Podcasts about Native Hawaiians

Honeycreepers only live in Hawai’i and the birds are interwoven into Native Hawaiian culture. Feathers from the strikingly colorful birds are a key part of ceremonial cloaks and other regalia. The birds themselves are prominent in cultural stories, but of the more than 50 original species of honeycreepers, only 17 survive — and those are threatened with extinction. Several factors contribute to the population decline, but a pressing concern is a mosquito-borne avian malaria. We'll hear from Native Hawaiian conservationists on the efforts to save these unique and important birds. GUESTS Bret Mossman (Native Hawaiian), director of Birds Hawai‘i Past Present Ben Catcho (Native Hawaiian), Indigenous communications and outreach specialist for the American Bird Conservancy and outreach lead for Birds Not Mosquitoes Keoki Kanakaokai (Native Hawaiian and Athabascan), natural resource manager for The Nature Conservancy Maui Terrestrial Program and co-lead of the Nature Conservancy Native Network Hina Kneubuhl (Native Hawaiian), translator, storyteller, and kapa maker

U.S. Attorney General Pam Bondi says she is willing to help a northern Wisconsin town get reimbursed for money it paid to access roads. As Danielle Kaeding reports, the town of Lac du Flambeau made payments to the Lac du Flambeau Band of Lake Superior Chippewa for access to four disputed roads. Three years ago, the Lac du Flambeau tribe barricaded four roads after negotiations failed over expired easements on roads crossing tribal lands. While roads later reopened, the town paid the tribe to maintain access. In a House judiciary committee hearing this month, U.S. Rep. Tom Tiffany (R-WI) called the payments extortion. “They ultimately got $600,000 from the town of Lac du Flambeau.” In the hearing, Tiffany asked Bondi if she would seek compensation for the town in the longstanding feud. Bondi had this to say. “We would more than welcome working with you.” The tribe said the payments were not extortion. Lac du Flambeau Tribal President John Johnson Sr. says Tiffany's statements were false and a direct attack on tribal sovereignty and treaty rights. The tribe says it remains committed to working with local, state, and federal officials to resolve road access issues in a way that respects residents' safety and laws governing Indian lands. The Arctic continues to warm faster than other parts of the world, and is experiencing record high temperatures and record low levels of sea ice. That is according to the National Oceanic and Atmospheric Administration (NOAA), which released its report card for the region in December. As the Alaska Desk's Alena Naiden from our flagship station KNBA reports, those findings directly affect Alaska Indigenous communities. The Arctic Report Card has been documenting changes in snow and sea ice cover, as well as air and ocean temperatures in the northern part of the globe for the past 20 years. It has shown that, in that time period, the Arctic's annual temperature has increased at more than double the global rate of temperature changes. Hannah-Marie Ladd is the director of Indigenous Sentinels Network. “These changes cascade directly into people’s lives, affecting fisheries, coastal safety, and subsistence harvests. We are no longer just documenting warming. We are witnessing an entire marine ecosystem, which is tied to our economies and culture, transform within a single generation.” The report highlights an emerging phenomenon called rusting rivers. That is when permafrost thaw causes ground water to seep deeper and interact with mineral deposits, which likely turns some streams and rivers to a rusty orange color. Abigail Pruitt says that, in Alaska, over 200 streams turned orange in recent years. “Within Kobuk Valley National Park, we observed the complete loss of juvenile Dolly Varden and Slimy Sculpin, in a tributary to the Akillik river when it turned orange. Beyond the effects on fish, rusting rivers may impact drinking water supplies to rural communities as well.” The report highlights how Indigenous communities have been observing the changes in their environments and wildlife and collaborating with scientists to better understand those changes. Ladd, with the Indigenous Sentinels Network, describes one example of such work. She says that St. Paul residents collect samples of harvested traditional foods – like seabirds, marine mammals and halibut. Those samples are tested in a tribally owned lab and analyzed for contaminants like mercury. “Indigenous leadership, local workforce development and community driven observing are not optional. They’re essential to understanding the Arctic that we have today and preparing for the Arctic we are moving into.” In response to a question about how federal cuts to climate science might affect the future of the Arctic Report Card, NOAA officials said that they will continue their efforts to observe the changing environment. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Thursday, February 26, 2026 — Native Hawaiians work to save birds with rich ecological and cultural significance

"I don't feel seen when I'm here." When a Native Hawaiian elder says this during a diabetes appointment, it exposes what data alone can never capture. In this episode, Kandis Draw, Nina Lopez, and Dr. Augustina Mensa-Kwao challenge the textbook version of public health. From end-of-life planning in Chicago to community-led research in Hawai'i and youth mental health in Baltimore, they show what happens when we stop leading with programs and start leading with listening. This conversation is about trust before interventions, dignity alongside outcomes, and recognizing that communities have always practiced public health even when systems failed to acknowledge it. If you're ready to rethink what public health really looks like, this episode is for you.   Resources ▶️ Join the PHEC Podcast Community ▶️ Visit the PHEC Podcast Show Notes ▶️ DrCHHuntley, Public Health & Epidemiology Consulting

This week, Simon and Julie join John to unpack a powerful mix of history, headlines, and accountability.They begin by honoring the legacy of Jesse Jackson, reflecting on how he bridged Black and Indigenous civil rights struggles — from supporting Standing Rock to advocating for Leonard Peltier — and how he used his national platform to connect movements that are too often siloed.Then they turn to Texas, where Tarrant County GOP chair Bo French is seeking higher office after publicly calling for the mass deportation of millions — including Native Americans. They examine what this rhetoric reveals about extremism inside state politics and how normalized it has become.They also discuss a Georgia lawmaker's proposal to rename Sawnee Mountain after Donald Trump. The pushback highlights deeper questions about Indigenous erasure, public memory, and who gets honored on the land.And finally, they close with a troubling but important story out of Hawaiʻi, where Mark Zuckerberg reportedly used shell companies to pressure Native Hawaiian families into selling ancestral lands while constructing a fortified compound. It's a conversation about power, land, and what happens when billionaires collide with Indigenous sovereignty.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Photo: A wide shot of the west side of the WélmeltiɁ Preserve in north Lake Tahoe, Calif. (Courtesy Elizabeth Carmel) The Washoe Tribe announced its acquisition of more than 10,000 acres of land north of Lake Tahoe. This new WélmeltiɁ Preserve marks the largest tribal land return in the Sierra Nevada and third largest in California. KUNR's Mariel Day has more. The Washoe Tribe recently finalized the purchase of the land in partnership with organizations like the Wildlife Conservation Board. The land spans across from the northeast of Lake Tahoe and to about 20 miles north of Reno. Washoe Tribal Chairman Serrell Smokey says this is an opportunity for the tribe to revitalize their traditional practices, stewardship and language preservation. “The Washoe People, being removed from our lands, fought hard to get every little bit back, and now we actually have something to call ours.” Although the preserve is the first under the Waší·šiw Land Trust, they hope to acquire more of the Washoe homelands. In the meantime, Smokey hopes to start restoring the land and focus on conserving the wildlife and its natural resources – while ensuring it's a safe place for everyone. Super Bowl Halftime headliner Bad Bunny recently won three Grammys, including Album of the Year. He's from Puerto Rico and one song explores colonization in his home and Hawaiʻi. HPR's Cassie Ordonio spoke with Puerto Ricans and Hawaiians last year about the similarities between the islands. Bad Bunny's song, “Lo Que Le Paso A Hawaii”, translates to what happened to Hawaiʻi. Many locals say it highlights stark similarities and is a reminder of the islands' colonial past. Daniel Kauwila Mahi is a Native Hawaiian artist. He interpreted the song as Bad Bunny protecting his homeland by taking a political stance against statehood. Puerto Rico became a U.S. territory in 1898, six years after the overthrow of the Hawaiian Kingdom. Mahi underscored that Native Hawaiian musicians have been raising issues of over tourism and sovereignty rights. These artists include, but are not limited to, Sudden Rush, Braddah Iz, and “Israel Kamakawiwoʻole's Hawai‘i ‘78”. “For this broader conversation is how Kanaka Maoli and Latino culture have been. through music since Paniolo came to Hawaii and our have have influenced each other for a lot longer than people think.” Angel Santiago-Cruz is a 69-year-old Puerto Rican who has lived in Hawai‘i for about 40 years. He joined the U.S Army with a guarantee to be stationed in Hawaiʻi. He wanted to see what statehood looks like. “What are you going to lose?” One lyric that stood to him was to never forget the lelolai. Santiago-Cruz says it's an expression from the jibaro, which is a person who is connected to the land. “When the Hawaiians say, ea, that’s an expression for your Hawaiianness, that’s an expression to the connection to the island. Lelolai is the same.” Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Friday, February 20, 2026 – Remembering Osage leader Jim Gray

The EPA re-writes the rules on the Navy's Red Hill response to eliminate community meetings. New concerns were voiced last night about the impact of the Hawaii Pacific Health and HMSA partnership on healthcare for Native Hawaiians. UH economists explain why Hawaii now falls in the category of a "left behind" region. See omnystudio.com/listener for privacy information.

Kahoʻokahi Kanuha is a prominent Native Hawaiian educator from Moku o Keawe and a respected cultural practitioner dedicated to ʻike Hawaiʻi and cultural revitalization. Many first came to know him during the movement to protect Mauna Kea, where he became one of the key leaders helping guide and organize the kiaʻi. He has served as a Hawaiian language advisor for Apple TV's Chief of War and as Jason Momoa's personal ʻŌlelo Hawaiʻi teacher. He also hosts the fully Hawaiian-language podcast Mai Ka Pūnana Mai. Beyond advocacy, he is a father, mentor, and youth soccer coach committed to passing culture to the next generation.In this episode we talk about going to Hawaiian immersion schools, learning Hawaiian language, the usage of diacritical marks, the protests on Mauna Kea, aloha ʻāina, working with Jason Momoa on Chief of War, our future as a lāhui, and so much more. Enjoy!Find Kaho'okahi here:https://www.instagram.com/kahookahi/Buy our merch:

Today on the Invest In Her podcast, host Catherine Gray talks with Lauren Grattan, Co-founder and Chief Community Officer of Mission Driven Finance. Lauren's background in nonprofit development made her eager to activate more capital for social change, ultimately leading her to co-found Mission Driven Finance, where she leads community-based strategy and shapes both internal culture and partner relationships. With nearly a decade of experience fundraising for organizations ranging from large universities to grassroots initiatives, Lauren brings a deeply values-driven perspective to capital allocation. Her blended Irish, Chinese, and Native Hawaiian heritage informs her commitment to reconnecting capital and community, and she has served in leadership roles with the Inclusive Capital Collective at Zebras Unite and Business for Good San Diego.  In this episode, Lauren and Catherine explore how traditional financial systems often overlook mission-driven entrepreneurs—and what it takes to redesign capital to serve people, not just profits. Lauren shares how Mission Driven Finance structures investments to support underestimated founders, especially women and entrepreneurs of color, while still delivering disciplined financial returns. They discuss the importance of trust-based relationships, creative capital stacks, and community-informed underwriting, as well as the mindset shift investors must make to prioritize long-term impact over short-term extraction. The conversation also highlights how women can step into the role of capital allocators—whether as founders, fund managers, or individual investors—to help close systemic funding gaps and build a more inclusive economic future. https://www.missiondrivenfinance.com/ https://www.showherthemoneymovie.com www.sheangelinvestors.com    Follow Us On Social Facebook @sheangelinvestors Twitter (X) @sheangelsinvest Instagram @sheangelinvestors & @catherinegray_investinher LinkedIn @catherinelgray & @sheangels   #InvestInHer #FinancialWellness #WomenInFinance #FinancialEmpowerment #MoneyMindset #InclusiveFinance #FintechForGood #BehavioralEconomics #WealthBuilding #FinancialHealth #EmpowerWomen #MoneyMatters #SheAngelInvestors #InvestInYourself #FinancialFreedom  

The federal government is encouraging tribes to partner with data centers. That could mean leasing land or, as the Mountain West News Bureau's Hanna Merzbach reports, selling power. At a U.S. Department of Energy webinar, Ken Ahmann with Colusa Indian Energy said that is where the big bucks come in. “ Potentially billions of dollars into the coffers of tribes.” His company provides energy infrastructure to data centers on tribal land. He says these partnerships can be good for tribes that have land and resources to power big projects like the Osage Nation in Oklahoma. Paul Bemore is the chair of the tribe's utility board. “Tribes that are casino-dependent really need to look at other ways to build their economies, and I think data centers is one of those opportunities.” Though Bemore says people may be wary about how this will impact the environment. Other tribes have expressed concerns about data centers draining precious water supplies. (Courtesy Disney) Disney's animated film “Moana 2” has been translated into Hawaiian just like the first movie. Hawai‘i Public Radio's Cassie Ordonio reports. Most Disney productions are dubbed in more than 40 languages after appearing in English. The Moana series is one of them. The sequel made history with a global debut on Disney plus this month – marking the beginning of Mahina ʻŌlelo Hawaiʻi, or Hawaiian Language Month. Lāiana Kanoa-Wong is a member of the “Moana 2” Oceanic Cultural Trust. “Things that you could find on the media or in shows, we didn’t have it. We were watching every cartoon you could imagine at the time. We were watching all of these things, but nothing ever looked and sounded like us. And so being able to be a part of this project was a huge honor and privilege.” Kanoa-Wong was honored to be a part of the project and to see the characters brought to life in ʻŌlelo Hawaiʻi. “It was important to make sure that the maoli Hawai‘i was still strong, like the essence and what we’re trying to say was so strong, even if sometimes it didn’t match perfectly with the lip flap, we forgave ourselves sometimes, if it conveyed the meaning and it was helpful for that purpose, or we would sometimes like we would have written it out, and we’re like, Oh, we got to add a few more things why don’t we add this word or these sounds that can also deepen the meaning, but from a Hawaiian worldview.” “Moana 2” tells the story of the Polynesian princess receiving a call from her wayfinding ancestors. She embarks on a dangerous journey across the ocean, reunites with Maui, and recruits other characters from her home in Motunui to join her. The Hawaiian language version of the film is produced by an all-local cast, including the original Moana voice actress Auli‘i Cravalho. The character Loto is voiced by Native Hawaiian actress Pualalea Panaewa. “For me, it was a very special opportunity to be able to voice a character in such a beloved Disney film series. Moana is huge. Not just amongst our people too. Not just amongst Hawaiians or Polynesians or Oceania like in the world.” Jim Gray, former Principal Chief of the Osage Nation, is being remembered for his leadership and advocacy for Indian Country. He passed away last week at age 64. Chairperson Ben Barnes of the United Indian Nations of Oklahoma says Gray's achievements for his tribe and Indian Country have left a profound impact, including modernizing the Osage Nation's government by ratifying its first constitution, and securing equal voting rights for every Osage member. The National Congress of American Indians President Mark Macarro says Gray devoted his life to strengthening the Osage Nation and advancing tribal sovereignty. Funeral services are being held Monday on the Osage Nation. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Monday, February 16, 2026 — Tribes come to grips with $1.5 billion federal funding retraction

fWotD Episode 3207: James Cook Welcome to featured Wiki of the Day, your daily dose of knowledge from Wikipedia's finest articles.The featured article for Saturday, 14 February 2026, is James Cook.Captain James Cook (7 November 1728 – 14 February 1779) was a British Royal Navy officer, explorer, and cartographer who led three voyages of exploration to the Pacific and Southern Oceans between 1768 and 1779. He completed the first recorded circumnavigation of the main islands of New Zealand, and led the first recorded visit by Europeans to the east coast of Australia and the Hawaiian Islands.Cook joined the British merchant navy as a teenager before enlisting in the Royal Navy in 1755. He first saw combat during the Seven Years' War, when he fought in the Siege of Louisbourg. Later in the war he surveyed and mapped much of the entrance to the St. Lawrence River during the Siege of Quebec. In the 1760s he mapped the coastline of Newfoundland and made important astronomical observations which brought him to the attention of the Admiralty and the Royal Society. This acclaim came at a pivotal moment in British overseas exploration, and it led to his commission in 1768 as commander of HMS Endeavour for the first of his three voyages. During these voyages he sailed tens of thousands of miles across largely uncharted areas, mapping coastlines, islands, and features across the globe in greater detail than previously charted – including Easter Island, Alaska, and South Georgia Island. He made contact with numerous indigenous peoples, and claimed several territories for the Kingdom of Great Britain. Renowned for exceptional seamanship and courage in times of danger, he was patient, persistent, sober, and competent, but sometimes hot-tempered. His contributions to the prevention of scurvy, a disease common among sailors, led the Royal Society to award him the Copley Gold Medal.In 1779, during his second visit to Hawaii, Cook was killed when a dispute with Native Hawaiians turned violent. His voyages left a legacy of scientific and geographical knowledge that influenced his successors well into the 20th century. Numerous memorials have been dedicated to him worldwide.This recording reflects the Wikipedia text as of 00:38 UTC on Saturday, 14 February 2026.For the full current version of the article, see James Cook on Wikipedia.This podcast uses content from Wikipedia under the Creative Commons Attribution-ShareAlike License.Visit our archives at wikioftheday.com and subscribe to stay updated on new episodes.Follow us on Bluesky at @wikioftheday.com.Also check out Curmudgeon's Corner, a current events podcast.Until next time, I'm generative Danielle.

Michael Sonoda Dias is a Hawaiian Language speaker from the island of Oʻahu. He is the father of podcast host Kamaka Dias and the man who brought the Hawaiian language into their ʻohana. Through his work at ALU LIKE, he's dedicated his life to serving Hawai'i and uplifting Native Hawaiian and indigenous families through education, culture, and opportunity. In this episode we talk about Uncle Mike's upbringing on O'ahu, lots of memories from the 70s, how he learned Hawaiian, why he taught it to his kids, his love for God, the legacy he wants to leave behind, and so much more. Enjoy!Find Mike here: https://www.instagram.com/mikelehalelu33/Buy our merch:

APEX Express is a weekly magazine-style radio show featuring the voices and stories of Asians and Pacific Islanders from all corners of our community. The show is produced by a collective of media makers, deejays, and activists. On this episode, the Stop AAPI Hate Pacific Islander Advisory Council discuss a new report on anti–Pacific Islander hate. They examine the documented impacts of hate, structural barriers Pacific Islander communities face in reporting and accessing support, and the long-standing traditions of resistance and community care within PI communities.   Important Links: Stop AAPI Hate Stop AAPI Hate Anti-Pacific Islander Hate Report If you have questions related to the report, please feel free to contact Stop AAPI Hate Research Manager Connie Tan at ctan@stopaapihate.org Community Calendar: Upcoming Lunar New Year Events Saturday, February 14 – Sunday, February 15 – Chinatown Flower Market Fair, Grant Avenue (fresh flowers, arts activities, cultural performances) Tuesday, February 24 – Drumbeats, Heartbeats: Community as One, San Francisco Public Library (Lunar New Year and Black History Month celebration) Saturday, February 28 – Oakland Lunar New Year Parade, Jackson Street Saturday, March 7 – Year of the Horse Parade, San Francisco Throughout the season – Additional Lunar New Year events, including parades, night markets, and museum programs across the Bay Area and beyond. Transcript: [00:00:00]  Miata Tan: Hello and welcome. You are tuning in to Apex Express, a weekly radio show uplifting the voices and stories of Asian Americans and Pacific Islanders. I'm your host, Miata Tan and tonight we're examining community realities that often go under reported. The term A API, meaning Asian Americans and Pacific Islanders is an [00:01:00] acronym we like to use a lot, but Pacific Islander peoples, their histories and their challenges are sometimes mischaracterized or not spoken about at all. Stop A API Hate is a national coalition that tracks and responds to the hate experience by A API communities through reporting, research and advocacy. They've released a new report showing that nearly half of Pacific Islander adults experienced an act of hate in 2024 because of their race, ethnicity, or nationality. Tonight we'll share conversations from a recent virtual community briefing about the report and dive into its findings and the legacy of discrimination experienced by Pacific Islanders. Isa Kelawili Whalen: I think it doesn't really help that our history of violence between Pacific Islander Land and Sea and the United States, it already leaves a sour taste in your mouth. When we Pacifica. Think [00:02:00] about participating in American society and then to top it off, there's little to no representation of Pacific Islanders. Miata Tan: That was the voice of Isa Kelawili Whalen, Executive Director at API Advocates and a member of Stop, A API hates Pacific Islander Advisory Council. You'll hear more from Isa and the other members of the advisory council soon. But first up is Cynthia Choi, the co-founder of Stop, A API, Hate and co-Executive Director of Chinese for affirmative action. Cynthia will help to ground us in the history of the organization and their hopes for this new report about Pacific Islander communities. Cynthia Choi: As many of you know, Stop API Hate was launched nearly six years ago in response to anti-Asian hate during COVID-19 pandemic. And since then we've operated as the [00:03:00] nation's largest reporting center tracking anti A. PI Hate Acts while working to advance justice and equity for our communities. In addition to policy advocacy, community care and narrative work, research has really been Central to our mission because data, when grounded in community experience helps tell a fuller and more honest story about the harms our communities face. Over the years, through listening sessions and necessary and hard conversations with our PI community members and leaders, we've heard a consistent. An important message. Pacific Islander experiences are often rendered invisible when grouped under the broader A API umbrella and the forms of hate they experience are shaped by distinct histories, ongoing injustice, and unique cultural and political [00:04:00] context. This report is in response to this truth and to the trust Pacific Islander communities have placed in sharing their experience. Conducted in partnership with NORC at the University of Chicago, along with stories from our reporting center. we believe these findings shed light on the prevalence of hate, the multifaceted impact of hate and how often harm goes unreported. Our hope is that this report sparks deeper dialogue and more meaningful actions to address anti pi hate. We are especially grateful to the Pacific Islander leaders who have guided this work from the beginning. Earlier this year, uh, Stop API hate convened Pacific Islander Advisory Council made up of four incredible leaders, Dr. Jamaica Osorio Tu‘ulau‘ulu Estella Owoimaha Church, Michelle Pedro, and Isa Whalen. Their leadership, wisdom [00:05:00] and care have been essential in shaping both our research and narrative work. Our shared goal is to build trust with Pacific Islander communities and to ensure that our work is authentic, inclusive, and truly reflective of lived experiences. These insights were critical in helping us interpret these findings with the depth and context they deserve.  Miata Tan: That was Cynthia Choi, the co-founder of Stop, A API, hate and co-Executive Director of Chinese for affirmative action. As Cynthia mentioned to collect data for this report, Stop A API Hate worked with NORC, a non-partisan research organization at the University of Chicago. In January, 2025, Stop A API. Hate and norc conducted a national survey that included 504 Pacific Islander respondents. The survey [00:06:00] examined the scope of anti Pacific Islander hate in 2024, the challenges of reporting and accessing support and participation in resistance and ongoing organizing efforts. We'll be sharing a link to the full report in our show notes at kpfa.org/program/apex-express. We also just heard Cynthia give thanks to the efforts of the Stop A API hate Pacific Islander Advisory Council. this council is a team of four Pacific Islander folks with a range of professional and community expertise who helped Stop A API hate to unpack and contextualize their new report. Tonight we'll hear from all four members of the PI Council. First up is Dr. Jamaica Osorio, a Kanaka Maoli wahine artist activist, and an Associate Professor of Indigenous and native Hawaiian politics [00:07:00] at the University of Hawaiʻi at Mānoa . Here's Dr. Jamaica, reflecting on her initial reaction to the report and what she sees going on in her community. Dr. Jamaica Heolimeleikalani Osorio: Aloha kākou. Thank you for having us today. I think the biggest thing that stood out to me in the data and the reporting that I haven't really been able to shake from my head, and I think it's related to something we're seeing a lot in our own community, was the high levels of stress and anxiety that folks in our community were experiencing and how those high levels were almost, they didn't really change based on whether or not people had experienced hate. Our communities are living, um, at a threshold, a high threshold of stress and anxiety, um, and struggling with a number of mental health, issues because of that. And I think this is an important reminder in relationship to the broader work we might be doing, to be thinking about Stopping hate acts against folks in our community and in other communities, but really to think about what are the [00:08:00] conditions that people are living under that make it nearly unlivable for our communities to survive in this place. Uh, the, the other thing that popped out to me that I wanna highlight is the data around folks feeling less welcome. How hate acts made certain folks in our community feel less welcome where they're living. And I kind of wanna. Us to think more about the tension between being unwelcomed in the so-called United States, and the tension of the inability for many of our people to return home, uh, if they would've preferred to actually be in our ancestral homes. And what are. How are those conditions created by American Empire and militarism and nuclearization, kind of the stuff that we talked about as a panel early on but also as we move away from today's conversation thinking about like what is. The place of PIs in the so-called United States. Uh, what does it mean to be able to live in your ancestral homeland like myself, where America has come to us, and chosen to stay? What does it mean for our other PI family members who have [00:09:00] come to the United States? Because our homes have been devastated by us militarism and imperialism. That's what's sitting with me that I think may not. Immediately jump out of the reporting, but we need to continue to highlight, uh, in how we interpret. Miata Tan: That was Dr. Jamaica Osorio, an Associate Professor of Indigenous and native Hawaiian politics at the University of Hawaiʻi at Māno a.  Now let's turn to Isa Kelawili Whalen. Isa is the Executive Director of API Advocates and another member of the Stop A API hate Pacific Islander Advisory Council. Here Isa builds on what Dr. Jamaica was saying about feelings of stress and anxiety within the Pacific Islander communities. Okay. She also speaks from her experience as an Indigenous CHamoru and Filipino woman. Here's Isa. Isa Kelawili Whalen: [00:10:00] American society and culture is drastically different from Pacifica Island and our culture, our roots, traditions, and so forth, as are many ethnicities and identities out there. But for us who are trying to figure out how to constantly navigate between the two, it's a little polarizing. Trying to fit in into. American society, structure that was not made for us and definitely does not coincide from where we come from either. So it's hard to navigate and we're constantly felt, we feel like we're excluded, um, that there is no space for us. There's all these boxes, but we don't really fit into one. And to be honest, none of these boxes are really made for anyone to fit into one single box the unspoken truth. And so. A lot of the times we're too Indigenous or I'm too Pacifica, or I'm too American, even to our own families being called a coconut. A racial comment alluding to being one ethnicity on the inside versus the outside, and to that causes a lot of mental health harm, um, within ourselves, our [00:11:00] friends, our family, community, and understanding for one another. in addition to that. I think it doesn't really help that our history of violence between Pacific Islander Land and Sea and the United States, it already leaves a sour taste in your mouth. When we Pacifica. Think about participating in American society and then to top it off, there's little to no representation of Pacific Islanders, um, across. The largest platforms in the United States of America. It goes beyond just representation with civic engagement, um, and elected officials. This goes to like stem leadership positions in business to social media and entertainment. And when we are represented, it's something of the past. We're always connotated to something that's dead, dying or old news. And. we're also completely romanticized. This could look like Moana or even the movie Avatar. So I think the feeling of disconnected or unaccepted by American society at large is something that stood out to me in the [00:12:00] report and something I heavily resonate with as well. Miata Tan: That was Isa Kelawili Whalen, Executive Director at API Advocates and a member of the Stop A API hate Pacific Islander Advisory Council. As we heard from both Dr. Jamaica and Isa, the histories and impacts of hate against. Pacific Islander communities are complex and deeply rooted from ongoing US militarization to a lack of representation in popular culture. Before we hear from the two other members of the PI Advisory Council, let's get on the same page. What are we talking about when we talk about hate? Connie Tan is a research manager at Stop, A API hate and a lead contributor to their recent report on anti Pacific Islander hate. Here she is defining Stop A API hate's research framework for this project. [00:13:00]  Connie Tan: Our definition of hate is largely guided by how our communities define it through the reporting. So people have reported a wide range of hate acts that they perceive to be motivated by racial bias or prejudice. The vast majority of hate acts that our communities experience are not considered hate crimes. So there's a real need to find solutions outside of policing in order to address the full range of hate Asian Americans and Pacific Islander experience. We use the term hate act as an umbrella term to encompass the various types of bias motivated events people experience, including hate crimes and hate incidents. And from the survey findings, we found that anti PI hate was prevalent. Nearly half or 47% of PI adults reported experiencing a hate act due to their race, ethnicity, or nationality in 2024. And harassment such as being called a racial slur was the most common type of hate. Another [00:14:00] 27% of PI adults reported institutional discrimination such as unfair treatment by an employer or at a business. Miata Tan: That was Connie Tan from Stop. A API hate providing context on how hate affects Pacific Islander communities. Now let's return to the Pacific Islander Advisory Council who helped Stop A API hate to better understand their reporting on PI communities. The remaining two members of the council are Tu‘ulau‘ulu Estella Owoimaha- Church, a first generation Afro Pacifican educator, speaker and consultant. And we also have Michelle Pedro, who is a California born Marshallese American advocate, and the policy and communications director at Arkansas's Coalition of the Marshallese. You'll also hear the voice of Stephanie Chan, the Director of Data and [00:15:00] Research at Stop A API Hate who led this conversation with the PI Council. Alrighty. Here's Esella reflecting on her key takeaways from the report and how she sees her community being impacted. Tu‘ulau‘ulu Estella Owoimaha-Church: A piece of data that stood out to me is the six out of 10 PIs who have experienced hate, noted that it was an intersectional experience, that there are multiple facets of their identities that impacted the ways they experienced hate. And in my experience as Afro Pacifican. Nigerian Samoan, born and raised in South Central Los Angeles on Tonga land. That's very much been my experience, both in predominantly white spaces and predominantly API spaces as well. As an educator a piece of data that, that really stood out to me was around the rate at which. Pacific Islanders have to exit education. 20 years as a high school educator, public high school educator and college counselor. And that was [00:16:00] absolutely my experience when I made the choice to become an educator. And I moved back home from grad school, went back to my neighborhood and went to the school where I had assumed, because when I was little, this is where. My people were, were when I was growing up, I assumed that I would be able to, to put my degrees to use to serve other black PI kids. And it wasn't the case. Students were not there. Whole populations of our folks were missing from the community. And as I continued to dig and figure out, or try to figure out why, it was very clear that at my school site in particular, Samoan, Tongan, and Fijian students who were there. We're not being met where they are. Their parents weren't being met where they are. They didn't feel welcome. Coming into our schools, coming into our districts to receive services or ask for support it was very common that the only students who received support were our students who chose to play sports. Whereas as a theater and literature educator, I, I spent most of my time advocating for [00:17:00] block schedule. So that my students who I knew had, you know, church commitments after school, family commitments after school I needed to find ways to accommodate them. and I was alone in that fight, right? The entire district, the school the profession was not showing up for our students in the ways that they needed. Stephanie Chan: Thank you, Estella. Yeah, definitely common themes of, you know, what does belonging mean in our institutions, but also when the US comes to you, as Jamaica pointed out as well. Michelle, I'll turn it over to you next.  Michelle Pedro: Lakwe and greetings everyone. , A few things that pointed out to me or stood out to me. Was, um, the mental health aspect mental health is such a, a big thing in our community we don't like to talk about, especially in the Marshallese community. it's just in recent years that our youth is talking about it more. And people from my generation are learning about mental health and what it is in this society versus back home. It is so different. [00:18:00] When people move from Marshall Islands to the United States, the whole entire system is different. The system was not built for people like us, for Marshallese, for Pacific Islanders. It really wasn't. And so the entire structure needs to do more. I feel like it needs to do more. And the lack of education like Estella said. Back home. We have a lot of our folks move here who don't graduate from past like third grade. So the literacy, rate here in Arkansas my friends that our teachers, they say it's very low and I can only imagine what it is in the Marshallese community here. And. I hear stories from elders who have lived here for a while that in Arkansas it was a little bit scary living here because they did not feel welcome. They didn't feel like it was a place that they could express themselves. A lot of my folks say that they're tired of their race card,  but we [00:19:00] need to talk about race. We don't know what internal racism is, or systemic racism is in my community. We need to be explaining it to our folks where they understand it and they see it and they recognize it to talk about it more. Miata Tan: That was Michelle Pedro, Policy and Communications Director at Arkansas Coalition of the Marshallese, and a member of the Stop, A API hate Pacific Islander Advisory Council. Michelle shared with us that hate against Pacific Islander communities affects educational outcomes leading to lower rates of literacy, school attendance, and graduation. As Esella noted, considering intersectionality can help us to see the full scope of these impacts. Here's Connie Tan, a research manager at Stop, A API hate with some data on how PI communities are being targeted the toll this takes on their mental and physical [00:20:00] wellbeing. Connie Tan: And we saw that hate was intersectional. In addition to their race and ethnicity, over six, in 10 or 66% of PI adults said that other aspects of their identity were targeted. The top three identities targeted were for their age, class, and gender. And experiences with hate have a detrimental impact on the wellbeing of PI Individuals with more than half or about 58% of PI adults reporting negative effects on their mental or physical health. It also impacted their sense of safety and altered their behavior. So for example, it is evidenced through the disproportionate recruitment of PI people into the military. And athletic programs as a result, many are susceptible to traumatic brain injuries, chronic pain, and even post-traumatic stress disorder. Miata Tan: That was Connie Tan with Stop. A API Hate. You are tuned [00:21:00] into Apex Express, a weekly radio show, uplifting the voices and stories of Asian Americans and Pacific Islanders. You'll hear more about Connie's research and the analysis from the Stop. A API hate Pacific Islander Advisory Council. In a moment. Stay with us. [00:22:00] [00:23:00] [00:24:00] [00:25:00]  Miata Tan: That was us by Ruby Ibarra featuring Rocky Rivera, Klassy and Faith Santilla. You are tuned into Apex Express on 94.1 KPFA, A weekly radio show [00:26:00] uplifting the voices and stories of Asian Americans and Pacific Islanders. I'm your host Miata Tan. Tonight we're focused on our Pacific Islander communities and taking a closer look at a new report on anti Pacific Islander hate from the National Coalition, Stop A API hate. Before the break the Stop, A API, Pacific Islander Advisory Council shared how mental health challenges, experiences of hate and the effects of US militarization are all deeply interconnected in PI communities. Connie Tan, a research manager at Stop. A API Hate reflects on how a broader historical context helps to explain why Pacific Islanders experience such high rates of hate. Here's Connie. Connie Tan: We conducted sensemaking sessions with our PI advisory council members, and what we learned is that anti PI hate must be understood [00:27:00] within a broader historical context rooted in colonialism. Militarization nuclear testing and forced displacement, and that these structural violence continue to shape PI people's daily lives. And so some key examples include the US overthrow and occupation of Hawaii in the 18 hundreds that led to the loss of Hawaiian sovereignty and cultural suppression. In the 1940s, the US conducted almost 70 nuclear tests across the Marshall Islands that decimated the environment and subjected residents to long-term health problems and forced relocation to gain military dominance. The US established a compacts of free association in the 1980s that created a complex and inequitable framework of immigration status that left many PI communities with limited access to federal benefits. The COVID-19 pandemic exposed a disproportionate health impacts in PI communities due to the historical lack of disaggregated data, unequal access to health benefits, [00:28:00] and a lack of culturally responsive care. And most recently, there are proposed or already enacted US travel bans targeting different Pacific Island nations, continuing a legacy of exclusion. So when we speak of violence harm. Injustice related to anti P hate. It must be understood within this larger context. Miata Tan: That was Connie Tan at Stop. A API hate. Now let's get back to the Pacific Islander Advisory Council who are helping us to better understand the findings from the recent report from Stop. A API hate focused on hate acts against the Pacific Islander communities. I will pass the reins over to Stephanie Chan. Stephanie's the director of Data and Research at Stop A API Hate who led this recent conversation with the PI Advisory Council. Here's Stephanie. [00:29:00]  Stephanie Chan: The big mental health challenges as well as the issues of acceptance and belonging and like what that all means. I, I think a lot of you spoke to this but let's get deeper. What are some of the historical or cultural factors that shape how PI communities experience racism or hate today? Let's start with Estella. Tu‘ulau‘ulu Estella Owoimaha-Church: Thank you for the question, Stephanie. A piece of data that, stood out to me, it was around the six outta 10 won't report to formal authority agencies. And earlier it was mentioned that there's a need For strategies outside policing. I think that, to everything that, Jamaica's already stated and, and what's been presented in the, the data why would we report, when the state itself has been harmful to us collectively. The other thing I can speak to in my experience is again, I'll, I'll say that an approach of intersectionality is, is a must because says this too in the report, more than [00:30:00] 57% of our communities identify as multiracial, multi-ethnic. And so in addition to. Who we are as Pacific Islander, right? Like many of us are also half Indigenous, half black, half Mexican, et cetera. List goes on. And there's, there needs to be enough space for all of us, for the whole of us to be present in our communities and to, to do the work, whatever the work may be, whatever sector you're in, whether health or education. Policy or in data. And intersectional approach is absolutely necessary to capture who we are as a whole. And the other, something else that was mentioned in the report was around misinformation and that being something that needs to be combated in particular today. Um, and I see this across several communities. The, AI videos are, are a bit outta control. Sort of silly, but still kind of serious. Example comes to mind, recent a very extensive conversation. I didn't feel like having, uh, with, [00:31:00] with my uncles around whether or not Tupac is alive because AI videos Are doing a whole lot that they shouldn't be doing. And it's, it's a goofy example, but an example nonetheless, many of our elders are using social media or on different platforms and the misinformation and disinformation is so loud, it's difficult to continue to do our work. And educate, or in some cases reeducate. And make sure that, the needs of our community that is highlighted in this report are being adjusted. Stephanie Chan: Thank you. Yeah. And a whole new set of challenges with the technology we have today. Uh, Michelle, do you wanna speak to the historical and cultural factors that have shaped how PI communities experience racism today?  Michelle Pedro: Our experience is, it's inseparable to the US nuclear legacy and just everything that Estella was saying, a standard outside of policing. Like why is the only solution incarceration or most of the solutions involve [00:32:00] incarceration. You know, if there's other means of taking care of somebody we really need to get to the root causes, right? Instead of incarceration. And I feel like a lot of people use us, but not protect us. And the experiences that my people feel they're going through now is, it's just as similar than when we were going through it during COVID. I. Here in Arkansas. More than half of people that, uh, the death rates were Marshallese. And most of those people were my relatives. And so going to these funerals, I was just like, okay, how do I, how do I go to each funeral without, you know, if I get in contact to COVID with COVID without spreading that? And, you know, I think we've been conditioned for so long to feel ashamed, to feel less than. I feel like a lot of our, our folks are coming out of that and feeling like they can breathe again. But with the [00:33:00] recent administration and ice, it's like, okay, now we have to step back into our shell. And we're outsiders again, thankfully here in, uh, Northwest Arkansas, I think there's a lot of people who. have empathy towards the Marshallese community and Pacific Islanders here. And they feel like we can, we feel like we can rely on our neighbors. Somebody's death and, or a group of people's deaths shouldn't, be a reason why we, we come together. It should be a reason for, wanting to just be kind to each other. And like Estella said, we need to educate but also move past talks and actually going forward with policy changes and stuff like that. Stephanie Chan: Thank you Michelle. And yes, we'll get to the policy changes in a second. I would love to hear. What all of our panelists think about what steps we need to take. Uh, Isa I'm gonna turn it over to you to talk about historical or cultural factors that shape how PI communities experience racism today.  Isa Kelawili Whalen: [00:34:00] Many, if not all, Pacific Islander families or communities that I know of or I'm a part of, we don't wanna get in trouble. And what does that really mean? We don't wanna be incarcerated by racially biased jurisdictions. Um, we don't wanna be deported. We don't want to be revoked of our citizenship for our rights or evicted or fired. All things that we deem at risk at all times. It's always on the table whenever we engage with the American government. Even down to something as simple as filling out a census form. And so I think it's important to know also that at the core of many of our Pacifica cultures, strengthening future generations is at the center. Every single time. I mean, with everything that our elders have carried, have fought for, have sacrificed for, to bring us to where we are today. It's almost like if someone calls you a name or they give you a dirty look, or maybe even if they get physical with you on a sidewalk. Those are things we just swallow. ‘ cause you have to, there's so much on the table so much at risk that we cannot afford to lose. [00:35:00] And unfortunately, majority of the times it's at the cost of yourself. It is. That mistrust with everything that's at risk with keeping ourselves, our families, and future generations. To continue being a part of this American society, it makes it really, really hard for us to navigate racism and hate in comparison to, I would say, other ethnic groups. Stephanie Chan: Definitely. And the mistrust in the government is not gonna get better in this context. It's only gonna get worse. Jamaica, do you wanna speak to the question of the historical and cultural factors that shape how PI communities experience racism? Dr. Jamaica Heolimeleikalani Osorio: Absolutely. You know, without risking sounding like a broken record, I think one of the most meaningful things that many of us share across the Pacific is the violence of us. Uh, not just us, but in imperial militarization and nuclear testing. and I think it's easy for folks. Outside of the Pacific to forget that that's actually ongoing, right? That there are military occupations ongoing in Hawaii, in [00:36:00] Guam, in Okinawa, uh, that our people are being extracted out of their communities to serve in the US military in particular, out of Samoa, the highest per capita rate of folks being enlisted into the US on forces, which is insane. Um, so I don't want that to go unnamed as something that is both historical. And ongoing and related to the kind of global US imperial violence that is taking place today that the Pacific is is this. Point of departure for so much of that ongoing imperial violence, which implicates us, our lands, our waters, and our peoples, and that as well. And that's something that we have to reckon with within the overall context of, experiencing hate in and around the so-called United States. But I also wanna touch on, The issue of intersectionality around, um, experiencing hate in the PI community and, and in particular thinking about anti-blackness, both the PI community and towards the PI community. Uh, [00:37:00] and I Understanding the history of the way white supremacy has both been inflicted upon our people and in many cases internalized within our people. And how anti-blackness in particular has been used as a weapon from within our communities to each other while also experiencing it from the outside. Is something that is deeply, deeply impacting our people. I'm thinking both the, the personal, immediate experience of folks experiencing or practicing anti-blackness in our community. But I'm also thinking about the fact that we have many examples of our own organizations and institutions Reinforcing anti-blackness, uh, being unwilling to look at the way that anti-blackness has been reinterpreted through our own cultural practices to seem natural. I'll speak for myself. I've, I've seen this on a personal level coming out of our communities and coming into our communities. I've seen this on a structural level. you know, we saw the stat in the report that there's a high percentage of PIs who believe that cross racial solidarity is [00:38:00] important, and there's a high percentage of PIs who are saying that they want to be involved and are being involved in trying to make a difference, uh, against racial injustice in this godforsaken. Country,  Um, that work will never be effective if we cannot as a community really take on this issue of anti-blackness and how intimately it has seeped into some of our most basic assumptions about what it means to be Hawaiian, about what it means to be Polynesian, about what it means to be, any of these other, uh, discreet identities. We hold as a part of the Pacific. Miata Tan: That was Dr. Jamaica Osorio, an Associate Professor of Indigenous and Native Hawaiian politics and a member of the Stop A API hate Pacific Islander Advisory Council. Dr. Jamaica was reflecting on the new report from Stop. A API Hate that focuses on instances of hate against Pacific Islander [00:39:00] communities. We'll hear more from the PI Advisory Council in a moment. Stay with us. ​ [00:40:00] [00:41:00] [00:42:00] [00:43:00] That was Tonda by Diskarte Namin . You are tuned into Apex Express on 94.1 KPFA, a weekly radio show uplifting the voices and stories of Asian Americans and Pacific Islanders. I am your host Miata Tan, and tonight we're centering our Pacific Islander communities. Stop. A API Hate is a national coalition that tracks and responds to anti-Asian American and Pacific Islander hate. Their latest report found that nearly half of Pacific Islander [00:44:00] adults experienced an act of hate in 2024 because of their race, ethnicity, or nationality. Connie Tan is a research manager at Stop, A API Hate who led the charge on this new report. Here she is sharing some community recommendations on how we can all help to reduce instances of harm and hate against Pacific Islander communities. Connie Tan: So to support those impacted by hate, we've outlined a set of community recommendations for what community members can do if they experience hate, and to take collective action against anti P. Hate first. Speak up and report hate acts. Reporting is one of the most powerful tools we have to ensure harms against PI. Communities are addressed and taken seriously. You can take action by reporting to trusted platforms like our Stop API Hate Reporting Center, which is available in 21 languages, including Tongan, Samoan, and Marshall. [00:45:00] Second, prioritize your mental health and take care of your wellbeing. We encourage community members to raise awareness by having open conversations with loved ones, family members, and elders about self-care and mental wellness, and to seek services in culturally aligned and trusted spaces. Third, combat misinformation in the fight against. It is important to share accurate and credible information and to combat anti PI rhetoric. You can view our media literacy page to learn more. Fourth, know your rights and stay informed During this challenging climate, it is important to stay up to date and know your rights. There are various organizations offering Know your rights materials, including in Pacific Islander languages, and finally participate in civic engagement and advocacy. Civic engagement is one of the most effective ways to combat hate, whether it is participating in voting or amplifying advocacy efforts. Miata Tan: That [00:46:00] was Connie Tan, a research manager at Stop. A API Hate. As Connie shared, there's a lot that can be done to support Pacific Islander communities from taking collective action against hate through reporting and combating misinformation to participating in civic engagement and advocacy. I'll pass the reins back over to Stephanie Chen, the director of Data and Research at Stop A API Hate. Stephanie is speaking with the Stop, A API hate Pacific Islander Advisory Council, zeroing in on where we can go from here in addressing hate against Pacific Islander communities. Stephanie Chan: We've heard a lot, a lot about the pain of anti PI hate, we've heard a lot about the pain of just, ongoing militarization displacement government distrust problems with education. Anti-blackness. what three things would you name as things that [00:47:00] we need to do? What changes actions or policies we need to do to move forward, on these issues? And I'm gonna start with Isa.  Isa Kelawili Whalen: Thank you Stephanie. Um, I'll try and go quickly here, but three policy areas. I'd love to get everyone engaged. One, data disaggregation. Pacific Islanders were constantly told that we don't have the data, so how could we possibly know what you guys are experiencing or need, and then. When we do have the data, it's always, oh, but you don't have enough numbers to meet this threshold, to get those benefits. Data informs policy, policy informs data. Again, thank you. Stop. I hate for having us here to talk about that also, but definitely continue fighting for data disaggregation. Second thing I would say. Climate resiliency, uh, supporting it and saying no to deep sea mining in our Pacifica waters. History of violence again with our land and sea. There's been a number in the, in the chat and one to name the nuclear warfare and bikini at toll, where after wiping out the people, the culture, the island itself, the United States promised reparations and to never harm again in that [00:48:00] way, but. Here we are. And then third language access, quite literally access, just access, um, to all things that the average English speaking person or learner has. So I'd say those three.  Stephanie Chan: Thank you. Well, we'll move on to Jamaica. Uh, what do you think are the actions or policies that we need?  Dr. Jamaica Heolimeleikalani Osorio: Uh, we need to demilitarize the Pacific. We need to shut down military bases. We need to not renew military leases. We need to not allow the US government to condemn lands, to expand their military footprint in the Pacific. I think one of the points that came up time and time again around not reporting is again, not feeling like anything's gonna happen, but two, who are we reporting to and we're reporting to states and systems that have contained us, that have violated us and that have hurt us. So yeah, demilitarization, abolition in the broadest sense, both thinking about Discreet carceral institutions, but then also the entire US governing system. And three I'll just make it a little smaller, like fuck ice, and tear that shit [00:49:00] down. Like right now, there are policy change issues related to ICE and carceral institutions, but I'm really thinking about kind of. Incredible mobilization that's taking place in particular in, in Minneapolis and the way people are showing up for their neighbors across racial, gender, and political spectrums. And so outside of this discrete policy changes that we need to fight for, we need more people in the streets showing up to protect each other. and in doing so, building the systems and the, the communities and the institutions that we will need to arrive in a new world. Stephanie Chan: Great word, Michelle.  Michelle Pedro: I'm just gonna add on to what, Isa said about language, access justice, equity, also protection of access to healthcare. in terms of what Ika said yes. Three West, Papua New Guinea, yeah, thank you for having me here. Stephanie Chan: Thank you. And Ella, you wanna bring us home on the policy question?  Tu‘ulau‘ulu Estella Owoimaha-Church: I'm from South Central LA Ice melts around here. yes to everything that has been said, in [00:50:00] particular, I think the greatest policy issue. Impact in our folks is demil, demilitarization. And that also goes to the active genocide that is happening in the Pacific and has been ongoing. And as a broader API community, it's a conversation we don't ever have and have not had uh, regularly. So yes to all that. And risk, it sounded like a broken record too. I think, uh, education is a huge. Part of the issue here, I think access to real liberated ethnic studies for all of our folks is absolutely crucial to continuing generation after generation, being able to continue the demil fight to continue. To show up for our folks for our islands in diaspora and back home on our islands. You know, the, the report said that, uh, we are 1.6 million strong here in the United States and that our populations continue to grow, fortunately, unfortunately here in the us. And that [00:51:00] we are a multi-ethnic, um, group of folks and that, That demands, it's an imperative that our approach to education, to political education, to how we show up for community, how we organize across faith-based communities has to be intersectional. It has to be it has to be pro-black. It has to be pro Indigenous because that is who we are as a people. We are black. And Indigenous populations all wrapped up into one. And any way we approach policy change has to come from a pro-black, pro Indigenous stance.  Stephanie Chan: Thank you, Estella. We did have a question about education and how we actually make. PI studies happen. do you have anything you wanna elaborate on, how do we get school districts and state governments to prioritize PI history, especially K through 12?  Tu‘ulau‘ulu Estella Owoimaha-Church: I'm gonna say with the caveat of under this current regime. Any regular tactics I'm used to employing may not be viable at this current [00:52:00] moment. But my regular go-to will always be to tell parents you have the most power in school districts to show up at your local school board meetings and demand that there is liberated ethnic studies and be conscious and cognizant about the, the big ed tech companies that districts are hiring to bring. Some fake, uh, ethnic studies. It's not real ethnic studies. And there are also quite a few ethnic studies or programs that are out there parading as ethnic studies that are 100% coming from the alt-right. 100% coming from Zionist based organizations That are not, doing ethnic studies actually doing a disservice to ethnic studies. And the other thing I'll say for API organizations that are doing the work around ethnic studies and, and pushing for Asian American studies legislation state by state. We're also doing a disservice because in many situations or many cases where legislation has passed for Asian American studies, it's been at the [00:53:00] detriment of black, brown, queer, and Indigenous communities. And that's not the spirit of ethnic studies. And so first I'd say for parents. Exercise your right as a parent in your local district and be as loud as you possibly can be, and organize parent pods that are gonna do the fight for you, and then reach out to folks. My number one recommendation is always liberated ethnic studies model consortium curriculum, for a group of badass educators who were, who are gonna show up for community whenever called. Miata Tan: That was Tu‘ulau‘ulu Estella Owoimaha- Church discussing how we can help to encourage school districts and state governments to prioritize Pacific Islander education. A big thank you to the Stop, A API Hate team and their Pacific Islander Advisory Council. Your work is vital and we appreciate you all. Thank you for speaking with us [00:54:00] today.  Miata Tan: [00:55:00] That final track was a little snippet from the fantastic Zhou Tian check out Hidden Grace. It's a truly fabulous song. This is Apex Express on 94.1 KPFA, A weekly radio show uplifting the voices and stories of Asian Americans and Pacific Islanders. Apex Express Airs every Thursday evening at 7:00 PM And with that, we're unfortunately nearing the end of our time here tonight. thank you so much for tuning into the show. And another big thank you to the Stop, A API Hate Team and their Pacific Islander Advisory Council. We appreciate your work so much. One final note, if you are listening to this live, then it's February 12th, meaning Lunar New Year is [00:56:00] just around the corner. For listeners who might not be familiar, Lunar New Year is a major celebration for many in the Asian diaspora, a fresh start marked by family, food, and festivities. This year we are welcoming in the Year of the Horse, and you can join the celebrations too. On Saturday, March 7th, San Francisco will come alive with the year of the horse parade, and this weekend you can check out the Chinatown Flower Market Fair Head to Grant Avenue for fresh flowers, arts activities, and cultural performances. On Tuesday, February 24th, the San Francisco Public Library will Drumbeats, Heartbeats: Community as One . this event will honor Lunar New Year and Black History Month with Lion Dancers, poetry, and more. Across the bay, Oakland celebrates their Lunar New Year parade on Saturday, February 28th. From more [00:57:00] parades to night markets and museum events, celebrations will be happening all over the Bay Area and beyond. We hope you enjoy this opportunity to gather, reflect, and welcome in the new year with joy. For show notes, please visit our website. That's kpfa.org/program/apex-express. On the webpage for this episode, we've added links to the Stop, A API Hate Report on Anti Pacific Islander, hate from data on how hate is impacting PI communities to information on what you can do to help. This report is well worth the read. Apex Express is produced by Ayame Keane-Lee, Anuj Vaidya, Cheryl Truong, Isabel Li, Jalena Keane-Lee, Miko Lee, Miata Tan, Preeti Mangala Shekar and Swati Rayasam. Tonight's show was produced by me , Miata Tan. Get some rest y'all. .  The post APEX Express – 2.12.26 – Anti-Pacific Islander Hate Amid Ongoing Injustice appeared first on KPFA.

Senate Committee on Indian Affairs Oversight Hearing entitled “Economic Self-Determination in Action: Examining the Small Business Administration Native 8(a) Program” Date: February 10, 2026 Time: 9:30 AM Location: Dirksen Room: 628 Witnesses Panel 1 The Honorable Chuck Hoskin Jr. Principal Chief Cherokee Nation Tahlequah, Oklahoma Ms. Katherine Carlton President, Chugach Alaska Corporation Policy Chair, Native American Contractors Association Anchorage, Alaska Ms. Polly Watson Vice President of Operations Bristol Bay Native Corporation Anchorage, Alaska Ms. Cariann Ah Loo President Native Hawaiian Organizations Association Honolulu, Hawaii Committee Notice: https://www.indian.senate.gov/hearings/oversight-hearing-entitled-economic-self-determination-in-action-examining-the-small-business-administration-native-8a-program/

Tribal leaders from across the country are gathered in Washington D.C. this week for the National Congress of American Indians (NCAI) 2026 Executive Council Winter Session and State of Indian Nations Address. NCAI Youth Commission Co-Presidents Jonas Kanuhsa (Gila River Indian Community) and Angelina Serna (Oneida Nation and Turtle Mountain Band of Chippewa Indians) kicked off Monday morning's assembly by delivering the youth commission speech. Serna says her message to tribal leaders is to recognize the contributions being made by Native youth. “I really talk about tokenism when it comes to Native and really putting youth at the forefront and having youth at these tables, at these conversations, giving youth that opportunity to really learn, and for the adults to be learners and teachers as well, and incorporating language and culture in everything that we do because what we do has spirit, has purpose.” Kanuhsa says his message to attendees is to help find ways for Native youth to get more opportunities, especially for those who live in remote areas. “Opening roles for more Native youth. I think Native youth on rural reservations have a hard time maybe connecting to maybe internships, fellowships, maybe just early on new jobs, entry jobs, because of those location barriers.” The Youth Commission co-presidents also touched on safety concerns when it comes to Native people and recent federal immigration actions across the U.S. They also talked about the commission's work this week on Capitol Hill to advocate for funding, harm reduction, treatment, and recovery models for substance abuse. NCAI President Mark Macarro (Pechanga Band of Luiseno Indians), who delivered the State of Indian Nations address, followed the youth commission’s remarks by saying young Native people are an important part of NCAI. “In my time here at NCAI, the youth started to say we have a voice, you know, what we have to say matters, and it matters in this moment. And, you know, we took stock of that and been making strides to have them be more inclusive. They’re right and their take on the world or take on issues in Indian Country is different than ours, and so we need to allow ourselves to hear that. but we also need to create those opportunities for us to mentor them.” NCAI’s winter session continues Tuesday with updates from federal agencies including the departments of justice, transportation, and housing. Leaders will also hear from some members of Congress from New Mexico and Washington state. U.S. Rep. Sharice Davids during a 2022 hearing. (Courtesy C-SPAN) The history and effects of Indian boarding schools would be investigated and documented under legislation re-introduced by U.S. Reps. Tom Cole (Chickasaw/R-OK) and Sharice Davids (Ho-Chunk/D-KS). Rep. Davids is one of the first two Native women elected to Congress, and has long spoken of the boarding school era, including on C-SPAN in 2022. “The policies and assimilation practices of the United States had the sole purpose of culturally assimilating American Indian, Alaska Native, and Native Hawaiian children in residential boarding schools across the country. Children were coerced and compelled to attend boarding schools away from their home. Many children did not return to their families or their communities. Those that did return lost generations' worth of cultural knowledge, stories and traditions, and communities lost their language keepers, cultural practitioners and future leaders.” H.R. 7325 would establish a commission to investigate and report on the histories of more than 500 federally run boarding schools, which operated between 1819 through the 1970s. President Joe Biden formally apologized for the schools in 2024. British forces under fire from the French and Indian forces at Monongahela, when the Braddock expedition failed to take Fort Duquesne. And on this day in 1763, the French-Indian War officially ended. The armies of France and England wrestled for territory in the Americas, with both sides swaying Native tribes to help their efforts. Some, including the Ojibwe and Winnebago, helped the French, while the Iroquois helped England. While the outcome was favorable for the British, the cost of the war compelled England to raise taxes on the 13 colonies, eventually spurring the American Revolution. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Tuesday, February 10, 2026 – From the child tax credit to paperless refunds: what to know about this year's tax returns

Did you know that there are more than two-thousand American Indian, Native Alaskan, and Native Hawaiian-owned hotels, resorts, restaurants, museums, ski resorts, cultural centers, and even tour companies? In today's episode, learn about indigenous-owned vacation retreats, visiting Native America, Alaska, and Hawaii, and finding blind ski programs.

Zachary Suri and Jeremi Suri invite Professor David Aiona Chang on to discuss the ongoing standoff between anti-ICE protesters and DHS officials in Minneapolis, exploring the historical roots, community solidarity, and broader implications for immigration policy and local resistance. Zachary sets the scene with his original poem, "Nicollet Avenue". Professor David Aiona Chang is a historian at the University of Minnesota. He studies Indigenous people, colonialism, borders and migration in Hawaii and North America, focusing especially on the histories of Native American and Native Hawaiian people, as well as the history of social movements in the United States.

Honolulu Marathon President Dr. Jim Barahal shares the economic impact of the most recent race; Researchers Kawika Winter and Kristen Harmon discuss whether Native Hawaiians caused the extinctions of birds like the flightless ibis or moa-nalo

Kolaiah "Fuzzy" Jardine, co-founder of HUI Mastermind, joins Brian Hamrick to share how he overcame adversity and built a multimillion-dollar real estate portfolio across Hawaii—developing over 100 affordable homes for local families. From growing up in a multi-generational household on leased agricultural land and serving time in federal prison to becoming a real estate developer and mentor, Fuzzy's story is one of redemption, resilience, and purpose. In this episode, he reveals how he builds homes in Hawaii's lava zones, why he focuses on affordable housing, and how his "Pono Way" approach honors both the people and the land. You'll learn: How Hawaii's unique land and housing challenges create opportunities for developers What it takes to build in "lava zones" and why local lending still supports these projects The philosophy behind people before profits and respecting the land How Fuzzy scaled from $0 to over 150 completed homes How the HUI Mastermind is empowering Native Hawaiians and locals to build generational wealth

Why have the majority of coconut trees across the Hawaiian islands not been allowed to bring coconut fruit into maturity? What does it mean to nurture communities of sharing and caring that are more relational, less transactional, and therefore less taxable? And how do Hawaiian ways of knowing — situating the intellectual and sensorial in the biocultural — fundamentally differ from Western epistemologies?In this conversation, Green Dreamer's kaméa chayne is joined by Dr. Manulani Aluli Meyer, the author of Hoʻopono: Mutual emergence, and co-director of NiU Now!, a community cultural agroforestry movement emerging to affirm the importance of niu (coconut) and uluniu (coconut groves).Tune in as we explore the biocultural significance of coconut groves in Native Hawaiian culture, how the ongoing work of revitalizing uluniu supports community food sovereignty in Hawaiʻi, and more.We invite you to…tune in and subscribe to Green Dreamer via any podcast app;tap into our bonus extended and video version of this conversation on Patreon here;and read highlights from these conversations via Kaméa's newsletter here.Song feature: “‘E Olu” by Pohai

Dennis "Bumpy" Kanahele is a Native Hawaiian leader from the island of O'ahu. He is a cultural practitioner and one of the most influential voices in the modern Hawaiian sovereignty movement. Bumpy is best known as the leader of Puʻuhonua o Waimānalo, a self-sustaining Hawaiian community built on traditional values, culture, and aloha ʻāina. He rose to prominence in the early 1990s after leading the historic Makapuʻu occupation, which resulted in land being returned to Native Hawaiians and helped spark a larger movement. He was later selected by Hawaiian elders as the President and Head of State of the Nation of Hawaiʻi, representing Native Hawaiian interests both locally and internationally, and has spent decades advocating for Indigenous rights and Hawaiian self-determination.In this episode we talk about his upbringing in Waikiki and Waimanalo, how he got into the sovereignty movement, his path towards becoming President of the Nation of Hawai'i, the occupation of Makapu'u, the future of Hawai'i, world peace, and so much more.Find Bumpy here:https://www.instagram.com/national_sovereignty/Buy our merch:

Bio: Kolaiah "Fuzzy" Jardine, co-founder of HUI Mastermind, empowers Native Hawaiians and locals to build generational wealth through real estate in their homeland, the Pono Way. A former drug addict and dealer who spent time in federal prison, Fuzzy built a multi-million dollar real estate portfolio, including 100+ affordable homes and a $6 million rental portfolio. He uniquely teaches investing using Other People's Money and Time (OPM/OPT), making complex strategies accessible. Fuzzy's journey began from growing up with nothing, leading to addiction, drug dealing, and federal prison. His pivotal turning point came during incarceration, igniting his pursuit of real estate investing as a path to freedom and legacy. Through his unique experiences, Fuzzy developed the step-by-step HUI Framework to help aspiring investors ethically succeed in Hawaii's challenging market, proving that anyone can change their financial destiny. This episode is sponsored by the coaching company of the host, Paul Zelizer. Consider a Strategy Session if you can use support growing your impact business. Resources mentioned in this episode include: Fuzzy's site HUI Mastermind site Fuzzy on Instagram Paul's services Pitch an Awarepreneurs episode

KEXP DJ and Sounds of Survivance co-host Kevin Sur gives a history lesson on the Native Americans, Native Hawaiians and Pacific Islanders who influenced the genres of jazz, blues and rock. photo by Carlos CruzSupport the show: https://www.kexp.org/sound/See omnystudio.com/listener for privacy information.

Changes for visitor access in Lahaina. What boat tour companies will now have to do to operate. We hear from fire officials on how to handle rechargeable lithium-ion batteries, including those in your smartphone, to keep your family safe. Census data shows that more Native Hawaiians now live outside Hawaii than on the islands.See omnystudio.com/listener for privacy information.

Christina Hess is the Department Head of Illustration at Ringling College of Art & Design. In this interview, we discuss the value of art school and the impact of AI on art. Christina is an illustrator known for blending historical and natural themes across a wide range of projects. Her portfolio includes everything from numismatic designs (the study of coins, tokens, medals, and paper money) to illustrated cookbooks, rendered in various media such as graphite, watercolor, oil, and digital. Two 2026 United States coins will feature designs by Christina. The new quarter showcases scientist Dr. Vera Rubin. She also designed a new $1 coin depicting Native Hawaiian scholar Mary Kawena Pukui as part of the Native American $1 Coin Program. Christina's illustrations have been featured in publications such as the Society of Illustrators West, Spectrum Fantastic Art, ImagineFX, and 3x3 Magazine. And if that's not enough, she is a wonderful person, and her students at Ringling are extremely fortunate to have her! Learn more at www.christinahess.com/about

359. Christina Hess, Head of Illustration at Ringling College, Exploring the Value of Art School and AI's Impact on Illustration Writers & Illustrators of the Future Podcast, Christina Hess, L. Ron Hubbard, John Goodwin, Ringling College of Art and Design 4 hours ago4 hours ago Write a comment 30 plays30 Writers & Illustrators of the Future Podcast 285 followers 285 359 tracks 359 Christina Hess is the Department Head of Illustration at Ringling College of Art & Design. In this interview, we discuss the value of art school and the impact of AI on art. Christina is an illustrator known for blending historical and natural themes across a wide range of projects. Her portfolio includes everything from numismatic designs (the study of coins, tokens, medals, and paper money) to illustrated cookbooks, rendered in various media such as graphite, watercolor, oil, and digital. Two 2026 United States coins will feature designs by Christina. The new quarter showcases scientist Dr. Vera Rubin. She also designed a new $1 coin depicting Native Hawaiian scholar Mary Kawena Pukui as part of the Native American $1 Coin Program. Christina's illustrations have been featured in publications such as the Society of Illustrators West, Spectrum Fantastic Art, ImagineFX, and 3x3 Magazine. And if that's not enough, she is a wonderful person, and her students at Ringling are extremely fortunate to have her! Learn more at www.christinahess.com/about

This conversation explores the intersection of Hawaiian culture and behaviour analysis, emphasizing the importance of cultural responsiveness in service delivery. Naomi Tachera and Sara Sato discuss the rich history of Hawaiian language and literacy, the blending of traditions in Hawaii, and the need for humility and acknowledgment in interactions with families. They highlight the demographics of behaviour analysts in Hawai'i, the challenges faced by Native Hawaiians in the field, and the fine line between cultural appropriation and appreciation. The discussion also touches on community support, networking opportunities, and future directions for culturally responsive ABA education.   Continuing Education Credits (https://www.cbiconsultants.com/shop) BACB: 1.5 Ethics IBAO:  1.5 Cultural QABA: 1.5  General CBA:    1.5  Cultural Diversity  Follow us! Instagram: https://www.instagram.com/behaviourspeak/ LinkedIn:  https://www.linkedin.com/in/behaviourspeak/ Contact: Naomi Tachera https://www.linkedin.com/in/naomi-tachera-325138365/ Sara Sato https://www.linkedin.com/in/sara-sato-97979a9b/ Links: Kamehameha Schools https://www.ksbe.edu/ Awaiaulu https://awaiaulu.org/ Asian & Pacific Islander Association for Behaviour Analysis https://www.apiaba.org/ Southeast Asia Applied Behavior Analysis Conference https://www.linkedin.com/company/sea-abac/posts/?feedView=all https://www.instagram.com/sea.abac/ Related Behaviour Speak Episodes Episode 241: Behaviour Analysis in The Philippines https://www.behaviourspeak.com/e/ep-241-behaviour-analysis-in-the-philippines-with-razelle-kaye-castillo-bcaba-kristine-gomez-ma-bcba-kathryn-mendoza-ma-ed-bcba/ Episode 207: Language, Learning, and Culture in the Quechua community https://www.behaviourspeak.com/e/language-learning-and-culture-in-the-quechua-community-with-jessica-huancacuri/ Episode 188: Incorporating Filipino Values in Behavioral Health  https://www.behaviourspeak.com/e/incorporating-filipino-values-in-behavioral-health-with-dr-pauline-tolentino-pablo-dbh-bcba/ Episode 148: Behaviour Analysis in the First Nation Communities of Australia https://www.behaviourspeak.com/e/episode-148-behaviour-analysis-in-first-nation-communities-of-australia/ Episode 64: Culture-Based Education in Hawai'i  https://www.behaviourspeak.com/e/episode-64-culture-based-education-with-naomi-k-tachera-ma-bcba-lba/

Send us a textHere's the story of a producer, creative, father, and entrepreneur who blends music, storytelling, and authentic Hawaiian food. Born and raised in Pepe‘ekeo, Hawai‘i and rooted in values of aloha and community, he moved to the San Gabriel Valley in 2008 to pursue audio engineering. An internship with Doggystyle Records opened doors to collaborations with Snoop Dogg, Kendrick Lamar, and Jay Rock. By 2015 he began releasing instrumental music, earning over 2 million streams and a loyal following in the lofi and chillhop space.In 2022 he joined the Lone Lobos Podcast as producer and on-air contributor alongside Cobra Kai's Xolo Maridueña and Jacob Bertrand. The show has since amassed millions of streams and partnered with brands like Netflix, Sony, and San Diego Comic-Con. We dig into the craft behind consistent content: building audience, managing partnerships, and keeping creative energy high across music and podcasting.His love for food traces back to Hawai‘i and a family heritage that's Hawaiian, Puerto Rican, and Japanese. Inspired by his grandmother's pasteles and his parents' home cooking, he worked with East Los Musubi in El Sereno starting in 2015 and launched Unreal Poke in December 2023—a Native Hawaiian-owned pop-up rooted in food activism and cultural authenticity. In its first year, Unreal Poke served at 80+ events including Smorgasburg LA, 626 Night Market, and 88Rising's Head in the Clouds Festival.Fatherhood sits at the center of it all. Since 2011 he's focused on raising his son with traditions passed down through food and story. This episode covers the journey from studio sessions to street food, how to build a values-driven pop-up, and what cultural integrity looks like in both music and cuisine. Keywords: Hawaiian food, Native Hawaiian-owned, poke pop-up, lofi, chillhop, Doggystyle Records, Snoop Dogg, Kendrick Lamar, Jay Rock, Lone Lobos Podcast, Smorgasburg LA, 626 Night Market, Head in the Clouds, East Los Musubi, San Gabriel Valley.__________Music CreditsIntroEuphoria in the San Gabriel Valley, Yone OGStingerScarlet Fire (Sting), Otis McDonald, YouTube Audio LibraryOutroEuphoria in the San Gabriel Valley, Yone OG__________________My SGV Podcast:Website: www.mysgv.netNewsletter: Beyond the MicPatreon: MySGV Podcastinfo@sgvmasterkey.com

On November 7, Commonwealth Club World Affairs of California, the nation's oldest and largest public affairs forum, will host The Asian American Foundation's (TAAF) first-ever AAPI Youth Mental Health Summit. Under the theme “Sparking Solutions Together,” the summit will convene hundreds of experts, advocates, funders, and business executives to address the urgent and often overlooked mental health challenges facing Asian American and Pacific Islander (AAPI) youth. From 2018 through 2022, suicide was the leading cause of death among Asian Americans aged 15–24, and the second leading cause of death among Native Hawaiians and Pacific Islanders. Yet despite being deeply impacted by the nation's mental health crisis, AAPI youth remain largely invisible in the national mental health conversation, and the data needed to understand their mental health is scarce at best. To fill the gap, TAAF released "Beyond the Surface" in December 2024, the most comprehensive study to date on AAPI youth mental health, which revealed: Nearly 1 in 2 AAPI youth screen positive for moderate depression; 1 in 3 have planned or attempted suicide; Stigma, family pressure, and silence keep many from seeking help; Only 53 percent feel comfortable talking with their parents; Just 1 in 4 have accessed formal care; and 46 percent have never seen a mental health provider. Building on these findings, the November 7 summit will bring together leading experts to spark dialogue on breaking stigma, closing gaps in care, and exploring how community partners and technology are reshaping the ways young people seek and receive support.  Join us online to hear from: Midori Francis, Actor, "Grey's Anatomy" Ryan Alexander Holmes Owin Pierson, Creator and Mental Health Advocate Lisa Ling, Journalist Noopur Agarwal, VP of Social Impact, MTV Norman Chen, CEO, The Asian American Foundation (TAAF) Philip Yun, Co-President and Co-CEO, Commonwealth Club World Affairs Rushika Fernandopulle, MD, Practicing Physician; Co-Founder and Former CEO, Iora Health; TAAF Board Member Juliana Chen, MD, Chief Medical Officer, Cartwheel Perry Chen,Director of Programs and Partnerships, Behavioral Health at Blue Shield of California Rachel Miller, Founder & CEO, Closegap Meena Srinivasan, Founding Executive Director, Transformative Educational Leadership Ayesha Meer, Executive Director, Asian Mental Health Collective Henry Ha, Program Director, Community Youth Center of San Francisco Anne Saw, PhD, HOPE Program Reid Bowman, MPH, CHES, Outreach & Program Manager, UCA Waves Rupesh Shah, COO of Crisis Text Line Tone Va'i, LCSW, Clinician, Samoan Community Development Center Amy Grace Lam, PhD, Chief Program Strategist, Korean Community Center of East Bay Christine Yang, ASW, Korean Community Center of East Bay Christina Yu, LCSW, Clinical Supervisor, Korean Community Center of East Bay William Tsai, PhD, Associate Professor, New York University Cindy H. Liu, PhD, Associate Professor, Department of Pediatrics and Psychiatry, BOBA Project, Harvard Medical School Tiffany Yip, Professor of Psychology, Fordham University Quynh Nguyen, TALA (Thriving AANHPI Leadership Accelerator) Fellow   This program is presented by The Asian American Foundation and Commonwealth Club World Affairs.   For full program, please visit:  https://www.commonwealthclub.org/events/archive/video/youth-mental-health-summit-sparking-solutions-together Learn more about your ad choices. Visit megaphone.fm/adchoices

Across the country, kids in the juvenile justice system face a hidden burden: fines and fees that can follow them well into adulthood, affecting their credit, education, and ability to get a job. In this episode, host Maya Rupert speaks with Cameron D. Clark, Co-Coordinator of Debt Free Justice, about their work to eliminate fines and fees placed on youth and their families. In partnership with local communities, Debt Free Justice works to transform the system in states like Hawaii, where youth organizers are advocating for Native Hawaiian accountability practices instead of financial punishment. Through it all, Debt Free Justice is showing us what's possible when we replace punitive fines and fees with real opportunities for growth and accountability. This episode is created in partnership with Charles and Lynn Schusterman Family Philanthropies. Learn more about Debt Free Justice at debtfreejustice.orgSee omnystudio.com/listener for privacy information.

Join us this week for an episode that will always be timely to revisit - as we relisten to Jay Jay's conversation with Rickey Medlocke, who's known both as a rock n roll legend and a prominent voice in advocating for Native American rights. Jay Jay & Rickey's history goes as far back as Twisted Sister does - to 1973 - and they've remained friends ever since. Rickey is best known as being the frontman & guitarist for the band Blackfoot, as well as an original member of Lynyrd Skynyrd. He's of Lakota Sioux and Cherokee ancestry, and was inducted into the Native American Music Hall of Fame in 2008. He's heavily involved in supporting the Missing and Murdered Indigenous Women (MMIW) Movement, and national efforts to end all violence against American Indian, Alaska Native and Native Hawaiian women, which you can learn more about via the links below:www.niwrc.orgwww.rickeymedlocke.com/never-run-out-of-roadTune in to hear all about Jay Jay & Rickey's deep history that goes back over 50 years, as Rickey discusses how he's been one of the faces of Southern Rock for decades, and set the standard for the genre.Don't miss this conversation, only on The Jay Jay French Connection: Beyond the Music!A special thank you to our new sponsors, Dimarzio Pickups and Tonequest Report.Produced & Edited by Matthew Mallinger

On this episode of HI Now Daily, we're live in Hilo at ʻImiloa Astronomy Center to learn about how Māori and Native Hawaiian communities are strengthening connections across Moananuiākea through food, language, storytelling, and Indigenous knowledge. Plus, don’t miss Honolulu MedSpa's exclusive holiday deals—enjoy special savings on your favorite treatments and products now through end of the month.See omnystudio.com/listener for privacy information.

Share your Field Stories!Welcome back to Environmental Professionals Radio, Connecting the Environmental Professionals Community Through Conversation, with your hosts Laura Thorne and Nic Frederick! On today's episode, we talk with Carissa Cabrera, Founder of Futureswell an ocean conservation consultancy scaling solutions for planet ocean about Media-Powered Advocacy, Persistent Policy Leadership, and Place-Based Inspiration.   Read her full bio below.Help us continue to create great content! If you'd like to sponsor a future episode hit the support podcast button or visit www.environmentalprofessionalsradio.com/sponsor-form Showtimes: 2:02 - Carbon Footprints of Travlers8:55 - Interview with Carissa Cabrera begin21:40 - Something I learned as an Advocate29:35 - What kind of stories do you share?41:45 - Carissas Hobbies; Bookclub!Please be sure to ✔️subscribe, ⭐rate and ✍review. This podcast is produced by the National Association of Environmental Professions (NAEP). Check out all the NAEP has to offer at NAEP.org.Connect with Carissa Cabrera https://www.linkedin.com/in/carissa-cabrera-b14a6a13a/Guest Bio: Carissa Cabrera is an ocean climate advocate, Harvard-recognized content creator, and has dedicated her career to conserving planet ocean. For the past 10 years, she has focused on ocean recovery efforts—working with endangered species, ecosystem restoration, conservation financing, community outreach, and environmental literacy. She founded Futureswell in 2020, a conservation consultancy and storytelling firm dedicated to advancing community-based ocean climate solutions through partnerships with NGOs, coalitions, and accessible media. Specifically, she works on the development strategy of innovative ocean climate solutions that serve Hawai'i and the broader ocean community. For example, she developed the first coral restoration training program in the Pacific specifically dedicated to training Native Hawaiians and Pacific Islanders on diving restoration, and recently was the long-standing community organizer for passing the first visitor green fee legislation in the United States. She has been recognized as Ocean Influencer of the Year by Coral Reef Alliance, is an established educator under National Geographic Society, and was one of the inaugural Climate Creators to Watch by Harvard. Carissa's work, company, and media projects share one mission: to expand pathways for ocean climate action and accelerate collective conservation solutions globally.Music CreditsIntro: Givin Me Eyes by Grace MesaOutro: Never Ending Soul Groove by Mattijs MullerSupport the showThanks for listening! A new episode drops every Friday. Like, share, subscribe, and/or sponsor to help support the continuation of the show. You can find us on Twitter, Facebook, YouTube, and all your favorite podcast players.

In this episode, Co-host Carry Kim speaks with Terri Napeahi, a Native Hawaiian advocate and founder of the Keaukaha Action Network, about the significant health, cultural, and environmental impacts of geothermal energy development in Hawai'i. Terri shares her personal journey and the ongoing struggles of the Native Hawaiian community against industrial practices that threaten their lands and traditions. Join us for a powerful discussion on the intersection of Indigenous rights, environmental justice, and the fight for a sustainable future. Support the Podcast via PayPal https://www.paypal.com/donate/?hosted_button_id=LBGXTRM292TFC&source=url There is a global push and narrative around “clean, renewable energy.” Anyone who has advocated on the frontlines knows that renewable energy is far from being 100% clean or without consequence, particularly to Indigenous people or people of color who tend to be on the receiving end of the aftermath and health risks of renewable energy sources such as geothermal may pose. Every energy source bears environmental risk whether to our air, soil, water, the sacred lands of original Indigenous peoples or the totality of beings of nature, especially those nearly invisible to us. Who benefits and who suffers in this assault upon air, water, soil and living beings? The expense is high for all of us. Terri Napeahi, Native Hawaiian grassroots organizer and advocate for her people, highlights concerns around the expansion of geothermal energy in Hawai'i as well as issues of corporate influence and fasttracking projects without proper regard for the health and safety of current and future generations of life. For an extended interview and other benefits, become an EcoJustice Radio patron at https://www.patreon.com/ecojusticeradio RESOURCES Terri Napeahi is a Native Hawaiian raised in Keaukaha Hawaiian Home Lands in Hilo, Hawaiʻi. She is the founder of Keaukaha Action Network, now helping to revitalize the Pele Defense Fund. Terri's advocacy began in her own community, after hearing that Hawaiians hold the highest percentages of health, income, and welfare disparities in their own home. She has a BBA in Business Administration from the University of Hawaii at Hilo College of Business and Economics, and currently works as a Planner in the Regulatory Division for the County of Hawai'i Planning Department. Carry Kim, Co-Host of EcoJustice Radio. An advocate for ecosystem restoration, Indigenous lifeways, and a new humanity born of connection and compassion, she is a long-time volunteer for SoCal350, member of Ecosystem Restoration Camps, and a co-founder of the Soil Sponge Collective, a grassroots community organization dedicated to big and small scale regeneration of Mother Earth. Podcast Website: http://ecojusticeradio.org/ Podcast Blog: https://www.wilderutopia.com/category/ecojustice-radio/ Support the Podcast: Patreon https://www.patreon.com/ecojusticeradio PayPal https://www.paypal.com/donate/?hosted_button_id=LBGXTRM292TFC&source=url Executive Producer and Intro: Jack Eidt Hosted by Carry Kim Engineer and Original Music: Blake Quake Beats Episode 273

House Committee on Natural Resources Subcommittee on Indian and Insular Affairs Wednesday, November 19, 2025 | 10:15 AM On Wednesday, November 19, 2025, at 10:15 a.m., in room 1334 Longworth House Office Building, the Committee on Natural Resources, Subcommittee on Indian and Insular Affairs will hold a legislative hearing on the following bills: H.R. 4276 (Rep. Case), To amend the Native American Tourism and Improving Visitor Experience Act to authorize grants to Indian tribes, tribal organizations, and Native Hawaiian organizations, and for other purposes. H.R. 5515 (Rep. Hurd), “Indian Trust Asset Reform Amendment Act” H.R. 5682 (Rep. Issa), To take certain land in the State of California into trust for the benefit of the Pechanga Band of Indians, and for other purposes. H.R. 5696 (Rep. LaMalfa), “Strengthening Tribal Real Estate Authority and Modernizing Land for Indigenous Nation Expansion Act” or the “STREAMLINE Act” Committee Notice: https://naturalresources.house.gov/calendar/eventsingle.aspx?EventID=418466

House Committee on Natural Resources Subcommittee on Indian and Insular Affairs Wednesday, November 19, 2025 | 10:15 AM On Wednesday, November 19, 2025, at 10:15 a.m., in room 1334 Longworth House Office Building, the Committee on Natural Resources, Subcommittee on Indian and Insular Affairs will hold a legislative hearing on the following bills: H.R. 4276 (Rep. Case), To amend the Native American Tourism and Improving Visitor Experience Act to authorize grants to Indian tribes, tribal organizations, and Native Hawaiian organizations, and for other purposes. H.R. 5515 (Rep. Hurd), “Indian Trust Asset Reform Amendment Act” H.R. 5682 (Rep. Issa), To take certain land in the State of California into trust for the benefit of the Pechanga Band of Indians, and for other purposes. H.R. 5696 (Rep. LaMalfa), “Strengthening Tribal Real Estate Authority and Modernizing Land for Indigenous Nation Expansion Act” or the “STREAMLINE Act” Committee Notice: https://naturalresources.house.gov/calendar/eventsingle.aspx?EventID=418466

House Committee on Natural Resources Subcommittee on Indian and Insular Affairs Wednesday, November 19, 2025 | 10:15 AM On Wednesday, November 19, 2025, at 10:15 a.m., in room 1334 Longworth House Office Building, the Committee on Natural Resources, Subcommittee on Indian and Insular Affairs will hold a legislative hearing on the following bills: H.R. 4276 (Rep. Case), To amend the Native American Tourism and Improving Visitor Experience Act to authorize grants to Indian tribes, tribal organizations, and Native Hawaiian organizations, and for other purposes. H.R. 5515 (Rep. Hurd), “Indian Trust Asset Reform Amendment Act” H.R. 5682 (Rep. Issa), To take certain land in the State of California into trust for the benefit of the Pechanga Band of Indians, and for other purposes. H.R. 5696 (Rep. LaMalfa), “Strengthening Tribal Real Estate Authority and Modernizing Land for Indigenous Nation Expansion Act” or the “STREAMLINE Act” Committee Notice: https://naturalresources.house.gov/calendar/eventsingle.aspx?EventID=418466

House Committee on Natural Resources Subcommittee on Indian and Insular Affairs Wednesday, November 19, 2025 | 10:15 AM On Wednesday, November 19, 2025, at 10:15 a.m., in room 1334 Longworth House Office Building, the Committee on Natural Resources, Subcommittee on Indian and Insular Affairs will hold a legislative hearing on the following bills: H.R. 4276 (Rep. Case), To amend the Native American Tourism and Improving Visitor Experience Act to authorize grants to Indian tribes, tribal organizations, and Native Hawaiian organizations, and for other purposes. H.R. 5515 (Rep. Hurd), “Indian Trust Asset Reform Amendment Act” H.R. 5682 (Rep. Issa), To take certain land in the State of California into trust for the benefit of the Pechanga Band of Indians, and for other purposes. H.R. 5696 (Rep. LaMalfa), “Strengthening Tribal Real Estate Authority and Modernizing Land for Indigenous Nation Expansion Act” or the “STREAMLINE Act” Committee Notice: https://naturalresources.house.gov/calendar/eventsingle.aspx?EventID=418466

House Committee on Natural Resources Subcommittee on Indian and Insular Affairs Wednesday, November 19, 2025 | 10:15 AM On Wednesday, November 19, 2025, at 10:15 a.m., in room 1334 Longworth House Office Building, the Committee on Natural Resources, Subcommittee on Indian and Insular Affairs will hold a legislative hearing on the following bills: H.R. 4276 (Rep. Case), To amend the Native American Tourism and Improving Visitor Experience Act to authorize grants to Indian tribes, tribal organizations, and Native Hawaiian organizations, and for other purposes. H.R. 5515 (Rep. Hurd), “Indian Trust Asset Reform Amendment Act” H.R. 5682 (Rep. Issa), To take certain land in the State of California into trust for the benefit of the Pechanga Band of Indians, and for other purposes. H.R. 5696 (Rep. LaMalfa), “Strengthening Tribal Real Estate Authority and Modernizing Land for Indigenous Nation Expansion Act” or the “STREAMLINE Act” Committee Notice: https://naturalresources.house.gov/calendar/eventsingle.aspx?EventID=418466

House Committee on Natural Resources Subcommittee on Indian and Insular Affairs Wednesday, November 19, 2025 | 10:15 AM On Wednesday, November 19, 2025, at 10:15 a.m., in room 1334 Longworth House Office Building, the Committee on Natural Resources, Subcommittee on Indian and Insular Affairs will hold a legislative hearing on the following bills: H.R. 4276 (Rep. Case), To amend the Native American Tourism and Improving Visitor Experience Act to authorize grants to Indian tribes, tribal organizations, and Native Hawaiian organizations, and for other purposes. H.R. 5515 (Rep. Hurd), “Indian Trust Asset Reform Amendment Act” H.R. 5682 (Rep. Issa), To take certain land in the State of California into trust for the benefit of the Pechanga Band of Indians, and for other purposes. H.R. 5696 (Rep. LaMalfa), “Strengthening Tribal Real Estate Authority and Modernizing Land for Indigenous Nation Expansion Act” or the “STREAMLINE Act” Committee Notice: https://naturalresources.house.gov/calendar/eventsingle.aspx?EventID=418466

House Committee on Natural Resources Subcommittee on Indian and Insular Affairs Wednesday, November 19, 2025 | 10:15 AM On Wednesday, November 19, 2025, at 10:15 a.m., in room 1334 Longworth House Office Building, the Committee on Natural Resources, Subcommittee on Indian and Insular Affairs will hold a legislative hearing on the following bills: H.R. 4276 (Rep. Case), To amend the Native American Tourism and Improving Visitor Experience Act to authorize grants to Indian tribes, tribal organizations, and Native Hawaiian organizations, and for other purposes. H.R. 5515 (Rep. Hurd), “Indian Trust Asset Reform Amendment Act” H.R. 5682 (Rep. Issa), To take certain land in the State of California into trust for the benefit of the Pechanga Band of Indians, and for other purposes. H.R. 5696 (Rep. LaMalfa), “Strengthening Tribal Real Estate Authority and Modernizing Land for Indigenous Nation Expansion Act” or the “STREAMLINE Act” Committee Notice: https://naturalresources.house.gov/calendar/eventsingle.aspx?EventID=418466

House Committee on Natural Resources Subcommittee on Indian and Insular Affairs Wednesday, November 19, 2025 | 10:15 AM On Wednesday, November 19, 2025, at 10:15 a.m., in room 1334 Longworth House Office Building, the Committee on Natural Resources, Subcommittee on Indian and Insular Affairs will hold a legislative hearing on the following bills: H.R. 4276 (Rep. Case), To amend the Native American Tourism and Improving Visitor Experience Act to authorize grants to Indian tribes, tribal organizations, and Native Hawaiian organizations, and for other purposes. H.R. 5515 (Rep. Hurd), “Indian Trust Asset Reform Amendment Act” H.R. 5682 (Rep. Issa), To take certain land in the State of California into trust for the benefit of the Pechanga Band of Indians, and for other purposes. H.R. 5696 (Rep. LaMalfa), “Strengthening Tribal Real Estate Authority and Modernizing Land for Indigenous Nation Expansion Act” or the “STREAMLINE Act” Committee Notice: https://naturalresources.house.gov/calendar/eventsingle.aspx?EventID=418466

House Committee on Natural Resources Subcommittee on Indian and Insular Affairs Wednesday, November 19, 2025 | 10:15 AM On Wednesday, November 19, 2025, at 10:15 a.m., in room 1334 Longworth House Office Building, the Committee on Natural Resources, Subcommittee on Indian and Insular Affairs will hold a legislative hearing on the following bills: H.R. 4276 (Rep. Case), To amend the Native American Tourism and Improving Visitor Experience Act to authorize grants to Indian tribes, tribal organizations, and Native Hawaiian organizations, and for other purposes. H.R. 5515 (Rep. Hurd), “Indian Trust Asset Reform Amendment Act” H.R. 5682 (Rep. Issa), To take certain land in the State of California into trust for the benefit of the Pechanga Band of Indians, and for other purposes. H.R. 5696 (Rep. LaMalfa), “Strengthening Tribal Real Estate Authority and Modernizing Land for Indigenous Nation Expansion Act” or the “STREAMLINE Act” Committee Notice: https://naturalresources.house.gov/calendar/eventsingle.aspx?EventID=418466

  Removal of MMIP report on DOJ website questioned by advocates   NCAI Day 4: Native Hawaiian health care and Indigenous jazz & soul   Two eagles blessed during Native wildlife celebration in Arizona  

A conversation with Nikki Cristobal, Ashley Mahaʻa, and Makanalani Gomes about the Missing and Murdered Native Hawaiian Women, Girls, and Māhū (MMNHWGM) movement. The MMNHWGM movement and research work is a focus of Kamāwaelualani, a Kauaʻi-based grassroots organization dedicated to Native Hawaiian public art, education, and community activation. Kamāwaelualani undertakes this work to re-connect Hawaiʻiʻs people with cultural stories and places, re-instilling Kauaʻi-based values of protection of treasured places, community cohesion, and the centering of Native Hawaiian culture.  Website: https://www.kamawaelualani.org/ Tags: Hawaiʻi, Hawai'i, Hawaii

Kolaiah "Fuzzy" Jardine is the co-founder of HUI Mastermind, where he empowers Native Hawaiians and local residents to build generational wealth the Pono Way—with integrity, balance, and community at the core. Growing up with limited opportunities, Fuzzy was determined to change his story and discovered real estate investing as his path to freedom and legacy. Through perseverance and purpose, he built a multi-million dollar portfolio, including over 100 affordable homes and a $6 million rental portfolio, becoming a leading voice in ethical investing across Hawaii. His approach centers on using Other People's Money and Time (OPM/OPT) to make wealth-building accessible for everyday people. Fuzzy's signature HUI Framework simplifies complex real estate strategies, guiding aspiring investors to succeed in Hawaii's challenging market without compromising their values. Through HUI Mastermind, he continues to inspire others to reclaim ownership in their homeland, create sustainable wealth, and live the Pono Way. During the show we discussed: Start investing in Hawaii real estate, even with little capital. Use OPM/OPT to build wealth faster in Hawaii's market. Avoid common mistakes new investors make. Spot profitable deals in Hawaii's competitive market. Turn savings, equity, or ideas into steady cash flow. Build generational wealth for your 'ohana. Invest "the Pono Way" for lasting success. Create community impact through real estate. Develop a winning mindset for investing success. Grow faster with a mastermind community. Learn directly from successful local investors. Turn knowledge into results through hands-on events. Access expert support at the HUI Mastermind Academy. Scale from one property to a multi-million portfolio. Balance profit, purpose, and community while growing. Resources: https://huimastermind.com https://www.fuzzyjardine.com

In this episode, Professor Brian Hu from SDSU helps us tackle the world of Asian and Asian American cinema as they travel throughout various locales. Hu's position as a film scholar and Artistic Director of the San Diego Asian Film Festival leads us through conversations about how people connect with and discover Asian culture. We touch on how regionality and heritage influence people's interactions with Asian and Asian American media. We also discuss the shifting definitions of Asian American and how that plays out in AAPI/AANHPI film festival creation. Hu guides us through the process of film curation and circulation at AAPI/AANHPI film festivals. In the end, we ask Hu what to look forward to for the upcoming 2025 SDAFF on November 6-15.  Our discussion with Hu leaves us wondering what the future holds for Asian and Asian American media as global industries become more invested in Asian works like K-pop, anime, and Labubus.  Here are some of the references from this episode, for those who want to dig a little deeper:Academic Readings:Worldly Desires: Cosmopolitanism and Cinema in Hong Kong and TaiwanIdentities in Motion: Asian American Film and VideoMaking Asian American Film and Video History, Institutions, MovementsDoogie Kameāloha, M.D.: Gen Z to AAPI Direct Marketing and Its Effects on Native Hawaiians (chapter) Pop Cosmopolitanism: Mapping Cultural Flows in an Age of Media Convergence (chapter)Names and Locations:Payal KapadiaAnna May WongNancy KwanLisa LuJames ShigetaPeter X FengJun OkadaJohn WooDante BoscoIngyu OhDaniel Dae KimBruce LeeJackie ChanHayao MiyazakiStudio GhibliSatoshi KonBig Bang (group)Ang LeeSeafood CityFilm Festivals:San Diego Asian Film FestivalLos Angeles Asian Pacific Film FestivalCineconFestival de CannesBusan Film FestivalGolden Horse Film FestivalSan Francisco Silent Film Festival Berlin Film FestivalMovies, Shows, and Media:A Night of Knowing NothingGodzilla Minus OneUlanHard BoiledFlower Drum SongAll We Imagine As LightNe ZhaNe Zha 2The Untamed (TV Series)Pulp Fiction Chan is MissingButterfly (TV Series)The DebutUltraman seriesGundam seriesThe Fabulous Filipino BrothersSuperstore (TV Series)Destroy All MonstersThe MatrixJoy Luck ClubTFCHaikyu!! The Dumpster BattleCrunchyrollCrunchyroll partners with Delta AirlinesJust According to Keikaku memeNaruto (anime, manga)Animal Crossing Crazy Rich AsiansSinnersX-FilesMillenium ActressPerfect BlueTokyo GodfathersDemon Slayer: Kimetsu no Yaiba- The Movie - Infinity CastleDemon Slayer Infinity Castle US Box Office KPop Demon HuntersMy Neighbor TotoroThe Boy and the HeronParasiteSquid GamesTikTokCriterion Channel Hong Kong Action ClassicsCriterion Channel Asian American 80'sCriterion Channel Asian American Filmmaking 2000-2009 (user list of films from collection)TerminatorJames BondDrive My Car ––––––––––––––––––––––––––––––Share your thoughts via Twitter with Henry, Colin and the How Do You Like It So Far? account! You can also email us at howdoyoulikeitsofarpodcast@gmail.com.Music:“In Time” by Dylan Emmett and “Spaceship” by Lesion X.In Time (Instrumental) by Dylan Emmet https://soundcloud.com/dylanemmetSpaceship by Lesion X https://soundcloud.com/lesionxbeatsCreative Commons — Attribution 3.0 Unported — CC BY 3.0Free Download / Stream: https://bit.ly/in-time-instrumentalFree Download / Stream: https://bit.ly/lesion-x-spaceshipMusic promoted by Audio Library https://youtu.be/AzYoVrMLa1Q––––––––––––––––––––––––––––––

Kolaiah “Fuzzy” Jardine is a real estate developer, author, and co-founder of Hui Mastermind, a Hawaii-based community focused on empowering Native Hawaiians to build generational wealth. His journey took him from serving time in federal prison to creating a multimillion-dollar real estate portfolio and developing affordable housing for local families. As the author of Priced Out of Paradise, Fuzzy is on a mission to teach others how to invest “the Pono way”—with integrity, community, and purpose.     Make sure to download our free guide, 7 Questions Every Passive Investor Should Ask, here.     Key Takeaways Fuzzy's transformation from prison to property developer shows the power of mindset and purpose. “The crab in a bucket” mentality, surrounding yourself with the wrong people, keeps you stuck. Taking bold, decisive action (even when broke) can change your trajectory. Investing education is priceless when you're ready to implement it. “The Pono Way” means people before profit—help others first, and wealth follows.     Topics From Prison to Property Developer Fuzzy grew up in Oahu's multigenerational households, surrounded by love but also by poverty and addiction. After a prison sentence for drug-related charges, he discovered real estate through a white-collar inmate who taught classes on investing. Determined to change his life, Fuzzy came out of prison with a new mindset and a mission. Finding Purpose and Building Mindset Initial jobs included window washing, surfing instruction, and valet parking—three jobs just to survive in Hawaii. Realized hard work alone wasn't enough; financial education was key. Discovered Rich Dad Poor Dad and began pursuing real estate investing as a way to create generational wealth. The Turning Point: Fortune Builders While preparing to become a pilot, he heard a radio ad for a real estate training event and pivoted immediately. Borrowed $20K through a native Hawaiian loan and maxed out credit cards to join the program. His conviction came from being “sick and tired of working three jobs” and seeing his parents face foreclosure. Worked for free to gain hands-on experience and eventually became the go-to construction and development partner for other investors. Building Affordable Homes and a Legacy Now leading 60+ projects focused on affordable housing on Hawaii's Big Island. Emphasizes integrity and “The Pono Way”: helping families in distress before thinking of profits. Sees real estate as a means to restore opportunity for locals priced out of their own communities.    

Sacred sites sometimes get lost in urban settings as cities prioritize the needs of non-Native residents and commercial interests over the historical and spiritual value for Native Americans, but tribes and Native organizations are having some success connecting with city officials to see that sacred spaces are protected and accessible. After years of restoration work, what were known as the Indian Mounds in St. Paul, Minn., have a whole new look, a new Dakota name — Wicaḣapi — and an educational cultural center. St. Louis, Mo. just solidified a transfer of property that signifies the city's first-ever recognition of tribal sovereignty. We'll talk about the difficult work to recognize and preserve sacred places in population centers. GUESTS Maggie Lorenz (Turtle Mountain Band of Chippewa Indians and Spirit Lake Dakota Nation), executive director of Waḳaŋ Típi Awaŋyaŋkapi Ke'eaumoku Kapu (Native Hawaiian), executive director of Nā ‘Aikāne o Maui and cultural specialist for Lahaina Town

Experimental archeology is, simply put, archeology that involves running experiments. Where traditional archaeologists may study, research, analyze, and theorize about how artifacts were made or used, experimental archaeologists actually try to recreate, test, and use them to see what they can learn. In doing so, they have given the field a whole new way to glean clues and get insights into the lives of our ancestors.Sam Kean is the author of a new book all about experimental archaeology called Dinner with King Tut. With help from him and a few archaeologists, we dig into a number of puzzles that experimental archaeology has helped solve—conundrums involving ancient megafauna, bizarre cookware, and deep sea voyages.In this episode, you'll hear from archaeologists Susan Kaplan of Bowdoin College and Karen Harry of University of Nevada, Las Vegas, and Native Hawaiian activist and storyteller Nāʻālehu Anthony.To learn more about the story of Hokule'a and its first navigator, Mau Piailug, watch Nāʻālehu Anthony's 2010 documentary, Papa Mau: The Wayfinder, as well as The Navigators: Pathfinders of the Pacific.This episode was produced by Katie Shepherd and Max Freedman. Decoder Ring is also produced by Willa Paskin and Evan Chung, our supervising producer. Merritt Jacob is Senior Technical Director. We had mixing help from Kevin Bendis.We'd also like to thank Metin Eren and Paul Benham.If you have any cultural mysteries you want us to decode, email us at DecoderRing@slate.com or leave a message on our hotline at (347) 460-7281.Get more of Decoder Ring with Slate Plus! Join for exclusive bonus episodes of Decoder Ring and ad-free listening on all your favorite Slate podcasts. Subscribe from the Decoder Ring show page on Apple Podcasts or Spotify. Or, visit slate.com/decoderplus for access wherever you listen. Hosted on Acast. See acast.com/privacy for more information.

Experimental archeology is, simply put, archeology that involves running experiments. Where traditional archaeologists may study, research, analyze, and theorize about how artifacts were made or used, experimental archaeologists actually try to recreate, test, and use them to see what they can learn. In doing so, they have given the field a whole new way to glean clues and get insights into the lives of our ancestors. Sam Kean is the author of a new book all about experimental archaeology called Dinner with King Tut. With help from him and a few archaeologists, we dig into a number of puzzles that experimental archaeology has helped solve—conundrums involving ancient megafauna, bizarre cookware, and deep sea voyages. In this episode, you'll hear from archaeologists Susan Kaplan of Bowdoin College and Karen Harry of University of Nevada, Las Vegas, and Native Hawaiian activist and storyteller Nāʻālehu Anthony. To learn more about the story of Hokule'a and its first navigator, Mau Piailug, watch Nāʻālehu Anthony's 2010 documentary, Papa Mau: The Wayfinder, as well as The Navigators: Pathfinders of the Pacific. This episode was produced by Katie Shepherd and Max Freedman. Decoder Ring is also produced by Willa Paskin and Evan Chung, our supervising producer. Merritt Jacob is Senior Technical Director. We had mixing help from Kevin Bendis. We'd also like to thank Metin Eren and Paul Benham. If you have any cultural mysteries you want us to decode, email us at DecoderRing@slate.com or leave a message on our hotline at (347) 460-7281. Get more of Decoder Ring with Slate Plus! Join for exclusive bonus episodes of Decoder Ring and ad-free listening on all your favorite Slate podcasts. Subscribe from the Decoder Ring show page on Apple Podcasts or Spotify. Or, visit slate.com/decoderplus for access wherever you listen. Learn more about your ad choices. Visit megaphone.fm/adchoices