Podcasts about holy

ACTS 1:1-11 - YOU WILL RECEIVE POWER - BRIAN SUMNER - 2026The former account I made, O Theophilus, of all that Jesus began both to do and teach, 2 until the day in which He was taken up, after He through the Holy Spirit had given commandments to the apostles whom He had chosen, 3 to whom He also presented Himself alive after His suffering by many infallible proofs, being seen by them during forty days and speaking of the things pertaining to the kingdom of God.The Holy Spirit Promised4 And being assembled together with them, He commanded them not to depart from Jerusalem, but to wait for the Promise of the Father, “which,” He said, “you have heard from Me; 5 for John truly baptized with water, but you shall be baptized with the Holy Spirit not many days from now.” 6 Therefore, when they had come together, they asked Him, saying, “Lord, will You at this time restore the kingdom to Israel?” 7 And He said to them, “It is not for you to know times or seasons which the Father has put in His own authority. 8 But you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth.”Jesus Ascends to Heaven9 Now when He had spoken these things, while they watched, He was taken up, and a cloud received Him out of their sight. 10 And while they looked steadfastly toward heaven as He went up, behold, two men stood by them in white apparel, 11 who also said, “Men of Galilee, why do you stand gazing up into heaven? This same Jesus, who was taken up from you into heaven, will so come in like manner as you saw Him go into heaven.”To support this channel and partner with Brian in Ministryhttps://www.briansumner.net/support/For more on Brianhttp://www.briansumner.nethttps://www.instagram.com/BRIANSUMNER/https://www.facebook.com/BRIANSUMNEROFFICIALTo listen to Brians Podcast, click below.https://podcasts.apple.com/us/podcast...Purchase Brians Marriage book at https://www.amazon.com/Never-Fails-Da...Brian is a full time "Urban Missionary" both locally and internationally with a focus on MISSIONS - MARRIAGES - MINISTRY. Since coming to faith in 2004 doors continued opening locally and internationally to do more and more ministry with a focus on Evangelism, Outreach Missions, Marriage, Counsel, Schools, Festivals, Conferences and the like.  Everything about this ministry is made possible because of people personally partnering through the non profit. God Bless and thank you. †Support the showSUPPORT THE SHOW

Lucilian spent most of his life as a pagan priest. In advanced old age, he learned the truth of the Christian faith and was baptized. The conversion of so public a figure quickly attracted attention, and Lucilian was brought to trial in Nicomedia. After enduring many tortures he was imprisoned with four young Christians, scarcely older than children: Claudius, Hypatius, Paul and Dionysius. When they were brouht before Silvanos the governor, all five confessed their faith and were sentenced to death and cast into a fiery furnace. When they miraculously emerged unharmed, they were taken to Byzantium, where the four young men were beheaded and Lucillian was crucified. A maiden named Paula openly carried away the martyrs' bodies and buried them. For this she in turn was tortured and, refusing to renounce her faith in Christ, beheaded. This was in the reign of the Emperor Aurelian. A church was built in their honor in Constantinople.

Send us Fan MailDownload study notes for this chapter.Download study notes for this entire book.**********Scriptures taken from the Holy Bible, New International Version ®, NIV ® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc. Used with permission. All rights reserved worldwide.The “NIV”, “New International Version”, “Biblica”, “International Bible Society” and the Biblica Logo are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc.  Used with permission.BIBLICA, THE INTERNATIONAL BIBLE SOCIETY, provides God's Word to people through Bible translation & Bible publishing, and Bible engagement in Africa, Asia Pacific, Europe, Latin America, the Middle East, and North America. Through its worldwide reach, Biblica engages people with God's Word so that their lives are transformed through a relationship with Jesus Christ.Support the show

Join Pastor Derek Neider in this inspiring episode of The Daily Devotional as he walks us through the book of Ezekiel. Through thoughtful reflections, Derek encourages us to embrace our calling to serve Christ wholeheartedly and live out our faith with purpose and surrender.Tune in for insightful teachings, practical application, and a fresh perspective on what it means to live as servants of the gospel. This is just the beginning—there's so much more to come as we journey through Ezekiel together!Thank you for listening! Here are some ways to learn more and stay connected!New to faith? ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Learn more about Pastor Derek Neider⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow Derek on Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠or Facebook⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Subscribe to email ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Subscribe to the daily devotional⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Explore recent messages!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠This podcast was created by Pastor Derek Neider as a ministry of Awaken Las Vegas.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Visit ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠our website. ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠We are located at 7175 W. Oquendo Road, Las Vegas, NV 89113.  Our gathering times are 9am & 11am Sundays and 6:30pm Thursdays.

This isn't a conversation about aging. It's a conversation about truth.There comes a season when everything you used to do to hold it all together... stops working.The pushing. The perfectionism. The hyper-independence. The overriding. The armor.And eventually, the body, wise as ever, says: no more.Somatic experiencing practitioner Natasha Pampin has walked this threshold herself. At 39, when perimenopause began, she told her gynecologist, "You're wrong," and spent years trying to think her way around the very thing her body was asking her to feel.Sound familiar?This is one of the most honest conversations I've ever had on this show. We talk about numbness, grief, nervous system survival patterns, identity collapse, menopause, perimenopause, and what it actually looks like to stop abandoning yourself, not as theory, but as lived experience.And yes... this one got personal.I share openly about my own journey through menopause, emotional overwhelm, collapse, healing, and the long process of learning how to listen to my body instead of override it.Because what if the numbness so many women feel isn't dysfunction at all? What if it's protection? What if it's survival? What if your body has been speaking all along?This conversation beautifully breaks down somatics in a deeply human way, especially for the woman who says: "I don't even know what I feel anymore."Together, Natasha and I explore what happens when a woman can no longer continue living disconnected from herself, and how menopause can become less of a breakdown and more of a sacred initiation into truth, softness, self-trust, and what many call the second spring.In This Episode- Why so many women in perimenopause and menopause go numb, and why numbness is still the body communicating- What somatic healing actually means, especially if you've struggled to feel anything at all- The hidden nervous system patterns beneath perfectionism, over-functioning, and burnout- How unresolved grief and trauma live in the body- The difference between reacting to life and responding to it- Why healing happens in relationship, not isolation- The body's incredible intelligence and capacity to guide us home to ourselves- Menopause as initiation, not decline- What it means to soften after a lifetime of bracingAbout Natasha Pampin Natasha Pampin is a somatic experiencing practitioner supporting women through perimenopause, menopause, trauma, nervous system healing, and the profound threshold of becoming. Find her at natashapampin.com and look for the Perimenopause Care section.Work with me Visit michelle-sorro.com to explore everything available and find what's right for you right now.Let's connect Instagram: @michellesorro Hosted on Acast. See acast.com/privacy for more information.

  Today’s Topics: 1, 2, 3, 4) William discusses many Early Church Martyrs and the fact that there are still martyrs for the Faith up until and beyond today

A Bible study on John 6:51-58, the Gospel reading for the Solemnity of the Most Holy Body and Blood of Christ - Cycle A.

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How do we help our families notice God in everyday life?Adam and Cassie sit down with author Douglas McKelvey, creator of the Every Moment Holy liturgy series, to talk about helping families recognize God's presence in ordinary moments and creating rhythms that shape faith over time.From changing diapers to losing electricity, celebrating milestones to navigating grief, Douglas shares how liturgy can help families slow down, reorient their hearts, and remember that God is present in every corner of life.Head to cozyearth.com and use our code FDP for an exclusive 20% off, and if you see a post-purchase survey, be sure to mention you heard about Cozy Earth from us here at The Family Discipleship Podcast. Follow Us:Instagram | Facebook | WebsiteEditing and support by The Good Podcast Co.

THE SPONSOR: betterhelp.com/aitapod 10% off online therapy (probably also helps prevent divorce!!) Holy macaroni, this is one for the books, folks. I'm joined by a veritable cast and crew. Joe Dillon, divorce mediator, returns with his wife, Cheryl Dillon, divorce coach, certified charmer and better half. The two form Equitable Mediation. Chronically single myself, I had to bring along my good friend, Brogan Kearney, 2x divorcee, and self-identified "rat girl." It's the longest AITA episode EVER. Need I say it? TIMESTAMPS BELOW. Much love and enjoy(0:00) - Banter and Brogan's IRL Divorces(19:52) - Joe ended an engagement(26:58) - Cheryl on choosing someone right, her exes(59:08) - Interview Questions(01:18:49) - Role plays. Danny and Brogan get divorced (with mediation)AITAs BEGIN(01:25:10) - WIBTA for threatening divorce if my wife becomes a surrogate?(01:41:34) - AITA for saying it's my sister's fault her hubby is divorcing her?(01:57:10) - AITA for my reaction to my SIL's divorce settlement?(02:14:50) - AITA for not inviting my friend's wife to my bday dinner?(02:36:57) - AITA for refusing to split alcohol costs at the bachelorette?(02:51:12) - AITA for wearing an eclectic outfit to my friend's dinner party?BEST way to Submit a sitch or comment: https://www.reddit.com/r/AITApod/Email - amitheahole@gmail.com Join Patreon! https://patreon.com/aitapodWhat's on Patreon?- 250+ Bonus eps- NO ADS and accurate timestamps- Complain and comment DIRECTLY to Danny :D TikTok - https://www.tiktok.com/@aitapodInstagram - https://www.instagram.com/aita_pod/

If you’re feeling restless or weighed down tonight, you’re not alone. This biblical sleep meditation, narrated by Lonein Lara, is designed to help your body relax and your mind rest in the peace of God’s Word. Join us for a beautiful walk along Italy’s Amalfi Coast as we hear powerful Scriptures confirming the gospel of Christ in our hearts. With deep conviction, be renewed by the power of the Holy Spirit in love and hope. Abide is a Christian meditation app offering biblically grounded meditations and sleep stories to help you experience the peace of Christ and find rest for your soul. Try Abide free for 30 days and explore our premium, ad-free sleep content here: https://abide.com/peaceDiscover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us

Welcome to Day 2873 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2873 – Wisdom Nuggets – Psalm 132:6-12 Daily Wisdom Wisdom-Trek Podcast Script - Day 2873 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2873 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title for today's Wisdom-Trek is: The Song of Ascent – The Enthronement of the Ark on the Holy Mountain In our previous episode on this grand expedition, we stepped onto the thirteenth ridge of our fifteen-part pilgrim journey through the Songs of Ascents. We explored the opening section of Psalm One Hundred Thirty-Two, verses one through five. We witnessed the unyielding, sleepless passion of King David. Even though he had a quiet, weaned soul within himself, he refused to enjoy the private luxury of his cedar palace while the Ark of the Covenant remained neglected in a temporary tent. We examined his solemn vow to the Mighty One of Jacob, a vow of deliberate restlessness, where he refused to sleep until he found a permanent, sacred space—a cosmic embassy—where the True King of heaven and earth could establish His earthly footstool. Today, we take our next historic step forward, continuing directly from that narrative. We are entering into the second movement of this grand, processional anthem, exploring Psalm One Hundred Thirty-Two, verses six through twelve, in the New Living Translation. The psalmist shifts our focus from David's private, intense vow, to the corporate, joyful experience of the entire nation as they actually locate, recover, and march with the symbol of God's presence up the mountain. Let us step onto the rugged trail, join the ancient procession, and watch the Divine Warrior ascend His throne. The first segment is:The Discovery and the Procession to the Footstool Psalm One Hundred Thirty-Two: verses six and seven. We heard that the Ark was in Ephrathah; then we found it in the distant countryside of Jaar. Let us go to the sanctuary of the Lord; let us worship at the footstool of his throne. The narrative transitions from David's intense, singular obsession, to the collective voice of the Israelite community, singing together on the road to Jerusalem. “We heard that the Ark was in Ephrathah; then we found it in the distant countryside of Jaar.” To fully appreciate the deep, emotional relief embedded in these two names—Ephrathah and Jaar—we must recall the tragic, historical backstory. Decades earlier, during the chaotic days of Eli the priest, the Israelites had foolishly treated the Ark of the Covenant like a magical good-luck charm, dragging it onto the battlefield against the Philistines. The rebel spiritual forces operating behind the Philistine armies achieved a temporary, mocking victory; the Ark was captured, and the glory of God seemed to depart from Israel. Even after the Philistines returned the Ark due to divine plagues, it sat neglected, stashed away in the obscure, overgrown, and wooded fields of Kiriath-jearim—which the psalmist poetically calls the “distant countryside of Jaar.” It was hidden in the brush, largely forgotten by the general public, while the nation drifted spiritually. But David mobilized the nation. The pilgrims recount the great rally: “Let us go to the sanctuary of the Lord; let us worship at the footstool of his throne.” We must view this through the profound lens of the Ancient Israelite Divine Council worldview, as masterfully taught by Doctor Michael S. Heiser. In the ancient Near East, a supreme monarch sat on a high, elevated throne, and his feet rested upon a beautifully crafted footstool. The footstool was the critical point of contact where the heavenly, royal realm physically touched the lower, earthly domain. In cosmic geography, the Ark of the Covenant, positioned inside the Holy of Holies beneath the outstretched wings of the golden cherubim, was recognized as the literal footstool of Yahweh's heavenly throne room. When the pilgrims say, “let us worship at the footstool of his throne,” they are not merely engaging in formal temple rituals. They are entering the earthly embassy of the Supreme Commander of the cosmos. They are stepping into the direct presence of the High King, joining the heavenly assembly of loyal angels, and declaring that Yahweh's authority completely eclipses the claims of the rebel spiritual principalities who rule over the surrounding, disinherited nations. The second segment is: The Divine Warrior Takes His Seat Psalm One Hundred Thirty-Two: verses eight through ten. Arise, O Lord, and enter your resting place, along with the Ark, the symbol of your power. May your priests be clothed in godliness; may your loyal servants sing for joy. For the sake of your servant David, do not reject the king you have anointed. The procession reaches its absolute climax as the Ark is physically carried up the slopes of Mount Zion. The king and the priests raise a dramatic, liturgical shout to the heavens: “Arise, O Lord, and enter your resting place, along with the Ark, the symbol of your power.” This phrase, “Arise, O Lord,” is a direct, intentional echo of the ancient wilderness battle cry recorded in Numbers, chapter ten. Whenever the Ark of the Covenant set out from the camp to lead the tribes through the desert, Moses would stand and shout, “Arise, O Lord, and let your enemies be scattered!” It was the invocation of Yahweh Sabaoth—the Lord of Hosts, the Commander of the heavenly armies. But notice the fascinating, beautiful shift in Psalm One Hundred Thirty-Two. The Divine Warrior is no longer marching out to do battle in the wilderness; He is marching in to take His seat. He is entering His “resting place.” In the Deuteronomy Thirty-Two framework, the rebel gods claimed ownership over the nations, but Yahweh has chosen Zion as His permanent, centralized cosmic mountain. By placing the Ark—the symbol of His power—on Mount Zion, Yahweh is establishing an unshakeable, eternal fortress. The warfare is completed; the King is officially taking His seat on the throne. This supreme, cosmic installation requires an entirely transformed community to serve the King. Verse nine petitions: “May your priests be clothed in godliness; may your loyal servants sing for joy.” The priests, who act as the human mediators between the heavenly council and the earthly congregation, must not wear the corrupt, manipulative garments of the pagan fertility cults. They must be literally wrapped, clothed, and saturated in tsedeq—true, uncompromised godliness and righteousness. When the leadership is holy, the entire community flourishes. The "loyal servants"—the hasidim, the covenant-keeping exiles—break out into uninhibited, roaring songs of joy. Their worship becomes a defensive shield, keeping the chaos of the world outside the walls of the sanctuary. The processional prayer concludes with a crucial plea for the continuation of the dynasty: “For the sake of your servant David, do not reject the king you have anointed.” The human king, the Mashiach, the anointed one, serves a vital function in the Divine Council worldview. He is designated as Yahweh's earthly vice-regent. He is the human representative who executes the justice, and the cosmic order of the High King, within the physical realm. The pilgrims pray that God will look at the faithful, historical sacrifices of David, and refuse to reject the current, fragile human king who sits on David's throne. They need the line of the vice-regent to remain unbroken, so that the connection to the cosmic mountain remains secure. The third segment is: The Reciprocal Oath of Eternity Psalm One Hundred Thirty-Two: verses eleven and twelve. The Lord swore an oath to David with a promise he will never take back: “I will place one of your descendants on your throne. If your descendants obey the terms of my covenant and the laws that I teach them, then your royal line will continue forever and ever.” In the final section of today's trail, the direction of the song flips completely. The pilgrims have finished speaking to God, and now, Yahweh speaks back to the pilgrims. He responds to David's historic, restless vow with a massive, unyielding oath of His own. “The Lord swore an oath to David with a promise he will never take back: ‘I will place one of your descendants on your throne.'” This is the beautiful, reciprocal irony of the Davidic covenant. In the first five verses of this psalm, David...

Send us Fan MailDownload study notes for this chapter.Download study notes for this entire book.**********Scriptures taken from the Holy Bible, New International Version ®, NIV ® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc. Used with permission. All rights reserved worldwide.The “NIV”, “New International Version”, “Biblica”, “International Bible Society” and the Biblica Logo are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc.  Used with permission.BIBLICA, THE INTERNATIONAL BIBLE SOCIETY, provides God's Word to people through Bible translation & Bible publishing, and Bible engagement in Africa, Asia Pacific, Europe, Latin America, the Middle East, and North America. Through its worldwide reach, Biblica engages people with God's Word so that their lives are transformed through a relationship with Jesus Christ.Support the show

What if the someone better you're looking for is actually the spouse you already have? When marriage reveals our imperfections, we have three choices: leave, stay miserable, or learn to love the stranger. Holy love doesn't run from what marriage reveals; it fights for the future.

Ps. Debbie preaches on Holy Pursuit

Fear is a normal part of life—but spiritual cowardice is something different. In this episode of Take Heart, Cory Wing explores what Scripture teaches about fear, courage, and faithful obedience. Looking at examples from the early church, the Apostle Paul, and ultimately Jesus Christ Himself, Cory explains why biblical courage is not the absence of fear but obedience in the midst of it.What does it mean to fear God rather than man?How do Christians stand firm when obedience is costly?And where does true courage come from?Join us as we examine how the Holy Spirit empowers believers to live faithfully, speak boldly, and trust Christ regardless of the consequences.Watch all of our videos and subscribe to our channel for the latest content >HereHere

Sun., May 31The Holy OrdinaryGlorians, Guadalupe, and Grace Hidden in Plain Sightwith ZemirahExplore how to create a conscious partnership with God, with Infinite Power, with grace, drawing inspiration from the unified devotion of Guadalupe's pilgrims and the Glorians of our everyday lives. Discover how shifting our perception opens us to the Sacred hidden in plain sight.

God so loved the world that he gave his only Son, so that everyone who believes in him might not Perish but might have eternal life.-Jn 3:16 Opening: #567 Holy, Holy, Holy! Lord God Almighty! Readings: #1086 Psalm: Daniel 3: Glory and praise for ever (Gelineau) Presentation: #790 The Summons Closing: #615 Holy God, We Praise Thy Name All music reproduced and streamed with permission from ONE LICENSE, license #A-723939. Organist: Bill Brinzer Celebrant: Father Benedict Today's readings (via USCCB): bible.usccb.org/daily-bible-reading For more information, visit our parish website at MaryQueenofPeacePGH.org.

In Mark 3, Jesus heals a man with a shriveled hand…but the real miracle may not be what happened to the man’s hand. It's what the story reveals about the human heart. While one man stretched out the broken thing and found healing, a group of religious leaders hardened their hearts and walked away even […]

You have been chosen, set apart, and called into a holy priesthood… and priests live differently. Pastor Ryan Schafer draws a line from the dietary laws of Deuteronomy to the priestly calling of 1 Peter, revealing that what we consume forms the heart we bring before God. So what are you feeding yours?

Ch-ch-ch-changes! Hope you're cool with evolution, because 150+ episodes in, Mike's Hard Game Cast continues to try new things! Holy schnikes! What will we do next?

“Hark! The glad celestial hymn Angel choirs above are raising; Cherubim and seraphim, In unceasing chorus praising, Fill the heav'ns with sweet accord: Holy, holy, holy, Lord! “Lo, the apostles' holy train Join Thy sacred name to hallow; Prophets swell the glad refrain, And the white-robed martyrs follow, And from morn to set of sun Through the Church the song goes on.”

Holy Polly - Live @ Колбасный Цех «MATRIX» [DRUM] (30-05-2026, СПб)

In Psalm 27, we explore how biblical hope is more than wishful thinking—it's a confident trust in God's faithfulness. Even in the midst of fear, suffering, and uncertainty, we can stand firm because our hope is anchored in Jesus, who has never failed and never will.

LESSON 151All Things Are Echoes Of The Voice For God.No one can judge on partial evidence. That is not judgment. It is merely an opinion based on ignorance and doubt. Its seeming certainty is but a cloak for the uncertainty it would conceal. It needs irrational defense because it is irrational. And its defense seems strong, convincing, and without a doubt because of all the doubting underneath.You do not seem to doubt the world you see. You do not really question what is shown you through the body's eyes. Nor do you ask why you believe it, even though you learned a long while since your senses do deceive. That you believe them to the last detail which they report is even stranger, when you pause to recollect how frequently they have been faulty witnesses indeed! Why would you trust them so implicitly? Why but because of underlying doubt, which you would hide with show of certainty?How can you judge? Your judgment rests upon the witness that your senses offer you. Yet witness never falser was than this. But how else do you judge the world you see? You place pathetic faith in what your eyes and ears report. You think your fingers touch reality, and close upon the truth. This is awareness that you understand, and think more real than what is witnessed to by the eternal Voice for God Himself.Can this be judgment? You have often been urged to refrain from judging, not because it is a right to be withheld from you. You cannot judge. You merely can believe the ego's judgments, all of which are false. It guides your senses carefully, to prove how weak you are; how helpless and afraid, how apprehensive of just punishment, how black with sin, how wretched in your guilt.This thing it speaks of, and would yet defend, it tells you is yourself. And you believe that this is so with stubborn certainty. Yet underneath remains the hidden doubt that what it shows you as reality with such conviction it does not believe. It is itself alone that it condemns. It is within itself it sees the guilt. It is its own despair it sees in you.Hear not its voice. The witnesses it sends to prove to you its evil is your own are false, and speak with certainty of what they do not know. Your faith in them is blind because you would not share the doubts their lord can not completely vanquish. You believe to doubt his vassals is to doubt yourself.Yet you must learn to doubt their evidence will clear the way to recognize yourself, and let the Voice for God alone be Judge of what is worthy of your own belief. He will not tell you that your brother should be judged by what your eyes behold in him, nor what his body's mouth says to your ears, nor what your fingers' touch reports of him. He passes by such idle witnesses, which merely bear false witness to God's Son. He recognizes only what God loves, and in the holy light of what He sees do all the ego's dreams of what you are vanish before the splendor He beholds.Let Him be Judge of what you are, for He has certainty in which there is no doubt, because it rests on Certainty so great that doubt is meaningless before Its face. Christ cannot doubt Himself. The Voice for God can only honor Him, rejoicing in His perfect, everlasting sinlessness. Whom He has judged can only laugh at guilt, unwilling now to play with toys of sin; unheeding of the body's witnesses before the rapture of Christ's holy face.And thus He judges you. Accept His Word for what you are, for He bears witness to your beautiful creation, and the Mind Whose Thought created your reality. What can the body mean to Him Who knows the glory of the Father and the Son? What whispers of the ego can He hear? What could convince Him that your sins are real? Let Him be Judge as well of everything that seems to happen to you in this world. His lessons will enable you to bridge the gap between illusions and the truth.He will remove all faith that you have placed in pain, disaster, suffering and loss. He gives you vision which can look beyond these grim appearances, and can behold the gentle face of Christ in all of them. You will no longer doubt that only good can come to you who are beloved of God, for He will judge all happenings, and teach the single lesson that they all contain.He will select the elements in them which represent the truth, and disregard those aspects which reflect but idle dreams. And He will reinterpret all you see, and all occurrences, each circumstance, and every happening that seems to touch on you in any way from His one frame of reference, wholly unified and sure. And you will see the love beyond the hate, the constancy in change, the pure in sin, and only Heaven's blessing on the world.Such is your resurrection, for your life is not a part of anything you see. It stands beyond the body and the world, past every witness for unholiness, within the Holy, holy as Itself. In everyone and everything His Voice would speak to you of nothing but your Self and your Creator, Who is one with Him. So will you see the holy face of Christ in everything, and hear in everything no sound except the echo of God's Voice.We practice wordlessly today, except at the beginning of the time we spend with God. We introduce these times with but a single, slow repeating of the thought with which the day begins. And then we watch our thoughts, appealing silently to Him Who sees the elements of truth in them. Let Him evaluate each thought that comes to mind, remove the elements of dreams, and give them back again as clean ideas that do not contradict the Will of God.Give Him your thoughts, and He will give them back as miracles which joyously proclaim the wholeness and the happiness God wills His Son, as proof of His eternal Love. And as each thought is thus transformed, it takes on healing power from the Mind Which saw the truth in it, and failed to be deceived by what was falsely added. All the threads of fantasy are gone. And what remains is unified into a perfect Thought that offers its perfection everywhere.Spend fifteen minutes thus when you awake, and gladly give another fifteen more before you go to sleep. Your ministry begins as all your thoughts are purified. So are you taught to teach the Son of God the holy lesson of his sanctity. No one can fail to listen, when you hear the Voice for God give honor to God's Son. And everyone will share the thoughts with you which He has retranslated in your mind.Such is your Eastertide. And so you lay the gift of snow-white lilies on the world, replacing witnesses to sin and death. Through your transfiguration is the world redeemed, and joyfully released from guilt. Now do we lift our resurrected minds in gladness and in gratitude to Him Who has restored our sanity to us.And we will hourly remember Him Who is salvation and deliverance. As we give thanks, the world unites with us and happily accepts our holy thoughts, which Heaven has corrected and made pure. Now has our ministry begun at last, to carry round the world the joyous news that truth has no illusions, and the peace of God, through us, belongs to everyone.- Jesus Christ in ACIM

The victory of Jesus Christ is inevitable, incontestable, and indestructible. Our victory with him is unquestionable.  

Psalm 99

Pastor Jonathan shows us that Jesus, our savior is our Mediator

Here are the promises we covered this week. Matthew 21:22 – God Answers Faith-Filled Prayers.  Psalm 145:9 – The Lord is Good and Merciful. Hebrews 13:20-21 – You Are Equipped by God. Jeremiah 1:5 – You Are Known by God. Colossians 1:21-22 – Holy and Blameless Before God.

As we become more and more isolated, we need renewal and restoration of relationships.....we need God. (Holy, Holy Holy sung by choir at St. Andrew's Cathedral, Sydney, AustraliaThe homilies of Msgr. Stephen J. AvilaPastor, St. Joseph, Guardian of the Holy Family Parish, Falmouth, MAThanks for listening! May God's Word find a home in you.

It's a fifth Friday, so Jimmy Akin is answering weird questions from Catholic Answers listeners, about topics like alien demons, vampire ethics, Jesus's DNA, ancient tech, how much water a priest can bless, and more. The post Zombie Marriage, Holy Roman Emperors, Jesus's DNA, and More Weird Questions appeared first on StarQuest Media.

On this episode of The Jon Gordon Podcast, Jon sits down with Justin Roethlingshoefer, performance coach, and author of Holy Health, for a deeply inspiring conversation about the intersection of faith, science, and holistic well-being. Justin Roethlingshoefer shares his own journey from witnessing burnout and health struggles among leaders, to stepping away in search of true wholeness, and ultimately returning with a renewed vision that integrates faith, science, and self-stewardship. Together, they explore the meaning of "holy health"—living set apart by honoring your body, mind, and spirit as a unified temple, and creating rhythms and environments that foster lasting health. This episode delves into powerful themes: reclaiming health not through striving for perfection or isolated habits, but by embracing identity, stewardship, and rhythms rooted in both Scripture and science. Justin Roethlingshoefer speaks candidly about breaking free from the extremes of obsession and neglect, finding oneness and capacity to live out your calling, and why making small daily choices—around movement, nourishment, rest, and community—can transform every area of life. About Justin: Justin Roethlingshoefer is a human performance expert, data-driven health strategist, and longevity practitioner with over two decades of experience optimizing health and performance. His mission is simple yet profound: to empower, educate, and equip leaders to take ownership of their health so they can fully live out their God-given mission. As a former health and performance expert in the NCAA and NHL, Justin used biometric data and real-time analytics to enhance recovery, endurance, and longevity. But his own wake-up call came when he was told he wouldn't live past 35. Forced to reprioritize his own health, he embarked on a personal healing journey using the same methods he was using for his athletes—one that led to a powerful realization: the health crisis wasn't just an athlete issue; it was a human issue. The real problem? Healthcare was reactive, not proactive. The system focused on treating symptoms rather than asking the right question: "Why is this happening?" Determined to bring wisdom out of the dark and into the light, Justin made it his mission to spread a message of hope and healing that unlocked the truth about health and longevity—not just for the elite, but for everyone. This journey led him to create OWN IT, an elite health coaching ecosystem designed for leaders who refuse to accept mediocrity in any aspect of life. Through personalized data, a team of specialized experts, and a science-backed system, OWN IT has helped thousands heal and optimize their mind, body, and spirit—unlocking the unstoppable energy and healing they were built for. A sought-after speaker, consultant, USA Today bestselling author, and podcast host of the OWN IT show, Justin doesn't just teach high performers how to improve their health—he gives them the blueprint to win. His work is shifting the conversation from reactive healthcare to proactive health ownership, proving that longevity isn't just about adding years to your life, but adding life to your years. But beyond the data, science, and accolades, Justin is a husband, a man of faith, and a firm believer in this truth: Healing is coming to you. Thriving is waiting for you. But it requires you to live differently   Here's a few additional resources for you… Do you feel called to share your story with the world? Check out Gordon Publishing  Follow me on Instagram: @JonGordon11 Every week, I send out a free Positive Tip newsletter via email. It's advice for your life, work and team. You can sign up now here and catch up on past newsletters. Ready to lead with greater clarity, confidence, and purpose? The Certified Positive Leader Program is for anyone who wants to grow as a leader from the inside out. It's a self-paced experience built around my most impactful leadership principles with tools you can apply right away to improve your mindset, relationships, and results. You'll discover what it really means to lead with positivity… and how to do it every day. Learn more here! Do you feel called to do more? Would you like to impact more people as a leader, writer, speaker, coach and trainer? Get Jon Gordon Certified if you want to be mentored by me and my team to teach my proven frameworks principles, and programs for businesses, sports, education, healthcare!

Fr. Mauritius Wilde reflects on St. Benedict's wisdom of sustainability, stewardship, and freedom from the endless pursuit of the latest things. The post HR 14 – In place of wanting the latest….sustainability – The Holy Rule of St. Benedict with Fr. Mauritius Wilde O.S.B – Discerning Hearts Podcasts appeared first on Discerning Hearts Catholic Podcasts.

It's a fifth Friday, so Jimmy Akin is answering weird questions from Catholic Answers listeners, about topics like alien demons, vampire ethics, Jesus's DNA, ancient tech, how much water a priest can bless, and more.

Today's Promise: Colossians 1:21-22 Before you came to Christ, sin separated you from God. No matter how good you tried to be, your heart was still hostile toward Him. But the beautiful message of the gospel is this: God didn't wait for you to clean yourself up before He reached for you. Through the death of Jesus Christ, He reconciled you to Himself and completely changed your standing before Him.   In this episode, we explore what it means to be presented before God as holy, faultless, and blameless. You'll discover how Jesus removed your guilt, broke down the wall of separation, and clothed you in His righteousness. This isn't wishful thinking; it is your new identity in Christ.   If you struggle with shame, condemnation, or the weight of your past, this episode will remind you that Jesus has forgiven you completely and made you acceptable before God forever.

Stupid News 8am 5-29-2026 …Clothing Company sues Drag Queen …An Idiot decided he could drive his Truck through Wet Cement …Holy Hot Coffee Crotch!

The Tribulation: Hell on Earth   Our springboard text is Revelation 6:16-17: “And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb: For the great day of his wrath is come; and who shall be able to stand?”   These words, ripped from the throats of kings and great men, rich men and chief captains, mighty men and every bondman and every free man, echo across the shattered landscape of a world in collapse.    As the sixth seal bursts open, the sky rolls up like a scroll, mountains and islands are moved out of their places, and the sun turns black as sackcloth while the moon becomes as blood.  Men do not cry out for mercy; they scream for the rocks to crush them rather than face the wrath of the Lamb. This is the Tribulation—the seven-year period of divine judgment poured out upon a Christ-rejecting world. It is hell on earth, the time of Jacob's trouble, the great tribulation spoken of by the Lord Jesus in Matthew 24:21 as unparalleled in human history.    The book of Revelation, the unveiling of Jesus Christ, lays it bare in vivid, terrifying detail. We will walk through it in the exact prophetic timeline John received, seal by seal, trumpet by trumpet, bowl by bowl, pausing at the parenthetical texts the Holy Spirit inserts to show us the behind-the-scenes reality of salvation and conflict amid the judgments. After the messages to the seven churches in Revelation 1–3, John is caught up through an open door in heaven in chapter 4.        There he sees the throne of God, the four living creatures crying “Holy, holy, holy,” and the twenty-four elders casting their crowns. In chapter 5 the Lamb as it had been slain takes the seven-sealed scroll from the right hand of Him who sits on the throne. Heaven explodes in worship: “Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation.” Then, in chapter 6, the Lamb begins to break the seals, and hell on earth is unleashed in perfect, ordered fury. The first seal: Revelation 6:1-2. “And I saw when the Lamb opened one of the seals, and I heard, as it were the noise of thunder, one of the four beasts saying, Come and see. And I saw, and behold a white horse: and he that sat on him had a bow; and a crown was given unto him: and he went forth conquering, and to conquer.”  A counterfeit Christ rides forth—the Antichrist—deceiving the nations with a false peace. No arrows yet, only a bow; he conquers through diplomacy and lies before the sword is unsheathed. The world cheers a man of peace who is in reality the man of sin. The second seal: Revelation 6:3-4. “And when he had opened the second seal, I heard the second beast say, Come and see. And there went out another horse that was red: and power was given to him that sat thereon to take peace from the earth, and that they should kill one another: and there was given unto him a great sword.”    Global war erupts. The red horse rider turns the planet into a slaughterhouse. Brother against brother, nation against nation—blood flows in rivers as the false peace shatters. The third seal: Revelation 6:5-6. “And when he had opened the third seal, I heard the third beast say, Come and see. And I beheld, and lo a black horse; and he that sat on him had a pair of balances in his hand. And I heard a voice in the midst of the four beasts say, A measure of wheat for a penny, and three measures of barley for a penny; and see thou hurt not the oil and the wine.”  Famine stalks the earth. A day's wages buys only a quart of wheat or three quarts of barley—bare survival. The rich may still afford luxuries, but the masses starve while inflation and scarcity crush the poor. The fourth seal: Revelation 6:7-8. “And when he had opened the fourth seal, I heard the voice of the fourth beast say, Come and see. And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with him. And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth.”  One-quarter of the world's population—billions—die in a single stroke from war, famine, plague, and wild beasts turned savage. Death rides with hell at his heels, reaping a harvest so vast the imagination recoils. The fifth seal: Revelation 6:9-11. “And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held: And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth? And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled.”      The martyrs cry from beneath the altar, their blood crying out for vengeance. More will join them—tribulation saints slaughtered for refusing the beast. Then comes the sixth seal, and the parenthetical pause is not yet. The cosmic cataclysm of Revelation 6:12-17: earthquake so violent every mountain and island moves, sun black, moon blood-red, stars falling like untimely figs, sky rolling up like a scroll. Men of every class hide in caves and beg the rocks to fall on them—“from the wrath of the Lamb.” This is only the beginning.   Now the first major parenthetical text breaks the chronological flow in Revelation 7. While the judgments continue on earth, heaven reveals two groups preserved and saved amid the horror.    First, the 144,000 Jewish evangelists: Revelation 7:4-8. “And I heard the number of them which were sealed: and there were sealed an hundred and forty and four thousand of all the tribes of the children of Israel.”      Twelve thousand from each tribe—Judah, Reuben, Gad, Asher, Naphtali, Manasseh, Simeon, Levi, Issachar, Zebulun, Joseph, Benjamin—sealed on their foreheads with the seal of the living God.    These are not the church; they are literal Jews, protected supernaturally so they cannot be harmed by the coming trumpet and bowl judgments. They become the greatest missionary force in history, preaching the everlasting gospel to every nation, kindred, tongue, and people while the world burns.   Because of their fearless proclamation—and the ministry of the two witnesses yet to come—an innumerable multitude is saved. Revelation 7:9-17: “After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands… These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.”      Millions upon millions—Gentiles from every corner of the globe—turn to Christ during this hellish time. They endure hunger, thirst, scorching heat, and persecution, yet they stand before the throne, palms waving, singing of salvation. The 144,000 Jewish evangelists and the two witnesses are the instruments God uses to reap this vast harvest even as wrath falls. The seventh seal brings silence in heaven for half an hour—Revelation 8:1—then the seven trumpets. The first four are ecological and cosmic disasters affecting one-third of the earth. First trumpet: Revelation 8:7. “The first angel sounded, and there followed hail and fire mingled with blood, and they were cast upon the earth: and the third part of trees was burnt up, and all green grass was burnt up.” Burning hail and blood rain down; one-third of the planet's vegetation is incinerated.   Second trumpet: Revelation 8:8-9. A burning mountain—perhaps a meteor or volcano—plunges into the sea. One-third of the sea turns to blood, one-third of sea creatures die, one-third of ships are destroyed. Oceans become graveyards. Third trumpet: Revelation 8:10-11. A star named Wormwood falls on one-third of the rivers and springs. Waters turn bitter; “many men died of the waters, because they were made bitter.”   Fourth trumpet: Revelation 8:12. One-third of the sun, moon, and stars are struck. The day and night lose one-third of their light. Darkness deepens over the planet.   Then an angel flies through heaven crying, “Woe, woe, woe, to the inhabiters of the earth by reason of the other voices of the trumpet of the three angels, which are yet to sound!” The three woes are announced.   The fifth trumpet—first woe—Revelation 9:1-12. A star falls, given the key to the bottomless pit. Smoke darkens the sun and air. Locusts pour out—demonic hordes with the power of scorpions. They do not touch grass or trees or those sealed by God, but only the unsealed men. “And to them it was given that they should not kill them, but that they should be tormented five months: and their torment was as the torment of a scorpion, when he striketh a man. And in those days shall men seek death, and shall not find it; and shall desire to die, and death shall flee from them.”    Picture it: locusts shaped like battle horses, crowned like gold, faces of men, hair of women, teeth of lions, iron breastplates, wings roaring like chariots, tails with scorpion stings. For five long months men are stung again and again. The agony is unbearable—burning, electric torment that drives them mad. They claw at their flesh, beg for death, but death refuses to come. This is hell on earth, demonic torture let loose by divine permission. Their king is Abaddon—Apollyon—the destroyer. The sixth trumpet—second woe—Revelation 9:13-21. Four angels bound at the Euphrates are loosed for a precise hour, day, month, and year. An army of two hundred million horsemen is released. “And thus I saw the horses in the vision, and them that sat on them, having breastplates of fire, and of jacinth, and brimstone: and the heads of the horses were as the heads of lions; and out of their mouths issued fire and smoke and brimstone. By these three was the third part of men killed…” Fire, smoke, brimstone, and serpent-like tails with heads that wound. One-third of surviving mankind is slaughtered.  Yet the rest “repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood… Neither repented they of their murders, nor of their sorceries, nor of their fornication, nor of their thefts.” Even after billions dead, hearts remain stone.   Now the second major parenthetical section: Revelation 10 and 11.  A mighty angel with a rainbow crown and feet like pillars of fire stands on sea and land, holding a little open book. John eats it—sweet as honey in the mouth, bitter in the belly.    He is told he must prophesy again. Then the temple is measured; the outer court is given to the Gentiles for forty-two months. And the two witnesses appear: Revelation 11:3-12. “And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth. These are the two olive trees, and the two candlesticks standing before the God of the earth. And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies.”      They shut heaven so no rain falls, turn waters to blood, and smite the earth with plagues as often as they will. For 1,260 days they torment the beast's kingdom. Then the beast from the bottomless pit kills them. Their bodies lie in the street of the great city for three and a half days while the world rejoices and sends gifts. But suddenly breath enters them; they stand on their feet. A voice from heaven calls, “Come up hither,” and they ascend in a cloud while their enemies watch. A great earthquake follows, killing seven thousand. The two witnesses—likely Enoch and Elijah or Moses and Elijah—preach, perform miracles, and add to the harvest of souls alongside the 144,000.   The seventh trumpet sounds: Revelation 11:15. “The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.” Heaven rejoices, but the third woe is still to come in full force.   Revelation 12–14 forms the third great parenthetical block, filling in the cosmic and earthly drama. A woman clothed with the sun gives birth to a man child who is caught up to God's throne.    The red dragon—Satan—is cast out of heaven with his angels. “Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.”    He persecutes the woman (Israel) who flees to the wilderness for 1,260 days. Then the beast rises from the sea—Revelation 13—the Antichrist, empowered by the dragon, with a healed deadly wound that causes the world to worship him. He blasphemes God for forty-two months and makes war on the saints.    The second beast—the false prophet—rises from the earth, performs miracles, makes fire come down from heaven, and forces the world to worship the image of the beast. He causes all to receive a mark in the right hand or forehead—the mark of the beast, 666—without which no one can buy or sell. Those who refuse it are beheaded.   Yet amid this, the 144,000 stand with the Lamb on Mount Zion in Revelation 14:1-5, singing a new song no one else can learn—virgins, firstfruits, without guile.    Three angels fly through heaven: one preaches the everlasting gospel, another announces Babylon's fall, the third warns with the most terrifying words in Scripture: “If any man worship the beast and his image, and receive his mark… The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: And the smoke of their torment ascendeth up for ever and ever.”    Then the harvest of the earth—both the reaping of the saved and the grapes of wrath trodden outside the city until blood flows to the horse bridles for two hundred miles. Finally the seven bowls—the last plagues, in which the wrath of God is filled up—Revelation 15–16. These are poured out rapidly, one after another, more intense than anything before. First bowl: Revelation 16:2. Noisome and grievous sores break out on everyone who has the mark of the beast and worships his image.    Open, festering ulcers cover their bodies; they cannot sit, cannot lie down, cannot escape the burning pain.   Second bowl: Revelation 16:3. The sea becomes as the blood of a dead man; every living soul in the sea dies. The oceans are one vast, stinking cemetery of rotting flesh.   Third bowl: Revelation 16:4-7. Rivers and fountains turn to blood. The angel of the waters declares it just: “For they have shed the blood of saints and prophets, and thou hast given them blood to drink; for they are worthy.” Fourth bowl: Revelation 16:8-9. The sun is given power to scorch men with fire. Men are burned with fierce heat. Instead of repenting, they blaspheme the name of God “and they repented not to give him glory.”   Fifth bowl: Revelation 16:10-11. The seat of the beast is plunged into darkness. Men gnaw their tongues for pain from the sores and the darkness, yet “they blasphemed the God of heaven because of their pains and their sores, and repented not of their deeds.”     Sixth bowl: Revelation 16:12-16. The great river Euphrates is dried up, preparing the way for the kings of the east. Unclean spirits like frogs come out of the mouths of the dragon, beast, and false prophet—demonic miracle-workers gathering the armies of the world to Armageddon for the battle of the great day of God Almighty.   Seventh bowl: Revelation 16:17-21. “It is done.” Voices, thunders, lightnings, the greatest earthquake in history. Every island flees, mountains disappear. The great city is divided into three parts; the cities of the nations fall.    Babylon is remembered before God to receive the cup of the wine of the fierceness of His wrath. And “there fell upon men a great hail out of heaven, every stone about the weight of a talent”—one hundred pounds of ice falling from the sky. Men blaspheme God because the plague of the hail is exceeding great.   Revelation 17–18 details the fall of Babylon the great—the religious and commercial system that intoxicated the nations with her fornication and persecuted the saints.      She is made desolate, naked, eaten, and burned with fire by the ten kings who once supported her. The merchants of the earth weep over her in one hour her riches are destroyed.   All of this is the Tribulation—hell on earth. One-quarter of mankind dead at the fourth seal, another third at the sixth trumpet, billions more from famine, plague, hail, scorching, demonic torment, and war.        Yet through it all, the 144,000 sealed Jewish evangelists and the two witnesses proclaim the gospel, and a great multitude no man can number is saved out of the great tribulation, washing their robes white in the blood of the Lamb. Most harden their hearts, refusing to repent even as they gnaw their tongues and scream under the hailstones. The wrath of the Lamb is poured out without mixture—pure, undiluted, terrifying justice.   The Tribulation ends with the return of the King in Revelation 19. Heaven opens; the white horse rider—Faithful and True—comes with the armies of heaven to tread the winepress of the fierceness and wrath of Almighty God. The beast and false prophet are cast alive into the lake of fire. Satan is bound. The thousand-year reign begins. But the question remains from our springboard text: “Who shall be able to stand?” Only those whose robes are washed in the blood of the Lamb. The Tribulation is coming. It is the time of God's wrath poured out on a world that has rejected His Son.    Yet even in the darkest hour, grace abounds for those who will call upon the name of the Lord. The 144,000 will preach, the two witnesses will testify, and multitudes will be saved. But for those who take the mark and worship the beast, there is only fire and brimstone forever.   This is the Tribulation. This is hell on earth. May we heed the warning and be found among those who stand before the throne, palms in hand, singing the song of Moses and the Lamb.

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What if the story of Moses and the burning bush is not about Moses being brave, but about God calling someone who was unsure, reluctant, and full of questions? In this episode of Sunday School Remix, Pastor Nate looks at Exodus 3 and 4 and explores how God meets Moses in the wilderness, hears the suffering of the people, and works with what Moses already has.What You'll Learn:Why Moses' call begins with God hearing human sufferingWhat the burning bush shows us about mystery, doubt, and holy groundWhy God's name, “I am who I am,” still invites wonderHow God uses ordinary gifts for holy workWhy reluctance does not disqualify anyone from being calledLike, subscribe, and share this episode with someone who needs a fresh way to hear an old Sunday school story.Chapters:00:00 Introduction 00:32 Moses in the wilderness 01:06 Moses' backstory 02:03 Holy ground and the burning bush 02:43 God's name: “I am who I am” 04:17 Yahweh and the sound of breath 05:14 God hears suffering 06:42 Moses walks toward mystery 07:37 What if people don't believe me? 08:23 What is in your hands? 10:05 Moses' reluctance 11:18 God sends Aaron 12:01 Take your staff with you 13:00 God works with what we have 14:00 ClosingConnect with Bethany:

In this message we talk about Holy Ambition through Romans 15

If you enjoy this episode, we're sure you will enjoy more content like this on The Occult Rejects.  In fact, we have curated playlists on occult topics like grimoires, esoteric concepts and phenomena, occult history, analyzing true crime and cults with an occult lens, Para politics, and occultism in music. 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An Archaeology of Natural Places. Key use: Natural features as ritual centers: springs, caves, mountains, watery places, unusual stones, and the way landscape itself becomes an active participant in sacred behavior.Bradley, Richard. The Significance of Monuments: On the Shaping of Human Experience in Neolithic and Bronze Age Europe. Key use: Monumentality, repeated movement, ritual landscapes, and how built earth/stone structures anchor memory and collective story.Scarre, Chris, ed. Monuments and Landscape in Atlantic Europe: Perception and Society During the Neolithic and Early Bronze Age. Key use: Landscape archaeology, perception, monument placement, sacred routes, and social memory.Tilley, Christopher. A Phenomenology of Landscape: Places, Paths and Monuments. Key use: Embodied movement through sacred landscapes. Good for explaining why approach, walking, turning, climbing, entering, and returning matter as much as the site itself.Ruggles, Clive. Ancient Astronomy: An Encyclopedia of Cosmologies and Myth. Key use: Archaeoastronomy, horizon alignment, sky events, and methodological caution against sloppy “everything is a star map” claims.Ruggles, Clive. Astronomy in Prehistoric Britain and Ireland. Key use: Prehistoric monuments, solar/lunar alignments, and sky-ground relationships.Watson, Aaron, and David Keating. “Architecture and Sound: An Acoustic Analysis of Megalithic Monuments in Prehistoric Britain.” Antiquity 73, no. 280 (1999): 325–336. Key use: Archaeoacoustics, megalithic sound environments, echo, resonance, and how ancient monuments may have shaped movement and perception through sound as well as sight.Eliade, Mircea. The Sacred and the Profane: The Nature of Religion. Key use: Sacred space, center, axis mundi, threshold, and the difference between ordinary space and holy space.Smith, Jonathan Z. To Take Place: Toward Theory in Ritual. Key use: Ritual as place-making. Useful for the idea that sacred places are not merely found; they are produced through repeated action, interpretation, and return.Tuan, Yi-Fu. Space and Place: The Perspective of Experience. Key use: Lived place, memory, orientation, and the difference between abstract space and meaningful place.van Gennep, Arnold. The Rites of Passage. Key use: Separation, threshold, and incorporation. Useful for crossings, caves, temples, initiation, and the movement from ordinary to sacred space.Turner, Victor. The Ritual Process: Structure and Anti-Structure. Key use: Liminality, betweenness, communitas, and why thresholds create psychological and social transformation.Vitruvius. Ten Books on Architecture / De Architectura. Key use: Classical architecture, proportion, order, temple siting, and the ancient architectural concern with harmony, geometry, and orientation.Scully, Vincent. The Earth, the Temple, and the Gods: Greek Sacred Architecture. Key use: Greek temples in relation to landscape, sightlines, deity, terrain, and sacred placement.Ward-Perkins, J. B. Roman Imperial Architecture. Key use: Roman monumental space, basilicas, civic authority, imperial architecture, and the built environment Christianity later inherits.Wycherley, R. E. How the Greeks Built Cities. Key use: Greek civic and sacred urban planning, temple placement, public space, and the relationship between architecture and city order.Onians, John. Bearers of Meaning: The Classical Orders in Antiquity, the Middle Ages, and the Renaissance. Key use: Classical orders as carriers of meaning, authority, proportion, and inherited architectural language.Assmann, Jan. The Search for God in Ancient Egypt. Key use: Egyptian sacred space, temple theology, divine presence, ritual service, and cosmic order.Shafer, Byron E., ed. Temples of Ancient Egypt. Key use: Egyptian temple structure, processional access, restricted interiors, ritual activity, light/dark progression, and the temple as cosmic environment.Levenson, Jon D. Sinai and Zion: An Entry into the Jewish Bible. Key use: Temple, mountain, divine presence, sacred center, covenant, and the biblical imagination of holy place.Levine, Lee I., ed. Jerusalem: Its Sanctity and Centrality to Judaism, Christianity, and Islam. Key use: Jerusalem, sacred center, Temple memory, pilgrimage, and the later religious mapping of holiness.The Bible, especially Exodus, Leviticus, 1 Kings, Ezekiel, Psalms, the Gospels, Hebrews, and Revelation. Key use: Tabernacle, Temple, altar, priesthood, sacrifice, holiness, veil, divine presence, living water, pilgrimage, heavenly city, and sacred orientation.Misstear, Bruce. “The Hydrogeology of Sacred Wells: Insights from Ireland.” Hydrogeology Journal, 2024. Key use: Sacred wells as real groundwater systems, including hydrogeological settings, water chemistry, cultural meaning, and anthropogenic impacts. This supports the line that holy wells are both sacred sites and physical water systems.Bord, Janet, and Colin Bord. Sacred Waters: Holy Wells and Water Lore in Britain and Ireland. Key use: Holy wells, healing traditions, local water lore, offerings, vows, and repeated devotional return.Rattue, James. The Living Stream: Holy Wells in Historical Context. Key use: Historical context for holy wells, Christianization, local devotion, and the persistence of sacred water sites.Ray, Celeste. The Origins of Ireland's Holy Wells. Key use: Irish holy wells, sacred water, pilgrimage, healing, local tradition, and the complex relation between Christian practice and older water sites.National Churches Trust. “Medieval Bridge Chapels.” Key use: Bridge chapels as medieval crossing sites, often chantry chapels connected to prayers for founders, benefactors, travelers, and pilgrims.Green, Edward. “Bridge Chapels.” Building Conservation. Key use: Bridge chapels as Christian worship sites built on or near bridges for travelers, safe arrival, and the sacralization of movement.Research report. The Bridge Chapels of Medieval Britain. Key use: Bridge construction and maintenance as pious and charitable work, chapels and crosses at bridges, safe passage, tolls, repairs, and the link between devotion and infrastructure.Walsham, Alexandra. The Reformation of the Landscape: Religion, Identity, and Memory in Early Modern Britain and Ireland. Key use: How sacred geography, wells, crosses, shrines, roads, memory, and local religious landscapes were reclassified and contested during the Reformation.Ren, L., et al. “GIS-Based Viewshed Analysis on the Visibility of Historic Towns.” ISPRS Archives, 2021. Key use: Viewshed analysis, line-of-sight, historic structures, and the use of GIS to study visibility in built heritage environments. Useful for keeping claims about towers, spires, and landmark dominance grounded in method.Vaz de Freitas, I. “Historical Landscape: A Methodological Proposal to Characterise the Landscape of Monasteries in Early Medieval Portugal.” Religions 15, no. 10 (2024): 1158. Key use: Early medieval monastic landscapes, GIS method, religious siting, and environmental variables. Useful for sacred visibility, water proximity, slope, altitude, and landscape choice.Kilde, Jeanne Halgren. Sacred Power, Sacred Space: An Introduction to Christian Architecture and Worship. Key use: Broad Christian architecture source for power, worship, sacred space, and the way buildings shape religious experience.Kieckhefer, Richard. Theology in Stone: Church Architecture from Byzantium to Berkeley. Key use: Church architecture as theology in built form. Useful as a bridge from ancient sacred grammar into later Christian architectural expression.Also want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball. A

emple Announcement  Otavalo Ecuador Temple – #385 Announced in a Thursday meeting by Juan Pablo Villar with Elder Renlund presiding on the stand Audience audible reaction  Long history of church in Otalavo, since the 1960s  Around 10% of the population is on the church roles 3rd Temple in Ecuador, Otalavo isn't even in the top 35 cities 3 stakes in a town pop of 41k or 115k in canton area Additional stakes in Ibarra, Esmeraldes, and Pasto (Colombia) Temple Dedications  Davao Philippines Temple – #215 Dedicated May 3rd, presided by Dale Renlund  Fifth Temple in the Philippines (14 planned) Dedicatory Prayer 19 stakes, 10 districts in temple district Lindon Utah Temple – #216 Dedicated May 3rd, presided by Henry B Eyring 7th in Utah County, 23rd in Utah. (32 planned)  Dedicatory Prayer 17 Stakes in temple district Temple Open Houses and Dedications Scheduled  Yorba Linda California Temple D Todd Christofferson will dedicate the temple on June 7th Montpelier Idaho Temple Media Day: September 8th  Open House: September 10-26 Dedication: October 18th by??? Caribbean of the rockies Cody Wyoming Temple Media Day: August 21st Open House: August 27-September 12th Dedication: October 25th by??? Wichita Kansas Temple Media Day: September 21st  Open House: September 24-October 10 Dedication: November 1 by Patrick Kearon San Luis Potosí Mexico Temple Media Day: September 21st  Open House: September 24-October 10 Dedication: November 1 by Dale Renlund Temple Groundbreaking scheduled  Santos Brazil Temple  August 1st by Ronald M Barcellos Temple rendering released  Rapid City South Dakota Temple  11,800 sq foot temple  Brown brick exterior with steeple similar to the Fort Collins CO Temple Temple Site announced  Rosario Argentina Temple 1.59-acre property located on the city block bordered by Güemes, Santiago bis, and Alvear bis streets Downtown site near the Paraná River, appears to be the site of a former food truck park. Caldwell Idaho Temple 19.2-acre parcel located southwest of the intersection of West Orchard Avenue and South Florida Avenue in Canyon County Large farm field located just outside of Caldwell Site originally reported a year ago Multi-story, 82,000 sq ft temple Greenville South Carolina Temple  8.8-acre property located south of the intersection of Independence Boulevard/Ponders Road and Roper Mountain Road in Greenville Green field with a fence  Single-story, 18.850 sq ft temple Temple Leaders Called Wichita Kansas Temple Brian Lee Rawson and Linda Christine Glines Rawson of the Derby Kansas Stake Construction Updates Coeur d'Alene Idaho Temple Preliminary Site work underway More approvals granted Bakersfield California Temple Environmental report draft submitted Residents submit comments Fairview Texas Temple Fairview Mayor asks church to reconsider temple height as construction begins. Kevin G Brown holds an interfaith devotional in Duncanville  Buenos Aires Argentina City Center Temple Legal injunction overturned Vice President of Argentina weighs in Salt Lake Temple First Presidency tours the Salt Lake Temple First colored photo of the Holy of Holies published President Oaks recovering from hip replacement surgery on April 15th More art glass installed  Deseret Voices Podcast with Mckay Coppins New Visitors Center opens to the public Open house tickets available September 1st  Other Lehi Tabernacle City Building Plaque commemoration The post The Otavalo Ecuador Temple and More – Temple Ticker – 1045 appeared first on The Cultural Hall Podcast.

1 Chronicles 26-29, Psalm 127

1 Chronicles 26-29, Psalm 127

Holy moly! Reid Detmers struck out 14 this weekend! Detmers over Ben Brown, Zebby Matthews and Griffin Jax? Add Dylan Crews in 5OF leagues! Jake Burger is heating up! Is Stephen Kolek more than a streamer? Also, we had more prospect promotions this weekend. Subscribe to our YouTube channel: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠youtube.com/FantasyBaseballToday⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Download and Follow Fantasy Baseball Today on Spotify: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://sptfy.com/QiKv⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Follow our FBT team on Twitter: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@FBTPod⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@CPTowers⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@CBSScottWhite⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@Roto_Frank⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ...

The 10 Commandments E10 — The short commandment, “Do not commit adultery,” assumes that every marriage is vitally important and just as worth protecting as a human life. But why is a marriage covenant so important in the Bible? The biblical authors consider marriage to be a great mystery that points to something cosmic: God's faithful commitment to humanity. In this episode, Jon and Tim explore the meaning of marriage in the Bible, and how its deeper values are relevant to both married and unmarried people. FULL SHOW NOTES For chapter-by-chapter summaries, biblical words, referenced Scriptures, and reflection questions, check out the full show notes for this episode. CHAPTERS Defining Adultery and Reflecting on its Penalty (0:00-15:00) Israel's Unique Prohibitions Against Adultery (15:00-25:08) Genesis 1-2's Meditations on Man and Woman as One  (25:08-42:42) Marriage as a Reflection of God's Covenant with His People (42:42-53:54) Recap and Sacrificial Love as the Highest Value (53:54-1:07:04) OFFICIAL EPISODE TRANSCRIPT View this episode's official transcript. THE 10 COMMANDMENTS BIBLEPROJECT TRANSLATION View our full translation of the 10 Commandments. REFERENCED RESOURCES Find the related animated video for this episode here. Being God's Image: Why Creation Still Matters by Carmen Joy Imes “Grace – therefore, Holy” - sermon by Timothy Keller Check out Tim's extensive collection of recommended books. SHOW MUSIC “Purple Clouds” by Lofi Sunday feat. Marc Vanparla “Faithful” by Lofi Sunday feat. Marc Vanparla “Be Like Water” by Lofi Sunday feat. Zairis TéJion BibleProject theme song by TENTS  SHOW CREDITS Production of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey and Aaron Olsen edited today's episode and provided the sound design and mix. JB Witty writes the show notes. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.