Podcasts about Old Testament

Icons of God in the Old Testament depict Jesus. The Hymn of Kassiani includes "I will kiss Thy feet whose tread, when it fell on the ears of Eve in Paradise..." How can this be? Fr. Stephen and Fr. Andrew discuss the eternality of the incarnation of Christ.

Better understanding what we can learn through the covenants God of the Old Testament

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 20, 21, Fr. Wiley Ammons, Old Testament: 1 Kings 17:17-24, Michael Kurth, First Canticle: 13, New Testament: 3 John 1-15, Corey Sees, Second Canticle: 18, Gospel: John 4:46-54, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.

If you think the New Testament covenant has diminished or replaced the Old Testament law, Jesus would like to have a word with you. In Matthew chapter five, Jesus says very plainly that He did not come to abolish the Old Testament Law, but to fulfill it. Today, Ron takes an in-depth look at the Lord's view on the Law, and on righteousness, as he moves ahead in his series, “Kingdom Come: Lessons from the Sermon on the Mount.”  

In our next-to-last episode of 2025, Tim, Jon, and BibleProject CEO, Steve Atkinson, review all the resources we released this year, while reflecting on the bigger worldwide movement of people reading the Bible as a unified story that leads to Jesus. The guys then share about some of what's coming up next for BibleProject in 2026.TIMESTAMPSGratitude for Our Mission (0:00-4:08)New “One Story That Leads to Jesus” Reading Plan (4:08-9:01)A Year Studying Themes From Exodus (9:01-16:15)How the Bible Was Formed and the Deuterocanon / Apocrypha (16:15-17:53)The Bigger Movement of Reading the Bible as One Story (17:53-27:34)2025 Classroom Releases (27:34-30:02)2025 Updates to the BibleProject App (30:02-31:58)Ten Years of the BibleProject Podcast (31:58-33:09)What Are We Releasing in 2026? (33:09-38:38)Gratitude for Our Volunteers, Prayer Team, and Patrons (38:38-45:01)OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.REFERENCED RESOURCESSubscribe to the “One Story That Leads to Jesus” annual reading plan on The Bible App by YouVersion.Check out our 2025 collections of resources! Each has a video, podcast series, scholar-written guide, reading plan, and group study.The MountainThe Exodus WayRedemptionThe WildernessListen to the 2025 podcast series How the Bible Was Formed.Watch the 2025 overview video series on The Deuterocanon / Apocrypha.Listen to the 2025 Advent podcast series.Check out OneStory, a creative nonprofit that develops free Bible studies, lessons, and homeschool curricula—all featuring BibleProject resources.See how Streetlights has localized BibleProject videos for their audience.Watch or listen to the final installment of our Genesis Classroom series, Joseph. Also check out the second installment of the Gospel of Matthew Classroom series, The Messianic Torah, which focuses on the Sermon on the Mount.Download the BibleProject App from the iOS App Store or Android Google Play Store.SHOW MUSICBibleProject theme song by TENTS SHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who also edited today's episode and provided the sound design and mix. JB Witty writes the show notes. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Special thanks to our guest, Steve Atkinson.Powered and distributed by Simplecast. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

What do fast and testimony meetings and the Old Testament have in common? Both invite us to listen to a rich diversity of voices—each with its own perspective on God and life. In this episode, Joshua Sears explores how the varied experiences shared in Latter-day Saint worship mirror the multiplicity of viewpoints found in scripture. From contrasting creation accounts to differing attitudes toward foreign nations, the Old Testament challenges us to expand our understanding of God through the lens of others.

Today we're studying Jonah 2:5-6 in just one minute! Grab your scriptures and let's dive into them together!And grab study guides for the whole family here: --Grab Kristen's copies of helpful PDFs and study guides here: https://shop.kristenwalkersmith.com/products/ Check out her monthly Come Follow Me YouTube videos here: https://kristenwalkersmith.com/youtube/- To get Cali's scripture study guide for adults click here: https://comefollowmestudy.com/shop/ Discount code: OMSSOr purchase on Amazon: https://a.co/d/4qocgeUGet our NEW 365-day Old Testament daily devotional book in Costco stores in Utah, Idaho, ArizonaOr purchase on Amazon: https://a.co/d/0p3Ds0t Hosted on Acast. See acast.com/privacy for more information.

Patrick tackles a lively question about a secret Friday church wedding followed by a staged Saturday ceremony, triggering a flood of listener stories and questions on sacramental law, honesty, and what truly counts in Catholic marriage. Mixed with candid advice, Patrick walks through challenges like destination weddings, annulments, and outdoor ceremonies, weaving in personal anecdotes and gentle humor. Listeners find themselves reflecting on where real meaning lies: put God at the center, and the rest takes shape, even if the reception takes place at a Texaco station. Patrick shares emails in regards to the marriage topics from the end of the last hour (00:35) Pete - This is typical of today for people not getting married in the Church. This upsets me. What more can you ask for than God's blessing? (11:43) John - My wife and I got married during Covid and couldn't have a party for a year. I agree with Patrick. (13:59) Frank - How did the audience of Jesus's time understand Jesus's use of the word 'Church'? (18:21) Cindy - Why can't we have outdoor masses or weddings? (25:18) Gino - How do we understand the concept of having a 'scapegoat' for animal sacrifice in the Old Testament? (29:25) Aaron - Why don't people scrutinize their marriage to the same degree the annulment process does? (35:44) Christina - At what point are we not required to get a dispensation from the Bishop to get married? (45:48) Originally aired on 07/09/25

In this brand new talk on Mary, Fr. Chris Alar explains how she is the fulfillment of Old Testament prophecy. Foretold by the prophets, how do we show that Mary is the answer to the Biblical Promise of the Jews to the Christian reality of being the mother of Jesus, the Messiah. Watch this easy-to-understand presentation that shows many things you didn't know to understand who Mary was and her role in salvation history. 

Don't be afraid to dive in and find the Savior in the Old Testament.

On today's Bible Answer Man broadcast (12/29/25), Hank shares a word about Incarnation, a doctrine that is often considered by skeptics to be logically incoherent. While many issues surrounding the Incarnation may transcend our human understanding, the doctrine of the Incarnation does not transgress the laws of logic, as Hank explains.Hank also answers the following questions:How can I show someone that the tithe is still for today? Larry - Cerritos, CA (4:12)Should Christians continue to ask for forgiveness? Mark - Calgary, AB (8:56)Were believers in Old Testament times filled with the Holy Spirit? Raydell - Kansas City, KS (15:12)What exactly is the significance of Jacob's name being changed to Israel? Alan - Storm Lake, IA (17:40)Who was Melchizedek? Ty - Fairview, IL (20:49)

A Nagging Feeling; A Gift by Autumn Dickson Welcome to the Old Testament. I remember the first year I prepared to teach from the Old Testament back in 2022, and I remember being quite overwhelmed with the idea of it. The Old Testament is a very foreign way of writing; it holds a lot of cultural context that can make it difficult. As I worked to prepare messages that year, I found that I wasn't totally wrong in my apprehension. The Old Testament was hard, and it took me much longer to find messages in there and to understand the messages. But I also grew to love the Old Testament that year. I testify that it is worth studying, and it's worth the extra effort. Oftentimes the things that require the most of us are the very things that draw us closer to Christ and therefore, become our favorite things. Which is actually what I want to share today. I remember sitting in a church class and hearing someone say something along the lines of, “We need to stop making people feel bad if they don't study everyday. Some of us just can't, and God still loves us.” I thought that was an interesting observation to make for a couple of reasons. The first reason I found it interesting was because I hadn't heard a single comment that was remotely condemning towards those who hadn't been studying everyday. If someone was feeling guilty about not studying, it wasn't coming directly from the other people who were commenting. Was it coming from the Holy Ghost or from social pressure? I'm not sure. However, let's focus more on my second reason for finding this comment interesting. That reason is going to take the rest of my message. The Lord very strongly asked me to start creating content for the Come Follow Me program. It started with a blog; I felt much more comfortable with this because I could hide behind my writing and not put my face up there. I still didn't want to do the blog because it sounded like it would take a ton of effort, but it sounded more doable than other forms of sharing content. The Lord is tricky that way sometimes because after I got the hang of a blog, He told me to expand my efforts to YouTube. Then a podcast. Instagram. Facebook. TikTok. I fought Him every step of the way if we're being totally honest. There are a couple of reasons I fought Him. The first reason was that I didn't want to be more visible. I had spent a good portion of my life trying to make myself more visible to feel better about myself, and it had only ever burned me. There came a point when I started doing the exact opposite. The second reason is more applicable to what I want to talk about. It was going to be so much work. And it was. Oh my, this has all been so much work. Each step of the way has required a huge learning curve. Creating a website was overwhelming, and there were many angry tears. I almost gave up completely the first time I ever filmed a video and if it hadn't been for my husband forcing me back into the room to try again, I might have given up. Every step of the way, my soul fought with Him over adding just a bit more. I argued that I already didn't have time to do what I was doing. I argued that it was already requiring so much of me to put myself out there. I argued that I was already sacrificing a lot for this. But He persisted and has won up to this point. The effort extended beyond just a learning curve for technology. Trying to share a message about Jesus Christ every single week has been…stretching. I can't tell you how often I've felt that I had nothing left to share. I can't tell you how many times I've had writers block and stared at the screen for a collective number of hours with nothing to show for it. I've been led down research rabbit holes that sometimes amounted to something, and other times, it all came to an anticlimactic stop. I'm a stay-at-home mom who started creating content in 2020. I will hit my 6 year mark this year. To say that I have studied the scriptures is an understatement because my qualifications for this were non-existent beyond what my parents had lovingly taught me at home. I had to study, harder than I ever studied in school, to allow the Lord to help me create. I testify that it was so much work, and  can't testify enough of how this work has changed me. Behind the role of mother and wife, creating this content week after week after week has completely transformed me. It has changed me more than my mission changed me. I am completely new. So should my friend feel bad about not reading the scriptures? Many people would say, “No! Don't make them feel bad! It's better to just teach them the happy effects of scripture study to inspire them.” And you know what? Maybe they're right. I think oftentimes, it is most effective to try and inspire someone into doing the right thing to make their life better. On the flip side, the only reason I started this journey was because I could no longer enjoy my TV show or book while my kids were napping. Every time I sat down to watch and take my break, I felt that nagging feeling that I needed to be investing my time in what God wanted me to do. To be 100% honest, I felt bad for ignoring Him. Feeling guilty that I wasn't following what He had asked me to do is the very thing that got me started on one of the most life-changing things I've ever experienced. The bad feeling was exactly what I needed. So was my friend feeling the Holy Ghost or the pressures of the society around her? I don't know. But I do know this. Acting on that guilty feeling and prioritizing study (because heaven knows the Old Testament requires study) is life-changing. It is hard, but all the best things are. Don't miss out. Someday you'll be given the opportunity to see what you missed out on, and I'm almost positive that's half the reason for the gnashing of teeth on the other side. We will be so mad at ourselves for missing out. Studying in order to create content each week has been so hard. So hard. So painfully hard. Weeks on end of feeling like I was trying to move the Great Wall of China with just my hands. But studying is worth it. I can testify of that principle more than I can testify of a lot of principles. You don't have to be perfect. There were so many imperfect days, but even the imperfect days contributed to changing me. Commit to yourself that this year is the year that you'll engage in scripture study. The Old Testament has to be studied. When the day comes that you're willing to engage in the commandment to study the word of God everyday, you will get to the point where you will wish you had started earlier. Oh how I wish I had developed the hope I have now while I was still in high school. It would have saved me in so many ways. I testify that scripture study is worth it. I testify that the Old Testament has a lot to give if you're willing to give. God stands ready to speak to you and change your life. He stands ready to let the hope of Christ completely transform how you feel about everything important in your life. Let the Spirit tell you that you need to give more of yourself because that is the Spirit telling you how to elevate your life to a whole new level. Listen. Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR's 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – Introduction to the Old Testament – Part 1 – Autumn Dickson appeared first on FAIR.

This podcast introduces the Old Testament to kids. We use this text from The Church of Jesus Christ of Latter Day Saints Old Testament Stories for Children: About the Old TestamentHeavenly Father's promises to His children long ago illustration of pre-earth lifeThe first part of the Holy Bible is the Old Testament. These scriptures were written a long time ago, even before Jesus Christ was born. It has stories that help us have faith in Him. It teaches us that each person on earth is part of Heavenly Father's family and that He loves His children.Deuteronomy 7:7–9⁠; Isaiah 45:10–12 Adam and Eve in the GardenIn the Old Testament, Jesus Christ is called Jehovah and the Lord. He follows Heavenly Father's instructions. Since the time of Adam and Eve, Heavenly Father has sent the Lord Jesus Christ to speak to His prophets. Heavenly Father sends the Holy Ghost to help us know a prophet's words are true.Exodus 6:2–3⁠; 2 Chronicles 20:20⁠; Amos 3:7⁠; 2 Peter 1:21⁠; Moses 2:1 Adam's posterityThe Lord promised the prophet Abraham and his wife Sarah that their family would grow and bless the whole world. Their grandson Jacob had a large family that became a nation. They were called the house of Israel, or Israelites. Prophets taught them to look forward to when Jesus Christ would come.Genesis 15:5–6⁠; 17:1–8⁠; Deuteronomy 18:15⁠; Isaiah 7:14 people looking at rainbowMany stories in the Old Testament show how the Lord kept His promises to the Israelites.Genesis 9:13–17⁠; Jeremiah 11:4–5⁠; Hebrews 11:1–35 Moses showing staff to peopleWhen the Israelites listened to the prophets and kept the commandments, the Lord helped them. When they disobeyed, He could not help them.Deuteronomy 11:26–28⁠; Job 36:11–12 children reading scripturesYou are part of Heavenly Father's family. Heavenly Father is kind, and He loves you. He has a plan for you. Because of the Lord Jesus Christ, you can return to live with Heavenly Father again. Just like the Israelites were taught, you can choose to have faith in the Lord and keep His commandments.Exodus 15:2⁠; Deuteronomy 4:31⁠; 5:10⁠; Moses 1:39The song scripture power used in this episode is linked here. https://youtu.be/wxCntCIB-YA?feature=sharedThis podcast is a Bible Podcast for Kids. This year we are specifically studying the Old Testament. Our podcast is called Come Follow Me Kids. Come Follow Me for kids that are primary aged 2-12 in the Church or Jesus Christ of Latter-Day Saints. We follow the come follow me manual from the church but are not officially affiliated in any way. Some audio segments come from the friend magazine and other church sources. On this podcast we play interactive games while learning about the gospel and atonement of Jesus Christ.If your children would like to be guests on this podcast or to receive a baptism shout out, please email us at their info at comefollowmekidspodcast@gmail.com 

Do some stories or laws in the Bible have you stumped?In this special Q&A episode, we tackle your hardest biblical questions from why innocent people face consequences for others' sins to how Jesus' genealogy proves his Davidic lineage through both Mary and Joseph. We explore controversial Old Testament laws about rape and marriage, unpack the cultural context behind family punishment in ancient Israel, and reveal why Satan appears less frequently in Old Testament books compared to the New Testament. You'll discover surprising answers about Joseph's Egyptian wife, the evil spirit that tormented King Saul, and how to study scripture like a theologian.Podcast themes:Context transforms understanding. When we understand the cultural and historical context of difficult biblical passages, God's justice and protection come into clearer focus. So when stories seem harsh or unfair, look at them as an invitation to dive deeper and seek the true nature of God who is just, patient, and intentional from Genesis to Revelation. God's plan leaves no room for doubt. The dual genealogies of Jesus in Matthew and Luke aren't contradictions. They're confirmation. One traces Joseph's legal lineage, the other Mary's biological line, both converging at King David to prove Jesus fulfills messianic prophecy completely.Satan's influence has always existed, even when unnamed. Just because "Satan" isn't mentioned by name frequently in the Old Testament doesn't mean spiritual warfare wasn't happening. The adversary operated throughout biblical history, sometimes through direct attack when God withdrew His protection.Show notes:Genealogy of JesusWe love feedback, but can't reply without your email address. Message us your thoughts and contact info! Contact Bible Book ClubDONATE Buy merch Like, comment, or message us through Bible Book Club's InstagramLike or comment on Susan's Facebook or InstagramLeave us an Apple reviewContact us through our website formThanks for listening and happy podcasting!

Romans 9:19-24 — Why does God allow evil to exist? Many see the presence and reality of evil as something God should extinguish. In this sermon on Roman 9:19–24 titled “God's Wrath,” Dr. Martyn Lloyd-Jones says that what fails to be seen is that evil is not an external force acting upon humanity, but an internal reality within people. To extinguish evil would be to extinguish humanity. The holiness of God will not tolerate anything sinful in His presence and His wrath is completely justified to protect His glory. That protection should immediately send every sinner to hell; however, it is God's grace and mercy that restrains His wrath. As seen in the example of Pharaoh, God endures sinners for a time so that His kindness may be on display and people brought to salvation (Romans 2:4). However, His kindness is not to be abused and His patience and longsuffering are not to be ignored. Though for a time He may endure sinners as Christ did with Judas, that patience did not save him and it only prolonged the time until his punishment. That is the lesson of the Old Testament – that God waits, longing for people to repent. However He will not delay punishment forever and when it does arrive, it will be without recourse. The lesson to humanity today is to repent while there is time and while the longsuffering of God endures their sin. Be reconciled to God today and embrace the forgiveness only available through Jesus Christ. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Friends of the Rosary,Today, December 29, the fifth day of Christmas, the Church commemorates the Massacre of the Innocents by King Herod, the male children under two years old who were executed in Bethlehem as told in Matthew 2:16.Upon hearing of the birth of the King of the Jews, a threat to his murderous rule and the fulfillment of an Old Testament prophecy, Herod, King of Judea, ordered the execution of all the male children in Bethlehem.These children are considered martyrs, Saints of God, by the Church.The feast has been celebrated since before the end of the fifth century.And as we continue Christmas, we celebrate the birth of Christ and yet acknowledge the great suffering that surrounded His earthly life. The devil, his fallen angels, and minions (King Herod, Roman Emperor... and many of today's leaders) did (and continue doing) everything they could to try to destroy God's perfect plan of salvation.They stirred up hatred, jealousy, paranoia, and every other vile sin imaginable in an attempt to destroy our Lord's mission. Their attack began at the time of Jesus' birth and continued during his public ministry.In the end, Jesus' apparent defeat turned into His glorious triumph. So also with these innocent children. God has transformed their cruel and tragic deaths, and they will forever be honored in Heaven.Today, it's also the Optional Memorial of St. Thomas Becket (1118-1170), the Archbishop of Canterbury, who was murdered in his Cathedral by agents of King Henry II of England.Ave MariaCome, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠December 29, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

In this episode of Words of Grace, Benjamin Winslett continues and concludes his December study of Old Testament prophecies concerning the incarnation of Jesus Christ, turning the focus to Micah 5:2 and the significance of little Bethlehem. Though small and overlooked, Bethlehem was chosen by God as the birthplace of One whose goings forth have … Continue reading "Little Bethlehem"

Welcome to Season 4 of Go & Do! This year, Candis Shupe invites you into an ancient book with a powerful, modern focus: finding Christ page by page, story by story.The Old Testament can feel overwhelming at times, filled with unfamiliar names, cultures, and stories. But when we know what to look for, it becomes one of the clearest witnesses of Jesus Christ and His gospel.In this episode, you'll learn: ✝️ Why the Old Testament is all about Christ, even when His name isn't obvious and how Jesus Himself identified as the God of the Old Testament

Send us a textSatan doesn't have a deep playbook – sadly, he doesn't need one. Just as he did with Adam and Eve, he only needs to get people to question the sovereign authority of God, believe that God is holding something back from them, and not believe that God means what He says in Scripture. In this episode, we look at how the strategy and goals of the pagan gods of the Old Testament are no different than they are today. There's nothing new under the sun. They're the same demon forces as they've always been, they've just modernized their labels and re-branded. Thanks for tuning in! Be sure to check out everything Proverbs 9:10 on our website, www.proverbs910ministries.com! You can also follow us on Facebook, Instagram, Rumble, YouTube, Twitter, Truth Social, and Gettr!

As we face the ending of another year, it is always good for our soul to look back and see all that God did for us, with us and through us, especially as we lived out our faith at work. In the Old Testament they stacked stones to remind them of God's awesome power and delivery. Take time to stack some memory stones for 2025. Remember and share all that Our Heavenly Father has done so you are ready for all He will do in 2026.

Send us a textCh.21 reveals the New Heavens and the New Earth foretold in the Old Testament.  Now we get a glimpse, in human terms, what it will be like.

Hey friends - BOM-BITES are back after a couple weeks of relaxing with the family.  And we're so excited to study the Old Testament with you this year.  Don't worry, It's not that hard…it's just long and old!

In this episode of Don't Miss This, Dave Butler and Grace Freeman explore Moses 1 and Abraham 3 and ask one of the most important questions of all: Who am I to God? As the Old Testament opens, we're introduced to a God who is infinite, powerful, and glorious, yet deeply personal. In the middle of “worlds without number,” He speaks words that change everything: “You are mine.” This lesson is about identity, worth, and what it means to be known and numbered by God. You will find the word of the week, teaching tips, and more in our newsletter. Sign up here: www.dontmissthisstudy.com Videos can be found on YouTube: Don't Miss This Grace Freeman Instagram: @thisweeksgrace David Butler Facebook: www.facebook.com/mrdavebutler/ Instagram: @mrdavebutler Come, Follow Me is a resource offered by The Church of Jesus Christ of Latter-day Saints. It is designed to be used in the home to support personal and family scripture study to build faith in Heavenly Father and His plan of salvation and in the Savior Jesus Christ and His Atonement. Come, Follow Me is self-contained and adequate, when used properly. Products and materials designed to supplement this resource, though they may be helpful in some instances, are not necessary for a successful home study program.

Listen to Big Picture to get the quick context for this week's reading, Introduction to the Old Testament!And grab study guides for the whole family here: - To get Cali's scripture study guide for adults click here: https://comefollowmestudy.com/shop/ Discount code: OMSSOr purchase on Amazon: https://a.co/d/hd85Cuj-Grab Kristen's copies of helpful PDFs and study guides here: https://shop.kristenwalkersmith.com/products/ Check out her monthly Come Follow Me YouTube videos here: https://kristenwalkersmith.com/youtube/ Hosted on Acast. See acast.com/privacy for more information.

To get extra materials and content, join us at our Patreon website (https://www.patreon.com/c/EnlightenEdgeEDU). It supports the podcast and gives you a lot more help in your Come Follow Me Old Testament study!In this joint broadcast Kerry lectures for the FAIR foundation about how to get more out of your Old Testament study. He talks about mental lenses we should put on when studying, and some we should take off. He especially emphasizes looking at the whole story, looking at symbols, and looking at the covenant. He prepares his audience to get more out of everything they do this year.We are grateful for our executive producers, J. Parke, D. Watson, B. Van Blerkom, the Dawsons, M. Cannon, M. Rosema, B. Fisher, J. Beardall, D. Anderson, and H. Umphlett, and for all our generous and loyal donors. We are also very grateful for all our Patreon members. We are so thankful for Beehive Broadcast for producing the podcast and for Rich Nicholls, who composed and plays the music for the podcast.

To learn more about the covenant, consider joining us on a cruise where Steven Harper and Kerry Muhlestein will lecture and have discussions about the Abrahamic, or New and Everlasting Covenant. Also see fantastic Mayan ruins and other amazing things at beautiful ports. Go to https://restorationtravels.com/nec-cruise/ to join us.In this joint broadcast Kerry lectures for the a podcast that focuses on relationships (Thriving LDS Singles). He and his hosts, Dr. Kim Cobler and Kay Bayley teach us about how the Old Testament focuses on relationships. They discuss what it can teach us about our relationships with God and how that shapes our lives and brings joy. They also discuss the strong Old Testament focus on family relationships and how they can be messy and that mess can be edifying. We are grateful for our executive producers, J. Parke, D. Watson, B. Van Blerkom, the Dawsons, M. Cannon, M. Rosema, B. Fisher, J. Beardall, D. Anderson, and H. Umphlett, and for all our generous and loyal donors. We are also very grateful for all our Patreon members. We are so thankful for Beehive Broadcast for producing the podcast and for Rich Nicholls, who composed and plays the music for the podcast.

Today we talk about finding Christ in the Old Testament.

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 93, 96, Fr. Wiley Ammons, Old Testament: 1 Samuel 1:1-2, 7b-28, Fr. Wiley Ammons, First Canticle: 16, New Testament: Colossians 1:9-20, Fr. Wiley Ammons, Second Canticle: 21, Gospel: Luke 2:22-40, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.

Officiant: Fr. Wiley Ammons, Psalm(s): Psalm 34, Fr. Wiley Ammons, Old Testament: 1 Samuel 1:1-2, 7b-28, Fr. Wiley Ammons, First Canticle: 15, New Testament: Colossians 1:9-20, Fr. Wiley Ammons, Second Canticle: 17, Gospel: Luke 2:22-40, Mtr. Lisa Meirow. Logo image by Laura Ammons, used by permission.

Send us a textWelcome to Grounded, where women and men of all ages, nationalities, and backgrounds gather together with me, Dr. Barbara Morgan Gardner and my guests as we strive to build a bedrock understanding of the life and teachings of Jesus Christ and become more like him. Today, join me as we start a new year of Come Follow Me in the Old Testament!Grounded Podcast Instagram: https://www.instagram.com/thegroundedpodcast_/Grounded Podcast Facebook: https://www.facebook.com/TheGroundedPodcast?mibextid=LQQJ4dBarbara Morgan Gardner Instagram: https://www.instagram.com/drbarbaramorgangardner/?hl=enBarbara Morgan Gardner Facebook: https://www.facebook.com/barbara.morgan.37051/Support the show

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 93, 96, Fr. Wiley Ammons, Old Testament: 1 Samuel 1:1-2, 7b-28, Fr. Wiley Ammons, First Canticle: 16, Second Canticle: 21, Gospel: Luke 2:22-40, Mtr. Lisa Meirow

Introduction: Hebrews 10:24-25 Acts 10:42, 1 Tim 4:1-2 1 Tim 4:13 1 Tim 2:1,8 , Col 4:2 Eph 5:19, Col 3:16 John 4:23-24 All In On Truth (1 Chronicles 13:3-14) Good intentions and enthusiasm != TRUE WORSHIP. It is PERILOUS to worship God CARELESSLY . We worship God WHO IS WITH US. John 14:16–18 1 Cor 3:16 1 Cor 6:19-20 Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead 1 Chronicles 13:3-14What was your big take-away from this passage / message?What is at stake in God's command to worship Him in truth? See, for example, another account of careless and irreverent worship in Leviticus 10:1-3.Why are good intentions and enthusiasm insufficient for worshiping God in truth? Are they better, about the same, or worse than dead, emotionless, and unresponsive “worship?”Before this message, what was your understanding of verses describing Christabiding in you? (John 14:16-18, 1 Corinthians 3:16, 6:19-20)How should the fact that Christ abides in us inspire or change the way weworship?BreakoutPray for one another. AUDIO TRANSCRIPT Good morning, Harvest, and Happy New Year. Open your Bibles, please, to 1 Chronicles,chapter 13. It will be in the Old Testament, 1 Chronicles, chapter 13. If you want, youcan put a little bookmark at chapter 15, because we're going to be looking there briefly aswell. This morning, we're beginning a three-week series on worship. Of course, there are manyways that we worship, prayer, preaching, proclaiming the gospel. I think it's fair to say thatfor everyone who is a believer in Christ, whatever we do is worship. Everything we do shouldbe for the glory of God. There are right ways, and there are wrong ways to worship God. AtHarvest, we follow something known as the regulative principle. That simply means thatif a type of worship is not permitted in Scripture, we don't do it. We don't get to worship Godhowever we want to. We must worship Him in the way that He commands. You may wonder,"Why do we do the things we do here in worship every Sunday? Who makes that up?" Well, it'snot made up. We do what God's word says to. You'll notice that every Sunday, we meettogether. We preach God's word. We read God's word. We pray and we sing. Now, while thoseare ways in which we are commanded to worship, this three-week series is going to focus particularlyon worshiping through music and singing. Our starting point for all three of these messagesis John 4 verses 23 and 24. "But the hour is coming and is now here, when the true worshiperswill worship the Father in spirit and truth, for the Father is seeking such people to worshipHim. God is spirit, and those who worship Him must worship in spirit and truth." Sowe see that from these verses, the right way to worship God is spirit and truth. In twoweeks, Pastor Taylor is going to cover why worshiping in spirit and truth through musicand song is so important. Next week, Pastor Jeff will take us through what it means toworship in spirit. And then this morning's message is about worshiping God in truth.So here's the point of this week's sermon. "The Lord God Almighty delights to be withus, but we must have regard for His holiness and worship Him according to His commands."You see, when we worship God that way, when we worship God in truth, it means the wordswe sing to and about Him are true. By singing true words about God, we're able to rememberlater what is true. And we learn sound doctrine. If you've ever memorized Scripture throughsinging or you've sung the old hymns that are just chock full of biblical truth, youknow what I mean. When we worship God in truth, the truth fills us with awe. We aremoved emotionally. We're moved physically by the truth that we sing. Now at Harvest,we don't use, you know, strobe lights, flashing lights, fog machines, loud music, and othertactics to manipulate you into thinking that you're worshiping just because you're experiencingone sensory overload after another. But if what we sing is true, then truth will fillus and flow out of us. When we worship God in truth, we recognize that singing His praisesis of the utmost importance to Him. He's worthy of our praises. He's worthy of all our songsabout Him. He commands our praises. He expects it. The Book of Psalms is proof of that. Andwe should therefore make every effort to worship Him the right way because that pleases andglorifies Him. Let's pray. Oh, most gracious God, sovereign of the universe, God most high,you are awesome and mighty, and you are worthy of all praise. You are worthy of all of ourattention. You are worthy of every thought. You are worthy of every song we can sing.Because Lord, you are holy and you dwell in the praises of your people. I pray this morningthat we would overflow in worshipful song because we know the truth. We know the tritetruth of who Jesus Christ is and what He has done for us and that He is in us. And it'sin His great name. We ask it. Amen.Now this morning's passage recounts when David wanted to bring the Ark of the Covenant,the Ark of God, to Jerusalem to be near him. The passage contrasts the wrong way to worshipGod with the right expression of awe and reverence for God Almighty. Before we dive into thismessage, I need to give you some background. We need to do a brief history lesson. So youprobably all know God chose and called the people of Israel out of Egypt so that he couldbe with them. And the primary way that he demonstrated his presence with the peopleof Israel was through a movable tabernacle. That's simply a large tent and it was surroundedby a big fabric courtyard and poles. But inside the tent there were two separate places. Therewas the holy place and that was furnished with the Ark of Incense and a table in which breadwas placed every week and a lamp, a gold lamp to give light. And then on the eastern sideof this tent was basically a cube-shaped area. It was about 15 by 15 by 15. It was a perfectcube and that was the most holy place, the Holy of Holies. And it contained the Arkof the Covenant. In other places in Scripture it's called the Ark of God or the Ark ofTestimony. Now in Exodus 25 God gave some very specific directions for the Ark's constructionand its significance. It was a wooden box. It was about 45 inches long, 27 inches high,27 inches wide. Not that big. And then the wood was overlaid with gold and then on topwas a solid gold lid. It was all hammered out of one piece of gold and there were twocherubim on the top. So this is just a very simple example of what it might look like.We can't really speak in detail now about what the Ark looked like but we have the descriptionin Scripture. Now this lid with the cherubim was also called the Mercy Seat and it wassignificant for several reasons. One, the Lord was said to be enthroned above the cherubim.And two, the Lord spoke to Moses from between the cherubim. And then a third reason is onthe annual day of atonement the high priest would enter the Holy of Holies and he wouldsprinkle blood on the lid to atone for the people's sins. And it's in this way that theLord tabernacled or dwelled between the two cherubim on the lid of the Ark. In this waythe Lord was present with his people and the people knew God was with them because in thedaytime there was a pillar of cloud over the tabernacle and at night it became a pillarof fire and whenever that pillar moved up and forward it was safe for the Levites, thepriests to go in, pack up the Ark, pack up the tabernacle and move it to wherever Godwas leading them. He took them wherever he wanted them to go. Now God also gave veryspecific instructions about how the Ark was to be moved and by whom. Only the Levitesand of the Levites a clan called the Coethites were allowed to carry the holy things includingthe Ark. Now this Ark was meant to be portable. It was carried on poles, passed through goldrings that those rings were attached to the feet of the Ark and in that way the Ark waslifted up over the priests heads when they carried it so all the people could see theArk was with them. Now these poles were never supposed to be removed from the Ark and beforethe Ark was moved it was supposed to be hidden. They put a big goat skin over it and thenthey covered it with a blue cloth and then that's they would pick it up and they wouldmove it. Now let's move ahead in time about 400 years to the end of the period of thejudges in 1 Samuel. At that time there was a man named Eli. He was the high priest andduring this time the Israelites fought a battle against their arch enemies the Philistinesand they were defeated. The Philistines walloped the Israelites and they were like, "Oh whatare we going to do? What are we going to do? Wait no, let's go bring the Ark of the testimonyto us. Let's bring it into the camp with us thinking this will bring us victory." Andthey were instead defeated in a very great slaughter. And Eli's two sons they were killedand the Ark was captured by the Philistines and taken away. When Eli heard his sons weredead and the Ark was captured he fell backwards over on his chair and broke his neck and hedied. This had to be a terribly bleak time for Israel. Their God, their God was captured.They had no priests, they had no prophets and as yet they had no king. Their whole identityas a people has been overthrown in a day. Now the Philistines they took the Ark to thecity of Ashtad and they put it in the temple of their God named Dagon. And the statue ofDagon fell face down in front of the Ark. So they picked him back up and set him upagain. They come in the next day and this time the God Dagon has fallen over again but thistime his head is busted off and his hands are broken off. And something else happens.The Lord begins terrifying the people of Ashtad with plague and tumors and death. So the Philistinesand Ashtad they take the Ark to Gath, another Philistine city. And the people there alsosuffered from plague and tumors and death. So they pick it up and they move it againto the city of Ekron and guess what happens? The people there experience plague, sickness,death. And they go, "Okay, enough of this. Enough of this." They decide to return theArk to Israel after seven months of being afflicted by God. So the Philistines, theysay, "What do we do with this?" They put the Ark on a brand new cart and they hitch it totwo milking cows. And the cows, instead of trying to go back to be with their calves,their babies, they instead they go straight up to a place in Israel called Beth Shemesh.The Israelites at Beth Shemesh, they rejoiced to see the Ark returned. But when some ofthe men of Beth Shemesh apparently looked into the Ark, the Lord struck down 70 of them.So the people of Beth Shemesh asked the people in another town called Keryth Jerem,"Come and get the Ark from us." Which they did. So the men of Keryth Jerem brought the Ark to thehouse of a man named Abinadab. They consecrated his son Eliezer to oversee it. And the Arkremained there, the Bible says, for some 20 years. Now after David becomes king, you know,this is a period of time Saul was king, he is dead, Jonathan is dead, David has become king,he is now established in Jerusalem as his capital. And David's got this idea, he wants to bring theArk of God from Keryth Jerem to Jerusalem. So David gets all the commanders, all the priests,and the Levites together to get their concurrence with his idea. And now we pick up at our accountin Chronicles chapter 13. "Then let us bring again the Ark of our God to us," David says."For we did not seek it in the days of Saul. All the people agreed to do so, for the thing wasright in the eyes of all the people." So David assembled all Israel from the Nile of Egypt toLebohamed to bring the Ark of God from Keryth Jerem. And David and all Israel went up to Bala,that is Keryth Jerem, that belongs to Judah, to bring up from there the Ark of God, which iscalled by the name of the Lord who sits enthroned above the cherubim. And they carried the Ark ofGod on a new cart from the house of Abinadab. And Uzzah and Ohio were driving the cart. And Davidand all Israel were celebrating before God with all their might, with song and liars and harpsand tambourines and symbols and trumpets. So this is quite a procession, quite a big celebration.It brings us to our first point. Good intentions and enthusiasm don't equal true worship.There are some huge red flags in this account. As king, actually David's a prince really,because the Lord is still the true king. You know the Bible calls David King David?He's really a prince of the true king. But as King David wants God's presence near him.The Lord has established David and Jerusalem over Israel and to have the Ark of the Covenantnearby would really cement the relationship between God and the house of David.It was a shrewd religious and political move on David's part.But notice in this account David doesn't seek God's counsel about moving the Ark.David knew what he wanted. And he apparently expected God to bless this plan. It's a goodthing, right? Bring the Ark up to Jerusalem. I mean, after all God had blessed David up to this point.So David just gathers counselors around him to agree with him and they go off and they do justwhatever it is they want to do. And you notice the phrase, "The thing was right in the eyes of allthe people." If you're familiar with the book of Judges, you know there's flashing red lights andwarning sirens going off all over the place. The leaders of Israel may have all agreed,but if something is wrong, widespread agreement doesn't make it right.Not one of the priests, Sir Levite, seemed to have suggested consulting the Lordor the Law of Moses before doing this thing. And then to move the Ark, what do they do?They put it on a cart. "Oh, but it was a new cart," you say. "Well, let's should please the Lord,right? Look, Lord, Lord, Lord, look at this fancy set of wheels we got for you. Aren't you impressed?Finest Cedar from Lebanon. The problem is they're copying the Philistinesrather than consulting God or the Law of Moses." So they got the Ark all loaded up.They got a big procession, almost 30,000 people. Can you imagine? 30,000 people. That's 12,000 morepeople than fit in PPG Paints Arena, just for perspective. 30,000 people with David,and they're celebrating with all their might, and they're singing and praising with lots ofinstruments, the liars, the harps, castanets, cymbals, trumpets. They have every intentionof worshiping the Lord, and they're super enthused. And this is just all quite a spectacle. It looksimpressive. It sounds good, but they're more interested in putting it on a show than worshipingGod. It was more about their worship experience. It was more about what David wanted than worshipingthe Lord. It was more about what they perceived God would approve without confirming than it wasabout worshiping God as he commanded. And that's the core problem here. They're not worshiping theLord the way he commanded. They're not worshiping in truth. They don't even seem to have the slightestinterest in truth. Where? Where was the counsel of the high priest in the Levites? Where was prayerin the simple request, Lord, what do you want? Where are the coethites and the poles to carry theark above the heads of the people? Where is the reverence and the awe due to the Lord?Now, you can manufacture enthusiasm while singing. You know, that's why so many churches, they usethe lights and the fog and the beautiful moving images and the sonic walls of ear-popping soundsand drums and squealing singers gesturing wildly. It looks worshipy. It sounds worshipy. It probablyeven feels worshipy. Therefore, I must be worshiping God. Have you ever heard people say, "Oh, worshiptoday was great." I had a great worship experience. Have you ever said that? Who was it that made itthe worship great? The sonic boom or the truth of God? Did you sing songs about yourself or songsthat praise God's character, mercy, grace, and love? Were you pleased with yourself or did youplease your God by worshiping Him in truth? Now, some of you hearing this are probably congratulatingyourself right now. That's right, Sprunk. That's right. I agree with everything you've said.All that exuberance, it's all fake. It's all performance. I just don't see what all the fussis about. Why? That's why when they're singing going on, I just keep my cool. I keep my reserve.Well, good. If you're thinking along those lines, that's good because this next point is just for youbecause just as good intentions and enthusiasm don't equal true worship, it is perilous to worshipGod carelessly. Look at verse 9. "And when they came to the threshing floor of Chaitan, Azza put outhis hand to take hold of the ark for the oxen stumbled, and the anger of the Lord was kindledagainst Azza, and he struck him down because he put his hand to the ark, and he died there before God.And David was angry because the Lord had broken out against Azza, and that place is called ParisAzza to this day. And David was afraid of God that day, and he said, 'How can I bring the ark of Godhome to me?' So David did not take the ark home into the city of David, but took it aside to thehouse of Obed Edom the Getite. And the ark of God remained with the household of Obed Edom in hishouse three months, and the Lord blessed the household of Obed Edom and all that he had.And we may be shocked that God struck down Azza for touching the ark.I mean, can you imagine this procession of 30,000 people and boom, Azza's dead?Well, that would take the wind out of the celebration, wouldn't it?Try to think what that might have looked like. Well, if you were in Butler on July 18, 2024,and there was an assassination attempt, you probably know what it felt like.If you saw Charlie Kirk murdered, that's what it was like.But God struck Azza down, and you may think, 'Well, what's the big deal? Why did he do that?They were worshiping.' Well, we've seen there were multiple things wrong with the way Davidand the Israelites treated the ark of God. Number one, they copied the Philistines.They're worshiping like pagans, and pagans don't know the truth. They treated the Holy Lord, GodMost High, the Holy Lord of Israel, shabbily. They treated God like baggage in a wooden cart.They were careless and unconcerned whether their worship obeyed the truth or expressed the truth.And we know Israel had a history of careless, half-hearted worship.We saw that in the Book of Judges, the people after they were settled in the land,they became idolatrous and careless in their worship. They served other gods, and they treated the arkas if it was some sort of good luck charm, a lucky rabbit's foot.They had no qualms about taking the ark from the Holy of Holies and carrying it around whereverthey liked. 'Take it down to the battle,' they said. 'God will fight for us,' they said.'You've got another thing coming,' God said. And everything was lost because of their insolence.The Philistines, they thought they had completely defeated the Israelites.'We've captured Israel's God,' they said.'We'll put him in the temple of our God, Dagon, and he'll worship our God,' they said.'You've got another thing coming,' God said. For their insolence, God busted up Dagon andafflicted the Philistines with sickness and death until they sent the ark back to Israelite territory.And after the ark returned to Israel's territory, the people of Beth Shemeshwanted to get a look at the most holy thing in the nation.They treated the ark like a curiosity, as something that they were consecrated and qualifiedto look at. 'Oh, God has returned to us,' they said. 'Let's sacrifice the cows and worship,' they said.'Let's look inside,' they said. 'You've got another thing coming,' God said.And seventy men of Beth Shemesh were struck down for their insolence.And then twenty years after the ark was moved to Curious Gerum, David proposes to bring the arkto Jerusalem. 'God's established me as king over Israel,' he said. 'It's right in our own eyes tobring the ark to Jerusalem,' they said. 'Let's put it on a new cart,' like the Philistines did,they said. 'Let's worship and celebrate with all our might and loud instruments,' they said.'You've got another thing coming,' God said. And as it was struck down for the people's insolence,you see, David and the priests and the Israelites treated God with contempt, and God said, 'Enough.'And David was rightly afraid of God, but no, he was also angry. But it was a self-pityinganger. David was angry because he didn't get his way. He was angry like Cain when God rejectedCain's act of self-centered worship. Angry like someone who knows he hasn't done his best,he hasn't done something right, but he wants approval anyway. But God is not mocked. God wasnot going to allow David and the priests to disobey his commands and still claim that they wereworshiping him properly. We should see that it is perilous to worship God carelessly.David had to learn, and although the text doesn't say, perhaps he repented of his irreverent worship.He was, after all, a man after God's own heart. And when he heard that Obed Edom was blessedby God, he realized it was possible to bring the ark to Jerusalem. But he had to do it the right way.So turn your head to 1 Chronicles 15. We're going to look at verses 11 through 15.Then David summoned the priests Zadok and Abayathar and the Levites, Uriel, Asiah, Joel,Shamiah, Eliel and Abinadab, and said to them, "You are the heads of the Father's houses of the Levites.Consecrate yourselves, you and your brothers, so that you may bring up the ark of the Lord,the God of Israel, to the place I have prepared for it. Because you did not carry it the first timethe Lord our God broke out against us, because we did not seek him according to the rule."So the priests and the Levites consecrated themselves to bring up the ark of the Lord,the God of Israel. And the Levites carried the ark of God on their shoulders with the poles,as Moses had commanded according to the word of the Lord.This time David does it the right way. The priests consecrate themselves. They preparethrough sacrifice and washing and abstaining from anything that would make them ritually unclean.Each one got himself ready for worship. They follow the Lord's command when they carry the ark.They lift up the ark and they revere the Lord as holy in the sight of all the people.In short, they now worship according to the word of the Lord. And the Lord showed he was pleasedwith their reverence by allowing David to finally bring the ark to Jerusalem.Likewise, when we worship the Lord in truth and according to his command, he is pleased.All right, so you've been listening intently to all of this. You've been maybe taking some notesand you understand good intentions and enthusiasm don't necessarily equal true worship.You recognize it's perilous to worship God carelessly. You may even be persuaded that you needto worship the Lord in truth. But how? How do we do this? And what does that even look like?Well, we worship in truth when we worship God who is with us.When I was preparing this sermon, I recall seeing a series of memes a few years ago thatcontrasted an event or thing that was brutal with another thing or event that was epic.So I asked some folks familiar with cutting edge technology, cutting edge social media,you know, like MySpace and Vine and Friendster. Did you guys remember those memes?And they're like, no, we I don't remember that at all. And I'm like, well, aren't you people onparlor? Well, anyway, anyway, I know, I know I did not imagine those memes that juxtapose brutaland epic themes. Now, have you have you ever encountered a brutal or brute factthat has set or altered your plans, perhaps altered the trajectory of your life?You know, brute facts are hard, unalterable truths and incurable illness being laid offand debilitating injury. Now, not all brute facts are so dramatic, but we have to reckonwith them. We must adapt and come to terms with them.When I was in 10th grade, I had the ambition to row in college. And one day, the University ofWashington's head coach visited our school. The University of Washington has one of the premierrowing programs, collegiate programs in the country. And their head coach came to our school afterour men's heavyweight four won the American Schoolboy Championship. Now, I wasn't in that boat,but I was pretty excited about this coach's visit. And I was standing in the hallway and he shook myhand and they nice to meet you. And the brute fact was brought home to me that his interest was inOrsman, who were five foot 10 and taller. I had to face the brute fact that I was too short to rowfor any college program. I still am. Now, now that might seem like a silly example, but our livesare filled with inalterable facts. They are the truths we must face. Our intellectual and physicalcharacteristics can only be changed so much. Some of our earlier poor choices in life may have hadconsequences for the rest of our life. Choices or decisions made by others may affect our careers,our health, our relationships. All of us must face a variety of inconsequential to life alteringbrutal facts. But there is one glorious fact so enormous in its scope, so epic in its immeasurableproportions that all the brute facts of our lives pale in comparison. There is an epic truth thatought to completely transform how we think, how we live, and yes, how we worship. It is quite simplythis. If you have trusted Jesus Christ for salvation, he abides in you. Christ in you is your hope ofglory. It is very simple. I repent, I believe in Jesus, and now I possess Jesus. Now, recall fromthe introduction of this message that when God wanted to dwell with his chosen people, he did sothrough the Ark of the Covenant. That simple box containing two tablets of the law and placed inthe most holy place was how God chose to tabernacle with and dwell with and be with his people.John chapter one verse 14 tells us the word became flesh and dwelt among us.The word translated dwelt there is literally tabernacle. Jesus tabernacled among us. Jesuswas the most holy place, the holy of holies in the flesh walking among his people.The world's religious systems have nothing like this. We understand God is absolute power,but yet he's personal. Islam has an absolute God in Allah, but he is in no way personal to his people.Zeus and the variety of Greek and Roman gods, they were personal. They looked very human,but not a single one of them had absolute power.Christianity is unique in the fact that the absolute sovereign of the universehumbly dwells with us in a personal way. There is no other religion, no other systemthat compares with, comes close to the way of Christ.Now you might say, well, he's not tabernacling or dwelling with us now, is he?I mean, even the most ardent followers of Christ can get a bit muddled in their thinking aboutJesus' present location. I mean, I thought he ascended to heaven. He's at the right hand ofGod the Father. Well, he did. He is there. But if you stop there, you may tend to think that Jesusis far away from us. You might think he's like a regional supervisor in a big corporation.He's given us a list of commands to follow. We got to check off our list to make sure we're good.And, you know, he checks in occasionally to see how we're doing. And, you know, he approves orcritiques our performance. We have weekly meetings, right? Every Sunday we have weekly meetings.We get a message from headquarters. We have a musical pep rally. And then we get on with our week.Well, if you think in any way like that about Jesus, you are mistaken. Jesus is not limitedby time or space or location. When you think that way about worshiping Jesus, you neglect this greattruth from John chapter 14 verses 16 through 18. Jesus told his disciples, "I will ask the Father,and he will give you another helper to be with you forever, even the spirit of truth whom the worldcannot receive because it neither sees him nor knows him. You know him, for he dwells with youand will be in you. I will not leave you as orphans. I will come to you."So, where is Jesus? Yes, at the right hand of the Father and present in everyone who believes inhim through the Holy Spirit. First Corinthians reinforces this truth. Look at verse 16 inchapter 3. "Do you not know that you are God's temple and that God's spirit dwells in you?"And then chapter 6 verses 19 and 20. "Do you not know that your body is a temple of the Holy Spiritwithin you whom you have from God? You are not your own. You were bought with a price,so glorify God in your body." The Greek word translated as temple in these verses is naos,and AOS, naos. And it refers to the most holy place, the holy of holies, where the ark was kept.You see, beloved, we are living, breathing portable tabernacles, holy places in whom Christabides. And the law is now written on our hearts instead of stone tablets. We must embrace thistruth and worship in it and out of it and through it. The Spirit of Christ in youought to be calling out to the Father and worshiping him in truth. This awesome, glorious,almighty, inipotent Creator and Master of the heavens and earth humbly dwells with youand makes you his friend. Jesus promises to abide in us and he calls us to come and abide in him.What is your response? Maybe you're hearing this truth for the first time and you're overjoyedby this jaw-dropping reality and you're ready to praise him in song right now.Or maybe you've just considered this in passing, but you think that holy spirit stuff,isn't that for the charismatic? And I don't feel, I don't feel the Spirit of God dwelling in me.It's not about feeling. The Spirit of God in dwelling all believers is presented as a statementof fact. It is true of all believers. Look again at 1 Corinthians chapter 6, 19 and 20.Do you not know your body is a temple of the Holy Spirit within you, not outside of you?We don't have to ask him to come and visit us in this place. We don't have to ask him to fall onus or anything like that. He is always with us in us. You're not your own. You were bought with a price.So glorify God in your body. This is not some charismatic mumbo jumbo. You don't need a secondbaptism. You don't need an infilling of the Holy Spirit because when you heard the word of truth,the gospel of your salvation and you believed in Jesus, you were sealed with the promised HolySpirit. You have all the fullness of Christ in you right now. You have all of him that you couldever need. All of us together being built up into a holy temple have all the fullness of Christ in us.Everything that is his, his ours already, you don't need more of him. He simply wants more of you.Every day he calls you to abide more deeply in him. Here's the problem.Some, maybe many of you don't live in this truth and you don't worship out of it.Maybe it's because you're just learning about it. Maybe it's because you don't understand the scopeof this epic truth yet. But it would be really, really bad if you understood this truth.And up to this point in time, you've been careless about it.You know, it's okay if I'm habitually late to worship. I don't feel like singing anyway, you say.You hang out in the kitchen area and you chit chat with friends because fellowship is more importantthan singing, you say. When you are present, your hands are in your pockets, your arms are crossed,you won't open your mouth to sing. God knows I can't sing. He doesn't expect it, you say.It's my choice whether I sing, even if the Lord commands it, you say.You, you may have another thing coming. You treat God shabbily and carelessly. You don'tvalue or appreciate the truth that he dwells in you. Instead, you act like he's remote anddisinterested. Instead of deep calling out to deep, you quench the spirit and you instantlybehave in a way that's right in your own eyes with such worship. God is not pleased and you aretesting his patience. Repent, repent right now and every day this week for treating the Lord JesusChrist with contempt, repent and earnestly seek his face. Here is your assignment this week. Readand reread John 14 verses 15 through 23 and then get flat on your face and ask him to reveal bothin your heart and your mind the truth that he dwells with you. Ask him to help you to liveand praise out of the truth that you are his tabernacle. He delights to dwell with youand he delights to hear you sing his praises. Now the worship team is going to come back upand help us to worship the Lord in truth. Singing his praise is of the utmost importance to him.Right now, you have the opportunity to praise the Lord in truth. Right now, make every effort toget yourself to the throne of grace with your brothers and sisters and glorify your father andyour savior in truth. Because if you didn't know it before today, you do now. You were redeemedto worship and glorify him. It is your purpose and privilege to worship God who is with us.Our closing prayer this morning is from Psalm 98. Oh, sing to the Lord a new song for he has donemarvelous things. His right hand and his holy arm have worked salvation for him. The Lord has madeknown his salvation. He has revealed his righteousness in the sight of the nations. He has rememberedhis steadfast love and faithfulness to the house of Israel. All the ends of the earth have seenthe salvation of our God. Make a joyful noise to the Lord all the earth. Break forth into joya song and sing praises. Sing praises to the Lord with the lyre, with the lyre and the sound of melody,with trumpets and the sound of the horn. Make a joyful noise before the King, the Lord. Amen.

Today we continue our reading in the Old Testament book of 1 Chronicles in the Amplified Bible translation with 1 Chronicles chapter 25 from the Word of God.If you want to support the work of this podcast, please consider becoming a subscriber! For less than $1 USD/month you can assist in making this podcast even better, helping raise funds to purchase a new microphone, sound-proofing materials and so on. Subscribe today: https://anchor.fm/theaudiobible/subscribeThanks for listening and being a part of this community!

In this episode of Nephilim Death Squad, we sit down with Justin Brown of the Prometheus Lens Podcast to tackle one of the most disturbing and misunderstood verses in the Bible:“Jacob I loved, but Esau I hated.”What does that actually mean?We break down the biblical, historical, and supernatural context behind Esau, birthrights, garments of skin, Nimrod, giants, Nephilim bloodlines, and the ancient seed war that runs from Genesis to Revelation.Topics include:What “God hated Esau” really means (Romans 9:13)Esau, Jacob, and the seed war of Genesis 3:15Why Esau's birth matters more than his behaviorHairy men, giants, and ancient descriptions we ignoreNimrod, the mighty hunter, and forbidden garmentsGarments of skin, priesthood, and Edenic authorityExtra-biblical texts (Jasher, Targums) that fill key gapsNephilim bloodlines and why God commanded total destructionWhy some entities seek redemption — and why others can'tAliens vs demons through a biblical lensWhy modern Christianity avoids these passagesHow this connects to end-times deception todayThis episode goes far beyond surface-level theology and dives straight into ancient law, supernatural rebellion, and why the Bible says what it says — even when it's uncomfortable.If you've ever struggled with Old Testament passages, divine judgment, or the idea of God's election — this episode is required listening.✅ Guest Socials — Justin BrownJustin Brown — Prometheus Lens PodcastPodcast: https://open.spotify.com/show/PrometheusLensYouTube: https://www.youtube.com/@PrometheusLensFacebook: https://www.facebook.com/PrometheusLens00:00 Ancient Acts of Dominance and Biblical Context02:47 Introduction to Nephilim Death Squad03:21 Guest Introduction: Justin Brown of Prometheus Lens Podcast03:40 Justin's Journey into History and Scripture07:29 Esau: A Complex Biblical Character07:46 Exploring the Story of Esau and His Garments08:38 The Fascination with Giants and Nephilim43:06 The Birthright Exchange and Its Implications52:04 The Curse of Cain and Lamech55:41 Esau's Birthright and Jacob's Deception01:03:09 Nimrod, Nephilim, and the Serpent Seed01:24:17 The Garments of Power and Their Legacy01:46:35 Concluding Thoughts and Future DiscussionsBecome a supporter of this podcast: https://www.spreaker.com/podcast/nephilim-death-squad--6389018/support.☠️ Nephilim Death Squad — New episodes 5x/week.Join our Patreon for early access, bonus shows & the private Telegram hive.Subscribe on YouTube & Rumble, follow @NephilimDSquad on X/Instagram, grab merch at toplobsta.com. Questions/bookings: chroniclesnds@gmail.com — Stay dangerous.

We see the climax of where the whole Old Testament storywith humanity kicked out of the Garden, to the tabernacle and temple, to God leaving the templeto where it was all heading: Jesus, tabernacling among us,the glory of the Lord, full of grace and truth, with lifeagain in his name

According to the Smith's Bible Dictionary, Habakkuk means (embrace). This book would be the eighth, in order, of the Minor Prophets. Of the facts of the prophet's life, we have no certain information.One important aspect of the ancient Old Testament order of the Hebrew Bible is that the 12 prophetic works of Hosea through Malachi, sometimes referred to as the Minor Prophets, were designed as a single book called The Twelve. Habakkuk is the eighth book of The Twelve.Habakkuk lived in the final decades of Judah, Israel's southern kingdom. It was a time of injustice and idolatry, and he saw the rising threat of the Babylonian empire on the horizon. Unlike the other Hebrew prophets, Habakkuk doesn't accuse Israel or even speak to the people on Yahweh's behalf. Instead, all of his words are addressed to Yahweh. The book of Habakkuk tells us about Habakkuk's personal struggle to believe that Yahweh is good when there is so much tragedy and evil in the world.Habakkuk sees the darkness of the world as an invitation to have faith in Yahweh's promise to one day set things right. Living with such faith means trusting that Yahweh loves this world and works to one day eliminate all evil forever.Now we come to chapter 3 this is calledThe Prophet's Prayer Trust in Yahweh and His Ultimate JusticeThis is what the last chapter is all about. It opens with a prayer of Habakkuk, where the prophet begins by pleading with Yahweh to act in the present like he has in the past, bringing down corrupt nations. “Revive Thy works in the midst of the years” (Hab. 3:2). What follows is an ancient poem that describes a powerful and terrifying appearance of Yahweh through clouds, fire, and earthquake. It's very similar to the opening poems of Micah (Who is like Yahweh) and Nahum (the Compassionate), as well as the appearance of Yahweh at Mount Sinai in Exodus 19-20. When the Creator shows up to confront human evil, it will get everyone's attention.Habakkuk continues by describing the future defeat of evil among the nations as a future exodus. Just like Yahweh came as a warrior and split the sea in his battle against Pharaoh, Habakkuk says that Yahweh will once more bring his judgment down on the “head of the evil house.” Pharaoh, like Babylon, serves as a prototype of violent nations. At the same time, when Yahweh confronts evil, he will “save his people, and his anointed one” (Hab. 3:13), a reference to the coming king from the line of David. In this poem, the Exodus story of the past has become an image of a future exodus Yahweh will perform. He will once again defeat evil and bring down the Pharaohs and Babylon's of the world, bringing justice to all people and rescuing the oppressed and innocent.It's this promise that enables Habakkuk to end the book with hopeful praise. Even if the world is falling apart from food shortages, drought, war, or whatever, he will choose to trust and take joy in the covenant promise of Yahweh. By the end of the book of Habakkuk, the prophet becomes a shining example of how “the righteous live by faith.” He recognizes just how dark and chaotic the world and our lives can become, but he also sees how this invites us into the journey of faith, trusting that Yahweh loves this world more than we can imagine and that he will one day deal with its evil.Therefore the book concludes with a prayer of Habakkuk, which is a psalm of praise and trust in Yahweh. Habakkuk reflects on Yahweh's past deeds and expresses confidence in Yahweh's salvation, despite the impending hardships. He declares, "Yet I will exult in the LORD; I will rejoice in the Yahweh of my salvation!"Join me as we go Chapter by Chapter, Verse by Verse, Unraveling the Words of Yahweh!Have any questions? Feel free to email me; keitner2024@outlook.com

Have you ever made one too many mistakes? You know, you get to a point where you think, That's it! God must be done with me? Well, Abraham was a man of faith who made plenty of mistakes along the way. Yet God seemed to overlook, even o compensate for them. Why was that?   Life Changing Moments As we travel through life we all kind of experience these moments and often they are seemingly insignificant events that in fact, turn out to change the whole course of our lives. It's amazing when you think about it! We all have a plan for our lives but there are things just around the next corner or just over the next rise that can change everything – good things and bad things, happy things and sad things. Some people think, "Well, it's all a matter of chance." Well, I don't believe in chance. I remember a brochure that changed my life. I was attending a little church – I had not long become a Christian and it was a Sunday service like every other Sunday. At the end of the service I walked to the back of the little church and I saw a brochure for a particular Bible College, Tabor College in Sydney. It wasn't a particularly attractive brochure or a well designed brochure – I picked it up and that was a defining moment – I took it home, I read about this ministry degree, I prayed and I felt this incredibly strong tug in my heart. Now in my mind I am thinking, "There's no way. You know Berni, you have been a Christian for five minutes" but in my heart I knew. So I rang them, I applied, I went to see the Principal, I felt like such a fraud. "They are never going to accept me." They did! And there I learned so much but also, by chance again, I came into contact with my predecessor in this ministry; the former CEO of Christianityworks and one thing led to another. And today I'm doing what I am doing because I picked up that little brochure at the back of the church. Now I had no idea that morning that something would happen that would change the course of my life. This week we are starting a new series on Christianityworks, it's called "Defining Moments". It's really exciting! I want to look at this from a different perspective; from God's perspective. See when we look back on our lives most of us can pick three or four, maybe half a dozen defining moments – those little things that seemed to change the whole course of our lives. Now, sure we can see them from our natural human perspective – after all, we are people; we're human, but if we do that I think we miss the point. I want to look at some defining moments in the lives of four people in the Bible – Abraham, Joseph, David and Josiah over the next four weeks and we are starting today with Abraham. I want to see if we can discover how God reaches into our lives with miracles - great and small to define the very course of our lives because God does have a plan. Psalm 139, verse 16, says: Your eyes beheld my unformed substance. In Your book were written all the days that were formed for me when none of them as yet existed. And when we at least expect it, and even despite what you and I do or fail to do, His plan is worked out through His grace for His glory. God brings those defining moments. Let's start with Abraham - the man with whom God's engagement of His chosen people began. He was living comfortably in a place called Ur, east of Israel – of course Israel didn't exist back then. Ur was the land of the Chaldeans, later it was called Babylon – it's just south of modern day Baghdad. And he travelled with his father up to Haran and then God called him to leave his comfort and follow this really crazy, absolutely incredulous promise. Let's pick it up – if you have got a Bible, grab it; open it up at Genesis chapter 12. We are going to look at the story of Abraham – it's too much to look at it all in one programme but we are going to have a look at part of his story. Genesis chapter 12, beginning at verse 1: Now the Lord said to Abram, "Go from your country and your kindred and your father's house to the land that I will show you. I will make of you a great nation. I will bless you and make your name great so that you will be a blessing. I will bless those who bless you and the one who curses you I will curse. And in you all the families of the earth shall be blessed. So Abram when as the Lord had told him and Lot when with him. Abram was seventy five years old when he departed form Haran." Seventy five years old! "He and Sarai his wife and they were childless." You see, you have to remember, in the Old Testament, blessing; God's blessing, you knew you had it when you had lots of land and lots of children. They had neither, so they didn't have God's blessing on their lives. Now the word "Abram" means "exalted father". So even his name was a joke, but still he went, off into the never never, based on what – some intangible, crazy call from God? Remember Abram had no Bible; he had no Scriptures to reveal who God was. He had no church tradition, or Jewish tradition – nothing like that. All the other nations had their gods; idols – they worshipped them, they believed all sorts of weird and wonderful things but Abram put his faith; he put his whole life and all his possessions in this God who came up with this incredulous promise. How did God say this to Abram - through an audible voice, a dream, a vision, a whisper of the Spirit in his heart? We don't know but he just heard the call and he trusted in the promises of God and off he went, into the blue yonder. Now God's plan A, remember, is to bless Abram with land and children – impossible of course! Oozes fantasy, not faith – could never happen. And then begins Abram's comedy of errors – pretty tragic actually. We don't have time to look at them all today but we are going to look at some of them. It's a journey where Abram and Sarai his wife, made plenty of mistakes along the way. Take Lot for instance, his nephew – if you look at Genesis chapter 12 again, did God tell Abram to take Lot with him? Not at all – it was Abram's idea. No doubt, this was plan B for Abram. "Well, if God doesn't come through on this promise of a son, at least I'll have a relative to be my heir" and Lot…..Lot causes him all sorts of grief. Let's have a look – Genesis chapter 13, verse 5: Now Lot who went with Abram, also had flocks and herds and tents so that the land couldn't support both of them living together, for their possessions were so great that they could not live together. And there was strife between the herders of Abram's stock and the herders of Lot's stock. At that time the Canaanites and the Perizzites lived in the land. Then Abram said to Lot, "Let there be no strife between you and me – between your herders and my herders for we are kindred. Is not the whole land before you? Separate yourself from me. If you take the left hand, then I'll go to the right; of you take the right hand, then I will go to the left." Lot looked about him and saw the plain of the Jordan that was well watered everywhere like this garden of the Lord; like the land of Egypt, in the direction of Zoar - this was before the Lord had destroyed Sodom and Gomorrah. So Lot chose for himself all the plain of Jordan and Lot eastward thus he separated from Abram. Gee, plan B worked really well for Abram didn't it? Obviously God didn't know what He was promising Abram and needed a back up! And look how it turned out! Strife, separation and then Abram gave away the best half of the Promised Land. And if you read on in chapter 14, Abram risks his life and God's plan because he has to fight a battle to save Lot's life. Lot was not part of plan A and in chapter 19 of Genesis (we won't go there for now for time reasons) but he ends up sleeping with his own daughters and fathers the Moabites and the Ammonites; both nations that became enemies of Israel. Huh – well done Abram! God obviously needed your help!!   Who Can Blame Him? Well, who can blame Abram? He is in his late seventies now on a journey to nowhere and Sarai is no spring chicken either, I have to tell you. And God gives him this utterly incongruous, impossible promise and Abram is aching inside. "God, what are You doing?"  Can you relate to that? I can! Let's have a look at the defining moment in Abram's journey. It begins in Genesis chapter 15, verse 1: After these things the Word of the Lord came to Abram in a vision: "Don't be afraid, Abram, I am your shield. Your reward shall be very great." But Abram said, "Lord God, what will You give me for I continue childless and the heir of my house is Eliezer, son of Damascus?" And Abram said, "You have given me no offspring and so a slave born in my house is to be my heir." But the Word of the Lord came to him, "This man shall not be your heir. No one but a son coming from your very own body shall be your heir." God brought him outside and said, "Look toward the heaven and count the stars, if you are able to count them." Then the Lord said to him, "So shall your descendants be!" And Abram believed the Lord and the Lord reckoned it to him as righteousness. I reckon this is one of the most beautiful passages in the Bible. Is Abram a man of faith? Absolutely! But he is struggling – he has tried everything he can do in his own strength and he can't make this promise from God happen and time is marching on. So through his doubt, he ends up with plan C or D or whatever he is up to. How does God respond – with rebuke, with punishment, with discipline? God brought him outside and said, "Look toward the heaven and count the start, if you are able to count them." Then God said "So will your descendants be! Isn't it beautiful? You know, the Milky Way when you get away from the smog and the lights of the city is just the most awesome thing – there are so many stars out there – it almost looks like clouds. Trillions of stars – this is the love of God! And he believed the Lord and the Lord reckoned it to him as righteousness. Abram's faith meant that God's righteousness became part of who he was. It's a theme the Apostle Paul picks up in Romans chapter 4 and in Galatians chapter 3 in the New Testament, much later. See I struggle with the rose coloured glasses that Paul and others in the New Testament use to look back on Abraham. They paint him as this paragon of virtue; this great man of faith. Hebrews chapter 11, beginning at verse 8: By faith Abraham, when he was called to go to a place he would later receive as an inheritance, obeyed and went, even though he didn't know where he was going. By faith he made his home in the Promised Land like a stranger in a foreign country, for he was looking forward to the city with foundations, whose architect and builder is God. By faith Abraham, even though he was past age and Sarah herself was barren, was enabled to become a father. That's great but what about all of Abraham blunders? What about his lack of faith? He goes to God and says to God, "What will You give me? What will You show me? I can't see it – I'm losing hope." See, Abraham was human – Abraham had human failures and he made mistakes just like you and me - but the answer is in what we just read in Genesis. How is it that despite all of Abraham's blunders and doubts, God's plan still came to fruition? Because Abraham: "believed the Lord and the Lord reckoned it to him as righteousness." Abraham believed – he didn't do it perfectly – but he believed and this was counted by God as righteousness. The righteousness of God when we believe, He forgives our sins – He forgets them. "As far as the east is from the west, so far does He remove our transgressions from us." You see, that's why in the New Testament it doesn't talk about Abraham's mistakes because God has forgiven them and they are not relevant. That's how God deals with Abraham's human failings. This is the defining moment in Abraham's journey: he believed the Lord and the Lord reckoned it to him as righteousness. This night that was like any other; he was in his tent; he was struggling; he was praying; he was saying, 'God, what are you doing?' And God just touches him and brings him outside and says, "Look up at the stars; as many as are there so numerous will be your descendants." It's not about what Abraham did or didn't do. The defining moment is about God's grace! And come and look with me exactly how imperfectly Abraham believed. Come and see with me how human and frail his faith actually is. He is credited with righteousness – God speaks to him and right on the back of that, just two verses later, in Genesis chapter 15, verse 8, begins this: But he said "O Lord, God, how am I to know I shall possess it?" And God said to him, "Bring Me a heifer three years old, a female goat three years old, a ram three years old, a turtle dove and a young pigeon." He brought God all those things and cut them in two, laying each half over against the other but he did not cut the birds in two. And when the birds of prey came down on the carcasses, Abraham drove them away. As the sun was going down, a deep sleep fell upon Abraham and a deep and terrifying darkness descended upon him. Then the Lord said to Abraham, "Know this for certain that your offspring shall be aliens in a land that is not theirs and they shall be slaves there and they shall be oppressed there for four hundred years but I will bring judgement on the nation that they serve and afterward they shall come out with great possessions. As for you yourself, you shall go with your ancestors in peace and you shall be buried in a good old age. And they shall come back here in the fourth generation for the iniquity of the Amorites is not yet complete." When the sun had gone down and it was dark, and a smoking fire pot and a flaming torch passed between these pieces. On that day (listen to this) On that day the Lord made a covenant with Abraham, saying, "To your descendants I give this land – from the river of Egypt to the great river, the River Euphrates and the land of the Kenites and the Kenizzites and the Kadmonites and the Hittites and the Perizzites and the Raphaim and the Amorites and the Canaanites and the Girgashites and the Jebusites." See, in the face of further doubt from Abraham, God gives him this vision and he makes an unbreakable promise; a covenant; a promise from God Himself to Abraham.   The Last Laugh Just as well, this covenant from God was an unbreakable promise because what happens next, after the stars thing and the vision and the promise, would have been the final straw for me if I had been God. Have a look at the next Now Sarai, Abram's wife, bore him no children. She had an Egyptian slave girl whose name was Hagar and Sarai said to Abram, "You see the Lord has prevented me from bearing children. Go into my slave girl; it may be that I shall obtain children by her." Abram listened to the voice of his wife Sarai, so after Abram had lived ten years in the land of Canaan, Sarai Abram's wife took Hagar the Egyptian; her slave girl and gave her to her husband Abraham as a wife. He went into Hagar and she conceived and when she saw that she had conceived, she looked with contempt on her mistress. Then Sarai said to Abram, "May the wrong done to me be on you. I gave my slave girl to you to embrace and when she saw that she had conceived, she looked on me with contempt. May the Lord judge between you and me." Ok, men had more than one wife in those days but people haven't changed that much. Wives, how happy would you be with this outcome? Your husband sleeping with a slave girl and then all of a sudden the slave girl is pregnant. Can you see how perverted this is? And the son that Hagar bore was Ishmail and he became the father of the Arab world! Gee, that worked out brilliantly, didn't it? And so Abram, left to his own devices would have lurched from one blunder to the next but now the bit that really gets me about this story, is the ending. Both Abram and Sarai get to the point – I mean this has been going on for years now; decades where they just end up laughing at God's promises. I mean they are so ridiculous; they are so impossible – have a look – Abram first in Genesis chapter 17, verse 15: God said to Abram, "As for Sarai your wife, you shall not call her Sarai anymore but Sarah shall be her name. I will bless her and moreover I will give you a son by her. I will bless her and she will give rise to nations; kings of peoples shall come from her." Then Abraham fell on his face and laughed and said to himself, "Can a child be born to a man who is a hundred years old? Can Sarah who is ninety years old bear a child?" And Abraham said to God, "O that Ishmail might live in Your sight." And God said, "No, but your wife Sarah shall bear you a son and you shall name him Isaac. I will establish My covenant with him as an everlasting covenant for his offspring after him." And then Sarah's turn next! God appears to Abraham in the form of three men and those men said to him, "Where is your wife Sarah?" And he said, "There, in the tent." Then one of them said, "I will surely return to you in due season and your wife Sarah shall have a son." And Sarah was listening at the tent entrance, behind them. Now Abraham and Sarah, they were old and advanced in age; it had ceased to be with Sarah after the manner of women. So Sarah laughed to herself, "After I have grown old and my husband is old, shall I have the pleasure?" See, can you blame Abraham and Sarah for laughing at God? I mean if you don't laugh you will cry. It has been twenty five years – they headed away on this fool's errand into the blue yonder. Abraham is over a hundred – Sarah is over ninety – come on God, what do You think You are doing? But let's see how it ends! Genesis chapter 21: The Lord dealt with Sarah just as He had said and the Lord did for Sarah as He had promised. Sarah conceived and bore Abraham a son in his old age, at the time of which God had spoken. Abraham gave the name Isaac to his son whom Sarah had borne. Do you know what the word "Isaac" means? It means "he laughs" – you see God had the last laugh! They both laughed at God's promises and God gives them a son called Isaac and God has the last laugh! It's the laughter of God's grace. And when you look back on this journey, what was the defining moment? See, what you and I want to look at is say: "What do I have to do….what do I have to do? What do I have to do to get God's favour?" Isn't that what we are always thinking? And you look at all of Abraham's blunders and you see all the mistakes he made but in his heart he believed and it was reckoned unto him by God as righteousness. His faith trumped his failures! Let me say that again ... Abraham's faith trumped his failures! People came to Jesus years later and they said, "What must we do to perform the works of God?" And Jesus answered them, "This is the work of God: that you believe in the One whom He has sent." Do you get it? The defining moment for Abraham was God's gracious, loving, powerful, impossible, unbreakable, ridiculous, only God could ever do it, take it forever….promise. And in his heart Abraham believed. That's the bit that God saw and took and used and blessed Abraham through. That's why the New Testament writers can completely ignore the failures of Abraham because God….God had forgotten them a long time ago. God had decided to overlook them a long time ago. Abraham was not a perfect man – Abraham was human just like you and me. You make blunders in your life; I make blunders in my life. What does God look at? He looks at whether we put our trust in Him through Jesus Christ. God not only forgave Abraham and Sarah but He cleaned up their mess along the way so that His plan would be fulfilled and realised for His glory. Look again at the defining moment in Abraham's life…Genesis chapter 15, verses 5 and 6: God brought Abraham outside and said, "Look up toward the heaven. Count the stars if you are able to count them." Then God said to him, "So shall your descendants be. And Abraham believed the Lord and the Lord reckoned it to him as righteousness. What do I have to do to do the works of God? To believe in the One whom He sent; His Son, Jesus Christ!

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One of the greatest expressions of worship and adoration was written by George Handel. He called his oratorio Messiah. During the Christmas season, we often hear it sung or played but many listeners do not realize that the entire text of this musical masterpiece is drawn from Scripture - and it includes many of the Old Testament passages that shaped Israel's hope for their Redeemer. Join us to learn how to enhance our enjoyment of this musical masterpiece by understanding how Jesus is portrayed in Scripture and in music. Become a Parshall Partner: http://moodyradio.org/donateto/inthemarket/partnersSee omnystudio.com/listener for privacy information.

Our Mothers Knew It with Maria EckersleyA Creative Study of Come, Follow MeOLD TESTAMENT [INTRODUCTION]December 29–January 4, 2025-26OBJECT LESSON 1: Books of the Old Testament: Brainstorm GameCHAPTERS=========00:00:14 ANNOUNCEMENT00:05:02 INTRO00:15:23 CREATIVE OBJECT LESSONS00:17:49 OBJECT LESSON 100:22:00 WRAP UPLINKS=====WEB: https://www.gather.meckmom.comETSY: https://www.etsy.com/shop/meckmomINSTAGRAM: Instagram @meckmomlifePODCAST: https://podcasts.apple.com/us/podcast...CHURCH OF JESUS CHRIST DISCLAIMER=================================This podcast represents my own thoughts and opinions. It is not made, approved, or endorsed by Intellectual Reserve, Inc. or The Church of Jesus Christ of Latter-day Saints. Any content or creative interpretations, implied or included are solely those of Maria Eckersley ("MeckMom LLC"), and not those of Intellectual Reserve, Inc. or The Church of Jesus Christ of Latter-day Saints. Great care has been made to ensure this podcast is in harmony with the overall mission of the Church. Click here to visit the official website of The Church of Jesus Christ of Latter-day Saints.

Mary had an accepting heart, one that remained simple and uncomplicated. And she had a trusting heart, because she had obviously been well trained in the Word of God and knew its promises and prophecies. When this incredible message came to her from Gabriel that she would bear this miracle baby, she was prepared to trust because she knew God’s Word. Let’s look further at this story to get a better understanding of the heart of Mary. When the angel left her, she went to the one person with whom she could share the news, the one person she knew would understand, her cousin Elizabeth. Elizabeth was bearing a miracle baby, too—a child given to her in old age, beyond child-bearing years. It’s interesting to note how Zacharias, Elizabeth’s husband, reacted when the angel told him that his wife would have a special baby. He said: “How shall I know this for certain?” He focused on the facts as he saw them: his body was old, his wife’s body was old, and they could not have children. He doubted the angel’s message and asked for a further sign. Because of his lack of faith, he became speechless and remained that way until his son was born. I’m afraid Zacharias’ reaction is more like what mine would have been, how about you? He considers the circumstances and loses sight of the power of God to change circumstances, and he does a foolish thing—he fails to trust God. Let’s learn a lesson from Zacharias and set our hearts to trust God no matter what. Don’t look at the circumstances when God gives you a promise. God is never limited by any physical circumstances. Gabriel said it to Mary, very succinctly: For nothing will be impossible with God (Luke 1:37). When Mary comes into Elizabeth’s presence, Elizabeth was filled with the Holy Spirit and immediately recognized Mary’s news even before Mary could tell her. She calls Mary blessed, and Mary answers with one of the most beautiful passages in all of Scripture. It is commonly called The Magnificat, and I encourage you to read it anew this Christmas season, as found in Luke 1:46-55. It is beautiful poetry, but far beyond its literary beauty is its content. Remember, Mary was a young girl, with probably no formal education. But she had obviously been taught the Scriptures, for as she recites her praise to God, she draws from several Old Testament sources. Again, we get a look at the heart of Mary. It is an accepting heart, a trusting heart, and it is a heart of praise. Many women would have focused on the negatives of this situation. Many would have run into Elizabeth and said: “Oh, Elizabeth, what am I going to do? What will I tell people? Will you shelter me? What will Joseph say?  Help me, please Elizabeth.” But Mary had an eternal point of view and a total trust in God, so that she was able to see the real importance of her position and was able to thank and praise God for his eternal purposes, though her life on earth was very difficult. What a wonderful role model this simple lady is for us today. Do you have a heart of praise? That’s what you need to find favor with God, as Mary did. How much time do you spend each day simply praising him for who he is and what he has done for you? Have you ever analyzed your prayer time? How much is just sheer praising the Lord? Notice that Mary used Scripture to recite back to the Lord in praise. That’s a wonderful way to praise God, by reciting Scripture. You could use this wonderful Magnificat for your own personal praise time. I think we also have to take a look at Joseph. I’m sure he was chosen of God for his part in this, as much as Mary was. He could have easily refused to marry Mary. Most men would have done that, under the circumstances. By agreeing to marry her and support her through this birth, he took on a heavy responsibility. Can you picture that trip to Bethlehem? It's almost a hundred miles, so it took days. It must have been a tiring trip for a pregnant woman. We aren't told what manner of transportation they had—perhaps a donkey or a cart or they just walked. But any way you look at it, it's not a trip a very pregnant woman would want to take in those days. But Mary did it and Joseph gently and carefully took care of her. Joseph must have felt great frustration when he realized Mary was going to deliver there, away from home and friends and people to help with Mary and the baby. No doubt God provided for their needs, but it was a very humble birthplace—especially for the one and only one born as a King. But with Mary in hard labor, he finds a place where she can deliver. Of course, life doesn’t get any easier for Joseph. Soon he has to take his wife and this child and flee his country. He has to leave his home and his business and take her to Egypt. Never could he have thought that this would be required of him. But when the angel gives him these instructions, he obeys. Joseph had a very obedient heart and a non-complaining spirit. His love for the Lord and for Mary must have been enormous. And having delivered this little miracle baby, I’m sure he felt a very real sense of responsibility as well as privilege to be able to take care of this God-child for a few years. Mary must have thanked God for Joseph time and again. If you knew, as Mary did, that you were bearing the Son of God, how would you feel when you realized that your delivery room was to be so dismal? After all, Mary knew this child within her was of the Holy Spirit. Everyone else had to take it by faith, but Mary knew that she had never known a man, and yet here she was ready to give birth to a child. How could God allow his Son to be born in such a degrading manner? She must have been puzzled. And then, almost adding insult to injury, while they’re still in this terrible situation, just having given birth, in come these lowly shepherds to find this baby. We don’t know how many there were, but they invade Mary’s delivery room, and come in upon a weary mother and child. Not exactly what you would plan for the reception committee of the King of kings and Lord or lords, right? But Mary allows them in, and we are told she “pondered all these things in her heart.” Instead of questioning or rebelling, instead of being discouraged or disheartened, Mary pondered on everything that had happened, and treasured it up in her heart. In addition to an accepting heart and a praising heart, Mary had a meditative heart. She thought a lot more than she spoke. She remembered what God had said and what he had done, and she stored up the truths and treasures. We need to have hearts that treasure up God’s goodness and God’s promises to us, and hearts that meditate on those things. Then the day came when Jesus left his home and his mother to pursue the ministry God had planned for him, a brief ministry, ending in a crucifixion. He leaves her to become the Savior of the world, and indeed to become her Savior as well, for she was in need of redemption like everyone else. She watched him suffer and die. I can imagine that Mary must have found it difficult to believe at this point that she was “blessed above all women.” Here she is, probably a widow with her beloved Joseph gone, and her precious treasure, her miracle baby, gone as well. Crucified, of all things. If you ever think you’ve got it tough, think about Mary. How could she hold up under this incredible load of suffering and confusion and emotional pressures she endured? She was chosen for this because her heart was right: She had an accepting heart. She kept things very simple and didn’t ask “why’s” and “how’s.” She accepted and she trusted. She had a praising heart, that saw the positive and not the negative. And she praised God from a heart that had been filled with the Word of God. And she had a meditative heart, that treasured up God’s goodness and God’s promises. As we close our thoughts about Mary, the Mother of Jesus, I want to share a chapter from Max Lucado’s book God Came Near. Max does an incredible job of helping us see the incarnation of God becoming Man in new and marvelous ways. This chapter is entitled “Twenty-five Questions for Mary.” Imagine sitting with Mary and asking her: “What was it like watching him pray? How did he respond when he saw other kids giggling during the service at the synagogue? When he saw a rainbow, did he ever mention a flood? Did you ever feel awkward teaching him how he created the world? When he saw a lamb being led to the slaughter, did he act differently? Did you ever see him with a distant look on his face as if he were listening to someone you couldn’t hear? “How did he act at funerals? Did the thought ever occur to you that the God to whom you were praying was asleep under your own roof? Did you ever try to count the stars with him. . . and succeed? Did he ever come home with a black eye? How did he act when he got his first haircut? Did he have any friends by the name of Judas? “Did he do well in school? Did you ever scold him? Did he ever have to ask a question about Scripture? What do you think he thought when he saw a prostitute offering to the highest bidder the body he made? “Did he ever get angry when someone was dishonest with him? Did you ever catch him pensively looking at the flesh on his own arm while holding a clod of dirt? Did he ever wake up afraid? When someone referred to Satan, how did he act? “Who was his best friend? Did you ever accidentally call him Father? What did he and his cousin John talk about as kids? Did his other brothers and sisters understand what was happening? Did you ever think, ‘That’s God eating my soup’?” It is an incredible truth God became flesh and dwelt among us, and for his earthly mother, we can only imagine the joy and the amazement she knew as she watched this miracle baby grow, and the pain she knew because of his sufferings. It will be good in heaven someday to hear her answer some of these questions.

In this episode, we do a deep dive on Acts 3:19-21, one of the most ignored texts when it comes to NT eschatology. In Acts 3:19-21, Peter specifically notes that his view of eschatological matters is the one spoken of by the Old Testament prophets, and his timeline is not difficult to understand... it just might be problematic for some people's eschatological views.Time Stamps00:00 Introduction02:38 Context of Acts 3:19-2107:19 In-depth Analysis of Acts 3:19-2139:36 Comparison of OT Prophets51:45 Jewish Kingdom Expectations58:55 Putting Acts 3 within Luke-Acts1:04:41 Summary and ConclusionReferences Made in the Episode:"A Significant Chronological Problem for Postmillennialism in Acts 3:21" - https://petergoeman.com/a-significant-chronological-problem-for-postmillennialism-in-acts-321/“Implications of the Kingdom in Acts 3:19-21.” The Master's Seminary Journal 26, no. 1 (Spring 2015): 75–93. - https://petergoeman.com/papers/implications_of_kingdom_goeman.pdfWhy Most Translations are Wrong on Deut 4:29 and Why It Matters - https://www.youtube.com/watch?v=l9s4wqeZ3FoIf you have found the podcast helpful, consider ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠leaving a review on Itunes⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠rating it on Spotify⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. You can also find ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Bible Sojourner on Youtube⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Consider passing any episodes you have found helpful to a friend.Visit ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠petergoeman.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ for more information on the podcast or blog.Visit⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ shepherds.edu⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ for more on Shepherds Theological Seminary where Dr. Goeman teaches.

Psalm 148:1–2, Nehemiah 8:3-6, Revelation 18:21-24,19:1-9. The word ‘Hallelujah' is an invitation to worship – it literally means ‘Praise (Hallal) the Lord' (Yahweh) It occurs twenty-four times in the Old Testament (mainly in the Psalms) and it occurs four times in the New Testament – each of them in our passage for today

→ Watch on YouTube → Detailed Show Notes → Watch on YouTube: Mike’s related video with Stick of Joseph, Ep 230 BONUS VIDEO | Was Jesus DELETED from the Old Testament?→ Timestamps: (00:00) Israel is God’s special possession and chosen to bring Heavenly Father’s children home.(08:24) Three main covenants that God made with Israel: The Abrahamic, Mosaic, and Davidic Covenant.(16:00) The Old Testament is a witness of Christ.(21:06) Types of Christ in the Old Testament.(36:55) Jesus is Jehovah, the God of the Old Testament.(40:37) Jesus is edited out of the Hebrew Bible during Josiah’s reign.(48:40) The canonization of the Old Testament.(55:58) What to look for in this year’s study of the Old Testament. → For more of Bryce Dunford’s podcast classes, click here. → Enroll in Institute → YouTube → Apple Podcasts → Spotify → Amazon Music → Facebook The post Ep 352 | Introduction to the Old Testament, Come Follow Me 2026 (December 29-January 4) appeared first on LDS Scripture Teachings.

Professor Emeritus of Jewish studies and the Bible, Dr Michael Rydelnik, will join us to put forth a thesis that the Old Testament was intended by its authors to be read as a messianic primer. He will explain how the text reveals significant direct messianic prophecy when read in its final form. Join us to discover that Jesus can easily be found in the Old Testament. Become a Parshall Partner: http://moodyradio.org/donateto/inthemarket/partnersSee omnystudio.com/listener for privacy information.

Welcome to “Finding Christ in the Old Testament.”

Today we're studying D&C 1:37-38 in just one minute! Grab your scriptures and let's dive into them together!And grab study guides for the whole family here: -Grab Kristen's copies of helpful PDFs and study guides here: https://shop.kristenwalkersmith.com/products/ Check out her monthly Come Follow Me YouTube videos here: https://kristenwalkersmith.com/youtube/- To get Cali's scripture study guide for adults click here: https://comefollowmestudy.com/shop/ Discount code: OMSSOr purchase on Amazon: https://a.co/d/4qocgeUGet our NEW 365-day Old Testament daily devotional book in Costco stores in Utah, Idaho, ArizonaOr purchase on Amazon: https://a.co/d/0p3Ds0t Hosted on Acast. See acast.com/privacy for more information.

As Christ the Center closes out another year of weekly theological conversation, this special episode reflects on God's faithfulness throughout 2025 by revisiting the most-watched and most-listened-to episodes of the year. Drawing from YouTube engagement, Camden Bucey highlights ten conversations that resonated deeply with listeners—spanning biblical exegesis, redemptive-historical interpretation, Trinitarian theology, apologetics, and pastoral formation. Together, these clips showcase the breadth of Reformed Forum's work: rigorous scholarship, confessional clarity, and a steady commitment to Christ-centered interpretation of Scripture. The episode also celebrates significant ministry milestones: thousands of students served through Reformed Academy, international reading cohorts across six continents, new books published, and the largest theology conference in Reformed Forum's history. Framed by the theme "Growing Together into Christ" (Ephesians 4:15–16), this highlights episode not only looks back with gratitude but looks forward with confidence—inviting listeners to partner in the ongoing work of theological education for the church worldwide. Watch on YouTube Chapters 00:00:07 Introduction 00:00:57 Looking Forward to 2026 00:01:38 Growing Together into Christ 00:04:26 Top 10 Episodes of 2025 00:05:05 Greg Beale | The Use of the Old Testament in Colossians (YouTube) 00:08:59 Van Til Group #15 — A Critique of Mathison's Toward a Reformed Apologetics (YouTube) 00:19:44 Robert Letham | The Holy Spirit (YouTube) 00:23:57 David Saxton | Biblical Meditation: God's Battle Plan for the Mind (YouTube) 00:29:04 William Dennison | Van Til and the Problem of Evil (YouTube) 00:34:28 Danny Olinger | Meredith G. Kline's Biblical-Theological Reading of the Book of Revelation (YouTube) 00:45:06 Marcus Mininger | Redemptive-Historical Interpretation (YouTube) 00:51:14 Vos Group #99 — Millennial Views and Modern Theories of the Kingdom (YouTube) 00:59:37 Marcus Mininger | Impossible to Be Restored? Temptation and Warning in the Epistle of Hebrews (YouTube) 01:14:02 J. Brandon Burks | The Puritans and the Salem Witch Trials (YouTube) 01:19:38 Conclusion Participants: Bill Dennison, Camden Bucey, Carlton Wynne, Danny Olinger, David Saxton, Greg Beale, J. Brandon Burks, Jim Cassidy, Lane G. Tipton, Marcus Mininger, Robert Letham This is Christ the Center episode 939 (https://www.reformedforum.org/ctc939)

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 28, 30, Fr. Wiley Ammons, Old Testament: 2 Chronicles 24:17-22, Fr. Wiley Ammons, First Canticle: 16, New Testament: Acts 6:1-7, Andrew Armond, Second Canticle: 21. Logo image by Antonio Allegretti, used by permission.

In the Old Testament, the prophet Isaiah predicted that the Messiah would be a King with a reign like no other. Today, R.C. Sproul considers what this prophecy teaches us about Christ and the kingdom He came to establish. Request R.C. Sproul's devotional book The Advent of Glory, plus lifetime digital access to his teaching series Coming of the Messiah, with your donation of any amount: https://gift.renewingyourmind.org/4514/offer   Live outside the U.S. and Canada? Get the digital teaching series with your donation: https://www.renewingyourmind.org/global   Merry Christmas from the Renewing Your Mind team. Meet Today's Teacher:   R.C. Sproul (1939–2017) was founder of Ligonier Ministries, first minister of preaching and teaching at Saint Andrew's Chapel, first president of Reformation Bible College, and executive editor of Tabletalk magazine.   Meet the Host:   Nathan W. Bingham is vice president of media for Ligonier Ministries, executive producer and host of Renewing Your Mind, and host of the Ask Ligonier podcast. Renewing Your Mind is a donor-supported outreach of Ligonier Ministries. Explore all of our podcasts: https://www.ligonier.org/podcasts