Podcasts about African

Send us Fan MailOn this week's episode, I'm talking to the fabulous Désirée Cyganek, a single and childfree photographer and former dancer, the daughter of a French father and an African mother who was born in the Ivory Coast and raised in France. Having moved to Florida when she met the man she subsequently married, Désirée now lives in Jersey City — just across the water from Manhattan — with her two beloved bengal cats which we obviously talk about. In this conversation, Désirée tells me about her former career as a dancer, the love story that took her to the US but ultimately ended in divorce, and how she subsequently became a photographer. We talk all about her single life and how she feels about it, we talk about why people get so triggered by single women without kids, she tells me about the differences between dating American guys and European guys, and she also gives me possibly the best description I've ever heard about what it actually means to love yourself. Désirée really is a force, I thought she was absolutely fabulous, and I can't wait for you to hear this. Follow Désirée on Instagram: https://www.instagram.com/anothereraclub/Check out her photography website: https://daisyrey.com/Support the showBuy my book, SHINY HAPPY SINGLES (UK) / THRIVE SOLO (US & Canada) at: https://www.lucymeggeson.com/bookJoin my membership community for single women, Thrive Solo: https://www.lucymeggeson.com/thrivesoloDownload my FREE PDF 'Top 10 Comebacks for the MostAnnoying Questions Single Women Get Asked' Go to: https://www.lucymeggeson.com/comebacksCheck out my YouTube Channel: https://www.youtube.com/@thrivesolowithlucymeggeson Join my private Facebook Group: https://www.facebook.com/groups/1870817913309222/?ref=shareFollow me on Instagram: https://www.instagram.com/thrivesolowithlucymeggeson/Email me: lucy@lucymeggeson.com And thank you so much for listening!

Dream the Size of Freedom: How African Liberation Mobilized New Left Internationalism (University of Pennsylvania Press, 2025) by Dr. R. Joseph Parrott explores how anti-colonial movements in Angola, Mozambique, and Guinea-Bissau reshaped US activist engagement with the Global South from the 1960s through the 1970s and influenced American foreign policy as the Vietnam War drew to a close. These Portuguese African liberation movements, led by nationalists like Eduardo Mondlane and Amílcar Cabral, built global solidarity networks to support their military and social challenges to empire while defending against Western intervention. US activists disillusioned with the Cold War came to see African self-determination as central to global campaigns for racial and economic justice. A broad coalition ranging from Black Power radicals to religious liberals mobilized against the North Atlantic alliance with Portugal. In the process, this grassroots movement helped define a New Left Internationalism that championed decentralized, multiracial organizing and a collaborative vision of US foreign policy to redress historic inequalities between Global North and South. Drawing on more than fifty oral histories and research in government and activist archives on three continents in English, Portuguese, French, and Afrikaans, Dr. Parrott reconstructs the transnational anti-imperial network that injected Global South priorities into US political debates. Popular protests and informational campaigns led to collaborations with legislators eager to constrain the powerful executive branch. In 1976, this grassroots-legislative alliance halted Gerald Ford's anti-communist intervention against the Soviet-backed government of newly independent Angola. This victory of New Left Internationalist ideas anticipated future anti-apartheid and Latin American peace movements while also fueling a conservative revival of Cold War containment. By exploring US engagement with the contested process of African decolonization, Dream the Size of Freedom highlights the origins of two contrasting visions of American foreign policy that defined debates over the country's proper role in the Global South into the 1990s. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Politicians and policymakers in Africa are increasingly incorporating historical tourism into national development agendas. They are renewing efforts to make museums and archives central to preserving collective memory, fostering cultural identity, and promoting social cohesion, while also seeking to boost economic growth through heritage tourism. Yet, museums and heritage institutions in Africa face hurdles, including underfunding, inadequate climate control, and postcolonial identity crises. These challenges are compounded by urbanization, community disputes over ownership of artifacts, and the struggle to repatriate historical treasures from Europe and elsewhere.However, the main challenges limiting the growth and sustainability of African heritage institutions include reduced government funding, low visitor numbers, and a lack of both public and private patronage. In the Gambia, the National Center for Arts and Culture (NCAC) is leading efforts to advance the country's history and cultural heritage as part of the national development agenda. Established by an Act of Parliament in 1989, the NCAC serves as the primary government body responsible for the preservation, promotion, and development of Gambian arts and culture. Its strategic role involves protecting cultural assets, bridging cultural heritage with national development, and fostering economic growth through tourism.In this episode, our colleague in The Gambia, Osman Kargo, speaks with Hassoum Ceesay, historian and Director General of the NCAC, about the institution's significance and the role of history and culture in The Gambia's national development agenda.

Some filmmakers don't just make great films, they change who cinema is for.60 years ago, Ousmane Sembène's Black Girl (La Noire de...) announced a new cinematic voice to the world. Through the story of a young Senegalese woman working for a French family, Sembène exposed the brutal realities of colonialism while proving that African stories could—and should—be told on their own terms.To mark the film's 60th anniversary, producer Elliot Bloom speaks with Alain Sembène, the filmmaker's son, about the remarkable life and philosophy behind one of cinema's true pioneers.Together, they discuss why Sembène turned from literature to filmmaking, why he believed cinema could become "the people's night school," and how he dedicated his career to challenging audiences to question the systems that shape their lives.Get tickets to Black Girl @ LAB111 Get tickets to ⁠Cine Of The Times: No Country For Old Men⁠ @ LAB111A LAB111 production. Edited and produced by Elliot Bloom, co-produced by Laura Gommans. Music by Hugo Emmerzael. Artwork by Studio FFF.

Dream the Size of Freedom: How African Liberation Mobilized New Left Internationalism (University of Pennsylvania Press, 2025) by Dr. R. Joseph Parrott explores how anti-colonial movements in Angola, Mozambique, and Guinea-Bissau reshaped US activist engagement with the Global South from the 1960s through the 1970s and influenced American foreign policy as the Vietnam War drew to a close. These Portuguese African liberation movements, led by nationalists like Eduardo Mondlane and Amílcar Cabral, built global solidarity networks to support their military and social challenges to empire while defending against Western intervention. US activists disillusioned with the Cold War came to see African self-determination as central to global campaigns for racial and economic justice. A broad coalition ranging from Black Power radicals to religious liberals mobilized against the North Atlantic alliance with Portugal. In the process, this grassroots movement helped define a New Left Internationalism that championed decentralized, multiracial organizing and a collaborative vision of US foreign policy to redress historic inequalities between Global North and South. Drawing on more than fifty oral histories and research in government and activist archives on three continents in English, Portuguese, French, and Afrikaans, Dr. Parrott reconstructs the transnational anti-imperial network that injected Global South priorities into US political debates. Popular protests and informational campaigns led to collaborations with legislators eager to constrain the powerful executive branch. In 1976, this grassroots-legislative alliance halted Gerald Ford's anti-communist intervention against the Soviet-backed government of newly independent Angola. This victory of New Left Internationalist ideas anticipated future anti-apartheid and Latin American peace movements while also fueling a conservative revival of Cold War containment. By exploring US engagement with the contested process of African decolonization, Dream the Size of Freedom highlights the origins of two contrasting visions of American foreign policy that defined debates over the country's proper role in the Global South into the 1990s. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts.  Learn more about your ad choices. Visit megaphone.fm/adchoices

The 2026 FIFA World Cup has come to an end! On today's show, Olu reviews the World Cup Final, breaks down the biggest talking points from the match, and discusses Spain lifting football's biggest prize. He also speaks on the best moments and players that stood out in this edition.The show also looks ahead to the future, discussing what the next World Cup cycle could look like for Nigeria and African teams before wrapping up with a quick update on the Super Falcons ahead of the upcoming WAFCON. Join the discussion and let us know your thoughts on the 2026 World Cup!Check out our website: nigeriafootballweekly.com Follow Nigeria Football Weekly:Twitter - https://twitter.com/NFWPod Instagram - https://www.instagram.com/nigeriafootballweekly/ TikTok - https://www.tiktok.com/@nigeriafootballweekly Facebook - https://www.facebook.com/NigeriaFootballWeekly Linktree - https://linktr.ee/nigeriafootballweekly Email - olu@nigeriafootballweekly.com

Dream the Size of Freedom: How African Liberation Mobilized New Left Internationalism (University of Pennsylvania Press, 2025) by Dr. R. Joseph Parrott explores how anti-colonial movements in Angola, Mozambique, and Guinea-Bissau reshaped US activist engagement with the Global South from the 1960s through the 1970s and influenced American foreign policy as the Vietnam War drew to a close. These Portuguese African liberation movements, led by nationalists like Eduardo Mondlane and Amílcar Cabral, built global solidarity networks to support their military and social challenges to empire while defending against Western intervention. US activists disillusioned with the Cold War came to see African self-determination as central to global campaigns for racial and economic justice. A broad coalition ranging from Black Power radicals to religious liberals mobilized against the North Atlantic alliance with Portugal. In the process, this grassroots movement helped define a New Left Internationalism that championed decentralized, multiracial organizing and a collaborative vision of US foreign policy to redress historic inequalities between Global North and South. Drawing on more than fifty oral histories and research in government and activist archives on three continents in English, Portuguese, French, and Afrikaans, Dr. Parrott reconstructs the transnational anti-imperial network that injected Global South priorities into US political debates. Popular protests and informational campaigns led to collaborations with legislators eager to constrain the powerful executive branch. In 1976, this grassroots-legislative alliance halted Gerald Ford's anti-communist intervention against the Soviet-backed government of newly independent Angola. This victory of New Left Internationalist ideas anticipated future anti-apartheid and Latin American peace movements while also fueling a conservative revival of Cold War containment. By exploring US engagement with the contested process of African decolonization, Dream the Size of Freedom highlights the origins of two contrasting visions of American foreign policy that defined debates over the country's proper role in the Global South into the 1990s. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/book-of-the-day

In this episode, Okey Bakassi and Comedian Acapella joined Kolawole as they bantered around the just concluded world cup.

A look at the current top African economic stories with Victor Kgomoeswana, author of Africa Is Open For Business and Africa Bounces Back

Matthew Vuk joins to discuss Bark, Second's Bitcoin-only implementation of the Ark protocol. We get into how Ark wallets enable Lightning, on-chain, and instant Ark payments without managing channels or liquidity, plus VTXOs, delegated refreshes, unilateral exits, cloud backups, fees, privacy, and denial-of-service protections. Then we discuss running Ark servers, using Bark to power Cashu mints and African mobile-money gateways, proof of reserves, comparisons with Spark and Arkade, and Second's mission to build open-source Bitcoin payment infrastructure.Second: https://second.techBuilt with Bark: https://second.tech/docs/built-with-barkMatthew on X: https://x.com/matthewvuk2Second on Nostr: https://primal.net/second EPISODE: 209BLOCK: 958911PRICE: 1529 sats per dollarmore info on the show: https://citadeldispatch.comlearn more about me: https://odell.xyzmonitor the situation: https://citadelwire.comten31: https://ten31.xyzopensats: https://opensats.org

The Aunties are back, and this week we are joined by content creator, host, and viral personality Kelso (@Kelsoshow)! From his controversial comments on immigration and Windrush to the viral debate on where all the 40+ Black men are, no topic is off-limits. We dive deep into Caribbean vs. African identity, building wealth, height privilege, and why Kelso officially stopped talking to girls after hitting the limelight. Plus, we run through the comments, call out the latest viral madness (including that Paraguayan senator and World Cup politics), and talk about Kelso's insane rise from corporate manager to online star. ⚡ Kelso explains (and defends) his Windrush comments — was it really what people think he meant? ⚡ Being 6'7": the DMs, the dating, the disadvantages nobody talks about ⚡ Buy Back Brixton, Ghana's reparations bid, and who actually got rich off the slave trade ⚡ The Paraguayan senator's vile comments about Mbappé — and Trump getting FIFA to overturn a red card ⚡ "Where are the Black men over 40?" — we run to the comments and it gets heated ⚡ Kelso's actual rise: from a corporate job at Peabody to going viral in Grenada in three months

In this study we will take a look at the women within the Bible. We will look at each one of them and see how their story influences our lives today.As we continue our study in this fantastic insight of the Women of the Bible, this morning we shall finish up with Zipporah and then take a look at Miriam the sister of Moses.Miriam (rebellion) – Moses Sister – A ProphetessMiriam was the older sister of Moses, and it was she who watched over him when he was placed in a basket on the River Nile. She went on to become a leader of the Hebrews when they escaped from Egypt and went in search of the Promised Land.Miriam is best known for helping to deliver Moses at the Nile River and leading the Hebrew women in singing, dancing, and playing drums after crossing the Red Sea. Later, she and her brother Aaron challenge the actions and authority of Moses. She understands leadership to embrace diverse voices, female and male. But the price of speaking out is severe; Yahweh punishes her, after which she never speaks, nor is she spoken to. Centuries later, prophecy remembers her as the equal of Moses and Aaron in representing Yahweh before the people, and as the inaugurator of a performance and composition tradition of song, drums, and dances in Israel."I will pour out My Spirit upon all flesh: and your sons and your daughters shall prophesy."—Joel 2:28.         Miriam, the prophetess, the sister of Aaron (Exod. 15:20.), is the first of her order mentioned in the Word of Yahweh. While Yahweh never ordained a woman to be priest, nor do we read of women as bishops or pastors in the New Testament, the vocation of "prophetess" is common to both dispensations. Hannah (1Sam. 1:2) was practically a prophetess, and so was Huldah, to whom King Josiah went in his time of perplexity. Deborah (Judges 4:5) was a prophetess (2Kings 22:14), and there were also false prophetesses, such as Noadiah (Neh. 6:14), as well as false prophets.         In the New Testament, Peter expressly declares that the pouring out of the Spirit of Yahweh upon all flesh should be upon sons and daughters, servants, and handmaids, "and they shall prophesy," quoting from the Old Testament. (Joel 2:28-32); compare (Acts 2:17-18.)  A number of those who "spake" "AS THE SPIRIT GAVE THEM UTTERANCE," (Acts. 2:4.) of the wonderful works of Yahweh on the Day of Pentecost, were women speaking in the spirit of prophecy. Philip, the deacon, we read, had four daughters "which did prophesy" (Acts 21:9); the Apostle Paul speaks of those women who labored with him in the Gospel. (Phl. 4:3.) It is he who especially recommends that, when women pray and prophesy, their heads should be covered; and explains what is this office of prophesying in the words: "He that prophesieth speaketh unto men to edification, and exhortation, and comfort." (1Chorin. 11:5; 14:3.) And while Paul commands that women should not speak in church, he ordains that all, i.e., both men and women, may prophesy, one by one, that all may learn, and may be comforted. (1Corin. 14:31-34.)          Yahweh's order in the family is not according to earthly birthright. Speaking of the leaders of His people Israel, He says: "I sent before thee Moses, Aaron, and Miriam." (Micah 6:4.) All these children of Amram were of the prophet order. Miriam was the eldest, Moses the youngest; yet Moses is first mentioned, because he knew his Yahweh more fully than either his brother or his sister. Aaron, his elder brother, ranks next, and Miriam, the eldest of the three, ranks last.Miriam was a leader of the Hebrew people during the Exodus, the great founding event of Judaism. The episodes we have about her are disjointed and probably only represent a fraction of the stories originally told in the oral tradition of the Hebrew people.  The story of Miriam contains four different episodes:   1 Miriam saved her brother Moses, Exodus 2:1-10. This well-known story shows that the survival of the leader of the Exodus, Moses, depended on the courage and ingenuity of one young woman, his sister Miriam.   2 The song of Miriam, Exodus 15:20-21. This fragment of the Song of Miriam is one of the oldest poetic couplets in the Old Testament. It is an example of a literary genre devoted to celebrating military victories with triumphal poems.  3 Miriam's ordeal, Numbers 12. This story is about the authority of established law. Moses was the great lawgiver of the Hebrew people Moses' legislation formed the basis of Hebrew life. The story acknowledged that Miriam and Aaron were both popular leaders, but the Law, represented by Moses, bound them.  4 Miriam's death, Numbers 20:1-2. Miriam died in a waterless place in the wilderness, but Yahweh subsequently caused water to appear there.  In this study we take a look #2 The Song of Miriam and #3 Miriam's ordealExodus 15:20-2120.          Miriam the prophetess, the sister of Aaron = This is the first mention of Miriam by name, and she is described as the sister of Aaron, so she is therefore also the sister of Moses (Exodus 4:14).We also see that Miriam had some kind of prophetic gift. Later she used her leadership position in an unwise and ungodly way – to challenge the authority of Moses (Numbers 12).Miriam was with Moses throughout the nine plagues. She came out of Egypt with Moses. Miriam was a woman of Yahweh. She was indeed a prophet herself (Exodus 15:20). The fact that Miriam was a prophet is a little known fact because everyone concentrates on Moses. Miriam was called to play a less prominent role than Moses but nevertheless a vital one. Miriam's role as a leader of the Hebrew women was obviously more extensive than is shown in the biblical text. Despite her personal charisma and power, her story has to a large extent been subsumed into the story of her brother Moses. Rulers in the ancient world led through force of arms and military might. Miriam and Moses proposed a different model of leadership. They led by example served their people rather than ruled them did what they believed Yahweh wanted rather than serving their own ends.      When the Hebrew's were escaping from Egypt, they crossed what was probably a large papyrus marsh, called the Red Sea in the biblical text. Moses, Miriam, and her second brother Aaron led them. Numbers 12This part of Miriam's story described an incident at Hazeroth (villages), as the Hebrew people wandered in search of their promised land.Going to Moses, Miriam and Aaron raised two points that were troubling them: 1.      They questioned his marriage to the Cushite (Ethiopian or Midianite) woman, not because of any personal rivalry, but because Hebrews condemned marriage with a foreigner. Some Bible translations call the woman a Cushite, others Ethiopian and some even say Sudanese. What is clear is that the woman was a foreigner. Bible scholars are divided over whether she was of African decent, as names and geography have changed in meaning over the centuries. In the ancient world the whole of the southern world from Africa to India was denoted by the word Ethiopia (English travelers as late as the 17th Century still used the name in that sense). All this leaves the possibility but not confirmation that Moses wife could have been of African decent. 2.      They questioned Moses' authority over them, since Moses was the youngest of the three siblings. Yahweh had communicated with all three of them. Why then should Moses dominate the other two?  Join me as we go Chapter by Chapter, Verse by Verse, Unraveling the Words of Yahweh!Have any questions? Feel free to email me; keitner2024@outlook.com

Brought to you by UP! The Bank That's Got Young Aussies' Backs...Two time Bodyboarding World Champ, Andre Botha, joins us for part two of his insane career retrospective. We talk the science of Skeleton Bay, early Indo jaunts, 90s and 2000s Aussie punk bodyboarding muses, South African violence, and Durban drainers.See omnystudio.com/listener for privacy information.

Video Version: https://open.spotify.com/episode/4nFJph01qhy1aHuZQrPRLN?si=SXLG__V9R2qXgvOD_G5QpwLinktree: ⁠⁠https://linktr.ee/Analytic⁠⁠Join The Normandy For Ad-Free NME, Additional Bonus Audio And Visual Content For All Things Nme+! Join Here:⁠⁠ ⁠⁠https://ow.ly/msoH50WCu0K⁠⁠Join Analytic Dreamz in this powerful segment of Notorious Mass Effect as he sits down with the creator of YASUKE: A Lost Descendant at DreamCon 2026. In this exclusive interview, Analytic Dreamz dives deep into the vision behind the game, exploring its cultural significance, development journey, and bold reimagining of the legendary African samurai's legacy. Dash. Slash. Glide. Discover your legacy as the heir to a legendary African samurai in this high-velocity 3D action game, featuring futuristic swordplay, kinetic parkour, and anime-inspired action. From gameplay mechanics to representation in gaming, this conversation uncovers how YASUKE: A Lost Descendant blends history, heritage, and next-level combat into an unforgettable experience.Tune in for authentic insights, creator perspectives, and the story behind one of the most anticipated action titles. Analytic Dreamz delivers unfiltered conversations on culture, gaming, and creativity. Subscribe now and never miss a segment. Privacy & Opt-Out: https://redcircle.com/privacy

The July 19, 1976 issue of Sports Illustrated landed on newsstands just days before the Montreal Summer Olympics, with a cover that perfectly captured America's hopes. There was marathon legend Frank Shorter, looking to defend the gold medal he'd won in Munich after putting all his focus on the marathon. There was 19-year-old swimming star Shirley Babashoff, ready to take on the seemingly unbeatable East German women. And there was Indiana basketball standout Scott May, hoping to help the U.S. reclaim Olympic gold after the infamous ending to the 1972 championship game. Inside, the magazine previewed a Games already overshadowed by political boycotts from Taiwan and more than two dozen African nations. But history would remember Montreal for something much more uplifting: Nadia Comaneci's perfect 10s, and one of the greatest American swimming teams ever assembled headlined by a young backstroker named John Naber. John joins us this week on Past Our Prime, and trust us, he's worth the wait... even if we accidentally made him wait twice. At just 20 years old, the USC swimmer nicknamed "The Snake" became one of the breakout stars of the Montreal Games, winning four gold medals and a silver while breaking world records in the 100- and 200-meter backstroke. Along with teammates Jim Montgomery, Brian Goodell, and the rest of a legendary U.S. squad, Naber helped lead one of the most dominant Olympic performances in swimming history. The American men captured 12 of the 13 gold medals available, won 25 of the 33 individual medals, and were so dominant they routinely finished gold-silver-bronze. Naber wasn't just fast—he had flair. He bowed to the crowd, waved the American flag, and embraced the spotlight like someone who knew he was living through a once-in-a-lifetime moment. Now, about that "worth the wait" part. This is actually John's second appearance on the show because, in a masterclass of podcast production, we forgot to record the first interview. That's right—we managed to fumble an interview with a four-time Olympic gold medalist. Thankfully, John is even more gracious than he is competitive. He came back, told the stories again, and somehow made them just as good—maybe even better. He'll tell us how he nearly made the biggest blunder in Olympic history, what it felt like to set a world record with his parents watching from the stands, and why that legendary U.S. swim team became far more than a collection of stars. And because winning four gold medals apparently wasn't enough, he also humbles us with not one, but two Olympic trivia questions that prove he's still going for gold... and we're still coming up short. John Naber on the Past Our Prime podcast. Listen and download and if you feel like it… do it twice! Learn more about your ad choices. Visit megaphone.fm/adchoices

As we celebrate FIFI 2026 and roundup with the winner tomorrow,let us also look at historic changing moments represented on the pitch. This sport we all love and celebrate has an interesting history with African nations and players. Africans plays for more than the love of the sport as this year highlights 'Cinderella' moments.

Telling the Story: Part 2 Acts 7:1-16 by William Klock When I was an American school kid in the 70s and 80s I learned that the defining events in the history of the United States were was the founding of Jamestown in 1607; the landing of the Pilgrims at Plymouth in 1620; and, of course, the Revolutionary War that began in 1775 and the signing of the Declaration of Independence—well—almost exactly 250 years ago.  There were plenty of other events that shaped the story, but those were the events that set the United States on its trajectory: a heritage from Britain with a good dose of religious freedom and Protestant work ethic coming together in a grand expression of the rights of man shaped by the Enlightenment.  Were there flaws?  Yep.  Slavery was a big one.  But the way I learned the story, the British mainland colonies of North America were on the fringe of the slave trade.  We received a tiny fraction of it.  The real slavery problem was in the Caribbean and Latin America.  Plus, we dealt with it.  The whole Civil War thing—a tragedy.  But it was a story to be proud of. But in 2019, the New York Times began a new publishing project.  They called it The 1619 Project.  It was subtitled, “A New Origin Story”.  Why 1619?  That was the year the first African slaves were brought to Virginia.  Before the Pilgrims.  Before the Declaration of Independence and the Constitution.  It was a deliberate attempt to reframe the story of the United States.  Instead of a story rooted in a proud English heritage and religious liberty and Enlightenment ideals of freedom and liberty, the 1619 Project told the story of the United States as one rooted in racism and slavery and oppression.  Instead of a story that makes you stand proud, it's a story meant to instil shame and guilt. The 1619 Project didn't come out of nowhere.  It made public a story that many people had already been telling, especially to younger generations. And, as you would expect, this resulted in a great cultural clash.  Both sides shouting at the other, basically saying, “How dare you tell our story wrong!”  It wasn't so much a matter of the events themselves.  Both versions of the story involved the same events, the same people, and all of that.  But it highlights how much how you frame a story, how much you stress certain events and people and ideas over others, that you can end up with stories that are essentially the same, while dramatically different.  One instils national pride; the other instils national shame.  That doesn't mean there's no right or wrong.  Framing the American story as if slavery and racism are its fundamental core is dishonest.  But at the same time, telling a story that glosses over those evils for the sake of instilling pride, well, that's a problem too. And as much as this Postmodern metanarrative dilemma was nowhere on the radar of First Century Jews, I think it's a good way to understand what was going with Jews in those days and it's a good illustration of what Stephen is doing in his speech before the Sanhedrin in Ats 7.  [It's page 1087 in the Pew Bibles.]  There were different “parties” competing for influence and control in First Century Judaea and as much as they all told the same story of Israel, reaching back to Abraham and Moses and David, to the law and the Prophets, all rooted in the same exodus and exile and the same promises, how they told the story produced very different results, different feelings about Israel's present situation, different ideas about the future and how to get there—just as how I learned American history makes you smile when you see the Stars and Stripes, but others, having learned The 1619 Project story, feel shame. For Pharisees, unfaithfulness to the law resulted in exile—one that was still effectively ongoing—and only national faithfulness to the law would get them out of it.  For the Sadducees, that was all in the past.  God had restored them from their exile, and the temple and its priests were the proof.  All was well.  For the Zealots, the story said that armed revolution was the only way out of their oppression.  For the Essenes, the group responsible for the Dead Sea Scrolls, the story said that the everyone and everything had been defiled by unfaithfulness, even the temple itself.  God would wage holy war on the unfaithful, so they—the only truly righteous ones—retreated to the desert to wait and to keep pure.  And there was the historian Josephus.  A generation later, he told the story—after the disaster had happened—to say that the Jewish revolutionaries had brought God's wrath on themselves and that God had raised up the Romans to act as his instrument of judgement.  Same story, but the different ways they told it, the different parts they emphasised, the way they interpreted certain events like the Babylonian Exile, landed them in very different places.  Like I said last week, the story got them to the airport, but they were all waiting at different gates—and none of them the right gate for the God's real homecoming.  That said, all of them held the same markers of Jewish identity dear: the torah, the temple, the promised land, their circumcision.  They disagreed on a lot, but attack any of those things and they'd all join in stoning you after charging you with blasphemy. So what Stephen is doing before the Sanhedrin, backing up all the way to Abraham and telling the story yet again, was in good keeping with what was going on in First Century Judaea.  So—in case you missed last week or have forgotten—in the first sixteen verses, Stephen began telling the story of Jesus and the Spirit by going back to Abraham.  This was the moment when the God of glory—Stephen wants to stress that he's here to glorify the God of Israel, not blaspheme him or his holy things—Abraham was the moment when God stepped into the darkness and misery of his broken, fallen, corrupted creation and called to Abraham.  In Abraham, God was launching his project to restore rebellious humanity to himself and to set to rights the creation that we broke.  Now, there was more to it than this—it's online if you missed or forgot it—but Stephen's main point is that the gospel is not a departure from the story of Israel.  It's not something new that has no roots in what happened before.  He's saying to the Jewish elders: When the God of glory, the God of Israel called Abraham out of Ur and settled him in the promised land and established his covenant with him to make him a nation, that was the beginning of the story that brings us to Jesus, to the cross and the empty tomb, to the ascension and to Pentecost.  The story of Abraham is the story of the gospel and vice versa. Remember, they accused him of blaspheming torah and temple and Stephen's saying, “No way!  Torah and temple are good.  They're glorious.  They're how God prepared us and brought us to Jesus.”  Like I said last week, when you leave your car and board the ferry, you are in no way saying your car was bad.  It got you to the ferry.  But you can't drive on water.  Now it's time do something new—to do the very thing your car brought you to do. And then from Abraham to Joseph.  Stephen tells Isreal's story in such a way to highlight that when the God of Israel acts to bless and to save his people, it's often in unexpected ways.  Abraham was promised the land of Canaan, but never had any more of it than a little burial plot.  And Jacob and his sons were forced to flee the land of Canaan in order to survive a famine.  And Jacob's sons were wicked men who sold their brother, Joseph into slavery after nearly choosing to murder him.  And Joseph went from slavery to prison.  How was God going to work anything good from any of that?  But he did.  The sovereign God was at work all along.  Slavery and prison led Joseph to the premiership of Egypt just in time deliver his family when they arrived.  None of them had ever expected any of that.  But God delivered them.  And Stephen's telling of the Joseph story also highlights that gracious forgiveness has always been at the heart of the story of God and his people.  There was Joseph, hated, abused, sold into slavery by his brothers, but instead of taking revenge, he welcomes them and throw a party. This is what Jesus had been doing as the lost sheep of Israel, the tax collectors and sinners, came to him in repentance and faith. And this is the sort of rejoicing that would take place in heaven were the Sanhedrin to see how the story leads to Jesus and repent.  God was waiting for them with open arms and a promise of blessing, and they should know that, because that's how God's great story has always worked.  It's the key in which this great symphony is written. So now, Moses.  As important as Abraham and Joseph were, Moses stands like a colossus over the story of Israel.  Moses was the deliverer who led Israel out of Egypt and parted the sea.  It was Moses who went up Mt. Sinai and saw God for himself.  It was Moses who came down and delivered the torah to Israel.  It was under Moses that God made a nation out of Abraham's family.  And this is where they've accused Stephen of blasphemy.  They've accused him of speaking against the torah and temple and Moses.  So look at Acts 7, beginning at verse 17.  Stephen highlights three things about Moses.  The first thing he stresses is how Moses was raised up by God to be the right man at the right place at the right time—even though no one would have guessed at the beginning that Moses was God's man for the hour. Stephen says: “God had sworn an oath to Abraham.  [Remember the promise to make him a great nation and to give his descendants the land of Canaan?] When the time drew near for this promise to be fulfilled, the people had increased and multiplied in Egypt, until another king arose over Egypt, one who had not known Joseph.  He got the better of our people, and ill-treated our fathers, forcing them to abandon their newborn children so that they would die.  It was at that time that Moses was born, and he was pleasing to God. He was nursed for three months in his father's house.  But, when they abandoned him, Pharaoh's daughter claimed him and brought him up as her own son.  So Moses was educated in the full teaching of Egyptian wisdom, and he was powerful in what he said and did.” Already, in the life of Joseph, Stephen has stressed that God works human evil for good.  Nothing escapes his sovereign hand.  And just so with Moses.  First, this new Pharoah decides to make slaves of the Hebrews.  Not good.  And then, when their numbers increase so prolifically that Pharaoh fears being able to control them, he hatches a plan to murder all the baby boys.  And so Moses ends up in a basket in the river, where Pharaoh's daughter finds him and decides to raise him as her own.  God turns Pharaoh's hate, prejudice, and injustice against him, sovereignly placing one of those Hebrew boys right in Pharaoh's own home, raised at Pharaoh's expense, and tutored by Pharaoh's own tutors in the famed wisdom of the Egyptians.  God ensure the story is full of irony.  Pharaoh unwittingly nurtures and educates the very man who will be his downfall.  And Moses, himself, receives the training needed one day to oversee, to govern the people of Israel.  Again, at the time, none of this made any sense.  No one could see any significance to the story as it was unfolding.  But God has a plan and one of the things the Jewish people learned from Moses' story—and so many others—is to trust God.  In the famous words of William Cowper, God moves in a mysterious way.  It's another motif in the divine symphony—one that comes back over and over and that God's people out to recognise when they hear the music. Second, Stephen stresses the rejection of Moses by his own people.  Look at verse 23: “When he had grown to forty years old, it came into his heart to see how his brothers, the sons of Israel, were doing.  He saw someone being wronged, and came to the man's defence; he took revenge on behalf of the man who was being oppressed, by striking down the Egyptian.  He thought his kinsfolk would grasp the fact that God was sending him to their rescue, but they didn't. “The next day he showed up as two Hebrews were fighting, and he tried to bring them back together again. ‘Now then, you two,' he said, ‘you are brothers! Why are you wronging each other?'  But the man who was wronging the other wasn't having it.  ‘Who made you a ruler or judge over us?' he retorted, pushing him away.  ‘Do you want to kill me in the same way you killed the Egyptian yesterday?'  At that word, Moses ran away, and lived as a guest in the land of Midian, where he had two sons.” Yet another motif in the symphony, another recurring theme in the story.  Jesus wasn't the first of God's deliverers to be rejected by his own people.  The story highlights that this is sometimes how God works.  Now, there's no one-to-one equivalence between Moses and Jesus.  Moses was rejected because he wasn't ready yet.  He had a desire to see his people freed, but he hadn't yet been called by God to that mission, nor had he received instruction on how to do it God's way.  This way of telling the story, this way of looking back to the Old Testament is something we see all through the New Testament.  I think of the way Matthew regularly explains how something in the Jesus story “fulfils” this or that thing from the Old Testament.  And often we're left wondering how the connection works.  Thanks largely to the Church Fathers, we've been taught to see these connections as literal prophecies or as “types”, as spiritual shadows that prefigure Jesus and various events in his life.  That's kind of close, but it's not quite what Stephen (or Matthew) do.  When Matthew, for example says that in the birth of Jesus Isaiah's words about the virgin conceiving and bearing a child are fulfilled, we wonder how that works.  Isaiah was talking about a young woman in his own day bearing a child…and she wasn't a virgin.  What Matthew was doing was pointing back to an event in Israel's past, in Israel's story, where the birth of a child to a young woman—maybe a princess, maybe the Prophet's wife…it's not clear—but where the birth of this child signalled that God was about to act to deliver his people.  Matthew latched onto that.  This is how God works, but this time—in the birth of Jesus—it's not just a young woman, it's an actual virgin, and this time God's not just delivering his people from a foreign king; this time it's deliverance from sin and death.  Matthew recognised the motif in the music.  It was there in Isaiah's day, a lone violin telling a story that most people missed, but in the birth of Jesus that motif returned, and this time the whole symphony was playing it. Stephen's drawing on the story of Moses the same way.  Moses was rejected by his own people.  A repeating theme in the story that the Sanhedrin—people who know this story, know this symphony so well already—a theme they ought now to see plain as day in what happened to Jesus.  It should be obvious.  They were the ones playing the instruments this time, after all. And then, third, Stephen stresses how through Moses, the God of glory, the God of Abraham, Isaac, and Jacob, the God Israel had known for two thousand years, had revealed himself in a new way that no one had expected.  Look at verse 30: “After another forty years, an angel appeared to him in the desert at Mount Sinai, in the flame of a burning bush.  When Moses saw it, he was amazed at the vision.  But, as he came closer to see, there came the voice of the Lord: ‘I am the God of your fathers, the God of Abraham, of Isaac, and of Jacob.'  Moses was very frightened, and didn't dare to look.  But the Lord said to him, ‘Take your sandals off your feet, for the place where you are standing is holy ground.  I have looked long and hard at the trouble my people are having in Egypt. I have heard their groaning, and I have come down to rescue them.  So, come on now: I'm going to send you to Egypt.'” Stephen wants to be clear—and we see this all through early Christian preaching—the God revealed in Jesus the Messiah is not new.  He is the same God who has been directing this story, this symphony from the beginning.  This is the God of their fathers, the God who has been rescuing his people according to his promises for two thousand years.  The God they know.  The God whose character and ways they ought to have recognised in Jesus. Yes, Stephen's saying, Jesus was not what we expected.  In Jesus—and now in the Spirit—God is doing something amazing, something astounding, something new.  And that's why you rejected him.  But knowing the story, knowing the music, we should have expected God would do precisely this: something new, something wild, something we didn't expect.  Because the story is already full of episodes where God does just that.  No one, least of all Moses, exiled to the wilderness, tending his father-in-law's sheep—expected the burning bush.  And yet in that moment, heaven and earth came back together, God spoke, a man was called, and the world was never the same again. And Stephen's point is this: You can't predict the unexpected thing that God will do; but you can be sure—because the story is full of such moments—that God does act unexpectedly to do the things he's promised and that we expect, the very things in which we hope. Holy ground, for example, was something Stephen and his fellow Jews understood.  The temple was holy ground.  It was where heaven and earth met.  But it wasn't the end-all-be-all of holy grounds.  It began at Mt. Sinai—not in Isreal, but in the wilderness—where God met Moses in the burning bush, where the plan to rescue Isreal from her bondage began.  When the Israelites built the tabernacle and the cloud of God's glory descended to fill it, God upstaged what he'd done at the burning bush.  And then again, with the temple.  As if it were the strings playing the motif at the burning bush, and in Exodus 40 as God's glory fills the holy of holies, the woodwinds join them.  And the music was good and it was beautiful, but the Sanhedrin should now be hearing that same motif as, in Jesus and the Spirit the whole symphony comes together to play.  Stephen isn't disparaging Moses.  He's not blaspheming the law or the temple.  He's saying, “Can't you hear it?  Their beautiful theme is now being woven into something far grander and played by the whole symphony.  The motifs have been there all along, the story has always been told this way.  Don't plug your ears to this new thing.  Listen.  And hear how it's taken up all the old themes into something that is nothing short of glorifying to the conductor, to the God of glory. That's as far as we have time to go this morning.  Like I said, Acts 7 is long and there's a lot to unpack.  But I think the great take-away for us from this part—in addition to learning to hear the great story of God and his people—I think the most important thing here is to know that God really does do new and unexpected things.  As we get to know the story, we ought to expect for God to do the unexpected, for God to do new things that upstage what he's done in the past.  And yet, the story also emphatically tells us that as much as God does new things and upstages the things he's done before, those new things are always in keeping with what he's done before.  The past always points to the future and the future never undermines the past.  As the writer of Hebrews tells us, “God is the same, yesterday, today, and forever.”  We live in an age where too many people are ready to do something new themselves—something that breaks from what or how God has already revealed himself, something that breaks from or that disparages or that blasphemes God's past actions or his past instructions—they take this new human thing and declared that God is doing a new thing.  Andy Stanley saying we need to unhitch from the Old Testament so that God can do something new.  No!  Churches embracing sexual immorality and post-modern notions of identity and sexuality and family and marriage and then saying, “See, God is doing a new thing!”  A thousand times, no!  Brothers and Sisters, the theme of the story, the key of the symphony doesn't change.  God does new things, but those new things follow from what God's already done.  On the other hand—and I think it's mostly in response to all the proclamation of “new things” that aren't godly at all—on the other hand, we can become too fearful, too conservative and we can end up where the Pharisees and Sadducees and the Essenes were: locked down, afraid of the new, and turning away from burning bushes, and unwilling to go where God is actually leading. This why we need to steep ourselves in the story.  This why we need to immerse ourselves in the great symphony and to let the music wash over and through us.  Brothers and Sisters, we need to know the themes and the motifs, to learn the key in which God is playing, to be intimately familiar with how they interact, weaving around and through each other, so that as the story continues to unfold, as the symphony bursts into new movements, we can hear God bringing those old familiar themes to new heights, while also being able to recognise when a different story is being told, or a different symphony is being played.  I've said over and over, Brothers and Sisters: God's word is life.  Know, meditate on it, let it mould you, and then let it pour forth from you to give life to others. Let's pray: Lord of all power and might, the author and giver of all good things:  Graft in our hearts the love of your Name; increase in us true religion; nourish us with all goodness; and bring forth in us the fruit of good works; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.

For 40 years, an elephant named Julie performed as part of the Victor Hugo Cardinali circus in Portugal.But after a law change banning wild animals for entertainment, Julie has now been given a new life in a dedicated sanctuary.She is the first elephant to begin her retirement at the 400-hectare site in Alentejo in southern Portugal, run by the UK-based charity Pangea Trust.Staff say Julie has adjusted very well to her new home, and is enjoying splashing around in the mud.Also: A mysterious monkey with orange lips discovered deep in the forests of the Democratic Republic of the Congo is confirmed as a new species. A look back at the heartwarming moments of the FIFA World Cup that resonated with both fans and those not so keen on football.We meet Kenya's ''Eco Mammas'', a group of women leading vital marine conservation efforts.Plus the teenage pianist Freya Terris who made history by passing a highly technical piano exam using only her left hand.Presenter: Chantal Hartle Music: Iona Hampson(Photo:Julie the African elephant arrives at Pangea elephant sanctuary in Portugal. Credit: Pangea Elephant Sanctuary)

In Belarus, new legislation from the government of President Alexander Lukashenko targets anyone who might be regarded as an opponent with charges of being ‘extremist'. Dozens of independent media outlets have recently been designated as ‘extremist organisations' in the country, as the government cracks down on dissent. But the Belarus government isn't only targeting media outlets. It's taking aim at a wide variety of groups and organisations, including a well-respected Belarus university, the European Humanities University, which since 2005 has been based in the apparent safety of Lithuania. But recently, students, staff and their families have begun to be visited by Belarus's security service, the KGB. BBC Russian's Alina Isachenka has been investigating. The custom of men being married to more than one person at the same time, known as polygamy, is practiced in many parts of the world, particularly across the African continent. It's traditionally rooted in cultural, social, and economic values across various tribes in different regions, such as the Zulu in South Africa, a country where polygamous marriage is legally recognised. Now, a new hit Zulu language TV series, The Polygamist, has got people discussing the topic. BBC Africa reporter Khanisile Nkobho has been following the issue. This episode of The Documentary comes to you from The Fifth Floor, the show at the heart of global storytelling, with BBC journalists from all around the world. Presented by Faranak Amidi. Produced by Laura Thomas, Caroline Ferguson and Hannah Dean. (Photo: Faranak Amidi. Credit: Tricia Yourkevich.)

This week, New Orleans once again welcomes Tales of the Cocktail, an annual gathering of cocktail and spirits industry professionals. In honor of their arrival, we take a look at both a new player in the bar game and an old story about how a traditional favorite made its way into your glass. First, cocktail culture is making a notable splash throughout the African continent. We sit down with Mark Talbot Holmes, co-founder of Ajabu, a twice-yearly festival in Cape Town, South Africa, which highlights all aspects of this burgeoning business. Then, we hear from two-time James Beard Award winner Ted Genoways, author of Tequila Wars: Jose Cuervo and the Bloody Struggle for the Spirit of Mexico. Ted tells the real story behind the rise of Mexico's tequila industry – a tale that involves building railroads, a world's fair, the Mexican Revolution, and even American Prohibition. At the center of the story is Jose Cuervo, who isn't just a brand, but a real person born in Mexico's Tequila Valley in the late 19th century. His investment, innovation, and some clever maneuverings ensured the industry's survival and eventual flourishing success. Surprisingly, Ted's book is the first biography written on the legendary tequila-maker. For more of all things Louisiana Eats, be sure to visit us at PoppyTooker.com.

Have a comment? Send us a text! (We read all of them but can't reply). Email us: Will@faithfulpoliticspodcast.comCould enslaved Africans become Christians, and if they did, should baptism lead to freedom? Katharine Gerbner, Associate Professor of History and Director of Religious Studies at the University of Minnesota, joins Will Wright and Pastor Josh Burtram to explain how religion shaped slavery and race in the Protestant Atlantic world. Gerbner's book, Christian Slavery, examines a tension many Americans rarely consider: early Protestant slaveholders often treated Christianity as a marker of freedom, while missionaries wanted to convert enslaved people without disrupting slavery. That conflict helped produce what Gerbner calls “Protestant supremacy,” a religious framework that came before the legal solidification of whiteness and helped justify slavery through religious difference. The conversation moves through Quakers in Barbados, baptism, Catholic and Protestant slave systems, enslaved Christians, and theologies used to defend bondage. It is a hard but necessary look at how Christian language could be used both to seek freedom and to preserve power.Guest BioKatharine Gerbner is Associate Professor of History and Director of the Religious Studies Program at the University of Minnesota. Her work examines how religion shapes, and is shaped by, race, freedom, politics, and technology. She is the author of Christian Slavery: Conversion and Race in the Protestant Atlantic World, which argues that religion was central to the development of both slavery and race in the Protestant Atlantic world, and Archival Irruptions: Constructing Religion and Criminalizing Obeah in Eighteenth-Century Jamaica. Her scholarship connects directly to this episode's focus on Christian slavery, Protestant supremacy, baptism, enslaved Christians, and the religious arguments used to justify or challenge slavery.Book MentionedChristian Slavery: Conversion and Race in the Protestant Atlantic World by Katharine GerbnerBookshop.org: https://bookshop.org/a/112456/9780812224368Relevant Links & ResourcesKatharine Gerbner Faculty ProfileURL: https://cla.umn.edu/about/directory/profile/kgerbner Support Sarah Stankorb's work and preorder Damned If She Does: Why Women Quit Church and What It Means for the Future of Religion, Releases September 15, 2026.  Bookshop.org: https://bookshop.org/a/112456/9798889837091Website: https://www.sarahstankorb.com/Support the showKeep the conversation going.Want to learn more about Faithful Politics, suggest a future guest, or connect with us directly?Visit our website:faithfulpoliticspodcast.comBrowse our bookstore, featuring books from many of our guests:faithfulpoliticspodcast.com/bookstoreSupport the show and help us keep these conversations going:patreon.com/cw/FaithfulPoliticsSubscribe for behind-the-scenes content, reflections, and updates:faithfulpolitics.substack.comContact the hosts:Josh Burtram, Faithful Host: Josh@faithfulpolitics.comWill Wright, Political Host: Will@faithfulpolitics.comFollow Faithful Politics:Instagram: faithful_politicsFacebook: FaithfulPoliticsPodcast

This week, New Orleans once again welcomes Tales of the Cocktail, an annual gathering of cocktail and spirits industry professionals. In honor of their arrival, we take a look at both a new player in the bar game and an old story about how a traditional favorite made its way into your glass. First, cocktail culture is making a notable splash throughout the African continent. We sit down with Mark Talbot Holmes, co-founder of Ajabu, a twice-yearly festival in Cape Town, South Africa, which highlights all aspects of this burgeoning business. Then, we hear from two-time James Beard Award winner Ted Genoways, author of Tequila Wars: Jose Cuervo and the Bloody Struggle for the Spirit of Mexico. Ted tells the real story behind the rise of Mexico's tequila industry – a tale that involves building railroads, a world's fair, the Mexican Revolution, and even American Prohibition. At the center of the story is Jose Cuervo, who isn't just a brand, but a real person born in Mexico's Tequila Valley in the late 19th century. His investment, innovation, and some clever maneuverings ensured the industry's survival and eventual flourishing success. Surprisingly, Ted's book is the first biography written on the legendary tequila-maker. For more of all things Louisiana Eats, be sure to visit us at PoppyTooker.com.

A new book by Neeraj Kaushal, Professor of Social Policy at Columbia University, titled When Africa Comes to America: How the Next Wave of Immigrants Will Transform the United States', argues that “the future of the United States is in Black Africa”. One revealing datapoint from the book: four times more Black African immigrants arrived in the US between 1990 and 2020 than were brought as slaves during the entire 190-year history of the trans-Atlantic slave trade. So, how will the increasing influx of black Africans into the US play out in the Trumpian era of xenophobic white nationalism? Neeraj also argues that Black Africans will soon displace Asians as the new ‘model minority' in the US. How would that alter the hierarchy of colour there? And what about India – our demographic dividend will soon be over. Should India also prepare for it by encouraging immigrants from Africa? Host: G. Sampath Producer: Shiksha Jural Learn more about your ad choices. Visit megaphone.fm/adchoices

fWotD Episode 3361: Hamilcar's defeat of Spendius and Autaritus Welcome to featured Wiki of the Day, your daily dose of knowledge from Wikipedia's finest articles.The featured article for Saturday, 18 July 2026, is Hamilcar's defeat of Spendius and Autaritus.Hamilcar's victory with Naravas took place in 240 BC in what is now north-west Tunisia. A Carthaginian army led by Hamilcar Barca defeated a rebel army led by Spendius and Autaritus, after 2,000 Numidian cavalry led by Naravas defected from the rebels to Carthage. The precise location of the battle is unknown. Carthage was fighting a coalition of mutinous soldiers and rebellious African cities in the Mercenary War which had started in 241 BC.Hamilcar's army had manoeuvred to bring rebel-controlled towns back to Carthage while a rebel army under the command of Spendius, which included a contingent of Gauls under Autaritus and a group of Numidian cavalry under Naravas, shadowed it. Unable to confront the Carthaginian war elephants and cavalry on open ground, the rebels stayed on higher and rougher terrain and harassed the Carthaginian army. The Carthaginians became trapped in a mountain valley and their situation was bleak. Naravas defected to Carthage, bringing his 2,000 cavalry with him. Hamilcar, with his route of retreat now clear, deployed for battle. Spendius chose to engage and in a hard-fought battle was heavily defeated.Spendius perceived Hamilcar's generous treatment of rebel prisoners as the motivation behind Naravas's defection and feared the disintegration of his army. To remove the possibility of any goodwill between the sides, he had 700 Carthaginian prisoners tortured to death. The Carthaginians, in turn, killed their prisoners. From this point, neither side showed any mercy, and the unusual ferocity of the fighting caused the contemporary historian Polybius to term it the "Truceless War". The rebel army was finally defeated in 238 BC, with the last rebel city surrendering in 237 BC.This recording reflects the Wikipedia text as of 00:32 UTC on Saturday, 18 July 2026.For the full current version of the article, see Hamilcar's defeat of Spendius and Autaritus on Wikipedia.This podcast uses content from Wikipedia under the Creative Commons Attribution-ShareAlike License.Visit our archives at wikioftheday.com and subscribe to stay updated on new episodes.Follow us on Mastodon at @wikioftheday@masto.ai.Also check out Curmudgeon's Corner, a current events podcast.Until next time, I'm neural Joey.

All good (and complicated) things must come to an end, and the World Cup is no exception. To deal with the anticipatory grief ahead of the Spain v. Argentina final, NPR World Cup and Lionel Messi expert Jasmine Garsd hops on the mic to talk all things fútbol. Lace up your limited edition pink cleats: We're talking African soccer's moment, diaspora players, colonizers vs. colonies, and what's up with race erasure on Argentina's team.See pcm.adswizz.com for information about our collection and use of personal data for sponsorship and to manage your podcast sponsorship preferences.NPR Privacy Policy

SCHEDULE JOHN BATCHELOR SHOW, 7-16-261948Anatol Lieven discusses the reinforcement of Ukraine following NATO meetings, highlighting German drone supplies and the symbolic value of US Patriot systems. While Baltic states fear imminent Russian provocations, Lieven argues Russia's army is currently too "bogged down" in Ukraine to risk a direct war with NATO. (1)Anatol Lieven analyzes the potential premiership of Mr. Burnham as he navigates pressures within the Labour Party. The discussion covers challenges like electoral reform, the rise of the Reform Party, and scandals. Burnham may avoid an immediate election to protect Labour's majority while opposition support fluctuates. (2)Caleb Weiss explains the complex counterterrorism landscape in the Horn of Africa, where al-Shabaab and ISISoperate. He details how the semi-autonomous Puntland region is rejecting Mogadishu's authority. US policy faces significant hurdles as funding for African Union missions reaches a critical crossroads. (3)Caleb Weiss reports on the failure of the 2022–2023 clan militia offensive, which allowed al-Shabaab to recapture lost territory. President Hassan Sheikh Mohamud faces a legitimacy crisis and constitutional conflict. Meanwhile, the UAEand Turkey conduct non-transparent drone strikes against various extremist targets in the north. (4)Simon Constable reports on extreme European temperatures and their impact on energy, noting major spikes in EU natural gas prices. He tracks shifting costs for wheat, corn, and copper. Additionally, he notes how Ukrainian drone strikes on Russian fertilizer plants could further disrupt global agriculture. (5)Simon Constable presents a quiz on longevity, revealing that the average US life expectancy has reached 79 years. Hawaii boasts the highest expectancy, while West Virginia remains the lowest. Globally, Monaco, San Marino, and Hong Kong lead in longevity according to United Nations data. (6)Doug Messier and Rick Fisher discuss China's planned 2027 circumlunar mission as a precursor to a lunar landing before 2030. This "Moon Race 2.0" challenges American prestige. While NASA aims for the South Pole by 2028, China and Russia plan an international research station to extract lunar resources. (7)Doug Messier and Rick Fisher explore the lack of cooperation between the US and China, viewing the solar system as a ground for ideological competition. Establishing permanent lunar bases requires major engineering feats, including nuclear power plants and rovers. China views the moon as a stepping stone for Mars. (8)Alan Mikhail discusses his book Newcomers, focusing on Anthony Jansen, known as "the Turk." Mikhail uses historical records to debunk the 150-year-old hypothesis that Anthony was the son of a Dutch pirate who converted to Islam, instead tracing his origins back to 17th-century Spain. (9)Alan Mikhail details the background of Anthony's wife, Grietje, a German migrant who worked as a barmaid or sex worker in Amsterdam. He explains the "soul seller" system used by maritime companies to recruit laborers. The couple married in 1629 and eventually sailed for New Amsterdam. (10)Alan Mikhail describes how the couple settled in Manhattan as ambitious farmers but faced friction with neighbors who used "the Turk" as a xenophobic insult. Their contentious behavior led to their banishment to Gravesend, Long Island. Mikhail highlights the clash between Dutch property rights and indigenous use-rights. (11)Alan Mikhail describes the "half-freedom" status given to some enslaved Africans, a system that cruelly ensured generational slavery. He also details the brutal violence of "Kieft's War" against Native Americans. Despite these conflicts and their exile, Anthony and Grietje prospered on their Long Island farm. (12)Veronique de Rugy warns that Social Security faces a 2032 deadline when trust fund assets will be depleted. Without reform, benefits could be cut by 22%. She advocates for means-testing to preserve benefits for those who truly need them, criticizing the current political silence on the issue. (13)Mary Anastasia O'Grady marks the fifth anniversary of Cuba's July 11 protests, noting the regime's ongoing brutal repression and imprisonment of political dissidents. She criticizes the United Nations for supporting the Cuban regime's narrative against US sanctions while ignoring the human rights atrocities on the island. (14)Thomas Savidge explains how the 2020–2021 pandemic strained state unemployment insurance systems. While 31 states were solvent before the crisis, many struggled with improper payments and fraud due to relaxed federal eligibility requirements. Some states fared better by taking the initiative to end bonus programs early. (15)Thomas Savidge proposes "Universal Savings Accounts" (USA) to replace complex government-managed savings vehicles. These accounts would grant individuals full ownership of their funds for unemployment or retirement. This reform aims to reduce fraud and address the long-term fiscal instability associated with the national "debt bomb." (16)Tail numbers (1)–(16), all standing corrections applied.48

Alan Mikhail describes the "half-freedom" status given to some enslaved Africans, a system that cruelly ensured generational slavery. He also details the brutal violence of "Kieft's War" against Native Americans. Despite these conflicts and their exile, Anthony and Grietje prospered on their Long Island farm. (12)1654

In this special episode we introduce you to a fast-paced, emotional sound built from the streets of Lagos, Nigeria. We follow DJ Khalifa, the pioneer behind the sound, from DJing on a phone in a hostel to collaborating with CKay and catching the ear of Afrobeats stars. We also hear what it means for a street sound to go global and what's at stake if it does. Is this Nigerian EDM? We'll let you decide. Produced by FayFay APWW #880

There's good news and bad news for African countries in the latest China trade figures released this week. On the positive side, African exports to China surged in May and June, driven by strong demand for oil, metals, and agricultural products. China's new tariff-free policy for African goods is clearly beginning to make a difference. The downside is that almost all of this export growth came from raw, unprocessed commodities, reinforcing Africa's position at the bottom of the industrial value chain. Today, roughly 90% of Africa's exports to China are raw materials, and the latest trade data shows that pattern remains firmly intact. There are signs, however, that this could begin to change. Sanusha Naidu, a senior research fellow at the Institute for Global Dialogue in South Africa, joins Eric to discuss how Namibia and other African countries are pressing China to invest in local processing and manufacturing so more value is added before raw materials leave the continent.

Ruxandra is a Romanian Oriental dance instructor, performer, choreographer, promoter, and storyteller. A graduate of the Floria Capsalli Choreography High School in Bucharest and the Performing Arts Department of Gheorghe Cristea University of Sciences and Arts, she has a strong foundation in ballet and has also studied contemporary, modern, folk, Latin, flamenco, African, and Oriental dance. After living for two years in Egypt and three years in Benin, Africa, Ruxandra came to believe that she did not choose Oriental dance—it chose her. For almost two decades, she has worked to challenge stereotypes surrounding belly dance in Romania, becoming the only teacher in Bucharest to establish dedicated Oriental dance classes for children and creating welcoming spaces where women of all ages can reconnect with their bodies, confidence, femininity, emotions, and joy.In this episode you will learn about:- Why many women still feel ashamed to admit they take belly dance classes in Romania- The harassment and safety risks belly dancers face while performing- Why teaching belly dance to children remains deeply controversial in Romania- The ways movement can reconnect women with emotions held in the body- Why she created a women's dabke group as an artistic voice of solidarityShow Notes to this episode:Follow Ruxandra on Instagram, FB, and TikTok.Details the BDE shows and training programs are available at www.JoinBDE.comFollow Iana on Instagram, FB, and Youtube . Check out her online classes and intensives at the Iana Dance Club.Find information on how you can support Ukraine and Ukrainian belly dancers HERE.Podcast: www.ianadance.com/podcast

Welcome to The Georgia Politics Podcast! In this 13th installment of our 1976 series, we explore one of the most memorable Olympic Games in history with special guest Dr. Shirley Reekie. From Nadia Comăneci's historic perfect 10s and Bruce Jenner's gold medal-winning decathlon to the African boycott, Cold War rivalries and the financial legacy of the Games, we examine the triumphs, controversies and lasting impact of the Montreal Olympics. Dr. Reekie provides historical perspective on how these Games reflected the political and cultural climate of the mid-1970s while reshaping international sports for generations to come. Whether you're an Olympic enthusiast, a history buff or simply fascinated by the defining moments of 1976, this episode offers an engaging look back at the athletes, stories and events that made Montreal unforgettable. Connect with The Georgia Politics Podcast on Twitter @gapoliticspod Hans Appen on Twitter @hansappen Craig Kidd on Twitter @CraigKidd1 Lyndsey Coates on Instagram @list_with_lyndsey Proud member of the Appen Podcast Network. #gapol

Please follow me on Instagram: african_Jackson_012 or follow this link: https://www.instagram.com/african_jackson_012/ For Bookings Call/Whatsapp: 0813107732

Narrator: Arif Hodzic

We take a peek into a quirk of British politics as the country's populist-right polling leader goes up against a man who wears a bin on his head. It is more serious than it sounds. Africans tired of shoddy internet services are turning to Starlink—for a price. And our culture editor reviews an anachronism-laden take on a classic epic.Guests and host:Hugo Gye, British political correspondentỌrẹ Ogunbiyi, Africa correspondentCatherine Nixey, culture correspondentJason Palmer, co-host of “The Intelligence”Topics covered: Nigel Farage, Count Binface, British politics, farceAfrica's internet infrastructure, Starlink“The Odyssey”, Christopher NolanListen to what matters most, from global politics and business to science and technology—subscribe to The Economist. Hosted on Acast. See acast.com/privacy for more information.

We take a peek into a quirk of British politics as the country's populist-right polling leader goes up against a man who wears a bin on his head. It is more serious than it sounds. Africans tired of shoddy internet services are turning to Starlink—for a price. And our culture editor reviews an anachronism-laden take on a classic epic.Guests and host:Hugo Gye, British political correspondentỌrẹ Ogunbiyi, Africa correspondentCatherine Nixey, culture correspondentJason Palmer, co-host of “The Intelligence”Topics covered: Nigel Farage, Count Binface, British politics, farceAfrica's internet infrastructure, Starlink“The Odyssey”, Christopher NolanListen to what matters most, from global politics and business to science and technology—subscribe to The Economist. Hosted on Acast. See acast.com/privacy for more information.

Sierra Leone's government has dropped its charges, including treason, against ex-President Ernest Bai Koroma, who was arrested in connection with an attempted coup nearly three years ago. The charges had been dropped on health grounds, Information Minister Chernor Bah told the BBC. The 72-year-old former president has always denied involvement in the November 2023 attempted coup when gunmen broke into a military armoury and several prisons, freeing almost 2,000 inmates. We hear what this move means for the country's politics. And how female sports commentators are excelling in a male dominated field while using local languages to bring the World Cup closer to African audiences. Presenter: Nkechi Ogbonna Producers: Keikantse Shumba and Blessing Aderogba Senior Producer: Charles Gitonga Technical Producer: David Nzau Editors: Rhoda Odhiambo and Maryam Abdalla

特朗普政府收紧移民政策、暂停难民接收后，南非白人却成了少数例外：一些人以「难民」身份进入美国，另一些人拿着农业签证，来到密西西比的农场工作。为什么偏偏是他们？ 今年 4 月，刘骁骞前往密西西比州中部的农业地区。在黄昏的加油站和餐馆里，穿着卡其色短裤的南非白人劳工陆续出现，聚在吧台旁喝酒；有人从早上 6 点工作到晚上 8 点，握手时指甲缝里还沾满泥土。更高的收入之外，围绕本地就业、工资差异和种族问题的争议也随之而来，他们中的一些人也开始重新考虑是否要留在美国。 本期节目是一场与我们的老朋友、驻美记者刘骁骞的午后漫谈，从世界杯的美国观察到他在密西西比的采访，聊聊南非白人为何来到美国，以及特朗普如何将他们放进一套关于「白人受到威胁」的政治叙事。 本期人物 刘骁骞，资深驻外记者、非虚构写作者 徐涛，声动活泼联合创始人 主要话题 [02:25] 从世界杯「消失」到为一张红牌出面：特朗普把「美国例外」带进球场 [13:10] 在密西西比寻找「从天而降」的南非白人劳工 [19:09] 与雇主绑定的农业签证：当地失业黑人为什么被挡在农场外 [24:38] 是逃离迫害的「难民」，还是寻找高薪的经济移民 [30:54] 为什么偏偏是南非白人：MAGA 与「白人受到威胁」的平行叙事 [36:04] 工资更高却难以融入：换了国家，他们仍然面临相似的移民困境 [45:05] 融入现场还是保持距离：驻外记者如何理解另一个美国 延伸解读 洛杉矶的韩语世界杯宣传广告 图源：Engelsman in Afrika，《Boer Attire: The Lowdown》（2011） Boer Attire: The Lowdown Thousands of Africans flee anti-migrant South Africa Trump poised to expand refugee program for white South Africans 也可以在小红书账号「徐涛-声东击西」看到更多相关内容和幕后 给声东击西投稿 「声东击西」一直在寻找来自不同社会和群体的真实声音。我们曾经采访过为特朗普竞选生产 MAGA 帽子的中国制造商、记录过七位在美国大选中经历起伏的华人个体，也讲述了委内瑞拉青年的故事。 如果你也有一些特别的经历、观察或想法，不论是亲身体验的故事，还是你在某个行业、社区中的所见所闻，都欢迎你向我们投稿。 你的声音可能出现在未来的节目当中，我们非常期待你的分享！ 投稿入口 「Knock Knock 世界」 佛得角为什么成了世界杯最大的黑马？https://sourl.co/CWRTHn 在「Knock Knock 世界」里，听到全球新鲜事，还能成为「全球观察员」，报选题、参加选题会。2026 年的节目正在持续更新，有4期免费试听，苹果播客上还可以还【按月】随时订阅节目。 加入我们 声动活泼团队目前正在招聘内容监制、商业运营经理、商业发展经理和实习生，如果你也对播客行业的内容制作和商务运营感兴趣，欢迎投递！ 详情点击招聘入口：加入声动活泼（在招职位速览） 幕后制作 后期：赛德 运营：George 设计：饭团 实习编辑：翔宇 商务合作 声动活泼商业化小队，点击链接可直达商务会客厅，也可发送邮件至 business@shengfm.cn 联系我们。 关于声动活泼 「用声音碰撞世界」，声动活泼致力于为人们提供源源不断的思考养料。 我们还有这些播客：声东击西、What's Next｜科技早知道、商业WHY酱、跳进兔子洞&跳进兔子洞第三季、吃喝玩乐了不起、不止金钱、泡腾 VC、反潮流俱乐部 欢迎在即刻、微博等社交媒体上与我们互动，搜索声动活泼即可找到我们。 也欢迎你写邮件和我们联系，邮箱地址是：ting@sheng.fm 获取更多和声动活泼有关的讯息，你也可以扫码添加声小音，在节目之外和我们保持联系！ Special Guest: 刘骁骞.

Full Text of Readings Friday of the Fifteenth Week in Ordinary Time Lectionary: 393 The Saint of the day is Saint Francis Solano Saint Francis Solano's Story Francis came from a leading family in Andalusia, Spain. Perhaps it was his popularity as a student that enabled Francis Solano in his teens to stop two duelists. He entered the Friars Minor in 1570, and after ordination enthusiastically sacrificed himself for others. His care for the sick during an epidemic drew so much admiration that he became embarrassed and asked to be sent to the African missions. Instead he was sent to South America in 1589. While working in what is now Argentina, Bolivia, and Paraguay, Francis quickly learned the local languages and was well received by the indigenous peoples. His visits to the sick often included playing a song on his violin. Around 1601, he was called to Lima, Peru, where he tried to recall the Spanish colonists to their baptismal integrity. Francis Solano also worked to defend the indigenous peoples from oppression. He died in Lima in 1610 and was canonized in 1726. His liturgical feast is celebrated on July 14. Reflection Francis Solano knew from experience that the lives of Christians sometimes greatly hinder the spread of the gospel of Jesus Christ. Francis lived an exemplary life himself, and urged his fellow Spaniards to make their lives worthy of their baptisms.Saint of the Day, Copyright Franciscan Media

Wildfires burn on in parts of northeast Minnesota. The resulting smoke has reached much of the state, creating hazardous air quality for millions. We have the latest on the fires, plus the smoke forecast for the rest of Thursday and Friday.Minnesota is home to thousands of immigrants from all over the continent of Africa. A new coalition is working to unite the African diaspora in the region.Plus, residents of St. Paul's west side neighborhood are working on a new name for César Chavez Street after women alleged he sexually assaulted them. We learned about the renaming process.And the Minnesota Orchestra is diving into a wide-ranging festival. We listened to some music with an organizer.The Minnesota Music Minute was “Never Right” by Faith Boblett. And “This Just In” by Dilly Dally Alley was the Song of the Day.

A new coalition has launched to bring together members of the African diaspora in Minnesota. The Pan-African Leadership Coalition will work to address challenges that affect Pan-African communities.For more on the effort, MPR News host Nina Moini spoke with the group's president and chair, Habon Abdulle, who is also the founder of the nonprofit Ayada Leads.

I just returned from the hunt of a lifetime in South Africa, and I'm sharing the full story behind the Black Widow's redemption. From a last-minute equipment scare to unforgettable African adventures and what I learned about modern crossbows, this is the update you've been waiting for.

In this episode of The President's Daily Brief: The battle for the Strait of Hormuz is entering a dangerous new chapter. We examine why the Trump administration has once again shifted its strategy against Iran—and what that tells us about where the war is headed. The remnants of Russia's Wagner mercenary force have reportedly traded the battlefield for the drug trade. We look at allegations that former Wagner fighters are operating a growing opioid empire in one of Africa's most lawless regions. The Trump administration launches a new campaign against the International Criminal Court, with Secretary of State Marco Rubio vowing to curb the tribunal's influence and shield Americans from its jurisdiction. In today's Back of the Brief, Congress moves to honor the late Senator Lindsey Graham by reviving one of his signature priorities: a sweeping new package of sanctions targeting Russia. To listen to the show ad-free, become a premium member of The President's Daily Brief by visiting https://PDBPremium.com. Please remember to subscribe if you enjoyed this episode of The President's Daily Brief.  YouTube: youtube.com/@presidentsdailybrief Lifepro Fitness: Discover how to beat puffiness with the Lifepro Waver Vibration Plate—and use code PDB at https://lifeprofitness.com for $20 off plus free shipping! Mars Men: For a limited time, our listeners get 50% off FOR LIFE, Free Shipping, AND 3 Free Gifts at Mars Men at https://Mengotomars.com Ridge: One thing to pack, five ways to power! Get 10% off @Ridge with code PDB at https://www.Ridge.com/PDB#Ridgepod Learn more about your ad choices. Visit megaphone.fm/adchoices

We are joined by storyteller, author, and researcher, Chinenye Egbuna Ikwuemesi to talk about African intellectual history, colonial historiography, and the Yoruba creation story. Learn how Obatala broke the world, and then brought it back together again and became the patron of disability. Content Warning: This episode contains conversations about or mentions of racism, enslavement, surgery, death in childbirth, colonialism, and ableism. GuestChinenye Egbuna Ikwuemesi is a Nigerian-British author, researcher, and strategy advisor with twenty years of enterprise technology transformation experience across financial services and insurance. She is the founder of the Afrodeities Institute CIC and Afrodeities Press.Housekeeping- Books: Check out our previous book recommendations, guests' books, and more at spiritspodcast.com/books- Call to Action: Send in those urban legend emails!- Submit Your Urban Legends Audio: Call us! 617-420-2344Find Us Online- Website & Transcripts: spiritspodcast.com- Patreon: patreon.com/spiritspodcast- Merch: spiritspodcast.com/merch- Instagram: instagram.com/spiritspodcast- Bluesky: bsky.app/profile/spiritspodcast.com- Twitter: twitter.com/spiritspodcast- Tumblr: spiritspodcast.tumblr.comCast & Crew- Co-Hosts: Julia Schifini and Amanda McLoughlin- Editor: Bren Frederick- Music: Brandon Grugle, based on "Danger Storm" by Kevin MacLeod- Artwork: Allyson Wakeman- Multitude: multitude.productionsAbout UsSpirits is a boozy podcast about mythology, legends, and folklore. Every episode, co-hosts Julia and Amanda mix a drink and discuss a new story or character from a wide range of places, eras, and cultures. Learn brand-new stories and enjoy retellings of your favorite myths, served over ice every week, on Spirits.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Louisiana has more than its fair share of real monsters hiding in its deep, dark bayous. So, settlers' nightmares about what else was hiding there – spiced up with African folk beliefs, plus Cajun and Creole folklore and a dash of Haitian voudou – quickly became a rogues' gallery of gruesome monsters that couldn't exist anywhere else.From a grim scaly monster, born in a voodoo ritual from the devil's testicles, to a big hairy hominid known as ‘Swamp Thang', these are the very worst of Louisiana's cryptids.--Patreon - Ad-free & Bonus EpisodesYouTube - Full-length Video EpisodesTikTok / Instagram

Dora (Milaje) The Explorer Marvel Animation resurrects Black Panther for the 2025 Disney+ anthology series Eyes of Wakanda. Join Arnie, Stuart, and Justin as they follow an elite squadron of “War Dogs” over the centuries and see the sacrifices made to recover stolen artifacts from a pillaged Ethiopian city, a snowy Chinese temple, and even the Trojan War. Are there times when the isolationist African nation of Wakanda might benefit from burying the hatchet and sharing its advanced tech with the outside world?  Listen Now to learn a history the colonizers never taught you!

The way U.S. aid is distributed around the world has changed significantly since the beginning of President Trump's second term. Reporting by ProPublica shows that a series of new agreements between the United States and various African countries is tying funding to access to those countries' health data. So what kind of data is accessible and who stands to benefit? Also: setting the backdrop to Fed Chair Kevin Warsh's first Congressional testimony.Every story has an economic angle. Want some in your inbox? Subscribe to our daily or weekly newsletter.Marketplace Morning Report is more than a radio show. Check out our original reporting and financial literacy content at marketplace.org — and consider making an investment in our future.

This morning, the Bureau of Labor Statistics released fresh consumer price index numbers, which showed that consumer prices actually fell 0.4% month over month in June. The year-over-year inflation rate, meanwhile, clocked in at 3.5% — down from 4.2% in May but still higher than the Federal Reserve's target. We'll discuss, then learn what's behind raising hay costs and how new U.S. foreign aid contracts are shaping healthcare on the African continent.Every story has an economic angle. Want some in your inbox? Subscribe to our daily or weekly newsletter.Marketplace Morning Report is more than a radio show. Check out our original reporting and financial literacy content at marketplace.org — and consider making an investment in our future.Stories featured in this episode:Higher hay costs for farmers could spell higher beef and dairy prices for consumersThe new currency of global health aid: data

Are African Muslims taking over America? Tonight I examine the rise of prominent Muslim and African-born political figures, their connections to socialism, and their project to Africanize and Islamicize America. Also my guest Salam Almasri discusses his conversion from Islam to Christianity and how he was imprisoned in Egypt for his beliefs. (2:14) Defining "African Muslims"(6:22) A Pattern of Failed States(9:13) Rebutting the Colonial Narrative(11:45) Path Through the Democratic Party(13:20) Barbary Pirates and Islamic History(19:26) Guest Intro: Salam Almasri(20:17) Conversion and Imprisonment in Egypt(26:57) No Exit From Islam(28:26) Reclaiming Once-Muslim Lands(32:33) The Islamic Strategy Document(38:46) An Autoimmune Disease Metaphor(45:31) Diagnosing the Real Problem(50:45) Can the West Push Back?(54:38) Needing a Christian Revival(1:01:51) Islam's View of Jesus If you’re tired of broken healthcare you need to choose the right pharmacy. Check them out at allfamilypharmacy.com/dinesh and use code DINESH10 to save 10% off your next order. Leave the old “buy and hold” crypto strategy behind at https://DineshCrypto.com ! Purchase crypto with military grade encryption and American customer service. Hundreds of crypto holders have saved MILLIONS thanks to BlockTrustIRA’s Animus AI. Visit https://DineshCrypto.com and receive up to $2,500 in FREE bonus crypto! America has nearly 39 trillion dollars in debt! Are you protected from this pending disaster? Go to http://DineshGold.com and get up to 10% in bonus gold or silver. I’m on substack! Check out what I have to say here: https://dineshdsouza.substack.com/ For free and unbiased Medicare help, dial (706) 262-4774 to speak with my trusted partner, Chapter, or go to https://askchapter.org/dinesh" Chapter and its affiliates are not connected with or endorsed by any government entity or the federal Medicare program. Chapter Advisory, LLC represents Medicare Advantage HMO, PPO, and PFFS organizations and stand alone prescription drug plans that have a Medicare contract. Enrollment depends on the plan’s contract renewal. While we have a database of every Medicare plan nationwide and can help you to search among all plans, we have contracts with many but not all plans. As a result, we do not offer every plan available in your area. Currently we represent 50 organizations which offer 18,160 products nationwide. We search and recommend all plans, even those we don’t directly offer. You can contact a licensed Chapter agent to find out the number of products available in your specific area. Please contact Medicare.gov, 1-800-Medicare, or your local State Health Insurance Program (SHIP) to get information on all of your options. Dinesh D'Souza is an author and filmmaker. A graduate of Dartmouth College, he was a senior domestic policy analyst in the Reagan administration. He also served as a research fellow at the American Enterprise Institute and the Hoover Institution at Stanford University. He is the author of many bestselling books, including "Illiberal Education," "What's So Great About Christianity," "America: Imagine a World Without Her," "The Roots of Obama's Rage," "Death of a Nation," and "United States of Socialism." His documentary films "2016: Obama's America," "America," "Hillary's America," "Death of a Nation," and "Trump Card" are among the highest-grossing political documentaries of all time. He and his wife Debbie are also executive producers of the acclaimed feature film "Infidel." — Want to connect with Dinesh D'Souza online for more hard-hitting analysis of current events in America? Here’s how: Get Dinesh unfiltered, uncensored and unchained on Locals: https://dinesh.locals.com/ Facebook: https://www.facebook.com/dsouzadinesh Twitter: https://twitter.com/dineshdsouza Rumble: https://rumble.com/dineshdsouza Instagram: https://www.instagram.com/dineshjdsouzaSee omnystudio.com/listener for privacy information.

Headline: Mosquito Empires and the Ecology of the Slave Trade Guest: Professor Peter Frankopan Book Title:The Earth Transformed: An Untold History Frankopan discusses the "mosquito empires" of the 17th and 18th centuries, where malaria and yellow fever dictated colonial limits. West Africa became known as the "white man's grave" due to high European mortality rates. Ironically, the transatlantic slave trade was partially driven by the genetic resistance to malaria found in some West African populations, making them "desirable" to colonizers for labor in malarial zones like North Carolina. The prosperity of Great Britain was built upon this exploitative African trade, alongside the extraction of silver, sugar, and tobacco from the Americas. Frankopan notes that new crops like potatoes and cassava also allowed for higher calorie provision, further fueling these labor forces. Furthermore, he touches upon the "Great Divergence," noting that Britain's eventual global dominance required the creation of resilient institutions and a powerful navy. Interestingly, the decline of indigenous populations in the Americas led to a period of significant reforestation and atmospheric change in the 1600s. (5)LITTLE JOE RIVER, IDAHO