Podcasts about Allah

Auto-generated transcript: In the name of Allah, the Most Gracious, the Most Merciful. All praise is due to Allah, Lord of the worlds. And peace and blessings be upon the honour of the prophets and messengers, Muhammad and the Messenger of Allah, peace and blessings be upon him, and upon his family and his companions.… Continue reading UT… Liking doesn’t matter

They are children who watch other kids run into their parents' arms while they stand alone, carrying a pain in their small chests they don't yet have words for. Anyone can claim to love orphans, then move on with life. When it comes to action, most will send money and feel they've done their part. But money isn't what they need most. They need a family, a home where they belong, someone who lifts them to their shoulders, someone who knows what they love to eat. This reminder by Ustadh Abdulrahman Hassan uncovers what it truly means to care for an orphan: not just giving, but living with them, protecting them, and filling their world with mercy until their smile softens your heart and brings tears to your eyes. If you want to be with the Prophet ﷺ in Jannah like two fingers joined together, that's how close you have to be to orphans in this Dunya. Sign up now to AMAU Academy: https://www.amauacademy.com/ AMAU Academy: https://www.amauacademy.com/ AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAUofficial Twitter: https://twitter.com/AMAUofficial iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #AMAU #islamicreminder #emotional #orphan #islamicknowledge

Auto-generated transcript: In the name of Allah, the Most Gracious, the Most Merciful. Praise be to Allah, Lord of the worlds. And peace and blessings be upon the honour of the prophets and messengers. Muhammad, the Messenger of Allah, peace and blessings be upon him and his family, and peace and blessings be upon him.… Continue reading UT… Time passes

“The Jewish voice must be heard, not because it's more right or less right, but it's there. The suffering is there, the grief is there, and human grief is human grief.” As Jews around the world mark Tisha B'Av, we're joined by Columbia University professor and award-winning poet Owen Lewis, whose new collection, “A Prayer of Six Wings,” offers a powerful reflection on grief in the aftermath of October 7th. In this conversation, Lewis explores the healing power of poetry in the face of trauma, what it means to be a Jewish professor in today's campus climate, and how poetry can foster empathy, encourage dialogue, and resist the pull of division. *The views and opinions expressed by guests do not necessarily reflect the views or position of AJC.   Listen – AJC Podcasts: The Forgotten Exodus: Untold stories of Jews who left or were driven from Arab nations and Iran People of the Pod:  Latest Episodes:  An Orange Tie and A Grieving Crowd: Comedian Yohay Sponder on Jewish Resilience From Broadway to Jewish Advocacy: Jonah Platt on Identity, Antisemitism, and Israel Sexual Violence as a Weapon of War: The Dinah Project's Quest to Hold Hamas Accountable Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. Transcript of the Interview:   Owen Lewis:   Overheard in a New York Restaurant.   I can't talk about Israel tonight.    I know.    I can't not talk about Israel tonight.    I know.    Can we talk about . . .   Here? Sure. Let's try to talk about here.   Manya Brachear Pashman:   On Saturday night, Jews around the world will commemorate Tisha B'av. Known as the saddest day on the Jewish calendar, the culmination of a three week period of mourning to commemorate several tragedies throughout early Jewish history.  As a list of tragedies throughout modern Jewish history has continued to grow, many people spend this day fasting, listening to the book of Lamentations in synagogue, or visiting the graves of loved ones. Some might spend the day reading poetry.  Owen Lewis is a Professor of Psychiatry in the Department of Medical Humanities and Ethics at Columbia University. But he's also the award-winning author of four poetry collections which have won accolades, including the EE Cummings Prize and the Rumi Prize for Poetry.  His most recent collection, A Prayer of Six Wings documents in verse his grief since the October 7 terror attacks. Owen is with us now to talk about the role of poetry in times of violence and war, what it's been like to be a Jewish professor on the Columbia campus, and a Jewish father with children and grandchildren in Israel. And also, how to keep writing amid a climate of rising antisemitism. Owen, welcome to People of the Pod. Owen Lewis:   Thank you so much, Manya. Manya Brachear Pashman:   So you opened with that short poem titled overheard in a New York restaurant. I asked you to read that because I wanted to ask whether it reflected how you felt about poetry after October 7.  Did you find yourself in a place where you couldn't write about Israel, but yet you couldn't not write about Israel? Owen Lewis:   Among the many difficult things of that First Year, not only the war, not only the flagrant attacks on the posters of the hostages one block from where I live, 79th and Broadway, every day, taken down every day, put back up again, defaced. It was as if the war were being fought right here on 79th and Broadway.  Another aspect that made this all so painful was watching the artistic and literary world turn against Israel. This past spring, 2000 writers and artists signed a petition, it was published, there was an oped about it in The Times, boycotting Israeli cultural institutions.  And I thought: artists don't have a right to shut their ears. We all need to listen to each other's grief, and if we poets and artists can't listen to one another, what do we expect of statesmen? Statesmen, yeah, they can create a ceasefire. That's not the same as creating peace. And peace can only come when we really listen to each other. To feel ostracized by the poetry community and the intellectual community was very painful. Fortunately, last summer, as well as this past summer, I was a fellow at the Yetzirah conference. Yetzirah is an organization of Jewish American poets, although we're starting to branch out. And this kind of in-gathering of like-minded people gave me so much strength.  So this dilemma, I can't talk about it, because we just can't take the trauma. We can't take hearing one more thing about it, but not talk about it…it's a compulsion to talk about it, and that's a way to process trauma. And that was the same with this poetry, this particular book.  I feel in many ways, it just kind of blew through me, and it was at the same time it blew through me, created this container in which I could express myself, and it actually held me together for that year. I mean, still, in many ways, the writing does that, but not as immediately and acutely as I felt that year.  Manya Brachear Pashman:   This book has been praised as not being for the ideological but for the intellectually and emotionally engaged. So it's not it's not something that ideologically minded readers will necessarily be able to connect to, or is it actually quite the opposite?  Owen Lewis:  Well, it's very much written from the gut, from the experience, from in a sense, being on the ground, both in Israel and here in New York and on campus, and trying to keep a presence in the world of poetry and writers. So what comes from emotion should speak to emotion. There are a few wisps of political statements, but it's not essentially a politically motivated piece of writing.  I feel that I have no problem keeping my sympathies with Israel and with Jews. I can still be critical of aspects of the government, and my sympathies can also be with the thousands of Palestinians, killed, hurt, displaced. I don't see a contradiction. I don't have to take sides.  But the first poem is called My Partisan Grief, and it begins on October 7. I was originally going to call the bookMy Partisan Grief, because I felt that American, Jewish, and Israeli grief was being silenced, was being marginalized. And I wanted to say, this is our grief. Listen to it. You must listen to this. It doesn't privilege this grief over another grief. Grief is grief. But I wanted ultimately to move past that title into something broader, more encompassing, more humanitarian. Manya Brachear Pashman:  And did that decision come as the death toll in Gaza rose and this war kept going and going and the hostages remained in captivity, did that kind of sway your thinking in terms of how to approach the book and frame it?  Owen Lewis:  Yes, but even more than those kind of headlines, which can be impersonal, the poetry of some remarkable Palestinian poets move me into a broader look. Abu Toha was first one who comes to mind Fady Joudah, who's also a physician, by the way. I mean his poetry, I mean many others, but it's gorgeous, moving poetry.  Some of it is a diatribe, and you know, some of it is ideological, and people can do that with poetry, but when poetry really drills down into human experience, that's what I find so compelling and moving. And that's what I think can move the peace process. I know it sounds quite idealistic, but I really think poetry has a role in the peace process here. Manya Brachear Pashman:  I want to I want to unpack that a little bit later. But first, I want to go back to the protests that were roiling Columbia's campus over the past year and a half, two years. What was it like to be, one, writing this book, but also, teaching on campus as a Jewish professor?  Owen Lewis:  Most of my teaching takes place up at the Medical Center at 168th Street. And there I have to say, I didn't feel battered in any way by what was happening. I had a very shocking experience. I had a meeting that I needed to attend on, or that had been scheduled, I hadn't been quite paying attention. I mean, I knew about the encampments, but I hadn't seen them, and I come face to face with a blocked campus. I couldn't get on the campus. And what I'm staring at are signs to the effect, send the Jews back to Poland. I'm thinking, Where am I? What is this? I mean, protest, sure. I mean we expect undergraduates, we expect humans, to protest when things really aren't fair. But what did this have to do…why invoke the Holocaust and re-invoke it, as if to imply the Jews should be punished? All Jews.  And what it fails to account for are the diversity of Jewish opinion. And you know, for some Jews, it's a black or white matter, but for most thinking Jews that I know, we all struggle very much with a loyalty to Israel, to the Jewish people, to the homeland and larger humanitarian values. So that was quite a shock. And I wrote a piece called “The Scars of Encampment,” in which I say, I can't unsee that. " And I go to campus, and, okay, it's a little bit more security to get onto campus. It's a beautiful campus. It's like an oasis there, but at the same time, I'm seeing what was as if it still is. And in a way, that's the nature of trauma that things from the past just roil and are present with almost as much emotion as when first encountered. Manya Brachear Pashman:  So did you need to tune out those voices, or did that fuel your work? Owen Lewis:  No, that fueled my work. I mean, if anything, it made me feel much more, a sense of mission with this book. And a commitment, despite criticism that I may receive, and no position I take is that outlandish, except to sympathize with the murdered on October 7th, to sympathize with their families, to resonate with what it must be like to have family members as hostages in brutal, brutal conditions. Not knowing whether they're dead or alive. So I really felt that the Jewish voice must be heard, not because it's more right or less right, but it's there. The suffering is there, the grief is there, and human grief is human grief. Manya Brachear Pashman:  Owen, if you wouldn't mind reading another poem from the collection. Of course, many of us remember the news out of Israel on Thanksgiving Day 2023, right after October 7th. And this poem is titled, “Waiting for the Next Release, Reported by the New York Times, November 23 2023”. Owen Lewis:  Waiting For the Next Release, Reported N.Y. Times, Nov. 23, 2023    Maybe tomorrow, if distrust  doesn't flare like a missile,  some families will be reunited.    How awful this lottery of choice; Solomon would not deliberate. Poster faces always before my eyes,   Among them, Emma & Yuli Cunio.  Twins age 3, Raz Katz-Asher, age 4, Ariel Bibas, another four year old.    What do their four year old minds make  of captivity? What will they say? What would my Noa say?    What will the other Noas say?  Remembering Noa Argamani, age 26,  thrown across the motorcycle    to laughter and Hamas joy.   I have almost forgotten this American day,  Thanks- giving,   With its cornucopian harvests,  I am thinking of the cornucopian  jails of human bounty.    (What matter now who is to blame?) Manya Brachear Pashman:  Really beautiful, and it really captures all of our emotions that day. You have children and grandchildren in Israel, as I mentioned and as you mentioned in that poem, your granddaughter, Noa. So your grief and your fear, it's not only a collective grief and fear that we all share, but also very personal, which you weave throughout the collection.  In another poem, “In a Van to JFK”, you talk about just wanting to spend one more hour with your family before they fly off to Israel. And it's very moving.  But in addition to many of the poems, like the one you just read, they are based on and somewhat named for newspaper headlines, you said that kind of establishes a timeline. But are there other reasons why you transformed those headlines into verse? Owen Lewis:  Yes, William Carlos Williams in his poem Asphodel, says, and I'm going to paraphrase it badly. You won't get news from poems yet, men die every day for wanting what is found there. And I think it's a very interesting juxtaposition of journalism and poetry. And I mean, I'm not writing news, I'm writing where my reflections, where my heart, goes in response to the news, and trying to bring another element to the news that, you know, we were confronted.  I mean, in any time of high stress, you swear off – I'm not watching any more TV. I'm not even gonna look at the newspaper. And then, of course, you do. I can't talk about Israel today. I can't not talk about it. I can't read the paper. I can't not read the paper. It's kind of that back and forth. But what is driving that? And so I'm trying to get at that next dimension of what's resonating behind each one of these headlines, or resonating for me. I mean, I'm not claiming this is an interpretation of news. It's my reaction, but people do react, and there's that other dimension to headlines. Manya Brachear Pashman:  That seems like it might be therapeutic, no? Owen Lewis:  Oh, totally, totally. You know, I'm very fortunate that having started a career in medicine, in psychiatry, and particularly in child and adolescent psychiatry. I always had one foot in the door academically. I spent, you know, my life as, I still teach, but I'm very fortunate to have, maybe 10+ years ago, been introduced to a basically a woman who created the field of Narrative Medicine, Rita Sharon. And now at Columbia in the medical school, we have a free-standing Department of Medical Humanities and Ethics, of which she's chairman.  So I've had the fortune of bringing psychiatry and medicine and writing together in a very integrated way. And yes, writing is therapeutic, especially, I could say in medicine, which has given itself over to electronic medical record keeping, but our whole society is moving towards the electronic. And what happens when you sit and write, and what happens when you then sit and read, you reflect. Your mind engages in a different way that is a bit slower than the fast pace of electronic communications and instant communications and instant thinking. And now with AI, instant analysis of any situation you want to feed data from.  So that's sorely lacking in the human experience. And the act of writing, the act of reading has huge therapeutic values, huge salutary benefits for humans in general, but particularly in times of stress. In a lot of work on Post Traumatic Stress Disorder, finding an outlet, an artistic outlet, it doesn't have to be writing, but that's often a way of transcending the trauma.  And medicine is filled with trauma. People trying to come to terms with acute illnesses, chronic illnesses. Doctors and caregivers trying to come to terms with what they can and can't do. And you know, we're coming up against limitations. But how do you make peace with those limitations? And it's not that it's a magical panacea, but it's a process of engagement, not only with the subject, but with yourself in relation to the subject. Manya Brachear Pashman:  I mean, I imagine dialogue is really the healthiest way of conversation and speaking through and interacting with a topic. And so I would imagine poetry, or, as you said, any art form, responding to news reports, it makes that a two way conversation when you're able to process and it's not just the headlines shouting at you, you're actually interacting and processing it by writing and reaction, or painting and reaction, whatever you choose to do. Owen Lewis:  Exactly. Manya Brachear Pashman:  You have said that poetry can serve a purpose during times of war. Is this one of the purposes to to be therapeutic or are you talking more in terms of what statesmen could learn from it?  Owen Lewis:  Well, yes, of course, what statesmen could learn from it, but it's human nature to want to take sides. I mean, that's kind of just what we do. But I think we can always do better than that. So I'm really talking about the people. I mean, there are also many Jews who are so angry at Israel that they can't listen to the story of Jewish grief. They should be reading mine and others poetries from this era. I wish the Palestinian poets were. I wish the Palestinian people. I mean, of course, in their current situation, they don't have time when you're starving, when you're looking for your next glass of fresh water. You don't have time for anything beyond survival.  But once we get beyond that, how long are these positions going to be hardened. I mean, I think when the people of all sides of the dilemma really listen to the others, I mean, they're, I mean, if, unless as Hamas has expressed, you know, wants to push Israel into the sea, if Israel is going to coexist with the Palestinian people, whether they're in a nation or not in a nation, each has to listen to the other.  And it's, you know, it's not one side is right, one side is wrong. It's far too complex a history to reduce it to that kind of simplicity. And I think poetry, everyone's poetry, gets at the complexity of experience, which includes wanting to take sides and questioning your wanting to take sides and moving towards something more humanitarian.  Manya Brachear Pashman:  You said earlier, you recommend Abu Toha, Fady Joudah, two Palestinian poets who have written some beautiful verse about– tragically beautiful verse–about what's happening. But there have been some really deep rifts in the literary world over this war. I mean, as you mentioned before, there was a letter written by authors and entertainers who pledged to boycott Israeli cultural institutions. Some authors have refused to sell rights to their books to publishers in Israel. So why not reciprocate? And I know the answer. I think you've already addressed it pretty well. What's wrong with that approach? Owen Lewis:  In any conflict, there are at least three sides to the conflict. I mean, claims to nationhood, claims to who shoved first, who. I mean, you don't entangle things by aggressively reacting. I mean, if we learned anything from Mahatma Gandhi, it's what happens when we don't retaliate, right? And what happens when we go the extra mile to create bridges and connections.  There are a host of people in Israel who continue to help Palestinians get to medical facilities, driving them back and forth, working for peace. I mean, there's a Palestinian on the Supreme Court of Israel, and well, he should be there. You know, that's the part of Israel that I am deeply proud of. So why not retaliate? I think it entrenches positions and never moves anything forward. Manya Brachear Pashman:  So have you gotten any negative feedback from your writing colleagues? Owen Lewis:  Some cold shoulders, yes. I mean not nothing overtly. I haven't been slammed in a review yet. Maybe that's coming. But when I publish pieces, I tend not to look at them. I had an oped in the LA Times. I've had some other pieces, you know, that precipitates blogs, and I started to read them.  And the first blog that came off of the the LA Times oped was, God, is he an opportunist, just taking advantage of having a daughter in Israel? And trying to make a name for himself or something. And I said, You know what, you can't put yourself out and take a position without getting some kind of flack. So occasionally, those things filter back, it's par for the course. Manya Brachear Pashman:  Right, not really worth reading some of those. You included Midrash in this book. You also spelled God in the traditional sense in the poems. Why did you choose to do that? Owen Lewis:  Well, I felt it honors a tradition of Jewish writing. It mean we have yud, hey, vav, hey, you know, which in English comes down as Yahweh, but it's unpronounceable. The name of God is unpronounceable. And, you know, yud, hey, vav, hey is just a representation. It isn't God's name. And there's a tradition that the name of God, when it's written down, can't be destroyed. And it's a way of honoring that tradition. Millennium of Jewish writers, you know, it's similar to say Elokim, instead of Elohim when the text is written. To sort of substitute. We know what we're talking about, but really to honor tradition, to pay respect and sort of to stay in the mind frame that, if there is a God, he, she, they, are unknowable. And somehow it creates, for me, a little bit of that mystery by leaving a letter out. It's like, G, O, D, seems more knowable than G-d. It's leaving that white space right for something bigger, grander, and mysterious, for the presence of that  right in the word itself. Manya Brachear Pashman:  And what about including Midrash? Owen Lewis: That's a very interesting question. You know Midrash for me, when you steep yourself in traditional Midrash, there's stories that exemplify principles and they fill in gaps. I mean, some of the most important. I mean, we have this notion of Abraham breaking the idols of his father before he left. No. That's Midrash, thats not in the Torah. And yet, nine out of ten Jews will say that's in the Torah, right? So, it kind of expands our understanding of the traditional text. But it also very much allows a writer to creatively engage with the text and expand it. It's like a commentary, but it's a commentary in story, and it's a commentary in terms that evoke human responses, not necessarily intellectual responses. So frankly, I think it's every Jews' responsibility to write Midrash. That reinvigorates the stories, the texts, and the meanings, and then we write midrashes upon midrashes. And you know, we get a whole community buzzing about a single story. Manya Brachear Pashman:  Which is very much what you've done with this collection, you know, writing poetry in response to news stories and engaging it in that way. It's very Jewish response, I would argue.  Do you observe Tisha B'av? Owen Lewis:  You know what I do. You're gonna laugh. My grandmother always warned us, don't go in the water on Tisha B'av, the sea will swallow you up. So I'm a big swimmer. I love swimming. I don't swim on Tisha B'av, because I hear my grandmother's voice, I'm going to be swallowed up. Manya Brachear Pashman:  If you could please wrap up this conversation by sharing a poem of your choice from your latest collection. Owen Lewis:  A poem I love to read again starts with a headline.   2000 Pound Bombs Drop, Reported N.Y. Times, Dec,, 22 2023.   In Khan Younis, the call to prayer  is the call of a dazed Palestinian child crying baba, standing at the brim of a cavernous pit of rubble   biting his knuckles–baba, baba . . .  It's so close to the abba of the dazed  Israeli children of Be'eri, Kfar Azza. There is no comfort. From his uncles   he's heard the calls for revenge– for his home and school, for his bed  of nighttime stories, for his nana's  whisper-song of G-d's many names.   His Allah, his neighbor's Adonai,  cry the same tears for death  and shun more blood. No miracle these waters turning red. Who called forth    the fleets of avenging angels? By viral post: Jewish Plagues on Gaza! A firstborn lost,  then a second, a third. What other plagues  pass over? Hail from the tepid sky?   From on high it falls and keeps falling.  Though we've “seen terrible things,” will you tell us, Adonai, Allah, tell us– do You remember the forgotten promise?   From the pile once home of rubble stone, a father's hand reaching out, baba, abba crushed by the load. We know the silence  of the lost child . . . G-d “has injured us   but will bind up our wounds . . .” Mothers  Look for us, called by the name yamma, calling  the name imma. Our father of mercy, not the god of sacrifice. Our many crying heads explode. Manya Brachear Pashman:   Owen Lewis, thank you so much for talking to us about how this book came about and for sharing some of these verses. Owen Lewis:   Thank you so much. Manya Brachear Pashman: If you missed last week's episode, be sure to listen to my conversation with Israeli comedian Yohay Sponder on the sidelines of AJC Global Forum 2025. Hear how his Jewish identity shapes his work, how his comedy has evolved since the Hamas terror attacks, and what he says to those who try to silence him.

Akhlaaq of the Ummati: https://a.co/d/cHdRJkL http://amzn.to/1jwEfTS Video lectures on the topic: https://www.youtube.com/watch?v=WH2S9p_j4R8&list=PLhQYGg7P8kb2updYU7o3GHK1EXQSKlByK Video version of this reminder: Auto-generated transcript: In the name of Allah, the Most Gracious, the Most Merciful. Praise be to Allah, Lord of the worlds, and peace and blessings be upon the honour of the prophets and messengers. Muhammad is the Messenger… Continue reading Do not be termites

Auto-generated transcript: In the name of Allah, the Most Gracious, the Most Merciful. All praise belongs to Allah, the Lord of the worlds. And peace and blessings be upon the honor of the prophets and messengers. Muhammad, the Messenger of Allah, peace and blessings be upon him and his family and companions. Tasliman kathiran kathira.… Continue reading Betraying trust

READING THE BIBLE WITH THE DEAD/RBWD - Season 02, Eps #03 [Meredith Kline]: Menjadi Vasal Allah atau Dunia?Pdt. Jimmy Pardede, Denni Girsang, dan Samuel C. PantouDi Sikhem, Yosua menantang umat Israel dengan pilihan yang tampak sederhana, namun sarat makna kekal: Setia kepada Allah yang telah bertindak dalam sejarah, atau berpaling kepada ilah yang tak berdaya. Sebab Yosua tahu—iman bukan diwariskan secara otomatis; ia harus dipilih, diperbarui, dan dihidupi. Maka kini, tantangan itu pun sampai kepada kita: Setelah Kristus, Sang Raja, mengalahkan dunia, kuasa dosa, dan maut, masihkah kita ragu kepada siapa kita akan berserah?Saksikan juga dan nikmati diskusinya di:https://grii.to/rbwd2-03

Ibu. Monika Kusnandar (TB) 2 Raja-Raja 8 : 1-28:1 Elisa telah berbicara kepada perempuan yang anaknya dihidupkannya kembali, katanya: "Berkemaslah dan pergilah bersama-sama dengan keluargamu, dan tinggallah di mana saja engkau dapat menetap sebagai pendatang, sebab TUHAN telah mendatangkan kelaparan , yang pasti menimpa negeri ini tujuh tahun lamanya." 8:2 Lalu berkemaslah perempuan itu dan dilakukannyalah seperti perkataan abdi Allah itu .Ia pergi bersama-sama dengan keluarganya, lalu tinggal menetap sebagai pendatang di negeri orang Filistin tujuh tahun lamanya. 

A man once asked ‘Abdullah Ibn Masʿūd رضي الله عنه: “Tell us about the Hellfire. What is it like?” He replied: “If you were to see it, your heart would be dislodged from its place.” Jahannam is real. It exists as you read this. It's waiting. Its terror goes beyond imagination. Flames that crush the bones, melt the skin, and burn to the heart... only for the skin to return and burn again. Chains that shackle every limb. Boiling tar that coats the body. Molten drink that tears the insides apart while screams echo in despair, unanswered. In this gripping reminder, Ustadh Muhammad Tim Humble takes you deep into the Qur'an and hadith that uncover the Fire's horrors like you've never heard before: the angels that drag people on their faces, the seven gates each awaiting its share, and the endless punishments that drive its inmates to beg for death… only to hear: “Burn in it, and don't speak to Me.” This isn't a talk to play in the background. This is the reminder that could save you from the fire whose fuel is men and stones. Watch it. Fear it. Change before it's too late. Sign up now to AMAU Academy: https://www.amauacademy.com/ AMAU Academy: https://www.amauacademy.com/ AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAUofficial Twitter: https://twitter.com/AMAUofficial iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #AMAU #islamicreminder #jahannam #hellfire #quranandsunnah

Drawing inspiration from Ousama Alshurafa's teachings and book "The Afterlife Manual," this episode explores a powerful paradigm shift: recognizing that worldly causes (asbab) are not true agents of change or benefit, but rather veils through which Allah works His decree. Money doesn't benefit us with Allah's permission... rather, Allah benefits us through money. Medicine doesn't heal us...Allah heals us through medicine. This subtle language shift reflects a profound difference in belief and transforms our relationship with the world.The concept connects beautifully with my coaching framework (Circumstances, Nervous System Thoughts, Emotions, Actions, Results). When we understand that circumstances are neutral and don't cause our emotions – our thoughts about them do – we reclaim tremendous agency. This perspective doesn't mean disengaging from the world; it means engaging with clarity and trust.This episode touches on many practical applications, like noticing your language about causes and effects. When you catch yourself putting circumstances before Allah, gently correct yourself. Before taking medicine or making investments, intend in your heart: "I'm turning to Allah to bring about the benefit these means can provide." As you cultivate this awareness, you'll find greater peace, regardless of external conditions.----------------------------------------------------------------------------------------------------If this podcast has benefited you, imagine the value of a one-on-one meeting with me! Click below to schedule your FREE consultation. Discover solutions with no obligation.https://www.islamiclifecoachschool.com/appointments

Auto-generated transcript: In the name of Allah, the Gracious, the Merciful. All praise belongs to Allah, the Lord of the worlds. And peace and blessings be upon the honour of the Prophets and Messengers. Muhammad is the Messenger of Allah, peace and blessings be upon him, and upon all his companions. Peace be upon him,… Continue reading The Treasure and the Key – #2

Pembawa Renungan : RD. Adiputra Adrianus Lumban Tobing Sibolga Mat. 13:44-46.

Mengambil Pelajaran dari Ayat-Ayat Allah adalah bagian dari ceramah agama dan kajian Islam ilmiah dengan pembahasan Kitab Al-Fawaid. Pembahasan ini disampaikan oleh Ustadz Abdullah Taslim, M.A. pada Kamis, 28 Muharram 1447 H / 24 Juli 2025 M. Kajian Islam Tentang Mengambil Pelajaran dari Ayat-Ayat Allah Al-Qur’an adalah sebaik-baik petunjuk yang diturunkan oleh Allah Subhanahu wa Ta‘ala. Ia diturunkan agar manusia mengambil […] Tulisan Mengambil Pelajaran dari Ayat-Ayat Allah ditampilkan di Radio Rodja 756 AM.

Surah al-Ḥujurāt Begins!السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُWe've kicked off Term 3 of the BeQuranic journey, and this term we'll be diving into Surah al-Ḥujurāt — a short but deeply powerful surah, full of lessons on adab, respect, and community.This week, we're beginning slowly and deliberately with just the first two ayāt. Why? Because each line is loaded with both tajwīd gems and practical life reminders — so we want to sit with them, reflect, and read with clarity.Tajwīd Highlights This WeekWe started by revising two key etiquette phrases that open every recitation:* Al-Isti‘ādhah: أَعُوذُ بِاللَّهِ مِنَ الشَّيْطَانِ الرَّجِيمِ* Basmalah: بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِFrom there, we explored several tajwīd rules in-depth:* Madd Jā'iz Munfaṣil: Appears in phrases like “يَا أَيُّهَا”, requiring a 4-beat stretch.* Lafdh al-Jalālah (اللَّه): Read heavy if preceded by a fatḥah or ḍammah, light if preceded by a kasrah.* Ghunna with Shaddah: Don't cut the ghunna short in phrases like “إِنَّ اللَّهَ” — stretch it with intent.* Idh-hār with ḥalqī letters: Recognising throat letters (ع، ح، غ، خ، ه، ء) helps avoid nasalisation where it doesn't belong.* Rules of Rā': When to read it heavy vs. light depending on the vowel before it.We also worked through tricky sections like:يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تُقَدِّمُوا بَيْنَ يَدَيِ اللَّهِ وَرَسُولِهِوَلَا تَجْهَرُوا لَهُ بِالْقَوْلِ كَجَهْرِ بَعْضِكُمْ لِبَعْضٍYour Assignment This WeekWith only two ayāt, the focus is on smoothness and mastery.Slow is smooth. Smooth is fast.Break the verses down into parts, repeat them until you hit fluency, and pay attention to where you stumble. Work on those sections. Aim to iron out the kinks.Even if you stutter — don't be discouraged. The Prophet ﷺ said the one who struggles with Qur'an gets double the reward. But don't settle. Keep refining.See You ThursdayOn Tafsīr Thursday, we'll explore the meanings of these two opening ayāt: how they set the tone for respectful interaction with Allah and His Messenger ﷺ — and with one another.Until then — rehearse, reflect, and get ready.وَالسَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit bequranic.substack.com/subscribe

Pdt. Wigand Sugandi (TB) 1 Timotius 6 :17 - 186:17 Peringatkanlah kepada orang-orang kaya di dunia ini agar mereka jangan tinggi hati dan jangan berharap pada sesuatu yang tak tentu seperti kekayaan, melainkan pada Allah yang dalam kekayaan-Nya memberikan kepada kita segala sesuatu untuk dinikmati. 6:18 Peringatkanlah agar mereka itu berbuat baik, menjadi kaya dalam kebajikan, suka memberi dan membagi 

Auto-generated transcript: Bismillahirrahmanirrahim. Alhamdulillah. My respected brothers, sisters, elders, you are on the second point of the piece of advice that the great scholar Ibrahim Azam al-Hathul Ali gave to the people of Basra. They asked him, why is it that we supplicate to Allah? Why is it that we make dua? But we find… Continue reading The Treasure and the Key – #1

God And Allah the Same? The One Fact Everyone Misses in the Debate The question of whether Christians and Muslims worship the same God has set the Internet on fire, with the Roman Catholic Church arguing "Yes" based on philosophical reasoning. But is this claim accurate? In this Come Let Us Reason Podcast, Lenny Esposito tackles the debate, dissecting the arguments and highlighting a critical flaw that undermines the "same God" position. Esposito argues that the differences in how each faith describes God are irreconcilable, offering a definitive case against shared worship. This episode provides a clear, engaging analysis that challenges conventional thinking and invites listeners to explore the theological divide. Tune in for a compelling discussion that reshapes the conversation.

The Life of the Prophet Muhammad (peace be upon him) presented by: Sh. Khalid Mohamad. Watch on YouTube: https://youtube.com/live/E3nB5Dx8Rg4 Watch on Rumble: https://rumble.com/v6wnppg-hamzah-the-lion-of-allah-035-seerah-sh.-khalid-mohamad.html Watch the whole series: https://youtube.com/playlist?list=PLWRcONNViMiqaJuw_0J2mHvy-XO10mkMf Listen to the whole series: https://on.soundcloud.com/ywm21 To share in the reward and support Albayan Radio, please donate here: https://albayan.com.au/donate/ Listen to our 24/7 Islamic Radio Station by downloading the Albayan Radio App: http://albayan.com.au/

In this special edition of the DeenTour podcast, we answer some your questions! We asked our Instagram to send us questions or things we can possibly give advice on as Muslims and we hope you enjoy and let us know if you want more Q&As like this!DeenTour is a podcast and channel where 3 brothers showcase their love for islam through reminders, brotherhood, motivation, entertainment, and more!Let us know if you enjoyed this video and if you'd like to see more of this!!Get your Islamic trivia card game with 100 questions to learn more about Islam! https://deenified.com/FOLLOW US ON SOCIAL MEDIA!Instagram: https://www.instagram.com/deentourr/Tiktok: https://www.tiktok.com/@deentourrIntro - 0:00 What should you look for in a spouse? - 0:54How to increase tawwakul? - 5:36How much hope should you have in Allah? - 10:07The best thing to do to stop overthinking - 12:46How to battle loneliness/not fitting in - 15:42How to reconnect with Allah when you feel you're super far from Him? - 18:38How to make halal money? - 23:08What do we look forward to at the end of the day outside of the deen? - 26:38How to develop emotional intelligence? - 28:26Outro - 34:18

Hidayah means guidance from Allah. It's when Allah opens your heart to the truth and helps you see the right path. Sometimes it comes through learning, other times through a life experience.

The Soul's Reckoning"Every soul will be compensated for what it did, and He is most knowing of what they do." (Surah Al-Zumar, 39:70)We continue our series reflecting on the moment when every soul stands before its Lord, facing the reality of their deeds. No filters. No delays. Just truth.Led by Shaykh Muhammad Ahmed, this session dives deep into the weight of accountability, the mercy and might of Allah, and what it means to live a life truly preparing for that Day.

The End of The Earth"The Day when the Earth will be replaced by another Earth, and the heavens as well, and all will appear before Allah, the One, the Overpowering." (Surah Ibrahim, 14:48)We continue our series with a powerful reflection on the moment when everything we know will come to an end, and the reality of the Hereafter begins.Led by Shaykh Muhammad Ahmed, this session invites us to reflect on the fleeting nature of this life, the promise of resurrection, and the mercy and justice of Allah that awaits beyond this world.

Pdm. Handoyo Salim (TB) Ibrani 5 : 9-10 5:9 dan sesudah Ia mencapai kesempurnaan-Nya, Ia menjadi pokok keselamatan yang abadi bagi semua orang yang taat kepada-Nya  , 5:10 dan Ia dipanggil menjadi Imam Besar  oleh Allah, menurut peraturan Melkisedek. 

Why are those who inherited the Qur'an silent in the face of injustice? In this poignant episode, the speaker issues a powerful challenge: When scholars fear the palace or the White House more than Allah... The post The Scholars Who Stay Silent first appeared on Islampodcasts.

Kencan Dengan Tuhan - Minggu, 27 Juli 2025Bacaan: "Perkataan yang menyenangkan adalah seperti sarang madu, manis bagi hati dan obat bagi tulang-tulang." (Amsal 16:24)Renungan: Suatu ketika saat mengunjungi Pekan Raya Jakarta ada satu hal yang menarik perhatian saya. Di setiap stand-stand pameran selalu ada SPG yang cantik dengan pakaian yang menarik yang menawarkan produk barang-barang tertentu. Ketika kami melewati setiap stand, maka satu atau dua orang SPG tersebut dengan ramah dan tidak putus asa menawarkan produknya. Walau akhirnya saya tidak membeli atau mencoba, tetapi mereka tetap tersenyum. Bahkan saya perhatikan ada banyak orang yang pada akhirnya menjadi berminat dan membelinya. Sapaan dan senyuman yang ramah pada akhirnya bisa meluluhkan hati seseorang untuk sekadar mencoba dan membeli produk tersebut. Saat ini begitu banyak orang disibukkan dengan pekerjaannya, sehingga banyak orang yang akhirnya mengalami stres belum lagi ditambah dengan permasalahan dalam hidupnya. Mereka ini membutuhkan orang lain untuk sekadar menjadi tempat bercerita, menumpahkan semua unek-unek mereka. Tetapi tidak banyak orang yang menanggapi akan kebutuhan tersebut. Banyak yang menutup diri karena mereka menganggap orang tersebut hanya akan membuang waktu mereka. Sehingga pada akhirnya hanya emosi dan kejengkelan yang ada dan yang stres makin stres, yang bermasalah makin bermasalah. Allah menghendaki agar kita mengeluarkan perkataan yang menyenangkan untuk memberi penghiburan bagi mereka yang berbeban, karena perkataan yang menyenangkan seperti sarang madu, manis bagi hati dan obat bagi tulang-tulang. Mungkin saat ini pasangan, anak, orang tua atau sahabat kita membutuhkan perkataan yang menyenangkan yang penuh dengan kuasa Tuhan untuk memberi kelegaan pada mereka. Jika anak-anak Tuhan dapat belajar dari cara kerja para SPG tersebut, akan banyak rumah tangga diselamatkan, pertikaian dihindarkan dan penyakit akan berkurang sehingga nama Tuhan akan semakin dimuliakan. Tuhan Yesus memberkati.Doa:Tuhan Yesus, urapi perkataanku dengan kuasa-Mu, agar aku mampu berkata-kata yang memberikan ketenangan dan kelegaan bagi setiap orang yang saat ini mengalami begitu banyak beban kehidupan. Kirimlah seseorang yang terbeban hari ini padaku, dan nyatakan kuasa-Mu melalui perkataanku, sehingga ia dapat tersenyum kembali dan hatinya dipenuhi sukacita-Mu. Amin. (Dod).

They cleaned you when you couldn't clean yourself, stayed awake through your fevers, and prayed for you when you didn't even know how to pray. They grew old while raising you. Their hair turned grey while giving you comfort. Now, they call you, and you're “busy.” They ask for a small favour, and you sigh. They raise their hands to make du'a for you… And you make them cry? Allah mentioned the parents' rights right after His own. The Prophet ﷺ ranked obedience to parents above fighting on the battlefield.  Yet today, many of us are strict with our prayers, yet harsh with the very people who brought us into this world. This reminder by Ustadh Abdulrahman Hassan isn't just knowledge, it's a mirror. It shows you where you truly stand with your parents, and with Allah. Watch it. Reflect. Change before the door of Jannah through your parents closes forever. Sign up now to AMAU Academy: https://www.amauacademy.com/ AMAU Academy: https://www.amauacademy.com/ AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAUofficial Twitter: https://twitter.com/AMAUofficial iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #AMAU #islamicreminder #parents #allah #emotional

On one side, the Prophet ﷺ said, “The scholars are the inheritors of the Prophets.” On the other, scroll through Muslim spaces on social media and you'll see comments like: “Scholars for dollars.” “Agents of the government.” “Bootlickers.” It's easy to join the noise until you realise what you're signing up for: - The blessings of true Islamic knowledge - The slow death of your heart, poisoned by mockery and arrogance But what about those who do attend their gatherings, watch their lectures, and sit in their circles? Are they fulfilling the rights due to the scholars? Or has the honour faded even among those who claim to benefit? In this powerful session, Shaikh Dr. Asim Al-Qaryooti - translated by Sheikh Sadiq A. Yasin - outlines: - The exact rights Islam gives our scholars, in life and after death - The etiquettes we must uphold, and the real danger in neglecting them - What the Salaf did differently — and how far we've drifted - Why slandering scholars doesn't just harm them, but damages the Ummah itself - And the simple, transformative path back to adab, dignity, and divine mercy The question is no longer “do you listen to them?” It's “Do you treat them as Islam commands?” Sign up now to AMAU Academy: https://www.amauacademy.com/ AMAU Academy: https://www.amauacademy.com/ AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAUofficial Twitter: https://twitter.com/AMAUofficial iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #AMAU #islamicscholar #islam #islamiclectures #islamicmotivation

Auto-generated transcript: My brothers and sisters, the fourth thing that Ibrahim said to the people of Basra as being the reason for them and for their duas not being accepted. He said, you claim to be enemies of shaitan, but you align with him. SubhanAllah, see the beauty of this and see where Allah have… Continue reading Why is dua not accepted – 6

Allah's Nearness and Accompaniment by Shaykh Mohammed Faqih.For more information and further updates, please visit us at https://www.icoi.net. Hosted on Acast. See acast.com/privacy for more information.

Auto-generated transcript: In the name of Allah, the Most Gracious, the Most Merciful. All praise is due to Allah, the Lord of the worlds. And peace and blessings be upon the honour of the prophets and messengers. Muhammad and the Messenger of Allah, peace and blessings be upon him, and upon his family and his… Continue reading Why is dua not accepted – 5

Mission Possible: How to March Forward Even in FearTaHa 42-46What are the elements needed to march forth and do something you're afraid of? Better resources? More training? Perhaps, but also the elements no one can buy; clarity of purpose, the right team and the remembrance of Allah.  In this episode, Dalia Mogahed and Samia Mubarak reflect on fear, friendship and the power of finding God in our darkest hour as we move through life's challenges as they discuss Ayas 42-46 of Surat TaHa.You will learn: 

May your victory be near, and may His mercy always keep close. eBooks of dua: www.kindnoteswithhalima.comdeck of cards, love for the sake of Allah: www.shopkindnotes.com

According to Imam Salima El Musalima, a Sufi Muslim and the Netherlands' first female Imam, the Koran supports Israel as the Jewish homeland. During the interview, she cited the Koran, Surah Al-Isra (Qur'an 17:104) "And We said after Pharaoh to the Children of Israel, 'Dwell in the land, and when the promise of the Hereafter comes to pass, We shall bring you forth in a mixed crowd.'" The literal interpretation gives us a direct command of Allah for the Jews to live in the land. During the interview, Imam Salima El Musalima – a strong admirer of the Lubavitcher Rebbe – said that “traditional Islam is very inclusive.” Up until the 15th century the majority faith in the Middle east was Christian, and that Judaism played a prominent and essential role in Moroccan culture. Islam in Morocco was founded by the Idrasids, who were direct descendants of the prophet Muhammed. This sect of Islam continues today in Morocco, and Sufi Islam is the foundation of the Idrasids. Imam Salima stated that today's radical Islamists in the Shia, Sunni, and Wahhabi sects, originated in Sufiism, but perverted the Koran to justify violence against Jews, Christians, and the West. The Imam describes herself as an avant-garde Islamic artist who uses her art to bring her closer to Allah. She described her struggle to understand the war in Gaza by creating two fictional characters in her mind; a settler she calls Shlomo, and a Hamas supporter named Salim. She plays both their arguments justifying their actions, and in the end, Settler Shlomo's position wins. Alan Skorski Reports 24JULY2025 - PODCAST

Auto-generated transcript: In the name of Allah, the Most Gracious, the Most Merciful. All praise is due to Allah, Lord of the worlds. And peace and blessings be upon the noble Prophet and the messengers. Muhammad, the Messenger of Allah, may peace and blessings be upon him, and upon his family and companions. Tasliman kathiran… Continue reading Why is dua not accepted – 4

The podcast series "Mini Messages" is based on my Instagram broadcast channel, where I share daily advice voicenotes. Join my channel & follow me on ig: @islamicfeelingssConnect with me: www.islamicfeelings.com

Auto-generated transcript: In the name of Allah, the Most Gracious, the Most Merciful. All praise is due to Allah, the Lord of the worlds, and peace and blessings be upon the honour of the prophets and messengers. Muhammad and the Messenger of Allah, peace and blessings be upon him, and upon his family and his… Continue reading Why is dua not accepted – 3

These are short and sweet reflections on everyday joys, Islamic insights, and real talk about being a Muslim mom. It's a quick pause in your busy day giving you a chance to reset, reflect, and celebrate the moments that make motherhood meaningful. To support this podcast, join our Muslim Moms Productions patron for exclusive content you'll only find there.Join my Patreon!Check out my Instagram!Visit www.MuslimMomsProductions.comEmail us at mmp@muslimmomsproductions.comDon't forget to rate, review, and subscribe on Apple Podcasts!

You wake up already tired. The mind's racing before your feet even touch the ground. You pray, but it feels like a routine. You open the Qur'an, but the words blur. You smile, you function… but inside, you're drained. Some days, you're not even sad. Just numb. On edge. Like you're bracing for something, but you don't know what. You try everything, you listen to reminders… but your heart still feels far. Unmoved. Heavy. And in the quiet moments, that lingering thought creeps in: “Why do I still feel like this… even when I'm trying?” In this powerful reminder, Ustadh Abdulrahman Hassan gets straight to what most of us avoid talking about. He brings to light the root of that restlessness, the reason behind the inner noise, the tightness, the emptiness, even while doing all the “right” things. If you've been feeling anxious, low, overwhelmed, or just off, and you've been searching for peace but can't seem to feel it, this is for you. Not vague advice. Not surface-level comfort. But something real. Something your heart might've been needing all along. Sign up now to AMAU Academy: https://www.amauacademy.com/ AMAU Academy: https://www.amauacademy.com/ AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAUofficial Twitter: https://twitter.com/AMAUofficial iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #muslim #islamicmotivation #depression #sad #anxiety

Did you ever wonder how the Prophet ﷺ could say a few words that contain enough wisdom to drive forward entire nations and civilisations? It had to be that way. He's the last Prophet sent to mankind, so his teachings needed to echo until the end of time. To get a taste of this blessing in his ﷺ speech, study Jawami‘ al-Akhbar - a collection of 99 short hadith, compiled by the great scholar Sheikh ‘Abdur-Rahman ibn Nasir as-Sa‘di رحمه الله. Every hadith shows the unique gift Allah gave our Prophet ﷺ: words few in number, but vast in meaning. In this first part, Ustadh Abdulrahman Hassan explains how these concise hadith reach nearly every part of your religion. You'll hear reminders about purifying your intention, protecting your worship from showing off, staying on your fitrah, and guarding your heart from hypocrisy. You'll see how these hadith pull you back to gratitude, honesty, good manners, and the unity that holds the Ummah together. It's not just about memorising short phrases. It's about letting these words shape how you pray, learn, speak, and deal with people, so that when you stand before Allah, you've done things right. If you want to study the Prophet's ﷺ speech the way it deserves, start here. May Allah make these words a light for you in this life and the next. Sign up now to AMAU Academy: https://www.amauacademy.com/ AMAU Academy: https://www.amauacademy.com/ AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAUofficial Twitter: https://twitter.com/AMAUofficial iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #AMAU #seekingknowledge #islamicknowledge #hadith #prophetmuhammad

Did you ever wonder how the Prophet ﷺ could say a few words that contain enough wisdom to drive forward entire nations and civilisations? It had to be that way. He's the last Prophet sent to mankind, so his teachings needed to echo until the end of time. To get a taste of this blessing in his ﷺ speech, study Jawami‘ al-Akhbar - a collection of 99 short hadith, compiled by the great scholar Sheikh ‘Abdur-Rahman ibn Nasir as-Sa‘di رحمه الله. Every hadith shows the unique gift Allah gave our Prophet ﷺ: words few in number, but vast in meaning. In this first part, Ustadh Abdulrahman Hassan explains how these concise hadith reach nearly every part of your religion. You'll hear reminders about purifying your intention, protecting your worship from showing off, staying on your fitrah, and guarding your heart from hypocrisy. You'll see how these hadith pull you back to gratitude, honesty, good manners, and the unity that holds the Ummah together. It's not just about memorising short phrases. It's about letting these words shape how you pray, learn, speak, and deal with people, so that when you stand before Allah, you've done things right. If you want to study the Prophet's ﷺ speech the way it deserves, start here. May Allah make these words a light for you in this life and the next. Sign up now to AMAU Academy: https://www.amauacademy.com/ AMAU Academy: https://www.amauacademy.com/ AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAUofficial Twitter: https://twitter.com/AMAUofficial iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #AMAU #seekingknowledge #islamicknowledge #hadith #prophetmuhammad

Table of Contents: Updated Group Prayer–List of Current Event Prayer Points–Part 2 Is Islam About to Take Over Texas? MASSIVE TERROR ALERT: Top Iranian Mullah Issues Death Fatwa Against Trump & Americans! Watch: Demon Possessed Muslim Iranian Women Hold Their Infant Boys Into The Air Offering Them To Become Martyrs For The Moon god Allah […]

Ever had anyone come up to you and say, “It doesn't really matter what you believe as long as you are sincere”?  Or, “What's the big deal… Buddha, Allah, Jesus... it doesn't really matter. All roads lead to God anyway.”  But shouldn't what a person believes matter?  Do all roads really lead to God?  This week we are going to be dealing with that question as we continue with part four of our series “Asking for a Friend.” This episode, Pastor Jeff Moes asnwers questions like “Don't all roads lead to God?” and “Isn't one religion just as good as another?”  We will look at the differences in beliefs among the major religions in the world.  We will ask the question, “Is sincerity enough?”  Then, we will deal with the hard-hitting questions, “Is Jesus really the only way to God?” and “What happens to people who have never heard of Jesus?” Join us this Sunday for what will surely be an informative message as we walk as Christians in this pluralistic world.  --WebsiteFacebookInstagramSunday SetlistConnect with us!How can we prayer for you? Let us know.

Auto-generated transcript: In the name of Allah, the Most Gracious, the Most Merciful. All praise is due to Allah, the Lord of the worlds, and peace and blessings be upon the honor of the prophets and messengers. Muhammad, the Messenger of Allah, peace and blessings be upon him, and upon his family and his companions,… Continue reading Why is dua not accepted – 1