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When orthopedic surgeon Dr. Lattisha Bilbrew looks at a knee X-ray, she's not just checking for arthritis or bone alignment. She's studying shades of muscle and fat — clues to a patient's strength, resilience and untapped potential. “Sometimes I'll have a woman come in and say, ‘I'm overweight,'” Bilbrew says. “And I'll look at her X-rays and say, ‘Yes, I see the fat — but you've got tons of muscle under there. You should try strength training.'” It's that mix of empathy and empowerment that defines Bilbrew's approach to orthopedic care — and why she's been tapped as the keynote speaker for this year's Movement is Life Annual Summit, themed “Combating Health Disparities: The Power of Movement and Community.” In this episode, Bilbrew speaks with Movement Is Life's Christin Zollicoffer about her passion for medicine, which began when she was a young child growing up in England. She remembers her grandmother secretly spitting out pills prescribed for high blood pressure — a moment that left a deep impression. “My grandmother passed away shortly after that from complications of high blood pressure,” Bilbrew recalled. “I knew at that moment I wanted to be a doctor” — the kind who listens, communicates well and helps patients understand why their treatment matters. Now a board-certified orthopedic surgeon specializing in hand and upper extremity surgery, Dr. Lattisha Bilbrew brings that commitment to every patient encounter. A cornerstone of Bilbrew's message is “loading” — the idea that bone and muscle grow stronger only when challenged. It's why she encourages patients of all ages, especially women approaching menopause, to lift weights. “It's like putting gold coins in a bank for when we're older,” she says, noting that the more you build now, the more you protect yourself later. Dr. Bilbrew will be a keynote speaker at the 2025 Movement Is Life Annual Summit on Friday, Nov. 14, 2025, in Washington, DC. This year's theme is “Combating Health Disparities: The Power of Movement in Community.” Registration is now open. Visit movementislifecommunity.org for more information. Never miss an episode – subscribe to The Health Disparities podcast from Movement Is Life on Apple Podcasts, YouTube, or wherever you get your podcasts
Sergio Carriel is a Brazilian missionary who has been serving in Africa for 19 years, starting in Mozambique and then expanding to other African countries like Malawi, Uganda, South Africa, Zimbabwe, and Kenya. He has experienced many miracles and conversions during his evangelistic crusades in Africa, including healings and deliverance from demonic oppression. Carriel believes God is raising up a missionary force from Brazil to go to other nations, and he wants to inspire and encourage more Brazilian youth to become evangelists and missionaries. He has faced challenges in getting financial support from churches in Brazil, who often focus more on local needs rather than global missions. Carriel hopes to see the Brazilian church invest more in sending missionaries worldwide.
Elvis Presslin takes a look at the current top African economic stories with Victor Kgomoeswana, author of "Africa Is Open For Business" and "Africa Bounces Back". Victor is also the Executive Director for Marketing and Communication at the University of Limpopo
The rules of engagement are clear when facing another army, but they are useless against a more primal foe. From the African plains to the mangrove swamps of Burma, soldiers discovered that the greatest danger wasn't the enemy in the opposite trench, but the man-eaters that saw both sides as nothing more than prey.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
Send us a textCan shifting your mindset about money unlock not just financial freedom, but also mental peace? In this deeply inspiring and practical episode, Lira sits down with Shai-dam Akwo, a financial professional consultant and CEO of One-Off Elite, who shares his incredible journey from extreme poverty in Cameroon to building a successful life and business in the United States. Shy's story is a powerful testament to resilience, the drive for a better future, and the critical role financial literacy plays in breaking generational cycles.Shai offers profound insights into the cultural and historical reasons why money remains a taboo subject in many African and Black communities, explaining how societal pressures and a misunderstanding of wealth often lead to financial stress and hinder true progress. He draws a crucial distinction between being rich (making money) and being wealthy (building sustainable financial peace and security that lasts even if you stop working). This conversation is a masterclass in shifting from a survival mindset to a wealth-building one.This episode is packed with actionable advice for anyone ready to take control of their financial future. Shai emphasizes the foundational steps: educating yourself (even through free resources like YouTube and audiobooks), setting massive goals that scare you, disciplined budgeting, finding side hustles, and understanding that building wealth is a long-term journey requiring consistency and patience. He passionately argues that life insurance is the cornerstone of any wealth-building plan, explaining how it protects your most valuable asset—your ability to earn income—against life's uncertainties like critical illness, ensuring your family's stability and peace of mind.Join Lira and Shai for a conversation that bridges finance, mindset, resilience, and mental well-being, offering both inspiration and a practical roadmap to creating a life of security and purpose.Support the showCall to Action: Engage with the Self-Reflection Podcast community! Like, follow, and subscribe on Spotify, Apple Podcasts, YouTube (Self-Reflection Podcast by Lira Ndifon), and all major podcast platforms. Share your insights and feedback—we value your contributions! Suggest topics you'd like us to explore. Your support amplifies our reach, sharing these vital messages of self-love and empowerment. Until our next conversation, prioritize self-care and embrace your journey. Grab your copy of "Awaken Your True Self" on Amazon. Until next time, be kind to yourself and keep reflecting.
Woke By Accident- Sambaza Podcast Collaboration- S 7 E 225- Is AI Worth the Hype? Episode Details Co-Host: Sambaza (Sambaza Podcast) Discussion about whether AI empowers creators or undermines authentic expression Sambaza's Content https://podcasts.apple.com/us/podcast/sambaza/id1520678096 https://www.instagram.com/sambazapodcast/ Sambaza Affirmation Being me is how I win. The African proverb " Water may cover the footprint on the ground but it does not cover the words of the mouth." (Igbo) Podcast Information Website: www.wokebyaccident.net Streaming Platforms: Available on all your favorite streaming platforms Sponsors Poddecks: https://www.poddecks.com?sca_ref=1435240.q14fIixEGL Affiliates Buddys Pet Referral Link: 30% discount https://buddyspet.net/?ref=JENSBUDDY Opus Clips: https://www.opus.pro/?via=79b446 StreamYard: https://streamyard.com/pal/d/5989489347657728 Curtsy: Use code JEND87 for $10 off first order of $20 or more https://heycurtsy.com/BLN7Be4kUzb Whatnot: https://whatnot.com/invite/jendub Poshmark: https://posh.mk/bDYu5ZMwbTb (Receive $10 to shop using this code) Benable:Benable is an app to share your favorite things, and earn from 40,000 brands. Skip the waitlist with my link: https://benable.com/i/P7PKR Music Soul Searching · Causmic Last Night's Dream — Tryezz Funkadelic Euphony- Monz
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NAJ - ناج - YouTube NAJ: The Moroccan Sensation Taking the World by Storm with Her Hit ‘OULALA OUNTALA — La Vie En Rose A story of rhythm, roots, and a rising Moroccan voice uniting Africa through music In this exclusive episode, Hurricane H welcomes NAJ, the young Moroccan artist who's taking the world by storm with her electrifying blend of pop, R&B, electro, afro, Latin, and oriental influences. From her early days chasing melodies in Morocco to becoming a continental sensation, NAJ opens up about her journey, her challenges, and the vision that drives her. She shares how staying true to her roots helped her rise above barriers and carve out a sound that bridges cultures and generations. Her latest hit, “OULALA OUNTALA — La Vie En Rose,” is more than a song — it's a celebration of unity and African pride. Filmed across Senegal's most iconic landmarks — from the lively streets of Dakar to the symbolic Gorée Island, the natural beauty of Somone and the Bandia Safari, and crowned by the monumental Renaissance statue — the video pays homage to shared history, freedom, and creativity. NAJ also reveals what it meant to become the first Moroccan artist to shoot a music video of this magnitude in Dakar, collaborating with a local Senegalese dance troupe, Nigerian artist Pekeys, and the painter Amadou Nieng, who painted live throughout the shoot — turning music into a moving work of art. With over 6 million TikTok views, a partnership with ARCOL, and growing international acclaim, NAJ's success is no coincidence. It's the story of a fearless artist who dares to dream big, build bridges, and wear her colors with pride. Tune in for a heartfelt conversation about art, culture, resilience, and the power of music to unite a continent. This is more than a song — it's a movement. #NAJ #OulalaOuntala #LaVieEnRose #HurricaneHShow #TheEMBCNetwork #iHealthRadio #TimeToEvolve #MoroccanArtist #MadeInMorocco #AfricanVibes #NorthMeetsWestAfrica #MoroccoToDakar #SenegalVibes #AfricanUnity #AfroFusion #PopRNB #AfroBeats #ElectroVibes #LatinPop #OrientalBeats #WorldMusic #NewMusic2025 #MusicWithoutBorders #WomenInMusic #RisingStar #DreamBigAfrica #CulturalPride #ArtMeetsMusic #BehindTheJourney #CreatorsOfAfrica #PodcastInterview #ViralArtist #GlobalSound #NextGenMusic #AFCON2025 #DakarShoot #MusicVideoRelease
President Donald Trump is ramping up efforts to boost America's supply of critical minerals by striking a deal with Australia, pitching potential partnerships with African leaders, and launching a multibillion-dollar investment fund to develop new sources. The push comes as Washington tries to loosen its reliance on China, which still dominates the global supply of critical minerals and recently flexed that control as a geopolitical weapon. Hannah Northey from POLITICO's E&E News breaks down Trump's critical minerals strategy and what it means for the U.S.-China relations. Plus, the Trump administration has officially elevated Republican Laura Swett to FERC chair. Hannah Northey covers the nexus of mining, environmental policy and politics for POLITICO's E&E News. Josh Siegel is an energy reporter for POLITICO and the host of POLITICO Energy. Nirmal Mulaikal is the co-host and producer of POLITICO Energy. Alex Keeney is a senior audio producer at POLITICO. Ben Lefebvre is the deputy energy editor at POLITICO. Matt Daily is the energy editor for POLITICO. For more news on energy and the environment, subscribe to Power Switch, our free evening newsletter: https://www.politico.com/power-switch And for even deeper coverage and analysis, read our Morning Energy newsletter by subscribing to POLITICO Pro: https://subscriber.politicopro.com/newsletter-archive/morning-energy Our theme music is by Pran Bandi. Learn more about your ad choices. Visit megaphone.fm/adchoices
On this episode of JOI Podcast, the boys return with another round of authentic, unfiltered conversations.We started off with the Hallelujah Challenge, breaking down how it has evolved over the years and the cultural impact it continues to have across the diaspora. From there, we dove deep into a tough but necessary discussion on why many Africans say they “can't just go back home,” touching on economics, infrastructure, opportunity, and identity.The conversation then shifted to the trending news of Davido's political appointment, analyzing the symbolism, the timing, and what it might mean for celebrity influence in governance.We also explored how the UK market has played a major role in pushing Afrobeats to global dominance, and why London continues to be the bridge between African sound and worldwide recognition.Of course — as always — we wrapped it all up with a few other trending topics, jokes, debates, and those classic JOI hot takes.It's real, insightful, and entertaining from start to finish.
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NAJ - ناج - YouTube NAJ: The Moroccan Sensation Taking the World by Storm with Her Hit ‘OULALA OUNTALA — La Vie En Rose A story of rhythm, roots, and a rising Moroccan voice uniting Africa through music In this exclusive episode, Hurricane H welcomes NAJ, the young Moroccan artist who's taking the world by storm with her electrifying blend of pop, R&B, electro, afro, Latin, and oriental influences. From her early days chasing melodies in Morocco to becoming a continental sensation, NAJ opens up about her journey, her challenges, and the vision that drives her. She shares how staying true to her roots helped her rise above barriers and carve out a sound that bridges cultures and generations. Her latest hit, “OULALA OUNTALA — La Vie En Rose,” is more than a song — it's a celebration of unity and African pride. Filmed across Senegal's most iconic landmarks — from the lively streets of Dakar to the symbolic Gorée Island, the natural beauty of Somone and the Bandia Safari, and crowned by the monumental Renaissance statue — the video pays homage to shared history, freedom, and creativity. NAJ also reveals what it meant to become the first Moroccan artist to shoot a music video of this magnitude in Dakar, collaborating with a local Senegalese dance troupe, Nigerian artist Pekeys, and the painter Amadou Nieng, who painted live throughout the shoot — turning music into a moving work of art. With over 6 million TikTok views, a partnership with ARCOL, and growing international acclaim, NAJ's success is no coincidence. It's the story of a fearless artist who dares to dream big, build bridges, and wear her colors with pride. Tune in for a heartfelt conversation about art, culture, resilience, and the power of music to unite a continent. This is more than a song — it's a movement. #NAJ #OulalaOuntala #LaVieEnRose #HurricaneHShow #TheEMBCNetwork #iHealthRadio #TimeToEvolve #MoroccanArtist #MadeInMorocco #AfricanVibes #NorthMeetsWestAfrica #MoroccoToDakar #SenegalVibes #AfricanUnity #AfroFusion #PopRNB #AfroBeats #ElectroVibes #LatinPop #OrientalBeats #WorldMusic #NewMusic2025 #MusicWithoutBorders #WomenInMusic #RisingStar #DreamBigAfrica #CulturalPride #ArtMeetsMusic #BehindTheJourney #CreatorsOfAfrica #PodcastInterview #ViralArtist #GlobalSound #NextGenMusic #AFCON2025 #DakarShoot #MusicVideoRelease
Black History Month Special (Part 2) AI - The Truth Exposed! The Black Spy Podcast 216, Season 22, Episode 0007 This week, host Carlton King continues his headfirst dive into the meaning of Black History Month — asking seemingly none provocative questions of Chat GPT such as Why do you and other LLM continue to use terms such as the Middle East” and why does this matter? Carlton argues that while race is a biological nonsense, it remains a powerful political reality shaping lives, identity, and history itself. To illustrate this, Carlton explores the true financial and political objectives and consequences of the British Empire, including how Britain came to rule world finances. Carlton also uncovers how AI is finally challenging a racist, euro-centric manipulation of history with true and evidenced fact, yet strangely Carlton notes that these answers are not provided questionaries in the first instance and he wants to establish why?. Carlton examines who decides who's “Black” and who's “White,” and how these definitions have been weaponised throughout history to dumb down Africa and it's diaspora's real historical legacy. Once again we hope you enjoy this week's episode and learn from it. So, please don't forget to subscribe to the Black Spy Podcast for free, so you never miss another fascinating episode.
Researchers at ICARUS, Maynooth University's climate research centre, have launched a new citizen science project, seeking help to rescue African weather data that is vital for research about a part of the world that is very vulnerable to climate change. The project, Weather Archive Africa, is seeking volunteers to sift through some four million images of historical weather data from 43 African countries to determine which images are usable for their research. The images come from the African Centre of Meteorological Application for Development (ACMAD) collection. They were transferred to fiche and film by ACMAD, the Royal Meteorological Institute of Belgium and the World Meteorological Organisation in the late 1980s/early 1990s and were subsequently converted to electronic images by the Copernicus Climate Change Service. However, the images are of variable quality, and it is unclear where and when the data were obtained. "Before we can transcribe the data, we need to separate the images that are readable from those that are unreadable," says ICARUS researcher Kevin Healion, who is involved in the project. "We also need to make sure that the station name, month, and year of observation are recorded; otherwise, rescuing the data will be all but impossible. Once we know which images are usable and where and when they were taken, we can start the process of rescue." The project, which is supported by the Irish Centre for High-End Computing, is being launched on Zooniverse, a global platform for people-powered research which connects professional researchers with volunteers worldwide. "We have found that those who have helped rescue historical weather data feel that they have made a real contribution towards climate action. I think those who contribute to this project will feel the same," Kevin Healion says. Highlighting the importance of the project for future research, ICARUS director Prof Peter Thorne said: "Rescuing African weather data is vitally important if we are to better understand climate change in this very climate-vulnerable region of the world. This project goes some way towards making this data readily available." Carlo Buontempo, Director of the Copernicus Climate Change Service (C3S), also welcomed the initiative: "We warmly welcome this project to transcribe historical climate records from across Africa. Supported by C3S in collaboration with ACMAD and the Royal Meteorological Institute of Belgium, under the auspices of WMO, this citizen-science initiative will enrich observation databases for next-generation climate reanalyses and shed new light on how the continent's climate has evolved since the early 20th century." Those wishing to volunteer to help classify the data can find out more here. More about Irish Tech News Irish Tech News are Ireland's No. 1 Online Tech Publication and often Ireland's No.1 Tech Podcast too. You can find hundreds of fantastic previous episodes and subscribe using whatever platform you like via our Anchor.fm page here: https://anchor.fm/irish-tech-news If you'd like to be featured in an upcoming Podcast email us at Simon@IrishTechNews.ie now to discuss. Irish Tech News have a range of services available to help promote your business. Why not drop us a line at Info@IrishTechNews.ie now to find out more about how we can help you reach our audience. You can also find and follow us on Twitter, LinkedIn, Facebook, Instagram, TikTok and Snapchat.
How does the Nicene Creed unite believers from East and West? This episode of The Missions Podcast—in collaboration with Cedar Crest Bible Fellowship Church's Captivate & Conform podcast—features Dr. Don Fairbairn, a theologian and former missionary to Soviet Georgia. The conversation explores the intersection of missions, theology, and church history, particularly how the Nicene Creed and patristic theology offer transcultural insight for modern missiology. Dr. Fairbairn shares his journey from seminary to the mission field and how his time in Eastern Europe reshaped his academic focus on Eastern Orthodoxy and early church thought. He emphasizes that the early church's theology was already multilingual and multicultural, forged by African and Asian theologians rather than Europeans—a reminder that Christianity's foundations are inherently global. Fairbairn advocates for retrieving the transcultural truths of the Nicene Creed and a deeper understanding of the relational nature of salvation. Key Topics: The transcultural and multilingual origins of the Nicene Creed Differences between Eastern Orthodox and Western (Protestant) theology The concept of divine acceptance vs. human striving for God How patristic theology informs modern missiology The importance of understanding the Trinity in global missions Do you love The Missions Podcast? Have you been blessed by the show? Then become a Premium Subscriber! Premium Subscribers get access to: Exclusive bonus content A community Signal thread with other listeners and the hosts Invite-only webinars A free gift! Support The Missions Podcast and sign up to be a Premium Subscriber at missionspodcast.com/premium The Missions Podcast is powered by ABWE. Learn more and take your next step in the Great Commission at abwe.org. Want to ask a question or suggest a topic? Email alex@missionspodcast.com.
Drawing upon interviews, correspondence, and nearly 2000 pages of never-before-used prison records, Malcolm Before X is the definitive examination of the prison years of civil rights icon Malcolm X. The book was a Kirkus Nonfiction Book of the Year for 2024, a Spectator best book of the year, and a finalist for the 2025 ASALH book prize. In February 1946, when 20-year-old Malcolm Little was sentenced to eight to ten years in a maximum-security prison, he was a petty criminal and street hustler in Boston. By the time he was paroled in August 1952, he had transformed into a voracious reader, joined the Black Muslims, and was poised to become Malcolm X, one of the most prominent and important intellectuals of the civil rights era. While scholars and commentators have exhaustively detailed, analyzed, and debated Malcolm X's post-prison life, they have not explored these six and a half transformative years in any depth. Paying particular attention to his time in prison, Patrick Parr's Malcolm Before X provides a comprehensive and groundbreaking examination of the first twenty-seven years of Malcolm X's life (1925–1965). Parr traces Malcolm's African lineage, explores his complicated childhood in the Midwest, and follows him as he moves east to live with his sister Ella in Boston's Roxbury neighborhood, where he is convicted of burglary and sentenced. Parr utilizes a trove of previously overlooked documents that include prison files and prison newspapers to immerse the reader into the unique cultures—at times brutal and at times instructional—of Charlestown State Prison, the Concord Reformatory, and the Norfolk Prison Colony. It was at these institutions that Malcolm devoured books, composed poetry, boxed, debated, and joined the Nation of Islam, changing the course of his life and setting the stage for a decade of antiracist activism that would fundamentally reshape American culture. In this meticulously researched and beautifully written biography, the inspiring story of how Malcolm Little became Malcolm X is finally told. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies
Drawing upon interviews, correspondence, and nearly 2000 pages of never-before-used prison records, Malcolm Before X is the definitive examination of the prison years of civil rights icon Malcolm X. The book was a Kirkus Nonfiction Book of the Year for 2024, a Spectator best book of the year, and a finalist for the 2025 ASALH book prize. In February 1946, when 20-year-old Malcolm Little was sentenced to eight to ten years in a maximum-security prison, he was a petty criminal and street hustler in Boston. By the time he was paroled in August 1952, he had transformed into a voracious reader, joined the Black Muslims, and was poised to become Malcolm X, one of the most prominent and important intellectuals of the civil rights era. While scholars and commentators have exhaustively detailed, analyzed, and debated Malcolm X's post-prison life, they have not explored these six and a half transformative years in any depth. Paying particular attention to his time in prison, Patrick Parr's Malcolm Before X provides a comprehensive and groundbreaking examination of the first twenty-seven years of Malcolm X's life (1925–1965). Parr traces Malcolm's African lineage, explores his complicated childhood in the Midwest, and follows him as he moves east to live with his sister Ella in Boston's Roxbury neighborhood, where he is convicted of burglary and sentenced. Parr utilizes a trove of previously overlooked documents that include prison files and prison newspapers to immerse the reader into the unique cultures—at times brutal and at times instructional—of Charlestown State Prison, the Concord Reformatory, and the Norfolk Prison Colony. It was at these institutions that Malcolm devoured books, composed poetry, boxed, debated, and joined the Nation of Islam, changing the course of his life and setting the stage for a decade of antiracist activism that would fundamentally reshape American culture. In this meticulously researched and beautifully written biography, the inspiring story of how Malcolm Little became Malcolm X is finally told. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
In this episode of Out of the Clouds, host Anne Mühlethaler welcomes artist and designer Serge Mouangue for a rare and intimate conversation about his remarkable creative journey. Born in Cameroon and now based between France and Japan, Serge has built an artistic practice that explores the deep cultural resonances between West Africa and Japan through his Wafrica project.The conversation begins with Serge sharing his early life in Cameroon, where he explains the incredible linguistic diversity of his homeland through a striking example - counting from one to ten in his mother's and father's dialects, which sound completely different despite being from villages only 100 kilometers apart. He describes himself as a dreamy child with endless imagination who, growing up in government housing in France without many material possessions, would imagine all the things that were missing - vacuum cleaners, appliances, furniture - developing his ability to give shape to dreams through drawing.Serge's path led him from interior design to industrial design, and eventually to Japan through his work in automotive design at Nissan. It was there, in 2006, that he discovered unexpected parallels between Japanese and West African cultures: complex hierarchy systems, animistic spirituality that sees souls in all things, and deep reverence for elders. These discoveries sparked what would become his signature artistic exploration.The heart of the conversation centers on Serge's Wafrica project - kimonos made with African fabrics that blur the boundaries of identity and belonging. He shares a moving story about a Japanese customer who, wearing one of his kimonos, said she felt like she was "wearing world heritage" and no longer felt bound by the traditional submissive role associated with the garment. His other works include the Blood Brothers - African pygmy stools lacquered with Japanese urushi (described poetically as "African wood covered by the blood of a Japanese tree") - and installations like the Seven Sisters, exploring women's secrets and shared experiences.Throughout the interview, Serge reveals his unique creative process, emphasizing how he "puts feelings first" and trusts his intuition "literally a hundred percent." He describes holding stories in his imagination for years - sometimes six or seven - before they're ready to be born into physical form. His deep relationship with sound emerges as central to his practice, from recording strangers' stories in Australia as a young man to his ongoing fascination with everything from Pygmy hunting songs to the sound of children playing.The conversation also touches on profound themes of identity and belonging. As Serge notes, "cultural identity is not a given. It's a journey. It's something that you build through time." His work ultimately transcends the specific dialogue between West Africa and Japan to speak to anyone who has felt at home somewhere unexpected or questioned where they're truly from.Anne and Serge discuss his advice for those with dreams: acknowledging the risks while emphasizing persistence, hard work, and the importance of luck - which he notes comes to those who "put everything around it so that it happens." When asked about his favorite word, Serge chooses "transcend," explaining how it encompasses both transformation and the spiritual dimension he seeks in all his work.A deeply thoughtful and poetic conversation with an artist who rarely gives interviews, making this intimate discussion all the more precious.Selected Links from Episode:Serge Mouague's website: wafrica.artAkaa Design Fair (October 24-26, Paris): akaafair.comVisit our website Out of the Clouds : https://outoftheclouds.com/Find us on Instagram: https://www.instagram.com/_outofthecloudsAnne on Instagram: https://www.instagram.com/annvi/Anne on BlueSky: https://bsky.app/profile/annvi.bsky.socialAnne on LinkedIn: https://www.linkedin.com/in/anne-v-muhlethaler/Please subscribe and leave us a review ✨ Hosted on Acast. See acast.com/privacy for more information.
Drawing upon interviews, correspondence, and nearly 2000 pages of never-before-used prison records, Malcolm Before X is the definitive examination of the prison years of civil rights icon Malcolm X. The book was a Kirkus Nonfiction Book of the Year for 2024, a Spectator best book of the year, and a finalist for the 2025 ASALH book prize. In February 1946, when 20-year-old Malcolm Little was sentenced to eight to ten years in a maximum-security prison, he was a petty criminal and street hustler in Boston. By the time he was paroled in August 1952, he had transformed into a voracious reader, joined the Black Muslims, and was poised to become Malcolm X, one of the most prominent and important intellectuals of the civil rights era. While scholars and commentators have exhaustively detailed, analyzed, and debated Malcolm X's post-prison life, they have not explored these six and a half transformative years in any depth. Paying particular attention to his time in prison, Patrick Parr's Malcolm Before X provides a comprehensive and groundbreaking examination of the first twenty-seven years of Malcolm X's life (1925–1965). Parr traces Malcolm's African lineage, explores his complicated childhood in the Midwest, and follows him as he moves east to live with his sister Ella in Boston's Roxbury neighborhood, where he is convicted of burglary and sentenced. Parr utilizes a trove of previously overlooked documents that include prison files and prison newspapers to immerse the reader into the unique cultures—at times brutal and at times instructional—of Charlestown State Prison, the Concord Reformatory, and the Norfolk Prison Colony. It was at these institutions that Malcolm devoured books, composed poetry, boxed, debated, and joined the Nation of Islam, changing the course of his life and setting the stage for a decade of antiracist activism that would fundamentally reshape American culture. In this meticulously researched and beautifully written biography, the inspiring story of how Malcolm Little became Malcolm X is finally told. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography
Music Time in Africa is VOA's longest running English language program. Since 1965 this award-winning program has featured pan African music that spans all genres and generations. Host Heather Maxwell keeps you up to date on what's happening in African music with interviews and cultural information.
South Africa's POPIA uniquely protects both individuals and legal entities, a departure from typical data protection laws. We have focused on understanding this unique figure (Will it one day offer key insights into the complexities arising from the increasing use of AI?) before discussing similarities with the GDPR and international data transfers, both within the SADC region and the wider African continent.Advocate Dirontsho Mohale holds an LLB, postgraduate diplomas in Compliance Management and Senior Management Development Programme from the University of Johannesburg and Regent Business School respectively. She is an Admitted Advocate of the High Court of South Africa, a member and a fellow of the Compliance Institute of Southern Africa - CPrac (SA), International Certified Compliance Practitioner (International Federation of Compliance Associations), is designated Fellow in information Privacy (CIPP/E and CIPM) by the International Association of Privacy Professionals and a FAIS Compliance Officer approved by the Financial Sector Conduct Authority. She is also a former non-executive director on the board of the Compliance Institute Southern Africa and chairs the Social, Ethics, Remuneration and Nominations Committee and a board member of the Each One Hold One.Dirontsho has worked in senior management positions within the financial services sector, locally and internationally, and has over 20 years' experience as a compliance officer as well as in risk, governance and legal. She has occupied compliance roles in some of South Africa's major banks and leading insurance companies. Her most recent roles include Senior Compliance Manager for Data Privacy and Corporate Governance at Discovery Group and Executive: POPIA at the Information Regulator SA as well as the role of a data privacy lead for Standard Bank Group after spending some time as the data privacy lead for Standard Bank South Africa.In her capacity as CEO of Baakedi Professional Practice, she offers governance, risk, legal, ethics and compliance services to organisations including data protection authorities not only within financial services providers, but in general; focusing mostly on data protection and privacy in the SADC region.References:* Advocate Dirontsho Mohale on LinkedIn* Protection of Personal Information Act (POPI Act) - POPIA* South Africa: Amendments to the POPIA regulations (Baker & McKenzie)* SADC: Southern African Development Community* Data Protection: Kenya and the EU launch very first Adequacy Dialogue on the African continent (May 2024). This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.mastersofprivacy.com/subscribe
Drawing upon interviews, correspondence, and nearly 2000 pages of never-before-used prison records, Malcolm Before X is the definitive examination of the prison years of civil rights icon Malcolm X. The book was a Kirkus Nonfiction Book of the Year for 2024, a Spectator best book of the year, and a finalist for the 2025 ASALH book prize. In February 1946, when 20-year-old Malcolm Little was sentenced to eight to ten years in a maximum-security prison, he was a petty criminal and street hustler in Boston. By the time he was paroled in August 1952, he had transformed into a voracious reader, joined the Black Muslims, and was poised to become Malcolm X, one of the most prominent and important intellectuals of the civil rights era. While scholars and commentators have exhaustively detailed, analyzed, and debated Malcolm X's post-prison life, they have not explored these six and a half transformative years in any depth. Paying particular attention to his time in prison, Patrick Parr's Malcolm Before X provides a comprehensive and groundbreaking examination of the first twenty-seven years of Malcolm X's life (1925–1965). Parr traces Malcolm's African lineage, explores his complicated childhood in the Midwest, and follows him as he moves east to live with his sister Ella in Boston's Roxbury neighborhood, where he is convicted of burglary and sentenced. Parr utilizes a trove of previously overlooked documents that include prison files and prison newspapers to immerse the reader into the unique cultures—at times brutal and at times instructional—of Charlestown State Prison, the Concord Reformatory, and the Norfolk Prison Colony. It was at these institutions that Malcolm devoured books, composed poetry, boxed, debated, and joined the Nation of Islam, changing the course of his life and setting the stage for a decade of antiracist activism that would fundamentally reshape American culture. In this meticulously researched and beautifully written biography, the inspiring story of how Malcolm Little became Malcolm X is finally told. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies
At the intersection of African and Latin American heritage lies Afro-Latinidad — a vibrant, complex identity that challenges monolithic understandings of race, ethnicity, and belonging. In this episode, the House's host, Aby Haile, sits down with Myah Salazar (MY '28) and Sebas Perez (MY '28) to unpack what it means to be Afro-Latinx at Yale. Through their Dominican and Cuban identities, they discuss navigating spaces of identity, building community, and redefining what multiculturalism looks like within elite academic spaces.
In this episode of Avia Dev Insight Africa, host Jon Howell, CEO and founder of AviaDev Africa, discusses the latest developments in communications and technology in African aviation with Yann Cabaret, CEO of SITA for Aircraft, and Martin Smillie, Senior Vice President, The Communications Services Business Unit The episode focuses on how targeted investments in technology can enhance operational efficiency, build resilience, and improve the bottom line for African airports and airlines. Connect/Follow Yann on LinkedIn Connect/ Follow Martin on LinkedIn
In this episode, we reflect on the deeply moving documentary White Nanny, Black Child (2023), which explores Britain's “farming” system — a practice through which over 70,000 West African children were fostered by white British families between 1955 and 1995.Through the voices of nine adults who reunite to share their experiences, the film opens up tender and painful reflections on identity, belonging, and survival. We listen to the echoes of care and silence that continue to shape lives long after childhood — and we explore how systems of care can become systems of control when infused with colonial legacies and racialised assumptions.We speak with Micheal Henry, the systemic therapist who facilitated the Tree of Life work featured in the film. Himself care-experienced, he shares his personal and professional reflections on holding space for these stories — the tensions of being both witness and participant — and the power of collective narrative practices in reconnecting people with identity, community, and pride.Together, we consider what this story teaches us about how care systems remember, forget, and repair. How do we, as systemic practitioners, listen to what was once unspeakable? How do we make space for histories that live inside the present? And what might healing look like — for individuals, families, and the systems that raised them?An invitation to think, feel, and reflect systemically on survival, silence, and the enduring search for belonging.Film Reference:White Nanny Black Child. Directed by Andy Mundy-Castle, Doc Hearts and Tigerlily Productions, Channel 5, 2023.Micheal Henry Bio:Michael Henry, is an African-centred Systemic Family and Couples Psychotherapist based in North London. With over 30 years of experience supporting individuals, families, and organisations, Michael brings deep insight into complex trauma, relationships, and identity.A UKCP and AFT-accredited clinician, Michael's approach blends Systemic Psychotherapy, African Psychology, and Integrative practice, drawing on training in Narrative Therapy, Gottman Method, Emotionally Focused Therapy (EFT), EMDR, and Brainspotting.Born and raised in East London to Jamaican parents, Michael's work is grounded in cultural awareness, compassion, and wisdom. His journey—from youth work and child protection to psychotherapy and organisational consulting—reflects a lifelong commitment to understanding how people grow, heal, and connect.
Max Pearson presents a collection of the week's Witness History interviews from the BBC World Service. Sonny Roberts' daughter tells us about how her father created the UK's first black-owned music studio - this programme contains outdated and offensive language. Music producer and professor emerita at the School of Oriental and African Studies, Lucy Durán takes us through the history of music studios around the world. How a Macedonian scientist's discovery led to treatments for diabetes and obesity, and the story of the Kenyan ecologist who became the first African woman to win the Nobel Peace Prize. Plus, the mysterious sinking of a British oil tanker in Indonesia in the the 1950s and how the first lottery scratchcard was invented by an American mathematician. As well as the story of the first South American to win the International Surfing Association world title back in 2004. Contributors: Cleon Roberts – daughter of Sonny Roberts. Lucy Duran – music producer and professor at the School of Oriental and African studies at the University of London. Svetlana Mojsov – Macedonian scientist who discovered the hormone called GLP-Joseph McCorry – who was on the San Flaviano oil tanker. Wanjira Mathai – daughter of Wangari Maathai. Sofia Mulanovich – three-time world surfing champion. John Koza – the inventor of the scratchcard. (Photo: Jamaican record producer Sonny Roberts Record Shop in Willesden Junction, London, UK in December 1982. Credit: David Corio/Redferns via Getty)
J.R. Jamison explores the everyday impacts of injustice in health through the stories of those on the frontlines in Baltimore, Maryland, touching on barriers to care in Black, Brown, immigrant, and LGBTQ+ communities; challenges with mental health and housing; and the influence of identity, community, and culture on wellbeing. Later, J.R. is joined by the Facing (In)Justice in Health project organizers Mindi B. Levin and Dr. Stéphie Dulièpre, along with Dr. David Fakunle, the founder and CEO of DiscoverME/RecoverME, an organization that utilizes the African oral tradition to empower use of storytelling for healing and growth. Photo credit: Dr. David Fakunle
Stephen Grootes spoke to Mannee de Wet about building Planet Fitness, Mike Stopforth about leadership through better questions, Wendy Knowler about FNB’s eBucks shake-up, and Melvyn Lubega about scaling African tech innovation. The Money Show is a podcast hosted by well-known journalist and radio presenter, Stephen Grootes. He explores the latest economic trends, business developments, investment opportunities, and personal finance strategies. Each episode features engaging conversations with top newsmakers, industry experts, financial advisors, entrepreneurs, and politicians, offering you thought-provoking insights to navigate the ever-changing financial landscape. Thank you for listening to a podcast from The Money Show Listen live Primedia+ weekdays from 18:00 and 20:00 (SA Time) to The Money Show with Stephen Grootes broadcast on 702 https://buff.ly/gk3y0Kj and CapeTalk https://buff.ly/NnFM3Nk For more from the show, go to https://buff.ly/7QpH0jY or find all the catch-up podcasts here https://buff.ly/PlhvUVe Subscribe to The Money Show Daily Newsletter and the Weekly Business Wrap here https://buff.ly/v5mfetc The Money Show is brought to you by Absa Follow us on social media 702 on Facebook: https://www.facebook.com/TalkRadio702 702 on TikTok: https://www.tiktok.com/@talkradio702 702 on Instagram: https://www.instagram.com/talkradio702/ 702 on X: https://x.com/CapeTalk 702 on YouTube: https://www.youtube.com/@radio702 CapeTalk on Facebook: https://www.facebook.com/CapeTalk CapeTalk on TikTok: https://www.tiktok.com/@capetalk CapeTalk on Instagram: https://www.instagram.com/ CapeTalk on X: https://x.com/Radio702 CapeTalk on YouTube: https://www.youtube.com/@CapeTalk567 See omnystudio.com/listener for privacy information.
In this episode, Ph.D candidate, (in Art History) Margaret Nagawa discusses "Insistent Presence", her curated exhibition at Emory University's Michael Carlos Museum. "Drawn from the collections of the Chazen Museum of Art at the University of Wisconsin, Madison, and curated by Emory PhD candidate Margaret Nagawa, Insistent Presence features works of sculpture, painting, ceramics, and printmaking by 24 artists who have lived and work on the African continent and in the diaspora. The exhibition examines how artists have reimagined the human figure to pose questions about social and political histories, contested identities, and a possible future for how we relate to one another. The artists in the exhibition think about twenty-first-century ways of being in the world and invite us to reflect on ourselves, our relationships, and the worlds we inhabit." source: https://carlos.emory.edu/exhibition/Insistent-Presence This episode was recorded on October 14, 2025. Music by: Ismaila Lo
Foods of the African Diaspora Presented by Rahim Muhammad and Magic Johnson, Mahari restaurant, Chicago's Hyde Park America offers a melting pot of cuisines, with the foods from such countries as Mexico, Italy, France and China becoming as familiar to us as apple pie. But there's an entire continent, Africa, where most of us have not explored its vast cuisine, let alone the cuisine of the African diaspora. Do join us as principals from the recently opened Mahari restaurant in Hyde Park talk about their culinary creations that pay homage to the diverse culture that has shaped their heritage; Mahari Chef Rahim Muhammad and special events coordinator Magic Johnson will take us on a culinary journey that celebrates the diverse traditions and foods of the African diaspora. They will weave together the flavors and traditions from Africa, the Caribbean, creole, Afro-Latina, and soul food cuisines to the comfort foods of the American South; Bios: Rahim Muhammad, executive chef, is a third-generation chef. Born in Chicago and raised in Baton Rouge, Louisiana, Chef “Rah” graduated from Chicago's Le Cordon Bleu College of Culinary Arts and launched his career as an apprentice to Chef Art Smith at Table 52. Magic Johnson is Director of Community and Culture at Mahari. *** Wednesday, August 27, 2025 *** Recorded via Zoom on CONNECT WITH CULINARY HISTORIANS OF CHICAGO ✔ MEMBERSHIP https://culinaryhistorians.org/membership/ ✔ EMAIL LIST http://culinaryhistorians.org/join-our-email-list/ ✔ S U B S C R I B E https://www.youtube.com/channel/UC6Y0-9lTi1-JYu22Bt4_-9w ✔ F A C E B O O K https://www.facebook.com/CulinaryHistoriansOfChicago ✔ PODCAST 2008 to Present https://culinaryhistorians.org/podcasts/ By Presenter https://culinaryhistorians.org/podcasts-by-presenter/ ✔ YOUTUBE https://www.youtube.com/channel/UC6Y0-9lTi1-JYu22Bt4_-9w ✔ W E B S I T E https://www.CulinaryHistorians.org
Stephen Grootes spoke to Mannee de Wet about building Planet Fitness, Mike Stopforth about leadership through better questions, Wendy Knowler about FNB’s eBucks shake-up, and Melvyn Lubega about scaling African tech innovation. The Money Show is a podcast hosted by well-known journalist and radio presenter, Stephen Grootes. He explores the latest economic trends, business developments, investment opportunities, and personal finance strategies. Each episode features engaging conversations with top newsmakers, industry experts, financial advisors, entrepreneurs, and politicians, offering you thought-provoking insights to navigate the ever-changing financial landscape. Thank you for listening to a podcast from The Money Show Listen live Primedia+ weekdays from 18:00 and 20:00 (SA Time) to The Money Show with Stephen Grootes broadcast on 702 https://buff.ly/gk3y0Kj and CapeTalk https://buff.ly/NnFM3Nk For more from the show, go to https://buff.ly/7QpH0jY or find all the catch-up podcasts here https://buff.ly/PlhvUVe Subscribe to The Money Show Daily Newsletter and the Weekly Business Wrap here https://buff.ly/v5mfetc The Money Show is brought to you by Absa Follow us on social media 702 on Facebook: https://www.facebook.com/TalkRadio702 702 on TikTok: https://www.tiktok.com/@talkradio702 702 on Instagram: https://www.instagram.com/talkradio702/ 702 on X: https://x.com/CapeTalk 702 on YouTube: https://www.youtube.com/@radio702 CapeTalk on Facebook: https://www.facebook.com/CapeTalk CapeTalk on TikTok: https://www.tiktok.com/@capetalk CapeTalk on Instagram: https://www.instagram.com/ CapeTalk on X: https://x.com/Radio702 CapeTalk on YouTube: https://www.youtube.com/@CapeTalk567 See omnystudio.com/listener for privacy information.
Get ready for another amazing journey through the world of science with Dan on the Fun Kids Science Weekly! This week, we’re answering your burning questions, digging into the science that shapes our planet, and uncovering some seriously strange discoveries from around the world. In Science in the News, we learn why scientists in the UK are trying to turn part of a desert in Northern India green, mosquitoes have been spotted in Iceland for the very first time, and Dan explores the Nobel Prize-winning chemistry discovery that’s being compared to a real-life version of Harry Potter’s enchanted bag! We’ll also be tackling your questions — 'PodcastGuy14' (not his real name) wants to know why some ticks have Lyme disease, and Ben Rowson from Museum Wales reveals the incredible science behind how snails make their shells! Then, Dangerous Dan is back with a creature that’ll make you squirm — the African eye worm! And in Battle of the Sciences, Dan travels back in time with archaeologist Lucy Shipley to uncover how the secrets of the past are being brought to light. Plus, in Kitchen Chemistry, we discover the secret behind non-stick frying pans — and what makes Teflon so special! What do we learn about?· Snail shells, Lyme disease, and creepy crawlies· Deserts turning green and mosquitoes in icy places· Magical chemistry, ancient archaeology, and the African eye worm All that and more on this week’s Science Weekly!Join Fun Kids Podcasts+: https://funkidslive.com/plusSee omnystudio.com/listener for privacy information.
Step inside the sacred circle as host Tony Sweet sits down with author, anthropologist, and Voodoo priestess Lilith Dorsey to explore the real roots of Voodoo—far beyond the myths, movies, and misconceptions. From the Loa and ancestor spirits to the heartbeat of ritual, rhythm, and reverence, Lilith reveals the beauty, complexity, and deep cultural legacy of this often misunderstood spiritual path. Discover how Voodoo blends African, Caribbean, and Indigenous wisdom into a living, breathing tradition—and why it's more about healing and connection than fear and folklore. Whether you're a skeptic, seeker, or spiritual explorer, this conversation will challenge what you think you know about Voodoo and open your eyes to its true power.✨ Truth Be Told Paranormal — where the supernatural meets the truth.#TruthBeToldParanormal #TonySweet #LilithDorsey #Voodoo #Vodou #NewOrleansVoodoo #AfricanDiaspora #Spirituality #MagicAndMyth #ParanormalPodcast #OccultWisdom #Witchcraft #Loa #Ancestors #CulturalMagic #Mysticism #EsotericKnowledge #PodcastInterview #SpiritualAwakeningBecome a supporter of this podcast: https://www.spreaker.com/podcast/truth-be-told-paranormal--3589860/support.
Ghana's negotiations for a China–Ghana free trade deal have sparked a fierce national debate. Political leaders are hailing it as a breakthrough for exporters, while manufacturers warn of being swamped by cheaper Chinese imports. At the heart of the discussion lies a deeper question: how much power do African countries really have to shape their trade relationships with China? To unpack both the deal and the broader question of “agency” in Africa–China relations, Eric & Cobus speak with Folashadé Soulé of the University of Oxford's Global Economic Governance Program. She explains her new framework on five types of African agency, from presidential to civil society, and how African actors at every level use strategy, negotiation, and intent to influence outcomes with Beijing. ⏱️ CHAPTERS: Introduction The Free Trade Debate in Ghana Non-Tariff Barriers & Export Reality Check Africa's Structural Challenge Introducing Agency in Africa–China Relations Five Typologies of Agency Presidential vs. Executive Agency Bureaucratic Agency Civic & Civil Society Agency The “Agency Turn” Western Narratives & Misconceptions Accountability, Corruption, Intentionality Final Reflections SHOW NOTES: Cambridge University Press: The Study of Agency in Africa–China Relations: The Case for Typologies by Folashadé Soulé (open access) JOIN THE DISCUSSION: X: @ChinaGSProject | @eric_olander | Facebook: www.facebook.com/ChinaAfricaProject YouTube: www.youtube.com/@ChinaGlobalSouth Now on Bluesky! Follow CGSP at @chinagsproject.bsky.social FOLLOW CGSP IN FRENCH & SPANISH: French: www.projetafriquechine.com | @AfrikChine Spanish: www.chinalasamericas.com | @ChinaAmericas JOIN US ON PATREON! Become a CGSP Patreon member and get all sorts of cool stuff, including our Week in Review report, an invitation to join monthly Zoom calls with Eric & Cobus, and even an awesome new CGSP Podcast mug! www.patreon.com/chinaglobalsouth
The Power of Listening—Lessons from Elephants and Lions Elephant Wisdom: Be Still, Listen, and Lead Episode 278: (Hugh is based in San Fransico) In this conversation with Hugh Coppen we explore: how animals communicate clearly without words why listening is a survival skill in nature—and in business what elephants and lions can teach us about leadership how body language signals intent, trust, and respect the importance of belonging and team spirit why patience and silence build awareness how communication extends across species how natural systems model mutual respect and cooperation how immersion in wilderness renews perspective and purpose the elephant's message for human beings: listen, think, and be content ----- About our guest, Hugh Coppen: Hugh grew up on his family farm in Zimbabwe where he developed his lifelong passion for wildlife and nature in the African wilderness. He eagerly spreads his love of nature and lessons from wildlife. He has severed as CEO of companies in the US, Canada and the UK. He leads safaris to Zimbabwe to help connect you with nature and the lessons of African wild life. https://tasimba.com/ ----- Key lessons from this conversation: Listening deeply reveals more than speaking. Body language is the oldest and most honest form of communication. Smell, sound, and stillness carry powerful meaning. Awareness depends on observation and patience. Trust and belonging are essential survival messages. Respect sustains harmony and safety. Communication includes shared signals across species. Leadership in nature depends on clarity and calm. Contentment and self-awareness are signs of true wisdom. Happiness is created, not consumed. ------ ----more---- Your Intended Message is the podcast about how you can boost your career and business success by honing your communication skills. We'll examine the aspects of how we communicate one-to-one, one to few and one to many – plus that important conversation, one to self. In these interviews we will explore presentation skills, public speaking, conversation, persuasion, negotiation, sales conversations, marketing, team meetings, social media, branding, self talk and more. Your host is George Torok George is a specialist in communication skills. Especially presentation. He's fascinated by the links between communication and influencing behaviors. He delivers training and coaching programs to help leaders and promising professionals deliver the intended message for greater success. Connect with George www.SpeechCoachforExecutives.com https://superiorpresentations.net/ https://www.linkedin.com/in/georgetorokpresentations/ https://www.youtube.com/user/presentationskills
Straight out of college, today's guest wanted to make an impact on the African continent. For him, the best way to do this was through policy or the work of a nonprofit. But early into that work, it was the pull of business and its potential to drive social value that pulled him in. Today's guest, David Ellis, is the founder and CEO of Hatch Africa, a company seeking to bring a new business model to sub-Saharan Africa to, in their words, bring eggs and chickens to every household. Special Guest: David Ellis.
Armed with a newly-talking cinema and trying to survive The Great Depression, Universal Studios developed a new genre – horror. For twenty-two weeks, crews filmed Dracula. And for six of those weeks on a shoestring budget of $66,000, they shot Drácula at night. Antonio Barrenechea (University of Mary Washington) says that despite this unbalanced relationship with Hollywood, this inter-American production contributed to a national cinema throughout the Western Hemisphere in Mexico, Brazil, Peru and beyond. Also: Each generation has its own toxicant. The children of The Great Depression had asbestos. Their children were rattled with lead exposure. And their children are littered with microplastics. Aaron Reuben (University of Virginia) says over 150 million Gen X'ers have mental health issues because of their exposure to lead. And here's the real fright: there's no cure! Later in the show: We're all gonna die. That's one thing that life promises us all. After helping his parents settle their estate and make funeral arrangements, Willy Donaldson (Christopher Newport University) realized that they needed to talk more about death. Way more. Did they want to be cremated or buried? Did they want a big funeral or something more intimate? He found it easier to start with the negative. What don't you want at the end of your life? Willy's book is Estimated Time of Departure.
#Afrobeatspodcast #Afrobeats #afropop Every Week New Episode, Listen to @AfrobeatsPodcast 24/7Thank you for your Subscriptions Keep Subscribing to get this platform as big as a possible so we can support our own people without having to wait for others to support us or tell our stories. We appreciate it , Keep Commenting, Liking and Sharing .5:17 Flavour and I have a very deep history8:53 Why Flavour's name is omitted in some conversations around Afrobeats/Afropop...15:37 If your 1 million followers are not Bots, you are meant to promote your shows to them!19:03 What I saw when I watched Fireboy perform for the first time!21:39 Beyond taking money for shows, take some responsibility!33:48 There is a streaming platform that is trying to push an agenda of sounds through playlisting..38:23 Wizkid knew what he was doing when he cooked 'Kese'!40:00 Gang-affiliation in the industry; music is not meant to be done that way!________________________________________________________________________►INSTAGRAM : https://bit.ly/3N04TFE , @adesope.olajide - https://bit.ly/3LUFsUx►SPOTIFY : https://spoti.fi/3x2rURI►GOOGLE : https://g.co/kgs/V4ceGL►APPLE PODCAST : https://apple.co/3PRpeP4►TWITTER : https://bit.ly/3LZqrAI►AUDIOMACK : https://audiomack.com/afrobeats-podcast►YOUTUBE : https://bit.ly/2LG5UbH►DEEZER PODCAST : https://www.deezer.com/en/show/2367332►SOUNDCLOUD : https://bit.ly/3t4jZSy►AMAZON MUSIC Managed by Lm media https://bit.ly/38sZ84c
In this show dedicated to the 10th edition of Also Known As Africa (AKAA), Dheepthika Laurent talks to Zimbabwean mixed-media artist Victor Nyakauru, known for being a “found-object” sculptor. He tells us why he is passionate about breathing new life into old objects and what messages he hopes to convey about environmental sustainability. Also on set: South African photographer and visual artist Gavin Goodman. He talks about his “Vela series” at AKAA, in which he blends African heritage with a minimalist perspective. Finally, we look ahead to Asia Now — the Parisian contemporary-art fair celebrating Asian art and artists at La Monnaie de Paris.
Katsiaryna Shmatsina, Eurasia Fellow at Lawfare, is joined by Beverly Ochieng, senior security analyst at Control Risks and non-resident expert at the Center for Strategic and International Studies (CSIS), to examine how external powers compete for influence in Africa—and how African states are responding.They discuss the shifting priorities of the second Trump administration, including a “trade not aid” approach, stricter visa policies, and growing pressure on African governments to accept irregular migrants deported from the U.S.The conversation explores the evolving strategies of key players—the U.S., China, and Russia—alongside the rising influence of Turkey, the UAE, and the European Union's more diffuse forms of engagement.They also discuss public perceptions of foreign involvement, China's Belt and Road Initiative and its digital expansion, Russia's use of private military contractors and information operations, and the increasing role of African regional organizations in shaping the agenda.To receive ad-free podcasts, become a Lawfare Material Supporter at www.patreon.com/lawfare. You can also support Lawfare by making a one-time donation at https://givebutter.com/lawfare-institute.Support this show http://supporter.acast.com/lawfare. Hosted on Acast. See acast.com/privacy for more information.
Donate (no account necessary) | Subscribe (account required) Join Bryan Dean Wright, former CIA Operations Officer, as he dives into today's top stories shaping America and the world. In this episode of The Wright Report, Bryan covers the escalating showdown between Trump's deportation teams and Democrat-run sanctuary cities, a socialist Senate candidate in Maine with Nazi tattoos, and Trump's clash with America's ranchers over beef prices. Democrats Shield Violent Illegals: Nine illegal aliens from African nations were arrested in New York for crimes including robbery, assault, and drug trafficking. Local Democrats, including Mayor Eric Adams and socialist Zohran Mamdani, condemned the arrests as “authoritarian theatrics.” In Los Angeles, an activist teacher warned that “ICE isn't the only one with guns,” while Illinois launched a hotline for citizens to report unmarked federal vehicles. Bryan calls it “a coordinated resistance between politicians, activists, and cartels.” Democrat Senate Candidate Exposed: In Maine, Democrat hopeful Graham Platner apologized for a Nazi tattoo but not for training Antifa and socialist gun clubs in paramilitary tactics. Endorsed by Bernie Sanders, Platner claims his behavior stemmed from PTSD. Bryan warns, “Democrats say they fight fascism, but they're fine with it when it's their fascism.” Trump vs. America's Ranchers: The President told ranchers to lower beef prices, crediting his tariffs for their recent profits. But Bryan explains that droughts, rising feed costs, screw-worm outbreaks, and market monopolies by the Big Four packers — Tyson, JBS, Cargill, and Marfrig — are the real culprits. He spotlights a new Nebraska rancher-owned processing plant as a hopeful sign for fair pricing and independence from corporate control. "And you shall know the truth, and the truth shall make you free." - John 8:32 Keywords: Trump deportations sanctuary cities, New York ICE arrests African illegals, Eric Adams Zohran Mamdani resistance, Los Angeles ICE protest threats, Graham Platner Nazi tattoo Antifa training, Bernie Sanders endorsement, Trump ranchers beef prices tariffs, Big Four meatpackers monopoly, Nebraska rancher meat plant
Musicians create worlds of their own. They are sonic alchemists. This program, originally produced in 2007, surveys a wide range of artists from throughout the African diaspora, artists with this special ability to spin out their own realities. We hear classic work from Basssekou Kouyate, Habib Koite, Youssou N'Dour, Konono No 1, The Assad Brothers, Dee Dee Bridgewater, and we hear many of them speak about their work. The Malian artists are particularly poignant, as they speak from a time before the turmoil that has enveloped the country since 2012. APWW #539 Produced by Banning Eyre.
Woke By Accident- Sambaza Podcast Collaboration- S. 7 E. 224- Mind Your Business Down There... Episode Details Breaking the silence around taboo health topics—prostate cancer in Black men, fibroids, and perimenopause in Black women. Encouraging open dialogue, awareness, and regular screenings & knowledge to save lives and improve quality of life. Sambaza's Content https://podcasts.apple.com/us/podcast/sambaza/id1520678096 https://www.instagram.com/sambazapodcast/ Sambaza Affirmation “ I have all it takes to make my dreams a reality.” The African proverb "Elders are the wetlands where the wildfire stops” Podcast Information Website: www.wokebyaccident.net Streaming Platforms: Available on all your favorite streaming platforms Sponsors Poddecks: https://www.poddecks.com?sca_ref=1435240.q14fIixEGL Affiliates Buddys Pet Referral Link: 30% discount https://buddyspet.net/?ref=JENSBUDDY Opus Clips: https://www.opus.pro/?via=79b446 StreamYard: https://streamyard.com/pal/d/5989489347657728 Curtsy: Use code JEND87 for $10 off first order of $20 or more https://heycurtsy.com/BLN7Be4kUzb Whatnot: https://whatnot.com/invite/jendub Poshmark: https://posh.mk/bDYu5ZMwbTb (Receive $10 to shop using this code) Benable:Benable is an app to share your favorite things, and earn from 40,000 brands. Skip the waitlist with my link: https://benable.com/i/P7PKR Music Soul Searching · Causmic Last Night's Dream — Tryezz Funkadelic Euphony- Monz
“Why don't you just go mix up those horsefeathers in your backroom or whatever it is you do” Andrea said to the naturopath after he suggested she become a naturopath. She laughed it off quickly that day, but here we are today, speaking with her, now 40 years into being a naturopathic physician. Dr Andrea Sullivan is a phoenix who's risen from more than one pile of ashes to be the wise sage joining us for this show. We begin with a fascinating dive into African herbal medicine and the lengths the African people went to to secretly bring their plant medicines across to America when being brought over as slaves. We then speak about how Andrea came to study naturopathy after being the first African American woman student at the University of Philadelphia to get her PhD in sociology and criminology, having to sit through lectures about how black people were more disposed to crime because of their ‘smaller brains'. Naturopathy was no easy feat by comparison, as a student, but she has now practiced for 40 years and counting. We go on to explore pearls of wisdom from her second book, the Sacrifices of Superwomen, There is a common lived experience for women everywhere of often putting themselves last - sound familiar? Andrea's strategies are simple, accessible and free from expensive interventions, protocols or supplements, that you can start today! I hope you love the show as I loved recording with Andrea, Alexx, your host. Want to learn more about this week's guest? https://www.linkedin.com/in/dr-andrea-sullivan/ https://www.youtube.com/@dr.andreasullivan5530 Thank you to this month's show partners for joining us to help you make your low tox swaps! 15% off site-wide @blockbluelight_official with code LOWTOXLIFE to help you with your lighting, sleep, health and skin goals enhanced by the RIGHT light - If you haven't tried a blue-light free evening, I genuinely recommend that you do. Enjoy this INTERNATIONAL offer. https://bit.ly/4cRGf6d @ausclimate is our major partner giving you 10% off their range for the whole of 2025, with brilliant Winix Air Purifiers, the best Dehumidifiers I've ever used and their new energy-efficient heating, air-circulating and cooling range. code LOWTOXLIFE (also works over and above their sales - pro tip!) https://bit.ly/ShopAusclimateBe sure to join me on Instagram @lowtoxlife and tag me with your shares and AHAs if something resonated! I love to see your thoughts, genuinely! Hosted on Acast. See acast.com/privacy for more information.
The African Girls Can Code Initiative (AGCCI) is partnership between UN Women Women, International Telecommunication Union (ITU), and the African Union Commission (AUC) that aims at empowering girls and young women by providing tangible programmes to increase access to modern technology for girls and young women to bridge the digital gender divide.
What does South Africa's G20 presidency mean for the country's future? In this episode of LevelUp, Phumi speaks with Ercilia Mata Ubisse, Regional Head for the Aspen Network of Development Entrepreneurs (ANDE) and a member of the Startup20 Foundations & Alliances Taskforce, to unpack how small business, collaboration, and policy can reshape global development from an African lens. The Burning Platform
BIO: Sandra Van OpstalEXECUTIVE DIRECTOR AND CO-FOUNDER OF CHASING JUSTICESandra Maria Van Opstal, a second-generation Latina, is Co-Founder and Executive Director of Chasing Justice, a movement led by people of color to mobilize a lifestyle of faith and justice . She is an international speaker, author, and activist, recognized for her courageous work in pursuing justice and disrupting oppressive systems within the church. As a global prophetic voice and an active community member on the west-side of Chicago, Sandra's initiatives in holistic justice equip communities around the world to practice biblical solidarity and mutuality within various social and cultural locations.https://chasingjustice.com/sandra-van-opstal/ Giving in Chicago: https://newlifecenters.org/ Ordg to follow in chicagohttps://www.icirr.org/ Tshirt https://secure.qgiv.com/for/peoplearenotillegalt-shirt/Danielle (00:09):good afternoon, y'all. I have a second video coming to you from my dear friend and colleague in Chicago, Humboldt Park area, a faith leader there that collaborates with the different faith communities in the area. And she's going to talk about some ways she's personally affected by what's happening by the invasion there and how you can think about things, how you might get involved. I hope you'll join me in this conversation and honor yourself. Stay curious, honor, humanity, get involved. Take collective action. Talk to your own neighbor. Let's start caring really well for one another.Oh wow. Sandra, you know me. This is Jenny McGrath. This is my colleague. She's a bible nut. She wrote out the Bible How many times?Like scripture nut and a researcher, a therapist and purity culture, kind of like Survivor, but did a lot of work with women around that. And we talk a lot about race and current events. And I restarted my podcast and I asked Jenny if she'd want to join me. She has a great love for justice and humans and making a difference. So that's kind of how Jenny joined up with me. Right. Anything else you want to say?Sandra, I saw your post on social media and I was like, I could do that. I could contribute to that. And so that's what I'm here to do. Want to hear about your experience. What does resilience look like for you all over there? What do you need from us? How can we be a part of what's happening in Chicago from wherever we are? And if there's practical needs or things you want to share here, we can also send those out.Yeah. Can you tell us a little bit about who you are, what you do, where you're located in Chicago, and just a little bit even about your family, if you're willing?Sandra (01:40):Yeah, sure. So it's great to be with you guys. I'm Sandra Van Opal and I'm here on the west side of Chicago in a neighborhood called Humble Park. It's if you see in the news with all that's happening, it's the humble Hermosa, Avondale kind of zone of the ice crackdown. Well, let's not call it a crackdown. The ice invasion(02:06):Here in Chicago. I am the daughter of immigrants, so my mom is from Columbia. My father was from Argentina. They came to live in Chicago when they were in their twenties and thirties. They met in English class, so they were taking TOEFL exams, which is an exam you take in order to enter into college and schooling here in the US to show your language proficiency. And so they met learning English and the rest is history. I grew up here. I've lived here my whole life. I'm raising my family here. I'm married. I have two kids that just turned 11, so they're in fifth grade and sixth grade. And the school that they go to is a primarily immigrant school immersion, Spanish immersion. So it's a school where you take classes basically 90% in Spanish when you start and you move every year a little bit more English until you graduate when you're 50 50.(03:03):And so the school context they've been in has been receiving a lot of new neighbors, a lot of new classmates. And for that reason, actually most of their classes are still almost fully in Spanish, so they should probably be 60 40 right now. But I think a lot of their curriculum is still in Spanish, or the children have the option of having the math book in Spanish or English if they want it. If they're supposed to be English Spanish, or sorry, English math this year, then they might choose to have a Spanish book even if the instruction is in English. So that's the context I live in. I am here. I live in a home. I have chickens and a garden, and I love to be outside watching my neighbors and connecting with people. And we have a black club in our community, so a lot of our information that we're sharing with each other is through our email list and our signal group. Yeah. Oh, also what I do, I run an organization called Chasing Justice, which is focused on the intersection of faith and making the world a better place. And I am a local pastor and author on issues of worship and justice. So that's my function in this world.Danielle (04:31):I think we talk about what's happening in one sense, it seems like social media and other ways like Zoom, we're on a screen with Zoom and we're all in three different locations right now. We think of ourselves as really connected. But then when tragedy strikes or trauma or an invasion, for instance, strikes, we're connected, but it seems like we're also disconnected from one another and the practical needs and storytelling on the ground, and what does resilience look like for one person versus another? Or what does survival versus thriving look like for one person versus another? And how do we kind of join together and form a collective bond in that? I've been thinking a lot about that after I read your post Sandra on Instagram and what does that mean for me? And just as I'm talking, what does that mean for you or what are thoughts that come to mind for you?Sandra (05:27):Yeah, I am think I remember what posts you're referring to, but I think part of it is whenever something happens in our world, I believe that because of the highly digitally connected world that we're in, it feels like we are all supposed to say something. That's how we respond. Something happens and we all go, that's not right, which I think is good, we should say that, but I think the frustration, I'm sure people in LA and DC felt that, but it's like something is happening in your real life every day to your neighbors and everybody all around the country is commenting on it and commenting with such confidence and commenting with such expertise, and you're like, wait a minute. That's not how I would say that. And I think the reason that maybe that post came up for me as a kind of, it was less frustration and more sorrow, I think it felt more, more sorrow that the people that are most impacted by the issues are not the ones that are given the voice to talk about how those systems of oppression are impacting them. And I think the reason I think about things like that is I remember when I first started pastoring locally here. I mean, I had been working for a parachurch organization doing national and international work. I really felt like it was time for me to become a local pastor to understand, hey, if I'm going to be writing to pastors and speaking to pastors and challenging pastors, I should probably know what it's like to be one. And so I was supposed to be a five year stint, which ended up being 12 years pastoring locally.(07:08):And in my discussions with my staff team, I would often have one of them very respectfully, I was the executive pastors in a community with hierarchy. So they would very respectfully say, Hey, your friends that are out there blogging and writing articles and books, they're talking about stuff in ways we would never talk about it. They're talking about it in a tone that we would never use to talk about our situation and with words we would never use to describe our situation. And it's not that my friends maybe didn't have a perspective, it's that it didn't reflect their perspective. And so I think I became very sensitive to that, paying attention to, oh, how do expert justice people talk about issues of justice versus the people that are most impacted by those issues of injustice? Or how do people from within a community express their journey in ways that maybe even have a different tone than mostly anger that was coming out from the justice space?(08:10):And they're like, we wouldn't say it that way. We wouldn't talk about it that way. So I think because of that, it's really important when something happens in a local space and it is impacting us all nationally, national news, that we ask the question, how can I hear the voices of the people that this is most impacting? And so that's why I think I wrote that post. I was like, A lot of y'all have a lot to say about Chicago who don't live here and thank you, but no thank you. Invite us to talk for ourselves, invite us to speak for ourselves because there are local pastors and priests and imams and mental health providers who are experiencing this in a very real way that they probably could shed some light on what would be helpful to us. I called a bunch of friends in Los Angeles when things were happening there, and I was like, oh, how are you guys doing?(09:05):What's really happening? How can we help? If you don't have time to reply back, just know that I'm here praying for you, and I'm like with you and I'm sending money to the orgs. I see you posting and don't know what else to do. Obviously, the ice raids are impacting all of us across the country, but they're impacting each city in very different ways. Each city is a very different city with a very different ethos and a way of handling things. And as you guys know, Chicago is the best. I'm so proud of us right now. I'm so proud of us. We're like, no, you can't talk to us like that. No, you can't have our streets. But it also gets us into trouble because it's rooted in our philosophy of community organizing, though the linsky method, which is agitation, agitation, agitation. So we have stuff to learn too. But that's what you're seeing in Chicago is a lot of agitation. But yeah, that's why I wrote it. I wrote it like, I know 20 community leaders you could talk to here in Chicago that would give you a good idea of what we're experiencing and what would be best for us if you wanted to come alongside of us and help in prayer. So yeah.Jenny (10:27):Yeah, I think just a sense of wanting to hear more, whatever you feel. Well, and whatever feels safe to share in this podcast setting of just what it has been like for you to be on the ground in the community that you're in, in the roles that you're in with the family you're in. I just find myself curious about your experience.Sandra (10:52):Yeah. Okay. So I think about this in three different areas. One is, how is this impacting me as a parent, the other in my family and connected to family members. The other one is how is this impacting me as a neighbor? And then the other is, how is this impacting me as a civic leader, as a faith leader here? And so the hardest one has actually been, as a parent, if I could be honest with you, it's really been hard. Those of us that have raised kids, especially younger children or well all children, they each have their own season of development. But raising kids and being a village for children right now I think is really hard. They've gone through lockdown, George Floyd protests, watching multiple genocides, a war in Ukraine, and now this locally. And I believe in talking to your kids about what's happening and talking to them about it in ways that is appropriate for their age. So that has changed for me since my children were five when the pandemic started and now they're 11. That has changed for me what that looks like.(12:32):But there are many families, dozens of families in their school that have not returned since the ice raids have started. Their friends are missing from class. Ice has repeatedly been around their school. Ice has been on our corner where we grocery shop, get tacos, go to therapy. My son asked me the other day, will they throw me on the ground? If they see me, will they throw me on the ground? And this is one of my sons already struggles a lot with anxiety and he has anxiety, and he's also a black child. And so he's already been processing being black in the context of law enforcement in our city and what's happened. And so I think he kind of went through that season and he's like, so will they throw me on the ground if they see me? And I'm like, no, buddy. They're not going to. Hopefully there's enough cameras around that they'll throw you on the ground.(13:42):And so I think trying to figure out how to answer those kinds of questions. How can we think about our friends? How can we pray for our friends? We've done a lot more prayer in the 15 minute commutes to and from school, I think just for very specific needs that our neighbors are going through. And neighbor that I live in close proximity to the other day was running an errand and was detained by ice and was let go on the spot in the parking lot of the Home Depot, but its someone our kids know really well and helping them to process that. Their friend, a neighbor has gone through this, I think requires a different set of parenting skills and I believe are in most parenting books.(14:48):And so I find myself almost, man, I wish there was a resource for that man. I wish there was a place to talk about that. Let me talk to my neighbor about how they talk to their kids about that. And for those of us that come from Latino cultures, we don't really talk about hard things a lot. We're not really taught to talk about them. It's like we endure them and we go through them, but we don't give them space for processing. And so both of my children are in therapy. I don't know what they talk about in therapy, probably girls and love interests and bullying and all the rest of the things that kids talk about, but I think they probably unpack some of what they're going through with their friends. They are also wanting to make a difference. So we're trying to figure out what does that look for them to make things good in the community they live in.(15:42):So that's the first area is parenting. I don't know if you guys have anything to add advice to give me on that, but I think the hardest thing for me is what do we do with our children? What do we do with a generation that is growing up, watching their government step over so many boundaries, doing things that are completely illegal or unethical or dangerous for our society and feeling like, Hey, we're living in a time, I know a lot of people posted the quote from Ann Frank talking about what was happening in their streets. And I'm like, yeah, my kids are watching that. And I don't know how they're processing it or where they see their faith in the midst of that. I mean, luckily we have an amazing church. We talk about stuff like that all the time. So I mean, yeah, the mayor goes to our church and the pastor's an amazing person, and we have lots of civic leaders and law enforcement in our church. So I think they're watching, they're able to have some mentorship in that area, I think because spoken about from the pulpit, but man, being little must be really hard right now.Danielle (17:09):Maybe we don't need to press too fast, even though we're in a podcast right now. I think it bears the weight of just a little bit of space to just hang with that comment. I have older kids than you. As recently, I told my 20-year-old son who we are not suffering yet, the street raids. For some reason, Seattle hasn't been the focus point yet, but he did lose his federal aid and his Pell grants and everything for college this year. And so him and a lot of other kids had a significant do have a significant college tuition to make up. And we were talking about it and I was like, well, this will be the normal for you. This will be what's normal. This will be what's normal for our family. And my husband actually stepped in and said to me in a moment of despair and lament, because my son wants to be a music teacher.(18:21):He said to me, he's like, but you always tell me nothing's impossible. We can figure it out. And I was like, yeah, I do say that, but I don't believe it right now. He is like, well, he's like, I believe it right now. So I don't know what it looks like to come up with an extra for us. It's an extra $6,000, so we don't have the money yet, but what does it look like? But I think it goes back to that sense of finding some balance with our kids of what's real, what's not giving. What I hear for you, Sandra, and I'm kind of fumbling through my words, so maybe Jenny can step in, but offering our kids the validation of their reality that's so important in age appropriate and the different steps we're in the validation of reality. But I also find myself searching and grasping for where's the hope? Where are the strands of faith for our family? Where are the strands of hope searching for? Like you said, what are the practical actions your boys can do that also kind of I think plant seeds and generate hope in their hearts when we can step out and do actions?Sandra (19:43):Yeah. No, I think the hard part is I can't promise them things will get better. I can't promise them there's going to be an end to genocide in Palestine. I can't promise them. I keep telling everyone, when we pray at night and we talk about our days and stuff, and I just tell 'em, we, my husband and I tell 'em, and the only thing we can promise you is that God is with us. And I think the reality is when you've had proximity to our global siblings, that suffering didn't just start two Octobers ago or even for our own families. The suffering as my African brother once told me at a conference, he said, what do you mean when we suffer? Life is suffering and suffering is life. Or if we suffer, someone said, yeah, if we suffer, it's like some pretty from the west if we suffer.(20:35):It's like no, life is suffering and suffering is life. So I think part of it is we have within our story as people who follow the Jesus way, we have a story of people who have really always suffered. The story of scripture is a story of marginalized, persecuted, displaced people that are wandering in a land looking for home. And in those stories, you find God's presence with them. You find the worship of their creator. You find moments of joy, rhythms of feasting and fasting. You find all the traditions we do now that come out of the story of the people. So I can tell them, baby, I can only promise you that God is with us the same way that God was with, we go through the stories and the same way that God has always been with the black church in America, the same way that God has always been with our Latino community, the same way that God is with our siblings in Gaza, God is with us.(21:35):And so it doesn't take the pain away, but we can know that God is there. I try to teach my kids, lemme tell you, this is so bad parenting. Sorry, you can cut this out if you need to. But the other day we were praying for our country and I said, God, I just pray. Pray for Trump. I pray God, either you would change his heart or you would help him to go to sleep and just not wake up tomorrow. And then my son was like, I can't believe you prayed that prayer. Mom, I can't believe you said that. That's such a bad prayer. I was like, have you read the Psalms?(22:12):I was like, tonight, let's read a psalm. I'm going to read to you what David prayed for his enemies. And just because the Bible calls us to love our enemies and to see them as human does not mean we cannot pray that they will fall asleep. And so I said, I'm not saying I'm going to do anything bad. I know my phone's listening to me right now. I'm not saying I'm going to take matters into my own hands. I'm just saying I wouldn't be sad. That's all. And he's like, he just could not get over it because, and he just kept digging. Papa, Papa would never pray a prayer like that. He would never, I said, Papa hasn't read the Psalms. I read the Psalms. I know exactly what the Psalms say. And I was like, and the thing is because God is for good, because God is against evil and because God knows my heart, he knows God knows how much I love him, and I'm asking him to please take this evil away from our neighborhood.(23:04):Please take this evil away from our country. Please take this evil away. We're living in evil times, Terry. These are bad times. And this is not only a bad person. This is somebody that's raising up all of the badness to be allowed. And so I'm going to pray that prayer every day. And I know that you think it's not good, and I'm so sorry, but tonight we'll read the Psalms. Then that night we read some Psalms. I was like, see what David prays for his enemy. I said, and the thing is, God is there with us in our prayers. He's not like, what? I can't believe she cussed. I can't believe she said that bad. I can't believe she want to be friends with this guy that's too evil. And so I think part of it's processing faith with them. It's like, I don't know what kind of, let's just talk about Jesus and what he said. Let's talk about what the Bible models for us and prayer. Let's talk about It's okay to be mad. It's okay. It's okay to want evil to end. It doesn't mean we take things into our own hands, but it's okay to want the evil to end. And so those are the kinds of conversations where I go home, I'm like, okay, let me just look at my stuff. Is that wrong? Is that theologically correct? I called my husband. Do you think this is theologically okay? Am I mal forming our children? But I feel like it's an okay prayer, isn't it an okay prayer? Those are the kinds of things that are happening. I don't know,Jenny (24:37):I mean, I am not a theologian, but I think it's an okay prayer to pray. And I'm just thinking about, I've had two thoughts going through my mind, and one of course I couldn't and wouldn't want to put on some type of silver lining and be like, kids are going to be fine. They're resilient. And something that we say in the somatic trauma world a lot is that trauma isn't about an event. It's often about not having a safe place to go in the midst of or after an event. And what I just keep hearing is you making yourself available to be a safe place for your kids to process and reimagine what moving through this moment looks like. And also holding that in families that are being torn apart, that don't have those safe places to go in this moment. And I think part of what we're experiencing is this term, the boomerang of imperialism, as you said, these are not new things happening to families all over the world. And the ricochet of how we are now experiencing that in the heart of the empire, where I find my sense of hope is that that is the sign that the snake is eating its head and it will collapse. And I believe in rebirth and regrowth and hope that we can create a world that is different than a world that builds empires that do this to families. And as where my mind goes.Sandra (26:39):Yeah. And I think for ourselves, for our children, for in the work that I do with chasing justice with activists, it's like the only thing I can do, I'm not going to be able to change the world. The only thing I can do is change the little world that I'm in. So what can I do to make a difference and make things good in the world that I'm in? And so it boils down to very, very practical, tangible, embodied unfancy. Things like calling your neighbors and checking in on them to see if they need you to take their kids to school, finding out if everybody got home, okay. When there was a raid in a particular area, asking, or not even asking, but dropping food off for people and saying, Hey, we made a grocery room. We just thought we'd pick up some essentials for everybody.(27:27):Because part of it too is how do you do that without asking your, how do you help your neighbor without asking your neighbor their status? And that's not appropriate. And how do you help your neighbor without assuming they don't have money or making them feel like some kind of project? And so I think part of it is figuring out how to practice mutual aid in ways that are communal that just says, Hey, we picked up this. We figured this week we'd drop it off to five different families, and next week we'll do five other families. Who knows if they need it or not, but at least they know you're thinking of them. I think something you said about trauma, which I think is really important when you work in communities where you have communal, collective, complex generational trauma, which is we're just always living in this.(28:19):I have status, so I don't worry about leaving my home. I also am white. I'm a white Latina, so I'm not like, well, maybe they'll pull me over. Well, I don't know. But I know if I was browner my other family members that would definitely be like, please carry a copy of your passport and your ID at all times. But now I don't leave the house without, I used to leave the house with my keys and my phone, maybe a wallet. I don't know where a wallet is. Now I'm like, oh, I better have my ID on me(28:48):Mostly because if I intervene, I'm afraid if I get arrested, I won't have ID on me. But I think about all the ways that you have to leave the house differently now. And this is for people that they already felt vulnerable in their TPS, in their temporary protective status status or in their undocumented status or in their green card holder status or whatever status they had, that they already felt vulnerable in some way. And now if they don't go to work, their family doesn't eat, so they leave the house. But how do they leave the house? If you go to school every day and you're wondering if your parents are going to pick you up because now you're aware you have this emergency family plan, what does that feel like day in and day out, decade after decade to feel vulnerable? That kind of trauma is something I don't understand in my body, though I understand it as a concept.(29:47):It's the trauma of feeling vulnerable at all times of sending your kids out into the world. And because our US Supreme Court and because our government has decided it's okay to racially profile people, so I keep telling my mom, you better not be speaking Spanish at Target. She's bilingual. I'm like, please do not speak Spanish at Target. Do not open your mouth. And I would never have said that ever in the past, super proud of being a Latina and being bilingual, but I'm scared for my mom. And so I'm checking in on family members who have vulnerable status. I'm trying to find out if everybody's okay. So I think there are, it's like I told my husband the other day, and the car was like, can you imagine having this kind of fear day in and day out for decades at a time in a country and building a life?(30:44):And all of a sudden, many of our DACA recipients or young undocumented folks that are in college, all of a sudden they're not going to finish their degree. They're now in a country they don't even know. They didn't grow up there in a language they don't understand or their spouse is missing. And now they don't know if they're in Swatee, they don't know if they're in Mexico. They don't know where they are. And so I think that, I don't know that I fully understand what to do about that as a neighbor or as a pastor, but to say there must be something within the community like some gift or strength or accessing that helps them endure that kind of trauma when they cannot reach out for help.(31:44):My brother also told me the other day, he's an ER doctor. He's like, man, the county ER is so empty right now because people go to the county hospital for services when they don't have insurance. And many, many of them are Asian, south Asian, Latino, and African immigrants, and now they're not going or Ukrainian or Russian or whatever. So now it's emptiness and churches. Some of our churches are used to be 300 people now. There's like 40 people on a Sunday. So the reporting that I'm hearing from, whether it's the hospitals or just the stores, if you drive down our street, it's like empty nest. It is never empty. There's always people walking around on the street, whole family is going grocery shopping now. There's just nobody out. It's like a ghost town. Nobody's leaving unless they have to leave. And so it changes the feel of a community. It changes the environment. People that need access to healthcare aren't going for their follow-up appointments or their treatments because they're afraid to go to the hospital. People that would normally go to law enforcement if there's domestic violence or something happening, which already would feel very, very difficult to do, are unwilling to do it because they're afraid to leave and afraid to report to any law enforcement. Even in a sanctuary city.(33:18):I don't know what's happening to these families that aren't going to school. I'm assuming that the school has some kind of e-learning doing for them or some kind of packets they're making for the kids in the meantime while they're missing school. But there's all these things that daily rhythms of life that aren't happening. And so for many of us are like, I don't feel like going to church today. Oh, well, I feel like I'm many Sundays. I don't feel like going to church for other people, the privilege of attending worship in a congregational setting is something they'd love to have that they just can't access anymore. And so there's all these things that have changed about our daily reality that I don't know if we're going to fully understand how that's impacted us until years from now. We just don't see an end to it. We're not sure when this is going to end.Danielle (34:13):I have a flurry of thoughts going through my mind as you're speaking. One is when I did a consult with my analyst that I consult with, and we were talking about anxiety around different things with clients, and she was like, well, that's not anxiety, that's terror. And this person should feel terror because that's the reality.(34:45):That's not a pathology. So that's number one just in the therapy world, we don't want to pathologize people for feeling this terror in their bodies when that's actually the appropriate response. When immigration is sitting outside on your street, you should feel terror. Your body's giving you the appropriate warning signal. So I think about just even the shortcomings of Western psychological frameworks to address what's happening. We can't pathologize. It's not about prescribing enough medication. It's not about that. I do think you're right. I think there's some sense of, I've even felt it in my own body as you talk, a sense of, I'm going to engage what Sandra's saying and I'm also going to separate myself just enough in case that happens in Seattle so I can be just distant enough. So I got to get up, I got to eat. I got to feed my kids, I got to make sure everything's happening, got to go to work.(35:40):So I can almost feel it happening. As you describe it, we call it dissociation in psychology world, but in my analyst world, she would call it a psychic retreat, which I really like. Your psyche is kind of in a battle. You might come back from the front line to preserve yourself. And that's kind of how I think of the collective mentality a bit come back from the front lines in certain ways. So you could preserve, I need to eat, I need to sleep, I need to drink some water. I need to breathe air. So that's one thing I'm thinking about that's maybe collectively happening on multiple levels. The other thing I'm thinking about is if you're listening to this and you're in a body, even mine, a same as you, like a light-skinned Latina, white Latina, and our family has a lot of mixed identities and statuses, but if you're not in one of these situations, you can help mental health by going out and getting shit done.Sandra (36:50):Yes, absolutely. Get it done, get it done, get it done. It's like show up, put yourself. I think that's half the battle is how do we show up in spaces? I think white folks have to ask themselves. That's why all the protests, it's like, yes, it's diverse, but it's a whole lot of white people.The reason is because a lot of black folks, brown folks, vulnerable folks, we're not going to put ourselves in a position where we can have an encounter with law enforcement. So one of the things I have to say, talking about church, one of the things our pastor said the Sunday before, not the No Kings, but the immigration protest, it was like maybe a month ago, he said, listen, some of us should not be at that protest because we have a record, because we are prone to be maybe, what is it called? Oh my gosh, we're prone to be singled out by the police. We should not be there. We should pray. We should stay at home. We should host people when they come back and feed them. We should not be there. Others of us, we should be there. And you know who you are.(37:55):And so I think that's part of the discernment, which I think that's literally, it's half the conversations I'm having with people is should my children go to this protest? I fully intended to go to the No Kings protest with my full family, all of us. And I also saw these amazing alternatives like a rally for families and children. And so all these parks all over the city of Chicago, which again, were an amazing city, they had all these alternatives for if your child, someone in your family does not do crowds well, right? You're immunocompromised or you have anxiety, or I thought about, oh, maybe we shouldn't take my son to this protest. Maybe he's going to actually get an anxiety attack. Maybe we should go to this. So we had all those options till the very last minute we're decided to go to Kids Rally, but there were options for us to show up.(38:43):So when you can show up, show up if your neighborhood, there's a ton of activities in, I hope other cities are doing this too, but they're packing these little zines and these little whistles and they're telling people what to do. It's like, okay, now there's this Instagram blast about, oh, the ice is over here, and everyone shows up in their cars and they all honk their horn. You can show up in a neighborhood, honk your horn, you can blow a whistle. And we're fully intending to give away free whistles for every person that buys. The people are not a legal t-shirt for chasing justice. We're like, have a whistle. Get ready. If anything, even if you never blow that whistle, no ice in your town, you're trying to show people that I'm prepared. I'm prepared to raise my voice for you. I'm prepared to show up for you.(39:34):And so it ends up being maybe an artifact or a symbol of our willingness to ally if the time should come. But yeah, some of us, we have more privilege and showing up because I definitely have two lawyers in my speed dial right now because my husband knows that I'm prone to show up in spaces and say things that maybe will get me in trouble. So we had a meeting with a lawyer three weeks ago. He's like, please tell me what to do if my wife gets arrested or if something happens to a neighbor or he's just prepared our community block club emails and texts and signal threads. We have rapid response ready things that are rapid response. So it's like, Hey, where do you see something? I see this is the license plate. Here's a video. I saw just even informing people and praying alongside of one another.(40:29):So we have this group of pastors we gather called Pastors Rabbis and Imams called Faith Over Fear. And so in this group, someone posted like, look at Ice was heavily in our neighborhood. They said arrests that were made or the people that were detained. This is the situation, let people know. So we're just letting people know this is what's happening. Teaching people to use their phones to record everything and anything they can always being ready to show up. So I'm the type of neighbor that would anyway, if I would see law enforcement pulling over a young black or brown man, I would pull the car over and I would get out of my car and I would say, hi, I am Reverend Sandra and I'm here. I live down the street. I'm wondering if everything's okay. Here is everything. And the reason is just to show them that I'm watching. They said, no, everything's fine. I said, okay, I'm just going to sit in my car. Let me know if you need something because I'm letting them know that I'm watching.(41:37):And so I think part of it is the accountability of a community. And I love to see the walking school buses, the ride shares that parents are doing the grocery dropoffs because you can't stand in the food pantry line anymore. The GoFundMe's for particular legal fees, the trying to utilize your networks to find out if you can figure out what district or what holding location you, your loved one would be in offering mental health services. Like, Hey, here are the three organizations that do group therapy or circles or there's going to be a meditation and yoga thing offered at this center. A lot of them have a lot of embodied practices too. So I think those things are great. But yeah, we still have to, we're still living life. We're still submitting book reports for school, we're still having birthday parties and christenings, we're we still black and brown communities have been living through trauma for so long, they can't stop living.(42:53):So the question is how do we invite one another to more wholeness in our living, within our own communities, and then how do we help one another? This is affecting everybody. It's affecting not only Latino communities and not only Asian immigrant communities, but it's also affecting black communities because there's more enforcement and they're not more law enforcement and they're not necessarily targeting black communities, but where there are brown communities, sometimes there are black folks also. And so it's impacting them in just the militarization of our city. I mean, everywhere you go, there's just people marching with weapons and it could be Michigan Avenue in the shopping area downtown near the Bean, or it could be in our communities. And so I think how people are trying to, I think a city like Chicago, because it's got such a rich tradition of community organizing and community development and advocacy, I think it's very set up for what can I do in my world for my neighbors?(44:08):And then for those of you that aren't in Chicago, I think knowing which organizations are doing fantastic things, I think that's really helpful. Within the faith and justice space, I think organizations like New Life Centers that are kind of spearheading some of the new neighbors initiatives already, but they're doing this whole care system for, they're already new neighbors from Venezuela, Ecuador, and Central America who are now more vulnerable. And so they have systems in place for that. There are organizations live free Illinois who are doing more of the advocacy, raising awareness stuff. I can give you a couple, I can put in the show notes, but I think there's organizations that are doing fantastic work. Some people are just, I have a friend who's in Houston who's just like, there's a refugee family who's vulnerable right now and I need to take them groceries. Who wants to give Venmo?(45:06):Me? I think you have to trust your friends aren't going to go out for a nice rooftop beverage and 300, $400 later. Then there's groceries for this. So it's like you may not know anyone, but you may know someone who knows someone who's vulnerable. And so maybe you just are giving money to, or maybe you, I've had people send me money and be like, Hey, maybe someone who needs something. And I'm like, great. And we little, we put it cash and we put it in our car and when we need it, we help a neighbor who's in need. I think I'm calling our friends to, another one I thought of was calling our friend, inviting our friends to action. So sometimes I don't think it's that we don't want to do anything or that we're unwilling to do something. It's that we just feel so stunned. So that news that came out this week in Houston about the 15-year-old autistic boy who was taken by ICE and who has the capacity of a 4-year-old, and I was thinking about him all day long. So I just started pinging all of my friends in Houston and Austin and Dallas. I was like, anybody in Texas? I have a lot of friends in Texas. I'm like, not just, Hey Texas, do something directly. Sending it to them and saying, what have you done?(46:28):Is there a number you can call? Can you gather your small group? They're always asking, I don't know what to do. I don't know what to, I'm like, so I was like, I have something for you to do, and it's in Texas. I'm like, do you know what's happened to this kid? Is he back at home? Can you do something? Is there a GoFundMe for the parents? So I think when we're activated in small things, we develop the discipline of just being activated in general. So it's like if there's a thing that somebody invites you to give to and you give to it, then you get into the practice of giving.(47:06):If you don't start well, then where is it going to happen? So we're thinking right now, I dunno about you guys, but there's nothing in me that wants to do anything fancy right now. I rest for sure. We went to Michigan, we walked around, we took hikes. It was great. It was super free because we stayed with a friend. But there's nothing in me that's like, let me just plan a fancy vacation right now. It's not in me. And I think part of it is, it's almost like a detoxing from an American consumeristic way of seeing celebration and rests. I don't need fancy things to have rest. I don't need, doesn't have to be expensive. I don't know who came up with this. And I think it's a sensibility in us right now, and I've talked to a couple of friends about it, but it's like it's a sensibility in us that feels like it's really tone deaf to start spending a whole lot of money right now when there are so many needs in the world. And no, we can't give away our whole salaries, but we might be able to give more. For example, I don't think our friend should be saying, Hey, my son can't go to college this year. He needs $6,000. I think somebody in our friend groups could be like, actually, I am getting a bonus of $12,000. I'm going to give you three. We should be able to do that for those of us that have access.(48:27):And there are many people who have access, many other people who think they don't have money, but they do. And I think if we invite each other to say, Hey, I want to give to this person's legal fees, or I want to give to this person's college fund, or I want to give to will you give with me? And we are practicing then the kind of mutual aid that's collective that I know our grandparents did for the Latino culture, it's like the RIA system where y'all put the money in every month and every Monday the month. So it's like Koreans do it too. It's like everybody gives a hundred dollars a month and all goes into this pile and every month that pile of money moves around. So it's like our way of providing, I think there's a lot more we could be doing with our money that would give integrity to our voice. And I see a lot of talking and not a lot of sharing.Danielle (49:34):It's so true. It's a lot of talking and it's like, I think we have to get over that old white supremacy norm. If you see somebody on the street, you got to buy them food. You can't ever give them cash. That story rings through my mind as a child and just sometimes you just got to load up the cash, send someone cash for dinner and send someone cash for, I don't know, whatever they need, a bus fare or an airplane ticket or find the miles in your community if someone needs to fly somewhere. Just all these things you're talking about, we kind of have to just get over the hump and just say, Hey, people need help. Let's just go help.Sandra (50:12):And for some of us, I think it's particularly of those of us within our community that are no longer congregating at a local church. I don't know. Did you think the tithe justI think the call to generosity is still there. Whether you want to call your church a local formal traditional church or not, I would hate, I would've hated in our season that we were churchless to have stopped giving out would've been a significant amount of money that would've stopped going out. We still got salaries that year. Well, at least Carl did. Carl got a salary. So I'm like that invitation to generosity, at least at the bare minimum, at the bare minimum, 10% at the bare minimum that should be going out. And so the question is, what did all of us that left churches do with our 10% not to be legalistic because really we should be giving more. The question is, what am I allowed to keep? And for people making six figures, you need to be asking yourselves, why do you need six figures if you don't? Because most of the people, even in places like Seattle and Chicago, are living off of $50,000 a year. So I think as much as we need to ask our government to do well and be integrous in their budget, I think we need to think about that as a place of, and I say that not because I think it's going to solve the problems in Chicago, but I think that money does actually sharing does actually help some people. They haven't eaten.(52:06):They just haven't eaten. We know families whose kids don't eat.Jenny (52:19):Just thank you. It's been really important and meaningful to have your voice and your call to action and to community. I don't take lightly sharing your story and how it's specifically showing up in your community and in your own body and in your own mothering. So thank you for speaking to how you are practicing resilience and how we can think more about how to practice that collectively. It's been really, really good to be here. I am sorry I have to jump off, but thank you Danielle. I'll see you all soon.Sandra (53:23):Yeah, I mean even if you were to think about, you may not be able to provide for anyone, but is there someone in your ecosystem, in your friend group that could really use four sessions of therapy that doesn't have the finances to do so? Or that could really use sessions of acupuncture or massage therapy that doesn't have the money for it, it doesn't have insurance, and of someone who's willing to work with you on that as far as providing that for them. So I think even at that level, it's like if we had to put ourselves in someone else's shoes and say, well, what I want for someone, how would I want for someone to help me without me asking them? I think that is the biggest thing is we cannot, I don't believe we can rely on a person's ability to say what they need.(54:27):I mean, you've had stuff happen in your life. I've had health issues in my own family and problems with my family, and when people are like, oh, how can I help? I'm like, I can't think about that right now. But if a plant shows up at my house that is bringing me joy. Someone just sent me a prayer plant the other day. It's literally called a red prayer plant or something. I was like, yes, I love this. Or if someone buys dinner for my family so I don't have to cook for them, I can't stand up right now. Or if someone said, looks in on me and says, Hey, I know you guys can't be out and about much, so I just wanted to give you some funding for a streaming service. Here you go. Whatever they use it for, that's up to them. But I think to let someone know that you're thinking about them, I think is easy to do with baking something for them, sharing something with them, taking their kids for a few hours.(55:31):Because what if they just need a break from their children and maybe you could just watch their kids for a little bit, pick them up, take them to your house, watch them for a little bit. So I think there are ways that we can practically help each other that again, will make a world of difference to the person that's there next to you. And as always, calling your senators, writing letters, joining in on different campaigns that organizations are doing for around advocacy, checking in with your local city officials and your parent teacher and your schools, and figuring out what are we doing for the kids in our school even to be informed as a neighbor, what is it that our school's doing to protect our families and children? I think those are all good questions that we should always be doing and praying for people and praying specifically. We do that as a family. I think sometimes I don't know what else to do, but to say God to help.Danielle (56:35):Yeah, I mean, I have to go now, but I do think that's kind of key is not that God isn't going to intervene at some point practically, I think we are that active prayer answer for other people we're that answer. I'm not saying we're God, but we're the right. Yeah. Yeah. And just to step into that, be that answer, step into loving when it says, love your neighbor actually doing it and actually showing up and maybe loving your neighbor isn't bringing them dinner. Maybe it's just sitting down and listening to how their day went. Maybe you're not a therapist, maybe you're just a friend. Maybe you're just a community member, but you can sit in and you can hear how rough it was for that day and not take up your own space emotionally, but just be there to listen and then give them a hug and hang or leave. There's a lot of ways to show up and yeah, I'm challenged and want to do this more, so thank you. You'reSandra (57:36):Welcome. Thanks for having me. Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that.
Landfills across African cities are catching fire and releasing methane, an invisible greenhouse gas with more short-term warming potential than CO2. Sustainable strategist Mohamed A. Sultan reveals how local communities are turning this crisis into opportunity, diverting hundreds of tons of waste from landfills and helping thousands of farmers adopt more sustainable techniques. Learn why cutting methane emissions is a win-win opportunity to drive down global temperatures while also creating more livable cities. (This ambitious idea is part of The Audacious Project, TED's initiative to inspire and fund global change.)Interested in learning more about upcoming TED events? Follow these links:TEDNext: ted.com/futureyouTEDAI San Francisco: ted.com/ai-sf Hosted on Acast. See acast.com/privacy for more information.
Tales of a Red Clay Rambler: A pottery and ceramic art podcast
This week we have a special two-part interview with renowned artist and educator David MacDonald. His large functional vessels are carved with intricate patterns that highlight and celebrate African heritage. In part one of our interview David talks about discovering ceramics at Hampton University in the 1960's, the influence of Joseph Gilliard, and his early-career art that reflected the social change of the Civil Rights Movement. MacDonald is a Professor Emeritus of Ceramics at Syracuse University where he taught from 1971 to 2008. www.davidmacdonaldpottery.com Today's episode is brought to you by the following sponsors: Monkey Stuff www.monkeystuff.com The Rosenfield Collection of Functional Ceramic Art www.Rosenfieldcollection.com Cornell Studio Supply www.cornellstudiosupply.com
Ken and Charley chat about what has happened in Madagascar in recent months: protests, the flight of the president, and the installation of a transitional regime. Is this a classic African coup? Is it dangerous to visit right now? Is this a good or bad thing for the country? All these questions are addressed.
In 2004, the Kenyan ecologist Wangari Maathai became the first African woman to win the Nobel Peace Prize.Wangari Maathai founded the Green Belt Movement in 1977, a grass-roots organisation empowering local women to plant trees. It spread to other African countries and contributed to the planting of over 30 million trees. In 2016, Alex Last spoke to her daughter, Wanjira.Eye-witness accounts brought to life by archive. Witness History is for those fascinated by the past. We take you to the events that have shaped our world through the eyes of the people who were there. For nine minutes every day, we take you back in time and all over the world, to examine wars, coups, scientific discoveries, cultural moments and much more. Recent episodes explore everything from the death of Adolf Hitler, the first spacewalk and the making of the movie Jaws, to celebrity tortoise Lonesome George, the Kobe earthquake and the invention of superglue. We look at the lives of some of the most famous leaders, artists, scientists and personalities in history, including: Eva Peron – Argentina's Evita; President Ronald Reagan and his famous ‘tear down this wall' speech; Thomas Keneally on why he wrote Schindler's List; and Jacques Derrida, France's ‘rock star' philosopher. You can learn all about fascinating and surprising stories, such as the civil rights swimming protest; the disastrous D-Day rehearsal; and the death of one of the world's oldest languages.(Photo: Wangari Maathai. Credit: William F Campbell/Getty Images)
Benin has long tried to highlight its role in the transatlantic slave trade through monuments and memorials in the country, in the hope it would attract tourism.Now it has a new plan.It is offering citizenship to descendants of enslaved Africans around the world.US singers Lauryn Hill and Ciara received their citizenship in July. Filmmaker Spike Lee and his wife Tonya Lewis Lee have also been made Benin's ambassadors to the African-American population in America.The move is an attempt to attract talent and money to its shores and showcase the nation's culture and traditions to a wider audience.This week on The Inquiry we're asking: Can Benin win back its diaspora?Contributors: Dr Bayo Holsey, Association Professor, African American Studies and Anthropology at Emory University, United States Ana Lucia Araujo, Professor in the Department of History at Howard University, United States Dr Leonard Wantchekon, Founder and President of the African School of Economics Tonya Lewis Lee, filmmaker and entrepreneurPresenter: Tanya Beckett Producer: Daniel Rosney Researcher: Maeve Schaffer Technical producer: Nicky Edwards Production Co-ordinator: Hattie Valentine Editor: Tom Bigwood(Photo: Ciara receiving citizenship of Benin. Credit: Government of Benin)
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