Podcasts about hebrew scriptures

In Jewish thought, the Spirit of God is referred to as "the Spirit of the Lord," "the Spirit of God," and "the Holy Spirit" or "Ruach ha-Kodesh" (רוח הקדש). He is often identified with the Shekinah Glory.However, in Jewish thought, the Spirit of God is not understood to be a person. Rather, He is conceived of as a created entity brought into existence, often thought of as merely God's active force or abstract manifestations of God's power.Interestingly, whenever the Spirit of God is made reference to in both the Hebrew Scriptures and the New Testament, His work and activities, His responses and actions, are always described in personal attributes.He possesses "wisdom and understanding, counsel and might, knowledge, and the fear of the Lord" (Isaiah 11:2). The Spirit of God possesses emotions. He is one who can be rebelled against (Psalm 106:33), and as a result, be grieved. In addition, the Spirit of God possesses a will. As such, He provides instruction regarding the will of God.For this and other reasons we will review, the Spirit of God is a person, not a force, a metaphor, or a figure of speech. He is a person, for He manifests the attributes of personhood - namely, intelligence, emotions and will. YouTube: https://youtube.com/live/DjyvJZJDj4sSend us a text

WATCH NOW: “Sharing From The Hebrew Scriptures, Part 1” – Rabbi Steve Weiler (07/25/2025)Erev Shabbat Service, July 25, 2025More videos available on the Shoresh David Messianic Synagogue of Tampa Youtube channel https://youtu.be/jf_1-_CUCgI Copyright Licensing InformationCCLI Profile #: 3931821Shoresh David is a congregation where Jews and Gentiles worship together. Whether you are an interfaith couple, Jewish person or a Christian, Shoresh David is a place where you can belong.  We look forward to seeing you at Services. Shalom!Website: http://www.shoreshdavid.orgFacebook: http://facebook.com/shoreshdavid - You can watch services live, Friday night 7:30pm ET / Saturday morning 11:00am ET via the Shoresh David Facebook Page.Shoresh David Messianic Synagogue of Tampa4320 W Bay to Bay Blvd, Tampa, FL 33629Phone: (813) 831-5673#messianicjudaism #yeshua #tampaSupport the show

Growing In God Podcast Program Number: GIG #261 Christ Ever Lives to Intercede for Us   Web Description: God never breaks His covenants. That means He will never break the covenant He made with you for your salvation through the blood of Christ. Do you feel like God has rejected you because you failed Him? Replace that feeling with the knowledge that nothing can separate you from the love of God in Christ. Far from rejecting us, He ever lives to make intercession for us. Let this truth be what fills our hearts and minds.   Show Notes: The Hebrew Scriptures show us God's faithfulness and His commitment to His covenants. There are Scriptures of course that relate the many times God punished His people Israel for their sins. And Christians over the years have used these Scriptures to support anti-Semitism and replacement theology, claiming that God has rejected the Jewish people. But the opposite is true. The Scriptures are clear that God has never rejected Israel and is always faithful to His covenant people.   We read in the Bible that God disciplined them like any good father would discipline his children. But we also read that He will never violate His covenant with them. God's dealings with Israel, as recorded in the Scriptures, are an example for us as Christians. If we fail Him, He will discipline us, but He will never break the covenant He made with us in Christ. Yet how many Christians really have the confidence that God will never reject them? How many feel like they have blown it so badly that there is no way back to God?   According to the book of Hebrews, Christ ever lives to make intercession for us. Yet we look at our flesh and think that any one of our failings could separate us from His love for us. We so easily forget that He is at the right hand of God always, continually, at every moment, making intercession for us. This needs to be solidified in our minds and hearts. God, who never breaks His promises and never violates His covenants, will cause everything to work for good for His people. That is the reality for Israel. And that is our reality that we can have full confidence in.   Key Verses:   •       1 Corinthians 10:11. “These things happened to them as an example, and they were written for our instruction.” •       Numbers 23:19. “God is not a man, that He should lie.” •       1 Corinthians 11:25. “This cup is the new covenant in My blood.” •       Psalm 89:28–37. “My covenant I will not violate, nor will I alter the utterance of My lips.” •       Jeremiah 31:31–37. “If this fixed order departs … then … Israel also will cease from being a nation before Me.” •       Hebrews 7:24–26. “He always lives to make intercession for them.” •       Romans 8:24–34. “Christ Jesus is He … who is at the right hand of God, who also intercedes for us.” •       Romans 8:35–39. “Who will separate us from the love of Christ?”   Quotes:   •       “I talked to believers quite a bit over the last many years that have the sense that they have blown it and there is no way back. And I think this is one of the things—in really studying the Hebrew Scriptures, in studying Judaism, and studying the Jewish people and God's promises to them throughout the Scriptures—that is not a possibility where God is concerned.” •       “God has made promises to me as a believer in Yeshua, and He will never, never go back on those promises. I may mess up a thousand ways. I may mess up day after day. And although we on a human level would at some point get exasperated and give up, God doesn't do that.” •       “If you really forgive, you forget. If you really forgive yourself, you're going to forget those violations, and you're going to find in your life that God is working to make all things come together for your good.”   Takeaways:   1.    When we read the Hebrew Scriptures and understand God's relationship with the Jewish people in His covenants with them, we understand that nothing they can do will make God separate Himself from them. In our salvation through faith in Christ, we likewise have been grafted into God's covenants that cannot be broken. 2.    God will never walk away from you. He will never desert you. He will never forsake you. If you have any concept to the contrary, get that out of your thinking. The drive of the Scriptures is to get through to us the understanding that His love is unbreakable, His covenants are unbreakable, and His promises to us will stand through eternity. 3.    God has provided His Son as your Messiah, as the sacrifice for your sins past, present, and future. Nothing is able to separate you from the love of God that is in Christ Jesus. He continually makes intercession for you. And God causes everything to work for your good.

Tuesday, 5 August 2025   “Behold! My Servant whom I have chosen, My Beloved in whom My soul is well pleased! I will put My Spirit upon Him, And He will declare justice to the Gentiles. Matthew 12:18   “You behold! My Servant whom I chose, My beloved in whom it approved, My soul, I will place My Spirit upon Him, and judgment to the Gentiles, He will proclaim” (CG).   In the previous verse, Matthew noted that Jesus' actions were prophesied by Isaiah. To support this, he quotes Isaiah, saying, “You behold! My Servant whom I chose.”   The word hairetizó, to make a choice, is found only here. It signifies to select as one's own. The words are a loose rendering of Isaiah 42:1 –   “Behold! My Servant whom I uphold.”   The Greek translation of Isaiah rewrites the Hebrew to indicate that Isaiah was speaking of Jacob, saying, “Jacob is my servant, I will help him.” Israel is called the Lord's servant in Isaiah 41:8 –   “But you, Israel, are My servant, Jacob whom I have chosen.”   This is probably why the Greek changes Isaiah 42:1 to read Jacob.  However, there is a developed thought being made between Jacob (Israel) and the coming Messiah in the words of Isaiah, where the Messiah is given as representative of Israel. As for Matthew's citation, he continues with, “My beloved in whom it approved, My soul.”   The Hebrew is close, reading, “In Him, My Chosen, it accepted, My soul” (CG). The Lord God is saying that He is fully pleased with the One He has chosen to represent His people. Therefore, Matthew continues with, “I will place My Spirit upon Him.”   The Hebrew of Isaiah 42:1 says, “I gave My Spirit upon Him” (CG). The Lord, looking forward in time, speaks in the perfect aspect, as if it is already done, knowing that the Messiah would perfectly fulfill His will. This event occurred earlier in Matthew –   “When He had been baptized, Jesus came up immediately from the water; and behold, the heavens were opened to Him, and He saw the Spirit of God descending like a dove and alighting upon Him. 17 And suddenly a voice came from heaven, saying, ‘This is My beloved Son, in whom I am well pleased.'” Matthew 3:16, 17   God ordained that Jesus would come and that He would fully and adequately deal with what was necessary to redeem man, restoring him to a right relationship with his Creator once again. Everything given in type and shadow under the Mosaic Covenant would be perfectly realized in Jesus Christ. As such, Matthew continues with, “and judgment to the Gentiles, He will proclaim.”   The Hebrew reads, “Verdict to the Gentiles, He must cause to bring out” (CG). The word verdict, mishpat in Hebrew, signifies the system of law and truth, “especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty” (HELPS Word Studies).   A comparable word is given in the Greek cited by Matthew, krisis, a decision. That extends to a tribunal and, thus, justice rendered by such a tribunal.   Isaiah's words refer to what the Messiah would come to do, including bringing out a verdict to the Gentiles, meaning the non-Jewish people. Matthew says that Jesus is the One who fulfilled these words through His ministry. The Pulpit Commentary rightly states –   “The thought here, therefore, is not of Christ's power to punish and avenge (though he refused to use it as yet), but of his bringing a revelation which should eventually spread, not only to the Jews who now rejected him, but to the Gentiles whom they despised.”   Life application: Because of prophecies, such as those from Ezekiel and especially Daniel, a timeline is set in the Old Testament concerning the timing of the coming of the Messiah. There is a very precise and limited time in which He could have come.   Further, other prophecies give the necessary genealogy of the coming Messiah, such as being from Judah. Israel is still waiting for their supposed Messiah to show up. This negates the timeline provided by Daniel, but it also negates the prophecies of lineage.   This is because it is impossible to prove such a lineage today. There are no existing records to prove from which tribe a person descends. There is a claim that some genetic markers help isolate the priestly class of Israel, but that is not what is necessary to prove a Messiah, because priests descend from Levi, not Judah.   As the timing of the coming of the Messiah is known to have occurred already, and as the genealogical records of those who could be the Messiah were destroyed after a certain point in time, either the prophecies are wrong and the Hebrew Scriptures are not the word of God, or the Messiah has come at the set time and with the proper credentials.   Looking back on history, there is only One who is documented to have met those requirements. And more, there is a written record of His coming found in the four gospels. Comparing what those writers say to what was prophesied before His coming, we can be perfectly confident that Jesus is, in fact, the fulfillment of God's plans in this regard.   If we believe in Jesus, we have put our eggs in the right basket. Be sure to believe the gospel, the good news, concerning Jesus Christ!   Lord God, with a bit of study, we can be wholly confident that what was prophesied in the Hebrew Scriptures finds its fulfillment in Jesus Christ. As You sent Him to not only be the Messiah of the Jews, but to be the One who would render right judgment to the Gentiles, we praise You because of Him and through Him. Thank You for Jesus Christ our Lord. Amen.

Once again we see that scripture testifies of the Messiah, Yeshua HaMashiach, Jesus the Christ.  Just as He taught in John 5:39 said between 24-30 A.D. when all they had was the Hebrew Scriptures or the Old Testament.  Starting in lesson 62 (see links to Lesson 62, 63, and 64 below) we saw that Yahvay, the LORD, came to dwell WITH His people.  But, when He was here, the LORD, Jesus, came to dwell IN His people.  In Exodus God had a temporary dwelling place, a tent.  In Jesus' day it was said our human body was a TENT and Jesus came to dwell in His human body, His tent.  There are more like the Menorah is looked upon as symbolizing the LIGHT OF THE WORLD shines in the darkness of the Holy Place.  And Jesus.  He is the LIGHT OF THE WORLD and He came to shine for men caught in the darkness of sin.  The lessons 62-65 must be treated as one unit.  It is highly recommended that you listen and study with me in lesson 62 and 63 and 64 before you listen to this lesson 65.  Here are the links for 62-64. Link 62 – https://lightofmenorah.podbean.com/e/exodus-62-exod-251-8-the-waypoint-on-the-hike-through-torah/ Link 63 – https://lightofmenorah.podbean.com/e/exodus-63-exod-2510-16-the-ark-of-the-covenant/ Link 64 - https://lightofmenorah.podbean.com/e/exodus-64-exod-2510-22-the-mercy-seat-and-the-blodd-of-the-lamb/ An important earlier lesson in this study of Exodus is the podcast Bible study that shows that the Hebrews likely assimilated into the Egyptian culture.  Thus, it makes sense that Yahvay, the LORD, would use the things of Egypt, things the Hebrews, His beloved chosen people, were familiar with.  He was trying to reach them in the Torah, His instruction, and NOT us.  It was written to them THEN.  So, here's the link to that key podcast study - https://lightofmenorah.podbean.com/e/the-gospel-according-to-moses-lesson-4-part-2-exod-211-25/ Here's a layout of the Mishkan HaKodesh Eloheem or the Holy Dwelling Tent of God commonly known from Latin as the Tabernacle (tent).  It is public domain found at Wikimedia. You can great a great tour (video) of the entire Holy Tent of Yahvay, the LORD, at the link below.  The video link is in the upper right. Link - https://www.freebibleimages.org/illustrations/bs-tabernacle-walkthrough/ In this Bible study podcast I mentioned two articles I found related to the rituals of the Egyptian priest each morning.  They would prepare a large breakfast for the god of the Temple.  The meal was fruit, veggies, beer, meats, bread, and wine.  For the Hebrews coming out of Egypt when they see the Table of the Bread of the Presence it is likely that they thought of this connection to Egypt.  See the articles below. In my research I did a search of the phrase “Egyptian priests work in secret.” The search resulted in this “AI” article below. It's generally accepted that ancient Egyptian priests did work in secret, particularly in certain aspects of their duties and knowledge. Here's why: Guardians of Sacred Knowledge: Priests were seen as guardians of secrets given by the gods, particularly in the realm of magic (Heka). Restricted Temple Access: Only priests were allowed into the innermost sanctuaries of the temples, where the cult statues of the deities resided. These inner rooms were considered sacred spaces, and the general public was barred from them. Initiation Rites: Initiation into the priesthood often involved sacred and secretive rituals, including trials and tests of knowledge. These rites aimed to transform the initiate, moving them from one state of being to another. Preservation of Knowledge: Temple libraries, known as "House of Life," were repositories of ancient religious, medical, and astronomical texts. These texts were preserved and transmitted through generations of priests, suggesting a guarded transmission of knowledge. Funerary Practices: Specific funerary texts, such as the Pyramid Texts and the Book of the Dead, contained spells and incantations meant to guide the deceased in the afterlife. These texts were used by priests, indicating a certain level of specialized knowledge required for navigating the afterlife. However, it's important to note: Public Festivals: While daily temple rituals were restricted, priests did participate in public religious festivals where the image of the god was carried outside the temple, allowing the public to interact with the deity. Role of Pharaoh: The Pharaoh was considered the ultimate intermediary between the gods and the people, and priests acted under the Pharaoh's overarching control, though they had their own specialized roles. In conclusion, ancient Egyptian priests maintained a degree of secrecy, especially in their access to sacred knowledge and the performance of certain rituals within the temples. This secrecy stemmed from their role as mediators between the divine and human realms, and their responsibility in preserving and transmitting the sacred traditions and beliefs of ancient Egypt.  Please check out the links below to further your study on the Egyptian priests. https://www.egypttoursportal.com/en-us/blog/ancient-egyptian-civilization/ancient-egyptian-priests/ https://www.thetorah.com/article/the-egyptian-magicians https://www.bbc.co.uk/history/ancient/egyptians/magic_01.shtml https://www.albanyinstitute.org/ancient-egyptian-art-and-culture?file=tl_files/pages/education/lesson_plans/Ancient%20Egypt/PriestsinAncientEgypt.pdf&cid=3221 It is proven archaeologically and from the ancient literature that no one knows what the original Menorah looked like.  Today orthodox rabbis debate as to the details of the Menorah.  One verse that we emphasized was Exod. 25:40, “"See that you make them after the pattern for them, which was shown to you on the mountain.” (Exo 25:40)  So many today say Moses was in Heaven when the LORD Yahvay showed Moses the various aspects of the Mishkan HaKodesh.  But, that is not what the Bible says.  Moses is on the mountain and was not taken from earth.  Perhaps the LORD showed Moses a plant that is common throughout the Middle East and in the Sinai.  It is called today “SALVIA PALAESTINA” and it is amazing that it looks like the Menorah.  Could it be that God shows Moses this plant on the mountain in the Sinai (could be that one was growing close to the area where Moses and Yahvay, the LORD, met.  See the picture below of THE MENORAH PLANT. A scholarly article that shows this is possible can be found at the link below.  It was written by Dr. Martin Gruber, professor emeritus at Ben Gurion University of the Negev. LINK - https://janes.scholasticahq.com/article/55699-the-salvia-plant-and-the-menorah-revisited/attachment/120208.pdf Finally, it was suggested in the Jerusalem Publication Society Exodus commentary by Dr. Nahum Sarna, that the art work of the Menorah in Exodus 25 is clearly associated with the artwork of the ancient Egyptians dated to the Late Bronze Age.  See the picture below for a chart showing the Bronze Age and its divisions and dates for the early, middle and late bronze age.  This picture is from Wikimedia and is public domain. Rev. Ferret - who is this guy?  (Ferret in Wadi Elah - location of the fight between David and Goliath) What's his background?  Why should I listen to him?  Check his background at this link - https://www.dropbox.com/s/ortnret3oxcicu4/BackgrndTeacher%20mar%2025%202020.pdf?dl=0  

The temptation exists to read Ecclesiastes as fundamentally different from the rest of the Hebrew Scriptures. It's not history, not law, not like proverbs or the psalms, but a completely different genre altogether. There are themes, however, that echo throughout the entire Hebrew Bible that reverberate in Ecclesiastes as well. One of them is rest. The writer doesn't want their audience to toil constantly; that would be pointless, or vanity, or like a breeze that blows through quickly and disappears. What does rest look like? And how can people like Jonathan and Seth help others rest who don't have the opportunity to do so? What does it look like to read Ecclesiastes constructively as opposed to the ramblings of a depressed Solomon? We're glad you're with us! Ecclesiastes is, maybe strangely, one of Seth's favorite books of the Bible. If you want to read a groundbreaking work, see Jennie Barbour's The Story of Israel in the Book of Qohelet: Ecclesiastes as Cultural Memory.

We continue our study of the Spirit of God. Last week, we focused attention on the ministry of the Spirit of God among the Jewish people, the nation of Israel. As it is among believers today, the Spirit of God dwelt in the midst of his people Israel.The question then comes to mind, "How or in what manner did the Spirit of God dwell in Israel's midst?" In Nehemiah's prayer, after the wall around Jerusalem was completed, and the people were celebrating the Sukkot, the Feast of Tabernacles, in praise to the Lord, he says, "You gave your good Spirit to instruct them..." (Nehemiah 9:20).  It would seem that it was by the Spirit that rested upon Moses, that the "good Spirit" instructed the people of Israel.In addition to instructing the people, the Spirit of God at times filled some with strength, courage and might. Sometimes the Spirit moved upon individuals to equip them with skills of design and craftmanship.More could be said on this, but all of the working of the Spirit of God presented in the Hebrew Scriptures was for the purpose of pointing us toward Israel's Messiah upon whom the Spirit would reside without measure. Isaiah writes of Messiah that He is the one upon whom the seven-fold fullness of the Spirit would rest. He states: "And the Spirit of the Lord shall rest upon him, the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and the fear of the Lord" (Isaiah 11:2).And lastly, in Isaiah 61:1 it is the Spirit of the Lord who empowers Messiah to fulfill His redemption ministry. He states: "The Spirit of the Lord God is upon me, because the Lord has anointed me to bring good news to the poor, he has sent me to bind up the broken hearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound."Whether in the Hebrew Scriptures or in the New Covenant Scriptures, the work of the Spirit of God is to draw attention away from Himself, and unto Messiah. However He manifested himself among Israel in the Hebrew Scriptures, it was for the purpose of providing the Chosen People with a picture of the One they were to look for who would bring to fruition all promises made to them. YouTube: https://youtube.com/live/1wRZEp9t52YSend us a text

This weekend on "The Chosen People," Mitch Glaser and Robert Walter equip you to share about God's triune nature with Jewish people. Learn how this biblical doctrine is embedded in the Hebrew Scriptures and foreshadowed in famous passages like the Shema (Deuteronomy 6:4–5).

Linguistic Threads Across Sacred Scrolls When we speak of the Hebrew Bible, many assume it was written exclusively in Hebrew. But the truth is far more textured—woven with threads of Aramaic that reflect not only linguistic evolution, but also the historical upheaval and cultural interaction that shaped the Jewish people. Aramaic was not merely a language of exile; it became a vessel through which Scripture was preserved, interpreted, and proclaimed.

In the coming weeks at our services, we are going to focus attention on the Spirit of God, as he is revealed in the Hebrew Scriptures. It is interesting to note that while he is spoken of in both the Hebrew Scriptures and New Testament writings, reference to the Spirit of God is not as pervasive in the Hebrew Scriptures ashhe is in the texts of the New Testament.For example, the Spirit of God is mentioned in every New Testament book with the exception of the three short personal letters of Philemon,  II John,  and III John. On the other hand, He is only referred to in less than half of the thirty-nine books that make up the Hebrew Scriptures. We are first introduced to the Spirit of God in the opening verses of the Bible which records the creation of the universe. There He is called רוּחַ אֱלֹהִים (pronounced ruach elohim) meaning "the Spirit of God."Depending upon the context, the Hebrew word ruach can be translated as "spirit," "wind" or "breath." Here in Genesis chapter 1, reference is to the third person of the Tri-unity who is described like that of a bird "brooding" on its nest.The Hebrew term translated as "hovering," or "moving" is מְרַחֶפֶת (pronounced m'rachephet) meaning "to flutter," or "brood." As such, the Spirit of God is pictured as a brooding bird conveying life and providing protection to its young.In a word, this is "regeneration" - the bringing about of life. In the context of creation, that which was initially formless, void and in darkness comes to life over the course of the six days of creation.Regeneration is a gift of the Spirit of God in two senses. It is a gift from God as well as a gift of God. This is to say regeneration is a work of God in us by him. Paul explains: "For it is by grace you have been saved, through faith -- and this not from yourselves, it is the gift of God" (Ephesians 2:8).We do not save ourselves. He saves us. This grand work of salvation does not come from us. It comes to us from God.YouTube: https://youtube.com/live/Nbca73brX9ESend us a text

This is the fourth of a four-part series about God's use of menorah patterns throughout the Scriptures. Psalm 64:11 says, "One thing God spoke. Two things have I heard." This principle is ubiquitous in the Bible and it is my desire that we all begin to look for and discover the pairs of events, stories and words that occur throughout the Bible. In this episode, we examine a sampling of these menorah patterns in passages from the Hebrew Scriptures ("Old Testament") whose counterparts are in the Greek Scriptures ("New Testament"). For more teachings by Grant Luton (and to print the notes), visit our website: https://www.TorahTodayMinistries.org And when you visit, be sure to subscribe to our bi-weekly newsletter, which will keep you up to date with news, photos, and upcoming events at Torah Today Ministries.

What was the whole point of the Hebrew Scriptures? Why the Old Testament? Why have the patriarchs? Why have Israel? Why have the promises? What was the value? What was the point? Have you ever wondered these things? Why not just start in the Gospel of Matthew and go from there? This is where Romans […] The post The Condemnation of Sin (Romans 3:1-20) appeared first on Biblical Truths from West Palm Beach church of Christ.

Michael opens up with a discussion about the removal of The Christ from the Hebrew Scriptures and how the translation of his name to Jesus takes away from the power of the Gospel. He shares on his decision to remove the use of ‘Jesus’ from his vocabulary.  Then we’re back to the physics of the […] The post 250718 Everything, Everywhere, All At Once first appeared on Gospel Revolution.com.

The Gospel of John - Week 1 Scripture: An overview of John chapters 1-21. The Gospel of John is different than the synoptic gospels of Matthew, Mark and Luke. The Gospel of John is unique as 90% of what is written in this gospel is found nowhere else. And John gives us a unique view of Jesus, too. Pastor Dodge shares with us who John was, and the evidence around John being the author of this book.  John was considered Jesus' best friend and one of Jesus' inner circle.  Also, John and Peter often worked together in their mission work. It is thought that The Gospel of John was primarily the gospel story written for gentiles. However, this view changed after the discovery of the Dead Sea Scrolls.  Pastor shares the interesting story of the young boy, tending his sheep, who discovered the Dead Sea Scrolls in Quman Cave 4 around 1946-47 on the northwestern shore of the Dead Sea. The Dead Sea Scrolls contained copies of the Hebrew Scriptures. After there discovery, the Gospel of John was seen as a book that speaks to all, but was written to let the Jewish people know the Messiah has come. Pastor shares that recent archaeological evidence points to the accuracy of the Gospel of John and shares several examples. Simple Outline of John:     ⁃    Prologue 1:1-18     ⁃    Jesus' ministry 1:19-11:57     ⁃    Passion of Christ and Resurrection 12:1-21:25 From the opening verses of this gospel it is clear it is special. “In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made. In him was life, and that life was the light of all mankind. The light shines in the darkness, and the darkness has not overcome it.”  John 1:1-5 This book is all about God's love for us, about Jesus' identity, who He is and written in a way that proves Jesus is who He says He is.  John shows Jesus as being the One who fulfills everything that God promised to His people. We see John's purpose in the end of chapter 20, “Jesus performed many other signs in the presence of his disciples, which are not recorded in this book. But these are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” John 20:30-31.   John ends his gospel with, “This is the disciple who testifies to these things and who wrote them down. We know that his testimony is true. Jesus did many other things as well. If every one of them were written down, I suppose that even the whole world would not have room for the books that would be written.” John 21:24-25. Jesus did so much that if we wrote down everything the world itself couldn't contain the volumes! Next week we will dive head long into the Gospel of John and move from this broad view to a verse by verse study of the book! Our website – https://www.awakeusnow.com Watch the video from our website! https://www.awakeusnow.com/2-year-study-of-the-gospels-upper Watch the video from our YouTube Channel!! https://www.youtube.com/playlist?list=PLTaaqrC3dMOzMkhPyiNWwlJRpV6Bwpu01     ⁃    The Gospel of John study is part five of five of our Two Year Study of the Gospels.      ⁃    The Gospel of John may be one of the most powerful books ever written. Many people have come to faith after reading only this book of the Bible.  Scholarly and archeological discoveries in recent decades give us new insight on details in the Gospel of John. We can now understand it as the most Jewish rather than the most “Gentile/Greek” of the Gospels, and when we do that we see many things that we missed before. Our 2 year study of the gospels is great for large group, small group or home group study and can be started at any time!

Why would the Creator of the universe wear dusty sandals and walk among the people He made? This thought-provoking piece explores how Jesus’ incarnation redefines our understanding of humility, authority, and the nature of true leadership. Far from distant, the divine stepped into history — with skin, sandals, and scars.

* NO BLOOD SACRIFICE FOR INTENTIONAL SINS As we saw in this lesson the sin sacrifice is only for UNINTENTIONAL SINS (Lev. 4:1); those sins committed mistakenly or in error or with no understanding by the one doing the act.  The Hebrew word used is Shag-ah-ga שְׁגָגָה (H7684) which means a mistake or inadvertent transgression, and error, a act of sin done in ignorance, an act done with the "sinner" unawares, or a sinful act done unwittingly.  This is not our understanding of sin as Christians.  To us as Christians we have been taught that all sin, every sin is an act disobeying the Lord on purpose or INTENTIONALLY.  No one teaches in the church today that in the Hebrew scriptures there are two types of sin UNINTENTIONAL and INTENTIONAL.  And it is so clear, so precise, so exact that יהוה Yahvay, the LORD, our God teaches in His TORAH in Leviticus that the sin sacrifice is ONLY for UNINTENTIONAL sin.  I have done a number of lessons on this and have gone more in depth.  I will again come back to this again and again especially when we reach Exodus 34 and Leviticus 16.  So, you may not want to wait till I get there in this podcast series.  So, below are links to resources to help you dig deeper into this Torah concept of sin; that is, sin that is unintentional and intentional.  You'll be able to see that Jewish theologians as far back as 100 years or so after Jesus said there was NO ritual, no sacrifice, no atonement for intentional sin.  One might say the תורה Torah which brings us the NEW COVENANT at Sinai was incomplete.  How is it made complete?  How will it be FINISHED?  Ready?  Here's the links. Link 1 - a podcast on unintentional and intentional sin as it relates to the Lord's special appointed time of YOM KIPPUREEM - https://lightofmenorah.podbean.com/e/fall-feasts-of-the-lord-yom-kippureem-episode-1-it-is-finished/ Link 2 - a short 5 minute video that gets into this topic and shows the connection of the Sinai Covenant and that Yeshua completes the covenant at the cross - https://lightofmenorah.podbean.com/e/five-small-stones-episode-9-rom-104-it-is-finished/ Link 3 - this is a chapter from one of my class books that focuses on the Lord's special day of Yom Kippureem and the issue of unintentional and intentional sin -  https://www.dropbox.com/scl/fi/za1ss9s0gcmp7evzp5ops/Lsn2-Fall-Feasts-2019-31-...74.pdf?rlkey=0tt9vhgfl50joiaskt2tzjqea&st=86mkwjfd&dl=0 * ATONEMENT, FORGIVENESS, PROPITIATION, EXPIATION - Jesus and Yom Kippureem This is an appropriate place to go into the definitions of these words. I have heard sermons on these words but never did I understand what they meant.  I was never taught the subtle nuances of these critical words as they relate to our salvation the very words of the Lord.  In this lesson about the "mercy seat" and how it connects to Leviticus 16 and the Lord's special appointed time of Yom Kippureem, it seems appropriate to explain these words in some detail.   * ATONEMENT - it is an act(s) done by the guilty party, the sinner, to appease or satisfy the one you sinned against.  If I have hurt someone - whether it is unintentional or intentional - and I want to regain my relationship with that person I hurt I will atone for my "sin."  I will do things that hopefully will be enough for the one I hurt to accept my actions that I do to prove I am atoning and thus make things right again.  But, between us and God things are different.  In the rituals of Yom Kippureem the atonement to make ourselves "right" before the LORD, the actions, are not done by the people but by Aaron the KOHEN HAGADOL כֹּהֵן גָּדוֹל - High Priest.  This was only for unintentional sins since God commanded the use of a bull and a goat for the sacrifices as one can read in Leviticus 16.  When we consider Jesus we find He did the atonement for us.  He did the act - His sacrificial death on the cross - to do what was necessary as an act of atonement for us.  As Christians we do not atone for our sins, our INTENTIONAL sins.  As the Hebrew Scriptures shows there is no ritual, no sacrifice, that can be used as the act to bring us back in righteousness before the Lord.  It is only the act of Jesus, His death, that is the act of atonement.  Yes, we should confess our sin.  Yes, we should realize our guilt and bring this to the LORD in a prayer of admittance or contrition - contrition is not just a recitation of words; it's a personal act that involves both the heart and will. It expresses a sincere desire to be forgiven and to change one's behavior.  And. yes, we should know that by GRACE the LORD has given us the blood sacrifice, the crucifixion of the LAMB, as the act for our atonement.   * FORGIVENESS - this is an acceptance of the atonement of the sinner by the one sinned against and an act by the one sinned against to show that the sinner is once again in good standing.  Atonement is done by the sinner.  Forgiveness is done by the person who was sinned against.   Yom Kippureem the atonement is done by Aaron the KOHEN HAGADOL כֹּהֵן גָּדוֹל - High Priest.  Again this is only for unintentional sins since God commanded the use of a bull and a goat for the sacrifices as one can read in Leviticus 16.   And in Leviticus 4 and 16 we read the actual words of the Lord that the UNINTENTIONAL sins of Israel are cleansed, done away with, or, in other words, forgiven.    But, there is NO act or acts that one can do as our personal atonement to be forgiven for our INTENTIONAL sins against the Lord in the Torah and in the New Covenant, the Sinai Covenant, we are studying.  The Sinai Covenant was "incomplete" and it is FINISHED only in Jesus and this is proven in the very words of God ... Yes, the Bible teaches that sins can be forgiven through faith in Jesus Christ. Several Bible verses say that through Jesus' sacrifice, believers can receive forgiveness for their sins and be reconciled to God. [1, 2, 3, 4] Here are some key verses that support this: 1 John 1:9: "If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness." [2, 3, 5, 6] Acts 2:38: "Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit." [7] Ephesians 1:7: "In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God's grace." [8] Colossians 1:14: "in whom we have redemption, the forgiveness of sins." [4] Luke 7:48: "Then Jesus said to her, “Your sins are forgiven.”" [1] These verses highlight that through faith in Jesus and confession of sins, believers can experience the forgiveness of God and be cleansed from unrighteousness. [2, 5]   [1] https://www.biblestudytools.com/luke/7-48.html [2] https://www.jesusfilm.org/blog/forgiveness-bible-verses/ [3] https://www.openbible.info/topics/jesus_forgave_us_for_all_sins [4] https://www.truegospelofjesuschrist.org/forgiveness_verses [5] https://www.quora.com/Where-in-the-Bible-does-it-say-all-sins-are-forgiven [6] https://www.josh.org/fully-forgiven-god-sees/ [7] https://www.biblestudytools.com/topical-verses/forgiveness-bible-verses/ [8] https://www.countryliving.com/life/g32083109/bible-verses-about-forgiveness/ This brings us to an excellent question.  If someone sins against another person with a sin that is also against God (sin against another person and God simultaneously), can the one who was sinned against "forgive" the sinner when the act was also against God?  The Bible is clear - only God can forgive sin, sin that is INTENTIONAL. We can't.  But, with a sin there is a debt that is owed, a price that needs to be paid, so that the sin can be erased, cleansed, and the "debt" paid.  Perhaps in the "Lord's Prayer" this is what it means in GREEK and not in English when we say, "forgive us our sins as we forgive those who sin against us."  In Greek the word is not sin or sins but debt and debtor.  Interesting.  We should forgive the debt or our debtor, that which we require so that the debt of the sin is "paid."  But, the actual sin, the actual guilt of the sin is only between the sinner and the LORD.  Check this out in one of the lessons I did on the Lord's Prayer.  Here's the link to the lesson entitled, "The Lord‘s Prayer - Lesson 8 - Debts & Sins & Debtors & Sinners" - https://lightofmenorah.podbean.com/e/truth-nuggets-14-part-8-the-lords-prayer-debts-sins-debtors-sinners/   * PROPITIATION - this is the act of appeasing the one who was sinned against.  In other words it is an act that the one sinned against agrees is sufficient to erase the debt of the sin and the guilt of the sinner and restore the sinner and the one who was sinned against.  So, atonement is an act done by the sinner to again be restored to the one who they sinned against.  But the one who atones may not d the right thing to appease the one sinned against.  The one sinned against says what the price is to be paid - the propitiation is determined by the one sinned against not the one who atones.  We want to be forgiven by the LORD and so we atone.  But, the propitiation is beyond our doing.  The only act to appease the Lord is the death of His Son, the sacrificial death of Yeshua for us.  Yeshua then takes our sin upon Himself and He does the act of atonement.  His atonement results in His obedience to go to the cross and die as the act, the only act, the only blood sacrifice, or the propitiation for our sin.   * EXPIATION - this definition is quite simple.  It is the process which erases the guilt and the debt.  One of the best explanations I have read on the difference between EXPIATION and PROPITIATION is from Ligonier Ministries.  Here it is.   Let‘s think about what these words mean, then, beginning with the word expiation. The prefix ex means “out of” or “from,” so expiation has to do with removing something or taking something away. In biblical terms, it has to do with taking away guilt through the payment of a penalty or the offering of an atonement. By contrast, propitiation has to do with the object of the expiation. The prefix pro means ”for,” so propitiation brings about a change in God‘s attitude, so that He moves from being at enmity with us to being for us. Through the process of propitiation, we are restored into fellowship and favor with Him. (https://learn.ligonier.org/articles/two-important-words-good-friday-expiation-and-propitiation) In this podcast lesson I mentioned that the KH ROO VEEM (in English Cherubim) are a familiar concept in the 15 century B.C.  Here are some pictures of various winged creatures used to guard and prevent access to that which they are protecting ...  All these images are used by permission.  They are easily accessed at Wikimedia. I had mentioned that one of my resources was Dr. Craig Keener.  He is a proven trustworthy source as we study the Bible in it historical context.   He discusses cherubim in his writings, particularly in the context of Genesis 2-3 and Ezekiel's prophecies. He notes that cherubim, as depicted in the Bible, are powerful beings associated with God's presence and holiness. They are often depicted with multiple wings and faces, and are linked to themes of guarding and protection, as seen with the cherubim guarding the Garden of Eden. [1, 2, 3, 4, 5] Ancient Near Eastern Context: Keener emphasizes that understanding cherubim requires considering their context within the ancient Near East. While some aspects of the cherubim are similar to imagery found in other temples, the cherubim in the Bible also have unique characteristics. [1, 2] Gradation of Holiness: Keener suggests that the cherubim's placement and the materials used near the ark in the tabernacle reflect a gradation of holiness, emphasizing the reverence for the divine presence. [1] [1] https://www.logos.com/grow/live-craig-keener-johannine-literature/ [2] https://craigkeener.com/gods-goodness-messed-up-genesis-2-3/ [3] http://pneumareview.com/rightly-understanding-gods-word-learning-context-part-1-by-craig-s-keener/7/ [4] 

This is the second of a four-part series about God's use of menorah patterns throughout the Scriptures. Psalm 64:11 says,"One thing God spoke. Two things have I heard." This principle is ubiquitous in the Bible and it is my desire that we all begin to look for and discover the pairs of events, stories and words that occur throughout the Bible. In this episode, we examine a sampling of these menorah patterns as they are found in the Hebrew Scriptures. This will revolutionize your study of God's Word. I promise! For more teachings by Grant Luton (and to print the notes), visit our website: https://www.TorahTodayMinistries.org And when you visit, be sure to subscribe to our bi-weekly newsletter, which will keep you up to date with news, photos, and upcoming events at Torah Today Ministries.

This morning, we'll turn to the Hebrew Scriptures to reflect on the prophet Elijah. Elijah was faithful and true to God's word, and thus his life was at risk. When he felt he was at his lowest, God surprised and challenged him. We'll wrestle with how we hear God speaking, surprising, and challenging us along our faith journey. Sermon on 1 Kings 19:1-15, delivered by the Reverend Mary Newberg Gale on June 22nd, 2025.

Up To Jerusalem - Teaching 19 Scripture: Matthew 28:9-10, 1 Corinthians 15:5, Luke 24:13-49, John 20:19-23 Today we continue with our look at the events of the day of Jesus' resurrection and those who saw Him that day.  Pastor talks about the Gospel writers (Matthew, Mark, Luke and John) and that their stories were written as eye witnesses .  These are the accounts of people who were there. Last class we looked at those who had seen Jesus first that morning, it was the women who came to the tomb and saw Him, but the first of His disciples to see Him was Peter - the one who had denied knowing Jesus 3 times during His arrest and trial. Consider the emotions that had to be going on in Peter's head and heart since his denial of Jesus and now he's face to face, one on one with Him. (1 Corinthains 15:5) What was this meeting like….very personal… Then Jesus meet s2 men on the Road to Emmaus, family members, but they didn't recognize Him. They tell Him all about the events of the women and that they didn't know what to think of it all. They were doubtful about the truth of what they had heard and Jesus says, “How foolish you are and how slow you are in believing all the prophets have spoken.” And then He explains to them what was said in all the scriptures concerning Himself.  A crash course in biblical truth! That had to be an amazing conversation! At dinner with them, Jesus breaks the bread and gives thanks and suddenly they realize that the man they've been with is the risen Jesus! And then He vanishes. The men run back to Jerusalem to where the disciples and others are staying to tell them that Jesus is indeed risen. As they begin to share their story suddenly Jesus is there with them and says, “Peace be with you.”  Jesus startles the group and some think they are seeing a ghost, and so Jesus encourages them to touch Him and then He asks for something to eat. Yet some still were struggling to believe what they were seeing and then Jesus opened their minds so they could understand the scriptures. Jesus goes on to share the “cliff notes” of the Hebrew Scriptures to them:     ⁃    Messiah will suffer     ⁃    Messiah will rise from the dead on the third day     ⁃    Repentance for the forgiveness of sin will be preached in His Name     ⁃    Preached to all nations     ⁃    Beginning at Jerusalem The resurrection of Jesus is a call to repentance for the forgiveness of sins, to repent and believe the Good News. This message is for us today. A message we are to respond to. Not with half-hearted intellectual belief. This is about a lifetime commitment and coming to grips with the Living God who gave His only Son for us, raised Him from the grave and who will come back as ruler of all - Jesus. Jesus calls us to repentance and to believe the Good News of who He is.  We can see we are sinners and need a Savior and Jesus calls us to repent = change of mind and change of direction (a U-turn). How we live is a response to knowing we have a Savior and wanting to live for Him because God loved me so much He gave His only Son die for my sins, and so then I want my life to give glory to Him. Repent and believe is not a popular message in the American church today - It's not a message people want to hear. We tend to prefer that God approve of what we do rather than us to approve what God says. And what God says is what Jesus speaks. And He calls us to repent for the forgiveness of sin and proclaim that to all the world! Then Jesus tells them they are witnesses to these things. We are witnesses too. We can all share how Jesus has changed our lives. Then Jesus tells them that the Holy Spirit is coming. The resurrection of Jesus ushers in a new way of God dwelling with His people. They are told to wait there until they receive what God has promised to give them. The Holy Spirit - whom the Father had promised. Resurrection Day is the most remarkable day in history. A glorious day!  Jesus continues to open peoples minds to the scriptures today and continues to draw us to Himself.  And the Holy Spirit continues to be poured out! Our website – https://www.awakeusnow.com Watch the video from our website! https://www.awakeusnow.com/2-year-study-of-the-gospels-upper Watch the video from our YouTube Channel!! https://www.youtube.com/playlist?list=PLTaaqrC3dMOzMkhPyiNWwlJRpV6Bwpu01 Up to Jerusalem is a study of the final weeks of Jesus' ministry on earth, concluding with His resurrection and ascension, using the books of Matthew, Mark, Luke and John together with material from ancient sources and recent discoveries. Up to Jerusalem is part five of our Two Year Study of the Gospels. Up To Jerusalem is the story of the plan of God to redeem the world, and the story of a Savior willing to obey the Father's plan. As we study Jesus' final days, we will be impacted as we discover the Love of God for each one of us.  This study is great for large group, small group or home group study and can be started at any time.

As we come to the close of the Universal Architecture series, I find myself feeling both reflective and deeply moved. There were many directions I considered taking this final episode, but my heart kept bringing me back to the number seven. This is the seventh installment, and in universal architecture, numbers carry sacred meaning..To close this series, I want to share two texts that have profoundly shaped my spiritual path. These texts honor the Divine Feminine, whom I, as a woman, am called to embody and serve here on Earth. The first is Proverbs 8, from the Hebrew Scriptures. It speaks of Wisdom, personified as a woman who calls out to all people. She was with God from the beginning, before the foundations of the earth. She stands at the crossroads, calling to those who seek truth, offering something far more precious than silver or gold. Her presence is ancient, woven into the very fabric of creation. The second text is from the Nag Hammadi library, a mystical Gnostic scripture titled The Thunder, Perfect Mind. This one is esoteric, poetic, and challenging—intentionally so. It expresses the Divine Feminine in all her paradoxes. She exists in all things and speaks directly to those who seek her. She is within you, yet beyond you. She is the one both hated and adored, hidden in shame and revealed in glory. This text, though difficult to digest intellectually, reveals something crucial: the feminine nature of God is not a doctrine to be debated but a mystery to be experienced. She is not loud or obvious; she hides in plain sight. This whole series has only scratched the surface of this universal architecture, but I hope it's planted seeds of courage in you—to seek, to question, and to go where fear tries to keep you from looking.Tune in today to dive deeper into this episode as we explore how we can truly seek the Divine and overcome our fears. As Frank Herbert writes in Dune, “Fear is the mind killer.” You must let it pass over and through you. On the other side of fear, there is nothing left to hold you back; only you remain, awakened, whole, and held by the Divine.In this episode:[00:38] Welcome back to The Fully Nourished Podcast![00:58] What do numbers represent in universal architecture?[02:52] My two favorite texts that have helped me draw closer to the divine.[03:15] Proverbs 8. [07:16] The Thunder, Perfect Mind from the Nag Hammadi library[17:58] The nature of the divine feminine is a mystery. [18:39] The key to facing our fears on our journey to seek the divine. [21:08] Thanks for joining me on The Fully Nourished Podcast! Links and Resources:Read These Texts:Proverbs 8Thunder, Perfect Mind:http://gnosis.org/naghamm/thunder.htmlGet more info on Philosophia Society Here:https://www.jessicaashwellness.com/philosophia-societySubmit a Question for our Next Q&A:https://airtable.com/appoicByQy3UFoSXs/shrXwD7wQFJQr68NnSign Up for Sunday Tea Here: https://jessica-ash-wellness.ck.page/04f86a550fConnect with Jessica:Have Sunday tea with me! Sign-up for my Sunday newsletter where I share what's on my brain from the nutritional to spiritual: https://www.jessicaashwellness.com/email-subscribe. Join the Fully Nourished community! Follow me @jessicaashwellness on Instagram: https://www.instagram.com/jessicaashwellness/

Mother Miriam offers a passionate catechesis on the Holy Trinity, reading the full Athanasian Creed and explaining why belief in the Trinity is essential for salvation. Drawing on Saint Augustine and the Hebrew Scriptures, she reveals how God's triune nature is eternal and not a New Testament invention.She then answers listener questions about family estrangement, fallen-away children, and the painful work of forgiveness. She rejects feel-good relativism and reminds Catholics that real absolution demands repentance—and that loving the people closest to us sometimes means saying hard truths.U.S. residents! Create a will with LifeSiteNews: https://www.mylegacywill.com/lifesitenews ****PROTECT Your Wealth with gold, silver, and precious metals: https://stjosephpartners.com/lifesitenews +++SHOP ALL YOUR FUN AND FAVORITE LIFESITE MERCH! https://shop.lifesitenews.com/ ****Download the all-new LSNTV App now, available on iPhone and Android!LSNTV Apple Store: https://apps.apple.com/us/app/lsntv/id6469105564 LSNTV Google Play: https://play.google.com/store/apps/details?id=com.lifesitenews.app +++Connect with John-Henry Westen and all of LifeSiteNews on social media:LifeSite: https://linktr.ee/lifesitenews John-Henry Westen: https://linktr.ee/jhwesten Hosted on Acast. See acast.com/privacy for more information.

Yoram Hazony joins Josh and Timon to celebrate the seventh anniversary reprint of his book, The Virtue of Nationalism.   Yoram Hazony is President of the Herzl Institute in Jerusalem, and currently serve as Chairman of the Edmund Burke Foundation, a public affairs institute based in Washington DC that has hosted the National Conservatism Conference since 2019. He has authored numerous books including, "Conservatism: A Rediscovery," "The Philosophy of Hebrew Scripture," "The Jewish State: The Struggle for Israel's Soul," "God and Politics in Esther," and most notably "The Virtue of Nationalism" which was selected as Conservative Book of the Year in 2019, and was an Amazon #1 best-seller in both International Diplomacy and Nationalism. Yoram lives in Israel with his wife Yael and together they have nine children.   Learn more about Yoram Hazony's work: https://www.yoramhazony.org/about/ https://herzlinstitute.org/en/ https://x.com/yhazony   ––––––   Follow American Reformer across Social Media: X / Twitter – https://www.twitter.com/amreformer Facebook – https://www.facebook.com/AmericanReformer/ YouTube – https://www.youtube.com/@AmericanReformer Rumble – https://rumble.com/user/AmReformer Website – https://americanreformer.org/   Promote a vigorous Christian approach to the cultural challenges of our day, by donating to The American Reformer: https://americanreformer.org/donate/   Follow Us on Twitter: Josh Abbotoy – https://twitter.com/Byzness Timon Cline – https://twitter.com/tlloydcline   The American Reformer Podcast is  hosted by Josh Abbotoy and Timon Cline, recorded remotely in the United States, and edited by Jared Cummings.   Subscribe to our Podcast, "The American Reformer" Get our RSS Feed – https://americanreformerpodcast.podbean.com/ Apple Podcasts – https://podcasts.apple.com/us/podcast/the-american-reformer-podcast/id1677193347 Spotify – https://open.spotify.com/show/1V2dH5vhfogPIv0X8ux9Gm?si=a19db9dc271c4ce5

Most people hear “Holy Trinity” and think “mystery”—something abstract and hard to explain. But for Dianne Bergant, C.S.A., the Solemnity of the Most Holy Trinity, Year C, is a chance to root the doctrine in daily life. She invites us to see it instead as “the relationship that human beings have to the Creator.” God, she says, “literally serves us”—through creation, Christ, and the Spirit, who “does not go alone” but “works through us.” In this episode of Preach, Dianne reflects on preaching as an introvert, why she never writes her homilies, and her memories of teaching exegesis at Catholic Theological Union in Chicago—including to a quiet, thoughtful student now known as Pope Leo XIV. “He was a very good student,” she recalls. “I have kept every grade, a record of every grade. So when I say he was a good student, I have evidence.” Guest: Dianne Bergant, a Sister of St. Agnes and distinguished scholar of the Hebrew Scriptures, taught for over 40 years at Catholic Theological Union in Chicago and served on the Pontifical Biblical Commission. ⁠⁠⁠⁠ “Preach” is made possible through the generous support of the Compelling Preaching Initiative, a project of Lilly Endowment Inc. Get daily Scripture reflections and ⁠⁠support⁠⁠ “Preach” by becoming a digital subscriber to America Magazine Learn more about your ad choices. Visit megaphone.fm/adchoices

This weekend our “Grab Bag” summer series continued with a focus on the Hebrew Bible / Old Testament. We explored questions about why and when the Bible was written, and why the Hebrew Scriptures are still important for the Christian Tradition. ⛪️ To learn more about who we are and what we do, visit https://gracepointe.net/about-us

Walking through both the Hebrew Scriptures and the New Testament we encounter the Spirit of God moving is both powerful and gentle ways to guide, to convict, to comfort, and to enliven the people of God.

Questions? Comments? Text Us!Welcome to What's Your Spiritual Story: a new series from God: An Autobiography, The Podcast, featuring candid conversations with people whose spiritual lives have been reshaped by direct encounters with the divine. In this first installment, Jerry L. Martin speaks with pastor and podcaster Mark Groleau, who returns to the show exactly 100 episodes after his original appearance.Mark's story is one of radical transformation. Raised in a strict Oneness Pentecostal tradition, he was trained to preach, taught to defend doctrine, and discouraged from asking questions. But once he began studying literature and scripture through a critical lens, everything changed. What followed was a deconstruction of his inherited faith, a period of atheism, and an eventual reawakening through a more expansive vision of God.This episode follows Mark's evolving relationship with the divine, from the static, all-powerful deity of classical theism to a God who suffers, listens, and grows. Influenced by thinkers like John Caputo, Jacques Derrida, Greg Boyd, and Terence Fretheim, Mark now embraces process theology, which sees God not as removed from the world but as intimately involved in its unfolding.Jerry and Mark reflect on what it means to believe in a God who changes. They discuss suffering, divine vulnerability, and the tension between doctrine and experience. Mark also shares why Jesus' teachings have become central to his life, and why many Christians, ironically, ignore them. From Hebrew grammar to the Big Bang, from seminary classrooms to Buddhist temples in Korea, this is a conversation for anyone rethinking their faith and seeking something more relational, honest, and alive.If you've ever wrestled with the question of who, or what, God really is, this conversation offers a starting point for something deeper.Mentioned in this episode: Creation Untamed by Terence Fretheim, Not Sure by John Suk, #JesusIsMyGuru, Process Theology, Open Theism, Wikigod Podcast, Bereshit, PatripassianismOther Series:The podcast began with the Dramatic Adaptation of the book and now has several series:Life Wisdom Project: How to live a wiser, happier, and more meaningful life with special guests.From God To Jerry To You: Calling for the attention of spiritual seekers everywhere, featuring breakthroughs, pathways, and illuminations.Two Philosophers Wrestle With God: Sit in on a dialogue between philosophers about God and the questions we all have.What's On Our Mind- Connect the dots with Jerry and Scott over the most recent series of episodes.What's On Your Mind: What are readers and listeners saying? What is God saying?Stay ConnectedShare your thoughts or questions at questions@godandautobiography.com

Welcome to the Jew and Gentile Podcast.   Text the Jew and Gentile your comments, questions, concerns (OY!), and news at: 424-444-1948   Donate today:    MUG-ON-A-MUG With your gift of $10 or more to FOI Equip, you to can have your very own Mug-on-a-Mug. Your generous donation helps to expand the important work of teaching the Bible from a Jewish perspective while raising up new FOI volunteers and representatives serving Jewish communities all around the world.   Visit gofoi.org/mug to make your gift today and receive your own Jew and Gentile Podcast Mug-on-a-Mug.   Oy, look at Steve's punim! FROM THE SCRIPTURES Genesis 12:1-3 and Psalm 105:8-11 Whose Land Is It Anyway   Key Resolutions https://israelmyglory.org/article/the-key-resolutions/   An Interview with the Mother of a Suicide Bomber https://www.memri.org/reports/interview-mother-suicide-bomber   Steve's Notes: https://docs.google.com/document/d/1Smh94xHLC4XaItuDZgrtUs8PNeA0fblZ0x81ftZebJg/edit?usp=sharing   FOI Equip Classes:   Finding Messiah in Unexpected Places MICHAEL RYDELNIK JUNE 5 & 12   For many years, Israel anticipated the arrival of the Messiah, with the Hebrew Scriptures containing many prophecies about Him. But what if we've been missing something? Dr. Michael Rydelnik, renowned professor at Moody Bible Institute, believes two key passages are often overlooked. Join him this June as he uncovers hidden Messianic prophecies and helps you see Scripture in a new light. Could these verses change the way you understand the Messiah?   Register: foiequip.org   FOI Resources  Get a free one-year trial subscription to Israel My Glory https://israelmyglory.org/subscribe/   Get Involved with Friends of Israel Gospel Ministry https://www.foi.org/outreach   Chris Katulka's book: Israel Always foi.org/israelalways   Steve Herzig's book: Jewish Culture & Customs foi.org/jcc   Christmas is Jewish Finding Messiah in Passover messiahinpassover.org   Harbingers Daily https://harbingersdaily.com/ In the News:   Two-state solution support hits all-time low as Israeli trust collapses – Pew poll https://www.jpost.com/israel-news/article-856501?utm_source=jpost.app.apple&utm_medium=share#google_vignette   Kennedy Center Sells Out Showings of ‘The King of Kings' After Pride Month Events Were Canceled https://www.breitbart.com/politics/2025/06/03/the-kennedy-center-sells-out-showings-of-film-about-jesus-christ-the-king-of-kings/   Huckabee slams French-backed Palestinian statehood push at UN, says US-Israel are 'inseparably' linked https://www.foxnews.com/world/huckabee-slams-french-backed-palestinian-statehood-push-un-says-us-israel-inseparably-linked Yiddish Word of the Day:    Geburtsdag (geh-BOORTS-tahg) – Birthday Der geboyrn-tog – The day of birth Di geboyrn-tog-simcha – Birthday party   To say Happy Birthday in Yiddish, you can say: A freylekhn geburtsdag! – A happy birthday! A freylekhn geburtsdag tsu ir! – A happy birthday to you! And the traditional birthday blessing: Biz hundert un tsvantsik! – Until one hundred and twenty! (May you live a long and meaningful life!) Or for a bit of poetic charm: Mit mazel ge yert zikh – Wishing you luck as you gain a year.

FOLLOW RICHARD Website: https://www.strangeplanet.ca YouTube: @strangeplanetradio  Instagram: @richardsyrettstrangeplanet   SUPPORT OUR SPONSORS!!! HIMS - Making Healthy and Happy Easy to Achieve Sexual Health, Hair Loss, Mental Health, Weight Management START YOUR FREE ONLINE VISIT TODAY - HIMS dot com slash STRANGE https://www.HIMS.com/strange   ⁠⁠RingBoost⁠⁠ The largest provider of custom phone numbers since 2003 ⁠⁠https://www.ringboost.com⁠⁠ If you're ready to sound like the business people want to call, head over to ⁠⁠https://www.ringboost.com⁠⁠ and use promo code STRANGE for an exclusive discount.   QUINCE BEDDING Cool, Relaxed Bedding. Woven from 100% European flax linen Visit www.quince.com/RSSP to get free shipping on your order and 365-day returns.    BECOME A PREMIUM SUBSCRIBER!!! https://strangeplanet.supportingcast.fm Three monthly subscriptions to choose from.  Commercial Free Listening, Bonus  Episodes and a Subscription to my monthly newsletter, InnerSanctum.  Visit https://strangeplanet.supportingcast.fm Use the discount code "Planet" to receive one month off the first subscription.  We and our partners use cookies to personalize your experience, to show you ads based on your interests, and for measurement and analytics purposes. By using our website and services, you agree to our use of cookies as described in our Cookie Policy. Learn more about your ad choices. Visit megaphone.fm/adchoices   EP.  #1209 Reincarnation, Alien Deceptions, and the Cosmic Slingshot Dive into a mind-bending exploration with UFO researcher Ella LeBain, as she unveils reincarnation as a suppressed truth of the Hebrew Scriptures and early Christianity. In this episode, Ella, author of Who's Who in the Cosmic Zoo? and The Cosmic Slingshot, exposes how Rome, under Empress Theodora's influence, allegedly erased reincarnation from the Bible to control spiritual narratives. She connects alien abductions, soul harvesting, and End Times prophecy, suggesting the Antichrist may be a reincarnated historical figure walking among us. From her Near-Death Experience with an inter-dimensional Yeshua to the Jewish concept of kafakela, Ella challenges conventional eschatology and reveals reincarnation's role in Israel's prophetic destiny. This episode is a spiritual war manual for truth seekers—prepare to question everything you thought you knew about the Bible, the afterlife, and humanity's cosmic purpose. GUEST: Ella LeBain is a Messianic Jew, UFO researcher, and survivor of alien encounters, renowned for her six-volume Who's Who in the Cosmic Zoo? series. Her latest work, The Cosmic Slingshot, bridges reincarnation, Biblical prophecy, and extraterrestrial manipulation. With a Near-Death Experience in 2010 revealing inter-dimensional insights, Ella's research unveils suppressed truths about the Hebrew Scriptures, early Christianity, and the cosmic forces shaping human destiny.   WEBSITE: https://whoswhointhecosmiczoo.com   BOOKS: The Cosmic Slingshot: Connecting Dots to Reincarnation in the Bible, Alien Abductions and End Times Prophecies Who's Who in the Cosmic Zoo? (Book 1) Who's Who in the Cosmic Zoo? (Book 2) Who's Who in the Cosmic Zoo? (Book 3) Who's Who in the Cosmic Zoo? (Book 4) Who's Who in the Cosmic Zoo? (Book 5) Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://strangeplanet.supportingcast.fm/

Feeling lost, confused, or even a little afraid when it comes to the Old Testament? You're not alone. In Overcoming Old Testament Phobia, hosts Greg and Nathan take a fresh and accessible approach to the Hebrew Scriptures—breaking down the barriers of intimidation and confusion that keep so many Christians at a distance. With wisdom, humor, and practical insight, each episode helps listeners see the Old Testament not as an ancient, irrelevant text but as a vital part of God's unified story of redemption. Whether you're a seasoned reader or starting from scratch, this series is designed to help you engage with Scripture more confidently—and see Jesus more clearly along the way. Join Greg and Nathan in this episode as they take a walk through the Old Testament. 

How the Bible Was Formed E4 — In the last three episodes of this short series, we focused on the formation of the Hebrew Bible, or the Old Testament. We also talked about other works of literature from the Second Temple period, known collectively as the Deuterocanon or Apocrypha. Today, we'll finally explore yet another collection of Second Temple literature that was formed around the life, death, and resurrection of Jesus—the New Testament. In this episode, Jon and Tim look at the people in the early Jesus movement who wrote, collected, and distributed these biographies about Jesus and letters to churches across the Roman Empire.CHAPTERSThe Fulfillment of the Hebrew Scriptures (0:00-13:51)What the Gospels Are and How They Came to Be (13:51-25:42)The Crew Who Shaped the New Testament (25:42-47:19)The Letters That Lasted (47:19-52:35)Sacred Scribal Abbreviations (52:35-1:05:01)Conclusion to Series (1:05:01-1:08:15)OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.REFERENCED RESOURCESThe DidacheJesus and the Eyewitnesses: The Gospels as Eyewitness Testimony by Richard BauckhamThe Formation and Significance of the Christian Biblical Canon: A Study in Text, Ritual and Interpretation by Tomas BokedalCheck out the The Deuterocanon / Apocrypha video series.You can view annotations for this episode—plus our entire library of videos, podcasts, articles, and classes—in the BibleProject app, available for Android and iOS.Check out Tim's extensive collection of recommended books here.SHOW MUSIC“at the pictures” by Lofi Sunday, Cassidy Godwin “little adventures” by Lofi Sunday, Cassidy Godwin “Church Pew ft. Oly.Lo, WISDM-02” by Lofi Sunday “Yo-05” by Lofi Sunday, Just DerrickBibleProject theme song by TENTSSHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who edited today's episode and provided the sound design and mix. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Powered and distributed by Simplecast.

This lesson is a prime example of the difficulty with taking the commentary from the rabbis on the Torah as the truth.  In this study the rabbis comment on these verses ... The child grew and was weaned, and Abraham made a great feast on the day that Isaac was weaned. Now Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, mocking. Therefore she said to Abraham, "Drive out this maid and her son, for the son of this maid shall not be an heir with my son Isaac." The matter distressed Abraham greatly because of his son. (Gen 21:8-11) The rabbis conclude from these verses that Ishmael, he is now 14 years old, was doing evil to his baby brother.  The rabbis say that Sarah and Abraham saw this and knew that Ishmael had turned into a evil young man.  These conclusions are so far from the historical context and the ancient culture of that time.  It is clear the rabbis, whose commentary we read from the Middle Ages, are making up their own ideas and Christians get the impression they have to be right since it is the rabbis.  WRONG!   We will go back to Abraham's time and we will consider the culture of that day.  We will focus on the laws of those days like the Code of Lipit-Ishtar.  This law code (see the picture below of the code from Wikimedia) was in force in ancient Babylon of the area of the Chaldees.  This is where Abraham came from.  This is the law he is familiar with.  When we study this law and what it says about the first born of a concubine (like Hagar) and the first born of the real wife (Sarah), we see some amazing facts.  The laws of Lipit-Ishtar show that Ishmael, even though he was not the son from Abraham and Sarah, nevertheless was the real first born.  This means that Ishmael was the direct heir of Abraham as per the laws from the Chaldees where Abraham came from.  On top of that the English translation that says Ishmael was "mocking" his baby brother has another alternative meaning.  The Hebrew can also mean to play or have fun with in a good way.  It seems that Ishmael may have been playing nicely with his baby brother, Isaac, and Sarah saw that Ishmael was cementing his place in the family.  She just couldn't have this.  Isaac was her son.  She was the wife and not Hagar, the pagan Egyptian.  Hagar and Ishmael had to go.  Sarah could not have Ishmael be the heir - Isaac was the heir as the Lord promised.  But how?  This is where the laws come in.  John Currid in his Torah commentary "A Study Commentary: Genesis Vol.1" helps us with understanding the law and how it probably was applied to this situation.  See the picture below from his commentary. When one studies this it gives a whole new idea behind these events.  Abraham, the one man chosen by God to be the one whom all nations would be blessed, probably set Hagar and Ishmael free so that Isaac would have the legal right of the first born as per the law so Isaac would be the heir.  This makes so much more sense and provides a more realistic understanding in light of the culture in the 19th and 20th centuries B.C. But there is something else.  For Christians one verse that is probably a favorite verse is ... "For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life." (Joh 3:16) Jesus said this when there was NO New Testament. Jesus was only teaching the Bible, His Bible, the Hebrew Scriptures or what Christians call the Old Testament.  John 3:16 is nothing new, it was not some new teaching but what is in the Hebrew Bible.  Consider some verses. The LORD protects the strangers; He supports the fatherless and the widow, But He thwarts the way of the wicked. (Psa 146:9) The Hebrew of the highlighted phrase is that יהוה‎ Yahvay (when you see the word LORD all in caps it is translating יהוה‎ Yahvay) the LORD is the SHAMAR of the GOYEEM.  יהוה שׁמר את גרים                   GOYEEM  ET  SHAMAR  YAHVAY This means He is the Keeper of even Gentiles - with no qualifications.  The LORD is the Keeper of all people, the Hebrews and all non-Hebrews, the GOYEEM, the Gentiles, whether pagan or not.  Keeper is the Hebrew word SHAMAR שׁמר which means the LORD acting as a guard, a protector, like a good a father or a good a shepherd.   Then we read these verses ... "You shall not take vengeance, nor bear any grudge against the sons of your people, but you shall love your neighbor as yourself; I am the LORD." (Lev 19:18) "The stranger who resides with you shall be to you as the native among you, and you shall love him as yourself, for you were aliens in the land of Egypt; I am the LORD your God." (Lev 19:34) So we are to love our neighbor as ourselves.  And, the next verse we are to love the stranger (Hebrew word is GOYEEM or any Gentile, pagan or not) as ourselves.  But combining the statements this means all non-Hebrews, pagan or not, are our brothers since we are to love the GOYEEM as ourselves; we are love them just as we love our brothers!!  This is John 3:16.  God loves Hagar.  God loved Ishmael.  He was their SHAMAR שׁמר - their keeper, their guard.  On top of that God loved all those HE sent to their death in the Great Flood.  He was not angry with the human race; HE was sad.  You can read it for yourself. Then the LORD saw that the wickedness of man was great on the earth, and that every intent of the thoughts of his heart was only evil continually. The LORD was sorry that He had made man on the earth, and He was grieved in His heart.  (Gen 6:5-6) When Jesus taught us John 3:16 HE was only teach Torah!  HE was only telling us from the Hebrew Scriptures, the Old Testament, what God is really like.   Rev. Ferret - who is this guy?  Ferret teaching in an ancient theater in Turkey What's his background?  Why should I listen to him?  Check his background at this link - https://www.dropbox.com/s/ortnret3oxcicu4/BackgrndTeacher%20mar%2025%202020.pdf?dl=0

Welcome to the Jew and Gentile Podcast.   Text the Jew and Gentile your comments, questions, concerns (OY!), and news at: 424-444-1948   Donate today:    MUG-ON-A-MUG With your gift of $10 or more to FOI Equip, you to can have your very own Mug-on-a-Mug. Your generous donation helps to expand the important work of teaching the Bible from a Jewish perspective while raising up new FOI volunteers and representatives serving Jewish communities all around the world.   Visit gofoi.org/mug to make your gift today and receive your own Jew and Gentile Podcast Mug-on-a-Mug.   Oy, look at Steve's punim! FROM THE SCRIPTURES Matthew 5:17   “Do not think I came to destroy the Law or the Prophets.  I did not come to destroy but to fulfill.”   Head Covering in Judaism and Christianity—Yalmukah Practice of Divination Soothsaying—Hamsa Hand Worshipping graven image—-Pictures of Rebbes Tefillin FOI Equip Classes:   Finding Messiah in Unexpected Places MICHAEL RYDELNIK JUNE 5 & 12   For many years, Israel anticipated the arrival of the Messiah, with the Hebrew Scriptures containing many prophecies about Him. But what if we've been missing something? Dr. Michael Rydelnik, renowned professor at Moody Bible Institute, believes two key passages are often overlooked. Join him this June as he uncovers hidden Messianic prophecies and helps you see Scripture in a new light. Could these verses change the way you understand the Messiah?   Register: foiequip.org   FOI Resources  Get a free one-year trial subscription to Israel My Glory https://israelmyglory.org/subscribe/ Get Involved with Friends of Israel Gospel Ministry https://www.foi.org/outreach   Chris Katulka's book: Israel Always foi.org/israelalways   Steve Herzig's book: Jewish Culture & Customs foi.org/jcc   Christmas is Jewish Finding Messiah in Passover messiahinpassover.org   Harbingers Daily https://harbingersdaily.com/ In the News:   After 600 days only one victory matters: Bringing home all hostages - editorial https://www.jpost.com/israel-news/article-855681?utm_source=jpost.app.apple&utm_medium=share Trump's trade war imperils Spanish hatmaker's business with US Orthodox Jews https://www.jpost.com/international/article-855588?utm_source=jpost.app.apple&utm_medium=share   Jerusalem's population reaches one million residents in 2024 https://www.jpost.com/israel-news/article-805171 Yiddish Word of the Day: Di tsen gi-BOT—the ten commandments, Moshe Rabenu (Moses our teacher), Received On Tablets Di Lukhes 

The two poems are to be published in my next collection - Where Do Dreams Come From. The books mentioned are The Book Of Symbols - Reflections on Archetypal Images - Taschen, Animal Life in Nature, Myth and Dreams - Elizabeth Caspari, Inner Work: Using Dreams & Active Imagination for Personal Growth: Using Dreams and Active Imagination for Personal Growth - Robert A. Johnson, The Penguin Dictionary of Symbols - Alain Gheerbrant. The App is called Temenos Dream www.temenosdream.com The quote from Hebrew Scripture is from Genesis 32:22-31. If you want to share anything with me about this episode you can email me at adrianscott@mac.com 

One of the most esoteric parts of Tanach (the Hebrew Scriptures) is the description of the Merkava or G-d's chariot described twice in detail in the book of Ezekiel. Kabbalists have written extensively, explaining the meaning and significance of each detail described in the Merkava.A fascinating discussion about the Merkava and its meaning. 

The Book of Job is a strange and compelling story nestled within the Hebrew Scriptures — a poetic exploration of human suffering, divine mystery, and the search for meaning in the midst of loss. In this opening message of a new mini-series, John Herron finishes our journey through Job by looking at the dramatic epilogue in Chapters 38-42.

Have a comment? Send us a text! (We read all of them but can't reply). Email us: Will@faithfulpoliticspodcast.comHow should we read the Old Testament today? In this episode, Faithful Politics dives deep with Dr. John H. Walton, a leading Old Testament scholar and professor emeritus at Wheaton College. With decades of research on ancient Near Eastern contexts, Walton discusses why understanding the cultural river of the Bible's original audience is crucial for accurate interpretation. From Genesis to the Pentateuch, he challenges us to rethink common assumptions about creation, divine community, and moral frameworks in the Hebrew Scriptures. Tune in as we explore how cultural backgrounds shape biblical authority and what it means to read the Old Testament as its ancient readers would have.Guest Bio:Dr. John H. Walton is a distinguished Old Testament scholar and professor emeritus at Wheaton College. He has authored numerous influential works, including "The Lost World of Genesis 1," "The Lost World of Adam and Eve," and "The Lost World of Scripture," which explore the Bible through its ancient Near Eastern context. Walton's work emphasizes understanding Scripture as its original audience would have, encouraging modern readers to grapple with its historical and cultural frameworks. Support the show

Two genealogies of Jesus—one from Matthew, one from Luke—list different names. Why? And what does it mean for Jesus’ claim to be the Messiah? One approach suggests Matthew lists royal succession, not biology, while Luke follows a biological line through a different son of David. But a deeper dive reveals something even more intriguing. Could legal adoption, Levirate marriage, and repentance after exile explain how Jesus inherited both David’s bloodline and right to the throne? Dr Robert Carter offers a reconstruction that makes sense of it all—and reinforces trust in the Bible’s reliability.

Growing In God Podcast  Web Description: God commanded us to comfort His people. And that is what we intend to do, not just by our prayers but by our actions. That is what this Israel solidarity trip is all about. We are going to Israel to be the hands, feet, and voices of comfort to the Israeli people. We are going there to help them spiritually and physically during this time when so much is coming against them.   Show Notes: At Hargrave Ministries we are on our latest solidarity trip to Israel. The purpose of our trip, as the name states, is to show solidarity with the people of Israel. We are following God's command in Isaiah 40:1 to comfort God's people. We are there to be a source of encouragement and support, to let them know that Christians are standing with them. In other words, we are not coming to Israel as sightseers for our own benefit. We are coming to be the hands and feet that are helping Israel and the Jewish people.   We plan to visit several sites in Israel to give them our support. This includes helping pack boxes at Leket Israel, the leading food rescue organization in Israel. We also want to visit United Hatzalah, the volunteer emergency medical service that is saving lives in this current conflict. Shiloh Israel Children's Fund is also on our schedule. This volunteer organization ministers to children who have suffered emotional and physical trauma from terrorism. We have scheduled a trip to Hebron which, like Shiloh, is in the Jewish homeland of Judea and not the “West Bank” as it is currently mislabeled. And we plan to visit Yad Vashem, the World Holocaust Remembrance Center, which is a pillar of education for ending anti-Semitism.   Please help Hargrave Ministries help Israel. We need your support through your prayers and through your giving. Not only do we need to cover the travel, food, and living costs of the trip, but we will also be making donations to support Israel financially at this time. If you have a burden to bless Israel and the Jewish people, you can be a part of this solidarity trip by donating to Hargrave Ministries. Most of all, we need your spiritual support that will allow us to be God's instruments in this day.   Key Verses:   •       Isaiah 40:1. “‘Comfort, O comfort My people,' says your God.” •       Genesis 12:1–3. “I will bless those who bless you, and the one who curses you I will curse.” •       Ephesians 6:12. “Our struggle is … against the spiritual forces of wickedness in the heavenly places.” •       2 Corinthians 10:4. “The weapons of our warfare are … divinely powerful for the destruction of fortresses.” •       Joshua 15:13–14. “Now he gave to Caleb … Kiriath-arba, Arba being the father of Anak (that is, Hebron).” •       Deuteronomy 9:1–2. “You are crossing over the Jordan today to go in to dispossess … the sons of the Anakim.”   Quotes:   •       “Christianity must be free from anti-Semitism and the roots of it. And we come now as a voice of comfort, as we believe God has commanded us to do in these words from Isaiah.” •       “Part of this solidarity trip is to be a reminder that great prophecies and promises in the Hebrew Scriptures exist and are yet to see a fulfillment over the children of Israel in this day. And we go as Christians believing to be a force of faith to say, ‘We hold to the Word that God has spoken, and we know that not one Word God has spoken will fall to the ground.'” •       “We must realize that part of what we're doing as we go is that we're believing to have the authority and the enabling by the grace of God in the Spirit to bring down these spiritual forces of wickedness that are at the root cause of what we see transpiring.”   Takeaways:   1.    An Israel solidarity trip is a tour of Israel for the purpose of being a blessing to the country of Israel. We are going there to be a source of comfort, backing, and encouragement to the people of Israel. We want to help the economy and help the local organizations that are helping the Israelis with the difficulties of war and terrorism. 2.    The history of the Jewish people has been one of living under anti-Semitism, persecutions, and just pure hate. And much of that history has been because of Christians. Now as we see Israelis surrounded by many nations committed to their destruction, we want to demonstrate to them that Christians are supporting them. 3.    We need to understand that the attacks on Israel and the Jewish people today are from spiritual forces that have assaulted them since the beginning. Our job as Christians is to use the spiritual weapons God has given us to see the destruction of these spiritual forces that are the root cause if what is taking place in the natural realm.  

 How the Bible Was Formed E2 — The Hebrew Bible, or Old Testament, is a collection of 24 scrolls, passed down for generations, that tells the long, complicated story of ancient Israel. But who wrote these scrolls, and how did they come together in their final form? And how do we understand the claim that these books are the very voice of God? In this episode, Jon and Tim explore the formation of the Hebrew Bible and the crew who shaped its stories, poems, and laws into intricately designed literary works.CHAPTERSThe First Writing Mentioned in the Torah (2:56-13:01)Prophets as a Spirit-Led, Multigenerational Literary Community (13:01-36:30)Divine Inspiration in a Diverse, Literary Mosaic (36:30-1:03:20)OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.REFERENCED RESOURCESThe Lost World Series by John H. Walton and othersThe Lost World of Scripture: Ancient Literary Culture and Biblical Authority by John H. Walton and Brent SandyThe Shape of the Writings (Siphrut: Literature and Theology of the Hebrew Scriptures), edited by Julius Steinberg and Timothy J. StoneYou can view annotations for this episode—plus our entire library of videos, podcasts, articles, and classes—in the BibleProject app, available for Android and iOS.Check out Tim's extensive collection of recommended books here.SHOW MUSIC“StrollingThroughThePark ft. Goodiegumdrops” by Lofi Sunday“Radiance ft. solae” by Lofi SundayBibleProject theme song by TENTSSHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, and he also edited today's episode and provided the sound design and mix. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Powered and distributed by Simplecast.

In this episode, I am joined by Dr. Grace Ji-Sun Kim's to discuss Feminist Christology. We explore the importance of retrieving feminine imagery of God and Jesus through the biblical wisdom figure Sophia. She argues that despite Jesus's historical maleness, a feminist Christological approach is essential for contemporary Christianity because it challenges 2000 years of patriarchal interpretations and creates more inclusive understandings of the divine. The conversation traces Sophia's development across Hebrew Scripture, demonstrating how early Christians identified Jesus with this feminine divine figure, particularly in Paul's letters, Matthew, and John. Kim connects Sophia with Asian religious concepts like prajna, suggesting that this wisdom Christology offers liberating possibilities for Korean North American women navigating bicultural identities. She points out that feminist theologians are not inventing new concepts but reclaiming a significant biblical tradition that portrays God's presence in feminine imagery, which was largely eclipsed in later Christian history due to patriarchal influences. You can WATCH the conversation on YouTube Grace Ji-Sun Kim is a professor of theology at Earlham School of Religion and host of the Madang podcast. Previous Episodes with Grace When God Became White Surviving God Godly QnA a Theology of Visibility  What is Intersectional Theology? The Prophetic Life of the Spirit Embracing the Other and Reading the Bible Keeping Hope Alive To get Grace's lecture and four more, join the class,The Many Faces of Christ Today. Upcoming Online Class: Rediscovering the Spirit: Hand-Raisers, Han, & the Holy Ghost "Rediscovering the Spirit: Hand-Raisers, Han, and the Holy Ghost" is an open-online course exploring the dynamic, often overlooked third person of the Trinity. Based on Grace Ji-Sun Kim's groundbreaking work on the Holy Spirit (pneumatology), this class takes participants on a journey through biblical foundations, historical developments, diverse cultural perspectives, and practical applications of Spirit theology. Moving beyond traditional Western theological frameworks, we'll explore feminist interpretations, global perspectives, and innovative approaches to understanding the Spirit in today's world. Whether you've felt the Spirit was missing from your faith journey or are simply curious to deepen your understanding, this class creates space for thoughtful discussion, personal reflection, and spiritual growth. As always, this class is donation-based, including 0. To get class info and sign up, head over here. _____________________ ⁠⁠Hang with 40+ Scholars & Podcasts and 600 people at Theology Beer Camp 2025 (Oct. 16-18) in St. Paul, MN. ⁠⁠ This podcast is a ⁠⁠Homebrewed Christianity⁠⁠ production. Follow ⁠⁠the Homebrewed Christianity⁠⁠, ⁠⁠Theology Nerd Throwdown⁠⁠, & ⁠⁠The Rise of Bonhoeffer⁠⁠ podcasts for more theological goodness for your earbuds. Join over 80,000 other people by joining our⁠⁠ Substack - Process This!⁠⁠ Get instant access to over 45 classes at ⁠⁠www.TheologyClass.com⁠⁠ ⁠⁠Follow the podcast, drop a review⁠⁠, send ⁠⁠feedback/questions⁠⁠ or become a ⁠⁠member of the HBC Community⁠⁠. ⁠⁠Theology Beer Camp | St. Paul, MN | October 16-18, 2025⁠ Learn more about your ad choices. Visit megaphone.fm/adchoices

The Hebrew Key to Prophecy, Time Travel, and the Universe Chaim Hiam Bentorah part 1Pastor Bob Thibodeau welcomes listeners to the Kingdom Crossroads podcast, where he engages in enlightening conversations with notable Christian figures who are making significant impacts in the world. Today's guest, Haim Ben Torah, brings over 35 years of experience in exploring the depths of Hebrew Scriptures, challenging listeners to reconsider their understanding of biblical texts. The discussion revolves around intriguing philosophical questions, such as whether heaven exists as another universe and how the Hebrew Bible conceals profound insights about God, time, and eternity. Through Haim's insights, Pastor Bob and their audience embark on a journey that reveals how a deeper comprehension of a few Hebrew words can transform one's approach to reading scripture, prayer, and daily life. Haim's unique background, including his studies at Moody Bible Institute and interactions with Jewish scholars, provides a rich context for the conversation, leading to revelations about the intricate connections between Jewish and Christian teachings.Takeaways: Pastor Bob Thibodeau emphasizes the podcast's global reach, featuring influential Christian leaders to promote their impactful messages. Haim Ben Torah, an expert on Hebrew scriptures, reveals the significant layers of meaning embedded within the Hebrew Bible. He discusses how a deeper understanding of Hebrew can transform one's engagement with scripture and spiritual practices. The dialogue touches on the intersection of Jewish and Christian beliefs regarding the afterlife and the existence of parallel universes. Haim shares insights from over thirty-five years of study, highlighting the importance of Jewish teachings in understanding biblical prophecy. The episode explores the concept of 'zimzum', explaining its relevance to understanding God's presence and the nature of reality. CONTACT INFORMATION: Website: www.chaimbentorah.com Website: www.hebrewwordstudy.com _____________________________________________Check Out These Amazing LinksPastor Bob "HIGHLY" recommends "Captivate.FM" as YOUR podcast host! They have a lot of very helpful features (and more all the time) - and NO CHARGE for the features or upgrades!ModernIQs is a sponsor of the Kingdom Cross Roads Podcast Newsletter: Transform your creative workflow with ModernIQs! Explore AI-powered tools for content creation, from smart question generators to automated blog writers. Streamline and create with ease! Go to ModernIQs.com for more information!Grow your faith and your business with The Faith-Based Business Newsletter! Get practical tips, biblical insights, and strategies for success. Subscribe at FaithBasedBiz.Substack.com and tune in to the podcast at

NWO Intelligence Notes: The Antichrist has not ARRIVED YET! Beware of Mass Deception! The Anti-messiah as described by the Hebrew Scriptures has not yet arrived. In this small episode we will address some of the basic details that will disqualify this disingenuous individual/actor that has began making the headlines as the successor of Christ! To support the [Show] and its [Research] with Donations, please send all funds and gifts to :$aigner2019 (cashapp) or https://www.paypal.me/Aigner2019 or Zelle (1-617-821-3168). Shalom Aleikhem!

Send us a textWhat could be more terrifying than standing before God and hearing the words, "I never knew you"? This soul-stirring conversation explores the profound implications of being known—or unknown—by our Creator.The dialogue begins with a sobering consideration: sometimes God's judgment manifests not as fire from heaven, but simply as allowing people to have exactly what they desire. When congregations reject sound teaching in favor of ear-tickling messages, receiving prosperity preachers may actually represent divine judgment. As one participant observes, "The worst thing that can happen is for God to say, 'Let him alone.'"At the heart of this discussion lies a theological exploration of Matthew 7, where Jesus declares to certain religious people, "I never knew you." The speakers highlight a crucial distinction—Jesus doesn't say "you didn't know me" but rather "I never knew you." This reveals that salvation hinges not on our knowledge of God, but on His intimate, covenantal knowledge of us. One participant offers perhaps the most profound insight of the conversation: "Hell is facing God without a mediator."The group examines how God uses both promises and warnings as complementary means of grace to guide believers. Like the walls of the Red Sea parting for Israel, these dual aspects of Scripture create a pathway for faithful living. Rather than threatening our eternal security, divine warnings serve as loving guardrails.A fascinating exploration of the tension between God's sovereignty and human responsibility follows. Instead of forcing an artificial resolution, the participants embrace the biblical tension, recognizing that Scripture affirms both realities without contradiction. This nuanced understanding opens the door to spiritual maturity.The conversation concludes with a call to move beyond elementary doctrinal debates toward the deeper riches of Scripture, particularly the Old Testament. The speakers challenge listeners to find Christ in every biblical book, noting that even Paul formulated his theology from the Hebrew Scriptures available to him.Ready to deepen your understanding of God's character and what it truly means to be known by Him? Listen now and join us in exploring the profound depths of divine relationship.The Balance of GrayGod, doubt, and proof walk into a podcast... it goes better than you'd expect!Listen on: Apple Podcasts SpotifySupport the show

Michael is so excited about our current research, he couldn't be quiet! As we open up he gives a tease on some of our upcoming shows concerning deliberate changes to the name of God in the Hebrew Scriptures.  Our discussion on ‘heaven' and ‘heavenly' continues as we look at how these words were mistranslated (just […] The post 250502 The Attempt to Defile the Heavenly: Mistranslations & Pseudographia first appeared on Gospel Revolution.com.

As Jesus walks with two disciples along the road to Emmaus, he restores their faltering faith by showing them how all the Hebrew Scriptures point to His suffering and glory.Readings from this service:Hebrews 1: 1-3Psalm 119: 9-16Luke 24: 13-27Thanks for listening! CONNECT with CCFC:Visit us on FacebookVisit our websiteDownload our app!

The resurrection of the crucified Christ is the central icon of hope. “He is risen!” expresses the exultant exclamation of His redeemed throughout the ages. But how was the revolutionary reality of this event first perceived and proclaimed? Did the Jews anticipate the resurrection of a murdered Messiah? Did the Hebrew Scriptures foretell that the Christ would be raised from the dead? Was this some imaginary invention or newly devised doctrine? The apostles boldly proclaimed that Jesus is the Christ who was not only crucified but raised on the third day according to the Scriptures. Contained in this short clause is a wonderous wealth of substance and relevance for the past, present, and future.

What’s the most common objection to Jesus being the promised Messiah of the Hebrew Scriptures? It’s not the resurrection, but a prophecy about the virgin birth in Isaiah chapter 7.

287 – Have you ever been a stranger in a foreign country?You didn't speak the language. You couldn't read any of the signs, you couldn't understand what people are saying. You don't understand the customs.  And you felt lost or confused by what was going on around you.Or maybe you've been in a strange location and felt out of place.Then, all of a sudden, someone helps you get where you're going or explains what's going on. A simple act of hospitality makes all the difference.There's a great need in today's world to be hospitable to strangers, on an individual and a collective basis, and not just strangers from foreign countries. We need to be aware of the strangers in our midst as well. This week's episode shares several examples in the Bible of helping, even loving strangers, that bring healing and comfort and Abraham and Sarah Abigail's generosity compared to her husband's lack of hospitality Elijah and ElijahJesus of coursePeter and JohnOne Jewish scholar points out that in the Hebrew Scriptures there is one verse commanding us to love our neighbors but 36 places that command us to love strangers. It's hard to do for a variety of reasons. But it becomes easier when you've been a stranger somewhere, whether in a foreign country, a different city or neighborhood, a church, or a new job.When you've been an outsider, it often gives you empathy for those who may feel they're on the outside.Jesus didn't have a home, but he made people feel at home and helped them realized they part of God's family, never a stranger.You can do the same. This week treat a stranger with love and see what happens.Show notes:Full transcript and Bible quotes: thebiblespeakstoyou.com/287.Text me your questions or comments.Support the showIf you enjoy the podcast, please rate and leave a review on Apple Podcasts or Spotify__________________James Early, the Jesus Mindset Coach, is a Bible teacher, speaker, and podcaster. His focus is on getting back to the original Christianity of Jesus by embracing the mindset of Christ in daily life. Reach out today if you need a speaker or Bible workshop for your church or organization (online and in person) Subscribe to the podcast (and get your copy of Praying with the Mindset of Jesus) Make a donation to support the show Schedule a free one hour coaching call to see if the Jesus Mindset Coaching program is a good fit for you Contact James here