Podcasts about Jerusalem

James, the leader in Jerusalem, faced a world turned upside down. His message offers God's answer and resource for anyone facing crisis today.The principle = “Don't ask why, ask what.”Three “what” questions survivors ask:1. What can I control when my world falls apart?2. What must I do to make it through today?3. What hope do I have for tomorrow?The answer = God's sovereignty + goodness = He will take my worst circumstances and use them for my best if I will trust Him and not bail out of His spiritual maturity process.I. The problem: sometimes we get “stuck” in our pain.II. The solution: God promises help for those who are “stuck.” -Jas. 1:5-8God's offer = supernatural WISDOMOur responsibility = to ASKGod's attitude when we come = OPEN & GENEROUSIII. The one condition: We receive God's wisdom only when we “ask in faith, without any doubting.”Conclusion: Four things you must do to get unstuck1. Admit you're stuck2. Admit you can't do it on your own3. Ask God for supernatural wisdom4. Be willing to do whatever God's wisdom demands of youBroadcast ResourceSeries ResourcesMessage NotesYear End MatchDouble Your Gift TodayMinistry ReportAdditional ResourcesChristmas GiftsConnect888-333-6003WebsiteChip Ingram AppInstagramFacebookTwitterPartner With UsDonate Online888-333-6003

Mark 13:28-31 (ESV)Andrew, Isack, and Edwin discuss the surety of Christ's the Word, promises, and prophecies. As sure as Jerusalem was destroyed within a generation, His Word will come to pass in every way.Read the written devo that goes along with this episode by clicking here.    Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org.    Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here.   Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/?p=23601The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/ 

In this episode of “This is Palestine”, Adnan Barq, an outspoken Palestinian digital creator from Jerusalem, tells us “he thrives in chaos.” Barq unpacks how humor, sarcasm, and spontaneous storytelling help him navigate Israeli military checkpoints, censorship, and the daily absurdities of life under Israeli occupation. Barq explains how he uses sarcasm and dark humor to depict Israel's oppression of Palestinian life, using his unique voice to share his absurd realities with the world. Thank you for tuning into This is Palestine, the official podcast of The IMEU! For more stories and resources, visit us at imeu.org. Stay connected with us:  Instagram: https://www.instagram.com/theimeu/ Twitter: https://twitter.com/theIMEU Facebook: https://www.facebook.com/theIMEU/ For more insights, follow our host, Diana Buttu, on:  Twitter: https://twitter.com/dianabuttu     

He was born into a Christian family at Nikopolis in Armenia. When he was eighteen his parents died, and with twelve other young men he established a small monastery. After a few years, much against his will he was made Bishop of Colonia, but he continued to live the ascetic life of a monk. After nine years of service as bishop, discouraged by the worldliness and intrigue around him, he secretly left for Jerusalem to live as a monk. He was divinely guided to the monastery of St Sabas, who received him and, knowing nothing of his rank, assigned him a lowly place among the new monks. Saint John cheerfully undertook whatever task was given to him and served the other monks in humility and silence. After completing his novitiate he was given a cell where he lived in total silence, fasting five days a week. On Saturdays and Sundays he joined the brethren for prayer, Communion and meals; but even at these times the other monks were edified by his silence and unceasing compunction. Saint Sabas desired to make him a priest and took him to be ordained by the Patriarch of Jerusalem. Saint John asked the Patriarch for a private meeting and explained that he could not be ordained because he was already a bishop. The Patriarch returned St John to St Sabas, telling him only that it was impossible for him to ordain John, who should be allowed to live in silence and solitude. Saint Sabas was perplexed (thinking that some sin prevented the monk from being ordained), but soon received a revelation of John's true rank.   After many years of reclusion, St John withdrew further to a cave in the desert for nine years. He became known as a divinely-enlightened counselor and a wonderworker, and cheerfully received all who came to him for guidance or prayer. In 509 he returned to the monastery, where he lived as an anchorite in his cell, communicating with the world only through one of his disciples. For many years he lived only on thin porridge, into which he would mix ashes. One day a disciple saw him pouring ashes into his food, and John abandoned the practice, not wanting to be known for the practice of any virtue.   Once he asked God for a sign revealing whether he would be granted to enter the Kingdom of Heaven. Taking a fig-seed, he placed it on a bare rock outside his cell. Without soil or water, the seed brought forth a plant, put forth leaves and flowers, and produced three figs, which St John shared with his disciples. The Saint then made ready for death. He reposed in peace, at the age of 104.

Mark 13:3-23 (ESV)Andrew, Isack, and Edwin consider the main piece of advice that applied to the first recipients of Jesus's speech, the first readers of Mark's gospel, and us. Hang on to Jesus. Don't be led astray.Read the written devo that goes along with this episode by clicking here.    Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org.    Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here.   Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/?p=23589The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/ 

Start with a prophecy almost everyone agrees is important but few claim to understand: Daniel 9. Now imagine testing it with modern calendars, archaeological finds, and arithmetic simple enough for a pocket calculator. That's the journey we take with chemist and author James Brown, who argues that Daniel's timeline doesn't just gesture at a vague era; it targets key dates in the life of Jesus and links to milestones in recent history with day-level precision.We walk through James's personal shift from cultural apathy to evidence-driven faith, sparked by fatherhood and a Bible study that refused to leave Daniel 9 in the fog. He explains how earlier giants like Newton and Anderson got close but lacked twentieth-century data and calendrical corrections. Then the conversation broadens: Ezekiel 4's cryptic count suddenly slots into place, Jeremiah's seventy years connect to Daniel's captivity marker, and two modern events—Israel's statehood in 1948 and Jerusalem's 1967 reunification—emerge as verifiable waypoints in the same framework.Along the way, we revisit the surprises archaeology has delivered, from the Hittites to Belshazzar, and we follow the trail to the Great Isaiah Scroll, carbon-dated to about 125 BC and preserving Isaiah 52:13–53:12 with striking clarity. James contends these threads knit together three objective proofs: God exists, Jesus is the promised Messiah, and Scripture carries reliable prophecy and fulfillment. No advanced math, no shifting rules—just one consistent method, audited and reproducible.If you've wanted more than slogans—if you've wanted reasons you can check—this conversation lays out the timelines, sources, and safeguards. Listen, take notes, and test it for yourself. If it holds, share the episode with someone who loves data as much as they love big questions. And if it challenges you, leave a review with the toughest counterpoint you can raise—we'll keep the conversation going. Subscribe for more evidence-based deep dives and thoughtful interviews.Let me know what you think of this episode? Support the showSupport the Podcast. https://buymeacoffee.com/dorseyrossSocial Media Links, Instagram https://www.instagram.com/dorsey.ross/ Facebook https://www.facebook.com/DROCKROSS/ My Book Amazon Book Overcomer https://bit.ly/4h7NGIP

You ever feel like your phone owns YOU? Every ding and light-up screen yanking you around like a dog on a leash? The "urgent" text that could've waited. The random notification breaking your focus. The email that suddenly derails your morning. Let's be real. You're not "staying connected." You're being controlled. And it's costing you your focus. Your energy. Your relationships. YOUR GOALS. What I learned very quickly in my professional career – if you don't manage how people get access to you, they will control you. And when you're "ON" 24/7? That's not commitment – that's chaos! That's why in this week's 5-Minute Drill on the Coming Up Clutch with J.R.™ show, I share the exact 3-play strategy I use to… Protect your boundaries without losing results Minimize distractions, so you can maximize your momentum Put your phone (and the people who abuse your availability) back in their place In this episode, you'll hear: Why constantly being "ON" 24/7 is usually a symptom of a poor or non-existent communication strategy. How Nehemiah's focus while rebuilding Jerusalem's wall offers a biblical blueprint for resisting constant digital distractions. A 3-play strategy to manage your phone use and protect your focus. Two tactics to weaken the habit loop and reduce impulse checking your phone. How to use the Eisenhower Matrix to filter true priorities from false emergencies. Practical steps to create a communication strategy so you can  protect your boundaries and define urgency on your terms. Key Quotes "If what is asking to get your attention is not urgent or important, it can wait." - J.R. "Your phone and its apps aren't bad. Your management of them is." - J.R. "Define urgent and important on your terms." - J.R. Connect with J.R.  Facebook: https://www.facebook.com/jamesJRreid  Instagram: https://www.instagram.com/jamesjrreid/  LinkedIn: https://www.linkedin.com/in/jamesjrreid/  Twitter: https://twitter.com/jamesJRreid Website: jamesreid.com Check out The Clutch Club™️: jamesreid.com/club (For Men Only) Follow and Review: We'd love for you to follow us if you haven't yet. Click that purple '+' in the top right corner of your Apple Podcasts app. We'd love it even more if you could drop a review or 5-star rating over on Apple Podcasts. Simply select "Ratings and Reviews" and "Write a Review" then a quick line with your favorite part of the episode. It only takes a second and it helps spread the word about the podcast. Episode Credits If you like this podcast and are thinking of creating your own, consider talking to my producer, Emerald City Productions. They helped me grow and produce the podcast you are listening to right now. Find out more at https://emeraldcitypro.com. Let them know we sent you.

In this finale of the Five levels of Pleasure we wind it down with the most thought provoking of all the pleasures, an Encounter with God. We discuss the soul of a Yid and how driven it is. We find out how all five pleasures interplay with each other as a need to obtain the highest pleasure. Some fun stories and accents can be found here as well, Enjoy!

TURKEY plays a key role in the events unfolding in the Middle East.  Avi Lipkin (BiblicalAlliance.com) spoke to our tour group in Jerusalem in October, explaining why he sees Turkey as a key player in a war that will involve the entire Middle East. Of course, conflict involving Israel always has prophetic significance.  Avi also explains why the Israeli military appeared to be caught off guard by the Hamas attack on October 7, 2023. It wasn't—but senior officers in the IDF withheld intelligence and first reports of the attack from Prime Minister Benjamin Netanyahu in hopes that he'd be blamed and forced to resign. In other words, Israel's deep state hates Netanyahu just as much as America's deep state hates Donald Trump—and the deep state would gladly see their countries burn if it forced Trump or Netanyahu out of office. 

Having received his Ph.D. in mathematical logic at Brandeis University, Rabbi Dr. Dovid Gottlieb went on to become Professor of Philosophy at Johns Hopkins University. Today he is a senior faculty member at Ohr Somayach in Jerusalem. An accomplished author and lecturer, Rabbi Gottlieb has electrified audiences with his stimulating and energetic presentations on ethical and philosophical issues. In Jewish Philosophy with Rabbi Dr. Gottlieb, we are invited to explore the most fascinating and elemental concepts of Jewish Philosophy. https://podcasts.ohr.edu/ podcasts@ohr.edu

In chapter 5 Eliphaz continues his first talk. He says that, although the fool appears to prosper this is only for a time. As verse 7 indicates, the trouble for which that type of person was born will soon come upon them. This is not the case for the upright, contends Eliphaz. In verse 17 the words of Eliphaz are directed at Job - "Behold, blessed is the one whom God reproves; therefore, despise not the discipline of the Almighty" (Hebrews 12verses5-11). The supposed friend is saying, since you are suffering greatly your secret sin must be great; so be grateful for the chastisement that has come from God. And when you repent you will find lasting peace. The prophecy of Micah related to the period BC 787 to BC 721. Chapter 1 tells of the kings whose reign the prophecy spanned; and include an allusion to the earthquake of BC 786 - once more establishing Micah's authority as Yahweh's prophet (cp Deuteronomy 18). The prophet Micah was from a rural area - Moresheth. Verses 2-16 tell of the coming destruction, and like the pattern in Amos, the following chapter outlines the reasons for this judgment. The prophet Micah was a contemporary of the prophet Amos. Both prophets extensively use the device of ascending numeration - i.e. if (x) is sufficient, then (x+1) will be more than enough. Our God is beyond "sufficient", He is super abundant - Exodus 34verses6-7 “Abounding in steadfast love (chesed) and faithfulness (eduth) .. keeping steadfast love (chesed) for thousands" ESV; compare also the thoughts of 2 Corinthians 8 and 9. Verse 2 echoes Isaiah 1verses2, and once again we are dealing with two contemporary prophets - Micah to the northern kingdom of Israel; and Isaiah the southern kingdom of Judah. By contrast to Micah Isaiah was the prophet in Jerusalem who was constantly able to advise the king. The language of Yahweh coming out of His place to judge is prominent among the prophets of this era. Micah declared that Yahweh will roar out of His place against the idols in showing His wrath. Israel's wounds were incurable and so God was left with no alternative, but to execute justice. From verses 10 to the chapter's end is an itinerary of the path the Assyrians took on their March through the Land. It is also a great play on words, i.e. tell it not in tell town; then, in the house of dust, roll yourselves in dust... v16 make yourselves bald like the bald eagle etc. After the conqueror had taken the prophesied route the foe would then take the population of the northern kingdom to exile in Assyria. Chapter 11 of Hebrews is about "by faith"verses what can be accomplished; chapter 12 "with hope”verses patiently enduring; chapter 13 "in love" the abiding overarching necessity for believers - these 3 (compare 1 Corinthians 13verses13; Galatians 5verses5-6)). The writer completed the book on the great and lofty themes of God's Word. All good translations convey the sense of Hebrews 11 verses 1-3, that faith tells us that the framing, or adjusting, of this world's ages has been done with our Lord Jesus Christ in mind. Faith is the reality, substance, of the things being hoped for. Without faith, hope and love we would find ourselves living in a meaningless world. The chapter could also be called "Faith's family". From verses 4-7 the writer takes us to the roots of this family and looks at what was done by faith before the flood. Abel commences the list, and his name means "futility" - that is the human position apart from God (but with God all things are possible). Abel offered what God asked i.e. what God wanted. It cost Abel his life (as it had, and would still, cost the lives of the faithful readers of this book should they stand firm for their faith). But faith gave Abel an abiding and eternal life guaranteed by God. Similarly, Enoch's life was threatened by Lamech, whose power could not match that of our Almighty Sovereign. Verse 6 should be read slowly and pondered, "Without faith it is not possible to please God; for the ones who come to Him must wholeheartedly believe two things - God is; and He becomes a rewarder of those who diligently seek Him". Noah was warned of God about a coming flood, when as yet it had not even rained on earth. The readers were likewise being threatened to be overwhelmed by an impending and tumultuous unstoppable Roman tide, and if they were without God's provided ark (Christ) they could not survive. By faith Noah built the ark to save his family, commencing this labour 20 years before having any family. Consider Abraham and Sarah (Vv8-12). They, says the prophet Isaiah, were the human founding source of faith's family (51verses1-2). Both of them left a life of luxury to faithfully follow He who had promised them a land and city with foundations (verses 9-16; cp also Hebrews 6verses13-20). The writer shows that all the Father's family died in faith awaiting their future reward at Christ's coming. The book's readers, likewise, had in Jerusalem no continuing city; but were seeking the one which their God was building; and by faith they would constitute that city (Psalm 87). It was by faith (verses 17-19) that Abraham was able to offer,   as a sacrifice, the heir of the promises. Abraham was fully and firmly convinced that Isaac would be resurrected. The members of the patriarchal family demonstrated their faith, often in small and simple ways - faith is frequently shown in the little things (verses 20-22). Moses' faith was evident when God used Moses to deliver Israel from Egypt. Faith gave Moses the capacity to endure suffering. Moses looked, not on what seemed to be, but believed what the Omnipotent had promised (so must the readers' faith sustain them in their trials). Faith brought Israel through the Red Sea (and it sustained would see them rewarded in the Promised Land). The writer says time was insufficient to keep naming the members of faith's family (verses 32-38); but consider the power of faith to sustain enduring trust in God to live faithfully in a godless world. And all of these together with us will receive the reward of the faithful when our Lord Jesus Christ comes to set up his kingdom on earth (verse 39). Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow 

Fr. Mike walks us through the Church's first council in Acts 15 and highlights the importance of the Church's authority in the question of circumcision for Gentile converts. He also draws our attention to Paul's treatment of God the Father and God the Son as equal but not the same. This sheds light on Paul's conversation about head coverings for women in our reading from 1 Corinthians and reassures female believers about their roles in marriage and the Church. Today's readings are Acts 15, 1 Corinthians 11-12, Proverbs 28:10-12. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Henry V stands at the peak of his power. He's not just England's king—he's heir and regent of France. But for Henry, two crowns aren't enough. His eyes are fixed on the ultimate prize: the Holy Land. A crusade promises glory, conquest, and divine favor. To Henry, it's more than ambition—it's obedience to the only master he truly serves: God. Yet destiny has its own designs, and the Almighty may not share Henry's plan… To hear about how the French fared under Henry's rule, listen back to our last miniseries, The Glass King.  Remember, you can always delve deeper into the history behind each episode by becoming a This Is History Royal Favourite on Patreon. In addition to ad-free listening and bonus episodes — now available to watch on video — you get to chat with mediaeval buffs from around the world, chat with Dan and the team, and get exclusive access to behind the scenes extras just for favourites.  Don't miss out. Sign up at patreon.com/thisishistory  –  A Sony Music Entertainment production.  Find more great podcasts from Sony Music Entertainment at sonymusic.com/podcasts  To bring your brand to life in this podcast, email podcastadsales@sonymusic.com  Learn more about your ad choices.  Visit megaphone.fm/adchoices  Written and presented by Dan Jones Producer - Alan Weedon  Senior Producer - Dominic Tyerman Executive Producer - Simon Poole Production Manager - Jen Mistri  Production coordinator - Eric Ryan  Sound Design and Mixing - Amber Devereux Head of content - Chris Skinner Learn more about your ad choices. Visit podcastchoices.com/adchoices

Wassim Razzouk's name is on the oldest tattoo shop in the world. Located in the heart of Jerusalem, Razzouk Tattoo has been tattooing Christians and pilgrims for over 700 years—including Brian. In this fascinating conversation, Wassim and Brian talk about the history of Christian tattoos, what it's like to carry a family legacy for 27-generations, and the challenges of being a Palestinian Christian living in the Holy Land.  Watch the full episode on YouTube here

Given the time frame established by the prophet himself, Micah's prophecies are astoundingly clear and accurate, as he clearly pronounces the fall of Samaria, the destruction of Jerusalem, and the coming captivity in Babylon. The people had grown comfortable in religious activity but they were excusing sin and denying the possibility of judgment. He urges God's people to consider the nature and character of God Himself, and in so doing, they ought to repent in light of his justice and holiness.Micah 1 - 1:13 . Micah 2 - 4:40 . Micah 3 - 8:44 . Micah 4 - 11:34 . Isaiah 48 - 15:17 . Isaiah 49 - 20:06 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Welcome to The Times of Israel's Daily Briefing, your 20-minute audio update on what's happening in Israel, the Middle East and the Jewish world. Diplomatic correspondent Lazar Berman joins host Jessica Steinberg for today's episode. Prime Minister Benjamin Netanyahu receives his fifth invitation to visit US President Donald Trump at the White House, discusses Berman, an important opportunity given the Gaza ceasefire that is stuck in its first phase. Berman notes that Trump wants to further Israel's security agreements with Syria, where there were clashes last week between IDF troops and Islamist Syrians. He says that conversation will be the centerpiece of the Trump-Netanyahu meetup, if it takes place. After the US signed major agreements with Saudi Arabia during the recent White House meeting between Trump and Saudi Crown Prince Mohammed bin Salman, Berman notes that Trump's focus is on other conflicts right now, and not necessarily on Israel and Saudi relations. Check out The Times of Israel's ongoing liveblog for more updates. For further reading: Trump speaks to Netanyahu, invites him to visit, warns Israel not to ‘interfere’ in Syria As Trump and Saudi prince heat up ties, Israel normalization left out in the cold Subscribe to The Times of Israel Daily Briefing on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts. This episode was produced by Podwaves. IMAGE: President Donald Trump talks with Israel's Prime Minister Benjamin Netanyahu at the Knesset, Israel's parliament, Monday, Oct. 13, 2025, in Jerusalem. (AP Photo/Evan Vucci, Pool)See omnystudio.com/listener for privacy information.

"Kill them all, that will stop the spread of this evil." This was the plan used in Jerusalem two thousand years ago to stop the spread of Christianity. It didn't work. The enemies of Christianity have used intimidation, threat, force, imprisonment and death to stamp out the Church. To support this ministry financially, visit: https://www.oneplace.com/donate/81/29?v=20251111

He prophesied in the time of Joachim, just before the Jewish people were taken into captivity in Babylon. He himself escaped captivity, and after Jerusalem was destroyed, returned to his homeland. Once he was taking some food to his harvesters when an Angel transported him to Babylon to feed the Prophet Daniel in the lions' den, then bore him back to Judea (this is told in the full version of the book of Daniel, ch. 6 LXX). The third chapter of his prophecy is used as the Fourth Ode of the Matins Canon(the Ode is usually sung in full only in monasteries during Lent, but the eirmos of the Fourth Ode, sung in many parishes, usually refers to the Prophet). His holy relics were found through a revelation in Palestine during the reign of Theodosius the Great, and a chapel built there. His name means "Father of the Resurrection."

Anchor Passage: (Nehemiah 8-12)The most significant change that happened under Nehemiah's leadership wasn't the rebuilt wall of Jerusalem—it was the character transformation of the Israelites. Join us as we learn how to bring about the fruit of transformation in our lives and communities!

Mark 13:3-31 (NKJV)Andrew, Isack, and Edwin discuss the flowery, apocalyptic language of judgment used in Mark 13 and how it is used in the prophets, helping us understand that at least most of Mark 13 speaks about the destruction of Jerusalem, if not all of it.Read the written devo that goes along with this episode by clicking here.    Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org.    Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here.   Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/?p=23574The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/ 

There is a single thread running through these lives and sayings, like a hidden vein of gold through rough stone. It is the fierce and terrifying command of Christ to love those who wrong us, to turn every injury into an open door to the Kingdom, and to see in every enemy the physician of our soul. In Saint Longinos we see what it means when love has completely displaced fear. He receives the men sent to kill him as honored guests. He feeds them, questions them gently, and when he learns they are to be his executioners, his heart does not recoil. He does not expose them, does not flee, does not calculate how to save his life. He rejoices. He calls them bearers of good things. He sees their swords as the keys that will unlock the true homeland, the Jerusalem on high. The hospitality he offers them becomes the doorway to his martyrdom, and his martyrdom becomes the consummation of that hospitality. He has so fully handed his life to Christ that those who come to destroy him are welcomed as friends. In Saint Theodora, there is a quieter, but no less burning, heroism. Those who envy her virtue set a trap for her and quietly send her into danger at night, hoping she will be devoured by beasts. God turns the malice back on itself. A wild animal guides her like a gentle servant and later nearly kills the doorkeeper, whom she then rescues, heals, and restores. When the superior asks who sent her into such danger, she protects her brothers and hides their sin. She will not expose them, even when the truth would justify her and reveal their cruelty. She bears their malice in silence and lets grace fall on those who had wished her dead. Her humility is as great a wonder as the miracle. Abba Motios shows us what reconciliation looks like in a heart that has allowed grace to ripen over time. He has been opposed, wounded, and driven away. Yet when he hears that the very brother who grieved him has come, he does not hesitate. He breaks down the door of his own hermitage in his eagerness to meet him. He prostrates, embraces, entertains, and rejoices in the one who had been the cause of his exile. The one who injured him becomes the occasion of his elevation to the episcopacy. The doorway to deeper sanctity is opened not by separation, but by reconciliation freely embraced. The conclusion is inescapable and sobering. To keep a grudge is to consent to spiritual death. To hold tightly to injury is to loosen our hold on Christ. Rancor darkens the mind, gives demons room to rest, and drives true spiritual knowledge away, like smoke driving out bees. Yet the same stories also breathe hope. Every wrong remembered can be turned into prayer. Every face that stirs distress can become the face for whom I beg mercy. Every memory of injury can be transformed into an occasion for thanksgiving, if I accept it as medicine from the hand of Christ. The elders tell me to send a gift to the one who insults me, to pray fervently for the one who harms me, to keep my countenance joyful when meeting those who speak against me, to refuse even the secret delight when misfortune falls on someone who has hurt me. This is not softness. It is crucifixion. It is the slow, deliberate choice to let Christ's mind and heart take shape in me, until I can look at those who betray me and say with truth: you are the cause of blessings for me. If I want to belong to Christ, then I must learn to see every enemy as a hidden benefactor, every wound as a gate, every slight as a purifying fire. The saints do not simply tell me to let go of resentment. They show me how far love can go, and how much is at stake. Between Longinos and those who killed him, between Theodora and her envious brothers, I am being asked to choose which heart will become my own. --- Text of chat during the group: 00:02:49 Fr. Charbel Abernethy: Volume II Page 317 Section C 00:03:37 Fr. Charbel Abernethy: Philokaliaministries.org/blog 00:08:36 Fr. Charbel Abernethy: Volume II Page 317 Section C 00:10:26 Fr. Charbel Abernethy: Volume II Page 317 Section C 00:11:21 Myles Davidson: Pope Leo visiting St. Charbel's tomb in Lebanon recently 00:11:29 Adam Paige: Reacted to "Pope Leo visiting St…" with

In four powerful reminders from Orchos Tzaddikim, Rabbi Wolbe teaches us how to live every single day with awe, humility, and unstoppable growth:Stay in your lane of wonder Remember you are lower than the angels yet infinitely higher than animals. Hashem made you master of the entire physical world — fruit, fish, birds, beasts — and then revealed His deepest secrets to you in the Torah. The only proper response is to walk through life like a humbled servant who has just been crowned king: “How grateful one must be for all of this!”Grow so slowly the Yetzer Hara doesn't even notice The secret to permanent change is tiny, tiny habits. Rabbi Wolbe shares his grandfather's Yom Kippur War story: the IDF flew the plane just inches above the sand to stay under Egyptian radar. “That's how we grow,” he says. If you announce “I'll never speak lashon hara again!” the yetzer hara shoots you down instantly. But if you quietly commit to never switching on one unnecessary light on Shabbos — a tiny blip — the yetzer hara thinks it's just a bird. Once that tiny mitzvah becomes part of your DNA, the ground beneath you rises, the radar rises with it, and suddenly you're flying high without ever having triggered the alarm. “Small step → habit → new you → higher radar → next small step.” Quotable gem: “The yetzer hara has perfect radar for big declarations… but it completely misses the guy crawling under the fence with one tiny improvement.”Invest in real friends (without an agenda) Always do good for others exactly the way you wish they would do good for you — but do it because it's right, not because you'll have a side benefit that they love you back. Rabbi Wolbe contrasts this with a famous self-help book on “how to win friends” that left him disgusted: “That book teaches how to kiss up so people will kiss up to you. That's networking, not friendship.” True brotherhood is loving them for their sake, not yours. “Reveal your deepest secrets only to one in a thousand… but give your kindness to everyone.”Fall in love with the world every single morning Because we see sunrises, rain, flowers, and stars every day, we stop being amazed — and that is the greatest tragedy. Orchos Tzaddikim demands we live as if we were blind from birth and today, for the first time, our eyes opened. “Pretend you just landed from Mars and you've never seen a tulip, a thunderstorm, or a Texas sunset — then look!” Rabbi Wolbe confesses he was “a little selfish” this Shabbos and bought his wife tulips because he personally finds them breathtaking. His plea: “Pull over on the side of the road when you see that sunset. It's Hashem's personal love note to you right now. Don't get used to miracles.”Recorded at TORCH Centre in the Levin Family Studios (B) to a live audience on April 28, 2025, in Houston, Texas.Released as Podcast on December 2, 2025_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Remembrance, #Spiritual, #Journey, #Hashem, #Humility, #Gratitude, #Creation, #Genuine, #Friendships, #Brotherhood, #Awe, #DivineArtistry, #SmallSteps, #PersonalGrowth, #Mitzvahs, #Yetzirah, #EvilInclination, #DailyRoutine, #EverydayMiracles, #Familiarity, #DivineLove, #Magnificence, #Gratitude, #KingDavid, #Psalms, #Wonder ★ Support this podcast ★

Tuesday December 2, 2025First Week of AdventToday's Advent readings invite us to prepare our hearts for the King who comes in justice, grace, and transforming power.

Acts 21:17-26 – Paul and Jerusalem Elders

Having received his Ph.D. in mathematical logic at Brandeis University, Rabbi Dr. Dovid Gottlieb went on to become Professor of Philosophy at Johns Hopkins University. Today he is a senior faculty member at Ohr Somayach in Jerusalem. An accomplished author and lecturer, Rabbi Gottlieb has electrified audiences with his stimulating and energetic presentations on ethical and philosophical issues. In Jewish Philosophy with Rabbi Dr. Gottlieb, we are invited to explore the most fascinating and elemental concepts of Jewish Philosophy. https://podcasts.ohr.edu/ podcasts@ohr.edu

Send us a textIn this episode, Pastor Dom teaches on the power of giving thanks. 1 Thessalonians 5:1818 in everything give thanks; for this is the will of God in Christ Jesus for you.Hebrews 13:55… For He Himself has said, “I will never leave you nor forsake you.”Luke 17:11-1911 Now it happened as He went to Jerusalem that He passed through the midst of Samaria and Galilee. 12 Then as He entered a certain village, there met Him ten men who were lepers, who stood afar off. 13 And they lifted up their voices and said, “Jesus, Master, have mercy on us!” 14 So when He saw them, He said to them, “Go, show yourselves to the priests.” And so it was that as they went, they were cleansed. 15 And one of them, when he saw that he was healed, returned, and with a loud voice glorified God, 16 and fell down on his face at His feet, giving Him thanks. And he was a Samaritan. 17 So Jesus answered and said, “Were there not ten cleansed? But where are the nine? 18 Were there not any found who returned to give glory to God except this foreigner?” 19 And he said unto him, Arise, go thy way: thy faith hath made thee whole.John 6:5-13 5 Then Jesus lifted up His eyes, and seeing a great multitude coming toward Him, He said to Philip, “Where shall we buy bread, that these may eat?” 6 But this He said to test him, for He Himself knew what He would do. 7 Philip answered Him, “Two hundred denarii worth of bread is not sufficient for them, that every one of them may have a little.” 8 One of His disciples, Andrew, Simon Peter's brother, said to Him, 9 “There is a lad here who has five barley loaves and two small fish, but what are they among so many?” 10 Then Jesus said, “Make the people sit down.” Now there was much grass in the place. So the men sat down, in number about five thousand. 11 And Jesus took the loaves, and when He had given thanks He distributed them to the disciples, and the disciples to those sitting down; and likewise of the fish, as much as they wanted. 12 So when they werefilled, He said to His disciples, “Gather up the fragments that remain, so that nothing is lost.” 13 Therefore they gathered them up, and filled twelve baskets with the fragments of the five barley loaves which were left over by those who had eaten.Ephesians 5:2020 giving thanks always for all things to God the Father in the name of our Lord Jesus Christ,1 Thessalonians 5:1818 in everything give thanks; for this is the will of God in Christ Jesus for you.Psalm 136:1-31 Oh, give thanks to the Lord, for He is good! For His mercy endures forever. 2 Oh, give thanks to the God of gods! For His mercy endures forever. 3 Oh, give thanks to the Lord of lords! For His mercy endures forever:Psalm 100:44 Enter into His gates with thanksgiving, And into His courts with praise. Be thankful to Him, and bless His name.John 10:99 I am the gate; whoever enters through me will be saved.Psalm 69:3030 I will praise the name of God with a song, And will magnify Him with thanksgiving.

In this episode, we look at Jesus' lament over Jerusalem in Luke 13:31–35—a moment that reveals His courage in the face of danger and His deep compassion for people who resist His call. We'll explore the heartbreak of rejected grace and the enduring hope found in the mercy of Christ. Pastor Rob shares some encouraging life applications from this passage that we pray will encourage your walk with Jesus. If you have any questions about this podcast or would like to share a testimony or prayer request, we would love to hear from you. Please reach out to us at the following email: churchoffice@unitedassembly.org

In 1972, Rabbi Yaakov Asher Sinclair opened SARM Studios the first 24-track recording studio in Europe where Queen mixed "Bohemian Rhapsody". His music publishing company, Druidcrest Music published the music for The Rocky Horror Picture Show (1973) and as a record producer, he co-produced the quadruple-platinum debut album by American band "Foreigner" (1976). American Top ten singles from this album included, "Feels Like The First Time", "Cold as Ice" and "Long, Long Way from Home". Other production work included "The Enid – In the Region of the Summer Stars", "The Curves", and "Nutz" as well as singles based on The Hitchhiker's Guide To The Galaxy with Douglas Adams and Richard O'Brien. Other artists who used SARM included: ABC, Alison Moyet, Art of Noise, Brian May, The Buggles, The Clash, Dina Carroll, Dollar, Flintlock, Frankie Goes To Hollywood, Grace Jones, It Bites, Malcolm McLaren, Nik Kershaw, Propaganda, Rush, Rik Mayall, Stephen Duffy, and Yes. In 1987, he settled in Jerusalem to immerse himself in the study of Torah. His two Torah books The Color of Heaven, on the weekly Torah portion, and Seasons of the Moon met with great critical acclaim. Seasons of the Moon, a unique fine-art black-and-white photography book combining poetry and Torah essays, has now sold out and is much sought as a collector's item fetching up to $250 for a mint copy. He is much in demand as an inspirational speaker both in Israel, Great Britain and the United States. He was Plenary Keynote Speaker at the Agudas Yisrael Convention, and Keynote Speaker at Project Inspire in 2018. Rabbi Sinclair lectures in Talmud and Jewish Philosophy at Ohr Somayach/Tannenbaum College of Judaic studies in Jerusalem and is a senior staff writer of the Torah internet publications Ohrnet and Torah Weekly. His articles have been published in The Jewish Observer, American Jewish Spirit, AJOP Newsletter, Zurich's Die Jüdische Zeitung, South African Jewish Report and many others. Rabbi Sinclair was born in London, and lives with his family in Jerusalem. He was educated at St. Anthony's Preparatory School in Hampstead, Clifton College, and Bristol University. A Project Of Ohr.Edu Questions? Comments? We'd Love To Hear From You At: Podcasts@Ohr.Edu https://podcasts.ohr.edu/

ADVENT WEEK ONE: HOPEDecember 2 F. Douglas Powe Jr., PhDHope is about Keeping PromisesJeremiah 33:14-16The days are surely coming, says the Lord, when I will fulfill the promise Imade to the house of Israel and the house of Judah. Jeremiah 33:14We all at one time or another have experienced someone promising us some-thing and we cling to the hope that one day the promise will be fulfilled. In thisJeremiah text, it begins with God saying, “the days are coming when I will ful-fill my promise.”For those who have been clinging to the hope of the promise being fulfilledthis is a welcome relief. God is going to deliver the people from exile in Baby-lon, restore the Davidic king, and re-establish Jerusalem.As you continue reading the text notice the details provided for how thepromise will be fulfilled. God will bring forth a sprout from David's line that willbe good news to both Israel and Judah.Sometimes when we are clinging to hope that a promise will be fulfilled, weneed the type of details provided in this text. Simply repeating the promise nolonger bolsters our hope. We need something more concrete to keep us mov-ing forward so that our hope will come to fruition.During this time of Advent consider what promises you have been making toothers. If you intend to keep these promises (hopefully you do), then what arethe details you can share so that those seeking fulfillment of the promise donot lose hope? Keeping promises goes a long way to helping all of us to main-tain hopeful expectations. Hosted on Acast. See acast.com/privacy for more information.

A conversation about the difference between marital privacy being born of shame versus dignity, the importance of teaching children about sexuality with directness, the cost of being too strict in all things related to family purity, how to determine which community's path, traditions and stringencies to follow, and how to bring divine intention into our experience of this mitzvah.This conversation is part of 2/2 with Elimor Ryzman. Part 1 can be found here: https://www.youtube.com/watch?v=AA0DQ68DvP4SAVE THE DATE: Human & Holy Open Mic Night in Jerusalem on Dec. 6. Join our Jerusalem WhatsApp group here: https://chat.whatsapp.com/E6Rk8cYK1aSGSzf4XAFeyQElimor Ryzman has over ten years' experience in teaching, lecturing and inspiring women from all over the world. From educating high school girls to lecturing Kallot and woman, Elimor is able to enthrall and engage a crowd with her passion and love. Her devotion to each and every one of her students is unique and everlasting. She believes that student success and personal growth is created through meaningful relationships. Upon Elimor's completion of the Michlala seminary in Jerusalem, she studied at Stern College for Woman, NYU School of Occupational Therapy, and at Ridman University for the study of holistic care. Elimor is a member of the PUAH Cares team and also received a certificate as a Yoetzet Bakehilla from the PUAH Organization. She is currently on the board of EVEN LA, a Los Angeles based organization that focuses on woman, Taharat Hamishpacha, and preserving the Jewish home. Elimor can be contacted at elimorg@gmail.com or 323-695-7636.* * * * * * *To inquire about sponsorship & advertising opportunities, please email us at info@humanandholy.comTo support our work, visit humanandholy.com/sponsor.Find us on Instagram @humanandholy & subscribe to our channel to stay up to date on all our upcoming conversations ✨Human & Holy podcast is available on all podcast streaming platforms. New episodes every Sunday & Wednesday on YouTube, Spotify, Apple Podcasts, and Google Podcasts.

Welcome to The Times of Israel's Daily Briefing, your 20-minute audio update on what's happening in Israel, the Middle East and the Jewish world. Editor David Horovitz joins host Amanda Borschel-Dan for today's episode. On Saturday, Qatari Foreign Ministry spokesman, Majed al-Ansari stated in a podcast that the issue of the two remaining bodies of hostages -- taken to Gaza on October 7, 2023, during the Hamas onslaught on southern Israel -- is allowing Israel to potentially delay the next phase of the Trump peace plan. Horovitz weighs in on the readiness of both sides to move forward. Yesterday, six years after he was indicted on charges of fraud, bribery and breach of trust, Prime Minister Benjamin Netanyahu submitted a 111-page formal pardon request to President Isaac Herzog, seeking an end to his long-running and unprecedented corruption trial. We remind listeners of the charges against the premier and the very public intervention by US President Donald Trump on his behalf. Netanyahu claims that ending his trials may help heal Israel -- but could it instead cause a greater rift? Check out The Times of Israel's ongoing liveblog for more updates. For further reading: Dror Or of Kibbutz Be’eri, beloved father and cheesemaker, buried alongside his wife Qatar says Hamas failure to return last two slain hostages can’t ‘obstruct’ Gaza plan Netanyahu requests presidential pardon in corruption trial; doesn’t admit guilt What to know about Netanyahu’s request for a pardon in his corruption trial Subscribe to The Times of Israel Daily Briefing on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts. This episode was produced by Podwaves. IMAGE: Prime Minister Benjamin Netanyahu, left, and President Isaac Herzog, right, attend a wreath-laying ceremony marking Holocaust Remembrance Day in the Hall of Remembrance at Yad Vashem, the World Holocaust Remembrance Center, in Jerusalem, Israel, May 6, 2024. (Amir Cohen/Pool Photo via AP)See omnystudio.com/listener for privacy information.

Today's Scripture passages are Psalm 74 | 2 Chronicles 36:22-23 | Ezra 1 | Daniel 9 | Acts 27:13-44.Read by Ekemini Uwan. Get in The Word with Truth's Table is a production of InterVarsity Press. For 75 years, IVP has published and created thoughtful Christian books for the university, church, and the world. Our Bible reading plan is adapted from Bible Study Together, and the Bible version is the New English Translation, used by permission.SPECIAL OFFER | As a listener of this podcast, use the code IVPOD25 for 25% off any IVP resource mentioned in this episode at ivpress.com.Additional Credits:Song production: Seaux ChillSong lyrics written by: Seaux Chill, Ekemini Uwan, and Christina EdmondsonPodcast art: Kate LillardPhotography: Shelly EveBible consultant: JM SmithSound engineering: Podastery StudiosCreative producers: Ekemini Uwan and Christina EdmondsonAssistant producer: Christine Pelliccio MeloExecutive producer: Helen LeeDisclaimer: The comments, views, and opinions expressed in this podcast are solely those of the host and/or the guests featured on the podcast and do not necessarily reflect the views or positions of InterVarsity Press or InterVarsity Christian Fellowship.

Why did thousands of Israelites stand for six hours in the hot sun just to hear God's Word?After Nehemiah completes the wall in just 52 days, he shifts focus from building structures to building hearts. In this episode, Nehemiah calls Ezra in to read the Law to the people for the first time in generations. So the people gather at the Water Gate, a prophetically symbolic location near Jerusalem's water source, craving to hear the Book of the Law they've never had access to before. The Israelites response to God's word is an inspiration. Themes of this episode:How reading God's Word restored Israel's relationship with Him.Why the Water Gate location holds prophetic significance.Practical ways we can be an Ezra or Levite in our own community.Show notes:BlogFeasts and Festivals ChartWe love feedback, but can't reply without your email address. Message us your thoughts and contact info!Contact Bible Book ClubDonate or pick up merch here Like, comment, or message us through Bible Book Club's InstagramLike or comment on Susan's Facebook or InstagramLeave us an Apple reviewContact us through our website formThanks for listening and happy podcasting!

Dr. Chris Croghan joins Scripture First to break down the many preaching moments found in this lectionary text about John the Baptist including: Why the wilderness is significant,The definition of repentance,The definition of the kingdom of heaven,Why Jesus calls the Pharisees and Sadducees a brood of vipers, And why you don't need to fear when you hear that the ax is lying at the root of the tree and Jesus has his winnowing fork in his hands.You don't need to make yourself into wheat. You need to receive a promise of forgiveness. CHALLENGE GRANTA Luther House of Study donor is sponsoring a challenge grant. If you sponsor one podcast episode by the end of the year, another podcast episode will be sponsored on your behalf. If you'd like to have your donation doubled, email Sarah Stenson at sarah@lhos.org or go to lutherhouseofstudy.org/donate CARE OF SOULS - ADDICTIONIn Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life's challenging situations: addiction, death, family disharmony, and more. Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders.With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the broken places of addiction not with easy answers, but with the crucified and risen Christ.Because in the end, it's not about fixing people—it's about preaching the Gospel.Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of Souls - Addiction GOSPEL Matthew 3:1-12 1 In those days John the Baptist appeared in the wilderness of Judea, proclaiming, 2 "Repent, for the kingdom of heaven has come near." 3 This is the one of whom the prophet Isaiah spoke when he said, "The voice of one crying out in the wilderness: 'Prepare the way of the Lord, make his paths straight.'" 4 Now John wore clothing of camel's hair with a leather belt around his waist, and his food was locusts and wild honey. 5 Then the people of Jerusalem and all Judea were going out to him, and all the region along the Jordan, 6 and they were baptized by him in the river Jordan, confessing their sins. 7 But when he saw many Pharisees and Sadducees coming for baptism, he said to them, "You brood of vipers! Who warned you to flee from the wrath to come? 8 Bear fruit worthy of repentance. 9 Do not presume to say to yourselves, 'We have Abraham as our ancestor'; for I tell you, God is able from these stones to raise up children to Abraham. 10 Even now the ax is lying at the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire. 11 "I baptize you with water for repentance, but one who is more powerful than I is coming after me; I am not worthy to carry his sandals. He will baptize you with the Holy Spirit and fire. 12 His winnowing fork is in his hand, and he will clear his threshing floor and will gather his wheat into the granary; but the chaff he will burn with unquenchable fire." Support the showInterested in sponsoring an episode of Scripture First?Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate

1 Thessalonians 5:18 Give thanks in all circumstances; for this is God’s will for you in Christ Jesus. (NIV) 
1. THANK YOU JESUS FOR THE CROSS The cross was the payment, purpose, and presentation of God's love on full display. Romans 5:6-8 When we were utterly helpless, Christ came at just the right time and died for us sinners.7 Now, most people would not be willing to die for an upright person, though someone might perhaps be willing to die for a person who is especially good. 8 But God showed his great love for us by sending Christ to die for us while we were still sinners (NLT) 
2. THANK YOU JESUS FOR YOUR GRACE AND MERCY Ephesians 2:4-5 But God is so rich in mercy, and he loved us so much, 5 that even though we were dead because of our sins, he gave us life when he raised Christ from the dead. It is only by God’s grace that you have been saved! (NLT) Lamentations 3:22–23 The faithful love of the Lord never ends! His mercies never cease. 23 Great is his faithfulness; his mercies begin afresh each morning. (NLT) Titus 2:11 For the grace of God has been revealed, bringing salvation to all people (NLT) Hebrews 4:16 So let us come boldly to the throne of our gracious God. There we will receive his mercy, and we will find grace to help us when we need it most (NLT) 3. THANK YOU JESUS FOR YOUR HOPE Romans 15:13 I pray that God, the source of hope, will fill you completely with joy and peace because you trust in him. Then you will overflow with confident hope through the power of the Holy Spirit (NLT) 1 Peter 1:3 Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead (NIV) 4. THANK YOU JESUS FOR YOUR POWER 
Philippians 3:10 I want to know Christ and experience the mighty power that raised him from the dead. I want to suffer with him, sharing in his death (NLT) Jesus has the POWER we need to walk in PURPOSE! Acts 1:8 But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth (NIV) Ephesians 3:20 Now all glory to God, who is able, through his mighty power at work within us, to accomplish infinitely more than we might ask or think (NLT) Philippians 4:13 For I can do everything through Christ, who gives me strength (NLT) 2 Corinthians 5:17 This means that anyone who belongs to Christ has become a new person. The old life is gone; a new life has begun (NLT) 


Acts 21:1-16 – Paul in Jerusalem

Isaiah 40:1-11     Comfort, comfort my people, says your God. 2 Speak tenderly to Jerusalem,     and cry to her that her warfare is ended,     that her iniquity is pardoned, that she has received from the Lord's hand     double for all her sins. 3 A voice cries: "In the wilderness prepare the way of the Lord;     make straight in the desert a highway for our God. 4 Every valley shall be lifted up,     and every mountain and hill be made low; the uneven ground shall become level,     and the rough places a plain. 5 And the glory of the Lord shall be revealed,     and all flesh shall see it together,     for the mouth of the Lord has spoken." 6 A voice says, "Cry!"     And I said, "What shall I cry?" All flesh is grass,     and all its beauty is like the flower of the field. 7 The grass withers, the flower fades     when the breath of the Lord blows on it;     surely the people are grass. 8 The grass withers, the flower fades,     but the word of our God will stand forever. 9 Go on up to a high mountain,     O Zion, herald of good news; lift up your voice with strength,     O Jerusalem, herald of good news;     lift it up, fear not; say to the cities of Judah,     "Behold your God!" 10 Behold, the Lord God comes with might,     and his arm rules for him; behold, his reward is with him,     and his recompense before him. 11 He will tend his flock like a shepherd;     he will gather the lambs in his arms; he will carry them in his bosom,     and gently lead those that are with young. Key Words: Comfort, Pardon, Sin, Glory, Behold, Flesh, Word, Good News, Shepherd Keystone Verses: Go on up to a high mountain, O Zion, herald of good news; lift up your voice with strength, O Jerusalem, herald of good news, lift it up, fear not; say to the cities of Judah, "Behold your God!" (Isaiah 40:9) Download Bulletin  

Continuing from Jerusalem in Part 2 of this essential 3-part series, Pastor Nate and Israeli tour guide Ronnie Simon walk through six decades of history that shaped today's headlines. From the PLO's formation to Hamas winning elections with 75% of the vote, this conversation provides the context most people never receive.Listen as Ronnie—who has guided tours across Israel for decades—explains why peace deals failed, what Arab nations really think about Palestinians, and why understanding this history matters for Christians today.You'll Learn:✅ The events from 1967 to present that led to today's conflict✅ Why Oslo Accords promised hope but delivered more violence✅ How Israel's 2005 withdrawal from Gaza was meant to bring peace✅ The difference between what leaders say in English versus Arabic✅ Why this isn't just political—it's a religious jihad with global implicationsThis is Part 2 of 3. Make sure you've heard Part 1 and subscribe so you don't miss the powerful conclusion. New episodes every Monday, Wednesday, and Friday at 7 AM CT.

Send us a textChapter 17 introduces John to a women who sits on a beast.  The women, also known as the "great city," "the great prostitute" and "Babylon the Great" is a key player in the tribulation period.  I believe the "great city" being defined in Rev 11:8 as the city of Jerusalem, or the city where the Lord was crucified, is represented in all these other names and represents those in Jerusalem who are connected to the antichrist and benefit from his power during the first 3 1/2 years of the final 7 years of Daniel's 490 year prophecy.  

“Jesus was born in a town called Bethlehem, in Judea. King Herod ruled Judea at that time. After Jesus was born, some wise men came to Jerusalem from a country in the east. When they arrived there, they asked people, ‘Where is the baby who has been born as the king of the Jews? We […]

I Corinthians 4:9-16 St. John 1:35-51 In this homily for the Feast of St. Andrew, Fr. Anthony contrasts the world's definition of success with the apostolic witness of sacrifice, humility, and courageous love. Drawing on St. Paul's admonition to the Corinthians, he calls Christians to recover the reverence due to bishops and spiritual fathers, to reject the corrosive logic of social media, and to return to the ascetical path that forms us for theosis. St. Andrew and St. Paul's lives reveals that true honor is found not in comfort or acclaim but in following Christ wherever He leads — even into suffering and martyrdom.  Enjoy the show! ---- St. Andrew Day, 2025 The Orthodox Church takes apostolic succession very seriously; the preservation of "the faith passed on to the apostles" is maintained by the physicality of the ordination of bishops by bishops, all of who can trace the history of the ordination of the bishops who ordained them back to one or more of the apostles themselves.  You probably already new that.  But there is another part of that respect for the apostles that you may not know of: the ranking of autocephalist (i.e. independent) national Churches.  The Canons (especially those of the Council of Trullo) give prominence to the five ancient patriarchates of Rome (Sts. Peter and Paul), Constantinople (St. Andrew), Alexandria (St. Mark), Antioch (St. Paul), and Jerusalem (St. James).   St. Andrew travelled into dangerous barbarian lands to spread the Gospel, to include the Middle East, and, most notably, then North to the lands around the Black Sea; Ankara and Edessa to the south of the Black Sea in what is now Turkey, to the East of the Black Sea into the Caucuses, and up to the North of the Black Sea to the Scythian lands into what is now Ukraine.  That was his first journey.  After this, he returned to Jerusalem and then went on his second journey to Antioch, back up into the Caucasus, out to the land of the dog-headed people in Central Asia, down through what is now Afghanistan to the Arabian Sea, and then back up through Persia and finally into Greece, where he was martyred. He sacrificed so much for the Gospel and brought so many souls to salvation through the Christ he himself knew, both before and after His glorious Resurrection.  His virtue and sacrificial service allow God's grace to flow into the world and he serves as the patron of several countries, cities, and all Christians who bear variations of His name such as Andrew, Andrei, and Andrea. As Orthodox Christians, we should know his story, ask for his intercession, and imitate his witness.  And everyone, whether Christian or not, should respect his virtue.  But does it?  Does it even respect virtue?  Do we? As Saint Paul points out in today's Epistle, many of us do not.  And don't think the problem was just in Corinth; St. John Chrysostom's homilies on this epistle show that the people there were at least as guilty.  And that was in the center of Eastern Orthodoxy, during the time of alleged symphonia between the Church and State.  Should there be any doubt that we, too, allow the world to define the sorts of worldly things we should prioritize? After all … What is it that the world respects in a man?  What is it that the world respects in a woman?  Think for a second what it is that impresses you the most about the people you admire – perhaps even makes you jealous, wishing that you had managed to obtain the same things. I cannot read your minds, but if you are like most Americans, the list would certainly include: A long, healthy life, without chronic pain or major physical injury A life free of indictment, arrest, or imprisonment The respect, admiration, and popularity of their peers Money, a big house, a vacation house, and the ability to retire comfortably (and early) These are some of the things that many of you are either pleased to enjoy, regret not having obtained, or, if you are young, are currently striving for. The Apostles Andrew and Paul, gave up the possibility for all these things to follow Christ.  Not because they wanted to; not because God made them; they gave up the life of worldly comfort and respect because – in a culture and time as messed up as theirs was – this is the only Way to live a life of grace and to grow in love and perfection. A long, healthy life, without chronic pain or major physical injury? Nope – gave it up. A life free of indictment, arrest, or imprisonment? Nope – gave it up. The respect, admiration, and popularity of their peers? No again. Money, a big house, a vacation house, and the ability to retire comfortably (and early) I don't think so (unless a prison in Rome and martyrdom count!). Because St. Paul is writing as an Apostle, instructing a parish that he was called to lead, it is tempting to put his sacrifices into the category of "things that clergy do".  And clergy certainly should follow their example.  While my example is not so bright, you may know that I gave up a life of wealth, admiration, and the possibility of a comfortable retirement so that I could serve as a priest.  God has blessed that and protected me from harm, but the opportunity costs are real, nonetheless.   And while I am a pale shadow of him (and he of Christ), I, like the Apostle Paul, did these things not because I wanted to (I liked my life then!) and not because God made me, but because in a culture and time as messed up as ours is, such a life of simplicity and complete service to others is the only Way I can live a life of grace and to grow in love and towards perfection in Christ. I have made some sacrifices, but I know other clergymen who – in our time – have given up more.  Their entire lives given over to sacrificial servce to Christ.  Who have become experts in both academic theology and the real theology of constant prayer.  Who have and continue to lead their dioceses and Churches through such difficult times.  And yet, who, like St. Paul, are not only reviled by the world, but even by Orthodox Christians.  Yes, to paraphrase St. Paul, we are so smart and educated that we can criticize and heap piles of coal on their heads because we know so much more than they do – because they, like St. Paul, are fools.  We can trash-talk them on social media and applaud others who lead the charge against them because they are so weak and we are so strong. How long does it take for a Patriarch's priestly ministry to make him respectable in our sight?  For us to respect him, or at least to forebear him? It must be more than 55 years, based on the things I have heard and read us saying about Patriarch Kyrril who has been leading his Church and people through an incredibly difficult time, as he believes the West works to undermine his people's faith and traditional Christianity everywhere. It must also be more than 55 years, based on the things I have heard and read us saying about Patriarch Bartholomew, as he works amidst the persecution of the government in the place he lives to bring Christians and Christians who have long been divided into and towards the unity for which we pray daily and which our God desires us to work towards. It must be more than 42 years, based on the things I have heard and read us saying about our own Patriach John, who has seen his people and Church crucified and persecuted and who seeks to encourage the local authorities to protect the weak and the Church and people he serves (while leading the people he serves in the West to avoid the excesses of liberty).   I hope you feel the shame, if not your own personal shame for having participated in slandering and judging our bishops and patriarchs, then feel shame for seeing the world and those Orthodox Christians who are living by its rules attacking them and questioning their virtue. This is the same shame that St. Paul was trying to elicit in Corinth.  Do you feel the shame?  If not, then the world, probably through social media, has deadened your noetic senses.  It is time for repentance.   And like St. Paul, I have to tell you that – while few of you may be called to priestly or monastic service – all of us are called to reject those things that the world has led us to value, because all of these things are like barrier between us and the eternal joy and perfection we were called to enjoy. Listen to me, my brothers and sisters, as I repeat the words of St. Paul we so desperately need to hear:   "For though you might have ten thousand instructors in Christ, yet you do not have many fathers; for in Christ Jesus I have begotten you through the gospel.  Therefore I urge you, imitate me."   We do not have St. Paul as our father, but we have one of his successors, Patriarch John, and those whom he has assigned to us, such as Metropolitan Saba, Bishop John, and even this, your unworthy servant.  Let's stop giving attention to those who attack Orthodox clerics and thereby sow division within the Church and undermine its witness to others. Let's give up our attachment to this world and its ways.  Let's give up everything worldly we love, follow Christ, and gain the things that are really worth our love, admiration, and sacrifice.

Jerusalem First | To The Ends Of The Earth | Week 1 | Ryan Gray

More complications in Jerusalem could have completely derailed the building of that wall. Why was that wall-building team so successful?

Ever feel the tug to retreat to what feels safe and familiar when life gets hard? We sit with a community that knew that pull well—Jewish believers near Jerusalem, pressured to trade the risk of following Jesus for the predictability of rituals and rules. Hebrews chapter 4 offers a bracing alternative: not more striving, but a living Word that cuts through our defenses and a Great High Priest who turns exposure into healing.We start with the scalpel. “The word of God is living and active,” sharper than any two-edged sword. When Scripture lays us bare, it separates what we can't—thoughts from intentions, appearances from motives—so God can remove what harms and restore what's healthy. Then comes the pivot that changes everything: the One who sees everything is the same One who welcomes us. Jesus has “passed through the heavens” as our Great High Priest, not standing in endless effort like the priests of old, but seated because the sacrifice is complete.From there we explore how Jesus's sympathy becomes our courage. Tempted in every way we are, yet without sin, He knows the weight we carry and the cracks where we break. That sympathy is strong enough to help us in real time. We also unpack the role of priest versus prophet and why it matters that Jesus, from the tribe of Judah and not Levi, represents us before the Father according to a higher order Hebrews will soon reveal. The takeaway is practical and personal: hold fast your confession because Jesus is better—better than angels, Moses, and any system that promises peace through performance.The invitation lands with urgency and comfort: draw near with confidence to the throne of grace to receive mercy and find grace to help in time of need. If striving to please yourself or some religious organization has left you tired, come close to Jesus. If hidden motives keep sabotaging your peace, let the Word do its careful work. And if you're tempted to go back to what once felt safe, look again at the One who knows you, stands for you, and never stops interceding. Subscribe, share with a friend who needs rest, and leave a review to help others find a better way forward.Support the showThank you for listening!! Please give us a five-star rating to help your podcast provider's algorithm spread RTTB among their listeners. You can find free study and leader resources at the following link - Resource Page - Reasoning Through the Bible Please prayerfully consider supporting RTTB to help us to continue providing content and free resources. You can do that at this link - Support RTTB - Reasoning Through the Bible May God Bless you!! - Glenn and Steve

The Thrill of Hope - Week 1November 30, 2025Teacher: Pastor Dave BrownThe season of advent is marked by hope filled waiting.Christ has died.Christ is risen.Christ will come again.For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the greatness of his government and peace there will be no end. He will reign on David's throne and over his kingdom, establishing and upholding it with justice and righteousness from that time on and forever. The zeal of the Lord Almighty will accomplish this.— Isaiah 9:6-7Then I saw “a new heaven and a new earth,”for the first heaven and the first earth had passed away, and there was no longer any sea. I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. And I heard a loud voice from the throne saying, “Look! God's dwelling place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God. ‘He will wipe every tear from their eyes. There will be no more death' or mourning or crying or pain, for the old order of things has passed away.” He who was seated on the throne said, “I am making everything new!”— Revelation 21:1-5aChrist has died.Christ is risen.Christ will come again.A waiting person is a patient person.  The word “patience” means the willingness to stay where we are and live the situation out to the full in the belief that something hidden there will manifest itself to us.  Impatient people are always expecting the real thing to happen somewhere else and therefore want to go elsewhere. The moment is empty.  But patient people dare to stay where they are.  Patient living means to live actively in the present and wait there.  Waiting, then, is not passive.  It involves nurturing the moment, as a mother nurtures the child that is growing in her womb.— Henri NouwenWhat God does in us as we wait is just as important as what we're waiting for.Christ has died.Christ is risen.Christ will come againJesus's resurrection is the beginning of God's new project not to snatch people away from earth to heaven but to colonize earth with the life of heaven.— N.T. WrightIn this season, we might not wait well.  We might become impatient and disgruntled and lose hope.  But, dear friend, the good news of Advent is not that we are faithful in our waiting; it's that God is faithful in his coming.— Rich VillodasChrist has died.Christ is risen.Christ will come again

The King is Coming. Get Off the Throne! Matthew 21:1–11 | The Triumphant Entry Advent begins with a stunning announcement. The King is coming. Get off your throne. Like Humpty Dumpty, we love to sit on thrones that are not ours, trying to rule our own lives. And like Humpty, we fall. Sin is more than bad behavior. It is the pride of self-rule, the illusion that we are in control, the stubborn belief that we answer to no one. And once we shatter, we cannot put ourselves back together again. Yet Advent begins with hope. The true King comes to restore the broken. In the Collect of the Day we pray, “Stir up Your power, O Lord, and come.” We confess that we cannot save ourselves from the perils of our sins. We ask God to come into our darkness, pride, and fractured lives. And He does. Not by calling us upward, but by coming downward in His Son. Jesus enters Jerusalem on a humble donkey. He comes not with force but with mercy, not to be served but to save. His throne will be a cross. His crown will be thorns. His victory will be His death and resurrection. This is the King who answers our Advent prayer with His suffering and with His life-giving triumph. Christ continues to come to His people even now. In His Word, in Holy Baptism, and in His Supper He gathers the fallen and makes them whole. At His altar, the King gives His own body and blood for forgiveness and strength. The King is coming. Let every heart prepare Him room. ----- Worship Times Sunday – 8:00 & 10:45 a.m. Monday – 6:30 p.m. https://trinitysheboygan.org https://facebook.com/trinitysheboygan We are a congregation of the Lutheran Church—Missouri Synod. Join us as we proclaim Christ crucified and risen for the forgiveness of sins. --- Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person! Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/​​​​ Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-A #LCMS #Lutheran #DivineService

The King is Coming. Get Off the Throne! Matthew 21:1–11 | The Triumphant Entry Advent begins with a stunning announcement. The King is coming. Get off your throne. Like Humpty Dumpty, we love to sit on thrones that are not ours, trying to rule our own lives. And like Humpty, we fall. Sin is more than bad behavior. It is the pride of self-rule, the illusion that we are in control, the stubborn belief that we answer to no one. And once we shatter, we cannot put ourselves back together again. Yet Advent begins with hope. The true King comes to restore the broken. In the Collect of the Day we pray, “Stir up Your power, O Lord, and come.” We confess that we cannot save ourselves from the perils of our sins. We ask God to come into our darkness, pride, and fractured lives. And He does. Not by calling us upward, but by coming downward in His Son. Jesus enters Jerusalem on a humble donkey. He comes not with force but with mercy, not to be served but to save. His throne will be a cross. His crown will be thorns. His victory will be His death and resurrection. This is the King who answers our Advent prayer with His suffering and with His life-giving triumph. Christ continues to come to His people even now. In His Word, in Holy Baptism, and in His Supper He gathers the fallen and makes them whole. At His altar, the King gives His own body and blood for forgiveness and strength. The King is coming. Let every heart prepare Him room. ----- Worship Times Sunday – 8:00 & 10:45 a.m. Monday – 6:30 p.m. https://trinitysheboygan.org https://facebook.com/trinitysheboygan We are a congregation of the Lutheran Church—Missouri Synod. Join us as we proclaim Christ crucified and risen for the forgiveness of sins. --- Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person! Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/​​​​ Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-A #LCMS #Lutheran #DivineService

Israeli Prime Minister Benjamin Netanyahu has asked the country's president, Isaac Herzog, for a pardon over corruption cases he has been battling. We speak to an opposition member of the Israeli Knesset who opposes a potential pardon for Mr Netanyahu. Also on the programme: local media in Hong Kong report that police have arrested a university student who was part of a group petitioning for an independent inquiry into the huge, deadly fire at a housing complex; and the musical featuring Britain's most beloved bear, Paddington. (Photo: Israel's Prime Minister Benjamin Netanyahu speaks during a meeting with US Vice President JD Vance at the Prime Minister's Office in Jerusalem, October 22, 2025. Credit: Reuters)

Jeremiah 32 (Listen) Jeremiah Buys a Field During the Siege 32:1 The word that came to Jeremiah from the LORD in the tenth year of Zedekiah king of Judah, which was the eighteenth year of Nebuchadnezzar. 2 At that time the army of the king of Babylon was besieging Jerusalem, and Jeremiah the prophet was shut up in the court of the guard that was in the palace of the king of Judah. 3 For Zedekiah king of Judah had imprisoned him, saying, “Why do you prophesy and say, ‘Thus says the LORD: Behold, I am giving this city into the hand of the king of Babylon, and he shall capture it; 4 Zedekiah king of Judah shall not escape out of the hand of the Chaldeans, but shall surely be given into the hand of the king of Babylon, and shall speak with him face to face and see him eye to eye. 5 And he shall take Zedekiah to Babylon, and there he shall remain until I visit him, declares the LORD. Though you fight against the Chaldeans, you shall not succeed'?” 6 Jeremiah said, “The word of the LORD came to me: 7 Behold, Hanamel the son of Shallum your uncle will come to you and say, ‘Buy my field that is at Anathoth, for the right of redemption by purchase is yours.' 8 Then Hanamel my cousin came to me in the court of the guard, in accordance with the word of the LORD, and said to me, ‘Buy my field that is at Anathoth in the land of Benjamin, for the right of possession and redemption is yours; buy it for yourself.' Then I knew that this was the word of the LORD. 9 “And I bought the field at Anathoth from Hanamel my cousin, and weighed out the money to him, seventeen shekels of silver. 10 I signed the deed, sealed it, got witnesses, and weighed the money on scales. 11 Then I took the sealed deed of purchase, containing the terms and conditions and the open copy. 12 And I gave the deed of purchase to Baruch the son of Neriah son of Mahseiah, in the presence of Hanamel my cousin, in the presence of the witnesses who signed the deed of purchase, and in the presence of all the Judeans who were sitting in the court of the guard. 13 I charged Baruch in their presence, saying, 14 ‘Thus says the LORD of hosts, the God of Israel: Take these deeds, both this sealed deed of purchase and this open deed, and put them in an earthenware vessel, that they may last for a long time. 15 For thus says the LORD of hosts, the God of Israel: Houses and fields and vineyards shall again be bought in this land.' Jeremiah Prays for Understanding 16 “After I had given the deed of purchase to Baruch the son of Neriah, I prayed to the LORD, saying: 17 ‘Ah, Lord GOD! It is you who have made the heavens and the earth by your great power and by your outstretched arm! Nothing is too hard for you. 18 You show steadfast love to thousands, but you repay the guilt of fathers to their children after them, O great and mighty God, whose name is the LORD of hosts, 19 great in counsel and mighty in deed, whose eyes are open to all the ways of the children of man, rewarding each one according to his ways and according to the fruit of his deeds. 20 You have shown signs and wonders in the land of Egypt, and to this day in Israel and among all mankind, and have made a name for yourself, as at this day. 21 You brought your people Israel out of the land of Egypt with signs and wonders, with a strong hand and outstretched arm, and with great terror. 22 And you gave them this land, which you swore to their fathers to give them, a land flowing with milk and honey. 23 And they entered and took possession of it. But they did not obey your voice or walk in your law. They did nothing of all you commanded them to do. Therefore you have made all this disaster come upon them. 24 Behold, the siege mounds have come up to the city to take it, and because of sword and famine and pestilence the city is given into the hands of the Chaldeans who are fighting against it. What you spoke has come to pass, and behold, you see it. 25 Yet you, O Lord GOD, have said to me, “Buy the field for money and get witnesses”—though the city is given into the hands of the Chaldeans.'” 26 The word of the LORD came to Jeremiah: 27 “Behold, I am the LORD, the God of all flesh. Is anything too hard for me? 28 Therefore, thus says the LORD: Behold, I am giving this city into the hands of the Chaldeans and into the hand of Nebuchadnezzar king of Babylon, and he shall capture it. 29 The Chaldeans who are fighting against this city shall come and set this city on fire and burn it, with the houses on whose roofs offerings have been made to Baal and drink offerings have been poured out to other gods, to provoke me to anger. 30 For the children of Israel and the children of Judah have done nothing but evil in my sight from their youth. The children of Israel have done nothing but provoke me to anger by the work of their hands, declares the LORD. 31 This city has aroused my anger and wrath, from the day it was built to this day, so that I will remove it from my sight 32 because of all the evil of the children of Israel and the children of Judah that they did to provoke me to anger—their kings and their officials, their priests and their prophets, the men of Judah and the inhabitants of Jerusalem. 33 They have turned to me their back and not their face. And though I have taught them persistently, they have not listened to receive instruction. 34 They set up their abominations in the house that is called by my name, to defile it. 35 They built the high places of Baal in the Valley of the Son of Hinnom, to offer up their sons and daughters to Molech, though I did not command them, nor did it enter into my mind, that they should do this abomination, to cause Judah to sin. They Shall Be My People; I Will Be Their God 36 “Now therefore thus says the LORD, the God of Israel, concerning this city of which you say, ‘It is given into the h...

https://wels2.blob.core.windows.net/daily-devotions/20251130dev.mp3 Listen to Devotion Many peoples will come and say, “Come, let us go up to the mountain of the LORD, to the temple of the God of Jacob. He will teach us his ways, so that we may walk in his paths.” The law will go out from Zion, the word of the LORD from Jerusalem. He will judge between the nations and will settle disputes for many peoples. They will beat their swords into plowshares and their spears into pruning hooks. Nation will not take up sword against nation, nor will they train for war anymore. Come, descendants of Jacob, let us walk in the light of the LORD. Isaiah 2:3-5 Peace That Comes from God In the United Nations Plaza in New York City, today’s Bible passage is quoted: “They shall beat their swords into plowshares . . .” All people desire peace, don’t they? Isn’t that why the United Nations was established in the first place? But it hasn’t worked so well, has it? Are Isaiah’s words just a fantasy? If you’re looking for a truly peaceful “United Nations,” you’re not going to find it in this sinful world. But that’s not what Isaiah was describing. Isaiah was describing peace that the world can’t give, find, or produce. Isaiah described peace that only comes from God. God brought peace to the hearts of people when he kept his promise to send his Son, Jesus, the Christ. Jesus came to bring peace to the earth by living and suffering and dying for a world full of sin and sinners, sinners like you and me. Because of Jesus’ perfect life, innocent death, and glorious resurrection, we have peace. We have the peace of knowing that there’s nothing we can do to save ourselves because Jesus has done everything. We have the peace of knowing that we don’t need to satisfy God’s wrath against our sins because Jesus has washed them away. We have peace because Jesus has set us free. That peace is yours and mine in Jesus! That peace is what moves us to sit at Jesus’ feet and learn his ways. That peace is what moves us to walk in the light of the Lord. Prayer: May the peace of God, which the world cannot give, which surpasses our understanding, guard and keep your heart and mind through faith in Christ Jesus! Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.