Podcasts about Roman Empire

John Luke and Zach respond to sharp criticism, pushing back on a mindset that shuts down honest questions instead of engaging them. Al walks through the historical events that set the stage for Christianity's explosion onto the world scene, including Nero's brutal persecution of Jesus' followers. Meanwhile, Christian digs into the cultural significance of the gymnasium and how it revealed the tension between Greek and Jewish ways of life. Today's conversation is about Lessons 3 of Ancient Christianity taught by visiting Hillsdale Professor of History Kenneth Calvert. Take the course with us at no cost to you! Sign up at http://unashamedforhillsdale.com/. More about Ancient Christianity: Christ entered the world during the reign of Caesar Augustus. The tensions between Christianity and the Roman Empire shaped the daily practice of the Christian faith and led many Romans to distrust and persecute the early Christians. But Christianity also benefitted from the Roman world. And when Rome collapsed in the West, Christianity provided the hope for preserving civilization. In this free, eleven-lecture course, Professor Kenneth Calvert will explore: How the Jewish, Greek, and Roman cultures all contributed to preparing the world to hear the Gospel. Why many Romans distrusted and persecuted the early Christians. The inspiring stories of Christ, His apostles, and faithful ones throughout the first four centuries of Christianity. The arguments of key early Christian apologists—Ignatius, Irenaeus, Justin, Athanasius, and more—who defended and defined the Christian faith amidst the animosity of the Roman world. The conversion of Constantine and how he brought stability to Rome, and how the rivalry between his sons almost returned Rome to paganism. How Augustine's writings helped preserve the message of Christianity during the collapse of the Roman Empire in the West. You will discover the uncertainties, trials, and triumphs of the earliest Christians as they confronted controversies within the faith and persecutions from outside it. Join us today to discover the improbable and miraculous story of Christianity. Sign up at ⁠http://unashamedforhillsdale.com/ Check out At Home with Phil Robertson, nearly 800 episodes of Phil's unfiltered wisdom, humor, and biblical truth, available for free for the first time! Get it on Apple, Spotify, Amazon, and anywhere you listen to podcasts! https://podcasts.apple.com/us/podcast/at-home-with-phil-robertson/id1835224621 Listen to Not Yet Now with Zach Dasher on Apple, Spotify, iHeart, or anywhere you get podcasts. Chapters 00:00 John Luke & Respond to “Heretic” Accusations 05:45 Why Faith Should Welcome Hard Questions 11:20 Ancient History Points to Jesus 17:10 Greek Culture Invades the Jewish World 23:05 Israel's Repeated Failure Before Jesus 29:10 How Empires Prepared the World for Christ 36:40 Rome, Nero, & the Brutal Persecution of Christians 44:30 Why the Kingdom of God Outlasted Every Empire — Learn more about your ad choices. Visit megaphone.fm/adchoices

The Roman Empire has officially expanded to the global stage! Following a massive Team USA victory over the Dominican Republic, the WEEI team breaks down the breakout performance that has the baseball world buzzing.

The Roman Empire has officially expanded to the global stage! Following a massive Team USA victory over the Dominican Republic, the WEEI team breaks down the breakout performance that has the baseball world buzzing.

In the fourth century B.C., Plato famously posited a philosopher-king as the ideal ruler for his imagined Republic. Five hundred years later, the Roman Empire was led by Marcus Aurelius, the man often viewed as the best example of this Platonic ideal. In this episode, Jacke talks to William O. Stephens about his book Marcus Aurelius: Philosopher-King, which guides readers through the fascinating life, writings, and legacy of Rome's great emperor philosopher. The music in this episode is by Gabriel Ruiz-Bernal. Learn more at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠gabrielruizbernal.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Help support the show at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠patreon.com/literature⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠or ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠historyofliterature.com/donate⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. The History of Literature Podcast is a member of Lit Hub Radio and the Podglomerate Network. Learn more at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠thepodglomerate.com/historyofliterature⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.⁠⁠⁠⁠ Learn more about your ad choices. Visit megaphone.fm/adchoices

Rome did not collapse because barbarians stormed the gates.It collapsed because the men strong enough to defend it no longer believed the center was worth saving.By 260 AD, the Roman Empire was already hollow.The money was broken.The borders were failing.The emperors were cycling through civil wars faster than the system could absorb them.And then a frontier general made the decision that revealed the truth.Postumus didn't march on Rome to seize the whole empire.He did something more dangerous.He walked away.He took Gaul, Britain, and Hispania and built a rival Roman state — the Gallic Empire — with its own army, its own senate, and better money than Rome itself.This is the Roman Pattern:Empires rarely die from one final blow.They die when the strongest people inside the system decide the center is no longer legitimate.In this episode:• Why the Crisis of the Third Century shattered Roman authority • How currency debasement destroyed trust in the empire • Why the Rhine frontier stopped believing in Rome • How Postumus built the Gallic Empire • Why strong leaders can accelerate collapse instead of stopping it • How Aurelian reunited the empire — but never restored what Rome had been History doesn't repeat.But it does rhyme.Subscribe for more episodes on Rome's collapse signals and the patterns repeating right now.CHAPTERS:00:00 Rome Didn't Die From the Outside00:25 The Empire Was Already Hollow00:51 The General Who Walked Away01:40 The Body, Not the Mythology02:28 235 AD: The Murder That Starts the Spiral03:23 The First Fault Line: Power04:20 When Succession Becomes Violence04:51 The Second Fault Line: Money05:42 How Rome Destroyed Its Own Currency07:02 Why the Edges Felt It First08:24 The Third Fault Line: Borders09:19 Why Gaul Stopped Believing in Rome10:42 Enter Postumus12:14 260 AD: The Illusion Dies13:35 Why Rome Couldn't Even Save Its Emperor14:27 The Trigger in Cologne16:02 Rome Breaks Into Three17:00 The Gallic Empire Works Better18:30 Postumus and Better Money19:35 Why Breakaway States Claim Legitimacy20:56 Palmyra and Zenobia22:11 How Empires Fragment23:03 Why Even the Alternative Still Fails25:31 Aurelian Reunites the Empire28:47 What the Gallic Empire Really Proved31:04 The Meaning of Rome Changes31:33 Where the Pattern Appears Today33:15 When the Center Can Be Replaced

The Roman Empire has officially expanded to the global stage! Following a massive Team USA victory over the Dominican Republic, the WEEI team breaks down the breakout performance that has the baseball world buzzing.

In this episode of the Crazy Wisdom Podcast, host Stewart Alsop sits down with Vahram Ayvazyan, founder of the Armenian Network State, for a wide-ranging conversation touching on AI and the future of work, the cyclical nature of human conflict throughout history, the decay of the nation-state, the concept of a "fourth establishment" of free people operating outside traditional power structures, the role of greed and self-aggrandizement in politics and tech, and how network states could serve as a parallel structure to challenge entrenched global elites. You can find Vahram on LinkedIn, or check the Armenian Network State page at networkstate.io.Timestamps00:00 The Future of AI and Humanity05:57 Human Nature and Greed12:00 The Crisis of Nation-States17:53 Community Resilience and Abundance23:30 The Power of Storytelling in Change29:43 Cultural Connections: Armenia and Africa35:43 Western Dominance and Its Consequences42:17 Creativity in the Age of AI48:07 Creating Parallel StructuresKey Insights1. Humans advance technologically but remain socially and biologically stagnant. Vahram argues that despite extraordinary technological leaps, human nature remains driven by greed and self-aggrandizement. Conflicts today mirror those of thousands of years ago, with only the actors changing while the underlying structure of power struggles stays the same.2. Power corrupts by disconnecting leaders from reality. Using a personal account of a deputy head of state, the guest illustrates how those who gain significant power gradually lose touch with reality, fall into cycles of wanting more, and become trapped in ego-driven decision-making regardless of their original intentions.3. The nation-state is in decay and failing its citizens. Globalization, internet, and migration have eroded the nation-state's ability to deliver basic services. Events like the Valencia flooding exposed how even wealthy European governments mismanage resources despite collecting enormous tax revenues.4. Three institutions currently rule the world, with a fourth emerging. Nation-states, multinational corporations, and religious institutions form today's power structure. The guest envisions a "fourth establishment" — network states — composed of free-thinking individuals connecting across geographies to build parallel, dignity-based communities outside these failing systems.5. Intentions matter more than the tools themselves. Whether discussing AI, nuclear energy, or mathematics, the guest emphasizes that technology is neutral and that what defines civilization is the moral intention behind its use, not the sophistication of the tools developed.6. Western civilization's dominance was built on superior weapons, not superior values. The guest challenges Western narratives by suggesting its historical advantage came primarily from military technology rather than cultural or moral superiority, contrasting this with indigenous and Eastern philosophies that treat land, community, and human relationships as sacred rather than as capital.7. Evolutionary, not revolutionary, change is the path forward. The guest warns that revolutionary movements are easily infiltrated, diverted, or crushed by existing power structures. Meaningful change requires patiently building critical mass through parallel structures, storytelling, and emotional connection until the alternative becomes undeniably powerful.

John Luke celebrates the arrival of his twin daughters, instantly becoming a father of five and giving the guys plenty to talk about when it comes to the miracle and chaos of childbirth. John Luke, Christian, Zach, and Al swap stories about witnessing labor for the first time and reflect on how the arrival of new life can feel both overwhelming and deeply spiritual. That leads into a bigger discussion about why Christianity makes such a bold claim: that the Creator of the universe chose to enter the world the same way every human does, through birth. The guys connect that moment to how the humble birth of Jesus reshaped human history and still anchors the story we're all living in today. In this episode: John 1, verses 1–4; John 1, verse 14; Genesis 1, verse 1; Genesis 3, verse 15; Acts 17, verses 22–31 Today's conversation is about Lesson 1 of Ancient Christianity taught by visiting Hillsdale Professor of History Kenneth Calvert. Take the course with us at no cost to you! Sign up at http://unashamedforhillsdale.com/. More about Ancient Christianity: Christ entered the world during the reign of Caesar Augustus. The tensions between Christianity and the Roman Empire shaped the daily practice of the Christian faith and led many Romans to distrust and persecute the early Christians. But Christianity also benefitted from the Roman world. And when Rome collapsed in the West, Christianity provided the hope for preserving civilization. In this free, eleven-lecture course, Professor Kenneth Calvert will explore: How the Jewish, Greek, and Roman cultures all contributed to preparing the world to hear the Gospel. Why many Romans distrusted and persecuted the early Christians. The inspiring stories of Christ, His apostles, and faithful ones throughout the first four centuries of Christianity. The arguments of key early Christian apologists—Ignatius, Irenaeus, Justin, Athanasius, and more—who defended and defined the Christian faith amidst the animosity of the Roman world. The conversion of Constantine and how he brought stability to Rome, and how the rivalry between his sons almost returned Rome to paganism. How Augustine's writings helped preserve the message of Christianity during the collapse of the Roman Empire in the West. You will discover the uncertainties, trials, and triumphs of the earliest Christians as they confronted controversies within the faith and persecutions from outside it. Join us today to discover the improbable and miraculous story of Christianity. Sign up at ⁠http://unashamedforhillsdale.com/ Check out At Home with Phil Robertson, nearly 800 episodes of Phil's unfiltered wisdom, humor, and biblical truth, available for free for the first time! Get it on Apple, Spotify, Amazon, and anywhere you listen to podcasts! https://podcasts.apple.com/us/podcast/at-home-with-phil-robertson/id1835224621 Listen to Not Yet Now with Zach Dasher on Apple, Spotify, iHeart, or anywhere you get podcasts. Chapters 00:00 The Most Prolific Man at the Table 03:00 The Wild & Spiritual Reality of Childbirth 07:20 Why Christianity Includes God Becoming a Baby 12:00 Jesus Connects a Distant & Personal God 18:00 Greek Philosophy & the Search for the Creator 25:30 Paul Challenges the Philosophers in Athens 33:30 Why Christianity Spread Across the Roman Empire 41:30 Caesar Augustus vs. Jesus: The Real “Son of God” — Learn more about your ad choices. Visit megaphone.fm/adchoices

Boudica (formerly known as Boadicea ) was a first‑century Celtic queen of the Iceni tribe in what's now eastern England. After the Roman Empire seized her late husband's kingdom and brutalized her family, she rallied a massive coalition of tribes and led one of the most famous uprisings in Roman Britain. Her forces burned several Roman towns, including Londinium, and for a brief moment in history she shook the empire's confidence. Boudicca's fame endures as a symbol of resistance, leadership, and fierce defiance against oppression. Learn more about your ad choices. Visit podcastchoices.com/adchoices

We know what fate befell Julius Caesar on March 15, 44 B.C., but how does ancient Rome's treatment of its adversaries and allies and compare to the current American “excursion” in Iran and overall US foreign policy? Barry Strauss, the Hoover Institution's Corliss Page Dean Senior Fellow and a military historian specializing in the rise and fall of Rome, separates fact from fiction regarding Caesar's the events leading up to his assassination, as well as Rome's belief in “preventive” wars, strategic alliances and great-powers competition. Also discussed: Hollywood's fascination with all things Rome; similarities between Caesar and Donald Trump (communicative skills, strategic risk-taking, neither suffering from a lack of self-esteem); how the history of the republic differs (or doesn't) if Caesar hadn't met up with a horde of knife-wielding senators on that fateful day in mid-March.  Recorded on March 10, 2026. ABOUT THE SPEAKERS Barry Strauss is the Corliss Page Dean Senior Fellow at the Hoover Institution. He is also the Bryce and Edith M. Bowmar Professor of Humanistic Studies Emeritus at Cornell University, where he taught for over four decades. Strauss is a military and naval historian with a focus on ancient Greece and Rome and their lessons for today. “No one presents the military history of the ancient world with greater insight and panache than Strauss,” wrote Publishers Weekly. His books have been translated into twenty languages and include several bestsellers, The Battle of Salamis (2004), Masters of Command (2012), The Death of Caesar 2015), Ten Caesars (2019), The War that Made the Roman Empire (2022), and Jews vs. Rome: Two Centuries of Rebellion Against the World's Mightiest Empire (2025). Strauss is a winner of the 2025 Bradley Prize, honoring his lifelong dedication to the study and teaching of Western civilization and classical and military history. Follow Barry Strauss on social media: LinkedIn, X, Facebook, Instagram Bill Whalen, the Virginia Hobbs Carpenter Distinguished Policy Fellow in Journalism and a Hoover Institution research fellow since 1999, writes and comments on campaigns, elections, and governance with an emphasis on California and America's political landscapes. Whalen writes on politics and current events for various national publications, as well as Hoover's California On Your Mind web channel. Whalen hosts Hoover's Matters of Policy & Politics podcast and serves as the moderator of Hoover's GoodFellows broadcast exploring history, economics, and geopolitical dynamics. RELATED SOURCES Masters of Command (2012) The Death of Caesar (2015) Ten Caesars (2019) The War that Made the Roman Empire (2022) Jews vs. Rome: Two Centuries of Rebellion Against the World's Mightiest Empire (2025) ABOUT THE SERIES Matters of Policy & Politics, a podcast from the Hoover Institution, examines the direction of federal, state, and local leadership and elections, with an occasional examination of national security and geopolitical concerns, all featuring insightful analysis provided by Hoover Institution scholars and guests. To join our newsletter and be the first to tune into the next episode, visit Matters of Policy & Politics.

In this episode of Luke21, Steve Wood examines Revelation 17–18 and the meaning of Babylon the Great. He explains Babylon's triple reference—ancient Babylon, the first-century Roman Empire, and the future empire of the Antichrist—showing why the Book of Revelation is not just about past history. Drawing from the Old Testament and the Catechism of the Catholic Church (CCC 677–682), Steve reveals how Scripture interprets Scripture and why Babylon represents a recurring, idolatrous world system influencing nations, cultures, and economies. For study guides and more resources, visit us online at www.BibleforCatholics.com.  

Send a text✍️SHOW NOTES✍️In the bustling heart of the Roman Empire, where cultures, philosophies, and religions intertwined, a letter arrived that would forever shape the course of Christian thought. Written by the Apostle Paul around A.D. 57, the Book of Romans stands as one of the most profound theological works in history—a message of faith, grace, and transformation addressed to believers living in the capital of the ancient world.Until I see you next time, either here, there, or in the air!! ☁️

THIS WEEK! We continue our 2 part series on Romes first Emperor: Augustus. In The Last Episode we left at The Battle Of Actium. From Klaeopatra, and Marcus Antonius escape, and their demise, to how Octavian would end up with Ultimate power. And his long reign as The First Emperor, of The Roman Empire. All this, and Much, much more on "Well That Aged Well", with "Erlend Hedegart". Support this show http://supporter.acast.com/well-that-aged-well. Hosted on Acast. See acast.com/privacy for more information.

Today I'm reviewing The Will of the Many by James Islington—a layered epic that blends fantasy and science fiction in a way that feels both classical and futuristic.While the book takes its time at the start, the slow build pays off as the political tension tightens and the world's structure becomes clearer. The story balances imperial academy intrigue, rebellion undertones, and high-concept worldbuilding in a way that gives serious Red Rising vibes—especially in its themes of hierarchy, power, and survival.

Understanding the background of Philippi will help us appreciatethe message that Paul writes to this church in this letter. Philippiwas located in the region of Macedonia, which today would be in northernGreece. The city was set on a fertile plain near the Aegean Sea and waspositioned along one of the most important highways in the ancient world—thefamous Roman road called the Via Egnatia. This highway connected the easternpart of the Roman Empire to the western part, stretching all the way from theAegean Sea across to Rome itself. Because of its location on this major traderoute, Philippi became a very important commercial and military city. Originally,the town was known by another name. But in 356 B.C., a man named Philip II, thefather of Alexander the Great, conquered the city for Greece and renamed itPhilippi after himself. Later,when the Romans conquered the region, Philippi became an even more significantcity in Roman history. In 42 B.C., one of the most decisive battles in Romanhistory took place near the city. The armies of Mark Antony and Octaviandefeated the forces of Brutus and Cassius—the men who had been involved in theassassination of Julius Caesar. That battle helped bring an end to the RomanRepublic and paved the way for the Roman Empire. After that battle, many Romansoldiers were settled in Philippi, and the city was given the status of a Romancolony. Nowthis is very important to understand. A Roman colony was considered anextension of Rome itself. The citizens enjoyed many special privileges. Theywere Roman citizens, which meant they were exempt from certain taxes. Theyfollowed Roman laws and customs. Latin was the official language, Roman dresswas common, and Roman pride ran deep among the people. In many ways, Philippiwas a little piece of Rome located in Macedonia. Thisbackground helps us better understand something Paul wrote in Philippians 3:20:“For our conversation is in heaven…”. The word conversation thereactually means citizenship. Paul was reminding the believers in Philippithat although they were proud Roman citizens, their true citizenship was inheaven. They belonged to another kingdom. I'm proud to be an American. But myfriend, my real citizenship is in heaven. Anyone who trusts Jesus Christ astheir personal Lord and Savior has their true citizenship in heaven. Anotherinteresting thing about Philippi is that there does not appear to have been asynagogue in the city when Paul visited, as recorded in Acts of the Apostleschapter 16. If you remember, in most of the cities Paul visited he began hisministry by first going to the synagogue. As you read through the book of Acts,that pattern becomes very obvious. But he did not go to a synagogue inPhilippi. Why? Possibly because there was not one there. A synagogue requiredat least ten Jewish men in the community, and apparently there were not enoughJews in Philippi to meet that requirement. Instead,there was a small group of people who gathered outside the city by a river topray. And it was there that the gospel would first take root in this Romancity. From this unlikely beginning, God would plant the first church in Europe.This reminds us of something very important about the work of God: God oftenbegins great works in very small and unexpected ways. I could tell you manystories about how I have seen that happen in ministry over the past fiftyyears. A small prayer meeting…a few people gathered quietly…and yet God beginsto do something powerful. Thereby the riverside in Philippi sat a woman named Lydia, sitting bythe river, ready to hear the gospel. God's plan was unfolding. That littlegathering became the starting point for something that would eventually impactthe entire continent of Europe. From that small beginning came the church thatPaul would later write to with such love and affection in the book ofPhilippians.

0:00-0:50 – Show Open0:50-5:00 – Vide of 61-year-old man who sees color for first time5:00-14:00 – National Ranch Day14:00-22:00 – The Irish Goodbye22:00-27:00 – Old driver crashed into barber shop27:00-30:00 – Video of car crashing into restaurant and hitting person30:00-33:00 – Guy gets trapped under car in parking lot after his jack failed33:00-40:00 – Sheriff was drinking Four Loko before work and got DUI40:00-43:00 – Department of Homeland Security shutdown leads to TSA shortage43:00-51:00 – Amazon driver gets hit stepping out of truck51:00-1:00:00 – Rumors of Jessica Alba dating Joe Burrow1:00:00-1:02:00 – Travis Kelce returning to Kansas City Chiefs1:02:00-1:03:00 – Donna Kelce's home renovation1:03:00-1:07:00 – Atlanta Hawks strip club promotion canceled1:07:00-1:10:00 – Wrestler who throws pizza dough1:10:00-1:14:00 – 81-year-old hopes to join Savannah Bananas1:14:00-1:20:00 – Learning more about the woman accused of shooting Rihanna's house1:20:00-1:23:00 – Arnold and Sly sign on for sequel roles1:23:00-1:25:00 – Tommy DeCarlo of Boston died1:25:00-1:28:00 – Live Nation monopoly suit1:28:00-1:38:00 – Hair dresser pulled gun on woman over payment dispute1:38:00-1:46:00 – Woman killed 76-year-old roommate1:46:00-1:54:00 – Woman caught driving 136mph saying she had stomach issues1:54:00-2:04:00 – Urologist performed sex acts on patients and Jason's upcoming appointment2:04:00-2:07:00 – Naked boater pushes captain off boat during rescue2:07:00-2:10:00 – Criminal died after jumping off apartment balcony running from police2:10:00-2:17:00 – Tornado ripped through Menard's2:17:00-2:21:00 – Woman terrorized by raccoon that kept returning to apartment2:21:00-2:23:00 – Pigs move into a neighborhood2:23:00-2:28:00 – 600 tubs of French onion dip shows up at business2:28:00-2:32:00 – Couple who got engaged at Chili's will have honeymoon paid for by Chili's2:32:00-2:35:00 – Video of a YouTuber's speeding arrest2:35:00-2:38:00 – Guy who changed his name to Literally Anybody Else now running for mayor2:38:00-2:42:00 – Woman pulled 8lb baby out of herself while on the road2:42:00-2:44:00 – Teens left bag of weed and money at charity event by mistake2:44:00-2:48:00 – Teen became nurse at age 182:48:00-2:50:00 – Couple uncover strange foot prints from Roman Empire in Scotland2:50:00-End – Russian man comes home to find pigeons in apartmentSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Most people imagine the Roman Empire collapsing in a single moment.Barbarians at the gates.Cities burning.The empire ending overnight.But that's not what actually happened.In the year 260 AD, Rome didn't fall.It split.After the capture of Emperor Valerian by the Persian king Shapur I, the Roman world fractured into three rival states.In the west, the general Postumus created the Gallic Empire, ruling Gaul, Britain, and Spain with stronger borders and better money than Rome itself.In the east, the wealthy trading city of Palmyra rose under Odaenathus and later Queen Zenobia, controlling the empire's richest trade routes and eventually seizing Egypt.What remained in the center was a weakened Roman state struggling with civil war, currency collapse, and a rapidly shrinking tax base.For nearly fifteen years, the Roman Empire existed as three separate empires.This is the Roman Pattern.When a central state can no longer provide security, stable money, and legitimate authority, the edges stop listening.They build their own systems.In this episode we explore:• The capture of Emperor Valerian • The creation of the Gallic Empire • The rise of Zenobia and Palmyra • Rome's catastrophic currency debasement • How Aurelian violently reunited the empire • Why the Rome that survived was never the same History doesn't repeat.But it rhymes.Subscribe for more episodes exploring the hidden forces behind Rome's rise and fall.

Kerusso exists to tell people about the Good News of Jesus Christ, but somehow in our information-jacked world, culture has moved further away from understanding who the most famous person in history really is. Millions of books and articles have been written about a carpenter who lived in the Middle East 2000 years ago, and Jesus has been identified as anything from a desert mystic to God Himself. Historically, He was born into a Jewish family in Judea at the time the Roman Empire controlled the area. Born in Bethlehem and raised in Nazareth, Jesus was 30 before He gained a reputation as a great teacher, but He was much more than that. The Bible tells us that He was sent into the world by God the Father, to stand in our place and take the penalty for our sin. According to Genesis, man defied God's template for living and because He is holy, God requires that someone is accountable for sin. Had Jesus not entered the world, we'd be left without a way to reconcile with God. Long story short, Jesus Christ is much more than just a wise teacher. He's also the Son of God. The Bible also tells us Jesus is one with the Father. Remember, when Moses encountered God in the burning bush, he asked God how to identify Him to the people, and God replied, “I am who I am.” And that was in the Old Testament.In John 8:58 in the New Testament, Jesus tells the people, “Truly, truly, I say to you, before Abraham was, I am.” Jesus Christ is a divine being. And John 1:29 says, “The next day, John saw Jesus coming toward him and said, ‘Look, the lamb of God who takes away the sin of the world.'” This description of Him is not embraced by most people around the world. The Bible tells us that man's heart is wicked. It isn't like billions are rushing to churches so that they can have their sins forgiven. The human mind and heart don't want to focus on the messier side of the Gospel. We're imperfect. We sin. And our sin is an offense to God. Who wants to hear that? We don't want to be told that we're not good. We want to be told we're good, and worthy of God's love. And the Good News, the Gospel in the person of Jesus Christ, is that we have the pathway to be like Him. Romans 8 tells us that it is God's desire that we become like Jesus. And that's a goal worth reaching for. Let's pray.  Father, thank you for providing us with your Word that tells us exactly who Jesus is, and what His life means to us. You could have abandoned us to sin, but you didn't. The praise and the glory belong to you alone. In Jesus' name, amen. Change your shirt, and you can change the world! Save 15% Off your entire purchase of faith-based apparel + gifts at Kerusso.com with code KDD15. 

In the historical play, Julius Caesar, William Shakespeare made famous the phrase, “Beware the Ides of March.” Perhaps you've heard it but not known the full story starting on March 15 that eclipsed the death of the Roman Republic—and the birth of the Roman Empire. And perhaps the connection of this event to biblical history is vague! Well, to get the story behind the story, join me, Linda Lacour Hobar, the author of The Mystery of History, for a look at the origin and impact of the famous phrase, “Beware the Ideas of March.” For a free coloring page of Julius Caesar for your students, click here.

The Ides of March is the best-known date in the ancient world, thanks to one of the most infamous acts in history: the assassination of Gaius Julius Caesar. Assassin's Creed Origins portrays Caesar at the peak of his powers, who was shockingly assassinated by a gang of Senators, including his most loyal friends and followers, like Brutus. What had Caesar done to deserve this? Who stabbed him first? And how did the assassins' plan to save the Roman Republic ultimately lead to the creation of the Roman Empire?Prof. Colin Elliot from Indiana University Bloomington, host of the Pax Romana podcast, joins Matt Lewis to reveal the true events of that fateful day. His book Pox Romana: The Plague That Shook The World offers a comprehensive, wide-ranging account of the world's first pandemic.Echoes of History is a Ubisoft podcast, brought to you by History Hit. Watch these interviews and exclusive videos on our YouTube channel, and listen to our previous episodes about the wars of Caesar and Cleopatra.Hosted by: Matt LewisEdited by: Robin McConnellProduced by: Robin McConnell, Peta StamperSenior Producer: Anne-Marie LuffProduction Manager: Beth DonaldsonExecutive Producers: Etienne Bouvier, Julien Fabre, Steve Lanham, Jen BennettMusic:Winds of Cyrene by Sarah SchachnerAcross the Dunes by Sarah SchachnerPtolemy's Lament by Sarah SchachnerIf you liked this podcast please subscribe, share, rate & review. Take part in our listener survey here.Tell us your favourite Assassin's Creed game or podcast episode at echoes-of-history@historyhit.com Hosted on Acast. See acast.com/privacy for more information.

This episode explores Queen Amanirenas, the one-eyed African Queen of Kush who defeated the Roman Empire.You can now access all the discussion guides, podcast episodes, and free resources in one place: ⁠⁠⁠⁠⁠⁠⁠The Explore Black History App⁠⁠⁠⁠⁠⁠⁠: https://explore-black-history.passion.io/ ⁠⁠⁠Sign up today!⁠⁠Also, check out the ⁠Explore Black History Coloring & Activity book.

When we read the epistles of St. Paul, we are mainly reading letters written by an Apostle to former pagans. These were people who had grown up in the world of the Roman Empire. It was a world of great military power and of amazing engineering feats, but also one of great decadence.These people were not just used to leading immoral lives; leading such lives was a way of life. In other words, it was considered normal behavior to be immoral. By this, I mean getting drunk, committing fornication, seeking after riches, and so on.Then, this Jewish man named Paul came into their lives, explaining to them that God Himself came down upon this earth and that He taught what we are made for, He redeemed us from our sins, and He showed us how we must live our lives in order to get to Heaven.Many of these pagans converted and, when they did, they completely changed their lives. They stopped living as pagans in the Roman Empire and started living as Catholics.At the same time, they still had to struggle greatly against their old habits, particularly the habit of impurity. It is striking that, in today's epistle and in last Sunday's epistle, the Church wants us to read St. Paul exhorting these former pagans to fight against impurity.We are Catholics living 2,000 years later, we are in the middle of the penitential season of Lent, and the Church wants us to hear these words of the Apostle Paul to help us make that same fight against sins of the flesh that the first Catholics were doing.Today, I would like us to hear some words of these two epistles about impurity, to understand what they mean, and also to understand why it is so important to fight impurity.

Why didn't the disciples understand what Jesus was doing?Even after hearing his teaching, watching his miracles, and sitting with him at the Last Supper, they were still arguing about who would be the greatest.In this message, we step into the world of the Roman Empire to understand why. The entire system of Rome was built on hierarchy—power, status, and honor flowing from the top down. It shaped how people saw the world, how they understood success, and even how they imagined God's kingdom.But Jesus was revealing something radically different.The kingdom of God isn't built on power over others. It's a kingdom where the greatest becomes the servant and where the one with all authority kneels to wash feet.On this third Sunday of Lent, the ancient prayer of the church is simple:God, help me see.

Get tips for experiencing what remains of Aztec culture in modern-day Mexico City. Then hear about what recent excavations in Pompeii are revealing about first-century life in the Roman Empire. And join a historian in considering how the cultures of France's many neighboring countries have long shaped and enriched its identity. For more information on Travel with Rick Steves - including episode descriptions, program archives and related details - visit www.ricksteves.com.

TRANSCRIPT Robertson: [00:00:00] Gissele: Hello and welcome to the Love and Compassion podcast with Gissele. We believe that love and compassion have the power to heal our lives and our world. Gissele: Don’t forget to like and subscribe for more amazing content. And if you’d like to support the podcast, please go to buy me a coffee.com/love and compassion. Today we’re talking about how to become a more compassionate civilization in light of the world’s most recent events. Robertson Work is a nonfiction author, social ecological activist, and former UNDP policy advisor on decentralized government, NYU Wagner, graduate School of Public Service, professor of Innovative Leadership and Institute of Cultural Affairs, country Director, conducting community organizational and leadership initiatives. Gissele: He has worked in over 50 countries for over 50 years and is founder of the Compassionate Civilization Collaborative. He has five published books and has [00:01:00] contributed to another 13. His most well-known book is a Compassionate Civilization. Every week he publishes an essay on Compassionate Conversations on Substack. Gissele: Please join me in welcoming Robertson work. Hi Robertson. Robertson: Hi Giselle. How are you? Gissele: I’m good. How about yourself? Robertson: I’m good, thank you. I here in the Southern United States. I’m glad you’re in wonderful Canada. Robertson: great admiration for your country. Gissele: Ah, thank you. Thank you. Gissele: I wanted to talk about your book. I got a copy of it and it was written in 2017, but as I was reading it, I really found myself listening to things that were almost prophetic that seemed to be happening right now. What compelled you to write Compassionate Civilizations at this moment in history. Robertson: Yes. Thank You you so much, and thank you for inviting me to talk with you today. Robertson: And I wanna say I’m so touched by the wonderful work of the Matri Center for Love [00:02:00] and Compassion. I have enjoyed looking at your website and listening to your podcast and hearing Pema Chodron speak about self-love. If it’s okay, I’d like to start with a few moments of mindful breathing Gissele: Yes, definitely. Robertson: okay. I invite everyone to become aware of your breathing, being aware of breathing in and breathing out. Breathing in the here and in the now. Breathing in love. Breathing in gratitude. I have arrived. I am home. I’m solid. I am free breathing in, breathing out here now. Robertson: Love [00:03:00] gratitude. Arrived home solid free. Okay. And to your question, after working in local communities and organizations around the world with the Institute of Cultural Affairs and doing program and policy work with UNDP and teaching grad school at NYU Wagner, I felt called to articulate a motivating vision for how to embody and catalyze a compassionate civilization. Robertson: So each of us can embody, even now, even here, we can embody and catalyze a compassionate civilization in this very present moment. We don’t have to wait, you know, 50 years, a hundred years, a thousand years. we can embody it in the here and the now. So I was increasingly aware of climate change, climate disasters, [00:04:00] the rise of oligarchic, fascism, and of course the UN’s sustainable development goals. Robertson: I also had been studying the engaged Buddhism of Thich Nhat Hahn for many years, and practicing mindfulness and compassionate action. As you know, compassion is action focused on relieving suffering in individual mindsets and behaviors, and collective cultures and systems. The word that com it means with, and compassion means suffering. Robertson: So compassion is to be with suffering and to relieve suffering in oneself and with others. So, I gave talks about a compassionate civilization in my NYU Wagner grad classes and in speeches in different countries. Then in 2013, I started a blog called The Compassionate Civilization. So in 2017, there was a [00:05:00] new US president who concerned me deeply and who’s now president again. Robertson: So a Compassionate Civilization was published in July of that year, as you mentioned, 2017. The book outlines our time of crisis and provides a vision, strategies and tactics of embodying and catalyzing a compassionate civilization, person by person, community by community. Moment by moment it it includes the movement of movements, mom that will do that. Robertson: Innovative leadership methods, global local citizen, and practices of care of self and others as mindful activists. So there’s a lot in it. Yeah. The Six strategies or arenas of transformation are environmental sustainability, gender equality, socioeconomic justice, participatory governance, cultural tolerance and peace, and non-violence, socio. Robertson: So since then [00:06:00] I’ve been promoting the Compassionate Civilization Collaborative, as you mentioned, to support a movement of movements. The mom, Gissele: thank you for that. I really appreciated that. And I really enjoyed the book as well. It’s so funny that, the majority of people see a world that doesn’t work and they want things to change, but they don’t do something necessarily to change it. When did compassion shift from a private virtue to a public mission for you? Robertson: Great question. Thank you. I think it began the private part began very early in my Christian upbringing. I was raised by loving parents to love others. You know, love of neighbor is the heart of Christianity. And understand that love is the ultimate reality. You know, that you know, as we say in Christianity, God is love. Robertson: So then when I went off to college at Oklahoma State University, I found myself being a campus activist. So I shifted to activism for civil rights. We were [00:07:00] demonstrating for women’s rights and for peace in Vietnam. As you know, the Vietnam War was raging. And after that, I attended Theological Seminary at Chicago Theological Seminary, but. Robertson: My calling happened when I was still in college, and it was in a weekend course, just a one weekend in Chicago. Some of us drove up and attended a course at, with the ecumenical Institute in the African-American ghetto in Chicago. And my whole life was changed in one weekend. I mean, I woke up that I could make a difference and I could help create a world that cared from everyone, you know? Robertson: And here I was. I was what? I was a junior in college. So then after that, I worked after college and grad school. I worked in that African American ghetto in Chicago with the Ecumenical Institute. And then in Malaysia, I was asked to go to Malaysia and my wife and I did [00:08:00] that, Robertson: And then. We were asked to work in South Korea, which we did. And then the work shifted from a religious to secular is we now call our work the Institute of Cultural Affairs. And from there we worked in Jamaica and then in Venezuela, and then back in the US in a little community in Oklahoma Robertson: And then I also worked in poor slums and villages. So then with the UNDP. I worked in around the world giving policy advice and starting projects and programs on decentralized governance to help countries decentralize from this capital to the provinces and the cities and towns and villages to decentralize decision making. Robertson: Then my engaged Buddhist studies particularly with Han and his teachers and practice awakened me to a calling to save all sentient beings. what [00:09:00] an outrageous calling, how can one person vow to save all sentient beings? But that’s what we do in that tradition of the being a BofA. Robertson: So through mindfulness and compassionate actions. So then I continue my journey by teaching at NYU Wagner with grad students from around the world. I love that so much. Then to the present as a consultant, speaker, author, and activist locally, nationally, and globally. So Gissele has been quite a journey, and here we are in this moment together, in this wild, crazy world. Gissele: Yeah, for sure, One of the things that I really loved about your book that you emphasize that we need to have a vision for the world that we wanna create. If we don’t have a vision, then we can’t create it, right? many of us are, focusing on anti, anti-oppressive, anti crime, anti this, anti that. Gissele: But we’re not really focusing on what sort of world do we wanna create? and I’ve had conversations with so many people, and when I ask the question, if people truly [00:10:00] believe. The human beings could be like loving and compassionate, and we could create a world that would be loving and compassionate for all many people say no. Gissele: And so I was wondering, like, did you always believe that civilization could be compassionate or did you grow into that conviction? Robertson: Great question. I definitely grew into it. Yeah. even as a child, I was awakened, you know, by the plight of African Americans in my country, in our little town in Oklahoma. Robertson: So I kind of began waking up. But I wasn’t sure, how much I or we could do about it. So I really grew into that conviction through my journey around the world working in over in 55 countries, it’s interesting the number of people your podcast goes to serving people and the planet. Robertson: So. Everywhere I worked Gissele, I was touched by the local people, that people care for each other, you know, in the slums and squatter settlements, in villages, in cities, the, the rich and the [00:11:00] poor. everywhere I went regardless of the culture, the language, the races, the issues the, the local people were caring. Robertson: So my understanding is that compassion is an action. It’s not just a feeling or a thought. It’s an action to relieve suffering in oneself and in others. but suffering is never entirely eliminated. You know, in Buddhism, the first noble truth is there is suffering, and it continues, but it can be relieved as best we can with through practices, through projects, through programs, and through policies. Robertson: So what has helped me is to see, again, a deep teaching in Buddhism that each person is influenced by negative emotions of greed, fear, hatred, and ignorance. And yet we can practice with these and to become aware of them and just, and to let them go, you know, and to practice evolving into loving kindness as [00:12:00] you, as you do in in your wonderful center. Robertson: Teaching more loving, kindness, trust and understanding. We can embrace inner being that we’re all part of everything. We’re all part of each other. You know, we’re part of the living earth. We’re part of humanity. I am part of you, you are part of me. And impermanence, you know, that there is no separate permanent self. Robertson: Everything comes and goes, and yet the mystery is there’s no birth and death. ’cause you and I. we’re part of, this journey for 13.8 billion years of the universe, and yet we can, in each moment, we can take an action that relieves our own suffering and in others. So, as you said, a vision is so, so important. Robertson: I’m so glad you touched on that, that a vision can give us a calling to see where we can go. It can motivate us, push us, drive us to do all that we can to realize it, you know, if I have a vision for my family. To care for my family. If [00:13:00] I have a vision for my country, if I have a vision for planet Earth, that can motivate me to do all I can do to make that really happen. Robertson: So right now there are so many challenges facing humanity, climate disasters. Oh my, I’m here in Swanno where we’ve had a terrible hurricane in 2024. We’re still recovering from it. Echo side, you know, where so many species are dying of plants and animals. It’s, it’s one of the great diebacks of in evolution on earth, oligarchic, fascism. Robertson: Right now, we’re in the midst of it in my country. I can’t believe it. You know, you’re, you’re on 81. I, I thought I was, gonna die and still live in a country that believed in democracy and freedom and justice. And so now here we, I have to face what can I do about oligarchic, fascism and social and racial and gender injustice. Robertson: Other challenges, warfare. And here we are in this crazy, monstrous war [00:14:00] in the Middle East. You know, what can we do? What can I unregulated? Artificial intelligence very deeply concerns me. we’ve gotta regulate artificial intelligence so it doesn’t hurt humans and the earth. Robertson: It doesn’t just take care of itself. So, you know, it’s easy Gissele to be despairing and to give up, you know, particularly at this moment. But actually at any time in our life, we’re always tempted to say, oh, well, things will be okay, or There’s nothing I can do, you know, but neither of those is true. Robertson: There are things we can do. We can stop and breathe and continue doing what we can where we are. with what we have and who we are. We do not have to be stopped by despair or by cynicism or by hopeism. We don’t. So thank you for that question about vision. I vision still wakes me up every day and calls me forward. Robertson: I’m sure it does. You as well. Gissele: Yeah. I [00:15:00] mean, without vision, it’s like you don’t have a map to where you’re going to, right.what’s our destination if we don’t have a vision? And so this is for me, why I loved your book so much. you are helping us give a vision Gissele: I mean, the alternative is what is the alternative? there’s my next question. What happens to a society that abandons compassion? Robertson: Exactly. Well, I sort of touched on it before. it falls into ignorance and into greed. Wanting more wealth, more power. for me for my tribe and, and falls into hatred, falls into fear, falls into violence, and that’s happening now, she said. Robertson: But I love what Thich Nhat Hahn reminds us of, of is that if there is no mud, there is no lotus. And that, that means is, you know, if there is no suffering, there can be no compassion . So without suffering and ignorance, there is no compassion or wisdom, because suffering calls us to relieve it. when I see [00:16:00] my wife or children in pain, I want to help them. Robertson: or when I see others, neighbors, you know, during the pandemic, our neighbors took food and water to each other. You know, after the hurricane, neighbors brought us water. suffering calls the best from us, it can, it can also call, call other things. But again, there’s no mud. Robertson: The lotus cannot grow. So we can continue the journey step by step and breath by breath. So that’s what I’d say for now. but that’s an important question. Gissele: you said some key things including that, people have a choice. They can choose to be compassionate, or they can choose to use that fear for something else, right. Gissele: But I often hear from people, well, you know, they want institutions to change. why are the institutions more, equitable, generous, compassionate and you know, like. I don’t know if we have a vision for what compassionate institutions look like, [00:17:00] what would compassion look like at that level? Robertson: Oh, that’s where those six areas you know, the compassion would look like practicing ecological regeneration or sometimes called environmental sustainability. You know, that we we’re part of the living Earth gazelle, We’re not separate from the earth . We breathe earth air, we drink earth water. Robertson: We you know, the earth. Hurricanes come. The earth. Floods come We are earthlings. I love that word, earthlings, and so, how do we help regenerate the earth as society? And that’s why, you know, legislation aware of climate change, you know, to reduce carbon emissions. Robertson: The Paris Accord, and that’s just one example, how do we have all laws for gender equality so that women receive the same salaries as men and have the same rights. as men, we gotta have the laws, the institutions you know, and the participatory democracy, that we have a constitution. Robertson: a constitution is a vision. of what we are all about. Why are, we’re [00:18:00] together as a country, so that we can each vote and express our views and our wishes, and that government is by foreign of the people. It is. So it’s, it’s critical, you know, that we vote and get out the vote again and again and again. Robertson: And to create those laws, those institutions they care for everyone. And the socioeconomic justice. we need the laws and institutions that give full rights to people of color to people of every culture and every religion, and every gender every transgender, every human being, every living being has rights. Robertson: That’s why the Universal Declaration of Human Rights is so important. I’m so grateful that it was created earlier in the last century in my country our country cannot go to war without congressional approval. Robertson: Aha. did that just not happen? Yes. But it’s in the Constitution. the law says that we must talk about it [00:19:00] first. We must send the diplomats. We must doeverything we can before we harm anyone. War is hell. there are other ways of dialogue and diplomacy. Robertson: we can do better. But again, it takes the laws and institutions. Gissele: thank you for that. I do think that we have some sort of sense in terms of what we find doesn’t work for us, right? these institutions don’t work, they’re based on separation, isolation, punishment, and we see that they don’t work. We see that, like inequality hurts everyone. Gissele: We see that all of these things that we’re doing have a negative impact, including war. And yet we don’t change. What do you think prevents societies from becoming more compassionate? Robertson: if we’re in a society that if harming people through terrible legislation and laws and policies that makes it hard for people then have to either rebel and then they can be you know, killed. Or they have to form movements peaceful movements like the [00:20:00] Civil Rights Movement in my country, you know, with Martin Luther King leading peace marches and our peaceful resistance, in Minneapolis, the peaceful resistance to ice, so what one big thing that’s, that makes people think they can’t be compassionate again, is the, larger society, you know, the institutional frameworks and legislations and laws and government practices. Robertson: But even then, as we’re seeing, you know, in Minneapolis and everywhere, and Canada is leading in so many ways, I think I, I’m so grateful for the leadership of your, your prime minister, calling the world thatwe must not let go of the international rules rules based international practices that we’ve had for the last 80 years, my whole life. Robertson: You know, we’ve had the, the UN and the international rules and now some powers want to throw those out, but no, no, we are gonna say no. we’re [00:21:00] surrounded by forces of wealth and power as we know. And however we can each do what we can to care for those near hand, far away, the least the last, and the last for ourselves, moment by moment. Robertson: Breath, breath by breath. And sometimes we, the people can change history and the powerful can choose compassion. And, we’ve changed history many times. We’ve created democracy. We, the people who have created civil right. Universal education and healthcare of the UN and much more. Robertson: you touched a moment ago on the pillars of a compassionate civilization. You know, there are 17 UN sustainable development goals, as you know, but I decided 17 was a big number, so I thought, why don’t we just have six? That’s why my book, it has six arenas of transformation for ease of memory and work. Robertson: and they are environmental sustainability, gender equality, socioeconomic justice, participatory governance, cultural tolerance, peace and nonviolence. So modern [00:22:00] societies can be prevented from being compassionate also by Negative emotions as we were talking about, of ignorance, greed, hatred, and violence. Robertson: Greed thinking, I need more wealth. I’m a billionaire, but I need another billion. You know, I’m the richest billionaire in the world, but I wanna buy the US government hatred, violence. So these all for me, all back into the Buddhist wisdom of the belief that I’m a separate self. Robertson: Therefore, all that’s important is my ego. Hell no, that’s wrong. You know, my ego is not separate. When I die, my ego’s gone. You know, all that’s gonna be left when I die, or my words and my actions, my actions will continue forever. my words will continue forever. May I, ego? No. So the, if I believe my ego is all there is, and I can be greedy and hateful and fearful and violent, but ego, unlimited pleasure and narcissism, fear of the other, ignorance of cause and effect, these don’t have to drive us. So [00:23:00] structures and policies based on negative emotions and the delusion of a separate self and harm for the earth. We don’t have to live that way. We don’t have to believe propaganda and misinformation and ignorance, and we can provide the education needed and the experience. Robertson: We don’t have to accept wealth hoarding. You know, why do we have billionaires? Why isn’t $999 million enough? Why doesn’t that go to care for everyone and to care for the earth? So again, we have to let go of wealth hoarding of power hoarding. Robertson: we don’t need all that wealth. We don’t need all that power. We can, we can care for each other. We can care for the earth. Gissele: There, there are so many amazing things that you said. I wanted to touch on two the first one is that I was having a conversation with an indigenous elder, and he said to me, you know, that greed is just a fear of lack, right? Gissele: And it really stopped me in my tracks because, when we see people hoarding stuff in their [00:24:00] house, we think, well, that’s abnormal. And yet we glorify the hoarding of wealth. But it isn’t any different than any sort of other mental health issue in terms of hoarding. And so that really got me to think about the role of fear. Gissele: And, if somebody’s trying to hoard money, it’s not getting to the root of the problem, issue. It’s never gonna be enough because they’re just throwing it into an empty hole. It’s a a billion Jillian, it’s never gonna be enough because it’s never truly addressing the problem. Gissele: But one of the things that you said as we were chatting is, that the wealthy, the elite, they can choose compassion, they can always choose it, which is an amazing insight. And yet I wonder, you know, in terms of people’s perspectives of compassion and power, do you think that the two go hand in hand or can they go hand in hand? Gissele: Because I think there might be some worries around, well, if I’m more compassionate, then I’m gonna be, taken advantage of, I’m gonna be, a mat. what is your [00:25:00] perspective? Robertson: Oh, I agree with everything you said and your question is so, so important. Thank you so much. Robertson: there are billionaires and then there are billionaires like Warren Buffet. Look, he’s given. Tens of billions of dollars away, hundreds of billions of dollars away, and other billionaires have done that. And then there are the billionaires, who think 350 billion isn’t enough. Robertson: You know, I need more. Well, that’s crazy. That is sick. That is sad that, that is a disease. And we have to help those people. I feel compassion for billionaires who think they need another 10 billion or another a hundred billion, or they need five more a hundred million dollars yachts, or they need another 15 $200 million houses around the world and that that is very sad. Robertson: And that they’re really suffering. They’re confused. Yeah. They forget what it means to be human. They’ve forgotten what it needs to be. An earthling that we’re just here for a moment. Gissele: Agree. Robertson: We’re just here for a moment, for a [00:26:00] breath, and we’re gone. Breathe in, we’re here, breathe out, we’re gone. And so we can stop. Robertson: We can become aware of that fear, as you said. We can take good care of that fear. I love the way Thich Nhat Hahn says. He says, hello, fear, welcome back. I’m gonna take good care of you. Fear. I’m gonna watch you take care of you. You’re gonna Evolve. ’cause everything is impermanent. Everything changes. So fear will change. Robertson: Fear can change. Fear always changes It evolves into Another emotion, another feeling, So let it go. Let it go. In the truth of impermanence. ’cause everything is impermanent. Fear is impermanent. So we also can remember the truth of inter being that I am part of what I fear, I am part of. Robertson: This current federal administration. You know, I’m part of the wealthy elite, and it is part of me. I fear of the US administration right now, but it is part of [00:27:00] me and I’m part of it. I fear climate change, but it is part of me. I’m part of it. I fear artificial intelligence , unregulated. I fear old age, but boys, I’m 81 and a half, it’s here. Robertson: So I’m gonna take care of it. I’m gonna say, Hey, old man, I’m gonna take care of you. And they’re all me. There’s no separation. I love Thich Nhat Hahn’s word. We enter are, we enter are now, how can I stop, become aware of fear, breathe in and out, and know the truth of inter being and impermanence and accept it. Robertson: Care for it. get out to vote, care for the self, write , speak, do what I can to care for what I can. My family, my neighbors, my city, my county, my country, my world. And everything changes. Everything passes away. Everything comes in and out of [00:28:00] being, what happened to the Roman Empire? Gissele: Mm, Robertson: what’s happening to the American Empire. Everything comes in and goes out like a breath, breathing in and breathing out. And then everything transforms into what is next? What is next? what is China going to bring? Ah, there is so much that we don’t know, Robertson: I love Thich Nhat Hahn’s teaching that. when we become aware of a negative emotion, we should Stop, breathe, smile. And then say, oh, welcome. Fear. Welcome back. Okay, I’m gonna take care of you. Okay, we’re in this together. Robertson: And then you just, you keep breathing in awareness and gratitude and things change. Your grandkid calls you, your baby calls you, your dog, your cat. You see the clouds, you see the earth, the sun. You see a star. You realize you’re an [00:29:00] animal. You know the word animal means breath. Robertson: We are animals. ’cause we breathe. We’re all breathing. So I love that. You know it. I love to say I am an animal. ’cause I, you know, we, human beings are often not, we’re not animals. We’re superior To animals, you know? Right. we are animals, that’s why we love our dogs and cats and we can love our, the purposes and the elephants and the tigers and the mountain lions and, and the cockroaches and the chickpeas and the cardinals we are all animals. Robertson: We’re all breathing. So I love that. Gissele: Yeah. Yeah. Oh, that was so beautiful. I felt that also, I really appreciated the practice too. In this time when we, like so many us are, are feeling so much fear and so much uncertainty and not knowing how things are gonna pan out, to just take a moment to breathe and reconnect to our true selves, I think is so, so fundamental. Gissele: And I hope that listeners are also doing it with us. you know, as I have [00:30:00] conversations with people around the world we talk a lot about, the way that the systems are set up, the institutions. Gissele: And it took a lot of hard work for me to realize that we are the institutions, just like you said, so the institutions are made up of people. And I was so glad to see that in your book, that you clearly say, you know, like it’s about people. It’s about us. It’s like we make up these institutions, you know? Gissele: And when I’ve looked at myself, I’ve asked myself, who do I wanna be? What do I really, truly wanna embody? And my greatest wish for this lifetime is to embody the highest level of love and to truly get to the point where I love people like brothers and sisters, that I care for them and that we care for one another. Gissele: And yet, there are times when I wanna act from that place, but the fear comes up, the not wanting or not trusting or believing when the fear comes up, how can compassion really help us change ourselves so that we can create a [00:31:00] different world? Robertson: What you said is so beautiful, and your question is so powerful. Thank you. Yes. And I’m gonna get personal here. we can do what we can, we can take care of ourselves, we can take care of others as we can, but we shouldn’t beat ourselves up when we can’t. You know? Robertson: So I, here I’m 80, I’m over 81, and I have issues with balance and walking, and I have some memory issues and some low energy issues. So I have to be kind to myself. I, so I’ve just decided that writing is my main way of caring for the world. That’s why I publish one or two essays a week on Substack, on Compassionate Conversations for 55 countries in 38 states. Robertson: And so I said, you know, I used to travel around the world all the time. Not anymore. I don’t even want like to travel around the county. Robertson: Anyway, I’m an elder , so I have to say , okay, elder, be kind to [00:32:00] yourself, but also do everything you can, write everything you can speak with Gazelle if you can. Robertson: I also have to decide who I’m gonna care for. I’ve decided I’m gonna care for my wife who just turned 70 and my two kids and my two grandkids, my daughter-in-law, my cousins and nieces and nephews, my neighbors here and North Carolina. Robertson: The vulnerable, you know, I give to nonprofits who help the hungry and the homeless to friends and to people around the world through my writings and teachings And so the other day I drove to get some some shrimp tacos for my wife and me for dinner. Robertson: And a lady came up and she had disheveled hair. And she just stood by my car and I put the window down a little and she said. can you drive me to Black Mountain? that’s not where we were. I was in another town. ‘ cause I’m out of my medicine. Robertson: She just, out of the blue said, stood there and said that. And I thought, [00:33:00] oh, oh, hmm. Oh, so, oh yes. So I, I wanted to say, but who are you? How are you? Do you live here? Do do you have any friends or family? Do you, you, can I give you some money? Do you have, but I was kind of, I was kind of struck dumb, you know? Robertson: I thought, oh, oh, what should I do? And so I said, oh, I’m so sorry I don’t live in Black Mountain. And she said, oh. And she just turned and walked away and she asked two other cars and they said no. And then she walked away. And then she walked away. I thought, oh, Rob, Rob, is she okay? Does she have a family? Robertson: Did she have a house? What if she doesn’t get her medicine? How can she walk to that town? Could you have driven her and delayed taking dinner home to your wife? And then I said, but I don’t know. And then I thought, oh, but she’s gone. And I then I said, okay, Rob. Okay, Rob, [00:34:00] you’ve lived 81 years. You’ve cared for people in the UN in 170 countries. Speaker 3: Yeah. Robertson: And you’ve been in 55 countries, you’re still writing every week, you’re taking care of your neighbors and family and friends. Don’t beat yourself up. Old guy. Don’t beat yourself up. But next time, you know what Rob, I’m gonna say, Hey, my dear one, are you okay? I don’t have any money, but I can I buy you? Robertson: We are here at the taco shop, Can I buy you dinner? I would, I’m gonna say that next time, Rob. I’m gonna say that. and then I also gazelle,I’m gonna support democratic socialist institutions. You know, some people are afraid of that word, democratic socialist. Robertson: But you know, the happiest countries in the world are democratic socialist countries. Finland is the world’s happiest country. Denmark, Sweden, Norway, the Netherlands, Iceland, those are in the top 10 [00:35:00] when they’ve, when there have been analysis of, if you, if you Google happiest countries in the world, Robertson: those Nordic countries come up every year. Why? They are democratic socialist countries. You pay high taxes and everybody gets free college. You know, free education, free college, free health everybody gets taken care of in a democratic socialist country in the Nordic countries and New York City. Robertson: I’m so proud that our new mayor in New York City Zoran Mai is a democratic socialist. He is there to help everybody, but particularly those who are hurting the poor, the hungry , the sick, or the people of color, women, the elderly, the children. I’m so proud of him and I write about him on my substack and I write him Robertson: I he’s one of my heroes just like Bernie Sanders is one of my heroes. And Alexandria Ocasio Cortes, a OC is one of my, my heroes, CA [00:36:00] Ooc. So, and you know, I used to never tell anybody I was a Democratic socialist ’cause I was afraid. I thought, oh, they’ll think I’m a socialist. Hell no. I am now proud to say I’m a democratic socialist. Robertson: I’m a Democrat. I vote the Democratic ticket, but I’m always looking for progressives, progressive Democrats, you know, democratic socialist Democrats. because, you know, our country can be more like Finland, Denmark, Sweden, Norway, the Netherlands, Iceland New York City. New York City is showing us the way America can be like a New York City. Robertson: I’m so proud of New York City and I used to live in New York City so as an old person. I can only do what I can do. and I’m not saying, oh, I poor me. I can’t do anything. No, no. I’m not saying that. I’m saying I can do a hell of a lot as this 81-year-old, it’s amazing what I can do, but that is why I write and speak and care for my family, neighbors, friends, the poor. Robertson: [00:37:00] Donate to nonprofits for the homeless and the hungry vote. Get out the vote. So yes, that’s my story. Gazelle. Gissele: I totally relate. I mean, I’ve been in circumstances like that as well, where you wanna help. But the fear is like, what if a person kills you? What if they don’t really have medication? Gissele: What if you get hurt or they try to rob you or they have mental health problems? Mine goes to protection and it is very human of us to go there first. And so, so then we get stuck in that ping pong in that moment and then the moment passes and you’re like, you know, was it true? Could I have driven that person? Gissele: And that would’ve been something I wanted to do for sure. But in that moment, you are stuck in that, yo-yo, when the survival comes in. And so helping ourselves shift out of that survival mode, understanding and learning to have faith and trust. And for me that’s been a work in progress. Gissele: It really has been a work in [00:38:00] progress. The other thing I wanted to mention, which I think is so important that we need to touch on. It’s the whole concept of socialism. So I was born in South America before I came to Canada and so I remember lots of my family members talk about this, there’s many South American countries that got sold communism, as socialism we’re talking about approaches that instead of it being like a democratic socialism that you’re talking about, which is the government, make sure that people are taking care of and that the people are probably taxed and provided for what would happen in those countries was that. Gissele: Everything got taken away. People were rationed certain things, and, it was horrible. it was not good, but it was not socialism. And there was many governments that took the majority of the money, then spent it on themselves, left the country, took it themselves, and so especially the Latin American community is very much afraid of socialism because they think back to that, the [00:39:00] rationing of electricity, the rationing of food, the rationing of all of that stuff, it wasn’t provided openly. Gissele: It was, everybody gets less. And so you have these people with this history that then have come to the US and think they don’t want socialism. They think democracy means that people aren’t gonna take stuff away from them, but that’s not what it means either. ’cause I don’t even know if like in North America we have a true democracy. Robertson: so thinking about reframing of how we think or experience democratic socialism, that it doesn’t mean less for everybody and in everything controlled by the government. It means being provided for abundantly and, also having the citizens be taxed more, which means we are willing to share our money so that we can all live well, Beautiful. Beautiful. Oh, thank you. Hooray. Wonderful. What country are you? May I ask where you coming? Gissele: Yeah, of Robertson: course. Gissele: Peru, I Gissele: [00:40:00] Yeah. Robertson: Wonderful. I’ve been to Peru a few times. A wonderful, beautiful country. And I, I lived in Venezuela for five years. ‘ cause I love, I have many friends in Venezuela. Robertson: But anyway I agree with everything you just said. That’s why I said what I said that I now can, I can confess that I am a democratic socialist. And that’s not socialism. It’s a social democracy is what it’s called. Yeah. That’s what they call it in Finland and Denmark and so on. Robertson: They call it social democracy. It’s democracy. But it, as you say, it’s cares for everyone and for the earth. We have to always add and the earth, ’cause you know, all the other species and, and the other life forms and the ecosystems, the water, the soil, the air, the minerals the plants, the animals. Robertson: and we have the money, as you said. I mean, if I had $350 billion, think of what taxes I could pay if the tax rate was, you know, 30%. [00:41:00] And rather than nothing, some of these, some of these folks pay, Gissele: well, I think we have glorified that we all wanted that, right? Like we got sold this good that oh, we should all want to be as wealthy as possible, right? And so we normalize the hoarding of money. Not the hoarding of other stuff, right? Gissele: And so we have allowed that, which gets me to my, next point, you talk about the environmental impact as part of a compassionate society, which absolutely is necessary. Gissele: And as human beings, we can be so lazy. We want convenience. We want to, have our package the next day. We don’t wanna wait. are we willing to pay higher wages? Are we willing to wait? Longer for our packages, like, are we willing to, invest in our wardrobe instead of buying fast fashion? Gissele: We don’t do these things and these have environmental impacts, and it also have human impacts, and at the end, they have impact on us. What can we do to ensure that, that we address that [00:42:00] complacency so that we are creating a fair, affordable , and compassionate world. Robertson: So important. Thank you. Robertson: It’s, it’s a life and death question. So yes, we should always ask about ecological and social impacts and take actions accordingly. That’s why I recycle every day. You know, some people say, oh, recycling is stupid. What do they really do with this, with it? You know, are they, are they really careful when you, they pick it up? Robertson: but I recycle religiously every day That’s why I support climate and democracy through third act. There’s a group that Bill McKibbon has started here in the US called Third Act. It’s a group of elder activists, activists over 60 who are working on climate and democracy issues. Robertson: So I’m doing that. That’s why I vote and get it out to vote. And as I said, I vote for Democrats and Democratic socialists. That’s why I write and speak and vote for ecological regeneration for social justice, for peace, for [00:43:00] democratic governance. It’s so critical that we keep questioning our actions like. Robertson: Okay, why am I recycling? Is it really worth the time? You know, deciding about every item, where it goes, and then putting out it out carefully and rinsing it first. And is that really going to help the world? ’cause you also know we need systemic changes, because you can always say, oh, but what the individual does doesn’t matter. Robertson: We need laws, we need institutions of ecological regeneration, and we need laws on caring for the climate and stopping climate change. So you can talk yourself out of individual responsibility when you realize that we need laws and institutions that protect the environment. Robertson: But it’s both. It’s both. what each person does, because there are millions of us individuals. So if there are millions of us act responsibly, that has, is a huge impact. And then if we [00:44:00] also have responsible laws and institutions that care for the environment as well as all people, then that’s a double win. Robertson: So I agree with you. We have to keep asking that question over and over and making those decisions and they’re hard decisions. We have to decide. Gissele: Yeah, I’ve had to look at myself like one of the commitments I’ve made to myself is not buying fast fashion. And so, investing in pieces, even though sometimes I feel lack oh my God, spending that much money on this, you know? Gissele: Yeah. It all comes back to me. if I am not willing to pay a fair wage, that means that the next person doesn’t get a fair wage, which means they don’t wanna pay a fair wage and so on and so forth. And then it comes back to me, you know, my husband has a business and then, you get people that don’t also wanna pay a fair wage. Gissele: It’s all interconnected. And so we have to be willing, but that also goes to us addressing our fear, our fear of lack, that we’re not gonna have enough. All of those things. And the biggest fundamental [00:45:00] fear, and you mentioned death to me, is the ultimate Gissele: fear That we must overcome I think once we do, like, I think once we understand that we are not, this human vessel. Gissele: that we’re not just this bag of bones and live in so much constrained fear that perhaps we could. really open up ourselves to be willing to be more compassionate . What do you think? Robertson: Absolutely. I’m with you all the way. Yes. We fear death because we’re caught in that illusion of a separate permanent self. Robertson: You know, it’s all about me. Oh, this universe is all about me. The universe was created 13.8 billion years for me. Robertson: Yeah. But it’s all about me and particularly my ego, honoring my ego. Building up my ego, praising my ego being, you know, that’s why I wanna be rich and famous. Robertson: Fortunately, I never wanted to be rich or famous, but that’s another story. We’ll talk about that some other time. But everything and [00:46:00] everyone is impermanent. When I realized that truth and it, it came to me through engaged Buddhism, but you could, you could get that truth in many, many ways. Robertson: That everything and everyone is impermanent. we’re part of the ocean. But the waves don’t last forever, do they? But the ocean lasts forever. Robertson: So My atoms, are part of the 13.8 billion year old universe. my cells are part of the living earth. Yes, they remain When I die, you know, go back into the earth. back into the soil and the water and the air but My ego doesn’t remain. What, what remains, as I said before, are my actions. Robertson: Everything I did is still cause and effect. Cause and effect. Rippling out. Rippling out. Okay. Rob, what did you do? What did you say? did you help that, did you touch that? Did you say that? so my actions and words continue rippling forever. So Ty calls that, or in the Plum Village tradition of engaged Buddhism, it’s called my continuation. Robertson: Your actions and your words [00:47:00] are your continuation that last forever as your actions and words will continue through cause and effect touching reality forever. So when my ego does not remain so I can smile and let it go. I often think about my continuation. You know, I say, well, that’s why, maybe why I’m writing so much and speaking so much. Robertson: And caring for so many people every day, you know, caring to care for my wife and my children and grandchildren and friends and neighbors, and the v vulnerable and the hungry, and the homeless, and the, and my country, and my city, and my county, and my, and why do I write substack twice a week? Robertson: And containing reflections on ecological, societal, and individual challenges and practices. And so every, week I’m writing about practices of mindfulness and compassion. So I’m trying to be the teacher. I’m trying to send out words of mindfulness and compassion so that they will continue reverberating when I’m dust, Robertson: So [00:48:00] I’m reaching out. In my substack to just those 55 people in 55 countries, in 38 states, touching hearts and minds and even more on social media. every month I have like 86,000 views of my social media. Why do I do it? It’s not just about ego, you know? Robertson: Oh, Rob, be famous. No, Rob is not famous. I’m a nobody. I gotta keep giving and giving and giving, you know, another word, another action, so I can, care for people around me through personal care, donations, voting, volunteering workshops, I’m helping start a workshop in our neighborhood on environmental resilience through recycling, through group facilitation. Robertson: I’m trained in, facilitation. I’ve been trained my whole life to ask questions of groups so they can create their own plans and strategies and actions. that’s some of my answer. Robertson: I hope that makes some sense. Gissele: Thank you very much. I appreciated your answer and it made me really think you are one of our compassionate leaders, right? [00:49:00] You’re, you’re kind of carving the way and helping us reflect, ’cause I’ve seen some of your substack, I’ve seen like your postings. Gissele: That’s actually how I kind of reached out to you. ’cause I was so moved by the material that you were sharing, the willingness to be honest about what it takes to be compassionate and how hard it can be sometimes to look at ourselves honestly, because we can’t change unless we’re willing to look at ourselves. Gissele: All aspects of ourselves, like you said, we are the billionaires, we are the oligarchy, we are all of these people. The racism that voted that in the, the racism that continues to show the fear, all of that is us. And so from your perspective, what do compassionate leaders do differently? Robertson: Yes. Well, it great question. Robertson: what do compassionate leaders do differently? Well, he or she or they. Robertson: are empathic. I think it starts with empathy. What are like, what are you feeling? What are you thinking? Robertson: What are you, what’s happening in your life? So an empathic [00:50:00] leader listens to other people. They see where other people are hurting. They care. They ask questions and facilitate group discussions, enable group projects. They let go of self-importance, you know, that it’s not all about me. Robertson: They let go of narcissism. They let go of, the ego project. They help others be their greatness. They care for their body mind so that they can care for others. and they donate and vote and recycle and more and more and more and more. did you know in Denmark. In elementary school every week, children are taught empathy. Robertson: You know, they have courses on empathy, Robertson: when I was growing up, I,didn’t have courses in school on empathy in church school, you know, in my Sunday school at, in my church. I was taught to love my neighbor and to love everyone, and that God was love. But in school, in my elementary [00:51:00] school and junior high and high school, we didn’t talk about things like empathy and compassion. Gissele: Yeah. Thank you for sharing that. I did know about Denmark ’cause my daughter and I are co-writing a book on that particular topic. The need to continue to teach love and compassion in, Gissele: being a global citizen. Right? And, and I’m doing it with her perspective because she just graduated high school, so she has like the fresher perspective, whereas mine’s from like many moons ago. Gissele: We need to continuously educate ourselves about regulating our own emotions, having difficult conversations, hearing about the other, other, as ourselves. Because that’s, from my perspective, the only way that we’re gonna survive. a friend of mine said it the best that we were having a conversation and she does compassion in the prison system and she says, I can’t be well unless you are well. Gissele: My wellness depends on your wellness. And that just hit me in my heart, like, ugh. Not that I live it every day, Robertson, Gissele: every day I have to choose and some [00:52:00] days I fail, and other days I do good in terms of like be more loving and compassionate and truly helping the world. But it’s a choice. It’s a continual choice. So this goes to my biggest challenge that maybe you can help me with, which is, so I was having this conversation with my students. We were talking about how. In order to create a world that is loving and passionate for all, it has to include the all, even those who are most hurtful, and that is really difficult . Gissele: I’m just curious as to your thoughts on what starting point might be or what can help us look at those who do hurtful things and just horrible things and be able to say, I see God within you. I see your humanity. Even though it might be hard. Robertson: Yes, It is hard. several years ago when I would hear [00:53:00] leaders of my country speaking on the media, I would get so repulsed that I would turn it off but I began practicing. Robertson: I practiced a lot since those days and I realized, you know. People who hurt, other people are hurting themselves. they’re actually hurting. they’re suffering. People who hurt others have their own suffering of, they’re confused. they’ve forgotten what it means to be human. Robertson: They’re, full of, greed, of their own fears, all about me. Maybe they’re filled with hatred they become violent. they’re suffering. I still find it very difficult to read or listen to certain people. Robertson: But what I do is I stop and I breathe and I smile and I say, okay. Robertson: I care. I’m concerned about you. I don’t know what I can do, but I am gonna do everything I can to care for the people, being hurt, you know, like my fellow activists in [00:54:00] Minneapolis are doing, or elsewhere, we could mention many places around the world where people are risking their own lives. Robertson: You know, in Minneapolis, two activists were killed, Ms. Good Renee Good, and Alex Pretty were killed because they went beyond their fear, you know? they got out there in the street because the migrants were being hurt and they got killed. Robertson: So, you know, At some point you have to come to terms with your own death, I don’t know if I have a, a minute to go or 20 years, I still have to let go. And so how do I care for my wife, my family, my friends, my neighbors my country, the vulnerable, the homeless, the hungry, and, as you said, for the wealthy and powerful who are hurting others, you know, starting wars attacking migrants, killing activists. Robertson: It’s hard. You know? So I have to say, I love the story of [00:55:00] when during the Vietnamese war Thich Nhat Hahn and his monks. They did not take sides. They did not say we’re on the side of the Vietnamese or the us. They did not take a side in the war. This is hard for me ’cause I, I usually take sides. Robertson: The practice was, okay, we’re not going to support we’re Vietnamese or the us. Were going to care for everyone. So they just went out caring for people who were getting hurt and during the war, people who were hungry, people who needed food, people who were bleeding, Robertson: So they decided their role was to care for those who were hurt not to attack. To say, I’m for the blue and I’m against the red. They said, I’m just gonna, care . Like, the activists in Minnesota, They’re, they’re not attacking ice, they’re singing to ice. Robertson: And so yes, we have to acknowledge our own anger. [00:56:00] I’m angry with these politicians. sometimes I want, to hate them, but I have to say, I do not hate you, my friend. You are confused. You’re so confused. You’re hurting others. So you’re so hurtful. Robertson: You don’t realize how you’re hurting others. But, I’ve got to try to stop you from hurting others. I’ve got to try to help those who are hurt and maybe I’m gonna get hurt, you know, because in the civil rights movement, if you’re out there doing on a peace march, you might get beaten up. Robertson: as I said, I’ve lived in villages, poor villages, and. Urban slums in several countries. And some people could say, well, that’s stupid. You could get hurt. You know, you could, you could as a white person living in a African American slum or in a Korean village or in a Venezuelan village, Robertson: So, you know, I say, was I stupid? Was I risking and I was with my wife and children? Was I risking the lives of my wife and children by living in slums and, and villages? Yes. Was I stupid? I mean, [00:57:00] no, I wasn’t stupid, but I was risking our lives. But I somehow, I was, called I wanted to do it. I said, okay. Robertson: but my point is it’s risky, you know? And you have to keep working with yourself. That’s why I love the word practice. Robertson: You know, in Buddhism we keep practicing, and I love your, the teaching of that you have on your website of Pema Chodron, you know, on self-love. You know, you have to keep practicing. How do I love myself? Say, okay, I’m afraid and I’m just this little white person, but or I’m this little old white person, but I’m gonna do everything I can and be everything I can. Robertson: I really appreciated the story of Han not choosing sides. I mean, you’re right. If we are going to see each other’s brothers and sisters and is is one global family, we can’t pick a side over the other, even though we so want to. Gissele: And, and I’m with you. when I think that there’s a [00:58:00] unfairness, when there’s people that are vulnerable or suffering, I’m more likely to pick to the side that is like, oh, that person is suffering. They’re the victim. But what you said is spot on. People that truly lovewho have love in their heart, like when you were raised with love. Gissele: You had love to give others because your cup was full. So it overflowed to want to help others, to want to love others. People that are hurting, that don’t have love in their hearts are those that hurt other people. Robertson: Mm-hmm. Gissele: They must because they must be so separated from their own humanity. Robertson: Yes, yes, yes. Gissele: And yet things are changing. You mentioned Minnesota, and I wanted to mention that I love that they’re doing the singing chants, and they’re not making them wrong. they’re singing chants like you can change your mind. You don’t have to be wrong. You don’t have to experience shame and guilt for the choice you’ve made. You can always change your mind. And in your book, you talk a lot about movements. Do you wanna [00:59:00] share a little bit about the power of movements and helping us create a compassionate civilization? Robertson: Oh, yes. Thank you. I’m, I’m a big movement fan. it started in college with the Civil Rights Movement. I realized, wow, you know, if a lot of people get together and do something together, it can make a difference. Like the Civil Rights movement. Gissele: Yeah. Robertson: And the women’s movement and peace movement. Robertson: And like in Vietnam, the peace movement, we could really make a difference if we get out in March. I think that being an individual or part of an organization that is part of a movement can be a powerful force. And so I focus in my life and that, that book on the six movements that I’ve mentioned, and those movements can work together. Robertson: And when they work together, they become a movement of movements. They become mom. Hmm. I like that because I I’m a feminist and I think that we need so [01:00:00] desperately we need more feminine energy inhumanity and in civilization. Robertson: So I’m a unapologetic feminist. And so that’s why I like that the movement of movements, the acronym is Mom, you know, and so it’s the Moms of the World will lead us like you. And so they’re the movements of ecological regeneration, socioeconomic justice, I’m repeating gender equality, participatory governance, cultural tolerance, peace and non-violence. Robertson: And you know, we also have the Gay Rights Movement, the democracy movement. there’s so many movements that it made a huge difference. So. I began saying that I, after writing the book, I said, okay,now my work is the work of the Compassionate Civilization Collaborative. Robertson: And I decided I wouldn’t make an organization, I it, wouldn’t have a website, I wouldn’t register it. I wouldn’t raise money for it. It would just be anybody and everybody [01:01:00] who was part of the movement of movements who was working to create a compassionate civilization. Robertson: So that’s what I did. And that’s where I am. I’m this old guy in my home. I don’t get out a lot. I don’t drive a lot. I just drive to nearby town. I have a car, but I don’t use it a lot. I don’t like to walk up and down hills. Robertson: IAnd sometimes I can’t remember things and I say, Hey, but look, you have so many friends all over the world and you can keep encouraging through your writing. So that’s why I keep writing, you know, it is for the movement of movements. Robertson: I guess that’s why I write. here’s something I want to share, something I thought or felt or something that I wrote about. And maybe it will touch you. Maybe it’ll encourage you. Maybe we’ll help you in your life. Robertson: I live in a homeowners association neighborhood. It’s a neighborhood that has a homeowners association. We’re 34 families and we have straight families, gay families. we have white families and non-white families. [01:02:00] We have Democrats, Republicans and Socialists. Robertson: We have Christians and Buddhists and Hindus. And so what I do, I say, Hey, we’re all neighbors. We all helped each other during the pandemic. We all helped each other after the hurricane. It doesn’t matter what our politics are or our religion or our sexuality, we’re all human beings. Robertson: We’re all gonna die. we all want love. We all want happiness. And We can be good neighbors. We don’t have to have ideology, you know, we don’t have to quote the Bible, we don’t have to quote Buddha. We can just be good neighbors. So we’re gonna have a workshop this spring And so we’re all going to get together down the street in this big room, in the fire station, and we’re gonna have a two hour workshop. And will it help? I don’t know. Will it make us better neighbors? I don’t know. Why am I doing it? I’m driven to do it. I’ve done workshops all over the world and I wanna do a workshop in my neighborhood. Robertson: I’ve done workshops with the un, I’ve done [01:03:00] workshops with governments, with cities So I love to facilitate. I love getting people together to solve problems together to listen to each other, respect each other, to honor each other. Gissele: so I’m just gonna ask you a couple more questions. But I’m just gonna make a comment right now about what you said because I think it’s so important. Gissele: Number one is I love that your neighborhood is a microcosm of what our world could be like . The fact that people got together to help and make sure that people were taken care of. If we could amplify that, that could be our world. I think that’s such a beautiful thing. Gissele: And the other thing that I think is really fundamental is that even through your life, you are showing us that some people are going to go pickett. And that’s okay. Some people are gonna write blogs to help us, and that’s okay. Some people are gonna do podcasts, and that’s okay. There are things that people can do that don’t have to look exactly the same. Gissele: Some people are going to have more courage, and they’re going to put their bodies in front and potentially get hurt. Other people, maybe they can’t do [01:04:00] that. So there are many different ways to help. The other thing that you said that was really, really key is the importance of moms . And that was one of the things that really touched me about your book, the acronym. Gissele: I was like, oh my God, I so resonate with this. Because I do feel that we need more feminine energy. We really kind of really squash the feminine energy. But the truth of the matter is we need more because fundamentally, nurturance is a mother energy is a feminine energy. Gissele: Compassion’s a feminine energy. Yes, yes, yes, Robertson: yes, yes, Gissele: so if I can share my story. Last night I was at hockey game. My son was playing hockey. Robertson: Mm-hmm. Gissele: And our team they don’t like to fight. Gissele: We play our game and we have fun and we’re good. And so the previous teams that were there, it was under Youth 15, most of the game was the kids fighting. And taking penalties. And so the game ends, the people come off the ice and two men that are starting to get like into a fight [01:05:00] now, woman got in front of them. Gissele: Wow. and said, we all signed a form that said, this is just a game. Remember who this is for? even though she was elevated, she totally stopped that fight between two men that we were not small. And So it was, it was really interesting. Robertson: Wonderful. Gissele: it was a woman who actually stopped a fight Gissele: It’s the feminine power. And that doesn’t mean, and I wanna make this clear, that doesn’t mean that men have to be discarded or have to be treated the same way that women are treated. ’cause I think that’s a big fear. That’s a big fear that some white males have. It’s no, you don’t have to be less than, Robertson: right. Robertson: We need Gissele: to uplift the feminine energy. So there’s a balance. ’cause right now we’re not balanced. Robertson: Exactly. Exactly. Oh, boy. Am I with you there? there’s a whole section in my book, as you noticed on gender equality I’m gonna read a tribute to Mothers I. Robertson: Tribute to Mothers Giving Birth to New Life, nurturing, [01:06:00] sustaining, guiding, releasing, launching, affirming Love. Be getting Love a flow onwards. Mother Earth, mother Tree, mother Tiger, mother Eve. My grandmother’s Sally and Arie, my mother, Mary Elizabeth, my children’s mother, Mary, my grandchildren’s mother, Jennifer, my grandchildren’s grandmothe

Dr. Ray Taylor storms into the Virtual Alexandria. He'll argue the radical claim that Jesus was not a Jewish messiah but a Mandaean teacher of light and spirit whose authentic message was suppressed to serve the interests of the Roman Empire. You'll discover the hidden cosmology of the “World of Light” and the true significance of John the Baptist, whose ancient river baptisms were intended as a continuous path to liberation rather than a one-time church ritual. By exposing the “cleanup job” of the New Testament, we'll reveal a deep-seated conspiracy to replace the gnostic wisdom of Simon Magus with the fabricated theology of rising Abrahamic religions. More on Ray: https://bishopraytaylorphd.substack.com/ Get The Occult Elvis: https://amzn.to/4jnTjE4 Virtual Alexandria Academy: https://thegodabovegod.com/virtual-alexandria-academy/ Gnostic Tarot Readings: https://thegodabovegod.com/gnostic-tarot-reading/ The Gnostic Tarot: https://www.makeplayingcards.com/sell/synkrasis Homepage: https://thegodabovegod.com/ Patreon: https://www.patreon.com/aeonbyte AB Prime: https://thegodabovegod.com/members/subscription-levels/ Voice Over services: https://thegodabovegod.com/voice-talent/ Support with donation: https://buy.stripe.com/00g16Q8RK8D93mw288 Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

https://wels2.blob.core.windows.net/daily-devotions/20260305dev.mp3 Listen to Devotion What does Scripture say? “Abraham believed God, and it was credited to him as righteousness.” Romans 4:3 The Same It’s about thirty years after Jesus has risen from the dead and ascended into heaven. His followers have eagerly shared the Good News of what Jesus has done. As a result, many have come to faith in Jesus as their Savior from sin. New congregations are forming. There is even a gathering of Christians in the capital city of the Roman Empire. Moved by the Holy Spirit, the apostle Paul sits down to write a letter to these Roman believers. What Paul writes is a letter that outlines some fundamentals of the Christian faith. As he does so, he quickly takes on one of the oldest assumptions people make about their relationship with God. That old assumption is this: I assume that, somehow, some way, I have it in me to set things right with God. Sure, I know I’m not the person I should be or could be. But if I keep improving myself, if I make up for the bad in my life by doing good, if I can live a life that’s a little better and more spiritual than most, then I’ll be in a proper position to receive blessings from God. It’s an old assumption that never dies. If Paul were to have a chance to tour our twenty-first century society, nothing would shock him. Even secularists are using the same old tools: Trying to find peace, meaning, fulfillment, identity in what I do. As old as this assumption is, Paul asserts that it is wrong. The answer to “ultimate meaning” lies not in me. It lies only in Jesus Christ. And all he has won for me—forgiveness, peace, meaning, identity, fulfillment—all this is mine through Spirit-created faith in my Savior. Faith alone. To prove it, Paul points back 2,000 years. He points back to Abraham. After God gave Abraham a cluster of promises, at the heart of which was the promise of the coming Savior, the Bible records that “Abraham believed God, and it was credited to him as righteousness” (Genesis 15:6). For Abraham. For Paul. For us. The answer is the same. The answer is Jesus. Prayer: Lord Jesus, when the temptation comes to look inward, move me to look to you. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Today on the Live for More Podcast, we tackle one of the most debated passages in the New Testament: Titus 2:1–10.This episode covers biblical manhood and womanhood, what submission is and isn't, how the gospel brings dignity to the home, why the church needs every generation, and what to do with the Bible's language around bondservants/slavery in the Roman world.We also talk about identity—how the enemy tries to convince people they're “too young” or “too old” to matter—and why Scripture insists that every believer has a real place in God's mission.Key topics:- Older men: dignity, self-control, steadfast faith- Older women & younger women: discipleship across generations- What biblical submission is NOT (abuse, harm, sin)- The dignity of the home and friendship in marriage (“phileo”)- Bondservants in the Roman Empire and gospel-shaped work ethic- Doing everything “as unto the Lord” in ordinary, lowly seasonsIf this helped you, share it with someone in a different stage of life.Listen, learn, and live for more.To support this ministry and help us continue to reach people all around the world click here: https://riveroakchurch.org/give/Support the show

https://wels2.blob.core.windows.net/daily-devotions/20260305dev.mp3 Listen to Devotion What does Scripture say? “Abraham believed God, and it was credited to him as righteousness.” Romans 4:3 The Same It’s about thirty years after Jesus has risen from the dead and ascended into heaven. His followers have eagerly shared the Good News of what Jesus has done. As a result, many have come to faith in Jesus as their Savior from sin. New congregations are forming. There is even a gathering of Christians in the capital city of the Roman Empire. Moved by the Holy Spirit, the apostle Paul sits down to write a letter to these Roman believers. What Paul writes is a letter that outlines some fundamentals of the Christian faith. As he does so, he quickly takes on one of the oldest assumptions people make about their relationship with God. That old assumption is this: I assume that, somehow, some way, I have it in me to set things right with God. Sure, I know I’m not the person I should be or could be. But if I keep improving myself, if I make up for the bad in my life by doing good, if I can live a life that’s a little better and more spiritual than most, then I’ll be in a proper position to receive blessings from God. It’s an old assumption that never dies. If Paul were to have a chance to tour our twenty-first century society, nothing would shock him. Even secularists are using the same old tools: Trying to find peace, meaning, fulfillment, identity in what I do. As old as this assumption is, Paul asserts that it is wrong. The answer to “ultimate meaning” lies not in me. It lies only in Jesus Christ. And all he has won for me—forgiveness, peace, meaning, identity, fulfillment—all this is mine through Spirit-created faith in my Savior. Faith alone. To prove it, Paul points back 2,000 years. He points back to Abraham. After God gave Abraham a cluster of promises, at the heart of which was the promise of the coming Savior, the Bible records that “Abraham believed God, and it was credited to him as righteousness” (Genesis 15:6). For Abraham. For Paul. For us. The answer is the same. The answer is Jesus. Prayer: Lord Jesus, when the temptation comes to look inward, move me to look to you. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

https://wels2.blob.core.windows.net/daily-devotions/20260305dev.mp3 Listen to Devotion What does Scripture say? “Abraham believed God, and it was credited to him as righteousness.” Romans 4:3 The Same It’s about thirty years after Jesus has risen from the dead and ascended into heaven. His followers have eagerly shared the Good News of what Jesus has done. As a result, many have come to faith in Jesus as their Savior from sin. New congregations are forming. There is even a gathering of Christians in the capital city of the Roman Empire. Moved by the Holy Spirit, the apostle Paul sits down to write a letter to these Roman believers. What Paul writes is a letter that outlines some fundamentals of the Christian faith. As he does so, he quickly takes on one of the oldest assumptions people make about their relationship with God. That old assumption is this: I assume that, somehow, some way, I have it in me to set things right with God. Sure, I know I’m not the person I should be or could be. But if I keep improving myself, if I make up for the bad in my life by doing good, if I can live a life that’s a little better and more spiritual than most, then I’ll be in a proper position to receive blessings from God. It’s an old assumption that never dies. If Paul were to have a chance to tour our twenty-first century society, nothing would shock him. Even secularists are using the same old tools: Trying to find peace, meaning, fulfillment, identity in what I do. As old as this assumption is, Paul asserts that it is wrong. The answer to “ultimate meaning” lies not in me. It lies only in Jesus Christ. And all he has won for me—forgiveness, peace, meaning, identity, fulfillment—all this is mine through Spirit-created faith in my Savior. Faith alone. To prove it, Paul points back 2,000 years. He points back to Abraham. After God gave Abraham a cluster of promises, at the heart of which was the promise of the coming Savior, the Bible records that “Abraham believed God, and it was credited to him as righteousness” (Genesis 15:6). For Abraham. For Paul. For us. The answer is the same. The answer is Jesus. Prayer: Lord Jesus, when the temptation comes to look inward, move me to look to you. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Don't Bow to the Beast (1) (audio) David Eells 3/4/26  I want to talk to you about refusing to bow to the Beast, but we will first go over a little background.  Many Christians are deceived about the Bride and the leadership of the church. We know God is raising up a new leadership, a Man-child ministry in these days that's going to be the first fruits of those to walk in the steps of Jesus Christ. Jesus said in John 16 that He was going to come again as a baby, a Man-child, born to a woman. We read in Revelation 12 that the Man-child is born at the beginning of the Tribulation Period and that the Man-child leads the woman through the wilderness. In studying the Book of Esther, we've learned that “Mordecai” in Hebrew means “little man” and in Persian means “little boy.” Persia was the Beast kingdom that he was under at the time. Both of those mean “Manchild.” In Esther 2:5, it says that Mordecai was in Shushan, the palace. He wasn't just a commoner; he was a ruler, somebody under the king who probably had to do with ruling over God's people. In Esther 2:19-20, it says that he also sat in the “king's gate,” which was the place of government, where the rulers of the conquered nations gathered before the king. Mordecai raised up Esther as the Bride and he “nourished her,” the original word says. He prepared her for this time and he continued to guide her steps all the way through the Book of Esther, all the way through their tribulation. Also, Hegai, the king's chamberlain, was very pleased with Esther, and she required nothing but what Hegai provided. And we need nothing but what the Holy Spirit provides us with. (Rom.8:14) For as many as are led by the Spirit of God, these are sons of God. This Bride and Man-child are the “sons of God” for whom the creation has been awaiting, the fullness of the sonship of Jesus Christ manifested in His people. In fact, the Shulamite in the Song of Solomon, the Bride who was chosen from among all the fair virgins of the kingdom, was called his “perfect one” (Song of Solomon 5:2). God is going to perfect, to mature His people. Esther was chosen out of all the fair virgins of the kingdom “because the king loved Esther above all the women, and she obtained favor and kindness in his sight more than all the virgins; so that he set the royal crown upon her head, and made her Queen” (Est.2:17). But even then she was under the guidance of Mordecai and in verse (20) … Esther did the commandment of Mordecai, like as when she was brought up with him. So we see that the job of the Man-child is to raise up the Bride and guide her. The Man-child is the head of the Bride, much like the False Prophet is the head of the Harlot. There is a corporate body of apostate people, called the Harlot, and the head of that body is its so-called Christian leadership, which is leading it astray. The Bride is Jerusalem and David was the head of Jerusalem. When Jesus came, He sat upon the throne of David and He was the head of the Bride. John the Baptist said, He that hath the bride is the bridegroom (Joh.3:29), as he saw Jesus leading the disciples. That's a short background, somewhat, and there's much more to the Book of Esther. (Est.3:1) After these things did king Ahasuerus promote Haman the son of Hammedatha the Agagite, and advanced him, and set his seat above all the princes that were with him. These princes were the people who ruled over the kingdoms over which Ahasuerus ruled, and among those princes was Mordecai, who was over the people of God. Now we see that Mordecai and Esther are two entities whom God uses to save the rest of the people of God from destruction by the Beast. The Beast that was to destroy them is represented here by Haman, who is a corporate body, just as Mordecai represents a corporate body of people. Why would God advance Haman above the other princes? Because throughout history, God has raised up a Beast kingdom over His people in times when His people were in apostasy. Why is God calling His people out of the Harlot? (Rev.18:4) … Come forth, my people, out of her…. It's because there is such an apostasy in the Church, and they've turned away from the Word; they've gone after religions. They are in apostasy and God is calling His people out of that.  This is what the Tribulation is for. Every time God's people have become a harlot, He raised up a Beast to come against them: from Egypt, to Assyria, Babylon, Persia, Greece, Rome, and now the end-time Rome. We're seeing a worldwide revived Roman Empire being raised up again for the purpose of sanctifying His people and bringing them to repentance. The raising up of Haman, with his authority to destroy the people of God, is what brings God's people to repentance. (Est.3:2) And all the king's servants, that were in the king's gate (That's the place where government was, where all the representatives of the nations saw the face of the King.), bowed down, and did reverence to Haman (the Beast); for the king had so commanded concerning him. In Rom 13 we are told to submit to the powers that be. He had given Haman authority over God's people. People don't think that the Lord gives authority to evil in the earth, but He does, and it's for the purpose of bringing repentance. (Job2:10) … What? shall we receive good at the hand of God, and shall we not receive evil… God does bring evil against His people as a chastening and a method to bring them to repentance.  So all the King's servants who were in the King's gate bowed down to the Beast, But Mordecai bowed not down, nor did him reverence (Est.3:2). I would say bowing down with reverence should be given nly to God. However, submitting to man's kingdoms is necessary to obey the Lord.  This is something we find all through the Scriptures. Mordecai, as a type of the man-child, refused to bow down to the Beast. We see the example of Joseph, who was sold into bondage by the Harlot, Potiphar's wife, and came to the position of authority like Mordecai. We see the example of Jesus, who didn't bow down to the Beast; and Moses, who didn't bow down; and Daniel – all these are types of the Man-child, who refused to bow down to the Beast.  (3) Then the king's servants, that were in the king's gate, said unto Mordecai, Why transgressest thou the king's commandment? (4) Now it came to pass, when they spake daily unto him, and he hearkened not unto them, that they told Haman, to see whether Mordecai's matters would stand: for he had told them that he was a Jew. Who is this accusing Mordecai to the Beast? You remember throughout history how the apostate brethren of Joseph persecuted and came against him and sold him into the hand of the Beast; and the apostate brethren of Jesus, the leadership of apostate Israel, accused Him to the Beast. We're seeing the same thing here; history keeps on repeating. We're not talking about rebellion against Constitutional, political authority here. We're talking about rebellion in terms of not bowing down religiously, of not worshipping the Beast as God. Today, there is a spirit of worship of the Beast by Christians, and there has been for many centuries. Patriotism, pledging allegiance, all these things that saints in past days would never have thought of doing, God's people today think nothing of. They don't understand that there's only one Kingdom – the Kingdom of God – which we should be representing. (5) And when Haman saw that Mordecai bowed not down, nor did him reverence, then was Haman full of wrath. (6) But he thought scorn to lay hands on Mordecai alone; for they had made known to him the people of Mordecai: wherefore Haman sought to destroy all the Jews that were throughout the whole kingdom of Ahasuerus, even the people of Mordecai. Notice that the head over all God's true people is represented here by Mordecai.  In the rest of the story, Mordecai and Esther save all of these Jews from the Beast. Does that mean that all of what we loosely call Christians are going to be saved from the Beast? No, but the true Jews, those who are circumcised in heart, not in flesh, are all going to be saved. All Israel (Romans 11:26) is going to be saved – everybody who is grafted into the olive tree called “all Israel.” They'll be saved from the Beast in one form or another. We see here that Mordecai is one of the princes who sat in the king's gate to represent his people. He was among the other princes who were accusing him. In Ezekiel 17, I've shared a revelation the Lord gave me concerning the Beast of D.S. Babylon, who has brought God's people into bondage. We know that when Babylon conquered the nations, it not only brought apostate Israel into bondage, but they brought people like Daniel and the Hebrews, who were appointed people of God in their time, under the thumb of the Beast kingdom. When we talk about Mordecai, we're talking about the good leadership, but what about the bad leadership that accused him? (Eze.17:2) Son of man, put forth a riddle, and speak a parable unto the house of Israel; (3) and say, Thus saith the Lord God: A great eagle with great wings and long pinions, full of feathers, which had divers colors, came unto Lebanon, and took the top of the cedar: (4) he cropped off the topmost of the young twigs thereof, and carried it unto a land of traffic; he set it in a city of merchants. This represents the Great Eagle of America which is the head of D.S. Babylon, bringing the leadership of God's people into bondage. In the natural, it's happening; natural Israel is more and more under Kazarian D.S. dominion. Something else is also happening, and that is, that spiritual new testament Israel said to be circumcised in heart is being brought more and more under the dominion of the latest Beast government. Media-Persia of Cyrus/Trump is conquering Babylon, thank God. In fact, as we keep reading, it says (11) Moreover the word of the Lord came unto me, saying, (12) Say now to the rebellious house…. Why is it that God is permitting  Beast governments to bring under their authority the spiritual people of God and the “letter” people of God, the natural Jews? It is because they are rebellious houses. The letter Israel is a type and shadow for spiritual Israel. They've rebelled against the covenant that God has given. (12) Say now to the rebellious house, Know ye not what these things mean? tell them, Behold, the king of Babylon came to Jerusalem, and took the king thereof, and the princes thereof, and brought them to him to Babylon. So the king and the princes of both spiritual and natural Israel have been under the dominion of Babylon. What makes a beast a beast? The flesh is in control over the spiritual. The Alliance of nations under Cyrus/Trump is about to be a GESARA covenant. Although we will benefit from this covenant to rebuild the Kingdom of God, it will not last. The next seven verses go on to talk about a covenant that was broken in the middle, exactly as we would expect if it were Daniel's 70th-week covenant of the end-time broken in the middle. God also rebukes them for breaking His covenant and then He talks about another leadership that He's raising up. We just saw the apostate leadership, the king and the princes, brought under the dominion of Babylon, but He talks about a new leadership here. (22) Thus saith the Lord God: I will also take of the l7ofty top of the cedar (An evergreen type of eternal life), and will set it; I will crop off from the topmost of its young twigs a tender one, and I will plant it upon a high and lofty mountain. That's referring to the mountain representing the Kingdom of God, spiritual Mount Zion. This was the same description (cropping off the topmost twigs) that God gave in verse four here, referring to the apostate leadership of Israel/Church, but now the Lord speaks of a type of the Israel/Church's new leadership. So, once again, He is talking about a new leadership, “the topmost twig.” (23) In the mountain of the height of Israel will I plant it; and it shall bring forth boughs, and bear fruit, and be a goodly cedar: and under it shall dwell all birds of every wing; in the shade of the branches thereof shall they dwell. (24) And all the trees of the field shall know that I, the Lord, have brought down the high tree, have exalted the low tree, have dried up the green tree, and have made the dry tree to flourish: I, the Lord, have spoken and have done it. God is bringing down a false leadership over the true people of God, and He's raising up a new leadership. This is just as it was in the days of Jesus and Moses, when the apostate leadership persecuted the Man-child Jesus and then His disciples. In the same way, in the end-time, God is going to bring down the high and the lofty and raise up the lowly to take that position who will walk in the steps of the Lord Jesus, the Man-child of Revelation 12. He came as a Lamb but now as a Lion. We just had a prophecy of the coming Lion, who come manifested in His Man-child body.  So we see here two groups in captivity. In the time of Esther, there were two groups in captivity, and the one persecuted the other, just as the False Prophet in Israel, the Sanhedrin, persecuted the Man-child ministry of Jesus. We see the same thing with Mordecai and these servants of the king who accused him to the Beast. Jesus was accused to the Beast by the corporate False Prophet of Israel. Also, we can go to Daniel and see that when Babylon took God's people into captivity, there was the good thrown in with the bad. (Dan.1:1) In the third year of the reign of Jehoiakim king of Judah came Nebuchadnezzar king of Babylon (the “Great Eagle” in Eze 17.) unto Jerusalem, and besieged it. (2) And the Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God; and he carried them into the land of Shinar to the house of his god: and he brought the vessels into the treasure-house of his god. (3) And the king spake unto Ashpenaz the master of his eunuchs, that he should bring in [certain] of the children of Israel, even of the seed royal and of the nobles; (4) youths in whom was no blemish, but well-favored, and skilful in all wisdom, and endued with knowledge, and understanding science, and such as had ability to stand in the king's palace…. There it is! These are people whom God is raising up who are spotless and blemishless, and they're not equated with the Jewish king and his princes, who were also taken captive. That's the way it was with Daniel. (6) Now among these were, of the children of Judah, Daniel, Hananiah, Mishael, and Azariah. (7) And the prince of the eunuchs gave names unto them: unto Daniel he gave [the name of] Belteshazzar; and to Hananiah, [of] Shadrach; and to Mishael, [of] Meshach; and to Azariah, [of] Abednego. Next, these four had to be proven because they wouldn't be defiled by eating the king's food. They wouldn't partake of the Babylonish king's dainties and, since they wouldn't be defiled, they also didn't bow down to the image of the Beast. It's important to know that what we eat is what we are, and if we partake of a beastly doctrine that enables our flesh to rule, we will become a member of the Beast. Our flesh is a member of the Beast kingdom – it is an enemy of God; it's at enmity with your spirit. Partaking of fleshly doctrines is partaking of the Beast's dainties. Anyway, there was nothing but good said about these four Hebrews. (17) Now as for these four youths, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams. … (20) And in every matter of wisdom and understanding, concerning which the king inquired of them, he found them ten times better than all the magicians and enchanters that were in all his realm. (21) And Daniel continued even unto the first year of king Cyrus. What we see in the Book of Daniel – twice, in chapters 3 and 6 – is exactly what we see concerning the accusations against Mordecai, the Man-child, by the other leaders. What happened in Jesus' day, when He was accused by the other rabbis, the apostates (and accused to the Roman Beast, too, by the way), we see also in Daniel. The three Hebrews represented the people who would not bow down. Daniel was obviously in leadership, but the three Hebrews refused to bow down to the image of the Beast in Daniel chapter three. It was the image of the Beast because it had the number of the Beast. (Dan.3:1) Nebuchadnezzar the king made an image of gold, whose height was threescore (60 - there's “6”) cubits, and the breadth thereof six cubits (there's “6-6”): he set it up in the plain of Dura…. “Dura” means “a circle,” which reminds us of the earth, and the Gematria for “the earth” or “the world” is 600. So there you have a representation of the world adding up to 666. We're talking about the image of the Beast, and it's made up of, if we look carefully in chapter two, all the peoples and all the kingdoms, one right after another.  Now notice who was commanding the people to bow down to this image: (4) Then the herald cried aloud, To you it is commanded, O peoples, nations, and languages…. The word “herald” is the only Greek word in this text, and it's the New Testament word for “preacher.” So we have apostate preachers over the people of God, commanding them to bow down to the image of the Beast. This is like pledging allegiance. Not everybody bowed down, just as we saw with Mordecai. The other servants of the king who stood in the king's gate bowed down. This was the leadership of the apostate people of God, or the False Prophet. They bowed down to Haman, but Mordecai, the Man-child, refused. We see that they commanded them to bow down, and the people all bowed down, except for the three Hebrews. (8) Wherefore at that time certain Chaldeans came near, and brought accusation against the Jews. They were accused because they refused to bow down to the image of the Beast. Now, God saved them and brought a witness through them of His power to save, even in the fiery furnace that was heated seven times hotter, as in the seven years of the Tribulation Period. “Times” is used in Revelation 12:14, for instance, as in “a time, times, and half a time,” speaking of years. So “seven times” in this text speaks of the Tribulation Period. The three Hebrews refused to bow down. They served the king, obeyed and submitted to the government of the king, but when it came to bowing down, they refused. The world is going to demand this; they're going to make their generic god, and everyone is going to have to serve it and be at peace with others and not witness to others and so on. We have another witness of Daniel himself, who was a type of the Man-child. Daniel refused to bow down, and the same situation happened. There were others with him, who were leaders, who accused him before the Beast: (Dan.6:1) It pleased Darius to set over the kingdom a hundred and twenty satraps, who should be throughout the whole kingdom; (2) and over them three presidents, of whom Daniel was one (“Throughout the whole kingdom” could be an application of what we loosely call “the Kingdom of God.”); that these satraps might give account unto them, and that the king should have no damage. (3) Then this Daniel was distinguished above the presidents and the satraps, because an excellent spirit was in him; and the king thought to set him over the whole realm. (4) Then the presidents and the satraps sought to find occasion against Daniel as touching the kingdom; but they could find no occasion nor fault, forasmuch as he was faithful, neither was there any error or fault found in him. Praise God! Those were the false prophets who corresponded to the false prophets in Jesus' day, who sought occasion for false witness against Jesus, and since He had committed no sin, they had to falsely accuse Him. It was the same with Daniel here. The head of the Harlot was the false prophets and false leaders who were accusing Jesus, How is the faithful city become a harlot! … (Isa.1:21). God's people had become a harlot because they had apostatized and were committing fornication with the world. They were receiving the seed of the world, the seed of the Beast kingdom. (Dan.6:5) Then said these men, We shall not find any occasion against this Daniel, except we find it against him concerning the law of his God. (6) Then these presidents and satraps assembled together to the king, and said thus unto him, King Darius, live for ever. (7) All the presidents of the kingdom, the deputies and the satraps, the counsellors and the governors, have consulted together to establish a royal statute, and to make a strong interdict, that whosoever shall ask a petition of any god or man for thirty days, save of thee, O king, he shall be cast into the den of lions. Daniel only bowed down to his God; he only asked of his God; he wasn't going to treat the king or the Beast as a god. (8) Now, O king, establish the interdict, and sign the writing, that it be not changed, according to the law of the Medes and Persians, which altereth not. (9) Wherefore king Darius signed the writing and the interdict. (10) And when Daniel knew that the writing was signed, he went into his house (now his windows were open in his chamber toward Jerusalem;) and he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime. So he only knelt down to the God of Israel. He refused to bow down to the image of the Beast.  (11) Then these men assembled together, and found Daniel making petition and supplication before his God. (12) Then they came near, and spake before the king concerning the king's interdict: Hast thou not signed an interdict, that every man that shall make petition unto any god or man within thirty days, save unto thee, O king, shall be cast into the den of lions? The king answered and said, The thing is true, according to the law of the Medes and Persians, which altereth not. (13) Then answered they and said before the king, That Daniel, who is of the children of the captivity of Judah, regardeth not thee, O king, nor the interdict that thou hast signed, but maketh his petition three times a day. (14) Then the king, when he heard these words, was sore displeased, and set his heart on Daniel to deliver him; and he labored till the going down of the sun to rescue him. Notice that it wasn't the Beast that wanted to destroy the Man-child; it was his own brothers. Joseph's brothers were the ones who sold him into bondage to the Gentiles. And, accordingly, Pilate wanted nothing to do with crucifying what he called Jesus, this righteous man (Mat.27:24).  The apostates twisted his arm, exactly as they are doing here. We are headed to the exact same time, when the false leadership over God's people is going to be used to persecute the true leadership. Although all of them are going to be under the same Beast government rule, the leadership of the apostate people of God, just as we saw with Mordecai, is going to bow down to the Beast. Amazingly, people whom you and I have called Christians and thought were Christians will be part of a great falling away. The 10 northern tribes worshipped the image of the beast and were part of a great falling away. They bowed down to the golden calf, or the image of a beast. Now the same thing is happening to what we loosely call Christianity; they have built and bowed down to their golden calf. It's a work of man's hands. It has nothing to do with God or His Word that He created in the very beginning, as far as Christianity is concerned. It's something that they have made themselves, and because it's their own, they're going to want to protect it and defend it and their livelihood along with it. The Man-child ministry is going to be a threat to that because of the truths that will come forth, just as they came out of Jesus. The Bible spoke about Jesus, how He opened His mouth, and things that were hidden from the foundation of the world were revealed. Things that have been hidden are going to be revealed, but also, things that have been hidden in God's people are going to be revealed by this great falling away and by the apostates' siding with the Beast against their brethren. They are Judases, sons of perdition, false prophets. The point here in Daniel is that he still refused to do anything but bow down only to the real, true God, not to just any ruler or generic god, not even to any god that they might call “Jesus.” Many religious images of Jesus are not Him at all. When we read the Bible, we see the true Jesus and His crucified life. That contrasts with what we see now in Christianity. Will the current leadership continue to bring a reproach on Christianity by living so lavishly and fleecing so many people? That's not walking in the steps of Jesus; that's not the crucified life. These people defend that lifestyle as spiritual, and it's a shame. How many airplanes can a person use? God is sending the Beast not only because of the leadership, but also because of the people who don't understand that they should not support people who do such things. The crucified life that Jesus and His disciples walked was a simple life without all the accoutrements of Babylon. They didn't have the fancy temple and the big synagogues, but they had the truth. That was part of the trial. There is a great apostasy, a rebellion, in the church. They're in love with the world, and the things of the world, and the Bible says, If any man love the world, the love of the Father is not in him (1Jn.2:15). God is proving just who it is who loves Him. The Bride, in the Song of Solomon, ran fanatically after the Bridegroom, so much so that she surprised the other queens, virgins, and concubines. They thought that one Jesus was just as good as another. But the other Jesus' are made by man. They give Jesus a character that's contrary to Scripture, a contrary doctrine, and so on.  Well, Daniel wouldn't bow down, so he had to be thrown into the lion's den and, as you know, God preserved him. God sent His angel. (Dan.6:18) Then the king went to his palace, and passed the night fasting; neither were instruments of music brought before him: and his sleep fled from him. (19) Then the king arose very early in the morning, and went in haste unto the den of lions. (20) And when he came near unto the den to Daniel, he cried with a lamentable voice; the king spake and said to Daniel, O Daniel, servant of the living God, is thy God, whom thou servest continually, able to deliver thee from the lions? (21) Then said Daniel unto the king, O king, live for ever. (22) My God hath sent his angel, and hath shut the lions' mouths, and they have not hurt me; forasmuch as before him innocency was found in me; and also before thee, O king, have I done no hurt. (23) Then was the king exceeding glad, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no manner of hurt was found upon him, because he had trusted in his God. (24) And the king commanded, and they brought those men that had accused Daniel, and they cast them into the den of lions, them, their children, and their wives; and the lions had the mastery of them, and brake all their bones in pieces, before they came to the bottom of the den. That's very similar to Revelation 17:16, where the Beast devours the Harlot.  The apostate leaders who accused Jesus were then destroyed, and as we know, there's a great and terrible Day of the Lord coming, when that's exactly what's going to happen. The Beast is going to devour and destroy the Harlot and burn her flesh with fire. So the Beast was basically made a believer in the God of Daniel, just as in the time of Nebuchadnezzar; and, by the way, Daniel chapter seven speaks of the end-time. We know the timing of Daniel's Tribulation because he gets a revelation of the four Beasts, and from his time, which was the time of Babylon onward, is when his revelation started. His vision didn't start with the Egyptian and Assyrian Beasts, which were two that came before Babylon. The Beasts of Revelation, however, start with those two that came before Babylon. Daniel mentions the four Beasts that lead up to the end-time Beast. There was the lion with eagle's wings (Babylon) that was conquered by the Media-Persian bear, then by Greece, then Rome. He was prophesying again of the image of the Beast.  In today's end-times, these entities are still with us. The Lion with Eagle's wings is the British Empire, and the Eagle's wings are the present head of the British Empire and America. This is the Great Eagle, which was then and will be today conquered by the Medo-Persian Bear. So not only were these historic, from Daniel's day on, but they're also an end-time revelation of what's going to happen. We find that this last Beast that he talks about, which was Rome, devours the whole earth. The last Beast, he tells us, was headed up by 10 horns, exactly like Revelation 17. The 10 horns are the ten kings that rule over the Beast kingdom. Among those 10 horns comes up a little horn (Daniel 7:8) that's different, it says, from the rest of the horns. That little horn is a ruler among rulers that will be diverse from all of the 10, and it is the corporate False Prophet. (Dan.7:21) … The same horn made war with the saints…. There it is again! They'll make war on the Man-child and the saints, which is exactly what we see in the rest of the Book of Esther. (Dan.7:23) Thus he said, The fourth beast shall be a fourth kingdom upon earth, which shall be diverse from all the kingdoms, and shall devour the whole earth…. We have had the United Nations, whose place is being taken by the Alliance of nations. The whole earth is inside the body of the last Beast. GESARA Law was signed unanimously by all 209 countries in 2015. Remember that in Daniel's vision of the legs of the image of the beast, Rome lasted from the thighs all the way down to the toes – the iron that was mixed with the clay. It is different in these days because now it has covered; it has devoured, the whole earth. And among those 10 kings is the little horn that comes up to make war on the saints. (Dan.7:20) ... Before which three fell, even that [horn] that had eyes, and a mouth that spake great things, whose look was more stout than its fellows. (21) I beheld, and the same horn made war with the saints, and prevailed against them; (22) until the ancient of days came, and judgment was given to the saints of the Most High, and the time came that the saints possessed the kingdom.  So we see the Beast has been given authority to crucify Christ once more. It says that he “prevailed against them.” This False Prophet and the Harlot beneath the False Prophet have been given authority to crucify the flesh of the saints. It doesn't necessarily mean that all will die; that's not the point here. The point is the crucifixion of the flesh of the saints. The Church is in rebellion because the flesh rules. The Beast, in a spiritual way, is ruling over them already because their flesh rules over them already. There has to be a crucifixion for us to bear fruit and come into the Kingdom; therefore, God is raising up this whole worldwide kingdom to come against His people. The little horn represents a religious entity because it's different from the other horns. They are corporate bodies of secular rulers, but the little horn is a corporate body of religious rulers who will bring God's people to their cross, much like they did to Jesus in His day. This is the seed of that same Sanhedrin that's being raised up in our day, no different from the earlier one. The Sanhedrin in natural Israel has been raised up again, and the Sanhedrin in spiritual Israel has been raised up again, too, to crucify the body of Christ again. God just repeats history in larger and larger ways. The spiritual man is not going to be conquered, and the quicker we learn to submit, the more we will be like Daniel, in that the lions' mouths will be closed. The Beast will not be able to devour Daniel. The fire of the fiery furnace, heated seven times hotter, will not be able to devour the three Hebrews because they have refused to eat the king's dainties and they refused to bow down to the image of the Beast, just like Daniel. What we see in Esther is clearly a prophecy of the end-time. The persecution that was raised up against Mordecai, who was over all God's people of the kingdom, will be repeated in our day. Remember, the Beast decided to kill the people of Mordecai. The people of Mordecai, of whom we are speaking, include the Bride, but just as Jerusalem is only part of the Kingdom, the Bride is only part of the people of Mordecai. Not everybody in the Church is going to follow the Man-child. All the righteous Jews in the rest of the kingdom will be delivered from the Beast through the righteous leadership of Mordecai, the Man-child, and Esther, the Bride – a leadership that refused to bow down and a people that refused to bow down, respectively. The true people of God will not bow down. The rest will worship the image of the Beast; they will bow down. God is sending a separation in the form of this image of the Beast. The people who have no faith in their God, no commitment to their God, will find it easier to justify themselves and bow down to the image of the Beast, even change their doctrines, if necessary, and submit to the Beast kingdom. The true people of God are represented by the people of Mordecai, who discover that this leadership is truly the right leadership, like the people who followed Jesus in His day. This represented a people from among natural Israel who were a first fruits to follow Jesus diligently, just as it will be in our day. (Joh.3:29) He that hath the bride is the bridegroom…. Even if a person didn't come up to the standard of the Bride which Jesus raised up, He sent them forth unto every place He was about to go to fulfill the Great Commission. The apostles raised up the five-fold ministry as the leadership for the rest of spiritual Israel, just as the latter-day apostles will for the Church. We have some great days coming, some wondrous days. In Esther 3:7-8, it is also revealed that God's people had been rebellious, and that's the reason this is coming today. The best thing we can do is learn to serve the true and living God. Don't bow down to the Beast.

In March of 235 AD, the murder of Emperor Severus Alexander sparked the Crisis of the Third Century—a 50-year free fall that nearly destroyed the Roman Empire. It wasn't just an assassination; it was the moment the Roman army realized its true power: if they could make an emperor, they could unmake one.What followed was a half-century of chaos that redefined the ancient world. This video covers the brutal timeline of Rome's near-collapse:• 26 Emperors in 50 Years: The era of the "Barracks Emperors."• Hyperinflation & Currency Debasement: When silver was washed off copper coins to pay debts.• Civil War: Rome splitting into the Gallic Empire, the Palmyrene Empire, and the Central Empire.• The Alemanni Invasion: When the German tribes crossed the Rhine.This was Rome's 50-year free fall. And it started because one leader tried to solve a hard border crisis with a soft solution. The Roman Pattern is simple: Under stress, civilizations adapt. But some adaptations hollow out the system from within.Was Severus Alexander weak? Or did the Roman system destroy itself reacting to him?History doesn't repeat. But it does rhyme.

Send a textThis Catholic Lenten reflection explores the true story of St. Agnes, a 13-year-old virgin martyr and early Christian saint of the Catholic Church during the Roman persecution of Christians under the Roman Empire. Her miracle, martyrdom, and total consecration to Jesus Christ remain a powerful witness to Catholic faith, repentance, conversion, purity, and holiness during Lent.Support the showSupport this show and get all future episodes by email atwww.kenandjanelle.com

Click/tap here to view the Sermon Reflection Guide. Jesus' parable of the mustard seed in Matthew 13:31–33 reveals that the kingdom of God often begins in ways that seem small, hidden, and insignificant but ultimately become transformative and far-reaching. Just as a seed absorbs water, soil, and light to become something new, Jesus' ministry began in the obscure village of Nazareth within the vast Roman Empire. What started small grew into a movement that outlasted empires and changed the world.  Jesus understood that his Father's kingdom is ever-expanding, and he continues this seed-like work in human hearts today—absorbing pain, shame, addiction, and sorrow and transforming them into hope, forgiveness, healing, and love. The central message is that the world changes one human heart at a time. Though individual lives may feel small and insignificant in the face of seemingly overwhelming global problems, God works through quiet, faithful transformation, turning surrendered hearts into catalysts for change in families, communities, and beyond.  

Click/tap here to view the Sermon Reflection Guide. Jesus' parable of the mustard seed in Matthew 13:31–33 reveals that the kingdom of God often begins in ways that seem small, hidden, and insignificant but ultimately become transformative and far-reaching. Just as a seed absorbs water, soil, and light to become something new, Jesus' ministry began in the obscure village of Nazareth within the vast Roman Empire. What started small grew into a movement that outlasted empires and changed the world.  Jesus understood that his Father's kingdom is ever-expanding, and he continues this seed-like work in human hearts today—absorbing pain, shame, addiction, and sorrow and transforming them into hope, forgiveness, healing, and love. The central message is that the world changes one human heart at a time. Though individual lives may feel small and insignificant in the face of seemingly overwhelming global problems, God works through quiet, faithful transformation, turning surrendered hearts into catalysts for change in families, communities, and beyond.  

Click/tap here to view the Sermon Reflection Guide. Jesus' parable of the mustard seed in Matthew 13:31–33 reveals that the kingdom of God often begins in ways that seem small, hidden, and insignificant but ultimately become transformative and far-reaching. Just as a seed absorbs water, soil, and light to become something new, Jesus' ministry began in the obscure village of Nazareth within the vast Roman Empire. What started small grew into a movement that outlasted empires and changed the world.  Jesus understood that his Father's kingdom is ever-expanding, and he continues this seed-like work in human hearts today—absorbing pain, shame, addiction, and sorrow and transforming them into hope, forgiveness, healing, and love. The central message is that the world changes one human heart at a time. Though individual lives may feel small and insignificant in the face of seemingly overwhelming global problems, God works through quiet, faithful transformation, turning surrendered hearts into catalysts for change in families, communities, and beyond.

In the words of Danny Pellegrino — queen, icon, legend and that title fits Kate White perfectly. She joined me again to celebrate her latest psychological thriller, I Came Back for You, and truly… what a gift.Longtime listeners know the Bailey Weggins series is one of my ultimate literary Roman Empires, the gateway into the brilliant, twisty world of Kate White. Any chance I get to talk with her, I fully embrace my fangirl era and profess my undying love for her books.Her newest novel is classic Kate: razor-sharp, emotionally charged, and impossible to put down. A mother, reeling from her daughter's murder, begins to question everything she thought she knew — about her family, her past, and the truth itself. It's layered, suspenseful, and delivers the kind of twists that only Kate can craft.We talked about our shared obsession with true crime, the secret ingredients that make a “Kate White novel” hit every time, her writing process, and so much more. Beyond the brilliance of her storytelling, Kate remains one of the most humble, thoughtful, and genuinely lovely people to chat with — which somehow makes being a fan even better.

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Misha Glenny and guests discuss the countless venues across the Roman Empire which for over five hundred years drew the biggest crowds both in the Republic and under the Emperors. The shows there delighted the masses who knew, no matter how low their place in society, they were much better off than the gladiators about to fight or the beasts to be slaughtered. Some of the Roman elites were disgusted, seeing this popular entertainment as morally corrupting and un-Roman. Moral degradation was a less immediate concern though than the overspill of violence. There was a constant threat of gladiators being used as a private army and while those of the elite wealthy enough to stage the shows hoped to win great prestige, they risked disappointing a crowd which could quickly become a mob and turn on them.With Kathleen Coleman James Loeb Professor of the Classics at Harvard UniversityJohn Pearce Reader in Archaeology at King's College LondonAndMatthew Nicholls Fellow and Senior Tutor at St John's College, OxfordProducer: Simon TillotsonReading list:C. A. Barton, The Sorrows of the Ancient Romans: The Gladiator and the Monster (Princeton University Press, 1993)Roger Dunkle, Gladiators: Violence and Spectacle in Ancient Rome (Pearson, 2008)Garrett G. Fagan, The Lure of the Arena: Social Psychology and the Crowd at the Roman Games (Cambridge University Press, 2011)A. Futrell, Blood in the Arena: The Spectacle of Roman Power (University of Texas Press, 1997)A. Futrell, The Roman Games: A Sourcebook (Blackwell Publishing, 2006)Keith Hopkins and Mary Beard, The Colosseum (Profile, 2005)Luciana Jacobelli, Gladiators at Pompeii (The J. Paul Getty Museum, 2003)Eckart Köhne and Cornelia Ewigleben (eds.), Gladiators and Caesars: The Power of Spectacle in Ancient Rome (University of California Press, 2000)Donald Kyle, Spectacles of Death in Ancient Rome (Routledge, 1998)F. Meijer, The Gladiators: History's Most Deadly Sport (Souvenir, 2004)Jerry Toner, The Day Commodus killed a Rhino: Understanding the Roman Games (Johns Hopkins University Press, 2014)K. Welch, The Roman Amphitheatre from its Origins to the Colosseum (Cambridge University Press, 2007)T. Wiedemann, Emperors and Gladiators (Routledge, 1992)In Our Time is a BBC Studios Production

Misha Glenny and guests discuss the countless venues across the Roman Empire which for over five hundred years drew the biggest crowds both in the Republic and under the Emperors. The shows there delighted the masses who knew, no matter how low their place in society, they were much better off than the gladiators about to fight or the beasts to be slaughtered. Some of the Roman elites were disgusted, seeing this popular entertainment as morally corrupting and un-Roman. Moral degradation was a less immediate concern though than the overspill of violence. There was a constant threat of gladiators being used as a private army and while those of the elite wealthy enough to stage the shows hoped to win great prestige, they risked disappointing a crowd which could quickly become a mob and turn on them.With Kathleen Coleman James Loeb Professor of the Classics at Harvard UniversityJohn Pearce Reader in Archaeology at King's College LondonAndMatthew Nicholls Fellow and Senior Tutor at St John's College, OxfordProducer: Simon TillotsonReading list:C. A. Barton, The Sorrows of the Ancient Romans: The Gladiator and the Monster (Princeton University Press, 1993)Roger Dunkle, Gladiators: Violence and Spectacle in Ancient Rome (Pearson, 2008)Garrett G. Fagan, The Lure of the Arena: Social Psychology and the Crowd at the Roman Games (Cambridge University Press, 2011)A. Futrell, Blood in the Arena: The Spectacle of Roman Power (University of Texas Press, 1997)A. Futrell, The Roman Games: A Sourcebook (Blackwell Publishing, 2006)Keith Hopkins and Mary Beard, The Colosseum (Profile, 2005)Luciana Jacobelli, Gladiators at Pompeii (The J. Paul Getty Museum, 2003)Eckart Köhne and Cornelia Ewigleben (eds.), Gladiators and Caesars: The Power of Spectacle in Ancient Rome (University of California Press, 2000)Donald Kyle, Spectacles of Death in Ancient Rome (Routledge, 1998)F. Meijer, The Gladiators: History's Most Deadly Sport (Souvenir, 2004)Jerry Toner, The Day Commodus killed a Rhino: Understanding the Roman Games (Johns Hopkins University Press, 2014)K. Welch, The Roman Amphitheatre from its Origins to the Colosseum (Cambridge University Press, 2007)T. Wiedemann, Emperors and Gladiators (Routledge, 1992)In Our Time is a BBC Studios Production

Join Mac Dominick on 'Watchman on the Wall,' a daily outreach of Southwest Radio Ministries, as he concludes his deep dive into the rise, rule, and return of the old gods. Explore how ancient spiritual forces have influenced history and continue to shape the world today. Discover the hidden connections between ancient mythology and modern spiritual deception. This compelling presentation tackles topics from the retreat of ancient gods into the shadows of Christianity to their influence in secret societies.

After Roman London was hit by a catastrophic fire in about 125 AD, perhaps the result of another local revolt, it entered a new period of sophistication which saw the emergence of elaborate townhouses for its mercantile and administrative elite, richly embellished with mosaics and wall paintings. But the city had stopped growing, and when a devastating plague arrived in about 165 AD, which may well have been Europe's first encounter with smallpox, it was probably already on a long slow decline caused by its diminishing importance as a trading hub. To continue Roman London's story to its eventual fate as an abandoned walled garden, Rosemary Hill is joined again by Dominic Perring, author of 'London in the Roman World', to consider what objects such as a Greek spell found on the Thames foreshore, and a small bronze archer found in Cheapside, can tell us about the fortunes of the city, and why the construction of the London Wall in the early 3rd century marked a terminal transformation of its role in the Roman Empire. Non-subscribers will only hear an extract from this episode. To listen in full, and to all our other Close Readings series, sign up: Apple Podcasts: https://lrb.me/applesignuplr Other podcast apps: https://lrb.me/scsignuplr

This is a story about the people the world couldn't kill. In 177 AD, a slave girl terrified the Roman Empire. In 1536, a fugitive scholar broke the monopoly of a state church. They never met, yet God used them to overthrow empires. In an age of comfort and safety, the word "martyrdom" feels like a relic of the past—but what if it is actually the blueprint of our future? Support Rise on Fire Ministries by contributing to their tip jar: https://tips.pinecast.com/jar/rise-on-fire This podcast is powered by Pinecast.Read transcript

Life often makes us believe that all good things must come to an end, leaving us feeling hopeless and defeated. However, the story of the early church in Acts reveals a different truth. When Paul was imprisoned in Rome, what appeared to be the end of his ministry actually became the beginning of the gospel spreading throughout the entire Roman Empire. Even in chains, Paul continued proclaiming the good news with boldness. The gospel represents a type of goodness that cannot be stopped, contained, or defeated because it is rooted in Jesus Christ rather than temporary circumstances. When we anchor our hope in Christ's eternal goodness instead of fleeting situations, we discover that the good truly goes on. Follow and subscribe to stay updated with our latest content: Youtube  | Facebook | Instagram | Central Wired Website

A conversation with American classicist, military historian, and conservative political commentator Victor Davis Hanson.We discuss:Why Epaminondas remains one of the most underrated commanders in Greek history, and how the loss of Plutarch's Life of Epaminondas has obscured his legacyThe pivotal liberation of Thebes in 378 BC: how a small band of conspirators overthrew the Spartan-backed oligarchy and sparked a democratic revolutionEpaminondas's strategic masterstroke at Leuctra — the deep oblique phalanx on the left — and how it shattered 200 years of Spartan military supremacyHow freeing the Messenian Helots and building Megalopolis, Mantinea, and Messene permanently encircled and emasculated Sparta as a great powerThe fatal miscalculation of 335 BC: why Thebes revolted against Alexander on the basis of a false rumor, and how every potential ally abandoned themThe recurring pattern of doomed civilizations — from Thebes to Carthage to Constantinople — that share delusions about allies, enemies, and their own declineWhat ancient history reveals about America's current strengths and vulnerabilities, from demographic pressures to the China threatSubscribe to the Cost of Glory newsletter for detailed maps, images, and analysis of this pivotal moment in ancient history: https://costofglory.substack.com/Get in touch at:Website: https://costofglory.comX: https://x.com/costofglory

Jeremy Ryan Slate is the CEO and co-founder of Command Your Brand, a leading podcast PR agency that helps entrepreneurs, authors, and thought leaders build authority and grow influence through top‑tier podcast appearances. He is also the host of The Jeremy Ryan Slate Show, where he explores how power truly operates—through history, empires, and modern influence networks. A bestselling author, global speaker, and authority strategist, he equips founders and executives to turn their stories into credibility through precise messaging and strategic media placement. He holds both a BA and an MA from Seton Hall University, where he studied Catholic theology and World Religions. He also studied literature at Oxford University. From newspaper routes and gym management to teaching and entrepreneurship, he built his career from the ground up, launching his breakout podcast in 2015 and his successful agency a year later. Today, he continues to empower creators, leaders, and visionaries to command their brand and shape the modern narrative. Shawn Ryan Show Sponsors: Put your money to work with Stash—visit get.stash.com/SRS to receive $25 towards your first stock purchase and view important disclosures. Upgrade your wallet today! Get 10% Off @Ridge with code SRS at https://www.Ridge.com/srs #Ridgepod Go right now to http://hillsdale.edu/SRS to enroll. There's no cost, and it's easy to get started. Receive 30% off your first subscription order at https://armra.com/SRS or enter code SRS at checkout. Sign up for your one-dollar-per-month trial today at https://shopify.com/srs Jeremy Slate Links: X - https://www.x.com/JeremyRyanSlate FB - https://www.facebook.com/Jeremyryanslate IG - https://www.instagram.com/jeremyryanslate LI - https://www.linkedin.com/in/jeremy-ryan-slate-bb7b284a Learn more about your ad choices. Visit podcastchoices.com/adchoices

was born. By the time he was 25, he was the ruler of the Roman Empire and the most powerful man in the world.  As with other young people who achieve absolute power at an early age, he went completely nuts and became one of the worst rulers in history. His reign of insanity resulted in him becoming the first Roman emperor to be assassinated. Learn more about Emperor Caligula and how he changed the Roman Empire on this episode of Everything Everywhere Daily. Sponsors Quince Go to quince.com/daily for 365-day returns, plus free shipping on your order! Mint Mobile Get your 3-month Unlimited wireless plan for just 15 bucks a month at mintmobile.com/eed Subscribe to the podcast!  https://everything-everywhere.com/everything-everywhere-daily-podcast/ -------------------------------- Executive Producer: Charles Daniel Associate Producers: Austin Oetken & Cameron Kieffer   Become a supporter on Patreon: https://www.patreon.com/everythingeverywhere Discord Server: https://discord.gg/UkRUJFh Instagram: https://www.instagram.com/everythingeverywhere/ Facebook Group: https://www.facebook.com/groups/everythingeverywheredaily Twitter: https://twitter.com/everywheretrip Website: https://everything-everywhere.com/  Disce aliquid novi cotidie Learn more about your ad choices. Visit megaphone.fm/adchoices

Three decades after the defeat of Hannibal, how had the Roman Empire managed to conquer vast swathes of the known world? Why did the predatory eyes of this terrifying behemoth turn once more to Carthage? And, could this mighty city defy the odds and repel Rome one last time…? Join Tom and Dominic as they reach the climactic, final phase of the Punic Wars; the greatest military struggle of all ancient history. _______ To hear our previous series on the rise of Carthage, Hannibal, and the battle of Cannae, go to episodes: 421, 422, 423, 424, 568, 569, 570, 571. _______ Join The Rest Is History Club: Unlock the full experience of the show – with exclusive bonus episodes, ad-free listening, early access to every series and live show tickets, a members-only newsletter, discounted books from the show, and access to our private Discord chatroom. Sign up directly at ⁠⁠the⁠restishistory.com⁠⁠⁠ For more Goalhanger Podcasts, head to ⁠⁠www.goalhanger.com⁠ _______ Twitter: @TheRestHistory @holland_tom @dcsandbrook Video Editors: Jack Meek + Harry Swan Social Producer: Harry Balden Producers: Tabby Syrett & Aaliyah Akude Executive Producer: Dom Johnson Learn more about your ad choices. Visit podcastchoices.com/adchoices

Bread and Circuses were the instrument of control at the end of the Roman Empire. The shows at the coliseum featuring graphic barbarism, the open display of killing and the normalization of state defined enemies, all made available to the public for free including free bread. The masses became willfully bought and controlled. Today our version of this are the dramas of war, the institutionalized hatred of fellow Americans based on their political beliefs or religious beliefs, the scripted soap operas of Congressional testimonies that never produce results and the condemnation of citizens for daring to ask about Epstein instead of celebrating the profiteering and pillaging of the stock market . All of this is manipulation grounded in the roots of Babylon. None of this is of Jesus, nor does it reflect the Way of Christ.  #BardsFM_Morning #BreadAndCircuses #WeAreAllConnected Bards Nation Health Store: www.bardsnationhealth.com EnviroKlenz Air Purification, promo code BARDS to save 10%: www.enviroklenz.com EMPShield protect your vehicles and home. Promo code BARDS: Click here MYPillow promo code: BARDS >> Go to https://www.mypillow.com/bards and use the promo code BARDS or... Call 1-800-975-2939.  White Oak Pastures Grassfed Meats, Get $20 off any order $150 or more. Promo Code BARDS: www.whiteoakpastures.com/BARDS BardsFM CAP, Celebrating 50 Million Downloads: https://ambitiousfaith.net Morning Intro Music Provided by Brian Kahanek: www.briankahanek.com Windblown Media 20% Discount with promo code BARDS: windblownmedia.com Founders Bible 20% discount code: BARDS >>> TheFoundersBible.com Mission Darkness Faraday Bags and RF Shielding. Promo code BARDS: Click here EMF Solutions to keep your home safe: https://www.emfsol.com/?aff=bards Treadlite Broadforks...best garden tool EVER. Promo code BARDS: TreadliteBroadforks.com No Knot Today Natural Skin Products: NoKnotToday.com Health, Nutrition and Detox Consulting: HealthIsLocal.com Destination Real Food Book on Amazon: click here Images In Bloom Soaps and Things: ImagesInBloom.com Angeline Design: AngelineDesign.com DONATE: Click here Mailing Address: Xpedition Cafe, LLC Attn. Scott Kesterson 591 E Central Ave, #740 Sutherlin, OR  97479

Could ancient Romans really talk to the dead—and did they build a device to help them do it? In this episode of The Box of Oddities, Kat and Jethro tumble headfirst into one of archaeology's strangest unsolved mysteries: the Roman dodecahedron. These small bronze objects—covered in holes, studded with knobs, and found almost exclusively in frontier regions of the Roman Empire—have baffled historians for centuries. No instructions. No records. No explanation. Just geometry… and silence. We explore a growing theory that these objects weren't tools or toys at all, but ritual devices used for necromancy. Drawing from documented Roman practices—curse tablets, grave rituals, offerings to the dead—we examine how light, fire, human remains, and sacred geometry may have combined to create controlled states of altered perception. Not summoning ghosts exactly… but thinning the veil just enough. From Plato's cosmic geometry to the eerie absence of these artifacts in Rome itself, the clues point toward forbidden practices quietly carried out on the edges of empire—where Roman order collided with older Celtic beliefs about the dead being nearby, accessible, and occasionally helpful. Along the way, the episode drifts (as it always does) into unexpected territory: midnight peanut-butter trauma, the strange comfort of reincarnated pets, and a surprisingly deep dive into how humans have measured time—from candle clocks and cow milkings to Planck time and absurdly large cosmic units. Because when you start talking about death, you inevitably end up talking about time… and how little of it we feel we have. It's a conversation about ancient fears, forbidden knowledge, and the unsettling possibility that some things were never written down because they worked just well enough to scare people into silence. Fly your freak flag proudly—and maybe don't peer too deeply into glowing bronze objects near a grave. Learn more about your ad choices. Visit megaphone.fm/adchoices