand that God knew the trials were coming into our lives. He allowed them for His purpose. He is using them to teach us. He is drawing us close. He is deepening our faith and character. He is preparing us for something eternal.Today's Scripture Verses:1 Peter 5:10 - “And the God of all grace, who called you to his eternal glory in Christ, after you have suffered a little while, will himself restore you and make you strong, firm and steadfast.”Galatians 6:7 "Do not be deceived.  God cannot be mocked.  A man reaps what he sows.”1 Peter 5:8 "Be self controlled and alert.  Your enemy the devil prowls like a roaring lion looking for someone to devour.  Resist him.  Stand firm in the faith because you know that your brothers throughout the world are undergoing the same kind of suffering.”1 Peter 4:19 - “So then, those who suffer according to God's will should commit themselves to their faithful Creator and continue to do good.”2 Corinthians 4:18 - “So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.”Quick Links:Donate to support this podcastLeave a review on Apple PodcastsGet a copy of The 5 Minute Discipleship JournalConnect on SocialJoin The 5 Minute Discipleship Facebook Group

When Church Doesn't Feel Safe Anymore | Before You Quit #3 What happens when the place that once felt like family no longer feels safe? In Day 3 of Before You Quit: Hope for the Christian Who Feels Done, Rob Skinner addresses one of the most painful reasons Christians consider walking away: church hurt. Church can be a place of incredible friendship, growth, healing, and spiritual transformation. But churches are also filled with imperfect people. Conflict happens. Gossip spreads. Leaders disappoint us. People become controlling. Hypocrisy gets exposed. Relationships break down. And sometimes the people we trusted most are the people who hurt us. Rob shares honestly about seasons when he felt spiritually empty and frustrated by what he experienced as excessive demands and micromanagement in the church. He also recounts being falsely accused by another Christian of inappropriate behavior after a photo of Rob baptizing someone in a hot tub was twisted into something entirely different. The accusation was proven false, but the damage had already been done. For the first time, Rob found himself struggling with feelings of hatred toward another Christian. Drawing from Galatians 5:19–21, Rob points out something that can easily be overlooked: when Paul describes the "acts of the flesh," he doesn't only mention sexual immorality and impurity. He also names hatred, discord, jealousy, selfish ambition, dissensions, factions, and envy. These are sins that can happen inside a church community—and they can deeply damage the faith of the people on the receiving end. If you've been hurt, offended, betrayed, gossiped about, disappointed by leadership, or simply reached the point where church no longer feels like the family you thought it was going to be, this episode is for you. Rob isn't asking you to pretend the hurt didn't happen. He's asking you to hang on. You are not the first Christian to experience church hurt, and you can make it through this season without giving up your relationship with God. This episode is part of Rob Skinner's Before You Quit series, based on his new book, Before You Quit: Hope for the Christian Who Feels Done. If someone came to mind while you were listening, send them this episode. It may be exactly what they need to hear today. Before You Quit is available in paperback and Kindle on Amazon. Rob's goal is to inspire you to live a no-regrets life, make this life count, and multiply disciples, leaders, and churches.

One of the sin battles we face is that when the "fix" does not come in the way we wanted, we give into the flesh. We say we just keep falling, but sin battles do not start with the sin, it starts with the temptations. Let's do a deep dive into this battle!Bible Verse(s): Galatians 5:16-25; 2 Chronicles 7:14-16; James 5:15-20; 1 Corinthians 10:12-13Topic Words: Sin, temptations, Love God First, do not give in, do not give up, flesh versus spirit-------------------------------Top 100 list at Feedspot: https://podcast.feedspot.com/christian_men_podcasts/E: warriorwithin.christianmanhood@gmail.comDiscord: ⁠⁠⁠⁠⁠⁠https://discord.gg/4xsBcaJFFv⁠⁠⁠⁠⁠⁠Store: https://wwcm-podcast.printify.me/productsPayPal DONATIONS: https://www.paypal.com/donate/?hosted_button_id=KC3DTP8HM7DAEYouTube: https://www.youtube.com/@WarriorWithinMinistriesStudios-----------------------------------------------------Affiliated with Talitha Coffee: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://talitha.com/pastordido⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠-----------------------------------------------------Track: Jim Yosef - Samurai [NCS Release] Music provided by NoCopyrightSounds.Watch:Free Download / Stream:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠http://NCS.io/Samurai

To understand what happened in the region known as Galatia, we need to understand the book of Acts. John Snyder takes us through what the Galatians first learned from Paul and why he was so perplexed by their behavior in his letter. What did the Galatians first learn? And how can we avoid making the same mistakes? Join this channel to get access to perks: / @aroodawakening Watch more on the Michael Rood TV App! https://bit.ly/2X9oN9h Join us on ANY social media platform! https://aroodawakening.tv/community/s... Your Donation keeps these videos going! Thank you! https://aroodawakening.tv/donate/ Support us by visiting our store! https://roodstore.com/ Support us with purchases on Amazon!* https://amzn.to/3pJu9cC Have Questions? Ask us Here! https://aroodawakening.tv/support/con... "PLEASE NOTE: This is an affiliate link. This means that, at zero cost to you, A Rood Awakening! International will earn an affiliate commission if you click through the link and finalize a purchase."See omnystudio.com/listener for privacy information.

Pastor Adam opens up Galatians 2 to expose the spirit of fear at work in the life of a believer. Pastor Adam walks through three practical, applicable solutions for overcoming fear and replacing it with genuine faith. Tune into Pure Hypocrisy and dive deeper into the Seeker series.

This is Part 1 of a three part series on Christian living: Stay in the book. Stay on your knees. And stay after souls.  Listen in as we delve into Bible study basics, covering translations, tools, methods, and motivations for reading God's Word and hiding it in our hearts. Show Notes VERSES CITED: James 1:5 - "But if any of you lacks wisdom, let him ask of God...." Acts 8:30-39 - “...Do you understand what you are reading?” John 3:16 - “For God so loved the world, that He gave His only begotten Son...." Jeremiah 33:3 - “Call to Me, and I will answer you, and show you great and mighty things....” Psalm 119:160 - “The entirety of Your word is truth....” 1 Corinthians 13:4-8 - "Love is patient, love is kind...." John 14:26 – “...the Holy Spirit ... will teach you all things....” John 16:8 – “...convict the world regarding sin, and righteousness, and judgment….” John 16:13 – “However, when the Spirit of truth comes, He will guide you into all truth....” 1 John 2:27 – “As for you, the anointing which you received from Him abides in you....” Philippians 1:6 - "...he who began a good work in you will bring it to completion...." Psalm 19:1 - “The heavens declare the glory of God; the sky displays his handiwork...." Romans 5:8 - "...while we were yet sinners, Christ died for us." John 1:1-4 - “In the beginning was the Word, and the Word was with God...." Proverbs 14:12 - “There is a way that seems right to a man, but its end is the way to death.” John 14:6 - “I am the Way, the Truth, and the Life....” Jeremiah 17:9 - “The heart is more deceitful than all else...." Luke 9:23 - “If anyone wants to come after Me, he must deny himself, take up his cross...." Matthew 7:13-14 - “Enter through the narrow gate. For wide is the gate and broad....” Psalm 25:8-9 - “Good and upright is the LORD; therefore He shows sinners the way....” Psalm 119:98-100 - “Your commandments make me wiser than my enemies....” James 3:17 - “The wisdom from above is first pure, then peaceable, gentle....” James 3:15 - "...not that which comes down from above, but is earthly, natural, demonic." 1 Corinthians 1:26-31 - “...God has chosen the foolish things of the world to shame the wise...." Romans 12:2 - "Do not be conformed to this world, but be transformed....” Ephesians 5:26 - "cleansed and sanctified and conformed to the image of Christ....” 1 John 2:16 - “...the lust of the flesh, the lust of the eyes, the boastful pride of life.” Philippians 3:7-10 - “But whatever things were gain to me, these things I count as loss....” Acts 7:11 - “...examined the Scriptures every day to see if these teachings were true.” Romans 14:1-6 - "Accept him whose faith is weak, without passing judgment...." Galatians 1:6-9 - “I am astonished that you are so quickly deserting the one who called you....” Acts 4:12 - “...no other name under heaven given among men, whereby we must be saved.” RELATED LINKS: Prayer Guide for Bible Readers Bible Study Fellowship One-Year Bible Reading Plan Free Books of the Bible Printable More Free Printable Prayer Guides Daily Bible Study Notes Template New American Standard Bible (NASB) New King James Version (NKJV) English Standard Version (ESV) New International Version (NIV) YouVersion Bible App Verses Bible Memory App BibleHub Women of the Word by Jen Wilkin Sermon Notes Template for Kids Ep 28: Bible Memory Tips EP 85: Memorize Proverbs 3 with Me Charlotte Mason's method of Scripture memory Awana Bible Memory Resources for Families STAY CONNECTED: Subscribe: Flanders Family Freebies -weekly themed link lists of free resources Instagram: @flanders_family - follow for more great content Family Blog: Flanders Family Home Life - parenting tips, homeschool help, printables Marriage Blog: Loving Life at Home- encouragement for wives, mothers, believers My Books: Shop Online - find on Amazon, at Barnes & Noble, or through our website

People pleasing has a way of disguising itself as “wisdom” or “waiting,” but it often looks like shrinking back from the very thing God told us to do. Today I'm continuing our 31 Days of Obedience journey with Day 6: Obedience in ministry, where faith meets consistency and success looks like daily surrender. If you've ever questioned your calling, worried about how you'll be received, or hesitated to use your spiritual gifts, this devotional is for you.We sit in 1 Peter 4:10-11 and get honest about what ministry is really for: God has given each of us gifts, and we're meant to steward them well to serve one another. Whether you're gifted in speaking, helping, leading, or encouragement, the strength and energy come from God, and the point is always His glory, not our image. I also share how Galatians 1:10 keeps me grounded when fear of rejection shows up, because if pleasing people is my goal, I'm not serving Christ.You'll hear practical encouragement for breaking the fear of man (Proverbs 29:25), letting God's perfect love cast out fear, and releasing the need to measure faithfulness by metrics. I'll leave you with a reflection question that exposes what's driving your hesitation, plus one simple obedience step you can do today: reach out to someone and ask, “How can I be praying for you today?” then actually pray.If this strengthens you, subscribe, share it with a friend, and leave a review so more women of faith can learn to live intentionally.

Speaker: Gabe DavisSeries: EcclesiologySermon Text:Romans 12:3-8For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. For as in one body we have many members, and the members do not all have the same function, so we, though many, are one body in Christ, and individually members one of another. Having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith; if service, in our serving; the one who teaches, in his teaching; the one who exhorts, in his exhortation; the one who contributes, in generosity; the one who leads, with zeal; the one who does acts of mercy, with cheerfulness.Cross References:1 Corinthians 12:4-6Now there are varieties of gifts, but the same Spirit; and there are varieties of service, but the same Lord; and there are varieties of activities, but it is the same God who empowers them all in everyone.Romans 9:15-16For he says to Moses, I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion. So then it depends not on human will or exertion, but on God, who has mercy.Romans 12:1I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.Ephesians 4:15-16Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love.Galatians 6:10So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith.Ephesians 3:9-10and to bring to light for everyone what is the plan of the mystery hidden for ages in God, who created all things, so that through the church the manifold wisdom of God might now be made known to the rulers and authorities in the heavenly places.1 Peter 4:10As each has received a gift, use it to serve one another, as good stewards of God's varied grace:

Galatians 4:4-7

In this episode, Pastor Andrew shares a powerful message titled "Help Has Arrived," introducing the Holy Spirit as the personal, real helper promised by Jesus in John 14:16-17. He shares a simple yet profound three-part framework for our spiritual walk: we must know the helper, receive His help, and become His help. Moving past merely chasing outward "expressions" of spiritual power, Pastor Andrew teaches that the Holy Spirit is God's unique gift to believers, cultivating lasting spiritual fruit like love, joy, and peace (Galatians 5:22) and empowering us with spiritual gifts (1 Corinthians 12:4). Through the humorous illustration of a stranded man refusing a helicopter, boat, and canoe, he warns against over-spiritualizing our faith while missing the practical, everyday help right in front of us. Ultimately, we are challenged to become vessels of comfort to a world in trouble (2 Corinthians 1:3-4), embracing the core truth that the Holy Spirit doesn't just make church more exciting—He makes the mission possible.

In this podcast TNC Pastor David Bryan teaches from Galatians 5 in Part 3 of “The Longer I've Lived.”

A sermon from Galatians 1:10-24 by Dr. Chris Parrish.

Pastor James Roberson III Gal 1:11–24

Hello Friends! I love to hear from you! Please send me a text message by clicking on this link! Blessings to You!In this episode, Dr. Jori discusses with her listeners  Zechariah's prophecy that many peoples and mighty nations will come to seek the LORD of hosts in Jerusalem and to entreat the favor of the LORD.  Scripture References: Zechariah 8:22; 2 Timothy 3:16-17; Zechariah 1:1-6; Zechariah 8:1-22; Revelation 7:9-12; Isaiah 2:2-3, 25:7, 49:6-7, 60:3-5; Galatians 3:29; Philippians 2:11 Scripture translation used is the NASB “Scripture quotations taken from the NASB (New American Standard Bible) Copyright 1971, 1995, 2020 (only use the last year corresponding to the edition quoted) by The Lockman Foundation. Used by permission. All rights reserved. www.Lockman.org”CHECK OUT DR. JORI'S OTHER PODCAST- The First Love ProjectHere is the video introducing the podcast on You Tube-https://youtu.be/PhFY1moDDmsHERE IS A LINK TO THE YOUTUBE PLAYLIST FOR FIRST LOVE PROJECThttps://youtube.com/playlist?list=PLdaujk1npuKR0BLSkTlKyxmuxavrZQHM6&si=dC10K4Qdh0xMKElU FIND DR. JORI ON OTHER PLATFORMS https://linktr.ee/drjorishaffer DAILY MUSICAL DEVOTIONAL BY THE WORSHIP INITIATIVE:Text SING to 79316CHECK OUT THE DWELL AUDIO BIBLE APP:Click this link for my unique referral code.  I use this frequently. Such a wonderful audio bible app. https://dwellapp.io/aff?ref=jorishafferBIBLE STUDY TOOLS DR. JORI USES:Note: These contain  Amazon affiliate links, meaning I get a commission, at no extra cost to you,  if you decide to make a purchase through my links.Here is a link to some of my favorite bible study tools on Amazon:https://geni.us/cHtrfEMr. Pen Bible Journaling Kitshttps://lvnta.com/lv_PTrHSCogbRim4yhEDnhttps://lvnta.com/lv_mkaMOuGe6m4oHR88uqhttps://lvnta.com/lv_dgvsxOc99t663A628z  BOOKS OF BIBLE COLOR CHARTI made this chart as a helpful tool for grouping the collections of books or letters  in the Holy Bible.  The colors in the different sections are the ones that I use in my journals.  Books of Bible Chart (color) (4).pdf - Google Drive    LOOKING TO RETAIN MORE OF WHAT YOUR PASTOR IS TEACHING?              CHECK OUT DR. JORI'S SERMON REFLECTION JOURNALS! Sermon Notes, Reflections and Applications Journal/Notebooks by Dr. Jori. Click the links below to be directed to amazon.com for purchase. Or search “Dr. Jori Shaffer” on Amazon to bring these up.  https://amzn.to/418LfRshttps://amzn.to/41862EyHere is a brief YouTube video that tells about the Journal/Notebooks as well:https://youtu.be/aXpQNYUEzds   Email: awordforthisday@gmail.comPodcast website:  https://awordforthisday.buzzsprout.com  Support the show

THE FINAL EPISODE IN OUR FRUIT OF THE SPIRIT SERIES! We made it!! In this episode, we explore self-control as a fruit of the Spirit from Galatians 5:22–23. Self-control isn't simply about trying harder or suppressing our desires—it's about allowing the Holy Spirit to shape our thoughts, choices, words, emotions, and actions. We'll talk about what biblical self-control looks like in everyday life, why it can be difficult, and how walking with the Spirit helps us respond with wisdom instead of being ruled by our impulses. In this episode, we discuss: What Galatians 5:22–23 teaches about self-control The difference between willpower and Spirit-led self-control How self-control impacts our words, emotions, relationships, and decisions Practical ways to grow in self-control Why surrender to God is at the heart of true self-control Key Scripture:“...the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control.” — Galatians 5:22–23 Takeaway:Self-control isn't about becoming strong enough to handle everything on our own. It's about becoming surrendered enough to let the Holy Spirit lead us. Hope this helped y'all!! Buy my book ⁠Becoming Happy and Health⁠y

Many believers are shocked when a pastor has a moral failure, and sometimes that shock can cause them to question their faith. But we must recognize that every pastor, like every human being, has hypocritical tendencies. None of us perfectly lives out everything we profess to believe. This doesn't excuse bad behavior. It simply acknowledges that we're all works in progress, fighting against sin and striving to walk in the ways of Jesus. When we understand this, our faith can remain grounded in the Word, not in people. __________ Galatians 2:11-14 NLT, Acts 16:1-3 NLT __________ Partner with Us: https://churchforentrepreneurs.com/partner Connect with Us: https://churchforentrepreneurs.com __________    

In episode 502 of The Reformed Brotherhood, Tony and Jesse begin what promises to be a multi-part deep dive into the Parable of the Good Samaritan — one of the most culturally embedded and theologically rich stories Jesus ever told. But before a single character hits the Jericho road, the hosts ground listeners in something easily overlooked: the charged context in which this parable is told. A lawyer — trained, confident, adversarial — steps forward not to learn but to test. What follows is a masterclass in how Jesus turns the law back on those who wield it as a weapon. This episode covers Luke 10:21–36, explores the covenant of works and covenant of grace, the noetic effects of sin, and why the Good Samaritan is far more than a lesson in being a helpful neighbor. Buckle up. Key Takeaways The lawyer's question is self-contradictory from the start. Asking "what must I do to inherit eternal life?" smuggles a works-righteousness assumption into the very grammar of the question. Inheritance by definition is received, not earned. Jesus does not give the lawyer a new paradigm — He reorients him to the true one. The covenant of grace is not a New Testament innovation. It runs through every Old Testament covenant administration. The lawyer should have already known this. "Do this and you will live" is not a Pelagian concession. Christ is holding out the law's own terms — perfect, total, unrelenting obedience — not to suggest it is achievable, but to expose its impossibility and drive the lawyer (and us) to the only alternative: mercy. "Desiring to justify himself" is more complex than it first appears. Tony argues that the desire to fulfill the covenant of works is not inherently wicked — it is the misguided belief that one can which is the problem. This distinction creates room for reading Christ's response as genuinely merciful instruction, not merely rebuke. The noetic effects of sin mean accurate theology can be deployed in service of self. The lawyer knows the right answers and still uses them to avoid repentance. Correct doctrine alone does not save. The fundamental human problem is not ignorance — it is the will's bondage and the heart's self-love. The parable is primarily Christological, not merely ethical. Jesus is the Good Samaritan. The story is not first about mercy ministry; it is about who binds up our wounds when we are left for dead on the road, unable to save ourselves. The priest and the Levite are not exonerated by their ritual obligations. Considerable ink has been spilled trying to justify their passing by on grounds of Levitical purity concerns. The parable refuses that exit. Everyone in the story — and everyone listening — already knows what the right thing to do was. Key Concepts The Covenant of Works Is Not a Black Box One of the more quietly important arguments Tony makes in this episode is that the covenant of works was never meant to be mysterious or inaccessible. When Jesus responds to the lawyer's question by asking, "What is written in the law? How do you read it?" — He does so with a visible assumption: there is a clear, knowable answer, and the lawyer should be able to give it. And he does. Love God completely, love your neighbor as yourself. The covenant of works was always coherent and comprehensible. The problem has never been that its demands were obscure. The problem is that no one — save the Mediator — has ever kept them. Jesus is not introducing a new ethical framework. He is forcing the lawyer to confront a standard he has always known and has never met. The Lawyer as a Warning to Reformed Christians Jesse closes the episode's first movement with a pointed and personal application that cuts across theological self-satisfaction. The lawyer is not a caricature of ignorance — he is a portrait of someone with accurate, affirmed theological knowledge who instinctively deploys it in the service of self-justification the moment he senses conviction. Jesse names this directly as a danger particularly acute in Reformed circles, where doctrinal precision can become a subtle mechanism of self-defense rather than an occasion for repentance. The Reformation's great recovery of grace must not become a new form of the very disease it diagnosed. Knowing the right words about total depravity, the covenant of grace, and the mediator does not exempt anyone from the need to actually be humbled by them. Theology is not armor against repentance — it is, rightly received, the road toward it. Context Is Not Just Setup — It Is Part of the Lesson Tony and Jesse both emphasize that Luke 10:21–24 is not merely throat-clearing before the real content begins. The theological statement embedded there — that the Father has hidden these things from the wise and revealed them to little children, that no one knows the Son except the Father or the Father except the Son and those to whom the Son chooses to reveal Him — is the hermeneutical key to everything that follows. The lawyer approaches Jesus as one rabbi testing another. But Luke has already told his readers that this is not a conversation between equals debating interpretive options. It is the Lawgiver being questioned by someone who does not recognize Him. The parable that follows is not just an answer to a legal question. It is a revelation — the kind that only happens when the Son chooses to give it. Memorable Quotes You do not want to pit the law against the one who has given the law, the one whose character is represented in the law — because you're always going to get owned, and you'll get owned before you realize you've just gotten owned on multiple levels. - Jesse Schwamb Jesus is trying to sort of reorient them back to the true paradigm of grace that is present under all of the Old Covenant administrations. It's not so much a matter of developing a new framework and imposing it on this guy. It's really trying to say, 'Listen — think about this for a second. Think about the fact that, yes, you know you have to love the Lord your God with your whole heart, your whole soul, your whole strength, your whole mind, and you have to love your neighbor as yourself. You've answered correctly. If you can do those things, you will live.' — with the subtext: and of course you cannot possibly do those things. - Tony Arsenal The fundamental human problem is not primarily ignorance, but the will's bondage and the heart's self-love. It's a problem no amount of correct discipline or doctrine alone can fix apart from some kind of regenerating grace — which is exactly what Jesus is going to illustrate for us in the mercy he's about to display in this parable. - Jesse Schwamb Full Transcript Tony Arsenal: [00:00:00] This parable is not primarily about us figuring out how to do mercy ministry. Like, that's important. It's probably an outcome of this. It's probably something for us to think about. But really, this is actually Christ saying, like, "Hold on a second here, dude." Like, "Let's just think about this." Do you need someone who is going to tell you to pick yourself up off your bootstraps and cross to the other side of the street and leave you to your own devices? Or do you need someone who's gonna throw you on their donkey, who's gonna bind up your wounds, who's gonna pay the innkeeper, and is gonna pledge to pay everything that is owed for your salvation? Right? That's not too on the nose here, I think. Welcome to episode 502 of The Reformed Brotherhood. I'm [00:01:00] Jesse  And I'm Tony, and this is the podcast with ears to hear. Hey, brother.  Jesse Schwamb: Hey, brother. Well, we've got a big one to talk about on this episode. We're marching further and further into all of the glorious parables Jesus told as part of His teaching. And as you and I kind of joked before we began, I mean, what did you call it? Did you say this is, uh, the big daddy?  Tony Arsenal: It's the big daddy, one of the big daddy parables.  Jesse Schwamb: It's one of the big daddy parables. Now, this one is probably second maybe only to the prodigal son. Yeah But in terms of its ubiquity and its kind of just common knowledge in culture, this one ranks right up there. And before I reveal what it is, which you may already know, I was thinking how so many times we look at the Beatitudes as expression of a master class in Jesus teaching the law, and I think that's true. But as I was reading and thinking about this particular parable, I thought, "I don't know. I think this one is, uh, right up there," because [00:02:00] this is like law on law. It's double law. Yeah It's law coming back at the law giver who's trying to use the law to test Jesus, and then Jesus tests him with the law that He himself gave His people. It's... I'm already getting too excited- ... and we've got something to do before we get there. But we're talking about the parable of the Good Samaritan. And so I can't imagine, can I just make a prediction up front? I, you know where I'm going with this, and probably everybody else does. Uh, this is gonna be like two conversations-  Tony Arsenal: At least ...  Jesse Schwamb: probably.  Tony Arsenal: Yeah, at least two.  Jesse Schwamb: Is that fair? Because I realize we, of course, wanna get to the parable itself, and oh, my goodness, how much ink has been spilled. Even going back to, like, if you read, like, Augustine or, like, the early church, like the Patristics, the Church Fathers, there are so much that could be said, and maybe some stuff that just shouldn't be said about all the allegorical potential intent here about these characters. But [00:03:00] there's so much amazing stuff that happens in the opening of this, that's not just the setup, but it is its own lesson, and I'm real excited actually to talk about that with you before we even get into, like, all the good stuff that everybody expects that you wanna talk about. So we're gonna do it all. Tony Arsenal: Yeah.  Jesse Schwamb: We're gonna do it all, but it'll take time.  Tony Arsenal: Yeah. I'm interested to see if we're even on the same page about where to start reading, 'cause I, I think we might not be, and that's gonna be fun. So we'll, we'll let it fly and see what happens. It'll be our own little, uh, podcast game.  Jesse Schwamb: But, uh, I think- Well, I mean, we're gonna be in Luke chapter 10, but I guess to your point, we should be starting in Luke chapter one to get to this. Yeah.  Tony Arsenal: Exactly. But  Jesse Schwamb: we, we do have to back up quite a bit, and I was gonna ask you about that. Yeah. But I, apparently we're just gonna play that on the fly and see where we go.  Affirmations Denials Segment Jesse Schwamb: But of course, the Reformers had their five solos. Chalcedon had its, what, seven withouts. We've got opinions, and we're just as confident about ours, so of course it's time for affirmations, denials, where we affirm something that we think is good or awesome or [00:04:00] we wanna recommend, and we deny, again, something that is not so great or maybe just plain annoying. So before we talk about the Parable of the Good Samaritan, Tony, what do you got for us on this episode? Are you affirming with something, or are you gonna come in with a denial?  Tony Arsenal: Well, I've got two affirmations. That's fine. One is just- I will allow it ... a declaration of joy, and one is, like, a real affirmation. I, I just can't... It would be remiss of me not to share with our podcasting family that my son August and my daughter Adeline, uh, joined the visible church today as- Hear, hear ... uh, non-communicant members. Uh, Augie and Addie were baptized on the 16th of August of 2026, uh, into the visible church, into the name of Jesus Christ. Uh, was, it was just a great service. Um, it's funny because I've been- been talking with Augie. One of the thing with toddlers when you're doing something big like this is you kinda have to talk about it and practice and rehearse, rehearse it and, and get them ready for it. And up until maybe, like, I don't know, three days [00:05:00] ago, every time it would come up he would be saying, "I don't wanna be baptized. I don't wanna be baptized." And, um, you know, I, I, I, you know, I don't wanna force him to do something, but also, like, I make him eat vegetables. But, um- ... he, I, I think it was nerves, and I think something clicked in his head and all of a sudden he was very excited to be baptized. So, um, it was great. We've been talking about, you know, what baptism is, God's promise to you that if you trust him he'll save you. And so today he- Right ... he was like, "God's gonna make a promise to me to save me." So he was very excited. Nice. And he did a great job just standing quietly and listening to the pastor talk. Uh, and Addie was, was, was just a beautiful little girl, and she, um, she loved it as well. So that's just a bonus affirmation. I don't know that I could get through a podcast without gushing over that.  Glorify App and Devotionals Tony Arsenal: Uh, but the, the affirmation I have, uh, this is an, an app that I think some of our listeners may have heard of. Um, some may roll their eyes at it, to be honest with you. Um, I stumbled on this because, uh, you have an Oura Ring, don't you, Jesse? Jesse Schwamb: I do.  Tony Arsenal: You [00:06:00] do, yeah. So for those who don't know, an Oura Ring is like a little wearable ring that's like a, almost like a fitness tracker, but it tracks biometrics, pulse rate, temperature, all these different things, sleep. Um, there's a startup, uh, that has been doing a GoFundMe or a funding kind of thing for, uh, what they're calling like a Christian version of an Oura Ring. So it does a lot of the same things, sleep tracking, basic biometric tracking. Hmm. But it also has like alerts built in, and it's tied into an app that they use for devotionals. So it'll, it'll remind you to pray. It'll remind you, you know, bring you to an app to do a devotion. But the app it uses is a standalone app that I looked up, and it's called Glorify. Have you ever heard of this app before this evening? I have heard of  Jesse Schwamb: this, yeah.  Tony Arsenal: So Glorify is just a small devotional app. Uh, it's not much different than you would expect based on the name. It is connected to this, uh, to this Glorify ring, which again is, is sort of like an Oura Ring tied into this app. But this app basically is, is [00:07:00] designed to help you complete short daily devotional exercises, and they're usually very brief. They're based on a very brief, um, a very brief passage of scripture. Today's passage, uh, c- there's a quote. So today's quote is from Dietrich Bonhoeffer. It says, "True love does not consist in finding the perfect person, but in faithfully loving an imperfect one." Not sure why this devotional app is using a romance, uh, quote from Bonhoeffer of all people. But that was today's. Um, and the passage is Proverbs 5:15-17. So it's a, it's a devotional based on two verses, which is fine. So you read the passage. There's a very brief devotional on that passage, and then sort of a guided prayer, and they have both premium and free models. The premium model includes like you can listen to the devotional, you can listen to the prayer. Um, but just for example, today's prayer, it, it's very simple. "Loving Father, thank you for, uh, thank you because you're faithful and unchanging. In a world [00:08:00] marked by broken promises, disposable relationships, you remain the same. Teach me to reflect that faithfulness in my relationships. Help me to love with perseverance, grace, and commitment following the example of Christ. Protect marriages, strengthen families, restore what needs healing. May every relationship be marked by respect, truth, and genuine love. Shape in me a heart of integrity that honors you in both the small and significant choices of life. In Jesus' name, amen." So I think what I love about this, and this, I mentioned last week that there was, this is kind of like, sort of like the fluffy evangelical devotions. Like- Right ... there's not a ton of like solid doctrinal meat- But like, it's still nourishing. And sometimes we need a little bit of help. Sometimes we don't know what to pray, we don't know what to read, we're not sure. Sometimes in, I think in our Reformed circles, we feel like if we're not reading large portions of scripture and reading deep theological treaties or long, complex devotionals, that we're really not doing anything, and that's just not the [00:09:00] truth. So I've been using this in addition to other devotional studies I'm doing. I don't do it every day. I mean, there's some like streak functionality, kinda like habit tracking type stuff that's built into it. Um, but it's nice. It's nice to be able to pick it up, read a very short scripture, a brief devotional thought, and then have some guided prayer. I know one of the reasons I don't pray as often as I ought to is because I struggle to know what and how to pray. So even having some written prayers, I mean, this is why the Psalms are good, things like the Valley of Visions are good. Um, having some pre-written prayers that you genuinely pray but you're not having to come up with in the moment can really help. Right. So the app is called Glorify. I know it's available on iPhone. I'm not sure about Android. I'm sure it probably is. I'm sure they wanna have a pretty broad ecosystem. Um, and, and it's good. Again, it's, it's not anything fancy. It's not anything like super technical. Uh, and as I kind of alluded, like some of it's a little weird. Um, I, I didn't read the proverb. I think maybe the proverb is about romantic relationships, why they're, why they're tying in that, um, Bonhoeffer quote in, in the prayer. [00:10:00] But, um, even that, like it's pretty innocuous. And the quotes, like you don't have to read the quotes. It's not like you have to have to do that. Um, you could jump in, just read the scripture or just read the devotion and just do the prayer and you would be fine. So check it out. It's called Glorify, available on iPhone for sure. I'm pretty sure it's on, on Android. And maybe it's something you add daily, you know, this kinda thing like you do when you're on the bus or you're waiting at the grocery store, something quick you can do when you might be wasting that time just sorta sitting around or scrolling Twitter. Again, Twitter's fine. You can use your leisure time as you see fit. But if you wanna fill it with something like this, something that is more spiritual, then this would be a good option to just add a little bit of, uh, a little bit of nourishment to your diet where you might not otherwise be getting it  Jesse Schwamb: I have no proof of this, but I just keep saying it anyway. It might be that we're living in the golden age of really great- ... daily worship resources. Like, something to actually cultivate, not just, like, a devotional nugget, but something that actually leads you into a pattern and a habit of [00:11:00]worship, giving your attentive focus on Jesus. And I love that. So, uh, uh, 'cause I was just thinking, like, I was trying to look back on some of our past affirmations here. We've talked about the book Walking in Faith. I just gave everybody Awake My Soul last week. You're coming in with the Glorify app. I- we've talked about Dwell, if not recently, we've talked about that for some time. It's like a great Bible reading app, and there's lots and lots of new features, by the way, coming out on that- Yeah that are fantastic. And then, yes, all these other great prayers. I, I see, like, these books on prayer, like, actually, I'm sorry, like, prayer books, I guess, as, like, a great way to kinda... It's like a jumper for your car. You know what I mean? Like, just gets you started. What a, what a lovely thing to come into a place and have a launching pad. And I've been using a lot of Into His Presence, which is a collection of Puritan prayers, sometimes because, for instance, this just happened, where I wanted to pray for someone who was just going through a rough time, a good friend of mine. And I went to that place to kinda start and frame, knowing that I was gonna sit down with him and pray, how I might be able to do that well and [00:12:00] effectively. And these things are just, like, really phenomenal resources. It's just an amazing time to have all these things at our disposal. So that's another great option. It's, it's really more about, like you and I have talked about, Tony, like, whatever gets us into that pattern, whatever gets us, like, authentically experiencing under our own volition, coming in the discipline of sitting before God in daily worship with that expression being pretty broad in its representation- Yeah is to really include something of devotional time in the scriptures, memorization, metabolation, metabolizing. Metabolation, I'm just gonna make that up as, like- ... what happens when you, when you take the scripture and metabolize it into your own life. Meditating on it and, you know, again, maybe looking through the confessions and creeds that have shaped our distilled understanding of what the scripture teaches so that we're enhancing and edifying our mind. We're also engaging the heart, and then we're engaging God and ourselves in communication with Him through prayer. I'm all for anything [00:13:00] that gets us into those rhythms, reminds us of the importance of them, and like we talked about last week, makes it so that when we think about what it means to be married to Christ, so to speak, it's not just about whipping out some kind of marriage certificate to prove that, but that we actually have a frame and a behavioral pattern that fits a married person, that- Yeah how they act, how they think, how they behave, how they communicate, they're never too far away from their lovely spouse in some way or another. And so I think that these tools are great ways to get us exactly into that kind of mindset and practice.  Tony Arsenal: Yeah, absolutely. And like I said, like, I think- In our Reformed circles, we can, you know, we, we tend to be maybe a little eggheaded, and we, we tend to be a little more intellectual and, and a little more, I don't know, studious. And there's nothing wrong with that. Um, but I think sometimes it can breed a sort of, uh, elitism and arrogance. Sure. Uh, this is a perfectly valid devotional tool. Yes. Mm-hmm. And, and I think, [00:14:00] you know, kinda like the old adage, like, well, what's the best translation of scripture? Well, whichever one you're gonna read. Exactly. Like, what's the best devotional tool? Whichever one you're gonna use, whichever one's actually gonna bring you into the Word, uh, on a, on a regular basis. Um, and again, like, two verses of the scripture is two verses of the scripture that you might- Right ... not have other spent time, otherwise spent time reading. And it really is short enough, and it saves your progress. Like, you can do, you can do the quote in the morning, and then you can check the scripture on the way to the, you know, the word work, on a stoplight or whatever. Um, if you have the, the paid subscription, you can listen to this stuff, you know, on the, the bus or whatever. Um, so check it out. Glorify app, they have a ring they're making. It's in funding, I guess, if you wanna check it out, you can check that out too. I am neither affirming nor denying whatever this Glory ring is, Glorify ring. But, um, but yeah, the app is great. The, the app is free, and it's, it's worth even just checking out and adding once in a while to your day  Jesse Schwamb: The glory ring or the glorify ring sounds like almost too Tolkien, even for me  Tony Arsenal: Yeah. Yeah. It's the one ring to rule all of your devotions. [00:15:00] Uh, and in the, and in the morning bind them. Jesse, save me from the trail I was about to go on, and, and I was gonna speak in the language of Mordor, I think, on accident. Uh, save us from this. What are you affirming or denying?  Jesse Schwamb: That's  Tony Arsenal: beautiful. Please tell me it's the language of Mordor. Elvish AI and Music Pick Jesse Schwamb: Uh, no, but can I just say at the risk of really taking us really far afield so early on, which is not necessarily off-brand for us, I have done this... I, I don't know if I should be ashamed by this or I should be excited by this. But- ... um, the Elvish tongue in the Tolkien universe-  Tony Arsenal: Oh, no. ...  Jesse Schwamb: is like, there's several... If you're super nerdy, you'll know there's like several different kind of iterations or formulas of it, and there's no, like, official language like Klingon, but there ha- it has been studied, and basically, like, it's kind of like the Eugene Peterson of the language. Like, there's, like, just kind of a dynamic equivalent or an expression of words. Anyway, all that to say- ... there's several languages that, uh, Microsoft Copilot will just not [00:16:00] translate because it says, like, "This one, this language doesn't actually exist. There's not enough for me to do anything." Let me tell you something. Tolkien Elvish is not one of those languages, and I actually built an agent, because I have a coworker who can, uh, who can appreciate all this stuff, that takes a text, translates it into this kind of academic high-level Elvish from Tolkien, and then translates it back to English. That makes anything you're saying way better and far more poetic and just absolutely amazing. So if you wanna have some fun, go and do that with whatever your favorite AI model is. Anyway, that's free of charge. Real quick, my affirmation is more music. It just turns out I've found this band, and I've been listening to them a lot. The band's name is Thronebreaker, which is just a phenomenal name, I think, for any group. Uh, it's amazing. Uh, th- this is... I'm gonna read you their description from Spotify. It just says, "Thronebreaker is Christian metalcore built for the bruised, the doubting, and the ones still fighting their way home." And what I've really been [00:17:00] loving about them is it is kind of like Wolves at the Gate adjacent. It's really lovely music. It is melodic, so it's, there's not just that there's that kind of hard edge, but that is present in it. But, uh, the music is really lovely and beautiful, and in part that's because they're going through this, like, drip of releasing music where they're taking, like, old hymns or maybe songs if you're of a certain age like I am of kind of childhood Sunday school- And they're taking the lyrics, not the melody, and they're reimagining them. So they have two versions of Jesus Loves Me that they just released. They have the old We're Gonna Cross, a song called Glory to the King Most High. These songs are just saturated with gospel. Like, they're just all power, all encouragement, and all authority represented in Jesus Christ. They're incredible, and I've j- where I've, what I've been really blessed by is these two versions of Jesus Love Me are just fantastic. Like, they're orchestral. There is a children's kind of chorus at one point, and it got me [00:18:00] singing that song again, and really, maybe to what you were saying before, Tony, like sitting in those three words, which are really phenomenal words to hear. And so I have been surprised at how moved I've been by what really I, I first understood, of course, as a children's song with simple truth that seems, you know, depending on how long you've known some part of the gospel, obvious. And yet I found them all new again, and a, a really lovely way of just sitting in the truth of God in music that I didn't expect to find. So if you're interested in any of that or maybe just curious of what it would sound like if a Christian metalcore band took Jesus Loves Me and turned it into their genre, then honestly you should just go check out Throne Breaker. I mean, you pretty much have to at this point.  Tony Arsenal: I, I don't ever have anything to add to your musical affirmations or denials, 'cause I, I just don't. What I do have to add is that Throne Breaker actually sounds like some sort of really [00:19:00] amazing, like, mace-type weapon in Lord of the Rings. Yes.  Jesse Schwamb: Yes,  Tony Arsenal: it does. Or like a big hammer that a dwarf carries. And I would also like to say that if you ask Google Gemini to translate something into Tolkien English, it not only will do it, it will tell you how to pronounce it.  Google Elf: A ava aini Ilai amel i trona se.  Tony Arsenal: What do you think that was, Jesse?  Jesse Schwamb: No idea.  Tony Arsenal: First of all, that was elevated Quenya, a Quenya. Yes.  Jesse Schwamb: Yes, that's  Tony Arsenal: the one. Classic Quenya.  Jesse Schwamb: Yes.  Google Elf: A leta Ilai amel aima.  Tony Arsenal: I would be willing to bet... Actually, let's do this.  Jesse Schwamb: Ugh.  Tony Arsenal: Uh, we don't give out prizes very often. Uh, I will say to anyone who can tell me what that is, the first person that emails, uh, or, or goes into the Telegram chat, we'll do this. We'll be professional podcasters and drive people to one of our channels. Here we  Jesse Schwamb: go.  Tony Arsenal: The first person who goes to our telephone, our Telegram chat and tells me what that [00:20:00] means, what that, uh, Elvish means, will get a Reformed Brotherhood T-shirt.  Jesse Schwamb: Oh, that is big.  Tony Arsenal: Yeah.  Jesse Schwamb: That-  Tony Arsenal: So I'm gonna, I'm gonna play it one more time.  Jesse Schwamb: Okay, here we go. Everybody listen. Every- All right, pull over. Stop your vehicles. Here we go.  Google Elf: A leta Ilai amel aima.  Tony Arsenal: There it is, everybody.  Jesse Schwamb: I'm not being a cry- I have a guess, but I, I, I wanna try to win the T-shirt, so I'm gonna- Yes ... wi- withhold. All right. Uh, yeah, that's, that's super fun. Did it, um... Did you also translate it back into English from that  Tony Arsenal: just to see- No, I'll do that later, 'cause that would give away the, that would  Jesse Schwamb: give away the prize. Yeah, it's, it's... We'll have to save that for next week, because that, that is the fun. It creates, like, what I was doing to, to have fun with this coworker is take very technical, like, work-related emails, and I would send it through. It would go through that iterative process, and I actually loved how it, it was talking. Like, it wa- this was an email about risk, and it, it gave, like, these beautiful grand metaphors that didn't sound corny or cheesy. That's the beautiful thing. That's amazing. It [00:21:00] was like true Elvish. Like, you were just like, "I wish I spoke that way all the time about, about risk." And it, like I said, it wasn't just like... You could, you could obviously throw something in and be like, "Make this Shakespearean," or, you know, "Make this, you know, sound like, you know, Milton." This is way better. This is way better, because it's not, like, actually trying to manipulate what you're saying. It's takes, like, the dynamic equivalent of what you said, then translates it back with way more kind of poetic infrastructure while maintaining, like, the essential meaning that you have. I'm, I'm selling this too hard. Everybody just has to go out and try it. So, all right, you know what's at stake here, but here's how you have to win this. If you want a chance, if you want a chance at winning this, you gotta go to t.me/reformedbrotherhood, t.me/reformedbrotherhood, and that link will take you to the Telegram app and our little corner of it, and you're gonna find there's a bunch of chats there. You gotta go to the affirmations or denials chat, and then you gotta put in what is the translation of what Tony just played.[00:22:00] I just love... Isn't it amazing, though, that, like, y- as you discovered, there's more than one version of Elvish available? Yeah. And they do differentiate between the various kinds. This is a big deal. I learned there are actually scholars who have, like, again, filled in kind of like the details of the language- Oh, yeah taking as a basis what Tolkien had there. Yeah. So I think that this is the best. We couldn't have conceived of this if we'd actually tried and planned for it, so-  Tony Arsenal: It's true ...  Jesse Schwamb: it's just better that it all happened in, in real time. It's true. And, and speaking of which, I think now we get to have the fun of figuring out, uh, where in Luke chapter 10 are we gonna begin? Or should we just start in Luke 1 and just let's see how far we can get reading  Tony Arsenal: in this- I could have, I could have Google Gemini read it in elevated Kenya, Quenya I did try to get it to put it in Sindarin, and it wouldn't do it for some reason. I'm not sure. Maybe this anti-Sindarin bias in Gemini,  Jesse Schwamb: man. Disappointing.  Tony Arsenal: It's disappointing.  Jesse Schwamb: Dis- disappointing. So let's kick off some Good Samaritan talk, which again, I think is gonna take us [00:23:00] through maybe in the next couple of conversations, in part because, like I said, we're not even gonna start at, uh, verse 25 because there is so much more that needs to be said, I think, before that. Tony Arsenal: Yeah. Yeah. I, I think actually the proper place to start this, and I, I'm guessing Jesse probably, whether he was there or not, he probably figured out where I was going, uh, over the course of the last 20 minutes or whatever. Um, I actually think the proper place to start, at least one of the proper places to start, is in verse 21. Yeah. Um, and I- we'll talk about why that is. And I'll... I'm gonna read here, um, 21, uh, through the end of the parable. Uh, and this is Jesus talking. He says in this, uh... Well, it, this is, um... Yes, uh, I'll just read it here. "In the same hour He rejoiced in the Holy Spirit and said, 'I thank you, Father, Lord of heaven and earth, that You have hidden these things from the wise and understanding and revealed them to little children. Yes, Father, for such was Your gracious will. All things have been handed over to Me by My Father, and no one who knows who the Son is except... No, no one knows who the Son is [00:24:00] except the Father, or who the Father is except the Son, and anyone to whom the Son chooses to reveal Himself.'" Then turning to the disciples, he said privately, "Blessed are the eyes that see what you see. For I tell you that many prophets and kings desired to see what you see and did not see it, and hear what you hear and did not hear it." And behold, a lawyer stood up to put him to the test, saying, "Teacher, what shall I do to inherit eternal life?" He said to him, "What is written in the Law? How do you read it?" And he answered, "You shall love the Lord your God with all your heart, with all your soul, and with all your strength, and with all your mind, and your neighbor as yourself." And he said to him, "You have answered correctly. Do this and you will live." But he, desiring to justify himself, said to Jesus, "And who is my neighbor?" Jesus replied, "A man was going down from Jerusalem to Jericho, and he fell among robbers who stripped him and beat him and departed, leaving him half dead. Now by chance a priest was going down that road, and he saw him and passed on the other side. So likewise a Levite, [00:25:00] when he came to the place and saw him, passed by on the other side. But a Samaritan, as he journeyed, came to where he was, and when he saw him he had compassion. He went to him and bound up his wounds, pouring on oil and wine. And he set him on his own animal and brought him to an inn and took care of him. The next day he took out two denarii, gave them to the innkeeper, saying, 'Take good care of him. Whatever you, whatever more you spend I will repay you when I come back.' Which of these three do you think proved to be a neighbor to the man who fell among the robbers?" And he said, "The one who showed him mercy." Jesus said to him, "You go and do likewise."  Jesse Schwamb: I think you're right, of course, to back us up into verse 21 because I don't want to keep saying it's always a setup, but Jesus is certainly giving us like the right context in which... Well, Luke of course is the author here and as he's explaining the teaching of Jesus, he does so well to start out with some irony that we don't realize is gonna be ironic until we get to the, to verse 25 [00:26:00] when we realize who's testing Jesus, who's setting this all up. So this idea that the Holy Spirit, everybody rejoicing in the Holy Spirit and the knowledge and the wisdom, the intelligence that's revealed through the Holy Spirit to all of these lesser people and in particular here emblematic the infants That here we have kings and rulers, and in this case, this beloved scholar of the law, who all have this adventure in missing the point. They think, in fact, they're looking for the one who is to set them free, and they can't even see that it's Him who is before him. And yet, incidentally, God has already revealed all these things to the lowest, to the ones who are the most humble, the meek, the mild, the down and outs, the ones who are weak by the view of everybody else. And so it's amazing that if we just kinda, again, like blow past it into, like, just all the characters, we don't see that the teaching starts actually well above this, that even everything we're about to understand, that unfolds in our lives, ev- every spiritual incarnation and insight that we have [00:27:00] first starts with God himself in his revealing it to us both in his general revelation, but of course, in the specific revelation of his teaching. So I like that you started us there, because I, I'm with you. That's where this whole thing launches off, right?  Tony Arsenal: Yeah.  Parables Reveal and Conceal Tony Arsenal: Yeah, and as we come into when we very, like very start of this, uh, series, the, the parable series, Jesus sort of embeds a theology of parables into this introduction, right? Or I should say Luke does. But this, uh, this is written a- as though all of this is occurring as sort of one event. Right. And likely it was, right? So sometimes, uh, in the Gospels, events are kind of, like, moved next to each other for thematic reasons. It's possible that that's the case. It seems like this may have actually just been one, one teaching, and I'll, I'll talk about why that is in a second here. Um, but at the very least, this is placed next to each other in the Gospel almost as, like a, "Here's the theology of parables. Now, here's actually that happening in real [00:28:00] time."  Jesse Schwamb: Yes.  Tony Arsenal: And then also, like, a parable kinda demonstrating it, right? So the theology of the parable here is that there are many prophets, kings who desire to see what it is that, that, uh, uh, the disciples are seeing, right? And all things have been handed over to the Father or to, to the Son, by the Father, and no one knows who the Son is except the Father. No one who knows who the Father is except the Son, and anyone to whom the Son chooses to reveal, right? So the, the theology of parables here presented in Luke is that the parable itself is being used as a way to reveal the Father and the Son to those whom the Son chooses to reveal it to. The Lawyer as the Fool Tony Arsenal: And that leaves us with this lawyer, um, sort of playing, playing the fool in almost like a dramatic sense, right? In a lot of drama, there's kind of like the fool character who's sort of like the foil or the idiot of the thing who's, who's unaware and is almost like made an example of, right? Um, I, I can't think of any examples off the top of my head, but there's often a character in a play who's like, uh, it's [00:29:00] almost like the opposite of the everyman, right? The everyman in a, in a play- Right ... or in a movie is sort of like the outsider who things gets explained to, and he's sort of the proxy for, for the audience. Um, I think like, um, Hawkeye in Avengers is kind of the everyman. He's sort of just like this regular dude swept up in this thing, and oftentimes he's the one that, uh, the big characters are explaining things to. And really what that is is the big characters are explaining that to the audience through this proxy. There's also this concept of the fool in a lot of these plays or movies who's sort of like the dummy, the idiot of the play, who things are explained to, and it's still a way to explain it to the audience, but the character doesn't get it. And so that's kind of, kind of the role that this lawyer is playing in this, this narrative here. He, he steps forward. He's like, "What must I do to inherit eternal life?" Jesus answers his question, and then in this like sort of like stunning moment of, like unawareness, he's trying to justify himself. He says, "Well, who is my neighbor?"[00:30:00] As though that's a question that needed to be asked, right? I think, like, we sort of think of it as like, "Oh, yeah, that's a valid question." I actually don't think it is. Like, it's pretty obvious, in the Old Testament at least, who your neighbor is. It's the people who live immediately with you. It's the other people of Israel. It's the people in your immediate concentric circles, the people you have direct access to. Um, and so then Jesus explains it through this parable, and whether or not he gets it at the end, I guess is maybe a little bit unclear. We can talk about that as we get there. But at least in the beginning, he's portrayed as this sort of, like, fool who doesn't understand what Jesus is saying, and then this parable is taught. So it's this theology of, um, revelation to those whom it is intended to, and further obscuring from those it's intended not to, not to illuminate, which is identical. Uh, maybe it's a different flavor of the same thing, but it's the same thing as what Matthew had and what Jesus taught- Right ... in Matthew with the parables. Jesse Schwamb: Right. It definitely is, again, illustrating, again, God's divine prerogative. I think you really have to do a lot of theological gymnastics [00:31:00] to try to work yourself out of a place here that says, like, "Well, this, this knowledge is accessible to all people."  Tony Arsenal: Right.  Jesse Schwamb: That if somehow we just work hard enough, study hard enough, come even before God with the right attitude or do the right things, that somehow all this will be made plain to us, and that's certainly not the truth here. In fact, again, the ironic setup is you have this lawyer asking this question, which creates this strange contrast because here's a man trained in the law, and he approaches the very wisdom of God to test him while the little children already perceive what this fool cannot. So it's irony upon irony, and then I, I like what you're saying. I think, and we'll get to this to anticipate a bit, I'm reading this as he's hoping that the answer to whom is my neighbor, just like he- he's received the affirmative from Jesus saying, "Yes, you understand. Go and do these things. This is life," and we'll get to all of what that means, I think, as well in terms of the covenant of works and the covenant of grace. But I think he's hoping that the definition of neighbor is gonna mean that he has [00:32:00] already accomplished the thing then, so that if there's somehow- Yeah ... he could just set the right boundaries. He could say, "Ah, yeah, I'm already good then, Jesus. I already, already did all that stuff." So- It's wild to me that it, it all starts with, of course, like some kind of scribal specialist in the Torah, of course, likely some kind of Pharisee by theological alignment. And as I'm looking at the notes here, what I find particularly stunning as we start this out is that Luke, of course, is able to speak several times in this parable to the intent. And so he says right away with great kind of fanfare and description that the intent here from this scribal Torah person was to test or to tempt, which is the same verb used of Satan's temptation of Christ and of Israel's testing of God in Deuteronomy 6, which of course Jesus is gonna quote here later on. So it's not, of course, like sincere inquiry, like you're saying. It, it is like adversarial probing. It is like really profound setup. It is dripping with like [00:33:00] ulterior motive. It's seeking to expose Jesus as either like heterodox or as diminishing the law's demands. And I think we've talked about this before, so Tony, correct me if I'm wrong, but I'm pretty sure in one of the previous parables we talked about sometimes how these get set up with this kind of weird like oxymoronic setting. Inherit Eternal Life Debate Jesse Schwamb: So like this question of se- uh, uh, itself, what shall I do to inherit eternal life?  Tony Arsenal: Yeah.  Jesse Schwamb: It's like more than just theologically revealing. Biblically it's self-contradictory, 'cause of course like we talked about inheritance, I think actually when we went through the, the parable of the prodigal. By definition, that's received, of course, on the ba- basis of relationship or promise. It's not earned by performance. And if the inheritance comes by a law, it no longer comes by promise, right? I think that's like Galatians. So the lawyer's question already portray- portrays like some kind of weird works righteous paradigm. E- even if you think he's really after trying to understand the true intent of God's heart [00:34:00] behind the law, he is assuming at least in this question that eternal life is some kind of wage that he can earn rather than a gift to be received by grace through faith. And that's a fundamental error that the entire subsequent exchange, including the parable, is designed to expose. It's both, like you're saying, Tony, he has not learned yet what it means to be in the kingdom of God. He's outside of that, and so he's trying... Now Jesus is bringing in this corrective action, as it were, set up in a story, but he's gonna turn the law on him, which, which I don't wanna get too excited about that yet. But he's... But essentially, here we have somebody who's the expert in the law trying to leverage the law by way of force against the one who he does not understand has all leverage and authority over him, and is in fact the law giver himself So he's gonna, Jesus is gonna drive him to see his own ability to keep the law that he claims to honor, and that's more than just brilliant. This is what the law does. You do not wanna pit the law against the one who has given the law, the [00:35:00] one whose character is represented in the law, because you're always going to get owned, and you'll get owned before you realize you've just gotten owned on multiple levels, and I think that's what basically unfolds here. Tony Arsenal: Yeah. Yeah, I, I have a little bit of a different take on the, the word inherit here. Um, I don't think what you're saying is wrong, um, but I think there's a little different flavor here, and actually, I, I think it, it still sort of propels us forward to the conversation we have to have, um, about the law and the gospel and the covenant of works, the covenant of grace. The, the Greek that lays under this word is, uh, it's a compound word of the word for, like, lot or portion and the word for law. And so, so the, this force of the word is more along the lines of, like, what shall I do to have a legal right to eternal life? Like- Right ... inherit, I think we hear inherit, and we think of, like, um, like what you get when someone dies, and so, like, obviously there's nothing you do to earn it, and that's certainly an element of the way this [00:36:00] word is used in some instances. I think reading this and kind of how, how the rest of the text plays out, this lawyer is coming forward and he's like, "What do I need to do to have a rightful legal claim to eternal life?" Right? We might even be able, and this is where it comes into the covenant of grace, covenant of works k- kind of paradigm. We might even be able to say that what this lawyer or this person comes forward to ask Jesus is, how do I gain, how do I gain the benefits of the covenant of works, right?  Jesse Schwamb: Right.  Tony Arsenal: Yep. That's language that was developed later that's not, not, like, biblical language in terms of, like, the actual language within the text, but that's the force of what he's saying. What must I do to be a rightful legal... Uh, what must I do to have a rightful legal claim on all of the blessings of the covenant of works, is really the question that's here. And so Jesus' answer is so instructive- Right ... 'cause what he says is, "Well, what's written in the law?" Like, he, he basically says, like, "Well, you should be able to tell me, teacher- Exactly of [00:37:00] the law, like, what, what needs to happen there." And there's an assumption on Christ's part that, like, there is an answer. I think sometimes, sometimes we, we, uh, we make an error in thinking that the covenant of works was never attainable, that it's somehow this, like, um, it's almost like a black box. Like, nobody could know what we have to do to, like, obtain eternal life. That's absolutely not the assumption Jesus makes. Jesus not only knows that there's an answer, it's such a straightforward answer that he expects this scribe to be able to answer it, right? And the scribe can, right? The scribe says, "Well, you shall love the Lord your God with all your heart, your soul, your mind, your strength, and your neighbor as yourself," right? The summary of the law. Just good old classic Westminster larger, shorter catechism. Where's the law summarily comprehended? Summarily comprehended in the Ten Commandments. And then, then again, I don't know the questions exactly, but then it also, like, says, like, "Where does Christ summarize this?" Well, you should love the Lord your God, and you should love your [00:38:00] neighbor as yourself, right? Covenant Works and Grace Tony Arsenal: So the, the lawyer comes forward and says, "What do I need to do to have a legal right to all of the blessings of the covenant of works?" Christ says, "Well, what do you think?" He says, "Well, you obey the entirety of the law." And he says, "You've answered correctly. Do this. Obey the entirety of the law and you will live." So the parable itself doesn't necessarily speak to this law, gospel, covenant of works, covenant of grace paradigm. The, the parable is used to show that not only does this lawyer know what is required of him, but that he won't do it.  Jesse Schwamb: Right.  Tony Arsenal: And I think that's really key, because even in the parable, within the parable itself, there are these figures that know what they should do, right? I, I think, um, we'll get into it, but there's a lot of ink spilled on almost like, um, explaining [00:39:00] why the priest and the Phar- phar- and the, the Levite almost like did the right thing by going to the other side of the room, and it points to like, well, their priestly and Levitical responsibilities, if they touch a dead body, like they can't do those things, and those things are so important. Like, there's a lot of ink spilled trying to almost explain why what they did is right, when the point of the parable is that actually we all know what the right thing to do in that sense was. And even the most righteous people in the mind of the hearers, the Levites and the priests, the most righteous people, even they don't do what they're supposed to do. Jesse Schwamb: Right.  Tony Arsenal: This, this paradigm, this gospel law paradigm, law gospel paradigm, this covenant of works, covenant of grace paradigm, is so baked into the very like fabric of, of human thought that it's just there. And Christ takes this time to point out to this lawyer, like, "You know what's expected of you." And so that's why the phrase desiring to justify himself is so key [00:40:00] here. I actually think that the, the, the I don't wanna go so far as to say, like, that this person was regenerated in the midst of this conversation, 'cause I don't know that. But I actually think that there's a forward movement of this lawyer as he interacts with Christ that is optimistic. I'm optimistic about it, right? Right. He starts out trying to test Jesus, then he star- then he moves to having a desire to justify himself. I think we hear that, we read that, desiring to justify himself, we automatically think that that's a negative thing. But if we think about justifying himself in terms of what he's talking about, how do I fulfill the obligations of the covenant of works, that's not a bad thing to wanna do. Right. It's not bad to wanna obey God's law and to lay claim to His promises. It's a misguided notion of something we can't accomplish, but in itself, desiring to justify himself is to desire to fulfill the obligations of the covenant of works. That's not necessarily a bad thing. And so I think this is a merciful, a merciful [00:41:00] teaching on Christ's part. He's trying to instruct this guy to say, "Look, you can't do it. And even if you could do it, you wouldn't do it. So let's, let's talk about mercy instead and what that looks like." And that's where we get to kind of the end of the, uh, the end of the parable.  Jesse Schwamb: And again, we have to remember that we know that the intent here is actually to test or try Jesus, so He's certainly being merciful by using this opportunity not to just put him on blast, but to actually provide true instruction. And of course, like, that was, to some degree, this turning the question back would've been, like, a rabbinic pedagogical technique, but theologically, this is what floors me, is from the jump, Jesus refuses to let this man treat Him merely as one more voice among competing rabbis. Yeah. Instead, He holds that lawyer to the standard of God's own revealed word by, like you said, asking not just what does it say, but how do you read it? Mm-hmm. He's pressing not just for, like, some kind of recitation, but for the lawyer's own understanding and application, and Jesus is gonna hold him [00:42:00] accountable to his own hermeneutic. So by, by the time we get the answer, we know as readers, and all those present would've understood, he already knows the right answer, and he's not ignorant to God's requirements. He already summarizes the whole moral law correctly, encompassing both tables of the Decalogue. And so I think that does lead us then to this statement that we probably should spend a little time on, like, do this and you will live, like you introduced for us. Like, what does that even mean? Because i- it's not, like, in my view It's not like a Pelagian or Arminian concession that law keeping actually saves. I mean, it is the covenant of works principle stated truly inexorably that the law as law does promise life to perfect obedience. But that's the exact problem. I, I like what you said that it's not as if we can't understand what it would be to comprehend or contemplate this perfect law and what it means to fall under the covenant of works. It's just that he also presents for us at the same time this covenant of grace in which life is [00:43:00] granted freely through faith in the mediator who alone fulfills all of these laws' demands. So it's wild in this back and forth that's happening here where it's... I don't even know if it's fair to say this is like the most incredible subtext ever. I'm imagining trying to process this in real time and realizing everything that's being said, not just listening to what's being said and like the technical answers going back and forth. But I think like you said, that the Spirit even here is at work, I would like to believe, in the life and at the heart and the mind of this lawyer who's bringing forward this question with nefarious intent first to test and to undermine, and then is being drawn in almost inexorably into this debate to more profound understanding about a covenant based on works that cannot be accomplished, uh, in perfect obedience except through the mediator who organizes and distributes liberally this covenant of grace to his children for whom he has accomplished at least passively and then actively in his obedience in life and death. And so Jesus' reply is, I [00:44:00] think, thus a very genuine like if that functions to expose an impossibility. I, I don't think he's teaching salvation by works here, of course. He is holding out the law's own terms so that the lawyer and everybody else listening, and even us as well, can discover through this narrative which is about to happen the impossibility of self-produced righteousness, which again is what this gentleman is theologically all about. He's trying to justify himself. And that is precisely the pedagogical strategy like Paul uses later when he systemizes all of this by saying that the law was our guardian or school master until Christ came in order that we might be justified by faith. I think- Yeah ... and it's only because God is good to us and we might sit in some of this teaching, I think this is all in play. So, so I ask you, like, have I gone too far with all this? Like, how much do you think in the real time was being processed? And maybe that's a horrible question to ask because we know the Spirit does this work of illumination and enlightenment, and we're on the other [00:45:00] side of this and have this time to sit and to kind of parse and to really kind of just be pickled in all of this. But there's so much happening here, right?  Tony Arsenal: Yeah. Yeah. Uh, maybe I'll answer the question a, a little bit of a different way. I think, um- We often can think about Old Testament religion, if we wanna kinda call it that. We think about Old Testament religion as though it was totally uniform and, um, entirely legalistic. Right. Uh, my- the, the listener is gonna panic a little bit when I say this, so please don't freak out, but I, I think N.T. Wright, uh, and some of the new perspective on Paul stuff is a, a little bit helpful in this, in that it gives us a foil to sorta push against. Yes. The new perspective on Paul is this idea that, um- Paul was not saying that Judaism was legalistic and Christianity is a grace-based religion, right? He, m- [00:46:00] um, N- NPP is not, is saying, um, Paul was not correcting New or Old Testament religion. And where they go wrong is that they say that Paul actually retains this concept of covenantal faithfulness, covenantal nomism fidelity. Uh, where I think, where I think they're right is that this idea that, like, the Old Testament religion is entirely legalistic and Paul was just sort of correcting that, I think that's way too simplistic. And the reason I say that is that the Mosaic Covenant for, you know, w- and predominantly this podcast is coming from a sort of Westminster Confession of Faith Presbyterian perspective, give or take, right? The, the broad Reformed tradition would say that the, the Mosaic, uh, covenant, the Davidic Covenant, all of the covenants of the Old Testament, and we can break them up in all sorts of different ways, but all of the covenants of the Old Testament, [00:47:00] um, with maybe the exception of the Noahic Covenant, and there's some debate about that, all of those are They're not just, like, supporting structures for the covenant of grace, but they actually are the covenant of grace in various administrations. If that's true, and of course we believe that it is, if that's true, then the people of those covenants understood that on some level. Right. Right? So to think that, like, people under the administration of the covenant of grace somehow thought that they were operating under a legalistic framework doesn't make any sense. Jesse Schwamb: Yeah,  Tony Arsenal: that's true. So, so where I think that applies here is I think this person coming forward, it's not as though the concept of the covenant of grace... Again, that's language that we would develop later, but the concept that God graciously saves His people by the counsel of His own will, apart from their works of righteousness, apart from their meritorious effort, that God [00:48:00] simply extends His grace and conveys the cov- the blessings of the covenant of works to those who trust in the mediator, those who trust in the one to come, the, the forthcoming serpent-crushing seed, right, if you wanna use- Right language from Genesis 3. The, the idea that God simply graciously conveys the blessings of the covenant of works to those people Um, that's not something that's alien to the Old Testament, right? It's not alien to the, even to the Mosaic economy. The most law-based of all of the Old Testament, um, covenants, even that starts with the concept that these people are God's people who he redeemed out of Egypt, right? Right. The redemption out of Egypt comes before the giving of the law, and the giving of the law is a result of the redemption out of Egypt. So to think that this lawyer comes forward, and again, this had been sort of corrupted and distorted and had become a very works-based, uh, [00:49:00] meritorious-based understanding. But the idea that this framework of a covenant of grace is totally alien to this guy just doesn't, it just doesn't, I think it doesn't play. And so I think rather than us read this as I think sometimes we do, of Christ as kind of like giving this guy, trying to give this guy an entirely new paradigm, or like the rich young ruler is very much a parallel kind of situation. We read this, this guy comes forward, he's like, "What do I gotta do to earn eternal life?" Christ is like, kinda basically says like, "Well, you dum-dum, you can't. And I'm gonna demonstrate for you that you can't by- Right ... taking sort of like this situation that you can't possibly believe that you fulfilled and telling you to fulfill it." That's the outcome of this. We'll get to that when we get to the end of the parable. Um, he's not trying to give them a new paradigm. He's trying, in my opinion, he's trying to sort of reorient them back to the true paradigm of grace that is present under all of the Old Covenant administrations. So it's not so much a matter of like [00:50:00] developing a new framework and impli- like imposing this new framework on this guy. It's really trying to say like, "Listen- Think about this for a second, dude. Think about this, right? Think about the fact that, yes, you know you have to love the Lord your God with your whole heart, your whole soul, your whole strength, your whole mind, and you have to love your neighbor as yourself, right? You've answered correctly. If you can do those things, you will live. With the subtext, which I think is what you're getting at, the subtext of, like, and of course you cannot possibly do those things. Right. Right. So what's the alternative, my friend? The alternative is not justifying yourself by somehow identifying who the person is that you have to love the most. The, the, the, um, the... Well, we'll get this when we get to the parable itself, but the, the alternative is... This will be interesting, 'cause I'm not sure that we... I don't know where you are on this, but, um, the alternative is that there's someone out there who shows us mercy. [00:51:00] Right. There's someone out there who takes care of our need despite our total inability to do so. Jesse Schwamb: That's right.  Tony Arsenal: That's the alternative to the covenant of works, is the covenant of grace. I m- maybe I'm, like, hinting at it too much, so I'll just say it. Like, Jesus is the Good Samaritan, right? Like, there's something for us to learn about our own justification here and our own- Right ... like, um, our own need to be merciful, to treat people as our neighbors. But just like we talked about when we talked about, like, what does the least of these mean, this parable, uh, I'm totally, like, burying the lede for next, next week, but that's fine. This parable is not primarily about us figuring out how to do mercy ministry. Right. Like, that's important. It's probably an outcome of this. It's probably something for us to think about. But really, this is actually Christ saying, like, "Hold on a second here, dude." Like, "Let's just think about this." Do you need someone who is going to tell you to pick yourself up off your bootstraps and cross to the other side of the street and leave you to [00:52:00] your own devices? Or do you need someone who's gonna throw you on their donkey, who's gonna bind up your wounds, who's gonna pay the innkeeper, and is gonna pledge to play- pay everything that is owed for your salvation? Right? That's not too on the nose here, I think. Right. And, and I really look forward to, like, unpacking that, although maybe we don't need to now, but I think, like, this parable is so much more about how salvation works than it is about, like, what it means to have a good neighbor and to be a good neighbor. I think we get bogged down in that, and I just am really excited to talk more about, like, what I think this parable actually gets at.  Jesse Schwamb: I agree, and it's happening in the contex

*Listen to the Show notes and podcast transcript with this multi-language player. Summary This conversation focuses on the importance of understanding the Jewish roots of the Christian faith and what it means for Gentile believers to be grafted into the Jewish root. The Family discusses how much of the Christian Church lost its Hebrew foundation early on, especially as Gentile leadership and Greek influence became dominant. The conversation also addresses the need to break down walls between Jews and Gentiles. Rather than accusing one another, both must recognize their need for God, His salvation, and His Kingdom. The Family emphasizes that Christians should approach the Jewish people with humility, love, and a deeper revelation of being connected to them through Christ. At the heart of the discussion is the truth that God is bringing Jews and Gentiles into oneness. The Kingdom of God is not built around religious concepts, traditions, or accusations, but around the Father's purpose, His salvation, and the revelation of Christ. Show Notes The Family begins by talking about how foundational it is for Christians to understand that the Jewish people are their elder brothers. Being grafted in is not just a doctrine or phrase; it is a revelation that changes how believers see their walk with God.They discuss how the early Christian Church became separated from its Hebrew roots. As Gentile leadership became more dominant, the Scriptures began to be interpreted through Greek philosophy and culture. This caused the Church to lose much of the foundation Christ was teaching.The conversation then moves into the issue of anti-Semitism and misunderstanding. The Family points out that many Christians may not recognize how deeply some wrong thinking has been built into Christian history and tradition.They also discuss salvation from a Jewish perspective. The Jewish people often view salvation in terms of deliverance from enemies, oppression, and the physical realm, while many Western Gentile Christians tend to view salvation mainly as an individual spiritual experience.The Family talks about the Messiah and how the Jewish people continue to look for His coming. They recognize that many Jews did accept Christ, while others did not understand His role as the suffering Messiah. Instead of accusing the Jewish people, the Family emphasizes that Christians have also missed much and must walk humbly.The discussion closes with the recognition that both Jews and Christians are looking for the Kingdom of God. The enemy works to create division, but God is bringing a deeper awareness, preparation, and revelation of His Kingdom. Key Quotes “There's something so foundational that Christians need to get.”“It's not good enough to say that the Jews are our elder brothers and we're grafted into them.”“I really need to know my roots. I need to know my older brothers.”“We lost the very foundations of what Christ was trying to teach us.”“We're coming into a time where the Lord is leading to bring about speaking the truth in love.”“We are all one.”“We were grafted in through Christ.”“We really need to love one another, drop these walls.”“We're grafted in as a small part of something that is already a huge tree.”“Thy kingdom come. Not my concept of the Kingdom, but Your Kingdom come.” Scriptural References Grafted Into the Jewish Root Romans 11 (17–24) Paul describes Gentile believers as wild branches grafted into the cultivated olive tree. This directly supports the conversation about Christians being grafted into the Jewish root and needing humility toward Israel. Abraham's Covenant Genesis 12 (1–3) God promises Abraham that through him all the families of the earth would be blessed. This connects to the discussion about the covenant with Abraham and the relationship between Jews, Gentiles, and God's purpose. Genesis 17 (7) God speaks of His covenant with Abraham and his descendants as an everlasting covenant. This supports the discussion about the Jewish people already having a covenant relationship with God. Jews and Gentiles Becoming One Ephesians 2 (14–16) Paul teaches that Christ broke down the dividing wall and made Jews and Gentiles one. This fits the transcript's emphasis on dropping walls, ending accusation, and coming into oneness. Galatians 3 (28–29) Paul says there is neither Jew nor Greek in Christ, and those who belong to Christ are Abraham's seed. This supports the theme of unity through Christ without removing the importance of the Jewish root. The Messiah and Salvation Isaiah 53 (3–6) Isaiah speaks prophetically of the suffering Messiah. This connects to the discussion about the Jewish people not recognizing the suffering Messiah and how Christ had to suffer. Luke 24 (25–27) Jesus explains from Moses and the prophets the things concerning Himself. This supports the point that the prophets pointed to Christ. John 4 (22) Jesus says salvation is from the Jews. This strongly connects to the discussion of the Hebrew foundation of Christianity and the Jewish roots of salvation. The Kingdom of God Matthew 6 (9–10) Jesus teaches the disciples to pray, “Thy kingdom come.” This directly connects to Ken's statement that it is not our concept of the Kingdom, but God's Kingdom that must come forth. Matthew 25 (1–13) The parable of the wise and foolish virgins connects to the closing point about awareness, preparedness, and having oil in the lamp. Takeaway The Christian faith cannot be fully understood apart from its Jewish root. Gentile believers were grafted into something God had already established through Abraham and the Jewish people. Rather than walking in arrogance, accusation, or separation, believers are called to humility, love, and a deeper revelation of God's Kingdom....

Struggling with mom comparison? Learn why we compare ourselves to other moms, what Galatians 6:4 says about it, and 3 steps to break the cycle. You're having a perfectly fine day — until one scroll through Instagram, one glance at another mom's spotless kitchen, or one conversation about her thriving career sends you spiraling into "why can't I get it together like she has?" In this episode, I break down why comparison feels so powerful (hint: it's not really about wanting what she has), what Galatians 6:4 says about testing our own actions instead of measuring ourselves against someone else, and three practical steps to catch the comparison spiral before it steals your peace. Whether it's motherhood, marriage, career, or your home, this episode is a reminder that God isn't asking you to keep up with anyone else's life — just to be faithful with the one He gave you. What You'll Learn in This Episode Why comparing yourself to other moms is never a fair comparison (you're comparing your behind-the-scenes to her highlight reel) The real reason comparison stings — it's not envy, it's often a lie you already believe about yourself What Galatians 6:4 teaches about testing our own actions instead of comparing Three truths to remember when comparison creeps in: her strength isn't your failure, different isn't deficient, and faithfulness isn't about keeping up A simple 3-step practice — catch it, name it, return to your calling — to interrupt the comparison spiral in real time How 2 Corinthians 10:5 (taking every thought captive) applies directly to moments of comparison Key Takeaway God isn't comparing you to anyone else — He's asking you to be faithful with what He's actually placed in your hands. Comparison isn't a character flaw to be ashamed of; it's a pattern you can notice, name, and redirect back to truth. Scripture Referenced Galatians 6:4 — "Each one should test their own actions. Then they can take pride in themselves alone, without comparing themselves to someone else." 2 Corinthians 10:5 — Taking every thought captive and making it obedient to Christ Continue Growing with Faith Led Ministries If today's episode encouraged you, I'd love to invite you to continue growing with us at FaithLedMinistries.com. There you'll find: Biblical encouragement for everyday life More podcast episodes for overwhelmed Christian working moms Free resources to strengthen your faith Biblical counseling Christian life coaching The Faithfully Balanced course designed to help working Christian moms move from overwhelm to intentional, faith-filled living Our mission is to help you know Christ, apply God's Word, and walk faithfully through every season of life through biblical encouragement, practical strategies, and biblical counseling principles. Email: Lindsay@faithledministries.com Website: www.faithledministries.com Instagram: @faithledworkingmoms Facebook Community: Faith Led Working Moms Community

In this episode of Richard Reacts, Richard Henry responds to viral claims about Israel, America, vengeance, and the role of Western nations in the Middle East.But instead of allowing geopolitics to determine how Christians think about Israel and the Jewish people, Richard goes back to Scripture. What exactly did God promise to Abraham? Who inherits those promises? And how should Christians understand the relationship between Israel, the nations, and Jesus Christ?Looking at passages including Genesis 12, Romans 15, Galatians 3, and Matthew 24, Richard challenges popular assumptions about Israel and biblical prophecy and argues that the ultimate hope of both Jew and Gentile is found not in ethnic superiority, national vengeance, or geopolitical power—but in Jesus Christ, the promised seed of Abraham and Savior of the nations.

Stuck in an unhealthy church and not sure what to do next? When you're facing spiritual abuse and toxic church leadership, when sin keeps getting covered instead of confessed, you really only have four options. Comply. Conform. Confront. Or cut ties.In this episode of Shepherd's Heart, Stewart and Alycia White walk through all four biblically, so you can identify spiritual abuse for what it is and discern which door God is actually asking you to walk through right now. Every one of the four costs you something. None of them should be driven by fear, and none of them should be driven by anger either.We look at what compliance looks like right before it quietly turns into participation. We look at how good people conform to a toxic system without ever meaning to. And we look at what biblical confrontation actually requires before you ever get to the question of leaving a toxic church.Hear this clearly: Walking away from an abusive church is not walking away from Jesus. Sometimes it's the most faithful step toward Him you can take.This isn't cynicism, and it isn't an exit ramp from faith. We love the Bride of Christ. That's exactly why we take it this seriously.SCRIPTURES REFERENCEDActs 5:29 | Ephesians 5:11 | Romans 12:2 | Galatians 2:11-13 | Matthew 18:15-17 | 1 Timothy 5:19-20 | 1 Peter 3:17 | Romans 12:18 | Romans 16:17 | 1 Corinthians 5 | 2 Corinthians 7 | 2 Timothy 3 | James 1:5 | Ezekiel 34 | John 10CHAPTERS00:00 Spiritual Abuse in the Church: The Only Four Options You Have00:30 How to Identify Spiritual Abuse When Something Just Isn't Right01:16 Church Hurt and Biblical Discernment: Why We Do This Show01:58 Comply, Conform, Confront, or Cut Ties02:20 Option 1: Comply (Going Along Without Agreeing)03:43 When Compliance Becomes Participation in Sin | Acts 5:2904:49 Option 2: Conform (When You Adopt the Dysfunction)06:34 Stop Confusing Talent With Anointing08:20 Are You Defending What Once Broke Your Heart? | Romans 12:208:53 Option 3: Confront (Naming Sin in Church Leadership)10:07 Matthew 18:15-17: The Biblical Process for Confronting Sin11:23 Important Exception: Abuse, Assault, and Reporting It11:55 How "Two or Three Witnesses" Gets Weaponized | 1 Timothy 514:28 Confrontation Is Right Even When It Goes Badly18:42 Option 4: Cut Ties (When Leaving a Toxic Church Is Biblical)20:07 Is Leaving a Church Unbiblical? Matthew 18:17 Says No24:43 Walking Away From an Abusive Church Is Not Walking Away From Jesus26:28 Four Questions to Know Which Option God Is Asking of You31:57 These Aren't Four Personality Types, They're Four Doors34:24 Share This With Someone Sitting in That Hard PlaceIf this episode helped you, share it with somebody sitting in that hard place right now. You never know what one conversation can do.Data tells us that 96% of the people watching Shepherd's Heart haven't subscribed yet. If this is your kind of conversation, subscribe and turn on notifications so you don't miss the next one.Questions, or something you're walking through? Email us atinfo@shepherdsheartministries.orgShepherd's Heart is a podcast for Christ-followers who refuse to look the other way. Hosted by Stewart and Alycia White. New episodes every two weeks.#SpiritualAbuse #ChurchHurt #ToxicChurch #BiblicalDiscernment #ShepherdsHeartBecome a supporter of this podcast: https://www.spreaker.com/podcast/shepherd-s-heart--4100466/support.

Pharmakeia — Show Notes: Fight Laugh Feast Documentary In this Fight Laugh Feast documentary, CrossPolitic traces a single Greek word — pharmakeia — from Homer's Odyssey through the book of Revelation to argue that the ancient world never separated medicine from sorcery, and that the modern West's attempt to draw that line may be its most consequential mistake. The film follows materialism's promise from the Big Bang to the therapy couch, tracks the ladder from prescription pharmaceuticals to ayahuasca retreats in Peru, and asks why the men who most loudly deny the existence of demons are increasingly found in dark rooms communing with named spirit entities. Along the way it draws on C.S. Lewis, Aldous Huxley, Peter Hitchens, and the testimony of a man who sat in fifteen ayahuasca ceremonies — and what finally set him free. The answer is not another ceremony. It is guilt, repentance, and the One who drank the cup fully awake so we wouldn't have to. Timestamps 0:24 — What is a woman? What is a human being? — and why getting the answer wrong collapses everything 1:04 — The materialist answer: evolved apes, accidental universe, cosmic soup — and why it can't hold 2:06 — Materialism as a religion — no God, no soul, just chemicals and atoms colliding 2:39 — The swept house: materialism cleared out demons and filled the room with diagnoses and serotonin levels 3:36 — Ayahuasca retreats, psilocybin therapy, and $7,000–$20,000 luxury ceremonies in Jamaica and Peru 4:00 — Pharmakeia — one Greek word from Homer to Revelation meaning both medicine and sorcery 4:40 — The ladder: prescription → marijuana → ecstasy → mushrooms → the dark room in Peru 7:52 — Huxley's 1962 Berkeley lecture: the controlling oligarchy will get people to love their servitude 8:43 — Peter Hitchens and the Uvalde shooter — the marijuana detail that disappeared from the New York Times 11:12 — Attacker Smoked Cannabis — the man with a laptop building the file the national press unpublished 12:08 — Orwell's jack boots vs. Huxley's chains — drugs and sex as the state's soft bribe 13:20 — Dominion Wealth Strategies — sponsor read 14:41 — CS Lewis: the materialist magician — science and magic as twins, one that worked better 16:39 — Lewis's nightmare: magic returning in a lab coat, using the language of forces and energies 17:31 — The swept house revisited — Jesus's words and the seven demons worse than the first 18:06 — Henry's Demons — marijuana at 11, madness at 14, and the father who named it correctly 20:26 — Pharmakeia in Homer, Exodus, Galatians, and Revelation — nations deceived by one word 22:38 — The seam we drew — medicine on one side, sorcery on the other, and the line beginning to blur 24:00 — PhDs communing with Mama Ayahuasca — named entities, published journals, and credit cards accepted 25:57 — Demons allowed in as aliens — keeping God out while keeping the master narrative intact 27:29 — Lewis in Screwtape: the greatest evil is conceived in carpeted offices by quiet men with smooth cheeks 28:51 — Deuteronomy 18 — the law against consulters with familiar spirits, and the modern retreat that crosses every line 29:38 — King Saul, the demonized boy, and Legion — the man in the tombs clothed and in his right mind 31:04 — 2020: churches closed, pot shops open, abortion clinics essential — and how few said no 33:03 — Nepho — morally alert: Peter's word before warning that the devil prowls looking for someone to devour 34:29 — Red Balloon Recruiter — sponsor read 35:09 — Thomas Szasz and therapy culture — the inversion of personal responsibility 36:13 — Trauma culture in the church — the failure of biblical counseling and the endless loop of buried pain 37:47 — The man who sat in fifteen ceremonies: what finally changed him was guilt 38:25 — You are not evolved slime — made in the image of God, body and soul, homesick and lost 39:34 — Circe's cup and Odysseus's men — forgetting home, waiting to be turned into pigs 40:09 — The trade runs backwards: when Jesus showed up, the demons went into the swine 40:32 — One more cup — Christ at Golgotha refusing the narcotic, drinking the wrath fully awake 42:02 — The cure: a renewed mind, a household, a book, the discovery that responsibility is the greatest pleasure 43:39 — The real hero's journey — available for free, already paid for by another Fight Laugh Feast 2026: Holy Wars Join us October 1–3 in Franklin, Tennessee at The Factory in Franklin for the Fight Laugh Feast Conference. This year's theme is Holy Wars — Just War, the Crusades, and the Christian Life. Featuring Doug Wilson, Joe Boot, George Grant, Jared Longshore, Joe Rigney, Ben Merkel, and the CrossPolitic crew. Early Bird pricing ends July 1st — nearly halfway sold out. Tickets: https://tickets.flfnetwork.com/holy-wars-conference This Episode's Sponsors Dominion Wealth Strategies How you handle your money is not a neutral act — it is not separate from your walk with Christ. Dominion Wealth Strategies helps families think biblically and act wisely about what God has entrusted to them: budgeting, saving, debt management, life insurance, estate planning, and multigenerational financial vision. Not about chasing wealth. About faithfulness. Schedule a complimentary consultation today. Website: reform.money Red Balloon Recruiter An engaged, aware employee can grow your company's performance by 5, 10, or even 25%. Red Balloon's personalized source-and-screen process connects you with top talent — people who show up sober, think in straight lines, and take responsibility before anyone asks. Revenue up, costs down. Website: redballoon.work About CrossPolitic CrossPolitic exists to put Jesus over Politics and reclaim the public square through bold, joyful, biblically grounded media. We confront the chaos discipling America and build the next generation of Christian media infrastructure. Our mission is simple: all of Christ for all of media for all of America. Mainstream media is collapsing. Eighty-seven percent of journalists identify as progressive, and even many conservative outlets prioritize profit over principle. Meanwhile, billions of hours of digital content are discipling the world every day. CrossPolitic stands in that gap, producing courageous, entertaining, truth-filled media for households, churches, and leaders across the nation. Become a CrossPolitic Club Member Support the mission and unlock exclusive content, behind-the-scenes shows, and theology series. https://pubtv.flfnetwork.com/menu/checkout Subscribe & Share! Every like, comment, and share helps push Christian media back into the algorithm where it belongs. Follow CrossPolitic YouTube: https://www.youtube.com/@CROSSPOLITIC X: https://x.com/CrossPolitic Facebook: https://facebook.com/crosspolitic Instagram: https://instagram.com/crosspolitic Join our Email List: https://crosspolitic.com/ Available on Apple Podcasts, Spotify, NRBTV, DirecTV, Dish, and everywhere podcasts are found. #CrossPolitic #Pharmakeia #FightLaughFeast #Drugs #Ayahuasca #CSLewis #ChristianMedia #Materialism

Pharmakeia — Show Notes: Fight Laugh Feast Documentary In this Fight Laugh Feast documentary, CrossPolitic traces a single Greek word — pharmakeia — from Homer's Odyssey through the book of Revelation to argue that the ancient world never separated medicine from sorcery, and that the modern West's attempt to draw that line may be its most consequential mistake. The film follows materialism's promise from the Big Bang to the therapy couch, tracks the ladder from prescription pharmaceuticals to ayahuasca retreats in Peru, and asks why the men who most loudly deny the existence of demons are increasingly found in dark rooms communing with named spirit entities. Along the way it draws on C.S. Lewis, Aldous Huxley, Peter Hitchens, and the testimony of a man who sat in fifteen ayahuasca ceremonies — and what finally set him free. The answer is not another ceremony. It is guilt, repentance, and the One who drank the cup fully awake so we wouldn't have to. Timestamps 0:24 — What is a woman? What is a human being? — and why getting the answer wrong collapses everything 1:04 — The materialist answer: evolved apes, accidental universe, cosmic soup — and why it can't hold 2:06 — Materialism as a religion — no God, no soul, just chemicals and atoms colliding 2:39 — The swept house: materialism cleared out demons and filled the room with diagnoses and serotonin levels 3:36 — Ayahuasca retreats, psilocybin therapy, and $7,000–$20,000 luxury ceremonies in Jamaica and Peru 4:00 — Pharmakeia — one Greek word from Homer to Revelation meaning both medicine and sorcery 4:40 — The ladder: prescription → marijuana → ecstasy → mushrooms → the dark room in Peru 7:52 — Huxley's 1962 Berkeley lecture: the controlling oligarchy will get people to love their servitude 8:43 — Peter Hitchens and the Uvalde shooter — the marijuana detail that disappeared from the New York Times 11:12 — Attacker Smoked Cannabis — the man with a laptop building the file the national press unpublished 12:08 — Orwell's jack boots vs. Huxley's chains — drugs and sex as the state's soft bribe 13:20 — Dominion Wealth Strategies — sponsor read 14:41 — CS Lewis: the materialist magician — science and magic as twins, one that worked better 16:39 — Lewis's nightmare: magic returning in a lab coat, using the language of forces and energies 17:31 — The swept house revisited — Jesus's words and the seven demons worse than the first 18:06 — Henry's Demons — marijuana at 11, madness at 14, and the father who named it correctly 20:26 — Pharmakeia in Homer, Exodus, Galatians, and Revelation — nations deceived by one word 22:38 — The seam we drew — medicine on one side, sorcery on the other, and the line beginning to blur 24:00 — PhDs communing with Mama Ayahuasca — named entities, published journals, and credit cards accepted 25:57 — Demons allowed in as aliens — keeping God out while keeping the master narrative intact 27:29 — Lewis in Screwtape: the greatest evil is conceived in carpeted offices by quiet men with smooth cheeks 28:51 — Deuteronomy 18 — the law against consulters with familiar spirits, and the modern retreat that crosses every line 29:38 — King Saul, the demonized boy, and Legion — the man in the tombs clothed and in his right mind 31:04 — 2020: churches closed, pot shops open, abortion clinics essential — and how few said no 33:03 — Nepho — morally alert: Peter's word before warning that the devil prowls looking for someone to devour 34:29 — Red Balloon Recruiter — sponsor read 35:09 — Thomas Szasz and therapy culture — the inversion of personal responsibility 36:13 — Trauma culture in the church — the failure of biblical counseling and the endless loop of buried pain 37:47 — The man who sat in fifteen ceremonies: what finally changed him was guilt 38:25 — You are not evolved slime — made in the image of God, body and soul, homesick and lost 39:34 — Circe's cup and Odysseus's men — forgetting home, waiting to be turned into pigs 40:09 — The trade runs backwards: when Jesus showed up, the demons went into the swine 40:32 — One more cup — Christ at Golgotha refusing the narcotic, drinking the wrath fully awake 42:02 — The cure: a renewed mind, a household, a book, the discovery that responsibility is the greatest pleasure 43:39 — The real hero's journey — available for free, already paid for by another Fight Laugh Feast 2026: Holy Wars Join us October 1–3 in Franklin, Tennessee at The Factory in Franklin for the Fight Laugh Feast Conference. This year's theme is Holy Wars — Just War, the Crusades, and the Christian Life. Featuring Doug Wilson, Joe Boot, George Grant, Jared Longshore, Joe Rigney, Ben Merkel, and the CrossPolitic crew. Early Bird pricing ends July 1st — nearly halfway sold out. Tickets: https://tickets.flfnetwork.com/holy-wars-conference This Episode's Sponsors Dominion Wealth Strategies How you handle your money is not a neutral act — it is not separate from your walk with Christ. Dominion Wealth Strategies helps families think biblically and act wisely about what God has entrusted to them: budgeting, saving, debt management, life insurance, estate planning, and multigenerational financial vision. Not about chasing wealth. About faithfulness. Schedule a complimentary consultation today. Website: reform.money Red Balloon Recruiter An engaged, aware employee can grow your company's performance by 5, 10, or even 25%. Red Balloon's personalized source-and-screen process connects you with top talent — people who show up sober, think in straight lines, and take responsibility before anyone asks. Revenue up, costs down. Website: redballoon.work About CrossPolitic CrossPolitic exists to put Jesus over Politics and reclaim the public square through bold, joyful, biblically grounded media. We confront the chaos discipling America and build the next generation of Christian media infrastructure. Our mission is simple: all of Christ for all of media for all of America. Mainstream media is collapsing. Eighty-seven percent of journalists identify as progressive, and even many conservative outlets prioritize profit over principle. Meanwhile, billions of hours of digital content are discipling the world every day. CrossPolitic stands in that gap, producing courageous, entertaining, truth-filled media for households, churches, and leaders across the nation. Become a CrossPolitic Club Member Support the mission and unlock exclusive content, behind-the-scenes shows, and theology series. https://pubtv.flfnetwork.com/menu/checkout Subscribe & Share! Every like, comment, and share helps push Christian media back into the algorithm where it belongs. Follow CrossPolitic YouTube: https://www.youtube.com/@CROSSPOLITIC X: https://x.com/CrossPolitic Facebook: https://facebook.com/crosspolitic Instagram: https://instagram.com/crosspolitic Join our Email List: https://crosspolitic.com/ Available on Apple Podcasts, Spotify, NRBTV, DirecTV, Dish, and everywhere podcasts are found. #CrossPolitic #Pharmakeia #FightLaughFeast #Drugs #Ayahuasca #CSLewis #ChristianMedia #Materialism

Welcome to Day 2929 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2929– “Lord, Teach Us to Pray” – Luke 11:1-13 Putnam Church Message – 08/09/2026 The Good News According to Luke: “Lord, Teach Us To Pray.”   Last week, our message was “Exchanging What's Good for What's Best,” and we learned that when good things begin to crowd out the best thing, have the courage to exchange what is good for what is best. Today, we continue with our thirty-third message from Luke's narrative of the Good News of Jesus Christ. Today's message is: “Lord, Teach Us To Pray.” Our core passage today is Luke 11:1-13, on page 1614 of your pew Bibles. Jesus' Teaching on Prayer 1 One day Jesus was praying in a certain place. When he finished, one of his disciples said to him, “Lord, teach us to pray, just as John taught his disciples.” 2 He said to them, “When you pray, say: “‘Father,[a] hallowed be your name, your kingdom come.[b] 3 Give us each day our daily bread. 4 Forgive us our sins, for we also forgive everyone who sins against us.[c] And lead us not into temptation.[d]'” 5 Then Jesus said to them, “Suppose you have a friend, and you go to him at midnight and say, ‘Friend, lend me three loaves of bread; 6 a friend of mine on a journey has come to me, and I have no food to offer him.' 7 And suppose the one inside answers, ‘Don't bother me. The door is already locked, and my children and I are in bed. I can't get up and give you anything.' 8 I tell you, even though he will not get up and give you the bread because of friendship, yet because of your shameless audacity[e] he will surely get up and give you as much as you need. 9 “So I say to you: Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. 10 For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened. 11 “Which of you fathers, if your son asks for[f] a fish, will give him a snake instead? 12 Or if he asks for an egg, will give him a scorpion? 13 If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him!” Opening Prayer Father, we come before You today as children who need to learn. We confess that we often pray last instead of first. We try to assemble life by our own wisdom, strength, and effort, and only when we have made a mess do we turn to You. Lord Jesus, teach us to pray. Teach us not only the words of prayer, but the heart of prayer. Teach us to come to the Father with reverence, trust, humility, boldness, and surrender. Holy Spirit, open our hearts to receive Your Word, and make prayer not a last resort, but the daily breath of our souls. In Jesus' name, amen. Introduction: When All Else Fails, Read the Instructions There is an old saying many of us know well: “When all else fails, read the instructions.” Some of us live by that saying a little too confidently. We look at a box marked “Some Assembly Required,” and instead of beginning with the instruction sheet, we dump the parts on the floor, glance at the picture on the box, and say, “I can figure this out.” And sometimes we can. / But every now and then, we get humbled. Imagine Christmas Eve. The children are asleep. A hidden box is dragged from the closet. The parts are laid out with great confidence. Screws, bolts, panels, wheels, rods, brackets — all carefully arranged. The project begins smoothly. But somewhere around midnight, the finished product starts looking less like the picture on the box and more like an abstract sculpture. Finally, with dawn approaching, the builder digs the instructions out of the trash. At the top of the page, in small print, some sarcastic soul has written, “Now that you have made a mess of things, please start over and follow these instructions.” That is funny because it is true. And it is often how we approach prayer. We say, “When all else fails, pray.” But Jesus did not live that way. Jesus did not pray only when He was desperate. / He prayed before major decisions. / He prayed after ministry. / He prayed in solitude. / He prayed with others. / He prayed when crowds pressed in. / He prayed in joy. / He prayed in anguish. / He prayed before the cross. Luke has emphasized this repeatedly. / Jesus withdrew to lonely places to pray. / He prayed before choosing the Twelve. / He prayed on the mountain before the Transfiguration. / He prayed as His mission moved toward Jerusalem. / Prayer was not a spare tire in Jesus' life. / Prayer was the steering wheel. Last week, in “Exchanging What's Good for What's Best,” we saw Mary sitting at Jesus' feet while Martha was worried and upset about many things. Mary chose the one necessary thing — listening to Jesus. Now, in Luke 11, the disciples watch Jesus pray, and they realize they need instruction. They do not say, “Lord, teach us to preach.” They do not say, “Lord, teach us to heal.” They do not say, “Lord, teach us to cast out demons.” They say, “Lord, teach us to pray.” That request is still one of the most important requests any disciple can make. Let's explore four truths that will help us to understand why this one question is so important. These are found on your bulletin insert on the side that is titled: Lord, Teach us to Pray. Main Point 1: Prayer Begins With Relationship and Reverence Jesus begins the model prayer with one word: “Father.” / That is astonishing. Jesus does not begin with “Distant Creator,” though God is Creator. He does not begin with “Almighty King,” though God is King. He does not begin with “Sovereign Master,” though God is Lord. He teaches His disciples to begin with “Father.” In Greek, the word is pater. In Aramaic, Jesus used the intimate word Abba, which we see in Mark 14 when He prays in Gethsemane. Paul later says in Romans 8 and Galatians 4 that by the Spirit, believers cry, “Abba, Father.” This means prayer begins not with technique, but with relationship. We do not come to God as strangers trying to get the attention of a reluctant deity. We come as children to a Father who already knows us, loves us, and welcomes us. But Jesus also teaches reverence. “May your name be kept holy.” (Hallowed be your name.) God is Father, but He is not casual. / He is near, but not common. / He is loving, but

Join Stephen as he steps into a servant-leader role, embodying the true spirit of humility and service in the early church, making a lasting impact for the Kingdom of God.In this episode of The Jesus Podcast, the apostles choose seven men, including Stephen, to help care for the growing community of believers, ensuring the needs of the orphans, widows, and hungry are met. Stephen, a man of great wisdom and humility, eagerly accepts this responsibility, serving the people with a heart full of love and dedication to God's work.Today's Bible verse is Galatians 5:13, from the King James Version.Download the ⁠Pray.com⁠ app for more Christian content including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Pray.com is the digital destination for faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Pastor Josiah Graves continues our series, "Head: Formed for Truth", with this week's teaching titled "How to spot a cult?" from Galatians 1:6-9

We've become a nation drowning in rules. There are so many laws on the books that legal scholars estimate the average American unknowingly commits multiple felonies every day. But the problem isn't just regulatory overload — it's that our relationship with rules has quietly infected the way we think about God, faith, and ourselves. How you perceive rules — whether you love them or hate them — shapes the trajectory and quality of your life more than you probably realize.The book of Galatians was written to a group of young churches in what is modern-day Turkey — people who had just encountered the freedom that Jesus offers and were already having it complicated by others. Paul's first response isn't a lecture on theology. It's a story. In Acts 14, in the city of Lystra, Paul and Barnabas healed a man who couldn't walk — and the crowd immediately declared them gods. Then the very same crowd, persuaded by Paul's opponents, stoned him and left him for dead. Love. Worship. Kill. In one afternoon.The swings the Galatians made were extreme, but the underlying dynamic is familiar: when faith gets filtered through an unhealthy relationship with rules, it becomes unstable. You're either following the rules to earn something or rebelling against them to prove something — and in either case, you're not actually free. That's where Galatians begins.Support the mission of the Salty Pastor ministry! Visit our donations page at https://pushpay.com/g/thesaltypastor to help us continue sharing truth with a world in need. Visit thesaltypastor.com to sign up for our weekly email, designed to coach, inspire, and encourage you to a mature faith.Discussion QuestionsHow would you describe your own relationship with rules — do you tend toward keeping them rigidly, resenting them, or something else? Where do you think that comes from?The Galatians went from worshipping Paul to stoning him in one afternoon. Have you ever seen faith — yours or someone else's — swing between extremes because it was built on rules rather than relationship?Paul's opponents tried to undermine his message by questioning his credentials. What kinds of things have made you doubt whether someone's message about God was legitimate?

TODAY'S DAILY SPONSOR: The cost of today’s episode is financially supported by Morning Mindset listener Olyvia >>> If you would like to sponsor an episode of the Morning Mindset, you can do so in your name, anonymously, and even in memory of someone. Go to https://MorningMindsetMedia.com/dailysponsor to find out more.