Podcasts about Old Testament

Most of us believe nothing could be better than seeing our dreams come true. In that pursuit of happiness, it never enters our minds that getting our heart's desires could, in fact, be the worst thing that ever happened to us. Good things can go bad.Why does getting your heart's desire so often lead to disaster? It's because our hearts are idol factories. We can take a good thing, indeed a gift from God, and if we're not careful, we can end up elevating it to a place where it was never meant to be, giving it a position it was never fit for.  An idol is anything more important to you than God, anything that absorbs your attention and affection more than God, anything you seek to give you what only God can give.One of the most classic pictures of this is found in the Old Testament book of Genesis.  Abraham was born into a wealthy family of idol-worshipers. But God made him a staggering offer: if he would forsake his idols, leave his ancestral home, and follow God's leading, the Lord would bless him beyond his wildest dreams. More specifically, this promise would be fulfilled through Abraham's offspring. The problem was, Abraham had no offspring. He and his wife were childless. But he took God at His word and stepped out in faith. The years passed, and still, no child came. Finally, when Abraham was 100 years old and Sarah was 90, it happened. Miraculously, a son was born to them. They named him Isaac. From the moment of his birth, he was the delight and the idol of his father's heart. So, “God stepped in to save both father and son from the consequences of an uncleansed love.” (Tozer)God tested Abraham, asking him to sacrifice his son—his only son, whom he loved. The Lord knew Abraham had to deal with his idol, and as painful as that was for Abraham, the alternative would have been even more painful.   If a person is put in the place of God, it creates an idolatrous love that will smother the person and strangle the relationship.Abraham passed the test. He obeyed, and God stepped in, stopped Abraham, and gave him back his son.In our lives, things will inevitably arise – even good things – that we will turn into idols.  It may be your children, your husband, wife, girlfriend, or boyfriend. It may be success in athletics, or a dream to be on the stage, or making it big in business.  Idols demand to be fed. We will sacrifice for them, or to them. Yet they never end up delivering.Good things can and often do go bad as we turn them into our idols.  And it's then that God, in His mercy, calls us to a Moriah moment. Mark it well: It will not be easy.  The most painful of times will be when our “Isaacs” are challenged, threatened, or even removed.  Sometimes it seems as if God is killing us when He challenges our idols.  In reality, He's saving us.  Though it appeared that God was being excessively cruel to Abraham, in reality, God was freeing Abraham to be a great man who would become the Father of our Faith.     Text: Genesis 22:1-18Originally recorded on November 21, 2010, at Fellowship Missionary Church, Fort Wayne, IN

Author and minister Joshua Spatha explores how ancient wisdom and spiritual clarity can address the modern crisis of meaning. With deep insight into history, worldview, and faith, he challenges secular assumptions and outlines a path to personal and societal renewal. This conversation will reshape how you think about truth, culture, and the unseen forces guiding our lives.==========================================

Chapter 14 of Heroes in the Bible: David with Dr. Tony Evans is inspired by 1 Samuel 26. The King’s Spear - Once again, David stands over the sleeping body of Saul. David holds the king’s spear in his hand, able to end his life with his own weapon. Today's opening prayer is inspired by Joshua 1:9, Haven’t I commanded you? Be strong and courageous. Don’t be afraid. Don’t be dismayed, for Yahweh your God is with you wherever you go.” Listen to some of the greatest Bible stories ever told and make prayer a priority in your life by downloading the Pray.com app. Sign up for Heroes in the Bible devotionals at https://www.heroesinthebible.com/ Learn more about Dr. Tony Evans at https://tonyevans.org/ See omnystudio.com/listener for privacy information.

Read OnlineThe Pharisees went out and took counsel against Jesus to put him to death. When Jesus realized this, he withdrew from that place. Many people followed him, and he cured them all, but he warned them not to make him known. Matthew 12:14–16This passage goes on to say that Jesus withdrew to a more deserted place to fulfill the prophecy of Isaiah the Prophet (Isaiah 42:1–4). That prophecy is the first of what is referred to as “The Songs of the Suffering Servant.” In these songs or poems of Isaiah, the Messiah is presented to us as one who would be sent on a mission from God, would suffer injustice for the sake of others, would be rejected, and ultimately be vindicated and exalted. The mission of the Suffering Servant was to bring justice and salvation to all, including to the Gentiles.At that time, the idea of a messianic king was still prominent in the minds of many. They anticipated the coming of a messiah who would be a political leader and would lead the people of Israel out of oppression, making them a free, prosperous and powerful nation. But Jesus acts in the opposite manner. Instead of raising up an army to combat the evil intentions of the Pharisees and to overthrow the Romans, Jesus withdrew from them and invited people to come to Him for healing and to receive His teachings.Jesus perfectly fulfills the prophecy of Isaiah by becoming the Suffering Servant. And because His messianic role was much different than what many people had anticipated, Saint Matthew points us to the Old Testament prophecy of Isaiah as a way of clearly showing that Jesus truly was the promised Messiah. He was just not the form of messiah that many expected. He was One Who was humble and gentle of heart. He was One Who would redeem people by the Blood of His Cross. And He was One Who would extend salvation to all people, not only the people of Israel.One lesson this teaches us is that even today we can have false expectations of God. It is easy for us to set forth our own idea of what God should do and what true justice demands. But we also read in Isaiah, “For my thoughts are not your thoughts, neither are your ways my ways, says the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts” (Is. 55:8–9).Just as it must have been difficult for the people of Israel to come to accept the promised Messiah as a servant Who suffers and Who redeems all people through that suffering, so it is often difficult for us to accept our Lord as He is. It is difficult to shed our own ideas of what we want God to do and this is especially difficult when He calls us to share in His own suffering and servanthood. To serve, suffer, sacrifice our lives, and the like can be difficult to accept. But this is the way of our Lord—it is the way of the Suffering Servant of God.Reflect, today, upon your own expectations of God. Do you have a long list of things that you think God should do? Do you pray for that list of your ideas, thinking that if you only ask enough, God will grant your requests? If your requests flow from His perfect will, then praying for them in faith will bring them about. But if they flow more from you and your own ideas of what God should do, then all the prayers in the world will not bring them to be. If this is your struggle, then try to start anew by turning your eyes to the Servant Who Suffers for the salvation of all. Reflect upon the fact that God's thoughts and ways are most often very far above your own thoughts and ways. Try to humble yourself before the Suffering Servant and abandon all ideas that do not flow from His Heart. My Suffering Servant, I thank You for Your suffering and death and for the redemption that flows from Your sacrifice of love. Help me to shed all false expectations that I have of You, dear Lord, so that I will be guided by You and Your mission of salvation alone. Jesus, I trust in You.Image via Pixabay.Source of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Josh Monday Christian and Conspiracy Podcast Ep. 276Adams links: Amazon Five Stones; Five Stones: Farris, E. Adam, Kurth, Steven: 9798326271037: Amazon.com: Bookseadamfarris.substack.comYoutube@eadamfarrisIG@e.adam.farrisAmazon book link: https://www.amazon.com/Five-Stones-Adam-Farris/dp/B0FHGJYFLP/ref=sr_1_1?crid=1G9DF1BLRBU3&dib=eyJ2IjoiMSJ9.l5za9tIvDgXH3n1lXrFi9w.B3VuW7n9Q7TG9wVHbMn4Gyg1Zn0adhZU5vM_0spbku0&dib_tag=se&keywords=five+stones+e.+adam+farris&qid=1752844629&sprefix=%2Caps%2C79&sr=8-1If you want to support the ministry: $5.99 a monthpatreon.com/JoshMondayChristianandConspiracyPodcastJoin the Patreon here: Linktree: https://linktr.ee/Joshmonday_podcastIf you want to donate to the Ministry or Buy the Mug Here is our CashAPP:https://cash.app/$JoshmondaymusicNew affiliate: https://wsteif.com/ Sign up for Gold and Silver 7Kmetals: https://www.cocsilver.com/Flat Earth Books by Sakal Publishing Affiliate Link: https://booksonline.club/booksonlinecYoutube: ⁠ @joshmondaymusicandpodcast ⁠ Tips for the show to Support our Ministry: https://www.buymeacoffee.com/joshmondayCoffee Mug Is Available email me your mailing address Joshmonday⁠@rocketmail.com ⁠ Please subscribe to our Spotify and You Tube Channel Joshmondaymusic and Podcast and help us grow so we can keep on spreading the good news.To all of our current and future subscribers thank you for your time, we appreciate you. Please do us a favor subscribe to our You Tube Channel, hit that bell, share, like and comment below on our You tube. Please leave us a 5-Star review on Apple and Spotify.Check out my new show Sunday Service and Wednesday Brought to you by Cult of Conspiracy Podcast. On Cult of Conspiracy Spotify, Patreon and Apple Podcast Channel.Join the study as I go deep into the Bible. Faith cometh by hearing and hearing by the Word of God. Romans 10:17.On this episode Adam goes into some tribes and people he feels are part of the Nephilim bloodline. Become a supporter of this podcast: https://www.spreaker.com/podcast/josh-monday-christian-and-conspiracy-podcast--6611118/support.

About Katharine Barnwell: How One Woman Revolutionized Modern MissionsWhat if Mother Teresa or Billy Graham lived and worked — and nobody knew their names? What if one of the church's most influential missionaries went almost unnoticed?Meet Katharine (Katy) Barnwell. Within Bible translation, she's a legend. Outside of Bible translation, few have heard of her. But not even Billy Graham holds a candle to what God did through Katy.From hiding as a child from Nazi bombing raids, fleeing civil wars, and remaining calm under terrorist attacks and armed gunmen, to utterly revolutionizing every field she touched, Barnwell's life proves there is no need to treat the missionary hall of fame as if its ranks are closed. On the contrary, her kingdom labor reveals that God is still in the business of raising up contemporary “greats” who are willing to face danger, go the distance, lift up God's Word in unprecedented ways, and see the lost turn to Christ in droves. In fact, there may be no “great” in all of church history who matches Barnwell's level of influence. All around the world, hundreds of millions of new believers read and hear Scripture in their own language because of Barnwell's work, books, and language training. By some estimates, about 3,000 completed or in-process Bible translations swim directly downstream of her work. Since she rebuilt The Jesus Film Project's methods, more than 300 million viewers around the world have become followers of Jesus. Given such accomplishments, one might expect Barnwell to be arrogant or aloof, and yet those who know her best report sweet surprise at how warm, endearing, patient, and feisty she is.Her African colleagues call her Mama Katy, and such a name is fitting. She is truly the mother of modern Bible translation and the mother of twenty-first-century missions.Purchase a copy of Katharine Barnwell: How One Woman Revolutionized Modern Missions here.Connect with Jordan Monsonwebsite | X | SubstackJordan Monson is the Professor of Missions and Old Testament at Huntington University and the Director of the Center for Faith Integration and Vocation at Huntington University. Jordan is also an investigative writer at Christianity Today, regularly contributing some of their longest and most successful cover stories and print features. He and his wife Aubrey and their three sons are recent transplants to Indiana from St. Paul, Minnesota. 

Almost every Christian denomination accepts that God is sovereign--which is interpreted to mean that He always does precisely what He pleases, and everything that happens on earth has either His explicit or implicit stamp of approval. So when we find ourselves in a crisis--we or someone we love gets a terminal diagnosis, or we don't have enough money to make the mortgage and may lose the house, or we're in the direct path of a natural disaster, etc--we pray for a miracle, because we all know that God can do anything He wants. And who knows? Maybe He'll say yes. But if He says no, the common theology goes, it's because He sees the bigger picture. He knows more than we do, and we have to just trust that He knows best. That sounds so spiritual, doesn't it? Some believers manage to weather these trials of faith, pointing to Job as their example, when he said, "The Lord gave, and the Lord has taken away; blessed be the name of the Lord" (Job 1:21) and "Though He slay me, yet will I trust in Him" (Job 13:15). (One side note. When you hear of a great saint who loses everything and yet clings to their trust in God anyway, certain that He has a greater purpose for their loss, does that inspire you to praise God--or to praise that great saint? Who actually receives the glory for that?) This theology has its roots in Calvinism, which espouses an extreme form of predestination (meaning that God chooses whether each of us will ultimately be saved, or damned, before we're ever born. He has to do this, they argue, because it is God who gives us the faith even to be saved, Eph 2:8-9, and if He withholds that faith, salvation for that individual is impossible.) So God, in this theological persuasion, decides a priori who will be saved and who will not, and then punishes those to whom He has not given the faith to be saved for their sins. They do have scriptures to back up their argument--if you take them out of context. One of the big ones is Romans 9:18-21, which says: "Therefore He has mercy on whom He wills, and whom He wills He hardens. You will say to me then, 'Why does He still find fault? For who has resisted His will?' But indeed, O man, who are you to reply against God? Will the thing formed say to him who formed it, 'Does not the potter have power over the clay, from the same lump to make one vessel for honor and another for dishonor?'" In this passage, Paul was comparing Israel's hardness of heart in rejecting the Messiah to Pharaoh from the time of the Exodus (Romans 9:15-17). The reason it took ten plagues and the decimation of Egypt for Pharaoh to finally release the Israelites was because Pharaoh's heart was hardened, far beyond reason. Paul's point in this passage was that God did this so that He could display His power to the Israelites, delivering them with great signs and wonders (Romans 9:17). If Pharaoh hadn't resisted, it would not have taken great miracles to do it. (In the same way, Paul argues, the fact that Israel had rejected Jesus gave the Lord the opportunity to bring the Gentiles in to the New Covenant, too.) But if God hardened Pharaoh’s heart, is Pharaoh still responsible for his own actions? If we go back to the original source text, we can see that this isn't quite the whole story. God did tell Moses in advance that He would harden Pharaoh's heart before the plagues ever began (Ex 4:21, 7:3). But for the first five plagues, Pharaoh hardened his own heart (Ex 7:22, 8:15, 8:19, 8:32, 9:7). It was only by the sixth plague that the scripture says God hardened Pharaoh's heart (Ex 9:12). Pharaoh still made his own choice first; God just enforced it and used it for His own purposes. I love the analogy Charles Capps uses to explain this. If one sets clay and wax out in the hot sun, the sun will harden the clay, but melt the wax. The sun adds the same heat to both, but the substance (wax or clay) determines its effect. A potter chooses whether to make “noble or ignoble” vessels from clay not arbitrarily, but on the basis of the quality of the clay. If the clay is supple and pliable, it can be made into something beautiful; if it is brittle, it might not be fit to shape into something worthy of display. God works with what we give him. In the same way, in Jesus’ Parable of the Sower (Matthew 13:1-23), the sower sows the Word indiscriminately, but it is the condition of the soil that determines the harvest. Luke later writes that God is no respecter of persons (Acts 10:34), and Peter writes that He is not willing that any should perish (2 Peter 3:9, more on this later). Likewise, any reasonable person would have been terrified into obedience by the plagues, long before they progressed to the death of the firstborn. And some of the Egyptians did believe and take refuge in Goshen, and the final exodus included “a mixed multitude” (Exodus 12:38), meaning some of the Egyptians were convinced, converted, and left with them. God gave the Egyptians the opportunity to escape the plagues that might otherwise have caused death, telling them to pull their livestock and their servants inside before the hail (Exodus 9:19), and to paint their doorposts with the blood of the Passover lamb (Exodus 12:22-23), which was symbolic of and foreshadowing the blood of Christ. Again, the Lord is “not slack concerning His promise, as some count slackness, but is long-suffering toward us, not willing that any should perish but that all should come to repentance” (2 Peter 3:9). He didn't want to harm the Egyptians, but neither did he want them to keep His people in bondage. So, did God harden Pharaoh’s heart? Yes, but perhaps only in the sense that God performed the miracles, and Pharaoh’s heart was such that those miracles caused him to dig in his heels. We’ve all met stubborn people like this, with whom any direct attempt at persuasion will cause them to double down on their original position. God does not override our free will, so in this case, He worked with it, using it to His advantage. Our choices do matter. But He's so amazing that He takes those choices and still manages to work “all things together for good to those who love God, who are called according to His purpose” (Romans 8:28). As a result of Pharaoh’s stubbornness, God’s people had a legacy of spectacular stories to remind their children and their children’s children of His might on their behalf. My point in saying all that is just that the argument that God sovereignly controls everything that happens is inconsistent with the overall teachings of scripture; even the individual verses that seem to suggest that don't stand up to scrutiny. But a larger problem is that, taken to its logical conclusion, the theological position that God's will is absolute, and will come to pass no matter what we do, leads to a sense of futility. Why pray--why even evangelize--if God is going to do what He's going to do, regardless? To their credit (though against logic), most Calvinist denominations recognize that the scriptures are very clear that we should still both evangelize and pray, and they therefore preach that we should do both, just because God said we should. (Sort of the equivalent of a parent saying, "Because I said so, that's why!") But historically, many Protestant denominations stemmed from or were heavily influenced by Calvinist doctrine. As a result, until about the late 18th and early 19th century, almost all missionary activity around the world came from the Catholic church, which I suspect was precisely because it held no doctrine of predestination, so they thought their efforts could make an eternal difference. Motivation matters. (Protestant missions largely date back to William Carey's work in India in 1793. The London Missionary Society was founded two years later, in 1795, and in 1810, the American Board of Commissioners for Foreign Missions was founded.) Even if we're not ultimately each predestined for heaven or hell, God is still sovereign, though, right? He knows way more than we do. So doesn't that mean sometimes He'll say no to our prayer requests, and when we all get to heaven, we'll understand why? Yes, God is sovereign in the sense that He is all-powerful, all-loving, and all-knowing, but He is not all-controlling (and I covered this extensively in this podcast https://www.drlaurendeville.com/podcasts/why-bad-things-happen-from-a-biblical-perspective on why bad things happen, from a biblical perspective). God told Adam and Eve not to eat of the Tree of the Knowledge of Good and Evil; they did anyway. Was that God's will? Certainly not! He did everything He could to keep them from doing it, short of making them automatons, when He told them, don't do it. Likewise, any sovereign can set laws that his citizens may not necessarily obey. The US is a sovereign nation and in 1974 the administration set the "National Maximum Speed Law" of 55mph. But many drivers exceeded that speed limit daily. The New English Translation has the word “sovereign” appear more than any other biblical translation (368 times). Not one of the original Hebrew or Greek words connotes the idea that He controls everything that happens. Most of the time, "sovereign" is just the way they render God’s names. The word sovereign is often translated from Shaddai (meaning Almighty) when it’s part of God’s name (48 times in the OT). Other times it’s translated from ‘elohiym: supreme God, as a superlative, or ‘elyown, meaning High or Most High. Sometimes it's thrown in as part of the transition of ‘Adonay: an emphatic form of the Lord. Sometimes it's translated from tsaba’, also translated the Lord of Hosts, meaning one who commands an army. In some cases the word sovereign is used to describe God's characteristics, but in context, it doesn't mean what we typically mean by the word (that His will always happens). The NET version of 1 Chronicles 29:11 says, "O LORD, you are great, mighty, majestic, magnificent, glorious, and sovereign over all the sky and earth! You have dominion and exalt yourself as the ruler of all." Only this translation uses the word sovereign; the others , translate it Head. This word connotes the idea of a supreme ruler, but not of one who always gets His way. Psalm 84:11 says, “For the Lord God is a sun and shield (magen: shield, buckler, protector).” The same verse is translated in NET: "For the LORD God is our sovereign protector." Clearly the word magen does not indicate that He always gets His way, either. Sovereign power is also translated as holiness from qadash: "to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate." This word is used in Ezekiel 28:25: "'This is what the sovereign LORD says: When I regather the house of Israel from the peoples where they are dispersed, I will reveal my sovereign power (or holiness) over them in the sight of the nations, and they will live in their land that I gave to my servant Jacob." It doesn't mean supreme dictator there either. Micah 5:4 says, "He will assume his post and shepherd the people by the LORD's strength, by the sovereign authority of the LORD his God. They will live securely, for at that time he will be honored even in the distant regions of the earth.” Sovereign authority here is the words ga'own (exaltation, majesty, pride) shem (name, reputation, fame, glory): thus, it's better translated “in the majesty of the name” of the Lord. Not a supreme dictator there either. Habakkuk 2:14 says, "For recognition of the LORD's sovereign majesty will fill the earth just as the waters fill up the sea." Sovereign majesty here is yada (to know, to perceive, to make known) kabowd (glory, honour, glorious, abundance), also translated “for the earth will be filled with the knowledge of the glory of the Lord.” Still not indicating ultimate control over everything that happens. Of course God's will does not always come to pass. As I mentioned earlier, the classic example of this is 2 Peter 3:9: “The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance,” and 1 Timothy 2:4: “[He] desires all men to be saved and to come to the knowledge of the truth.” Matthew 18:14 also says, “Even so it is not the will of your Father who is in heaven that one of these little ones should perish.” Jesus paid for the sins of the whole world, not just those who are saved. 1 John 2:2 says, “He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world”, and 1 Tim 4:10 says, "That is why we labor and strive, because we have put our hope in the living God, who is the Savior of all people, and especially of those who believe.” This doesn't sound like a God who created anyone for the expressed purpose of eternal damnation to me. On the contrary, He did everything He could possibly do to save us all, short of making us automatons. But not everybody will be saved, because He doesn't force us to choose Him--nor does He make any of our other decisions for us, either. Jesus said in Matthew 7:13: "Enter through the narrow gate. For wide is the gate and broad is the way that leads to destruction, and many enter through it." God wills it; He paid an enormous price for it; but He won't get all of us, because we get a choice. There are other verses that imply the concept of sovereignty as we typically define it (in the sense that when God decides to do something, He does it, and no one can stop Him). Here are a few of those verses: Job 42:2: “I know that you can do all things, and that no purpose of yours can be thwarted.” Isaiah 46:10: “I declare the end from the beginning and from ancient times things not yet done, saying, ‘My counsel shall stand, and I will accomplish all my purpose.” Romans 8:28: “All things work together for the good of those who love God and are called according to his purpose.” (i.e. He can use bad and work it for good.) But these verses refers to God’s right and His power -- they say nothing about voluntary restrictions that God has placed upon His own power. Those limitations are defined by the covenants God had in place with mankind at various points in history. Once He gives His word that He will do this and not that, He cannot violate it--He exalts His word even above His name (Psalm 138:2). It's the integrity of His word that literally holds the universe together (Hebrews 1:3). Again, more on this in this podcast: https://www.drlaurendeville.com/podcasts/why-bad-things-happen-from-a-biblical-perspective and extensively more in "Blood Covenant Origins" and "Blood Covenant Fulfilled" from this book series: https://www.drlaurendeville.com/books/biblical-retellings). A quick overview, though: since God gave the earth to man in the garden, and man decided to obey Satan, God had to find a legal entry to get back in. That was the purpose of the covenants—first the Adamic, then the Noahic, then the Abrahamic, then the Mosaic, and now finally, the New Covenant. In the middle three there were stipulations of what we had to do, and therefore what God would do for us, if we kept up our end. But there were provisions for blessings even in those. For instance, a common Old Testament example I've heard preached to back up the idea that we never know what God's going to do, but we should have faith in Him anyway, is Daniel 3:18. Here's how that verse is preached: "If you throw us into the fiery furnace, our God whom we serve is able to deliver us from the burning fiery furnace, and He will deliver us from your hand, O king. But even if He does not save us, let it be known to you, O king, that we do not serve your gods, nor will we worship the gold image which you have set up." Except that's not what that verse actually says. Shadrach, Meshach, and Abendego, the Hebrew kids in Babylonian exile in that story, were under the Mosaic covenant, and they were on the right side of it--so they had a right to the blessings (Deut 28:7), and they knew it. They knew God’s promises. That’s why they were able to stand up to the king—just like David could call Goliath that “uncircumcised Philistine,” absolutely convinced of the outcome, because he had a covenant, and Goliath didn’t. In the story in Daniel, what the verse actually says is, “If you do not worship, you shall be cast immediately into the midst of a burning fiery furnace.” The Jewish captives respond saying, “If that is the case” (implying, if you will throw us in to the furnace, the subject of the previous verse). Then they say, “But if not”—and the Hebrew never qualifies if not what. People tend to assume they are saying “but if God doesn’t deliver us” (the end of the previous thought). But it could just as easily have meant, “If it is not the case that you will throw us into the fiery furnace,” just like it did in previous verse. This would change the entire meaning of the verse, and would be far more consistent with the rest of scripture. I can think of no instances anywhere in scripture where someone put faith in God’s covenant promises, and God did not come through. He can’t not come through—because again, He exalts His word above His very name (Ps 138:2)! In the New Covenant, Jesus paid to make sure we are always on the blessing side, having fulfilled the law perfectly on our behalf, and become the curse for us (Gal 3:13). Because of that, every single promise is now Yes and Amen in Him (2 Cor 1:20). When Christ saved us, the word in Greek is sozo—that word appears 110 times in the New Testament. It includes spiritual salvation, but it also means physical healing, to rescue from physical danger, and to deliver from the penalties of judgment. All of these things are accessed by faith. Scripture doesn’t say that sometimes God says no to physical healing; on the contrary, every time someone came to Jesus for healing, they got it—and He was the exact image of the Father (Col 1:15), doing nothing but what He saw the Father doing (John 5:19). He turned no one away, saying, “Nope, this one is God’s will for you, to bring glory to Himself.” What brings God glory is healing, not sickness (John 9:1-4), and the “fruit” of answered prayers (John 15:7-8). It’s the blessings of God on our lives that are supposed to get the attention of the world around us. So back to the issue of praying for miracles. The theological position of most Christian denominations is that God can do anything, but there’s no guarantees that He will. Because of course, we can look around and see so many good Christians (some of the best!) who pray, and don’t seem to receive. What are we to do with that? Shouldn’t we adjust our theology to account for all of these practical examples… no matter what the Bible actually says? My dad died of cancer when he was 48 years old. We had lots of people praying. I had several well-meaning believers after the fact try to console me with the idea that God “allowed” this to happen for some inscrutable reason of His own… maybe someone might come to the Lord as a result of our loss, someone suggested. (What actually happened was that I became a religious Pharisee for about 10 years, going through the motions, but I didn’t trust God at all. I figured, based on that theology, that God was like an army general who made sacrifices for the greater good, and sometimes—sorry!—it’s you. The effect on the rest of my family's faith and outlook on the world was similar to mine, or worse.) All of that is predictable in hindsight, because cancer and death are the fingerprints of the Enemy, not of God. The Enemy comes to “steal, kill, and destroy”—Jesus came that we might “have life, and have it more abundantly.” It’s very clear who does what. But the vast majority of the body of Christ today preaches this confused theology, attributing horrific things to God under the strange explanation that because God’s ways are higher than our ways, somehow from His perspective, bad is good, and wrong is right, and once we all get to heaven, we’ll understand. (No wonder I didn’t trust God anymore when I believed this. How could I trust a God like that?) I get why the Church at large preaches this—they’re trying to make the Bible fit our experience. God's supreme sovereignty is a nice, spiritual-sounding explanation which borrows from the long Calvinistic tradition, even if we don't take it quite to that extreme (though some denominations still do even that). But what finally set me free was when I realized that God’s definition of good and mine are actually the same. That my dad’s death at such a young age was never His will. That how God dealt with mankind at various times in history was dependent upon the covenants in place at the time--and today, we're under the best covenant of all, the one where all the curses for disobedience are paid for in full, and all that's left is the blessing, which we can receive by faith. Here's what that doesn't mean: it doesn't mean that faith is a new form of works, that God now watches to see if we reach the critical threshold of faith before He doles out our miracle... and if we don't quite get there, ah, too bad, try harder next time. No! He's not responding in real time to our faith at all, deciding which requests to grant and which to refuse. God already provided every blessing in spiritual form in Christ’s atonement, 2000 years ago (Gal 1:3, Isaiah 53:4-5, 1 Peter 2:24). We receive all of those blessings now the same way we receive salvation: by faith. It's "in your account" already, as it were, just waiting for you to make a withdrawal--just like salvation is freely available, waiting for you to accept it. But God is no respecter of persons (Acts 10:34). He doesn’t sovereignly say yes to one person and no to another for things that we know are in His will—if we know that we’re asking for something already in His explicit will, He hears us, and if we know that He hears us, we know we already have the requests made of Him (1 John 5:14-15). (That is the key, though--we can only have faith that we'll receive things that were already paid for in the atonement of Jesus. We can ask God for other things outside of that, but in those cases, God might say yes, or He might say no, for our own good--James 4:3. So it's quite useful to know scripture, so you can know for sure what you can stand on!) Back to my dad, and so many others besides. At that time, my family didn’t know any of this. We thought, we should pray, we should ask, and maybe God will say yes and maybe He will say no. But that’s not faith—that’s hope. And God didn’t say no—He said yes, 2000 years ago! Jesus paid an incredibly high price for God to say yes. Jesus also gave us the formula of how to receive in Mark 11:23-24: believe, and don’t doubt. If you do that, it’s as good as done. Unopposed faith (without doubt, James 1:6-8) is the substance of things hoped for, and the evidence of things not seen (Heb 11:1). It’s cruel to tell people that they didn’t receive their miracle because they didn’t believe hard enough, or pray long enough, though. But the solution to that isn’t to blame God’s “sovereignty” instead! (That’s how people lose their faith—who wants to serve a God whom they believe “allowed” the Holocaust, or 9-11, or child trafficking, or etc to happen?) Rather, the solution is to understand that we’re in a war, and that Satan is seeking whom he may devour (1 Peter 5:8). While he’s a defeated foe ever since the cross (Col 2:15), and we now have authority over him through Jesus (Matt 28:18, Eph 1:17-19), most of us don’t know it. We don’t know that, with the authority we now have, Satan’s only weapon against believers now is deception and fear (2 Cor 10:3-5)—and of course anything he can indirectly control against us that is part of the fallen world. But Jesus has already overcome the world on our behalf (John 16:33). And understanding God’s perfect love for us casts out fear (James 4:18). Because if He loves us enough to send Jesus, how will He not also freely give us all things (Romans 8:32)? But most of us are so focused on what we see, on the things this world says, that a cancer diagnosis, for example (or any other terminal doctor’s report, or insurmountable financial problem, etc), strikes fear into our hearts. Whatever we focus on, we magnify—and if we’re in a church that tells us maybe God will come through and maybe He won’t (for things that He’s explicitly promised in His word), then we’re standing on shifting sand. It’s hard enough to deal with our own doubt and unbelief, without being surrounded by the doubt and unbelief of others. But absolute trust God’s word—even if it means isolating ourselves from well-meaning believers who might cause us to doubt—is the only way. Jesus on numerous occasions got away from the crowds or put everyone out of the house except for his few top disciples before he performed a miracle. Abraham received because he did not consider anything except God’s promises (Romans 4:19). He didn’t have a contingency plan (or at least he didn’t anymore after the whole Ishmael thing was out of the way). Because he didn’t consider any of the natural circumstances, he didn’t waver in his faith. In the same way, today, our lack of fear of Satan’s schemes is proof to him that we’re going to win (Phil 1:28)—and if we stand firm (Eph 6:13-14) and resist the devil, sooner or later, he has to flee (James 4:7). We’ll win, if we don’t quit. Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

The Gospel of John Week 3 Scripture: John 1:19-51, Malachi 4:5-6, Psalm 105, Daniel 7:13-14. Today we take a look at John the Baptist, his questioning by religious authorities, the Baptism of Jesus, and meet some of His first followers. As Pastor begins today's class we learn about who John the Baptist was and Pastor shares personal photos he has taken in the location where John lived and preached. John the Baptist is the one who God foretold through Malachi the prophet: “Behold, I will send you Elijah the prophet before the great and awesome day of the Lord comes.And he will turn the hearts of fathers to their children and the hearts of children to their fathers, lest I come and strike the land with a decree of utter destruction.” Malachi 4:5-6  John even dressed like Elijah: leather belt, animal skin clothing, ate locust and wild honey, lived in the wilderness.  John the Baptist was totally devoted to preparing the way for the Messiah. John 1:23 tells us, “John replied in the words of Isaiah the prophet, “I am the voice of one calling in the wilderness, ‘Make straight the way for the Lord.'” He knew Messiah was coming! Pastor lays out a map of the area around the Jordan River, Dead Sea and Bethany where John lived and preached and offered baptism - a cleansing done in anticipation of meeting God - a ritual washing in Judaism that signified a cleaning off of ones sins - repentance. John 1:29-31, “The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world!  This is the one I meant when I said, ‘A man who comes after me has surpassed me because he was before me.'  I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.” John the Baptist preaches that the Messiah is coming. And He calls Jesus the Lamb of God who takes away the sins of the world. John the Baptist understands who Jesus is and in verses 32-34 - we read his testimony: “Then John gave this testimony: “I saw the Spirit come down from heaven as a dove and remain on him.  And I myself did not know him, but the one who sent me to baptize with water told me, ‘The man on whom you see the Spirit come down and remain is the one who will baptize with the Holy Spirit.' I have seen and I testify that this is God's Chosen One.”” As we explore Jesus' baptism - the question is why was Jesus baptized?  Let's start with why were people receiving John's baptisms - because they realized they were sinners and needed to repent and the baptism represented the washing off of sin. But Jesus is sinless - why doe He get baptized - because it symbolized His willingness to take on all the sins that had been washed into the river. He goes into the water implying He is willing to take all of our sins onto Himself. And that's where the road to the cross begins. In John the Baptist's testimony says that the Spirit come down and remained on Jesus and He is the One who will baptize with the Holy Spirit and with fire. Jesus is the One who will bring the outpouring of the Holy Spirit.  Pastor shares an overview of the difference between the Holy Spirit in the Old Testament and the Holy Spirit in the New Testament and shows us that we are in the Age of the Spirit. Pastor also shares encouragement for the American church to find its way back to acknowledging the Spirit of God that has been poured out. As our story continues we see Jesus begin to gather the group that would become His disciples. We meet Andrew, Peter and Nathaniel. Pastor gives some interesting insights to these men. Pastor summarizes this first chapter of the Gospel of John:  Jesus is the Word made flesh, who dwelt among us, who is the very glory of the Heavenly Father and who is God come to earth. Join us next week for chapter 2 as we continue to learn about Jesus' identity, about Judaism, about who Jesus the Messiah is, what He is doing and what that all means. We will look at His first miracle - one that many think is trivial - but as we will learn - it is NOT!   Our website – https://www.awakeusnow.com Watch the video from our website! https://www.awakeusnow.com/2-year-study-of-the-gospels-upper Watch the video from our YouTube Channel!! https://www.youtube.com/playlist?list=PLTaaqrC3dMOzMkhPyiNWwlJRpV6Bwpu01     ⁃    The Gospel of John study is part five of five of our Two Year Study of the Gospels.      ⁃    The Gospel of John may be one of the most powerful books ever written. Many people have come to faith after reading only this book of the Bible.  Scholarly and archeological discoveries in recent decades give us new insight on details in the Gospel of John. We can now understand it as the most Jewish rather than the most “Gentile/Greek” of the Gospels, and when we do that we see many things that we missed before. Our 2 year study of the gospels is great for large group, small group or home group study and can be started at any time!

Send us a textIn this episode, we sit down with Daniel Baldwin, the new Director of Middle School Ministries at Christ Church, to hear his story—from growing up in Indiana and tumbling through rings of fire at Asbury University to his calling into pastoral ministry. Daniel shares about his passion for student discipleship, his love for the Old Testament, and what excites him most about serving middle schoolers in Memphis. With humility, humor, and a heart for the Gospel, Daniel offers a glimpse into his journey, his ministry vision, and what he hopes God will do in the lives of students at Christ Church.HOME | PLAN YOUR VISIT | BLOG | DIGITAL BULLETIN

Welcometo Pastor's Chat as we continue to look at Luke 23. Jesus is on the cross inthe passages we've been reading and discussing. Today, in verse 43, Jesus spoketo the thief on the cross next to Him who had repented, who had recognized thatJesus Christ is the Son of God, sinless, stainless, blameless and who believedthat Jesus was dying not for any guilt of His own, but for the sins of theworld. It is apparent that the thief believed Jesus was the Messiah because hesaid, "Lord, remember me when You come into Your kingdom."  Hereis a man who didn't have a chance to go to church, get baptized, or do anythingfor Jesus. Yet, he received God's full pardon for the guilt of his sins and receivedsalvation. Jesus responded to his request in verse 43, saying, "AssuredlyI say to you, today you will be with Me in paradise." Then, in verse44, Luke points out that it was about the sixth hour (noon), and there wasdarkness over all the earth until the ninth hour (3pm). Midway through the sixhours of Christ on the cross, right before that sixth hour, this thief receivesChrist and the assurance that he will be with Him in paradise.  Letme explain something about Paradise. I believe the Old Testament and NewTestament together teach that when people died in the Old Testament and up tothe resurrection of Christ, they went to a place called Sheol, which had twocompartments and was located somewhere in the heart of the earth. Jesusexplained this in Luke 16:19-31. When the rich man died, he went to hell, “andin hell, he lifted up his eyes in flames of fire, being in torment, saying,"I'm tormented in this flame." The poor man, Lazarus, went toa place called Abraham's bosom (Paradise), where he was comforted. The man inhell could see across to Paradise and saw Lazarus being comforted. He cried outfor relief for himself and asked for Lazarus to be sent to dip his finger in waterand cool his tongue. He also wanted someone to warn his brothers not to come tothis terrible place.  Jesusresponded that there is a great gulf fixed between them. So, it appears that inthe heart of the earth, there is a place called Sheol with a hell side, a flameside, a great gulf, and a paradise side. I believe Scripture shows the same dayafter Jesus death on the cross and He was buried in the grave, Jesus went tothe Paradise side and took everyone from there to what is called the “thirdheaven”. Why do we believe this? Because we believe paradise was emptiedout. That day, Jesus went to paradise because He said to the repenting criminal,"Today you'll be with Me in paradise."  Whilethe body of Jesus was in the grave, Jesus met this thief in Paradise, who hadgone there when he died. From there, Jesus then took everyone to the thirdheaven, where the throne of God is. Paul, in 2 Corinthians 12:3, said,"I knew a man who was caught up to the third heaven." Rememberthat Jesus also said in John 14:2-3, “ I go to prepare a place foryou.  Jesuspromised the disciples a new place which He called “My Father's house”,which we believe is the “third heaven”, where today He is seated at theright hand of God. Interestingly, also we might note that when Stephen wasbeing stoned to death in Acts 7:54-56, that it says that, "he gazed into heaven and saw the glory of God, and Jesus standingat the right hand of God"  2Corinthians 5:8 says, "To be absent from the body is to be present withthe Lord." Why? Because the Lord is in the third heaven, where He tookthose from Paradise. But today, people who die without Christ still go to aterrible place called hell located in “Sheol”. And one day in the future,according to Revelation 20:13-14, those in hell will stand before the greatwhite throne judgment and be cast into the lake of fire, a place of outerdarkness where the beast, the false prophet, and Satan will be for eternity.

Today we continue our reading in the Old Testament book of Joshua in the Amplified Bible translation with Joshua chapter 12.If you want to support the work of this podcast, please consider becoming a subscriber! For less than $1 USD/month you can assist in making this podcast even better, helping raise funds to purchase a new microphone, sound-proofing materials and so on. Subscribe today: https://anchor.fm/theaudiobible/subscribeThanks for listening and being a part of this community!

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The whole Bible is about Jesus. So what does the Old Testament story of a Moabite girl gleaning in a barley field have to do with Christ? Discover God's hand in the ordinary events of ordinary men and women. Listen to Truth For Life with Alistair Begg. ----------------------------------------- • Click here and look for "FROM THE SERMON" to stream or read the full message. • This program is part of the series ‘A Study in Ruth' • Learn more about our current resource, request your copy with a donation of any amount. Helpful Resources - Learn about God's salvation plan - Read our most recent articles - Subscribe to our daily devotional Follow Us YouTube | Instagram | Facebook | Twitter This listener-funded program features the clear, relevant Bible teaching of Alistair Begg. Today's program and nearly 3,000 messages can be streamed and shared for free at tfl.org thanks to the generous giving from monthly donors called Truthpartners. Learn more about this Gospel-sharing team or become one today. Thanks for listening to Truth For Life!

Matthew presents Jesus Christ as the Jesus as the Mashiach Nagid, the Messiah the King, the Lion of the tribe of Judah. It was written by a Jew, to Jews, about a Jew. This book of the Bible uses more Old Testament quotes than any other. The Gospel of Matthew emphasizes the saying of Jesus, including ten parables not found in any other Gospel. After first establishing the royal genealogy, he then goes on to focus on the fulfillment of the Old Testament prophecies. Matthew uses the term "fulfilled" 82 times! Many scholars now believe that the Gospel was written before Paul's first imprisonment of 57-60 A.D., and that virtually all of the New Testament books were written before Jerusalem's destruction. This study contains 24 hours of verse by verse teachings. Copyright © 11-01-2006 Recorded: 2006

Romans 3:10-12 — The word of God is a terrifying mirror to those who are not saved. No one is innocent as all have sinned, Jews and Gentiles alike. Paul quotes the Psalms to prove his point: “There is no one righteous, not even one” (Romans 3:10). The Jews had access to the Old Testament, yet they were tragically blind in regards to their own Scriptures and Paul reminds them of what God has stated multiple times. All are under the guilt of sin and all have been born into sin through Adam. In the sermon from Romans 3:10–12 titled “Man Under Sin,” Dr. Martyn Lloyd-Jones points out that it is essential to understand this before one can truly understand the gospel. A person must understand how truly sinful and deceitful human nature is. This will lead to evangelism, showing people their need for salvation by convicting them first of their sin. Paul continues in giving a greater description of sin and how it distorts their view of the world, humankind, and God. Even if the Jews attempted to argue that they were not under condemnation, Dr. Lloyd-Jones explains that Paul was attempting to thwart all arguments by providing adequate evidence.

Should Christians look for Jesus in every verse of the Old Testament—or are we missing the point when we do? In this wide-ranging and practical conversation, Dr. Christopher J. H. Wright, Langham Partnership's Global Ambassador and one of the world's leading Old Testament scholars, joins Dru Johnson to explore the difference between Christocentric and Christotelic readings of Scripture. Wright reflects on common instincts Christians have—either skipping the Old Testament or trying to make every text about Jesus—and explains what we lose when we fail to respect the voice and context of the original authors. Wright argues for a more faithful reading that respects the historical drama of God's covenantal journey with Israel, leading to but not eclipsed by Christ. He explains how Luke 24 affirms that the Scriptures point to Jesus, but that doesn't mean every verse must be “about” him. Instead, Scripture forms a unified story with Jesus as its destination, not its hiding place. The conversation ends with a powerful case for why the global church, especially in the majority world, has crucial theological insights to offer—and why Western Christians should be ready to learn. For more from Chris Wright: https://christopherjhwright.com/ For more about Langham Partnership: https://us.langham.org/ We are listener supported. Give to the cause here: https://hebraicthought.org/give For more articles: https://thebiblicalmind.org/ Social Links: Facebook: https://www.facebook.com/HebraicThought Instagram: https://www.instagram.com/hebraicthought Threads: https://www.threads.net/hebraicthought X: https://www.twitter.com/HebraicThought Bluesky: https://bsky.app/profile/hebraicthought.org Chapters: 00:00 Understanding the Old Testament's Relevance 02:01 Challenges in Interpreting the Old Testament 05:26 The Importance of Context in Biblical Interpretation 08:09 The Role of Jesus in Old Testament Texts 11:00 Exegetical Approaches to the Old Testament 14:08 The Historical Unfolding of God's Promises 21:06 The Transition from Law to Grace 22:32 The Journey of Scripture Towards Christ 24:57 Understanding the Role of the Gospels and Acts 27:00 The Nature of Biblical Narrative 29:01 Langham Partnership: Resourcing Global Churches 32:37 The Importance of Preaching in the Majority World 36:00 Listening to Global Voices in Theology

Father teaches us how important it is to understand the book of Exodus in order to really understand our Freedom from sin.

Romans 3:10-12 — The word of God is a terrifying mirror to those who are not saved. No one is innocent as all have sinned, Jews and Gentiles alike. Paul quotes the Psalms to prove his point: “There is no one righteous, not even one” (Romans 3:10). The Jews had access to the Old Testament, yet they were tragically blind in regards to their own Scriptures and Paul reminds them of what God has stated multiple times. All are under the guilt of sin and all have been born into sin through Adam. In the sermon from Romans 3:10–12 titled “Man Under Sin,” Dr. Martyn Lloyd-Jones points out that it is essential to understand this before one can truly understand the gospel. A person must understand how truly sinful and deceitful human nature is. This will lead to evangelism, showing people their need for salvation by convicting them first of their sin. Paul continues in giving a greater description of sin and how it distorts their view of the world, humankind, and God. Even if the Jews attempted to argue that they were not under condemnation, Dr. Lloyd-Jones explains that Paul was attempting to thwart all arguments by providing adequate evidence. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 37:1-18, Fr. Wiley Ammons, Old Testament: 1 Samuel 20:24-42, Laura Ammons, First Canticle: 8, New Testament: Acts 13:1-12, David Sibley, Second Canticle: 20, Gospel: Mark 2:23-3:6, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.

Officiant: Fr. Wiley Ammons, Psalm(s): Psalm 37:19-42, Laura Ammons, Old Testament: 1 Samuel 20:24-42, Laura Ammons, First Canticle: 11, New Testament: Acts 13:1-12, David Sibley, Second Canticle: 15, Gospel: Mark 2:23-3:6, Mtr. Lisa Meirow. Logo image by Laura Ammons, used by permission.

The whole Bible is about Jesus. So what does the Old Testament story of a Moabite girl gleaning in a barley field have to do with Christ? Discover God's hand in the ordinary events of ordinary men and women. Listen to Truth For Life with Alistair Begg. To support this ministry financially, visit: https://www.oneplace.com/donate/163/29

The Old Testament says not to add anything to the canon, but the New Testament added books. What's going on here? How do we have these books, and how do we know we have the right ones? In this episode of Salty Believer Unscripted, we're talking about the books of the New Testament. Copyright 2025. For more information, please visit SaltyBeliever.com.

The multiple theophanies that occurred in the Old Testament were pointing forward to a time when the Lord himself would come in human flesh.

Hosts Pastor Robert Baltodano and Pastor Lloyd Pulley Question Timestamps: Nelsun, Facebook (2:57) - Is there a chart of which Bible translations fit into which categories? Margaret, VA (6:42) - What kind of prayer requests would fasting help move God's hand? Donald, email (9:47) - How do we support Israel? Should we support them unconditionally? Should we support the nation but not their actions? Is this an idea taught or caught? Brooklyn, TN (15:43) - Does the Lord have certain callings on certain people more than others? Robert, YouTube (21:12) - Why does Elijah have more prominence than Isaiah, Daniel, or others? Donald, YouTube (24:04) - Can we see more prayer support and mention of Israel? Julz, Facebook (26:25) - Is it proper for a young lady to pray with a man or for a man right there? What about leading prayer in a group of individuals both men and women? Vincent, NY (33:30) - When did God create water? Was it always there? When the water "returned" after Noah's flood, did it go back to heaven? Is there any significance to the olive branch the dove brought back to Noah on the ark? Cathy, YouTube (42:19) - Why make plans if Jesus is coming soon? Cindy, Bridgefest Live Audience (44:29) - How could Noah have fit two of every animal in the ark? Bridgefest Live Audience (46:23) - Would God want a single mother to stay with an unbelieving, unsupportive father? Cheryl, NJ (47:56) - Why was God so separate from his people in the Old Testament, compared to the New Testament? Betty, CA (50:35) - What does Luke 17:34 mean with "two men laying in bed together?" What about the eagles in Luke 17:37? Bridgefest Live Audience (52:51) - Are tattoos a sin? Bridgefest Live Audience (54:05) - Can you explain the Ezekiel War? Was Israel living in peace before October 7th? Ask Your Question: 888-712-7434 Answers@bbtlive.org

Send us a textThis study explores the lives of several key biblical characters to examine how they finished their earthly journeys—whether in strength, struggle, or redemption.Hal Habecker introduces a series on aging and fulfilling God's purpose, emphasizing that aging is a meaningful part of God's plan. Hal argues that older people are a valuable resource often ignored by culture citing 2 Timothy 4:6-8 and Psalm 90:12 to underscore the need for wisdom and purpose in aging. Hal encourages continuous service to God, regardless of age, and stresses that retirement does not diminish one's mission. He concludes by urging everyone to live out their calling as effective disciples for Christ.For our study, we'll be looking at many characters from the Old Testament and some from the New Testament. The apostle Paul writes this when we think about learning from the Old Testament.Support the show"Finishing Well Ministries aims to encourage and inspire aging Christians to understand and embrace God's calling in their later years, equipping them to actively pursue and fulfill His calling. FWM provides free materials, events, and other on-line resources that provide shared insights focused on finishing our lives well. We also recruit and train volunteers who lead and encourage small groups around the world to fulfill God's mission for them in these critically important years." - Hal Habecker Website: www.finishingwellministries.org Email us: Hal@finishingwellministries.orgFollow us on Facebook: https://www.facebook.com/finishingwellministriesSupport Our Ministry: https://www.finishingwellministries.org/donateAre there biblical principles to help us understand how to finish well?Join Dr. Habecker LIVE on ZOOM for a greater understanding of the SEVEN Essentials to Finishing Life Well: https://www.finishingwellministries.org/upcoming-eventsThanks for listening as we all strive to live and finish life well!

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 37:1-18, Fr. Wiley Ammons, Old Testament: 1 Samuel 20:24-42, Laura Ammons, First Canticle: 8, New Testament: Acts 13:1-12, David Sibley, Second Canticle: 20

Send us a textThe Law was given by God to the Israelites in the Old Testament to show them they needed a Savior. It did contain some things they were required to do in order to be distinct from other nations. But at the end, it was to lead them to the Messiah.Unfortunately, in today's modern church, the Law has been given a place of prominence. It is taught that one must keep the Law in order to be accepted by God. And many churches have added to the Law themselves.Listen carefully to learn the place of the Law in Christianity today.

I. Core Concepts of God's Nature God as "Abba Father": Meaning of "Abba": A Hebrew word meaning "daddy," signifying an intimate and close relationship. Biblical Basis: Romans 8:14-16 and Galatians. Implications for Relationship: God does not withhold good things or do evil against His children. It implies full adoption rights, including the same inheritance as Jesus (co-heirs with Christ). Contrast with Human Perspective: The concept challenges traditional views of God as distant or formal. God is Love (Agape): Definition of Agape Love: Unconditional, independent of human actions, unmerited, and undeserved. Biblical Basis: 1 John 4:16 ("God is love"), John 3:16 ("For God so loved the world..."). Intensity of God's Love: Emphasized by the word "so" in John 3:16, leading to the ultimate sacrifice of His only begotten Son. "World" in John 3:16: Refers to the people of the world, not just the planet. Eternal Life (Zoe): Defined in John 17 as knowing God the Father and Jesus Christ. It is a person, not just a concept or a place. God's Love in the Old Testament vs. New Testament: Old Testament Context: Shema (Deuteronomy 6:4-5): "O Israel, the Lord our God is one." The word "one" (echad) is a "uni-plural" word, implying a unified plurality (like "group" or "herd"), which the Jewish people often misunderstood as a strict singular, creating an obstacle to seeing Jesus as Son of God. Greatest Commandment: Love the Lord with all heart, soul, and strength. No one could perfectly keep this, highlighting the need for a Savior. Purpose of the Law: To make people conscious of sin and point them to a Savior (Romans 3:20, Law as a schoolmaster). Perception of God: Portrayed with anger and wrath (e.g., Flood, Sodom & Gomorrah, deaths under the Law). New Testament Context: New Commandment (John 13): Love one another as Jesus loved us (demonstrated through servant leadership like foot-washing). This supersedes the Old Testament law. Love as an Action Word: Not merely a feeling, but something demonstrated and done (e.g., Timothy caring for others in Philippians 2:20-21). Impact of Love: Fulfills the law (Romans 13:8), covers/obliterates a multitude of sins (1 Peter 4:8), and drives out fear (1 John 4:18). The Finished Work of Christ: Jesus absorbed all God's wrath and judgment on the cross (John 12, Isaiah 53-54). God promises never to be angry with His people again (Isaiah 54). God's Provision: Everything needed for life and godliness is already provided (2 Peter 1). Faith receives what God has already provided, it doesn't move God. God's Nature in the New Covenant: God does not cause sickness, disease, or natural disasters; these are not "acts of God" in the sense of divine judgment against His children. He is for us, not against us (Romans 8). II. The Power and Practicality of God's Love Love Fulfills the Law and Covers Sin: Romans 13:8: Love fulfills the law, meaning there is no law against one who lives in love. 1 Peter 4:8: Love covers/obliterates a multitude of sins – God "remembers your sins no more" (Hebrews 8:12). God's Perception of Believers: Sees them as perfect, complete, lacking nothing through Christ. Love Drives Out Fear: 1 John 4:18: "Perfect love casts out fear because fear involves torment." Receiving God's Perfect Love: As we receive His love, fear and anxiety are dispelled. Overcoming Fear: Through active participation (singing songs of deliverance, asking in faith). Perspective on Demons: They are powerless "maggots" that can deceive but not defeat. Our Identity and Acceptance in Christ: Accepted in the Beloved (Ephesians 1:6): The Greek word "charito" (highly favored/blessed) is applied to believers, just as it was to Mary. We are "the Beloved." Ephesians' Emphasis: Shows our identity, how we are blessed, forgiven, redeemed, sealed with the Holy Spirit, and seated with Christ in heavenly places. Knowing God's Love: It surpasses knowledge; it's an experience in the heart, not just a mental concept. Love Compels Our Actions: 2 Corinthians 5: The love of Christ compels us; our lives are no longer our own. Motives for Action: Not for personal gain, financial benefit, or praise of men, but out of care for others (like Timothy). Parable of the Prodigal Son (Luke 15): A profound picture of the Father's unconditional love, compassion, eagerness to forgive, and restoration. The father ran, embraced (epipto – a bear hug), kissed (continuously), restored (ring, robe, sandals), and celebrated. He would not let the son even finish his repentant speech. Love is Preeminent: 1 John 4:19: "We love because he first loved us." God initiated the relationship. God's Foreknowledge and Orchestration: God knows who will choose Him and orchestrates their lives from the womb (Psalm 139). Goal: Discipleship: God's goal is to make disciples who can operate in His love and bless others (like the good ground in the parable of the sower). Remembering God's Interventions: Keep a "book of remembrance" of how God has supernaturally intersected your life. The Greatest of These is Love: While faith and hope are important, love is eternal and central to God's defining characteristic. How Love is Expressed (Fruit of the Spirit - Galatians 5:22-23): Joy in the Lord, Peace, Longsuffering (Patience), Kindness, Goodness, Faithfulness, Gentleness, Self-control. Gentleness: A gentle answer turns away wrath. Self-Control: Speaking life, controlling appetites. Love Surpasses Understanding: Ephesians 3: God's love has immeasurable width, length, depth, and height, surpassing all knowledge. It is infinite in all directions, as is His forgiveness. Being Filled with the Fullness of God: Living out of our spirit, allowing the Holy Spirit within us to flow out in supernatural ways (healing, deliverance). Our Perfection in Christ: Our spirit is perfected the moment we are born again; sin cannot penetrate it (Hebrews 10:14, 1 John 3:9). This perfection is our witness to the world. God as Our Daddy: 1 John 3:1: "Behold what manner of love the Father (Abba) has bestowed upon us, that we should be called children of God." Receiving His Love: It is a gift to be received. II. Quiz What is the significance of the word "Abba" in understanding our relationship with God, and where in Scripture is it primarily found? Explain the concept of "agape" love as described in the source material. How does it differ from a conditional or earned love? How does the speaker differentiate the meaning of the word "world" in John 3:16, and what does he say eternal life (Zoe) truly means according to John 17? According to the source, what was the primary obstacle for Jewish people in the Old Testament to recognizing Jesus as the Son of God, related to their understanding of the Shema? What was the ultimate purpose of the Old Testament Law, and how did it demonstrate humanity's need for a Savior? Describe how Jesus's "new commandment" in John 13 supersedes the Old Testament law, and what specific action did Jesus perform to demonstrate this new commandment? How does the "finished work of Christ" change the perception of God's wrath and anger, particularly in relation to natural disasters? Explain the concept of "faith" as receiving what God has already provided. How does this differ from the idea of "moving God" through prayer or other actions? According to the source, how does God perceive believers after they accept Christ, and what happens to their past sins? Describe at least three actions of the father in the parable of the Prodigal Son that illustrate God's unconditional love and forgiveness. III. Quiz Answer Key "Abba" is a Hebrew word meaning "daddy," signifying an intimate and close relationship with God. It is primarily found in Romans 8:14-16 and Galatians, emphasizing that we have received a spirit of adoption, allowing us to cry out "Abba, Father." "Agape" love is described as unconditional, independent of human actions, unmerited, and undeserved favor of God. It means that we don't have to do anything to receive it; it is freely given once we become His child. The speaker states that the word "world" in John 3:16 refers to the people of the world, not just the planet. Eternal life (Zoe) is defined in John 17 as a person: knowing God the Father and Jesus whom He sent. The primary obstacle was their misunderstanding of the Hebrew word "echad" (one) in the Shema (Deuteronomy 6:4). While a singular word, it has a plural meaning (like "group" or "herd"), but they interpreted it as strictly singular, preventing them from seeing Jesus as the Son of God. The Old Testament Law's purpose was to make people conscious of their sin (Romans 3:20) and to point them to a Savior. Its impossible standards, such as being perfect as God is perfect, demonstrated that no one could keep it, highlighting the universal need for a redeemer. Jesus's "new commandment" in John 13, "love one another as I have loved you," supersedes the Old Testament law, including the Ten Commandments. He demonstrated this by washing His disciples' feet, showing what it meant to be a servant and to love others through action. The "finished work of Christ" means that Jesus absorbed all God's wrath, anger, and judgment on the cross once and for all time. Therefore, God is no longer angry with His people and does not cause sickness, disease, or natural disasters as a form of judgment. Faith, in this context, is described as simply receiving what God has already provided for us through the finished work of Christ. It differs from "moving God" because God has already moved and provided everything; faith is our act of reaching out and taking hold of what is already available. God perceives believers as perfect, complete, and lacking nothing, through Christ. Their past sins are not remembered by God; they are "covered by the blood of Christ" and "obliterated," as if God has no recollection of them. Three actions of the father in the Prodigal Son parable illustrating God's love are: (1) He saw his son "still a great way off" and had compassion, running to meet him; (2) He "fell on his neck" (gave him a bear hug) and began continuously kissing him, not allowing him to complete his repentant speech; and (3) He immediately restored his son with a ring, cloak, and sandals, and celebrated his return, refusing to treat him as a servant. IV. Essay Format Questions Discuss the speaker's emphasis on God's love being "multifaceted" and "like a mosaic." How does this perspective challenge a "one-dimensional" understanding of God, and what are the practical implications for believers? Compare and contrast the Old Testament and New Testament portrayals of God, focusing specifically on the concept of God's wrath and judgment versus His unconditional love. How does the "finished work of Christ" serve as the turning point in this theological understanding? Analyze the role of "love as an action word" in the Christian life, drawing on examples from the source material such as Timothy's character and Jesus's "new commandment." How does this active love relate to fulfilling the law and addressing sin and fear? The speaker states that God's love "surpasses knowledge" and is an experience of the heart. Explain what this means in terms of intellectual understanding versus spiritual reception. How does this concept connect with the idea of being "accepted in the beloved" and filled with the "fullness of God"? Examine the speaker's discussion on the nature of faith as "receiving what God has already provided." How does this understanding impact a believer's approach to prayer, healing, and general reliance on God, and what common misconceptions about God's responsiveness does it challenge? V. Glossary of Key Terms Abba: A Hebrew word meaning "daddy" or "father," used to denote an intimate, affectionate, and close relationship with God. Agape: A Greek word for unconditional, selfless, and benevolent love, often used to describe God's love for humanity. Charito (Accepted in the Beloved): A Greek word meaning "highly favored" or "blessed," used in Ephesians 1:6 to describe believers' status in Christ and also used by Gabriel to Mary. Discipleship: The process of becoming a follower of Jesus Christ, mimicking His character and putting faith into action, going beyond simply being a "believer." Echad: A Hebrew word for "one," which in the context of the Shema (Deuteronomy 6:4) implies a "uni-plural" unity (like a group or herd), rather than a strict singular, which the speaker argues was misunderstood by some Jewish people. Epipto: A Greek word meaning "fell on" or "embraced," used in the parable of the Prodigal Son to describe the father's bear hug and in Acts to describe the Holy Spirit "falling upon" believers. Finished Work of Christ: Refers to the complete and perfect salvation achieved by Jesus Christ's death and resurrection on the cross, through which all of God's wrath and judgment for sin were absorbed. Law (Old Testament): The Mosaic Law given to Israel, which, according to the speaker, served to make people conscious of sin and point them to a Savior, rather than being a means of salvation itself. New Commandment: Jesus's command to "love one another as I have loved you" (John 13), presented as superseding and fulfilling the Old Testament Law. Perfect Love: Refers to God's flawless and complete love, which, when received by believers, has the power to drive out all fear. Portrait of God: The speaker's method of presenting God's multifaceted nature, similar to assembling pieces of a mosaic, to provide a comprehensive understanding beyond simple definitions. Prodigal Son: A parable from Luke 15 used by the speaker to illustrate the Father's unconditional love, compassion, forgiveness, and restoration towards those who return to Him. Royal Law of Love: A New Testament principle emphasizing love as the guiding law for believers, fulfilling all other laws. Zoe (Eternal Life): A Greek word for eternal life, which John 17 defines not as a concept or a place, but as a person: knowing God the Father and Jesus Christ.

Send us a textJustification by faith alone—this cornerstone of Christian belief takes center stage as believers wrestle with the age-old tension between grace and law. When does personal conviction become legalism? At what point does adherence to Old Testament practices undermine the sufficiency of Christ's work?The conversation begins by identifying the enemy's unchanged tactics throughout history—always attacking the gospel that saves and the deity of Christ that makes salvation possible. Like trees requiring time to bear fruit, Christian growth demands patience and nurturing rather than harsh judgment of others' spiritual development. God consistently moves believers forward in sanctification, never backward to former religious practices.What makes this discussion powerful is the lived experience of standing firm while disagreeing respectfully. When confronted about potential legalism regarding Sabbath observance, one believer demonstrates remarkable humility, refusing to flee difficult conversations or abandon fellowship over theological differences. This exemplifies mature Christianity—standing firm on essential doctrines while maintaining unity on secondary matters.The heart of Protestant faith beats strongest when we grasp that justification isn't merely forgiveness but complete union with Christ. This relationship creates an unbreakable bond where believers become "more than conquerors" through Christ. Nothing can separate us from God's love—not our weaknesses, not our failures, not even our misunderstandings about doctrine.Church history provides us with models like Wesley and Whitefield who maintained deep respect despite theological differences. Their example reminds us that mature faith values both truth and unity—a crucial balance as cultural darkness increases around us.Have you experienced the freedom of justification by faith alone? Join the conversation and discover why adding anything to Christ's finished work undermines the very gospel that saves.Support the show

Send us a textThe age-old tension between grace and law takes center stage in this thought-provoking episode exploring one of Christianity's most fundamental questions: After salvation, what role should the Mosaic Law play in a believer's life?Through a riveting, sometimes challenging conversation, we dive deep into the essence of justification by faith and the dangers of mixing grace with law requirements. A believer drawn to the Hebrew Roots Movement shares how observing certain Jewish practices has deepened his walk with Christ, while other voices caution that this approach can unwittingly undermine the gospel's power.Galatians becomes our guide as we examine Paul's warnings about falling from grace and creating "another gospel." We unpack challenging verses that reveal how the Law was designed as a temporary schoolmaster leading to Christ—not as a continuing means of sanctification for believers. The discussion illuminates why Jesus amplified the Law's demands during His ministry, not to establish higher standards for His followers, but to reveal humanity's desperate need for salvation by grace alone.What makes this conversation particularly valuable is the spirit in which it unfolds. Despite differing perspectives, participants model respectful dialogue, acknowledging that believers at different stages of spiritual growth can learn from one another. We witness firsthand how Christians can reason together through Scripture without condemning each other or damaging relationships.Whether you're wrestling with questions about Sabbath observance, dietary laws, or any aspect of Old Testament practices, this episode will equip you with biblical clarity on what it truly means to live in the freedom Christ purchased. Join us as we discover how sanctification flows from the Holy Spirit's work rather than our own religious efforts—and experience the liberating truth that we are completely justified by grace through faith in Christ alone.Support the show

Today we continue our reading in the Old Testament book of Joshua in the Amplified Bible translation with Joshua chapter 11.If you want to support the work of this podcast, please consider becoming a subscriber! For less than $1 USD/month you can assist in making this podcast even better, helping raise funds to purchase a new microphone, sound-proofing materials and so on. Subscribe today: https://anchor.fm/theaudiobible/subscribeThanks for listening and being a part of this community!

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Matthew presents Jesus Christ as the Jesus as the Mashiach Nagid, the Messiah the King, the Lion of the tribe of Judah. It was written by a Jew, to Jews, about a Jew. This book of the Bible uses more Old Testament quotes than any other. The Gospel of Matthew emphasizes the saying of Jesus, including ten parables not found in any other Gospel. After first establishing the royal genealogy, he then goes on to focus on the fulfillment of the Old Testament prophecies. Matthew uses the term "fulfilled" 82 times! Many scholars now believe that the Gospel was written before Paul's first imprisonment of 57-60 A.D., and that virtually all of the New Testament books were written before Jerusalem's destruction. This study contains 24 hours of verse by verse teachings. Copyright © 11-01-2006 Recorded: 2006

It's the Sixteenth Sunday in Ordinary Time! Join Dr. Scott Powell, JD Flynn, and Kate Olivera as they explore the temptation to make idols in the Old Testament, and the connection between Old Testament blessings and curses and the corporal works of mercy Catholics practice today. Then, Scott provides some context for the well-known Gospel story of Martha and Mary.You can find Scott's book here: Walking with Christ: A Journey Through the Gospel of LukeAlready read the readings? Skip ahead to 5:11.Reading 1 - Genesis 18:1-10aPsalm 15: 2-5Reading 2 - Colossians 1:24-28Gospel - Luke 10:38-42 This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.pillarcatholic.com/subscribe

Josh Monday Christian and Conspiracy Podcast Ep. 273If you want to support the ministry: $5.99 a monthpatreon.com/JoshMondayChristianandConspiracyPodcastJoin the Patreon here: Linktree: https://linktr.ee/Joshmonday_podcastIf you want to donate to the Ministry or Buy the Mug Here is our CashAPP:https://cash.app/$JoshmondaymusicNew affiliate: https://wsteif.com/ Sign up for Gold and Silver 7Kmetals: https://www.cocsilver.com/Flat Earth Books by Sakal Publishing Affiliate Link: https://booksonline.club/booksonlinecYoutube: ⁠ @joshmondaymusicandpodcast ⁠ Tips for the show to Support our Ministry: https://www.buymeacoffee.com/joshmondayCoffee Mug Is Available email me your mailing address Joshmonday⁠@rocketmail.com ⁠ Please subscribe to our Spotify and You Tube Channel Joshmondaymusic and Podcast and help us grow so we can keep on spreading the good news.To all of our current and future subscribers thank you for your time, we appreciate you. Please do us a favor subscribe to our You Tube Channel, hit that bell, share, like and comment below on our You tube. Please leave us a 5-Star review on Apple and Spotify.Check out my new show Sunday Service and Wednesday Brought to you by Cult of Conspiracy Podcast. On Cult of Conspiracy Spotify, Patreon and Apple Podcast Channel.Join the study as I go deep into the Bible. Faith cometh by hearing and hearing by the Word of God. Romans 10:17.Become a supporter of this podcast: https://www.spreaker.com/podcast/josh-monday-christian-and-conspiracy-podcast--6611118/support.

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 38, Fr. Wiley Ammons, Old Testament: 1 Samuel 20:1-23, Laura Ammons, First Canticle: 11, New Testament: Acts 12:18-25, Fr. Andrew Armond, Second Canticle: 16, Gospel: Mark 2:13-22, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.

Officiant: Fr. Wiley Ammons, Psalm(s): Psalm 119:25-48, Laura Ammons, Old Testament: 1 Samuel 20:1-23, Laura Ammons, First Canticle: 12, New Testament: Acts 12:18-25, Fr. Andrew Armond, Second Canticle: 17, Gospel: Mark 2:13-22, Mtr. Lisa Meirow. Logo image by Laura Ammons, used by permission.

In this episode we're joined by Dr. Mark Glanville, who is an Old Testament scholar and jazz pianist, the Director of The Center of Mission and Leadership at St. Andrews Hall at the University of British Columbia, the host of the podcast, Blue Note Theology, and the author of Preaching in a New Key: Crafting Expository Sermons in Post-Christian Communities (published by IVP Academic). In our conversation, full of spontaneous and improvised jazz piano, Dr. Glanville talks to us about the importance of sprucing up the creativity of our preaching to meet the needs of our Post-Christian world. Team members on the episode from The Two Cities include: Stephanie Kate Judd and Dr. Logan Williams. Hosted on Acast. See acast.com/privacy for more information.

Are the land promises made to Israel in the Old Testament still standing? Are they unfulfilled? Are Jewish people automatically saved because they're Jewish? Should Christians support Israel unequivocally? Blake reacts to a conversation between apologists Alisa Childers and Dr. Jeff Myers. That You May Know Him, Episode 259 

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 38, Fr. Wiley Ammons, Old Testament: 1 Samuel 20:1-23, Laura Ammons, First Canticle: 11, New Testament: Acts 12:18-25, Fr. Andrew Armond, Second Canticle: 16

Fr. Harry and Fr. Anthony explore how the Church existed in the Old Testament as the gathered people of God, long before Pentecost. They emphasize that salvation is communal, not individualistic, and must be understood within the context of the Church as Christ's Body. The episode unpacks the importance of sacred space, intentional worship, and our calling to be living tabernacles carrying Christ into the world each week.

“What did the Early Church say about Mary?” In this episode, we explore the significance of Mary in early Christianity, addressing questions about her extraordinary nature, the evidence for her Assumption beyond Revelation, and the historical context of groups like the Pelagianists who downplayed her role. Tune in for a rich discussion on these pivotal topics. Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 03:00 – What did the Early Church say about Mary? 13:01 – Was Mary ordinary and made extraordinary because of her actions or was she extraordinary from the beginning? Does Simeon's prophecy that the hearts of many would be revealed mean she would hear all of our prayers? 18:30 – Besides the book of Revelation, what other evidence for the Assumption of Mary? 22:30 – I’m reading St. Louis de Monforte, and he mentions a group who didn’t care to talk about Mary. I think it was the Pelagianists. What happened to them and their denial of her? 29:51 – I was taught that ever since the flood there was no evil seed. And that sin was passed on through man seed in conception. How can the Catholic Church claim she was preserved from sin if she was conceived through ordinary means? 41:38 – To what extent did Mary know about the sufferings that Jesus would endure at the passion? 45:55 – Can we accept the apparition of Our Lady of La Salette or did the later issues with the children taint the whole message? 50:19 – How do we refute the Protestant claim that the title Queen of Heaven is not of a pagan goddess from the Old Testament?

Dan Duckworth speaks, teaches, and writes on leadership, power, and systemic change. His forthcoming book, The Leader in Chains (spring 2026), challenges conventional ideas and calls for a radical rethinking of leadership—and how it is developed. You can read his Zion Leadership essays at danduckworth.substack.com or connect with him on LinkedIn. Links LeadingSaints.org/Zion DanDuckworth.Substack.com Share your thoughts in the Leading Saints community Transcript coming soon Get 14-day access to the Core Leader Library Highlights In this episode, Dan Duckworth engages in a thought-provoking discussion about the concept of Zion and its implications for leadership within the context of the Church of Jesus Christ of Latter-day Saints. He begins by addressing the common resistance to transformational leadership in church settings, noting that many members feel uncomfortable with the idea of change-making. Dan emphasizes that the principles of leadership are deeply rooted in scripture, particularly in the teachings of Jesus Christ. He articulates the need for a "faithful vocabulary of leadership" that resonates with church members, moving away from secular leadership jargon that may not align with their beliefs. Dan challenges the traditional view of hierarchy in church leadership, asserting that God's ways are different from man's ways. He references the Doctrine and Covenants, specifically highlighting that in Zion, there shall be no king or ruler, suggesting that true leadership should not be about hierarchy but about unity and collaboration. Dan elaborates on the idea that Zion is not merely a future state but a present social condition characterized by a people who are of one heart and one mind. He encourages listeners to reflect on their own communities—families, wards, and councils—asking whether they operate under a hierarchical structure or if they embody the principles of Zion. He argues that the work of building Zion requires breaking free from systemic forces that constrain behavior and perpetuate the status quo. Dan also explains that leadership involves creating space for individuals to use their gifts and talents, rather than adhering strictly to established hierarchies. He emphasizes that leaders should discern the needs of their communities and empower others to step into leadership roles, regardless of formal titles or positions. Dan shares a scriptural example from the Old Testament, recounting how Moses responded to the concerns of Joshua regarding unauthorized prophecy. Moses expresses a desire for all people to be prophets, highlighting the importance of recognizing and nurturing the gifts within the community. He contrasts this with the story of Aaron and Miriam, who are chastised for their desire to lead without the proper authority, illustrating the balance between recognizing divine gifts and maintaining order. Dan underscores the significance of understanding the difference between appointed leaders and true leaders. He notes that a bishop, while holding an ecclesiastical role, may not necessarily be a leader in the transformative sense. Instead, he should act as a facilitator, allowing the gifts of others to flourish and ensuring that the community operates in alignment with God's mercies. Dan concludes by addressing the challenges faced by those who feel called to lead in a Zion-like manner, particularly in the face of institutional resistance. He encourages listeners to be mindful of the timing and approach when implementing change, suggesting that leaders should work quietly and effectively to build Zion without drawing unnecessary attention or backlash from the established hierarchy. He emphasizes the importance of direct communication with the Lord to ensure that one's actions align with divine guidance, ultimately reinforcing the idea that building Zion is a collective effort that requires courage, discernment, and a willingness to embrace the messiness of commun...

Old Testament scholar (and Holy Post pundit!) Carmen Imes joins Kaitlyn to talk about a question both little kids and grown ups ask a lot: why did God harden Pharaoh's heart?  Was God causing Pharaoh to do something evil? Was God overriding Pharaoh's free will? Dr. Imes teaches us about the Hebrew words for “hardening” a heart, how historical background can help us understand this passage, and what the larger theology of the story teaches us about God.   0:00 - Show Starts   1:35 - Theme Song   2:32 - Why Did God Harden Pharaoh's Heart?   8:17 - What is a “Hard Heart?”   17:50 - Sponsor - Blueland - For 15% off first order of Blueland cleaning products, go to this link: https://www.blueland.com/CURIOUSLY   19:05 - Sponsor - Zocdoc - Stop putting off those doctor's appointments! Go to https://www.zocdoc.com/KAITLYN   23:48 - God's Gentleness and Frogs   26:47 - Are they plagues?   36:03 - End Credits

Matthew presents Jesus Christ as the Jesus as the Mashiach Nagid, the Messiah the King, the Lion of the tribe of Judah. It was written by a Jew, to Jews, about a Jew. This book of the Bible uses more Old Testament quotes than any other. The Gospel of Matthew emphasizes the saying of Jesus, including ten parables not found in any other Gospel. After first establishing the royal genealogy, he then goes on to focus on the fulfillment of the Old Testament prophecies. Matthew uses the term "fulfilled" 82 times! Many scholars now believe that the Gospel was written before Paul's first imprisonment of 57-60 A.D., and that virtually all of the New Testament books were written before Jerusalem's destruction. This study contains 24 hours of verse by verse teachings. Copyright © 11-01-2006 Recorded: 2006

“Look up into the heavens. Who created all the stars? He brings them out like an army, one after another, calling each by its name. Because of his great power and incomparable strength, not a single one is missing. O Jacob, how can you say the Lord does not see your troubles? O Israel, how can you say God ignores your rights? Have you never heard? Have you never understood? The Lord is the everlasting God, the Creator of all the earth.” Isaiah 40:26-28As we enter the book of Isaiah, we are moving from the wisdom literature into the prophets. In many ways it's a good thing that Isaiah is the first of the major prophets we read because it's the most accessible. Isaiah paints a portrait, not just of Israelite history, but of the God who is above it all - the God who is both creator and master of all things, but also close, loving and kind. Isaiah is a long book coming in at 66 chapters, but it is rich with history, the character of God, and hope for the savior that is to come. To help us navigate the book of Isaiah is Dr. Andrew Abernethy Professor of Old Testament at Wheaton College and author of not one, not two, but three books on Isaiah. Doable Discipleship is a Saddleback Church podcast produced and hosted by Jason Wieland. It premiered in 2017 and now offers more than 400 episodes. Episodes release every Tuesday on your favorite podcast app and on the Saddleback Church YouTube Channel (https://www.youtube.com/saddleback).Resources Related to This Episode:https://www.amazon.com/Discovering-Isaiah-Interpretation-Reception-Biblical/dp/0802878059Subscribe to the Doable Discipleship podcast at Apple Podcasts (https://podcasts.apple.com/us/podcast/doable-discipleship/id1240966935) or Spotify (https://open.spotify.com/show/1Zc9nuwQZOLadbFCZCmZ1V)Related Doable Discipleship Episodes: Navigating the Bible: Song of Songs - https://youtu.be/Sg0CYlNBVMgNavigating the Bible: Ecclesiastes - https://youtu.be/-Wr7LCh8F9ENavigating the Bible: Proverbs - https://youtu.be/DytRT5AsZg8Navigating the Bible: Psalms - https://youtu.be/oZeesooAYUINavigating the Bible: Job - https://youtu.be/14jaf2T1eCQNavigating the Bible: Esther - https://youtu.be/7RZ7ATWQZucNavigating the Bible: Nehemiah - https://youtu.be/Gok4WDgwn5INavigating the Bible: Ezra - https://youtu.be/aBC0nEjYeyoNavigating the Bible: 2 Chronicles - https://youtu.be/OG3rHTgMgEINavigating the Bible: 1 Chronicles - https://youtu.be/lQ_Qc4zbfgANavigating the Bible: 2 Kings - https://youtu.be/04q9gDhBKTkNavigating the Bible: 1 Kings - https://youtu.be/aS-KoeQXl2kNavigating the Bible: 2 Samuel - https://youtu.be/ZbpafGgOW7cNavigating the Bible: 1 Samuel - https://youtu.be/lY8wPElSFMYNavigating the Bible: Rute - https://youtu.be/YaH-t-ZzTaMNavigating the Bible: Judges - https://youtu.be/qNGcOf2o0NUNavigating the Bible: Joshua - https://youtu.be/hF28aThBtFsNavigating the Bible: Deuteronomy - https://youtu.be/HzmNgPOM4zUNavigating the Bible: Numbers - https://youtu.be/H1HO6V9HDxsNavigating the Bible: Leviticus - https://youtu.be/08RhDCXYex4Navigating the Bible: Exodus - https://youtu.be/NB9UTpS1F3MNavigating the Bible: Genesis - https://youtu.be/ddhjMfOoasAInspiring Dreams by Keys of Moon | https://soundcloud.com/keysofmoonMusic promoted by https://www.chosic.com/free-music/all/Creative Commons CC BY 4.0https://creativecommons.org/licenses/by/4.0/

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 26, 28, Fr. Wiley Ammons, Old Testament: 1 Samuel 18:5-16, 27b-30, Laura Ammons, First Canticle: 13, New Testament: Acts 12:1-17, Fr. Andrew Armond, Second Canticle: 18, Gospel: Mark 2:1-12, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.

In this message about Samson from the Book of Judges, Adrian Rogers shares how a few “small” sins led to the tragic demise of the strongest man recorded in the Old Testament. To support this ministry financially, visit: https://www.oneplace.com/donate/135/29

Many people are interested in finding Christ in the Old Testament, but often we miss the most important element of this approach to Scripture. Today, Sinclair Ferguson shows how Jesus Himself related to the Old Testament. Read the transcript: https://ligonier.org/podcasts/things-unseen-with-sinclair-ferguson/meeting-christ-in-the-old-testament/ A donor-supported outreach of Ligonier Ministries. Donate: https://donate.ligonier.org/ Explore all of our podcasts: https://www.ligonier.org/podcasts