Podcasts about hebrew scriptures

Sermon Direct Link 9/14/25 Rev. Clint Smith How Great This Man Was (Hebrews 6:13-20) The Hebrew Scriptures provide a timeline that spans approximately 1,656 years from Adam's creation to the beginning of Noah's Flood. From ... Read More The post How Great This Man Was (Hebrews 7:1-10) appeared first on Town Creek Baptist Church.

Growing In God Podcast Program Number: GIG #266 Title: Should Christians Celebrate the Jewish Feasts?   Web Description: Following the examples set for us by Paul and Yeshua (Jesus) Himself, the Jewish feasts and fasts are special occasions for believers in Christ as well. All Christians should recognize the importance of these celebrations and find ways to make them a part of their lives. Study this podcast and consider how you can incorporate these biblical holy days into your personal walk of faith.   Show Notes: Christ and the early Church followed the schedule of the biblical feasts. When He was a child Yeshua and His family went up to Jerusalem and celebrated the feasts as ordained by the Lord. Later during His ministry Yeshua continued to observe the feast times. It is recorded throughout the Gospels that His pattern was to go to Jerusalem during a prescribed feast. Even when people there were seeking to kill Him, it was important for Him to go to Jerusalem for the Feast of Tabernacles. We also read that He went to Jerusalem in winter for the Feast of Dedication, which is Hanukah.   The same pattern was followed by Paul. On one occasion Paul decided to sail past Ephesus because he was in a hurry to be in Jerusalem for the Feast of Pentecost. At another time he told the Corinthians that he would remain in Ephesus until the feast. So Paul often made observing the feasts a priority in his travel plans. The greatest example though of the importance of these biblical feasts is the fact that the Church was created during the Feast of Pentecost. It was the Lord Himself who directed the disciples to be in Jerusalem during that time.   Zechariah prophesied that in the days of Christ's Kingdom on the earth, all the nations will come to Jerusalem to celebrate the Feast of Tabernacles together. And it will not be a matter of choice. A plague and a punishment will be on the nations and families who do not come. Clearly God is serious about these times that He has appointed for us to celebrate Him and His Word. We should approach these times with tremendous anticipation in our hearts, not out of a sense of obligation but with an expectation that God will meet us, open doors that have never been opened, and show us things in His Word we have never seen before.   Key Verses:   •       Luke 2:40-42. “His parents went to Jerusalem every year at the Feast of the Passover.” •       John 2:13, 23. “The Passover of the Jews was near, and Jesus went up to Jerusalem.” •       John 5:1. “There was a feast of the Jews, and Jesus went up to Jerusalem.” •       John 7:2-10. “When His brothers had gone up to the feast, then He Himself also went up.” •       John 10:22–23. “The Feast of the Dedication took place at Jerusalem; it was winter, and Jesus was walking in the temple.” •       Acts 20:16. “Paul … was hurrying to be in Jerusalem, if possible, on the day of Pentecost.” •       1 Corinthians 5:7-8. “Celebrate the feast … with the unleavened bread of sincerity and truth.” •       1 Corinthians 16:7-9. “I will remain in Ephesus until Pentecost.” •       Acts 2:1-4. “When the day of Pentecost had come.” •       Acts 1:4-8. “He commanded them not to leave Jerusalem, but to wait for what the Father had promised.” •       Zechariah 14:16-19. “All the nations that went against Jerusalem will … celebrate the Feast of Booths.” •       Micah 4:1-2. “Many nations will come and say, ‘Come and let us go up to the mountain of the LORD.'”   Quotes:   •       “There are several appointed times in the Hebrew Scriptures. And people wonder if this is something that has passed or if there is a significance or a reason why Christians should be observing or looking for God to move in their lives during these times.” •       “Even though it was dangerous for Yeshua to go into Jerusalem and go through Judea at this time, He still went up at this prescribed time of the feast.” •       “Christ had told them to go back to Jerusalem and wait until they were endued with power from on high. And that endowment of the Spirit, that giving of authority and power to the disciples to spread the gospel into all the world, came on the Day of Pentecost.”   Takeaways:   1.    Christ's family celebrated the feasts as observant Jews. Paul himself celebrated these times. He scheduled his travels to be in Jerusalem for a specific feast. The Church itself was born during the Feast of Pentecost. 2.    Zechariah prophesied that the Gentile nations will come to Jerusalem to celebrate the Feast of Tabernacles. The feasts then are not something only to be observed by Jews. They continue to be an important part of our Christian experience. 3.    These are appointments with God that He has established for us. Let us schedule our hearts and our spirits to enter into these times and expect that He will meet us.

Matthew goes out of his way to present the death and burial of Jesus in a way connects to the Hebrew Scriptures and is verified

The Gospel from the Hebrew ScripturesActs 28:23 (ESV) When they had appointed a day for him, they came to him at his lodging in greater numbers. From morning till evening he expounded to them, testifying to the kingdom of God and trying to convince them about Jesus both from the Law of Moses and from the Prophets.A young Jewish woman, Rachel, has been depressed and counseling as well as medications from physicians have not helped. She has questions about God and seeks out Rabbi Mordechai Klein to answer her questions.This is an imagined conversation. Scripture quotations are from the New King James Version of the Bible.Rabbi Klein, thanks for meeting with me. I feel a burden constantly on my shoulders. I don't know where it's coming from. Could it be coming from God? I've been reading the Torah and I see judgement in some sections, especially in Leviticus and Deuteronomy. Am I seeing things correctly, Rabbi?Hi Rachel, it is a pleasure to meet you. Let's talk about what concerns you. Adonai spoke to us through Moses several thousand years ago and warned us, the Jewish people. He told us what would happen to us if we obeyed Him and what would happen to us if we disobeyed Him. There is no statute of limitations on these warnings. Let's read together. I see that you have your Tanach with you.Leviticus 26:2-5 You shall keep My Sabbaths and reverence My sanctuary: I am the LORD. 'If you walk in My statutes and keep My commandments, and perform them, then I will give you rain in its season, the land shall yield its produce, and the trees of the field shall yield their fruit. Your threshing shall last till the time of vintage, and the vintage shall last till the time of sowing; you shall eat your bread to the full, and dwell in your land safely.Leviticus 26:14-18 'But if you do not obey Me, and do not observe all these commandments, and if you despise My statutes, or if your soul abhors My judgments, so that you do not perform all My commandments, but break My covenant, I also will do this to you: I will even appoint terror over you, wasting disease and fever which shall consume the eyes and cause sorrow of heart. And you shall sow your seed in vain, for your enemies shall eat it. I will set My face against you, and you shall be defeated by your enemies. Those who hate you shall reign over you, and you shall flee when no one pursues you. 'And after all this, if you do not obey Me, then I will punish you seven times more for your sins.But Rachel, even as Adonai pronounced all these judgements against us He told us that He will never break His covenant with us. He still loves us.Leviticus 26:44-45 Yet for all that, when they are in the land of their enemies, I will not cast them away, nor shall I abhor them, to utterly destroy them and break My covenant with them; for I am the LORD their God. But for their sake I will remember the covenant of their ancestors, whom I brought out of the land of Egypt in the sight of the nations, that I might be their God: I am the LORD.' "Now, Rachel, you know that the vast majority of our people have been disobedient. And we have suffered greatly. We have gone through the crusades, the inquisition, pogroms, Hitler's Holocaust, and more. Since our Nation was reborn in 1948 we have been through multiple wars and intifadas. And most recently the October 7 massacre by Hamas. More Jewish people lost their lives on that day than on any other single day since the Holocaust. And of course it isn't over. War continues and hostages are still held by Hamas.OK, Rabbi. You've explained a lot. But hasn't God made a way for this endless cycle of judgment to stop?Yes, He has. But first, God must forgive the sins we have committed against Him and we must obey His Law. Here is a summary of the Law:Deuteronomy 6:5 NKJVYou shall love the LORD your God with all your heart, with all your soul, and with all your strength.andLeviticus 19:18 NKJVYou shall not take vengeance, nor bear any grudge against the children of your people, but you shall love your neighbor as yourself: I am the LORD.But Rabbi, how can I do these things? I don't always feel love for God and I often bear ill will toward my neighbor. What can I do?A change deep within yourself must occur, Rachel. But you cannot do it. Only God can do it. Your heart must change. You must become a new person. It's as if you must be born again. You can't do this on your own. It's a supernatural thing. Listen, please:Deuteronomy 30:6And the LORD your God will circumcise your heart and the heart of your descendants, to love the LORD your God with all your heart and with all your soul, that you may live.Ezekiel 36:26I will give you a new heart and put a new spirit within you; I will take the heart of stone out of your flesh and give you a heart of flesh.And Rachel, when God gives you this new heart you will immediately recognize that you are a sinner, a terrible sinner, and you will repent and ask God to forgive you. Rachel, I think the burden you are carrying now, the heavy weight you feel on your shoulders, is the knowledge of sin. God can relieve you of this burden and your depression will lift.But Rabbi, as an orthodox Jew, I know that there must be a payment, a sacrifice, for my sins to be forgiven. We no longer have a Temple in Jerusalem where sin offerings can be made. How then can payment for my sins be made?Rachel, we must look at another passage from the Hebrew Scriptures.Isaiah 53:3-5 NKJVHe is despised and rejected by men, A Man of sorrows and acquainted with grief. And we hid, as it were, our faces from Him; He was despised, and we did not esteem Him. Surely He has borne our griefs And carried our sorrows; Yet we esteemed Him stricken, Smitten by God, and afflicted. But He was wounded for our transgressions, He was bruised for our iniquities; The chastisement for our peace was upon Him, And by His stripes we are healed.Rachel, there was a Man to whom this passage applies. An actual historical figure. He told us that He was the Messiah, sent by God. He told His followers that He would lay down His life for His friends. And He did. He sacrificed His life and shed His blood on a Roman cross 2,000 years ago. That blood is paying for our sins today.Rabbi, you don't mean Yeshu, do you? Yeshu is an acronym of contempt, Rabbi. Surely you don't believe that He was the Messiah, do you?I do, Rachel. Our Scriptures are clear. He fulfills all of the prophecies about our Messiah. And His name is not Yeshu. It is Yeshua which means salvation. Rachel, this Man was and is the Son of God, the Messiah. You see, some of our Rabbis think there are two Messiahs: the suffering Servant of Isaiah 53 and the conquering mighty One of Isaiah 9. Let's read from Yeshayahu:Isaiah 7:14 Therefore the Lord Himself will give you a sign: Behold, the virgin shall conceive and bear a Son, and shall call His name Immanuel.Rachel, there is one Messiah and two comings. Isaiah 7:14 tells of the Messiah's first coming. Immanuel means God with us, and that is exactly what He was. He came to die to pay the debt for our sins. This already happened. And now, listen to this passage:Isaiah 9:6-7 For unto us a Child is born, Unto us a Son is given; And the government will be upon His shoulder. And His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of His government and peace There will be no end, Upon the throne of David and over His kingdom, To order it and establish it with judgment and justice From that time forward, even forever. The zeal of the Lord of hosts will perform this.This passage has not been fulfilled yet. Yeshua will come a second time and He will reign on earth from Jerusalem for a thousand years. Notice that in Isaiah 9 He is called Mighty God. There is only one Messiah. Rachel, the Messiah is the Son of God. He is divine and equal to God. That's why His sacrifice on the cross - His shed blood and death - provides once and forever atonement for all of our sins, provided that we accept Him as our Lord and Savior.But Rabbi, are you saying that God loves the Jewish people so much that He sent His Son to die for us on the cross? That's a criminal's death.Yes, Rachel. It is. He died as a criminal on a cross and not just for us, but for all people. Rachel, listen to the words given to the prophet Jeremiah.Jeremiah 31:31-34 "Behold, the days are coming, says the LORD, when I will make a new covenant with the house of Israel and with the house of Judah— not according to the covenant that I made with their fathers in the day that I took them by the hand to lead them out of the land of Egypt, My covenant which they broke, though I was a husband to them, says the LORD. But this is the covenant that I will make with the house of Israel after those days, says the LORD: I will put My law in their minds, and write it on their hearts; and I will be their God, and they shall be My people. No more shall every man teach his neighbor, and every man his brother, saying, 'Know the LORD,' for they all shall know Me, from the least of them to the greatest of them, says the LORD. For I will forgive their iniquity, and their sin I will remember no more."Rachel, God couldn't make this New Covenant with us without giving us a new heart first. And He will do that; He will circumcise the heart of every living Jewish person at the end of a time of terrible trouble for the world, and then the entire Nation of Israel will be saved. This terrible time is called the Time of Jacob's Trouble or The great Tribulation.Jeremiah 30:4-7 Now these are the words that the LORD spoke concerning Israel and Judah. "For thus says the LORD: 'We have heard a voice of trembling, Of fear, and not of peace. Ask now, and see, Whether a man is ever in labor with child? So why do I see every man with his hands on his loins Like a woman in labor, And all faces turned pale? Alas! For that day is great, So that none is like it; And it is the time of Jacob's trouble, But he shall be saved out of it.But Rabbi, isn't there anything I can do now? I want my heart to be circumcised now and I don't want to go through the time of Jacob's Trouble.Yes! I believe that God has already circumcised your heart, Rachel. Listen to the prophet Joel:Joel 2:32 And it shall come to pass That whoever calls on the name of the LORD Shall be saved. For in Mount Zion and in Jerusalem there shall be deliverance, As the LORD has said, Among the remnant whom the LORD calls.Rachel, Joel is speaking of a future time but I believe that the Lord has a blessing that is in place for us now. And that blessing is this: if we call upon the name of the LORD He will save us. That applies to individuals. It applies to you, Rachel.May the Lord bless you, Rabbi. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit awolinsky.substack.com

Rev. Kara Eidson has spent a decade crafting a beautiful and meaningful way to celebrate Advent, and now she's sharing it with the world. Her new book, The Advent Tree, is more than just a story; it's a full worship resource for the Advent season. It weaves together the history of the Hebrew people leading up to Jesus's birth with various worship materials, making it a powerful tool for churches and families alike.Eidson, a rural United Methodist pastor serving in the Great Plains Annual Conference, recently shared the journey behind her book. She talked about her passion for intergenerational ministry and how she developed these comprehensive Advent study materials to bring people of all ages together. Her approach is rooted in the Hebrew Scriptures, incorporating these ancient texts and visual elements to help people see the story of Jesus in a new light.The conversation wasn't all serious, though. Eidson discussed the importance of balancing both playful and serious elements in church worship.

On today's show, Episode 183, this is PART 2 of a Hebrew Scripture discussion that I had with Jeff Benner, founder of the online Ancient Hebrew Research Center in 1999. Jeff Benner loves to help serious Bible readers break free from a surface-level understanding of scripture and the biblical narratives. His objective is to teach people to read the Bible through the lens of its original language, culture, and context, without requiring a full immersion in the Hebrew language. Simply learning a few basic concepts of how Hebrew is structured and how it works, Jeff is confident that you will quickly find yourself on a path to new discoveries in the Bible, uncovering concepts that you never knew were there. Join me now for my continued discussion with Jeff Benner, picking up where we left off in Part 1, as we delve further into the rich nuances of the biblical texts. Today, we will look at words like Faith, Believe, Mitzvah (commandment), King, a Name, Hallellujah, and so much more.  

Please, feel free to send a text message here and give us feedback. Also, you may send a text msg or leave voicemail (425) 550-6670. Please DO NOT ask questions here because I have no way to respond to your questions. If you have questions, please send an email: questions@cominghome.co.ilOn today's show, Episode 183, this is Part 2 of a Hebrew Scripture discussion I had with Jeff Benner, founder of the online Ancient Hebrew Research Center, in 1999. Jeff Benner loves to help serious Bible readers break free from a surface-level understanding of scripture and the biblical narratives. His objective is to teach people to read the Bible through the lens of its original language, culture, and context, without requiring a full immersion in the Hebrew language. Simply learning a few basic concepts of how Hebrew is structured and how it works, Jeff is confident that you will quickly find yourself on a path to new discoveries in the Bible, uncovering concepts that you never knew were there. Join me now for my continued discussion with Jeff Benner, picking up where we left off in Part 1, as we delve further into the rich nuances of the biblical texts.Support the show

Monday, 18 August 2025   “Therefore I say to you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men. Matthew 12:31   “Through this, I say to you, every sin and blasphemy, it will be forgiven men, but the ‘Spirit blasphemy' not it will be forgiven men” (CG).   In the previous verse, Jesus said that the one not being with Him is against Him, and the one not gathering with Him scatters. Now, to build upon that thought, He says, “Through this, I say to you, every sin and blasphemy, it will be forgiven men.”   The word blasphémia is introduced. It signifies vilification, especially against God. The meaning of Jesus' words is that sins occur and people blaspheme. These things are a part of being human. People may be uninformed, misinformed, etc. Similarly, people get frustrated, tempted, over-exerted, etc. When these things occur, stamina is weakened, thoughts and emotions get distorted, and so forth.   People can be forgiven of these things through the correction of their heart attitude. The weakness of the flesh might be what disrupts a right attitude. Through being reinvigorated, stamina and mental clarity arise in place of what is evil. Through self-evaluation, a pro-abortionist can redirect his thinking to understand the wrong thought process he previously held.   Such examples as this are understood by God, and when a change to right thinking with a turning from sin and blasphemy, restoration is possible. However, Jesus next says, “but the ‘Spirit blasphemy' not it will be forgiven men.”   Jesus' words, although understood by Christian thinking, reflect a separation that exists within the Godhead. There is the Father, the Son, and the Holy Spirit. Israel at the time was unaware of these tenets.   Clues to the nature of God may be found in the Hebrew Scriptures, but without the introduction of New Testament theology, such things would remain unclear and obscure at best. What Jesus is saying is in accord with what a Hebrew thinker would understand. God's Spirit, the same Spirit who hovered over the waters in the creation, was known to those hearing Jesus' words.   What He says about “Spirit blasphemy” would have been understood because of this. The Pharisees were accusing Jesus of casting out demons by Beelzebul. They were ascribing the work of the Spirit of God to the devil.   Whether this, in and of itself, can be considered as “Spirit blasphemy” is debatable. The reason for this is that after being so accused, Jesus corrected their words, and thus (hopefully) their thinking, with a logical reason why it could not be so.   People can do, say, and think things that seem to be beyond the pale, but they may not have any idea of the ramifications of what they are saying or even understand the thought process behind their actions.   The fact is, however, that Jesus' words set a bar that, when it is reached, equates to “Spirit blasphemy.” At that point, there will be no forgiveness obtainable for that person. As the Topical Lexicon rightly states –   “Matthew 12:31-32 and Mark 3:28-30 locate the unpardonable sin in attributing the unmistakable work of the Spirit to satanic power. It is not a single rash word but a settled verdict against the light, revealing a heart hardened beyond repentance.”   Life application: People often wonder if they have committed blasphemy of the Spirit, worrying about the state of their eternal souls for something they thought or did. The very fact that they are concerned about that should tell them it has not happened.   Unfortunately, there is a great deal of incredibly bad theology taught in seminaries and churches concerning this issue. True story: A group of young boys was outside of a charismatic church where women were rolling on the ground, disgracing themselves through false manifestations of the “Spirit.” The boys laughed at them. One of the women said to them, “You can never be saved. You have blasphemed the Holy Spirit.”   One of the boys lost hope, became a drunk and a rebel in life. In the military, he heard the message about the King of kings and realized the lie that he had heard was nonsense. He gave his life to Christ and became a missionary, telling others about the goodness of God.   The women, not the boys, were much closer to blaspheming the Spirit. They were ascribing their ridiculously stupid actions, showing off in public, and acting like fools to the work of the Spirit.   If someone, we'll say a Muslim, says, “The Bible is the work of the devil.” Is that blasphemy of the Holy Spirit? The Bible is inspired by the Spirit. Therefore, someone could make the claim. But what if the Muslim never read the Bible and was just repeating what he had been told? He had no idea what the Bible said concerning God, the Spirit, Christ, or the Christian faith.   He is condemned because he is not in Christ, just like any other human. But what if, after saying what he said, he got the desire to check out the claims of the Bible? In reading it, he realized that he was wrong, that the Bible is the inspired word of God, and that Jesus is the Christ. Can he be saved? Yes. His words about the Bible, although incorrect, did not meet the bar set by Jesus.   Keep your fingers from pointing. Paul, a Pharisee who heard all about Jesus, did everything he could to destroy the faith. And yet, despite all he had done, he was not only forgiven by God, but he was given an appointment as His ambassador and apostle.   “And I thank Christ Jesus our Lord who has enabled me, because He counted me faithful, putting me into the ministry, 13 although I was formerly a blasphemer, a persecutor, and an insolent man; but I obtained mercy because I did it ignorantly in unbelief.” 1 Timothy 1:12, 13   O God, help us to learn and rightly apply sound doctrine to our lives. Help us to not get swayed by false or manipulative people. Rather, lead us in understanding You, Your word, and what is correct as we live our lives in Your presence. Amen.  

The Torah, also known as the Hebrew Scriptures, or the five books of Moses, is read annually in Jewish synagogues from cover to cover (or the equivalent of covers for a scroll). Pastor Joshua has decided to take this on, reading the Torah literally and interpreting it through his context as a culturally Jewish atheist Unitarian Universalist. A new parashat, or chapter, is read Ever Sabbath (Shabbat). The Torah portion for this week, August 16, 2025 is Parashat Eikav, which tells of Moses addressing the Israelites and emphasizing the importance of keeping God's commandments in preparation to enter the land of Israel. 

On today's show, Episode 182, this is PART 1 of a Hebrew Scripture discussion that I had with Jeff Benner, who has authored over twenty books related to biblical studies. His works include The Ancient Hebrew Lexicon of the Bible and His Name is One. Jeff Benner founded the Ancient Hebrew Research Center in 1999. The stated objective is to help serious Bible readers break free from a surface-level understanding of scripture and to begin reading the Bible through the lens of its original language, culture, and context. Join me now for my discussion with Jeff Benner as we explore the rich nuances of the biblical texts. On today's program, we will study the Hebrew language from the perspective of its two-letter (parental) Hebrew root system. We will study words like Shalom, Faith, King, Abstract versus Concrete Thought, Righteousness, and many more concepts.  

Please, feel free to send a text message here and give us feedback. Also, you may send a text msg or leave voicemail (425) 550-6670. Please DO NOT ask questions here because I have no way to respond to your questions. If you have questions, please send an email: questions@cominghome.co.ilEpisode 182 PART 1, a Hebrew Scripture discussion with Jeff Benner of the website Excavating the Bible.  Jeff Benner founded the Ancient Hebrew Research Center with the objective to help serious Bible readers break free from a surface-level understanding of scripture and to begin reading the Bible through the lens of its original language, culture, and context. With today's program, Jeff will walk us through some of the deeper biblical meanings of words like Wisdom, Shalom, Faith, King, Garden (as in the Garden of Eden), and much more. I am sure you will find this study eye-opening and helpful as you learn to read the Bible in a new and fresh way. Support the show

In Jewish thought, the Spirit of God is referred to as "the Spirit of the Lord," "the Spirit of God," and "the Holy Spirit" or "Ruach ha-Kodesh" (רוח הקדש). He is often identified with the Shekinah Glory.However, in Jewish thought, the Spirit of God is not understood to be a person. Rather, He is conceived of as a created entity brought into existence, often thought of as merely God's active force or abstract manifestations of God's power.Interestingly, whenever the Spirit of God is made reference to in both the Hebrew Scriptures and the New Testament, His work and activities, His responses and actions, are always described in personal attributes.He possesses "wisdom and understanding, counsel and might, knowledge, and the fear of the Lord" (Isaiah 11:2). The Spirit of God possesses emotions. He is one who can be rebelled against (Psalm 106:33), and as a result, be grieved. In addition, the Spirit of God possesses a will. As such, He provides instruction regarding the will of God.For this and other reasons we will review, the Spirit of God is a person, not a force, a metaphor, or a figure of speech. He is a person, for He manifests the attributes of personhood - namely, intelligence, emotions and will. YouTube: https://youtube.com/live/DjyvJZJDj4sSend us a text

WATCH NOW: “Sharing From The Hebrew Scriptures, Part 1” – Rabbi Steve Weiler (07/25/2025)Erev Shabbat Service, July 25, 2025More videos available on the Shoresh David Messianic Synagogue of Tampa Youtube channel https://youtu.be/jf_1-_CUCgI Copyright Licensing InformationCCLI Profile #: 3931821Shoresh David is a congregation where Jews and Gentiles worship together. Whether you are an interfaith couple, Jewish person or a Christian, Shoresh David is a place where you can belong.  We look forward to seeing you at Services. Shalom!Website: http://www.shoreshdavid.orgFacebook: http://facebook.com/shoreshdavid - You can watch services live, Friday night 7:30pm ET / Saturday morning 11:00am ET via the Shoresh David Facebook Page.Shoresh David Messianic Synagogue of Tampa4320 W Bay to Bay Blvd, Tampa, FL 33629Phone: (813) 831-5673#messianicjudaism #yeshua #tampaSupport the show

Growing In God Podcast Program Number: GIG #261 Christ Ever Lives to Intercede for Us   Web Description: God never breaks His covenants. That means He will never break the covenant He made with you for your salvation through the blood of Christ. Do you feel like God has rejected you because you failed Him? Replace that feeling with the knowledge that nothing can separate you from the love of God in Christ. Far from rejecting us, He ever lives to make intercession for us. Let this truth be what fills our hearts and minds.   Show Notes: The Hebrew Scriptures show us God's faithfulness and His commitment to His covenants. There are Scriptures of course that relate the many times God punished His people Israel for their sins. And Christians over the years have used these Scriptures to support anti-Semitism and replacement theology, claiming that God has rejected the Jewish people. But the opposite is true. The Scriptures are clear that God has never rejected Israel and is always faithful to His covenant people.   We read in the Bible that God disciplined them like any good father would discipline his children. But we also read that He will never violate His covenant with them. God's dealings with Israel, as recorded in the Scriptures, are an example for us as Christians. If we fail Him, He will discipline us, but He will never break the covenant He made with us in Christ. Yet how many Christians really have the confidence that God will never reject them? How many feel like they have blown it so badly that there is no way back to God?   According to the book of Hebrews, Christ ever lives to make intercession for us. Yet we look at our flesh and think that any one of our failings could separate us from His love for us. We so easily forget that He is at the right hand of God always, continually, at every moment, making intercession for us. This needs to be solidified in our minds and hearts. God, who never breaks His promises and never violates His covenants, will cause everything to work for good for His people. That is the reality for Israel. And that is our reality that we can have full confidence in.   Key Verses:   •       1 Corinthians 10:11. “These things happened to them as an example, and they were written for our instruction.” •       Numbers 23:19. “God is not a man, that He should lie.” •       1 Corinthians 11:25. “This cup is the new covenant in My blood.” •       Psalm 89:28–37. “My covenant I will not violate, nor will I alter the utterance of My lips.” •       Jeremiah 31:31–37. “If this fixed order departs … then … Israel also will cease from being a nation before Me.” •       Hebrews 7:24–26. “He always lives to make intercession for them.” •       Romans 8:24–34. “Christ Jesus is He … who is at the right hand of God, who also intercedes for us.” •       Romans 8:35–39. “Who will separate us from the love of Christ?”   Quotes:   •       “I talked to believers quite a bit over the last many years that have the sense that they have blown it and there is no way back. And I think this is one of the things—in really studying the Hebrew Scriptures, in studying Judaism, and studying the Jewish people and God's promises to them throughout the Scriptures—that is not a possibility where God is concerned.” •       “God has made promises to me as a believer in Yeshua, and He will never, never go back on those promises. I may mess up a thousand ways. I may mess up day after day. And although we on a human level would at some point get exasperated and give up, God doesn't do that.” •       “If you really forgive, you forget. If you really forgive yourself, you're going to forget those violations, and you're going to find in your life that God is working to make all things come together for your good.”   Takeaways:   1.    When we read the Hebrew Scriptures and understand God's relationship with the Jewish people in His covenants with them, we understand that nothing they can do will make God separate Himself from them. In our salvation through faith in Christ, we likewise have been grafted into God's covenants that cannot be broken. 2.    God will never walk away from you. He will never desert you. He will never forsake you. If you have any concept to the contrary, get that out of your thinking. The drive of the Scriptures is to get through to us the understanding that His love is unbreakable, His covenants are unbreakable, and His promises to us will stand through eternity. 3.    God has provided His Son as your Messiah, as the sacrifice for your sins past, present, and future. Nothing is able to separate you from the love of God that is in Christ Jesus. He continually makes intercession for you. And God causes everything to work for your good.

Tuesday, 5 August 2025   “Behold! My Servant whom I have chosen, My Beloved in whom My soul is well pleased! I will put My Spirit upon Him, And He will declare justice to the Gentiles. Matthew 12:18   “You behold! My Servant whom I chose, My beloved in whom it approved, My soul, I will place My Spirit upon Him, and judgment to the Gentiles, He will proclaim” (CG).   In the previous verse, Matthew noted that Jesus' actions were prophesied by Isaiah. To support this, he quotes Isaiah, saying, “You behold! My Servant whom I chose.”   The word hairetizó, to make a choice, is found only here. It signifies to select as one's own. The words are a loose rendering of Isaiah 42:1 –   “Behold! My Servant whom I uphold.”   The Greek translation of Isaiah rewrites the Hebrew to indicate that Isaiah was speaking of Jacob, saying, “Jacob is my servant, I will help him.” Israel is called the Lord's servant in Isaiah 41:8 –   “But you, Israel, are My servant, Jacob whom I have chosen.”   This is probably why the Greek changes Isaiah 42:1 to read Jacob.  However, there is a developed thought being made between Jacob (Israel) and the coming Messiah in the words of Isaiah, where the Messiah is given as representative of Israel. As for Matthew's citation, he continues with, “My beloved in whom it approved, My soul.”   The Hebrew is close, reading, “In Him, My Chosen, it accepted, My soul” (CG). The Lord God is saying that He is fully pleased with the One He has chosen to represent His people. Therefore, Matthew continues with, “I will place My Spirit upon Him.”   The Hebrew of Isaiah 42:1 says, “I gave My Spirit upon Him” (CG). The Lord, looking forward in time, speaks in the perfect aspect, as if it is already done, knowing that the Messiah would perfectly fulfill His will. This event occurred earlier in Matthew –   “When He had been baptized, Jesus came up immediately from the water; and behold, the heavens were opened to Him, and He saw the Spirit of God descending like a dove and alighting upon Him. 17 And suddenly a voice came from heaven, saying, ‘This is My beloved Son, in whom I am well pleased.'” Matthew 3:16, 17   God ordained that Jesus would come and that He would fully and adequately deal with what was necessary to redeem man, restoring him to a right relationship with his Creator once again. Everything given in type and shadow under the Mosaic Covenant would be perfectly realized in Jesus Christ. As such, Matthew continues with, “and judgment to the Gentiles, He will proclaim.”   The Hebrew reads, “Verdict to the Gentiles, He must cause to bring out” (CG). The word verdict, mishpat in Hebrew, signifies the system of law and truth, “especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty” (HELPS Word Studies).   A comparable word is given in the Greek cited by Matthew, krisis, a decision. That extends to a tribunal and, thus, justice rendered by such a tribunal.   Isaiah's words refer to what the Messiah would come to do, including bringing out a verdict to the Gentiles, meaning the non-Jewish people. Matthew says that Jesus is the One who fulfilled these words through His ministry. The Pulpit Commentary rightly states –   “The thought here, therefore, is not of Christ's power to punish and avenge (though he refused to use it as yet), but of his bringing a revelation which should eventually spread, not only to the Jews who now rejected him, but to the Gentiles whom they despised.”   Life application: Because of prophecies, such as those from Ezekiel and especially Daniel, a timeline is set in the Old Testament concerning the timing of the coming of the Messiah. There is a very precise and limited time in which He could have come.   Further, other prophecies give the necessary genealogy of the coming Messiah, such as being from Judah. Israel is still waiting for their supposed Messiah to show up. This negates the timeline provided by Daniel, but it also negates the prophecies of lineage.   This is because it is impossible to prove such a lineage today. There are no existing records to prove from which tribe a person descends. There is a claim that some genetic markers help isolate the priestly class of Israel, but that is not what is necessary to prove a Messiah, because priests descend from Levi, not Judah.   As the timing of the coming of the Messiah is known to have occurred already, and as the genealogical records of those who could be the Messiah were destroyed after a certain point in time, either the prophecies are wrong and the Hebrew Scriptures are not the word of God, or the Messiah has come at the set time and with the proper credentials.   Looking back on history, there is only One who is documented to have met those requirements. And more, there is a written record of His coming found in the four gospels. Comparing what those writers say to what was prophesied before His coming, we can be perfectly confident that Jesus is, in fact, the fulfillment of God's plans in this regard.   If we believe in Jesus, we have put our eggs in the right basket. Be sure to believe the gospel, the good news, concerning Jesus Christ!   Lord God, with a bit of study, we can be wholly confident that what was prophesied in the Hebrew Scriptures finds its fulfillment in Jesus Christ. As You sent Him to not only be the Messiah of the Jews, but to be the One who would render right judgment to the Gentiles, we praise You because of Him and through Him. Thank You for Jesus Christ our Lord. Amen.

Once again we see that scripture testifies of the Messiah, Yeshua HaMashiach, Jesus the Christ.  Just as He taught in John 5:39 said between 24-30 A.D. when all they had was the Hebrew Scriptures or the Old Testament.  Starting in lesson 62 (see links to Lesson 62, 63, and 64 below) we saw that Yahvay, the LORD, came to dwell WITH His people.  But, when He was here, the LORD, Jesus, came to dwell IN His people.  In Exodus God had a temporary dwelling place, a tent.  In Jesus' day it was said our human body was a TENT and Jesus came to dwell in His human body, His tent.  There are more like the Menorah is looked upon as symbolizing the LIGHT OF THE WORLD shines in the darkness of the Holy Place.  And Jesus.  He is the LIGHT OF THE WORLD and He came to shine for men caught in the darkness of sin.  The lessons 62-65 must be treated as one unit.  It is highly recommended that you listen and study with me in lesson 62 and 63 and 64 before you listen to this lesson 65.  Here are the links for 62-64. Link 62 – https://lightofmenorah.podbean.com/e/exodus-62-exod-251-8-the-waypoint-on-the-hike-through-torah/ Link 63 – https://lightofmenorah.podbean.com/e/exodus-63-exod-2510-16-the-ark-of-the-covenant/ Link 64 - https://lightofmenorah.podbean.com/e/exodus-64-exod-2510-22-the-mercy-seat-and-the-blodd-of-the-lamb/ An important earlier lesson in this study of Exodus is the podcast Bible study that shows that the Hebrews likely assimilated into the Egyptian culture.  Thus, it makes sense that Yahvay, the LORD, would use the things of Egypt, things the Hebrews, His beloved chosen people, were familiar with.  He was trying to reach them in the Torah, His instruction, and NOT us.  It was written to them THEN.  So, here's the link to that key podcast study - https://lightofmenorah.podbean.com/e/the-gospel-according-to-moses-lesson-4-part-2-exod-211-25/ Here's a layout of the Mishkan HaKodesh Eloheem or the Holy Dwelling Tent of God commonly known from Latin as the Tabernacle (tent).  It is public domain found at Wikimedia. You can great a great tour (video) of the entire Holy Tent of Yahvay, the LORD, at the link below.  The video link is in the upper right. Link - https://www.freebibleimages.org/illustrations/bs-tabernacle-walkthrough/ In this Bible study podcast I mentioned two articles I found related to the rituals of the Egyptian priest each morning.  They would prepare a large breakfast for the god of the Temple.  The meal was fruit, veggies, beer, meats, bread, and wine.  For the Hebrews coming out of Egypt when they see the Table of the Bread of the Presence it is likely that they thought of this connection to Egypt.  See the articles below. In my research I did a search of the phrase “Egyptian priests work in secret.” The search resulted in this “AI” article below. It's generally accepted that ancient Egyptian priests did work in secret, particularly in certain aspects of their duties and knowledge. Here's why: Guardians of Sacred Knowledge: Priests were seen as guardians of secrets given by the gods, particularly in the realm of magic (Heka). Restricted Temple Access: Only priests were allowed into the innermost sanctuaries of the temples, where the cult statues of the deities resided. These inner rooms were considered sacred spaces, and the general public was barred from them. Initiation Rites: Initiation into the priesthood often involved sacred and secretive rituals, including trials and tests of knowledge. These rites aimed to transform the initiate, moving them from one state of being to another. Preservation of Knowledge: Temple libraries, known as "House of Life," were repositories of ancient religious, medical, and astronomical texts. These texts were preserved and transmitted through generations of priests, suggesting a guarded transmission of knowledge. Funerary Practices: Specific funerary texts, such as the Pyramid Texts and the Book of the Dead, contained spells and incantations meant to guide the deceased in the afterlife. These texts were used by priests, indicating a certain level of specialized knowledge required for navigating the afterlife. However, it's important to note: Public Festivals: While daily temple rituals were restricted, priests did participate in public religious festivals where the image of the god was carried outside the temple, allowing the public to interact with the deity. Role of Pharaoh: The Pharaoh was considered the ultimate intermediary between the gods and the people, and priests acted under the Pharaoh's overarching control, though they had their own specialized roles. In conclusion, ancient Egyptian priests maintained a degree of secrecy, especially in their access to sacred knowledge and the performance of certain rituals within the temples. This secrecy stemmed from their role as mediators between the divine and human realms, and their responsibility in preserving and transmitting the sacred traditions and beliefs of ancient Egypt.  Please check out the links below to further your study on the Egyptian priests. https://www.egypttoursportal.com/en-us/blog/ancient-egyptian-civilization/ancient-egyptian-priests/ https://www.thetorah.com/article/the-egyptian-magicians https://www.bbc.co.uk/history/ancient/egyptians/magic_01.shtml https://www.albanyinstitute.org/ancient-egyptian-art-and-culture?file=tl_files/pages/education/lesson_plans/Ancient%20Egypt/PriestsinAncientEgypt.pdf&cid=3221 It is proven archaeologically and from the ancient literature that no one knows what the original Menorah looked like.  Today orthodox rabbis debate as to the details of the Menorah.  One verse that we emphasized was Exod. 25:40, “"See that you make them after the pattern for them, which was shown to you on the mountain.” (Exo 25:40)  So many today say Moses was in Heaven when the LORD Yahvay showed Moses the various aspects of the Mishkan HaKodesh.  But, that is not what the Bible says.  Moses is on the mountain and was not taken from earth.  Perhaps the LORD showed Moses a plant that is common throughout the Middle East and in the Sinai.  It is called today “SALVIA PALAESTINA” and it is amazing that it looks like the Menorah.  Could it be that God shows Moses this plant on the mountain in the Sinai (could be that one was growing close to the area where Moses and Yahvay, the LORD, met.  See the picture below of THE MENORAH PLANT. A scholarly article that shows this is possible can be found at the link below.  It was written by Dr. Martin Gruber, professor emeritus at Ben Gurion University of the Negev. LINK - https://janes.scholasticahq.com/article/55699-the-salvia-plant-and-the-menorah-revisited/attachment/120208.pdf Finally, it was suggested in the Jerusalem Publication Society Exodus commentary by Dr. Nahum Sarna, that the art work of the Menorah in Exodus 25 is clearly associated with the artwork of the ancient Egyptians dated to the Late Bronze Age.  See the picture below for a chart showing the Bronze Age and its divisions and dates for the early, middle and late bronze age.  This picture is from Wikimedia and is public domain. Rev. Ferret - who is this guy?  (Ferret in Wadi Elah - location of the fight between David and Goliath) What's his background?  Why should I listen to him?  Check his background at this link - https://www.dropbox.com/s/ortnret3oxcicu4/BackgrndTeacher%20mar%2025%202020.pdf?dl=0  

The temptation exists to read Ecclesiastes as fundamentally different from the rest of the Hebrew Scriptures. It's not history, not law, not like proverbs or the psalms, but a completely different genre altogether. There are themes, however, that echo throughout the entire Hebrew Bible that reverberate in Ecclesiastes as well. One of them is rest. The writer doesn't want their audience to toil constantly; that would be pointless, or vanity, or like a breeze that blows through quickly and disappears. What does rest look like? And how can people like Jonathan and Seth help others rest who don't have the opportunity to do so? What does it look like to read Ecclesiastes constructively as opposed to the ramblings of a depressed Solomon? We're glad you're with us! Ecclesiastes is, maybe strangely, one of Seth's favorite books of the Bible. If you want to read a groundbreaking work, see Jennie Barbour's The Story of Israel in the Book of Qohelet: Ecclesiastes as Cultural Memory.

We continue our study of the Spirit of God. Last week, we focused attention on the ministry of the Spirit of God among the Jewish people, the nation of Israel. As it is among believers today, the Spirit of God dwelt in the midst of his people Israel.The question then comes to mind, "How or in what manner did the Spirit of God dwell in Israel's midst?" In Nehemiah's prayer, after the wall around Jerusalem was completed, and the people were celebrating the Sukkot, the Feast of Tabernacles, in praise to the Lord, he says, "You gave your good Spirit to instruct them..." (Nehemiah 9:20).  It would seem that it was by the Spirit that rested upon Moses, that the "good Spirit" instructed the people of Israel.In addition to instructing the people, the Spirit of God at times filled some with strength, courage and might. Sometimes the Spirit moved upon individuals to equip them with skills of design and craftmanship.More could be said on this, but all of the working of the Spirit of God presented in the Hebrew Scriptures was for the purpose of pointing us toward Israel's Messiah upon whom the Spirit would reside without measure. Isaiah writes of Messiah that He is the one upon whom the seven-fold fullness of the Spirit would rest. He states: "And the Spirit of the Lord shall rest upon him, the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and the fear of the Lord" (Isaiah 11:2).And lastly, in Isaiah 61:1 it is the Spirit of the Lord who empowers Messiah to fulfill His redemption ministry. He states: "The Spirit of the Lord God is upon me, because the Lord has anointed me to bring good news to the poor, he has sent me to bind up the broken hearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound."Whether in the Hebrew Scriptures or in the New Covenant Scriptures, the work of the Spirit of God is to draw attention away from Himself, and unto Messiah. However He manifested himself among Israel in the Hebrew Scriptures, it was for the purpose of providing the Chosen People with a picture of the One they were to look for who would bring to fruition all promises made to them. YouTube: https://youtube.com/live/1wRZEp9t52YSend us a text

This weekend on "The Chosen People," Mitch Glaser and Robert Walter equip you to share about God's triune nature with Jewish people. Learn how this biblical doctrine is embedded in the Hebrew Scriptures and foreshadowed in famous passages like the Shema (Deuteronomy 6:4–5).

Linguistic Threads Across Sacred Scrolls When we speak of the Hebrew Bible, many assume it was written exclusively in Hebrew. But the truth is far more textured—woven with threads of Aramaic that reflect not only linguistic evolution, but also the historical upheaval and cultural interaction that shaped the Jewish people. Aramaic was not merely a language of exile; it became a vessel through which Scripture was preserved, interpreted, and proclaimed.

In the coming weeks at our services, we are going to focus attention on the Spirit of God, as he is revealed in the Hebrew Scriptures. It is interesting to note that while he is spoken of in both the Hebrew Scriptures and New Testament writings, reference to the Spirit of God is not as pervasive in the Hebrew Scriptures ashhe is in the texts of the New Testament.For example, the Spirit of God is mentioned in every New Testament book with the exception of the three short personal letters of Philemon,  II John,  and III John. On the other hand, He is only referred to in less than half of the thirty-nine books that make up the Hebrew Scriptures. We are first introduced to the Spirit of God in the opening verses of the Bible which records the creation of the universe. There He is called רוּחַ אֱלֹהִים (pronounced ruach elohim) meaning "the Spirit of God."Depending upon the context, the Hebrew word ruach can be translated as "spirit," "wind" or "breath." Here in Genesis chapter 1, reference is to the third person of the Tri-unity who is described like that of a bird "brooding" on its nest.The Hebrew term translated as "hovering," or "moving" is מְרַחֶפֶת (pronounced m'rachephet) meaning "to flutter," or "brood." As such, the Spirit of God is pictured as a brooding bird conveying life and providing protection to its young.In a word, this is "regeneration" - the bringing about of life. In the context of creation, that which was initially formless, void and in darkness comes to life over the course of the six days of creation.Regeneration is a gift of the Spirit of God in two senses. It is a gift from God as well as a gift of God. This is to say regeneration is a work of God in us by him. Paul explains: "For it is by grace you have been saved, through faith -- and this not from yourselves, it is the gift of God" (Ephesians 2:8).We do not save ourselves. He saves us. This grand work of salvation does not come from us. It comes to us from God.YouTube: https://youtube.com/live/Nbca73brX9ESend us a text

This is the fourth of a four-part series about God's use of menorah patterns throughout the Scriptures. Psalm 64:11 says, "One thing God spoke. Two things have I heard." This principle is ubiquitous in the Bible and it is my desire that we all begin to look for and discover the pairs of events, stories and words that occur throughout the Bible. In this episode, we examine a sampling of these menorah patterns in passages from the Hebrew Scriptures ("Old Testament") whose counterparts are in the Greek Scriptures ("New Testament"). For more teachings by Grant Luton (and to print the notes), visit our website: https://www.TorahTodayMinistries.org And when you visit, be sure to subscribe to our bi-weekly newsletter, which will keep you up to date with news, photos, and upcoming events at Torah Today Ministries.

What was the whole point of the Hebrew Scriptures? Why the Old Testament? Why have the patriarchs? Why have Israel? Why have the promises? What was the value? What was the point? Have you ever wondered these things? Why not just start in the Gospel of Matthew and go from there? This is where Romans […] The post The Condemnation of Sin (Romans 3:1-20) appeared first on Biblical Truths from West Palm Beach church of Christ.

Michael opens up with a discussion about the removal of The Christ from the Hebrew Scriptures and how the translation of his name to Jesus takes away from the power of the Gospel. He shares on his decision to remove the use of ‘Jesus’ from his vocabulary.  Then we’re back to the physics of the […] The post 250718 Everything, Everywhere, All At Once first appeared on Gospel Revolution.com.

The Gospel of John - Week 1 Scripture: An overview of John chapters 1-21. The Gospel of John is different than the synoptic gospels of Matthew, Mark and Luke. The Gospel of John is unique as 90% of what is written in this gospel is found nowhere else. And John gives us a unique view of Jesus, too. Pastor Dodge shares with us who John was, and the evidence around John being the author of this book.  John was considered Jesus' best friend and one of Jesus' inner circle.  Also, John and Peter often worked together in their mission work. It is thought that The Gospel of John was primarily the gospel story written for gentiles. However, this view changed after the discovery of the Dead Sea Scrolls.  Pastor shares the interesting story of the young boy, tending his sheep, who discovered the Dead Sea Scrolls in Quman Cave 4 around 1946-47 on the northwestern shore of the Dead Sea. The Dead Sea Scrolls contained copies of the Hebrew Scriptures. After there discovery, the Gospel of John was seen as a book that speaks to all, but was written to let the Jewish people know the Messiah has come. Pastor shares that recent archaeological evidence points to the accuracy of the Gospel of John and shares several examples. Simple Outline of John:     ⁃    Prologue 1:1-18     ⁃    Jesus' ministry 1:19-11:57     ⁃    Passion of Christ and Resurrection 12:1-21:25 From the opening verses of this gospel it is clear it is special. “In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made. In him was life, and that life was the light of all mankind. The light shines in the darkness, and the darkness has not overcome it.”  John 1:1-5 This book is all about God's love for us, about Jesus' identity, who He is and written in a way that proves Jesus is who He says He is.  John shows Jesus as being the One who fulfills everything that God promised to His people. We see John's purpose in the end of chapter 20, “Jesus performed many other signs in the presence of his disciples, which are not recorded in this book. But these are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” John 20:30-31.   John ends his gospel with, “This is the disciple who testifies to these things and who wrote them down. We know that his testimony is true. Jesus did many other things as well. If every one of them were written down, I suppose that even the whole world would not have room for the books that would be written.” John 21:24-25. Jesus did so much that if we wrote down everything the world itself couldn't contain the volumes! Next week we will dive head long into the Gospel of John and move from this broad view to a verse by verse study of the book! Our website – https://www.awakeusnow.com Watch the video from our website! https://www.awakeusnow.com/2-year-study-of-the-gospels-upper Watch the video from our YouTube Channel!! https://www.youtube.com/playlist?list=PLTaaqrC3dMOzMkhPyiNWwlJRpV6Bwpu01     ⁃    The Gospel of John study is part five of five of our Two Year Study of the Gospels.      ⁃    The Gospel of John may be one of the most powerful books ever written. Many people have come to faith after reading only this book of the Bible.  Scholarly and archeological discoveries in recent decades give us new insight on details in the Gospel of John. We can now understand it as the most Jewish rather than the most “Gentile/Greek” of the Gospels, and when we do that we see many things that we missed before. Our 2 year study of the gospels is great for large group, small group or home group study and can be started at any time!

Why would the Creator of the universe wear dusty sandals and walk among the people He made? This thought-provoking piece explores how Jesus’ incarnation redefines our understanding of humility, authority, and the nature of true leadership. Far from distant, the divine stepped into history — with skin, sandals, and scars.

This is the second of a four-part series about God's use of menorah patterns throughout the Scriptures. Psalm 64:11 says,"One thing God spoke. Two things have I heard." This principle is ubiquitous in the Bible and it is my desire that we all begin to look for and discover the pairs of events, stories and words that occur throughout the Bible. In this episode, we examine a sampling of these menorah patterns as they are found in the Hebrew Scriptures. This will revolutionize your study of God's Word. I promise! For more teachings by Grant Luton (and to print the notes), visit our website: https://www.TorahTodayMinistries.org And when you visit, be sure to subscribe to our bi-weekly newsletter, which will keep you up to date with news, photos, and upcoming events at Torah Today Ministries.

This morning, we'll turn to the Hebrew Scriptures to reflect on the prophet Elijah. Elijah was faithful and true to God's word, and thus his life was at risk. When he felt he was at his lowest, God surprised and challenged him. We'll wrestle with how we hear God speaking, surprising, and challenging us along our faith journey. Sermon on 1 Kings 19:1-15, delivered by the Reverend Mary Newberg Gale on June 22nd, 2025.

Up To Jerusalem - Teaching 19 Scripture: Matthew 28:9-10, 1 Corinthians 15:5, Luke 24:13-49, John 20:19-23 Today we continue with our look at the events of the day of Jesus' resurrection and those who saw Him that day.  Pastor talks about the Gospel writers (Matthew, Mark, Luke and John) and that their stories were written as eye witnesses .  These are the accounts of people who were there. Last class we looked at those who had seen Jesus first that morning, it was the women who came to the tomb and saw Him, but the first of His disciples to see Him was Peter - the one who had denied knowing Jesus 3 times during His arrest and trial. Consider the emotions that had to be going on in Peter's head and heart since his denial of Jesus and now he's face to face, one on one with Him. (1 Corinthains 15:5) What was this meeting like….very personal… Then Jesus meet s2 men on the Road to Emmaus, family members, but they didn't recognize Him. They tell Him all about the events of the women and that they didn't know what to think of it all. They were doubtful about the truth of what they had heard and Jesus says, “How foolish you are and how slow you are in believing all the prophets have spoken.” And then He explains to them what was said in all the scriptures concerning Himself.  A crash course in biblical truth! That had to be an amazing conversation! At dinner with them, Jesus breaks the bread and gives thanks and suddenly they realize that the man they've been with is the risen Jesus! And then He vanishes. The men run back to Jerusalem to where the disciples and others are staying to tell them that Jesus is indeed risen. As they begin to share their story suddenly Jesus is there with them and says, “Peace be with you.”  Jesus startles the group and some think they are seeing a ghost, and so Jesus encourages them to touch Him and then He asks for something to eat. Yet some still were struggling to believe what they were seeing and then Jesus opened their minds so they could understand the scriptures. Jesus goes on to share the “cliff notes” of the Hebrew Scriptures to them:     ⁃    Messiah will suffer     ⁃    Messiah will rise from the dead on the third day     ⁃    Repentance for the forgiveness of sin will be preached in His Name     ⁃    Preached to all nations     ⁃    Beginning at Jerusalem The resurrection of Jesus is a call to repentance for the forgiveness of sins, to repent and believe the Good News. This message is for us today. A message we are to respond to. Not with half-hearted intellectual belief. This is about a lifetime commitment and coming to grips with the Living God who gave His only Son for us, raised Him from the grave and who will come back as ruler of all - Jesus. Jesus calls us to repentance and to believe the Good News of who He is.  We can see we are sinners and need a Savior and Jesus calls us to repent = change of mind and change of direction (a U-turn). How we live is a response to knowing we have a Savior and wanting to live for Him because God loved me so much He gave His only Son die for my sins, and so then I want my life to give glory to Him. Repent and believe is not a popular message in the American church today - It's not a message people want to hear. We tend to prefer that God approve of what we do rather than us to approve what God says. And what God says is what Jesus speaks. And He calls us to repent for the forgiveness of sin and proclaim that to all the world! Then Jesus tells them they are witnesses to these things. We are witnesses too. We can all share how Jesus has changed our lives. Then Jesus tells them that the Holy Spirit is coming. The resurrection of Jesus ushers in a new way of God dwelling with His people. They are told to wait there until they receive what God has promised to give them. The Holy Spirit - whom the Father had promised. Resurrection Day is the most remarkable day in history. A glorious day!  Jesus continues to open peoples minds to the scriptures today and continues to draw us to Himself.  And the Holy Spirit continues to be poured out! Our website – https://www.awakeusnow.com Watch the video from our website! https://www.awakeusnow.com/2-year-study-of-the-gospels-upper Watch the video from our YouTube Channel!! https://www.youtube.com/playlist?list=PLTaaqrC3dMOzMkhPyiNWwlJRpV6Bwpu01 Up to Jerusalem is a study of the final weeks of Jesus' ministry on earth, concluding with His resurrection and ascension, using the books of Matthew, Mark, Luke and John together with material from ancient sources and recent discoveries. Up to Jerusalem is part five of our Two Year Study of the Gospels. Up To Jerusalem is the story of the plan of God to redeem the world, and the story of a Savior willing to obey the Father's plan. As we study Jesus' final days, we will be impacted as we discover the Love of God for each one of us.  This study is great for large group, small group or home group study and can be started at any time.

As we come to the close of the Universal Architecture series, I find myself feeling both reflective and deeply moved. There were many directions I considered taking this final episode, but my heart kept bringing me back to the number seven. This is the seventh installment, and in universal architecture, numbers carry sacred meaning..To close this series, I want to share two texts that have profoundly shaped my spiritual path. These texts honor the Divine Feminine, whom I, as a woman, am called to embody and serve here on Earth. The first is Proverbs 8, from the Hebrew Scriptures. It speaks of Wisdom, personified as a woman who calls out to all people. She was with God from the beginning, before the foundations of the earth. She stands at the crossroads, calling to those who seek truth, offering something far more precious than silver or gold. Her presence is ancient, woven into the very fabric of creation. The second text is from the Nag Hammadi library, a mystical Gnostic scripture titled The Thunder, Perfect Mind. This one is esoteric, poetic, and challenging—intentionally so. It expresses the Divine Feminine in all her paradoxes. She exists in all things and speaks directly to those who seek her. She is within you, yet beyond you. She is the one both hated and adored, hidden in shame and revealed in glory. This text, though difficult to digest intellectually, reveals something crucial: the feminine nature of God is not a doctrine to be debated but a mystery to be experienced. She is not loud or obvious; she hides in plain sight. This whole series has only scratched the surface of this universal architecture, but I hope it's planted seeds of courage in you—to seek, to question, and to go where fear tries to keep you from looking.Tune in today to dive deeper into this episode as we explore how we can truly seek the Divine and overcome our fears. As Frank Herbert writes in Dune, “Fear is the mind killer.” You must let it pass over and through you. On the other side of fear, there is nothing left to hold you back; only you remain, awakened, whole, and held by the Divine.In this episode:[00:38] Welcome back to The Fully Nourished Podcast![00:58] What do numbers represent in universal architecture?[02:52] My two favorite texts that have helped me draw closer to the divine.[03:15] Proverbs 8. [07:16] The Thunder, Perfect Mind from the Nag Hammadi library[17:58] The nature of the divine feminine is a mystery. [18:39] The key to facing our fears on our journey to seek the divine. [21:08] Thanks for joining me on The Fully Nourished Podcast! Links and Resources:Read These Texts:Proverbs 8Thunder, Perfect Mind:http://gnosis.org/naghamm/thunder.htmlGet more info on Philosophia Society Here:https://www.jessicaashwellness.com/philosophia-societySubmit a Question for our Next Q&A:https://airtable.com/appoicByQy3UFoSXs/shrXwD7wQFJQr68NnSign Up for Sunday Tea Here: https://jessica-ash-wellness.ck.page/04f86a550fConnect with Jessica:Have Sunday tea with me! Sign-up for my Sunday newsletter where I share what's on my brain from the nutritional to spiritual: https://www.jessicaashwellness.com/email-subscribe. Join the Fully Nourished community! Follow me @jessicaashwellness on Instagram: https://www.instagram.com/jessicaashwellness/

Mother Miriam offers a passionate catechesis on the Holy Trinity, reading the full Athanasian Creed and explaining why belief in the Trinity is essential for salvation. Drawing on Saint Augustine and the Hebrew Scriptures, she reveals how God's triune nature is eternal and not a New Testament invention.She then answers listener questions about family estrangement, fallen-away children, and the painful work of forgiveness. She rejects feel-good relativism and reminds Catholics that real absolution demands repentance—and that loving the people closest to us sometimes means saying hard truths.U.S. residents! Create a will with LifeSiteNews: https://www.mylegacywill.com/lifesitenews ****PROTECT Your Wealth with gold, silver, and precious metals: https://stjosephpartners.com/lifesitenews +++SHOP ALL YOUR FUN AND FAVORITE LIFESITE MERCH! https://shop.lifesitenews.com/ ****Download the all-new LSNTV App now, available on iPhone and Android!LSNTV Apple Store: https://apps.apple.com/us/app/lsntv/id6469105564 LSNTV Google Play: https://play.google.com/store/apps/details?id=com.lifesitenews.app +++Connect with John-Henry Westen and all of LifeSiteNews on social media:LifeSite: https://linktr.ee/lifesitenews John-Henry Westen: https://linktr.ee/jhwesten Hosted on Acast. See acast.com/privacy for more information.

Yoram Hazony joins Josh and Timon to celebrate the seventh anniversary reprint of his book, The Virtue of Nationalism.   Yoram Hazony is President of the Herzl Institute in Jerusalem, and currently serve as Chairman of the Edmund Burke Foundation, a public affairs institute based in Washington DC that has hosted the National Conservatism Conference since 2019. He has authored numerous books including, "Conservatism: A Rediscovery," "The Philosophy of Hebrew Scripture," "The Jewish State: The Struggle for Israel's Soul," "God and Politics in Esther," and most notably "The Virtue of Nationalism" which was selected as Conservative Book of the Year in 2019, and was an Amazon #1 best-seller in both International Diplomacy and Nationalism. Yoram lives in Israel with his wife Yael and together they have nine children.   Learn more about Yoram Hazony's work: https://www.yoramhazony.org/about/ https://herzlinstitute.org/en/ https://x.com/yhazony   ––––––   Follow American Reformer across Social Media: X / Twitter – https://www.twitter.com/amreformer Facebook – https://www.facebook.com/AmericanReformer/ YouTube – https://www.youtube.com/@AmericanReformer Rumble – https://rumble.com/user/AmReformer Website – https://americanreformer.org/   Promote a vigorous Christian approach to the cultural challenges of our day, by donating to The American Reformer: https://americanreformer.org/donate/   Follow Us on Twitter: Josh Abbotoy – https://twitter.com/Byzness Timon Cline – https://twitter.com/tlloydcline   The American Reformer Podcast is  hosted by Josh Abbotoy and Timon Cline, recorded remotely in the United States, and edited by Jared Cummings.   Subscribe to our Podcast, "The American Reformer" Get our RSS Feed – https://americanreformerpodcast.podbean.com/ Apple Podcasts – https://podcasts.apple.com/us/podcast/the-american-reformer-podcast/id1677193347 Spotify – https://open.spotify.com/show/1V2dH5vhfogPIv0X8ux9Gm?si=a19db9dc271c4ce5

Most people hear “Holy Trinity” and think “mystery”—something abstract and hard to explain. But for Dianne Bergant, C.S.A., the Solemnity of the Most Holy Trinity, Year C, is a chance to root the doctrine in daily life. She invites us to see it instead as “the relationship that human beings have to the Creator.” God, she says, “literally serves us”—through creation, Christ, and the Spirit, who “does not go alone” but “works through us.” In this episode of Preach, Dianne reflects on preaching as an introvert, why she never writes her homilies, and her memories of teaching exegesis at Catholic Theological Union in Chicago—including to a quiet, thoughtful student now known as Pope Leo XIV. “He was a very good student,” she recalls. “I have kept every grade, a record of every grade. So when I say he was a good student, I have evidence.” Guest: Dianne Bergant, a Sister of St. Agnes and distinguished scholar of the Hebrew Scriptures, taught for over 40 years at Catholic Theological Union in Chicago and served on the Pontifical Biblical Commission. ⁠⁠⁠⁠ “Preach” is made possible through the generous support of the Compelling Preaching Initiative, a project of Lilly Endowment Inc. Get daily Scripture reflections and ⁠⁠support⁠⁠ “Preach” by becoming a digital subscriber to America Magazine Learn more about your ad choices. Visit megaphone.fm/adchoices

This weekend our “Grab Bag” summer series continued with a focus on the Hebrew Bible / Old Testament. We explored questions about why and when the Bible was written, and why the Hebrew Scriptures are still important for the Christian Tradition. ⛪️ To learn more about who we are and what we do, visit https://gracepointe.net/about-us

Walking through both the Hebrew Scriptures and the New Testament we encounter the Spirit of God moving is both powerful and gentle ways to guide, to convict, to comfort, and to enliven the people of God.

Questions? Comments? Text Us!Welcome to What's Your Spiritual Story: a new series from God: An Autobiography, The Podcast, featuring candid conversations with people whose spiritual lives have been reshaped by direct encounters with the divine. In this first installment, Jerry L. Martin speaks with pastor and podcaster Mark Groleau, who returns to the show exactly 100 episodes after his original appearance.Mark's story is one of radical transformation. Raised in a strict Oneness Pentecostal tradition, he was trained to preach, taught to defend doctrine, and discouraged from asking questions. But once he began studying literature and scripture through a critical lens, everything changed. What followed was a deconstruction of his inherited faith, a period of atheism, and an eventual reawakening through a more expansive vision of God.This episode follows Mark's evolving relationship with the divine, from the static, all-powerful deity of classical theism to a God who suffers, listens, and grows. Influenced by thinkers like John Caputo, Jacques Derrida, Greg Boyd, and Terence Fretheim, Mark now embraces process theology, which sees God not as removed from the world but as intimately involved in its unfolding.Jerry and Mark reflect on what it means to believe in a God who changes. They discuss suffering, divine vulnerability, and the tension between doctrine and experience. Mark also shares why Jesus' teachings have become central to his life, and why many Christians, ironically, ignore them. From Hebrew grammar to the Big Bang, from seminary classrooms to Buddhist temples in Korea, this is a conversation for anyone rethinking their faith and seeking something more relational, honest, and alive.If you've ever wrestled with the question of who, or what, God really is, this conversation offers a starting point for something deeper.Mentioned in this episode: Creation Untamed by Terence Fretheim, Not Sure by John Suk, #JesusIsMyGuru, Process Theology, Open Theism, Wikigod Podcast, Bereshit, PatripassianismOther Series:The podcast began with the Dramatic Adaptation of the book and now has several series:Life Wisdom Project: How to live a wiser, happier, and more meaningful life with special guests.From God To Jerry To You: Calling for the attention of spiritual seekers everywhere, featuring breakthroughs, pathways, and illuminations.Two Philosophers Wrestle With God: Sit in on a dialogue between philosophers about God and the questions we all have.What's On Our Mind- Connect the dots with Jerry and Scott over the most recent series of episodes.What's On Your Mind: What are readers and listeners saying? What is God saying?Stay ConnectedShare your thoughts or questions at questions@godandautobiography.com

Welcome to the Jew and Gentile Podcast.   Text the Jew and Gentile your comments, questions, concerns (OY!), and news at: 424-444-1948   Donate today:    MUG-ON-A-MUG With your gift of $10 or more to FOI Equip, you to can have your very own Mug-on-a-Mug. Your generous donation helps to expand the important work of teaching the Bible from a Jewish perspective while raising up new FOI volunteers and representatives serving Jewish communities all around the world.   Visit gofoi.org/mug to make your gift today and receive your own Jew and Gentile Podcast Mug-on-a-Mug.   Oy, look at Steve's punim! FROM THE SCRIPTURES Genesis 12:1-3 and Psalm 105:8-11 Whose Land Is It Anyway   Key Resolutions https://israelmyglory.org/article/the-key-resolutions/   An Interview with the Mother of a Suicide Bomber https://www.memri.org/reports/interview-mother-suicide-bomber   Steve's Notes: https://docs.google.com/document/d/1Smh94xHLC4XaItuDZgrtUs8PNeA0fblZ0x81ftZebJg/edit?usp=sharing   FOI Equip Classes:   Finding Messiah in Unexpected Places MICHAEL RYDELNIK JUNE 5 & 12   For many years, Israel anticipated the arrival of the Messiah, with the Hebrew Scriptures containing many prophecies about Him. But what if we've been missing something? Dr. Michael Rydelnik, renowned professor at Moody Bible Institute, believes two key passages are often overlooked. Join him this June as he uncovers hidden Messianic prophecies and helps you see Scripture in a new light. Could these verses change the way you understand the Messiah?   Register: foiequip.org   FOI Resources  Get a free one-year trial subscription to Israel My Glory https://israelmyglory.org/subscribe/   Get Involved with Friends of Israel Gospel Ministry https://www.foi.org/outreach   Chris Katulka's book: Israel Always foi.org/israelalways   Steve Herzig's book: Jewish Culture & Customs foi.org/jcc   Christmas is Jewish Finding Messiah in Passover messiahinpassover.org   Harbingers Daily https://harbingersdaily.com/ In the News:   Two-state solution support hits all-time low as Israeli trust collapses – Pew poll https://www.jpost.com/israel-news/article-856501?utm_source=jpost.app.apple&utm_medium=share#google_vignette   Kennedy Center Sells Out Showings of ‘The King of Kings' After Pride Month Events Were Canceled https://www.breitbart.com/politics/2025/06/03/the-kennedy-center-sells-out-showings-of-film-about-jesus-christ-the-king-of-kings/   Huckabee slams French-backed Palestinian statehood push at UN, says US-Israel are 'inseparably' linked https://www.foxnews.com/world/huckabee-slams-french-backed-palestinian-statehood-push-un-says-us-israel-inseparably-linked Yiddish Word of the Day:    Geburtsdag (geh-BOORTS-tahg) – Birthday Der geboyrn-tog – The day of birth Di geboyrn-tog-simcha – Birthday party   To say Happy Birthday in Yiddish, you can say: A freylekhn geburtsdag! – A happy birthday! A freylekhn geburtsdag tsu ir! – A happy birthday to you! And the traditional birthday blessing: Biz hundert un tsvantsik! – Until one hundred and twenty! (May you live a long and meaningful life!) Or for a bit of poetic charm: Mit mazel ge yert zikh – Wishing you luck as you gain a year.

FOLLOW RICHARD Website: https://www.strangeplanet.ca YouTube: @strangeplanetradio  Instagram: @richardsyrettstrangeplanet   SUPPORT OUR SPONSORS!!! HIMS - Making Healthy and Happy Easy to Achieve Sexual Health, Hair Loss, Mental Health, Weight Management START YOUR FREE ONLINE VISIT TODAY - HIMS dot com slash STRANGE https://www.HIMS.com/strange   ⁠⁠RingBoost⁠⁠ The largest provider of custom phone numbers since 2003 ⁠⁠https://www.ringboost.com⁠⁠ If you're ready to sound like the business people want to call, head over to ⁠⁠https://www.ringboost.com⁠⁠ and use promo code STRANGE for an exclusive discount.   QUINCE BEDDING Cool, Relaxed Bedding. Woven from 100% European flax linen Visit www.quince.com/RSSP to get free shipping on your order and 365-day returns.    BECOME A PREMIUM SUBSCRIBER!!! https://strangeplanet.supportingcast.fm Three monthly subscriptions to choose from.  Commercial Free Listening, Bonus  Episodes and a Subscription to my monthly newsletter, InnerSanctum.  Visit https://strangeplanet.supportingcast.fm Use the discount code "Planet" to receive one month off the first subscription.  We and our partners use cookies to personalize your experience, to show you ads based on your interests, and for measurement and analytics purposes. By using our website and services, you agree to our use of cookies as described in our Cookie Policy. Learn more about your ad choices. Visit megaphone.fm/adchoices   EP.  #1209 Reincarnation, Alien Deceptions, and the Cosmic Slingshot Dive into a mind-bending exploration with UFO researcher Ella LeBain, as she unveils reincarnation as a suppressed truth of the Hebrew Scriptures and early Christianity. In this episode, Ella, author of Who's Who in the Cosmic Zoo? and The Cosmic Slingshot, exposes how Rome, under Empress Theodora's influence, allegedly erased reincarnation from the Bible to control spiritual narratives. She connects alien abductions, soul harvesting, and End Times prophecy, suggesting the Antichrist may be a reincarnated historical figure walking among us. From her Near-Death Experience with an inter-dimensional Yeshua to the Jewish concept of kafakela, Ella challenges conventional eschatology and reveals reincarnation's role in Israel's prophetic destiny. This episode is a spiritual war manual for truth seekers—prepare to question everything you thought you knew about the Bible, the afterlife, and humanity's cosmic purpose. GUEST: Ella LeBain is a Messianic Jew, UFO researcher, and survivor of alien encounters, renowned for her six-volume Who's Who in the Cosmic Zoo? series. Her latest work, The Cosmic Slingshot, bridges reincarnation, Biblical prophecy, and extraterrestrial manipulation. With a Near-Death Experience in 2010 revealing inter-dimensional insights, Ella's research unveils suppressed truths about the Hebrew Scriptures, early Christianity, and the cosmic forces shaping human destiny.   WEBSITE: https://whoswhointhecosmiczoo.com   BOOKS: The Cosmic Slingshot: Connecting Dots to Reincarnation in the Bible, Alien Abductions and End Times Prophecies Who's Who in the Cosmic Zoo? (Book 1) Who's Who in the Cosmic Zoo? (Book 2) Who's Who in the Cosmic Zoo? (Book 3) Who's Who in the Cosmic Zoo? (Book 4) Who's Who in the Cosmic Zoo? (Book 5) Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://strangeplanet.supportingcast.fm/

Feeling lost, confused, or even a little afraid when it comes to the Old Testament? You're not alone. In Overcoming Old Testament Phobia, hosts Greg and Nathan take a fresh and accessible approach to the Hebrew Scriptures—breaking down the barriers of intimidation and confusion that keep so many Christians at a distance. With wisdom, humor, and practical insight, each episode helps listeners see the Old Testament not as an ancient, irrelevant text but as a vital part of God's unified story of redemption. Whether you're a seasoned reader or starting from scratch, this series is designed to help you engage with Scripture more confidently—and see Jesus more clearly along the way. Join Greg and Nathan in this episode as they take a walk through the Old Testament. 

How the Bible Was Formed E4 — In the last three episodes of this short series, we focused on the formation of the Hebrew Bible, or the Old Testament. We also talked about other works of literature from the Second Temple period, known collectively as the Deuterocanon or Apocrypha. Today, we'll finally explore yet another collection of Second Temple literature that was formed around the life, death, and resurrection of Jesus—the New Testament. In this episode, Jon and Tim look at the people in the early Jesus movement who wrote, collected, and distributed these biographies about Jesus and letters to churches across the Roman Empire.CHAPTERSThe Fulfillment of the Hebrew Scriptures (0:00-13:51)What the Gospels Are and How They Came to Be (13:51-25:42)The Crew Who Shaped the New Testament (25:42-47:19)The Letters That Lasted (47:19-52:35)Sacred Scribal Abbreviations (52:35-1:05:01)Conclusion to Series (1:05:01-1:08:15)OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.REFERENCED RESOURCESThe DidacheJesus and the Eyewitnesses: The Gospels as Eyewitness Testimony by Richard BauckhamThe Formation and Significance of the Christian Biblical Canon: A Study in Text, Ritual and Interpretation by Tomas BokedalCheck out the The Deuterocanon / Apocrypha video series.You can view annotations for this episode—plus our entire library of videos, podcasts, articles, and classes—in the BibleProject app, available for Android and iOS.Check out Tim's extensive collection of recommended books here.SHOW MUSIC“at the pictures” by Lofi Sunday, Cassidy Godwin “little adventures” by Lofi Sunday, Cassidy Godwin “Church Pew ft. Oly.Lo, WISDM-02” by Lofi Sunday “Yo-05” by Lofi Sunday, Just DerrickBibleProject theme song by TENTSSHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who edited today's episode and provided the sound design and mix. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Powered and distributed by Simplecast.

Welcome to the Jew and Gentile Podcast.   Text the Jew and Gentile your comments, questions, concerns (OY!), and news at: 424-444-1948   Donate today:    MUG-ON-A-MUG With your gift of $10 or more to FOI Equip, you to can have your very own Mug-on-a-Mug. Your generous donation helps to expand the important work of teaching the Bible from a Jewish perspective while raising up new FOI volunteers and representatives serving Jewish communities all around the world.   Visit gofoi.org/mug to make your gift today and receive your own Jew and Gentile Podcast Mug-on-a-Mug.   Oy, look at Steve's punim! FROM THE SCRIPTURES Matthew 5:17   “Do not think I came to destroy the Law or the Prophets.  I did not come to destroy but to fulfill.”   Head Covering in Judaism and Christianity—Yalmukah Practice of Divination Soothsaying—Hamsa Hand Worshipping graven image—-Pictures of Rebbes Tefillin FOI Equip Classes:   Finding Messiah in Unexpected Places MICHAEL RYDELNIK JUNE 5 & 12   For many years, Israel anticipated the arrival of the Messiah, with the Hebrew Scriptures containing many prophecies about Him. But what if we've been missing something? Dr. Michael Rydelnik, renowned professor at Moody Bible Institute, believes two key passages are often overlooked. Join him this June as he uncovers hidden Messianic prophecies and helps you see Scripture in a new light. Could these verses change the way you understand the Messiah?   Register: foiequip.org   FOI Resources  Get a free one-year trial subscription to Israel My Glory https://israelmyglory.org/subscribe/ Get Involved with Friends of Israel Gospel Ministry https://www.foi.org/outreach   Chris Katulka's book: Israel Always foi.org/israelalways   Steve Herzig's book: Jewish Culture & Customs foi.org/jcc   Christmas is Jewish Finding Messiah in Passover messiahinpassover.org   Harbingers Daily https://harbingersdaily.com/ In the News:   After 600 days only one victory matters: Bringing home all hostages - editorial https://www.jpost.com/israel-news/article-855681?utm_source=jpost.app.apple&utm_medium=share Trump's trade war imperils Spanish hatmaker's business with US Orthodox Jews https://www.jpost.com/international/article-855588?utm_source=jpost.app.apple&utm_medium=share   Jerusalem's population reaches one million residents in 2024 https://www.jpost.com/israel-news/article-805171 Yiddish Word of the Day: Di tsen gi-BOT—the ten commandments, Moshe Rabenu (Moses our teacher), Received On Tablets Di Lukhes 

The two poems are to be published in my next collection - Where Do Dreams Come From. The books mentioned are The Book Of Symbols - Reflections on Archetypal Images - Taschen, Animal Life in Nature, Myth and Dreams - Elizabeth Caspari, Inner Work: Using Dreams & Active Imagination for Personal Growth: Using Dreams and Active Imagination for Personal Growth - Robert A. Johnson, The Penguin Dictionary of Symbols - Alain Gheerbrant. The App is called Temenos Dream www.temenosdream.com The quote from Hebrew Scripture is from Genesis 32:22-31. If you want to share anything with me about this episode you can email me at adrianscott@mac.com 

One of the most esoteric parts of Tanach (the Hebrew Scriptures) is the description of the Merkava or G-d's chariot described twice in detail in the book of Ezekiel. Kabbalists have written extensively, explaining the meaning and significance of each detail described in the Merkava.A fascinating discussion about the Merkava and its meaning. 

Have a comment? Send us a text! (We read all of them but can't reply). Email us: Will@faithfulpoliticspodcast.comHow should we read the Old Testament today? In this episode, Faithful Politics dives deep with Dr. John H. Walton, a leading Old Testament scholar and professor emeritus at Wheaton College. With decades of research on ancient Near Eastern contexts, Walton discusses why understanding the cultural river of the Bible's original audience is crucial for accurate interpretation. From Genesis to the Pentateuch, he challenges us to rethink common assumptions about creation, divine community, and moral frameworks in the Hebrew Scriptures. Tune in as we explore how cultural backgrounds shape biblical authority and what it means to read the Old Testament as its ancient readers would have.Guest Bio:Dr. John H. Walton is a distinguished Old Testament scholar and professor emeritus at Wheaton College. He has authored numerous influential works, including "The Lost World of Genesis 1," "The Lost World of Adam and Eve," and "The Lost World of Scripture," which explore the Bible through its ancient Near Eastern context. Walton's work emphasizes understanding Scripture as its original audience would have, encouraging modern readers to grapple with its historical and cultural frameworks. Support the show

Two genealogies of Jesus—one from Matthew, one from Luke—list different names. Why? And what does it mean for Jesus’ claim to be the Messiah? One approach suggests Matthew lists royal succession, not biology, while Luke follows a biological line through a different son of David. But a deeper dive reveals something even more intriguing. Could legal adoption, Levirate marriage, and repentance after exile explain how Jesus inherited both David’s bloodline and right to the throne? Dr Robert Carter offers a reconstruction that makes sense of it all—and reinforces trust in the Bible’s reliability.

 How the Bible Was Formed E2 — The Hebrew Bible, or Old Testament, is a collection of 24 scrolls, passed down for generations, that tells the long, complicated story of ancient Israel. But who wrote these scrolls, and how did they come together in their final form? And how do we understand the claim that these books are the very voice of God? In this episode, Jon and Tim explore the formation of the Hebrew Bible and the crew who shaped its stories, poems, and laws into intricately designed literary works.CHAPTERSThe First Writing Mentioned in the Torah (2:56-13:01)Prophets as a Spirit-Led, Multigenerational Literary Community (13:01-36:30)Divine Inspiration in a Diverse, Literary Mosaic (36:30-1:03:20)OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.REFERENCED RESOURCESThe Lost World Series by John H. Walton and othersThe Lost World of Scripture: Ancient Literary Culture and Biblical Authority by John H. Walton and Brent SandyThe Shape of the Writings (Siphrut: Literature and Theology of the Hebrew Scriptures), edited by Julius Steinberg and Timothy J. StoneYou can view annotations for this episode—plus our entire library of videos, podcasts, articles, and classes—in the BibleProject app, available for Android and iOS.Check out Tim's extensive collection of recommended books here.SHOW MUSIC“StrollingThroughThePark ft. Goodiegumdrops” by Lofi Sunday“Radiance ft. solae” by Lofi SundayBibleProject theme song by TENTSSHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, and he also edited today's episode and provided the sound design and mix. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Powered and distributed by Simplecast.

In this episode, I am joined by Dr. Grace Ji-Sun Kim's to discuss Feminist Christology. We explore the importance of retrieving feminine imagery of God and Jesus through the biblical wisdom figure Sophia. She argues that despite Jesus's historical maleness, a feminist Christological approach is essential for contemporary Christianity because it challenges 2000 years of patriarchal interpretations and creates more inclusive understandings of the divine. The conversation traces Sophia's development across Hebrew Scripture, demonstrating how early Christians identified Jesus with this feminine divine figure, particularly in Paul's letters, Matthew, and John. Kim connects Sophia with Asian religious concepts like prajna, suggesting that this wisdom Christology offers liberating possibilities for Korean North American women navigating bicultural identities. She points out that feminist theologians are not inventing new concepts but reclaiming a significant biblical tradition that portrays God's presence in feminine imagery, which was largely eclipsed in later Christian history due to patriarchal influences. You can WATCH the conversation on YouTube Grace Ji-Sun Kim is a professor of theology at Earlham School of Religion and host of the Madang podcast. Previous Episodes with Grace When God Became White Surviving God Godly QnA a Theology of Visibility  What is Intersectional Theology? The Prophetic Life of the Spirit Embracing the Other and Reading the Bible Keeping Hope Alive To get Grace's lecture and four more, join the class,The Many Faces of Christ Today. Upcoming Online Class: Rediscovering the Spirit: Hand-Raisers, Han, & the Holy Ghost "Rediscovering the Spirit: Hand-Raisers, Han, and the Holy Ghost" is an open-online course exploring the dynamic, often overlooked third person of the Trinity. Based on Grace Ji-Sun Kim's groundbreaking work on the Holy Spirit (pneumatology), this class takes participants on a journey through biblical foundations, historical developments, diverse cultural perspectives, and practical applications of Spirit theology. Moving beyond traditional Western theological frameworks, we'll explore feminist interpretations, global perspectives, and innovative approaches to understanding the Spirit in today's world. Whether you've felt the Spirit was missing from your faith journey or are simply curious to deepen your understanding, this class creates space for thoughtful discussion, personal reflection, and spiritual growth. As always, this class is donation-based, including 0. To get class info and sign up, head over here. _____________________ ⁠⁠Hang with 40+ Scholars & Podcasts and 600 people at Theology Beer Camp 2025 (Oct. 16-18) in St. Paul, MN. ⁠⁠ This podcast is a ⁠⁠Homebrewed Christianity⁠⁠ production. Follow ⁠⁠the Homebrewed Christianity⁠⁠, ⁠⁠Theology Nerd Throwdown⁠⁠, & ⁠⁠The Rise of Bonhoeffer⁠⁠ podcasts for more theological goodness for your earbuds. Join over 80,000 other people by joining our⁠⁠ Substack - Process This!⁠⁠ Get instant access to over 45 classes at ⁠⁠www.TheologyClass.com⁠⁠ ⁠⁠Follow the podcast, drop a review⁠⁠, send ⁠⁠feedback/questions⁠⁠ or become a ⁠⁠member of the HBC Community⁠⁠. ⁠⁠Theology Beer Camp | St. Paul, MN | October 16-18, 2025⁠ Learn more about your ad choices. Visit megaphone.fm/adchoices

The Hebrew Key to Prophecy, Time Travel, and the Universe Chaim Hiam Bentorah part 1Pastor Bob Thibodeau welcomes listeners to the Kingdom Crossroads podcast, where he engages in enlightening conversations with notable Christian figures who are making significant impacts in the world. Today's guest, Haim Ben Torah, brings over 35 years of experience in exploring the depths of Hebrew Scriptures, challenging listeners to reconsider their understanding of biblical texts. The discussion revolves around intriguing philosophical questions, such as whether heaven exists as another universe and how the Hebrew Bible conceals profound insights about God, time, and eternity. Through Haim's insights, Pastor Bob and their audience embark on a journey that reveals how a deeper comprehension of a few Hebrew words can transform one's approach to reading scripture, prayer, and daily life. Haim's unique background, including his studies at Moody Bible Institute and interactions with Jewish scholars, provides a rich context for the conversation, leading to revelations about the intricate connections between Jewish and Christian teachings.Takeaways: Pastor Bob Thibodeau emphasizes the podcast's global reach, featuring influential Christian leaders to promote their impactful messages. Haim Ben Torah, an expert on Hebrew scriptures, reveals the significant layers of meaning embedded within the Hebrew Bible. He discusses how a deeper understanding of Hebrew can transform one's engagement with scripture and spiritual practices. The dialogue touches on the intersection of Jewish and Christian beliefs regarding the afterlife and the existence of parallel universes. Haim shares insights from over thirty-five years of study, highlighting the importance of Jewish teachings in understanding biblical prophecy. The episode explores the concept of 'zimzum', explaining its relevance to understanding God's presence and the nature of reality. CONTACT INFORMATION: Website: www.chaimbentorah.com Website: www.hebrewwordstudy.com _____________________________________________Check Out These Amazing LinksPastor Bob "HIGHLY" recommends "Captivate.FM" as YOUR podcast host! They have a lot of very helpful features (and more all the time) - and NO CHARGE for the features or upgrades!ModernIQs is a sponsor of the Kingdom Cross Roads Podcast Newsletter: Transform your creative workflow with ModernIQs! Explore AI-powered tools for content creation, from smart question generators to automated blog writers. Streamline and create with ease! Go to ModernIQs.com for more information!Grow your faith and your business with The Faith-Based Business Newsletter! Get practical tips, biblical insights, and strategies for success. Subscribe at FaithBasedBiz.Substack.com and tune in to the podcast at