Podcasts about Bethesda

Jimmy went to Small Press Expo (SPX) the weekend of September 13th/14th in Bethesda, MD. He got 10 interviews overall with Ngozi Ukazu, Nicole Goux, Maria & Peter Hoey, Jonathan Baylis, Deb JJ Lee, Stepanka Jislova, Briana Loewinsohn, Natalie Norris, Kit Anderson and Juniper Kim. In this episode, you'll hear his super fun talk with sibling cartoonists Maria & Peter Hoey. They talk about their latest and 10th edition of their Coin-Op series called Wet Cement. It currently smashed their Kickstarter goal on its first day so go jump at supporting them to secure your copy. They also chat about music, the significance of 2 of their original characters, how they work together and more.  ATTENTION: Our current host, Typepad, is shutting down and has given subscribers until September 30th. So we are moving to Squarespace. Producer Joe is working hard on it and the sleek and streamlined site will be ready before the deadline. 

Comic News Insider: Episode 1648 is now available for free download! Click on the link or follow on Spotify/subscribe on iTunes! Jimmy went to Small Press Expo (SPX) the weekend of September 13th/14th in Bethesda, MD. He got 10 interviews overall with Ngozi Ukazu, Nicole Goux, Maria & Peter Hoey, Jonathan Baylis, Deb JJ Lee, Stepanka Jislova, Briana Loewinsohn, Natalie Norris, Kit Anderson and Juniper Kim. In this episode, you'll hear his delightful talk with Ngozi Ukazu about her new book FLIP, love of Blue Beetle, stand-up comedy & more! Jimmy also gives his overall recap of the convention with regards to organization, attendance, exhibitors, etc.  ATTENTION: Our current host, Typepad, is shutting down and has given subscribers until September 30th. So we are moving to Squarespace. Producer Joe is working hard on it and the sleek and streamlined site will be ready before the deadline. 

If you're a Normal Man, hit the subscribe button: https://bit.ly/SubToSideScrollers. If not, regret it forever.➕Become a Side Scrollers PLUS Member at http://www.SideScrollersPlus.com Use promo code “PLUS” for a big discount

Much of the conversation surrounding Game Pass and its sustainability has been about whether or not it can turn a profit. The Dukes themselves have pondered on this very subject for dozens of episodes. At this point, Game Pass is here to stay. The conversation has evolved from how much money the service makes to whether or not it dramatically impacts how games are made. At first, PlayStation alumni Shawn Layden brought attention to this subject. While well respected and incredibly knowledgable, many believed that Shawn bled a bit too much blue for their taste and that his points may be biased. That's fair to say, but what happens when many of Xbox's own start to say the same? Much of our conversation is about what Pete Hines, the former SVP of Communication and Marketing at Bethesda, had to say on Xbox's premier service. However, it's really about the fallout from it. Shannon Loftis, a Xbox lifer who spent 20+ years at the company, sang a similar tune to that of Pete and Shawn. Even MachineGames currnet studio head had thoughts on how Game Pass players dip very quickly. Even recently, Larian's own Swen Vincke had his concerns about Game Pass. Raphael Colantonio, formerly of Arkane and now at WolfEye, shared a similar sentiment. While indie and even AA have found a pocket from which they very much benefit from Game Pass, AAA is speaking out. The question remains: Are players willing to listen in the face of such value? Please keep in mind that our timestamps are approximate, and will often be slightly off due to dynamic ad placement. 0:00:00 - Intro0:17:57 - Health Is Wealth0:22:02 - Bethesda finally teases Starfield DLC0:30:16 - Wolfenstein lives on0:38:37 - Hollow Knight Silksong breaks records0:51:10 - Final Fantasy 7 Rebirth due out on Xbox in 20260:53:27 - Physical games live on for another generation?1:05:37 - Dead Island 3 on the way1:12:19 - Helldivers 3 basically confirmed1:16:05 - Resident Evil 5 Remake isn't happening1:22:44 - Old KOTOR Remake concept art leaks1:24:35 - Metal Gear Delta sells 1 million copies in 2 days1:25:22 - 2K is making a “college basketball experience” while EA bails1:34:37 - Batman Arkham Shadow is getting a sequel1:39:35 - IO Interactive finally talks about Mindseye launch1:44:20 - What We're Playing2:23:54 - Pete Hines opens up on Xbox & Bethesda3:12:04 - Xbox's Tokyo Game Show plans3:20:02 - Game Pass Pick Of The Week Learn more about your ad choices. Visit podcastchoices.com/adchoices

The Paper is out, the hotly anticipated sequel to the office, does it live up? Full review at the end of the episode. Silksong is out and it has dominate the charts, Nomura gives an update on Kingdom Hearts 4 and Final Fantasy, and Treyarch walks things back a bit. Plus Michael Caine is coming out of retirement, Ryan Reynolds admits to what we all know and Star Trek day comes and goes with little fanfare. Come take a listen.

TIME STAMPS:00:00:01 Community Guest Intros00:00:30 Bethesda Teases 'Terran Armada' on Starfield's 2-Year Anniversary00:30:00 MORE Attacks On Xbox Game Pass Via Former Bethesda Lead, Pete Hines, followed by another "Dig" by former Playstation Studios' head, Shaun Layden!01:45:00 Panel Outros and Special Message to the Community!

New York Times & Wall Street Journal Best-Selling AuthorMy Guest, New York Times best-selling author Dr. Norman Rosenthal is the world renowned psychiatrist, researcher, and best-selling author, who first described seasonal affective disorder (SAD) and pioneered the use of light therapy as a treatment during his twenty years at the National Institute of Mental Health. A prolific researcher and author, he has authored or co-authored over three hundred scholarly articles and ten popular books. These include Winter Blues, Poetry Rx, the New York Times bestseller Transcendence and the national bestsellers, The Gift of Adversity and Super Mind.He is known for his innovative research and inspirational writings. He is currently Clinical Professor of Psychiatry at Georgetown University School of Medicine and is listed as one of the Best Doctors in America. Dr. Rosenthal has practiced psychiatry for over three decades, treating people with all manner of psychiatric and emotional health issues. He is also a motivational speaker and a personal and professional coach, working with people from all walks of life including CEOs, top athletes, and performing artists.His work & books have received international praise & interviews from CNN News Anchor Candy Crowley, film maker/television director David Lynch, Hip Hop Icon Russell Simmons, comic/actor Russell Brand, Dr. Mehmet Oz, musicians Moby, Paul McCartney, Ringo Starr & many othersRosenthal was born and raised in South Africa and did his medical training at the University of Witwatersrand, where he graduated with high honors. He immigrated to the US and did his psychiatric residency at Columbia in NYC before going to the National Institute of Health in Bethesda, Maryland, where he began his research career in earnest. His first major research contribution was to describe and name Seasonal Affective Disorder (SAD) and to develop light therapy as a treatment for this novel condition. SAD – and its milder variant, the Winter Blues – are now known to affect millions of people worldwide, many of whom have benefited from the light therapy that Dr. Rosenthal pioneered.© 2025 Building Abundant Success!!2025 All Rights ReservedJoin Me on ~ iHeart Radio @ https://tinyurl.com/iHeartBASSpot Me on Spotify: https://tinyurl.com/yxuy23baAmazon Music ~ https://tinyurl.com/AmzBASAudacy:  https://tinyurl.com/BASAud

We reach a turning point in John's Gospel with Jesus' miracle of healing at the Pool of Bethesda and the ensuing controversy that foreshadows His crucifixion. Reverend Eric Alexander analyzes the deeper meaning behind this miracle and implications of transformation through faith. Confront your own spiritual condition and the cost of true discipleship on Hear the Word of God. To support this ministry financially, visit: https://www.oneplace.com/donate/581/29

This week, we talk about Nintendo's Lawsuit with MiG, a Former Bethesda employee's take on the canvasgate siluation of Fallout76, and if we would rather have more games or more time to play games!

The 2025 AMSN Convention is here! In this episode, the co-hosts along with special guest co-host AMSN President Kristi Reguin-Hartman share what to expect at this year's convention. From inspiring speakers and educational sessions to tips and suggestions for getting the most out of convention. Whether you're a first-time attendee or a returning member, get a jump start on getting the most out of your AMSN Convention experience.  Learn more about the Convention and AMSN at: https://amsn.org/ SPECIAL GUEST CO-HOST AMSN President Kristi Reguin-Hartman, DNP, APRN, ACNS-BC has more than 20 years of experience in acute care nursing, professional development, and advanced practice as a Clinical Nurse Specialist. Her expertise in technology implementation, product management and clinical education drives her focus on streamlining workflows through data-driven approaches. She started her nursing journey with an ADN from Nassau Community College in Long Island, New York and has completed her Doctor of Nursing Practice at the University of North Carolina – Wilmington where she authored the 2022 CTHAT Nursing Workload Tool for Medical-Surgical Nurses. Kristi currently works as a Clinical Transformation Manager for Philips Healthcare in the Hospital Patient Monitoring division and as Clinical Instructor with East Carolina University. She volunteers for the North Carolina Nurses Association and has served as Director for the Academy of Medical-Surgical Nurses since 2018.   MEET OUR CO-HOSTS Samantha Bayne, MSN, RN, CMSRN, NPD-BC is a nursing professional development practitioner in the inland northwest specializing in medical-surgical nursing. The first four years of her practice were spent bedside on a busy ortho/neuro unit where she found her passion for newly graduated RNs, interdisciplinary collaboration, and professional governance. Sam is an unwavering advocate for medical-surgical nursing as a specialty and enjoys helping nurses prepare for specialty certification.    Kellye' McRae, MSN-Ed, RN is a dedicated Med-Surg Staff Nurse and Unit Based Educator based in South Georgia, with 12 years of invaluable nursing experience. She is passionate about mentoring new nurses, sharing her clinical wisdom to empower the next generation of nurses. Kellye' excels in bedside teaching, blending hands-on training with compassionate patient care to ensure both nurses and patients thrive. Her commitment to education and excellence makes her a cornerstone of her healthcare team.   Marcela Salcedo, RN, BSN is a Floatpool nightshift nurse in the Chicagoland area, specializing in step-down and medical-surgical care. A member of AMSN and the Hektoen Nurses, she combines her passion for nursing with the healing power of the arts and humanities. As a mother of four, Marcela is reigniting her passion for nursing by embracing the chaos of caregiving, fostering personal growth, and building meaningful connections that inspire her work.   Eric Torres, ADN, RN, CMSRN is a California native that has always dreamed of seeing the World, and when that didn't work out, he set his sights on nursing.  Eric is beyond excited to be joining the AMSN podcast and having a chance to share his stories and experiences of being a bedside medical-surgical nurse.   Maritess M. Quinto, DNP, RN, NPD-BC, CMSRN is a clinical educator currently leading a team of educators who is passionately helping healthcare colleagues, especially newly graduate nurses. She was born and raised in the Philippines and immigrated to the United States with her family in Florida. Her family of seven (three girls and two boys with her husband who is also a Registered Nurse) loves to travel, especially to Disney World. She loves to share her experiences about parenting, travelling, and, of course, nursing!   Sydney Wall, RN, BSN, CMSRN has been a med surg nurse for 5 years. After graduating from the University of Rhode Island in 2019, Sydney commissioned into the Navy and began her nursing career working on a cardiac/telemetry unit in Bethesda, Maryland.  Currently she is stationed overseas, providing care for service members and their families.  During her free time, she enjoys martial arts and traveling. 

Jimmy is off to Small Press Expo (SPX) this weekend in Bethesda, MD. As usual, he has several interviews lined up and will tell you all about them! In an extended Top 3, he also does some mini-reviews of many graphic novels/comics/zines he read to prep for those interviews.  Jimmy also gives a brief bit about the current CNI website woes. Our current host, Typepad, is shutting down and has given subscribers 30 days. So we are moving to Squarespace. More details in the episode. As always, thanks for listening! Also, get a hold of us! Thanks for listening! 

In today's Daily Fix:Former Bethesda executive Pete Hines is the altest gaming exec to come out against Xbox Game Pass. Hines was the Senior Vice President of Global Marketing and Communications as Xbox-owned Bethesda, and in a recent interview has questioned the value Game Pass provides to developers. He joins former PlayStation exec Shawn Layden, who has come out against gaming subscription services in general. Another former Microsoft VP, Shannon Loftis, backed up Hines' comments, adding that games launched on Game Pass need to have post-release monetization plans to make up for lost retail revenue. In other news, Keanu Reeves is open to returning to the Cyberpunk franchise for the sequel, Cyberpunk 2. Reeves played Johnny Silverhand in Cyberpunk 2077, and famously made a huge impression at E3 2019 when his role was formerly revealed. And finally, Gearbox's Randy Pitchford says the Borderlands 4 Day 1 Patch 'does a lot,' but you really should be playing the game on at least a minimum-spec PC, and that's it's 'a miracle' the game runs at all on very low-end hardware.

We care Alotl!Join our Discord:https://discord.gg/cVSN65jJoin in the Roundtable Fun with our Character Generators!Fallout 76: https://tinyurl.com/F76GeneratorFallout 4: https://tinyurl.com/Fallout4GeneratorFallout New Vegas: https://tinyurl.com/NewVegasGeneratorFallout 3: https://tinyurl.com/F3GeneratorDONATE:  https://fightcf.cff.org/site/TR/?fr_id=7889&pg=team&team_id=90760Shop:  optimistic.threadless.com/Patreon:  https://www.patreon.com/asapodcastingEmail: thefalloutfeed@gmail.comWeb: http://www.asapodcasting.com/#/the-fallout-feed/Twitter: https://twitter.com/TheFalloutFeedFB: facebook.com/groups/askyrimaddictpodcastSupport the show

Guest:  Alexander ForbesPhone: (561) 979-0579Website: https://boyntonbeach-dentistry.com/About Us Page: https://boyntonbeach-dentistry.com/about-us/E-Mail: info@boyntonbeach-dentistry.comBrief Bio:  I am a Florida native and a proud Florida Gator who then moved to Boston where I earned my Doctor of Dental Medicine at Boston University's Henry M. Goldman School of Dental Medicine. I am also a proud veteran, and commissioned as an officer into the U.S. Navy right after graduating with my dental degree. I was selected by the Navy to complete an Advanced Education in General Dentistry residency at the Walter Reed National Military Medical Center in Bethesda, Maryland. Next, I served as the sole dentist on the USS Fort McHenry, a littoral dock landing ship (“LSD 43”) which was deployed to many different parts of the Atlantic Ocean.  I then transitioned to a large clinical practice treating active duty service members and veterans at the Health Services Branch Clinic at the Naval Air Station, Jacksonville.In 2019, when I completed my military service, I relocated with my family to Palm Beach County, and plan to never leave this beautiful place. Since then, I have worked serving patients from all parts of Palm Beach County.No matter where I serve as a dentist, I am focused on providing high-level care for my patients on a personalized level.  I will always explain and listen to any questions or concerns you might have about treatment options. I am here to help you and hope to meet you soon.Support the show

In this message, Pastor Caleb discusses the man beside the pool of Bethesda being hurt by religiosity for so many years and blaming others for his issues.  Part of overcoming the hurt of religiosity is crying out to God for healing and seeking Him for what is needed.  May more people cry out to God and seek to overcome the hurt of religiosity.  Send us a textSupport the showFor more information for our church visit AGCSparta.org.

Katie and Sally discuss two big 2025 releases: The Devil's Grin by Alex Graham (Fantagraphics) and Face Meat by Bonten Taro (Living the Line). But first: the Cloweses in Eddington, Aya Takano in Los Angeles, and Kirby at the Skirball. Ciao summer! We're so back. Find Sally at SPX in Bethesda, MD on 9/13 & 9/14: www.smallpressexpo.com Pick up Viscere volumes 1 & 2 at katieskelly.bigcartel.com. Follow us on Instagram @thicklinespod. Support the show and get bonus content at patreon.com/thicklinespod.

We get an inside look this week from Paul Sage, founder and CEO of Ruckus Games. Inspired by Ultima 3, he worked his way up to lead designer of Ultima Online, to Borderlands 3 and more. Now working on a new project at Ruckus, we talk LEDs to 2600, Multima and when players outsmart you - this week! This week's episode contains mentions of suicide. Viewer discretion is advised.Episode Highlights[00:00:00] Intro: Meet Paul Sage[00:09:15] Founding Ruckus Games: Origins of the Studio and the NamePaul shares how Ruckus Games was formed, why the name was chosen, and the vision that inspired its creation.[00:15:27] Surviving in Games: Do You Really Need a Hit?A candid discussion about the brutal economics of game development, why hits matter, and whether smaller successes can still keep a studio alive.[00:17:30] From Borderlands to Ruckus: Building a Team During a PandemicPaul reflects on bringing together the original Borderlands crew, the challenges of forming a studio during COVID, and why this team made sense.[00:21:04] Growing Up in Texas: Consoles, Coding, and Falling in Love with GamesFrom playing on a Merlin to coding in BASIC, Paul's early years in Texas shaped his passion for computers, games, and Ultima Online.[00:34:50] From QA Tester to Designer: Breaking Into the IndustryThanks to a chance connection, Paul lands his first QA role — and through long nights and relentless work, makes his way onto the Ultima Online design team[00:50:26] Tabula Rasa: Hard Lessons and E3's All-Time LowPaul opens up about leading Tabula Rasa, the struggles of working with ideas he didn't believe in, and the infamous E3 moment that nearly broke the team.[00:59:37] Bethesda and Beyond: Learning Structure and Gaining ConfidenceAfter leaving Tabula Rasa, Paul joins Bethesda and ZeniMax Online, where strong processes and leadership lessons gave him the confidence to launch his own studio, Ruckus Games.[01:02:15] Borderlands 3 and Beyond: Finding Joy and Fixing a Broken IndustryPaul looks back on the success of Borderlands 3, why the industry needs change, and how Ruckus Games is built on lessons learned to create a healthier path forward.[1:09:04] Outro: Closing RemarksSupport the showThank you for listening to our podcast all about videogames and the amazing people who bring them to life!Hosted by Alexander Seropian and Aaron MarroquinFind us at www.thefourthcurtain.com Join our Patreon for early, ad-free episodes plus bonus content at https://patreon.com/FourthCurtain Come join the conversation at https://discord.gg/KWeGE4xHfeVideos available at https://www.youtube.com/@thefourthcurtainFollow us on Twitter: @fourthcurtainEdited and mastered at https://noise-floor.com Audio Editor: Bryen HensleyVideo Editor: Sarkis GrigorianProducer: Kimya TaheriArt: Paul RusselCommunity Manager: Doug ZartmanFeaturing Liberation by 505

Join our Discord:https://discord.gg/cVSN65jJoin in the Roundtable Fun with our Character Generators!Fallout 76: https://tinyurl.com/F76GeneratorFallout 4: https://tinyurl.com/Fallout4GeneratorFallout New Vegas: https://tinyurl.com/NewVegasGeneratorFallout 3: https://tinyurl.com/F3GeneratorDONATE:  https://fightcf.cff.org/site/TR/?fr_id=7889&pg=team&team_id=90760Shop:  optimistic.threadless.com/Patreon:  https://www.patreon.com/asapodcastingEmail: thefalloutfeed@gmail.comWeb: http://www.asapodcasting.com/#/the-fallout-feed/Twitter: https://twitter.com/TheFalloutFeedFB: facebook.com/groups/askyrimaddictpodcastSupport the show

The Cognitive Crucible is a forum that presents different perspectives and emerging thought leadership related to the information environment. The opinions expressed by guests are their own, and do not necessarily reflect the views of or endorsement by the Information Professionals Association. During this episode, Randy Rosin returns to the Cognitive Crucible to support his assertion that warfare is informational and the US Department of Defense needs an entirely new information paradigm. Recording Date: 28 Aug 2025 Resources: Cognitive Crucible Podcast Episodes Mentioned #7 Randy Rosin on Russia and Applied Cybernetics #187 Randy Rosin on Reflexive Control #125 Journey from conception through JP 3-04 Cybernetics: Or Control and Communication in the Animal and the Machine by Norbert Wiener Programming the Universe: A Quantum Computer Scientist Takes On the Cosmos by Seth Lloyd The Bit and the Pendulum: From Quantum Computing to M Theory--The New Physics of Information by Tom Siegfried The Information: A History, A Theory, A Flood by James Gleick Link to full show notes and resources Guest Bio: Dr. Randy Rosin was formerly a faculty member of the National Intelligence University in Bethesda, Maryland. He taught courses in propaganda, foreign information and cyber strategy, cyber threat intelligence, denial and deception, and leadership. He is a 32-year active-duty Army veteran who has served in combat arms, psychological operations, information operations, as a middle eastern foreign area officer, and in human intelligence operations. Notably serving as the information operations chief in Iraq, at US Central Command, and as the Senior Defense Official and Defense Attaché in Yemen.  His research interests are in the intersection of technology and manipulative communication and on the development of information-based theoretical frameworks in military applications. Currently he teaches critical thinking courses in the Honors College at Montana State University. About: The Information Professionals Association (IPA) is a non-profit organization dedicated to exploring the role of information activities, such as influence and cognitive security, within the national security sector and helping to bridge the divide between operations and research. Its goal is to increase interdisciplinary collaboration between scholars and practitioners and policymakers with an interest in this domain. For more information, please contact us at communications@information-professionals.org. Or, connect directly with The Cognitive Crucible podcast host, John Bicknell, on LinkedIn. Disclosure: As an Amazon Associate, 1) IPA earns from qualifying purchases, 2) IPA gets commissions for purchases made through links in this post.

John 5:1-9 NIV  1 Some time later, Jesus went up to Jerusalem for one of the Jewish festivals. 2 Now there is in Jerusalem near the Sheep Gate a pool, which in Aramaic is called Bethesda and which is surrounded by five covered colonnades. 3 Here a great number of disabled people used to lie—the blind, the lame, the paralyzed. 5 One who was there had been an invalid for thirty-eight years. 6 When Jesus saw him lying there and learned that he had been in this condition for a long time, he asked him, “Do you want to get well?”7 “Sir,” the invalid replied, “I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me.”8 Then Jesus said to him, “Get up! Pick up your mat and walk.” 9 At once the man was cured; he picked up his mat and walked.The day on which this took place was a Sabbath,Ezekiel 47:1-9 NIV  1 The man brought me back to the entrance to the temple, and I saw water coming out from under the threshold of the temple toward the east (for the temple faced east). The water was coming down from under the south side of the temple, south of the altar. 2 He then brought me out through the north gate and led me around the outside to the outer gate facing east, and the water was trickling from the south side. 3 As the man went eastward with a measuring line in his hand, he measured off a thousand cubits and then led me through water that was ankle-deep. 4 He measured off another thousand cubits and led me through water that was knee-deep. He measured off another thousand and led me through water that was up to the waist. 5 He measured off another thousand, but now it was a river that I could not cross, because the water had risen and was deep enough to swim in—a river that no one could cross. 6 He asked me, “Son of man, do you see this?” Then he led me back to the bank of the river. 7 When I arrived there, I saw a great number of trees on each side of the river. 8 He said to me, “This water flows toward the eastern region and goes down into the Arabah, where it enters the Dead Sea. When it empties into the sea, the salty water there becomes fresh. 9 Swarms of living creatures will live wherever the river flows. There will be large numbers of fish, because this water flows there and makes the salt water fresh; so where the river flows everything will live.

In this episode, Dr. Weaver explores significant archaeological discoveries in Jerusalem that affirm the historicity and reliability of the Gospels. He discusses the Pool of Siloam, the Pool of Bethesda, the Ossuary of Caiaphas, the Pilate Stone, and the Heel Bone of Yehohanan, connecting these findings to the life and ministry of Jesus. Each discovery serves as a testament to the accuracy of biblical accounts and the real historical context of Jesus' life, death, and resurrection.Please visit Dr. Weaver's website to get more information: https://www.bibleandtheologymatters.com/

8/27/2025 Mike and cohost, actress Kayden Tokarski chatted with actress Kariana Karhu on ConversationsRadio Ep.206. Kariana stars as young 'Lauren Lane'  - opposite Sophie Turner in 'TRUST' - now in theaters! Kariana is an American film and television actress. After enjoying early success in commercials with many well-known brands, including a Super Bowl commercial with Children's Health, she seamlessly transitioned to supporting roles in several full-length feature films.  At the age of seven, she booked the pivotal role of Lily Nill in Amazon Prime's 2021 original series 'Panic' - appearing in nine of the ten episodes. In 2023, she starred in the title role of Hope in a short film 'Hope' that won her several best acting awards in the film festival circuit, including a Special Jury award of Outstanding Acting Achievement. Kariana most recently wrapped filming Bethesda, an upcoming thriller directed by the multi-talented Lewis brothers and starring an ensemble cast to include Max Martini, Brianna Hildebrand, James Landry Hebert and Drew Van Acker. Bethesda is set to be released sometime in 2026. Known for her innate ability to bring characters to life in compelling and charismatic ways, along with her talent for enhancing a role while working within both scripted and improvised dialogue that, as others in the industry have said, brings more to the table with her performances, Kariana is establishing herself as a standout actress and one to watch as she continues to develop complex and creative characters in the roles she takes on.  She's tested for series regular roles with Disney Branded Television two times in the last year. Follow Kariana on Instgagram @KarianaKarhu Enjoy the Podcast!

Time Stamps:00:00:00 Community Guest Intros00:00:16 BREAKING: Bethesda's Tim Lamb, CONFIRMS Some BIG Plans For Starfield00:25:00 Call of Duty Pulling The "Move Forward" Program B/C of Fans Dislike of the "Whacky" Skins, I Call ABSOLUTE BS!00:45:00 BREAKING: Helldivers 2 Has Surpassed 500K Concurrent Players SHATTERING The Record Of 200K! THIS Is What Happens When Xbox Comes To The Party!01:14:00 Outros and Special Message to the Community

In part 2 of this series, we look at John 5, where Jesus sees a man who had desperately waited for healing for 38 years. We study some history and context of the Pool of Bethesda, and we consider the practical implications of what's actually going on in this story.

What is a call of Duty campaign without veteran difficulty? We are going to find out this year, plus Mass Effect has a filming date, Nintendo Switch 2 beats the price allegations, Nic Cage is headed to HBO and Superman breaks the $600 million barrier. Plus a lookback at gamescom, horror icons hit the soda aisle and South Park is moving slow.

Go to Kindafunny.com/XREAL, Amazon, or Best Buy to grab yours now!Amazon: https://www.amazon.com/dp/B0FDPGHVCB?maas=maas_adg_94D809319DE2358E49DA54BC8B880A40_afap_abs&ref_=aa_maas&tag=maas Best Buy: https://www.bestbuy.com/product/xreal-one-pro-ar-glasses-w-x1-chip-171-fhd-120hz-display-w-sound-by-bose-for-iphone16-15-steam-rog-mac-pc-android-ios-57-66mm-ipd/CZTVG22GYF Another Clair Obscur game is coming, Bethesda teases a new story DLC for Starfield, and Return to Silent Hill's first trailer has dropped. Thank you for the support! Run of Show - - Start - Housekeeping Today after, KFGD, you'll get: If you're a Kinda Funny Member: The Roper Report   - - Another Clair Obscur Game Is Coming - Starfield Developer Teases Story DLC, Space Gameplay Changes and New Systems - Ad - Return to Silent Hill's First Cinematic Trailer Has Completely Divided the Community - Nintendo Stars Is the Name of Nintendo's Freshly-Restructured Division Now Dedicated to Movies - Atari has acquired five Ubisoft games, including Child of Eden and Grow Home, and will re-release and ‘evolve' them - Wee News! - SuperChats & You‘re Wrong Learn more about your ad choices. Visit megaphone.fm/adchoices

Join XNC Podcast with Hosts @colteastwood & @Middleagegamegy to discuss LEAKED Forza Horizon 6 Tokyo Drift on PS5 & Nintendo Switch 2 Helldivers vs Gears Xbox News Cast 217Join the channel to early access: https://www.youtube.com/channel/UCyGYHo1qVIeGq3ZLnSDaEcg/joinMerchandise: https://teespring.com/stores/colteastwood-merchFollow: https://twitter.com/ColteastwoodAdd me on Xbox Live: ColteastwoodPatreon: https://www.patreon.com/colteastwood0:00:00 Start0:06:00 Playing0:12:00 Rod Furgesson to Bioshock 4 0:20:00 Gears Reloaded & Helldiver II Coming0:28:00 Exclusivity Argument0:54:00 Forza Horizon 6 Tokyo Drift1:12:00 Playstation takes over Bungie1:18:00 Gamescom 2025 Highlights1:25:00 Call of Duty Gets Ratio'ed1:36:00 Outer Worlds 2 Hate Ghost of Yotei Hate1:46:00 Borderlands 4 is Huge2:05:00 Bethesda was a no-showTopics Covered on the Colteastwood Channel:Microsoft Sony Xbox One Xbox One X Xbox Two Xbox Scarlett Xbox Project Scarlett Xbox 2 Next Generation Consoles Playstation PS4 PS5 Playstation 5 Exclusive Games Console Exclusives xCloud Project xCloud Xbox Game Pass Xbox Game Pass Ultimate Xbox games Playstation Games Xbox Lockhart Xbox Anaconda Danta Xbox Consoles Game Streaming Cloud Streaming Zen 2 Zen 2+ Navi GPU SSD Next Gen Consoles Xbox One S Xbox Live Xbox Live Gold Xbox Rewards Microsoft Rewards E3 E3 2019 E3 2020 X019 Xbox Leaks Rumor News Gears Halo Fable IV Forza Horizon Motorsports Halo Infinite Playstation Now PSNow Phil Spencer Xbox Game Studios Exclusives PS Now PSNow Xbox Series X Xbox Series S Playstation 5 PS5

Women once dominated the nursing profession, but the times have certainly changed. Join the co-hosts as they unpack the realities of gender roles in nursing, challenge stereotypes, and explore how bias impacts both nurses and the patients in their care.   MEET OUR CO-HOSTS Samantha Bayne, MSN, RN, CMSRN, NPD-BC is a nursing professional development practitioner in the inland northwest specializing in medical-surgical nursing. The first four years of her practice were spent bedside on a busy ortho/neuro unit where she found her passion for newly graduated RNs, interdisciplinary collaboration, and professional governance. Sam is an unwavering advocate for medical-surgical nursing as a specialty and enjoys helping nurses prepare for specialty certification.    Kellye' McRae, MSN-Ed, RN is a dedicated Med-Surg Staff Nurse and Unit Based Educator based in South Georgia, with 12 years of invaluable nursing experience. She is passionate about mentoring new nurses, sharing her clinical wisdom to empower the next generation of nurses. Kellye' excels in bedside teaching, blending hands-on training with compassionate patient care to ensure both nurses and patients thrive. Her commitment to education and excellence makes her a cornerstone of her healthcare team.   Marcela Salcedo, RN, BSN is a Floatpool nightshift nurse in the Chicagoland area, specializing in step-down and medical-surgical care. A member of AMSN and the Hektoen Nurses, she combines her passion for nursing with the healing power of the arts and humanities. As a mother of four, Marcela is reigniting her passion for nursing by embracing the chaos of caregiving, fostering personal growth, and building meaningful connections that inspire her work.   Eric Torres, ADN, RN, CMSRN is a California native that has always dreamed of seeing the World, and when that didn't work out, he set his sights on nursing.  Eric is beyond excited to be joining the AMSN podcast and having a chance to share his stories and experiences of being a bedside medical-surgical nurse.   Maritess M. Quinto, DNP, RN, NPD-BC, CMSRN is a clinical educator currently leading a team of educators who is passionately helping healthcare colleagues, especially newly graduate nurses. She was born and raised in the Philippines and immigrated to the United States with her family in Florida. Her family of seven (three girls and two boys with her husband who is also a Registered Nurse) loves to travel, especially to Disney World. She loves to share her experiences about parenting, travelling, and, of course, nursing!   Sydney Wall, RN, BSN, CMSRN has been a med surg nurse for 5 years. After graduating from the University of Rhode Island in 2019, Sydney commissioned into the Navy and began her nursing career working on a cardiac/telemetry unit in Bethesda, Maryland.  Currently she is stationed overseas, providing care for service members and their families.  During her free time, she enjoys martial arts and traveling. 

# Our Mission: Meeting Needs with Wisdom and Generosity In the second week of our mission series, we explored the theme of meeting needs with wisdom and generosity. The sermon was anchored in the story of Jesus healing the paralyzed man at the Pool of Bethesda from **John 5:1-15**. This narrative provided a backdrop to discuss how we as a community can discern which needs to meet and how to do so in a way that aligns with God's will. ## Key Themes ### 1. **Understanding Needs vs. Resources** One of the challenges highlighted is that needs often outpace available resources. This is akin to the eternal balance between questions and answers. There will always be more needs than what can be met, just as there are more questions than answers. Jesus himself acknowledged this reality in **Matthew 26:11** when he said, "The poor you will always have with you." This indicates the perpetual presence of need in our world. ### 2. **Determining Which Needs to Meet** The sermon emphasized the importance of discerning which needs to address. Not every need is meant to be met by us because need itself can be a catalyst for change. Jesus, although capable, did not heal every person he encountered. This selective approach is seen in **John 5:1-15**, where Jesus heals one man among many at Bethesda. This teaches us that sometimes, the presence of unmet needs can lead individuals to turn towards God, seeking hope and placing their faith in Jesus. ### 3. **The Role of Generosity** Generosity is a hallmark of God's children, as seen in **1 John 3:16-18**. Meeting needs should start within the family of believers, ensuring that our brothers and sisters in faith are cared for first. This practice reflects the love of Christ, who laid down his life for us. When we see a brother or sister in need and have the means to help, we should act with compassion and not merely with words. ### 4. **Practical Steps for Meeting Needs** - **Eagerly Practice Generosity:** Be actively looking for opportunities to give, as God loves a cheerful giver. - **Start with Family:** Prioritize meeting the needs of those within our church family, as instructed in **1 Timothy 5:3-4**. - **Evaluate Needs:** Discern whether meeting a specific need will empower or enable the person. This involves asking if the help provided will be a "hand up" rather than a "hand out." - **Support Those Who Cannot Help Themselves:** As **James 1:27** states, pure religion involves looking after orphans and widows in distress. - **Respond to God's Prompting:** When God lays a need on your heart, act on it, trusting that He is inviting you to join Him in His work. ## Conclusion Meeting needs is a complex but vital aspect of our mission. As we strive to make friends and make disciples, we must approach this task with wisdom, ensuring that our efforts are fruitful and God-glorifying. Through our generosity, we not only meet immediate needs but also point others to Jesus, who meets our deepest need for forgiveness and reconciliation with God. Let us be faithful stewards of the resources God has entrusted to us, investing in His kingdom and expanding His glory on earth as it is in heaven.

Aaron McIntire dives into the FBI raid on John Bolton's Bethesda home over classified documents, a probe reignited from his 2020 memoir. He discusses the Democrats' push to blacklist 45 Marxist-leaning terms like “privilege” and “microaggression” to reconnect with voters. Plus, a critical look at the Trump administration's 10% stake in Intel, exploring the complex necessity of securing domestic chip production amidst global reliance. The episode also covers Minneapolis mayoral candidate Omar Fattah's lost DFL endorsement and highlights from Pastor John MacArthur's memorial service.   AM Update, John Bolton, FBI raid, classified documents, Democrats, blacklisted words, Intel, Trump administration, chip production, Omar Fattah, John MacArthur, JD Vance, national security, Minneapolis election, Christian faith

Tracey Served 10 years in the US Navy as a Corpsman and traveled the world on various deployments and ports. She was stationed in Bethesda, Maryland working at the National Naval Medical Center on 9/11. She is now the Public Affairs Officer for Combat Veterans Motorcycle Association WI 45-3. This group is doing amazing things for veterans around Wisconsin and Northeastern, WI! September 6th they have an awareness ride.    

Join our Discord:https://discord.gg/cVSN65jJoin in the Roundtable Fun with our Character Generators!Fallout 76: https://tinyurl.com/F76GeneratorFallout 4: https://tinyurl.com/Fallout4GeneratorFallout New Vegas: https://tinyurl.com/NewVegasGeneratorFallout 3: https://tinyurl.com/F3GeneratorDONATE:  https://fightcf.cff.org/site/TR/?fr_id=7889&pg=team&team_id=90760Shop:  optimistic.threadless.com/Patreon:  https://www.patreon.com/asapodcastingEmail: thefalloutfeed@gmail.comWeb: http://www.asapodcasting.com/#/the-fallout-feed/Twitter: https://twitter.com/TheFalloutFeedFB: facebook.com/groups/askyrimaddictpodcastSupport the showSupport the show

FBI agents raided the Bethesda, Maryland home of President Trump's former national security adviser John Bolton Friday morning. The investigation was ordered by FBI Director Kash Patel who later posted a message on X saying, "NO ONE is above the law." The probe reportedly involves the handling of classified documents. FOX's Eben Brown speaks with James Trusty, former President Trump defense attorney and represented the President following the FBI's raid at his home at the Mar-a-Lago club in Florida, who says this is the first step in a long process. Click Here⁠⁠⁠⁠ To Follow 'The FOX News Rundown: Evening Edition' Learn more about your ad choices. Visit podcastchoices.com/adchoices

FBI agents raided the Bethesda, Maryland home of President Trump's former national security adviser John Bolton Friday morning. The investigation was ordered by FBI Director Kash Patel who later posted a message on X saying, "NO ONE is above the law." The probe reportedly involves the handling of classified documents. FOX's Eben Brown speaks with James Trusty, former President Trump defense attorney and represented the President following the FBI's raid at his home at the Mar-a-Lago club in Florida, who says this is the first step in a long process. Click Here⁠⁠⁠⁠ To Follow 'The FOX News Rundown: Evening Edition' Learn more about your ad choices. Visit podcastchoices.com/adchoices

Deze talkshow wordt mede mogelijk gemaakt door MSI. Alle meningen in deze video zijn onze eigen. MSI heeft inhoudelijk geen inspraak op de content en zien de video net als jullie hier voor het eerst op de site.Na anderhalve week on the road te zijn geweest, zitten we eindelijk in de oude, vertrouwde studio. Huey en Koos hebben een paar uur kunnen slapen in hun eigen bed en zijn klaar om jullie een verse editie van Einde van de Week Live te presenteren. De talkshow waarin we wekelijks het belangrijkste game gerelateerde nieuws met jullie doornemen. En reken maar dat er genoeg te vertellen valt na twee dagen Gamescom. Er is een hoop gebeurd. Welke vette games hebben de heren gezien? Wat was het hoogte- en wat het dieptepunt? What up met de haat richting Call of Duty Black Ops 7, de immense hype rond Silksong en de dramatische framerate van Elden Ring? Deze onderwerpen en veel meer ga je meemaken in de Einde van de Week Live van vrijdag 22 augustus 2025.Haat voor Call of Duty Black Ops 7, liefde voor Hollow Knight SilksongMaar er is meer. Zo steeg de PS5 met 50 dollar in prijs. Gaat deze prijsstijging, die eerder ook in de EU plaatsvond, de doorverkoop van de console van Sony in de weg zitten? En komt Valve nu toch met een eigen console? Het antwoord op al deze vragen krijg je in deze video.Pak 150 fijne euro korting op de krachtige Katana 15 HC gaming laptopMSI zet vandaag de Katana 15 HX in het zonnetje. Met onder de motorkap een 14e generatie i7 processor, een RTX 5060 GPU, een 512 GB SSD, 144Hz Full HD paneel en een 4-zone RGB toetsenbord. Deze gaming laptop is nu hier met 150 euro korting aan te schaffen bij Bol.com.Scoor fijne kortingen op de gaming monitoren van AOCWe hebben de laatste tijd al heel wat verschillende brands monitoren voorbij zien komen. Vandaag presenteren we het volgende merk wat haar gear graag aan de Gamekings community wil presenteren: AOC. Het Taiwanese AOC heeft twee lijnen voor gamers klaarstaan. AOC Gaming combineert kwaliteit met betaalbare prijzen. Denk aan monitoren met hoge refresh rates, lagere resolutie en gewone lcd-panelen, tegen een scherpe prijs. De AGON PRO-lijn focust zich op de high-end markt, met (QD)-OLED, 1440P/4K en hoge refresh rates. Perfect voor fanatieke gamers die bereid zijn wat meer geld uit te geven aan een monitor. Wil je meer info of gebruikmaken van leuke kortingen op de AOC monitoren, check dan de linkjes naar Bol en Coolblue in de tekst bij de video.Kom langs op het Elder Scrolls Online community event van Bethesda in UtrechtFan van Elder Scrolls Online en zin in een feestje? Zondag 31 augustus in Bar Josefien in Utrecht vindt er een ESO-community event plaats vanaf 18:30 uur. Gratis entree en free drinks en snacks on the house. Plus give aways, Q&A's, Trivia en de bekende gezelligheid die je van Tamriel kent. Interesse, je kunt aanmelden door te mailen naar community_blx@bethsoft.com .Timestamps:00:00:00 Einde van de Week Live van 21 augustus00:00:23 Huishoudelijke mededeling: MSI00:02:23 Hoe is de Gamescom bevallen als event?00:11:25 Dit zijn genomineerden voor de Gamescom Awards.00:16:10 Silent Hill f toonde een nieuwe trailer tijdens Gamescom. 00:18:17 Hollow Knight Silksong was een van de grote hits op de beursvloer.00:20:23 Wat is dat met de immense haat die Call of Duty Black Ops 7 momenteel treft? 00:22:37 De PS5 is 50 dollar in prijs gestegen in de VS. 00:25:05 Elden Ring draait dramatisch op Switch 2. 00:27:07 BULLETTÎME: AOC00:30:50 Hell Let Loose: Vietnam 00:34:13 Gerucht. Toch de console van Valve? 00:36:47 ROG Xbox Ally X 16 oktober, nog geen prijs bekend. 00:41:28 Bungie CEO Pete Parsons na 23 jaar bij Bungie weg.00:46:03 Grappig. Op de Gamescom (Opening Night) werd de nieuwe Wukong aangekondigd. Als je denkt dat we er dan zijn, vergeet het maar…00:48:04 Forza Horizon 6 zou zich wel eens af kunnen spelen in Japan.00:49:50 BULLETTÎME: The Elder Scrolls Online event 00:51:33 Cool of Serious Uncool?

In Episode 203, Gayle Weiswasser, co-founder of Wonderland Books, an independent bookstore in Bethesda, Maryland, returns to the podcast with Sarah for a one-year check-in on the shop's journey. From holiday-season chaos to surprising customer favorites, Gayle shares what worked, what didn't, and why she still handpicks every title on the shelves — plus the biggest lessons (and mistakes) from year one. Plus, Gayle shares some great book recommendations. This post contains affiliate links through which I make a small commission when you make a purchase (at no cost to you!). CLICK HERE for the full episode Show Notes on the blog. Highlights Gayle shares what it was like to open the bookstore right before the holiday season. How the store's first year compared to their original projections and expectations. The now-dispelled fears Gayle had before opening. Why she's glad they curated every book in their inventory themselves, and why they still do all the book buying in-house. The course correction Wonderland had to make in their romance section. The biggest mistake they made before opening their doors. Which genres and titles have become customer favorites and which don't seem to sell well. How they plan and host book events — and why those events are such a key part of the store's community success. The books that taught them exactly how (and how not) to decide how many copies to order. The surprising punch poetry has packed with customers. Whether Gayle's own reading life has bounced back after the pre-opening stress and time crunch. Gayle's Book Recommendations [39:12] Two OLD Books She Loves One's Company by Ashley Hutson (2022) | Amazon | Bookshop.org [39:25] Sam by Allegra Goodman (2023) | Amazon | Bookshop.org  [42:46] Other Books Mentioned The Knockout Queen by Rufi Thorpe (2020) [44:40]  The Girls from Corona del Mar by Rufi Thorpe (2014) [44:42]  Two NEW Books She Loves The Correspondent by Virginia Evans (2025) | Amazon | Bookshop.org [45:01] What Kind of Paradise by Janelle Brown (2025) | Amazon | Bookshop.org[47:18] Other Books Mentioned The Wedding People by Alison Espach (2024) [46:56] Pretty Things by Janelle Brown (2020) [49:06] One Book She DIDN'T Love Back After This by Linda Holmes (2025) | Amazon | Bookshop.org [49:55] Other Books Mentioned Evvie Drake Starts Over by Linda Holmes (2019) [51:14]  Flying Solo by Linda Holmes (2022) [53:34]  One NEW RELEASE She's Excited About Wreck by Catherine Newman (October 28, 2025) | Amazon | Bookshop.org[53:57] Other Books Mentioned Sandwich by Catherine Newman (2024) [54:03]  Last 5-Star Book Gayle Read The Names by Florence Knapp (2025) | Amazon | Bookshop.org [55:34] Books from the Discussion Atmosphere by Taylor Jenkins Reid (2025) [16:30]  Onyx Storm by Rebecca Yarros (2025) [25:41]  The Correspondent by Virginia Evans (2025) [26:39]  The Wedding People by Alison Espach (2024) [26:40] The Frozen River by Ariel Lawhon (2023) [26:42] James by Percival Everett (2024) [30:09] Heartwood by Amity Gaige (2025) [31:28] Mark Twain by Ron Chernow (2025) [31:38] Everything is Tuberculosis by John Green (2025) [31:55]   Careless People by Sarah Wynn-Williams (2025) [32:00]  Cher: Part One: The Memoir by Cher (2024) [32:25]  Gwyneth: The Biography by Amy Odell (2025) [32:35]  Brooke Shields Is Not Allowed to Get Old by Brooke Shields and Rachel Bertsche (2025) [33:07] Yoko Ono: A Biography by David Sheff (2025) [33:10]  My Friends by Fredrik Backman (2025) [38:29] 

This week, Jessica speaks with Marianne Poon, Financial Advisor, Piano Teacher, and Registered Piano Technician. The child of immigrants, Marianne grew up playing the piano and earned her diploma from the Royal Conservatory of Music. She won third place in the national finals of the Canadian Music Competition.Marianne studied finance and economics at the University of Toronto and built her expertise in corporate finance, where she helped manage 4 billion dollars in institutional pension funds. Along the way, she earned her CFA credential and an MBA from UC Berkeley. Today, she works as a financial advisor, piano teacher, and tunes and repairs pianos. Marianne lives in Bethesda, Maryland, where she enjoys swimming, attending the opera, and spending time with her wife and their dog, Honey.  Learn more about Marianne at www.OnyxFN.com and www.mariannepoon.com. ~Join us for The Ampersand Summit live event in San Francisco on Sunday, October 19th, 2025 from 3-6:30pm at the SF Community Music Center: Registration + more details here This in-person event will bring together people who straddle multiple worlds to meet each other, share what we're working on, and talk openly about what it's like to lead a multi-passionate life.All are welcome, not just people who currently identify as Ampersands, but also aspiring Ampersands and supporters. :)~Are you a high achiever, a leader, or an Ampersand looking for a sounding board? Jessica helps executives, leaders, and founders like you gain clarity and lead bravely. As your trusted advisor and growth partner, she works with you to make the invisible visible and develop an action plan to fulfill your goals. For nearly two decades, Jessica led marketing teams, launched products, and grew businesses at places like Apple, the San Francisco Opera, Smule, and Magoosh. As an Ampersand in many facets, she knows personally what it's like to hold many roles simultaneously, to sit on the executive team, and to find fulfillment. With a BA in Music and a BS in Product Design from Stanford, coupled with an MBA from UC Berkeley and coach training from the Center for Executive Coaching, her unique mix of analytical & creative allows her to bring both depth and breadth of perspective into the coaching process.As a coach, Jessica works to champion you – the full, multifaceted you – so you can thrive.Visit ⁠jessicawan.com⁠ or BOOK AN INTRO CALL: ⁠https://calendly.com/jessicawancoaching/intro-call-coaching⁠CreditsProduced and Hosted by ⁠Jessica Wan⁠Co-produced, edited, sound design, and original music by ⁠Carlos SchmittWant to support this show in a small way? Rate and review it at theampersandmanifesto.com, or buy me a coffee: ⁠coff.ee/jessicawan⁠

Send us a textGaming has lost its spark. Remember when a new game announcement would send chills down your spine? When trailers at Gamescom or E3 would have you counting down days until release? That magic seems increasingly rare in today's gaming landscape.We kick off with our usual life updates – a new remote cybersecurity position after seven grueling interviews, a catastrophic house flood that created an indoor waterfall, and the vehicle troubles that seem to follow us everywhere. But these personal challenges led us to a deeper conversation about the state of gaming in 2024.Watching the recent Gamescom presentations revealed a troubling pattern: both presenters and audiences seemed to go through the motions without genuine enthusiasm. Even announcements for major franchises like Monster Hunter, Final Fantasy, and Fallout failed to generate the excitement they once would have. The chat was filled with bored viewers, and the audience reactions were noticeably muted.The culprit? Triple-A studios playing it safe. Bethesda exemplifies this problem perfectly – fans have been begging for Elder Scrolls 6 for years, yet they've prioritized projects like Indiana Jones games and watched Starfield fall flat despite massive marketing. Meanwhile, EA and other major publishers continue churning out annual iterations of sports games with minimal innovation.Perhaps most concerning is the industry's addiction to the DLC model. Games like Destiny 2, World of Warcraft, and The Sims 4 have extended their lifecycles through endless expansions rather than creating true sequels. While financially lucrative, this approach leads to creative stagnation and player fatigue.Ironically, the games generating genuine excitement often come from indie developers or represent simplified experiences that respect players' time. Last year's Game of the Year winners weren't massive open-world epics but focused, polished experiences that offered something genuinely different.Have gaming showcases permanently lost their flair, or can the industry rediscover how to surprise and delight players? We'd love to hear what upcoming games actually have you excited – or if you've found yourself retreating to the comfort of older titles instead. https://www.carolinaotakus.com/

On today's episode of the Jesus Everyday Podcast, Andrew, Josh, and Ethan explore John 5:1–18, the story of Jesus healing a man at the Pool of Bethesda—a miracle that stirs controversy and confrontation with religious leaders.As always, it's deep theology and down-to-earth conversation, with a little humor (and maybe a few strong opinions about nerds ropes).

Our good buddy Bob returns to the Feed to catch up on gaming life.Join our Discord:https://discord.gg/cVSN65jJoin in the Roundtable Fun with our Character Generators!Fallout 76: https://tinyurl.com/F76GeneratorFallout 4: https://tinyurl.com/Fallout4GeneratorFallout New Vegas: https://tinyurl.com/NewVegasGeneratorFallout 3: https://tinyurl.com/F3GeneratorDONATE:  https://fightcf.cff.org/site/TR/?fr_id=7889&pg=team&team_id=90760Shop:  optimistic.threadless.com/Patreon:  https://www.patreon.com/asapodcastingEmail: thefalloutfeed@gmail.comWeb: http://www.asapodcasting.com/#/the-fallout-feed/Twitter: https://twitter.com/TheFalloutFeedFB: facebook.com/groups/askyrimaddictpodcastSupport the show

John 7:21-24 Jesus answered them, “I did one deed, and you all marvel. For this reason Moses has given you circumcision (not because it is from Moses, but from the fathers), and on the Sabbath, you circumcise a man. If a man receives circumcision on the Sabbath so that the Law of Moses will not be broken, are you angry with Me because I made an entire man well on the Sabbath? Do not judge according to appearance, but judge with righteous judgment.” Jesus knew why this crowd was offended. Remember? He healed the lame man on the Sabbath at the pool of Bethesda. His explanation for the healing was that His Father was working, so He worked. He lived to love with His Father, and when His Father put the lame man in His path, He saw that the purpose was to reveal He and the Father's united love for him. It was an act of God revealing that He was the Son of God. That one deed caused them to marvel, but it also made them angry with Him. Jesus admonished them not to judge according to appearances, but to judge righteously. Jesus' reasoning went something like this. In order to keep the Law of Moses, a deed is done on the Sabbath, a procedure upon a small part of the body. That deed is celebrated because it is a small, hidden sign of God's blessing. In contrast, Jesus performed one marvelous public deed on the Sabbath that resulted in the healing of an entire man as a testimony or sign of the blessing of God. That deed entirely changed his life, and you condemn it and Me because it was on the Sabbath day. Obviously, that is not a righteous judgment, because righteousness is primarily about doing good deeds for people that makes them whole. As we live to love with Jesus, I hope to encourage you to look for ways to do good deeds for others that makes them whole. Let's not love just for appearance' sake, but love for righteousness' sake. We have the privilege of showing the blessing of God in our lives for God's glory. What a marvelous way to live! I invite you to become a partner in our ministry. Would you pray about becoming a regular supporter of Elijah Ministries and the Live to Love with Jesus ministry? I hope you will receive the joy and benefit of "giving it forward," so others may receive encouragement to turn their hearts to God and to live to love with Jesus. You may give online or send a check to the address listed at www.spiritofelijah.com/donate.

The Gospel of John Week 7 Scripture: John 4:31-5:29. Our study this week begins with a look at people beginning to realize that the Jewish Messiah has come, but He has come to be the Savior of all - not just the Jewish people, but ALL people! Jesus has been in Samaria and now returns to Cana where a high official in the government seeks Jesus out to heal his son who is dying.  Jesus heals the man's son and the official and his whole family came to faith in Jesus. 
Pastor talks about the feasts mentioned in the Gospel of John and how each finds its fulfillment in Jesus.  The feast mentioned in John 5:1-3 doesn't specifically mention which feast event is going on at this particular time, but Pastor speculates that it could be the Feast of Trumpets - Rosh Hashanah - the Jewish New Year - a time when the Jewish people are focused on this feast's call to repentance.   As we continue we see Jesus is at the Pool of Bethesda that had 5 colonnades.  Pastor talks about the discovery of this pool in 1890 and shares some photos of his from a visit there in recent years. He also shares additional discoveries and info that are quite interesting regarding deeper insights into the use of this pool and by whom. As Jesus approached the pool, hundreds of people may well have been at the pool.  Jesus says to an invalid of 38 years “Do you want to get well?”  There were many there but Jesus chooses to speak to just one person. Jesus, on this Sabbath Day, tells the man to get up and walk and the man walks away carrying his mat. The religious leaders had added many additional specific regulations to God's Sabbath Day - rest day. They had added 39 additional man made rules and the 39th rule was that carrying a piece of property from 1 location to another location was not allowed and what this man just did in carrying his mat broke their Sabbath regulations.  Jesus had deliberately provoked the religious establishment's petty laws saying in effect “How dare you substitute the goodness of God with your own petty regulations and rules.” And the religious leaders become incensed when they hear it was Jesus that healed him and so now they are after Jesus and they begin to persecute Him and desire to kill Him. Not only had Jesus broken their religious man-made rules by doing the work of healing this man on a Sabbath, but also because Jesus called God His own Father making Himself equal with God.  Jesus claimed deity - Jesus is the Living God come to earth!! Yet they desired to reject this truth! Our website – https://www.awakeusnow.com Watch the video from our website! https://www.awakeusnow.com/2-year-study-of-the-gospels-upper Watch the video from our YouTube Channel!! https://www.youtube.com/playlist?list=PLTaaqrC3dMOzMkhPyiNWwlJRpV6Bwpu01     ⁃    The Gospel of John study is part five of five of our Two Year Study of the Gospels.      ⁃    The Gospel of John may be one of the most powerful books ever written. Many people have come to faith after reading only this book of the Bible.  Scholarly and archeological discoveries in recent decades give us new insight on details in the Gospel of John. We can now understand it as the most Jewish rather than the most “Gentile/Greek” of the Gospels, and when we do that we see many things that we missed before. Our 2 year study of the gospels is great for large group, small group or home group study and can be started at any time!

Violence and injury have become an all-too-common reality for nurses, impacting safety, morale, and the ability to provide quality care. In this episode, the co-hosts are joined by AMSN President Kristi Reguin-Hartman to address the hard truths of workplace violence, share real experiences from the field, and discuss practical steps for prevention, response, and recovery.    We'd love to hear from you!  Send your thoughts, reactions, and ideas to amsnpod@amsn.org    Also, be sure to SUBSCRIBE/FOLLOW, RATE, & REVIEW Med-Surg Moments wherever you listen to podcasts.      SPECIAL GUEST CO-HOST   AMSN President Kristi Reguin-Hartman, DNP, APRN, ACNS-BC has more than 20 years of experience in acute care nursing, professional development, and advanced practice as a Clinical Nurse Specialist. Her expertise in technology implementation, product management and clinical education drives her focus on streamlining workflows through data-driven approaches. She started her nursing journey with an ADN from Nassau Community College in Long Island, New York and has completed her Doctor of Nursing Practice at the University of North Carolina – Wilmington where she authored the 2022 CTHAT Nursing Workload Tool for Medical-Surgical Nurses. Kristi currently works as a Clinical Transformation Manager for Philips Healthcare in the Hospital Patient Monitoring division and as Clinical Instructor with East Carolina University. She volunteers for the North Carolina Nurses Association and has served as Director for the Academy of Medical-Surgical Nurses since 2018.   MEET OUR CO-HOSTS Samantha Bayne, MSN, RN, CMSRN, NPD-BC is a nursing professional development practitioner in the inland northwest specializing in medical-surgical nursing. The first four years of her practice were spent bedside on a busy ortho/neuro unit where she found her passion for newly graduated RNs, interdisciplinary collaboration, and professional governance. Sam is an unwavering advocate for medical-surgical nursing as a specialty and enjoys helping nurses prepare for specialty certification.    Kellye' McRae, MSN-Ed, RN is a dedicated Med-Surg Staff Nurse and Unit Based Educator based in South Georgia, with 12 years of invaluable nursing experience. She is passionate about mentoring new nurses, sharing her clinical wisdom to empower the next generation of nurses. Kellye' excels in bedside teaching, blending hands-on training with compassionate patient care to ensure both nurses and patients thrive. Her commitment to education and excellence makes her a cornerstone of her healthcare team.   Marcela Salcedo, RN, BSN is a Floatpool nightshift nurse in the Chicagoland area, specializing in step-down and medical-surgical care. A member of AMSN and the Hektoen Nurses, she combines her passion for nursing with the healing power of the arts and humanities. As a mother of four, Marcela is reigniting her passion for nursing by embracing the chaos of caregiving, fostering personal growth, and building meaningful connections that inspire her work.   Eric Torres, ADN, RN, CMSRN is a California native that has always dreamed of seeing the World, and when that didn't work out, he set his sights on nursing.  Eric is beyond excited to be joining the AMSN podcast and having a chance to share his stories and experiences of being a bedside medical-surgical nurse.   Maritess M. Quinto, DNP, RN, NPD-BC, CMSRN is a clinical educator currently leading a team of educators who is passionately helping healthcare colleagues, especially newly graduate nurses. She was born and raised in the Philippines and immigrated to the United States with her family in Florida. Her family of seven (three girls and two boys with her husband who is also a Registered Nurse) loves to travel, especially to Disney World. She loves to share her experiences about parenting, travelling, and, of course, nursing!   Sydney Wall, RN, BSN, CMSRN has been a med surg nurse for 5 years. After graduating from the University of Rhode Island in 2019, Sydney commissioned into the Navy and began her nursing career working on a cardiac/telemetry unit in Bethesda, Maryland.  Currently she is stationed overseas, providing care for service members and their families.  During her free time, she enjoys martial arts and traveling. 

Truman Charities, a 100% volunteer-based organization founded in 2010, has raised over $2 million through three annual charity events.Our upcoming Family Fun event on September 7th will benefit "Just TRYAN It," a local organization supporting families with children undergoing pediatric cancer treatment.My 9-year-old son, Dominic, has even created a team to involve his friends in the triathlon.The Family Fun event will take place at the Knights of Columbus from 2 PM to 5 PM on September 7th. We will have the Morazzi Pizza Truck, Clayboys Shave Ice, a Moon Bounce, and an open bar. REGISTER FOR OUR EVENT HEREDONATE HERELooking ahead, we will also be hosting a Halloween party on October 27th, benefiting the Salute Military Golf Association.For updates on our events, including "Bethesda's Best Happy Hours," please follow Truman Charities Connect with Jamie at Truman Charities:FacebookInstagramLinkedInWebsiteYouTubeEmail: info@trumancharities.comThis episode was post produced by Podcast Boutique https://podcastboutique.com/

Jason Fraley interviews five-time Grammy winner Mary Chapin Carpenter, who performs at Wolf Trap in Vienna, Virginia this Saturday. They discuss her earliest open-mic nights in Washington D.C., how The Birchmere helped her get signed by Nashville and how a Bethesda dance club inspired her song “Down at the Twist & Shout,” kicking off a string of country hits like “I Feel Lucky,” “Passionate Kisses” and “He Thinks He'll Keep Her.” (Theme Music: Scott Buckley's "Clarion")

How should we understand the words, “in him all things were created” in Col 1.16? Although commonly taken to mean Christ created the universe, this view has contextual, structural, and exegetical problems. In what follows I’ll name six problems with old-creation readings before laying out why a new creation approach makes sense. I presented this talk at the 2025 Unitarian Christian Alliance (UCA) conference in Uxbridge, England. Scroll down to see the full-length paper. For those listening to the audio, here’s a quick reference to Colossians 1.15-20 Strophe 1 (Col 1.15-18a) 15a      who is (the) image of the invisible God, 15b      firstborn of all creation 16a      for in him were created all things 16b                  in the heavens and upon the earth, 16c                  the visible and the invisible, 16d                  whether thrones or dominions or rulers or authorities 16e      all things have been created through him and for him 17a      and he is before all things 17b      and all things hold together in him 18a      and he is the head of the body of the Church,[12] Strophe 2 (Col 1.18b-20) 18b      who is (the) beginning, 18c      firstborn from the dead, 18d                  in order that he may be first in all things, 19        for in him was pleased all the fulness to dwell 20a      and through him to reconcile all things in him, 20b      making peace through the blood of his cross 20c                  whether the things upon the earth 20d                  or the things in the heavens Here’s Randy Leedy’s New Testament Diagram Here are the slides in the original PowerPoint format Download [13.82 MB] Here are the slides converted to PDF Loading... Taking too long? Reload document | Open in new tab Download [3.16 MB] To read the paper, simply scroll down or read it on Academia.edu.   Listen on Spotify   Listen on Apple Podcasts —— Links —— Check out these other papers by Sean Finnegan Support Restitutio by donating here Join our Restitutio Facebook Group and follow Finnegan on X @RestitutioSF Leave a voice message via SpeakPipe with questions or comments and we may play it out on the air Who is Sean Finnegan?  Read his bio here Get Finnegan’s book, Kingdom Journey to learn about God’s kingdom coming on earth as well as the story of how Christianity lost this pearl of great price. Get the transcript of this episode Intro music: Good Vibes by MBB Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0) Free Download / Stream: Music promoted by Audio Library. Below is the paper presented on July 25, 2025 in Uxbridge, England at the 2nd annual UCA UK Conference. Access this paper on Academia.edu to get the pdf. Full text is below, including bibliography and end notes. Colossians 1.16: Old Creation or New Creation? by Sean P. Finnegan Abstract  How should we understand the words, “in him all things were created” in Col 1.16? Although commonly taken to mean Christ created the universe, this view has contextual, structural, and exegetical problems. In what follows, I will explain the difficulties with the various old creation readings of Col 1.16 along with five reasons for a new creation approach. Then I'll provide a new creation reading of Col 1.16 before summarizing my findings in the conclusion. Introduction  Colossians 1.15-20 is a fascinating text of great importance for Christology. Commonly understood to be a hymn, it is fascinating in its cosmic scope and elevated Christology. Although many commentators interpret Paul[1] to say that Christ created the universe in his pre-existent state in Col 1.16, not all scholars see it that way. For example, Edward Schillebeeckx writes, “There is no mention in this text of pre-existence in the Trinitarian sense.”[2] Rather he sees “an eschatological pre-existence, characteristic of wisdom and apocalyptic.”[3] G. B. Caird agreed that Paul's focus in Col. 1.15-20 was not pre-existence (contra Lightfoot), rather, “The main thread of Paul's thought, then, is the manhood of Christ.”[4] In other words, “All that has been said in vv. 15-18 can be said of the historical Jesus.”[5] James Dunn also denied that Paul saw Christ as God's agent in creation in Col 1.15-20, claiming that such an interpretation was “to read imaginative metaphor in a pedantically literal way.”[6] James McGrath argued that “Jesus is the one through whom God's new creation takes place.” [7] Andrew Perriman likewise noted, “There is no reference to the creation of heaven and earth, light and darkness, sea and dry land, lights in the heavens, vegetation, or living creatures,”[8] also preferring a new creation approach.[9] To understand why such a broad range of scholars diverge from the old creation interpretation of Col 1.16, we will examine several contextual, structural, and exegetical problems. While explaining these, I'll also put forward four reasons to interpret Col 1.16 as new creation. Then I'll provide a fifth before giving a new creation reading of Col 1.15-20. But before going any further, let's familiarize ourselves with the text and structure. The Form of Col 1.15-20  To get our bearings, let me begin by providing a translation,[10] carefully structured to show the two strophes.[11] Strophe 1 (Col 1.15-18a) 15a      who is (the) image of the invisible God, 15b      firstborn of all creation 16a      for in him were created all things 16b                  in the heavens and upon the earth, 16c                  the visible and the invisible, 16d                  whether thrones or dominions or rulers or authorities 16e      all things have been created through him and for him 17a      and he is before all things 17b      and all things hold together in him 18a      and he is the head of the body of the Church,[12] Strophe 2 (Col 1.18b-20) 18b      who is (the) beginning, 18c      firstborn from the dead, 18d                  in order that he may be first in all things, 19        for in him was pleased all the fulness to dwell 20a      and through him to reconcile all things in him, 20b      making peace through the blood of his cross 20c                  whether the things upon the earth 20d                  or the things in the heavens Here I've followed the two-strophe structure (1.15-18a and 18b-20) noted more than a century ago by the classical philologist Eduard Norden[13] and repeated by James Robinson,[14] Edward Lohse,[15] Edward Schweizer,[16] James Dunn,[17] Ben Witherington III,[18] and William Lane[19] among others. By lining up the parallel lines of the two strophes, we can clearly see the poetic form. Strophe 1 15a who is (the) image… 15b firstborn of all creation 16a for in him were created all things… 16e  all things have been created through him… Strophe 2 18b who is (the) beginning, 18c firstborn from the dead … 19 for in him was pleased all… 20a and through him to reconcile all things in him… Such striking repeated language between the two strophes means that we should be careful to maintain the parallels between them and not take a grammatical or exegetical position on a word or phrase that would disconnect it from the parallel line in the other strophe. Some scholars, including F. F. Bruce,[20] Michael Bird,[21] David Pao,[22] among others proposed vv. 17-18a as an independent transitional link between the two strophes. Lohse explained the motivation for this unlikely innovation as follows. Above all, it is curious that at the end of the first, cosmologically oriented strophe, Christ is suddenly referred to as the “head of the body, the church” (1:18a κεφαλή τοῦ σώματος τῆς ἐκκλησίας). Considering its content, this statement would have to be connected with the second strophe which is characterized by soteriological statements. The structure of the hymn, however, places it in the first strophe.[23] For interpreters who prefer to think of the first strophe as cosmogony and the second as soteriology, a line about Christ's headship over the church doesn't fit very well. They restructure the form based on their interpretation of the content. Such a policy reverses the order of operations. One should determine the form and then interpret the content in light of structure. Lohse was right to reject the addition of a new transitional bridge between the two strophes. He called it “out of the question” since vv. 17-18a underscore “all things” and “serve as a summary that brings the first strophe to a conclusion.”[24] Now that we've oriented ourselves to some degree, let's consider old creation readings of Col 1.16 and the problems that arise when reading it that way. Old Creation Readings  Within the old creation paradigm for Col 1.16 we can discern three groups: those who see (A) Christ as the agent by whom God created, (B) Wisdom as the agent, and (C) Christ as the purpose of creation. Although space won't allow me to interact with each of these in detail, I will offer a brief critique of these three approaches. As a reminder, here is our text in both Greek and English. Colossians 1.16 16a      ὅτι ἐν αὐτῷ ἐκτίσθη τὰ πάντα 16b                  ἐν τοῖς οὐρανοῖς καὶ ἐπὶ τῆς γῆς, 16c                  τὰ ὁρατὰ καὶ τὰ ἀόρατα, 16d                  εἴτε θρόνοι εἴτε κυριότητες εἴτε ἀρχαὶ εἴτε ἐξουσίαι· 16e      τὰ πάντα δι' αὐτοῦ καὶ εἰς αὐτὸν ἔκτισται· 16a      for in him were created all things 16b                  in the heavens and upon the earth, 16c                  the visible and the invisible, 16d                  whether thrones or dominions or rulers or authorities 16e      all things have been created through him and for him 1. Christ as the Agent of Creation Scot McKnight is representative in his claim that “The emphasis of the first stanza is Christ as the agent of creation … and the second is Christ as the agent of redemption.”[25] This view sees the phrase “in him were created all things” as Christ creating the universe in the beginning. However, this position has six problems with it. Firstly, the context of the poem—both before (vv. 13-14) and after (vv. 21-22)—is clearly soteriological not cosmogonical.[26] By inserting vv. 15-20 into the text after vv. 13-14, Paul connected the two together.[27] V. 15 begins with ὅς ἐστιν (who is), which makes it grammatically dependent on vv. 13-14. “It is widely accepted,” wrote Dunn, “that this passage is a pre-Pauline hymn interpolated and interpreted to greater or less extent by Paul.”[28] By placing the poem into a redemptive frame, Paul indicated how he interpreted it. The fact that God “rescued us from the authority of darkness and transferred (us) into the kingdom of his beloved son” is the controlling context (v. 13).[29] As I will show below, I believe vv. 15-20 are ecclesiology not protology, since ecclesiology naturally flows from soteriology. Rather than remaining in the old domain of darkness, vulnerable to malevolent spiritual powers of this age, Colossian Christians are transferred into the new domain of Christ. The context makes it more natural to interpret the creation language of vv. 15-16 in light of Christ's redemptive work—as references to new creation rather than old creation. Doing so retains the contextual frame rather than jumping back to the beginning of time. A second problem arises when we consider the phrase “image of the invisible God” in v. 15. Although some see a Stoic or Wisdom reference here, I agree with F. F. Bruce who said, “No reader conversant with the OT scriptures, on reading these words of Paul, could fail to be reminded of the statement in Gen. 1:26f., that man was created by God ‘in his own image.'”[30] Immediately after making humanity in his own image, God blessed us with dominion over the earth. Philo also connected humanity's image of God with “the rulership over the earthly realms.”[31] But if the Christ of v. 15 is the pre-existent son prior to his incarnation, as the old creation model posits, “How can he be the ‘image of God,'” asked Eduard Schweizer, since “the one who is thus described here is not the earthly Jesus?”[32] It is precisely by virtue of his humanity that Jesus is the image of God not his pre-existence.[33] Thus, image-of-God language points us to the creation of a new humanity. A third problem is that “firstborn of all creation” prima facia implies that Christ is a member of creation (a partitive genitive). This is how Paul thought about Christ as firstborn in Rom 8.29 when he called Christ “firstborn among many brothers and sisters.” Clearly he saw Christ as a member of the “ἀδελφοῖς” (brothers and sisters). Furthermore, “πρωτότοκος πάσης κτίσεως” (firstborn of all creation) in v. 15 parallels “πρωτότοκος ἐκ τῶν νεκρῶν” (firstborn from the dead) v. 18. Although the former (v. 15) can be taken as a genitive of subordination (firstborn over creation) or as a partitive genitive (firstborn of creation), the latter (v. 18) is unambiguously partitive. Because v. 18 includes the word ἐκ (from/out of), instead of a multivalent genitive, it must mean that Jesus was himself a member of the dead prior to his resurrection. Likewise, he was the firstborn member of creation. To take v. 15 as a genitive of subordination and v. 18 in a partitive sense allows theology to drive exegesis over against the clear structural link between v. 15b and v. 18c. In fact, as the BDAG noted, Christ is “the firstborn of a new humanity.”[34] He is chronologically born first and, by virtue of that, also preeminent.[35] Fourthly, the phrase, “ἐν αὐτῷ” (in him), implies soteriology not protology as it does throughout the Pauline corpus. The prepositional phrases “in Christ,” “in the Lord,” “in him,” and others that are similar occur more than a hundred times in Paul's epistles. McKnight elucidated the sense nicely: “This expression, then, is the inaugurated eschatological reality into which the Christian has been placed, and it also evokes the new-creation realities that a person discovers.”[36] Creation in Christ is not likely to refer to Genesis creation. In fact, apart from Col 1.16, there is no text within Paul or the rest of the Bible that speaks of the origin of the universe as something created “in Christ.”[37] Sadly translators routinely obscure this fact by translating “ἐν αὐτῷ” as “by him.”[38] Amazingly, the NASB and ESV render “ἐν αὐτῷ” as “in him” in every other usage apart from Col 1.16![39] For the sake of consistency, it makes better sense to render “ἐν αὐτῷ” as “in him” and let the reader decide how to interpret it. Fifthly, the line, “and he is the head of the body, the Church” (v. 18a) clearly roots the first strophe in redemptive history not creation. Our English translations follow Robert Estienne's verse divisions, which confusingly combine the last line of the first strophe (v. 18a) and the first line of the second (v. 18b), obscuring the native poetic structure. As I made the case above, the structure of the text breaks into two strophes with v. 18a included in the first one. As I mentioned earlier, vv. 15-20 are a pre-existing poem that Paul has modified and incorporated into the text of Colossians. Ralph Martin pointed out that the poem contains “no less than five hapax legomena” and “about ten non-Pauline expressions.”[40] Additionally, there appear to be awkward additions that disrupt the symmetry. These additions are the most explicitly Christian material. It is likely that the original said, “and he is the head of the body” to which Paul appended “the church.” Edward Schillebeeckx commented on this. In Hellenistic terms this must primarily mean that he gives life and existence to the cosmos. Here, however, Colossians drastically corrects the ideas … The correction made by Colossians is to understand ‘body' as a reference to the church, and not the cosmos. This alters the whole perspective of the cultural and religious setting … The cosmic background is reinterpreted in terms of salvation history and ecclesiology. In fact Christ is already exercising his lordship over the world now … however, he is doing this only as the head of the church, his body, to which he gives life and strength. Thus Colossians claims that the church alone, rather than the cosmos, is the body of Christ.[41] If this is true, it shows Paul's careful concern to disallow a strictly old creation or protological reading of the first strophe. For by inserting “of the church,” he has limited the context of the first strophe to the Christ event. “The addition of ‘the church,'” wrote Dunn, “indicates that for Paul at any rate the two strophes were not dealing with two clearly distinct subjects (cosmology and soteriology).”[42] Karl-Joseph Kuschel wrote, “The answer would seem to be he wanted to ‘disturb' a possible cosmological-protological fancy in the confession of Christ … to prevent Christ from becoming a purely mythical heavenly being.”[43] Thus Paul's addition shows us he interpreted the creation of v16 as new creation. Lastly, theological concerns arise when taking Col 1.16 as old creation. The most obvious is that given the partitive genitive of v. 15, we are left affirming the so-called Arian position that God created Christ as the firstborn who, in turn, created everything else. Another thorn in the side of this view is God's insistence elsewhere to be the solo creator (Isa 44.24; cf. 45.18). On the strength of this fact, modalism comes forward to save the day while leaving new problems in its wake. However, recognizing Col 1.15-20 as new creation avoids such theological conundrums. 2. Wisdom as the Agent of Creation Dustin Smith noted, “The christological hymn contains no less than nine characteristics of the wisdom of God (e.g., “image,” “firstborn,” agent of creation, preceding all things, holding all things together) that are reapplied to the figure of Jesus.”[44] Some suggest that Col 1.15-20 is actually a hymn to Wisdom that Paul Christianized.[45] The idea is that God created the universe through his divine Wisdom, which is now embodied or incarnate in Christ. Dunn explained it as follows. If then Christ is what God's power/wisdom came to be recognized as, of Christ it can be said what was said first of wisdom—that ‘in him (the divine wisdom now embodied in Christ) were created all things.' In other words the language may be used here to indicate the continuity between God's creative power and Christ without the implication being intended that Christ himself was active in creation.[46] Before pointing out some problems, I must admit much of this perspective is quite noncontroversial. That Jewish literature identified Wisdom as God's creative agent, that there are linguistic parallels between Col 1.15-20 and Wisdom, and that the historical Jesus uniquely embodied Wisdom to an unprecedented degree are not up for debate. Did Paul expect his readers to pick up on the linguistic parallels? Afterall, he could have just said “in her were created all things” in v. 16, clearly making the connection with the grammatically feminine σοφία (Wisdom). Better yet, he could have said, “in Wisdom were created all things.” Even if the poem was originally to Wisdom, Paul has thoroughly Christianized it, applying to Christ what had been said of Wisdom. However, the most significant defeater for this view is that applying Wisdom vocabulary to Christ only works one way. Wisdom has found her home in Christ. This doesn't mean we can attribute to Christ what Wisdom did before she indwelt him any more than we can attribute to the living descendants of Nazis the horrific deeds of their ancestors. Perriman's critique is correct: “The point is not that the act of creation was Christlike, rather the reverse: recent events have been creation-like. The death and resurrection of Jesus are represented as the profoundly creative event in which the wisdom of God is again dynamically engaged, by which a new world order has come about.”[47] Once again a new creation approach makes better sense of the text. 3. Christ as the Purpose of Creation Another approach is to take ἐν αὐτῷ (in him) in a telic sense. Martha King, a linguist with SIL, said the phrase can mean “in association with Christ everything was created” or “in connection with Christ all things were created.”[48] Lexicographer, Joseph Thayer, sharpened the sense with the translation, “[I]n him resides the cause why all things were originally created.”[49] William MacDonald's translation brought this out even more with the phrase, “because for him everything … was created.”[50] The idea is that God's act of creation in the beginning was with Christ in view. As Eric Chang noted, “Christ is the reason God created all things.”[51] G. B. Caird said, “He is the embodiment of that purpose of God which underlies the whole creation.”[52] The idea is one of predestination not agency.[53] Christ was the goal for which God created all things. A weakness of this view is that purpose is better expressed using εἰς or δία with an accusative than ἐν. Secondly, the parallel line in the second strophe (v. 19) employs “ἐν αὐτῷ” in a clearly locative sense: “in him all the fullness was pleased to dwell.” So even though “ἐν αὐτῷ” could imply purpose, in this context it much more likely refers to location. Lastly, Paul mentioned the sense of purpose at the end of v. 16 with “εἰς αὐτὸν ἔκτισται” (for him has been created), so it would be repetitive to take “ἐν αὐτῷ” that way as well. To sum up, the three positions that see Col 1.16 as a reference to old creation all have significant problems. With these in mind, let us turn our attention to consider a fourth possibility: that Paul has in mind new creation. Reasons for a New Creation Reading I've already provided four reasons why Col 1.15-20 refers to new creation: (1) calling Christ the image of God points to the new humanity begun in Christ as the last Adam;[54] (2) since the firstborn of the old creation was Adam (or, perhaps, Seth), Jesus must be the firstborn of the new creation; (3) saying Jesus is the head of the church, limits the focus for the first strophe to the time following the Christ event; (4) the context of the poem, both before (vv. 13-14) and after (vv. 21-22) is soteriological, making an old creation paradigm awkward, while a new creation view fits perfectly. The Catholic priest and professor, Franz Zeilinger, summarized the situation nicely: “Christ is (through his resurrection from the realm of death) Lord over the possession granted to him, of which he is the ἀρχή (beginning) and archetype, … and head and beginning of the eschatological new creation!”[55] Additionally, a new creation paradigm fits best with Paul's elaboration of what visible and invisible things in heaven and on earth he has in mind. Once again, here's our text. 16a      for in him were created all things 16b                  in the heavens and upon the earth, 16c                  the visible and the invisible, 16d                  whether thrones or dominions or rulers or authorities 16e      all things have been created through him and for him By specifying thrones, dominions, rulers, and authorities, we discern Paul's train of thought. Form critics are quick to point out that v. 16d is Paul's addition to the poem. Without it, the reader may have thought of sky, land, and animals—old creation. However, with v. 16d present, we direct our attention to political realities not God's creative power or engineering genius. Martha King noted the two possible meanings for εἴτε: (1) specifying the “invisible things” or (2) giving examples of “all things.” Taking the second view, we read “in him were created all things, including thrones, dominions, rulers, and authorities.”[56] Randy Leedy also presented this position in his sentence diagrams, identifying v. 16d as equivalent to v. 16c and v. 16b, all of which modify τὰ πάντα (all things) at the end of v. 16a. (See Appendix for Leedy's diagram.) Perriman pressed home the point when he wrote: The fact is that any interpretation that takes verse 16 to be a reference to the original creation has to account for the narrow range of created things explicitly listed. … The Colossians verse mentions only the creation of political entities—thrones, lordships, rulers and authorities, visible and invisible—either in the already existing heaven or on the already existing and, presumably, populated earth. What this speaks of is a new governmental order consisting of both invisible-heavenly and visibly-earthly entities.”[57] Understanding v. 16d as equivalent to “all things” in v. 16a nicely coheres with a new-creation paradigm. However, taken the other way—as an elaboration of only the invisible created realities—v. 16d introduces an asymmetrical and clumsy appendix. A New Creation Reading of Col 1.16 Now that we've considered some problems with old creation views and some reasons to read Col 1.16 from a new creation perspective, let's consider how a new creation reading works. New creation is all about the new breaking into the old, the future into the present. G. F. Wessels said, “Paul made clear that there is a present realized aspect of salvation, as well as a future, still outstanding aspect, which will only be realized at the eschaton.”[58] New creation, likewise, has future and present realities. Exiting Old Creation Before becoming part of the new creation, one must exit the old creation. “Our old humanity was co-crucified“ (Rom 6.6). “With Christ you died to the elemental principles of the world” (Col 2.20). “As many as were baptized into Christ Jesus, were baptized into his death” (Rom 6.3). We were “co-buried with him through baptism into the death … having been united with the likeness of his death” (Rom 6.4-5). Our death with him through baptism kills our allegiance and submission to the old powers and the old way of life “in which you formerly walked according to the zeitgeist of this world, according to the rule of the authority of the air, the spirit which now works in the children of disobedience” (Eph 2.2). Entering New Creation As death is the only way out of the old creation, so resurrection is the only way into the new creation. “You have been co-raised with Christ” (Col 3.1). God “co-made-alive us together with him” (Col 2.13).[59] By virtue of our union with Christ, we ourselves are already “co-raised and co-seated us in the heavenlies in Christ Jesus” (Eph 2.6). The result of this is that “we also may walk in newness of life” (Rom 6.4). For those who are “in Christ, (there is) a new creation; the old has passed away, behold (the) new has come into existence” (2 Cor 5.17). “They have been ‘transported,'” wrote Schillebeeckx, “they already dwell above in Christ's heavenly sphere of influence (Col 1.13)—the soma Christou … that is the church!”[60] Community For the people of God, “neither circumcision is anything nor uncircumcision but a new creation” is what matters (Gal 6.15). Those who “are clothed with the new” are “being renewed in knowledge according to the image of him who created, where there is no Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave, (or) free, but Christ (is) all and in all” (Col 3.10-11). Through Christ God has nullified the law “in order that he might create the two into one new humanity in him” (Eph 2.14-15). Thus, within new creation, ethnic identity still exists, but it is relativized, our identity in Christ taking priority ahead of other affiliations and duties. Lifestyle When the lost become saved through faith, they become his creation (ποίημα), “created in Christ Jesus for good works” (Eph 2.10). This means we are to “lay aside the former way of life, the old humanity corrupted according to deceitful desires” and instead be clothed with “the new humanity created according to God in righteousness and holiness of the truth” (Eph 4.22-24). Rather than lying to one another, we must “strip off the old humanity with its way of acting” and “be clothed with the new (humanity), renewed in knowledge according to the image of the one who created it” (Col 3.9-10). “The ones who are Christ's have crucified the flesh with the passions and the lusts” and instead “walk by the spirit” (Gal 5.24-25). Ultimately, All Creation Although new creation is currently limited to those who voluntarily recognize Jesus as Lord, all “creation is waiting with eager expectation for the unveiling of the children of God” (Rom 8.19). Because of the Christ event, the created order eagerly awaits the day when it will escape “the enslavement of corruption” and gain “the freedom of the glory of the children of God” (v. 21). Like a bone out of joint, creation does not function properly. Once Christ sets it right, it will return to its proper order and operation under humanity's wise and capable rulership in the eschaton. Eschatology God predetermined that those who believe will be “conformed to the image of his son, that he be firstborn among many brothers and sisters” (Rom 8.29). Thus, the resurrected Christ is the prototype, “the first fruits of those who have fallen asleep” (1 Cor 15.20). Whereas “in Adam all die, so also in Christ all will be made alive” (v. 22). We await Christ's return to “transform the body of our humble station (that it be) shaped to his glorious body according to the energy which makes him able to also to subject all things to himself.” (Phil 3.21). This is the end goal of new creation: resurrected subjects of God's kingdom joyfully living in a renewed world without mourning, crying, and pain forevermore (Isa 65.17-25; Rev 21-22). The Powers Taking Col 1.16 as a new creation text adds key information about the present governing powers to this richly textured picture. In Christ God created thrones, dominions, rulers, and authorities. He made these through Christ and for Christ with the result that Christ himself is before all things, and in Christ all things hold together (Col 1.17). He is the head of the body, the Church (Col 1.18). We find very similar language repeated in Ephesians in the context of Christ's exaltation.[61] Ephesians 1.20-23 20 Which [power] he energized in Christ having raised him from the dead and seated (him) on his right (hand) in the heavenlies 21 far above all rule and authority and power and dominion and every name named, not only in this age but also in the one to come; 22 and he subjected all things under his feet and gave him (as) head over all things in the Church, 23 which is his body, the fullness of the one who fills all things in all. The parallels are striking. Both speak of Christ's resurrection, Christ's exalted position of authority over all the powers, Christ's role as head of the church, and both mention the fullness. It's easy to miss the connection between these two passages since most think of Eph 1.20-22 as ascension theology and Col 1.15-20 as creation theology. But, if we adjust our thinking to regard Col 1.16 as new creation, we see how the two fit together. In Ephesians we see Christ's ascension to God's right hand as the reason for a cosmic reordering of authorities with the result that all rule, authority, power, and dominion are subjected to him. (Though we may be accustomed to reading these powers in Eph 1.21 as only malevolent owing to Eph 2.2 and 6.12, the list here must be mixed, since only benevolent powers will survive the final judgement and continue into the age to come.) Instead of exaltation, in Colossians Paul employed the language of creation to describe Christ's relation to the powers. Perhaps lesser terms like reassign, reorder, or establish were just too small to adequately express the magnitude of how the Christ event has changed the world—both in heaven and on earth. The only term big enough to convey the new situation was “creation”—the very same word he routinely used elsewhere with the meaning of new creation.[62] We can gain more insight by considering what the powers of Eph 1.21 and Col 1.16 mean. McKnight saw them “as earthly, systemic manifestations of (perhaps fallen) angelic powers—hence, the systemic worldly, sociopolitical manifestations of cosmic/angelic rebellion against God.”[63] I partially agree with McKnight here. He's right to see the powers as both heavenly and earthly, or better, as the heavenly component of the earthly sociopolitical realities, but he has not made room for the new authority structures created in Christ. John Schoenheit helpfully explained it this way: Not only did Jesus create his Church out of Jew and Gentile, he had to create the structure and positions that would allow it to function, both in the spiritual world (positions for the angels that would minister to the Church—see Rev. 1:1, “his angel”) and in the physical world (positions and ministries here on earth—see Rom. 12:4-8; Eph. 4:7-11).[64] We must never forget that Paul has an apocalyptic worldview—a perspective that seeks to unveil the heavenly reality behind the earthly. He believed in powers of darkness and powers of light. In Christ were created thrones, dominions, rulers, and authorities (Col 1.16). He is “the head of all rule and authority” (Col 2.10). These new creation realities make progress against the old powers that still hold sway in the world outside the Church. Although the old powers are still at work, those who are in Christ enjoy his protection. With respect to the Church, he has already “disarmed the rulers and authorities” (Col 2.15). We can don “the armor of God that we be able to stand against the methods of the devil” (Eph 6.11) and “subduing everything, to stand” (v. 13). We find glimpses of this heavenly reality scattered in other places in the Bible. Peter mentioned how Christ “is on the right hand of God, having gone into heaven, angels and authorities and power having been subjected to him” (1 Pet 3.22). In John's Revelation, he addressed each of the seven letters to the angels of their respective churches.[65] Although it's hard for us to get details on precisely what happened at Christ's ascension, something major occurred, not just on earth, but also in the spiritual realm. Jesus's last recorded words in Matthew are: “all authority in heaven and upon earth was given to me” (Mat 28.18-20). Presumably such a statement implies that prior to his resurrection Jesus did not have all authority in heaven and earth. It didn't exist until it was created. Similarly, because of his death, resurrection, and ascension, Christ has “become so much better than the angels as the name he has inherited is superior to them” (Heb 1.4). Once again, the text implies that Christ was not already superior to the angels, but “after making purification of the sins, he sat on the right hand of the majesty on high” at which time he became preeminent (Heb 1.3). Perhaps this also explains something about why Christ “proclaimed to the spirits in prison” (1 Pet 3.19). Another possibility is that Christ's ascension (Rev 12.5) triggered a war in heaven (v. 7) with the result that the dragon and his angels suffered defeat (v. 8) and were thrown out of heaven down to the earth (v. 9). Sadly, for most of the history of the church we have missed this Jewish apocalyptic approach that was obvious to Paul, limiting salvation to individual sins and improved morality.[66] Only in the twentieth century did interpreters begin to see the cosmic aspect of new creation. Margaret Thrall wrote the following. The Christ-event is the turning-point of the whole world … This Christ ‘in whom' the believer lives is the last Adam, the inaugurator of the new eschatological humanity. … Paul is saying that if anyone exists ‘in Christ', that person is a newly-created being. … In principle, through the Christ-event and in the person of Christ, the new world and the new age are already objective realities.[67] New creation is, in the words of J. Louis Martyn “categorically cosmic and emphatically apocalyptic.”[68] In fact, “The advent of the Son and of his Spirit is thus the cosmic apocalyptic event.”[69] In Christ is the beginning of a whole new creation, an intersecting community of angelic and human beings spanning heaven and earth. The interlocking of earthly (visible) and heavenly (invisible) authority structures points to Paul's apocalyptic holism. The Church was not on her own to face the ravages of Rome's mad love affair with violence and power. In Christ, people were no longer susceptible to the whims of the gods that have wreaked so much havoc from time immemorial.[70] No, the Church is Christ's body under his direct supervision and protection. As a result, the Church is the eschatological cosmic community. It is not merely a social club; it has prophetic and cosmic dimensions. Prophetically, the Church points to the eschaton when all of humanity will behave then how the Church already strives to live now—by the spirit instead of the flesh (Gal 5.16-25). Cosmically, the Church is not confined to the earth. There is a heavenly dimension with authority structures instantiated under Christ to partner with the earthly assemblies. God's “plan for the fulness of the times” is “to head up all thing in the Christ, the things upon the heavens and the things upon the earth in him” (Eph 1.10). Although this is his eschatological vision, Zeilinger pointed out that it is already happening. [T]he eschatological world given in Christ is realized within the still-existing earthly creation through the inclusion of the human being in Christ, the exalted one, by means of the proclamation of salvation and baptism. The eschaton spreads throughout the world in the kerygma and becomes reality, in that the human being, through baptism, becomes part of Christ—that is, in unity with him, dies to the claim of the στοιχεῖα τοῦ κόσμου (2.20) and is raised with him to receive his eschatological life. The people thus incorporated into the exalted Christ thereby form, in him and with him, the new creation of the eschaton within the old! The body of Christ is thus recognizable as the expanding Church. In it, heavenly and earthly space form, in a certain sense, a unity.[71] The Church is a counter society, and embassy of the future kingdom shining the light of the age to come into the present in the power of the spirit with the protection of Christ and his heavenly powers over against the powers of darkness, who/which are still quite active—especially in the political realities of our present evil age (Gal 1.4). We bend the knee to the cosmic Christ now in anticipation of the day when “every knee may bend: heavenly and earthly and subterranean” (Phil 2.10) and “every tongue may confess that Jesus Christ (is) Lord” (v. 11). Christ's destiny is to fulfil the original Adamic mandate to multiply, fill, and have dominion over the earth (Gen 1.28). He has already received all authority in heaven and earth (Mat 28.18). God has given him “dominion over the works of your hands and put all things under his feet” as the quintessential man (Ps 8.6). Even so, “Now we do not yet see all things subjected to him” (Heb 2.8), but when he comes “he will reign into the ages of the ages” (Rev 11.15). Until then, he calls the Church to recognize his preeminence and give him total allegiance both in word and deed. Conclusion We began by establishing that the structure of the poetic unit in Col 1.15-20 breaks into two strophes (15-18a and 18b-20). We noted that Paul likely incorporated pre-existing material into Colossians, editing it as he saw fit. Then we considered the problems with the three old creation readings: (A) Christ as the agent of creation, (B) Wisdom as the agent of creation, and (C) Christ as the purpose of creation. In the course of critiquing (A), which is by far most popular, we observed several reasons to think Col 1.16 pertained to new creation, including (1) the image of God language in v. 15a, (2) the firstborn of all creation language in v. 15b, (3) the head of the Church language in v. 18a, and (4) the soteriological context (frame) of the poem (vv. 13-14, 21-22). To this I added a fifth syntactical reason that 16d as an elaboration of “τἀ πάντα” (all things) of 16a. Next, we explored the idea of new creation, especially within Paul's epistles, to find a deep and richly textured paradigm for interpreting God's redemptive and expanding sphere of influence (in Christ) breaking into the hostile world. We saw that new Christians die and rise with Christ, ending their association with the old and beginning again as a part of the new—a community where old racial, legal, and status divisions no longer matter, where members put off the old way of living and instead become clothed with the new humanity, where people look forward to and live in light of the ultimate transformation to be brought about at the coming of Christ. Rather than limiting new creation to the salvation of individuals, or even the sanctifying experience of the community, we saw that it also includes spiritual powers both “in the heavens and upon the earth, the visible and the invisible, whether thrones or dominions or rulers or authorities” (Col 1.16). Reading Col 1.15-20 along with Eph 1.20-23 we connected God's creation of the powers in Christ with his exaltation of Christ to his right hand “far above all rule and authority and power and dominion and every name named, not only in this age but also in the one to come” (Eph 1.21). The point from both texts is clear: as “the head of the body, the Church” (Col 1.18; Eph 1.22), Christ is “before all things” (Col 1.17), “first in all things” (Col 1.18), and “far above all” (Eph 1.21), since God has “subjected all things under his feet” (Eph 1.22). Christ is preeminent as the firstborn of all new creation, “the new Adam … the starting point where new creation took place.”[72] Although the old powers still hold sway in the world, those in the interlocked heaven-and-earth new creation domain where Christ is the head, enjoy his protection if they remain “in the faith established and steadfast and not shifting away from the hope of the gospel” (Col 1.23). This interpretation has several significant advantages. It fits into Paul's apocalyptic way of thinking about Christ's advent and exaltation. It also holds together the first strophe of the poem as a unit. Additionally, it makes better sense of the context. (The ecclesiology of Col 1.15-18a follows logically from the soteriological context of vv. 13-14.) Lastly, it is compatible with a wide range of Christological options. Appendix Here is Col 1.16 from Leedy's sentence diagrams.[73] Of note is how he equates the τὰ πάντα of 16a with 16c and 16d rather than seeing 16d as an elaboration of τά ὁρατά. Bibliography Bauer, Walter, Frederick William  Danker, William F. Arndt, F. Gingrich, Kurt Aland, Barbara Aland, and Viktor Reichmann. A Greek-English Lexicon of the New Testament and Other Early Christian Literature. 3rd ed. Chicago: The University of Chicago Press, 2000. Bird, Michael F. Colossians and Philemon. A New Covenant Commentary. Cambridge, England: The Lutterworth Press, 2009. Brown, Anna Shoffner. “Nothing ‘Mere’ About a Man in the Image of God.” Paper presented at the Unitarian Christian Alliance, Springfield, OH, Oct 14, 2022. Bruce, E. K. Simpson and F. F. The Epistles to the Ephesians and the Colossians. The New International Commentary on the New Testament, edited by Ned B. Stonehouse. Grand Rapids, MI: Eerdmans, 1957. Buzzard, Anthony F. Jesus Was Not a Trinitarian. Morrow, GA: Restoration Fellowship, 2007. Caird, G. B. New Testament Theology. Edited by L. D. Hurst. Oxford, England: Clarendon Press, 2002. Caird, G. B. Paul’s Letters from Prison. New Clarendon Bible, edited by H. F. D. Sparks. Oxford, England: Oxford University Press, 1976. Carden, Robert. One God: The Unfinished Reformation. Revised ed. Naperville, IL: Grace Christian Press, 2016. Chang, Eric H. H. The Only Perfect Man. Edited by Bentley C. F. Chang. 2nd ed. Montreal, QC: Christian Disciples Church Publishers, 2017. Deuble, Jeff. Christ before Creeds. Latham, NY: Living Hope International Ministries, 2021. Dunn, James D. G. Christology in the Making. 2nd ed. Grand Rapids, MI: Eerdmans, 1996. Dunn, James D. G. The Epistles to the Colossians and to Philemon. New International Greek Testament Commentary, edited by Gasque Marshall, Hagner. Grand Rapids, MI: Eerdmans, 1996. Heiser, Michael S. The Unseen Realm: Recovering the Supernatural Worldview of the Bible. Bellingham, WA: Lexham Press, 2019. King, Martha. An Exegetical Summary of Colossians. Dallas, TX: SIL International, 1992. Kuschel, Karl-Joseph. Born before All Time? Translated by John Bowden. New York, NY: Crossroad, 1992. Originally published as Beforen vor aller Zeit? Lane, William L. The New Testament Page by Page. Open Your Bible Commentary, edited by Martin Manser. Bath, UK: Creative 4 International, 2013. Leedy, Randy A. The Greek New Testament Sentence Diagrams. Norfolk, VA: Bible Works, 2006. Lohse, Edward. Colossians and Philemon. Hermeneia. Minneapolis, MN: Fortress Press, 1971. MacDonald, William Graham. The Idiomatic Translation of the New Testament. Norfolk, VA: Bibleworks, 2012. Mark H. Graeser, John A. Lynn, John W. Schoenheit. One God & One Lord. 4th ed. Martinsville, IN: Spirit & Truth Fellowship International, 2010. Martin, Ralph. “An Early Christian Hymn (Col. 1:15-20).” The Evangelical Quarterly 36, no. 4 (1964): 195–205. Martyn, J. Louis. Theological Issues in the Letters of Paul. Nashville, TN: Abingdon Press, 1997. McGrath, James F. The Only True God: Early Christian Monotheism in Its Jewish Context. Urbana, IL: University of Illinois Press, 2009. McKnight, Scot. The Letter to the Colossians. New International Commentary on the New Testament, edited by Joel B. Green. Grand Rapids, MI: Eerdmans, 2018. Norden, Eduard. Agnostos Theos: Untersuchungen Zur Formengeschichte Religiöser Rede. 4th ed. Stuttgart, Germany: B. G. Teubner, 1956. Originally published as 1913. Pao, David. Colossians and Philemon. Zondervan Exegetical Commentary of the New Testament, edited by Clinton E. Arnold. Grand Rapid, MI: Zondervan, 2012. Perriman, Andrew. In the Form of a God. Studies in Early Christology, edited by David Capes Michael Bird, and Scott Harrower. Eugene, OR: Cascade Books, 2022. Philo. The Works of Philo. The Norwegian Philo Concordance Project. Edited by Kåre Fuglseth Peder Borgen, Roald Skarsten. Piscataway, NJ: Gorgias Press, 2005. Robinson, James M. “A Formal Analysis of Colossians 1:15-20.” Journal of Biblical Literature 76, no. 4 (1957): 270–87. Schillebeeckx, Eduard. Christ: The Experience of Jesus as Lord. Translated by John Bowden. New York, NY: The Seabury Press, 1977. Schoberg, Gerry. Perspectives of Jesus in the Writings of Paul. Eugene, OR: Pickwick Publications, 2013. Schweizer, Eduard. The Letter to the Colossians. Translated by Andrew Chester. Minneapolis, MN: Augsburg Publishing House, 1982. Smith, Dustin R. Wisdom Christology in the Gospel of John. Eugene, OR: Wipf & Stock, 2024. Snedeker, Donald R. Our Heavenly Father Has No Equals. Bethesda, MD: International Scholars Publications, 1998. Thayer, Joseph Henry. A Greek-English Lexicon of the New Testament. Peabody, MA: Hendrickson, 1996. Thrall, Margaret. The Second Epistle to the Corinthians. Vol. 1. The International Critical Commentary, edited by C. E. B. Cranfield J. A. Emerton, G. N. Stanton. Edinburgh, Scotland: T&T Clark, 1994. Wachtel, William M. “Colossians 1:15-20–Preexistence or Preeminence?” Paper presented at the 14th Theological Conference, McDonough, GA, 2005. Wessels, G. F. “The Eschatology of Colossians and Ephesians.” Neotestamentica 21, no. 2 (1987): 183–202. Witherington III, Ben The Letters to Philemon, the Colossians, and the Ephesians: A Socio-Rhetorical Commentary of the Captivity Epistles. Grand Rapids, MI: Eerdmans, 2007. Yates, Roy. The Epistle to the Colossians. London: Epworth Press, 1993. Zeilinger, Franz. Der Erstgeborene Der Schöpfung. Wien, Österreich: Herder, 1974. Footnotes [1] Since the nineteenth century biblical scholars have been divided over whether Paul wrote Colossians. One of the major reasons for thinking Paul didn't write Colossians is his exalted Christology—the very conclusion this paper seeks to undermine. A second major factor to argue against Pauline authorship is the difference in vocabulary, but this is explainable if Paul used a different amanuensis. The theologically more cosmic emphasis (also evident in Ephesians) is likely due to Paul's time in prison to reflect and expand his understanding of the Christ event. Lastly, the proto-Gnostic hints in Colossians do not require dating the epistle outside of Paul's time. Although Gnosticism flourished at the beginning of the second century, it was likely already beginning to incubate in Paul's time. [2] Eduard Schillebeeckx, Christ: The Experience of Jesus as Lord, trans. John Bowden (New York, NY: The Seabury Press, 1977), 185. [3] Schillebeeckx, 185. [4] G. B. Caird, Paul’s Letters from Prison, New Clarendon Bible, ed. H. F. D. Sparks (Oxford, England: Oxford University Press, 1976), 177. [5] Caird, 181. [6] James D. G. Dunn, The Epistles to the Colossians and to Philemon, New International Greek Testament Commentary, ed. Gasque Marshall, Hagner (Grand Rapids, MI: Eerdmans, 1996), 91. “[W]hat at first reads as a straightforward assertion of Christ's pre-existenct activity in creation becomes on closer analysis an assertion which is rather more profound—not of Christ as such present with God in the beginning, nor of Christ as identified with a pre-existent hypostasis or divine being (Wisdom) beside God, but of Christ as embodying and expressing (and defining) that power of God which is the manifestation of God in and to his creation.” (Italics in original.) James D. G. Dunn, Christology in the Making, 2nd ed. (Grand Rapids, MI: Eerdmans, 1996), 194. [7] James F. McGrath, The Only True God: Early Christian Monotheism in Its Jewish Context (Urbana, IL: University of Illinois Press, 2009), 46. [8] Andrew Perriman, In the Form of a God, Studies in Early Christology, ed. David Capes Michael Bird, and Scott Harrower (Eugene, OR: Cascade Books, 2022), 200. [9] In addition, biblical unitarians routinely interpret Col 1.16 as new creation. See Anthony F. Buzzard, Jesus Was Not a Trinitarian (Morrow, GA: Restoration Fellowship, 2007), 189–90, Robert Carden, One God: The Unfinished Reformation, Revised ed. (Naperville, IL: Grace Christian Press, 2016), 197–200, Eric H. H. Chang, The Only Perfect Man, ed. Bentley C. F. Chang, 2nd ed. (Montreal, QC: Christian Disciples Church Publishers, 2017), 151–52, Jeff Deuble, Christ before Creeds (Latham, NY: Living Hope International Ministries, 2021), 163–66, John A. Lynn Mark H. Graeser, John W. Schoenheit, One God & One Lord, 4th ed. (Martinsville, IN: Spirit & Truth Fellowship International, 2010), 493–94, Donald R. Snedeker, Our Heavenly Father Has No Equals (Bethesda, MD: International Scholars Publications, 1998), 291–92, William M. Wachtel, “Colossians 1:15-20–Preexistence or Preeminence?” (paper presented at the 14th Theological Conference, McDonough, GA, 2005), 4. [10] All translations are my own. [11] Stophes are structural divisions drawn from Greek odes akin to stanzas in poetry or verses in music. [12] Throughout I will capitalize Church since that reflects the idea of all Christians collectively not just those in a particular local assembly. [13] Eduard Norden, Agnostos Theos: Untersuchungen Zur Formengeschichte Religiöser Rede, 4th ed. (Stuttgart, Germany: B. G. Teubner, 1956), 250–54. [14] James M. Robinson, “A Formal Analysis of Colossians 1:15-20,” Journal of Biblical Literature 76, no. 4 (1957): 272–73. [15] Edward Lohse, Colossians and Philemon, Hermeneia (Minneapolis, MN: Fortress Press, 1971), 44. [16] Eduard Schweizer, The Letter to the Colossians, trans. Andrew Chester (Minneapolis, MN: Augsburg Publishing House, 1982), 57. [17] Dunn, The Epistles to the Colossians and to Philemon, 84. [18] Ben  Witherington III, The Letters to Philemon, the Colossians, and the Ephesians: A Socio-Rhetorical Commentary of the Captivity Epistles (Grand Rapids, MI: Eerdmans, 2007), 129. [19] William L. Lane, The New Testament Page by Page, Open Your Bible Commentary, ed. Martin Manser (Bath, UK: Creative 4 International, 2013), 765. [20] E. K. Simpson and F. F. Bruce, The Epistles to the Ephesians and the Colossians, The New International Commentary on the New Testament, ed. Ned B. Stonehouse (Grand Rapids, MI: Eerdmans, 1957), 65. [21] Michael F. Bird, Colossians and Philemon, A New Covenant Commentary (Cambridge, England: The Lutterworth Press, 2009), 50. [22] David Pao, Colossians and Philemon, Zondervan Exegetical Commentary of the New Testament, ed. Clinton E. Arnold (Grand Rapid, MI: Zondervan, 2012), 87. [23] Lohse, 42. [24] Lohse, 43–44. [25] Scot McKnight, The Letter to the Colossians, New International Commentary on the New Testament, ed. Joel B. Green (Grand Rapids, MI: Eerdmans, 2018), 144. [26] Col 1.13-14: “who rescued us from the authority of darkness and transferred (us) into the kingdom of his beloved son in whom we have the redemption, the forgiveness of the sins.” Col 1.21-22: “And you being formerly alienated and hostile in thought in the evil deeds, but now he reconciled (you) in his body of the flesh through the death to present you holy and blameless and irreproachable before him.” [27] In fact, we can easily skip from vv. 13-14 to vv. 21-22. [28] Dunn, Christology in the Making, 187–88. [29] Sadly, most translations erroneously insert a paragraph between vv. 14 and 15. This produces the visual effect that v. 15 is a new thought unit. [30] Bruce, 193. [31] Moses 2.65: “τὴν ἡγεμονίαν τῶν περιγείων” in Philo, The Works of Philo, The Norwegian Philo Concordance Project (Piscataway, NJ: Gorgias Press, 2005). See also Sirach 17.3. [32] Schweizer, 64. [33] For a helpful treatment of how the image of God relates to Christology, see Anna Shoffner Brown, “Nothing ‘Mere’ About a Man in the Image of God” (paper presented at the Unitarian Christian Alliance, Springfield, OH, Oct 14, 2022). [34] Walter Bauer et al., A Greek-English Lexicon of the New Testament and Other Early Christian Literature, 3rd ed. (Chicago: The University of Chicago Press, 2000), s.v. “πρωτότοκος,” 2.a. [35] Franz Zeilnger wrote, “Christ is temporally the first of a series that essentially proceeds from him, and at the same time its lord and head.” Franz Zeilinger, Der Erstgeborene Der Schöpfung (Wien, Österreich: Herder, 1974), 182. Original: “als “Wurzel” ist Christus zeitlich der erste einer Reihe, die wesentlich aus ihm hervorgeht, und zugleich ihr Herr und Haupt.” [36] McKnight, 85–86. [37] The closest parallels are 1 Cor 8.6; Heb 1.2; and John 1.3, which employ the preposition δια (through). Upon close examination these three don't teach Christ created the universe either. [38] ESV, CSB, NASB, etc. Notably the NET diverges from the other evangelical translations. Roman Catholic, mainline, and unitarian translations all tend to straightforwardly render “ἐν αὐτῷ” as “in him” in Col 1.16; cf. NABRE, NRSVUE, OGFOMMT, etc. [39] Chang, 150. [40] Ralph Martin, “An Early Christian Hymn (Col. 1:15-20),” The Evangelical Quarterly 36, no. 4 (1964): 198. [41] Schillebeeckx, 186. [42] Dunn, Christology in the Making, 191. [43] Karl-Joseph Kuschel, Born before All Time?, trans. John Bowden (New York, NY: Crossroad, 1992), 336. [44] Dustin R. Smith, Wisdom Christology in the Gospel of John (Eugene, OR: Wipf & Stock, 2024), 5–6. For more on wisdom Christology in Col 1.16 see Dunn, The Epistles to the Colossians and to Philemon, 89, Roy Yates, The Epistle to the Colossians (London: Epworth Press, 1993), 18–19, 23, G. B. Caird, New Testament Theology, ed. L. D. Hurst (Oxford, England: Clarendon Press, 2002), 46, McGrath, 44, 46. [45] See Dunn, The Epistles to the Colossians and to Philemon, 89. See also Yates, 18–19, 23. [46] Dunn, Christology in the Making, 190. [47] Perriman, 199. [48] Martha King, An Exegetical Summary of Colossians (Dallas, TX: SIL International, 1992), 53. [49] Joseph Henry Thayer, A Greek-English Lexicon of the New Testament (Peabody, MA: Hendrickson, 1996), s.v. “ἐν,” 1722. He recognized the cause was both instrumental and final. [50] William Graham MacDonald, The Idiomatic Translation of the New Testament (Norfolk, VA: Bibleworks, 2012). [51] Chang, 147. Similarly James McGrath wrote, “[I]f all things were intended by God to find their fulfillment in Christ, then they must have been created “in him” in the very beginning in some undefined sense, since it was axiomatic that the eschatological climax of history would be a restoration of its perfect, original state.” McGrath, 46. [52] Caird, Paul’s Letters from Prison, 172. [53] “God so designed the universe that it was to achieve its proper meaning and unity only under the authority of man (Gen. 128; Ps. 86). But this purpose was not to be implemented at once; it was ‘to be put into effect when the time was ripe' (Eph. 110), when Christ had lived a human life as God intended it, and had become God's image in a measure which was never true of Adam. Only in unity with ‘the proper man' could the universe be brought to its destined coherence. For one who believes in predestination it is but a small step from this to saying that the universe was created in him.” Caird, Paul’s Letters from Prison, 178. [54] See also Paul's Adam Christology in Rom 5.12-21; 1 Cor 15.21-22, 45-49. [55] “Christus ist (durch seine Auferstehung aus dem Todesbereich) Herr über den ihm verliehenen Besitz, dessen ἀρχή und Urbild er ist, … und Haupt und Anfang der eschatologischen Neuschöpfung!” Zeilinger, 188. [56] King, 54. [57] Perriman, 200. [58] G. F. Wessels, “The Eschatology of Colossians and Ephesians,” Neotestamentica 21, no. 2 (1987): 187. [59] I realize my translation is awkward, but I prioritized closely mirroring the Greek over presenting smooth English. The original reads, “συνεζωοποίησεν ὑμᾶς σὺν αὐτῷ.” [60] Schillebeeckx, 187. [61] Scholars who make this connection include Caird, New Testament Theology, 216, Caird, Paul’s Letters from Prison, 177, McGrath, 44, Perriman, 201. [62] In fact, only two of the texts I cited above explicitly say “new creation” (2 Cor 5.17 and Gal 6.15). In all the others, Paul blithely employed creation language, expecting his readers to understand that he was not talking about the creation of the universe, but the creation of the new humanity in Christ—the Church. [63] McKnight, 152. [64] Mark H. Graeser, 493. [65] Rev 2.1, 8, 12, 18; 3.1, 7, 14. [66] See Gerry Schoberg, Perspectives of Jesus in the Writings of Paul (Eugene, OR: Pickwick Publications, 2013), 280–81, 83. [67] Margaret Thrall, The Second Epistle to the Corinthians, vol. 1, The International Critical Commentary, ed. C. E. B. Cranfield J. A. Emerton, G. N. Stanton (Edinburgh, Scotland: T&T Clark, 1994), 423, 26–28. [68] J. Louis Martyn, Theological Issues in the Letters of Paul (Nashville, TN: Abingdon Press, 1997), 122. [69] Martyn, 121. [70] Whether the old gods actually existed or not is a topic beyond the scope of this paper. Interested readers should consult Michael S. Heiser, The Unseen Realm: Recovering the Supernatural Worldview of the Bible (Bellingham, WA: Lexham Press, 2019). [71] “[D]ie in Christus gegebene echatologische Welt verwirkliche sich innerhalb der weiterhin existenten irdischen Schöpfung durch die Einbeziehung des Menschen in Christus, den Erhöhten, mittles Heilsverkündigung und Taufe. Das Eschaton setzt sic him Kerygma wetweit durch und wird Wirklichkeit, indem der Mensch durch die Taufe Christi Teil wird, d. h. in Einheit mit ihm dem Anspruch der στοιχεῖα τοῦ κόσμου stirbt (2, 20) und mit ihm auferweckt sein eschatologisches Leben erhält. Die so dem erhöhten Christus eingegliederten Menschen bilden somit in ihm und mit ihm die neue Schöpfung der Eschata innerhalb der alten! Der Christusleib ist somit als sich weitende Kirche erkennbar. In ihr bildet himmlischer und irdischer Raum gewissermaßen eine Einheit.” Zeilinger, 179. [72] “Der neue Adam … Ausgangsort, in dem sich Neuschöpfung ereignete,” Zeilinger, 199. [73] Randy A. Leedy, The Greek New Testament Sentence Diagrams (Norfolk, VA: Bible Works, 2006). This is now available in Logos Bible Software.

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Nahum 1-3; John 5 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible! In today's episode, Heather guides us through day 215 of our journey through the Scriptures on this third day of August. Together, we reflect on the powerful words from Nahum chapters 1-3 and John chapter 5. The episode revisits the story of Nineveh, picking up a century after Jonah, and explores God's justice, mercy, and relentless love. Heather emphasizes that the Scriptures are not ends in themselves, but signposts pointing us to Jesus—the true source of life. As we listen, we're encouraged to open our hearts to God's love, recognize Jesus at work among us, and allow our faith to be strengthened and renewed. The episode closes with thoughtful prayers and a warm invitation to connect further at dailyradiobible.com. Join us as we come together with listeners around the world to encounter God's Word, be reminded of His love, and carry that love into our day. Seeing Jesus in Scripture: Nahum's Prophecy and the Healing at Bethesda From Nineveh's Fall to Christ's Healing: Finding God's Love in the Text Nahum, Nineveh, and John 5: Encountering God's Love and Power God's Judgment and Mercy: Reflections on Nahum and the Work of Jesus Finding Life in Christ: Nahum's Warning and Jesus at the Pool Encountering God's Love Beyond Rules: Lessons from Nahum and John 5 Scripture Points to Jesus: Nahum's Vision and Christ's Compassion Reorienting to God's Love: Ancient Prophecy Meets the Ministry of Jesus Recognizing Jesus: Nahum's Message, Bethesda's Healing, and Our Heart's Choice Beyond Judgment to Love: Discovering Christ's Presence in Nahum and John 5 Here are 30 topical keywords covered in the text: Nahum, Nineveh, Book of Nahum, John 5, Jesus, Holy Spirit, Scriptures, Assyrians, destruction of Nineveh, judgment, love of God, Sabbath, healing at Bethesda, Jewish leaders, authority of Jesus, eternal life, resurrection, Moses, prayer, faith, forgiveness, spiritual renewal, Bible reading, encouragement, Daily Radio Bible, scripture study, God's will, worship, community, newsletter Certainly! Here's a short, summarized bio for "Hunter," in a story format, inspired by the provided text: Hunter's Story Each day, Hunter joins a journey that unites people across the globe, gathering not just to read words, but to seek the deeper story they tell. On most Sundays, you'll find Hunter inviting others into this rhythm, reminding them that the scriptures aren't just old stories—they're windows into a greater life, bearing witness to hope and renewal through Jesus. With open heart and mind, Hunter leads this community in prayer, longing for the Holy Spirit to shine light on the path ahead and to re-center everyone in the love they share. Whether diving into the challenges spoken by Nahum or the life-giving words of John, Hunter's voice is a steady encouragement, a reminder that together, we are strengthened, reassured, and embraced by grace as each day unfolds. Welcome to the Daily Radio Bible! In today's episode, Heather guides us through day 215 of our journey through the Scriptures on this third day of August. Together, we reflect on the powerful words from Nahum chapters 1-3 and John chapter 5. The episode revisits the story of Nineveh, picking up a century after Jonah, and explores God's justice, mercy, and relentless love. Heather emphasizes that the Scriptures are not ends in themselves, but signposts pointing us to Jesus—the true source of life. As we listen, we're encouraged to open our hearts to God's love, recognize Jesus at work among us, and allow our faith to be strengthened and renewed. The episode closes with thoughtful prayers and a warm invitation to connect further at dailyradiobible.com. Join us as we come together with listeners around the world to encounter God's Word, be reminded of His love, and carry that love into our day. Absolutely! Here are 10 thoughtful discussion questions based on this episode of the Daily Radio Bible: The episode opens by saying that the Scriptures bear witness to Jesus rather than being life in themselves. What does this perspective mean to you, and how might it change the way you read the Bible? Nahum's prophecy against Nineveh comes 100 to 150 years after Jonah's. How does the contrasting message between these two prophets reflect God's justice and mercy? In what ways did Nahum emphasize both God's power and his goodness? How do you see these two aspects of God in your own life? The description of Nineveh's fall is vivid and devastating. Why do you think the Bible includes such detailed imagery when depicting the consequences of turning away from God? Jesus' statement in John 5:39, "You study the Scriptures diligently... yet the Scriptures point to me," is highlighted in the episode. What are the risks of focusing on religious rules without embracing the person of Jesus? The host mentions that some people missed God's love because they were consumed with control, rules, and judgment. What are some modern-day examples of missing God's love in similar ways? How does Jesus' healing at the pool of Bethesda challenge the religious leaders' views on the Sabbath? What message do you think Jesus was trying to convey through this act? The prayers at the end of the episode emphasize being instruments of peace, forgiveness, and love. How can these prayers inspire the way you interact with others today? The episode encourages listeners to recognize God's love already present in their hearts. What practices or habits can help you become more aware of God's love in your everyday life? Reflecting on today's readings and the discussion, how can you move from simply knowing about God to truly experiencing and living in God's love? Feel free to use these for group discussion or personal reflection! Absolutely! Here's a comprehensive sequence of topics covered in this episode of the Daily Radio Bible podcast, with sub-topics nested under each main heading for clarity: 1. Welcome and Purpose of Gathering Host introduction (Heather) Daily tradition of coming together around the Scriptures The Scriptures point to Jesus, the source of life Prayer for Holy Spirit's illumination and encouragement 2. Scripture Readings Introduction Overview of today's readings: Nahum Chapters 1–3 and John 5 Timeline context: Nahum written 100-150 years after Jonah's time in Nineveh Focus on Nahum's message to Nineveh 3. Reading and Reflection: Nahum Chapters 1–3 Nahum Chapter 1 Vision against Nineveh Character of God: vengeance, power, justice, refuge for the trusting Prophecy of Nineveh's destruction and Israel's restoration Nahum Chapter 2 Call for Nineveh to defend itself against the coming enemy Description of Nineveh's future defeat and plundering Imagery of the city's fear and ultimate ruin Nahum Chapter 3 Lament over Nineveh: murder, lies, cruelty Graphic depiction of coming judgement: casualties, shame, desolation Comparison to the fallen city of Thebes Prophecy of Nineveh's collapse: no recovery, universal relief at its end 4. Reading and Reflection: John Chapter 5 Healing at the Pool of Bethesda Jesus heals a man who had been sick for 38 years Conflict with Jewish leaders over healing on the Sabbath Jesus' Discourse with Religious Leaders Jesus' explanation of His relationship with God the Father Claim of divine authority and equality with God Promise of resurrection and judgment by the Son Rejection by religious leaders: seeking approval, missing God's love Witnesses to Jesus Testimony of John the Baptist Greater testimony: Jesus' works and the Father's voice Challenge to the leaders' understanding of Scripture Heart issue: lack of God's love, focus on rules over relationship 5. Reflection and Application Jesus' assertion: “Your approval means nothing to me” Problems with religious leaders: obsession with rules, missing God's love The missed opportunity to recognize and receive God's love in Jesus Invitation to listeners: to come to Jesus and recognize His love 6. Prayers Prayers for guidance, preservation, and purpose Prayer for unity among peoples and God's coming kingdom Prayer for being instruments of God's peace (Adaptation of Prayer of St. Francis) The Lord's Prayer recited together Thanksgiving for spiritual nourishment and renewal 7. Closing Remarks Encouragement to visit dailyradiobible.com for resources Information about the email newsletter and downloadable materials Reminder to like, share, rate, and review the podcast Note about checking email spam folders for newsletter delivery Closing blessing: reminder of God's love and encouragement for the day If you'd like a timestamped version or a focus on a specific section, just let me know! Today on the Daily Radio Bible, we explored Nahum's strong message against Nineveh and reflected on Jesus's words in John 5 about true life and God's love. The Scriptures aren't just about rules—they point us to Jesus, who is love in action. Let's remember to open our hearts, be led by God's love, and share that love with others. Stay encouraged—the joy of the Lord is your strength, and you are loved.

Friday, August 1st, 2025Today, party preference in the US has shifted back to the Democrats for the first time since 2023; Virginia Giuffre's family responds to Trump's admission that she was trafficked from Mar a Lago; trump always chickens out - he pauses Mexico tariffs for another 90 days; the DC Bar's Board of Professional Responsibility has recommended Jeffrey Clark be disbarred; the Navy reverses its decision to stop sharing weather data at the last minute; the Florida attorney general issued a subpoena to a bar to get the names of people who participated in a drag show; we have more details on California's plan to redraw voting maps in response to Texas; and Allison and Dana deliver the good news.Thank You, Naked WinesTo get 6 bottles of wine for $39.99, head to nakedwines.com/DAILYBEANS and use code DAILYBEANS for both the code and password.Guest: ‎John FugelsangTell Me Everything - John Fugelsang, The John Fugelsang PodcastJohn Fugelsang - Substack@johnfugelsang.bsky.social - Bluesky, @JohnFugelsang -TwitterSeparation of Church and Hate by John Fugelsang - Pre-order StoriesDemocrats Regain Advantage in Party Affiliation | GallupNewsom will move to redraw California map if Texas redistricts, teeing up national fight | Texas TribuneGOP Attorney General subpoenas bar to hand over list of people who watched a drag show | LGBTQ NationTrump announces 90-day extension of prior trade deal with Mexico | NPRIn reversal, Defense Department will continue providing crucial satellite weather data | NPRGood Trouble Are you near Bethesda, Maryland? So What Else needs volunteer drivers with SUVs or trucks, or willing to make multiple trips in small cars, on Tuesday, August 5th, 11am-3pm to pick up food drive donation bags from houses in Montgomery County.Email volunteer@sowhatelse.org with any questions or concerns!So What Else From The Good NewsIt helps by mitigating many of  the onerous side effects of the treatments, as well as the anxiety that comes with having the condition.Pretty Gritty ToursRainy Day Rabbit HolesTavern Talks, @taverntalksusa - Instagram, @tavern.talks6) - TikTokAPPEARANCES – DANA GOLDBERGReminder - you can see the pod pics if you become a Patron. The good news pics are at the bottom of the show notes of each Patreon episode! That's just one of the perks of subscribing! patreon.com/muellershewrote Donate to the MSW Media, Blue Wave California Victory FundMSW Media, Blue Wave California Victory Fund | ActBlueWhistleblowerAid.org/beans Federal workers - feel free to email AG at fedoath@pm.me and let me know what you're going to do, or just vent. I'm always here to listen. Find Upcoming Actions 50501 Movement, No Kings.org, Indivisible.orgDr. Allison Gill - Substack, BlueSky , TikTok, IG, TwitterDana Goldberg - BlueSky, Twitter, IG, facebook, danagoldberg.comCheck out more from MSW Media - Shows - MSW Media, Cleanup On Aisle 45 pod, The Breakdown | SubstackShare your Good News or Good TroubleMSW Good News and Good TroubleHave some good news; a confession; or a correction to share?Good News & Confessions - The Daily Beanshttps://www.dailybeanspod.com/confessional/ Listener Survey:http://survey.podtrac.com/start-survey.aspx?pubid=BffJOlI7qQcF&ver=shortFollow the Podcast on Apple:The Daily Beans on Apple PodcastsWant to support the show and get it ad-free and early?The Daily Beans | SupercastThe Daily Beans & Mueller, She Wrote | PatreonThe Daily Beans | Apple Podcasts