Podcast appearances and mentions of may god almighty

Speaker: Adam GodshallSeries: JosephText: Genesis 43-44Theme: As You Hope for Reconciliation, God is at Work to Accomplish His Plan. As You Hope for Reconciliation, God is at Work - in Your Life and in the Lives of Others - to Accomplish His Plan. One: God is at work in Jacob's faith Two: God is at work in the steward's message Three: God is at work in Joseph's heart Four: God is at work in Joseph's plan Five: God is at work in the brothers' _ Six: God is at work in Judah's character Seven: God is at work in the picture of substitution May God Almighty grant you mercy ~ Genesis 43:14

Rev. Tim Hartwig, President, Bethany Lutheran Theological Seminary was preacher for this service. Genesis 27:46-28:5: And Rebekah said to Isaac, “I am weary of my life because of the daughters of Heth; if Jacob takes a wife of the daughters of Heth, like these who are the daughters of the land, what good will my life be to me?” Then Isaac called Jacob and blessed him, and charged him, and said to him: “You shall not take a wife from the daughters of Canaan. Arise, go to Padan Aram, to the house of Bethuel your mother's father; and take yourself a wife from there of the daughters of Laban your mother's brother. “May God Almighty bless you, And make you fruitful and multiply you, That you may be an assembly of peoples; And give you the blessing of Abraham, To you and your descendants with you, That you may inherit the land In which you are a stranger, Which God gave to Abraham.” So Isaac sent Jacob away, and he went to Padan Aram, to Laban the son of Bethuel the Syrian, the brother of Rebekah, the mother of Jacob and Esau.

Order of Service: - Prelude - Hymn 189 - in House and Home Where Man and Wife: vv. 1, 2 - Genesis 27:46-28:5: And Rebekah said to Isaac, “I am weary of my life because of the daughters of Heth; if Jacob takes a wife of the daughters of Heth, like these who are the daughters of the land, what good will my life be to me?” Then Isaac called Jacob and blessed him, and charged him, and said to him: “You shall not take a wife from the daughters of Canaan. Arise, go to Padan Aram, to the house of Bethuel your mother's father; and take yourself a wife from there of the daughters of Laban your mother's brother. “May God Almighty bless you, And make you fruitful and multiply you, That you may be an assembly of peoples; And give you the blessing of Abraham, To you and your descendants with you, That you may inherit the land In which you are a stranger, Which God gave to Abraham.” So Isaac sent Jacob away, and he went to Padan Aram, to Laban the son of Bethuel the Syrian, the brother of Rebekah, the mother of Jacob and Esau. - Devotion - Prayer - Hymn 189 - in House and Home Where Man and Wife: vv. 3, 4 - Blessing - Postlude Service Participants: Rev. Tim Hartwig, President, Bethany Lutheran Theological Seminary (Preacher), Laura Matzke (Organist)

Big Idea: Grace requires you to declare your guilt. In the Beginning: Joseph Genesis 43:1-34 I. You can't avoid it.  1-14 Now the famine in the land was severe. When they had used up the grain they had brought back from Egypt, their father said to them, “Go back and buy us a little food.” But Judah said to him, “The man specifically warned us, ‘You will not see me again unless your brother is with you.' If you will send our brother with us, we will go down and buy food for you. But if you will not send him, we will not go, for the man said to us, ‘You will not see me again unless your brother is with you.' ” “Why have you caused me so much trouble?” Israel asked. “Why did you tell the man that you had another brother?” They answered, “The man kept asking about us and our family: ‘Is your father still alive? Do you have another brother?' And we answered him accordingly. How could we know that he would say, ‘Bring your brother here'?” Then Judah said to his father Israel, “Send the boy with me. We will be on our way so that we may live and not die—neither we, nor you, nor our dependents. I will be responsible for him. You can hold me personally accountable! If I do not bring him back to you and set him before you, I will be guilty before you forever. If we had not delayed, we could have come back twice by now.” Then their father Israel said to them, “If it must be so, then do this: Put some of the best products of the land in your packs and take them down to the man as a gift—a little balsam and a little honey, aromatic gum and resin, pistachios and almonds. Take twice as much silver with you. Return the silver that was returned to you in the top of your bags. Perhaps it was a mistake. Take your brother also, and go back at once to the man. May God Almighty cause the man to be merciful to you so that he will release your other brother and Benjamin to you. As for me, if I am deprived of my sons, then I am deprived.”   II. There's no detour around it. 15-25 The men took this gift, double the amount of silver, and Benjamin. They immediately went down to Egypt and stood before Joseph. When Joseph saw Benjamin with them, he said to his steward, “Take the men to my house. Slaughter an animal and prepare it, for they will eat with me at noon.” The man did as Joseph had said and brought them to Joseph's house. But the men were afraid because they were taken to Joseph's house. They said, “We have been brought here because of the silver that was returned in our bags the first time. They intend to overpower us, seize us, make us slaves, and take our donkeys.” So they approached Joseph's steward and spoke to him at the doorway of the house. They said, “My lord, we really did come down here the first time only to buy food. When we came to the place where we lodged for the night and opened our bags of grain, each one's silver was at the top of his bag! It was the full amount of our silver, and we have brought it back with us. We have brought additional silver with us to buy food. We don't know who put our silver in the bags.” Then the steward said, “May you be well. Don't be afraid. Your God and the God of your father must have put treasure in your bags. I received your silver.” Then he brought Simeon out to them. The steward brought the men into Joseph's house, gave them water to wash their feet, and got feed for their donkeys. Since the men had heard that they were going to eat a meal there, they prepared their gift for Joseph's arrival at noon.   III. Only through guilt can you get to grace. 26-34 When Joseph came home, they brought him the gift they had carried into the house, and they bowed to the ground before him. He asked if they were well, and he said, “How is your elderly father that you told me about? Is he still alive?” They answered, “Your servant our father is well. He is still alive.” And they knelt low and paid homage to him. When he looked up and saw his brother Benjamin, his mother's son, he asked, “Is this your youngest brother that you told me about?” Then he said, “May God be gracious to you, my son.” Joseph hurried out because he was overcome with emotion for his brother, and he was about to weep. He went into an inner room and wept there. Then he washed his face and came out. Regaining his composure, he said, “Serve the meal.” They served him by himself, his brothers by themselves, and the Egyptians who were eating with him by themselves, because Egyptians could not eat with Hebrews, since that is detestable to them. They were seated before him in order by age, from the firstborn to the youngest. The men looked at each other in astonishment. Portions were served to them from Joseph's table, and Benjamin's portion was five times larger than any of theirs. They drank and became drunk with Joseph. Next Steps:  Believe: I need God's grace for the first time today.  Become: I need God's grace all over again today.  Be Sent: I will be an agent of grace this week. Group Discussion Questions:  Describe the last act of grace you received.  How did it make you feel? Did you have to admit your guilt last week? Why is grace often described as a gift? Which is the stronger emotion- guilt or grace? Explain your answer.  Do ongoing struggles hinder your ability to embrace God's grace fully? Does God ever tire of offering his grace?  Explain your answer from Scripture.  Pray for the Holy Spirit to help you feel free from grace this week. 

Sermon Summary: God's Blessing in the Ordinary Sermon Title: Unraveling the Tension: God's Blessing and Our Reality Speaker: Erica Scripture References: Genesis 27-28 Erica began the sermon by reflecting on the hymn "On Christ the Solid Rock I Stand," connecting the imagery of a solid rock to the concept of God's unwavering faithfulness. She acknowledged that many people feel like they are standing on sinking sand, far removed from the stability and security that God offers. Drawing from the story of Jacob in Genesis, Erica highlighted the tension between God's blessing and our often chaotic realities. Jacob, despite receiving a divine blessing, faced numerous challenges and uncertainties. Erica emphasized that God's blessing is not always immediately evident in our circumstances and that it often operates beyond our perception. The sermon delved into the true nature of God's blessing, which is rooted in His faithfulness rather than our circumstances. Erica explained that God's blessing is a gift that is not dependent on our outward successes or failures. She used Jacob's experience as an example, demonstrating how God remained faithful to him even in the midst of adversity. Erica also discussed the concept of God's presence in ordinary places. She emphasized that God can reveal Himself to us in the most unexpected and seemingly insignificant moments. The story of Jacob's encounter with God at a certain place serves as a powerful illustration of this truth. The sermon concluded with a call to action, encouraging listeners to recognize God's presence in their own "certain places." Erica urged them to name their current situations as "Bethel," meaning "house of God," and to worship God in the midst of their challenges. She emphasized that God is accessible and faithful, and that His blessing is available to all who seek Him. Key Points: The tension between God's blessing and our reality. The true nature of God's blessing: rooted in His faithfulness. God's presence in ordinary places. The importance of recognizing God's presence and worshiping Him in our circumstances. Bible References: Genesis 27-28 John 1:51 Transcript That song reminds me of that old hymn, On Christ the Solid Rock I Stand. I can only remember the chorus. On Christ the Solid Rock I Stand, all of the ground is sinking sand, all of the ground is sinking sand. What's the rest of the song? Nothing less, Jesus' blood and righteousness. I dare not toss the sweetest frame, but wholly lean on Jesus' name. On Christ the Solid Rock I Stand, all of the ground is sinking sand, all of the ground is sinking sand. You sound really beautiful, we're going to sing it again. On Christ the Solid Rock I Stand, all of the ground is sinking sand, all of the ground is sinking sand. What a great hymn. And just as I was singing that, I just felt that there are some people this morning and that's exactly how you feel. You feel like you're standing on sinking sand and this thing, this experience of standing on a solid rock just feels like something that is a million miles away from where you find yourself right now. And I want to encourage you with our passage this morning that actually where we find Jacob today is in a very similar situation how you might feel this morning. Last week we explored Genesis chapter 27 and Andy if you get chance to listen to it again please do because it was very, very clear. I went away with a word that was going round and round in my head all last week was leaning into the sovereignty of God and trusting. And there have been so many things that have come up in my mind this week where I've just had to say Erica you need to lean into the sovereignty of God. You don't have to understand everything or work out how to fix everything because I'm a fixer or work out all the analysis of it all. You just need to lean into the sovereignty of God and trust Him. And that was what I picked up from last week. So we saw Jacob in Genesis chapter 7, the younger of these two brothers. Remember we've been following the story of this quite amazing but slightly bonkers family and quite similar to my own. We see Jacob the younger brother and with the help of his mother Rebecca they come up with a plan to deceive the older brother Esau out of his blessing. And at the end of the chapter 27 we see how Jacob now receives the blessing that was rightfully meant for the older brother according to culture and tradition. He receives the blessing and instead of it doing him good his brother is now furious with him, his brother now wants to kill him and rather than being safe and lovely and comfortable he then has to run away. And that's where we find Jacob now. Rebecca is sending Jacob telling him to run away, you need to flee for your life, you need to go to my brother Laban, find a wife, get on with your life, you cannot stay here, it is too dangerous. And that's where we find Jacob this morning and we're going to read, Heather is going to read from us Genesis chapter 28. So Isaac called for Jacob and blessed him, then he commanded him do not marry a Canaanite woman, go at once to Padan Aaron to the house of your mother's father Betharoth. Take a wife for yourself there from among the daughters of Laban your mother's brother. May God Almighty bless you and make you fruitful and increase your numbers until you become a community of peoples. May he give you and your descendants the blessing given to Abraham so that you may take possession of the land where you now reside as a foreigner, the land God gave to Abraham. Then Isaac sent Jacob on his way and he went to Padan Aaron to Laban son of Bethuel the Aramean, the brother of Rebecca who was the mother of Jacob and Esau. Now Esau learned that Isaac had blessed Jacob and had sent him to Padan Aaron to take a wife from there and that when he blessed him he commanded him do not marry a Canaanite woman. And that Jacob had obeyed his father and mother and had gone to Padan Aaron. Esau then realized how displeasing the Canaanite women were to his father Isaac. So he went to Ishmael and married Mahalath the sister of Nebaiath and daughter of Ishmael son of Abraham in addition to the wives he already had. Jacob left Beersheba and set out to Haman. People wanted to laugh at that point. I could hear the little sniggle that went around the room. Carry on, sorry. In addition to the wives he already had. Jacob left Beersheba and set out for Haman. When he reached a certain place he stopped for the night because the sun had set. Taking one of the stones there he put it under his head and lay down to sleep. He had a dream in which he saw a stairway resting on the earth with its top reaching to heaven and the angels of God were ascending and descending on it. There above it stood the Lord and he said I am the Lord the God your father Abraham and the God of Isaac. I will give you in your descendants the land on which you are lying. Your descendants will be like the dust of the earth and you will spread out to the west and to the east to the north and to the south. All peoples on earth will be blessed through you and your offspring. I am with you and will watch over you wherever you go and I will bring you back to this land. I will not leave you until I have done what I have promised you. When Jacob awoke from his sleep he thought surely the Lord is in this place and I was not aware of it. He was afraid and said how awesome is this place. There is none other this is none other than the house of God. This is the gate of heaven. Early the next morning Jacob took the stone he had placed under his head and set it up as a pillar and poured oil on top of it. He called that place Bethel though the city used to be called Luz. Then Jacob made a vow saying if God will be with me and will watch over me on this journey I am taking and will give me food to eat and clothes to wear so that I return safely to my father's household then the Lord will be my God and this stone that I have set up as a pillar will be God's house and of all that you give me I will give you a tent. Jacob has just received his blessing but um I don't know how blessed he actually feels with the situation he finds himself in. I'm not sure that he does feel all that blessed. He's deceived his father, he's angered his brother to the point of murderous rage and now his brother mother is begging him to flee for his life. There is nothing about this situation that would turn up on the Facebook post that would say hashtag blessed and yet he's received the blessing but there's nothing about the situation that would say that he even remotely looks like he is blessed and before we get into the scripture I want us to have a quick look at that the tension that we need to understand between God's blessing and our reality and often the two don't meet and if I were to ask you that question this morning do you feel blessed? How many of you would have the confidence to raise your hand? Do you feel blessed this morning? How many of you would be confident to say actually I don't feel blessed? Thank you Alan and Christie at the back there. Thank you very much because there were others in the room but we all know that that's not the Christian thing to do is to put our hands up and say actually I don't really feel blessed but that's the tension that we have to live with. We have to recognize that God's blessing doesn't always immediately align with our outward circumstances and this was certainly true for Jacob this day so that Jacob had received the blessing of God and yet almost immediately his life seems to unravel almost immediately after receiving this amazing blessing. How many of you have felt like that here's the blessing of God and the next minute you wake up and suddenly everything feels chaotic and slightly bonkers around you so he gets this amazing blessing and immediately he has to flee his home he has to leave everything familiar behind and now his future looks nothing like certain at all and I wonder if there was a question mark in his mind that said was it really worth it? Was it really worth it? The tension between God's promises and God's blessing and our present reality is something we all experience at times and often it feels miles apart from each other. Our reality can be messy, our reality can be chaotic, our reality can make us feel uncertain and afraid and yet if we belong to God if we belong to Jesus we are still blessed. Whether you feel it or whether you don't feel it we are still blessed and that's the tension that we are living with all the time. So when I was thinking about that today I wanted to think just really briefly for a moment what is the nature of God's blessing because the world out there will tell you that the blessed life is the comfortable life the life where everything is working in your favor where you have everything you need you lack nothing that's what the world will tell you all the photographs on Facebook are photoshopped to make it look like the perfect relationship the perfect bunch of children the perfect life and yet we all know that under the surface that's not always the reality of Allah. Are you with me? So what is the true nature of God's blessing? The blessing Jacob received from Isaac was real and it carried divine significance. If you look at the story of the Bible you can see the divine significance of the blessing on Isaac's life but the immediate consequences didn't look anything like the blessed life that we might expect. Instead of comfort and favor Jacob faced fear and isolation and uncertainty. I want to cheer you up all this morning as Jonathan would say cheer up folks. God's blessing often operates beyond what we can see or feel in the moment. Blessed be the name of the Lord. That's his prerogative. Sometimes it doesn't look blessed but I think it's this understanding that actually I don't need to feel it in order for something to be true. So God's blessing often operates beyond what I see or feel in the moment. The other thing that we need to understand God's blessing is is not dependent on my circumstances. Outwardly Jacob's life didn't look blessed at all he was running and yet God was still at work and you see that play out as his life goes on. God was still orchestrating something far greater than Jacob could see at the time and when we may this morning feel far away from blessed when life gets difficult but that doesn't diminish the reality that God's blessing is still in our lives and in actual fact often God's purposes unfold in our struggle. That's his prerogative. Blessed be the name of the Lord. The blessing of God is always rooted in his faithfulness. That gives me a great sense of relief because if it was rooted in my faithfulness then it would come and go depending on the weather in the morning. God's blessing is rooted in his faithfulness and Jacob sees this. The blessing of God is anchored in God's faithfulness regardless of what was going on around him. So even as he fled even as he ran away even as he went away from the certainty and the familiarity and the relationships he knew God still went with him and in Genesis 28 verse 15 you see this incredible verse that God says over Jacob as he's running away as his future is uncertain God says to him I am with you and will watch over you wherever you go. Yes Lord but I don't know where I'm going. I am with you and will watch over you wherever you go. Yes I know but my brother wants to kill me. I am with you and will watch over you wherever you go. I know but I don't know where I'm going. I am with you and will watch over you wherever you go. This is the wonderful certainty about belonging to God and God sends Jacob on his way and says actually Jacob whatever you are and whatever you do I am faithful to you and I want to encourage you this morning that wherever you are and whatever you do and wherever you find yourself today God is faithful to you. Yes I know but I've messed it up and I've made mistakes and I feel far away. God is still faithful to you. That's the nature of his blessing. I'm sure we've all experienced relationships that haven't quite worked out. I certainly have and times when things haven't looked right and times when there's been a parting of company I've experienced that in my own life and yet one thing I know is that even when I have offended God or been unfaithful to him he has stayed closer to me than a brother. He is never far away. He is always close. He never says I'm done with you. Fine. Always faithful and that's where Jacob finds himself this faithfulness of God. So I want us to look at Genesis chapter 28 10 to 11 particularly this morning. That was just looking at the nature of God's blessing. You're expecting all of your life to work out all the it won't but one thing is certain is that God is with you and he will walk with you and he is unfolding his plans and his purposes in your life even if you don't feel it. Is it warm in here? Is it me? So Jacob is running away. The story tells us that he came to a certain place and he stops for the night and taking one of the stones there he puts it under his head and he goes to sleep. There is nothing famous or significant about this certain place that Jacob finds himself in. Nothing about it that says that this is a special place. It was an ordinary unremarkable place. It was not famous or important. Jacob hadn't arrived anywhere special he had just arrived at a place. It was in this very ordinary unremarkable insignificant unimportant place this certain place that God chose to reveal himself to Jacob in a powerful way. I want to encourage you this morning that God doesn't need special places in order to meet with us. We don't have to go on the pilgrimage to Lourdes to find our savior. We don't have to go on the pilgrimage to the latest women's conference or any other conference. We don't have to go to a special significant place. We can find God right in the middle of our place that we find ourselves right now. It was just a place. It was ordinary insignificant unimportant and this is where God chose to reveal himself to Jacob in a powerful way. To the woman at the well her certain place was a well. To Zacchaeus his certain place was a tree. To the woman with the issue of blood her certain place was a crowd. To the world God chose to reveal himself to us in a certain place a lowly stable. I'm giving you prepared for the countdown to Christmas when we start singing it apparently is only what 95 days or something ridiculous. We could start singing carols now couldn't we? God meets us anywhere even in the most unexpected or seemingly insignificant place he can show up in your mundane. He can show up when you're running away when you have no faith and everything is against you. You don't know where to find God when you are feeling disappointed or where everything is going on well in your world. God can meet you in your certain place. He is good at finding your certain place and meeting with you there. God's presence and blessing aren't tied to the significance of our surroundings or even the people around us. The Bible tells us that Jacob was alone so you whether you're in a high point in life or in an ordinary or even uncomfortable place where you feel like you're sleeping on a rock where your rock is a pillow God can meet us there. I find that really exciting. Yes, why is it reassuring? Just to know that when you're on your own and all the volume is turned down in the world and you are on your own and all the songs aren't being sung from the front to just there. God can meet us. So what happened that night as Jacob slept at this certain place with a rock as his pillow and if you felt like last night's sleep you were sleeping on a rock as a pillow because of the thoughts that were going on in your head. He has a dream and in this dream he isn't a fugitive on the run and he isn't on the receiving of a telling off, this receiving end of a telling off. This is the incredible vision of a stairway from earth to heaven and the vision is of angels descending up and down this stairway and the Lord is standing above it and he speaks directly to Jacob in this dream and he's reminding Jacob of who he is and the blessing he carries. God made a point of reaching out to Jacob in this very low moment to remind him of the blessing that was his. Now the stairway, it symbolizes a connection between heaven and earth. It represents a bridge and not a divide. The way I was thinking about it, if I was running away from something, if I was fearful for my life, if I know that I had stooped through a level of deception and what I got had not potentially been rightfully mine or anything else, I would imagine that there was this divide between me and God. But what God showed Jacob that day is a bridge between the heavenly divine realm and the realm of broken mankind and dysfunctional humanity. And the angels coming up and down on this stairway symbolizes its interaction between the spiritual world and the human world. In other words, what God was saying to Jacob is that you're not far away. Heaven is closer to you than you think. There is a bridge between me and you and the realm between heaven and earth is not thick like we imagine it to be. Actually it's paper thin. Isn't that beautiful? And he's encouraging Jacob with this and he's saying it's paper thin. You have access. There is a bridge between me and you. This is the first time in Jacob's life that he has a revelation of God and he doesn't have a revelation of God when all his ducks are in a row and his life is perfect and everything is fine and God says, right, you are perfect now. Now you can have a revelation of me. His life is broken and all his ducks aren't in a row. In fact, one of the ducks is a pigeon. His life is imperfect and yet that is when God chooses to show him this incredible revelation where he says, Jacob, I am with you. There is a bridge between me and you. And what is Jacob's response? Surely the Lord is in this place and I was not aware of it. I want to encourage you this morning to say God is present in all the certain places of our lives. Even when you can't see him, he is still there. There's that great song that says, even when I can't feel it, you're working. Even when I can't see it, you're working. You never stop, you never stop working. Great song and that's what God was confirming to Jacob in that moment. Even when you haven't got everything set out as you want it to be, I am still there and it opens Jacob's eyes. Surely the Lord is in this place. John chapter 1 verse 51, Jesus himself says this, he says he is the ultimate connection between God and humanity. You read the scripture in John chapter 1 verse 51, you see almost a replica vision where Jacob sees the ladder and the angels ascending in descender and God says I am with you. In John chapter 151, John is describing, Jesus is describing his relationship. He says I am the angels and you will see heaven open and the angels of God ascending and descending on the son of man. In other words, he is declaring that Jesus is the fulfillment of Jacob's vision. Jesus is the ladder, the symbol of the connection between heaven and earth. In Christ, that connection is fully realized. Jesus is the bridge. He is our encounter with God. If you know Jesus this morning, there is a bridge between you and him that has already been established and his name is Jesus. Isn't that beautiful? If you don't know Jesus, you won't understand the fullness and the joy of that or the security of knowing that. Jacob's ladder was a shadow. What Jacob saw in his vision was a shadow of who Jesus actually is, the fulfillment of this connection between us and God. What a great revelation. Early the next morning, if we go back to Genesis verse 18, sorry, Jacob, let me start again. Verse 18, early the next morning after his encounter with God, Jacob took the stone he had placed under his head and set it up as a pillar and poured oil on it. I found this really interesting actually because when you read earlier on in the passages, I don't know if you noticed, but there were lots of stones in that area, lots of them. And I always try to think to myself if something is in scripture, it's in there for a reason, something that God wants us to see. So I was thinking about Jacob, he arrives at his certain place and he looks around for a rock and he takes it and he lies down and he uses it as a pillow. Do you think he used a rock as a pillow at home? No? Well, not likely. What was he likely to have used? A blanket, a coat, a cloth, some sheepskin, something. Any of you opt for a rock as a pillow? No. So there's something interesting about this particular thing. There are lots and lots of stones and for me the way I want to imagine it, and you can correct me if you think I'm wrong at the end, but I think it's almost symbolic of where he was at that time. He was in an uncomfortable place. This was an uncomfortable pillow. It was in a place of vulnerability. So there's that kind of symbolic thing going on. It's interesting, after he has this vision and he sees the bridge between himself and God and suddenly heaven feels more accessible and God feels more close, the Bible says he takes a rock. Which rock? The same rock. Don't you find that interesting? Because I do. I think out of all the rocks he could have chosen to then put as a pillar and anoint with oil, why was it that he used the rock that had been under his pillow, under his head? Why was it that one? Might think I'm wrong, but I'd like to suggest that he took his vulnerability and he took his pain and he took his uncertainty and he took all the stuff that was going on in his head and he'd had this encounter with God where heaven seems really close and God is somehow accessible and he gathered this particular stone and he took it to his certain place and he put it there and he poured oil over the top of it as a symbol of worship. That's what I think happened, as a symbol of worship. The vulnerability, the pain, the insecurity, the difficult time, whatever that certain place, he takes it all and he puts it down and he says because of what I've seen of you, God you are close to me, I see that heaven is now accessible, you have made a bridge, I can now hear from you. He creates a place, a place of worship. He takes it all and pours oil over it as a symbol of worship and dedication. Transforms his certain place into holy ground, into a place of worship and encounter with God. The Bible tells us that Jacob names this place Bethel, which means house of God. From an ordinary place with no name, this certain place, he now says I see God, this is the house of God and he takes all the mess, this is my imagination, he takes all the mess and the negativity of the situation, he says God is here, Bethel, how awesome is this place. Do you think that's what he'd said the day before when he arrived at his certain place, having run for miles thinking ah where am I going, who's going to look out for me, what's going to happen? Do you think he said wow Bethel, how awesome is this place? No, yet an encounter with God in his certain place transformed this into a place, this is the house of God. Nothing about his situation had changed, nothing had been fixed, nothing had been sorted, nothing had been put back the way it used to be, but the situation hadn't changed, but Jacob's perspective had. That's amazing. I'm so challenged by this, I would love to say that at every season of my life I've always approached it with the perspective God is here. I have to be honest and admit that often the perspective I've adopted in situations has not been the perspective of God is in this house. Sometimes my certain places, those times of my life that I've found particularly challenging or tough, rather than God is in this place I have named it bitterness and frustration. Any of you with me on that or is it just me in this room? Thank you for your honesty, where I focus so much on the problem or on the lack that that has become the center of my attention. And God was challenging me, I've been even thinking about it today, to use the language of God is in this house, God is in the middle of my ducks and my pigeons, God is right there. Sometimes I've named the certain places isolation and despair, I've chosen not to see God, I've chosen to feel abandoned and isolated, believing that somehow I'm disconnected from hope and from God. Maybe that's how you feel this morning, I have to admit I have done this so many times. Bethel, God is in this house. Sometimes I've named my certain places, I've not seen God is in this house and isn't it wonderful, wow this is an amazing place, rather it's been dominated by fear and anxiety. Anybody in that or is it just me? Thank you Alan. Alan and I are on the wavelength here Jack, thank you. Dominated by fear and anxiety, I've not found assurance in God's presence because I've allowed fear to take over and I've lost peace. And I've not had the perspective that surely God is here. Sometimes I've named my certain place, reliance, self-reliance and pride. Anybody else? Thank you, thank you. These two guys are laughing here. Put your hands up. How many of us, that in the middle of what's going on, what we rely on is our own strength and wisdom. Yes, we all do it. Isn't it funny how we think we're wiser than God or we think we have the better strategy. I do this and that's what I've done. I've not looked at everything that's going on and I've not said actually God is in this place. I've actually decided that I'd better fix it and I rely on my own strength and wisdom and the path of self-reliance and prize causes me to miss what God is doing. And you know what happens when we depend on self-reliance and pride? That we end up facing burnout because we have to pedal faster. And we end up feeling disappointment because if we don't get it right somehow, we end up feeling like failures. God has revealed Himself to us, those of us that know Jesus. He has revealed Himself to us. He is the fulfillment of Jacob's dream. He is the bridge by which we encounter God and I have encountered God in my life. I know the time and the day when it happened. I know Jesus. So I get to choose the perspective and decide what to name the certain places of my life. And I don't have to wait to feel it. I can choose as Jacob did. This certain place I'm in right now is my house of God, my Bethel. So think about your certain place just for a moment. Close your eyes just for a second and imagine where you're at right now. Identify your certain place because we've each got them. For Jacob, it was a wilderness, a place of uncertainty, fear and discomfort. Maybe for you that certain place that you are imagining in your life right now is a difficult season. It's a tough season. It's a hard season. It's a confusing season. Maybe that's your certain place this morning. Maybe your certain place is that job that feels mundane. It doesn't feel like it fits you. You feel like a square peg in a round hole. You feel unfulfilled. Maybe that's your certain place. Maybe your certain place is a strange relationship. Maybe that's your certain place right now. Maybe your certain place is a personal struggle. Maybe you're feeling isolated, disappointed. Maybe you're not sure where God is or your faith feels dry. The wonderful thing about Jesus is we can be honest with Him about where we are at right now. We struggle to be honest with each other because that's not the Christian thing to do, but we can be honest with God. He knows your certain place. Maybe your certain place is a health issue. Maybe you feel like you're carrying a weight. Maybe you're one of the people this morning that actually your certain place is a good place and you feel like all is well, that you're running a million miles trying to maintain it and control it. Whatever that place may be, it may feel ordinary or hard or insignificant, but that doesn't mean God isn't present. And just as Jacob didn't expect God to meet him there, we often don't expect to encounter God in our everyday struggles. Rather than saying, if only I wasn't here, then I would be able to meet God. Maybe we can turn things around like Jacob did and take that pillar that has been the stone under our head and bring it to God as worship and say, God, this is Yours. Meet me here. I wonder if you can be bold to say that, God, this place is Yours. Meet me here. God, this place that I'm in, this season of life that I'm in, this job that feels mundane that I'm in, this strained relationship that I'm in, this personal struggle or feeling of isolation that I'm in, this health issue that I'm in. God, this place is Yours. Meet me here. Meet me here. And then as we choose to worship, we say, this is where I'll meet God. I'm not going to wait until things change. I'm going to meet God right here. One of the biggest phrases that I hear or have heard over life is, where is God in all of this? I've even said it, where is God in all of this? Rather than this is where I'll meet God. I wonder if you have the boldness this morning to take hold of your certain place and say, God, this place is Yours. Meet me here. And then have the boldness and the courage to say, God, I'm going to meet you right here. You are in this place. On Christ the solid rock I stand. On other ground is sinking sand. On other ground is sinking sand. On Christ the solid rock I stand. On other ground is sinking sand. On other ground is sinking sand. Lord, I take the rock from under my head, the symbol of my vulnerability, the symbol of my struggle, and I take it and I pour oil on it as an action of worship, believing that You will meet me in this place. But I'm trying, I want to change the circumstances, and I think that if I change it, if I fix it, if I make it different, that's when You'll meet me. But God, I believe Your word to us this morning is that You will meet us right where we're at right now. That we don't have to change anything or be anything or say anything or fix anything or do anything. Just come with expectant hearts and say, God, meet me here. Meet me here in this place. Meet me here in my vulnerability. Meet me here in my frailty. Meet me here in this, my certain place. And I give it to You as worship this morning, pouring oil on it, knowing that You are faithful, knowing that Jesus, You are the bridge toward with my encounter with God. Thank You that You are accessible to us and Your blessing is on our lives whether we feel it or whether we don't. Thank You, Jesus, that on Christ, the solid rock we stand, end of, full stop, that's it, bottom line. Thank You, Jesus. And Father, I want to pray for those this morning that don't know You, Lord Jesus, feel like they're being buffeted from one thing to the next. Father, I thank You that You wanting to have an encounter with anyone here that doesn't already know You. You want an encounter this morning. So thank You for that Holy Spirit. Thank You for touching our hearts. Thank You for being who You are. Amen.

Genesis 43Now the famine was severe in the land. And when they had eaten the grain that they had brought from Egypt, their father said to them, “Go again, buy us a little food.” But Judah said to him, “The man solemnly warned us, saying, ‘You shall not see my face unless your brother is with you.' If you will send our brother with us, we will go down and buy you food. But if you will not send him, we will not go down, for the man said to us, ‘You shall not see my face, unless your brother is with you.'” Israel said, “Why did you treat me so badly as to tell the man that you had another brother?” They replied, “The man questioned us carefully about ourselves and our kindred, saying, ‘Is your father still alive? Do you have another brother?' What we told him was in answer to these questions. Could we in any way know that he would say, ‘Bring your brother down'?” And Judah said to Israel his father, “Send the boy with me, and we will arise and go, that we may live and not die, both we and you and also our little ones. I will be a pledge of his safety. From my hand you shall require him. If I do not bring him back to you and set him before you, then let me bear the blame forever. If we had not delayed, we would now have returned twice.”Then their father Israel said to them, “If it must be so, then do this: take some of the choice fruits of the land in your bags, and carry a present down to the man, a little balm and a little honey, gum, myrrh, pistachio nuts, and almonds. Take double the money with you. Carry back with you the money that was returned in the mouth of your sacks. Perhaps it was an oversight. Take also your brother, and arise, go again to the man. May God Almighty grant you mercy before the man, and may he send back your other brother and Benjamin. And as for me, if I am bereaved of my children, I am bereaved.” (continue reading) English Standard Version (ESV)The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

Subject: The Eighth Sunday After Pentecost Speaker or Performer: The Rev. Dr. Jason Poling Scripture Passage(s): Mark 6:14-29 Date of Delivery: July 14, 2024 Live stream from St. Andrew's Episcopal Church in Pasadena, Maryland.Sermon was a reading of the The Great Litany in support of our country in this time of anxiety. May God Almighty provide us strength in these trying times!

Study Passage: Genesis 43:1-14Now the famine was severe in the land. 2 And when they had eaten the grain that they had brought from Egypt, their father said to them, “Go again, buy us a little food.” 3 But Judah said to him, “The man solemnly warned us, saying, ‘You shall not see my face unless your brother is with you.' 4 If you will send our brother with us, we will go down and buy you food. 5 But if you will not send him, we will not go down, for the man said to us, ‘You shall not see my face, unless your brother is with you.'” 6 Israel said, “Why did you treat me so badly as to tell the man that you had another brother?” 7 They replied, “The man questioned us carefully about ourselves and our kindred, saying, ‘Is your father still alive? Do you have another brother?' What we told him was in answer to these questions. Could we in any way know that he would say, ‘Bring your brother down'?” 8 And Judah said to Israel his father, “Send the boy with me, and we will arise and go, that we may live and not die, both we and you and also our little ones. 9 I will be a pledge of his safety. From my hand you shall require him. If I do not bring him back to you and set him before you, then let me bear the blame forever. 10 If we had not delayed, we would now have returned twice.” 11 Then their father Israel said to them, “If it must be so, then do this: take some of the choice fruits of the land in your bags, and carry a present down to the man, a little balm and a little honey, gum, myrrh, pistachio nuts, and almonds. 12 Take double the money with you. Carry back with you the money that was returned in the mouth of your sacks. Perhaps it was an oversight. 13 Take also your brother, and arise, go again to the man. 14 May God Almighty grant you mercy before the man, and may he send back your other brother and Benjamin. And as for me, if I am bereaved of my children, I am bereaved.”

April 22, 2024   Daily Devotion:   "Conflicts into Blessings"   Genesis 28:3-4 New International Version   3 May God Almighty[a] bless you and make you fruitful and increase your numbers until you become a community of peoples. 4 May he give you and your descendants the blessing given to Abraham, so that you may take possession of the land where you now reside as a foreigner, the land God gave to Abraham.” Even though we sin, God can use us. He can turn our conflicts into blessings and bring peace to shattered relationships. He can redeem and work for good through any act of sin, no matter how grievous it is. He is in the business of restoration. He is in the business of using broken people. The Bible truthfully records even the failures of the “heroes of the faith” so that we can see the merciful character of God. He redeems, restores, and rebuilds even the most shattered of hearts, relationships, communities, and nations. We can trust Him.   --- Send in a voice message: https://podcasters.spotify.com/pod/show/gerzon-etino/message

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________LentJesus said, “If anyone would come after me, let him deny himself and take up his cross and follow me.”Mark 8:34 ConfessionOfficiant: Let us humbly confess our sins unto Almighty God.People: Almighty and most merciful Father, we have erred and strayed from your ways like lost sheep. We have followed too much the devices and desires of our own hearts. We have offended against your holy laws.We have left undone those things which we ought to have done, and we have done those things which we ought not to have done; and apart from your grace, there is no health in us. O Lord, have mercy upon us. Spare all those who confess their faults. Restore all those who are penitent, according to your promises declared to all people in Christ Jesus our Lord. And grant, O most merciful Father, for his sake, that we may now live a godly, righteous, and sober life, to the glory of your holy Name. Amen.Officiant: Almighty God have mercy on us, forgive us all our sins through our Lord Jesus Christ, strengthen us in all goodness, and by the power of the Holy Spirit keep us in eternal life. Amen. The Lord's PrayerOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen. Invitatory & PsalmsOfficiant: O God, make speed to save us. People: O Lord, make haste to help us. Officiant & People: Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. LentThe Lord is full of compassion and mery: Come let us adore him.Venite Psalm 95:1-7Come, let us sing to the Lord; *let us shout for joy to the Rock of our salvation.Let us come before his presence with thanksgiving * and raise a loud shout to him with psalms.For the Lord is a great God, *and a great King above all gods.In his hand are the caverns of the earth, * and the heights of the hills are his also.The sea is his, for he made it, *and his hands have molded the dry land.Come, let us bow down, and bend the knee, * and kneel before the Lord our Maker.For he is our God, and we are the people of his pasture and the sheep of his hand. * Oh, that today you would hearken to his voice!The Lord is full of compassion and mery: Come let us adore him. Psalm 89Part IMisericordias Domini1Your love, O Lord, for ever will I sing; *from age to age my mouth will proclaim your faithfulness.2For I am persuaded that your love is established for ever; *you have set your faithfulness firmly in the heavens.3“I have made a covenant with my chosen one; *I have sworn an oath to David my servant:4‘I will establish your line for ever, *and preserve your throne for all generations.' ”5The heavens bear witness to your wonders, O Lord, *and to your faithfulness in the assembly of the holy ones;6For who in the skies can be compared to the Lord? *who is like the Lord among the gods?7God is much to be feared in the council of the holy ones, *great and terrible to all those round about him.8Who is like you, Lord God of hosts? *O mighty Lord, your faithfulness is all around you.9You rule the raging of the sea *and still the surging of its waves.10You have crushed Rahab of the deep with a deadly wound; *you have scattered your enemies with your mighty arm.11Yours are the heavens; the earth also is yours; *you laid the foundations of the world and all that is in it.12You have made the north and the south; *Tabor and Hermon rejoice in your Name.13You have a mighty arm; *strong is your hand and high is your right hand.14Righteousness and justice are the foundations of your throne; *love and truth go before your face.15Happy are the people who know the festal shout! *they walk, O Lord, in the light of your presence.16They rejoice daily in your Name; *they are jubilant in your righteousness.17For you are the glory of their strength, *and by your favor our might is exalted.18Truly, the Lord is our ruler; *the Holy One of Israel is our King. Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. The LessonsGenesis 43:1-5English Standard Version43 Now the famine was severe in the land. 2 And when they had eaten the grain that they had brought from Egypt, their father said to them, “Go again, buy us a little food.” 3 But Judah said to him, “The man solemnly warned us, saying, ‘You shall not see my face unless your brother is with you.' 4 If you will send our brother with us, we will go down and buy you food. 5 But if you will not send him, we will not go down, for the man said to us, ‘You shall not see my face, unless your brother is with you.'”Genesis 43:11-16English Standard Version11 Then their father Israel said to them, “If it must be so, then do this: take some of the choice fruits of the land in your bags, and carry a present down to the man, a little balm and a little honey, gum, myrrh, pistachio nuts, and almonds. 12 Take double the money with you. Carry back with you the money that was returned in the mouth of your sacks. Perhaps it was an oversight. 13 Take also your brother, and arise, go again to the man. 14 May God Almighty grant you mercy before the man, and may he send back your other brother and Benjamin. And as for me, if I am bereaved of my children, I am bereaved.”15 So the men took this present, and they took double the money with them, and Benjamin. They arose and went down to Egypt and stood before Joseph.16 When Joseph saw Benjamin with them, he said to the steward of his house, “Bring the men into the house, and slaughter an animal and make ready, for the men are to dine with me at noon.”Genesis 43:26-34English Standard Version26 When Joseph came home, they brought into the house to him the present that they had with them and bowed down to him to the ground. 27 And he inquired about their welfare and said, “Is your father well, the old man of whom you spoke? Is he still alive?” 28 They said, “Your servant our father is well; he is still alive.” And they bowed their heads and prostrated themselves. 29 And he lifted up his eyes and saw his brother Benjamin, his mother's son, and said, “Is this your youngest brother, of whom you spoke to me? God be gracious to you, my son!” 30 Then Joseph hurried out, for his compassion grew warm for his brother, and he sought a place to weep. And he entered his chamber and wept there. 31 Then he washed his face and came out. And controlling himself he said, “Serve the food.” 32 They served him by himself, and them by themselves, and the Egyptians who ate with him by themselves, because the Egyptians could not eat with the Hebrews, for that is an abomination to the Egyptians. 33 And they sat before him, the firstborn according to his birthright and the youngest according to his youth. And the men looked at one another in amazement. 34 Portions were taken to them from Joseph's table, but Benjamin's portion was five times as much as any of theirs. And they drank and were merry with him. Officiant: The Word of the LordPeople: Thanks be to God. A Song of Penitence(Kyrie Pantokrator)O Lord and Ruler of the hosts of heaven, * God of Abraham, Isaac, and Jacob,and of all their righteous offspring:You made the heavens and the earth, * with all their vast array.All things quake with fear at your presence; * they tremble because of your power.But your merciful promise is beyond all measure; * it surpasses all that our minds can fathom.O Lord, you are full of compassion, * long-suffering, and abounding in mercy.You hold back your hand; *you do not punish as we deserve.In your great goodness, Lord,you have promised forgiveness to sinners, * that they may repent of their sin and be saved.And now, O Lord, I bend the knee of my heart, * and make my appeal, sure of your gracious goodness.I have sinned, O Lord, I have sinned, * and I know my wickedness only too well.Therefore I make this prayer to you: * Forgive me, Lord, forgive me.Do not let me perish in my sin, * nor condemn me to the depths of the earth.For you, O Lord, are the God of those who repent, * and in me you will show forth your goodness.Unworthy as I am, you will save me, in accordance with your great mercy, * and I will praise you without ceasing all the days of my life.For all the powers of heaven sing your praises, * and yours is the glory to ages of ages. Amen. 1 Corinthians 12:1-11English Standard Version12 Now concerning spiritual gifts, brothers, I do not want you to be uninformed. 2 You know that when you were pagans you were led astray to mute idols, however you were led. 3 Therefore I want you to understand that no one speaking in the Spirit of God ever says “Jesus is accursed!” and no one can say “Jesus is Lord” except in the Holy Spirit.4 Now there are varieties of gifts, but the same Spirit; 5 and there are varieties of service, but the same Lord; 6 and there are varieties of activities, but it is the same God who empowers them all in everyone. 7 To each is given the manifestation of the Spirit for the common good. 8 For to one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, 9 to another faith by the same Spirit, to another gifts of healing by the one Spirit, 10 to another the working of miracles, to another prophecy, to another the ability to distinguish between spirits, to another various kinds of tongues, to another the interpretation of tongues. 11 All these are empowered by one and the same Spirit, who apportions to each one individually as he wills.Officiant: The Word of the LordPeople: Thanks be to God. A Song of Praise(Benedictus es, Domine Song of the Three Young Men, 29-34)Glory to you, Lord God of our fathers; * you are worthy of praise; glory to you.Glory to you for the radiance of your holy Name; * we will praise you and highly exalt you for ever.Glory to you in the splendor of your temple; * on the throne of your majesty, glory to you.Glory to you, seated between the Cherubim; * we will praise you and highly exalt you for ever.Glory to you, beholding the depths; * in the high vault of heaven, glory to you.Glory to you, Father, Son, and Holy Spirit; * we will praise you and highly exalt you for ever. The CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersOfficiant: The Lord be with you.People: And also with you.Officiant: Let us pray The SuffragesShow us your mercy, O Lord;And grant us your salvation.Clothe your ministers with righteousness;Let your people sing with joy.Give peace, O Lord, in all the world;For only in you can we live in safety. Lord, keep this nation under your care;And guide us in the way of justice and truth. Let your way be known upon earth; Your saving health among all nations. Let not the needy, O Lord, be forgotten; Nor the hope of the poor be taken away. Create in us clean hearts, O God; And sustain us with your Holy Spirit.Take a moment at this time to reflect and pray for the needs of others. Third Sunday in Lent (Anglican Prayer Book)ALMIGHTY God, consider the sincere desires of your humble servants, we humbly pray, and stretch out the right hand of your power to defend us against our enemies; through Jesus Christ our LORD. Amen.A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries; through the might of Jesus Christ our Lord. Amen.A Collect for GraceLord God, almighty and everlasting Father, you have brought us in safety to this new day: Preserve us with your mighty power, that we may not fall into sin, nor be overcome by adversity; and in all we do, direct us to the fulfilling of your purpose; through Jesus Christ our Lord. Amen.For MissionAlmighty and everlasting God, by whose Spirit the whole body of your faithful people is governed and sanctified: Receive our supplications and prayers which we offer before you for all members of your holy Church, that in their vocation and ministry they may truly and devoutly serve you; through our Lord and Savior Jesus Christ. Amen. ThanksgivingsThe General ThanksgivingAlmighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen.A Prayer of St. ChrysostomAlmighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. ConclusionThe grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen. 2 Corinthians 13:14

When your vehicle starts drifting to the left or to the right, in most cases, the problem is that you need a front end alignment. The same holds true in the life of the believer.Because of the remaining corruption in our flesh, it is possible for any child of God to find themselves looking at the easy and successful life of the unsaved and begin to ask the question, what is the point of me living my life for Jesus? Such was the case of Asaph in Psalm 73.In verse 3, the psalmist confesses that he is in the grip of envy and jealousy. The problem here, beloved, is that the Psalmist was defining prosperity, success and happiness by this fallen world's value system. Because Asaph's heart was out of alignment with God, he began to ponder why everything in their life seemed to be going fine and trouble free. They not only seemed to have everything, they also appeared to be getting away with everything.Every believer, writer and reader alike has those “pity party” and “why do the wicked prosper” moments in life. After all, they speak blasphemously against God and they spread their godless philosophy of what life is all about throughout the earth. They speak against the Genesis account of creation. They speak against the Genesis account of gender. They speak against the Genesis account of marriage to name just a couple of things.Beloved, one of the devil's most potent fiery darts is when you start comparing your life to the rich and godless and begin to think that it is vain to serve the Lord. So what does God do? He puts this wrong perspective in Scripture so that you and I would not fall prey to this twisted and perverted way of seeing things in this life!!What turned things around for Asaph or any other Asaph reading this devotional today? The first step out of the sinkhole of resentment, envy and a wrong perspective is when we come into the presence of God together and simply worship Him. The psalmist entered the sanctuary, and in the presence of the Living God, his vision cleared and he begins to see the eternal perspective of life on earth. All of the griping, complaining, envy and jealousy did not solve his wrong perspective of life, it actually fed it. We would call what he ate “devil's food cake”!What gave him the eternal perspective of life was when he went into the sanctuary or presence of God and worshipped. And in verse 25 he declares, “Whom have I in heaven but thee? and there is none upon earth that I desire beside thee”. This is getting things back in the right perspective again. This perspective in life is the ultimate “front end alignment of the heart” before God. This is the gospel-shaped, life-changing perspective for the child of God. Pastor John Piper wrote: "If you can't see the sun you will be impressed with a street light. If you've never felt thunder and lightning you'll be impressed with fireworks. And if you turn your back on the greatness and majesty of God you'll fall in love with a world of shadows and short-lived pleasures."May God Almighty grant unto Koinonia Fellowship, both individually and collectively this much needed heart alignment in life in order that we might be a Jesus-following, cross-bearing, Gospel-shaped, Word-driven, Spirit-led congregation for the glory of Abba. SELAH

Audio Transcript: This media has been made available by Mosaic BostonChurch. If you'd like to check out more resources, learn about Mosaic Boston,or donate to this ministry, please visit MosaicBoston.com. Heavenly Father, you are blazing in your holiness, and we thank you that you are tender in your love, and we thank you for the holy scriptures in which you reveal your will to us, and we thank you that you reveal yourself to us. Lord, as we meditate on a text of one of your saints approaching death, I pray, Lord, minister to us, remind us that we are mortal, that we will die, but it's not our souls that die, it's just our bodies. Lord, I pray that as we meditate on death, that you give us an extra portion of the Holy Spirit to think about these things seriously and sober-mindedly, so that each one of us is prepared today to meet you. For those who do not yet know you, Lord, I pray give them a desire to know you, give them a desire to know if these things in the holy scriptures are true, give them a desire to know is Jesus God, and give them the desire to wrestle with you, Jesus, to wrestle with your claims and to wrestle with your person. I pray that as they do, that you meet them, and that you bless them, and that you walk with them. For those who are not yet Christians, Lord, save them today and usher them into your kingdom by giving them the gift of the new birth. We pray all this in Christ's name. Amen. We are continuing our sermon series called Graduate Level Grace, A Study in the Life of Joseph. We are nearing the end of it., As we near the end of it, the story goes from Joseph primarily to now Jacob. The title of the sermon today is The Greatest Act of Faith. The narrative here shifts from Joseph to his father, Jacob. The text slows down, and it does so deliberately to focus our attention on a man's last days. We've seen the life of Jacob, and we've learned many truths, and now we get a glimpse into how he prepares to die. The lesson here is that we ought to think about death. Do you think about death? You should. Few things in life teach us how to live in a more profound way than meditating upon death. Once in a while, the Lord reminds you that you're going to die. Sometimes it's through a near death experience. This week, or it was last week, I was on Bible Gateway. On Bible Gateway there's the Google Ads, and they target you. They're always kind of funny for they think they got me with this ad. They didn't get me. But then I'm preparing this sermon on death and the ad that comes up, I see this gentleman in the ad, I'm like, "What are they trying to sell me?" Then at the bottom I see it's an ad for Depends. It's a product called Depends. If you don't know what Depends are, you're lucky and probably young. Now I'm getting targeted with these ads. Unfortunately, with every day we are getting closer to death and we are to prepare. Ecclesiastes 7:1-4 says, "A good name is better than precious ointment and the day of death than the day of birth. It is better to go to the house of mourning than to go to the house of feasting. For this is the end of all mankind and the living will lay to heart. Sorrow is better than laughter. For by sadness of face, the heart is made glad. And the heart of the wise is in the house of mourning, but the heart of fools is in the house of mirth." And as Jacob approaches his death, we see that his faith is never stronger. It actually grows. How he behaves himself in this chapter, what he says, what he does, the posture of heart, this text is marked as his greatest act of faith in all of scripture. Why do I say that? Because of what Hebrews 11 says. If I was writing Hebrews 11, the Hall of Faith, this is the greatest saints and the greatest act of faith. If I was writing that chapter about Jacob, a little paragraph about his greatest act of faith, what would I choose? What act would I choose? Most likely it's that one occasion where he wrestles with God and it says that he wrestled with a man who then it turns out to be God. Theologians call this a Christophany, an appearing of the Lord Jesus Christ. He wrestled with Jesus Christ and he wouldn't let go and they wrestled all night. If you know anything about wrestling, it's exhausting. That's why most matches are six minutes. He's wrestling all night. He's saying, "Lord, I'm not going to let you go until you bless me." I think the Lord was letting him win. I think that's what was happening. Then the Lord Jesus just touches his hip, bop, something happened and then the rest of his life he walked with a limp. He had the blessing of wrestling with God himself. Or was it the occasion where he has another vision in Bethel where he sees a staircase between heaven and earth and he sees angels ascending and descending on the staircase of God? The Lord had some incredible moments with Jacob to test his faith, to grow his faith. But in Hebrews 11, the act of faith that is pointed out, that is singled out as the greatest act of faith in Jacob's life was this Hebrews 11:21, "By faith Jacob when dying blessed each of the sons of Joseph bowing in worship over the head of his staff." Perhaps we wouldn't have chosen this incident, but God, the Holy Spirit did. Why is this his greatest act of faith? Well, what is faith? Hebrews 11:1 says, faith. Now faith is the assurance of things hoped for and the conviction of things not seen. The conviction that the most important things in life, the most meaningful things in life are not seen. The most important things in life are spiritual, they're invisible, they're immaterial, and in many ways they are future things. Jacob's greatest act of faith comes in his last days. This is a great vision for life, knowing that if the Lord is giving me life, today could be the day of my greatest act of faith. You may have peaked physically, but certainly while you're still alive, you have not peaked spiritually. II Corinthians 4:16, "So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day." May this be true for you and for me. The context of our chapter here in Genesis 48 is that prior to coming to Egypt, Jacob stopped in Bathsheba and he worshiped and he made sacrifices to the Lord. He was wondering, "Lord, are you with me? Are you going to Egypt with me?" The Lord appeared to him and said, "Do not fear. I will go with you and Joseph will close your eyes with his hand as you die," a tender promise there. And three times in these last chapters, Joseph comes to the bedside of Jacob. Today. We're looking at the second such occurrence. Jacob is facing death, but he's not doing it with fear. He's doing it with faith. Three points as we walk our way through the text. First, the greatest act of faith is sharing the faith. Second, share the faith by sharing your faith. And third, salvation is by grace through faith. First, the greatest act of faith is sharing the faith. By sharing, I mean doing everything you possibly can to transmit the faith, to compel, to persuade, to teach, but then also to live it out. Because faith in many ways is taught, but also in many ways it's caught, like in the parable of the great banquet, the Lord says, "Go out to the highways and the hedges and compel people to come in that my house may be filled." This is what the Lord Jesus Christ told us in the great commission, "Go out and make disciples of all people." I had a conversation after one of my sermons recently and I was asked, "Are you trying to make America a Christian nation?" It was a very loaded question. I said, "Look, I'm trying to make people Christians and people from all nations. That's my job. We are called to convert." She said, "Are you trying to change people's minds about..." "Yes, oh yes. Yes we are. Yes, that's our mission, that's our job." She's like, "But don't they get offended when you're telling them they're wrong?" I'm like, "At least they're paying attention. Now we can start a relationship and actually deal with the things that cause offense, but this is our job." Why do we do this? Because we care for people's eternal destinies. We care for people's eternal souls. We want people to live an eternal bliss and glory with the Lord Jesus Christ forever. This is what the text shows us that Jacob does with his sons and what they do in Egypt. Genesis 48:1-4, after this, Joseph was told, "Behold your father is ill." So he took with him his two sons, Manasseh and Ephraim, and it was told to Jacob, "Your son Joseph has come to you." Then Israel summoned his strength and sat up in bed and Jacob said to Joseph, "God Almighty appeared to me at Luz in the land of Canaan and blessed me and said to me, Behold, I will make you fruitful and multiply, and I will make of you accompany of peoples and will give this land to your offspring after you for an everlasting possession." It says He summoned his strength and he sat up in bed. He rallies his strength. It's a dose of fresh strength that comes with purpose. He knows he's got to get up. He knows he's got to do this thing that the Lord is calling him to do, to bless Joseph's sons. The first thing he remembers is that God appeared to him. "God almighty appeared to me," he says. Loses the old name for Bethel. And God appeared to Jacob twice in Bethel, 20 years apart. The first time when he was leaving the Promised Land, and then when he was coming back to meet with Esau. God appears to him twice. And then he says, "God Almighty appeared to me and he blessed me." In his last moments, in his last days, he wants to be remembered for what? For this. For God. For his relationship with God. He's saying, "Son, whatever you remember of your father, remember God Almighty. May God Almighty appear to you. May God reveal himself to you. May God bless you." And you can feel the authenticity of Jacob's faith in his voice. It's almost palpable as he's trembling, the gravitas, the seriousness. How does he want to be remembered by his grandsons? Like this, believing, worshiping, prophesying, praying over them, blessing. He's loving, he's affectionate, he's personal, he's tender. This is the greatest legacy that we can leave to our children and then to the people around us. The greatest legacy that we can leave, the greatest inheritance that we can leave, be a father or a mother to our children, or just as a believer to those who are not yet Christians, it's the knowledge of the Lord. Children, I want you to know God. I had a personal relationship with God. You too can have a personal relationship with God and this is the best thing for you. The greatest thing you can do for your children is to bring them up in the nurture and admonition of the Lord. The greatest thing you can give them is teaching them that God is the greatest blessing. A relationship with God is the greatest blessing. So to worship him, to glorify him, to thank him is the greatest blessing for our souls. Scripture teaches us that whoever doesn't provide for his household is worse than an unbeliever. And yes, that has to do with material provision. We are to provide for the bodies that God has entrusted to us, but how much more so is it imperative to provide for their souls? Why was this event considered Jacob's greatest act of faith? Because he believed and he believed so authentically and sincerely that his faith was transmitted to the next generation. It was transmitted to his sons and then it was transmitted to his grandsons. What's fascinating here is that Ephraim and Manasseh, the grandsons of Jacob, they didn't receive a direct revelation from God. God did not speak to them. No. This is how God chose to reveal himself to them through the testimony of their grandfather. What's fascinating is that God does not speak out loud audibly for another 400 years after Genesis ends, until he finally speaks to Moses in the burning bush. So Jacob is transferring the promises of the covenant to his son and to his adopted sons, both with his words and with his life. Psalm 78:1-7 says, "Give ear, oh my people to my teaching. Incline your ears to the words of my mouth. I will open my mouth in a parable. I will utter dark sayings from of old, things that we have heard and known that our fathers have told us. We will not hide them from their children, but tell to the coming generation the glorious deeds of the Lord and his might and the wonders that he has done." He established a testimony in Jacob and appointed a law in Israel, which he commanded our fathers to teach to our children, that the next generation might come to know them and might know them and the children yet unborn and arise and tell them to their children so that they should set their hope in God and not forget the works of God, but keep his commandments. One of the beauties of sharing your faith is once you start speaking your faith out loud, you begin to realize your gaps in knowledge or your gaps in faith. The more you share your faith, the better you become at it because God gives grace of knowledge to those who share. This is a promise that's given to us in Philemon that we can know God deeper, the things of God in a more profound way and the path to that profound knowledge of the faith, that depth of faith is sharing our faith. Philemon 1:4-6, "I thank my God always when I remember you in my prayers because I hear of your love and of the faith that you have toward the Lord Jesus and for all the saints. And I pray that the sharing of your faith may become effective for the full knowledge of every good thing that is in us for the sake of Christ." Well, you can't share what you don't have. So if you are to share your faith, you got to say, "Do I really believe this? Am I living as if I believe this? And why does he have to pray for effective sharing of your faith?" Because sharing your faith is more effective when your faith is real. So he's praying for their faith to be ignited in such a way that they can't but share it. And as they share it, the more you share your faith, the deeper and fuller your knowledge of every good thing becomes the more effective you are. We are to share our faith at every opportunity we can and we are to use... In Genesis 48:5-6, the text continues. "And now your two sons who were born to you in the land of Egypt before I came to you in Egypt are mine. Ephraim and Manasseh shall be mine as Ruben and Simeon are. And the children that you fathered after them shall be yours. They shall be called by the name of their brothers in their inheritance." So Joseph comes in with his two sons, Ephraim and Manasseh. Manasseh is the oldest. He says, "Your sons, Joseph, are mine." In what sense? In the sense that he's just their grandfather? No, because then he wouldn't have to say it. That's just understood. No, he says, "Now they're mine in the same way that Reuben and Simeon are mine." Reuben and Simeon are his real biological children, but in a sense Jacob displaces them with his grandsons. Why did he do that? Because of Reuben and Simeon's sins against their father. I Chronicles 5:1-2 comments on this, "The sons of Reuben, the firstborn of Israel, for he was the firstborn, but because he defiled his father's couch, his birthright was given to the sons of Joseph, the son of Israel, so that he could not be enrolled as the oldest son. "Though Judah became strong among his brothers and the chief came from him, yet the birthright belonged to Joseph." So here, Reuben and Simeon through their sin, have squandered the blessing of the birthright and they squandered the blessing of their father. There's many a lesson here. The very moment you come to the Lord Jesus Christ and you repent of sin, he forgives you for the penalty of sin. But often in life there are sins that when you commit you will bear the consequences of that sin for the rest of your life. Through sin, we do squander blessings. That's what happened with these guys. Therefore by adopting them, Jacob is making them leaders in the tribes of Israel. Therefore, there were not just 12 tribal figures in Israel, there were 13 because Joseph is given two places as his great honor with Ephraim and Manasseh. Then Levi was the tribe that belonged to the Lord and they ministered in the tabernacle. So the land was divided amongst the 12 tribes, which included the sons of Joseph. Joseph's two sons here, their dad's still alive, they're introduced into the heirship of their father, Joseph, who's still living. They become joint heirs with Joseph. This is very relevant to us because the moment you trust in Jesus Christ, he becomes your Lord and Savior. We become joint heirs with Christ. His inheritance becomes our inheritance. His righteousness becomes our righteousness. We share as the sons of God and the firstborns right in the privilege of the Lord Jesus Christ. And so what is Jacob doing? He's imputing something to the sons of Joseph, and this is how grace works. We repent and we turn from sin and we trust in Jesus Christ and his blood sacrifice on the cross in our stead, substitutionary atonement the moment you believe you become joint heir and you are adopted into the family of God. This is exactly what happens when sinners through faith are counted reckoned righteous by virtue of the merits of the Lord Jesus Christ. We're adopted into the family of God. God is our father. Jesus is our older brother with his righteousness, inheritance imputed to us. This is important to know, that just by virtue of you being a human being, that's not enough to be a child of God. We do not enter the kingdom of God through natural birth. Therefore, there are human beings who have not yet trusted in Jesus Christ. They're outside of the kingdom of God and they are not children of God. This for many people, this comes as a surprise because we've been taught God loves everybody and you don't have to do anything about it. You're just a child of God. That's not true. If you're living as an enemy of the cross, by not trusting that Jesus Christ had to die for your sins, that this was absolutely necessary for your salvation, you are not born again. And if you're not born as a child of God, a scripture says that you are child of the enemy. Jesus even said to the Pharisees, "Your children of Satan," harsh words to melt hard hearts so people repent and turn to Christ. Jesus is clear about this in John 1:11-13. "He came to his own and his own people did not receive him. But to all who did receive him, who believed in his name, he gave the right to become children of God who were born not of blood, nor of the will of the flesh, nor of the will of man, but of God." Imagine that. No matter what your family status, no matter what kind of family, faith background you have, no matter what your pedigree religiously speaking, no matter what you have done, no matter the sins that you have committed, no matter how you much you've transgressed God's law, no matter how much you've spat at the honor of God, the very moment you come to Lord and you receive him, "Yes Lord, I receive your grace. Lord, forgive me. Pardon me, Lord. I repent of my sin." The very second you believe in him, receive him, you will be born again. That's the promise of God and you're born into the family of God. Genesis 48:7 continues, "As for me, when I came from Paddan to my sorrow, Rachel died in the land of Canaan on the way when there was still some distance to go to Ephrath and I buried her there on the way to Ephrath, that is Bethlehem." Joseph, the firstborn of Rachel, is standing before Jacob and reminds him of his mom, Rachel. He includes a comment here. Then verse eight, when Israel saw Joseph's sons, he said, "Who are these?" Joseph said to his father, "They are my sons whom God has given me here." And he said, "Bring them to me please that I may bless them." Now the eyes of Israel were dimmed with age so that he could not see, so Joseph brought him near and he kissed them and embraced them. I love that verse, that very end, just to see this man, this great man of faith, him in his most intimate moments. What does he... He's affectionate. He's affectionate with his children. He's affectionate with his grandchildren. Here just a word of reminder, in particular dads are... And to anyone to whom this perhaps doesn't come naturally, do you hug? Do you embrace? Do you kiss? Do you bless your children? This should be the natural rhythm of your lives. I have four daughters. It's so easy to be tender with them. They're so sweet. My third daughter is eight. Ekaterina is her name. We call her Ekat. She texts me sometimes from her mom's phone and she said, "Dad, this is Ekat." I know it is Ekat because she's got the emojis, what are they called? She got that game going. She's a little kissy and she always includes a dog at the end because she's trying to get a dog from us still. And then I respond with what? I heart it and I send little kissy things. But this should be the natural rhythm of our lives to love and to love tenderly and to love affectionately. This is a reminder that grandchildren are a blessing. Proverbs 17:6 says, "Grandchildren are the crown of the aged and the glory of children is their fathers." This was a blessing upon Israel. Psalm 128:6, "May you see your children's children. Peace be upon Israel." And then verse 11 of Genesis 48, "And Israel said to Joseph, I never expected to see your face and behold God has let me see your offspring also. Then Joseph removed them from his knees and he bowed himself with his face to the earth and Joseph took them both, Ephraim on his right hand toward Israel's left hand, and Manasseh in his left hand toward Israel's right hand and brought them near to him." What's Joseph doing? Joseph understands how hugely important this moment is. Jacob, as the patriarch of the family, is also the priest of the family. His blessing is important because it's effectual. Ephraim, the younger son, he directs toward Jacob's left hand. Manasseh, the older son, he directs toward Jacob's right hand. Throughout scripture, the right hand is considered the place of honor and the place of greatest blessing. That's why Jesus Christ, the resurrected Christ, right now is sitting at the right hand of God the Father. Verse 14, "And Israel stretched out his right hand and laid it on the hand of Ephraim, who was the younger and his left hand on the head of Manasseh crossing his hands for Manasseh was the firstborn." Now this right here throws Joseph for a loop. We'll get to what he does. What's happening is that Jacob is breaking societal norms. The firstborn who's blessed by the right hand gets a double share of the inheritance. For example, Joseph got the double share of the land by virtue of the fact that he got the blessing that should have gone to Reuben or Simeon. And Judah got the double portion of authority while Joseph got the double portion. That's supposed to go to the oldest. The oldest gets a double portion. Everything that the other children get, the oldest is supposed to get double that, double share of the inheritance. But Jacob here crosses his hands, and the Hebrew it's sakal, to lay crosswise. Joseph isn't happy about this, but he waits to interject knowing how solemn the moment is. This brings us to point two, share the faith by sharing your faith. Verse 15, "And he blessed Joseph and said The God before whom my father's Abraham and Isaac walk, the God who has been my shepherd, all my lifelong to this day, the angel who has redeemed me from all evil, bless the boys and in them let my name be carried on in the name of my fathers Abraham and Isaac, and let them grow into a multitude in the midst of the earth." So he's blessing the sons of Joseph, but the text tells us in verse 15, "He blessed Joseph." He blessed Joseph by praying a prayer of blessing upon the sons of Joseph. What's the text communicating? It's communicating that the greatest blessing he can give Joseph is to bless his grandchildren because the greatest blessing a parent can receive is to see their children being blessed by the Lord. Does this sound like a man who thinks death is the end? No. He knows that God is going to be with them after he passes on to be with his fathers in heaven. This whole prayer is full of hopeful immortality. The prayer is triple pronged. It's a triune blessing. He talks about God and then he talks about God, and then he talks about the angel. He mentions three persons, the God, the God, and then the angel, which is Christ. In verse 16, he uses the singular. He says, "You," singular, "God bless these boys." This isn't a full revelation of the trinity, but it's certainly in accord and consistent with the trinity. First, Jacob calls the Lord his shepherd with emphasis on the Lord's holistic provision. As a shepherd, he knows intimately, in depth he understood what it means that the Lord has been shepherding him. He knows the Lord as a good shepherd has been with him in good times and has led him through the valley of the shadow of death. This is how the psalmist speaks about our relationship with the Lord. The question as we read this text is, is God your Lord? Is God your shepherd? Do you follow Jesus Christ as your shepherd where he tells you what to do, understanding that everything he tells us is for his glory and our good? Psalm 23, "The Lord is my shepherd. I shall not want. He makes me lie down in green pastures. He leads me beside still waters. He restores my soul. He leads me in path of righteousness for his name's sake. Even though I walk through the valley of the shadow of death, I will fear no evil. For you are with me and your rod and your staff, they comfort me. You prepare a table before me in the presence of my enemies. You anoint my head with oil, my cup overflows. Surely goodness and mercy shall follow me all the days of my life and I shall dwell in the house of the Lord forever." Jacob hasn't been the best sheep. He's been stubborn in many ways in many seasons of his life, but he knows, "The Lord, the good shepherd has been with me." He says the angel, "The angel who redeemed me from all evil." Who's he talking about here? "The angel that redeemed me." Well, how can an angel redeem? The only way redemption was done is through a blood sacrifice. What is he talking about here? Well, this is a prophetic text about Jesus Christ. The word for redeemed is the same word that's used in the context of the kinsman redeemer, Goel, in the story of Ruth and Boaz. He says, "I have lived an evil life in many ways, but Jesus Christ whom I wrestled with, he tamed me." "He broke my hip. The rest of my life, I was walking with a limp as a reminder of the fact that he is God and I am not." In many ways he wrestled with Jesus Christ in the same way that we are called to wrestle with Jesus Christ. If you are not a Christian, if you're not sure what you believe or if you are a believer, I am just telling you most of the people in your life are not believers. We're going to finish this sermon series and then we're going to do a one week of vision, Lord willing, and then we're going to start a sermon series through the Gospel of Mark. We're calling it Kingdom Come, Gospel of Mark and the Secret of God's Kingdom. The intention of that whole series is we want to introduce people to Jesus Christ, to his teaching from the holy scriptures, present it as best as we can that there is reason to believe. And then give people an opportunity to wrestle with Christ yourself. If you want the greatest blessing in life, and that's to know God and be known by God and to have all your sins forgiven, the responsibility is on you. It's not on me. It's not on Christians. We do the best we can and we share our faith just like Jacob is sharing his faith. Remember 17 years before this text, he met with Pharaoh and Pharaoh said, "How many are the days of your years?" And he said, "The days of my years have been evil and few." Even to Pharaoh, he was already sharing his faith. "My life has been evil, Pharaoh, but I have been redeemed by the angel who is Jesus Christ. I have wrestled with him. I have known him, and I have had my evil in my sin redeemed." When you do that and when you trust in the Lord, and when you believe that Jesus took your evil upon himself in order to redeem us, in order to give us grace, well that puts everything into perspective. He does share his faith here. As we share the faith, we are to share our faith and share the moments in life where, you know what, this was evil that I did. I have transgressed God's law, but God saved me. God gave me grace. And because God gave me grace and I'm so sure of it, he's redeemed me. He's taken off the shame. He's taken off the guilt. He's given a new purpose in life. He's done that for me and I am more wicked than you could ever imagine. He can do that for you as well. That's what he's doing. Then point three is salvation is by grace through faith. Verse 17, "When Joseph saw that his father laid his right hand on the head of Ephraim, it displeased him and he took his father's hand to move it from Ephraim's head to Manasseh's head. And Joseph said to his father, Not this way, my father. Since this one is the firstborn, put your right hand on his head." Well, this is the law of primogeniture, it's called. It's the cultural norm that the oldest was supposed to be more blessed, but Jacob himself broke that manmade law by supplanting Esau, Ishmael, and we see the other examples. Ishmael was the firstborn, but it was Isaac through whom the seed would come. Reuben had lost the blessing of the firstborn. Judah is the one through whom the seed will come. And so here, Ephraim is firstborn. His firstborn rights among the tribes Israel are over that of Manasseh. Ephraim was blessed. The successor of Moses, Joshua, came from Ephraim, which is a big deal. But why does he do this? Why does that happen and why does that happen in scripture all the time where it's like this guy is expected to be blessed above and beyond and then God just crosses his hands? Well, the point is that nature does not necessarily inherit the things of God. We don't inherit blessing through our physical body or through the things that are physical. If the oldest always necessarily inherited the blessings, we might get the idea that blessings come from our nature. God reverses things over and over and over again to remind us that if God is going to bless people despite their sin, it has to be by grace and by grace alone. The first Adam was rejected while the last Adam, Christ has the firstborn rights by virtue of a saving work on the cross. We're not blessed because we do good works or hold some high position in society. We're blessed by God's sovereign grace. If we're blessed, we're blessed because God chose to bless us. In I Corinthians 1:26, "For consider your calling brothers, not many of you are wise according to the worldly standards." Not many were powerful, not many were of noble birth. But God chose what is foolish in the world to shame the wise. God chose what is weak in the world to shame the strong. God chose what is low and despised in the world, even things that are not, to bring to nothing things that are so that no human being might boast in the presence of God. And because of him, you are in Christ Jesus who became to us wisdom from God, righteousness and sanctification and redemption so that as it is written, let the one who boasts boast in the Lord. Praise be to God that Jacob crossed his hands, and praise be to God that God the Father sent his son Jesus Christ to go to the cross. That's the ultimate cross of blessing. Whereas like Jesus, you did not deserve our curse. You did not deserve to die like that. You did not sin. We sinned. I deserve to be on that cross, not Jesus Christ, the blameless Son of God. But God crosses everything at the cross. He takes our curse so that we could have the blessing of God. It's so good because it's true. All of this is true. God, so to speak, crosses his hands and bestowing his blessings, giving them to those who in our eyes are least worthy of them and least likely to receive them. God is responsible for the blessing of man and he blesses sovereignly. Joseph says, "No, no, no. Father, no. Father, do I have to remind you I am the vice president of Egypt? Father, not like that." That's what he's saying. "It's not fair." That's what Joseph is saying. "This isn't fair, this isn't the way." But the Lord doesn't do what we deem fair. He does what his will determines should be done and whatever his will determines should be done is right. What's right? What's fair? It's what God decides. This is one of the reasons why Jesus gave us this parable in Matthew 20 where he talks about grace and that the owner of grace, that's God, can do whatever he wants with grace. Matthew 20:1-16 says, "For the kingdom of heaven is like a master of a house who went out early in the morning to hire laborers for his vineyard. And after agreeing with the laborers for a denarius a day, he sent them into his vineyard. And going about the third hour, he saw others standing idle in the marketplace, and to them he said, You go into the vineyard too and whatever is right I will give you. So they went going out again about the sixth hour and the ninth hour he did the same thing. And about the 11th hour, he went out and found others standing and he said to them, Why do you stand here idle all day? They said to him, Because no one has hired us. He said to them, You go into the vineyard too. And when evening came, the owner of the vineyard said to his foreman, Call the laborers and pay them their wages beginning from the last up to the first. When those hired about the 11th hour came, each of them received the denarius. And now when those hired first came, they thought they would receive more, but each of them also received a denarius. On receiving it, they grumbled at the master of the house saying, These last worked only one hour and you have made them equal to us who have borne the burden of the day and the scorching heat. But he replied to one of them, Friend, I'm doing you no wrong. Did you not agree with me for a denarius? Take what belongs to you and go, I choose to give to this last worker as I gave to you. Am I not allowed to do what I choose with what belongs to me or do you begrudge my generosity so the last will be first and the first last? Do you begrudge my generosity?" That's exactly what Jacob is saying, "I am giving out the blessings." By the way, he was filled with the Holy Spirit as he was doing it. H chooses to bless the younger over the older. Verse 19 of chapter 48, "But his father refused and said, I know my son. I know. He also shall become a people and he also shall be great. Nevertheless, his younger brother shall be greater than he and his offspring shall become a multitude of nations." Perhaps this is why this moment is considered Jacob's greatest act of faith because he hears the word of God. He hears God speaking in his heart and he acts on the basis of it even in the face of displeasure-filled counsel from his prime minister son. Verse 20, "So he blessed them that day saying, By you Israel will pronounce blessing, saying God make you as Ephraim and as Manasseh. Thus, he put Ephraim before Manasseh. Then Israel said to Joseph, Behold I am about to die, but God will be with you and will bring you again to the land of your fathers. Moreover, I have given to you rather than to your brothers one mountain slope that I took from the hand of the Amorites with my sword and with my bow." You in verse 21, "God will bring you out of Egypt." That's plural. Joseph and all of his descendants will come out. This land that he's giving him was the land of the Shechemites. Jacob had purchased a plot of land from Shechem and he now bequeaths this to Joseph and his sons. He promises that "God will be with you. No matter what happens, Joseph, when I pass, in the same way that God has been with me, may he be with you and your children and your children's children. May God be with you." This is what makes heaven heaven. It's the place where God will be our God and we will be as people and in fellowship. It begins here. "I will be your God and I will be with you, my people here on earth." Isaiah 59:21, "As for me, this is my covenant with them says the Lord. My spirit that is upon you and my words that have put in your mouth shall not depart out of your mouth or out of the mouth of your offspring or out of the mouth of your children's offspring, says the Lord, from this time forth and forever more." As we close and as we transition to Holy Communion, a question before us is do you fear death? That's really a good test of how strong your faith is. Do you fear death? I was at my gym last Saturday, it was like 95 at 9:00 AM and it was a hundred percent humidity. I go to this old school boxing gym where air conditioning... I asked the guy one time, "Is there air conditioning?" And he just laughed in my face. It was one of those places on a Saturday workout. It was a 90-minute workout. This guy that shows up regularly and we know each other, he's like, "Dude, after work, I almost died. I think I almost died. That was the closest I've ever been to death." I just looked at him. Any opportunity I have to Jesus juke someone and bring in the gospel, I do it all the time. I said, "Well, good thing I'm ready to die." I said it like that in a way that caused him to pause. He's like, "What do you mean?" I was like, "I am ready to die right now after this workout. That would be easier I think than driving home after this thing." He's like, "What do you mean? Do you go to Valhalla?" Because he thinks I'm a Viking. Long story. I call him the Italian Stallion. He calls me the Vike. That's true Brother Lilo. I was like, "No, because I believe in Jesus Christ." He's like, "Believing in Jesus Christ keeps you from dying?" I was like, "In a sense. Death is just a transition." It's just a corridor for the believer in Christ. You just transition from living here and now to living in the presence of God. And the promise is given to us that when we believe in the gospel that we can have eternal life that begins now. Why can we believe in that promise? Because Jesus Christ on the cross, he didn't just vanquish sin, he also vanquished death. In the death of Christ we see the death of death itself. I'll close with this and then we'll transition to Communion. I Corinthians 15:50-58, "I tell you this, brothers, flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable." "Behold, I tell you a mystery. We shall not all sleep, but we shall all be changed in a moment in the twinkling of an eye at the last trumpet, for the trumpet will sound and the dead will be raised imperishable and we shall be changed. For this perishable body must put on the imperishable and this mortal body must put on immortality. When the perishable puts on the imperishable and the mortal puts on immortality, then shall come to pass the saying that is written. Death is swallowed up in victory. Oh, death, where is your victory? Oh, death, where is your sting? The sting of death is sin and the power of sin is the law. But thanks be to God who gives us the victory through our Lord Jesus Christ. Therefore, my beloved brothers, be steadfast, the movable always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain." Every first Sunday at Mosaic, first Sunday of the month, we celebrate Holy Communion as was commanded to us by the Lord Jesus Christ, for whom is Holy Communion at Mosaic? Holy Communion is for repentant believers in Jesus Christ. If you have not trusted in Jesus Christ as your Lord and Savior, we ask that you refrain from this part of the service. It'll do nothing for you. Instead, meditate on the gospel. If you even today repent of your sins, you are welcome to partake. If you have not received the elements, please raise your hand and one of the ushers will hand them out. In the meantime, would you pray with me over Holy Communion? Heavenly Father, we thank you for your love that you lavished upon us and sending your son Jesus Christ. And Jesus, we thank you that you lived the life of perfect obedience to God, the Father and everything, and you loved God and you loved neighbor as yourself perfectly. And you loved us so much so that you gave yourself as a blood sacrifice for our redemption. We thank you Jesus, that you didn't stay dead, but you conquered death itself as you triumphantly rose from the grave on the third day. We, Lord, repent of our sins corporately, and we repent of our sins individually. Lord, forgive us. Forgive me. Lavish your grace upon us and upon me. Lord, continue to sanctify us by the power of the Holy Spirit and draw many to yourself. We pray all this in Christ's holy name. Amen. There's a top and a bottom lid. If you take the bottom lid off the bread is there. On the night that Jesus Christ was betrayed, he took the bread and after breaking it, he said, "This is my body broken for you. Take, eat and do this in remembrance of me." He then proceeded to take the cup and he said, "This cup is the new covenant of my blood. Take, drink and do this in remembrance of me." Lord God, we thank you for your promise where you said that to all of those who come to you, with humility and contrition of heart, though our sins are like scarlet, you will make us white and pure as snow. Lord, I pray that you give each one of us that purity of heart. We thank you for the promise that those who are pure in heart shall see God. We pray for the gift of purity of heart and we pray for ever deeper revelations from you and revelations with you. Continue to bless our worship service Lord, and fill our hearts with joy, and help us sing with everything we've got to the God of the universe who's worthy of our worship. We pray all this the beautiful name of Jesus Christ. Amen.

This media has been made available by Mosaic Boston Church. If you'd like to check out more resources, learn about Mosaic Boston, or donate to this ministry, please visit mosaicboston.com.Today, we are continuing in our series, Graduate Level Grace, and we are walking through chapter by chapter through Genesis 37-50. Today, we're in Genesis 43, and we are studying the life of Joseph. The constant theme that keeps coming up is that salvation is by grace. It's not something that we earn. It's not a process that we initiate by our good works, our own efforts to conjure up righteousness before God. It's something that God initiates, that God blesses us with. He bestows us with His grace to get us into right relationship with him. As we go forward in the Christian life, he continues to give us more and more of it to carry out his work faithfully. Today, we're going to keep in touch into the theme of grace again, and talk further how Joseph points us to Christ in his engagement with his brothers. Again, these are long chapters. I'm going to read Genesis 43, the whole chapter. It's verses one through 34.Pastor Jan has not been reading at the beginning and doing more longer quotations, walking through the text. I'm going to read it now, and just go in and out of the text quickly throughout the sermon. So if you do have a Bible, open up to Genesis 43:1-34 and follow along, and we'll have it on the screen as well. Furthermore, we are going to partake in communion today. This is something that we, as a church, practice the first Sunday of every month. I'll preach the word, we'll respond, and then we will partake in communion and I'll explain the steps along the way once we get there. I'm going to read Genesis 43 verses 1-34, and the sermons is about the mercy of God. Genesis 43:1-34. Now, the famine was severe in the land and when they had eaten the grain that they had brought from Egypt, their father said to them, "Go again, buy us a little food."But Judah said to him, "The man solemnly warned us, saying, 'You shall not see my face unless your brother is with you. 'If you'll send our brother with us, we will go down and buy you food. But if you'll not send him, we'll not go down, for the man said to us, 'You shall not see my face, unless your brother is with you.'" Israel said, "Why did you treat me so badly as to tell that man that you had another brother?" They replied, "The man questioned us carefully about ourselves and our kindred, saying, 'Is your father still alive? Do you have another brother?' What we told him was an answer to these questions. Could we in any way know that he would say, 'Bring your brother down'?"And Judah said to Israel his father "Send the boy with me, and we'll rise and go, that we may live and not die, both we and you and also our little ones. I will be a pledge of his safety. For my hand you shall require him. If I do not bring him back to you and set him before you, then let me bear the blame forever. If we had not delayed, we would now have returned twice." Then their father Israel said to them, "If it must be so, then do this: take some of the choice fruits of the land in your bags, and carry a present down to the man, a little balm and a little honey, gum, myrrh, pistachio nuts and almonds. Take back with you the money that was returned in the mouth of your sacks. Perhaps it wasn't oversight. Take also your brother and arise, go again to the man. May God Almighty grant you mercy before the man, and may he send back your other brother and Benjamin. And as for me, if I am bereaved of my children, I am bereaved."So the men took this present, and they took double the money with them, and Benjamin. They arose and went down to Egypt and stood before Joseph. When Joseph saw Benjamin with them, he said to the steward of his house, "Bring the men into the house and slaughter an animal and make ready for the men, for the men are to dine with me at noon." The man did as Joseph told him and brought the men to Joseph's house. And the men were afraid because they were brought to Joseph's house, and they said, "It is because of the money which was replaced in our sacks the first time, that we were brought in, so that he may assault us and fall upon us to make us servants and seize our donkeys."So they went up to the steward of Joseph's house and spoke with him at the door of the house, and said, "Oh, my Lord, we came down the first time to buy food. And when we came to the lodging place we opened our sacks, and there was each man's money in the mouth of his sack and money in full weight. So we have brought it again with us, and we have brought other money down with us to buy food. We do not know who put our money in our sacks." He replied, "Peace to you. Do not be afraid. Your God and the God of your father has put treasure in your sacks for you. I received your money." Then he brought Simeon out to them. And when the man had brought the men into Joseph's house and given them water, and they had washed their feet and when he had given their donkeys fodder, they prepared the present for Joseph coming at noon, for they heard that they should eat bread there.When Joseph came home, they brought into the house to him the present that they had with them and bowed down to him to the ground. And he inquired about their welfare and said, "Is your father well, the old man of whom you spoke? Is he still alive?" They said, "You're serving our father as well. He's still alive." And they bowed their heads and prostrated themselves and he lifted up his eyes and saw his brother Benjamin, his mother's son, and said, "Is this your youngest brother of whom you spoke to me? God be gracious to you, my son." Then Joseph hurried out, for his compassion grew warm for his brother, and he saw a place to weep. And he entered his chamber and wept there. Then he washed his face and came out.And controlling himself he said, "Serve the food." They served him by himself, and then by themselves, and the Egyptians who ate with him by themselves, because the Egyptians could not eat with the Hebrews, for that is an abomination to the Egyptians. And they sat before him, the firstborn according to his birthright and the youngest according to his youth. And the men looked at one another in amazement. Portions were taken to them from Joseph's table, but Benjamin's portion was five times as much as any of theirs. And they drank and were Mary with him. This is the word of the Lord. Let us pray.Heavenly Father, we praise you that your word says the grass withers and the flower fades, but the word of the Lord remains forever. We thank you, Lord, for this ancient book that is so much more than a book. We thank you, Lord, for this story of the life of Jacob and his sons, Judah, Joseph. We thank you Lord that this story is not just a story, not just a piece of history. It's something that your spirit turn alive in our hearts that can use to sanctify us, to grow us, to mold us, to grow our dependence on you and see our need for you in greater forms. We pray, Lord, for the blessing of your word. Bless the word as I preach it, but it'd go out in power and force. Let each one of here convicted to trust you through the hardship of day-to-day life, convicted of their need to look for your work in their lives, more closely, convicted of their need to cling to your word in all trials and circumstances. Lord, I pray these things in Jesus' holy name. Amen.Well, today, we are talking about Genesis 43. And yesterday, I sent out an email. We sent out a weekly email before the sermons go out, and I ask you to think about if you were God, how would you tell him to work on you? And if you're a believer, I'm wanting you to think about how would you want God to grow you, to shape you. I know that for me, even though I know God, Christ calls us to take up our cross daily and follow in his footsteps. I think my plan for myself would involve lots of isolation. My wife would be there, my kids would be there, but sometimes I'd be able to escape and get full freedom from them. There'd be a babysitter for me and my wife when we want to spend time together. And then, there'd be a lot of opportunity to grow by watching soccer, to grow by exercising about three hours a day, to grow by just processing things, facts, knowledge, the word of God in isolation without really engaging other people.So, what is it for you? If you had the choice as a believer, how would you like God to grow you? What do you think is best? I think a lot of us, we don't really go, we know it's not really mature to think like that. But oftentimes, when God follows his classic means, shown to us in scripture, we resist and we think we could do it better. And if you're a nonbeliever, you say, "God, show me. Woo me. I want you to talk to me in this specific way." And what is that for you if you're a nonbeliever here today? Because this is a chapter where in Genesis 43, and God is dealing with Jacob and his sons... Who's Jacob? Jacob is the son of Isaac, the son of Abraham and God. This is the first book of the Bible, the book of the beginnings of the creation, the book of the beginnings of the family of God, and God's work in creation.God creates the world, all things are good. Adam and Eve walk in perfect unity and peace and perfect knowledge of him. There's no sin, there's no tension, there's no conflict, there's no brokenness in the world. And Genesis 2 comes, and Adam and Eve sinned. Genesis 3 talks about how there's going to be thorns and thistles to life. The creation is impacted by man's sin. And really, Genesis 3-12, it's a story of the spread of the sin of mankind, in the hearts of man and in relationships and in the creation. So God calls Abraham, and he says, "Abraham, I'm going to bless you. I'm going to make you into great people." He's a man. I think he's 75 years old when he calls him, and he doesn't have a child. He says, "I'm going to make you a great people, and I'm going to bless you. I'm going to make you the father of many kings, the father of many nations."So his son, Isaac, receives that promise. His son Jacob receives that promise. And what we're finding out in this series is that Jacob, though he had some good moments in his youth where he showed true faith in the Lord, he is a bit of a bonehead and his sons are worse than him. They are adulterers, his 12 sons. They've committed incest, they are prideful, they're slanderous. They're all fighting inwardly. They're competing with each other. And furthermore, at one point, 20 years ago, they put the Father Jacob's prize son, the son that he had with his favorite wife, they left him in a pit for dead. What they don't know is that God preserved his life, and put him through a process to bring him to the right hand of Pharaoh. So God's dealing with this broken family while the lingering promise that they're going to be a blessing to the earth stands, so God has to work.These people are not perfect. God's people are never perfect. But what we see is that these people probably aren't saved, these people probably don't know God, and it's kind of offensive that God would choose to work through these people. This is kind of a stance that, "God is doing something new. Why would he save the world from the slavery to sin through such a broken family?" It's a statement that religion that says, "I do right. I earn favor before God is wrong." It's a statement that salvation is initiated by God, not by any individual man as he tries to approach God. It's a statement that God uses broken people. And how can he use broken people? It's because he gives grace to them. We're talking about this family and their brokenness, but we're talking about how God is dealing with them.Again, think about how would you like God to deal with you? But in this chapter, compare that with how God is working on these people as a model of the family of faith. Last week, we discussed a lot of this already. In chapter 42, Genesis, we discussed how God has been working on them through the hardship of famine. When the famine hits the land for about a year, they're forced to look for a source of food. We discussed how God has been dealing with them through the hardship of sojourning, of temporarily turning to foreign land for help and relief. It's the hardship of being a refugee or a migrant worker looking for the best for their family. You're engaging with hard travel, engaging foreign officials, engaging with bureaucracy stacked against them. There's a language barrier and there's stereotypes that they're engaging with.We discussed how God has dealt with this family through the pain of unjust imprisonment. We saw that after three days in prison, they go to Egypt, there's the famine, you're one of the famine. They run out of food, they go to Egypt, and they approach the Egyptian ruler and they receive food, but he places them unjustly in a jail for three days. They don't know that it's their brother Joseph and he's trying to chip away, get a sense of have these men repented, "Are they right before God? Are their hearts still the same as when they put them in the pit?" And they go unjustly to prison, they're sent unjustly to prison, and in Genesis 42:21, they exclaim, "In truth, we are guilty concerning our brother." For them, this is the first time probably in 20 years since abandoning Joseph, leaving him for dead, telling their father that he is gone to the point that he thinks he's dead, this is the first time that their guilty conscience is probably coming alive.And furthermore or less, we talked about how actually the awakened conscience was actually a grace of God, a gift of God. As the men process all the hardship that happened to them in the chapter last week and the things that I just list listed out, they ask in verse 28, "What is this that God has done to us?" God is doing something. He's dealing with Jacob and his sons, but the process is slow. So in this chapter, God continues the work of bringing these men into his family. As we process how God chose to work on this family, we should ask him to show us how he is... If we're not walking with him calling us back, or those walking with him, we should be asking him to show us how he is continuing to stay near us, to refine us.What the New Testament shows us is that the Christian life is like that. We are a piece of gold in the refiner's fire. So we're saved, but then God is exposing us to trials to burn out the impurities that we... Until we grow to the fullness of Christ likeness, God is going to be refining us. So ask Lord, "How are you working in me to save me, to grow me?" And a key verse, "How does he do that?" The key verse in the chapter and one of the key verses in the book, all the Book of Genesis is verse 14. And this is Jacob saying, "May God Almighty grant you mercy before the man." This is the first occurrence of mercy in all of Genesis and all of the Bible. The chapter is all about God's mercy to guilty, fearful, hopeless, lost sinners.The condition of these men as they are contemplating having to go back to Egypt, when they approach Joseph at his house. This chapter is all about the mercy that God offers to guilty sinners like you and me. It's by the mercy of God that God is using life circumstances, and the Egyptian ruler, who Jacob and his sons don't know to be Joseph, to refine these men, to draw them into saving an intimate relationship. And what we see in this chapter is that God dispatches different kinds of mercy. You kind of see it. Last week we touched on it, and this week there's a little bit. Joseph to them, the Egyptian ruler, he deals with the brothers in kind of a bad cop, good cop method. At some moments, God, through Joseph, dishes out tender mercy to the men. And just through pure kindness, gentleness, there's some moments he dishes out severe mercy by inflicting tough circumstances upon them.We're going to learn about different kinds of mercy. How does God try to draw us in, draw non-believers in through mercy? How does God grow and refine Christians through mercy? I'm going to point out three different kinds of mercy. God calls his children home and grows them through severe mercy, common mercy, and tender mercy. And know, the term mercy and grace, and then how they relate to love as you grow in the faith, they're kind of hard terms used because you can't really use them by fully separating them from the other, particularly grace and mercy. Know that I use the term mercy in this outline because I think the key verse talks about God's mercy to the men in this process of going back to Egypt. But I could have equally used the term grace. So to say that God gives mercy to someone has a connotation that God gives leniency when it is not required of him.To say that God gives grace, it means that God gives favor when it is not merited by the recipient and that they're intertwined. Because when God is extending leniency, he is extending favor or grace. When God is extending grace or unmerited favor, he's extending leniency. But this, today, I want to step away from the title of the sermons here and talk about mercy as it relates to grace. God calls his children home and grows them through severe mercy. In verses 1-14, we see that God calls his children home, and I use the term, by extending severe mercy. This is a term that I first became acquainted with in the book, A Severe Mercy by an author Sheldon Vanauken. I probably butchered that. To say that God calls his children home and grows them through severe mercy, put most broadly, it's to say that God calls his children home and grows them by exposing them to severe situations.God purposes that his children face severe, hard, difficult, challenging situations in order to draw them in. In the book, Vanauken, he talks about how God used the death of his wife of a couple of decades. He thinks to actually save him, because ultimately he saw all of his engagement with Christianity was really tied to this desire to build this perfect marriage with his wife. He never really wanted God for God's sake. God had to strip, he says, and he talks about how his engagement through personal letters with CS Lewis helped him. He saw that through taking his wife, he could finally treasure a relationship with God. And that was a severe mercy. Because if that's what it took to get him into a right relationship with God, to see his need for God, to treasure relationship with God that's offered through Christ, then it's a mercy.It's a confusing term, a severe mercy. But when you chew on it, it can really help you understand how God works. To face the severe mercy is severe because it's hard and difficult to face such circumstances. To face the severe mercy is an experience of God's mercy. Because though the severe mercy may be severe and difficult to face or endure, the experience altogether is so much better than what a sinner deserves. So severe mercy, it leads to a person to have a greater understanding of who God is and it leads one to see their limitations of their own power. Furthermore, it leads one to see the boundless limits of God's infinite power, and it's hard to swallow. By exposing people as children to hardship, God is actually being very gentle or merciful to them. How is this true? The whole narrative of scripture says that God is a holy God, and that from the beginning, man was to walk in a holy manner before him.And if he did not, the penalty would be death. Eternal expulsion from the loving presence of God. For the just punishment of sin against an infinite holy God is infinite wrath and eternal punishment. Romans 3:23 says that all have fallen, all have sinned and fall short of the glory of God. Because nobody has met the mark perfect holiness before God, any moment where God withholds or delays the carrying out of his wrath, it's a blessing, a severely merciful act where he is shown leniency. So even as Christians or people approaching the faith, when life is really difficult or hard for any person because it's not anything close to facing the just wrath of God, such a moment is an act of severe mercy extended to them by God. So in this, I'm going to step into the text verses 1-14. I'm going to talk about different forms of severe mercy that God extends, that he exposes his followers too.He uses it to save people, he uses it to grow people, and he is merciful in doing so again. Because the lessons that they learn are so much more important than the idols that they're clinging to, that he's stripping away. In this chapter, we find Jacob's brothers a long while after their initial experience of guilt in the last chapter. Remember, in verse 21, they said, "In truth, we are guilty concerning our brother, this is the last chapter, in that we saw the distress of his soul, they're talking about Joseph in the pit, when he begged us and we did not listen. That is why this distress has come upon us." They exclaimed this and felt their conscience stirred. But now that they're back home, away from Egypt, away from the tension of the moment, away from the threat of imprisonment, away from this man who has authority over them, things have gone back to normal.Maybe the famine will end, they think. Maybe they won't have to go back to Egypt, if that happens. Perhaps, they can forget their past sins. Maybe they can push those ideas of God that crept up in their mind and his authority over their lives, off their consciences forever. They've made an idol. They've gone back home and they've made an idol out of the facade of a peaceful status quo on the surface of their lives, while there's guilt for sin on their conscience they've not dealt with. If this is their thinking, whether the text shows us, is that God has another plan in mind. If you're wrestling with guilt or fighting to suppress guilt, God has another plan in mind for you. He's relentless in his pursuit of them. And in these verses, we see the three forms of severe mercy.First, he exposes them to famine. More broadly, he exposes them to the pressures of living in a fallen world. Genesis 43:1-2. Now, the famine was severe in the land. And when they had eaten the grain that they had bought brought from Egypt, their father said to them, "Go again, buy us a little food." So God exposes them to continued famine. This is probably close to the end of year two of famine based on what other chapters tell us. And famine, honestly, as a modern American, I can't fathom this. Apparently, 49 million people in 46 countries are experiencing severe food crisis or famine in the present day. And that's according to a quick Google search, an organization called Action Against Hunger. Famine occurs when drought and her infestation and her plant disease and her war continuously plague a huge region of land for months or years at a time.It's a severe hardship that, when faced, lingers on your mind all day every day until there is relief. Hardship that adds uncertainty to all matters of life, to every minute, every hour, every week. It kills you physically and it kills you psychologically, and there's nothing you can do to stop it. You're powerless to put an end to it. All you're left to do is know how to respond to it and engage with it and survive through it. Obviously, today, we praise God. We have a lot of knowledge, materials, technology, pesticides, and means of food preservation to try to confront famine, but it clearly arises in many lands today. But the point is, back then, they did not. Jacob and his family, this family called to bless the world and become numerous nation of people of kingdoms, they're facing famine. They are almost at the point of not surviving.So the famine, it exerts pressure on them, they have to deal with it and they're powerless. But famine, it's something that the greatest schemes of men, greatest schemes of America, of science and technology cannot control. There are other forms of natural disasters, severe forms of mercy that we face, drought, hurricanes, tsunamis, tornadoes, earthquakes, volcano eruptions, biological and airborne microorganisms. I was reminded of this while I'm reading this, studying this, writing this yesterday. I got multiple notifications on my phone and on my computer from Apple talking about the fine particulates that are floating around, the bad air quality because of the wildfires in Canada. We can't control the weather and the shifting of the earth and microorganisms and fine particulates. And our increased ability to track a lot of these things, it seems to cause more paranoia and anxiety than actually helps us at times.So God speaks to us again and again through pressures of famine still, but pressures of a fallen sin, fallen world through weather, through disease, through political, international turmoil that we cannot control. 9/11, floods, hurricane Katrina, hurricane Harvey in Houston several years back, COVID, heated elections, Russia-Ukraine, the threat of personal sickness and death at any minute, struggles with conception still plaguing the world. Miscarriage, race, gender, class battles, the Lord... These things have entered the world because of sin and we have to face them. What is God telling us in all of it? We are not in control. He is sovereign. He is in control to be brought to this knowledge, to love this knowledge, to find peace in this knowledge. It's a mercy, a grace of God. He's in control. He's in charge. We know he is good. Look at how he redeemed the travesty of the cross of Jesus Christ.So all of natural history, world history align with the words of St. Paul in Romans 8:18-22, I'm just going to read 22. For we know that the whole creation has been groaning together in the pains of childbirth until now, Jacob and his sons face it. We still face it. It impacts our lives and our decisions. So I ask you, what is God telling you through the Earth's groaning? It's going to keep happening until Jesus comes back to make all things new. Paul has to think about it. How has God used natural circumstances or pressures of a fallen world to make you think or act in life? What have you learned from them? What do you think you can learn right now? Second, God extends mercy to Jacob and his brothers to draw them into fellowship with him by exposing them to the pressure of broken people.Verse three. But Judah said to him, "The man, the Egyptian ruler, solemnly warned us saying, 'You shall not see my face unless your brother is with you.'" So the will of a relatively random governor in Egypt, according to the brothers as they don't know it is Joseph, he's forcing them in a certain direction. He's adding pressures and limitations to their freedom. They have to deal with the fact that one brother, Simeon, is still imprisoned by him there. And specifically in this chapter, they're pressured to send Benjamin to Egypt upon his command simply to have food for their families to survive. Like Jacob, we still face these unwanted pressures from other people and these are appointed by the severe mercy of God. We can try to create vacuums to avoid such people. We can seek out echo chambers of those who are like-minded. It's easier than ever.We can seek spouses with the exact same interests, companies and departments, literally through search algorithms on apps online. We can find neighbors, churches, work departments that are the perfect fit. But people are inevitable, they're broken, they're sinful. We can't escape them, we can't cancel them, and that's by God's design. The tendency when we engage people and they inflict their presence and authority on our lives, whether we seek it or not, is that we think we can change them. When we're first confronted with hard people, we say to ourselves, "That's okay. Give me a little time, I'll change you." But with time, we see that we can't. This is the husband and the wife almost on a day-to-day basis. This is parents trying to change their children, grow their children, save their children on their time. Children trying to change their parents.This is the boss trying to change the employee, the employee trying to change the boss. No matter how many phone apps, forms of counseling or technology we have that can teach us how to change people, we have to realize that we can't. Only God can. Only God can change someone from the inside out, change them at the heart level such that their behavior, their presence, their communication changes. We need to just approach these moments, this lack of power with humility. We can fight it, we can keep pressing on and nagging on the people of our lives to change them, or we can ask God what is he trying to do through this, the presence of these people.What is that you trying to do through the engagements of them? We have to allow our lives to be shaped by the necessity of engaging people. So ask God, how are you changing me? How are you calling me home to you to crave your presence, your sinless presence, your loving presence more? How are you refining me through other people? This is a severe mercy of God that we have to engage people. Third, God extends severe mercy to Jacob and his brothers to draw them into fellowship with him by exposing them to undesirable circumstances. Verse 6, Jacob says, "Why did you treat me so badly as to tell the man that you had another brother?" So Jacob, the neglectful father, comes off as an angry old curmudgeon, as a victim of the folly of his sons as he processes the situation. He's just whining. Honestly, my first engagement with this was laughing as I read it because I was just sitting and whining with my wife in the minutes before I'd started to study this.And I just want to say, "Men, we think that our wives and children are blessed when we sit down and tell them how we have it right, everyone else in our life has it wrong, and that we are victim of our circumstances." We need to stop. We need to be models of faith and steadfast faithfulness to God. There's no way to avoid difficult circumstances. Jacob and his sons had no control over the fact of the famine and the extension of the famine, and they had no control over the fact that Egypt had all the grain in that period. Similarly, in our lives, there's seasons, moments, trials that just fall into our lap. Things that we didn't invite into our households, our churches, our neighborhoods, our schools, our local state and national governments, financial downturns, wars that we have to engage, that we have no interest in engaging but we have to.We can get depressed, we can get paralyzed, we can busy ourselves to avoid the fact that these tensions and these situations exist. We can distract ourselves with relationships, devices, and shows, adrenaline rushes. We can try to ignore them by engaging in drink, smoke, other chemicals, or we can face the fact that circumstances are part of life. We're called to face them in faith, and find the faithful narrow way forward that brings glory to God. As we do that in the process, the Lord is teaching us, shaping us, saving many all along. These moments, these undesired circumstances shouldn't always be viewed as hindrances, but as opportunities for us to see God's wisdom at work in our lives, to see his power moving in our life. So in some, I've talked about the severe mercy of God as he exposes us to it through the effects of living in a sinful world through people, through random undesired circumstances.And know, the message that I want you to take is not just expect hardship to be a part of your life, but not become a stoic. It's not a, "Pick-up your bootstraps. This is life, just face it. Everybody has to deal with it. Find a way to cope." No, it's find a way to see God's hand through it all. Ask him to grow your wisdom, your insight to engage such moments in a way that pleases him. Ask him to show you what he's teaching you. Ask him how he wants you to respond, one day at a time, without getting overcome with anxiety, thinking about how hard it will be in the future. I like the framing of, "You need to see that as you think about severe mercies, a lot of these external circumstances forcing their pressure on onto your life. You need to see that what makes you you, and the Lord is not just the things that you have done but the things that also have happened to you.God's using it all in his grand plan and glorious plan to save you, to shape you, prepare you for his work. We've seen him do such work in the life of Joseph as we meditated upon his experience in the pit. We meditated upon facing false accusations of adultery. We meditated upon him being forced to be in an Egyptian jail for several years. We've seen how God prepared him to handle this moment with grace and mercy. So the same thing that he did with Joseph, the same thing he's doing with you and you need to trust him as he does it. See here, the text says that God is shaping these men through severe mercy. I just want to take time to look at Judah and Jacob to show you that transformation is actually happening. Let's look at Judah. Judah, who we know from our study in Genesis 38, was a very hard and stubborn man.He slept with his deceased son's wife when he thought she was a prostitute. This Judah is changing by God's severe mercy and becoming the family leader in this chapter. In the text, at the beginning when after Jacob resists sending the brothers back with Benjamin, Judah honestly, respectfully, directly speaks to his father. He still honors him, but he stands on truth before him. In verse 8, to convince his father, he takes a wise strategy. He repeats to his father, "Send the boy with me, and we will rise and go, that we may live and not die." Jacob said when he first sent the sons to Egypt, he said, "Go to Egypt to get grain, so that we may live and not die." He's using Jacob's words to convince him. And then he adds an element so that both we and you and also our little ones may be saved, may stay alive.Judah's not thinking of himself as we saw him do. Primarily, he's thinking of others. So further, Judah, the biggest thing that he does is he pledges his life to Jacob. He commits to taking personal responsibility if Benjamin does not return. This is in comparison to the author that Ruben makes in the last chapter in verse 7. Ruben says to Jacob, this harsh approach, "Kill my two sons if I go to Egypt with Benjamin and don't return with him." We see Jacob's wisdom. We see him taking responsibility. And this foreshadows, a little side note, the precedence that the tribe of Judah eventually takes among the other tribes of the nation of Israel. It points to the time that Jesus Christ, a descendant of Judah, the line of the tribe of Judah's scripture calls him, takes responsibility for the sins of the lost sons of God by going to the cross, offering himself in their place.Judah changes but we see an incredible change in Jacob through the severe mercy of God, through the providential appointment of hardship. Jacob, again, he is a whiny curmudgeon at the start of the chapter, blaming everyone else for the situation that they're in. He's still showing extreme preference for his son Benjamin over the other 10, but there's great change taking place as the chapter goes forward. This is noted most clearly by the fact that, for most of the story today, Jacob's story is that God does save him. Jacob does have faith in God. And God, at that point, he passes his promises of the covenant from Abraham and Isaac to him, and God gives him a covenant named Israel. But Jacob, even after a profound experience in earlier chapters of Genesis, he goes back to his old ways. So the story, the narrative throughout Genesis primarily calls him Jacob over and over again.In chapter 42, he's Jacob. In this chapter, he moves from the old angry man to the new man Israel. He starts off complaining, but then he takes charge as these situations force him to. He provides decisive and wise leadership in granting the brother's permission to bring Benjamin, and giving them instructions to pack gifts, local delicacies that they don't have in Egypt to earn the favor of the ruler, to double the money that they bring back after the Egyptians did not keep their money last time. He takes practical matters. He thinks responsibly. But the most notable change that we see in Jacob as he faces the severe mercy of God is that he has revival in his faith. In verse 14, he's brought to the point where he knows he's powerless to change the situation, and he says, "May God Almighty grant you mercy before the man, and may send back your other brother and Benjamin. And as for me, if I'm bereaved of my children, I'm bereaved."Jacob, now Israel, he appeals to the covenant name of God of Genesis, El Shaddai, Genesis 17 particularly, the mighty God. This God, he's trusted in before, he will trust in again. Furthermore, in this verse, he appeals to the mercy of God for the success of the journey for Egypt. He knows only God can give them favorable outcome here. Lastly, what's most profound, he entrusts Benjamin's safety and the desire for the return of Benjamin's brother Joseph to God, right? He's been grieving the loss of Joseph, basically not functioning, not engaging the other brothers for 20 years, all the while preserving Benjamin's life at all costs and just ignoring those other brothers. And Jacob relinquish his grip on the matter. He goes as far as showing peace over the fact that if it's the Lord's will to bereave him of his children, then so be it.You got to remember, he did not forget that God said that He's carrying this promise to be the father of many nations, like that was passed down from Abraham and Isaac. He says, "God, I trust you. You have the power to fulfill your promises even when there seems to be no hope." So I elaborate on Judas' transformation, Jacob's transformation to illustrate how God uses severe mercy, hard circumstances to change them, to save them, to grow them in the faith. We can spend all of our life begrudgingly facing the appointed personal, familial, cultural, global circumstances that we're born into or approach them with faith. We can see how they deepen our dependence on God, make us better men and women, grow our vision and appreciation for the daily mercies and graces of God, and increase the fruit of the spirit within us. We're becoming more like Christ as we engage them faithfully.Some may ask, why does God act like this? Why does he have a point to choose to use severe mercy? This is my second point, and it's really short. If God calls his children home and grows them through severe mercy, common mercy, why does he use severe mercy? Because he is offering common mercy constantly, and we don't receive it. Matthew 5:45 says, "For he makes the sun rise on the evil and on the good, and sends rain on the just and on the unjust." God is actually trying to tell us through the basic mercies, basic graces of daily life that he is God and he is in control, and we owe him our worship and faithfulness. Through the rising of the sun, every day on all people, through the sending of rains, through daily health, through the beauty of nature, through the provision of daily bread, through the joyful spirit and faith that children have as they wake up and just expect God to provide through the majesty of just the creative world, he's talking to us and it's not enough for us.We are stubborn. We are selfish. We choose to say that that is not enough. We place ourselves in the position of God, and we don't accept his means of communicating that. That's the mistake that Adam and Eve made in the garden. They think that God is keeping something from them in just the basic provision of life in the garden. So we commit the same sin and we don't receive common mercy, which I'm also basically saying is the same thing, historically-referred to as common grace. But praise God, he doesn't stop at common mercy. He doesn't stop at severe mercy to draw us in. He gives us tender mercy, and this is my third point. God calls his children home through severe mercy, common mercy, tender mercy.The use of tender mercy, it's a little redundant. I could have just said mercy. But to drive home in the point and emphasize how good it is, I went forward with tender mercy. He said that he speaks to us through tender mercy, expose us to tender mercy. He treats us and speaks to us with very loving treatment. He engages our fears and guilt uniquely. He mercifully and graciously condescends to speak to us at a level that we understand, in his process of calling us to him and refining us once we're in the family. This is what verses 15-34 really show us. God calls the brothers back by tender mercy. Verse 18 says, "And the men were afraid because they were brought to Joseph's house." So they bring the goods, they bring the money, they bring Benjamin back to Egypt, and they're told by a servant to go to his house.Can you imagine these tent dwellers, these back country men when they're about to go to the house, the property of this powerful Egyptian ruler, essentially a billionaire of their day? They're rolling up on their donkeys, not even camels, to palace with dozens of camels. It's like driving a rusty old pickup truck to a mansion with multiple Teslas and model cars. And they're weary from facing God's severe mercy, the famine, the travel. The anxiety of how they will be received by the ruler after they return, as they know that the ruler did not receive the money the first time, it would've been paralyzing them. Just not knowing, "Is this ruler just going to come down and arrest us and make us his slave?" Their worst fear would probably be over the fact, "That as we engage this man, are we going to be brought to that point where we feel guilty again for throwing Joseph into the pit?"Again, they don't know that Joseph is the ruler. But they know that through engagement with this man, they were brought back to this thing that they just want to depress. But God brings these men back to Egypt as part of the process to draw him in. And how are they received? It's with kindness, with love. Remember, Jacob/Israel's prayer in verse 14, May God Almighty grant you mercy before him. Jacob's prayers come true. It's answered. The ruler and his servant receive them with tender mercy. They arise in Egypt, guilty, fearful. What does the servant say to them? He says, "Peace," shalom in Hebrew, "Peace to you. Do not be afraid. Your God and the God of your father has put treasure in your sacks for you." This is after they say hello and confess that they went home with the money. It says, "Don't worry about it."As the text continues, the servant brings him out, Simeon. He's released as promised, upon their return in their last chapter, and he's in good shape. Then though they're foreigners, they are brought into the private residence of a ruler. Further, the text says they're given water, their feet are washed, their donkeys aren't stolen but are given fodder from the royal feed, and they're invited to a feast. When they approach Joseph at the feast, they bow down to him. And what does he do? He inquires of their welfare, asks them how they are doing, and I'm sure it would've been a little bit of a sugarcoated answer of, "Oh, we're great." Like not acknowledging the fact that they're in turmoil for the months and weeks as this moment approached. But he inquires about their welfare, asks about their father. The ruler further goes to greet the younger brother that he didn't meet during the last visit, Benjamin, and blesses him saying, "God be gracious to you, my son."Altogether, God, after providentially offering common mercy throughout their lives, after offering a lot of severe mercy recently, God has arranged for them to taste his tender mercy as part of the process to draw him in, to fellowship with him. In a situation where Joseph, the ruler, could have brought down justice for the situation with the money as things appeared. For his sin, their sin against him 20 years ago, he treats him with mercy. He treats him with love and kindness. One of the most notable things about the merciful treatment that God has arranged for the brothers is that he goes above and beyond to show the brothers that he's speaking to them through these mercies in ways that are uniquely designed for them. Verse 33 says, And they sat before him, the firstborn according to his birthright and the youngest according to his youth. And the men looked at one another in amazement. God, through Joseph, announces this moment in such a way that the brothers should know that they're talking to him.Just think, there's 11 brothers sitting down. And in this moment, they're arranged from oldest to youngest. If you think about how many ways that the ruler could have arranged them, it's equal to 11 factorial. Yes, I'm making you think about middle school math right now. 11 factorial ways that he could have arranged these men. That's 39,916,800 ways that the ruler could have seeded them, and one of them is the perfect way and he does it. God is clearly speaking to them. And do they see it? Further, in verse 34, the text mentions that the ruler gives Benjamin, the brother of Joseph, five times the portion of food. God's trying to communicate to them that he is God. He knows what they did, and he is mercifully dealing with their sin toward Joseph right now by bringing attention to Benjamin. In this specific communication to the brothers, God is just calling them home.He wants them to cry out mercy as they see that he is God. And they need his mercy for their sin, for their rebellion against his authority over their life, for their specific sins, and particularly, the sin against Joseph. Through tender mercy and the generalness of the ruler's reception, through the specific details of the seating arrangement and serving, God's talking to them. He's trying to stir their minds to acknowledge him as God. But what is their response? Verse 33 says, They looked at one another in amazement. They looked around at each other as if the way they were seated was a coincidence. They looked at each other and said, "Well, forgot about it," and set their minds to the feast before them. Verse 34 says, after Benjamin was given a huge portion, they just enjoyed themselves and had a nice meal like at any other banquet. With their youngest brother, nobody would ever have given the youngest brother this kind of portion. He gets five times more than them in this patriarchal society.And furthermore, at the start of the next chapter, the brothers after this experience where God is just talking to them, offering them mercy, showing them gentleness, tender mercy, they're just content to wake up and go home. They're not inclined to think about everything that's happening. Their reception of the mercy of God, it's dull. They're not moved. It gives them no more than a smile and the satisfaction of a good day and full belly gives them. Isn't that very similar to the reaction that the world has toward God and his mercy? Isn't that very similar to the reaction that you have toward it, on some days? If you're a believer, you can't be a believer without truly cherishing this moment, at one point. But it grows dry and worn out. That's because we're not seeing how God is moving through everything to save us, grow us, shape us.You see, Joseph's brothers, they have an excuse. The ruler didn't reveal himself as Joseph. They don't know that's him, but we know who the ruler is. We know who the governor is. We know who the king of kings, the Lord of Lord is, over all of the earth and over us all as individuals. It's the Lord Jesus Christ. It's written on our heart, our conscience, and it's written in the creation. We long for God's perfect and just rule and reign and the comfort of his presence, when the storms and trials, the rulers and people and circumstances of the broken world impress their unjust influence on our lives and decision making. We long for his unique and tender love toward us as we face these hardships. We know that for all of history, all the time, God has supremely shown his love to man.He has communicated his desire to extend love and grace to each of us in a million unique different ways. Most clearly, he has mercifully and graciously shown his love for us. In coming to deal with our greatest need as parched, guilty, dead sinners. He took on flesh, went from heaven to earth and walked the earth. He came to deal with our greatest need, our thirst for him. God broke the barrier by sending a son to take on flesh, bear the hardship and temptations of this world perfectly as we could not, and to go to the cross in our place. We know that God chosen his love for us and, that while we are still sinners, Christ died for us. How much more clearly could God in all of his glory condescend to speak to us in our greatest need to communicate his love to us? And yet we're often reluctant to receive it.We're reluctant to see our need to entrust our lives to him. Joseph and his brothers had an excuse, but we don't. So Colossians 2:9-10, it says, we're in him the whole fullness of the deity dwells bodily. And you have been filled in him who is the head of all rule and authority. We have no excuse. God is showing his mercy, communicating his love and desire to be in relationship with us over and over again, and we need to receive it. Christ, he broke the divide between heaven and earth. His crowning act of glory with all of his authority was to lay side as glory and die for us. That's really what Joseph is doing. Joseph could be using his authority to squash these sinners to just pour out wrath, but he doesn't. God, Christ did all of this in order that we might live and dine at the same table with him, with a portion due to the firstborn and rule with him and his eternal kingdom.That's what Joseph was doing. That's what Christ offers to us. So I ask you today to close, how is God extending severe mercy to you? How is he extending common mercy? How can you see it better? How is he extending tender mercy, specifically speaking to you, in ways that speak to your greatest fears, your greatest sense, your areas of guilt, your questions of the truth? As you see that, just bow and humble submission to him. Genesis 43 says, you're doubtful, sinful, guilty people like Jacob's family and us with a bad record of bad conscience. There is one power. One of great power and great honor who loves you, who wants to bless you and deliver you from the guilt of your sin and circumstances. He's doing so much to get you to see that. Try to see it. Come into his family, his love, his grace, his mercy. It's sufficient. Let us pray.Heavenly Father, we praise you that Christ has come and he came out of love. He initiated the process that procured our salvation. It's not anything that we can do, but it's all that he has done. And Lord, we praise you that you do not leave us in the condition that we're in. When you save us, you give us your righteousness, but you appoint seasons and trials and circumstances and engagement with the fallen world to grow us. We get to see your hand of redemption at work in us and through us every day. Lord, we praise you that we know we have a savior who has lived perfectly, died in our place, roses from the dead, and ascended to your right hand of authority just like Joseph was at the right hand of Pharaoh. And he is working for our good, for our preservation, for our growth in the faith. We pray all these things in Jesus' name. Amen.Now, we're going to transition to a time in the service of communion. This is something that we do as believers to commemorate the fact that by offering his body, pouring out his blood for us on the cross, Jesus invites us to live and dine guilt free at his table. For whom is holy communion—it's for repentant Christians, repentant children of God. If you're not a Christian, not sure where you stand before God, we ask you to withhold from partaking and meditate on the gospel, meditate upon the sermon, the message of today. But if you have decided today to receive Jesus Christ as your Lord and Savior, you're welcome to partake. And if are a Christian, we emphasize that this is for repentant believers. If you have unreconciled sin in your life that you have not brought to the Lord, if you have it on your conscience to approach other brothers and sisters where there is sin, we ask you to with withhold.So if you haven't received a cup with a little wafer and the elements, please raise your hand. As I pray, one of the ushers will give you one. Heavenly Father, we praise you for your grace and mercy. Jesus, we thank you for procuring salvation for us. You suffered, Lord, and triumphed for us. Today, we remember your suffering. Holy Spirit, I pray that you prepare our hearts now to focus on the attention of the cross of Jesus Christ dying for us, the primary act of showing your tender mercy toward us. We pray this in Jesus' name. Amen. Take off the bottom layer. I think all of our cups now have the bread on the bottom. Take the bread out and follow along with me. On the night that Jesus was betrayed, he took the bread and after eating it, he said, "This is my body broken for you. Take, eat, and do this in remembrance of me."He then proceeded to take the cup, and he said, "This cup is the cup of the new covenant of my blood, which is poured out for the sins of many. Take, drink, and do this in remembrance of me." Let's pray. Lord God, we glorify you. We pray, Lord, Holy Spirit, help us in glorifying God as we meditate upon the wisdom of his ways, the ability to redeem and use the brokenness of this world, the broken moments of our life, the broken moments of our personality, and redeem them and use them to be a blessing to others. Help us, Lord, as we worship. Help us to cast off all of our burdens and anxieties and stresses for situations, relationships that we cannot control to you. Help us to focus on you on the greatness of your power, your majesty, holiness, righteousness, truth, perfect plans, and sovereignty. Help us to sing with all that we have because you are worthy of all worship and glory and honor in all seasons. We pray this all in the name of the Father, and of the Son, and of the Holy Spirit. Amen.

This media has been made available by Mosaic Boston Church. If you'd like to check out more resources, learn about Mosaic Boston, or donate to this ministry, please visit mosaicboston.com.Today, we are continuing in our series, Graduate Level Grace, and we are walking through chapter by chapter through Genesis 37-50. Today, we're in Genesis 43, and we are studying the life of Joseph. The constant theme that keeps coming up is that salvation is by grace. It's not something that we earn. It's not a process that we initiate by our good works, our own efforts to conjure up righteousness before God. It's something that God initiates, that God blesses us with. He bestows us with His grace to get us into right relationship with him. As we go forward in the Christian life, he continues to give us more and more of it to carry out his work faithfully. Today, we're going to keep in touch into the theme of grace again, and talk further how Joseph points us to Christ in his engagement with his brothers. Again, these are long chapters. I'm going to read Genesis 43, the whole chapter. It's verses one through 34.Pastor Jan has not been reading at the beginning and doing more longer quotations, walking through the text. I'm going to read it now, and just go in and out of the text quickly throughout the sermon. So if you do have a Bible, open up to Genesis 43:1-34 and follow along, and we'll have it on the screen as well. Furthermore, we are going to partake in communion today. This is something that we, as a church, practice the first Sunday of every month. I'll preach the word, we'll respond, and then we will partake in communion and I'll explain the steps along the way once we get there. I'm going to read Genesis 43 verses 1-34, and the sermons is about the mercy of God. Genesis 43:1-34. Now, the famine was severe in the land and when they had eaten the grain that they had brought from Egypt, their father said to them, "Go again, buy us a little food."But Judah said to him, "The man solemnly warned us, saying, 'You shall not see my face unless your brother is with you. 'If you'll send our brother with us, we will go down and buy you food. But if you'll not send him, we'll not go down, for the man said to us, 'You shall not see my face, unless your brother is with you.'" Israel said, "Why did you treat me so badly as to tell that man that you had another brother?" They replied, "The man questioned us carefully about ourselves and our kindred, saying, 'Is your father still alive? Do you have another brother?' What we told him was an answer to these questions. Could we in any way know that he would say, 'Bring your brother down'?"And Judah said to Israel his father "Send the boy with me, and we'll rise and go, that we may live and not die, both we and you and also our little ones. I will be a pledge of his safety. For my hand you shall require him. If I do not bring him back to you and set him before you, then let me bear the blame forever. If we had not delayed, we would now have returned twice." Then their father Israel said to them, "If it must be so, then do this: take some of the choice fruits of the land in your bags, and carry a present down to the man, a little balm and a little honey, gum, myrrh, pistachio nuts and almonds. Take back with you the money that was returned in the mouth of your sacks. Perhaps it wasn't oversight. Take also your brother and arise, go again to the man. May God Almighty grant you mercy before the man, and may he send back your other brother and Benjamin. And as for me, if I am bereaved of my children, I am bereaved."So the men took this present, and they took double the money with them, and Benjamin. They arose and went down to Egypt and stood before Joseph. When Joseph saw Benjamin with them, he said to the steward of his house, "Bring the men into the house and slaughter an animal and make ready for the men, for the men are to dine with me at noon." The man did as Joseph told him and brought the men to Joseph's house. And the men were afraid because they were brought to Joseph's house, and they said, "It is because of the money which was replaced in our sacks the first time, that we were brought in, so that he may assault us and fall upon us to make us servants and seize our donkeys."So they went up to the steward of Joseph's house and spoke with him at the door of the house, and said, "Oh, my Lord, we came down the first time to buy food. And when we came to the lodging place we opened our sacks, and there was each man's money in the mouth of his sack and money in full weight. So we have brought it again with us, and we have brought other money down with us to buy food. We do not know who put our money in our sacks." He replied, "Peace to you. Do not be afraid. Your God and the God of your father has put treasure in your sacks for you. I received your money." Then he brought Simeon out to them. And when the man had brought the men into Joseph's house and given them water, and they had washed their feet and when he had given their donkeys fodder, they prepared the present for Joseph coming at noon, for they heard that they should eat bread there.When Joseph came home, they brought into the house to him the present that they had with them and bowed down to him to the ground. And he inquired about their welfare and said, "Is your father well, the old man of whom you spoke? Is he still alive?" They said, "You're serving our father as well. He's still alive." And they bowed their heads and prostrated themselves and he lifted up his eyes and saw his brother Benjamin, his mother's son, and said, "Is this your youngest brother of whom you spoke to me? God be gracious to you, my son." Then Joseph hurried out, for his compassion grew warm for his brother, and he saw a place to weep. And he entered his chamber and wept there. Then he washed his face and came out.And controlling himself he said, "Serve the food." They served him by himself, and then by themselves, and the Egyptians who ate with him by themselves, because the Egyptians could not eat with the Hebrews, for that is an abomination to the Egyptians. And they sat before him, the firstborn according to his birthright and the youngest according to his youth. And the men looked at one another in amazement. Portions were taken to them from Joseph's table, but Benjamin's portion was five times as much as any of theirs. And they drank and were Mary with him. This is the word of the Lord. Let us pray.Heavenly Father, we praise you that your word says the grass withers and the flower fades, but the word of the Lord remains forever. We thank you, Lord, for this ancient book that is so much more than a book. We thank you, Lord, for this story of the life of Jacob and his sons, Judah, Joseph. We thank you Lord that this story is not just a story, not just a piece of history. It's something that your spirit turn alive in our hearts that can use to sanctify us, to grow us, to mold us, to grow our dependence on you and see our need for you in greater forms. We pray, Lord, for the blessing of your word. Bless the word as I preach it, but it'd go out in power and force. Let each one of here convicted to trust you through the hardship of day-to-day life, convicted of their need to look for your work in their lives, more closely, convicted of their need to cling to your word in all trials and circumstances. Lord, I pray these things in Jesus' holy name. Amen.Well, today, we are talking about Genesis 43. And yesterday, I sent out an email. We sent out a weekly email before the sermons go out, and I ask you to think about if you were God, how would you tell him to work on you? And if you're a believer, I'm wanting you to think about how would you want God to grow you, to shape you. I know that for me, even though I know God, Christ calls us to take up our cross daily and follow in his footsteps. I think my plan for myself would involve lots of isolation. My wife would be there, my kids would be there, but sometimes I'd be able to escape and get full freedom from them. There'd be a babysitter for me and my wife when we want to spend time together. And then, there'd be a lot of opportunity to grow by watching soccer, to grow by exercising about three hours a day, to grow by just processing things, facts, knowledge, the word of God in isolation without really engaging other people.So, what is it for you? If you had the choice as a believer, how would you like God to grow you? What do you think is best? I think a lot of us, we don't really go, we know it's not really mature to think like that. But oftentimes, when God follows his classic means, shown to us in scripture, we resist and we think we could do it better. And if you're a nonbeliever, you say, "God, show me. Woo me. I want you to talk to me in this specific way." And what is that for you if you're a nonbeliever here today? Because this is a chapter where in Genesis 43, and God is dealing with Jacob and his sons... Who's Jacob? Jacob is the son of Isaac, the son of Abraham and God. This is the first book of the Bible, the book of the beginnings of the creation, the book of the beginnings of the family of God, and God's work in creation.God creates the world, all things are good. Adam and Eve walk in perfect unity and peace and perfect knowledge of him. There's no sin, there's no tension, there's no conflict, there's no brokenness in the world. And Genesis 2 comes, and Adam and Eve sinned. Genesis 3 talks about how there's going to be thorns and thistles to life. The creation is impacted by man's sin. And really, Genesis 3-12, it's a story of the spread of the sin of mankind, in the hearts of man and in relationships and in the creation. So God calls Abraham, and he says, "Abraham, I'm going to bless you. I'm going to make you into great people." He's a man. I think he's 75 years old when he calls him, and he doesn't have a child. He says, "I'm going to make you a great people, and I'm going to bless you. I'm going to make you the father of many kings, the father of many nations."So his son, Isaac, receives that promise. His son Jacob receives that promise. And what we're finding out in this series is that Jacob, though he had some good moments in his youth where he showed true faith in the Lord, he is a bit of a bonehead and his sons are worse than him. They are adulterers, his 12 sons. They've committed incest, they are prideful, they're slanderous. They're all fighting inwardly. They're competing with each other. And furthermore, at one point, 20 years ago, they put the Father Jacob's prize son, the son that he had with his favorite wife, they left him in a pit for dead. What they don't know is that God preserved his life, and put him through a process to bring him to the right hand of Pharaoh. So God's dealing with this broken family while the lingering promise that they're going to be a blessing to the earth stands, so God has to work.These people are not perfect. God's people are never perfect. But what we see is that these people probably aren't saved, these people probably don't know God, and it's kind of offensive that God would choose to work through these people. This is kind of a stance that, "God is doing something new. Why would he save the world from the slavery to sin through such a broken family?" It's a statement that religion that says, "I do right. I earn favor before God is wrong." It's a statement that salvation is initiated by God, not by any individual man as he tries to approach God. It's a statement that God uses broken people. And how can he use broken people? It's because he gives grace to them. We're talking about this family and their brokenness, but we're talking about how God is dealing with them.Again, think about how would you like God to deal with you? But in this chapter, compare that with how God is working on these people as a model of the family of faith. Last week, we discussed a lot of this already. In chapter 42, Genesis, we discussed how God has been working on them through the hardship of famine. When the famine hits the land for about a year, they're forced to look for a source of food. We discussed how God has been dealing with them through the hardship of sojourning, of temporarily turning to foreign land for help and relief. It's the hardship of being a refugee or a migrant worker looking for the best for their family. You're engaging with hard travel, engaging foreign officials, engaging with bureaucracy stacked against them. There's a language barrier and there's stereotypes that they're engaging with.We discussed how God has dealt with this family through the pain of unjust imprisonment. We saw that after three days in prison, they go to Egypt, there's the famine, you're one of the famine. They run out of food, they go to Egypt, and they approach the Egyptian ruler and they receive food, but he places them unjustly in a jail for three days. They don't know that it's their brother Joseph and he's trying to chip away, get a sense of have these men repented, "Are they right before God? Are their hearts still the same as when they put them in the pit?" And they go unjustly to prison, they're sent unjustly to prison, and in Genesis 42:21, they exclaim, "In truth, we are guilty concerning our brother." For them, this is the first time probably in 20 years since abandoning Joseph, leaving him for dead, telling their father that he is gone to the point that he thinks he's dead, this is the first time that their guilty conscience is probably coming alive.And furthermore or less, we talked about how actually the awakened conscience was actually a grace of God, a gift of God. As the men process all the hardship that happened to them in the chapter last week and the things that I just list listed out, they ask in verse 28, "What is this that God has done to us?" God is doing something. He's dealing with Jacob and his sons, but the process is slow. So in this chapter, God continues the work of bringing these men into his family. As we process how God chose to work on this family, we should ask him to show us how he is... If we're not walking with him calling us back, or those walking with him, we should be asking him to show us how he is continuing to stay near us, to refine us.What the New Testament shows us is that the Christian life is like that. We are a piece of gold in the refiner's fire. So we're saved, but then God is exposing us to trials to burn out the impurities that we... Until we grow to the fullness of Christ likeness, God is going to be refining us. So ask Lord, "How are you working in me to save me, to grow me?" And a key verse, "How does he do that?" The key verse in the chapter and one of the key verses in the book, all the Book of Genesis is verse 14. And this is Jacob saying, "May God Almighty grant you mercy before the man." This is the first occurrence of mercy in all of Genesis and all of the Bible. The chapter is all about God's mercy to guilty, fearful, hopeless, lost sinners.The condition of these men as they are contemplating having to go back to Egypt, when they approach Joseph at his house. This chapter is all about the mercy that God offers to guilty sinners like you and me. It's by the mercy of God that God is using life circumstances, and the Egyptian ruler, who Jacob and his sons don't know to be Joseph, to refine these men, to draw them into saving an intimate relationship. And what we see in this chapter is that God dispatches different kinds of mercy. You kind of see it. Last week we touched on it, and this week there's a little bit. Joseph to them, the Egyptian ruler, he deals with the brothers in kind of a bad cop, good cop method. At some moments, God, through Joseph, dishes out tender mercy to the men. And just through pure kindness, gentleness, there's some moments he dishes out severe mercy by inflicting tough circumstances upon them.We're going to learn about different kinds of mercy. How does God try to draw us in, draw non-believers in through mercy? How does God grow and refine Christians through mercy? I'm going to point out three different kinds of mercy. God calls his children home and grows them through severe mercy, common mercy, and tender mercy. And know, the term mercy and grace, and then how they relate to love as you grow in the faith, they're kind of hard terms used because you can't really use them by fully separating them from the other, particularly grace and mercy. Know that I use the term mercy in this outline because I think the key verse talks about God's mercy to the men in this process of going back to Egypt. But I could have equally used the term grace. So to say that God gives mercy to someone has a connotation that God gives leniency when it is not required of him.To say that God gives grace, it means that God gives favor when it is not merited by the recipient and that they're intertwined. Because when God is extending leniency, he is extending favor or grace. When God is extending grace or unmerited favor, he's extending leniency. But this, today, I want to step away from the title of the sermons here and talk about mercy as it relates to grace. God calls his children home and grows them through severe mercy. In verses 1-14, we see that God calls his children home, and I use the term, by extending severe mercy. This is a term that I first became acquainted with in the book, A Severe Mercy by an author Sheldon Vanauken. I probably butchered that. To say that God calls his children home and grows them through severe mercy, put most broadly, it's to say that God calls his children home and grows them by exposing them to severe situations.God purposes that his children face severe, hard, difficult, challenging situations in order to draw them in. In the book, Vanauken, he talks about how God used the death of his wife of a couple of decades. He thinks to actually save him, because ultimately he saw all of his engagement with Christianity was really tied to this desire to build this perfect marriage with his wife. He never really wanted God for God's sake. God had to strip, he says, and he talks about how his engagement through personal letters with CS Lewis helped him. He saw that through taking his wife, he could finally treasure a relationship with God. And that was a severe mercy. Because if that's what it took to get him into a right relationship with God, to see his need for God, to treasure relationship with God that's offered through Christ, then it's a mercy.It's a confusing term, a severe mercy. But when you chew on it, it can really help you understand how God works. To face the severe mercy is severe because it's hard and difficult to face such circumstances. To face the severe mercy is an experience of God's mercy. Because though the severe mercy may be severe and difficult to face or endure, the experience altogether is so much better than what a sinner deserves. So severe mercy, it leads to a person to have a greater understanding of who God is and it leads one to see their limitations of their own power. Furthermore, it leads one to see the boundless limits of God's infinite power, and it's hard to swallow. By exposing people as children to hardship, God is actually being very gentle or merciful to them. How is this true? The whole narrative of scripture says that God is a holy God, and that from the beginning, man was to walk in a holy manner before him.And if he did not, the penalty would be death. Eternal expulsion from the loving presence of God. For the just punishment of sin against an infinite holy God is infinite wrath and eternal punishment. Romans 3:23 says that all have fallen, all have sinned and fall short of the glory of God. Because nobody has met the mark perfect holiness before God, any moment where God withholds or delays the carrying out of his wrath, it's a blessing, a severely merciful act where he is shown leniency. So even as Christians or people approaching the faith, when life is really difficult or hard for any person because it's not anything close to facing the just wrath of God, such a moment is an act of severe mercy extended to them by God. So in this, I'm going to step into the text verses 1-14. I'm going to talk about different forms of severe mercy that God extends, that he exposes his followers too.He uses it to save people, he uses it to grow people, and he is merciful in doing so again. Because the lessons that they learn are so much more important than the idols that they're clinging to, that he's stripping away. In this chapter, we find Jacob's brothers a long while after their initial experience of guilt in the last chapter. Remember, in verse 21, they said, "In truth, we are guilty concerning our brother, this is the last chapter, in that we saw the distress of his soul, they're talking about Joseph in the pit, when he begged us and we did not listen. That is why this distress has come upon us." They exclaimed this and felt their conscience stirred. But now that they're back home, away from Egypt, away from the tension of the moment, away from the threat of imprisonment, away from this man who has authority over them, things have gone back to normal.Maybe the famine will end, they think. Maybe they won't have to go back to Egypt, if that happens. Perhaps, they can forget their past sins. Maybe they can push those ideas of God that crept up in their mind and his authority over their lives, off their consciences forever. They've made an idol. They've gone back home and they've made an idol out of the facade of a peaceful status quo on the surface of their lives, while there's guilt for sin on their conscience they've not dealt with. If this is their thinking, whether the text shows us, is that God has another plan in mind. If you're wrestling with guilt or fighting to suppress guilt, God has another plan in mind for you. He's relentless in his pursuit of them. And in these verses, we see the three forms of severe mercy.First, he exposes them to famine. More broadly, he exposes them to the pressures of living in a fallen world. Genesis 43:1-2. Now, the famine was severe in the land. And when they had eaten the grain that they had bought brought from Egypt, their father said to them, "Go again, buy us a little food." So God exposes them to continued famine. This is probably close to the end of year two of famine based on what other chapters tell us. And famine, honestly, as a modern American, I can't fathom this. Apparently, 49 million people in 46 countries are experiencing severe food crisis or famine in the present day. And that's according to a quick Google search, an organization called Action Against Hunger. Famine occurs when drought and her infestation and her plant disease and her war continuously plague a huge region of land for months or years at a time.It's a severe hardship that, when faced, lingers on your mind all day every day until there is relief. Hardship that adds uncertainty to all matters of life, to every minute, every hour, every week. It kills you physically and it kills you psychologically, and there's nothing you can do to stop it. You're powerless to put an end to it. All you're left to do is know how to respond to it and engage with it and survive through it. Obviously, today, we praise God. We have a lot of knowledge, materials, technology, pesticides, and means of food preservation to try to confront famine, but it clearly arises in many lands today. But the point is, back then, they did not. Jacob and his family, this family called to bless the world and become numerous nation of people of kingdoms, they're facing famine. They are almost at the point of not surviving.So the famine, it exerts pressure on them, they have to deal with it and they're powerless. But famine, it's something that the greatest schemes of men, greatest schemes of America, of science and technology cannot control. There are other forms of natural disasters, severe forms of mercy that we face, drought, hurricanes, tsunamis, tornadoes, earthquakes, volcano eruptions, biological and airborne microorganisms. I was reminded of this while I'm reading this, studying this, writing this yesterday. I got multiple notifications on my phone and on my computer from Apple talking about the fine particulates that are floating around, the bad air quality because of the wildfires in Canada. We can't control the weather and the shifting of the earth and microorganisms and fine particulates. And our increased ability to track a lot of these things, it seems to cause more paranoia and anxiety than actually helps us at times.So God speaks to us again and again through pressures of famine still, but pressures of a fallen sin, fallen world through weather, through disease, through political, international turmoil that we cannot control. 9/11, floods, hurricane Katrina, hurricane Harvey in Houston several years back, COVID, heated elections, Russia-Ukraine, the threat of personal sickness and death at any minute, struggles with conception still plaguing the world. Miscarriage, race, gender, class battles, the Lord... These things have entered the world because of sin and we have to face them. What is God telling us in all of it? We are not in control. He is sovereign. He is in control to be brought to this knowledge, to love this knowledge, to find peace in this knowledge. It's a mercy, a grace of God. He's in control. He's in charge. We know he is good. Look at how he redeemed the travesty of the cross of Jesus Christ.So all of natural history, world history align with the words of St. Paul in Romans 8:18-22, I'm just going to read 22. For we know that the whole creation has been groaning together in the pains of childbirth until now, Jacob and his sons face it. We still face it. It impacts our lives and our decisions. So I ask you, what is God telling you through the Earth's groaning? It's going to keep happening until Jesus comes back to make all things new. Paul has to think about it. How has God used natural circumstances or pressures of a fallen world to make you think or act in life? What have you learned from them? What do you think you can learn right now? Second, God extends mercy to Jacob and his brothers to draw them into fellowship with him by exposing them to the pressure of broken people.Verse three. But Judah said to him, "The man, the Egyptian ruler, solemnly warned us saying, 'You shall not see my face unless your brother is with you.'" So the will of a relatively random governor in Egypt, according to the brothers as they don't know it is Joseph, he's forcing them in a certain direction. He's adding pressures and limitations to their freedom. They have to deal with the fact that one brother, Simeon, is still imprisoned by him there. And specifically in this chapter, they're pressured to send Benjamin to Egypt upon his command simply to have food for their families to survive. Like Jacob, we still face these unwanted pressures from other people and these are appointed by the severe mercy of God. We can try to create vacuums to avoid such people. We can seek out echo chambers of those who are like-minded. It's easier than ever.We can seek spouses with the exact same interests, companies and departments, literally through search algorithms on apps online. We can find neighbors, churches, work departments that are the perfect fit. But people are inevitable, they're broken, they're sinful. We can't escape them, we can't cancel them, and that's by God's design. The tendency when we engage people and they inflict their presence and authority on our lives, whether we seek it or not, is that we think we can change them. When we're first confronted with hard people, we say to ourselves, "That's okay. Give me a little time, I'll change you." But with time, we see that we can't. This is the husband and the wife almost on a day-to-day basis. This is parents trying to change their children, grow their children, save their children on their time. Children trying to change their parents.This is the boss trying to change the employee, the employee trying to change the boss. No matter how many phone apps, forms of counseling or technology we have that can teach us how to change people, we have to realize that we can't. Only God can. Only God can change someone from the inside out, change them at the heart level such that their behavior, their presence, their communication changes. We need to just approach these moments, this lack of power with humility. We can fight it, we can keep pressing on and nagging on the people of our lives to change them, or we can ask God what is he trying to do through this, the presence of these people.What is that you trying to do through the engagements of them? We have to allow our lives to be shaped by the necessity of engaging people. So ask God, how are you changing me? How are you calling me home to you to crave your presence, your sinless presence, your loving presence more? How are you refining me through other people? This is a severe mercy of God that we have to engage people. Third, God extends severe mercy to Jacob and his brothers to draw them into fellowship with him by exposing them to undesirable circumstances. Verse 6, Jacob says, "Why did you treat me so badly as to tell the man that you had another brother?" So Jacob, the neglectful father, comes off as an angry old curmudgeon, as a victim of the folly of his sons as he processes the situation. He's just whining. Honestly, my first engagement with this was laughing as I read it because I was just sitting and whining with my wife in the minutes before I'd started to study this.And I just want to say, "Men, we think that our wives and children are blessed when we sit down and tell them how we have it right, everyone else in our life has it wrong, and that we are victim of our circumstances." We need to stop. We need to be models of faith and steadfast faithfulness to God. There's no way to avoid difficult circumstances. Jacob and his sons had no control over the fact of the famine and the extension of the famine, and they had no control over the fact that Egypt had all the grain in that period. Similarly, in our lives, there's seasons, moments, trials that just fall into our lap. Things that we didn't invite into our households, our churches, our neighborhoods, our schools, our local state and national governments, financial downturns, wars that we have to engage, that we have no interest in engaging but we have to.We can get depressed, we can get paralyzed, we can busy ourselves to avoid the fact that these tensions and these situations exist. We can distract ourselves with relationships, devices, and shows, adrenaline rushes. We can try to ignore them by engaging in drink, smoke, other chemicals, or we can face the fact that circumstances are part of life. We're called to face them in faith, and find the faithful narrow way forward that brings glory to God. As we do that in the process, the Lord is teaching us, shaping us, saving many all along. These moments, these undesired circumstances shouldn't always be viewed as hindrances, but as opportunities for us to see God's wisdom at work in our lives, to see his power moving in our life. So in some, I've talked about the severe mercy of God as he exposes us to it through the effects of living in a sinful world through people, through random undesired circumstances.And know, the message that I want you to take is not just expect hardship to be a part of your life, but not become a stoic. It's not a, "Pick-up your bootstraps. This is life, just face it. Everybody has to deal with it. Find a way to cope." No, it's find a way to see God's hand through it all. Ask him to grow your wisdom, your insight to engage such moments in a way that pleases him. Ask him to show you what he's teaching you. Ask him how he wants you to respond, one day at a time, without getting overcome with anxiety, thinking about how hard it will be in the future. I like the framing of, "You need to see that as you think about severe mercies, a lot of these external circumstances forcing their pressure on onto your life. You need to see that what makes you you, and the Lord is not just the things that you have done but the things that also have happened to you.God's using it all in his grand plan and glorious plan to save you, to shape you, prepare you for his work. We've seen him do such work in the life of Joseph as we meditated upon his experience in the pit. We meditated upon facing false accusations of adultery. We meditated upon him being forced to be in an Egyptian jail for several years. We've seen how God prepared him to handle this moment with grace and mercy. So the same thing that he did with Joseph, the same thing he's doing with you and you need to trust him as he does it. See here, the text says that God is shaping these men through severe mercy. I just want to take time to look at Judah and Jacob to show you that transformation is actually happening. Let's look at Judah. Judah, who we know from our study in Genesis 38, was a very hard and stubborn man.He slept with his deceased son's wife when he thought she was a prostitute. This Judah is changing by God's severe mercy and becoming the family leader in this chapter. In the text, at the beginning when after Jacob resists sending the brothers back with Benjamin, Judah honestly, respectfully, directly speaks to his father. He still honors him, but he stands on truth before him. In verse 8, to convince his father, he takes a wise strategy. He repeats to his father, "Send the boy with me, and we will rise and go, that we may live and not die." Jacob said when he first sent the sons to Egypt, he said, "Go to Egypt to get grain, so that we may live and not die." He's using Jacob's words to convince him. And then he adds an element so that both we and you and also our little ones may be saved, may stay alive.Judah's not thinking of himself as we saw him do. Primarily, he's thinking of others. So further, Judah, the biggest thing that he does is he pledges his life to Jacob. He commits to taking personal responsibility if Benjamin does not return. This is in comparison to the author that Ruben makes in the last chapter in verse 7. Ruben says to Jacob, this harsh approach, "Kill my two sons if I go to Egypt with Benjamin and don't return with him." We see Jacob's wisdom. We see him taking responsibility. And this foreshadows, a little side note, the precedence that the tribe of Judah eventually takes among the other tribes of the nation of Israel. It points to the time that Jesus Christ, a descendant of Judah, the line of the tribe of Judah's scripture calls him, takes responsibility for the sins of the lost sons of God by going to the cross, offering himself in their place.Judah changes but we see an incredible change in Jacob through the severe mercy of God, through the providential appointment of hardship. Jacob, again, he is a whiny curmudgeon at the start of the chapter, blaming everyone else for the situation that they're in. He's still showing extreme preference for his son Benjamin over the other 10, but there's great change taking place as the chapter goes forward. This is noted most clearly by the fact that, for most of the story today, Jacob's story is that God does save him. Jacob does have faith in God. And God, at that point, he passes his promises of the covenant from Abraham and Isaac to him, and God gives him a covenant named Israel. But Jacob, even after a profound experience in earlier chapters of Genesis, he goes back to his old ways. So the story, the narrative throughout Genesis primarily calls him Jacob over and over again.In chapter 42, he's Jacob. In this chapter, he moves from the old angry man to the new man Israel. He starts off complaining, but then he takes charge as these situations force him to. He provides decisive and wise leadership in granting the brother's permission to bring Benjamin, and giving them instructions to pack gifts, local delicacies that they don't have in Egypt to earn the favor of the ruler, to double the money that they bring back after the Egyptians did not keep their money last time. He takes practical matters. He thinks responsibly. But the most notable change that we see in Jacob as he faces the severe mercy of God is that he has revival in his faith. In verse 14, he's brought to the point where he knows he's powerless to change the situation, and he says, "May God Almighty grant you mercy before the man, and may send back your other brother and Benjamin. And as for me, if I'm bereaved of my children, I'm bereaved."Jacob, now Israel, he appeals to the covenant name of God of Genesis, El Shaddai, Genesis 17 particularly, the mighty God. This God, he's trusted in before, he will trust in again. Furthermore, in this verse, he appeals to the mercy of God for the success of the journey for Egypt. He knows only God can give them favorable outcome here. Lastly, what's most profound, he entrusts Benjamin's safety and the desire for the return of Benjamin's brother Joseph to God, right? He's been grieving the loss of Joseph, basically not functioning, not engaging the other brothers for 20 years, all the while preserving Benjamin's life at all costs and just ignoring those other brothers. And Jacob relinquish his grip on the matter. He goes as far as showing peace over the fact that if it's the Lord's will to bereave him of his children, then so be it.You got to remember, he did not forget that God said that He's carrying this promise to be the father of many nations, like that was passed down from Abraham and Isaac. He says, "God, I trust you. You have the power to fulfill your promises even when there seems to be no hope." So I elaborate on Judas' transformation, Jacob's transformation to illustrate how God uses severe mercy, hard circumstances to change them, to save them, to grow them in the faith. We can spend all of our life begrudgingly facing the appointed personal, familial, cultural, global circumstances that we're born into or approach them with faith. We can see how they deepen our dependence on God, make us better men and women, grow our vision and appreciation for the daily mercies and graces of God, and increase the fruit of the spirit within us. We're becoming more like Christ as we engage them faithfully.Some may ask, why does God act like this? Why does he have a point to choose to use severe mercy? This is my second point, and it's really short. If God calls his children home and grows them through severe mercy, common mercy, why does he use severe mercy? Because he is offering common mercy constantly, and we don't receive it. Matthew 5:45 says, "For he makes the sun rise on the evil and on the good, and sends rain on the just and on the unjust." God is actually trying to tell us through the basic mercies, basic graces of daily life that he is God and he is in control, and we owe him our worship and faithfulness. Through the rising of the sun, every day on all people, through the sending of rains, through daily health, through the beauty of nature, through the provision of daily bread, through the joyful spirit and faith that children have as they wake up and just expect God to provide through the majesty of just the creative world, he's talking to us and it's not enough for us.We are stubborn. We are selfish. We choose to say that that is not enough. We place ourselves in the position of God, and we don't accept his means of communicating that. That's the mistake that Adam and Eve made in the garden. They think that God is keeping something from them in just the basic provision of life in the garden. So we commit the same sin and we don't receive common mercy, which I'm also basically saying is the same thing, historically-referred to as common grace. But praise God, he doesn't stop at common mercy. He doesn't stop at severe mercy to draw us in. He gives us tender mercy, and this is my third point. God calls his children home through severe mercy, common mercy, tender mercy.The use of tender mercy, it's a little redundant. I could have just said mercy. But to drive home in the point and emphasize how good it is, I went forward with tender mercy. He said that he speaks to us through tender mercy, expose us to tender mercy. He treats us and speaks to us with very loving treatment. He engages our fears and guilt uniquely. He mercifully and graciously condescends to speak to us at a level that we understand, in his process of calling us to him and refining us once we're in the family. This is what verses 15-34 really show us. God calls the brothers back by tender mercy. Verse 18 says, "And the men were afraid because they were brought to Joseph's house." So they bring the goods, they bring the money, they bring Benjamin back to Egypt, and they're told by a servant to go to his house.Can you imagine these tent dwellers, these back country men when they're about to go to the house, the property of this powerful Egyptian ruler, essentially a billionaire of their day? They're rolling up on their donkeys, not even camels, to palace with dozens of camels. It's like driving a rusty old pickup truck to a mansion with multiple Teslas and model cars. And they're weary from facing God's severe mercy, the famine, the travel. The anxiety of how they will be received by the ruler after they return, as they know that the ruler did not receive the money the first time, it would've been paralyzing them. Just not knowing, "Is this ruler just going to come down and arrest us and make us his slave?" Their worst fear would probably be over the fact, "That as we engage this man, are we going to be brought to that point where we feel guilty again for throwing Joseph into the pit?"Again, they don't know that Joseph is the ruler. But they know that through engagement with this man, they were brought back to this thing that they just want to depress. But God brings these men back to Egypt as part of the process to draw him in. And how are they received? It's with kindness, with love. Remember, Jacob/Israel's prayer in verse 14, May God Almighty grant you mercy before him. Jacob's prayers come true. It's answered. The ruler and his servant receive them with tender mercy. They arise in Egypt, guilty, fearful. What does the servant say to them? He says, "Peace," shalom in Hebrew, "Peace to you. Do not be afraid. Your God and the God of your father has put treasure in your sacks for you." This is after they say hello and confess that they went home with the money. It says, "Don't worry about it."As the text continues, the servant brings him out, Simeon. He's released as promised, upon their return in their last chapter, and he's in good shape. Then though they're foreigners, they are brought into the private residence of a ruler. Further, the text says they're given water, their feet are washed, their donkeys aren't stolen but are given fodder from the royal feed, and they're invited to a feast. When they approach Joseph at the feast, they bow down to him. And what does he do? He inquires of their welfare, asks them how they are doing, and I'm sure it would've been a little bit of a sugarcoated answer of, "Oh, we're great." Like not acknowledging the fact that they're in turmoil for the months and weeks as this moment approached. But he inquires about their welfare, asks about their father. The ruler further goes to greet the younger brother that he didn't meet during the last visit, Benjamin, and blesses him saying, "God be gracious to you, my son."Altogether, God, after providentially offering common mercy throughout their lives, after offering a lot of severe mercy recently, God has arranged for them to taste his tender mercy as part of the process to draw him in, to fellowship with him. In a situation where Joseph, the ruler, could have brought down justice for the situation with the money as things appeared. For his sin, their sin against him 20 years ago, he treats him with mercy. He treats him with love and kindness. One of the most notable things about the merciful treatment that God has arranged for the brothers is that he goes above and beyond to show the brothers that he's speaking to them through these mercies in ways that are uniquely designed for them. Verse 33 says, And they sat before him, the firstborn according to his birthright and the youngest according to his youth. And the men looked at one another in amazement. God, through Joseph, announces this moment in such a way that the brothers should know that they're talking to him.Just think, there's 11 brothers sitting down. And in this moment, they're arranged from oldest to youngest. If you think about how many ways that the ruler could have arranged them, it's equal to 11 factorial. Yes, I'm making you think about middle school math right now. 11 factorial ways that he could have arranged these men. That's 39,916,800 ways that the ruler could have seeded them, and one of them is the perfect way and he does it. God is clearly speaking to them. And do they see it? Further, in verse 34, the text mentions that the ruler gives Benjamin, the brother of Joseph, five times the portion of food. God's trying to communicate to them that he is God. He knows what they did, and he is mercifully dealing with their sin toward Joseph right now by bringing attention to Benjamin. In this specific communication to the brothers, God is just calling them home.He wants them to cry out mercy as they see that he is God. And they need his mercy for their sin, for their rebellion against his authority over their life, for their specific sins, and particularly, the sin against Joseph. Through tender mercy and the generalness of the ruler's reception, through the specific details of the seating arrangement and serving, God's talking to them. He's trying to stir their minds to acknowledge him as God. But what is their response? Verse 33 says, They looked at one another in amazement. They looked around at each other as if the way they were seated was a coincidence. They looked at each other and said, "Well, forgot about it," and set their minds to the feast before them. Verse 34 says, after Benjamin was given a huge portion, they just enjoyed themselves and had a nice meal like at any other banquet. With their youngest brother, nobody would ever have given the youngest brother this kind of portion. He gets five times more than them in this patriarchal society.And furthermore, at the start of the next chapter, the brothers after this experience where God is just talking to them, offering them mercy, showing them gentleness, tender mercy, they're just content to wake up and go home. They're not inclined to think about everything that's happening. Their reception of the mercy of God, it's dull. They're not moved. It gives them no more than a smile and the satisfaction of a good day and full belly gives them. Isn't that very similar to the reaction that the world has toward God and his mercy? Isn't that very similar to the reaction that you have toward it, on some days? If you're a believer, you can't be a believer without truly cherishing this moment, at one point. But it grows dry and worn out. That's because we're not seeing how God is moving through everything to save us, grow us, shape us.You see, Joseph's brothers, they have an excuse. The ruler didn't reveal himself as Joseph. They don't know that's him, but we know who the ruler is. We know who the governor is. We know who the king of kings, the Lord of Lord is, over all of the earth and over us all as individuals. It's the Lord Jesus Christ. It's written on our heart, our conscience, and it's written in the creation. We long for God's perfect and just rule and reign and the comfort of his presence, when the storms and trials, the rulers and people and circumstances of the broken world impress their unjust influence on our lives and decision making. We long for his unique and tender love toward us as we face these hardships. We know that for all of history, all the time, God has supremely shown his love to man.He has communicated his desire to extend love and grace to each of us in a million unique different ways. Most clearly, he has mercifully and graciously shown his love for us. In coming to deal with our greatest need as parched, guilty, dead sinners. He took on flesh, went from heaven to earth and walked the earth. He came to deal with our greatest need, our thirst for him. God broke the barrier by sending a son to take on flesh, bear the hardship and temptations of this world perfectly as we could not, and to go to the cross in our place. We know that God chosen his love for us and, that while we are still sinners, Christ died for us. How much more clearly could God in all of his glory condescend to speak to us in our greatest need to communicate his love to us? And yet we're often reluctant to receive it.We're reluctant to see our need to entrust our lives to him. Joseph and his brothers had an excuse, but we don't. So Colossians 2:9-10, it says, we're in him the whole fullness of the deity dwells bodily. And you have been filled in him who is the head of all rule and authority. We have no excuse. God is showing his mercy, communicating his love and desire to be in relationship with us over and over again, and we need to receive it. Christ, he broke the divide between heaven and earth. His crowning act of glory with all of his authority was to lay side as glory and die for us. That's really what Joseph is doing. Joseph could be using his authority to squash these sinners to just pour out wrath, but he doesn't. God, Christ did all of this in order that we might live and dine at the same table with him, with a portion due to the firstborn and rule with him and his eternal kingdom.That's what Joseph was doing. That's what Christ offers to us. So I ask you today to close, how is God extending severe mercy to you? How is he extending common mercy? How can you see it better? How is he extending tender mercy, specifically speaking to you, in ways that speak to your greatest fears, your greatest sense, your areas of guilt, your questions of the truth? As you see that, just bow and humble submission to him. Genesis 43 says, you're doubtful, sinful, guilty people like Jacob's family and us with a bad record of bad conscience. There is one power. One of great power and great honor who loves you, who wants to bless you and deliver you from the guilt of your sin and circumstances. He's doing so much to get you to see that. Try to see it. Come into his family, his love, his grace, his mercy. It's sufficient. Let us pray.Heavenly Father, we praise you that Christ has come and he came out of love. He initiated the process that procured our salvation. It's not anything that we can do, but it's all that he has done. And Lord, we praise you that you do not leave us in the condition that we're in. When you save us, you give us your righteousness, but you appoint seasons and trials and circumstances and engagement with the fallen world to grow us. We get to see your hand of redemption at work in us and through us every day. Lord, we praise you that we know we have a savior who has lived perfectly, died in our place, roses from the dead, and ascended to your right hand of authority just like Joseph was at the right hand of Pharaoh. And he is working for our good, for our preservation, for our growth in the faith. We pray all these things in Jesus' name. Amen.Now, we're going to transition to a time in the service of communion. This is something that we do as believers to commemorate the fact that by offering his body, pouring out his blood for us on the cross, Jesus invites us to live and dine guilt free at his table. For whom is holy communion—it's for repentant Christians, repentant children of God. If you're not a Christian, not sure where you stand before God, we ask you to withhold from partaking and meditate on the gospel, meditate upon the sermon, the message of today. But if you have decided today to receive Jesus Christ as your Lord and Savior, you're welcome to partake. And if are a Christian, we emphasize that this is for repentant believers. If you have unreconciled sin in your life that you have not brought to the Lord, if you have it on your conscience to approach other brothers and sisters where there is sin, we ask you to with withhold.So if you haven't received a cup with a little wafer and the elements, please raise your hand. As I pray, one of the ushers will give you one. Heavenly Father, we praise you for your grace and mercy. Jesus, we thank you for procuring salvation for us. You suffered, Lord, and triumphed for us. Today, we remember your suffering. Holy Spirit, I pray that you prepare our hearts now to focus on the attention of the cross of Jesus Christ dying for us, the primary act of showing your tender mercy toward us. We pray this in Jesus' name. Amen. Take off the bottom layer. I think all of our cups now have the bread on the bottom. Take the bread out and follow along with me. On the night that Jesus was betrayed, he took the bread and after eating it, he said, "This is my body broken for you. Take, eat, and do this in remembrance of me."He then proceeded to take the cup, and he said, "This cup is the cup of the new covenant of my blood, which is poured out for the sins of many. Take, drink, and do this in remembrance of me." Let's pray. Lord God, we glorify you. We pray, Lord, Holy Spirit, help us in glorifying God as we meditate upon the wisdom of his ways, the ability to redeem and use the brokenness of this world, the broken moments of our life, the broken moments of our personality, and redeem them and use them to be a blessing to others. Help us, Lord, as we worship. Help us to cast off all of our burdens and anxieties and stresses for situations, relationships that we cannot control to you. Help us to focus on you on the greatness of your power, your majesty, holiness, righteousness, truth, perfect plans, and sovereignty. Help us to sing with all that we have because you are worthy of all worship and glory and honor in all seasons. We pray this all in the name of the Father, and of the Son, and of the Holy Spirit. Amen.

May God Almighty bless you, and make you fruitful and multiply you, that you may be an assembly of peoples. [1 hour 10 minutes]

Psalms and Wisdom: Psalm 48 Psalm 48 (Listen) Zion, the City of Our God A Song. A Psalm of the Sons of Korah. 48   Great is the LORD and greatly to be praised    in the city of our God!  His holy mountain, 2 beautiful in elevation,    is the joy of all the earth,  Mount Zion, in the far north,    the city of the great King.3   Within her citadels God    has made himself known as a fortress. 4   For behold, the kings assembled;    they came on together.5   As soon as they saw it, they were astounded;    they were in panic; they took to flight.6   Trembling took hold of them there,    anguish as of a woman in labor.7   By the east wind you shattered    the ships of Tarshish.8   As we have heard, so have we seen    in the city of the LORD of hosts,  in the city of our God,    which God will establish forever. Selah 9   We have thought on your steadfast love, O God,    in the midst of your temple.10   As your name, O God,    so your praise reaches to the ends of the earth.  Your right hand is filled with righteousness.11     Let Mount Zion be glad!  Let the daughters of Judah rejoice    because of your judgments! 12   Walk about Zion, go around her,    number her towers,13   consider well her ramparts,    go through her citadels,  that you may tell the next generation14     that this is God,  our God forever and ever.    He will guide us forever.1 Footnotes [1] 48:14 Septuagint; another reading is (compare Jerome, Syriac) He will guide us beyond death (ESV) Pentateuch and History: Genesis 43 Genesis 43 (Listen) Joseph's Brothers Return to Egypt 43 Now the famine was severe in the land. 2 And when they had eaten the grain that they had brought from Egypt, their father said to them, “Go again, buy us a little food.” 3 But Judah said to him, “The man solemnly warned us, saying, ‘You shall not see my face unless your brother is with you.' 4 If you will send our brother with us, we will go down and buy you food. 5 But if you will not send him, we will not go down, for the man said to us, ‘You shall not see my face, unless your brother is with you.'” 6 Israel said, “Why did you treat me so badly as to tell the man that you had another brother?” 7 They replied, “The man questioned us carefully about ourselves and our kindred, saying, ‘Is your father still alive? Do you have another brother?' What we told him was in answer to these questions. Could we in any way know that he would say, ‘Bring your brother down'?” 8 And Judah said to Israel his father, “Send the boy with me, and we will arise and go, that we may live and not die, both we and you and also our little ones. 9 I will be a pledge of his safety. From my hand you shall require him. If I do not bring him back to you and set him before you, then let me bear the blame forever. 10 If we had not delayed, we would now have returned twice.” 11 Then their father Israel said to them, “If it must be so, then do this: take some of the choice fruits of the land in your bags, and carry a present down to the man, a little balm and a little honey, gum, myrrh, pistachio nuts, and almonds. 12 Take double the money with you. Carry back with you the money that was returned in the mouth of your sacks. Perhaps it was an oversight. 13 Take also your brother, and arise, go again to the man. 14 May God Almighty1 grant you mercy before the man, and may he send back your other brother and Benjamin. And as for me, if I am bereaved of my children, I am bereaved.” 15 So the men took this present, and they took double the money with them, and Benjamin. They arose and went down to Egypt and stood before Joseph. 16 When Joseph saw Benjamin with them, he said to the steward of his house, “Bring the men into the house, and slaughter an animal and make ready, for the men are to dine with me at noon.” 17 The man did as Joseph told him and brought the men to Joseph's house. 18 And the men were afraid because they were brought to Joseph's house, and they said, “It is because of the money, which was replaced in our sacks the first time, that we are brought in, so that he may assault us and fall upon us to make us servants and seize our donkeys.” 19 So they went up to the steward of Joseph's house and spoke with him at the door of the house, 20 and said, “Oh, my lord, we came down the first time to buy food. 21 And when we came to the lodging place we opened our sacks, and there was each man's money in the mouth of his sack, our money in full weight. So we have brought it again with us, 22 and we have brought other money down with us to buy food. We do not know who put our money in our sacks.” 23 He replied, “Peace to you, do not be afraid. Your God and the God of your father has put treasure in your sacks for you. I received your money.” Then he brought Simeon out to them. 24 And when the man had brought the men into Joseph's house and given them water, and they had washed their feet, and when he had given their donkeys fodder, 25 they prepared the present for Joseph's coming at noon, for they heard that they should eat bread there. 26 When Joseph came home, they brought into the house to him the present that they had with them and bowed down to him to the ground. 27 And he inquired about their welfare and said, “Is your father well, the old man of whom you spoke? Is he still alive?” 28 They said, “Your servant our father is well; he is still alive.” And they bowed their heads and prostrated themselves. 29 And he lifted up his eyes and saw his brother Benjamin, his mother's son, and said, “Is this your youngest brother, of whom you spoke to me? God be gracious to you, my son!” 30 Then Joseph hurried out, for his compassion grew warm for his brother, and he sought a place to weep. And he entered his chamber and wept there. 31 Then he washed his face and came out. And controlling himself he said, “Serve the food.” 32 They served him by himself, and them by themselves, and the Egyptians who ate with him by themselves, because the Egyptians could not eat with the Hebrews, for that is an abomination to the Egyptians. 33 And they sat before him, the firstborn according to his birthright and the youngest according to his youth. And the men looked at one another in amazement. 34 Portions were taken to them from Joseph's table, but Benjamin's portion was five times as much as any of theirs. And they drank and were merry2 with him. Footnotes [1] 43:14 Hebrew El Shaddai [2] 43:34 Hebrew and became intoxicated (ESV) Chronicles and Prophets: 2 Chronicles 21 2 Chronicles 21 (Listen) Jehoram Reigns in Judah 21 Jehoshaphat slept with his fathers and was buried with his fathers in the city of David, and Jehoram his son reigned in his place. 2 He had brothers, the sons of Jehoshaphat: Azariah, Jehiel, Zechariah, Azariah, Michael, and Shephatiah; all these were the sons of Jehoshaphat king of Israel.1 3 Their father gave them great gifts of silver, gold, and valuable possessions, together with fortified cities in Judah, but he gave the kingdom to Jehoram, because he was the firstborn. 4 When Jehoram had ascended the throne of his father and was established, he killed all his brothers with the sword, and also some of the princes of Israel. 5 Jehoram was thirty-two years old when he became king, and he reigned eight years in Jerusalem. 6 And he walked in the way of the kings of Israel, as the house of Ahab had done, for the daughter of Ahab was his wife. And he did what was evil in the sight of the LORD. 7 Yet the LORD was not willing to destroy the house of David, because of the covenant that he had made with David, and since he had promised to give a lamp to him and to his sons forever. 8 In his days Edom revolted from the rule of Judah and set up a king of their own. 9 Then Jehoram passed over with his commanders and all his chariots, and he rose by night and struck the Edomites who had surrounded him and his chariot commanders. 10 So Edom revolted from the rule of Judah to this day. At that time Libnah also revolted from his rule, because he had forsaken the LORD, the God of his fathers. 11 Moreover, he made high places in the hill country of Judah and led the inhabitants of Jerusalem into whoredom and made Judah go astray. 12 And a letter came to him from Elijah the prophet, saying, “Thus says the LORD, the God of David your father, ‘Because you have not walked in the ways of Jehoshaphat your father, or in the ways of Asa king of Judah, 13 but have walked in the way of the kings of Israel and have enticed Judah and the inhabitants of Jerusalem into whoredom, as the house of Ahab led Israel into whoredom, and also you have killed your brothers, of your father's house, who were better than you, 14 behold, the LORD will bring a great plague on your people, your children, your wives, and all your possessions, 15 and you yourself will have a severe sickness with a disease of your bowels, until your bowels come out because of the disease, day by day.'” 16 And the LORD stirred up against Jehoram the anger2 of the Philistines and of the Arabians who are near the Ethiopians. 17 And they came up against Judah and invaded it and carried away all the possessions they found that belonged to the king's house, and also his sons and his wives, so that no son was left to him except Jehoahaz, his youngest son. 18 And after all this the LORD struck him in his bowels with an incurable disease. 19 In the course of time, at the end of two years, his bowels came out because of the disease, and he died in great agony. His people made no fire in his honor, like the fires made for his fathers. 20 He was thirty-two years old when he began to reign, and he reigned eight years in Jerusalem. And he departed with no one's regret. They buried him in the city of David, but not in the tombs of the kings. Footnotes [1] 21:2 That is, Judah [2] 21:16 Hebrew spirit (ESV) Gospels and Epistles: Acts 15:1–35 Acts 15:1–35 (Listen) The Jerusalem Council 15 But some men came down from Judea and were teaching the brothers, “Unless you are circumcised according to the custom of Moses, you cannot be saved.” 2 And after Paul and Barnabas had no small dissension and debate with them, Paul and Barnabas and some of the others were appointed to go up to Jerusalem to the apostles and the elders about this question. 3 So, being sent on their way by the church, they passed through both Phoenicia and Samaria, describing in detail the conversion of the Gentiles, and brought great joy to all the brothers.1 4 When they came to Jerusalem, they were welcomed by the church and the apostles and the elders, and they declared all that God had done with them. 5 But some believers who belonged to the party of the Pharisees rose up and said, “It is necessary to circumcise them and to order them to keep the law of Moses.” 6 The apostles and the elders were gathered together to consider this matter. 7 And after there had been much debate, Peter stood up and said to them, “Brothers, you know that in the early days God made a choice among you, that by my mouth the Gentiles should hear the word of the gospel and believe. 8 And God, who knows the heart, bore witness to them, by giving them the Holy Spirit just as he did to us, 9 and he made no distinction between us and them, having cleansed their hearts by faith. 10 Now, therefore, why are you putting God to the test by placing a yoke on the neck of the disciples that neither our fathers nor we have been able to bear? 11 But we believe that we will be saved through the grace of the Lord Jesus, just as they will.” 12 And all the assembly fell silent, and they listened to Barnabas and Paul as they related what signs and wonders God had done through them among the Gentiles. 13 After they finished speaking, James replied, “Brothers, listen to me. 14 Simeon has related how God first visited the Gentiles, to take from them a people for his name. 15 And with this the words of the prophets agree, just as it is written, 16   “‘After this I will return,  and I will rebuild the tent of David that has fallen;  I will rebuild its ruins,     and I will restore it,17   that the remnant2 of mankind may seek the Lord,    and all the Gentiles who are called by my name,    says the Lord, who makes these things 18 known from of old.' 19 Therefore my judgment is that we should not trouble those of the Gentiles who turn to God, 20 but should write to them to abstain from the things polluted by idols, and from sexual immorality, and from what has been strangled, and from blood. 21 For from ancient generations Moses has had in every city those who proclaim him, for he is read every Sabbath in the synagogues.” The Council's Letter to Gentile Believers 22 Then it seemed good to the apostles and the elders, with the whole church, to choose men from among them and send them to Antioch with Paul and Barnabas. They sent Judas called Barsabbas, and Silas, leading men among the brothers, 23 with the following letter: “The brothers, both the apostles and the elders, to the brothers3 who are of the Gentiles in Antioch and Syria and Cilicia, greetings. 24 Since we have heard that some persons have gone out from us and troubled you4 with words, unsettling your minds, although we gave them no instructions, 25 it has seemed good to us, having come to one accord, to choose men and send them to you with our beloved Barnabas and Paul, 26 men who have risked their lives for the name of our Lord Jesus Christ. 27 We have therefore sent Judas and Silas, who themselves will tell you the same things by word of mouth. 28 For it has seemed good to the Holy Spirit and to us to lay on you no greater burden than these requirements: 29 that you abstain from what has been sacrificed to idols, and from blood, and from what has been strangled, and from sexual immorality. If you keep yourselves from these, you will do well. Farewell.” 30 So when they were sent off, they went down to Antioch, and having gathered the congregation together, they delivered the letter. 31 And when they had read it, they rejoiced because of its encouragement. 32 And Judas and Silas, who were themselves prophets, encouraged and strengthened the brothers with many words. 33 And after they had spent some time, they were sent off in peace by the brothers to those who had sent them.5 35 But Paul and Barnabas remained in Antioch, teaching and preaching the word of the Lord, with many others also. Footnotes [1] 15:3 Or brothers and sisters; also verse 22 [2] 15:17 Or rest [3] 15:23 Or brothers and sisters; also verses 32, 33, 36 [4] 15:24 Some manuscripts some persons from us have troubled you [5] 15:33 Some manuscripts insert verse 34: But it seemed good to Silas to remain there (ESV)

With family: Genesis 43; Mark 13 Genesis 43 (Listen) Joseph's Brothers Return to Egypt 43 Now the famine was severe in the land. 2 And when they had eaten the grain that they had brought from Egypt, their father said to them, “Go again, buy us a little food.” 3 But Judah said to him, “The man solemnly warned us, saying, ‘You shall not see my face unless your brother is with you.' 4 If you will send our brother with us, we will go down and buy you food. 5 But if you will not send him, we will not go down, for the man said to us, ‘You shall not see my face, unless your brother is with you.'” 6 Israel said, “Why did you treat me so badly as to tell the man that you had another brother?” 7 They replied, “The man questioned us carefully about ourselves and our kindred, saying, ‘Is your father still alive? Do you have another brother?' What we told him was in answer to these questions. Could we in any way know that he would say, ‘Bring your brother down'?” 8 And Judah said to Israel his father, “Send the boy with me, and we will arise and go, that we may live and not die, both we and you and also our little ones. 9 I will be a pledge of his safety. From my hand you shall require him. If I do not bring him back to you and set him before you, then let me bear the blame forever. 10 If we had not delayed, we would now have returned twice.” 11 Then their father Israel said to them, “If it must be so, then do this: take some of the choice fruits of the land in your bags, and carry a present down to the man, a little balm and a little honey, gum, myrrh, pistachio nuts, and almonds. 12 Take double the money with you. Carry back with you the money that was returned in the mouth of your sacks. Perhaps it was an oversight. 13 Take also your brother, and arise, go again to the man. 14 May God Almighty1 grant you mercy before the man, and may he send back your other brother and Benjamin. And as for me, if I am bereaved of my children, I am bereaved.” 15 So the men took this present, and they took double the money with them, and Benjamin. They arose and went down to Egypt and stood before Joseph. 16 When Joseph saw Benjamin with them, he said to the steward of his house, “Bring the men into the house, and slaughter an animal and make ready, for the men are to dine with me at noon.” 17 The man did as Joseph told him and brought the men to Joseph's house. 18 And the men were afraid because they were brought to Joseph's house, and they said, “It is because of the money, which was replaced in our sacks the first time, that we are brought in, so that he may assault us and fall upon us to make us servants and seize our donkeys.” 19 So they went up to the steward of Joseph's house and spoke with him at the door of the house, 20 and said, “Oh, my lord, we came down the first time to buy food. 21 And when we came to the lodging place we opened our sacks, and there was each man's money in the mouth of his sack, our money in full weight. So we have brought it again with us, 22 and we have brought other money down with us to buy food. We do not know who put our money in our sacks.” 23 He replied, “Peace to you, do not be afraid. Your God and the God of your father has put treasure in your sacks for you. I received your money.” Then he brought Simeon out to them. 24 And when the man had brought the men into Joseph's house and given them water, and they had washed their feet, and when he had given their donkeys fodder, 25 they prepared the present for Joseph's coming at noon, for they heard that they should eat bread there. 26 When Joseph came home, they brought into the house to him the present that they had with them and bowed down to him to the ground. 27 And he inquired about their welfare and said, “Is your father well, the old man of whom you spoke? Is he still alive?” 28 They said, “Your servant our father is well; he is still alive.” And they bowed their heads and prostrated themselves. 29 And he lifted up his eyes and saw his brother Benjamin, his mother's son, and said, “Is this your youngest brother, of whom you spoke to me? God be gracious to you, my son!” 30 Then Joseph hurried out, for his compassion grew warm for his brother, and he sought a place to weep. And he entered his chamber and wept there. 31 Then he washed his face and came out. And controlling himself he said, “Serve the food.” 32 They served him by himself, and them by themselves, and the Egyptians who ate with him by themselves, because the Egyptians could not eat with the Hebrews, for that is an abomination to the Egyptians. 33 And they sat before him, the firstborn according to his birthright and the youngest according to his youth. And the men looked at one another in amazement. 34 Portions were taken to them from Joseph's table, but Benjamin's portion was five times as much as any of theirs. And they drank and were merry2 with him. Footnotes [1] 43:14 Hebrew El Shaddai [2] 43:34 Hebrew and became intoxicated (ESV) Mark 13 (Listen) Jesus Foretells Destruction of the Temple 13 And as he came out of the temple, one of his disciples said to him, “Look, Teacher, what wonderful stones and what wonderful buildings!” 2 And Jesus said to him, “Do you see these great buildings? There will not be left here one stone upon another that will not be thrown down.” Signs of the End of the Age 3 And as he sat on the Mount of Olives opposite the temple, Peter and James and John and Andrew asked him privately, 4 “Tell us, when will these things be, and what will be the sign when all these things are about to be accomplished?” 5 And Jesus began to say to them, “See that no one leads you astray. 6 Many will come in my name, saying, ‘I am he!' and they will lead many astray. 7 And when you hear of wars and rumors of wars, do not be alarmed. This must take place, but the end is not yet. 8 For nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places; there will be famines. These are but the beginning of the birth pains. 9 “But be on your guard. For they will deliver you over to councils, and you will be beaten in synagogues, and you will stand before governors and kings for my sake, to bear witness before them. 10 And the gospel must first be proclaimed to all nations. 11 And when they bring you to trial and deliver you over, do not be anxious beforehand what you are to say, but say whatever is given you in that hour, for it is not you who speak, but the Holy Spirit. 12 And brother will deliver brother over to death, and the father his child, and children will rise against parents and have them put to death. 13 And you will be hated by all for my name's sake. But the one who endures to the end will be saved. The Abomination of Desolation 14 “But when you see the abomination of desolation standing where he ought not to be (let the reader understand), then let those who are in Judea flee to the mountains. 15 Let the one who is on the housetop not go down, nor enter his house, to take anything out, 16 and let the one who is in the field not turn back to take his cloak. 17 And alas for women who are pregnant and for those who are nursing infants in those days! 18 Pray that it may not happen in winter. 19 For in those days there will be such tribulation as has not been from the beginning of the creation that God created until now, and never will be. 20 And if the Lord had not cut short the days, no human being would be saved. But for the sake of the elect, whom he chose, he shortened the days. 21 And then if anyone says to you, ‘Look, here is the Christ!' or ‘Look, there he is!' do not believe it. 22 For false christs and false prophets will arise and perform signs and wonders, to lead astray, if possible, the elect. 23 But be on guard; I have told you all things beforehand. The Coming of the Son of Man 24 “But in those days, after that tribulation, the sun will be darkened, and the moon will not give its light, 25 and the stars will be falling from heaven, and the powers in the heavens will be shaken. 26 And then they will see the Son of Man coming in clouds with great power and glory. 27 And then he will send out the angels and gather his elect from the four winds, from the ends of the earth to the ends of heaven. The Lesson of the Fig Tree 28 “From the fig tree learn its lesson: as soon as its branch becomes tender and puts out its leaves, you know that summer is near. 29 So also, when you see these things taking place, you know that he is near, at the very gates. 30 Truly, I say to you, this generation will not pass away until all these things take place. 31 Heaven and earth will pass away, but my words will not pass away. No One Knows That Day or Hour 32 “But concerning that day or that hour, no one knows, not even the angels in heaven, nor the Son, but only the Father. 33 Be on guard, keep awake.1 For you do not know when the time will come. 34 It is like a man going on a journey, when he leaves home and puts his servants2 in charge, each with his work, and commands the doorkeeper to stay awake. 35 Therefore stay awake—for you do not know when the master of the house will come, in the evening, or at midnight, or when the rooster crows,3 or in the morning—36 lest he come suddenly and find you asleep. 37 And what I say to you I say to all: Stay awake.” Footnotes [1] 13:33 Some manuscripts add and pray [2] 13:34 Or bondservants [3] 13:35 That is, the third watch of the night, between midnight and 3 a.m. (ESV) In private: Job 9; Romans 13 Job 9 (Listen) Job Replies: There Is No Arbiter 9 Then Job answered and said: 2   “Truly I know that it is so:    But how can a man be in the right before God?3   If one wished to contend with him,    one could not answer him once in a thousand times.4   He is wise in heart and mighty in strength    —who has hardened himself against him, and succeeded?—5   he who removes mountains, and they know it not,    when he overturns them in his anger,6   who shakes the earth out of its place,    and its pillars tremble;7   who commands the sun, and it does not rise;    who seals up the stars;8   who alone stretched out the heavens    and trampled the waves of the sea;9   who made the Bear and Orion,    the Pleiades and the chambers of the south;10   who does great things beyond searching out,    and marvelous things beyond number.11   Behold, he passes by me, and I see him not;    he moves on, but I do not perceive him.12   Behold, he snatches away; who can turn him back?    Who will say to him, ‘What are you doing?' 13   “God will not turn back his anger;    beneath him bowed the helpers of Rahab.14   How then can I answer him,    choosing my words with him?15   Though I am in the right, I cannot answer him;    I must appeal for mercy to my accuser.116   If I summoned him and he answered me,    I would not believe that he was listening to my voice.17   For he crushes me with a tempest    and multiplies my wounds without cause;18   he will not let me get my breath,    but fills me with bitterness.19   If it is a contest of strength, behold, he is mighty!    If it is a matter of justice, who can summon him?220   Though I am in the right, my own mouth would condemn me;    though I am blameless, he would prove me perverse.21   I am blameless; I regard not myself;    I loathe my life.22   It is all one; therefore I say,    ‘He destroys both the blameless and the wicked.'23   When disaster brings sudden death,    he mocks at the calamity3 of the innocent.24   The earth is given into the hand of the wicked;    he covers the faces of its judges—    if it is not he, who then is it? 25   “My days are swifter than a runner;    they flee away; they see no good.26   They go by like skiffs of reed,    like an eagle swooping on the prey.27   If I say, ‘I will forget my complaint,    I will put off my sad face, and be of good cheer,'28   I become afraid of all my suffering,    for I know you will not hold me innocent.29   I shall be condemned;    why then do I labor in vain?30   If I wash myself with snow    and cleanse my hands with lye,31   yet you will plunge me into a pit,    and my own clothes will abhor me.32   For he is not a man, as I am, that I might answer him,    that we should come to trial together.33   There is no4 arbiter between us,    who might lay his hand on us both.34   Let him take his rod away from me,    and let not dread of him terrify me.35   Then I would speak without fear of him,    for I am not so in myself. Footnotes [1] 9:15 Or to my judge [2] 9:19 Or who can grant me a hearing? [3] 9:23 The meaning of the Hebrew word is uncertain [4] 9:33 Or Would that there were an (ESV) Romans 13 (Listen) Submission to the Authorities 13 Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. 2 Therefore whoever resists the authorities resists what God has appointed, and those who resist will incur judgment. 3 For rulers are not a terror to good conduct, but to bad. Would you have no fear of the one who is in authority? Then do what is good, and you will receive his approval, 4 for he is God's servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain. For he is the servant of God, an avenger who carries out God's wrath on the wrongdoer. 5 Therefore one must be in subjection, not only to avoid God's wrath but also for the sake of conscience. 6 For because of this you also pay taxes, for the authorities are ministers of God, attending to this very thing. 7 Pay to all what is owed to them: taxes to whom taxes are owed, revenue to whom revenue is owed, respect to whom respect is owed, honor to whom honor is owed. Fulfilling the Law Through Love 8 Owe no one anything, except to love each other, for the one who loves another has fulfilled the law. 9 For the commandments, “You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,” and any other commandment, are summed up in this word: “You shall love your neighbor as yourself.” 10 Love does no wrong to a neighbor; therefore love is the fulfilling of the law. 11 Besides this you know the time, that the hour has come for you to wake from sleep. For salvation is nearer to us now than when we first believed. 12 The night is far gone; the day is at hand. So then let us cast off the works of darkness and put on the armor of light. 13 Let us walk properly as in the daytime, not in orgies and drunkenness, not in sexual immorality and sensuality, not in quarreling and jealousy. 14 But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires. (ESV)

Old Testament: Genesis 43–44 Genesis 43–44 (Listen) Joseph's Brothers Return to Egypt 43 Now the famine was severe in the land. 2 And when they had eaten the grain that they had brought from Egypt, their father said to them, “Go again, buy us a little food.” 3 But Judah said to him, “The man solemnly warned us, saying, ‘You shall not see my face unless your brother is with you.' 4 If you will send our brother with us, we will go down and buy you food. 5 But if you will not send him, we will not go down, for the man said to us, ‘You shall not see my face, unless your brother is with you.'” 6 Israel said, “Why did you treat me so badly as to tell the man that you had another brother?” 7 They replied, “The man questioned us carefully about ourselves and our kindred, saying, ‘Is your father still alive? Do you have another brother?' What we told him was in answer to these questions. Could we in any way know that he would say, ‘Bring your brother down'?” 8 And Judah said to Israel his father, “Send the boy with me, and we will arise and go, that we may live and not die, both we and you and also our little ones. 9 I will be a pledge of his safety. From my hand you shall require him. If I do not bring him back to you and set him before you, then let me bear the blame forever. 10 If we had not delayed, we would now have returned twice.” 11 Then their father Israel said to them, “If it must be so, then do this: take some of the choice fruits of the land in your bags, and carry a present down to the man, a little balm and a little honey, gum, myrrh, pistachio nuts, and almonds. 12 Take double the money with you. Carry back with you the money that was returned in the mouth of your sacks. Perhaps it was an oversight. 13 Take also your brother, and arise, go again to the man. 14 May God Almighty1 grant you mercy before the man, and may he send back your other brother and Benjamin. And as for me, if I am bereaved of my children, I am bereaved.” 15 So the men took this present, and they took double the money with them, and Benjamin. They arose and went down to Egypt and stood before Joseph. 16 When Joseph saw Benjamin with them, he said to the steward of his house, “Bring the men into the house, and slaughter an animal and make ready, for the men are to dine with me at noon.” 17 The man did as Joseph told him and brought the men to Joseph's house. 18 And the men were afraid because they were brought to Joseph's house, and they said, “It is because of the money, which was replaced in our sacks the first time, that we are brought in, so that he may assault us and fall upon us to make us servants and seize our donkeys.” 19 So they went up to the steward of Joseph's house and spoke with him at the door of the house, 20 and said, “Oh, my lord, we came down the first time to buy food. 21 And when we came to the lodging place we opened our sacks, and there was each man's money in the mouth of his sack, our money in full weight. So we have brought it again with us, 22 and we have brought other money down with us to buy food. We do not know who put our money in our sacks.” 23 He replied, “Peace to you, do not be afraid. Your God and the God of your father has put treasure in your sacks for you. I received your money.” Then he brought Simeon out to them. 24 And when the man had brought the men into Joseph's house and given them water, and they had washed their feet, and when he had given their donkeys fodder, 25 they prepared the present for Joseph's coming at noon, for they heard that they should eat bread there. 26 When Joseph came home, they brought into the house to him the present that they had with them and bowed down to him to the ground. 27 And he inquired about their welfare and said, “Is your father well, the old man of whom you spoke? Is he still alive?” 28 They said, “Your servant our father is well; he is still alive.” And they bowed their heads and prostrated themselves. 29 And he lifted up his eyes and saw his brother Benjamin, his mother's son, and said, “Is this your youngest brother, of whom you spoke to me? God be gracious to you, my son!” 30 Then Joseph hurried out, for his compassion grew warm for his brother, and he sought a place to weep. And he entered his chamber and wept there. 31 Then he washed his face and came out. And controlling himself he said, “Serve the food.” 32 They served him by himself, and them by themselves, and the Egyptians who ate with him by themselves, because the Egyptians could not eat with the Hebrews, for that is an abomination to the Egyptians. 33 And they sat before him, the firstborn according to his birthright and the youngest according to his youth. And the men looked at one another in amazement. 34 Portions were taken to them from Joseph's table, but Benjamin's portion was five times as much as any of theirs. And they drank and were merry2 with him. Joseph Tests His Brothers 44 Then he commanded the steward of his house, “Fill the men's sacks with food, as much as they can carry, and put each man's money in the mouth of his sack, 2 and put my cup, the silver cup, in the mouth of the sack of the youngest, with his money for the grain.” And he did as Joseph told him. 3 As soon as the morning was light, the men were sent away with their donkeys. 4 They had gone only a short distance from the city. Now Joseph said to his steward, “Up, follow after the men, and when you overtake them, say to them, ‘Why have you repaid evil for good?3 5 Is it not from this that my lord drinks, and by this that he practices divination? You have done evil in doing this.'” 6 When he overtook them, he spoke to them these words. 7 They said to him, “Why does my lord speak such words as these? Far be it from your servants to do such a thing! 8 Behold, the money that we found in the mouths of our sacks we brought back to you from the land of Canaan. How then could we steal silver or gold from your lord's house? 9 Whichever of your servants is found with it shall die, and we also will be my lord's servants.” 10 He said, “Let it be as you say: he who is found with it shall be my servant, and the rest of you shall be innocent.” 11 Then each man quickly lowered his sack to the ground, and each man opened his sack. 12 And he searched, beginning with the eldest and ending with the youngest. And the cup was found in Benjamin's sack. 13 Then they tore their clothes, and every man loaded his donkey, and they returned to the city. 14 When Judah and his brothers came to Joseph's house, he was still there. They fell before him to the ground. 15 Joseph said to them, “What deed is this that you have done? Do you not know that a man like me can indeed practice divination?” 16 And Judah said, “What shall we say to my lord? What shall we speak? Or how can we clear ourselves? God has found out the guilt of your servants; behold, we are my lord's servants, both we and he also in whose hand the cup has been found.” 17 But he said, “Far be it from me that I should do so! Only the man in whose hand the cup was found shall be my servant. But as for you, go up in peace to your father.” 18 Then Judah went up to him and said, “Oh, my lord, please let your servant speak a word in my lord's ears, and let not your anger burn against your servant, for you are like Pharaoh himself. 19 My lord asked his servants, saying, ‘Have you a father, or a brother?' 20 And we said to my lord, ‘We have a father, an old man, and a young brother, the child of his old age. His brother is dead, and he alone is left of his mother's children, and his father loves him.' 21 Then you said to your servants, ‘Bring him down to me, that I may set my eyes on him.' 22 We said to my lord, ‘The boy cannot leave his father, for if he should leave his father, his father would die.' 23 Then you said to your servants, ‘Unless your youngest brother comes down with you, you shall not see my face again.' 24 “When we went back to your servant my father, we told him the words of my lord. 25 And when our father said, ‘Go again, buy us a little food,' 26 we said, ‘We cannot go down. If our youngest brother goes with us, then we will go down. For we cannot see the man's face unless our youngest brother is with us.' 27 Then your servant my father said to us, ‘You know that my wife bore me two sons. 28 One left me, and I said, “Surely he has been torn to pieces,” and I have never seen him since. 29 If you take this one also from me, and harm happens to him, you will bring down my gray hairs in evil to Sheol.' 30 “Now therefore, as soon as I come to your servant my father, and the boy is not with us, then, as his life is bound up in the boy's life, 31 as soon as he sees that the boy is not with us, he will die, and your servants will bring down the gray hairs of your servant our father with sorrow to Sheol. 32 For your servant became a pledge of safety for the boy to my father, saying, ‘If I do not bring him back to you, then I shall bear the blame before my father all my life.' 33 Now therefore, please let your servant remain instead of the boy as a servant to my lord, and let the boy go back with his brothers. 34 For how can I go back to my father if the boy is not with me? I fear to see the evil that would find my father.” Footnotes [1] 43:14 Hebrew El Shaddai [2] 43:34 Hebrew and became intoxicated [3] 44:4 Septuagint (compare Vulgate) adds Why have you stolen my silver cup? (ESV) Psalm: Psalm 22:1–18 Psalm 22:1–18 (Listen) Why Have You Forsaken Me? To the choirmaster: according to The Doe of the Dawn. A Psalm of David. 22   My God, my God, why have you forsaken me?    Why are you so far from saving me, from the words of my groaning?2   O my God, I cry by day, but you do not answer,    and by night, but I find no rest. 3   Yet you are holy,    enthroned on the praises1 of Israel.4   In you our fathers trusted;    they trusted, and you delivered them.5   To you they cried and were rescued;    in you they trusted and were not put to shame. 6   But I am a worm and not a man,    scorned by mankind and despised by the people.7   All who see me mock me;    they make mouths at me; they wag their heads;8   “He trusts in the LORD; let him deliver him;    let him rescue him, for he delights in him!” 9   Yet you are he who took me from the womb;    you made me trust you at my mother's breasts.10   On you was I cast from my birth,    and from my mother's womb you have been my God.11   Be not far from me,    for trouble is near,    and there is none to help. 12   Many bulls encompass me;    strong bulls of Bashan surround me;13   they open wide their mouths at me,    like a ravening and roaring lion. 14   I am poured out like water,    and all my bones are out of joint;  my heart is like wax;    it is melted within my breast;15   my strength is dried up like a potsherd,    and my tongue sticks to my jaws;    you lay me in the dust of death. 16   For dogs encompass me;    a company of evildoers encircles me;  they have pierced my hands and feet2—17   I can count all my bones—  they stare and gloat over me;18   they divide my garments among them,    and for my clothing they cast lots. Footnotes [1] 22:3 Or dwelling in the praises [2] 22:16 Some Hebrew manuscripts, Septuagint, Vulgate, Syriac; most Hebrew manuscripts like a lion [they are at] my hands and feet (ESV) New Testament: Matthew 27–28 Matthew 27–28 (Listen) Jesus Delivered to Pilate 27 When morning came, all the chief priests and the elders of the people took counsel against Jesus to put him to death. 2 And they bound him and led him away and delivered him over to Pilate the governor. Judas Hangs Himself 3 Then when Judas, his betrayer, saw that Jesus1 was condemned, he changed his mind and brought back the thirty pieces of silver to the chief priests and the elders, 4 saying, “I have sinned by betraying innocent blood.” They said, “What is that to us? See to it yourself.” 5 And throwing down the pieces of silver into the temple, he departed, and he went and hanged himself. 6 But the chief priests, taking the pieces of silver, said, “It is not lawful to put them into the treasury, since it is blood money.” 7 So they took counsel and bought with them the potter's field as a burial place for strangers. 8 Therefore that field has been called the Field of Blood to this day. 9 Then was fulfilled what had been spoken by the prophet Jeremiah, saying, “And they took the thirty pieces of silver, the price of him on whom a price had been set by some of the sons of Israel, 10 and they gave them for the potter's field, as the Lord directed me.” Jesus Before Pilate 11 Now Jesus stood before the governor, and the governor asked him, “Are you the King of the Jews?” Jesus said, “You have said so.” 12 But when he was accused by the chief priests and elders, he gave no answer. 13 Then Pilate said to him, “Do you not hear how many things they testify against you?” 14 But he gave him no answer, not even to a single charge, so that the governor was greatly amazed. The Crowd Chooses Barabbas 15 Now at the feast the governor was accustomed to release for the crowd any one prisoner whom they wanted. 16 And they had then a notorious prisoner called Barabbas. 17 So when they had gathered, Pilate said to them, “Whom do you want me to release for you: Barabbas, or Jesus who is called Christ?” 18 For he knew that it was out of envy that they had delivered him up. 19 Besides, while he was sitting on the judgment seat, his wife sent word to him, “Have nothing to do with that righteous man, for I have suffered much because of him today in a dream.” 20 Now the chief priests and the elders persuaded the crowd to ask for Barabbas and destroy Jesus. 21 The governor again said to them, “Which of the two do you want me to release for you?” And they said, “Barabbas.” 22 Pilate said to them, “Then what shall I do with Jesus who is called Christ?” They all said, “Let him be crucified!” 23 And he said, “Why? What evil has he done?” But they shouted all the more, “Let him be crucified!” Pilate Delivers Jesus to Be Crucified 24 So when Pilate saw that he was gaining nothing, but rather that a riot was beginning, he took water and washed his hands before the crowd, saying, “I am innocent of this man's blood;2 see to it yourselves.” 25 And all the people answered, “His blood be on us and on our children!” 26 Then he released for them Barabbas, and having scourged3 Jesus, delivered him to be crucified. Jesus Is Mocked 27 Then the soldiers of the governor took Jesus into the governor's headquarters,4 and they gathered the whole battalion5 before him. 28 And they stripped him and put a scarlet robe on him, 29 and twisting together a crown of thorns, they put it on his head and put a reed in his right hand. And kneeling before him, they mocked him, saying, “Hail, King of the Jews!” 30 And they spit on him and took the reed and struck him on the head. 31 And when they had mocked him, they stripped him of the robe and put his own clothes on him and led him away to crucify him. The Crucifixion 32 As they went out, they found a man of Cyrene, Simon by name. They compelled this man to carry his cross. 33 And when they came to a place called Golgotha (which means Place of a Skull), 34 they offered him wine to drink, mixed with gall, but when he tasted it, he would not drink it. 35 And when they had crucified him, they divided his garments among them by casting lots. 36 Then they sat down and kept watch over him there. 37 And over his head they put the charge against him, which read, “This is Jesus, the King of the Jews.” 38 Then two robbers were crucified with him, one on the right and one on the left. 39 And those who passed by derided him, wagging their heads 40 and saying, “You who would destroy the temple and rebuild it in three days, save yourself! If you are the Son of God, come down from the cross.” 41 So also the chief priests, with the scribes and elders, mocked him, saying, 42 “He saved others; he cannot save himself. He is the King of Israel; let him come down now from the cross, and we will believe in him. 43 He trusts in God; let God deliver him now, if he desires him. For he said, ‘I am the Son of God.'” 44 And the robbers who were crucified with him also reviled him in the same way. The Death of Jesus 45 Now from the sixth hour6 there was darkness over all the land7 until the ninth hour.8 46 And about the ninth hour Jesus cried out with a loud voice, saying, “Eli, Eli, lema sabachthani?” that is, “My God, my God, why have you forsaken me?” 47 And some of the bystanders, hearing it, said, “This man is calling Elijah.” 48 And one of them at once ran and took a sponge, filled it with sour wine, and put it on a reed and gave it to him to drink. 49 But the others said, “Wait, let us see whether Elijah will come to save him.” 50 And Jesus cried out again with a loud voice and yielded up his spirit. 51 And behold, the curtain of the temple was torn in two, from top to bottom. And the earth shook, and the rocks were split. 52 The tombs also were opened. And many bodies of the saints who had fallen asleep were raised, 53 and coming out of the tombs after his resurrection they went into the holy city and appeared to many. 54 When the centurion and those who were with him, keeping watch over Jesus, saw the earthquake and what took place, they were filled with awe and said, “Truly this was the Son9 of God!” 55 There were also many women there, looking on from a distance, who had followed Jesus from Galilee, ministering to him, 56 among whom were Mary Magdalene and Mary the mother of James and Joseph and the mother of the sons of Zebedee. Jesus Is Buried 57 When it was evening, there came a rich man from Arimathea, named Joseph, who also was a disciple of Jesus. 58 He went to Pilate and asked for the body of Jesus. Then Pilate ordered it to be given to him. 59 And Joseph took the body and wrapped it in a clean linen shroud 60 and laid it in his own new tomb, which he had cut in the rock. And he rolled a great stone to the entrance of the tomb and went away. 61 Mary Magdalene and the other Mary were there, sitting opposite the tomb. The Guard at the Tomb 62 The next day, that is, after the day of Preparation, the chief priests and the Pharisees gathered before Pilate 63 and said, “Sir, we remember how that impostor said, while he was still alive, ‘After three days I will rise.' 64 Therefore order the tomb to be made secure until the third day, lest his disciples go and steal him away and tell the people, ‘He has risen from the dead,' and the last fraud will be worse than the first.” 65 Pilate said to them, “You have a guard10 of soldiers. Go, make it as secure as you can.” 66 So they went and made the tomb secure by sealing the stone and setting a guard. The Resurrection 28 Now after the Sabbath, toward the dawn of the first day of the week, Mary Magdalene and the other Mary went to see the tomb. 2 And behold, there was a great earthquake, for an angel of the Lord descended from heaven and came and rolled back the stone and sat on it. 3 His appearance was like lightning, and his clothing white as snow. 4 And for fear of him the guards trembled and became like dead men. 5 But the angel said to the women, “Do not be afraid, for I know that you seek Jesus who was crucified. 6 He is not here, for he has risen, as he said. Come, see the place where he11 lay. 7 Then go quickly and tell his disciples that he has risen from the dead, and behold, he is going before you to Galilee; there you will see him. See, I have told you.” 8 So they departed quickly from the tomb with fear and great joy, and ran to tell his disciples. 9 And behold, Jesus met them and said, “Greetings!” And they came up and took hold of his feet and worshiped him. 10 Then Jesus said to them, “Do not be afraid; go and tell my brothers to go to Galilee, and there they will see me.” The Report of the Guard 11 While they were going, behold, some of the guard went into the city and told the chief priests all that had taken place. 12 And when they had assembled with the elders and taken counsel, they gave a sufficient sum of money to the soldiers 13 and said, “Tell people, ‘His disciples came by night and stole him away while we were asleep.' 14 And if this comes to the governor's ears, we will satisfy him and keep you out of trouble.” 15 So they took the money and did as they were directed. And this story has been spread among the Jews to this day. The Great Commission 16 Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. 17 And when they saw him they worshiped him, but some doubted. 18 And Jesus came and said to them, “All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in12 the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” Footnotes [1] 27:3 Greek he [2] 27:24 Some manuscripts this righteous blood, or this righteous man's blood [3] 27:26 A Roman judicial penalty, consisting of a severe beating with a multi-lashed whip containing embedded pieces of bone and metal [4] 27:27 Greek the praetorium [5] 27:27 Greek cohort; a tenth of a Roman legion, usually about 600 men [6] 27:45 That is, noon [7] 27:45 Or earth [8] 27:45 That is, 3 p.m. [9] 27:54 Or a son [10] 27:65 Or Take a guard [11] 28:6 Some manuscripts the Lord [12] 28:19 Or into (ESV)

Old Testament: Genesis 43–44 Genesis 43–44 (Listen) Joseph's Brothers Return to Egypt 43 Now the famine was severe in the land. 2 And when they had eaten the grain that they had brought from Egypt, their father said to them, “Go again, buy us a little food.” 3 But Judah said to him, “The man solemnly warned us, saying, ‘You shall not see my face unless your brother is with you.' 4 If you will send our brother with us, we will go down and buy you food. 5 But if you will not send him, we will not go down, for the man said to us, ‘You shall not see my face, unless your brother is with you.'” 6 Israel said, “Why did you treat me so badly as to tell the man that you had another brother?” 7 They replied, “The man questioned us carefully about ourselves and our kindred, saying, ‘Is your father still alive? Do you have another brother?' What we told him was in answer to these questions. Could we in any way know that he would say, ‘Bring your brother down'?” 8 And Judah said to Israel his father, “Send the boy with me, and we will arise and go, that we may live and not die, both we and you and also our little ones. 9 I will be a pledge of his safety. From my hand you shall require him. If I do not bring him back to you and set him before you, then let me bear the blame forever. 10 If we had not delayed, we would now have returned twice.” 11 Then their father Israel said to them, “If it must be so, then do this: take some of the choice fruits of the land in your bags, and carry a present down to the man, a little balm and a little honey, gum, myrrh, pistachio nuts, and almonds. 12 Take double the money with you. Carry back with you the money that was returned in the mouth of your sacks. Perhaps it was an oversight. 13 Take also your brother, and arise, go again to the man. 14 May God Almighty1 grant you mercy before the man, and may he send back your other brother and Benjamin. And as for me, if I am bereaved of my children, I am bereaved.” 15 So the men took this present, and they took double the money with them, and Benjamin. They arose and went down to Egypt and stood before Joseph. 16 When Joseph saw Benjamin with them, he said to the steward of his house, “Bring the men into the house, and slaughter an animal and make ready, for the men are to dine with me at noon.” 17 The man did as Joseph told him and brought the men to Joseph's house. 18 And the men were afraid because they were brought to Joseph's house, and they said, “It is because of the money, which was replaced in our sacks the first time, that we are brought in, so that he may assault us and fall upon us to make us servants and seize our donkeys.” 19 So they went up to the steward of Joseph's house and spoke with him at the door of the house, 20 and said, “Oh, my lord, we came down the first time to buy food. 21 And when we came to the lodging place we opened our sacks, and there was each man's money in the mouth of his sack, our money in full weight. So we have brought it again with us, 22 and we have brought other money down with us to buy food. We do not know who put our money in our sacks.” 23 He replied, “Peace to you, do not be afraid. Your God and the God of your father has put treasure in your sacks for you. I received your money.” Then he brought Simeon out to them. 24 And when the man had brought the men into Joseph's house and given them water, and they had washed their feet, and when he had given their donkeys fodder, 25 they prepared the present for Joseph's coming at noon, for they heard that they should eat bread there. 26 When Joseph came home, they brought into the house to him the present that they had with them and bowed down to him to the ground. 27 And he inquired about their welfare and said, “Is your father well, the old man of whom you spoke? Is he still alive?” 28 They said, “Your servant our father is well; he is still alive.” And they bowed their heads and prostrated themselves. 29 And he lifted up his eyes and saw his brother Benjamin, his mother's son, and said, “Is this your youngest brother, of whom you spoke to me? God be gracious to you, my son!” 30 Then Joseph hurried out, for his compassion grew warm for his brother, and he sought a place to weep. And he entered his chamber and wept there. 31 Then he washed his face and came out. And controlling himself he said, “Serve the food.” 32 They served him by himself, and them by themselves, and the Egyptians who ate with him by themselves, because the Egyptians could not eat with the Hebrews, for that is an abomination to the Egyptians. 33 And they sat before him, the firstborn according to his birthright and the youngest according to his youth. And the men looked at one another in amazement. 34 Portions were taken to them from Joseph's table, but Benjamin's portion was five times as much as any of theirs. And they drank and were merry2 with him. Joseph Tests His Brothers 44 Then he commanded the steward of his house, “Fill the men's sacks with food, as much as they can carry, and put each man's money in the mouth of his sack, 2 and put my cup, the silver cup, in the mouth of the sack of the youngest, with his money for the grain.” And he did as Joseph told him. 3 As soon as the morning was light, the men were sent away with their donkeys. 4 They had gone only a short distance from the city. Now Joseph said to his steward, “Up, follow after the men, and when you overtake them, say to them, ‘Why have you repaid evil for good?3 5 Is it not from this that my lord drinks, and by this that he practices divination? You have done evil in doing this.'” 6 When he overtook them, he spoke to them these words. 7 They said to him, “Why does my lord speak such words as these? Far be it from your servants to do such a thing! 8 Behold, the money that we found in the mouths of our sacks we brought back to you from the land of Canaan. How then could we steal silver or gold from your lord's house? 9 Whichever of your servants is found with it shall die, and we also will be my lord's servants.” 10 He said, “Let it be as you say: he who is found with it shall be my servant, and the rest of you shall be innocent.” 11 Then each man quickly lowered his sack to the ground, and each man opened his sack. 12 And he searched, beginning with the eldest and ending with the youngest. And the cup was found in Benjamin's sack. 13 Then they tore their clothes, and every man loaded his donkey, and they returned to the city. 14 When Judah and his brothers came to Joseph's house, he was still there. They fell before him to the ground. 15 Joseph said to them, “What deed is this that you have done? Do you not know that a man like me can indeed practice divination?” 16 And Judah said, “What shall we say to my lord? What shall we speak? Or how can we clear ourselves? God has found out the guilt of your servants; behold, we are my lord's servants, both we and he also in whose hand the cup has been found.” 17 But he said, “Far be it from me that I should do so! Only the man in whose hand the cup was found shall be my servant. But as for you, go up in peace to your father.” 18 Then Judah went up to him and said, “Oh, my lord, please let your servant speak a word in my lord's ears, and let not your anger burn against your servant, for you are like Pharaoh himself. 19 My lord asked his servants, saying, ‘Have you a father, or a brother?' 20 And we said to my lord, ‘We have a father, an old man, and a young brother, the child of his old age. His brother is dead, and he alone is left of his mother's children, and his father loves him.' 21 Then you said to your servants, ‘Bring him down to me, that I may set my eyes on him.' 22 We said to my lord, ‘The boy cannot leave his father, for if he should leave his father, his father would die.' 23 Then you said to your servants, ‘Unless your youngest brother comes down with you, you shall not see my face again.' 24 “When we went back to your servant my father, we told him the words of my lord. 25 And when our father said, ‘Go again, buy us a little food,' 26 we said, ‘We cannot go down. If our youngest brother goes with us, then we will go down. For we cannot see the man's face unless our youngest brother is with us.' 27 Then your servant my father said to us, ‘You know that my wife bore me two sons. 28 One left me, and I said, “Surely he has been torn to pieces,” and I have never seen him since. 29 If you take this one also from me, and harm happens to him, you will bring down my gray hairs in evil to Sheol.' 30 “Now therefore, as soon as I come to your servant my father, and the boy is not with us, then, as his life is bound up in the boy's life, 31 as soon as he sees that the boy is not with us, he will die, and your servants will bring down the gray hairs of your servant our father with sorrow to Sheol. 32 For your servant became a pledge of safety for the boy to my father, saying, ‘If I do not bring him back to you, then I shall bear the blame before my father all my life.' 33 Now therefore, please let your servant remain instead of the boy as a servant to my lord, and let the boy go back with his brothers. 34 For how can I go back to my father if the boy is not with me? I fear to see the evil that would find my father.” Footnotes [1] 43:14 Hebrew El Shaddai [2] 43:34 Hebrew and became intoxicated [3] 44:4 Septuagint (compare Vulgate) adds Why have you stolen my silver cup? (ESV) New Testament: Matthew 15 Matthew 15 (Listen) Traditions and Commandments 15 Then Pharisees and scribes came to Jesus from Jerusalem and said, 2 “Why do your disciples break the tradition of the elders? For they do not wash their hands when they eat.” 3 He answered them, “And why do you break the commandment of God for the sake of your tradition? 4 For God commanded, ‘Honor your father and your mother,' and, ‘Whoever reviles father or mother must surely die.' 5 But you say, ‘If anyone tells his father or his mother, “What you would have gained from me is given to God,”1 6 he need not honor his father.' So for the sake of your tradition you have made void the word2 of God. 7 You hypocrites! Well did Isaiah prophesy of you, when he said: 8   “‘This people honors me with their lips,    but their heart is far from me;9   in vain do they worship me,    teaching as doctrines the commandments of men.'” What Defiles a Person 10 And he called the people to him and said to them, “Hear and understand: 11 it is not what goes into the mouth that defiles a person, but what comes out of the mouth; this defiles a person.” 12 Then the disciples came and said to him, “Do you know that the Pharisees were offended when they heard this saying?” 13 He answered, “Every plant that my heavenly Father has not planted will be rooted up. 14 Let them alone; they are blind guides.3 And if the blind lead the blind, both will fall into a pit.” 15 But Peter said to him, “Explain the parable to us.” 16 And he said, “Are you also still without understanding? 17 Do you not see that whatever goes into the mouth passes into the stomach and is expelled?4 18 But what comes out of the mouth proceeds from the heart, and this defiles a person. 19 For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander. 20 These are what defile a person. But to eat with unwashed hands does not defile anyone.” The Faith of a Canaanite Woman 21 And Jesus went away from there and withdrew to the district of Tyre and Sidon. 22 And behold, a Canaanite woman from that region came out and was crying, “Have mercy on me, O Lord, Son of David; my daughter is severely oppressed by a demon.” 23 But he did not answer her a word. And his disciples came and begged him, saying, “Send her away, for she is crying out after us.” 24 He answered, “I was sent only to the lost sheep of the house of Israel.” 25 But she came and knelt before him, saying, “Lord, help me.” 26 And he answered, “It is not right to take the children's bread and throw it to the dogs.” 27 She said, “Yes, Lord, yet even the dogs eat the crumbs that fall from their masters' table.” 28 Then Jesus answered her, “O woman, great is your faith! Be it done for you as you desire.” And her daughter was healed instantly.5 Jesus Heals Many 29 Jesus went on from there and walked beside the Sea of Galilee. And he went up on the mountain and sat down there. 30 And great crowds came to him, bringing with them the lame, the blind, the crippled, the mute, and many others, and they put them at his feet, and he healed them, 31 so that the crowd wondered, when they saw the mute speaking, the crippled healthy, the lame walking, and the blind seeing. And they glorified the God of Israel. Jesus Feeds the Four Thousand 32 Then Jesus called his disciples to him and said, “I have compassion on the crowd because they have been with me now three days and have nothing to eat. And I am unwilling to send them away hungry, lest they faint on the way.” 33 And the disciples said to him, “Where are we to get enough bread in such a desolate place to feed so great a crowd?” 34 And Jesus said to them, “How many loaves do you have?” They said, “Seven, and a few small fish.” 35 And directing the crowd to sit down on the ground, 36 he took the seven loaves and the fish, and having given thanks he broke them and gave them to the disciples, and the disciples gave them to the crowds. 37 And they all ate and were satisfied. And they took up seven baskets full of the broken pieces left over. 38 Those who ate were four thousand men, besides women and children. 39 And after sending away the crowds, he got into the boat and went to the region of Magadan. Footnotes [1] 15:5 Or is an offering [2] 15:6 Some manuscripts law [3] 15:14 Some manuscripts add of the blind [4] 15:17 Greek is expelled into the latrine [5] 15:28 Greek from that hour (ESV) Psalm: Psalm 22:1–18 Psalm 22:1–18 (Listen) Why Have You Forsaken Me? To the choirmaster: according to The Doe of the Dawn. A Psalm of David. 22   My God, my God, why have you forsaken me?    Why are you so far from saving me, from the words of my groaning?2   O my God, I cry by day, but you do not answer,    and by night, but I find no rest. 3   Yet you are holy,    enthroned on the praises1 of Israel.4   In you our fathers trusted;    they trusted, and you delivered them.5   To you they cried and were rescued;    in you they trusted and were not put to shame. 6   But I am a worm and not a man,    scorned by mankind and despised by the people.7   All who see me mock me;    they make mouths at me; they wag their heads;8   “He trusts in the LORD; let him deliver him;    let him rescue him, for he delights in him!” 9   Yet you are he who took me from the womb;    you made me trust you at my mother's breasts.10   On you was I cast from my birth,    and from my mother's womb you have been my God.11   Be not far from me,    for trouble is near,    and there is none to help. 12   Many bulls encompass me;    strong bulls of Bashan surround me;13   they open wide their mouths at me,    like a ravening and roaring lion. 14   I am poured out like water,    and all my bones are out of joint;  my heart is like wax;    it is melted within my breast;15   my strength is dried up like a potsherd,    and my tongue sticks to my jaws;    you lay me in the dust of death. 16   For dogs encompass me;    a company of evildoers encircles me;  they have pierced my hands and feet2—17   I can count all my bones—  they stare and gloat over me;18   they divide my garments among them,    and for my clothing they cast lots. Footnotes [1] 22:3 Or dwelling in the praises [2] 22:16 Some Hebrew manuscripts, Septuagint, Vulgate, Syriac; most Hebrew manuscripts like a lion [they are at] my hands and feet (ESV) Proverb: Proverbs 7:24–27 Proverbs 7:24–27 (Listen) 24   And now, O sons, listen to me,    and be attentive to the words of my mouth.25   Let not your heart turn aside to her ways;    do not stray into her paths,26   for many a victim has she laid low,    and all her slain are a mighty throng.27   Her house is the way to Sheol,    going down to the chambers of death. (ESV)

Morning: Genesis 42–43 Genesis 42–43 (Listen) Joseph's Brothers Go to Egypt 42 When Jacob learned that there was grain for sale in Egypt, he said to his sons, “Why do you look at one another?” 2 And he said, “Behold, I have heard that there is grain for sale in Egypt. Go down and buy grain for us there, that we may live and not die.” 3 So ten of Joseph's brothers went down to buy grain in Egypt. 4 But Jacob did not send Benjamin, Joseph's brother, with his brothers, for he feared that harm might happen to him. 5 Thus the sons of Israel came to buy among the others who came, for the famine was in the land of Canaan. 6 Now Joseph was governor over the land. He was the one who sold to all the people of the land. And Joseph's brothers came and bowed themselves before him with their faces to the ground. 7 Joseph saw his brothers and recognized them, but he treated them like strangers and spoke roughly to them. “Where do you come from?” he said. They said, “From the land of Canaan, to buy food.” 8 And Joseph recognized his brothers, but they did not recognize him. 9 And Joseph remembered the dreams that he had dreamed of them. And he said to them, “You are spies; you have come to see the nakedness of the land.” 10 They said to him, “No, my lord, your servants have come to buy food. 11 We are all sons of one man. We are honest men. Your servants have never been spies.” 12 He said to them, “No, it is the nakedness of the land that you have come to see.” 13 And they said, “We, your servants, are twelve brothers, the sons of one man in the land of Canaan, and behold, the youngest is this day with our father, and one is no more.” 14 But Joseph said to them, “It is as I said to you. You are spies. 15 By this you shall be tested: by the life of Pharaoh, you shall not go from this place unless your youngest brother comes here. 16 Send one of you, and let him bring your brother, while you remain confined, that your words may be tested, whether there is truth in you. Or else, by the life of Pharaoh, surely you are spies.” 17 And he put them all together in custody for three days. 18 On the third day Joseph said to them, “Do this and you will live, for I fear God: 19 if you are honest men, let one of your brothers remain confined where you are in custody, and let the rest go and carry grain for the famine of your households, 20 and bring your youngest brother to me. So your words will be verified, and you shall not die.” And they did so. 21 Then they said to one another, “In truth we are guilty concerning our brother, in that we saw the distress of his soul, when he begged us and we did not listen. That is why this distress has come upon us.” 22 And Reuben answered them, “Did I not tell you not to sin against the boy? But you did not listen. So now there comes a reckoning for his blood.” 23 They did not know that Joseph understood them, for there was an interpreter between them. 24 Then he turned away from them and wept. And he returned to them and spoke to them. And he took Simeon from them and bound him before their eyes. 25 And Joseph gave orders to fill their bags with grain, and to replace every man's money in his sack, and to give them provisions for the journey. This was done for them. 26 Then they loaded their donkeys with their grain and departed. 27 And as one of them opened his sack to give his donkey fodder at the lodging place, he saw his money in the mouth of his sack. 28 He said to his brothers, “My money has been put back; here it is in the mouth of my sack!” At this their hearts failed them, and they turned trembling to one another, saying, “What is this that God has done to us?” 29 When they came to Jacob their father in the land of Canaan, they told him all that had happened to them, saying, 30 “The man, the lord of the land, spoke roughly to us and took us to be spies of the land. 31 But we said to him, ‘We are honest men; we have never been spies. 32 We are twelve brothers, sons of our father. One is no more, and the youngest is this day with our father in the land of Canaan.' 33 Then the man, the lord of the land, said to us, ‘By this I shall know that you are honest men: leave one of your brothers with me, and take grain for the famine of your households, and go your way. 34 Bring your youngest brother to me. Then I shall know that you are not spies but honest men, and I will deliver your brother to you, and you shall trade in the land.'” 35 As they emptied their sacks, behold, every man's bundle of money was in his sack. And when they and their father saw their bundles of money, they were afraid. 36 And Jacob their father said to them, “You have bereaved me of my children: Joseph is no more, and Simeon is no more, and now you would take Benjamin. All this has come against me.” 37 Then Reuben said to his father, “Kill my two sons if I do not bring him back to you. Put him in my hands, and I will bring him back to you.” 38 But he said, “My son shall not go down with you, for his brother is dead, and he is the only one left. If harm should happen to him on the journey that you are to make, you would bring down my gray hairs with sorrow to Sheol.” Joseph's Brothers Return to Egypt 43 Now the famine was severe in the land. 2 And when they had eaten the grain that they had brought from Egypt, their father said to them, “Go again, buy us a little food.” 3 But Judah said to him, “The man solemnly warned us, saying, ‘You shall not see my face unless your brother is with you.' 4 If you will send our brother with us, we will go down and buy you food. 5 But if you will not send him, we will not go down, for the man said to us, ‘You shall not see my face, unless your brother is with you.'” 6 Israel said, “Why did you treat me so badly as to tell the man that you had another brother?” 7 They replied, “The man questioned us carefully about ourselves and our kindred, saying, ‘Is your father still alive? Do you have another brother?' What we told him was in answer to these questions. Could we in any way know that he would say, ‘Bring your brother down'?” 8 And Judah said to Israel his father, “Send the boy with me, and we will arise and go, that we may live and not die, both we and you and also our little ones. 9 I will be a pledge of his safety. From my hand you shall require him. If I do not bring him back to you and set him before you, then let me bear the blame forever. 10 If we had not delayed, we would now have returned twice.” 11 Then their father Israel said to them, “If it must be so, then do this: take some of the choice fruits of the land in your bags, and carry a present down to the man, a little balm and a little honey, gum, myrrh, pistachio nuts, and almonds. 12 Take double the money with you. Carry back with you the money that was returned in the mouth of your sacks. Perhaps it was an oversight. 13 Take also your brother, and arise, go again to the man. 14 May God Almighty1 grant you mercy before the man, and may he send back your other brother and Benjamin. And as for me, if I am bereaved of my children, I am bereaved.” 15 So the men took this present, and they took double the money with them, and Benjamin. They arose and went down to Egypt and stood before Joseph. 16 When Joseph saw Benjamin with them, he said to the steward of his house, “Bring the men into the house, and slaughter an animal and make ready, for the men are to dine with me at noon.” 17 The man did as Joseph told him and brought the men to Joseph's house. 18 And the men were afraid because they were brought to Joseph's house, and they said, “It is because of the money, which was replaced in our sacks the first time, that we are brought in, so that he may assault us and fall upon us to make us servants and seize our donkeys.” 19 So they went up to the steward of Joseph's house and spoke with him at the door of the house, 20 and said, “Oh, my lord, we came down the first time to buy food. 21 And when we came to the lodging place we opened our sacks, and there was each man's money in the mouth of his sack, our money in full weight. So we have brought it again with us, 22 and we have brought other money down with us to buy food. We do not know who put our money in our sacks.” 23 He replied, “Peace to you, do not be afraid. Your God and the God of your father has put treasure in your sacks for you. I received your money.” Then he brought Simeon out to them. 24 And when the man had brought the men into Joseph's house and given them water, and they had washed their feet, and when he had given their donkeys fodder, 25 they prepared the present for Joseph's coming at noon, for they heard that they should eat bread there. 26 When Joseph came home, they brought into the house to him the present that they had with them and bowed down to him to the ground. 27 And he inquired about their welfare and said, “Is your father well, the old man of whom you spoke? Is he still alive?” 28 They said, “Your servant our father is well; he is still alive.” And they bowed their heads and prostrated themselves. 29 And he lifted up his eyes and saw his brother Benjamin, his mother's son, and said, “Is this your youngest brother, of whom you spoke to me? God be gracious to you, my son!” 30 Then Joseph hurried out, for his compassion grew warm for his brother, and he sought a place to weep. And he entered his chamber and wept there. 31 Then he washed his face and came out. And controlling himself he said, “Serve the food.” 32 They served him by himself, and them by themselves, and the Egyptians who ate with him by themselves, because the Egyptians could not eat with the Hebrews, for that is an abomination to the Egyptians. 33 And they sat before him, the firstborn according to his birthright and the youngest according to his youth. And the men looked at one another in amazement. 34 Portions were taken to them from Joseph's table, but Benjamin's portion was five times as much as any of theirs. And they drank and were merry2 with him. Footnotes [1] 43:14 Hebrew El Shaddai [2] 43:34 Hebrew and became intoxicated (ESV) Evening: Matthew 13:33–58 Matthew 13:33–58 (Listen) 33 He told them another parable. “The kingdom of heaven is like leaven that a woman took and hid in three measures of flour, till it was all leavened.” Prophecy and Parables 34 All these things Jesus said to the crowds in parables; indeed, he said nothing to them without a parable. 35 This was to fulfill what was spoken by the prophet:1   “I will open my mouth in parables;    I will utter what has been hidden since the foundation of the world.” The Parable of the Weeds Explained 36 Then he left the crowds and went into the house. And his disciples came to him, saying, “Explain to us the parable of the weeds of the field.” 37 He answered, “The one who sows the good seed is the Son of Man. 38 The field is the world, and the good seed is the sons of the kingdom. The weeds are the sons of the evil one, 39 and the enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. 40 Just as the weeds are gathered and burned with fire, so will it be at the end of the age. 41 The Son of Man will send his angels, and they will gather out of his kingdom all causes of sin and all law-breakers, 42 and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth. 43 Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear. The Parable of the Hidden Treasure 44 “The kingdom of heaven is like treasure hidden in a field, which a man found and covered up. Then in his joy he goes and sells all that he has and buys that field. The Parable of the Pearl of Great Value 45 “Again, the kingdom of heaven is like a merchant in search of fine pearls, 46 who, on finding one pearl of great value, went and sold all that he had and bought it. The Parable of the Net 47 “Again, the kingdom of heaven is like a net that was thrown into the sea and gathered fish of every kind. 48 When it was full, men drew it ashore and sat down and sorted the good into containers but threw away the bad. 49 So it will be at the end of the age. The angels will come out and separate the evil from the righteous 50 and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth. New and Old Treasures 51 “Have you understood all these things?” They said to him, “Yes.” 52 And he said to them, “Therefore every scribe who has been trained for the kingdom of heaven is like a master of a house, who brings out of his treasure what is new and what is old.” Jesus Rejected at Nazareth 53 And when Jesus had finished these parables, he went away from there, 54 and coming to his hometown he taught them in their synagogue, so that they were astonished, and said, “Where did this man get this wisdom and these mighty works? 55 Is not this the carpenter's son? Is not his mother called Mary? And are not his brothers James and Joseph and Simon and Judas? 56 And are not all his sisters with us? Where then did this man get all these things?” 57 And they took offense at him. But Jesus said to them, “A prophet is not without honor except in his hometown and in his own household.” 58 And he did not do many mighty works there, because of their unbelief. Footnotes [1] 13:35 Some manuscripts Isaiah the prophet (ESV)

Genesis 43–45 Genesis 43–45 (Listen) Joseph's Brothers Return to Egypt 43 Now the famine was severe in the land. 2 And when they had eaten the grain that they had brought from Egypt, their father said to them, “Go again, buy us a little food.” 3 But Judah said to him, “The man solemnly warned us, saying, ‘You shall not see my face unless your brother is with you.' 4 If you will send our brother with us, we will go down and buy you food. 5 But if you will not send him, we will not go down, for the man said to us, ‘You shall not see my face, unless your brother is with you.'” 6 Israel said, “Why did you treat me so badly as to tell the man that you had another brother?” 7 They replied, “The man questioned us carefully about ourselves and our kindred, saying, ‘Is your father still alive? Do you have another brother?' What we told him was in answer to these questions. Could we in any way know that he would say, ‘Bring your brother down'?” 8 And Judah said to Israel his father, “Send the boy with me, and we will arise and go, that we may live and not die, both we and you and also our little ones. 9 I will be a pledge of his safety. From my hand you shall require him. If I do not bring him back to you and set him before you, then let me bear the blame forever. 10 If we had not delayed, we would now have returned twice.” 11 Then their father Israel said to them, “If it must be so, then do this: take some of the choice fruits of the land in your bags, and carry a present down to the man, a little balm and a little honey, gum, myrrh, pistachio nuts, and almonds. 12 Take double the money with you. Carry back with you the money that was returned in the mouth of your sacks. Perhaps it was an oversight. 13 Take also your brother, and arise, go again to the man. 14 May God Almighty1 grant you mercy before the man, and may he send back your other brother and Benjamin. And as for me, if I am bereaved of my children, I am bereaved.” 15 So the men took this present, and they took double the money with them, and Benjamin. They arose and went down to Egypt and stood before Joseph. 16 When Joseph saw Benjamin with them, he said to the steward of his house, “Bring the men into the house, and slaughter an animal and make ready, for the men are to dine with me at noon.” 17 The man did as Joseph told him and brought the men to Joseph's house. 18 And the men were afraid because they were brought to Joseph's house, and they said, “It is because of the money, which was replaced in our sacks the first time, that we are brought in, so that he may assault us and fall upon us to make us servants and seize our donkeys.” 19 So they went up to the steward of Joseph's house and spoke with him at the door of the house, 20 and said, “Oh, my lord, we came down the first time to buy food. 21 And when we came to the lodging place we opened our sacks, and there was each man's money in the mouth of his sack, our money in full weight. So we have brought it again with us, 22 and we have brought other money down with us to buy food. We do not know who put our money in our sacks.” 23 He replied, “Peace to you, do not be afraid. Your God and the God of your father has put treasure in your sacks for you. I received your money.” Then he brought Simeon out to them. 24 And when the man had brought the men into Joseph's house and given them water, and they had washed their feet, and when he had given their donkeys fodder, 25 they prepared the present for Joseph's coming at noon, for they heard that they should eat bread there. 26 When Joseph came home, they brought into the house to him the present that they had with them and bowed down to him to the ground. 27 And he inquired about their welfare and said, “Is your father well, the old man of whom you spoke? Is he still alive?” 28 They said, “Your servant our father is well; he is still alive.” And they bowed their heads and prostrated themselves. 29 And he lifted up his eyes and saw his brother Benjamin, his mother's son, and said, “Is this your youngest brother, of whom you spoke to me? God be gracious to you, my son!” 30 Then Joseph hurried out, for his compassion grew warm for his brother, and he sought a place to weep. And he entered his chamber and wept there. 31 Then he washed his face and came out. And controlling himself he said, “Serve the food.” 32 They served him by himself, and them by themselves, and the Egyptians who ate with him by themselves, because the Egyptians could not eat with the Hebrews, for that is an abomination to the Egyptians. 33 And they sat before him, the firstborn according to his birthright and the youngest according to his youth. And the men looked at one another in amazement. 34 Portions were taken to them from Joseph's table, but Benjamin's portion was five times as much as any of theirs. And they drank and were merry2 with him. Joseph Tests His Brothers 44 Then he commanded the steward of his house, “Fill the men's sacks with food, as much as they can carry, and put each man's money in the mouth of his sack, 2 and put my cup, the silver cup, in the mouth of the sack of the youngest, with his money for the grain.” And he did as Joseph told him. 3 As soon as the morning was light, the men were sent away with their donkeys. 4 They had gone only a short distance from the city. Now Joseph said to his steward, “Up, follow after the men, and when you overtake them, say to them, ‘Why have you repaid evil for good?3 5 Is it not from this that my lord drinks, and by this that he practices divination? You have done evil in doing this.'” 6 When he overtook them, he spoke to them these words. 7 They said to him, “Why does my lord speak such words as these? Far be it from your servants to do such a thing! 8 Behold, the money that we found in the mouths of our sacks we brought back to you from the land of Canaan. How then could we steal silver or gold from your lord's house? 9 Whichever of your servants is found with it shall die, and we also will be my lord's servants.” 10 He said, “Let it be as you say: he who is found with it shall be my servant, and the rest of you shall be innocent.” 11 Then each man quickly lowered his sack to the ground, and each man opened his sack. 12 And he searched, beginning with the eldest and ending with the youngest. And the cup was found in Benjamin's sack. 13 Then they tore their clothes, and every man loaded his donkey, and they returned to the city. 14 When Judah and his brothers came to Joseph's house, he was still there. They fell before him to the ground. 15 Joseph said to them, “What deed is this that you have done? Do you not know that a man like me can indeed practice divination?” 16 And Judah said, “What shall we say to my lord? What shall we speak? Or how can we clear ourselves? God has found out the guilt of your servants; behold, we are my lord's servants, both we and he also in whose hand the cup has been found.” 17 But he said, “Far be it from me that I should do so! Only the man in whose hand the cup was found shall be my servant. But as for you, go up in peace to your father.” 18 Then Judah went up to him and said, “Oh, my lord, please let your servant speak a word in my lord's ears, and let not your anger burn against your servant, for you are like Pharaoh himself. 19 My lord asked his servants, saying, ‘Have you a father, or a brother?' 20 And we said to my lord, ‘We have a father, an old man, and a young brother, the child of his old age. His brother is dead, and he alone is left of his mother's children, and his father loves him.' 21 Then you said to your servants, ‘Bring him down to me, that I may set my eyes on him.' 22 We said to my lord, ‘The boy cannot leave his father, for if he should leave his father, his father would die.' 23 Then you said to your servants, ‘Unless your youngest brother comes down with you, you shall not see my face again.' 24 “When we went back to your servant my father, we told him the words of my lord. 25 And when our father said, ‘Go again, buy us a little food,' 26 we said, ‘We cannot go down. If our youngest brother goes with us, then we will go down. For we cannot see the man's face unless our youngest brother is with us.' 27 Then your servant my father said to us, ‘You know that my wife bore me two sons. 28 One left me, and I said, “Surely he has been torn to pieces,” and I have never seen him since. 29 If you take this one also from me, and harm happens to him, you will bring down my gray hairs in evil to Sheol.' 30 “Now therefore, as soon as I come to your servant my father, and the boy is not with us, then, as his life is bound up in the boy's life, 31 as soon as he sees that the boy is not with us, he will die, and your servants will bring down the gray hairs of your servant our father with sorrow to Sheol. 32 For your servant became a pledge of safety for the boy to my father, saying, ‘If I do not bring him back to you, then I shall bear the blame before my father all my life.' 33 Now therefore, please let your servant remain instead of the boy as a servant to my lord, and let the boy go back with his brothers. 34 For how can I go back to my father if the boy is not with me? I fear to see the evil that would find my father.” Joseph Provides for His Brothers and Family 45 Then Joseph could not control himself before all those who stood by him. He cried, “Make everyone go out from me.” So no one stayed with him when Joseph made himself known to his brothers. 2 And he wept aloud, so that the Egyptians heard it, and the household of Pharaoh heard it. 3 And Joseph said to his brothers, “I am Joseph! Is my father still alive?” But his brothers could not answer him, for they were dismayed at his presence. 4 So Joseph said to his brothers, “Come near to me, please.” And they came near. And he said, “I am your brother, Joseph, whom you sold into Egypt. 5 And now do not be distressed or angry with yourselves because you sold me here, for God sent me before you to preserve life. 6 For the famine has been in the land these two years, and there are yet five years in which there will be neither plowing nor harvest. 7 And God sent me before you to preserve for you a remnant on earth, and to keep alive for you many survivors. 8 So it was not you who sent me here, but God. He has made me a father to Pharaoh, and lord of all his house and ruler over all the land of Egypt. 9 Hurry and go up to my father and say to him, ‘Thus says your son Joseph, God has made me lord of all Egypt. Come down to me; do not tarry. 10 You shall dwell in the land of Goshen, and you shall be near me, you and your children and your children's children, and your flocks, your herds, and all that you have. 11 There I will provide for you, for there are yet five years of famine to come, so that you and your household, and all that you have, do not come to poverty.' 12 And now your eyes see, and the eyes of my brother Benjamin see, that it is my mouth that speaks to you. 13 You must tell my father of all my honor in Egypt, and of all that you have seen. Hurry and bring my father down here.” 14 Then he fell upon his brother Benjamin's neck and wept, and Benjamin wept upon his neck. 15 And he kissed all his brothers and wept upon them. After that his brothers talked with him. 16 When the report was heard in Pharaoh's house, “Joseph's brothers have come,” it pleased Pharaoh and his servants. 17 And Pharaoh said to Joseph, “Say to your brothers, ‘Do this: load your beasts and go back to the land of Canaan, 18 and take your father and your households, and come to me, and I will give you the best of the land of Egypt, and you shall eat the fat of the land.' 19 And you, Joseph, are commanded to say, ‘Do this: take wagons from the land of Egypt for your little ones and for your wives, and bring your father, and come. 20 Have no concern for4 your goods, for the best of all the land of Egypt is yours.'” 21 The sons of Israel did so: and Joseph gave them wagons, according to the command of Pharaoh, and gave them provisions for the journey. 22 To each and all of them he gave a change of clothes, but to Benjamin he gave three hundred shekels5 of silver and five changes of clothes. 23 To his father he sent as follows: ten donkeys loaded with the good things of Egypt, and ten female donkeys loaded with grain, bread, and provision for his father on the journey. 24 Then he sent his brothers away, and as they departed, he said to them, “Do not quarrel on the way.” 25 So they went up out of Egypt and came to the land of Canaan to their father Jacob. 26 And they told him, “Joseph is still alive, and he is ruler over all the land of Egypt.” And his heart became numb, for he did not believe them. 27 But when they told him all the words of Joseph, which he had said to them, and when he saw the wagons that Joseph had sent to carry him, the spirit of their father Jacob revived. 28 And Israel said, “It is enough; Joseph my son is still alive. I will go and see him before I die.” Footnotes [1] 43:14 Hebrew El Shaddai [2] 43:34 Hebrew and became intoxicated [3] 44:4 Septuagint (compare Vulgate) adds Why have you stolen my silver cup? [4] 45:20 Hebrew Let your eye not pity [5] 45:22 A shekel was about 2/5 ounce or 11 grams (ESV)

Genesis 43–45 Genesis 43–45 (Listen) Joseph's Brothers Return to Egypt 43 Now the famine was severe in the land. 2 And when they had eaten the grain that they had brought from Egypt, their father said to them, “Go again, buy us a little food.” 3 But Judah said to him, “The man solemnly warned us, saying, ‘You shall not see my face unless your brother is with you.' 4 If you will send our brother with us, we will go down and buy you food. 5 But if you will not send him, we will not go down, for the man said to us, ‘You shall not see my face, unless your brother is with you.'” 6 Israel said, “Why did you treat me so badly as to tell the man that you had another brother?” 7 They replied, “The man questioned us carefully about ourselves and our kindred, saying, ‘Is your father still alive? Do you have another brother?' What we told him was in answer to these questions. Could we in any way know that he would say, ‘Bring your brother down'?” 8 And Judah said to Israel his father, “Send the boy with me, and we will arise and go, that we may live and not die, both we and you and also our little ones. 9 I will be a pledge of his safety. From my hand you shall require him. If I do not bring him back to you and set him before you, then let me bear the blame forever. 10 If we had not delayed, we would now have returned twice.” 11 Then their father Israel said to them, “If it must be so, then do this: take some of the choice fruits of the land in your bags, and carry a present down to the man, a little balm and a little honey, gum, myrrh, pistachio nuts, and almonds. 12 Take double the money with you. Carry back with you the money that was returned in the mouth of your sacks. Perhaps it was an oversight. 13 Take also your brother, and arise, go again to the man. 14 May God Almighty1 grant you mercy before the man, and may he send back your other brother and Benjamin. And as for me, if I am bereaved of my children, I am bereaved.” 15 So the men took this present, and they took double the money with them, and Benjamin. They arose and went down to Egypt and stood before Joseph. 16 When Joseph saw Benjamin with them, he said to the steward of his house, “Bring the men into the house, and slaughter an animal and make ready, for the men are to dine with me at noon.” 17 The man did as Joseph told him and brought the men to Joseph's house. 18 And the men were afraid because they were brought to Joseph's house, and they said, “It is because of the money, which was replaced in our sacks the first time, that we are brought in, so that he may assault us and fall upon us to make us servants and seize our donkeys.” 19 So they went up to the steward of Joseph's house and spoke with him at the door of the house, 20 and said, “Oh, my lord, we came down the first time to buy food. 21 And when we came to the lodging place we opened our sacks, and there was each man's money in the mouth of his sack, our money in full weight. So we have brought it again with us, 22 and we have brought other money down with us to buy food. We do not know who put our money in our sacks.” 23 He replied, “Peace to you, do not be afraid. Your God and the God of your father has put treasure in your sacks for you. I received your money.” Then he brought Simeon out to them. 24 And when the man had brought the men into Joseph's house and given them water, and they had washed their feet, and when he had given their donkeys fodder, 25 they prepared the present for Joseph's coming at noon, for they heard that they should eat bread there. 26 When Joseph came home, they brought into the house to him the present that they had with them and bowed down to him to the ground. 27 And he inquired about their welfare and said, “Is your father well, the old man of whom you spoke? Is he still alive?” 28 They said, “Your servant our father is well; he is still alive.” And they bowed their heads and prostrated themselves. 29 And he lifted up his eyes and saw his brother Benjamin, his mother's son, and said, “Is this your youngest brother, of whom you spoke to me? God be gracious to you, my son!” 30 Then Joseph hurried out, for his compassion grew warm for his brother, and he sought a place to weep. And he entered his chamber and wept there. 31 Then he washed his face and came out. And controlling himself he said, “Serve the food.” 32 They served him by himself, and them by themselves, and the Egyptians who ate with him by themselves, because the Egyptians could not eat with the Hebrews, for that is an abomination to the Egyptians. 33 And they sat before him, the firstborn according to his birthright and the youngest according to his youth. And the men looked at one another in amazement. 34 Portions were taken to them from Joseph's table, but Benjamin's portion was five times as much as any of theirs. And they drank and were merry2 with him. Joseph Tests His Brothers 44 Then he commanded the steward of his house, “Fill the men's sacks with food, as much as they can carry, and put each man's money in the mouth of his sack, 2 and put my cup, the silver cup, in the mouth of the sack of the youngest, with his money for the grain.” And he did as Joseph told him. 3 As soon as the morning was light, the men were sent away with their donkeys. 4 They had gone only a short distance from the city. Now Joseph said to his steward, “Up, follow after the men, and when you overtake them, say to them, ‘Why have you repaid evil for good?3 5 Is it not from this that my lord drinks, and by this that he practices divination? You have done evil in doing this.'” 6 When he overtook them, he spoke to them these words. 7 They said to him, “Why does my lord speak such words as these? Far be it from your servants to do such a thing! 8 Behold, the money that we found in the mouths of our sacks we brought back to you from the land of Canaan. How then could we steal silver or gold from your lord's house? 9 Whichever of your servants is found with it shall die, and we also will be my lord's servants.” 10 He said, “Let it be as you say: he who is found with it shall be my servant, and the rest of you shall be innocent.” 11 Then each man quickly lowered his sack to the ground, and each man opened his sack. 12 And he searched, beginning with the eldest and ending with the youngest. And the cup was found in Benjamin's sack. 13 Then they tore their clothes, and every man loaded his donkey, and they returned to the city. 14 When Judah and his brothers came to Joseph's house, he was still there. They fell before him to the ground. 15 Joseph said to them, “What deed is this that you have done? Do you not know that a man like me can indeed practice divination?” 16 And Judah said, “What shall we say to my lord? What shall we speak? Or how can we clear ourselves? God has found out the guilt of your servants; behold, we are my lord's servants, both we and he also in whose hand the cup has been found.” 17 But he said, “Far be it from me that I should do so! Only the man in whose hand the cup was found shall be my servant. But as for you, go up in peace to your father.” 18 Then Judah went up to him and said, “Oh, my lord, please let your servant speak a word in my lord's ears, and let not your anger burn against your servant, for you are like Pharaoh himself. 19 My lord asked his servants, saying, ‘Have you a father, or a brother?' 20 And we said to my lord, ‘We have a father, an old man, and a young brother, the child of his old age. His brother is dead, and he alone is left of his mother's children, and his father loves him.' 21 Then you said to your servants, ‘Bring him down to me, that I may set my eyes on him.' 22 We said to my lord, ‘The boy cannot leave his father, for if he should leave his father, his father would die.' 23 Then you said to your servants, ‘Unless your youngest brother comes down with you, you shall not see my face again.' 24 “When we went back to your servant my father, we told him the words of my lord. 25 And when our father said, ‘Go again, buy us a little food,' 26 we said, ‘We cannot go down. If our youngest brother goes with us, then we will go down. For we cannot see the man's face unless our youngest brother is with us.' 27 Then your servant my father said to us, ‘You know that my wife bore me two sons. 28 One left me, and I said, “Surely he has been torn to pieces,” and I have never seen him since. 29 If you take this one also from me, and harm happens to him, you will bring down my gray hairs in evil to Sheol.' 30 “Now therefore, as soon as I come to your servant my father, and the boy is not with us, then, as his life is bound up in the boy's life, 31 as soon as he sees that the boy is not with us, he will die, and your servants will bring down the gray hairs of your servant our father with sorrow to Sheol. 32 For your servant became a pledge of safety for the boy to my father, saying, ‘If I do not bring him back to you, then I shall bear the blame before my father all my life.' 33 Now therefore, please let your servant remain instead of the boy as a servant to my lord, and let the boy go back with his brothers. 34 For how can I go back to my father if the boy is not with me? I fear to see the evil that would find my father.” Joseph Provides for His Brothers and Family 45 Then Joseph could not control himself before all those who stood by him. He cried, “Make everyone go out from me.” So no one stayed with him when Joseph made himself known to his brothers. 2 And he wept aloud, so that the Egyptians heard it, and the household of Pharaoh heard it. 3 And Joseph said to his brothers, “I am Joseph! Is my father still alive?” But his brothers could not answer him, for they were dismayed at his presence. 4 So Joseph said to his brothers, “Come near to me, please.” And they came near. And he said, “I am your brother, Joseph, whom you sold into Egypt. 5 And now do not be distressed or angry with yourselves because you sold me here, for God sent me before you to preserve life. 6 For the famine has been in the land these two years, and there are yet five years in which there will be neither plowing nor harvest. 7 And God sent me before you to preserve for you a remnant on earth, and to keep alive for you many survivors. 8 So it was not you who sent me here, but God. He has made me a father to Pharaoh, and lord of all his house and ruler over all the land of Egypt. 9 Hurry and go up to my father and say to him, ‘Thus says your son Joseph, God has made me lord of all Egypt. Come down to me; do not tarry. 10 You shall dwell in the land of Goshen, and you shall be near me, you and your children and your children's children, and your flocks, your herds, and all that you have. 11 There I will provide for you, for there are yet five years of famine to come, so that you and your household, and all that you have, do not come to poverty.' 12 And now your eyes see, and the eyes of my brother Benjamin see, that it is my mouth that speaks to you. 13 You must tell my father of all my honor in Egypt, and of all that you have seen. Hurry and bring my father down here.” 14 Then he fell upon his brother Benjamin's neck and wept, and Benjamin wept upon his neck. 15 And he kissed all his brothers and wept upon them. After that his brothers talked with him. 16 When the report was heard in Pharaoh's house, “Joseph's brothers have come,” it pleased Pharaoh and his servants. 17 And Pharaoh said to Joseph, “Say to your brothers, ‘Do this: load your beasts and go back to the land of Canaan, 18 and take your father and your households, and come to me, and I will give you the best of the land of Egypt, and you shall eat the fat of the land.' 19 And you, Joseph, are commanded to say, ‘Do this: take wagons from the land of Egypt for your little ones and for your wives, and bring your father, and come. 20 Have no concern for4 your goods, for the best of all the land of Egypt is yours.'” 21 The sons of Israel did so: and Joseph gave them wagons, according to the command of Pharaoh, and gave them provisions for the journey. 22 To each and all of them he gave a change of clothes, but to Benjamin he gave three hundred shekels5 of silver and five changes of clothes. 23 To his father he sent as follows: ten donkeys loaded with the good things of Egypt, and ten female donkeys loaded with grain, bread, and provision for his father on the journey. 24 Then he sent his brothers away, and as they departed, he said to them, “Do not quarrel on the way.” 25 So they went up out of Egypt and came to the land of Canaan to their father Jacob. 26 And they told him, “Joseph is still alive, and he is ruler over all the land of Egypt.” And his heart became numb, for he did not believe them. 27 But when they told him all the words of Joseph, which he had said to them, and when he saw the wagons that Joseph had sent to carry him, the spirit of their father Jacob revived. 28 And Israel said, “It is enough; Joseph my son is still alive. I will go and see him before I die.” Footnotes [1] 43:14 Hebrew El Shaddai [2] 43:34 Hebrew and became intoxicated [3] 44:4 Septuagint (compare Vulgate) adds Why have you stolen my silver cup? [4] 45:20 Hebrew Let your eye not pity [5] 45:22 A shekel was about 2/5 ounce or 11 grams (ESV)

Genesis 43 uses Joseph's account to give us a glimpse of God's big heart. The foundation of this truth is highlighted in Jacob's heartwarming prayer. -May God Almighty grant you mercy before the man, and may he send back your other brother and Benjamin. And as for me, if I am bereaved of my children, I am bereaved- -v. 14-. This prayer does not only express Jacob's surrender to the LORD, it invites us to see a Character of God that we are often tempted to take for granted. --Here we are invited to see a God who has many ways of getting our attention and melting our hearts as He sets right all that has gone wrong in our lives-

Genesis 43 uses Joseph's account to give us a glimpse of God's big heart. The foundation of this truth is highlighted in Jacob's heartwarming prayer. -May God Almighty grant you mercy before the man, and may he send back your other brother and Benjamin. And as for me, if I am bereaved of my children, I am bereaved- -v. 14-. This prayer does not only express Jacob's surrender to the LORD, it invites us to see a Character of God that we are often tempted to take for granted. --Here we are invited to see a God who has many ways of getting our attention and melting our hearts as He sets right all that has gone wrong in our lives-

Genesis 43 uses Joseph's account to give us a glimpse of God's big heart. The foundation of this truth is highlighted in Jacob's heartwarming prayer. "May God Almighty grant you mercy before the man, and may he send back your other brother and Benjamin. And as for me, if I am bereaved of my children, I am bereaved" (v. 14). This prayer does not only express Jacob's surrender to the LORD, it invites us to see a Character of God that we are often tempted to take for granted. Here we are invited to see a God who has many ways of getting our attention and melting our hearts as He sets right all that has gone wrong in our lives!

Genesis 43 - 44 43 Now the famine was severe in the land. 2 And when they had eaten the grain that they had brought from Egypt, their father said to them, “Go again, buy us a little food.” 3 But Judah said to him, “The man solemnly warned us, saying, ‘You shall not see my face unless your brother is with you.' 4 If you will send our brother with us, we will go down and buy you food. 5 But if you will not send him, we will not go down, for the man said to us, ‘You shall not see my face, unless your brother is with you.'” 6 Israel said, “Why did you treat me so badly as to tell the man that you had another brother?” 7 They replied, “The man questioned us carefully about ourselves and our kindred, saying, ‘Is your father still alive? Do you have another brother?' What we told him was in answer to these questions. Could we in any way know that he would say, ‘Bring your brother down'?” 8 And Judah said to Israel his father, “Send the boy with me, and we will arise and go, that we may live and not die, both we and you and also our little ones. 9 I will be a pledge of his safety. From my hand you shall require him. If I do not bring him back to you and set him before you, then let me bear the blame forever. 10 If we had not delayed, we would now have returned twice.” 11 Then their father Israel said to them, “If it must be so, then do this: take some of the choice fruits of the land in your bags, and carry a present down to the man, a little balm and a little honey, gum, myrrh, pistachio nuts, and almonds. 12 Take double the money with you. Carry back with you the money that was returned in the mouth of your sacks. Perhaps it was an oversight. 13 Take also your brother, and arise, go again to the man. 14 May God Almighty grant you mercy before the man, and may he send back your other brother and Benjamin. And as for me, if I am bereaved of my children, I am bereaved.” 15 So the men took this present, and they took double the money with them, and Benjamin. They arose and went down to Egypt and stood before Joseph. 16 When Joseph saw Benjamin with them, he said to the steward of his house, “Bring the men into the house, and slaughter an animal and make ready, for the men are to dine with me at noon.” 17 The man did as Joseph told him and brought the men to Joseph's house. 18 And the men were afraid because they were brought to Joseph's house, and they said, “It is because of the money, which was replaced in our sacks the first time, that we are brought in, so that he may assault us and fall upon us to make us servants and seize our donkeys.” 19 So they went up to the steward of Joseph's house and spoke with him at the door of the house, 20 and said, “Oh, my lord, we came down the first time to buy food. 21 And when we came to the lodging place we opened our sacks, and there was each man's money in the mouth of his sack, our money in full weight. So we have brought it again with us, 22 and we have brought other money down with us to buy food. We do not know who put our money in our sacks.” 23 He replied, “Peace to you, do not be afraid. Your God and the God of your father has put treasure in your sacks for you. I received your money.” Then he brought Simeon out to them. 24 And when the man had brought the men into Joseph's house and given them water, and they had washed their feet, and when he had given their donkeys fodder, 25 they prepared the present for Joseph's coming at noon, for they heard that they should eat bread there. 26 When Joseph came home, they brought into the house to him the present that they had with them and bowed down to him to the ground. 27 And he inquired about their welfare and said, “Is your father well, the old man of whom you spoke? Is he still alive?” 28 They said, “Your servant our father is well; he is still alive.” And they bowed their heads and prostrated themselves. 29 And he lifted up his eyes and saw his brother Benjamin, his mother's son, and said, “Is this your youngest brother, of whom

Theme Verse: Genesis 28:3 “May God Almighty bless you and make you fruitful and multiply you...” SHOW NOTES: Our lives are filled with various journeys. People in the Bible give us real-life examples of how we can navigate the different miles along the way. In Genesis 25-28, we view the life's journey of Isaac, his wife, Rebekah, and their sons, Esau and Jacob. Twins, yet very different from each other. Their struggle was very real and unfortunately, their parents seemed to fan the flame of this sibling rivalry – tension and much competition. Our God is sovereign, and He desires us to walk with Him. He certainly doesn't need our help nor does He want us to “fix” impossible situations. Life's journeys include struggles and difficult times but each of us can always turn to the Lord. Scripture: https://www.biblegateway.com/passage/?search=Genesis+25%3A20-28%2C27%3A1-46%2C28%3A1-5&version=NIV (Genesis 25:20-28, 27:1-46, 28:1-5) SONG: "The Blessing" - https://www.youtube.com/watch?v=QnC7z03QkEM (https://www.youtube.com/watch?v=QnC7z03QkEM) ISRAEL TOUR: SPECIAL ANNOUNCEMENT! Register Today! We'd love to have you join us for our upcoming “Walk with God” ISRAEL TOUR in November! You'll walk where Jesus walked! Get the details here: http://www.morningstartours.com/WBM1318 (http://www.morningstartours.com/WBM1318)   TOUR DATES: November 8-19, 2022  You may register here: http://www.morningstartours.com/WBM1318 (http://www.morningstartours.com/WBM1318)  

14 May God Almighty grant you mercy before the man, and may he send back your other brother and Benjamin. And as for me, if I am bereaved of my children, I am bereaved.---15 So the men took this present, and they took double the money with them, and Benjamin. They arose and went down to Egypt and stood before Joseph.--16 When Joseph saw Benjamin with them, he said to the steward of his house, -Bring the men into the house, and slaughter an animal and make ready, for the men are to dine with me at noon.- 17 The man did as Joseph told him and brought the men to Joseph's house. 18 And the men were afraid because they were brought to Joseph's house, and they said, -It is because of the money, which was replaced in our sacks the first time, that we are brought in, so that he may assault us and fall upon us to make us servants and seize our donkeys.- 19 So they went up to the steward of Joseph's house and spoke with him at the door of the house, 20 and said, -Oh, my lord, we came down the first time to buy food. 21 And when we came to the lodging place we opened our sacks, and there was each man's money in the mouth of his sack, our money in full weight. So we have brought it again with us, 22 and we have brought other money down with us to buy food. We do not know who put our money in our sacks.- 23 He replied, -Peace to you, do not be afraid. Your God and the God of your father has put treasure in your sacks for you. I received your money.- Then he brought Simeon out to them. 24 And when the man had brought the men into Joseph's house and given them water, and they had washed their feet, and when he had given their donkeys fodder, 25 they prepared the present for Joseph's com

14 May God Almighty grant you mercy before the man, and may he send back your other brother and Benjamin. And as for me, if I am bereaved of my children, I am bereaved.---15 So the men took this present, and they took double the money with them, and Benjamin. They arose and went down to Egypt and stood before Joseph.--16 When Joseph saw Benjamin with them, he said to the steward of his house, -Bring the men into the house, and slaughter an animal and make ready, for the men are to dine with me at noon.- 17 The man did as Joseph told him and brought the men to Joseph's house. 18 And the men were afraid because they were brought to Joseph's house, and they said, -It is because of the money, which was replaced in our sacks the first time, that we are brought in, so that he may assault us and fall upon us to make us servants and seize our donkeys.- 19 So they went up to the steward of Joseph's house and spoke with him at the door of the house, 20 and said, -Oh, my lord, we came down the first time to buy food. 21 And when we came to the lodging place we opened our sacks, and there was each man's money in the mouth of his sack, our money in full weight. So we have brought it again with us, 22 and we have brought other money down with us to buy food. We do not know who put our money in our sacks.- 23 He replied, -Peace to you, do not be afraid. Your God and the God of your father has put treasure in your sacks for you. I received your money.- Then he brought Simeon out to them. 24 And when the man had brought the men into Joseph's house and given them water, and they had washed their feet, and when he had given their donkeys fodder, 25 they prepared the present for Joseph's com

14 May God Almighty grant you mercy before the man, and may he send back your other brother and Benjamin. And as for me, if I am bereaved of my children, I am bereaved."15 So the men took this present, and they took double the money with them, and Benjamin. They arose and went down to Egypt and stood before Joseph.16 When Joseph saw Benjamin with them, he said to the steward of his house, "Bring the men into the house, and slaughter an animal and make ready, for the men are to dine with me at noon." 17 The man did as Joseph told him and brought the men to Joseph's house. 18 And the men were afraid because they were brought to Joseph's house, and they said, "It is because of the money, which was replaced in our sacks the first time, that we are brought in, so that he may assault us and fall upon us to make us servants and seize our donkeys." 19 So they went up to the steward of Joseph's house and spoke with him at the door of the house, 20 and said, "Oh, my lord, we came down the first time to buy food. 21 And when we came to the lodging place we opened our sacks, and there was each man's money in the mouth of his sack, our money in full weight. So we have brought it again with us, 22 and we have brought other money down with us to buy food. We do not know who put our money in our sacks." 23 He replied, "Peace to you, do not be afraid. Your God and the God of your father has put treasure in your sacks for you. I received your money." Then he brought Simeon out to them. 24 And when the man had brought the men into Joseph's house and given them water, and they had washed their feet, and when he had given their donkeys fodder, 25 they prepared the present for Joseph's com

The Blessing Jacob got without tricking his Father was the real deal in Gen 28 Then Isaac called Jacob and blessed him, and [a]charged him, and said to him: “You shall not take a wife from the daughters of Canaan. 2 Arise, go to Padan Aram, to the house of Bethuel your mother's father; and take yourself a wife from there of the daughters of Laban your mother's brother. 3 “May God Almighty bless you, And make you fruitful and multiply you, That you may be an assembly of peoples; 4 And give you the blessing of Abraham, To you and your descendants with you, That you may inherit the land In[b] which you are a stranger, Which God gave to Abraham.” 5 So Isaac sent Jacob away, and he went to Padan Aram, to Laban the son of Bethuel the Syrian, the brother of Rebekah, the mother of Jacob and Esau.  

Genesis 43 NLT read aloud by Simon MacFarlane. 1 But the famine continued to ravage the land of Canaan. 2 When the grain they had brought from Egypt was almost gone, Jacob said to his sons, “Go back and buy us a little more food.” 3 But Judah said, “The man was serious when he warned us, ‘You won't see my face again unless your brother is with you.' 4 If you send Benjamin with us, we will go down and buy more food. 5 But if you don't let Benjamin go, we won't go either. Remember, the man said, ‘You won't see my face again unless your brother is with you.'” 6 “Why were you so cruel to me?” Jacob moaned. “Why did you tell him you had another brother?” 7 “The man kept asking us questions about our family,” they replied. “He asked, ‘Is your father still alive? Do you have another brother?' So we answered his questions. How could we know he would say, ‘Bring your brother down here'?” 8 Judah said to his father, “Send the boy with me, and we will be on our way. Otherwise we will all die of starvation—and not only we, but you and our little ones. 9 I personally guarantee his safety. You may hold me responsible if I don't bring him back to you. Then let me bear the blame forever. 10 If we hadn't wasted all this time, we could have gone and returned twice by now.” 11 So their father, Jacob, finally said to them, “If it can't be avoided, then at least do this. Pack your bags with the best products of this land. Take them down to the man as gifts—balm, honey, gum, aromatic resin, pistachio nuts, and almonds. 12 Also take double the money that was put back in your sacks, as it was probably someone's mistake. 13 Then take your brother, and go back to the man. 14 May God Almighty give you mercy as you go before the man, so that he will release Simeon and let Benjamin return. But if I must lose my children, so be it.” 15 So the men packed Jacob's gifts and double the money and headed off with Benjamin. They finally arrived in Egypt and presented themselves to Joseph. 16 When Joseph saw Benjamin with them, he said to the manager of his household, “These men will eat with me this noon. Take them inside the palace. Then go slaughter an animal, and prepare a big feast.” 17 So the man did as Joseph told him and took them into Joseph's palace. 18 The brothers were terrified when they saw that they were being taken into Joseph's house. “It's because of the money someone put in our sacks last time we were here,” they said. “He plans to pretend that we stole it. Then he will seize us, make us slaves, and take our donkeys.” 19 The brothers approached the manager of Joseph's household and spoke to him at the entrance to the palace. 20 “Sir,” they said, “we came to Egypt once before to buy food. 21 But as we were returning home, we stopped for the night and opened our sacks. Then we discovered that each man's money—the exact amount paid—was in the top of his sack! Here it is; we have brought it back with us. 22 We also have additional money to buy more food. We have no idea who put our money in our sacks.” 23 “Relax. Don't be afraid,” the household manager told them. “Your God, the God of your father, must have put this treasure into your sacks. I know I received your payment.” Then he released Simeon and brought him out to them. 24 The manager then led the men into Joseph's palace. He gave them water to wash their feet and provided food for their donkeys. [...]

Genesis 28 NLT read aloud by Simon MacFarlane. 1 So Isaac called for Jacob, blessed him, and said, “You must not marry any of these Canaanite women. 2 Instead, go at once to Paddan-aram, to the house of your grandfather Bethuel, and marry one of your uncle Laban's daughters. 3 May God Almighty bless you and give you many children. And may your descendants multiply and become many nations! 4 May God pass on to you and your descendants the blessings he promised to Abraham. May you own this land where you are now living as a foreigner, for God gave this land to Abraham.” 5 So Isaac sent Jacob away, and he went to Paddan-aram to stay with his uncle Laban, his mother's brother, the son of Bethuel the Aramean. 6 Esau knew that his father, Isaac, had blessed Jacob and sent him to Paddan-aram to find a wife, and that he had warned Jacob, “You must not marry a Canaanite woman.” 7 He also knew that Jacob had obeyed his parents and gone to Paddan-aram. 8 It was now very clear to Esau that his father did not like the local Canaanite women. 9 So Esau visited his uncle Ishmael's family and married one of Ishmael's daughters, in addition to the wives he already had. His new wife's name was Mahalath. She was the sister of Nebaioth and the daughter of Ishmael, Abraham's son. 10 Meanwhile, Jacob left Beersheba and traveled toward Haran. 11 At sundown he arrived at a good place to set up camp and stopped there for the night. Jacob found a stone to rest his head against and lay down to sleep. 12 As he slept, he dreamed of a stairway that reached from the earth up to heaven. And he saw the angels of God going up and down the stairway. 13 At the top of the stairway stood the LORD, and he said, “I am the LORD, the God of your grandfather Abraham, and the God of your father, Isaac. The ground you are lying on belongs to you. I am giving it to you and your descendants. 14 Your descendants will be as numerous as the dust of the earth! They will spread out in all directions—to the west and the east, to the north and the south. And all the families of the earth will be blessed through you and your descendants. 15 What's more, I am with you, and I will protect you wherever you go. One day I will bring you back to this land. I will not leave you until I have finished giving you everything I have promised you.” 16 Then Jacob awoke from his sleep and said, “Surely the LORD is in this place, and I wasn't even aware of it!” 17 But he was also afraid and said, “What an awesome place this is! It is none other than the house of God, the very gateway to heaven!” 18 The next morning Jacob got up very early. He took the stone he had rested his head against, and he set it upright as a memorial pillar. Then he poured olive oil over it. 19 He named that place Bethel (which means “house of God”), although it was previously called Luz. 20 Then Jacob made this vow: “If God will indeed be with me and protect me on this journey, and if he will provide me with food and clothing, 21 and if I return safely to my father's home, then the LORD will certainly be my God. 22 And this memorial pillar I have set up will become a place for worshiping God, and I will present to God a tenth of everything he gives me.”

2 Lent First Psalm: Psalm 69; Psalm 95 Psalm 69 (Listen) Save Me, O God To the choirmaster: according to Lilies. Of David. 69   Save me, O God!    For the waters have come up to my neck.12   I sink in deep mire,    where there is no foothold;  I have come into deep waters,    and the flood sweeps over me.3   I am weary with my crying out;    my throat is parched.  My eyes grow dim    with waiting for my God. 4   More in number than the hairs of my head    are those who hate me without cause;  mighty are those who would destroy me,    those who attack me with lies.  What I did not steal    must I now restore?5   O God, you know my folly;    the wrongs I have done are not hidden from you. 6   Let not those who hope in you be put to shame through me,    O Lord GOD of hosts;  let not those who seek you be brought to dishonor through me,    O God of Israel.7   For it is for your sake that I have borne reproach,    that dishonor has covered my face.8   I have become a stranger to my brothers,    an alien to my mother's sons. 9   For zeal for your house has consumed me,    and the reproaches of those who reproach you have fallen on me.10   When I wept and humbled2 my soul with fasting,    it became my reproach.11   When I made sackcloth my clothing,    I became a byword to them.12   I am the talk of those who sit in the gate,    and the drunkards make songs about me. 13   But as for me, my prayer is to you, O LORD.    At an acceptable time, O God,    in the abundance of your steadfast love answer me in your saving faithfulness.14   Deliver me    from sinking in the mire;  let me be delivered from my enemies    and from the deep waters.15   Let not the flood sweep over me,    or the deep swallow me up,    or the pit close its mouth over me. 16   Answer me, O LORD, for your steadfast love is good;    according to your abundant mercy, turn to me.17   Hide not your face from your servant,    for I am in distress; make haste to answer me.18   Draw near to my soul, redeem me;    ransom me because of my enemies! 19   You know my reproach,    and my shame and my dishonor;    my foes are all known to you.20   Reproaches have broken my heart,    so that I am in despair.  I looked for pity, but there was none,    and for comforters, but I found none.21   They gave me poison for food,    and for my thirst they gave me sour wine to drink. 22   Let their own table before them become a snare;    and when they are at peace, let it become a trap.323   Let their eyes be darkened, so that they cannot see,    and make their loins tremble continually.24   Pour out your indignation upon them,    and let your burning anger overtake them.25   May their camp be a desolation;    let no one dwell in their tents.26   For they persecute him whom you have struck down,    and they recount the pain of those you have wounded.27   Add to them punishment upon punishment;    may they have no acquittal from you.428   Let them be blotted out of the book of the living;    let them not be enrolled among the righteous. 29   But I am afflicted and in pain;    let your salvation, O God, set me on high! 30   I will praise the name of God with a song;    I will magnify him with thanksgiving.31   This will please the LORD more than an ox    or a bull with horns and hoofs.32   When the humble see it they will be glad;    you who seek God, let your hearts revive.33   For the LORD hears the needy    and does not despise his own people who are prisoners. 34   Let heaven and earth praise him,    the seas and everything that moves in them.35   For God will save Zion    and build up the cities of Judah,  and people shall dwell there and possess it;36     the offspring of his servants shall inherit it,    and those who love his name shall dwell in it. Footnotes [1] 69:1 Or waters threaten my life [2] 69:10 Hebrew lacks and humbled [3] 69:22 Hebrew; a slight revocalization yields (compare Septuagint, Syriac, Jerome) a snare, and retribution and a trap [4] 69:27 Hebrew may they not come into your righteousness (ESV) Psalm 95 (Listen) Let Us Sing Songs of Praise 95   Oh come, let us sing to the LORD;    let us make a joyful noise to the rock of our salvation!2   Let us come into his presence with thanksgiving;    let us make a joyful noise to him with songs of praise!3   For the LORD is a great God,    and a great King above all gods.4   In his hand are the depths of the earth;    the heights of the mountains are his also.5   The sea is his, for he made it,    and his hands formed the dry land. 6   Oh come, let us worship and bow down;    let us kneel before the LORD, our Maker!7   For he is our God,    and we are the people of his pasture,    and the sheep of his hand.  Today, if you hear his voice,8     do not harden your hearts, as at Meribah,    as on the day at Massah in the wilderness,9   when your fathers put me to the test    and put me to the proof, though they had seen my work.10   For forty years I loathed that generation    and said, “They are a people who go astray in their heart,    and they have not known my ways.”11   Therefore I swore in my wrath,    “They shall not enter my rest.” (ESV) Second Psalm: Psalm 73 Psalm 73 (Listen) Book Three God Is My Strength and Portion Forever A Psalm of Asaph. 73   Truly God is good to Israel,    to those who are pure in heart.2   But as for me, my feet had almost stumbled,    my steps had nearly slipped.3   For I was envious of the arrogant    when I saw the prosperity of the wicked. 4   For they have no pangs until death;    their bodies are fat and sleek.5   They are not in trouble as others are;    they are not stricken like the rest of mankind.6   Therefore pride is their necklace;    violence covers them as a garment.7   Their eyes swell out through fatness;    their hearts overflow with follies.8   They scoff and speak with malice;    loftily they threaten oppression.9   They set their mouths against the heavens,    and their tongue struts through the earth.10   Therefore his people turn back to them,    and find no fault in them.111   And they say, “How can God know?    Is there knowledge in the Most High?”12   Behold, these are the wicked;    always at ease, they increase in riches.13   All in vain have I kept my heart clean    and washed my hands in innocence.14   For all the day long I have been stricken    and rebuked every morning.15   If I had said, “I will speak thus,”    I would have betrayed the generation of your children. 16   But when I thought how to understand this,    it seemed to me a wearisome task,17   until I went into the sanctuary of God;    then I discerned their end. 18   Truly you set them in slippery places;    you make them fall to ruin.19   How they are destroyed in a moment,    swept away utterly by terrors!20   Like a dream when one awakes,    O Lord, when you rouse yourself, you despise them as phantoms.21   When my soul was embittered,    when I was pricked in heart,22   I was brutish and ignorant;    I was like a beast toward you. 23   Nevertheless, I am continually with you;    you hold my right hand.24   You guide me with your counsel,    and afterward you will receive me to glory.25   Whom have I in heaven but you?    And there is nothing on earth that I desire besides you.26   My flesh and my heart may fail,    but God is the strength2 of my heart and my portion forever. 27   For behold, those who are far from you shall perish;    you put an end to everyone who is unfaithful to you.28   But for me it is good to be near God;    I have made the Lord GOD my refuge,    that I may tell of all your works. Footnotes [1] 73:10 Probable reading; Hebrew the waters of a full cup are drained by them [2] 73:26 Hebrew rock (ESV) Old Testament: Genesis 43:1–15 Genesis 43:1–15 (Listen) Joseph's Brothers Return to Egypt 43 Now the famine was severe in the land. 2 And when they had eaten the grain that they had brought from Egypt, their father said to them, “Go again, buy us a little food.” 3 But Judah said to him, “The man solemnly warned us, saying, ‘You shall not see my face unless your brother is with you.' 4 If you will send our brother with us, we will go down and buy you food. 5 But if you will not send him, we will not go down, for the man said to us, ‘You shall not see my face, unless your brother is with you.'” 6 Israel said, “Why did you treat me so badly as to tell the man that you had another brother?” 7 They replied, “The man questioned us carefully about ourselves and our kindred, saying, ‘Is your father still alive? Do you have another brother?' What we told him was in answer to these questions. Could we in any way know that he would say, ‘Bring your brother down'?” 8 And Judah said to Israel his father, “Send the boy with me, and we will arise and go, that we may live and not die, both we and you and also our little ones. 9 I will be a pledge of his safety. From my hand you shall require him. If I do not bring him back to you and set him before you, then let me bear the blame forever. 10 If we had not delayed, we would now have returned twice.” 11 Then their father Israel said to them, “If it must be so, then do this: take some of the choice fruits of the land in your bags, and carry a present down to the man, a little balm and a little honey, gum, myrrh, pistachio nuts, and almonds. 12 Take double the money with you. Carry back with you the money that was returned in the mouth of your sacks. Perhaps it was an oversight. 13 Take also your brother, and arise, go again to the man. 14 May God Almighty1 grant you mercy before the man, and may he send back your other brother and Benjamin. And as for me, if I am bereaved of my children, I am bereaved.” 15 So the men took this present, and they took double the money with them, and Benjamin. They arose and went down to Egypt and stood before Joseph. Footnotes [1] 43:14 Hebrew El Shaddai (ESV) New Testament: 1 Corinthians 7:1–9 1 Corinthians 7:1–9 (Listen) Principles for Marriage 7 Now concerning the matters about which you wrote: “It is good for a man not to have sexual relations with a woman.” 2 But because of the temptation to sexual immorality, each man should have his own wife and each woman her own husband. 3 The husband should give to his wife her conjugal rights, and likewise the wife to her husband. 4 For the wife does not have authority over her own body, but the husband does. Likewise the husband does not have authority over his own body, but the wife does. 5 Do not deprive one another, except perhaps by agreement for a limited time, that you may devote yourselves to prayer; but then come together again, so that Satan may not tempt you because of your lack of self-control. 6 Now as a concession, not a command, I say this.1 7 I wish that all were as I myself am. But each has his own gift from God, one of one kind and one of another. 8 To the unmarried and the widows I say that it is good for them to remain single, as I am. 9 But if they cannot exercise self-control, they should marry. For it is better to marry than to burn with passion. Footnotes [1] 7:6 Or I say this: (ESV) Gospel: Mark 4:35–41 Mark 4:35–41 (Listen) Jesus Calms a Storm 35 On that day, when evening had come, he said to them, “Let us go across to the other side.” 36 And leaving the crowd, they took him with them in the boat, just as he was. And other boats were with him. 37 And a great windstorm arose, and the waves were breaking into the boat, so that the boat was already filling. 38 But he was in the stern, asleep on the cushion. And they woke him and said to him, “Teacher, do you not care that we are perishing?” 39 And he awoke and rebuked the wind and said to the sea, “Peace! Be still!” And the wind ceased, and there was a great calm. 40 He said to them, “Why are you so afraid? Have you still no faith?” 41 And they were filled with great fear and said to one another, “Who then is this, that even the wind and the sea obey him?” (ESV)

Psalms and Wisdom: Psalm 48 Psalm 48 (Listen) Zion, the City of Our God A Song. A Psalm of the Sons of Korah. 48   Great is the LORD and greatly to be praised    in the city of our God!  His holy mountain, 2 beautiful in elevation,    is the joy of all the earth,  Mount Zion, in the far north,    the city of the great King.3   Within her citadels God    has made himself known as a fortress. 4   For behold, the kings assembled;    they came on together.5   As soon as they saw it, they were astounded;    they were in panic; they took to flight.6   Trembling took hold of them there,    anguish as of a woman in labor.7   By the east wind you shattered    the ships of Tarshish.8   As we have heard, so have we seen    in the city of the LORD of hosts,  in the city of our God,    which God will establish forever. Selah 9   We have thought on your steadfast love, O God,    in the midst of your temple.10   As your name, O God,    so your praise reaches to the ends of the earth.  Your right hand is filled with righteousness.11     Let Mount Zion be glad!  Let the daughters of Judah rejoice    because of your judgments! 12   Walk about Zion, go around her,    number her towers,13   consider well her ramparts,    go through her citadels,  that you may tell the next generation14     that this is God,  our God forever and ever.    He will guide us forever.1 Footnotes [1] 48:14 Septuagint; another reading is (compare Jerome, Syriac) He will guide us beyond death (ESV) Pentateuch and History: Genesis 43 Genesis 43 (Listen) Joseph's Brothers Return to Egypt 43 Now the famine was severe in the land. 2 And when they had eaten the grain that they had brought from Egypt, their father said to them, “Go again, buy us a little food.” 3 But Judah said to him, “The man solemnly warned us, saying, ‘You shall not see my face unless your brother is with you.' 4 If you will send our brother with us, we will go down and buy you food. 5 But if you will not send him, we will not go down, for the man said to us, ‘You shall not see my face, unless your brother is with you.'” 6 Israel said, “Why did you treat me so badly as to tell the man that you had another brother?” 7 They replied, “The man questioned us carefully about ourselves and our kindred, saying, ‘Is your father still alive? Do you have another brother?' What we told him was in answer to these questions. Could we in any way know that he would say, ‘Bring your brother down'?” 8 And Judah said to Israel his father, “Send the boy with me, and we will arise and go, that we may live and not die, both we and you and also our little ones. 9 I will be a pledge of his safety. From my hand you shall require him. If I do not bring him back to you and set him before you, then let me bear the blame forever. 10 If we had not delayed, we would now have returned twice.” 11 Then their father Israel said to them, “If it must be so, then do this: take some of the choice fruits of the land in your bags, and carry a present down to the man, a little balm and a little honey, gum, myrrh, pistachio nuts, and almonds. 12 Take double the money with you. Carry back with you the money that was returned in the mouth of your sacks. Perhaps it was an oversight. 13 Take also your brother, and arise, go again to the man. 14 May God Almighty1 grant you mercy before the man, and may he send back your other brother and Benjamin. And as for me, if I am bereaved of my children, I am bereaved.” 15 So the men took this present, and they took double the money with them, and Benjamin. They arose and went down to Egypt and stood before Joseph. 16 When Joseph saw Benjamin with them, he said to the steward of his house, “Bring the men into the house, and slaughter an animal and make ready, for the men are to dine with me at noon.” 17 The man did as Joseph told him and brought the men to Joseph's house. 18 And the men were afraid because they were brought to Joseph's house, and they said, “It is because of the money, which was replaced in our sacks the first time, that we are brought in, so that he may assault us and fall upon us to make us servants and seize our donkeys.” 19 So they went up to the steward of Joseph's house and spoke with him at the door of the house, 20 and said, “Oh, my lord, we came down the first time to buy food. 21 And when we came to the lodging place we opened our sacks, and there was each man's money in the mouth of his sack, our money in full weight. So we have brought it again with us, 22 and we have brought other money down with us to buy food. We do not know who put our money in our sacks.” 23 He replied, “Peace to you, do not be afraid. Your God and the God of your father has put treasure in your sacks for you. I received your money.” Then he brought Simeon out to them. 24 And when the man had brought the men into Joseph's house and given them water, and they had washed their feet, and when he had given their donkeys fodder, 25 they prepared the present for Joseph's coming at noon, for they heard that they should eat bread there. 26 When Joseph came home, they brought into the house to him the present that they had with them and bowed down to him to the ground. 27 And he inquired about their welfare and said, “Is your father well, the old man of whom you spoke? Is he still alive?” 28 They said, “Your servant our father is well; he is still alive.” And they bowed their heads and prostrated themselves. 29 And he lifted up his eyes and saw his brother Benjamin, his mother's son, and said, “Is this your youngest brother, of whom you spoke to me? God be gracious to you, my son!” 30 Then Joseph hurried out, for his compassion grew warm for his brother, and he sought a place to weep. And he entered his chamber and wept there. 31 Then he washed his face and came out. And controlling himself he said, “Serve the food.” 32 They served him by himself, and them by themselves, and the Egyptians who ate with him by themselves, because the Egyptians could not eat with the Hebrews, for that is an abomination to the Egyptians. 33 And they sat before him, the firstborn according to his birthright and the youngest according to his youth. And the men looked at one another in amazement. 34 Portions were taken to them from Joseph's table, but Benjamin's portion was five times as much as any of theirs. And they drank and were merry2 with him. Footnotes [1] 43:14 Hebrew El Shaddai [2] 43:34 Hebrew and became intoxicated (ESV) Chronicles and Prophets: 2 Chronicles 21 2 Chronicles 21 (Listen) Jehoram Reigns in Judah 21 Jehoshaphat slept with his fathers and was buried with his fathers in the city of David, and Jehoram his son reigned in his place. 2 He had brothers, the sons of Jehoshaphat: Azariah, Jehiel, Zechariah, Azariah, Michael, and Shephatiah; all these were the sons of Jehoshaphat king of Israel.1 3 Their father gave them great gifts of silver, gold, and valuable possessions, together with fortified cities in Judah, but he gave the kingdom to Jehoram, because he was the firstborn. 4 When Jehoram had ascended the throne of his father and was established, he killed all his brothers with the sword, and also some of the princes of Israel. 5 Jehoram was thirty-two years old when he became king, and he reigned eight years in Jerusalem. 6 And he walked in the way of the kings of Israel, as the house of Ahab had done, for the daughter of Ahab was his wife. And he did what was evil in the sight of the LORD. 7 Yet the LORD was not willing to destroy the house of David, because of the covenant that he had made with David, and since he had promised to give a lamp to him and to his sons forever. 8 In his days Edom revolted from the rule of Judah and set up a king of their own. 9 Then Jehoram passed over with his commanders and all his chariots, and he rose by night and struck the Edomites who had surrounded him and his chariot commanders. 10 So Edom revolted from the rule of Judah to this day. At that time Libnah also revolted from his rule, because he had forsaken the LORD, the God of his fathers. 11 Moreover, he made high places in the hill country of Judah and led the inhabitants of Jerusalem into whoredom and made Judah go astray. 12 And a letter came to him from Elijah the prophet, saying, “Thus says the LORD, the God of David your father, ‘Because you have not walked in the ways of Jehoshaphat your father, or in the ways of Asa king of Judah, 13 but have walked in the way of the kings of Israel and have enticed Judah and the inhabitants of Jerusalem into whoredom, as the house of Ahab led Israel into whoredom, and also you have killed your brothers, of your father's house, who were better than you, 14 behold, the LORD will bring a great plague on your people, your children, your wives, and all your possessions, 15 and you yourself will have a severe sickness with a disease of your bowels, until your bowels come out because of the disease, day by day.'” 16 And the LORD stirred up against Jehoram the anger2 of the Philistines and of the Arabians who are near the Ethiopians. 17 And they came up against Judah and invaded it and carried away all the possessions they found that belonged to the king's house, and also his sons and his wives, so that no son was left to him except Jehoahaz, his youngest son. 18 And after all this the LORD struck him in his bowels with an incurable disease. 19 In the course of time, at the end of two years, his bowels came out because of the disease, and he died in great agony. His people made no fire in his honor, like the fires made for his fathers. 20 He was thirty-two years old when he began to reign, and he reigned eight years in Jerusalem. And he departed with no one's regret. They buried him in the city of David, but not in the tombs of the kings. Footnotes [1] 21:2 That is, Judah [2] 21:16 Hebrew spirit (ESV) Gospels and Epistles: Acts 15:1–35 Acts 15:1–35 (Listen) The Jerusalem Council 15 But some men came down from Judea and were teaching the brothers, “Unless you are circumcised according to the custom of Moses, you cannot be saved.” 2 And after Paul and Barnabas had no small dissension and debate with them, Paul and Barnabas and some of the others were appointed to go up to Jerusalem to the apostles and the elders about this question. 3 So, being sent on their way by the church, they passed through both Phoenicia and Samaria, describing in detail the conversion of the Gentiles, and brought great joy to all the brothers.1 4 When they came to Jerusalem, they were welcomed by the church and the apostles and the elders, and they declared all that God had done with them. 5 But some believers who belonged to the party of the Pharisees rose up and said, “It is necessary to circumcise them and to order them to keep the law of Moses.” 6 The apostles and the elders were gathered together to consider this matter. 7 And after there had been much debate, Peter stood up and said to them, “Brothers, you know that in the early days God made a choice among you, that by my mouth the Gentiles should hear the word of the gospel and believe. 8 And God, who knows the heart, bore witness to them, by giving them the Holy Spirit just as he did to us, 9 and he made no distinction between us and them, having cleansed their hearts by faith. 10 Now, therefore, why are you putting God to the test by placing a yoke on the neck of the disciples that neither our fathers nor we have been able to bear? 11 But we believe that we will be saved through the grace of the Lord Jesus, just as they will.” 12 And all the assembly fell silent, and they listened to Barnabas and Paul as they related what signs and wonders God had done through them among the Gentiles. 13 After they finished speaking, James replied, “Brothers, listen to me. 14 Simeon has related how God first visited the Gentiles, to take from them a people for his name. 15 And with this the words of the prophets agree, just as it is written, 16   “‘After this I will return,  and I will rebuild the tent of David that has fallen;  I will rebuild its ruins,     and I will restore it,17   that the remnant2 of mankind may seek the Lord,    and all the Gentiles who are called by my name,    says the Lord, who makes these things 18 known from of old.' 19 Therefore my judgment is that we should not trouble those of the Gentiles who turn to God, 20 but should write to them to abstain from the things polluted by idols, and from sexual immorality, and from what has been strangled, and from blood. 21 For from ancient generations Moses has had in every city those who proclaim him, for he is read every Sabbath in the synagogues.” The Council's Letter to Gentile Believers 22 Then it seemed good to the apostles and the elders, with the whole church, to choose men from among them and send them to Antioch with Paul and Barnabas. They sent Judas called Barsabbas, and Silas, leading men among the brothers, 23 with the following letter: “The brothers, both the apostles and the elders, to the brothers3 who are of the Gentiles in Antioch and Syria and Cilicia, greetings. 24 Since we have heard that some persons have gone out from us and troubled you4 with words, unsettling your minds, although we gave them no instructions, 25 it has seemed good to us, having come to one accord, to choose men and send them to you with our beloved Barnabas and Paul, 26 men who have risked their lives for the name of our Lord Jesus Christ. 27 We have therefore sent Judas and Silas, who themselves will tell you the same things by word of mouth. 28 For it has seemed good to the Holy Spirit and to us to lay on you no greater burden than these requirements: 29 that you abstain from what has been sacrificed to idols, and from blood, and from what has been strangled, and from sexual immorality. If you keep yourselves from these, you will do well. Farewell.” 30 So when they were sent off, they went down to Antioch, and having gathered the congregation together, they delivered the letter. 31 And when they had read it, they rejoiced because of its encouragement. 32 And Judas and Silas, who were themselves prophets, encouraged and strengthened the brothers with many words. 33 And after they had spent some time, they were sent off in peace by the brothers to those who had sent them.5 35 But Paul and Barnabas remained in Antioch, teaching and preaching the word of the Lord, with many others also. Footnotes [1] 15:3 Or brothers and sisters; also verse 22 [2] 15:17 Or rest [3] 15:23 Or brothers and sisters; also verses 32, 33, 36 [4] 15:24 Some manuscripts some persons from us have troubled you [5] 15:33 Some manuscripts insert verse 34: But it seemed good to Silas to remain there (ESV)

Readings for Friday, February 11, 2022 “Owe no one anything, except to love one another; for the one who loves another has fulfilled the law.” -- Romans 13:8 Morning Psalm 51 1 Have mercy on me, O God, according to your steadfast love; according to your abundant mercy blot out my transgressions. 2 Wash me thoroughly from my iniquity, and cleanse me from my sin. 3 For I know my transgressions, and my sin is ever before me. 4 Against you, you alone, have I sinned, and done what is evil in your sight, so that you are justified in your sentence and blameless when you pass judgment. 5 Indeed, I was born guilty, a sinner when my mother conceived me. 6 You desire truth in the inward being; therefore teach me wisdom in my secret heart. 7 Purge me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow. 8 Let me hear joy and gladness; let the bones that you have crushed rejoice. 9 Hide your face from my sins, and blot out all my iniquities. 10 Create in me a clean heart, O God, and put a new and right spirit within me. 11 Do not cast me away from your presence, and do not take your holy spirit from me. 12 Restore to me the joy of your salvation, and sustain in me a willing spirit. 13 Then I will teach transgressors your ways, and sinners will return to you. 14 Deliver me from bloodshed, O God, O God of my salvation, and my tongue will sing aloud of your deliverance. 15 O Lord, open my lips, and my mouth will declare your praise. 16 For you have no delight in sacrifice; if I were to give a burnt offering, you would not be pleased. 17 The sacrifice acceptable to God is a broken spirit; a broken and contrite heart, O God, you will not despise. 18 Do good to Zion in your good pleasure; rebuild the walls of Jerusalem, 19 then you will delight in right sacrifices, in burnt offerings and whole burnt offerings; then bulls will be offered on your altar. Psalm 148 1 Praise the Lord ! Praise the Lord from the heavens; praise him in the heights! 2 Praise him, all his angels; praise him, all his host! 3 Praise him, sun and moon; praise him, all you shining stars! 4 Praise him, you highest heavens, and you waters above the heavens! 5 Let them praise the name of the Lord, for he commanded and they were created. 6 He established them forever and ever; he fixed their bounds, which cannot be passed. 7 Praise the Lord from the earth, you sea monsters and all deeps, 8 fire and hail, snow and frost, stormy wind fulfilling his command! 9 Mountains and all hills, fruit trees and all cedars! 10 Wild animals and all cattle, creeping things and flying birds! 11 Kings of the earth and all peoples, princes and all rulers of the earth! 12 Young men and women alike, old and young together! 13 Let them praise the name of the Lord, for his name alone is exalted; his glory is above earth and heaven. 14 He has raised up a horn for his people, praise for all his faithful, for the people of Israel who are close to him. Praise the Lord ! Midday Genesis 27:46-28:4, 28:10-22 46 Then Rebekah said to Isaac, “I am weary of my life because of the Hittite women. If Jacob marries one of the Hittite women such as these, one of the women of the land, what good will my life be to me?” 28 Then Isaac called Jacob and blessed him, and charged him, “You shall not marry one of the Canaanite women. 2 Go at once to Paddan-aram to the house of Bethuel, your mother's father; and take as wife from there one of the daughters of Laban, your mother's brother. 3 May God Almighty bless you and make you fruitful and numerous, that you may become a company of peoples. 4 May he give to you the blessing of Abraham, to you and to your offspring with you, so that you may take possession of the land where you now live as an alien—land that God gave to Abraham.” 10 Jacob left Beer-sheba and went toward Haran. 11 He came to a certain place and stayed there for the night, because the sun had set. Taking one of the stones of the place, he put it under his head and lay down in that place. 12 And he dreamed that there was a ladder set up on the earth, the top of it reaching to heaven; and the angels of God were ascending and descending on it. 13 And the Lord stood beside him and said, “I am the Lord, the God of Abraham your father and the God of Isaac; the land on which you lie I will give to you and to your offspring; 14 and your offspring shall be like the dust of the earth, and you shall spread abroad to the west and to the east and to the north and to the south; and all the families of the earth shall be blessed in you and in your offspring. 15 Know that I am with you and will keep you wherever you go, and will bring you back to this land; for I will not leave you until I have done what I have promised you.” 16 Then Jacob woke from his sleep and said, “Surely the Lord is in this place—and I did not know it!” 17 And he was afraid, and said, “How awesome is this place! This is none other than the house of God, and this is the gate of heaven.” 18 So Jacob rose early in the morning, and he took the stone that he had put under his head and set it up for a pillar and poured oil on the top of it. 19 He called that place Bethel; but the name of the city was Luz at the first. 20 Then Jacob made a vow, saying, “If God will be with me, and will keep me in this way that I go, and will give me bread to eat and clothing to wear, 21 so that I come again to my father's house in peace, then the Lord shall be my God, 22 and this stone, which I have set up for a pillar, shall be God's house; and of all that you give me I will surely give one tenth to you.” Romans 13:1-14 13 Let every person be subject to the governing authorities; for there is no authority except from God, and those authorities that exist have been instituted by God. 2 Therefore whoever resists authority resists what God has appointed, and those who resist will incur judgment. 3 For rulers are not a terror to good conduct, but to bad. Do you wish to have no fear of the authority? Then do what is good, and you will receive its approval; 4 for it is God's servant for your good. But if you do what is wrong, you should be afraid, for the authority does not bear the sword in vain! It is the servant of God to execute wrath on the wrongdoer. 5 Therefore one must be subject, not only because of wrath but also because of conscience. 6 For the same reason you also pay taxes, for the authorities are God's servants, busy with this very thing. 7 Pay to all what is due them—taxes to whom taxes are due, revenue to whom revenue is due, respect to whom respect is due, honor to whom honor is due. 8 Owe no one anything, except to love one another; for the one who loves another has fulfilled the law. 9 The commandments, “You shall not commit adultery; You shall not murder; You shall not steal; You shall not covet”; and any other commandment, are summed up in this word, “Love your neighbor as yourself.” 10 Love does no wrong to a neighbor; therefore, love is the fulfilling of the law. 11 Besides this, you know what time it is, how it is now the moment for you to wake from sleep. For salvation is nearer to us now than when we became believers; 12 the night is far gone, the day is near. Let us then lay aside the works of darkness and put on the armor of light; 13 let us live honorably as in the day, not in reveling and drunkenness, not in debauchery and licentiousness, not in quarreling and jealousy. 14 Instead, put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires. John 8:33-47 33 They answered him, “We are descendants of Abraham and have never been slaves to anyone. What do you mean by saying, ‘You will be made free'?” 34 Jesus answered them, “Very truly, I tell you, everyone who commits sin is a slave to sin. 35 The slave does not have a permanent place in the household; the son has a place there forever. 36 So if the Son makes you free, you will be free indeed. 37 I know that you are descendants of Abraham; yet you look for an opportunity to kill me, because there is no place in you for my word. 38 I declare what I have seen in the Father's presence; as for you, you should do what you have heard from the Father.” 39 They answered him, “Abraham is our father.” Jesus said to them, “If you were Abraham's children, you would be doing what Abraham did, 40 but now you are trying to kill me, a man who has told you the truth that I heard from God. This is not what Abraham did. 41 You are indeed doing what your father does.” They said to him, “We are not illegitimate children; we have one father, God himself.” 42 Jesus said to them, “If God were your Father, you would love me, for I came from God and now I am here. I did not come on my own, but he sent me. 43 Why do you not understand what I say? It is because you cannot accept my word. 44 You are from your father the devil, and you choose to do your father's desires. He was a murderer from the beginning and does not stand in the truth, because there is no truth in him. When he lies, he speaks according to his own nature, for he is a liar and the father of lies. 45 But because I tell the truth, you do not believe me. 46 Which of you convicts me of sin? If I tell the truth, why do you not believe me? 47 Whoever is from God hears the words of God. The reason you do not hear them is that you are not from God.” Evening Psalm 142 1 With my voice I cry to the Lord ; with my voice I make supplication to the Lord . 2 I pour out my complaint before him; I tell my trouble before him. 3 When my spirit is faint, you know my way. In the path where I walk they have hidden a trap for me. 4 Look on my right hand and see— there is no one who takes notice of me; no refuge remains to me; no one cares for me. 5 I cry to you, O Lord ; I say, “You are my refuge, my portion in the land of the living.” 6 Give heed to my cry, for I am brought very low. Save me from my persecutors, for they are too strong for me. 7 Bring me out of prison, so that I may give thanks to your name. The righteous will surround me, for you will deal bountifully with me. Psalm 65 1 Praise is due to you, O God, in Zion; and to you shall vows be performed, 2 O you who answer prayer! To you all flesh shall come. 3 When deeds of iniquity overwhelm us, you forgive our transgressions. 4 Happy are those whom you choose and bring near to live in your courts. We shall be satisfied with the goodness of your house, your holy temple. 5 By awesome deeds you answer us with deliverance, O God of our salvation; you are the hope of all the ends of the earth and of the farthest seas. 6 By your strength you established the mountains; you are girded with might. 7 You silence the roaring of the seas, the roaring of their waves, the tumult of the peoples. 8 Those who live at earth's farthest bounds are awed by your signs; you make the gateways of the morning and the evening shout for joy. 9 You visit the earth and water it, you greatly enrich it; the river of God is full of water; you provide the people with grain, for so you have prepared it. 10 You water its furrows abundantly, settling its ridges, softening it with showers, and blessing its growth. 11 You crown the year with your bounty; your wagon tracks overflow with richness. 12 The pastures of the wilderness overflow, the hills gird themselves with joy, 13 the meadows clothe themselves with flocks, the valleys deck themselves with grain, they shout and sing together for joy. You can also find all of today's readings at PCUSA.org. The Daily Lectionary podcast is a ministry of First Presbyterian Church of Plattsburgh, NY, read by Pastor Timothy J. Luoma.

With family: Genesis 43; Mark 13 Genesis 43 (Listen) Joseph's Brothers Return to Egypt 43 Now the famine was severe in the land. 2 And when they had eaten the grain that they had brought from Egypt, their father said to them, “Go again, buy us a little food.” 3 But Judah said to him, “The man solemnly warned us, saying, ‘You shall not see my face unless your brother is with you.' 4 If you will send our brother with us, we will go down and buy you food. 5 But if you will not send him, we will not go down, for the man said to us, ‘You shall not see my face, unless your brother is with you.'” 6 Israel said, “Why did you treat me so badly as to tell the man that you had another brother?” 7 They replied, “The man questioned us carefully about ourselves and our kindred, saying, ‘Is your father still alive? Do you have another brother?' What we told him was in answer to these questions. Could we in any way know that he would say, ‘Bring your brother down'?” 8 And Judah said to Israel his father, “Send the boy with me, and we will arise and go, that we may live and not die, both we and you and also our little ones. 9 I will be a pledge of his safety. From my hand you shall require him. If I do not bring him back to you and set him before you, then let me bear the blame forever. 10 If we had not delayed, we would now have returned twice.” 11 Then their father Israel said to them, “If it must be so, then do this: take some of the choice fruits of the land in your bags, and carry a present down to the man, a little balm and a little honey, gum, myrrh, pistachio nuts, and almonds. 12 Take double the money with you. Carry back with you the money that was returned in the mouth of your sacks. Perhaps it was an oversight. 13 Take also your brother, and arise, go again to the man. 14 May God Almighty1 grant you mercy before the man, and may he send back your other brother and Benjamin. And as for me, if I am bereaved of my children, I am bereaved.” 15 So the men took this present, and they took double the money with them, and Benjamin. They arose and went down to Egypt and stood before Joseph. 16 When Joseph saw Benjamin with them, he said to the steward of his house, “Bring the men into the house, and slaughter an animal and make ready, for the men are to dine with me at noon.” 17 The man did as Joseph told him and brought the men to Joseph's house. 18 And the men were afraid because they were brought to Joseph's house, and they said, “It is because of the money, which was replaced in our sacks the first time, that we are brought in, so that he may assault us and fall upon us to make us servants and seize our donkeys.” 19 So they went up to the steward of Joseph's house and spoke with him at the door of the house, 20 and said, “Oh, my lord, we came down the first time to buy food. 21 And when we came to the lodging place we opened our sacks, and there was each man's money in the mouth of his sack, our money in full weight. So we have brought it again with us, 22 and we have brought other money down with us to buy food. We do not know who put our money in our sacks.” 23 He replied, “Peace to you, do not be afraid. Your God and the God of your father has put treasure in your sacks for you. I received your money.” Then he brought Simeon out to them. 24 And when the man had brought the men into Joseph's house and given them water, and they had washed their feet, and when he had given their donkeys fodder, 25 they prepared the present for Joseph's coming at noon, for they heard that they should eat bread there. 26 When Joseph came home, they brought into the house to him the present that they had with them and bowed down to him to the ground. 27 And he inquired about their welfare and said, “Is your father well, the old man of whom you spoke? Is he still alive?” 28 They said, “Your servant our father is well; he is still alive.” And they bowed their heads and prostrated themselves. 29 And he lifted up his eyes and saw his brother Benjamin, his mother's son, and said, “Is this your youngest brother, of whom you spoke to me? God be gracious to you, my son!” 30 Then Joseph hurried out, for his compassion grew warm for his brother, and he sought a place to weep. And he entered his chamber and wept there. 31 Then he washed his face and came out. And controlling himself he said, “Serve the food.” 32 They served him by himself, and them by themselves, and the Egyptians who ate with him by themselves, because the Egyptians could not eat with the Hebrews, for that is an abomination to the Egyptians. 33 And they sat before him, the firstborn according to his birthright and the youngest according to his youth. And the men looked at one another in amazement. 34 Portions were taken to them from Joseph's table, but Benjamin's portion was five times as much as any of theirs. And they drank and were merry2 with him. Footnotes [1] 43:14 Hebrew El Shaddai [2] 43:34 Hebrew and became intoxicated (ESV) Mark 13 (Listen) Jesus Foretells Destruction of the Temple 13 And as he came out of the temple, one of his disciples said to him, “Look, Teacher, what wonderful stones and what wonderful buildings!” 2 And Jesus said to him, “Do you see these great buildings? There will not be left here one stone upon another that will not be thrown down.” Signs of the End of the Age 3 And as he sat on the Mount of Olives opposite the temple, Peter and James and John and Andrew asked him privately, 4 “Tell us, when will these things be, and what will be the sign when all these things are about to be accomplished?” 5 And Jesus began to say to them, “See that no one leads you astray. 6 Many will come in my name, saying, ‘I am he!' and they will lead many astray. 7 And when you hear of wars and rumors of wars, do not be alarmed. This must take place, but the end is not yet. 8 For nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places; there will be famines. These are but the beginning of the birth pains. 9 “But be on your guard. For they will deliver you over to councils, and you will be beaten in synagogues, and you will stand before governors and kings for my sake, to bear witness before them. 10 And the gospel must first be proclaimed to all nations. 11 And when they bring you to trial and deliver you over, do not be anxious beforehand what you are to say, but say whatever is given you in that hour, for it is not you who speak, but the Holy Spirit. 12 And brother will deliver brother over to death, and the father his child, and children will rise against parents and have them put to death. 13 And you will be hated by all for my name's sake. But the one who endures to the end will be saved. The Abomination of Desolation 14 “But when you see the abomination of desolation standing where he ought not to be (let the reader understand), then let those who are in Judea flee to the mountains. 15 Let the one who is on the housetop not go down, nor enter his house, to take anything out, 16 and let the one who is in the field not turn back to take his cloak. 17 And alas for women who are pregnant and for those who are nursing infants in those days! 18 Pray that it may not happen in winter. 19 For in those days there will be such tribulation as has not been from the beginning of the creation that God created until now, and never will be. 20 And if the Lord had not cut short the days, no human being would be saved. But for the sake of the elect, whom he chose, he shortened the days. 21 And then if anyone says to you, ‘Look, here is the Christ!' or ‘Look, there he is!' do not believe it. 22 For false christs and false prophets will arise and perform signs and wonders, to lead astray, if possible, the elect. 23 But be on guard; I have told you all things beforehand. The Coming of the Son of Man 24 “But in those days, after that tribulation, the sun will be darkened, and the moon will not give its light, 25 and the stars will be falling from heaven, and the powers in the heavens will be shaken. 26 And then they will see the Son of Man coming in clouds with great power and glory. 27 And then he will send out the angels and gather his elect from the four winds, from the ends of the earth to the ends of heaven. The Lesson of the Fig Tree 28 “From the fig tree learn its lesson: as soon as its branch becomes tender and puts out its leaves, you know that summer is near. 29 So also, when you see these things taking place, you know that he is near, at the very gates. 30 Truly, I say to you, this generation will not pass away until all these things take place. 31 Heaven and earth will pass away, but my words will not pass away. No One Knows That Day or Hour 32 “But concerning that day or that hour, no one knows, not even the angels in heaven, nor the Son, but only the Father. 33 Be on guard, keep awake.1 For you do not know when the time will come. 34 It is like a man going on a journey, when he leaves home and puts his servants2 in charge, each with his work, and commands the doorkeeper to stay awake. 35 Therefore stay awake—for you do not know when the master of the house will come, in the evening, or at midnight, or when the rooster crows,3 or in the morning—36 lest he come suddenly and find you asleep. 37 And what I say to you I say to all: Stay awake.” Footnotes [1] 13:33 Some manuscripts add and pray [2] 13:34 Or bondservants [3] 13:35 That is, the third watch of the night, between midnight and 3 a.m. (ESV) In private: Job 9; Romans 13 Job 9 (Listen) Job Replies: There Is No Arbiter 9 Then Job answered and said: 2   “Truly I know that it is so:    But how can a man be in the right before God?3   If one wished to contend with him,    one could not answer him once in a thousand times.4   He is wise in heart and mighty in strength    —who has hardened himself against him, and succeeded?—5   he who removes mountains, and they know it not,    when he overturns them in his anger,6   who shakes the earth out of its place,    and its pillars tremble;7   who commands the sun, and it does not rise;    who seals up the stars;8   who alone stretched out the heavens    and trampled the waves of the sea;9   who made the Bear and Orion,    the Pleiades and the chambers of the south;10   who does great things beyond searching out,    and marvelous things beyond number.11   Behold, he passes by me, and I see him not;    he moves on, but I do not perceive him.12   Behold, he snatches away; who can turn him back?    Who will say to him, ‘What are you doing?' 13   “God will not turn back his anger;    beneath him bowed the helpers of Rahab.14   How then can I answer him,    choosing my words with him?15   Though I am in the right, I cannot answer him;    I must appeal for mercy to my accuser.116   If I summoned him and he answered me,    I would not believe that he was listening to my voice.17   For he crushes me with a tempest    and multiplies my wounds without cause;18   he will not let me get my breath,    but fills me with bitterness.19   If it is a contest of strength, behold, he is mighty!    If it is a matter of justice, who can summon him?220   Though I am in the right, my own mouth would condemn me;    though I am blameless, he would prove me perverse.21   I am blameless; I regard not myself;    I loathe my life.22   It is all one; therefore I say,    ‘He destroys both the blameless and the wicked.'23   When disaster brings sudden death,    he mocks at the calamity3 of the innocent.24   The earth is given into the hand of the wicked;    he covers the faces of its judges—    if it is not he, who then is it? 25   “My days are swifter than a runner;    they flee away; they see no good.26   They go by like skiffs of reed,    like an eagle swooping on the prey.27   If I say, ‘I will forget my complaint,    I will put off my sad face, and be of good cheer,'28   I become afraid of all my suffering,    for I know you will not hold me innocent.29   I shall be condemned;    why then do I labor in vain?30   If I wash myself with snow    and cleanse my hands with lye,31   yet you will plunge me into a pit,    and my own clothes will abhor me.32   For he is not a man, as I am, that I might answer him,    that we should come to trial together.33   There is no4 arbiter between us,    who might lay his hand on us both.34   Let him take his rod away from me,    and let not dread of him terrify me.35   Then I would speak without fear of him,    for I am not so in myself. Footnotes [1] 9:15 Or to my judge [2] 9:19 Or who can grant me a hearing? [3] 9:23 The meaning of the Hebrew word is uncertain [4] 9:33 Or Would that there were an (ESV) Romans 13 (Listen) Submission to the Authorities 13 Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. 2 Therefore whoever resists the authorities resists what God has appointed, and those who resist will incur judgment. 3 For rulers are not a terror to good conduct, but to bad. Would you have no fear of the one who is in authority? Then do what is good, and you will receive his approval, 4 for he is God's servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain. For he is the servant of God, an avenger who carries out God's wrath on the wrongdoer. 5 Therefore one must be in subjection, not only to avoid God's wrath but also for the sake of conscience. 6 For because of this you also pay taxes, for the authorities are ministers of God, attending to this very thing. 7 Pay to all what is owed to them: taxes to whom taxes are owed, revenue to whom revenue is owed, respect to whom respect is owed, honor to whom honor is owed. Fulfilling the Law Through Love 8 Owe no one anything, except to love each other, for the one who loves another has fulfilled the law. 9 For the commandments, “You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,” and any other commandment, are summed up in this word: “You shall love your neighbor as yourself.” 10 Love does no wrong to a neighbor; therefore love is the fulfilling of the law. 11 Besides this you know the time, that the hour has come for you to wake from sleep. For salvation is nearer to us now than when we first believed. 12 The night is far gone; the day is at hand. So then let us cast off the works of darkness and put on the armor of light. 13 Let us walk properly as in the daytime, not in orgies and drunkenness, not in sexual immorality and sensuality, not in quarreling and jealousy. 14 But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires. (ESV)

Old Testament: Genesis 43–44 Genesis 43–44 (Listen) Joseph's Brothers Return to Egypt 43 Now the famine was severe in the land. 2 And when they had eaten the grain that they had brought from Egypt, their father said to them, “Go again, buy us a little food.” 3 But Judah said to him, “The man solemnly warned us, saying, ‘You shall not see my face unless your brother is with you.' 4 If you will send our brother with us, we will go down and buy you food. 5 But if you will not send him, we will not go down, for the man said to us, ‘You shall not see my face, unless your brother is with you.'” 6 Israel said, “Why did you treat me so badly as to tell the man that you had another brother?” 7 They replied, “The man questioned us carefully about ourselves and our kindred, saying, ‘Is your father still alive? Do you have another brother?' What we told him was in answer to these questions. Could we in any way know that he would say, ‘Bring your brother down'?” 8 And Judah said to Israel his father, “Send the boy with me, and we will arise and go, that we may live and not die, both we and you and also our little ones. 9 I will be a pledge of his safety. From my hand you shall require him. If I do not bring him back to you and set him before you, then let me bear the blame forever. 10 If we had not delayed, we would now have returned twice.” 11 Then their father Israel said to them, “If it must be so, then do this: take some of the choice fruits of the land in your bags, and carry a present down to the man, a little balm and a little honey, gum, myrrh, pistachio nuts, and almonds. 12 Take double the money with you. Carry back with you the money that was returned in the mouth of your sacks. Perhaps it was an oversight. 13 Take also your brother, and arise, go again to the man. 14 May God Almighty1 grant you mercy before the man, and may he send back your other brother and Benjamin. And as for me, if I am bereaved of my children, I am bereaved.” 15 So the men took this present, and they took double the money with them, and Benjamin. They arose and went down to Egypt and stood before Joseph. 16 When Joseph saw Benjamin with them, he said to the steward of his house, “Bring the men into the house, and slaughter an animal and make ready, for the men are to dine with me at noon.” 17 The man did as Joseph told him and brought the men to Joseph's house. 18 And the men were afraid because they were brought to Joseph's house, and they said, “It is because of the money, which was replaced in our sacks the first time, that we are brought in, so that he may assault us and fall upon us to make us servants and seize our donkeys.” 19 So they went up to the steward of Joseph's house and spoke with him at the door of the house, 20 and said, “Oh, my lord, we came down the first time to buy food. 21 And when we came to the lodging place we opened our sacks, and there was each man's money in the mouth of his sack, our money in full weight. So we have brought it again with us, 22 and we have brought other money down with us to buy food. We do not know who put our money in our sacks.” 23 He replied, “Peace to you, do not be afraid. Your God and the God of your father has put treasure in your sacks for you. I received your money.” Then he brought Simeon out to them. 24 And when the man had brought the men into Joseph's house and given them water, and they had washed their feet, and when he had given their donkeys fodder, 25 they prepared the present for Joseph's coming at noon, for they heard that they should eat bread there. 26 When Joseph came home, they brought into the house to him the present that they had with them and bowed down to him to the ground. 27 And he inquired about their welfare and said, “Is your father well, the old man of whom you spoke? Is he still alive?” 28 They said, “Your servant our father is well; he is still alive.” And they bowed their heads and prostrated themselves. 29 And he lifted up his eyes and saw his brother Benjamin, his mother's son, and said, “Is this your youngest brother, of whom you spoke to me? God be gracious to you, my son!” 30 Then Joseph hurried out, for his compassion grew warm for his brother, and he sought a place to weep. And he entered his chamber and wept there. 31 Then he washed his face and came out. And controlling himself he said, “Serve the food.” 32 They served him by himself, and them by themselves, and the Egyptians who ate with him by themselves, because the Egyptians could not eat with the Hebrews, for that is an abomination to the Egyptians. 33 And they sat before him, the firstborn according to his birthright and the youngest according to his youth. And the men looked at one another in amazement. 34 Portions were taken to them from Joseph's table, but Benjamin's portion was five times as much as any of theirs. And they drank and were merry2 with him. Joseph Tests His Brothers 44 Then he commanded the steward of his house, “Fill the men's sacks with food, as much as they can carry, and put each man's money in the mouth of his sack, 2 and put my cup, the silver cup, in the mouth of the sack of the youngest, with his money for the grain.” And he did as Joseph told him. 3 As soon as the morning was light, the men were sent away with their donkeys. 4 They had gone only a short distance from the city. Now Joseph said to his steward, “Up, follow after the men, and when you overtake them, say to them, ‘Why have you repaid evil for good?3 5 Is it not from this that my lord drinks, and by this that he practices divination? You have done evil in doing this.'” 6 When he overtook them, he spoke to them these words. 7 They said to him, “Why does my lord speak such words as these? Far be it from your servants to do such a thing! 8 Behold, the money that we found in the mouths of our sacks we brought back to you from the land of Canaan. How then could we steal silver or gold from your lord's house? 9 Whichever of your servants is found with it shall die, and we also will be my lord's servants.” 10 He said, “Let it be as you say: he who is found with it shall be my servant, and the rest of you shall be innocent.” 11 Then each man quickly lowered his sack to the ground, and each man opened his sack. 12 And he searched, beginning with the eldest and ending with the youngest. And the cup was found in Benjamin's sack. 13 Then they tore their clothes, and every man loaded his donkey, and they returned to the city. 14 When Judah and his brothers came to Joseph's house, he was still there. They fell before him to the ground. 15 Joseph said to them, “What deed is this that you have done? Do you not know that a man like me can indeed practice divination?” 16 And Judah said, “What shall we say to my lord? What shall we speak? Or how can we clear ourselves? God has found out the guilt of your servants; behold, we are my lord's servants, both we and he also in whose hand the cup has been found.” 17 But he said, “Far be it from me that I should do so! Only the man in whose hand the cup was found shall be my servant. But as for you, go up in peace to your father.” 18 Then Judah went up to him and said, “Oh, my lord, please let your servant speak a word in my lord's ears, and let not your anger burn against your servant, for you are like Pharaoh himself. 19 My lord asked his servants, saying, ‘Have you a father, or a brother?' 20 And we said to my lord, ‘We have a father, an old man, and a young brother, the child of his old age. His brother is dead, and he alone is left of his mother's children, and his father loves him.' 21 Then you said to your servants, ‘Bring him down to me, that I may set my eyes on him.' 22 We said to my lord, ‘The boy cannot leave his father, for if he should leave his father, his father would die.' 23 Then you said to your servants, ‘Unless your youngest brother comes down with you, you shall not see my face again.' 24 “When we went back to your servant my father, we told him the words of my lord. 25 And when our father said, ‘Go again, buy us a little food,' 26 we said, ‘We cannot go down. If our youngest brother goes with us, then we will go down. For we cannot see the man's face unless our youngest brother is with us.' 27 Then your servant my father said to us, ‘You know that my wife bore me two sons. 28 One left me, and I said, “Surely he has been torn to pieces,” and I have never seen him since. 29 If you take this one also from me, and harm happens to him, you will bring down my gray hairs in evil to Sheol.' 30 “Now therefore, as soon as I come to your servant my father, and the boy is not with us, then, as his life is bound up in the boy's life, 31 as soon as he sees that the boy is not with us, he will die, and your servants will bring down the gray hairs of your servant our father with sorrow to Sheol. 32 For your servant became a pledge of safety for the boy to my father, saying, ‘If I do not bring him back to you, then I shall bear the blame before my father all my life.' 33 Now therefore, please let your servant remain instead of the boy as a servant to my lord, and let the boy go back with his brothers. 34 For how can I go back to my father if the boy is not with me? I fear to see the evil that would find my father.” Footnotes [1] 43:14 Hebrew El Shaddai [2] 43:34 Hebrew and became intoxicated [3] 44:4 Septuagint (compare Vulgate) adds Why have you stolen my silver cup? (ESV) Psalm: Psalm 22:1–18 Psalm 22:1–18 (Listen) Why Have You Forsaken Me? To the choirmaster: according to The Doe of the Dawn. A Psalm of David. 22   My God, my God, why have you forsaken me?    Why are you so far from saving me, from the words of my groaning?2   O my God, I cry by day, but you do not answer,    and by night, but I find no rest. 3   Yet you are holy,    enthroned on the praises1 of Israel.4   In you our fathers trusted;    they trusted, and you delivered them.5   To you they cried and were rescued;    in you they trusted and were not put to shame. 6   But I am a worm and not a man,    scorned by mankind and despised by the people.7   All who see me mock me;    they make mouths at me; they wag their heads;8   “He trusts in the LORD; let him deliver him;    let him rescue him, for he delights in him!” 9   Yet you are he who took me from the womb;    you made me trust you at my mother's breasts.10   On you was I cast from my birth,    and from my mother's womb you have been my God.11   Be not far from me,    for trouble is near,    and there is none to help. 12   Many bulls encompass me;    strong bulls of Bashan surround me;13   they open wide their mouths at me,    like a ravening and roaring lion. 14   I am poured out like water,    and all my bones are out of joint;  my heart is like wax;    it is melted within my breast;15   my strength is dried up like a potsherd,    and my tongue sticks to my jaws;    you lay me in the dust of death. 16   For dogs encompass me;    a company of evildoers encircles me;  they have pierced my hands and feet2—17   I can count all my bones—  they stare and gloat over me;18   they divide my garments among them,    and for my clothing they cast lots. Footnotes [1] 22:3 Or dwelling in the praises [2] 22:16 Some Hebrew manuscripts, Septuagint, Vulgate, Syriac; most Hebrew manuscripts like a lion [they are at] my hands and feet (ESV) New Testament: Matthew 27–28 Matthew 27–28 (Listen) Jesus Delivered to Pilate 27 When morning came, all the chief priests and the elders of the people took counsel against Jesus to put him to death. 2 And they bound him and led him away and delivered him over to Pilate the governor. Judas Hangs Himself 3 Then when Judas, his betrayer, saw that Jesus1 was condemned, he changed his mind and brought back the thirty pieces of silver to the chief priests and the elders, 4 saying, “I have sinned by betraying innocent blood.” They said, “What is that to us? See to it yourself.” 5 And throwing down the pieces of silver into the temple, he departed, and he went and hanged himself. 6 But the chief priests, taking the pieces of silver, said, “It is not lawful to put them into the treasury, since it is blood money.” 7 So they took counsel and bought with them the potter's field as a burial place for strangers. 8 Therefore that field has been called the Field of Blood to this day. 9 Then was fulfilled what had been spoken by the prophet Jeremiah, saying, “And they took the thirty pieces of silver, the price of him on whom a price had been set by some of the sons of Israel, 10 and they gave them for the potter's field, as the Lord directed me.” Jesus Before Pilate 11 Now Jesus stood before the governor, and the governor asked him, “Are you the King of the Jews?” Jesus said, “You have said so.” 12 But when he was accused by the chief priests and elders, he gave no answer. 13 Then Pilate said to him, “Do you not hear how many things they testify against you?” 14 But he gave him no answer, not even to a single charge, so that the governor was greatly amazed. The Crowd Chooses Barabbas 15 Now at the feast the governor was accustomed to release for the crowd any one prisoner whom they wanted. 16 And they had then a notorious prisoner called Barabbas. 17 So when they had gathered, Pilate said to them, “Whom do you want me to release for you: Barabbas, or Jesus who is called Christ?” 18 For he knew that it was out of envy that they had delivered him up. 19 Besides, while he was sitting on the judgment seat, his wife sent word to him, “Have nothing to do with that righteous man, for I have suffered much because of him today in a dream.” 20 Now the chief priests and the elders persuaded the crowd to ask for Barabbas and destroy Jesus. 21 The governor again said to them, “Which of the two do you want me to release for you?” And they said, “Barabbas.” 22 Pilate said to them, “Then what shall I do with Jesus who is called Christ?” They all said, “Let him be crucified!” 23 And he said, “Why? What evil has he done?” But they shouted all the more, “Let him be crucified!” Pilate Delivers Jesus to Be Crucified 24 So when Pilate saw that he was gaining nothing, but rather that a riot was beginning, he took water and washed his hands before the crowd, saying, “I am innocent of this man's blood;2 see to it yourselves.” 25 And all the people answered, “His blood be on us and on our children!” 26 Then he released for them Barabbas, and having scourged3 Jesus, delivered him to be crucified. Jesus Is Mocked 27 Then the soldiers of the governor took Jesus into the governor's headquarters,4 and they gathered the whole battalion5 before him. 28 And they stripped him and put a scarlet robe on him, 29 and twisting together a crown of thorns, they put it on his head and put a reed in his right hand. And kneeling before him, they mocked him, saying, “Hail, King of the Jews!” 30 And they spit on him and took the reed and struck him on the head. 31 And when they had mocked him, they stripped him of the robe and put his own clothes on him and led him away to crucify him. The Crucifixion 32 As they went out, they found a man of Cyrene, Simon by name. They compelled this man to carry his cross. 33 And when they came to a place called Golgotha (which means Place of a Skull), 34 they offered him wine to drink, mixed with gall, but when he tasted it, he would not drink it. 35 And when they had crucified him, they divided his garments among them by casting lots. 36 Then they sat down and kept watch over him there. 37 And over his head they put the charge against him, which read, “This is Jesus, the King of the Jews.” 38 Then two robbers were crucified with him, one on the right and one on the left. 39 And those who passed by derided him, wagging their heads 40 and saying, “You who would destroy the temple and rebuild it in three days, save yourself! If you are the Son of God, come down from the cross.” 41 So also the chief priests, with the scribes and elders, mocked him, saying, 42 “He saved others; he cannot save himself. He is the King of Israel; let him come down now from the cross, and we will believe in him. 43 He trusts in God; let God deliver him now, if he desires him. For he said, ‘I am the Son of God.'” 44 And the robbers who were crucified with him also reviled him in the same way. The Death of Jesus 45 Now from the sixth hour6 there was darkness over all the land7 until the ninth hour.8 46 And about the ninth hour Jesus cried out with a loud voice, saying, “Eli, Eli, lema sabachthani?” that is, “My God, my God, why have you forsaken me?” 47 And some of the bystanders, hearing it, said, “This man is calling Elijah.” 48 And one of them at once ran and took a sponge, filled it with sour wine, and put it on a reed and gave it to him to drink. 49 But the others said, “Wait, let us see whether Elijah will come to save him.” 50 And Jesus cried out again with a loud voice and yielded up his spirit. 51 And behold, the curtain of the temple was torn in two, from top to bottom. And the earth shook, and the rocks were split. 52 The tombs also were opened. And many bodies of the saints who had fallen asleep were raised, 53 and coming out of the tombs after his resurrection they went into the holy city and appeared to many. 54 When the centurion and those who were with him, keeping watch over Jesus, saw the earthquake and what took place, they were filled with awe and said, “Truly this was the Son9 of God!” 55 There were also many women there, looking on from a distance, who had followed Jesus from Galilee, ministering to him, 56 among whom were Mary Magdalene and Mary the mother of James and Joseph and the mother of the sons of Zebedee. Jesus Is Buried 57 When it was evening, there came a rich man from Arimathea, named Joseph, who also was a disciple of Jesus. 58 He went to Pilate and asked for the body of Jesus. Then Pilate ordered it to be given to him. 59 And Joseph took the body and wrapped it in a clean linen shroud 60 and laid it in his own new tomb, which he had cut in the rock. And he rolled a great stone to the entrance of the tomb and went away. 61 Mary Magdalene and the other Mary were there, sitting opposite the tomb. The Guard at the Tomb 62 The next day, that is, after the day of Preparation, the chief priests and the Pharisees gathered before Pilate 63 and said, “Sir, we remember how that impostor said, while he was still alive, ‘After three days I will rise.' 64 Therefore order the tomb to be made secure until the third day, lest his disciples go and steal him away and tell the people, ‘He has risen from the dead,' and the last fraud will be worse than the first.” 65 Pilate said to them, “You have a guard10 of soldiers. Go, make it as secure as you can.” 66 So they went and made the tomb secure by sealing the stone and setting a guard. The Resurrection 28 Now after the Sabbath, toward the dawn of the first day of the week, Mary Magdalene and the other Mary went to see the tomb. 2 And behold, there was a great earthquake, for an angel of the Lord descended from heaven and came and rolled back the stone and sat on it. 3 His appearance was like lightning, and his clothing white as snow. 4 And for fear of him the guards trembled and became like dead men. 5 But the angel said to the women, “Do not be afraid, for I know that you seek Jesus who was crucified. 6 He is not here, for he has risen, as he said. Come, see the place where he11 lay. 7 Then go quickly and tell his disciples that he has risen from the dead, and behold, he is going before you to Galilee; there you will see him. See, I have told you.” 8 So they departed quickly from the tomb with fear and great joy, and ran to tell his disciples. 9 And behold, Jesus met them and said, “Greetings!” And they came up and took hold of his feet and worshiped him. 10 Then Jesus said to them, “Do not be afraid; go and tell my brothers to go to Galilee, and there they will see me.” The Report of the Guard 11 While they were going, behold, some of the guard went into the city and told the chief priests all that had taken place. 12 And when they had assembled with the elders and taken counsel, they gave a sufficient sum of money to the soldiers 13 and said, “Tell people, ‘His disciples came by night and stole him away while we were asleep.' 14 And if this comes to the governor's ears, we will satisfy him and keep you out of trouble.” 15 So they took the money and did as they were directed. And this story has been spread among the Jews to this day. The Great Commission 16 Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. 17 And when they saw him they worshiped him, but some doubted. 18 And Jesus came and said to them, “All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in12 the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” Footnotes [1] 27:3 Greek he [2] 27:24 Some manuscripts this righteous blood, or this righteous man's blood [3] 27:26 A Roman judicial penalty, consisting of a severe beating with a multi-lashed whip containing embedded pieces of bone and metal [4] 27:27 Greek the praetorium [5] 27:27 Greek cohort; a tenth of a Roman legion, usually about 600 men [6] 27:45 That is, noon [7] 27:45 Or earth [8] 27:45 That is, 3 p.m. [9] 27:54 Or a son [10] 27:65 Or Take a guard [11] 28:6 Some manuscripts the Lord [12] 28:19 Or into (ESV)

Order of Service: - Prelude - The Versicles and Gloria Patri (p. 108) - The Confession of Sin (p. 108) - Hymn 189 - in House and Home Where Man and Wife - Genesis 27:46-28:5: And Rebekah said to Isaac, “I am weary of my life because of the daughters of Heth; if Jacob takes a wife of the daughters of Heth, like these who are the daughters of the land, what good will my life be to me?” Then Isaac called Jacob and blessed him, and charged him, and said to him: “You shall not take a wife from the daughters of Canaan. Arise, go to Padan Aram, to the house of Bethuel your mother's father; and take yourself a wife from there of the daughters of Laban your mother's brother. “May God Almighty bless you, And make you fruitful and multiply you, That you may be an assembly of peoples; And give you the blessing of Abraham, To you and your descendants with you, That you may inherit the land In which you are a stranger, Which God gave to Abraham.” So Isaac sent Jacob away, and he went to Padan Aram, to Laban the son of Bethuel the Syrian, the brother of Rebekah, the mother of Jacob and Esau. - Devotion - The Responsory (p. 108) - The Collect (p. 108) - The Canticle (p. 108) - Hymn 178 - I Pray Thee, Dear Lord Jesus - Postlude Service Participants: Chaplain Don Moldstad (Preacher), Nathan Wildauer (Organist)

Chaplain Don Moldstad was preacher for this service. Genesis 27:46-28:5: And Rebekah said to Isaac, “I am weary of my life because of the daughters of Heth; if Jacob takes a wife of the daughters of Heth, like these who are the daughters of the land, what good will my life be to me?” Then Isaac called Jacob and blessed him, and charged him, and said to him: “You shall not take a wife from the daughters of Canaan. Arise, go to Padan Aram, to the house of Bethuel your mother's father; and take yourself a wife from there of the daughters of Laban your mother's brother. “May God Almighty bless you, And make you fruitful and multiply you, That you may be an assembly of peoples; And give you the blessing of Abraham, To you and your descendants with you, That you may inherit the land In which you are a stranger, Which God gave to Abraham.” So Isaac sent Jacob away, and he went to Padan Aram, to Laban the son of Bethuel the Syrian, the brother of Rebekah, the mother of Jacob and Esau.

Morning: Genesis 42–43 Genesis 42–43 (Listen) Joseph's Brothers Go to Egypt 42 When Jacob learned that there was grain for sale in Egypt, he said to his sons, “Why do you look at one another?” 2 And he said, “Behold, I have heard that there is grain for sale in Egypt. Go down and buy grain for us there, that we may live and not die.” 3 So ten of Joseph's brothers went down to buy grain in Egypt. 4 But Jacob did not send Benjamin, Joseph's brother, with his brothers, for he feared that harm might happen to him. 5 Thus the sons of Israel came to buy among the others who came, for the famine was in the land of Canaan. 6 Now Joseph was governor over the land. He was the one who sold to all the people of the land. And Joseph's brothers came and bowed themselves before him with their faces to the ground. 7 Joseph saw his brothers and recognized them, but he treated them like strangers and spoke roughly to them. “Where do you come from?” he said. They said, “From the land of Canaan, to buy food.” 8 And Joseph recognized his brothers, but they did not recognize him. 9 And Joseph remembered the dreams that he had dreamed of them. And he said to them, “You are spies; you have come to see the nakedness of the land.” 10 They said to him, “No, my lord, your servants have come to buy food. 11 We are all sons of one man. We are honest men. Your servants have never been spies.” 12 He said to them, “No, it is the nakedness of the land that you have come to see.” 13 And they said, “We, your servants, are twelve brothers, the sons of one man in the land of Canaan, and behold, the youngest is this day with our father, and one is no more.” 14 But Joseph said to them, “It is as I said to you. You are spies. 15 By this you shall be tested: by the life of Pharaoh, you shall not go from this place unless your youngest brother comes here. 16 Send one of you, and let him bring your brother, while you remain confined, that your words may be tested, whether there is truth in you. Or else, by the life of Pharaoh, surely you are spies.” 17 And he put them all together in custody for three days. 18 On the third day Joseph said to them, “Do this and you will live, for I fear God: 19 if you are honest men, let one of your brothers remain confined where you are in custody, and let the rest go and carry grain for the famine of your households, 20 and bring your youngest brother to me. So your words will be verified, and you shall not die.” And they did so. 21 Then they said to one another, “In truth we are guilty concerning our brother, in that we saw the distress of his soul, when he begged us and we did not listen. That is why this distress has come upon us.” 22 And Reuben answered them, “Did I not tell you not to sin against the boy? But you did not listen. So now there comes a reckoning for his blood.” 23 They did not know that Joseph understood them, for there was an interpreter between them. 24 Then he turned away from them and wept. And he returned to them and spoke to them. And he took Simeon from them and bound him before their eyes. 25 And Joseph gave orders to fill their bags with grain, and to replace every man's money in his sack, and to give them provisions for the journey. This was done for them. 26 Then they loaded their donkeys with their grain and departed. 27 And as one of them opened his sack to give his donkey fodder at the lodging place, he saw his money in the mouth of his sack. 28 He said to his brothers, “My money has been put back; here it is in the mouth of my sack!” At this their hearts failed them, and they turned trembling to one another, saying, “What is this that God has done to us?” 29 When they came to Jacob their father in the land of Canaan, they told him all that had happened to them, saying, 30 “The man, the lord of the land, spoke roughly to us and took us to be spies of the land. 31 But we said to him, ‘We are honest men; we have never been spies. 32 We are twelve brothers, sons of our father. One is no more, and the youngest is this day with our father in the land of Canaan.' 33 Then the man, the lord of the land, said to us, ‘By this I shall know that you are honest men: leave one of your brothers with me, and take grain for the famine of your households, and go your way. 34 Bring your youngest brother to me. Then I shall know that you are not spies but honest men, and I will deliver your brother to you, and you shall trade in the land.'” 35 As they emptied their sacks, behold, every man's bundle of money was in his sack. And when they and their father saw their bundles of money, they were afraid. 36 And Jacob their father said to them, “You have bereaved me of my children: Joseph is no more, and Simeon is no more, and now you would take Benjamin. All this has come against me.” 37 Then Reuben said to his father, “Kill my two sons if I do not bring him back to you. Put him in my hands, and I will bring him back to you.” 38 But he said, “My son shall not go down with you, for his brother is dead, and he is the only one left. If harm should happen to him on the journey that you are to make, you would bring down my gray hairs with sorrow to Sheol.” Joseph's Brothers Return to Egypt 43 Now the famine was severe in the land. 2 And when they had eaten the grain that they had brought from Egypt, their father said to them, “Go again, buy us a little food.” 3 But Judah said to him, “The man solemnly warned us, saying, ‘You shall not see my face unless your brother is with you.' 4 If you will send our brother with us, we will go down and buy you food. 5 But if you will not send him, we will not go down, for the man said to us, ‘You shall not see my face, unless your brother is with you.'” 6 Israel said, “Why did you treat me so badly as to tell the man that you had another brother?” 7 They replied, “The man questioned us carefully about ourselves and our kindred, saying, ‘Is your father still alive? Do you have another brother?' What we told him was in answer to these questions. Could we in any way know that he would say, ‘Bring your brother down'?” 8 And Judah said to Israel his father, “Send the boy with me, and we will arise and go, that we may live and not die, both we and you and also our little ones. 9 I will be a pledge of his safety. From my hand you shall require him. If I do not bring him back to you and set him before you, then let me bear the blame forever. 10 If we had not delayed, we would now have returned twice.” 11 Then their father Israel said to them, “If it must be so, then do this: take some of the choice fruits of the land in your bags, and carry a present down to the man, a little balm and a little honey, gum, myrrh, pistachio nuts, and almonds. 12 Take double the money with you. Carry back with you the money that was returned in the mouth of your sacks. Perhaps it was an oversight. 13 Take also your brother, and arise, go again to the man. 14 May God Almighty1 grant you mercy before the man, and may he send back your other brother and Benjamin. And as for me, if I am bereaved of my children, I am bereaved.” 15 So the men took this present, and they took double the money with them, and Benjamin. They arose and went down to Egypt and stood before Joseph. 16 When Joseph saw Benjamin with them, he said to the steward of his house, “Bring the men into the house, and slaughter an animal and make ready, for the men are to dine with me at noon.” 17 The man did as Joseph told him and brought the men to Joseph's house. 18 And the men were afraid because they were brought to Joseph's house, and they said, “It is because of the money, which was replaced in our sacks the first time, that we are brought in, so that he may assault us and fall upon us to make us servants and seize our donkeys.” 19 So they went up to the steward of Joseph's house and spoke with him at the door of the house, 20 and said, “Oh, my lord, we came down the first time to buy food. 21 And when we came to the lodging place we opened our sacks, and there was each man's money in the mouth of his sack, our money in full weight. So we have brought it again with us, 22 and we have brought other money down with us to buy food. We do not know who put our money in our sacks.” 23 He replied, “Peace to you, do not be afraid. Your God and the God of your father has put treasure in your sacks for you. I received your money.” Then he brought Simeon out to them. 24 And when the man had brought the men into Joseph's house and given them water, and they had washed their feet, and when he had given their donkeys fodder, 25 they prepared the present for Joseph's coming at noon, for they heard that they should eat bread there. 26 When Joseph came home, they brought into the house to him the present that they had with them and bowed down to him to the ground. 27 And he inquired about their welfare and said, “Is your father well, the old man of whom you spoke? Is he still alive?” 28 They said, “Your servant our father is well; he is still alive.” And they bowed their heads and prostrated themselves. 29 And he lifted up his eyes and saw his brother Benjamin, his mother's son, and said, “Is this your youngest brother, of whom you spoke to me? God be gracious to you, my son!” 30 Then Joseph hurried out, for his compassion grew warm for his brother, and he sought a place to weep. And he entered his chamber and wept there. 31 Then he washed his face and came out. And controlling himself he said, “Serve the food.” 32 They served him by himself, and them by themselves, and the Egyptians who ate with him by themselves, because the Egyptians could not eat with the Hebrews, for that is an abomination to the Egyptians. 33 And they sat before him, the firstborn according to his birthright and the youngest according to his youth. And the men looked at one another in amazement. 34 Portions were taken to them from Joseph's table, but Benjamin's portion was five times as much as any of theirs. And they drank and were merry2 with him. Footnotes [1] 43:14 Hebrew El Shaddai [2] 43:34 Hebrew and became intoxicated (ESV) Evening: Matthew 13:33–58 Matthew 13:33–58 (Listen) 33 He told them another parable. “The kingdom of heaven is like leaven that a woman took and hid in three measures of flour, till it was all leavened.” Prophecy and Parables 34 All these things Jesus said to the crowds in parables; indeed, he said nothing to them without a parable. 35 This was to fulfill what was spoken by the prophet:1   “I will open my mouth in parables;    I will utter what has been hidden since the foundation of the world.” The Parable of the Weeds Explained 36 Then he left the crowds and went into the house. And his disciples came to him, saying, “Explain to us the parable of the weeds of the field.” 37 He answered, “The one who sows the good seed is the Son of Man. 38 The field is the world, and the good seed is the sons of the kingdom. The weeds are the sons of the evil one, 39 and the enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. 40 Just as the weeds are gathered and burned with fire, so will it be at the end of the age. 41 The Son of Man will send his angels, and they will gather out of his kingdom all causes of sin and all law-breakers, 42 and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth. 43 Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear. The Parable of the Hidden Treasure 44 “The kingdom of heaven is like treasure hidden in a field, which a man found and covered up. Then in his joy he goes and sells all that he has and buys that field. The Parable of the Pearl of Great Value 45 “Again, the kingdom of heaven is like a merchant in search of fine pearls, 46 who, on finding one pearl of great value, went and sold all that he had and bought it. The Parable of the Net 47 “Again, the kingdom of heaven is like a net that was thrown into the sea and gathered fish of every kind. 48 When it was full, men drew it ashore and sat down and sorted the good into containers but threw away the bad. 49 So it will be at the end of the age. The angels will come out and separate the evil from the righteous 50 and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth. New and Old Treasures 51 “Have you understood all these things?” They said to him, “Yes.” 52 And he said to them, “Therefore every scribe who has been trained for the kingdom of heaven is like a master of a house, who brings out of his treasure what is new and what is old.” Jesus Rejected at Nazareth 53 And when Jesus had finished these parables, he went away from there, 54 and coming to his hometown he taught them in their synagogue, so that they were astonished, and said, “Where did this man get this wisdom and these mighty works? 55 Is not this the carpenter's son? Is not his mother called Mary? And are not his brothers James and Joseph and Simon and Judas? 56 And are not all his sisters with us? Where then did this man get all these things?” 57 And they took offense at him. But Jesus said to them, “A prophet is not without honor except in his hometown and in his own household.” 58 And he did not do many mighty works there, because of their unbelief. Footnotes [1] 13:35 Some manuscripts Isaiah the prophet (ESV)

Genesis 43–45 Genesis 43–45 (Listen) Joseph's Brothers Return to Egypt 43 Now the famine was severe in the land. 2 And when they had eaten the grain that they had brought from Egypt, their father said to them, “Go again, buy us a little food.” 3 But Judah said to him, “The man solemnly warned us, saying, ‘You shall not see my face unless your brother is with you.' 4 If you will send our brother with us, we will go down and buy you food. 5 But if you will not send him, we will not go down, for the man said to us, ‘You shall not see my face, unless your brother is with you.'” 6 Israel said, “Why did you treat me so badly as to tell the man that you had another brother?” 7 They replied, “The man questioned us carefully about ourselves and our kindred, saying, ‘Is your father still alive? Do you have another brother?' What we told him was in answer to these questions. Could we in any way know that he would say, ‘Bring your brother down'?” 8 And Judah said to Israel his father, “Send the boy with me, and we will arise and go, that we may live and not die, both we and you and also our little ones. 9 I will be a pledge of his safety. From my hand you shall require him. If I do not bring him back to you and set him before you, then let me bear the blame forever. 10 If we had not delayed, we would now have returned twice.” 11 Then their father Israel said to them, “If it must be so, then do this: take some of the choice fruits of the land in your bags, and carry a present down to the man, a little balm and a little honey, gum, myrrh, pistachio nuts, and almonds. 12 Take double the money with you. Carry back with you the money that was returned in the mouth of your sacks. Perhaps it was an oversight. 13 Take also your brother, and arise, go again to the man. 14 May God Almighty1 grant you mercy before the man, and may he send back your other brother and Benjamin. And as for me, if I am bereaved of my children, I am bereaved.” 15 So the men took this present, and they took double the money with them, and Benjamin. They arose and went down to Egypt and stood before Joseph. 16 When Joseph saw Benjamin with them, he said to the steward of his house, “Bring the men into the house, and slaughter an animal and make ready, for the men are to dine with me at noon.” 17 The man did as Joseph told him and brought the men to Joseph's house. 18 And the men were afraid because they were brought to Joseph's house, and they said, “It is because of the money, which was replaced in our sacks the first time, that we are brought in, so that he may assault us and fall upon us to make us servants and seize our donkeys.” 19 So they went up to the steward of Joseph's house and spoke with him at the door of the house, 20 and said, “Oh, my lord, we came down the first time to buy food. 21 And when we came to the lodging place we opened our sacks, and there was each man's money in the mouth of his sack, our money in full weight. So we have brought it again with us, 22 and we have brought other money down with us to buy food. We do not know who put our money in our sacks.” 23 He replied, “Peace to you, do not be afraid. Your God and the God of your father has put treasure in your sacks for you. I received your money.” Then he brought Simeon out to them. 24 And when the man had brought the men into Joseph's house and given them water, and they had washed their feet, and when he had given their donkeys fodder, 25 they prepared the present for Joseph's coming at noon, for they heard that they should eat bread there. 26 When Joseph came home, they brought into the house to him the present that they had with them and bowed down to him to the ground. 27 And he inquired about their welfare and said, “Is your father well, the old man of whom you spoke? Is he still alive?” 28 They said, “Your servant our father is well; he is still alive.” And they bowed their heads and prostrated themselves. 29 And he lifted up his eyes and saw his brother Benjamin, his mother's son, and said, “Is this your youngest brother, of whom you spoke to me? God be gracious to you, my son!” 30 Then Joseph hurried out, for his compassion grew warm for his brother, and he sought a place to weep. And he entered his chamber and wept there. 31 Then he washed his face and came out. And controlling himself he said, “Serve the food.” 32 They served him by himself, and them by themselves, and the Egyptians who ate with him by themselves, because the Egyptians could not eat with the Hebrews, for that is an abomination to the Egyptians. 33 And they sat before him, the firstborn according to his birthright and the youngest according to his youth. And the men looked at one another in amazement. 34 Portions were taken to them from Joseph's table, but Benjamin's portion was five times as much as any of theirs. And they drank and were merry2 with him. Joseph Tests His Brothers 44 Then he commanded the steward of his house, “Fill the men's sacks with food, as much as they can carry, and put each man's money in the mouth of his sack, 2 and put my cup, the silver cup, in the mouth of the sack of the youngest, with his money for the grain.” And he did as Joseph told him. 3 As soon as the morning was light, the men were sent away with their donkeys. 4 They had gone only a short distance from the city. Now Joseph said to his steward, “Up, follow after the men, and when you overtake them, say to them, ‘Why have you repaid evil for good?3 5 Is it not from this that my lord drinks, and by this that he practices divination? You have done evil in doing this.'” 6 When he overtook them, he spoke to them these words. 7 They said to him, “Why does my lord speak such words as these? Far be it from your servants to do such a thing! 8 Behold, the money that we found in the mouths of our sacks we brought back to you from the land of Canaan. How then could we steal silver or gold from your lord's house? 9 Whichever of your servants is found with it shall die, and we also will be my lord's servants.” 10 He said, “Let it be as you say: he who is found with it shall be my servant, and the rest of you shall be innocent.” 11 Then each man quickly lowered his sack to the ground, and each man opened his sack. 12 And he searched, beginning with the eldest and ending with the youngest. And the cup was found in Benjamin's sack. 13 Then they tore their clothes, and every man loaded his donkey, and they returned to the city. 14 When Judah and his brothers came to Joseph's house, he was still there. They fell before him to the ground. 15 Joseph said to them, “What deed is this that you have done? Do you not know that a man like me can indeed practice divination?” 16 And Judah said, “What shall we say to my lord? What shall we speak? Or how can we clear ourselves? God has found out the guilt of your servants; behold, we are my lord's servants, both we and he also in whose hand the cup has been found.” 17 But he said, “Far be it from me that I should do so! Only the man in whose hand the cup was found shall be my servant. But as for you, go up in peace to your father.” 18 Then Judah went up to him and said, “Oh, my lord, please let your servant speak a word in my lord's ears, and let not your anger burn against your servant, for you are like Pharaoh himself. 19 My lord asked his servants, saying, ‘Have you a father, or a brother?' 20 And we said to my lord, ‘We have a father, an old man, and a young brother, the child of his old age. His brother is dead, and he alone is left of his mother's children, and his father loves him.' 21 Then you said to your servants, ‘Bring him down to me, that I may set my eyes on him.' 22 We said to my lord, ‘The boy cannot leave his father, for if he should leave his father, his father would die.' 23 Then you said to your servants, ‘Unless your youngest brother comes down with you, you shall not see my face again.' 24 “When we went back to your servant my father, we told him the words of my lord. 25 And when our father said, ‘Go again, buy us a little food,' 26 we said, ‘We cannot go down. If our youngest brother goes with us, then we will go down. For we cannot see the man's face unless our youngest brother is with us.' 27 Then your servant my father said to us, ‘You know that my wife bore me two sons. 28 One left me, and I said, “Surely he has been torn to pieces,” and I have never seen him since. 29 If you take this one also from me, and harm happens to him, you will bring down my gray hairs in evil to Sheol.' 30 “Now therefore, as soon as I come to your servant my father, and the boy is not with us, then, as his life is bound up in the boy's life, 31 as soon as he sees that the boy is not with us, he will die, and your servants will bring down the gray hairs of your servant our father with sorrow to Sheol. 32 For your servant became a pledge of safety for the boy to my father, saying, ‘If I do not bring him back to you, then I shall bear the blame before my father all my life.' 33 Now therefore, please let your servant remain instead of the boy as a servant to my lord, and let the boy go back with his brothers. 34 For how can I go back to my father if the boy is not with me? I fear to see the evil that would find my father.” Joseph Provides for His Brothers and Family 45 Then Joseph could not control himself before all those who stood by him. He cried, “Make everyone go out from me.” So no one stayed with him when Joseph made himself known to his brothers. 2 And he wept aloud, so that the Egyptians heard it, and the household of Pharaoh heard it. 3 And Joseph said to his brothers, “I am Joseph! Is my father still alive?” But his brothers could not answer him, for they were dismayed at his presence. 4 So Joseph said to his brothers, “Come near to me, please.” And they came near. And he said, “I am your brother, Joseph, whom you sold into Egypt. 5 And now do not be distressed or angry with yourselves because you sold me here, for God sent me before you to preserve life. 6 For the famine has been in the land these two years, and there are yet five years in which there will be neither plowing nor harvest. 7 And God sent me before you to preserve for you a remnant on earth, and to keep alive for you many survivors. 8 So it was not you who sent me here, but God. He has made me a father to Pharaoh, and lord of all his house and ruler over all the land of Egypt. 9 Hurry and go up to my father and say to him, ‘Thus says your son Joseph, God has made me lord of all Egypt. Come down to me; do not tarry. 10 You shall dwell in the land of Goshen, and you shall be near me, you and your children and your children's children, and your flocks, your herds, and all that you have. 11 There I will provide for you, for there are yet five years of famine to come, so that you and your household, and all that you have, do not come to poverty.' 12 And now your eyes see, and the eyes of my brother Benjamin see, that it is my mouth that speaks to you. 13 You must tell my father of all my honor in Egypt, and of all that you have seen. Hurry and bring my father down here.” 14 Then he fell upon his brother Benjamin's neck and wept, and Benjamin wept upon his neck. 15 And he kissed all his brothers and wept upon them. After that his brothers talked with him. 16 When the report was heard in Pharaoh's house, “Joseph's brothers have come,” it pleased Pharaoh and his servants. 17 And Pharaoh said to Joseph, “Say to your brothers, ‘Do this: load your beasts and go back to the land of Canaan, 18 and take your father and your households, and come to me, and I will give you the best of the land of Egypt, and you shall eat the fat of the land.' 19 And you, Joseph, are commanded to say, ‘Do this: take wagons from the land of Egypt for your little ones and for your wives, and bring your father, and come. 20 Have no concern for4 your goods, for the best of all the land of Egypt is yours.'” 21 The sons of Israel did so: and Joseph gave them wagons, according to the command of Pharaoh, and gave them provisions for the journey. 22 To each and all of them he gave a change of clothes, but to Benjamin he gave three hundred shekels5 of silver and five changes of clothes. 23 To his father he sent as follows: ten donkeys loaded with the good things of Egypt, and ten female donkeys loaded with grain, bread, and provision for his father on the journey. 24 Then he sent his brothers away, and as they departed, he said to them, “Do not quarrel on the way.” 25 So they went up out of Egypt and came to the land of Canaan to their father Jacob. 26 And they told him, “Joseph is still alive, and he is ruler over all the land of Egypt.” And his heart became numb, for he did not believe them. 27 But when they told him all the words of Joseph, which he had said to them, and when he saw the wagons that Joseph had sent to carry him, the spirit of their father Jacob revived. 28 And Israel said, “It is enough; Joseph my son is still alive. I will go and see him before I die.” Footnotes [1] 43:14 Hebrew El Shaddai [2] 43:34 Hebrew and became intoxicated [3] 44:4 Septuagint (compare Vulgate) adds Why have you stolen my silver cup? [4] 45:20 Hebrew Let your eye not pity [5] 45:22 A shekel was about 2/5 ounce or 11 grams (ESV)

Sermon Recording Sermon OutlineSpeaker: Rev. Scott StrickmanSermon Series: The Joseph StoriesGenesis 43:1-45:15 (ESV) 1 Now the famine was severe in the land. 2 And when they had eaten the grain that they had brought from Egypt, their father said to them, “Go again, buy us a little food.” 3 But Judah said to him, “The man solemnly warned us, saying, ‘You shall not see my face unless your brother is with you.’ 4 If you will send our brother with us, we will go down and buy you food. 5 But if you will not send him, we will not go down, for the man said to us, ‘You shall not see my face, unless your brother is with you.’” 6 Israel said, “Why did you treat me so badly as to tell the man that you had another brother?” 7 They replied, “The man questioned us carefully about ourselves and our kindred, saying, ‘Is your father still alive? Do you have another brother?’ What we told him was in answer to these questions. Could we in any way know that he would say, ‘Bring your brother down’?” 8 And Judah said to Israel his father, “Send the boy with me, and we will arise and go, that we may live and not die, both we and you and also our little ones. 9 I will be a pledge of his safety. From my hand you shall require him. If I do not bring him back to you and set him before you, then let me bear the blame forever. 10 If we had not delayed, we would now have returned twice.” 11 Then their father Israel said to them, “If it must be so, then do this: take some of the choice fruits of the land in your bags, and carry a present down to the man, a little balm and a little honey, gum, myrrh, pistachio nuts, and almonds. 12 Take double the money with you. Carry back with you the money that was returned in the mouth of your sacks. Perhaps it was an oversight. 13 Take also your brother, and arise, go again to the man. 14 May God Almighty grant you mercy before the man, and may he send back your other brother and Benjamin. And as for me, if I am bereaved of my children, I am bereaved.” ——— 15 So the men took this present, and they took double the money with them, and Benjamin. They arose and went down to Egypt and stood before Joseph. 16 When Joseph saw Benjamin with them, he said to the steward of his house, “Bring the men into the house, and slaughter an animal and make ready, for the men are to dine with me at noon.” 17 The man did as Joseph told him and brought the men to Joseph's house. 18 And the men were afraid because they were brought to Joseph's house, and they said, “It is because of the money, which was replaced in our sacks the first time, that we are brought in, so that he may assault us and fall upon us to make us servants and seize our donkeys.” 19 So they went up to the steward of Joseph's house and spoke with him at the door of the house, 20 and said, “Oh, my lord, we came down the first time to buy food. 21 And when we came to the lodging place we opened our sacks, and there was each man's money in the mouth of his sack, our money in full weight. So we have brought it again with us, 22 and we have brought other money down with us to buy food. We do not know who put our money in our sacks.” 23 He replied, “Peace to you, do not be afraid. Your God and the God of your father has put treasure in your sacks for you. I received your money.” Then he brought Simeon out to them. 24 And when the man had brought the men into Joseph's house and given them water, and they had washed their feet, and when he had given their donkeys fodder, 25 they prepared the present for Joseph's coming at noon, for they heard that they should eat bread there. 26 When Joseph came home, they brought into the house to him the present that they had with them and bowed down to him to the ground. 27 And he inquired about their welfare and said, “Is your father well, the old man of whom you spoke? Is he still alive?” 28 They said, “Your servant our father is well; he is still alive.” And they bowed their heads and prostrated themselves. 29 And he lifted up his eyes and saw his brother Benjamin, his mother's son, and said, “Is this your youngest brother, of whom you spoke to me? God be gracious to you, my son!” 30 Then Joseph hurried out, for his compassion grew warm for his brother, and he sought a place to weep. And he entered his chamber and wept there. ———  31 Then he washed his face and came out. And controlling himself he said, “Serve the food.” 32 They served him by himself, and them by themselves, and the Egyptians who ate with him by themselves, because the Egyptians could not eat with the Hebrews, for that is an abomination to the Egyptians. 33 And they sat before him, the firstborn according to his birthright and the youngest according to his youth. And the men looked at one another in amazement. 34 Portions were taken to them from Joseph's table, but Benjamin's portion was five times as much as any of theirs. And they drank and were merry with him. 44:1 Then he commanded the steward of his house, “Fill the men's sacks with food, as much as they can carry, and put each man's money in the mouth of his sack, 2 and put my cup, the silver cup, in the mouth of the sack of the youngest, with his money for the grain.” And he did as Joseph told him. 3 As soon as the morning was light, the men were sent away with their donkeys. 4 They had gone only a short distance from the city. Now Joseph said to his steward, “Up, follow after the men, and when you overtake them, say to them, ‘Why have you repaid evil for good? 5 Is it not from this that my lord drinks, and by this that he practices divination? You have done evil in doing this.’” 6 When he overtook them, he spoke to them these words. 7 They said to him, “Why does my lord speak such words as these? Far be it from your servants to do such a thing! 8 Behold, the money that we found in the mouths of our sacks we brought back to you from the land of Canaan. How then could we steal silver or gold from your lord's house? 9 Whichever of your servants is found with it shall die, and we also will be my lord's servants.” 10 He said, “Let it be as you say: he who is found with it shall be my servant, and the rest of you shall be innocent.” 11 Then each man quickly lowered his sack to the ground, and each man opened his sack. 12 And he searched, beginning with the eldest and ending with the youngest. And the cup was found in Benjamin's sack. 13 Then they tore their clothes, and every man loaded his donkey, and they returned to the city.———  14 When Judah and his brothers came to Joseph's house, he was still there. They fell before him to the ground. 15 Joseph said to them, “What deed is this that you have done? Do you not know that a man like me can indeed practice divination?” 16 And Judah said, “What shall we say to my lord? What shall we speak? Or how can we clear ourselves? God has found out the guilt of your servants; behold, we are my lord's servants, both we and he also in whose hand the cup has been found.” 17 But he said, “Far be it from me that I should do so! Only the man in whose hand the cup was found shall be my servant. But as for you, go up in peace to your father.” 18 Then Judah went up to him and said, “Oh, my lord, please let your servant speak a word in my lord's ears, and let not your anger burn against your servant, for you are like Pharaoh himself. 19 My lord asked his servants, saying, ‘Have you a father, or a brother?’ 20 And we said to my lord, ‘We have a father, an old man, and a young brother, the child of his old age. His brother is dead, and he alone is left of his mother's children, and his father loves him.’ 21 Then you said to your servants, ‘Bring him down to me, that I may set my eyes on him.’ 22 We said to my lord, ‘The boy cannot leave his father, for if he should leave his father, his father would die.’ 23 Then you said to your servants, ‘Unless your youngest brother comes down with you, you shall not see my face again.’ 24 “When we went back to your servant my father, we told him the words of my lord. 25 And when our father said, ‘Go again, buy us a little food,’ 26 we said, ‘We cannot go down. If our youngest brother goes with us, then we will go down. For we cannot see the man's face unless our youngest brother is with us.’ 27 Then your servant my father said to us, ‘You know that my wife bore me two sons. 28 One left me, and I said, “Surely he has been torn to pieces,” and I have never seen him since. 29 If you take this one also from me, and harm happens to him, you will bring down my gray hairs in evil to Sheol.’ 30 “Now therefore, as soon as I come to your servant my father, and the boy is not with us, then, as his life is bound up in the boy's life, 31 as soon as he sees that the boy is not with us, he will die, and your servants will bring down the gray hairs of your servant our father with sorrow to Sheol. 32 For your servant became a pledge of safety for the boy to my father, saying, ‘If I do not bring him back to you, then I shall bear the blame before my father all my life.’ 33 Now therefore, please let your servant remain instead of the boy as a servant to my lord, and let the boy go back with his brothers. 34 For how can I go back to my father if the boy is not with me? I fear to see the evil that would find my father.”———  45:1 Then Joseph could not control himself before all those who stood by him. He cried, “Make everyone go out from me.” So no one stayed with him when Joseph made himself known to his brothers. 2 And he wept aloud, so that the Egyptians heard it, and the household of Pharaoh heard it. 3 And Joseph said to his brothers, “I am Joseph! Is my father still alive?” But his brothers could not answer him, for they were dismayed at his presence. 4 So Joseph said to his brothers, “Come near to me, please.” And they came near. And he said, “I am your brother, Joseph, whom you sold into Egypt. 5 And now do not be distressed or angry with yourselves because you sold me here, for God sent me before you to preserve life. 6 For the famine has been in the land these two years, and there are yet five years in which there will be neither plowing nor harvest. 7 And God sent me before you to preserve for you a remnant on earth, and to keep alive for you many survivors. 8 So it was not you who sent me here, but God. He has made me a father to Pharaoh, and lord of all his house and ruler over all the land of Egypt. 9 Hurry and go up to my father and say to him, ‘Thus says your son Joseph, God has made me lord of all Egypt. Come down to me; do not tarry. 10 You shall dwell in the land of Goshen, and you shall be near me, you and your children and your children's children, and your flocks, your herds, and all that you have. 11 There I will provide for you, for there are yet five years of famine to come, so that you and your household, and all that you have, do not come to poverty.’ 12 And now your eyes see, and the eyes of my brother Benjamin see, that it is my mouth that speaks to you. 13 You must tell my father of all my honor in Egypt, and of all that you have seen. Hurry and bring my father down here.” 14 Then he fell upon his brother Benjamin's neck and wept, and Benjamin wept upon his neck. 15 And he kissed all his brothers and wept upon them. After that his brothers talked with him.Prayer of ConfessionGracious and merciful Father, you are our healer and redeemer. We long for your redemptive work to repair our brokenness. As we confess our need, we admit our guilt, and ask for the forgiveness of our sins. Free us from our sins and patterns of sin, and from the effects of the sins of this world. As we struggle along, seeking to resist evil and do good, grant us the grace of repentance. Draw us to you again, and please work all things for our ultimate good as we look to you alone with hope. Amen.Questions for ReflectionWhat does it mean that God is working all things for the good of those in Christ (Romans 8:28)?  What does it not mean?If God is sovereign, do your decisions and actions matter?  If so, in what way?  If not, why not?Are you currently stuck and unable to move forward because you are holding on to something that you might need to let go of?  If you are, what does it look like to exercise faith in your situation?  If you are not currently experiencing this, what have you learned from past situations that helps you as you face these kinds of situations?Why is an appeal to God for mercy helpful when moving forward in situations where you are fearful or vulnerable?What are crucial elements for reconciliation?  What kinds of things need to happen for proper dealings when there has been an offense?  Are you currently needing to do something to move any particular relationship forward, and if so, what is the next faithful step?How does drawing near to God based on His grace alone create the possibility for new ways of relating to others? What can be different?

Sermon Recording Sermon OutlineSpeaker: Rev. Scott StrickmanSermon Series: The Joseph StoriesGenesis 43:1-45:15 (ESV) 1 Now the famine was severe in the land. 2 And when they had eaten the grain that they had brought from Egypt, their father said to them, “Go again, buy us a little food.” 3 But Judah said to him, “The man solemnly warned us, saying, ‘You shall not see my face unless your brother is with you.' 4 If you will send our brother with us, we will go down and buy you food. 5 But if you will not send him, we will not go down, for the man said to us, ‘You shall not see my face, unless your brother is with you.'” 6 Israel said, “Why did you treat me so badly as to tell the man that you had another brother?” 7 They replied, “The man questioned us carefully about ourselves and our kindred, saying, ‘Is your father still alive? Do you have another brother?' What we told him was in answer to these questions. Could we in any way know that he would say, ‘Bring your brother down'?” 8 And Judah said to Israel his father, “Send the boy with me, and we will arise and go, that we may live and not die, both we and you and also our little ones. 9 I will be a pledge of his safety. From my hand you shall require him. If I do not bring him back to you and set him before you, then let me bear the blame forever. 10 If we had not delayed, we would now have returned twice.” 11 Then their father Israel said to them, “If it must be so, then do this: take some of the choice fruits of the land in your bags, and carry a present down to the man, a little balm and a little honey, gum, myrrh, pistachio nuts, and almonds. 12 Take double the money with you. Carry back with you the money that was returned in the mouth of your sacks. Perhaps it was an oversight. 13 Take also your brother, and arise, go again to the man. 14 May God Almighty grant you mercy before the man, and may he send back your other brother and Benjamin. And as for me, if I am bereaved of my children, I am bereaved.” ——— 15 So the men took this present, and they took double the money with them, and Benjamin. They arose and went down to Egypt and stood before Joseph. 16 When Joseph saw Benjamin with them, he said to the steward of his house, “Bring the men into the house, and slaughter an animal and make ready, for the men are to dine with me at noon.” 17 The man did as Joseph told him and brought the men to Joseph's house. 18 And the men were afraid because they were brought to Joseph's house, and they said, “It is because of the money, which was replaced in our sacks the first time, that we are brought in, so that he may assault us and fall upon us to make us servants and seize our donkeys.” 19 So they went up to the steward of Joseph's house and spoke with him at the door of the house, 20 and said, “Oh, my lord, we came down the first time to buy food. 21 And when we came to the lodging place we opened our sacks, and there was each man's money in the mouth of his sack, our money in full weight. So we have brought it again with us, 22 and we have brought other money down with us to buy food. We do not know who put our money in our sacks.” 23 He replied, “Peace to you, do not be afraid. Your God and the God of your father has put treasure in your sacks for you. I received your money.” Then he brought Simeon out to them. 24 And when the man had brought the men into Joseph's house and given them water, and they had washed their feet, and when he had given their donkeys fodder, 25 they prepared the present for Joseph's coming at noon, for they heard that they should eat bread there. 26 When Joseph came home, they brought into the house to him the present that they had with them and bowed down to him to the ground. 27 And he inquired about their welfare and said, “Is your father well, the old man of whom you spoke? Is he still alive?” 28 They said, “Your servant our father is well; he is still alive.” And they bowed their heads and prostrated themselves. 29 And he lifted up his eyes and saw his brother Benjamin, his mother's son, and said, “Is this your youngest brother, of whom you spoke to me? God be gracious to you, my son!” 30 Then Joseph hurried out, for his compassion grew warm for his brother, and he sought a place to weep. And he entered his chamber and wept there. ——— 31 Then he washed his face and came out. And controlling himself he said, “Serve the food.” 32 They served him by himself, and them by themselves, and the Egyptians who ate with him by themselves, because the Egyptians could not eat with the Hebrews, for that is an abomination to the Egyptians. 33 And they sat before him, the firstborn according to his birthright and the youngest according to his youth. And the men looked at one another in amazement. 34 Portions were taken to them from Joseph's table, but Benjamin's portion was five times as much as any of theirs. And they drank and were merry with him. 44:1 Then he commanded the steward of his house, “Fill the men's sacks with food, as much as they can carry, and put each man's money in the mouth of his sack, 2 and put my cup, the silver cup, in the mouth of the sack of the youngest, with his money for the grain.” And he did as Joseph told him. 3 As soon as the morning was light, the men were sent away with their donkeys. 4 They had gone only a short distance from the city. Now Joseph said to his steward, “Up, follow after the men, and when you overtake them, say to them, ‘Why have you repaid evil for good? 5 Is it not from this that my lord drinks, and by this that he practices divination? You have done evil in doing this.'” 6 When he overtook them, he spoke to them these words. 7 They said to him, “Why does my lord speak such words as these? Far be it from your servants to do such a thing! 8 Behold, the money that we found in the mouths of our sacks we brought back to you from the land of Canaan. How then could we steal silver or gold from your lord's house? 9 Whichever of your servants is found with it shall die, and we also will be my lord's servants.” 10 He said, “Let it be as you say: he who is found with it shall be my servant, and the rest of you shall be innocent.” 11 Then each man quickly lowered his sack to the ground, and each man opened his sack. 12 And he searched, beginning with the eldest and ending with the youngest. And the cup was found in Benjamin's sack. 13 Then they tore their clothes, and every man loaded his donkey, and they returned to the city.——— 14 When Judah and his brothers came to Joseph's house, he was still there. They fell before him to the ground. 15 Joseph said to them, “What deed is this that you have done? Do you not know that a man like me can indeed practice divination?” 16 And Judah said, “What shall we say to my lord? What shall we speak? Or how can we clear ourselves? God has found out the guilt of your servants; behold, we are my lord's servants, both we and he also in whose hand the cup has been found.” 17 But he said, “Far be it from me that I should do so! Only the man in whose hand the cup was found shall be my servant. But as for you, go up in peace to your father.” 18 Then Judah went up to him and said, “Oh, my lord, please let your servant speak a word in my lord's ears, and let not your anger burn against your servant, for you are like Pharaoh himself. 19 My lord asked his servants, saying, ‘Have you a father, or a brother?' 20 And we said to my lord, ‘We have a father, an old man, and a young brother, the child of his old age. His brother is dead, and he alone is left of his mother's children, and his father loves him.' 21 Then you said to your servants, ‘Bring him down to me, that I may set my eyes on him.' 22 We said to my lord, ‘The boy cannot leave his father, for if he should leave his father, his father would die.' 23 Then you said to your servants, ‘Unless your youngest brother comes down with you, you shall not see my face again.' 24 “When we went back to your servant my father, we told him the words of my lord. 25 And when our father said, ‘Go again, buy us a little food,' 26 we said, ‘We cannot go down. If our youngest brother goes with us, then we will go down. For we cannot see the man's face unless our youngest brother is with us.' 27 Then your servant my father said to us, ‘You know that my wife bore me two sons. 28 One left me, and I said, “Surely he has been torn to pieces,” and I have never seen him since. 29 If you take this one also from me, and harm happens to him, you will bring down my gray hairs in evil to Sheol.' 30 “Now therefore, as soon as I come to your servant my father, and the boy is not with us, then, as his life is bound up in the boy's life, 31 as soon as he sees that the boy is not with us, he will die, and your servants will bring down the gray hairs of your servant our father with sorrow to Sheol. 32 For your servant became a pledge of safety for the boy to my father, saying, ‘If I do not bring him back to you, then I shall bear the blame before my father all my life.' 33 Now therefore, please let your servant remain instead of the boy as a servant to my lord, and let the boy go back with his brothers. 34 For how can I go back to my father if the boy is not with me? I fear to see the evil that would find my father.”——— 45:1 Then Joseph could not control himself before all those who stood by him. He cried, “Make everyone go out from me.” So no one stayed with him when Joseph made himself known to his brothers. 2 And he wept aloud, so that the Egyptians heard it, and the household of Pharaoh heard it. 3 And Joseph said to his brothers, “I am Joseph! Is my father still alive?” But his brothers could not answer him, for they were dismayed at his presence. 4 So Joseph said to his brothers, “Come near to me, please.” And they came near. And he said, “I am your brother, Joseph, whom you sold into Egypt. 5 And now do not be distressed or angry with yourselves because you sold me here, for God sent me before you to preserve life. 6 For the famine has been in the land these two years, and there are yet five years in which there will be neither plowing nor harvest. 7 And God sent me before you to preserve for you a remnant on earth, and to keep alive for you many survivors. 8 So it was not you who sent me here, but God. He has made me a father to Pharaoh, and lord of all his house and ruler over all the land of Egypt. 9 Hurry and go up to my father and say to him, ‘Thus says your son Joseph, God has made me lord of all Egypt. Come down to me; do not tarry. 10 You shall dwell in the land of Goshen, and you shall be near me, you and your children and your children's children, and your flocks, your herds, and all that you have. 11 There I will provide for you, for there are yet five years of famine to come, so that you and your household, and all that you have, do not come to poverty.' 12 And now your eyes see, and the eyes of my brother Benjamin see, that it is my mouth that speaks to you. 13 You must tell my father of all my honor in Egypt, and of all that you have seen. Hurry and bring my father down here.” 14 Then he fell upon his brother Benjamin's neck and wept, and Benjamin wept upon his neck. 15 And he kissed all his brothers and wept upon them. After that his brothers talked with him.Prayer of ConfessionGracious and merciful Father, you are our healer and redeemer. We long for your redemptive work to repair our brokenness. As we confess our need, we admit our guilt, and ask for the forgiveness of our sins. Free us from our sins and patterns of sin, and from the effects of the sins of this world. As we struggle along, seeking to resist evil and do good, grant us the grace of repentance. Draw us to you again, and please work all things for our ultimate good as we look to you alone with hope. Amen.Questions for ReflectionWhat does it mean that God is working all things for the good of those in Christ (Romans 8:28)? What does it not mean?If God is sovereign, do your decisions and actions matter? If so, in what way? If not, why not?Are you currently stuck and unable to move forward because you are holding on to something that you might need to let go of? If you are, what does it look like to exercise faith in your situation? If you are not currently experiencing this, what have you learned from past situations that helps you as you face these kinds of situations?Why is an appeal to God for mercy helpful when moving forward in situations where you are fearful or vulnerable?What are crucial elements for reconciliation? What kinds of things need to happen for proper dealings when there has been an offense? Are you currently needing to do something to move any particular relationship forward, and if so, what is the next faithful step?How does drawing near to God based on His grace alone create the possibility for new ways of relating to others? What can be different?

We hear another word of the Lord from Genesis 43. 43 Now the famine was severe in the land. 2 And when they had eaten the grain that they had brought from Egypt, their father said to them, “Go again, buy us a little food.” 3 But Judah said to him, “The man solemnly warned us, saying, ‘You shall not see my face unless your brother is with you.' 4 If you will send our brother with us, we will go down and buy you food. 5 But if you will not send him, we will not go down, for the man said to us, ‘You shall not see my face, unless your brother is with you.'” 6 Israel said, “Why did you treat me so badly as to tell the man that you had another brother?” 7 They replied, “The man questioned us carefully about ourselves and our kindred, saying, ‘Is your father still alive? Do you have another brother?' What we told him was in answer to these questions. Could we in any way know that he would say, ‘Bring your brother down'?” 8 And Judah said to Israel his father, “Send the boy with me, and we will arise and go, that we may live and not die, both we and you and also our little ones. 9 I will be a pledge of his safety. From my hand you shall require him. If I do not bring him back to you and set him before you, then let me bear the blame forever. 10 If we had not delayed, we would now have returned twice.” 11 Then their father Israel said to them, “If it must be so, then do this: take some of the choice fruits of the land in your bags, and carry a present down to the man, a little balm and a little honey, gum, myrrh, pistachio nuts, and almonds. 12 Take double the money with you. Carry back with you the money that was returned in the mouth of your sacks. Perhaps it was an oversight. 13 Take also your brother, and arise, go again to the man. 14 May God Almighty grant you mercy before the man, and may he send back your other brother and Benjamin. And as for me, if I am bereaved of my children, I am bereaved.” 15 So the men took this present, and they took double the money with them, and Benjamin. They arose and went down to Egypt and stood before Joseph. 16 When Joseph saw Benjamin with them, he said to the steward of his house, “Bring the men into the house, and slaughter an animal and make ready, for the men are to dine with me at noon.” 17 The man did as Joseph told him and brought the men to Joseph's house. 18 And the men were afraid because they were brought to Joseph's house, and they said, “It is because of the money, which was replaced in our sacks the first time, that we are brought in, so that he may assault us and fall upon us to make us servants and seize our donkeys.” 19 So they went up to the steward of Joseph's house and spoke with him at the door of the house, 20 and said, “Oh, my lord, we came down the first time to buy food. 21 And when we came to the lodging place we opened our sacks, and there was each man's money in the mouth of his sack, our money in full weight. So we have brought it again with us, 22 and we have brought other money down with us to buy food. We do not know who put our money in our sacks.” 23 He replied, “Peace to you, do not be afraid. Your God and the God of your father has put treasure in your sacks for you. I received your money.” Then he brought Simeon out to them. 24 And when the man had brought the men into Joseph's house and given them water, and they had washed their feet, and when he had given their donkeys fodder, 25 they prepared the present for Joseph's coming at noon, for they heard that they should eat bread there. 26 When Joseph came home, they brought into the house to him the present that they had with them and bowed down to him to the ground. 27 And he inquired about their welfare and said, “Is your father well, the old man of whom you spoke? Is he still alive?” 28 They said, “Your servant our father is well; he is still alive.” And they bowed their heads and prostrated themselves. 29 And he lifted up his eyes and saw his brother Benjamin, his mother's son, and said, “Is this your youngest brother, of whom you spoke to me? God be gracious to you, my son!” 30 Then Joseph hurried out, for his compassion grew warm for his brother, and he sought a place to weep. And he entered his chamber and wept there. 31 Then he washed his face and came out. And controlling himself he said, “Serve the food.” 32 They served him by himself, and them by themselves, and the Egyptians who ate with him by themselves, because the Egyptians could not eat with the Hebrews, for that is an abomination to the Egyptians. 33 And they sat before him, the firstborn according to his birthright and the youngest according to his youth. And the men looked at one another in amazement. 34 Portions were taken to them from Joseph's table, but Benjamin's portion was five times as much as any of theirs. And they drank and were merry with him. Genesis 43:1-34, ESV This is the word of the Lord. If I had unlimited time, unlimited time to work on puzzles, the puzzle that I have always wanted the ability to solve is the Rubik's Cube. The Rubik's Cube, you probably know is a cube and it's sort of three by three and there are different colors, red, orange, yellow, white, and blue. The goal of the Rubik's Cube is that it's all scrambled and twisted in different ways and your goal is to try to put all the colors back on their respective sides so they're together. Now every time I come across one, and they're sort of scattered everywhere you can still find them, I've never been able to come close to sort of cracking it or solving it. I know however that some people can solve the Rubik's Cube. In fact I talked with someone after the first service who informed me that he has solved the Rubik's Cube in less than one minute. The world record however is 4.22 seconds, it's incredible, you can watch it on YouTube. Now as I understand it, and I did get a gracious offer after the first service to learn how to do this, but as I understand the reason I haven't been able to solve the Rubik's Cube so far is that I focus on one color at a time. Apparently you're not supposed to do that. I focus on one color and I'm doing whatever I can to to turn, or I was informed it's to spin the Rubik's Cube, that's the right terminology. To spin it in such a way where I'm trying to get all of the color that I'm fixated on onto the right place. Now real Rubik's Cube players know that what you're actually supposed to do is think about the whole cube all at once and not get fixated on one color, but to sort of work from the whole cube and to look at the patterns. Then the patterns tell you which way to to make your next spin. If you watch a skilled Rubik's Cube player, or at least when I watch a skilled Rubik's player, their moves don't make sense to me, their moves seem purposeless and counterproductive because they are working and operating on a level that I just don't understand. Then all of a sudden, faster than I think it'll happen, all of a sudden everything comes together. I have no idea how they've done it, I can't replicate it, but the effect is stunning. Well God's work of providence is his holy, wise, and powerful preserving and governing of all his creatures and all their actions. So God's work of providence, where he orders all things that come to pass in this life is something like a Rubik's Cube at an infinitely higher degree of complexity. In our lives, as we look around in the world, many things seem to us purposeless, they seem counterproductive. Yet what the Bible tells us at every point in time is that none of the moves that God is making, none of what God is ordaining in this world, is so because God never wastes a spin. Instead God wants us to know that in everything he does, God is setting right all that has gone wrong in the world. That's our big idea for today, that God is setting right all that has gone wrong with the world. We see here in Genesis 43 a prime example of God's providence. We are dealing with a great deal of suffering that Joseph has undergone for decades in his life. Now he is faced with his brothers and he's trying to figure out how to work with them and interact with them. We're seeing that as God is working through the details of this story, that God is setting everything right. Not just for Joseph, but for Joseph's brothers and their father Jacob as well. So three parts to this sermon this morning. Trusting Through Fear Treasure in Uncertainty Testing for Sin Trusting Through Fear We start here with the theme of fear. We read in verse 1 that the famine was severe in the land. Joseph, many years before, had interpreted the dream that God had given to Pharaoh. The dream foretold that there would be seven years of great prosperity in the land, that would be followed after by seven years of deep hardship, of a severe famine in the land. We read that this famine is dragging on, so that Jacob's family has run out of food. Now this isn't the first time that Jacob's family has run out of food. We know that in the last chapter, in chapter 42, Jacob's family had once run out of food. So much so that Jacob sent his sons down to Egypt to buy food. That was when they met Joseph, although they didn't know that it was Joseph. Joseph interrogated them and they told him that they had a brother at home. So Joseph said I believe you were spies, but to prove that you are not spies, bring back your youngest brother to prove that your story is true and until you do I am going to keep one of your brothers as a guarantee that you will come back. So, Simeon, one of their brothers, has been in prison this whole time as Jacob's family have been eating this food that they brought down to Egypt. Well, now this food has run out again and so Jacob, very casually, at the end of verse 2 says go again and buy us a little food. Now Jacob is here in the middle of denial about the situation that his family is facing. He does not want to release his beloved son Benjamin to go back down to Egypt because he is worried for the welfare of his son. So he is trying to ignore this problem and he's treating this, as one commentator puts, as though it were just a simple trip to the market to pick up some food. Jacob's other sons, especially Judah who comes to the forefront to speak on behalf of his brothers, haven't forgotten the stern man that they spoke with in Egypt. Again it was Joseph but they didn't recognize him as such. So they remind him that this man insisted that you shall not see my face unless your brother is with you. So, Jacob is trying to ignore the problem but Judah reminds him that they must send Benjamin if they're going to have any chance of getting this extra grain that they need now. Jacob, as we saw in the last chapter and still see now, Jacob is in the bondage of fear. He is completely in the hold of fear and he doesn't know what to do with it. In the last chapter he tried something of an ultimatum, at the very end he said essentially in verse 38 of chapter 42, over my dead body will Benjamin go down with you. He said in verse 38, 38 But he said, “My son shall not go down with you, for his brother is dead, and he is the only one left. If harm should happen to him on the journey that you are to make, you would bring down my gray hairs with sorrow to Sheol.” Genesis 42:38, ESV Now Jacob is trying to deny it. He's just saying why don't you just go buy food? Don't worry about those problems that you have. Then when Judah reminds him of the problem, Jacob tries a third tactic that is of a counter-attack. He strikes back at his sons and so in verse 6 we read that Israel, now remember Israel is just another name for Jacob 6 Israel said, “Why did you treat me so badly as to tell the man that you had another brother?” Genesis 43:6, ESV Very literally this is, “why did you do this evil to me, as to tell him that you had another brother?” Now what's happening here with this word evil, and we're going to see this throughout this chapter, is that this word evil is bringing us back to the very beginning of this story. Right from the beginning in Genesis 37 and 38, when the trains started running off the rails, when everything started to go wrong, this word evil is echoing us back to the beginning of this story to show us that God has not forgotten anything that has happened. He has the whole picture in mind, he's not fixated on one problem or another but he is at work putting everything right. He is especially at work to set right all that has gone wrong in the nation of Israel, with Israel or Jacob and his sons. We are seeing here with these echoes back to the beginning of this story, the hand of God's providence at work. This word evil, again, is the first echo we hear back to the beginning of this story, because this word for evil is the same word that was used by Joseph about his own brothers. We read in Genesis 37 verse 2 that Joseph brought an evil report about his brothers to their father. We see Joseph bringing an evil report to his father in the beginning. Then knowing that in Genesis 37 the brothers truly were evil, later they will attack Joseph and sell him into slavery, now Jacob or Israel is the one accusing them of evil. The question is, have they changed at all? Are they saying they are still the same evil brothers or have they transformed in this time? The first part of the answer that we get is in verses 8 through 10 with the soft answer that Judah gives to his father's harsh words. Judah tries to coax Israel, his father, to try to say I will take Benjamin under my wing, I will personally extend to him protection. Then in verse 9 we get another word that echoes us back to the beginning of this story, in verse 9 Judah says I will be a pledge of his safety. Now this same word pledge occurred earlier in Genesis 38, it's the same word that described the pledge that Judah gave to his daughter-in-law Tamar. Now she was his daughter-in-law, but he didn't recognize her to be his daughter-in-law, in the same way that Joseph's brothers don't recognize that he is Joseph. So Judah did not recognize Tamar and he gave her a pledge of his signet, his cords, and his staff. That is the ancient equivalent of all your credit cards and your driver's license. He gave them to Tamar as a pledge, a down payment, to secure her immediate services as a prostitute, with the promise that he would then send a goat as the payment for these services. So when Judah was first making a pledge, he was doing so for very selfish sinful reasons. Then here you can see a dramatic reversal; Judah is not making a pledge for sinful, selfish gain, he is offering to make a pledge on behalf of his brother Benjamin to take sacrificial responsibility. Now Reuben, you may remember the firstborn of Jacob, had also tried to coax his father to send Benjamin with them, back in Genesis 42:37. He had done so by offering his sons as collateral, if anything happens to Benjamin you can kill my sons. What grandfather would be satisfied to avenge the death of one of his sons by putting two of his grandsons to death? He doesn't want this at all. So Jacob rejects that. Where Reuben had offered his sons in chapter 42 reuben, Judah here in 43 is offering himself. By offering himself as a pledge, Judah persuades their father Jacob. When Jacob finally agrees to send Benjamin to Egypt, he offers a suggestion, or he says if you're going to do it, this is the way you must do it. So in verses 11-13 Jacob insists that they take down a present to this man. Jacob, you may remember, had to smooth things over with his own brother Esau. They had been estranged for many many years and when Jacob came back to the land of Canaan, he sent a present ahead to his brother Esau to try to smooth things over. Well Jacob is now doing the same thing with all of the the choice fruits of the land of Canaan; a little balm, a little honey, gum, myrrh, pistachio nuts, and almonds. He wants these gifts, these fruits, to help curry favor with this man in Egypt. Now what's interesting about this list is that three of these elements, the gum, the balm, and the myrrh echo us back to Genesis chapter 37. In Genesis 37:25, we read that the Ishmaelite traitors who bought Joseph from his brothers and who carried Joseph down to Egypt, were taking with them gum, balm, and myrrh to trade down in Egypt. So, in the first trip down to Egypt one of Jacob's beloved sons, Joseph, is going down with the traitors who have gum, balm and myrrh, as Joseph is being brought down to Egypt. On the second trip, it will be Jacob's beloved son Benjamin who's making this trip down to Egypt, again with gum, and balm, and myrrh. Jacob also knows that this present is only going to go so far. Ultimately he knows that God alone will determine the fate and the outcome of the safety of his beloved son Benjamin and of all his children. So, in verse 14 Jacob prays, 14 May God Almighty grant you mercy before the man, and may he send back your other brother and Benjamin. And as for me, if I am bereaved of my children, I am bereaved.” Genesis 43:14, ESV Now there's probably a reason that Jacob prays to God Almighty, El Shaddai is the Hebrew phrase here. It's probably because when God established his covenant with Abraham back in Genesis 17, God presented himself and said, “I am God Almighty”, and as a part of that covenant God promised that he would multiply the offspring of Abraham. Well the offspring of Abraham is to be multiplied through Jacob, through Israel, that is the nation of Israel would be the multiplied offspring of Abraham. There's the fulfillment of the promises of God Almighty. So Jacob is then praying that God would, at this fragile delicate moment, do exactly what he has promised to do, to preserve his children, especially his child Benjamin as they go back down to Egypt. Notice that Jacob also prays specifically for mercy, “may God Almighty grant you mercy before the man.” Now I want to make note of that because that word will become important later but then finally Jacob recognizes if I am bereaved of my children I am bereaved. He is entrusting himself to God Almighty. Now maybe you are someone who spends a lot of your time and your energy trying to set right the fearful blue side of the Rubik's Cube of your life. As you spin and try to work through all the details of your life, you're trying desperately just to get the blue side of your life to match up, to work for you. If so, you're probably using one of two strategies; either you're trying to find some way to eliminate the object of your fear or you are trying to do some kind of personal development to help you rise above your fears. If this was the tactic that God was taking, sort of a fixated direct strategy on that problem alone, then God's moves in this world would often seem purposeless and counterintuitive. God, in his providence, does not always answer our prayers by eliminating the objects of our fear. He doesn't certainly give us a bolster of courage in the moment. Sometimes God, in his providence, organizes and orders the circumstances of our lives to push us into situations where the only option we have is to trust him, to entrust ourselves to God Almighty. He forces us to deal with our fears by putting us in something that we would never choose for ourselves, because God is not just trying to align one side of the cube. God is working to address all the issues in our lives and all the issues and all of creation, as he works all things together for the good of those who love him and who are called according to his purpose. Jacob here then has been forced into a situation where he has had to do the thing that he fears most by sending Benjamin to Egypt. The brothers in verse 15, as they head down to Egypt, are just beginning in their fears they have to be asking on their journey down to Egypt. What will happen to them? How will they be treated? It's in the midst of this deep uncertainty where they don't know what's going to happen that God provides them with the treasure of his mercy and his grace. Treasure in Uncertainty So this brings us to the second section treasure in uncertainty in verses 16 through 25. Look at verse 16 where we read, 16 When Joseph saw Benjamin with them, he said to the steward of his house, “Bring the men into the house, and slaughter an animal and make ready, for the men are to dine with me at noon.” Genesis 43:16, ESV Now Joseph gave a stern outward appearance to his brothers back in Genesis 42. He treated them roughly, he spoke to them roughly, but the narrator wants us to know right at the beginning of this scene where they're going to be interacting with Joseph, the narrator wants us to know Joseph's heart in all of this. He's not trying to be cruel to his brothers, he loves them. He is trying by whatever means necessary to find true reconciliation with his brothers. The brothers however do not know this. They're not told the orders that Joseph had been given. We read simply that a steward does exactly what Joseph has told him to do and brings the men into Joseph's house. Now they're already worried about this man, but they're hoping to sort of get their grain and go back as quickly as they possibly can, hopefully with Simeon with them. Now they're brought into this ruler's house and they're totally disoriented and they're freaking out and they can't stop talking about this money. Twice they say, “we've got the money, we don't know how it got back to us, but we've got the money, take the money, we brought more money in fact to buy more grain.” They're really worried about this money. Now again this is an echo back to the beginning of this story. God is working all of these details together as he's bringing the brothers back to a previous financial indiscretion, a financial sin that they had made earlier back in Genesis 37. The only reason they didn't kill Joseph was because they realized that they could make profit from him. That's actually Judah's brainstorm in Genesis 37:26. He said, “Hey we can make profit if we sell him to these Ishmaelite traders.” Now, even though they're talking about this money that they think that they got back and they're not sure how they got it, they were innocent in all of this. They want more than anything to be honest and open about their finances and try to make financial amends. Whereas earlier they would have had to hide the profit they made from selling Joseph from their father, whom they lied about the situation. What must have surprised them then is in response to this Joseph's servant gives a response they could have never expected. In verse 23 he says, “Peace to you.” Now again, this word peace is a dramatic echo that brings us back to a reversal of what happened in Genesis 37. In Genesis 37:4 the brothers could not speak peace to their brother Joseph, they hated their brother so much that they could not speak peace to Joseph. Nevertheless later, in Genesis 37:14, Jacob sent Joseph to seek the peace, or to seek the welfare of his brothers. The word there is literally peace. Even though Joseph knew how much his brothers hated him, he obediently and willingly went to seek their peace. When he did so they captured him and attacked him and threw him into a pit and eventually sold him into slavery. In spite of all of that, Joseph does not respond with violence against the violence that's been perpetrated against him. Instead he instructs his servant to speak peace to them, a word of peace to them. Why would the servant do this? Why would Joseph instruct his servant to do this? Well, the clue comes at the end of verse 23 when the servant says, “Do not be afraid. Your God and the God of your father has put treasure in your sacks for you.” Now this idea of do not be afraid and then the reference to their God and the God of their father echoes something that Joseph said just in the last chapter. When Joseph was talking to them about how they're going to get out of this mess where they're captured in Egypt and Joseph isn't trusting them yet. Joseph says, “Okay do this and you will live for I fear God.” Joseph's servant says, “Do not be afraid for your God has given you treasure.” Jacob says, “You're going to do this and live because I fear God.” The idea being that because Joseph fears God, Joseph's brothers have nothing to fear. That in spite of all that they deserve because of their great sins, God is giving them this treasure, not just of their money but of the grace and mercy that they are receiving from God and from Joseph. Well maybe fear isn't your thing, but maybe you spend a lot of your time in your soul, in your heart working on the dark sinful red side of the Rubik's Cube of your life. Maybe because of your guilt and your shame, every move that you make, every spin of your Rubik's Cube is designed to set right that dark red splotch in your life. Either you are trying to fix what has gone wrong, in whatever way is possible. Or you are trying to do enough good to offset and make up for the evil of your past. That's the way that people try to handle their sin. That's what the brothers are trying to do. They're trying to offer this money back so that they can gain forgiveness for whatever financial thing they may have done, but they're not sure how they got the money back. The gospel tells us something different. The gospel tells us a paradox, a paradox is something that does not seem to be true but yet is true. At a very deep way the paradox of the gospel is that the only people who find true atonement for their sins, the only people who can secure real lasting forgiveness for their sins, and the only people who can be made truly righteous before God himself are the ones who acknowledge they cannot set their sin right. They cannot make enough twists and spins of their life in order to set their sin right. In fact they need nothing more than grace and peace from God our Father and the Lord Jesus Christ. What's the word that we begin every service with here, because the New Testament announces that great gospel hope that we have. That through nothing we have done, but only because of what God has done for us, through Jesus Christ we have grace and peace from God our Father in the Lord Jesus Christ. Joseph, because he fears God, he has graciously extended peace to his brothers in the midst of their fear. Rather than returning violence for violence, God has enriched them with the treasure of his mercy and grace. We might ask, well does this mean that God is going to let these scoundrels off the hook? The answer is no. The final section shows us an opportunity to test the depth of their transformation from their former sin. Testing for Sin So, in the third section we see testing for sin, in verses 26 through 34. In verse 26 we read about when Joseph finally comes home and they bring this present to him that they had brought. We read in verse 26 that they bowed down to him to the ground, and again in verse 28 they will bow down to him and prostrate themselves. Now to see the brothers bowing down to Joseph again echoes and brings us back to Genesis 37. In Genesis 37, when we first met Joseph, Joseph had these dreams where he dreamed that his brothers would come and bow down to him. Now his brothers hated these dreams, this is why they hated him for his dreams and for his words. This is what led directly to their violence against Joseph, to sell him into slavery in the first place. Yet here they are doing exactly what was foretold, them bowing down to Joseph. Joseph for his part doesn't take advantage of this, but the first words out of his mouth are words of peace. In verse 27 we read, 27 And he inquired about their welfare and said, “Is your father well, the old man of whom you spoke? Is he still alive?” Genesis 43:27, ESV Again, the brothers could not speak peace to Joseph, but the only word that Joseph is speaking to his brothers is a word of peace to them and to their father. Well, after answering about their father Joseph, in verse 29, he lifts his eyes and he sees his younger brother Benjamin. Now seeing the younger brother also echoes back to a particularly dark moment of Genesis 37, when the brothers saw Joseph coming and again Joseph was coming to seek their peace, but when they saw him coming that was when they plotted to kill him, in Genesis 37:18. The exact opposite happens with Joseph. When Joseph sees his brother Benjamin, compassion overwhelms him. Now earlier I talked about the importance of that word in verse 14, the word mercy. It's translated differently in the English Standard Version, but this is the exact same word in both places. The same mercy that Jacob had prayed for is the mercy, or the compassion, that overwhelms Joseph so much that he has to leave the room in order to find a place to weep. Jacob's prayer is absolutely answered. After Joseph composed himself in verse 32, he commands the food be served and Joseph eats with his brothers. The text is very clear that they were separated one from another. It's kind of a strange story to hear about these Egyptians being separated from the Hebrews. Why is this here? Well in part this is foreshadowing the hatred of the Egyptians against the Hebrews. They found the Hebrews to be an abomination and that hatred is only going to grow, especially at the beginning of the next book of the Bible, Exodus. That will lead directly into the Israelites enslavement and their eventual delivery from God from the Egyptians, who hated them. In part, again, this also brings us back to Genesis 37:25. After Joseph was captured by his brothers, after they attacked him and threw him into a pit, after stripping off his clothes, we read that then the brothers sat down and ate a meal in Joseph's presence. We're getting an echo of this story here, but it's very much a reversal. Joseph is eating, but yet separated, with his brothers. Victor Hamilton wrote about this that last time Joseph was the helpless victim, but here he is the victor. He does not however deprive his brothers of food, as they had done to him. This moment, even though they are eating together and they're drinking and they're merry together, this isn't just a kumbaya moment where everyone just forgets that anything has gone wrong in the world. Joseph is using this moment to set up a test. He's setting up a test where he seats the brothers according to their birth order, in verse 33, and the brothers are amazed by this. Then he gives his youngest brother Benjamin five times the portion that any of the others of them had. Now what Joseph is doing here is he's saying okay, in the past when our father lavished extra grace extra favor on me, you hated me and sought to kill me. What will happen now when you have this other beloved son of our father, Benjamin, and he once again receives more favor than you according to the portions given. Will that cause you to slip back into your old ways of sibling rivalry? The text is raising this cliffhanger we're left at will Judah follow through with his pledge? He's promised to be a pledge for his brother Benjamin. Now maybe for you guilt or fear are not your main focus, but maybe you spend most of your time like Joseph, on the high alert yellow side of the Rubik's Cube of your life. Maybe you're someone who has been hurt in deep ways and because of that hurt you are constantly vigilant, ever distrusting, ever willing to read the worst possible motives into other people. To continue to push people away. Now to be clear, this test Joseph designs here isn't giving us a model for how we can sort of put our loved ones through trials to test whether we can trust them again. That's not to follow Joseph's test here on the whole. Rather what Joseph is doing is showing us his heart, the heart that we should follow. A heart that is seeking true reconciliation. A heart that on the one hand does not want to cast people away, that if at all possible wants to bring people back into reconciled fellowship with them. But a heart that on the other hand also doesn't dismiss or overlook sin. A heart that recognizes that real sin has to be dealt with in real ways. So in terms of this test itself, we don't find this kind of test really anywhere in the rest of the Bible, but we do see this heart for true reconciliation all over the place. We see this heart for reconciliation when Jesus speaks to Peter after Peter denied him three times. He deals with the problem asking three times, do you love me, a time for each time that Peter had denied him. He's dealing with the situation, but he is welcoming Peter back into fellowship with him and commissioning him to his work as a shepherd, feeding Christ's lambs. We see this also with Paul at the very end of his ministry where he seeks out to bring John Mark back to him. He insists that John Mark must come because he is useful to me for ministry, even though John Mark had abandoned Paul on the mission field. Paul wants to deal with this. For a time he would not allow John Mark to come, but now that that has been settled and resolved he wants John Mark back in the fold. We, like Joseph, should seek true reconciliation, even though his test isn't a pattern for us to copy. If we spend all of our life working on just a high alert yellow side trying to make sure that we are perfectly protected we will never enter into this pattern of seeking true reconciliation, which God wants to bring us into. Application Well from this text let's take a few minutes to apply to our lives this morning. I have essentially one application from this passage, but again following our theme like a Rubik's Cube, it has or it has multiple sides and we'll look at three of those sides. So, the application to take from this text is that we must trust the Lord to set right what has gone wrong in our lives. 1. The first side of what this looks like is that we must trust the Lord to set right our fears. Maybe this week you had to face deep fear. Well we see all of the strategies, Jacob unloads all the strategies possible for how to deal with fear. He tries giving an ultimatum, he tries ignoring the problem, he tries a counter attack of defensiveness, but ultimately the Lord providentially puts him in circumstances that press him into a choice that he is terrified to make. God is here giving us this story to teach us how to trust God, just as Jacob was led in how to trust the Lord. Jacob is something of a guinea pig who has to go through this clinical divine trial in order that we can look at the results of this research and gain confidence in our fears, when we must learn to trust the Lord. So we see here the two things that Jacob does. Number one he entrusts himself to God Almighty. Whatever you fear in this world, your fear is not greater than God the Father Almighty who created heaven and earth. You see when there's nothing to fear in our lives, God's almightiness can seem fairly small. How almighty does God need to be when my life is easy? When we are in the midst of our fears and God puts us in these places, these are the context in which our view of God Almighty is stretched and expanded as we are led to entrust ourselves to him. So entrust yourself to God Almighty. Second, pray for mercy. Remember Jacob's prayer here was directly answered. He prayed for mercy and Joseph was overwhelmed with mercy or compassion for his brothers. Because God answers prayer, to entrust ourselves to the Lord means that we are actively entrusting ourselves to him in prayer, especially for prayers for mercy, to be treated far better than we deserve. Trust the Lord to set right your fears. 2. Well the second side of this application is to trust the Lord to set right what has gone in our life that has to do with our sins. Trust the Lord to set right your sins. We're seeing in this story a number of providential details that God is working together to force Joseph's brothers to face the sin that they had perpetrated against their brother decades earlier. We see so many echoes here from Genesis 37 and 38, but we also see that in the midst of their sin God is ever speaking a word of grace and mercy to them. He is giving them unexpected treasure when they are only expecting to be dealt with harshly. Maybe this week you were faced with the brunt and the full reality of your sin and maybe you're scrambling to figure out how do I set this right? The Bible calls us to trust the Lord to set right our sins. Remember the paradox of the gospel, it doesn't seem true, but it is we cannot fix our sin by trying to fix our sin. We can only fix our sin by recognizing that God has done for us what we cannot do for ourselves. The promise of the gospel is that God has set right the sins of all those who trust in Jesus Christ. In Christ God judged and punished your sin on the cross. He died in your place. Because Christ has endured the fullness of God's wrath against you, God can now speak a word of peace to you. That's why all of Paul's letters and all of our worship services begin with, “Grace to you and peace from God our Father in the Lord Jesus Christ.” It's not because we deserve it, it's because God has made peace through his grace by the spilled blood of Jesus Christ. Don't try to ignore your sin, don't try to just excuse it or sweep it under the rug or explain it away, don't try to pile up good deeds that you think will offset your sin. Instead go to God and entrust yourself to the shed blood of Jesus and the broken body of Jesus Christ who was crucified for you. 3. Well the third side of this application is to trust the Lord to set right the wrongs done to you. Maybe this week you had to face people who have hurt you. Trust the Lord to set right the wrong done to you. The Lord knows your pain, furthermore the Lord promises that he will by no means clear the guilty. If we understand the weight of our sin, we can understand that justice cannot be fully executed in this life. Yet the Lord, the just and righteous one, will bring all things wrong to a righteous conclusion at the judgment at the end of the world. We see here the heart of God. That in the midst of this, even though he is the righteous God who must punish sin, who can by no means clear the guilty, but nevertheless he is slow to anger and he is abounding in steadfast love. He is a God who does not wish that any should perish, but that all should come to salvation through repentance and faith in Christ. Joseph here is then showing us the heart of someone who knows how to love his enemies. He's not extending them blind trust, but he's extending them a readiness to forgive. He's not dealing with them in a vindictive way, but he is guided at every turn by a desire to extend peace. How does Joseph do this? Well, as we will see in the chapters to come, Joseph understands what his brothers meant for evil God meant for good. Joseph understands what God is doing is to providentially set right all that has gone wrong in the world, including his story, including the famine in Egypt, and every detail that leads all the way even into our own lives and until Jesus returns. Joseph doesn't understand all of this, we don't understand all of this. The moves of God's providence in this world seem purposeless and counterintuitive and yet when it happens God will bring everything right in a moment and we'll see it in great glory and splendor. In the meantime trust the Lord to set right all that is wrong in the world. Let's pray. Heavenly Father, we pray that you would teach us to trust you. That you would, by the power of your Spirit, give us faith in God Almighty. That we would entrust ourselves to him as we look in faith to Jesus Christ our Lord and Savior through faith. It's in Christ's name we pray. Amen.

Psalms and Wisdom: Psalm 48 Psalm 48 (Listen) Zion, the City of Our God A Song. A Psalm of the Sons of Korah. 48   Great is the LORD and greatly to be praised    in the city of our God!  His holy mountain, 2 beautiful in elevation,    is the joy of all the earth,  Mount Zion, in the far north,    the city of the great King.3   Within her citadels God    has made himself known as a fortress. 4   For behold, the kings assembled;    they came on together.5   As soon as they saw it, they were astounded;    they were in panic; they took to flight.6   Trembling took hold of them there,    anguish as of a woman in labor.7   By the east wind you shattered    the ships of Tarshish.8   As we have heard, so have we seen    in the city of the LORD of hosts,  in the city of our God,    which God will establish forever. Selah 9   We have thought on your steadfast love, O God,    in the midst of your temple.10   As your name, O God,    so your praise reaches to the ends of the earth.  Your right hand is filled with righteousness.11     Let Mount Zion be glad!  Let the daughters of Judah rejoice    because of your judgments! 12   Walk about Zion, go around her,    number her towers,13   consider well her ramparts,    go through her citadels,  that you may tell the next generation14     that this is God,  our God forever and ever.    He will guide us forever.1 Footnotes [1] 48:14 Septuagint; another reading is (compare Jerome, Syriac) He will guide us beyond death (ESV) Pentateuch and History: Genesis 43 Genesis 43 (Listen) Joseph’s Brothers Return to Egypt 43 Now the famine was severe in the land. 2 And when they had eaten the grain that they had brought from Egypt, their father said to them, “Go again, buy us a little food.” 3 But Judah said to him, “The man solemnly warned us, saying, ‘You shall not see my face unless your brother is with you.’ 4 If you will send our brother with us, we will go down and buy you food. 5 But if you will not send him, we will not go down, for the man said to us, ‘You shall not see my face, unless your brother is with you.’” 6 Israel said, “Why did you treat me so badly as to tell the man that you had another brother?” 7 They replied, “The man questioned us carefully about ourselves and our kindred, saying, ‘Is your father still alive? Do you have another brother?’ What we told him was in answer to these questions. Could we in any way know that he would say, ‘Bring your brother down’?” 8 And Judah said to Israel his father, “Send the boy with me, and we will arise and go, that we may live and not die, both we and you and also our little ones. 9 I will be a pledge of his safety. From my hand you shall require him. If I do not bring him back to you and set him before you, then let me bear the blame forever. 10 If we had not delayed, we would now have returned twice.” 11 Then their father Israel said to them, “If it must be so, then do this: take some of the choice fruits of the land in your bags, and carry a present down to the man, a little balm and a little honey, gum, myrrh, pistachio nuts, and almonds. 12 Take double the money with you. Carry back with you the money that was returned in the mouth of your sacks. Perhaps it was an oversight. 13 Take also your brother, and arise, go again to the man. 14 May God Almighty1 grant you mercy before the man, and may he send back your other brother and Benjamin. And as for me, if I am bereaved of my children, I am bereaved.” 15 So the men took this present, and they took double the money with them, and Benjamin. They arose and went down to Egypt and stood before Joseph. 16 When Joseph saw Benjamin with them, he said to the steward of his house, “Bring the men into the house, and slaughter an animal and make ready, for the men are to dine with me at noon.” 17 The man did as Joseph told him and brought the men to Joseph’s house. 18 And the men were afraid because they were brought to Joseph’s house, and they said, “It is because of the money, which was replaced in our sacks the first time, that we are brought in, so that he may assault us and fall upon us to make us servants and seize our donkeys.” 19 So they went up to the steward of Joseph’s house and spoke with him at the door of the house, 20 and said, “Oh, my lord, we came down the first time to buy food. 21 And when we came to the lodging place we opened our sacks, and there was each man’s money in the mouth of his sack, our money in full weight. So we have brought it again with us, 22 and we have brought other money down with us to buy food. We do not know who put our money in our sacks.” 23 He replied, “Peace to you, do not be afraid. Your God and the God of your father has put treasure in your sacks for you. I received your money.” Then he brought Simeon out to them. 24 And when the man had brought the men into Joseph’s house and given them water, and they had washed their feet, and when he had given their donkeys fodder, 25 they prepared the present for Joseph’s coming at noon, for they heard that they should eat bread there. 26 When Joseph came home, they brought into the house to him the present that they had with them and bowed down to him to the ground. 27 And he inquired about their welfare and said, “Is your father well, the old man of whom you spoke? Is he still alive?” 28 They said, “Your servant our father is well; he is still alive.” And they bowed their heads and prostrated themselves. 29 And he lifted up his eyes and saw his brother Benjamin, his mother’s son, and said, “Is this your youngest brother, of whom you spoke to me? God be gracious to you, my son!” 30 Then Joseph hurried out, for his compassion grew warm for his brother, and he sought a place to weep. And he entered his chamber and wept there. 31 Then he washed his face and came out. And controlling himself he said, “Serve the food.” 32 They served him by himself, and them by themselves, and the Egyptians who ate with him by themselves, because the Egyptians could not eat with the Hebrews, for that is an abomination to the Egyptians. 33 And they sat before him, the firstborn according to his birthright and the youngest according to his youth. And the men looked at one another in amazement. 34 Portions were taken to them from Joseph’s table, but Benjamin’s portion was five times as much as any of theirs. And they drank and were merry2 with him. Footnotes [1] 43:14 Hebrew El Shaddai [2] 43:34 Hebrew and became intoxicated (ESV) Chronicles and Prophets: 2 Chronicles 21 2 Chronicles 21 (Listen) Jehoram Reigns in Judah 21 Jehoshaphat slept with his fathers and was buried with his fathers in the city of David, and Jehoram his son reigned in his place. 2 He had brothers, the sons of Jehoshaphat: Azariah, Jehiel, Zechariah, Azariah, Michael, and Shephatiah; all these were the sons of Jehoshaphat king of Israel.1 3 Their father gave them great gifts of silver, gold, and valuable possessions, together with fortified cities in Judah, but he gave the kingdom to Jehoram, because he was the firstborn. 4 When Jehoram had ascended the throne of his father and was established, he killed all his brothers with the sword, and also some of the princes of Israel. 5 Jehoram was thirty-two years old when he became king, and he reigned eight years in Jerusalem. 6 And he walked in the way of the kings of Israel, as the house of Ahab had done, for the daughter of Ahab was his wife. And he did what was evil in the sight of the LORD. 7 Yet the LORD was not willing to destroy the house of David, because of the covenant that he had made with David, and since he had promised to give a lamp to him and to his sons forever. 8 In his days Edom revolted from the rule of Judah and set up a king of their own. 9 Then Jehoram passed over with his commanders and all his chariots, and he rose by night and struck the Edomites who had surrounded him and his chariot commanders. 10 So Edom revolted from the rule of Judah to this day. At that time Libnah also revolted from his rule, because he had forsaken the LORD, the God of his fathers. 11 Moreover, he made high places in the hill country of Judah and led the inhabitants of Jerusalem into whoredom and made Judah go astray. 12 And a letter came to him from Elijah the prophet, saying, “Thus says the LORD, the God of David your father, ‘Because you have not walked in the ways of Jehoshaphat your father, or in the ways of Asa king of Judah, 13 but have walked in the way of the kings of Israel and have enticed Judah and the inhabitants of Jerusalem into whoredom, as the house of Ahab led Israel into whoredom, and also you have killed your brothers, of your father’s house, who were better than you, 14 behold, the LORD will bring a great plague on your people, your children, your wives, and all your possessions, 15 and you yourself will have a severe sickness with a disease of your bowels, until your bowels come out because of the disease, day by day.’” 16 And the LORD stirred up against Jehoram the anger2 of the Philistines and of the Arabians who are near the Ethiopians. 17 And they came up against Judah and invaded it and carried away all the possessions they found that belonged to the king’s house, and also his sons and his wives, so that no son was left to him except Jehoahaz, his youngest son. 18 And after all this the LORD struck him in his bowels with an incurable disease. 19 In the course of time, at the end of two years, his bowels came out because of the disease, and he died in great agony. His people made no fire in his honor, like the fires made for his fathers. 20 He was thirty-two years old when he began to reign, and he reigned eight years in Jerusalem. And he departed with no one’s regret. They buried him in the city of David, but not in the tombs of the kings. Footnotes [1] 21:2 That is, Judah [2] 21:16 Hebrew spirit (ESV) Gospels and Epistles: Acts 15:1–35 Acts 15:1–35 (Listen) The Jerusalem Council 15 But some men came down from Judea and were teaching the brothers, “Unless you are circumcised according to the custom of Moses, you cannot be saved.” 2 And after Paul and Barnabas had no small dissension and debate with them, Paul and Barnabas and some of the others were appointed to go up to Jerusalem to the apostles and the elders about this question. 3 So, being sent on their way by the church, they passed through both Phoenicia and Samaria, describing in detail the conversion of the Gentiles, and brought great joy to all the brothers.1 4 When they came to Jerusalem, they were welcomed by the church and the apostles and the elders, and they declared all that God had done with them. 5 But some believers who belonged to the party of the Pharisees rose up and said, “It is necessary to circumcise them and to order them to keep the law of Moses.” 6 The apostles and the elders were gathered together to consider this matter. 7 And after there had been much debate, Peter stood up and said to them, “Brothers, you know that in the early days God made a choice among you, that by my mouth the Gentiles should hear the word of the gospel and believe. 8 And God, who knows the heart, bore witness to them, by giving them the Holy Spirit just as he did to us, 9 and he made no distinction between us and them, having cleansed their hearts by faith. 10 Now, therefore, why are you putting God to the test by placing a yoke on the neck of the disciples that neither our fathers nor we have been able to bear? 11 But we believe that we will be saved through the grace of the Lord Jesus, just as they will.” 12 And all the assembly fell silent, and they listened to Barnabas and Paul as they related what signs and wonders God had done through them among the Gentiles. 13 After they finished speaking, James replied, “Brothers, listen to me. 14 Simeon has related how God first visited the Gentiles, to take from them a people for his name. 15 And with this the words of the prophets agree, just as it is written, 16   “‘After this I will return,  and I will rebuild the tent of David that has fallen;  I will rebuild its ruins,     and I will restore it,17   that the remnant2 of mankind may seek the Lord,    and all the Gentiles who are called by my name,    says the Lord, who makes these things 18 known from of old.’ 19 Therefore my judgment is that we should not trouble those of the Gentiles who turn to God, 20 but should write to them to abstain from the things polluted by idols, and from sexual immorality, and from what has been strangled, and from blood. 21 For from ancient generations Moses has had in every city those who proclaim him, for he is read every Sabbath in the synagogues.” The Council’s Letter to Gentile Believers 22 Then it seemed good to the apostles and the elders, with the whole church, to choose men from among them and send them to Antioch with Paul and Barnabas. They sent Judas called Barsabbas, and Silas, leading men among the brothers, 23 with the following letter: “The brothers, both the apostles and the elders, to the brothers3 who are of the Gentiles in Antioch and Syria and Cilicia, greetings. 24 Since we have heard that some persons have gone out from us and troubled you4 with words, unsettling your minds, although we gave them no instructions, 25 it has seemed good to us, having come to one accord, to choose men and send them to you with our beloved Barnabas and Paul, 26 men who have risked their lives for the name of our Lord Jesus Christ. 27 We have therefore sent Judas and Silas, who themselves will tell you the same things by word of mouth. 28 For it has seemed good to the Holy Spirit and to us to lay on you no greater burden than these requirements: 29 that you abstain from what has been sacrificed to idols, and from blood, and from what has been strangled, and from sexual immorality. If you keep yourselves from these, you will do well. Farewell.” 30 So when they were sent off, they went down to Antioch, and having gathered the congregation together, they delivered the letter. 31 And when they had read it, they rejoiced because of its encouragement. 32 And Judas and Silas, who were themselves prophets, encouraged and strengthened the brothers with many words. 33 And after they had spent some time, they were sent off in peace by the brothers to those who had sent them.5 35 But Paul and Barnabas remained in Antioch, teaching and preaching the word of the Lord, with many others also. Footnotes [1] 15:3 Or brothers and sisters; also verse 22 [2] 15:17 Or rest [3] 15:23 Or brothers and sisters; also verses 32, 33, 36 [4] 15:24 Some manuscripts some persons from us have troubled you [5] 15:33 Some manuscripts insert verse 34: But it seemed good to Silas to remain there (ESV)

With family: Genesis 43; Mark 13 Genesis 43 (Listen) Joseph’s Brothers Return to Egypt 43 Now the famine was severe in the land. 2 And when they had eaten the grain that they had brought from Egypt, their father said to them, “Go again, buy us a little food.” 3 But Judah said to him, “The man solemnly warned us, saying, ‘You shall not see my face unless your brother is with you.’ 4 If you will send our brother with us, we will go down and buy you food. 5 But if you will not send him, we will not go down, for the man said to us, ‘You shall not see my face, unless your brother is with you.’” 6 Israel said, “Why did you treat me so badly as to tell the man that you had another brother?” 7 They replied, “The man questioned us carefully about ourselves and our kindred, saying, ‘Is your father still alive? Do you have another brother?’ What we told him was in answer to these questions. Could we in any way know that he would say, ‘Bring your brother down’?” 8 And Judah said to Israel his father, “Send the boy with me, and we will arise and go, that we may live and not die, both we and you and also our little ones. 9 I will be a pledge of his safety. From my hand you shall require him. If I do not bring him back to you and set him before you, then let me bear the blame forever. 10 If we had not delayed, we would now have returned twice.” 11 Then their father Israel said to them, “If it must be so, then do this: take some of the choice fruits of the land in your bags, and carry a present down to the man, a little balm and a little honey, gum, myrrh, pistachio nuts, and almonds. 12 Take double the money with you. Carry back with you the money that was returned in the mouth of your sacks. Perhaps it was an oversight. 13 Take also your brother, and arise, go again to the man. 14 May God Almighty1 grant you mercy before the man, and may he send back your other brother and Benjamin. And as for me, if I am bereaved of my children, I am bereaved.” 15 So the men took this present, and they took double the money with them, and Benjamin. They arose and went down to Egypt and stood before Joseph. 16 When Joseph saw Benjamin with them, he said to the steward of his house, “Bring the men into the house, and slaughter an animal and make ready, for the men are to dine with me at noon.” 17 The man did as Joseph told him and brought the men to Joseph’s house. 18 And the men were afraid because they were brought to Joseph’s house, and they said, “It is because of the money, which was replaced in our sacks the first time, that we are brought in, so that he may assault us and fall upon us to make us servants and seize our donkeys.” 19 So they went up to the steward of Joseph’s house and spoke with him at the door of the house, 20 and said, “Oh, my lord, we came down the first time to buy food. 21 And when we came to the lodging place we opened our sacks, and there was each man’s money in the mouth of his sack, our money in full weight. So we have brought it again with us, 22 and we have brought other money down with us to buy food. We do not know who put our money in our sacks.” 23 He replied, “Peace to you, do not be afraid. Your God and the God of your father has put treasure in your sacks for you. I received your money.” Then he brought Simeon out to them. 24 And when the man had brought the men into Joseph’s house and given them water, and they had washed their feet, and when he had given their donkeys fodder, 25 they prepared the present for Joseph’s coming at noon, for they heard that they should eat bread there. 26 When Joseph came home, they brought into the house to him the present that they had with them and bowed down to him to the ground. 27 And he inquired about their welfare and said, “Is your father well, the old man of whom you spoke? Is he still alive?” 28 They said, “Your servant our father is well; he is still alive.” And they bowed their heads and prostrated themselves. 29 And he lifted up his eyes and saw his brother Benjamin, his mother’s son, and said, “Is this your youngest brother, of whom you spoke to me? God be gracious to you, my son!” 30 Then Joseph hurried out, for his compassion grew warm for his brother, and he sought a place to weep. And he entered his chamber and wept there. 31 Then he washed his face and came out. And controlling himself he said, “Serve the food.” 32 They served him by himself, and them by themselves, and the Egyptians who ate with him by themselves, because the Egyptians could not eat with the Hebrews, for that is an abomination to the Egyptians. 33 And they sat before him, the firstborn according to his birthright and the youngest according to his youth. And the men looked at one another in amazement. 34 Portions were taken to them from Joseph’s table, but Benjamin’s portion was five times as much as any of theirs. And they drank and were merry2 with him. Footnotes [1] 43:14 Hebrew El Shaddai [2] 43:34 Hebrew and became intoxicated (ESV) Mark 13 (Listen) Jesus Foretells Destruction of the Temple 13 And as he came out of the temple, one of his disciples said to him, “Look, Teacher, what wonderful stones and what wonderful buildings!” 2 And Jesus said to him, “Do you see these great buildings? There will not be left here one stone upon another that will not be thrown down.” Signs of the End of the Age 3 And as he sat on the Mount of Olives opposite the temple, Peter and James and John and Andrew asked him privately, 4 “Tell us, when will these things be, and what will be the sign when all these things are about to be accomplished?” 5 And Jesus began to say to them, “See that no one leads you astray. 6 Many will come in my name, saying, ‘I am he!’ and they will lead many astray. 7 And when you hear of wars and rumors of wars, do not be alarmed. This must take place, but the end is not yet. 8 For nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places; there will be famines. These are but the beginning of the birth pains. 9 “But be on your guard. For they will deliver you over to councils, and you will be beaten in synagogues, and you will stand before governors and kings for my sake, to bear witness before them. 10 And the gospel must first be proclaimed to all nations. 11 And when they bring you to trial and deliver you over, do not be anxious beforehand what you are to say, but say whatever is given you in that hour, for it is not you who speak, but the Holy Spirit. 12 And brother will deliver brother over to death, and the father his child, and children will rise against parents and have them put to death. 13 And you will be hated by all for my name’s sake. But the one who endures to the end will be saved. The Abomination of Desolation 14 “But when you see the abomination of desolation standing where he ought not to be (let the reader understand), then let those who are in Judea flee to the mountains. 15 Let the one who is on the housetop not go down, nor enter his house, to take anything out, 16 and let the one who is in the field not turn back to take his cloak. 17 And alas for women who are pregnant and for those who are nursing infants in those days! 18 Pray that it may not happen in winter. 19 For in those days there will be such tribulation as has not been from the beginning of the creation that God created until now, and never will be. 20 And if the Lord had not cut short the days, no human being would be saved. But for the sake of the elect, whom he chose, he shortened the days. 21 And then if anyone says to you, ‘Look, here is the Christ!’ or ‘Look, there he is!’ do not believe it. 22 For false christs and false prophets will arise and perform signs and wonders, to lead astray, if possible, the elect. 23 But be on guard; I have told you all things beforehand. The Coming of the Son of Man 24 “But in those days, after that tribulation, the sun will be darkened, and the moon will not give its light, 25 and the stars will be falling from heaven, and the powers in the heavens will be shaken. 26 And then they will see the Son of Man coming in clouds with great power and glory. 27 And then he will send out the angels and gather his elect from the four winds, from the ends of the earth to the ends of heaven. The Lesson of the Fig Tree 28 “From the fig tree learn its lesson: as soon as its branch becomes tender and puts out its leaves, you know that summer is near. 29 So also, when you see these things taking place, you know that he is near, at the very gates. 30 Truly, I say to you, this generation will not pass away until all these things take place. 31 Heaven and earth will pass away, but my words will not pass away. No One Knows That Day or Hour 32 “But concerning that day or that hour, no one knows, not even the angels in heaven, nor the Son, but only the Father. 33 Be on guard, keep awake.1 For you do not know when the time will come. 34 It is like a man going on a journey, when he leaves home and puts his servants2 in charge, each with his work, and commands the doorkeeper to stay awake. 35 Therefore stay awake—for you do not know when the master of the house will come, in the evening, or at midnight, or when the rooster crows,3 or in the morning—36 lest he come suddenly and find you asleep. 37 And what I say to you I say to all: Stay awake.” Footnotes [1] 13:33 Some manuscripts add and pray [2] 13:34 Or bondservants [3] 13:35 That is, the third watch of the night, between midnight and 3 a.m. (ESV) In private: Job 9; Romans 13 Job 9 (Listen) Job Replies: There Is No Arbiter 9 Then Job answered and said: 2   “Truly I know that it is so:    But how can a man be in the right before God?3   If one wished to contend with him,    one could not answer him once in a thousand times.4   He is wise in heart and mighty in strength    —who has hardened himself against him, and succeeded?—5   he who removes mountains, and they know it not,    when he overturns them in his anger,6   who shakes the earth out of its place,    and its pillars tremble;7   who commands the sun, and it does not rise;    who seals up the stars;8   who alone stretched out the heavens    and trampled the waves of the sea;9   who made the Bear and Orion,    the Pleiades and the chambers of the south;10   who does great things beyond searching out,    and marvelous things beyond number.11   Behold, he passes by me, and I see him not;    he moves on, but I do not perceive him.12   Behold, he snatches away; who can turn him back?    Who will say to him, ‘What are you doing?’ 13   “God will not turn back his anger;    beneath him bowed the helpers of Rahab.14   How then can I answer him,    choosing my words with him?15   Though I am in the right, I cannot answer him;    I must appeal for mercy to my accuser.116   If I summoned him and he answered me,    I would not believe that he was listening to my voice.17   For he crushes me with a tempest    and multiplies my wounds without cause;18   he will not let me get my breath,    but fills me with bitterness.19   If it is a contest of strength, behold, he is mighty!    If it is a matter of justice, who can summon him?220   Though I am in the right, my own mouth would condemn me;    though I am blameless, he would prove me perverse.21   I am blameless; I regard not myself;    I loathe my life.22   It is all one; therefore I say,    ‘He destroys both the blameless and the wicked.’23   When disaster brings sudden death,    he mocks at the calamity3 of the innocent.24   The earth is given into the hand of the wicked;    he covers the faces of its judges—    if it is not he, who then is it? 25   “My days are swifter than a runner;    they flee away; they see no good.26   They go by like skiffs of reed,    like an eagle swooping on the prey.27   If I say, ‘I will forget my complaint,    I will put off my sad face, and be of good cheer,’28   I become afraid of all my suffering,    for I know you will not hold me innocent.29   I shall be condemned;    why then do I labor in vain?30   If I wash myself with snow    and cleanse my hands with lye,31   yet you will plunge me into a pit,    and my own clothes will abhor me.32   For he is not a man, as I am, that I might answer him,    that we should come to trial together.33   There is no4 arbiter between us,    who might lay his hand on us both.34   Let him take his rod away from me,    and let not dread of him terrify me.35   Then I would speak without fear of him,    for I am not so in myself. Footnotes [1] 9:15 Or to my judge [2] 9:19 Or who can grant me a hearing? [3] 9:23 The meaning of the Hebrew word is uncertain [4] 9:33 Or Would that there were an (ESV) Romans 13 (Listen) Submission to the Authorities 13 Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. 2 Therefore whoever resists the authorities resists what God has appointed, and those who resist will incur judgment. 3 For rulers are not a terror to good conduct, but to bad. Would you have no fear of the one who is in authority? Then do what is good, and you will receive his approval, 4 for he is God’s servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain. For he is the servant of God, an avenger who carries out God’s wrath on the wrongdoer. 5 Therefore one must be in subjection, not only to avoid God’s wrath but also for the sake of conscience. 6 For because of this you also pay taxes, for the authorities are ministers of God, attending to this very thing. 7 Pay to all what is owed to them: taxes to whom taxes are owed, revenue to whom revenue is owed, respect to whom respect is owed, honor to whom honor is owed. Fulfilling the Law Through Love 8 Owe no one anything, except to love each other, for the one who loves another has fulfilled the law. 9 For the commandments, “You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,” and any other commandment, are summed up in this word: “You shall love your neighbor as yourself.” 10 Love does no wrong to a neighbor; therefore love is the fulfilling of the law. 11 Besides this you know the time, that the hour has come for you to wake from sleep. For salvation is nearer to us now than when we first believed. 12 The night is far gone; the day is at hand. So then let us cast off the works of darkness and put on the armor of light. 13 Let us walk properly as in the daytime, not in orgies and drunkenness, not in sexual immorality and sensuality, not in quarreling and jealousy. 14 But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires. (ESV)

Old Testament: Genesis 43–44 Genesis 43–44 (Listen) Joseph’s Brothers Return to Egypt 43 Now the famine was severe in the land. 2 And when they had eaten the grain that they had brought from Egypt, their father said to them, “Go again, buy us a little food.” 3 But Judah said to him, “The man solemnly warned us, saying, ‘You shall not see my face unless your brother is with you.’ 4 If you will send our brother with us, we will go down and buy you food. 5 But if you will not send him, we will not go down, for the man said to us, ‘You shall not see my face, unless your brother is with you.’” 6 Israel said, “Why did you treat me so badly as to tell the man that you had another brother?” 7 They replied, “The man questioned us carefully about ourselves and our kindred, saying, ‘Is your father still alive? Do you have another brother?’ What we told him was in answer to these questions. Could we in any way know that he would say, ‘Bring your brother down’?” 8 And Judah said to Israel his father, “Send the boy with me, and we will arise and go, that we may live and not die, both we and you and also our little ones. 9 I will be a pledge of his safety. From my hand you shall require him. If I do not bring him back to you and set him before you, then let me bear the blame forever. 10 If we had not delayed, we would now have returned twice.” 11 Then their father Israel said to them, “If it must be so, then do this: take some of the choice fruits of the land in your bags, and carry a present down to the man, a little balm and a little honey, gum, myrrh, pistachio nuts, and almonds. 12 Take double the money with you. Carry back with you the money that was returned in the mouth of your sacks. Perhaps it was an oversight. 13 Take also your brother, and arise, go again to the man. 14 May God Almighty1 grant you mercy before the man, and may he send back your other brother and Benjamin. And as for me, if I am bereaved of my children, I am bereaved.” 15 So the men took this present, and they took double the money with them, and Benjamin. They arose and went down to Egypt and stood before Joseph. 16 When Joseph saw Benjamin with them, he said to the steward of his house, “Bring the men into the house, and slaughter an animal and make ready, for the men are to dine with me at noon.” 17 The man did as Joseph told him and brought the men to Joseph’s house. 18 And the men were afraid because they were brought to Joseph’s house, and they said, “It is because of the money, which was replaced in our sacks the first time, that we are brought in, so that he may assault us and fall upon us to make us servants and seize our donkeys.” 19 So they went up to the steward of Joseph’s house and spoke with him at the door of the house, 20 and said, “Oh, my lord, we came down the first time to buy food. 21 And when we came to the lodging place we opened our sacks, and there was each man’s money in the mouth of his sack, our money in full weight. So we have brought it again with us, 22 and we have brought other money down with us to buy food. We do not know who put our money in our sacks.” 23 He replied, “Peace to you, do not be afraid. Your God and the God of your father has put treasure in your sacks for you. I received your money.” Then he brought Simeon out to them. 24 And when the man had brought the men into Joseph’s house and given them water, and they had washed their feet, and when he had given their donkeys fodder, 25 they prepared the present for Joseph’s coming at noon, for they heard that they should eat bread there. 26 When Joseph came home, they brought into the house to him the present that they had with them and bowed down to him to the ground. 27 And he inquired about their welfare and said, “Is your father well, the old man of whom you spoke? Is he still alive?” 28 They said, “Your servant our father is well; he is still alive.” And they bowed their heads and prostrated themselves. 29 And he lifted up his eyes and saw his brother Benjamin, his mother’s son, and said, “Is this your youngest brother, of whom you spoke to me? God be gracious to you, my son!” 30 Then Joseph hurried out, for his compassion grew warm for his brother, and he sought a place to weep. And he entered his chamber and wept there. 31 Then he washed his face and came out. And controlling himself he said, “Serve the food.” 32 They served him by himself, and them by themselves, and the Egyptians who ate with him by themselves, because the Egyptians could not eat with the Hebrews, for that is an abomination to the Egyptians. 33 And they sat before him, the firstborn according to his birthright and the youngest according to his youth. And the men looked at one another in amazement. 34 Portions were taken to them from Joseph’s table, but Benjamin’s portion was five times as much as any of theirs. And they drank and were merry2 with him. Joseph Tests His Brothers 44 Then he commanded the steward of his house, “Fill the men’s sacks with food, as much as they can carry, and put each man’s money in the mouth of his sack, 2 and put my cup, the silver cup, in the mouth of the sack of the youngest, with his money for the grain.” And he did as Joseph told him. 3 As soon as the morning was light, the men were sent away with their donkeys. 4 They had gone only a short distance from the city. Now Joseph said to his steward, “Up, follow after the men, and when you overtake them, say to them, ‘Why have you repaid evil for good?3 5 Is it not from this that my lord drinks, and by this that he practices divination? You have done evil in doing this.’” 6 When he overtook them, he spoke to them these words. 7 They said to him, “Why does my lord speak such words as these? Far be it from your servants to do such a thing! 8 Behold, the money that we found in the mouths of our sacks we brought back to you from the land of Canaan. How then could we steal silver or gold from your lord’s house? 9 Whichever of your servants is found with it shall die, and we also will be my lord’s servants.” 10 He said, “Let it be as you say: he who is found with it shall be my servant, and the rest of you shall be innocent.” 11 Then each man quickly lowered his sack to the ground, and each man opened his sack. 12 And he searched, beginning with the eldest and ending with the youngest. And the cup was found in Benjamin’s sack. 13 Then they tore their clothes, and every man loaded his donkey, and they returned to the city. 14 When Judah and his brothers came to Joseph’s house, he was still there. They fell before him to the ground. 15 Joseph said to them, “What deed is this that you have done? Do you not know that a man like me can indeed practice divination?” 16 And Judah said, “What shall we say to my lord? What shall we speak? Or how can we clear ourselves? God has found out the guilt of your servants; behold, we are my lord’s servants, both we and he also in whose hand the cup has been found.” 17 But he said, “Far be it from me that I should do so! Only the man in whose hand the cup was found shall be my servant. But as for you, go up in peace to your father.” 18 Then Judah went up to him and said, “Oh, my lord, please let your servant speak a word in my lord’s ears, and let not your anger burn against your servant, for you are like Pharaoh himself. 19 My lord asked his servants, saying, ‘Have you a father, or a brother?’ 20 And we said to my lord, ‘We have a father, an old man, and a young brother, the child of his old age. His brother is dead, and he alone is left of his mother’s children, and his father loves him.’ 21 Then you said to your servants, ‘Bring him down to me, that I may set my eyes on him.’ 22 We said to my lord, ‘The boy cannot leave his father, for if he should leave his father, his father would die.’ 23 Then you said to your servants, ‘Unless your youngest brother comes down with you, you shall not see my face again.’ 24 “When we went back to your servant my father, we told him the words of my lord. 25 And when our father said, ‘Go again, buy us a little food,’ 26 we said, ‘We cannot go down. If our youngest brother goes with us, then we will go down. For we cannot see the man’s face unless our youngest brother is with us.’ 27 Then your servant my father said to us, ‘You know that my wife bore me two sons. 28 One left me, and I said, “Surely he has been torn to pieces,” and I have never seen him since. 29 If you take this one also from me, and harm happens to him, you will bring down my gray hairs in evil to Sheol.’ 30 “Now therefore, as soon as I come to your servant my father, and the boy is not with us, then, as his life is bound up in the boy’s life, 31 as soon as he sees that the boy is not with us, he will die, and your servants will bring down the gray hairs of your servant our father with sorrow to Sheol. 32 For your servant became a pledge of safety for the boy to my father, saying, ‘If I do not bring him back to you, then I shall bear the blame before my father all my life.’ 33 Now therefore, please let your servant remain instead of the boy as a servant to my lord, and let the boy go back with his brothers. 34 For how can I go back to my father if the boy is not with me? I fear to see the evil that would find my father.” Footnotes [1] 43:14 Hebrew El Shaddai [2] 43:34 Hebrew and became intoxicated [3] 44:4 Septuagint (compare Vulgate) adds Why have you stolen my silver cup? (ESV) Psalm: Psalm 22:1–18 Psalm 22:1–18 (Listen) Why Have You Forsaken Me? To the choirmaster: according to The Doe of the Dawn. A Psalm of David. 22   My God, my God, why have you forsaken me?    Why are you so far from saving me, from the words of my groaning?2   O my God, I cry by day, but you do not answer,    and by night, but I find no rest. 3   Yet you are holy,    enthroned on the praises1 of Israel.4   In you our fathers trusted;    they trusted, and you delivered them.5   To you they cried and were rescued;    in you they trusted and were not put to shame. 6   But I am a worm and not a man,    scorned by mankind and despised by the people.7   All who see me mock me;    they make mouths at me; they wag their heads;8   “He trusts in the LORD; let him deliver him;    let him rescue him, for he delights in him!” 9   Yet you are he who took me from the womb;    you made me trust you at my mother’s breasts.10   On you was I cast from my birth,    and from my mother’s womb you have been my God.11   Be not far from me,    for trouble is near,    and there is none to help. 12   Many bulls encompass me;    strong bulls of Bashan surround me;13   they open wide their mouths at me,    like a ravening and roaring lion. 14   I am poured out like water,    and all my bones are out of joint;  my heart is like wax;    it is melted within my breast;15   my strength is dried up like a potsherd,    and my tongue sticks to my jaws;    you lay me in the dust of death. 16   For dogs encompass me;    a company of evildoers encircles me;  they have pierced my hands and feet2—17   I can count all my bones—  they stare and gloat over me;18   they divide my garments among them,    and for my clothing they cast lots. Footnotes [1] 22:3 Or dwelling in the praises [2] 22:16 Some Hebrew manuscripts, Septuagint, Vulgate, Syriac; most Hebrew manuscripts like a lion [they are at] my hands and feet (ESV) New Testament: Matthew 27–28 Matthew 27–28 (Listen) Jesus Delivered to Pilate 27 When morning came, all the chief priests and the elders of the people took counsel against Jesus to put him to death. 2 And they bound him and led him away and delivered him over to Pilate the governor. Judas Hangs Himself 3 Then when Judas, his betrayer, saw that Jesus1 was condemned, he changed his mind and brought back the thirty pieces of silver to the chief priests and the elders, 4 saying, “I have sinned by betraying innocent blood.” They said, “What is that to us? See to it yourself.” 5 And throwing down the pieces of silver into the temple, he departed, and he went and hanged himself. 6 But the chief priests, taking the pieces of silver, said, “It is not lawful to put them into the treasury, since it is blood money.” 7 So they took counsel and bought with them the potter’s field as a burial place for strangers. 8 Therefore that field has been called the Field of Blood to this day. 9 Then was fulfilled what had been spoken by the prophet Jeremiah, saying, “And they took the thirty pieces of silver, the price of him on whom a price had been set by some of the sons of Israel, 10 and they gave them for the potter’s field, as the Lord directed me.” Jesus Before Pilate 11 Now Jesus stood before the governor, and the governor asked him, “Are you the King of the Jews?” Jesus said, “You have said so.” 12 But when he was accused by the chief priests and elders, he gave no answer. 13 Then Pilate said to him, “Do you not hear how many things they testify against you?” 14 But he gave him no answer, not even to a single charge, so that the governor was greatly amazed. The Crowd Chooses Barabbas 15 Now at the feast the governor was accustomed to release for the crowd any one prisoner whom they wanted. 16 And they had then a notorious prisoner called Barabbas. 17 So when they had gathered, Pilate said to them, “Whom do you want me to release for you: Barabbas, or Jesus who is called Christ?” 18 For he knew that it was out of envy that they had delivered him up. 19 Besides, while he was sitting on the judgment seat, his wife sent word to him, “Have nothing to do with that righteous man, for I have suffered much because of him today in a dream.” 20 Now the chief priests and the elders persuaded the crowd to ask for Barabbas and destroy Jesus. 21 The governor again said to them, “Which of the two do you want me to release for you?” And they said, “Barabbas.” 22 Pilate said to them, “Then what shall I do with Jesus who is called Christ?” They all said, “Let him be crucified!” 23 And he said, “Why? What evil has he done?” But they shouted all the more, “Let him be crucified!” Pilate Delivers Jesus to Be Crucified 24 So when Pilate saw that he was gaining nothing, but rather that a riot was beginning, he took water and washed his hands before the crowd, saying, “I am innocent of this man’s blood;2 see to it yourselves.” 25 And all the people answered, “His blood be on us and on our children!” 26 Then he released for them Barabbas, and having scourged3 Jesus, delivered him to be crucified. Jesus Is Mocked 27 Then the soldiers of the governor took Jesus into the governor’s headquarters,4 and they gathered the whole battalion5 before him. 28 And they stripped him and put a scarlet robe on him, 29 and twisting together a crown of thorns, they put it on his head and put a reed in his right hand. And kneeling before him, they mocked him, saying, “Hail, King of the Jews!” 30 And they spit on him and took the reed and struck him on the head. 31 And when they had mocked him, they stripped him of the robe and put his own clothes on him and led him away to crucify him. The Crucifixion 32 As they went out, they found a man of Cyrene, Simon by name. They compelled this man to carry his cross. 33 And when they came to a place called Golgotha (which means Place of a Skull), 34 they offered him wine to drink, mixed with gall, but when he tasted it, he would not drink it. 35 And when they had crucified him, they divided his garments among them by casting lots. 36 Then they sat down and kept watch over him there. 37 And over his head they put the charge against him, which read, “This is Jesus, the King of the Jews.” 38 Then two robbers were crucified with him, one on the right and one on the left. 39 And those who passed by derided him, wagging their heads 40 and saying, “You who would destroy the temple and rebuild it in three days, save yourself! If you are the Son of God, come down from the cross.” 41 So also the chief priests, with the scribes and elders, mocked him, saying, 42 “He saved others; he cannot save himself. He is the King of Israel; let him come down now from the cross, and we will believe in him. 43 He trusts in God; let God deliver him now, if he desires him. For he said, ‘I am the Son of God.’” 44 And the robbers who were crucified with him also reviled him in the same way. The Death of Jesus 45 Now from the sixth hour6 there was darkness over all the land7 until the ninth hour.8 46 And about the ninth hour Jesus cried out with a loud voice, saying, “Eli, Eli, lema sabachthani?” that is, “My God, my God, why have you forsaken me?” 47 And some of the bystanders, hearing it, said, “This man is calling Elijah.” 48 And one of them at once ran and took a sponge, filled it with sour wine, and put it on a reed and gave it to him to drink. 49 But the others said, “Wait, let us see whether Elijah will come to save him.” 50 And Jesus cried out again with a loud voice and yielded up his spirit. 51 And behold, the curtain of the temple was torn in two, from top to bottom. And the earth shook, and the rocks were split. 52 The tombs also were opened. And many bodies of the saints who had fallen asleep were raised, 53 and coming out of the tombs after his resurrection they went into the holy city and appeared to many. 54 When the centurion and those who were with him, keeping watch over Jesus, saw the earthquake and what took place, they were filled with awe and said, “Truly this was the Son9 of God!” 55 There were also many women there, looking on from a distance, who had followed Jesus from Galilee, ministering to him, 56 among whom were Mary Magdalene and Mary the mother of James and Joseph and the mother of the sons of Zebedee. Jesus Is Buried 57 When it was evening, there came a rich man from Arimathea, named Joseph, who also was a disciple of Jesus. 58 He went to Pilate and asked for the body of Jesus. Then Pilate ordered it to be given to him. 59 And Joseph took the body and wrapped it in a clean linen shroud 60 and laid it in his own new tomb, which he had cut in the rock. And he rolled a great stone to the entrance of the tomb and went away. 61 Mary Magdalene and the other Mary were there, sitting opposite the tomb. The Guard at the Tomb 62 The next day, that is, after the day of Preparation, the chief priests and the Pharisees gathered before Pilate 63 and said, “Sir, we remember how that impostor said, while he was still alive, ‘After three days I will rise.’ 64 Therefore order the tomb to be made secure until the third day, lest his disciples go and steal him away and tell the people, ‘He has risen from the dead,’ and the last fraud will be worse than the first.” 65 Pilate said to them, “You have a guard10 of soldiers. Go, make it as secure as you can.” 66 So they went and made the tomb secure by sealing the stone and setting a guard. The Resurrection 28 Now after the Sabbath, toward the dawn of the first day of the week, Mary Magdalene and the other Mary went to see the tomb. 2 And behold, there was a great earthquake, for an angel of the Lord descended from heaven and came and rolled back the stone and sat on it. 3 His appearance was like lightning, and his clothing white as snow. 4 And for fear of him the guards trembled and became like dead men. 5 But the angel said to the women, “Do not be afraid, for I know that you seek Jesus who was crucified. 6 He is not here, for he has risen, as he said. Come, see the place where he11 lay. 7 Then go quickly and tell his disciples that he has risen from the dead, and behold, he is going before you to Galilee; there you will see him. See, I have told you.” 8 So they departed quickly from the tomb with fear and great joy, and ran to tell his disciples. 9 And behold, Jesus met them and said, “Greetings!” And they came up and took hold of his feet and worshiped him. 10 Then Jesus said to them, “Do not be afraid; go and tell my brothers to go to Galilee, and there they will see me.” The Report of the Guard 11 While they were going, behold, some of the guard went into the city and told the chief priests all that had taken place. 12 And when they had assembled with the elders and taken counsel, they gave a sufficient sum of money to the soldiers 13 and said, “Tell people, ‘His disciples came by night and stole him away while we were asleep.’ 14 And if this comes to the governor’s ears, we will satisfy him and keep you out of trouble.” 15 So they took the money and did as they were directed. And this story has been spread among the Jews to this day. The Great Commission 16 Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. 17 And when they saw him they worshiped him, but some doubted. 18 And Jesus came and said to them, “All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in12 the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” Footnotes [1] 27:3 Greek he [2] 27:24 Some manuscripts this righteous blood, or this righteous man’s blood [3] 27:26 A Roman judicial penalty, consisting of a severe beating with a multi-lashed whip containing embedded pieces of bone and metal [4] 27:27 Greek the praetorium [5] 27:27 Greek cohort; a tenth of a Roman legion, usually about 600 men [6] 27:45 That is, noon [7] 27:45 Or earth [8] 27:45 That is, 3 p.m. [9] 27:54 Or a son [10] 27:65 Or Take a guard [11] 28:6 Some manuscripts the Lord [12] 28:19 Or into (ESV)

Old Testament: Genesis 43–44 Genesis 43–44 (Listen) Joseph’s Brothers Return to Egypt 43 Now the famine was severe in the land. 2 And when they had eaten the grain that they had brought from Egypt, their father said to them, “Go again, buy us a little food.” 3 But Judah said to him, “The man solemnly warned us, saying, ‘You shall not see my face unless your brother is with you.’ 4 If you will send our brother with us, we will go down and buy you food. 5 But if you will not send him, we will not go down, for the man said to us, ‘You shall not see my face, unless your brother is with you.’” 6 Israel said, “Why did you treat me so badly as to tell the man that you had another brother?” 7 They replied, “The man questioned us carefully about ourselves and our kindred, saying, ‘Is your father still alive? Do you have another brother?’ What we told him was in answer to these questions. Could we in any way know that he would say, ‘Bring your brother down’?” 8 And Judah said to Israel his father, “Send the boy with me, and we will arise and go, that we may live and not die, both we and you and also our little ones. 9 I will be a pledge of his safety. From my hand you shall require him. If I do not bring him back to you and set him before you, then let me bear the blame forever. 10 If we had not delayed, we would now have returned twice.” 11 Then their father Israel said to them, “If it must be so, then do this: take some of the choice fruits of the land in your bags, and carry a present down to the man, a little balm and a little honey, gum, myrrh, pistachio nuts, and almonds. 12 Take double the money with you. Carry back with you the money that was returned in the mouth of your sacks. Perhaps it was an oversight. 13 Take also your brother, and arise, go again to the man. 14 May God Almighty1 grant you mercy before the man, and may he send back your other brother and Benjamin. And as for me, if I am bereaved of my children, I am bereaved.” 15 So the men took this present, and they took double the money with them, and Benjamin. They arose and went down to Egypt and stood before Joseph. 16 When Joseph saw Benjamin with them, he said to the steward of his house, “Bring the men into the house, and slaughter an animal and make ready, for the men are to dine with me at noon.” 17 The man did as Joseph told him and brought the men to Joseph’s house. 18 And the men were afraid because they were brought to Joseph’s house, and they said, “It is because of the money, which was replaced in our sacks the first time, that we are brought in, so that he may assault us and fall upon us to make us servants and seize our donkeys.” 19 So they went up to the steward of Joseph’s house and spoke with him at the door of the house, 20 and said, “Oh, my lord, we came down the first time to buy food. 21 And when we came to the lodging place we opened our sacks, and there was each man’s money in the mouth of his sack, our money in full weight. So we have brought it again with us, 22 and we have brought other money down with us to buy food. We do not know who put our money in our sacks.” 23 He replied, “Peace to you, do not be afraid. Your God and the God of your father has put treasure in your sacks for you. I received your money.” Then he brought Simeon out to them. 24 And when the man had brought the men into Joseph’s house and given them water, and they had washed their feet, and when he had given their donkeys fodder, 25 they prepared the present for Joseph’s coming at noon, for they heard that they should eat bread there. 26 When Joseph came home, they brought into the house to him the present that they had with them and bowed down to him to the ground. 27 And he inquired about their welfare and said, “Is your father well, the old man of whom you spoke? Is he still alive?” 28 They said, “Your servant our father is well; he is still alive.” And they bowed their heads and prostrated themselves. 29 And he lifted up his eyes and saw his brother Benjamin, his mother’s son, and said, “Is this your youngest brother, of whom you spoke to me? God be gracious to you, my son!” 30 Then Joseph hurried out, for his compassion grew warm for his brother, and he sought a place to weep. And he entered his chamber and wept there. 31 Then he washed his face and came out. And controlling himself he said, “Serve the food.” 32 They served him by himself, and them by themselves, and the Egyptians who ate with him by themselves, because the Egyptians could not eat with the Hebrews, for that is an abomination to the Egyptians. 33 And they sat before him, the firstborn according to his birthright and the youngest according to his youth. And the men looked at one another in amazement. 34 Portions were taken to them from Joseph’s table, but Benjamin’s portion was five times as much as any of theirs. And they drank and were merry2 with him. Joseph Tests His Brothers 44 Then he commanded the steward of his house, “Fill the men’s sacks with food, as much as they can carry, and put each man’s money in the mouth of his sack, 2 and put my cup, the silver cup, in the mouth of the sack of the youngest, with his money for the grain.” And he did as Joseph told him. 3 As soon as the morning was light, the men were sent away with their donkeys. 4 They had gone only a short distance from the city. Now Joseph said to his steward, “Up, follow after the men, and when you overtake them, say to them, ‘Why have you repaid evil for good?3 5 Is it not from this that my lord drinks, and by this that he practices divination? You have done evil in doing this.’” 6 When he overtook them, he spoke to them these words. 7 They said to him, “Why does my lord speak such words as these? Far be it from your servants to do such a thing! 8 Behold, the money that we found in the mouths of our sacks we brought back to you from the land of Canaan. How then could we steal silver or gold from your lord’s house? 9 Whichever of your servants is found with it shall die, and we also will be my lord’s servants.” 10 He said, “Let it be as you say: he who is found with it shall be my servant, and the rest of you shall be innocent.” 11 Then each man quickly lowered his sack to the ground, and each man opened his sack. 12 And he searched, beginning with the eldest and ending with the youngest. And the cup was found in Benjamin’s sack. 13 Then they tore their clothes, and every man loaded his donkey, and they returned to the city. 14 When Judah and his brothers came to Joseph’s house, he was still there. They fell before him to the ground. 15 Joseph said to them, “What deed is this that you have done? Do you not know that a man like me can indeed practice divination?” 16 And Judah said, “What shall we say to my lord? What shall we speak? Or how can we clear ourselves? God has found out the guilt of your servants; behold, we are my lord’s servants, both we and he also in whose hand the cup has been found.” 17 But he said, “Far be it from me that I should do so! Only the man in whose hand the cup was found shall be my servant. But as for you, go up in peace to your father.” 18 Then Judah went up to him and said, “Oh, my lord, please let your servant speak a word in my lord’s ears, and let not your anger burn against your servant, for you are like Pharaoh himself. 19 My lord asked his servants, saying, ‘Have you a father, or a brother?’ 20 And we said to my lord, ‘We have a father, an old man, and a young brother, the child of his old age. His brother is dead, and he alone is left of his mother’s children, and his father loves him.’ 21 Then you said to your servants, ‘Bring him down to me, that I may set my eyes on him.’ 22 We said to my lord, ‘The boy cannot leave his father, for if he should leave his father, his father would die.’ 23 Then you said to your servants, ‘Unless your youngest brother comes down with you, you shall not see my face again.’ 24 “When we went back to your servant my father, we told him the words of my lord. 25 And when our father said, ‘Go again, buy us a little food,’ 26 we said, ‘We cannot go down. If our youngest brother goes with us, then we will go down. For we cannot see the man’s face unless our youngest brother is with us.’ 27 Then your servant my father said to us, ‘You know that my wife bore me two sons. 28 One left me, and I said, “Surely he has been torn to pieces,” and I have never seen him since. 29 If you take this one also from me, and harm happens to him, you will bring down my gray hairs in evil to Sheol.’ 30 “Now therefore, as soon as I come to your servant my father, and the boy is not with us, then, as his life is bound up in the boy’s life, 31 as soon as he sees that the boy is not with us, he will die, and your servants will bring down the gray hairs of your servant our father with sorrow to Sheol. 32 For your servant became a pledge of safety for the boy to my father, saying, ‘If I do not bring him back to you, then I shall bear the blame before my father all my life.’ 33 Now therefore, please let your servant remain instead of the boy as a servant to my lord, and let the boy go back with his brothers. 34 For how can I go back to my father if the boy is not with me? I fear to see the evil that would find my father.” Footnotes [1] 43:14 Hebrew El Shaddai [2] 43:34 Hebrew and became intoxicated [3] 44:4 Septuagint (compare Vulgate) adds Why have you stolen my silver cup? (ESV) New Testament: Matthew 15 Matthew 15 (Listen) Traditions and Commandments 15 Then Pharisees and scribes came to Jesus from Jerusalem and said, 2 “Why do your disciples break the tradition of the elders? For they do not wash their hands when they eat.” 3 He answered them, “And why do you break the commandment of God for the sake of your tradition? 4 For God commanded, ‘Honor your father and your mother,’ and, ‘Whoever reviles father or mother must surely die.’ 5 But you say, ‘If anyone tells his father or his mother, “What you would have gained from me is given to God,”1 6 he need not honor his father.’ So for the sake of your tradition you have made void the word2 of God. 7 You hypocrites! Well did Isaiah prophesy of you, when he said: 8   “‘This people honors me with their lips,    but their heart is far from me;9   in vain do they worship me,    teaching as doctrines the commandments of men.’” What Defiles a Person 10 And he called the people to him and said to them, “Hear and understand: 11 it is not what goes into the mouth that defiles a person, but what comes out of the mouth; this defiles a person.” 12 Then the disciples came and said to him, “Do you know that the Pharisees were offended when they heard this saying?” 13 He answered, “Every plant that my heavenly Father has not planted will be rooted up. 14 Let them alone; they are blind guides.3 And if the blind lead the blind, both will fall into a pit.” 15 But Peter said to him, “Explain the parable to us.” 16 And he said, “Are you also still without understanding? 17 Do you not see that whatever goes into the mouth passes into the stomach and is expelled?4 18 But what comes out of the mouth proceeds from the heart, and this defiles a person. 19 For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander. 20 These are what defile a person. But to eat with unwashed hands does not defile anyone.” The Faith of a Canaanite Woman 21 And Jesus went away from there and withdrew to the district of Tyre and Sidon. 22 And behold, a Canaanite woman from that region came out and was crying, “Have mercy on me, O Lord, Son of David; my daughter is severely oppressed by a demon.” 23 But he did not answer her a word. And his disciples came and begged him, saying, “Send her away, for she is crying out after us.” 24 He answered, “I was sent only to the lost sheep of the house of Israel.” 25 But she came and knelt before him, saying, “Lord, help me.” 26 And he answered, “It is not right to take the children’s bread and throw it to the dogs.” 27 She said, “Yes, Lord, yet even the dogs eat the crumbs that fall from their masters’ table.” 28 Then Jesus answered her, “O woman, great is your faith! Be it done for you as you desire.” And her daughter was healed instantly.5 Jesus Heals Many 29 Jesus went on from there and walked beside the Sea of Galilee. And he went up on the mountain and sat down there. 30 And great crowds came to him, bringing with them the lame, the blind, the crippled, the mute, and many others, and they put them at his feet, and he healed them, 31 so that the crowd wondered, when they saw the mute speaking, the crippled healthy, the lame walking, and the blind seeing. And they glorified the God of Israel. Jesus Feeds the Four Thousand 32 Then Jesus called his disciples to him and said, “I have compassion on the crowd because they have been with me now three days and have nothing to eat. And I am unwilling to send them away hungry, lest they faint on the way.” 33 And the disciples said to him, “Where are we to get enough bread in such a desolate place to feed so great a crowd?” 34 And Jesus said to them, “How many loaves do you have?” They said, “Seven, and a few small fish.” 35 And directing the crowd to sit down on the ground, 36 he took the seven loaves and the fish, and having given thanks he broke them and gave them to the disciples, and the disciples gave them to the crowds. 37 And they all ate and were satisfied. And they took up seven baskets full of the broken pieces left over. 38 Those who ate were four thousand men, besides women and children. 39 And after sending away the crowds, he got into the boat and went to the region of Magadan. Footnotes [1] 15:5 Or is an offering [2] 15:6 Some manuscripts law [3] 15:14 Some manuscripts add of the blind [4] 15:17 Greek is expelled into the latrine [5] 15:28 Greek from that hour (ESV) Psalm: Psalm 22:1–18 Psalm 22:1–18 (Listen) Why Have You Forsaken Me? To the choirmaster: according to The Doe of the Dawn. A Psalm of David. 22   My God, my God, why have you forsaken me?    Why are you so far from saving me, from the words of my groaning?2   O my God, I cry by day, but you do not answer,    and by night, but I find no rest. 3   Yet you are holy,    enthroned on the praises1 of Israel.4   In you our fathers trusted;    they trusted, and you delivered them.5   To you they cried and were rescued;    in you they trusted and were not put to shame. 6   But I am a worm and not a man,    scorned by mankind and despised by the people.7   All who see me mock me;    they make mouths at me; they wag their heads;8   “He trusts in the LORD; let him deliver him;    let him rescue him, for he delights in him!” 9   Yet you are he who took me from the womb;    you made me trust you at my mother’s breasts.10   On you was I cast from my birth,    and from my mother’s womb you have been my God.11   Be not far from me,    for trouble is near,    and there is none to help. 12   Many bulls encompass me;    strong bulls of Bashan surround me;13   they open wide their mouths at me,    like a ravening and roaring lion. 14   I am poured out like water,    and all my bones are out of joint;  my heart is like wax;    it is melted within my breast;15   my strength is dried up like a potsherd,    and my tongue sticks to my jaws;    you lay me in the dust of death. 16   For dogs encompass me;    a company of evildoers encircles me;  they have pierced my hands and feet2—17   I can count all my bones—  they stare and gloat over me;18   they divide my garments among them,    and for my clothing they cast lots. Footnotes [1] 22:3 Or dwelling in the praises [2] 22:16 Some Hebrew manuscripts, Septuagint, Vulgate, Syriac; most Hebrew manuscripts like a lion [they are at] my hands and feet (ESV) Proverb: Proverbs 7:24–27 Proverbs 7:24–27 (Listen) 24   And now, O sons, listen to me,    and be attentive to the words of my mouth.25   Let not your heart turn aside to her ways;    do not stray into her paths,26   for many a victim has she laid low,    and all her slain are a mighty throng.27   Her house is the way to Sheol,    going down to the chambers of death. (ESV)

Morning: Genesis 42–43 Genesis 42–43 (Listen) Joseph’s Brothers Go to Egypt 42 When Jacob learned that there was grain for sale in Egypt, he said to his sons, “Why do you look at one another?” 2 And he said, “Behold, I have heard that there is grain for sale in Egypt. Go down and buy grain for us there, that we may live and not die.” 3 So ten of Joseph’s brothers went down to buy grain in Egypt. 4 But Jacob did not send Benjamin, Joseph’s brother, with his brothers, for he feared that harm might happen to him. 5 Thus the sons of Israel came to buy among the others who came, for the famine was in the land of Canaan. 6 Now Joseph was governor over the land. He was the one who sold to all the people of the land. And Joseph’s brothers came and bowed themselves before him with their faces to the ground. 7 Joseph saw his brothers and recognized them, but he treated them like strangers and spoke roughly to them. “Where do you come from?” he said. They said, “From the land of Canaan, to buy food.” 8 And Joseph recognized his brothers, but they did not recognize him. 9 And Joseph remembered the dreams that he had dreamed of them. And he said to them, “You are spies; you have come to see the nakedness of the land.” 10 They said to him, “No, my lord, your servants have come to buy food. 11 We are all sons of one man. We are honest men. Your servants have never been spies.” 12 He said to them, “No, it is the nakedness of the land that you have come to see.” 13 And they said, “We, your servants, are twelve brothers, the sons of one man in the land of Canaan, and behold, the youngest is this day with our father, and one is no more.” 14 But Joseph said to them, “It is as I said to you. You are spies. 15 By this you shall be tested: by the life of Pharaoh, you shall not go from this place unless your youngest brother comes here. 16 Send one of you, and let him bring your brother, while you remain confined, that your words may be tested, whether there is truth in you. Or else, by the life of Pharaoh, surely you are spies.” 17 And he put them all together in custody for three days. 18 On the third day Joseph said to them, “Do this and you will live, for I fear God: 19 if you are honest men, let one of your brothers remain confined where you are in custody, and let the rest go and carry grain for the famine of your households, 20 and bring your youngest brother to me. So your words will be verified, and you shall not die.” And they did so. 21 Then they said to one another, “In truth we are guilty concerning our brother, in that we saw the distress of his soul, when he begged us and we did not listen. That is why this distress has come upon us.” 22 And Reuben answered them, “Did I not tell you not to sin against the boy? But you did not listen. So now there comes a reckoning for his blood.” 23 They did not know that Joseph understood them, for there was an interpreter between them. 24 Then he turned away from them and wept. And he returned to them and spoke to them. And he took Simeon from them and bound him before their eyes. 25 And Joseph gave orders to fill their bags with grain, and to replace every man’s money in his sack, and to give them provisions for the journey. This was done for them. 26 Then they loaded their donkeys with their grain and departed. 27 And as one of them opened his sack to give his donkey fodder at the lodging place, he saw his money in the mouth of his sack. 28 He said to his brothers, “My money has been put back; here it is in the mouth of my sack!” At this their hearts failed them, and they turned trembling to one another, saying, “What is this that God has done to us?” 29 When they came to Jacob their father in the land of Canaan, they told him all that had happened to them, saying, 30 “The man, the lord of the land, spoke roughly to us and took us to be spies of the land. 31 But we said to him, ‘We are honest men; we have never been spies. 32 We are twelve brothers, sons of our father. One is no more, and the youngest is this day with our father in the land of Canaan.’ 33 Then the man, the lord of the land, said to us, ‘By this I shall know that you are honest men: leave one of your brothers with me, and take grain for the famine of your households, and go your way. 34 Bring your youngest brother to me. Then I shall know that you are not spies but honest men, and I will deliver your brother to you, and you shall trade in the land.’” 35 As they emptied their sacks, behold, every man’s bundle of money was in his sack. And when they and their father saw their bundles of money, they were afraid. 36 And Jacob their father said to them, “You have bereaved me of my children: Joseph is no more, and Simeon is no more, and now you would take Benjamin. All this has come against me.” 37 Then Reuben said to his father, “Kill my two sons if I do not bring him back to you. Put him in my hands, and I will bring him back to you.” 38 But he said, “My son shall not go down with you, for his brother is dead, and he is the only one left. If harm should happen to him on the journey that you are to make, you would bring down my gray hairs with sorrow to Sheol.” Joseph’s Brothers Return to Egypt 43 Now the famine was severe in the land. 2 And when they had eaten the grain that they had brought from Egypt, their father said to them, “Go again, buy us a little food.” 3 But Judah said to him, “The man solemnly warned us, saying, ‘You shall not see my face unless your brother is with you.’ 4 If you will send our brother with us, we will go down and buy you food. 5 But if you will not send him, we will not go down, for the man said to us, ‘You shall not see my face, unless your brother is with you.’” 6 Israel said, “Why did you treat me so badly as to tell the man that you had another brother?” 7 They replied, “The man questioned us carefully about ourselves and our kindred, saying, ‘Is your father still alive? Do you have another brother?’ What we told him was in answer to these questions. Could we in any way know that he would say, ‘Bring your brother down’?” 8 And Judah said to Israel his father, “Send the boy with me, and we will arise and go, that we may live and not die, both we and you and also our little ones. 9 I will be a pledge of his safety. From my hand you shall require him. If I do not bring him back to you and set him before you, then let me bear the blame forever. 10 If we had not delayed, we would now have returned twice.” 11 Then their father Israel said to them, “If it must be so, then do this: take some of the choice fruits of the land in your bags, and carry a present down to the man, a little balm and a little honey, gum, myrrh, pistachio nuts, and almonds. 12 Take double the money with you. Carry back with you the money that was returned in the mouth of your sacks. Perhaps it was an oversight. 13 Take also your brother, and arise, go again to the man. 14 May God Almighty1 grant you mercy before the man, and may he send back your other brother and Benjamin. And as for me, if I am bereaved of my children, I am bereaved.” 15 So the men took this present, and they took double the money with them, and Benjamin. They arose and went down to Egypt and stood before Joseph. 16 When Joseph saw Benjamin with them, he said to the steward of his house, “Bring the men into the house, and slaughter an animal and make ready, for the men are to dine with me at noon.” 17 The man did as Joseph told him and brought the men to Joseph’s house. 18 And the men were afraid because they were brought to Joseph’s house, and they said, “It is because of the money, which was replaced in our sacks the first time, that we are brought in, so that he may assault us and fall upon us to make us servants and seize our donkeys.” 19 So they went up to the steward of Joseph’s house and spoke with him at the door of the house, 20 and said, “Oh, my lord, we came down the first time to buy food. 21 And when we came to the lodging place we opened our sacks, and there was each man’s money in the mouth of his sack, our money in full weight. So we have brought it again with us, 22 and we have brought other money down with us to buy food. We do not know who put our money in our sacks.” 23 He replied, “Peace to you, do not be afraid. Your God and the God of your father has put treasure in your sacks for you. I received your money.” Then he brought Simeon out to them. 24 And when the man had brought the men into Joseph’s house and given them water, and they had washed their feet, and when he had given their donkeys fodder, 25 they prepared the present for Joseph’s coming at noon, for they heard that they should eat bread there. 26 When Joseph came home, they brought into the house to him the present that they had with them and bowed down to him to the ground. 27 And he inquired about their welfare and said, “Is your father well, the old man of whom you spoke? Is he still alive?” 28 They said, “Your servant our father is well; he is still alive.” And they bowed their heads and prostrated themselves. 29 And he lifted up his eyes and saw his brother Benjamin, his mother’s son, and said, “Is this your youngest brother, of whom you spoke to me? God be gracious to you, my son!” 30 Then Joseph hurried out, for his compassion grew warm for his brother, and he sought a place to weep. And he entered his chamber and wept there. 31 Then he washed his face and came out. And controlling himself he said, “Serve the food.” 32 They served him by himself, and them by themselves, and the Egyptians who ate with him by themselves, because the Egyptians could not eat with the Hebrews, for that is an abomination to the Egyptians. 33 And they sat before him, the firstborn according to his birthright and the youngest according to his youth. And the men looked at one another in amazement. 34 Portions were taken to them from Joseph’s table, but Benjamin’s portion was five times as much as any of theirs. And they drank and were merry2 with him. Footnotes [1] 43:14 Hebrew El Shaddai [2] 43:34 Hebrew and became intoxicated (ESV) Evening: Matthew 13:33–58 Matthew 13:33–58 (Listen) 33 He told them another parable. “The kingdom of heaven is like leaven that a woman took and hid in three measures of flour, till it was all leavened.” Prophecy and Parables 34 All these things Jesus said to the crowds in parables; indeed, he said nothing to them without a parable. 35 This was to fulfill what was spoken by the prophet:1   “I will open my mouth in parables;    I will utter what has been hidden since the foundation of the world.” The Parable of the Weeds Explained 36 Then he left the crowds and went into the house. And his disciples came to him, saying, “Explain to us the parable of the weeds of the field.” 37 He answered, “The one who sows the good seed is the Son of Man. 38 The field is the world, and the good seed is the sons of the kingdom. The weeds are the sons of the evil one, 39 and the enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. 40 Just as the weeds are gathered and burned with fire, so will it be at the end of the age. 41 The Son of Man will send his angels, and they will gather out of his kingdom all causes of sin and all law-breakers, 42 and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth. 43 Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear. The Parable of the Hidden Treasure 44 “The kingdom of heaven is like treasure hidden in a field, which a man found and covered up. Then in his joy he goes and sells all that he has and buys that field. The Parable of the Pearl of Great Value 45 “Again, the kingdom of heaven is like a merchant in search of fine pearls, 46 who, on finding one pearl of great value, went and sold all that he had and bought it. The Parable of the Net 47 “Again, the kingdom of heaven is like a net that was thrown into the sea and gathered fish of every kind. 48 When it was full, men drew it ashore and sat down and sorted the good into containers but threw away the bad. 49 So it will be at the end of the age. The angels will come out and separate the evil from the righteous 50 and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth. New and Old Treasures 51 “Have you understood all these things?” They said to him, “Yes.” 52 And he said to them, “Therefore every scribe who has been trained for the kingdom of heaven is like a master of a house, who brings out of his treasure what is new and what is old.” Jesus Rejected at Nazareth 53 And when Jesus had finished these parables, he went away from there, 54 and coming to his hometown he taught them in their synagogue, so that they were astonished, and said, “Where did this man get this wisdom and these mighty works? 55 Is not this the carpenter’s son? Is not his mother called Mary? And are not his brothers James and Joseph and Simon and Judas? 56 And are not all his sisters with us? Where then did this man get all these things?” 57 And they took offense at him. But Jesus said to them, “A prophet is not without honor except in his hometown and in his own household.” 58 And he did not do many mighty works there, because of their unbelief. Footnotes [1] 13:35 Some manuscripts Isaiah the prophet (ESV)

Genesis 43–45 Genesis 43–45 (Listen) Joseph’s Brothers Return to Egypt 43 Now the famine was severe in the land. 2 And when they had eaten the grain that they had brought from Egypt, their father said to them, “Go again, buy us a little food.” 3 But Judah said to him, “The man solemnly warned us, saying, ‘You shall not see my face unless your brother is with you.’ 4 If you will send our brother with us, we will go down and buy you food. 5 But if you will not send him, we will not go down, for the man said to us, ‘You shall not see my face, unless your brother is with you.’” 6 Israel said, “Why did you treat me so badly as to tell the man that you had another brother?” 7 They replied, “The man questioned us carefully about ourselves and our kindred, saying, ‘Is your father still alive? Do you have another brother?’ What we told him was in answer to these questions. Could we in any way know that he would say, ‘Bring your brother down’?” 8 And Judah said to Israel his father, “Send the boy with me, and we will arise and go, that we may live and not die, both we and you and also our little ones. 9 I will be a pledge of his safety. From my hand you shall require him. If I do not bring him back to you and set him before you, then let me bear the blame forever. 10 If we had not delayed, we would now have returned twice.” 11 Then their father Israel said to them, “If it must be so, then do this: take some of the choice fruits of the land in your bags, and carry a present down to the man, a little balm and a little honey, gum, myrrh, pistachio nuts, and almonds. 12 Take double the money with you. Carry back with you the money that was returned in the mouth of your sacks. Perhaps it was an oversight. 13 Take also your brother, and arise, go again to the man. 14 May God Almighty1 grant you mercy before the man, and may he send back your other brother and Benjamin. And as for me, if I am bereaved of my children, I am bereaved.” 15 So the men took this present, and they took double the money with them, and Benjamin. They arose and went down to Egypt and stood before Joseph. 16 When Joseph saw Benjamin with them, he said to the steward of his house, “Bring the men into the house, and slaughter an animal and make ready, for the men are to dine with me at noon.” 17 The man did as Joseph told him and brought the men to Joseph’s house. 18 And the men were afraid because they were brought to Joseph’s house, and they said, “It is because of the money, which was replaced in our sacks the first time, that we are brought in, so that he may assault us and fall upon us to make us servants and seize our donkeys.” 19 So they went up to the steward of Joseph’s house and spoke with him at the door of the house, 20 and said, “Oh, my lord, we came down the first time to buy food. 21 And when we came to the lodging place we opened our sacks, and there was each man’s money in the mouth of his sack, our money in full weight. So we have brought it again with us, 22 and we have brought other money down with us to buy food. We do not know who put our money in our sacks.” 23 He replied, “Peace to you, do not be afraid. Your God and the God of your father has put treasure in your sacks for you. I received your money.” Then he brought Simeon out to them. 24 And when the man had brought the men into Joseph’s house and given them water, and they had washed their feet, and when he had given their donkeys fodder, 25 they prepared the present for Joseph’s coming at noon, for they heard that they should eat bread there. 26 When Joseph came home, they brought into the house to him the present that they had with them and bowed down to him to the ground. 27 And he inquired about their welfare and said, “Is your father well, the old man of whom you spoke? Is he still alive?” 28 They said, “Your servant our father is well; he is still alive.” And they bowed their heads and prostrated themselves. 29 And he lifted up his eyes and saw his brother Benjamin, his mother’s son, and said, “Is this your youngest brother, of whom you spoke to me? God be gracious to you, my son!” 30 Then Joseph hurried out, for his compassion grew warm for his brother, and he sought a place to weep. And he entered his chamber and wept there. 31 Then he washed his face and came out. And controlling himself he said, “Serve the food.” 32 They served him by himself, and them by themselves, and the Egyptians who ate with him by themselves, because the Egyptians could not eat with the Hebrews, for that is an abomination to the Egyptians. 33 And they sat before him, the firstborn according to his birthright and the youngest according to his youth. And the men looked at one another in amazement. 34 Portions were taken to them from Joseph’s table, but Benjamin’s portion was five times as much as any of theirs. And they drank and were merry2 with him. Joseph Tests His Brothers 44 Then he commanded the steward of his house, “Fill the men’s sacks with food, as much as they can carry, and put each man’s money in the mouth of his sack, 2 and put my cup, the silver cup, in the mouth of the sack of the youngest, with his money for the grain.” And he did as Joseph told him. 3 As soon as the morning was light, the men were sent away with their donkeys. 4 They had gone only a short distance from the city. Now Joseph said to his steward, “Up, follow after the men, and when you overtake them, say to them, ‘Why have you repaid evil for good?3 5 Is it not from this that my lord drinks, and by this that he practices divination? You have done evil in doing this.’” 6 When he overtook them, he spoke to them these words. 7 They said to him, “Why does my lord speak such words as these? Far be it from your servants to do such a thing! 8 Behold, the money that we found in the mouths of our sacks we brought back to you from the land of Canaan. How then could we steal silver or gold from your lord’s house? 9 Whichever of your servants is found with it shall die, and we also will be my lord’s servants.” 10 He said, “Let it be as you say: he who is found with it shall be my servant, and the rest of you shall be innocent.” 11 Then each man quickly lowered his sack to the ground, and each man opened his sack. 12 And he searched, beginning with the eldest and ending with the youngest. And the cup was found in Benjamin’s sack. 13 Then they tore their clothes, and every man loaded his donkey, and they returned to the city. 14 When Judah and his brothers came to Joseph’s house, he was still there. They fell before him to the ground. 15 Joseph said to them, “What deed is this that you have done? Do you not know that a man like me can indeed practice divination?” 16 And Judah said, “What shall we say to my lord? What shall we speak? Or how can we clear ourselves? God has found out the guilt of your servants; behold, we are my lord’s servants, both we and he also in whose hand the cup has been found.” 17 But he said, “Far be it from me that I should do so! Only the man in whose hand the cup was found shall be my servant. But as for you, go up in peace to your father.” 18 Then Judah went up to him and said, “Oh, my lord, please let your servant speak a word in my lord’s ears, and let not your anger burn against your servant, for you are like Pharaoh himself. 19 My lord asked his servants, saying, ‘Have you a father, or a brother?’ 20 And we said to my lord, ‘We have a father, an old man, and a young brother, the child of his old age. His brother is dead, and he alone is left of his mother’s children, and his father loves him.’ 21 Then you said to your servants, ‘Bring him down to me, that I may set my eyes on him.’ 22 We said to my lord, ‘The boy cannot leave his father, for if he should leave his father, his father would die.’ 23 Then you said to your servants, ‘Unless your youngest brother comes down with you, you shall not see my face again.’ 24 “When we went back to your servant my father, we told him the words of my lord. 25 And when our father said, ‘Go again, buy us a little food,’ 26 we said, ‘We cannot go down. If our youngest brother goes with us, then we will go down. For we cannot see the man’s face unless our youngest brother is with us.’ 27 Then your servant my father said to us, ‘You know that my wife bore me two sons. 28 One left me, and I said, “Surely he has been torn to pieces,” and I have never seen him since. 29 If you take this one also from me, and harm happens to him, you will bring down my gray hairs in evil to Sheol.’ 30 “Now therefore, as soon as I come to your servant my father, and the boy is not with us, then, as his life is bound up in the boy’s life, 31 as soon as he sees that the boy is not with us, he will die, and your servants will bring down the gray hairs of your servant our father with sorrow to Sheol. 32 For your servant became a pledge of safety for the boy to my father, saying, ‘If I do not bring him back to you, then I shall bear the blame before my father all my life.’ 33 Now therefore, please let your servant remain instead of the boy as a servant to my lord, and let the boy go back with his brothers. 34 For how can I go back to my father if the boy is not with me? I fear to see the evil that would find my father.” Joseph Provides for His Brothers and Family 45 Then Joseph could not control himself before all those who stood by him. He cried, “Make everyone go out from me.” So no one stayed with him when Joseph made himself known to his brothers. 2 And he wept aloud, so that the Egyptians heard it, and the household of Pharaoh heard it. 3 And Joseph said to his brothers, “I am Joseph! Is my father still alive?” But his brothers could not answer him, for they were dismayed at his presence. 4 So Joseph said to his brothers, “Come near to me, please.” And they came near. And he said, “I am your brother, Joseph, whom you sold into Egypt. 5 And now do not be distressed or angry with yourselves because you sold me here, for God sent me before you to preserve life. 6 For the famine has been in the land these two years, and there are yet five years in which there will be neither plowing nor harvest. 7 And God sent me before you to preserve for you a remnant on earth, and to keep alive for you many survivors. 8 So it was not you who sent me here, but God. He has made me a father to Pharaoh, and lord of all his house and ruler over all the land of Egypt. 9 Hurry and go up to my father and say to him, ‘Thus says your son Joseph, God has made me lord of all Egypt. Come down to me; do not tarry. 10 You shall dwell in the land of Goshen, and you shall be near me, you and your children and your children’s children, and your flocks, your herds, and all that you have. 11 There I will provide for you, for there are yet five years of famine to come, so that you and your household, and all that you have, do not come to poverty.’ 12 And now your eyes see, and the eyes of my brother Benjamin see, that it is my mouth that speaks to you. 13 You must tell my father of all my honor in Egypt, and of all that you have seen. Hurry and bring my father down here.” 14 Then he fell upon his brother Benjamin’s neck and wept, and Benjamin wept upon his neck. 15 And he kissed all his brothers and wept upon them. After that his brothers talked with him. 16 When the report was heard in Pharaoh’s house, “Joseph’s brothers have come,” it pleased Pharaoh and his servants. 17 And Pharaoh said to Joseph, “Say to your brothers, ‘Do this: load your beasts and go back to the land of Canaan, 18 and take your father and your households, and come to me, and I will give you the best of the land of Egypt, and you shall eat the fat of the land.’ 19 And you, Joseph, are commanded to say, ‘Do this: take wagons from the land of Egypt for your little ones and for your wives, and bring your father, and come. 20 Have no concern for4 your goods, for the best of all the land of Egypt is yours.’” 21 The sons of Israel did so: and Joseph gave them wagons, according to the command of Pharaoh, and gave them provisions for the journey. 22 To each and all of them he gave a change of clothes, but to Benjamin he gave three hundred shekels5 of silver and five changes of clothes. 23 To his father he sent as follows: ten donkeys loaded with the good things of Egypt, and ten female donkeys loaded with grain, bread, and provision for his father on the journey. 24 Then he sent his brothers away, and as they departed, he said to them, “Do not quarrel on the way.” 25 So they went up out of Egypt and came to the land of Canaan to their father Jacob. 26 And they told him, “Joseph is still alive, and he is ruler over all the land of Egypt.” And his heart became numb, for he did not believe them. 27 But when they told him all the words of Joseph, which he had said to them, and when he saw the wagons that Joseph had sent to carry him, the spirit of their father Jacob revived. 28 And Israel said, “It is enough; Joseph my son is still alive. I will go and see him before I die.” Footnotes [1] 43:14 Hebrew El Shaddai [2] 43:34 Hebrew and became intoxicated [3] 44:4 Septuagint (compare Vulgate) adds Why have you stolen my silver cup? [4] 45:20 Hebrew Let your eye not pity [5] 45:22 A shekel was about 2/5 ounce or 11 grams (ESV)

Genesis 43–45 Genesis 43–45 (Listen) Joseph’s Brothers Return to Egypt 43 Now the famine was severe in the land. 2 And when they had eaten the grain that they had brought from Egypt, their father said to them, “Go again, buy us a little food.” 3 But Judah said to him, “The man solemnly warned us, saying, ‘You shall not see my face unless your brother is with you.’ 4 If you will send our brother with us, we will go down and buy you food. 5 But if you will not send him, we will not go down, for the man said to us, ‘You shall not see my face, unless your brother is with you.’” 6 Israel said, “Why did you treat me so badly as to tell the man that you had another brother?” 7 They replied, “The man questioned us carefully about ourselves and our kindred, saying, ‘Is your father still alive? Do you have another brother?’ What we told him was in answer to these questions. Could we in any way know that he would say, ‘Bring your brother down’?” 8 And Judah said to Israel his father, “Send the boy with me, and we will arise and go, that we may live and not die, both we and you and also our little ones. 9 I will be a pledge of his safety. From my hand you shall require him. If I do not bring him back to you and set him before you, then let me bear the blame forever. 10 If we had not delayed, we would now have returned twice.” 11 Then their father Israel said to them, “If it must be so, then do this: take some of the choice fruits of the land in your bags, and carry a present down to the man, a little balm and a little honey, gum, myrrh, pistachio nuts, and almonds. 12 Take double the money with you. Carry back with you the money that was returned in the mouth of your sacks. Perhaps it was an oversight. 13 Take also your brother, and arise, go again to the man. 14 May God Almighty1 grant you mercy before the man, and may he send back your other brother and Benjamin. And as for me, if I am bereaved of my children, I am bereaved.” 15 So the men took this present, and they took double the money with them, and Benjamin. They arose and went down to Egypt and stood before Joseph. 16 When Joseph saw Benjamin with them, he said to the steward of his house, “Bring the men into the house, and slaughter an animal and make ready, for the men are to dine with me at noon.” 17 The man did as Joseph told him and brought the men to Joseph’s house. 18 And the men were afraid because they were brought to Joseph’s house, and they said, “It is because of the money, which was replaced in our sacks the first time, that we are brought in, so that he may assault us and fall upon us to make us servants and seize our donkeys.” 19 So they went up to the steward of Joseph’s house and spoke with him at the door of the house, 20 and said, “Oh, my lord, we came down the first time to buy food. 21 And when we came to the lodging place we opened our sacks, and there was each man’s money in the mouth of his sack, our money in full weight. So we have brought it again with us, 22 and we have brought other money down with us to buy food. We do not know who put our money in our sacks.” 23 He replied, “Peace to you, do not be afraid. Your God and the God of your father has put treasure in your sacks for you. I received your money.” Then he brought Simeon out to them. 24 And when the man had brought the men into Joseph’s house and given them water, and they had washed their feet, and when he had given their donkeys fodder, 25 they prepared the present for Joseph’s coming at noon, for they heard that they should eat bread there. 26 When Joseph came home, they brought into the house to him the present that they had with them and bowed down to him to the ground. 27 And he inquired about their welfare and said, “Is your father well, the old man of whom you spoke? Is he still alive?” 28 They said, “Your servant our father is well; he is still alive.” And they bowed their heads and prostrated themselves. 29 And he lifted up his eyes and saw his brother Benjamin, his mother’s son, and said, “Is this your youngest brother, of whom you spoke to me? God be gracious to you, my son!” 30 Then Joseph hurried out, for his compassion grew warm for his brother, and he sought a place to weep. And he entered his chamber and wept there. 31 Then he washed his face and came out. And controlling himself he said, “Serve the food.” 32 They served him by himself, and them by themselves, and the Egyptians who ate with him by themselves, because the Egyptians could not eat with the Hebrews, for that is an abomination to the Egyptians. 33 And they sat before him, the firstborn according to his birthright and the youngest according to his youth. And the men looked at one another in amazement. 34 Portions were taken to them from Joseph’s table, but Benjamin’s portion was five times as much as any of theirs. And they drank and were merry2 with him. Joseph Tests His Brothers 44 Then he commanded the steward of his house, “Fill the men’s sacks with food, as much as they can carry, and put each man’s money in the mouth of his sack, 2 and put my cup, the silver cup, in the mouth of the sack of the youngest, with his money for the grain.” And he did as Joseph told him. 3 As soon as the morning was light, the men were sent away with their donkeys. 4 They had gone only a short distance from the city. Now Joseph said to his steward, “Up, follow after the men, and when you overtake them, say to them, ‘Why have you repaid evil for good?3 5 Is it not from this that my lord drinks, and by this that he practices divination? You have done evil in doing this.’” 6 When he overtook them, he spoke to them these words. 7 They said to him, “Why does my lord speak such words as these? Far be it from your servants to do such a thing! 8 Behold, the money that we found in the mouths of our sacks we brought back to you from the land of Canaan. How then could we steal silver or gold from your lord’s house? 9 Whichever of your servants is found with it shall die, and we also will be my lord’s servants.” 10 He said, “Let it be as you say: he who is found with it shall be my servant, and the rest of you shall be innocent.” 11 Then each man quickly lowered his sack to the ground, and each man opened his sack. 12 And he searched, beginning with the eldest and ending with the youngest. And the cup was found in Benjamin’s sack. 13 Then they tore their clothes, and every man loaded his donkey, and they returned to the city. 14 When Judah and his brothers came to Joseph’s house, he was still there. They fell before him to the ground. 15 Joseph said to them, “What deed is this that you have done? Do you not know that a man like me can indeed practice divination?” 16 And Judah said, “What shall we say to my lord? What shall we speak? Or how can we clear ourselves? God has found out the guilt of your servants; behold, we are my lord’s servants, both we and he also in whose hand the cup has been found.” 17 But he said, “Far be it from me that I should do so! Only the man in whose hand the cup was found shall be my servant. But as for you, go up in peace to your father.” 18 Then Judah went up to him and said, “Oh, my lord, please let your servant speak a word in my lord’s ears, and let not your anger burn against your servant, for you are like Pharaoh himself. 19 My lord asked his servants, saying, ‘Have you a father, or a brother?’ 20 And we said to my lord, ‘We have a father, an old man, and a young brother, the child of his old age. His brother is dead, and he alone is left of his mother’s children, and his father loves him.’ 21 Then you said to your servants, ‘Bring him down to me, that I may set my eyes on him.’ 22 We said to my lord, ‘The boy cannot leave his father, for if he should leave his father, his father would die.’ 23 Then you said to your servants, ‘Unless your youngest brother comes down with you, you shall not see my face again.’ 24 “When we went back to your servant my father, we told him the words of my lord. 25 And when our father said, ‘Go again, buy us a little food,’ 26 we said, ‘We cannot go down. If our youngest brother goes with us, then we will go down. For we cannot see the man’s face unless our youngest brother is with us.’ 27 Then your servant my father said to us, ‘You know that my wife bore me two sons. 28 One left me, and I said, “Surely he has been torn to pieces,” and I have never seen him since. 29 If you take this one also from me, and harm happens to him, you will bring down my gray hairs in evil to Sheol.’ 30 “Now therefore, as soon as I come to your servant my father, and the boy is not with us, then, as his life is bound up in the boy’s life, 31 as soon as he sees that the boy is not with us, he will die, and your servants will bring down the gray hairs of your servant our father with sorrow to Sheol. 32 For your servant became a pledge of safety for the boy to my father, saying, ‘If I do not bring him back to you, then I shall bear the blame before my father all my life.’ 33 Now therefore, please let your servant remain instead of the boy as a servant to my lord, and let the boy go back with his brothers. 34 For how can I go back to my father if the boy is not with me? I fear to see the evil that would find my father.” Joseph Provides for His Brothers and Family 45 Then Joseph could not control himself before all those who stood by him. He cried, “Make everyone go out from me.” So no one stayed with him when Joseph made himself known to his brothers. 2 And he wept aloud, so that the Egyptians heard it, and the household of Pharaoh heard it. 3 And Joseph said to his brothers, “I am Joseph! Is my father still alive?” But his brothers could not answer him, for they were dismayed at his presence. 4 So Joseph said to his brothers, “Come near to me, please.” And they came near. And he said, “I am your brother, Joseph, whom you sold into Egypt. 5 And now do not be distressed or angry with yourselves because you sold me here, for God sent me before you to preserve life. 6 For the famine has been in the land these two years, and there are yet five years in which there will be neither plowing nor harvest. 7 And God sent me before you to preserve for you a remnant on earth, and to keep alive for you many survivors. 8 So it was not you who sent me here, but God. He has made me a father to Pharaoh, and lord of all his house and ruler over all the land of Egypt. 9 Hurry and go up to my father and say to him, ‘Thus says your son Joseph, God has made me lord of all Egypt. Come down to me; do not tarry. 10 You shall dwell in the land of Goshen, and you shall be near me, you and your children and your children’s children, and your flocks, your herds, and all that you have. 11 There I will provide for you, for there are yet five years of famine to come, so that you and your household, and all that you have, do not come to poverty.’ 12 And now your eyes see, and the eyes of my brother Benjamin see, that it is my mouth that speaks to you. 13 You must tell my father of all my honor in Egypt, and of all that you have seen. Hurry and bring my father down here.” 14 Then he fell upon his brother Benjamin’s neck and wept, and Benjamin wept upon his neck. 15 And he kissed all his brothers and wept upon them. After that his brothers talked with him. 16 When the report was heard in Pharaoh’s house, “Joseph’s brothers have come,” it pleased Pharaoh and his servants. 17 And Pharaoh said to Joseph, “Say to your brothers, ‘Do this: load your beasts and go back to the land of Canaan, 18 and take your father and your households, and come to me, and I will give you the best of the land of Egypt, and you shall eat the fat of the land.’ 19 And you, Joseph, are commanded to say, ‘Do this: take wagons from the land of Egypt for your little ones and for your wives, and bring your father, and come. 20 Have no concern for4 your goods, for the best of all the land of Egypt is yours.’” 21 The sons of Israel did so: and Joseph gave them wagons, according to the command of Pharaoh, and gave them provisions for the journey. 22 To each and all of them he gave a change of clothes, but to Benjamin he gave three hundred shekels5 of silver and five changes of clothes. 23 To his father he sent as follows: ten donkeys loaded with the good things of Egypt, and ten female donkeys loaded with grain, bread, and provision for his father on the journey. 24 Then he sent his brothers away, and as they departed, he said to them, “Do not quarrel on the way.” 25 So they went up out of Egypt and came to the land of Canaan to their father Jacob. 26 And they told him, “Joseph is still alive, and he is ruler over all the land of Egypt.” And his heart became numb, for he did not believe them. 27 But when they told him all the words of Joseph, which he had said to them, and when he saw the wagons that Joseph had sent to carry him, the spirit of their father Jacob revived. 28 And Israel said, “It is enough; Joseph my son is still alive. I will go and see him before I die.” Footnotes [1] 43:14 Hebrew El Shaddai [2] 43:34 Hebrew and became intoxicated [3] 44:4 Septuagint (compare Vulgate) adds Why have you stolen my silver cup? [4] 45:20 Hebrew Let your eye not pity [5] 45:22 A shekel was about 2/5 ounce or 11 grams (ESV)

Well, I’m so excited to be back in the narrative this morning and to introduce the main point, I want to read the opening line from Tolstoy’s novel Anna Karenina. It begins this way:By that, Tolstoy meant that for a family to be happy, it had to succeed in several key aspects. And for that reason, every happy marriage looks similar. They communicate well, they work out conflict, and they are self-sacrificing. All good families share these traits. Bad families will be bad in a million different ways. There are endless ways to be selfish. Only creativity limits the way you can be hard-hearted.Now, we could adapt this observation theologically. We could say, “All salvation stories are alike. Every unsaved man is unsaved in his own way.” And by that, we would mean that every saved person goes through that exact same narrow gate where they abandon all their props, all their idols, all other means by which they hope to save themselves and turn to Jesus Christ. Because that gate is narrow we must first be stripped of all these attachments and barnacles so that we can fit. That stripping process is often very painful. God in some way brings us to that absolute end of ourselves. He takes us all the way down until we are at the rock bottom of our ability. We experience that salvation moment of bankruptcy where we abandon all the things we once loved that we thought would bring us happiness. This stripping of attachments is common to every saved person. Every salvation story is the same in this way. Now today we are going to see this salvation moment of bankruptcy illustrated in Jacob’s life and Joseph’s life in different ways.ReviewThis year our theme is “Change What You Love.” Jacob, like many of us, had a love problem. He loved the wrong things. Or, more accurately, he loved good things too much. He loved the right things in the wrong order. He needed to change what he loved.In Jacob’s case, he loved his son Joseph in a warped and unhealthy way. He made Joseph into a hub around which he ordered his life. And because God loved Jacob, he wouldn’t allow him to continue in that disordered love. So God began the stripping process. He takes away his precious. He takes away his favorite son Joseph. Joseph is sold to some Ishmaelite traders and when the brothers come home from their dirty deed of betrayal, they tell their dad that Joseph was destroyed by a wild animal and present to him the evidence in the form of a blood-stained coat.Now when Jacob hears the news, he gives us the undeniable evidence of a man whose been involuntarily stripped of his precious. He just weeps and writhes bitterly. He refuses to be comforted. He clenches his jaw, pities himself, and wallows in his misery. And that’s it. Jacob just kind of drops out of the scene for a couple of chapters.The story cuts to Joseph. Joseph rises to the most powerful post in the Ancient Near East second only to Pharaoh himself and he does this totally unbeknownst to his entire family. As far as his brothers know, he’s lubricating stones with his blood and sweat as a slave in Egypt. As far as his father knows, he’s dead.But in a matter of fact, he’s been providentially promoted beyond anyone’s wildest imagination to steward the resources of the land. The seven years of plenty predicted in Pharoah’s dream are realized. And under the careful and astute management of Joseph, the crop abundance created this incredible surplus which is squirreled away in anticipation of the coming drought.Now that drought comes. Like the sucking sound at the bottom of a great milkshake, those years of plenty come to an end. The famine that ravishes the land is severe. And it’s the famine that causes Jacob to surface in the narrative again. Our last mental picture of him pinned to the walls of our mind was him grieving because of the loss of his son, Joseph. Now we see Jacob again and he is getting very old and he’s starving to death.He says, “Sons, this famine is severe. Go buy us grain, lest we die.” And when we hear Jacob’s voice in the text we excitedly wonder, “How has the refinement process been going?” God stripped poor Jacob of his idol, his son Joseph, those 25 years ago. Did this painful stripping have the intended effect of refinement?And to our horror, we discover that Jacob has not surrendered his idolatry. He has simply replaced Joseph with Benjamin. Now Benjamin is the new center. Benjamin is the new favorite idol of the family. Jacob has not yet experienced that salvation moment of bankruptcy. God has more stripping work to do in the life of Jacob.So again we watch favoritism play out. Jacob sends everyone, except his youngest son Benjamin. So they set off on the 150-mile journey to buy grain. When Jacob’s sons return from Egypt with grain but without Simeon, his countenance turns stormy. You can imagine his face. “What? Where is Simeon?”“Well Dad, Simeon was imprisoned. And unfortunately - I really hate to say this - he is to remain imprisoned until Benjamin is presented to the man in charge.” Wince!!!Everyone knows that a nerve has just been hit. God is stripping away the idol. These unhealthy barnacle attachments must be stripped away. He’s being asked by God to go through that narrow gate. But he’s not going to go without a fight. Let’s pick up the narrative at the end of chapter 42. We are going to read the end of 42 and we’ll work all the way through chapter 43 today so settle to enjoy the text. Jacob gets the news that Simeon has been imprisoned as collateral for Benjamin.“How dare you suggest to take my son Benjamin down to Egypt? That’s not happening.” Jacob swore it. Jacob was:When we have idols in our hearts and those idols are threatened, we begin lashing out. We begin blaming. We swear oaths to threaten those around us and warn them to back off. One of the initial feelings that surfaces is blame. Jacob’s idol is being threatened. God is asking him to surrender. And instead of confessing that it’s a problem, he blames. “No. Absolutely not. My idol is not the problem. My sons are the problem.”From a rational point of view, his sons have nothing to do with this. They just went down to Egypt to buy grain and all this happened to them but that doesn’t stop the blame!When someone is in blame mode, they are locked down. They aren’t ready to surrender their idol. I’m not the problem, you are the problem. “You have bereaved me of my children.” How often it is, when our sin is confronted, we disregard the legitimacy and just go into blame mode. “You never put away your dishes. Well, if you wouldn’t let this place get so dirty then I’d have the incentive to keep it clean. Your diet is terrible. Well, if you would buy better food, maybe I wouldn’t eat so terribly. You are on your phone too much. Well, if you would pay attention to me instead of playing on your phone, maybe I wouldn’t have to bury myself in my device.”You see when the idol is threatened, the blame starts erupting out of the heart. It’s a self-defense mechanism, “I don’t have an idolatry problem. The problem is not me. The problem is you. The problem is her. The problem is him.”That’s what Jacob is doing here. You guys are such cruel sons to ask me to give up my precious. The answer is no. An emphatic no! My precious. That’s how chapter 42 ends.So some time has transpired between chapters 42 and 43. Maybe six months. Maybe a year. Maybe two years. It’s enough time for all the grain they had acquired on their previous journey to run out and now they are starving once again.At first, God asks Jacob to surrender his idol. What’s Jacob’s response? Over my dead body. Very well. It actually will be over your dead body. Either he dies of starvation or he sends Benjamin down. That moment of salvation bankruptcy is coming. Jacob is being forced through that narrow gate.Imagine growing your tomato plant and normally you get 50 tomatoes per plant. And this year 90 percent of your plants die and the ones that survive only yield 4-5 bug-infested tomatoes that you have to share with dozens of starving people. Oh, this is such a terrible feeling.So Jacob commands his sons to go down to Egypt, but notice that he conveniently ignores what he knows is the prerequisite for going down. “Why don’t you just go down and try to get food… and you know, just for kicks, let’s just have Benjamin stay with me.”Jacob is caged. God has given him two and only two options. Die or send Benjamin so that you can buy grain and live. Jacob is being forced into a refinement situation. At first, it was a question, “Jacob, will you give up your idol?” Now it’s not an option. God is prying it out of his grip. And the response is severe.Jacob is like a caged animal in a corner with wild darting eyes, hissing, claws extended. “Why did you treat me so badly and tell the man of Egypt that you had another brother?”It had to have been so obvious to the brothers at this point that dad was irrational. Dad was just white-knuckling his idol. He wouldn’t let go. He wouldn’t open his hand. It’s almost embarrassing. Of course, it all felt perfectly normal for Dad. But so painful to watch for the brothers. Dad’s twisted love is distorting his decision making. He’s sick in his thinking.Now it looks terrible, but something good is happening. God is stripping those attachments. Those barnacles that once looked so secure are beginning to show signs of losing their grip. That salvation moment of bankruptcy is near. And then finally it comes.And then he says the words they never thought they’d hear. He humbles himself and gives up the one thing he swore he would never give up. The barnacle breaks free. That attachment releases.What we finally see here is open-handed surrender to God. The white flag is run up.He had to surrender his idol. There was an abandonment of that thing that he demanded to be the center of his world. He had to finally give it up and trust the almighty. It’s impossible to know for sure, but when Jacob finally breaks here, it appears to be a change different from the other times he was bereaved. When Joseph was taken from him:You can hear in this verse the gross self-pity. When he was told that Simeon was taken from him and that Benjamin too was being required he said, “I can’t do it. If harm comes to him, my gray hair would be taken down to Sheol in sorrow.” You can hear in this the self-centered nature of his concern. Self-centered, self-pity.But when he finally breaks it appears the focus changes. “May God Almighty grant you mercy. If I am bereaved, I am bereaved.” It is up to God.He was stripped of his attachments, no food, weak, he’s lost two maybe three of his children and that beautiful, beautiful salvation moment of bankruptcy has come upon him. It’s through that narrow gate he squeezes. That beautiful salvation moment of bankruptcy where it felt like all was lost. That decision to give up his most precious will ultimately save his life. He had to lose his life to save it.JosephSo we looked at the process of surrender in Jacob’s life. In Jacob’s case, it was the surrender of a disordered love of his family.Joseph too is being asked to surrender. Joseph is being asked to forgive his brothers and in order to do that, he is going to have to surrender hate. He is going to have to release the grudge and the bitterness that he feels. But unlike his father, he’s not going to blame and fight. He’s going to engage and bless. But it’s still going to be a process.Joseph is being asked to forgive his enemies. And the opportunity presents itself. The brothers pack their camels.So they make the journey and ring the doorbell of the palace and present themselves to the king. Now apparently Joseph saw them coming while they were a way off and gives his palace attendant some instructions.So you can imagine the brothers saying, “Um, we are here to see Joseph.” “Ah yes, he’s been expecting you. He’d like to dine with you at lunch.” What? That’s about the last thing in the world you’d expect. Now remember, the last memory Joseph’s brothers had of Joseph was harsh words and false accusations. “Now he wants us over for lunch? That’s not good. He’s setting us up for something. It must be the money in the sacks. Well if we volunteer it, it will go better for us. Let’s just immediately confess everything.”Now, this is the first real act of grace they have received. This is the first reveal of Joseph’s intent toward them. You will recall that this is the resolution to a test that Joseph set up. He commanded that the put the money back in their sacks. Now why did he do this? Why this test? I think Joseph is doing something really significant here. He’s recreating at this moment the scenario of his betrayal. All the elements are present: his brother Simeon is in a pit, is in prison, and they have all been given money in their sacks. Will they return as honest men, give the money back, and try to free their brother from the pit? Or, will they leave Simeon in prison and take the money and run? Will they abandon their brother for a fist-full of cash? Will they, so-to-speak, sell off Simeon to some foreigners for 20 pieces of silver?Joseph is testing to see if they have experienced that salvation moment of bankruptcy. Have they gone through that very narrow gate where they abandoned all their props, all their idols, all other means by which they hope to save themselves and they cried out for God to save them? Now, the test has been run. They return with the money in the sacks! Do you see? They passed the test. Kind of. Because it’s been many, many months, perhaps even years. We know that they have been holding out as long as they possibly could.So Joseph legitimately asks, “Did they just return with the money because they were starving to death or because they were truly honest men as they claimed?” Joseph has been hurt and now he has to decide if he’s going to re-engage. There is some evidence that perhaps they’ve changed, but it’s not conclusive. What do you do in situations like this? This is not irregular. This is how forgiveness always works! I’m not sure they have changed. Do I want to open up and risk being hurt again?You see a lot of people, out of self-protection and fear of being re-wounded, won’t ever let someone change. They harbor that bitterness. They always see a bad motive no matter how long things continue in a positive direction. No matter how much a person has actually changed, suspicion just follows them around like a dark cloud. And that suspicion and hurt can eventually prevent the person from ever wanting to try. “No matter how hard I try I’m always viewed with suspicion so I’ll just stop trying.”Joseph tells the house servant how to respond. “If they have the money in the sacks, if they confess that it was there, give them the benefit of the doubt. And then I want you to go get Simeon.”And now he sees those bald spots again. The dream comes rushing back. Now Joseph is face to face with his tormentors. He’s again face to face with his abusers. You want to talk about being caged. This is being emotionally caged.But Joseph will not allow the pain of the past to dictate the future. He takes Simeon out of prison. He reunites the family. And then he begins to inquire again about their father.You see, he’s open-hearted here. That such a great picture of the posture of forgiveness. Open-hearted. “I open my heart to you. I’m willing to welcome you. I want to inquire about your welfare. I care about your life.” So he’s willing to engage. He’s ready to bless. And then in that process, he breaks.Here, the most feared man of the land, reduced to a puddle of tears. All those years of hurt and anguish. Benjamin would have been just a few years old last time he saw him. And the tears just rush out of him. He probably surprised himself that all that emotion was even in there. Where is all this emotion coming from?He’s giving them clues of his knowledge of them. He’s starting to leak clues. Can you imagine how eerie this would have been for the brothers to see everyone seating in their birth order? I calculated the odds of this happening at random and it’s about 1 chance in 40 million. It’s so unlikely.Your guest is signaling to you. This would be like showing up to a hotel in Hawaii and your hotel room has a complimentary laptop with your Facebook account open and waiting for you, your bank statement printed for you on your bed, and your last year’s tax returns on the TV screen. What’s going on here?The brothers are saying, “How could he possibly know this? It’s an impossible accident.” And why give Benjamin five times? That could not be more strange. He’s the youngest. Joseph is signaling. “I know you. I have a special connection to Benjamin.” Joseph is opening his heart wide. What we see here is the evidence of surrender. This work was done not over minutes, days, or months but years. God had been plowing the soil of Joseph’s heart to prepare him to weep tears of compassion and warmth.If Joseph had been stewing in his mind for all these years, “My brothers, man they took away my life. I’m so bitter toward them. What did I ever do to them? If I ever see them again, I’ll tear them limb from limb. I’ll show them what it’s like to rot in prison. I’ll show them what it’s like to not see the light of the sun for years.” If that is what Joseph had been doing in his mind for 25 years, then that’s exactly what he would have done. But he had been doing something very different. He turned it over to God. God had brought Joseph through that salvation moment of bankruptcy and he surrendered it to God. No God, I trust you. I will not be bitter. I will love them like you loved me.CommunionNow we are about to take communion here and there’s something significant to notice in the process of surrender. God brings every one of the characters in this narrative through pivotal salvation moments of bankruptcy. He did it to Joseph. He did it to Jacob. We are going to trace it in Judah next week. And guess what? He’s doing it to you and me right now. God loves us too much to leave us unrefined and loving idols. He loves us too much to see our affections unordered. He really does.We clutch and cling to our idols and we do not want to let them go. We have created centers around which our life must revolve and those centers. It could be your career. It could be your family. It could be church ministry. It could be money. It could be an unforgiving spirit. But it’s an idol. It has ahold of your affections. You aren’t free. And God loves you too much to keep it there. So he begins the stripping process. He wants us to confess.When that thing is threatened, at first we blame. Then when it’s forcibly taken from us, we fight. “The problem is not me it’s you.” We make excuses. “If it wasn’t for this situation, I wouldn’t have done it.” But God keeps working on us. And soon we break.And you know what that breaking is? It’s the moment we realize that our sin of attachments and idolatry is a sin against the God who saved us. When we break, it is that moment where we realize that our sin was not against other people. Our sin was against God himself.“Please forgive me for ever trusting anything other than you. That’s me laughing at you and throwing you in the pit. Forgive me for trusting in my money. That’s me selling you off as a slave to Egypt. Forgive me for trusting in my reputation. That’s me selling you for 30 pieces of silver.”Jesus is ready to forgive. Jesus as the greater Joseph, seats us in order at his table, revealing that he knows all about us. He knows our sin in advance of our confession. He’s just sitting there totally and completely ready to forgive. He’s already absorbed all the hurt. He’s already been taken down into the pit. He’s already suffered the rejection. He’s suffered the hurt of betrayal. His body has already been broken. His blood-stained coat is evidence of blood that has already been spilled. And he’s sitting you down at the table ready to bless. Do you see the spread of blessing before you? It’s so wonderful.And here we are wringing our hands. Does he know about us selling off our brother? Does he know about the 20 shekels? Does he know about the hidden treasure in the sacks? Does he know about the lies we told to father?And so in those moments of incredible insecurity, we try to project images of ourselves that we are worthy folks. We are honest men. We have never been spies. But do you not see? He knows everything. Our deeds are laid bare before him.And we are all worked up in our hearts thinking that our confession is going to disqualify us from the approval and love of the sovereign. Oh church, do you see how it is exactly the opposite? It is the act of confession that qualifies us to receive the grace and mercy already purchased for us! Jesus as the greater Joseph knows it all and is ready with open arms to forgive. Do you see that he is waiting and wanting to give that to you right now? Jesus is the ultimate Joseph who seats you at his table and is ready to bless.

Well, I’m so excited to be back in the narrative this morning and to introduce the main point, I want to read the opening line from Tolstoy’s novel Anna Karenina. It begins this way:By that, Tolstoy meant that for a family to be happy, it had to succeed in several key aspects. And for that reason, every happy marriage looks similar. They communicate well, they work out conflict, and they are self-sacrificing. All good families share these traits. Bad families will be bad in a million different ways. There are endless ways to be selfish. Only creativity limits the way you can be hard-hearted.Now, we could adapt this observation theologically. We could say, “All salvation stories are alike. Every unsaved man is unsaved in his own way.” And by that, we would mean that every saved person goes through that exact same narrow gate where they abandon all their props, all their idols, all other means by which they hope to save themselves and turn to Jesus Christ. Because that gate is narrow we must first be stripped of all these attachments and barnacles so that we can fit. That stripping process is often very painful. God in some way brings us to that absolute end of ourselves. He takes us all the way down until we are at the rock bottom of our ability. We experience that salvation moment of bankruptcy where we abandon all the things we once loved that we thought would bring us happiness. This stripping of attachments is common to every saved person. Every salvation story is the same in this way. Now today we are going to see this salvation moment of bankruptcy illustrated in Jacob’s life and Joseph’s life in different ways.ReviewThis year our theme is “Change What You Love.” Jacob, like many of us, had a love problem. He loved the wrong things. Or, more accurately, he loved good things too much. He loved the right things in the wrong order. He needed to change what he loved.In Jacob’s case, he loved his son Joseph in a warped and unhealthy way. He made Joseph into a hub around which he ordered his life. And because God loved Jacob, he wouldn’t allow him to continue in that disordered love. So God began the stripping process. He takes away his precious. He takes away his favorite son Joseph. Joseph is sold to some Ishmaelite traders and when the brothers come home from their dirty deed of betrayal, they tell their dad that Joseph was destroyed by a wild animal and present to him the evidence in the form of a blood-stained coat.Now when Jacob hears the news, he gives us the undeniable evidence of a man whose been involuntarily stripped of his precious. He just weeps and writhes bitterly. He refuses to be comforted. He clenches his jaw, pities himself, and wallows in his misery. And that’s it. Jacob just kind of drops out of the scene for a couple of chapters.The story cuts to Joseph. Joseph rises to the most powerful post in the Ancient Near East second only to Pharaoh himself and he does this totally unbeknownst to his entire family. As far as his brothers know, he’s lubricating stones with his blood and sweat as a slave in Egypt. As far as his father knows, he’s dead.But in a matter of fact, he’s been providentially promoted beyond anyone’s wildest imagination to steward the resources of the land. The seven years of plenty predicted in Pharoah’s dream are realized. And under the careful and astute management of Joseph, the crop abundance created this incredible surplus which is squirreled away in anticipation of the coming drought.Now that drought comes. Like the sucking sound at the bottom of a great milkshake, those years of plenty come to an end. The famine that ravishes the land is severe. And it’s the famine that causes Jacob to surface in the narrative again. Our last mental picture of him pinned to the walls of our mind was him grieving because of the loss of his son, Joseph. Now we see Jacob again and he is getting very old and he’s starving to death.He says, “Sons, this famine is severe. Go buy us grain, lest we die.” And when we hear Jacob’s voice in the text we excitedly wonder, “How has the refinement process been going?” God stripped poor Jacob of his idol, his son Joseph, those 25 years ago. Did this painful stripping have the intended effect of refinement?And to our horror, we discover that Jacob has not surrendered his idolatry. He has simply replaced Joseph with Benjamin. Now Benjamin is the new center. Benjamin is the new favorite idol of the family. Jacob has not yet experienced that salvation moment of bankruptcy. God has more stripping work to do in the life of Jacob.So again we watch favoritism play out. Jacob sends everyone, except his youngest son Benjamin. So they set off on the 150-mile journey to buy grain. When Jacob’s sons return from Egypt with grain but without Simeon, his countenance turns stormy. You can imagine his face. “What? Where is Simeon?”“Well Dad, Simeon was imprisoned. And unfortunately - I really hate to say this - he is to remain imprisoned until Benjamin is presented to the man in charge.” Wince!!!Everyone knows that a nerve has just been hit. God is stripping away the idol. These unhealthy barnacle attachments must be stripped away. He’s being asked by God to go through that narrow gate. But he’s not going to go without a fight. Let’s pick up the narrative at the end of chapter 42. We are going to read the end of 42 and we’ll work all the way through chapter 43 today so settle to enjoy the text. Jacob gets the news that Simeon has been imprisoned as collateral for Benjamin.“How dare you suggest to take my son Benjamin down to Egypt? That’s not happening.” Jacob swore it. Jacob was:When we have idols in our hearts and those idols are threatened, we begin lashing out. We begin blaming. We swear oaths to threaten those around us and warn them to back off. One of the initial feelings that surfaces is blame. Jacob’s idol is being threatened. God is asking him to surrender. And instead of confessing that it’s a problem, he blames. “No. Absolutely not. My idol is not the problem. My sons are the problem.”From a rational point of view, his sons have nothing to do with this. They just went down to Egypt to buy grain and all this happened to them but that doesn’t stop the blame!When someone is in blame mode, they are locked down. They aren’t ready to surrender their idol. I’m not the problem, you are the problem. “You have bereaved me of my children.” How often it is, when our sin is confronted, we disregard the legitimacy and just go into blame mode. “You never put away your dishes. Well, if you wouldn’t let this place get so dirty then I’d have the incentive to keep it clean. Your diet is terrible. Well, if you would buy better food, maybe I wouldn’t eat so terribly. You are on your phone too much. Well, if you would pay attention to me instead of playing on your phone, maybe I wouldn’t have to bury myself in my device.”You see when the idol is threatened, the blame starts erupting out of the heart. It’s a self-defense mechanism, “I don’t have an idolatry problem. The problem is not me. The problem is you. The problem is her. The problem is him.”That’s what Jacob is doing here. You guys are such cruel sons to ask me to give up my precious. The answer is no. An emphatic no! My precious. That’s how chapter 42 ends.So some time has transpired between chapters 42 and 43. Maybe six months. Maybe a year. Maybe two years. It’s enough time for all the grain they had acquired on their previous journey to run out and now they are starving once again.At first, God asks Jacob to surrender his idol. What’s Jacob’s response? Over my dead body. Very well. It actually will be over your dead body. Either he dies of starvation or he sends Benjamin down. That moment of salvation bankruptcy is coming. Jacob is being forced through that narrow gate.Imagine growing your tomato plant and normally you get 50 tomatoes per plant. And this year 90 percent of your plants die and the ones that survive only yield 4-5 bug-infested tomatoes that you have to share with dozens of starving people. Oh, this is such a terrible feeling.So Jacob commands his sons to go down to Egypt, but notice that he conveniently ignores what he knows is the prerequisite for going down. “Why don’t you just go down and try to get food… and you know, just for kicks, let’s just have Benjamin stay with me.”Jacob is caged. God has given him two and only two options. Die or send Benjamin so that you can buy grain and live. Jacob is being forced into a refinement situation. At first, it was a question, “Jacob, will you give up your idol?” Now it’s not an option. God is prying it out of his grip. And the response is severe.Jacob is like a caged animal in a corner with wild darting eyes, hissing, claws extended. “Why did you treat me so badly and tell the man of Egypt that you had another brother?”It had to have been so obvious to the brothers at this point that dad was irrational. Dad was just white-knuckling his idol. He wouldn’t let go. He wouldn’t open his hand. It’s almost embarrassing. Of course, it all felt perfectly normal for Dad. But so painful to watch for the brothers. Dad’s twisted love is distorting his decision making. He’s sick in his thinking.Now it looks terrible, but something good is happening. God is stripping those attachments. Those barnacles that once looked so secure are beginning to show signs of losing their grip. That salvation moment of bankruptcy is near. And then finally it comes.And then he says the words they never thought they’d hear. He humbles himself and gives up the one thing he swore he would never give up. The barnacle breaks free. That attachment releases.What we finally see here is open-handed surrender to God. The white flag is run up.He had to surrender his idol. There was an abandonment of that thing that he demanded to be the center of his world. He had to finally give it up and trust the almighty. It’s impossible to know for sure, but when Jacob finally breaks here, it appears to be a change different from the other times he was bereaved. When Joseph was taken from him:You can hear in this verse the gross self-pity. When he was told that Simeon was taken from him and that Benjamin too was being required he said, “I can’t do it. If harm comes to him, my gray hair would be taken down to Sheol in sorrow.” You can hear in this the self-centered nature of his concern. Self-centered, self-pity.But when he finally breaks it appears the focus changes. “May God Almighty grant you mercy. If I am bereaved, I am bereaved.” It is up to God.He was stripped of his attachments, no food, weak, he’s lost two maybe three of his children and that beautiful, beautiful salvation moment of bankruptcy has come upon him. It’s through that narrow gate he squeezes. That beautiful salvation moment of bankruptcy where it felt like all was lost. That decision to give up his most precious will ultimately save his life. He had to lose his life to save it.JosephSo we looked at the process of surrender in Jacob’s life. In Jacob’s case, it was the surrender of a disordered love of his family.Joseph too is being asked to surrender. Joseph is being asked to forgive his brothers and in order to do that, he is going to have to surrender hate. He is going to have to release the grudge and the bitterness that he feels. But unlike his father, he’s not going to blame and fight. He’s going to engage and bless. But it’s still going to be a process.Joseph is being asked to forgive his enemies. And the opportunity presents itself. The brothers pack their camels.So they make the journey and ring the doorbell of the palace and present themselves to the king. Now apparently Joseph saw them coming while they were a way off and gives his palace attendant some instructions.So you can imagine the brothers saying, “Um, we are here to see Joseph.” “Ah yes, he’s been expecting you. He’d like to dine with you at lunch.” What? That’s about the last thing in the world you’d expect. Now remember, the last memory Joseph’s brothers had of Joseph was harsh words and false accusations. “Now he wants us over for lunch? That’s not good. He’s setting us up for something. It must be the money in the sacks. Well if we volunteer it, it will go better for us. Let’s just immediately confess everything.”Now, this is the first real act of grace they have received. This is the first reveal of Joseph’s intent toward them. You will recall that this is the resolution to a test that Joseph set up. He commanded that the put the money back in their sacks. Now why did he do this? Why this test? I think Joseph is doing something really significant here. He’s recreating at this moment the scenario of his betrayal. All the elements are present: his brother Simeon is in a pit, is in prison, and they have all been given money in their sacks. Will they return as honest men, give the money back, and try to free their brother from the pit? Or, will they leave Simeon in prison and take the money and run? Will they abandon their brother for a fist-full of cash? Will they, so-to-speak, sell off Simeon to some foreigners for 20 pieces of silver?Joseph is testing to see if they have experienced that salvation moment of bankruptcy. Have they gone through that very narrow gate where they abandoned all their props, all their idols, all other means by which they hope to save themselves and they cried out for God to save them? Now, the test has been run. They return with the money in the sacks! Do you see? They passed the test. Kind of. Because it’s been many, many months, perhaps even years. We know that they have been holding out as long as they possibly could.So Joseph legitimately asks, “Did they just return with the money because they were starving to death or because they were truly honest men as they claimed?” Joseph has been hurt and now he has to decide if he’s going to re-engage. There is some evidence that perhaps they’ve changed, but it’s not conclusive. What do you do in situations like this? This is not irregular. This is how forgiveness always works! I’m not sure they have changed. Do I want to open up and risk being hurt again?You see a lot of people, out of self-protection and fear of being re-wounded, won’t ever let someone change. They harbor that bitterness. They always see a bad motive no matter how long things continue in a positive direction. No matter how much a person has actually changed, suspicion just follows them around like a dark cloud. And that suspicion and hurt can eventually prevent the person from ever wanting to try. “No matter how hard I try I’m always viewed with suspicion so I’ll just stop trying.”Joseph tells the house servant how to respond. “If they have the money in the sacks, if they confess that it was there, give them the benefit of the doubt. And then I want you to go get Simeon.”And now he sees those bald spots again. The dream comes rushing back. Now Joseph is face to face with his tormentors. He’s again face to face with his abusers. You want to talk about being caged. This is being emotionally caged.But Joseph will not allow the pain of the past to dictate the future. He takes Simeon out of prison. He reunites the family. And then he begins to inquire again about their father.You see, he’s open-hearted here. That such a great picture of the posture of forgiveness. Open-hearted. “I open my heart to you. I’m willing to welcome you. I want to inquire about your welfare. I care about your life.” So he’s willing to engage. He’s ready to bless. And then in that process, he breaks.Here, the most feared man of the land, reduced to a puddle of tears. All those years of hurt and anguish. Benjamin would have been just a few years old last time he saw him. And the tears just rush out of him. He probably surprised himself that all that emotion was even in there. Where is all this emotion coming from?He’s giving them clues of his knowledge of them. He’s starting to leak clues. Can you imagine how eerie this would have been for the brothers to see everyone seating in their birth order? I calculated the odds of this happening at random and it’s about 1 chance in 40 million. It’s so unlikely.Your guest is signaling to you. This would be like showing up to a hotel in Hawaii and your hotel room has a complimentary laptop with your Facebook account open and waiting for you, your bank statement printed for you on your bed, and your last year’s tax returns on the TV screen. What’s going on here?The brothers are saying, “How could he possibly know this? It’s an impossible accident.” And why give Benjamin five times? That could not be more strange. He’s the youngest. Joseph is signaling. “I know you. I have a special connection to Benjamin.” Joseph is opening his heart wide. What we see here is the evidence of surrender. This work was done not over minutes, days, or months but years. God had been plowing the soil of Joseph’s heart to prepare him to weep tears of compassion and warmth.If Joseph had been stewing in his mind for all these years, “My brothers, man they took away my life. I’m so bitter toward them. What did I ever do to them? If I ever see them again, I’ll tear them limb from limb. I’ll show them what it’s like to rot in prison. I’ll show them what it’s like to not see the light of the sun for years.” If that is what Joseph had been doing in his mind for 25 years, then that’s exactly what he would have done. But he had been doing something very different. He turned it over to God. God had brought Joseph through that salvation moment of bankruptcy and he surrendered it to God. No God, I trust you. I will not be bitter. I will love them like you loved me.CommunionNow we are about to take communion here and there’s something significant to notice in the process of surrender. God brings every one of the characters in this narrative through pivotal salvation moments of bankruptcy. He did it to Joseph. He did it to Jacob. We are going to trace it in Judah next week. And guess what? He’s doing it to you and me right now. God loves us too much to leave us unrefined and loving idols. He loves us too much to see our affections unordered. He really does.We clutch and cling to our idols and we do not want to let them go. We have created centers around which our life must revolve and those centers. It could be your career. It could be your family. It could be church ministry. It could be money. It could be an unforgiving spirit. But it’s an idol. It has ahold of your affections. You aren’t free. And God loves you too much to keep it there. So he begins the stripping process. He wants us to confess.When that thing is threatened, at first we blame. Then when it’s forcibly taken from us, we fight. “The problem is not me it’s you.” We make excuses. “If it wasn’t for this situation, I wouldn’t have done it.” But God keeps working on us. And soon we break.And you know what that breaking is? It’s the moment we realize that our sin of attachments and idolatry is a sin against the God who saved us. When we break, it is that moment where we realize that our sin was not against other people. Our sin was against God himself.“Please forgive me for ever trusting anything other than you. That’s me laughing at you and throwing you in the pit. Forgive me for trusting in my money. That’s me selling you off as a slave to Egypt. Forgive me for trusting in my reputation. That’s me selling you for 30 pieces of silver.”Jesus is ready to forgive. Jesus as the greater Joseph, seats us in order at his table, revealing that he knows all about us. He knows our sin in advance of our confession. He’s just sitting there totally and completely ready to forgive. He’s already absorbed all the hurt. He’s already been taken down into the pit. He’s already suffered the rejection. He’s suffered the hurt of betrayal. His body has already been broken. His blood-stained coat is evidence of blood that has already been spilled. And he’s sitting you down at the table ready to bless. Do you see the spread of blessing before you? It’s so wonderful.And here we are wringing our hands. Does he know about us selling off our brother? Does he know about the 20 shekels? Does he know about the hidden treasure in the sacks? Does he know about the lies we told to father?And so in those moments of incredible insecurity, we try to project images of ourselves that we are worthy folks. We are honest men. We have never been spies. But do you not see? He knows everything. Our deeds are laid bare before him.And we are all worked up in our hearts thinking that our confession is going to disqualify us from the approval and love of the sovereign. Oh church, do you see how it is exactly the opposite? It is the act of confession that qualifies us to receive the grace and mercy already purchased for us! Jesus as the greater Joseph knows it all and is ready with open arms to forgive. Do you see that he is waiting and wanting to give that to you right now? Jesus is the ultimate Joseph who seats you at his table and is ready to bless.

Genesis: Good News From the BeginningLincoln Larsen | Genesis 43-45:15 - Now the famine was severe in the land. 2 And when they had eaten the grain that they had brought from Egypt, their father said to them, “Go again, buy us a little food.” 3 But Judah said to him, “The man solemnly warned us, saying, ‘You shall not see my face unless your brother is with you.’ 4 If you will send our brother with us, we will go down and buy you food. 5 But if you will not send him, we will not go down, for the man said to us, ‘You shall not see my face, unless your brother is with you.’” 6 Israel said, “Why did you treat me so badly as to tell the man that you had another brother?” 7 They replied, “The man questioned us carefully about ourselves and our kindred, saying, ‘Is your father still alive? Do you have another brother?’ What we told him was in answer to these questions. Could we in any way know that he would say, ‘Bring your brother down’?” 8 And Judah said to Israel his father, “Send the boy with me, and we will arise and go, that we may live and not die, both we and you and also our little ones. 9 I will be a pledge of his safety. From my hand you shall require him. If I do not bring him back to you and set him before you, then let me bear the blame forever. 10 If we had not delayed, we would now have returned twice.”11 Then their father Israel said to them, “If it must be so, then do this: take some of the choice fruits of the land in your bags, and carry a present down to the man, a little balm and a little honey, gum, myrrh, pistachio nuts, and almonds. 12 Take double the money with you. Carry back with you the money that was returned in the mouth of your sacks. Perhaps it was an oversight. 13 Take also your brother, and arise, go again to the man. 14 May God Almighty grant you mercy before the man, and may he send back your other brother and Benjamin. And as for me, if I am bereaved of my children, I am bereaved.”15 So the men took this present, and they took double the money with them, and Benjamin. They arose and went down to Egypt and stood before Joseph.16 When Joseph saw Benjamin with them, he said to the steward of his house, “Bring the men into the house, and slaughter an animal and make ready, for the men are to dine with me at noon.” 17 The man did as Joseph told him and brought the men to Joseph's house. 18 And the men were afraid because they were brought to Joseph's house, and they said, “It is because of the money, which was replaced in our sacks the first time, that we are brought in, so that he may assault us and fall upon us to make us servants and seize our donkeys.” 19 So they went up to the steward of Joseph's house and spoke with him at the door of the house, 20 and said, “Oh, my lord, we came down the first time to buy food. 21 And when we came to the lodging place we opened our sacks, and there was each man's money in the mouth of his sack, our money in full weight. So we have brought it again with us, 22 and we have brought other money down with us to buy food. We do not know who put our money in our sacks.” 23 He replied, “Peace to you, do not be afraid. Your God and the God of your father has put treasure in your sacks for you. I received your money.” Then he brought Simeon out to them. 24 And when the man had brought the men into Joseph's house and given them water, and they had washed their feet, and when he had given their donkeys fodder, 25 they prepared the present for Joseph's coming at noon, for they heard that they should eat bread there.26 When Joseph came home, they brought into the house to him the present that they had with them and bowed down to him to the ground. 27 And he inquired about their welfare and said, “Is your father well, the old man of whom you spoke? Is he still alive?” 28 They said, “Your servant our father is well; he is still alive.” And they bowed their heads and prostrated themselves...

Hi Precious souls, Thank-you so much for checking out Kinsman Podcast- if you are new here May God Almighty enrich you with deeper knowledge and wisdom in the riches of his Grace in Jesus the LORD; May greater Life Breakthroughs overflows into your Life and Family; - hey just few brief inspirational tips I would like to share with You to keeping you over in the Victory Christ has Won for your daily good fight of of Faith; Tip- know this and be acutely aware: You see Holding onto grudges, malice, mate and the likes opens the doors of your mind and heart, your life to the devils evil-wicked schemes to rob and destroy your peace, because of ignorance! Take heart as you listen with a humble heart of Faith, Hope and Love of God in Jesus mighty name. You are Destined to Overcome! Stay Connected to Kinsman Podcast. Like, Follow and send in your Voice Message through the Kinsman Podcast Link. Amen, Welcome to Share the Episode to God’s Glory! Peace --- Send in a voice message: https://anchor.fm/boaz-kinsman/message. Support this podcast: https://anchor.fm/boaz-kinsman/support. Shalom. Shalom --- Send in a voice message: https://anchor.fm/boaz-kinsman/message Support this podcast: https://anchor.fm/boaz-kinsman/support

Genesis 43:1-34

“May God Almighty forgive her murderers as I know she forgave them. I never can.” This is the story of a democratizing America. John Quincy Adams barely has his presidency off the ground and Andrew Jackson’s “common man” crew is already starting his presidential campaign. This election gets ugly fast as each side tells lies so vicious it’s possible they cause or contribute to Rachel Jackson’s death! After Andrew’s rambunctious inauguration, the now widower president stands up for the honor of Mrs. Margaret “Peggy” Eaton in the “Petticoat Affair,” and let’s South Carolinian's sounding off about states’ rights over some tariffs know that “disunion ... is treason.” Too bad Old Hickory can’t completely quell that secession spirit … Finally, we end on a hard note as the Jackson Administration’s support of Indian removal results in the “trail of tears.” We’ll get the full story, but for a short description, I can’t do better than historian Jon Meacham. I’ll let him say it: “Not all great presidents were always good.”

This video goes some way in explaining why Catholics and others trapped in false religions and following false ministries will never find their way out unless they do a complete about turn, and trust wholly in the Lord Jesus Christ's death, burial and resurrection. May God Almighty bless this video and may those that are truly His watch this and share with others who are desperately seeking the truth.

Abraham was the father of Isaac and Ishmael, and Isaac had twin sons Jabob and Esau. Isaac favored the older brother Esau, an ‘outdoor man' like himself, who was to inherit the patriarchal blessing. But Jacob wanted that blessing. He wanted the best that God had to offer while Esau wanted the best the world had to offer. So Jacob cheated Esau out of the patriarchal blessing by exchanging it for soup. Rebecca also wants the blessing for Jacob and works a scheme to make it legal. Jacob gets his blind father Isaac to bless him, and Esau vows to kill Jacob. Rebecca then tells Jacob to flee to Syria to her brother Laban (for a few days!) The Blessing of Isaac Genesis 28:3 “May God Almighty bless you And make you fruitful and multiply you, And give you the blessing of Abraham, To you and your descendants with you, that you may inherit the land. Jacob gets the blessing and has to escape the wrath of Esau the hunter who comes in to get the blessing and finds out what has happened. He vows to kill Jacob who then has to leave Canaan in a hurry. Rebecca tells Jacob to flee to her brother Laban's home in Padam Aram. Laban had two daughters, Leah and Rachel. The blessing of God On the way there Jacob is blessed by God at Bethel, on the anointed rock where he sees a ladder to Heaven. Genesis 28:10 The Lord said: “I am the Lord God of Abraham your father and the God of Isaac; the land on which you lie I will give to you and your descendants. I am with you and will keep you wherever you go, and will bring you back to this land; for I will not leave you until I have done what I have spoken to you.” Then Jacob said, “Surely the Lord is in this place, and I did not know it This is none other than the house of God…and of all that You give me I will surely give a tenth to You.” Jacob had a heart for God and now he had a promise from God but he still has things to do before that promise can be realized. Jacob goes to Laban and meets and falls in love with Rachel, and he is now taking on the world (the wily Laban) at its own game. This is almost like a prodigal son experience because his homeland and the Blessing is waiting for him to return. Jacob and Laban do deals and schemes with each other. Laban cheats Jacob with the switching of older daughter Leah for younger sister Rachel on their wedding night. This costs Jacob twenty years of his life but God prospers him abundantly. Then The Lord says to Jacob that it is time to return to the land of promise (Genesis 32:9) but there were things still unfinished in Jacob's spiritual life. Jacob finally heads for home but then gets news of Esau coming and he is afraid for his life. He organizes a peace treaty with gifts of goods and cattle to soften up his brother Esau, and sends his family on ahead. So his gifts went before him while he settled down for the night in the camp, east of Jordan at Peniel, and wrestles with an Angel (God) until daybreak. When God sees that Jacob is not going to give up the struggle, he deliberately threw Jacob's hip out of joint. Jacob told God he wouldn't let go until He blessed him, and God tells Jacob that his name is no longer Jacob but Israel (Overcomer with God); “you've struggled with God and you've prevailed." Jacob then asked God who He was! And God asked him why he wanted to know, and then God blessed him. God wants us to want to know who He is. Jacob named the place Peniel (God's Face/presence) because, he said, "I met God face-to-face and lived to tell the story!" Jacob is changed from the schemer to the overcomer. He has been running from what he has also been running to, a life with God. He will forever walk with a limp of humility, now aware of his weakness and now knowing that God is his strength. This is what spiritual maturity is, not just wanting things to happen in our lives but wanting God to happen.

Genesis 28 (NIV)1 So Isaac called for Jacob and blessed him. Then he commanded him: “Do not marry a Canaanite woman. 2 Go at once to Paddan Aram,[a] to the house of your mother's father Bethuel. Take a wife for yourself there, from among the daughters of Laban, your mother's brother. 3 May God Almighty[b] bless you and make you fruitful and increase your numbers until you become a community of peoples. 4 May he give you and your descendants the blessing given to Abraham, so that you may take possession of the land where you now reside as a foreigner, the land God gave to Abraham.” 5 Then Isaac sent Jacob on his way, and he went to Paddan Aram, to Laban son of Bethuel the Aramean, the brother of Rebekah, who was the mother of Jacob and Esau.6 Now Esau learned that Isaac had blessed Jacob and had sent him to Paddan Aram to take a wife from there, and that when he blessed him he commanded him, “Do not marry a Canaanite woman,” 7 and that Jacob had obeyed his father and mother and had gone to Paddan Aram. 8 Esau then realized how displeasing the Canaanite women were to his father Isaac; 9 so he went to Ishmael and married Mahalath, the sister of Nebaioth and daughter of Ishmael son of Abraham, in addition to the wives he already had.Jacob's Dream at Bethel10 Jacob left Beersheba and set out for Harran. 11 When he reached a certain place, he stopped for the night because the sun had set. Taking one of the stones there, he put it under his head and lay down to sleep. 12 He had a dream in which he saw a stairway resting on the earth, with its top reaching to heaven, and the angels of God were ascending and descending on it. 13 There above it[c] stood the Lord, and he said: “I am the Lord, the God of your father Abraham and the God of Isaac. I will give you and your descendants the land on which you are lying. 14 Your descendants will be like the dust of the earth, and you will spread out to the west and to the east, to the north and to the south. All peoples on earth will be blessed through you and your offspring.[d] 15 I am with you and will watch over you wherever you go, and I will bring you back to this land. I will not leave you until I have done what I have promised you.”16 When Jacob awoke from his sleep, he thought, “Surely the Lord is in this place, and I was not aware of it.” 17 He was afraid and said, “How awesome is this place! This is none other than the house of God; this is the gate of heaven.”18 Early the next morning Jacob took the stone he had placed under his head and set it up as a pillar and poured oil on top of it. 19 He called that place Bethel,[e] though the city used to be called Luz.20 Then Jacob made a vow, saying, “If God will be with me and will watch over me on this journey I am taking and will give me food to eat and clothes to wear 21 so that I return safely to my father's household, then the Lord[f] will be my God 22 and[g] this stone that I have set up as a pillar will be God's house, and of all that you give me I will give you a tenth.”Genesis 29 (NIV)Jacob Arrives in Paddan Aram 1 Then Jacob continued on his journey and came to the land of the eastern peoples. 2 There he saw a well in the open country, with three flocks of sheep lying near it because the flocks were watered from that well. The stone over the mouth of the well was large. 3 When all the flocks were gathered there, the shepherds would roll the stone away from the well's mouth and water the sheep. Then they would return the stone to its place over the mouth of the well.4 Jacob asked the shepherds, “My brothers, where are you from?”“We're from Harran,” they replied.5 He said to them, “Do you know Laban, Nahor's grandson?”“Yes, we know him,” they answered.6 Then Jacob asked them, “Is he well?”“Yes, he is,” they said, “and here comes his daughter Rachel with the sheep.”7 “Look,” he said, “the sun is still high; it is not time for the flocks to be gathered. Water the sheep and take them back to pasture.”8 “We can't,” they replied, “until all the flocks are gathered and the stone has been rolled away from the mouth of the well. Then we will water the sheep.”9 While he was still talking with them, Rachel came with her father's sheep, for she was a shepherd. 10 When Jacob saw Rachel daughter of his uncle Laban, and Laban's sheep, he went over and rolled the stone away from the mouth of the well and watered his uncle's sheep. 11 Then Jacob kissed Rachel and began to weep aloud. 12 He had told Rachel that he was a relative of her father and a son of Rebekah. So she ran and told her father.13 As soon as Laban heard the news about Jacob, his sister's son, he hurried to meet him. He embraced him and kissed him and brought him to his home, and there Jacob told him all these things. 14 Then Laban said to him, “You are my own flesh and blood.”Jacob Marries Leah and RachelAfter Jacob had stayed with him for a whole month, 15 Laban said to him, “Just because you are a relative of mine, should you work for me for nothing? Tell me what your wages should be.”16 Now Laban had two daughters; the name of the older was Leah, and the name of the younger was Rachel. 17 Leah had weak[h] eyes, but Rachel had a lovely figure and was beautiful. 18 Jacob was in love with Rachel and said, “I'll work for you seven years in return for your younger daughter Rachel.”19 Laban said, “It's better that I give her to you than to some other man. Stay here with me.” 20 So Jacob served seven years to get Rachel, but they seemed like only a few days to him because of his love for her.21 Then Jacob said to Laban, “Give me my wife. My time is completed, and I want to make love to her.”22 So Laban brought together all the people of the place and gave a feast. 23 But when evening came, he took his daughter Leah and brought her to Jacob, and Jacob made love to her. 24 And Laban gave his servant Zilpah to his daughter as her attendant.25 When morning came, there was Leah! So Jacob said to Laban, “What is this you have done to me? I served you for Rachel, didn't I? Why have you deceived me?”26 Laban replied, “It is not our custom here to give the younger daughter in marriage before the older one. 27 Finish this daughter's bridal week; then we will give you the younger one also, in return for another seven years of work.”28 And Jacob did so. He finished the week with Leah, and then Laban gave him his daughter Rachel to be his wife. 29 Laban gave his servant Bilhah to his daughter Rachel as her attendant. 30 Jacob made love to Rachel also, and his love for Rachel was greater than his love for Leah. And he worked for Laban another seven years.Jacob's Children31 When the Lord saw that Leah was not loved, he enabled her to conceive, but Rachel remained childless. 32 Leah became pregnant and gave birth to a son. She named him Reuben,[i] for she said, “It is because the Lord has seen my misery. Surely my husband will love me now.”33 She conceived again, and when she gave birth to a son she said, “Because the Lord heard that I am not loved, he gave me this one too.” So she named him Simeon.[j]34 Again she conceived, and when she gave birth to a son she said, “Now at last my husband will become attached to me, because I have borne him three sons.” So he was named Levi.[k]35 She conceived again, and when she gave birth to a son she said, “This time I will praise the Lord.” So she named him Judah.[l] Then she stopped having children.Footnotes:Genesis 28:2 That is, Northwest Mesopotamia; also in verses 5, 6 and 7Genesis 28:3 Hebrew El-ShaddaiGenesis 28:13 Or There beside himGenesis 28:14 Or will use your name and the name of your offspring in blessings (see 48:20)Genesis 28:19 Bethel means house of God.Genesis 28:21 Or Since God … father's household, the LordGenesis 28:22 Or household, and the Lord will be my God, 22 thenGenesis 29:17 Or delicateGenesis 29:32 Reuben sounds like the Hebrew for he has seen my misery; the name means see, a son.Genesis 29:33 Simeon probably means one who hears.Genesis 29:34 Levi sounds like and may be derived from the Hebrew for attached.Genesis 29:35 Judah sounds like and may be derived from the Hebrew for praise.

Genesis 28 (NIV)1 So Isaac called for Jacob and blessed him. Then he commanded him: “Do not marry a Canaanite woman. 2 Go at once to Paddan Aram,[a] to the house of your mother's father Bethuel. Take a wife for yourself there, from among the daughters of Laban, your mother's brother. 3 May God Almighty[b] bless you and make you fruitful and increase your numbers until you become a community of peoples. 4 May he give you and your descendants the blessing given to Abraham, so that you may take possession of the land where you now reside as a foreigner, the land God gave to Abraham.” 5 Then Isaac sent Jacob on his way, and he went to Paddan Aram, to Laban son of Bethuel the Aramean, the brother of Rebekah, who was the mother of Jacob and Esau.6 Now Esau learned that Isaac had blessed Jacob and had sent him to Paddan Aram to take a wife from there, and that when he blessed him he commanded him, “Do not marry a Canaanite woman,” 7 and that Jacob had obeyed his father and mother and had gone to Paddan Aram. 8 Esau then realized how displeasing the Canaanite women were to his father Isaac; 9 so he went to Ishmael and married Mahalath, the sister of Nebaioth and daughter of Ishmael son of Abraham, in addition to the wives he already had.Jacob's Dream at Bethel10 Jacob left Beersheba and set out for Harran. 11 When he reached a certain place, he stopped for the night because the sun had set. Taking one of the stones there, he put it under his head and lay down to sleep. 12 He had a dream in which he saw a stairway resting on the earth, with its top reaching to heaven, and the angels of God were ascending and descending on it. 13 There above it[c] stood the Lord, and he said: “I am the Lord, the God of your father Abraham and the God of Isaac. I will give you and your descendants the land on which you are lying. 14 Your descendants will be like the dust of the earth, and you will spread out to the west and to the east, to the north and to the south. All peoples on earth will be blessed through you and your offspring.[d] 15 I am with you and will watch over you wherever you go, and I will bring you back to this land. I will not leave you until I have done what I have promised you.”16 When Jacob awoke from his sleep, he thought, “Surely the Lord is in this place, and I was not aware of it.” 17 He was afraid and said, “How awesome is this place! This is none other than the house of God; this is the gate of heaven.”18 Early the next morning Jacob took the stone he had placed under his head and set it up as a pillar and poured oil on top of it. 19 He called that place Bethel,[e] though the city used to be called Luz.20 Then Jacob made a vow, saying, “If God will be with me and will watch over me on this journey I am taking and will give me food to eat and clothes to wear 21 so that I return safely to my father's household, then the Lord[f] will be my God 22 and[g] this stone that I have set up as a pillar will be God's house, and of all that you give me I will give you a tenth.”Genesis 29 (NIV)Jacob Arrives in Paddan Aram 1 Then Jacob continued on his journey and came to the land of the eastern peoples. 2 There he saw a well in the open country, with three flocks of sheep lying near it because the flocks were watered from that well. The stone over the mouth of the well was large. 3 When all the flocks were gathered there, the shepherds would roll the stone away from the well's mouth and water the sheep. Then they would return the stone to its place over the mouth of the well.4 Jacob asked the shepherds, “My brothers, where are you from?”“We're from Harran,” they replied.5 He said to them, “Do you know Laban, Nahor's grandson?”“Yes, we know him,” they answered.6 Then Jacob asked them, “Is he well?”“Yes, he is,” they said, “and here comes his daughter Rachel with the sheep.”7 “Look,” he said, “the sun is still high; it is not time for the flocks to be gathered. Water the sheep and take them back to pasture.”8 “We can't,” they replied, “until all the flocks are gathered and the stone has been rolled away from the mouth of the well. Then we will water the sheep.”9 While he was still talking with them, Rachel came with her father's sheep, for she was a shepherd. 10 When Jacob saw Rachel daughter of his uncle Laban, and Laban's sheep, he went over and rolled the stone away from the mouth of the well and watered his uncle's sheep. 11 Then Jacob kissed Rachel and began to weep aloud. 12 He had told Rachel that he was a relative of her father and a son of Rebekah. So she ran and told her father.13 As soon as Laban heard the news about Jacob, his sister's son, he hurried to meet him. He embraced him and kissed him and brought him to his home, and there Jacob told him all these things. 14 Then Laban said to him, “You are my own flesh and blood.”Jacob Marries Leah and RachelAfter Jacob had stayed with him for a whole month, 15 Laban said to him, “Just because you are a relative of mine, should you work for me for nothing? Tell me what your wages should be.”16 Now Laban had two daughters; the name of the older was Leah, and the name of the younger was Rachel. 17 Leah had weak[h] eyes, but Rachel had a lovely figure and was beautiful. 18 Jacob was in love with Rachel and said, “I'll work for you seven years in return for your younger daughter Rachel.”19 Laban said, “It's better that I give her to you than to some other man. Stay here with me.” 20 So Jacob served seven years to get Rachel, but they seemed like only a few days to him because of his love for her.21 Then Jacob said to Laban, “Give me my wife. My time is completed, and I want to make love to her.”22 So Laban brought together all the people of the place and gave a feast. 23 But when evening came, he took his daughter Leah and brought her to Jacob, and Jacob made love to her. 24 And Laban gave his servant Zilpah to his daughter as her attendant.25 When morning came, there was Leah! So Jacob said to Laban, “What is this you have done to me? I served you for Rachel, didn't I? Why have you deceived me?”26 Laban replied, “It is not our custom here to give the younger daughter in marriage before the older one. 27 Finish this daughter's bridal week; then we will give you the younger one also, in return for another seven years of work.”28 And Jacob did so. He finished the week with Leah, and then Laban gave him his daughter Rachel to be his wife. 29 Laban gave his servant Bilhah to his daughter Rachel as her attendant. 30 Jacob made love to Rachel also, and his love for Rachel was greater than his love for Leah. And he worked for Laban another seven years.Jacob's Children31 When the Lord saw that Leah was not loved, he enabled her to conceive, but Rachel remained childless. 32 Leah became pregnant and gave birth to a son. She named him Reuben,[i] for she said, “It is because the Lord has seen my misery. Surely my husband will love me now.”33 She conceived again, and when she gave birth to a son she said, “Because the Lord heard that I am not loved, he gave me this one too.” So she named him Simeon.[j]34 Again she conceived, and when she gave birth to a son she said, “Now at last my husband will become attached to me, because I have borne him three sons.” So he was named Levi.[k]35 She conceived again, and when she gave birth to a son she said, “This time I will praise the Lord.” So she named him Judah.[l] Then she stopped having children.Footnotes:Genesis 28:2 That is, Northwest Mesopotamia; also in verses 5, 6 and 7Genesis 28:3 Hebrew El-ShaddaiGenesis 28:13 Or There beside himGenesis 28:14 Or will use your name and the name of your offspring in blessings (see 48:20)Genesis 28:19 Bethel means house of God.Genesis 28:21 Or Since God … father's household, the LordGenesis 28:22 Or household, and the Lord will be my God, 22 thenGenesis 29:17 Or delicateGenesis 29:32 Reuben sounds like the Hebrew for he has seen my misery; the name means see, a son.Genesis 29:33 Simeon probably means one who hears.Genesis 29:34 Levi sounds like and may be derived from the Hebrew for attached.Genesis 29:35 Judah sounds like and may be derived from the Hebrew for praise.

Genesis 28 (NIV) 1 So Isaac called for Jacob and blessed him. Then he commanded him: “Do not marry a Canaanite woman. 2 Go at once to Paddan Aram,[a] to the house of your mother's father Bethuel. Take a wife for yourself there, from among the daughters of Laban, your mother's brother. 3 May God Almighty[b] bless you and make you fruitful and increase your numbers until you become a community of peoples. 4 May he give you and your descendants the blessing given to Abraham, so that you may take possession of the land where you now reside as a foreigner, the land God gave to Abraham.” 5 Then Isaac sent Jacob on his way, and he went to Paddan Aram, to Laban son of Bethuel the Aramean, the brother of Rebekah, who was the mother of Jacob and Esau. 6 Now Esau learned that Isaac had blessed Jacob and had sent him to Paddan Aram to take a wife from there, and that when he blessed him he commanded him, “Do not marry a Canaanite woman,” 7 and that Jacob had obeyed his father and mother and had gone to Paddan Aram. 8 Esau then realized how displeasing the Canaanite women were to his father Isaac; 9 so he went to Ishmael and married Mahalath, the sister of Nebaioth and daughter of Ishmael son of Abraham, in addition to the wives he already had. Jacob's Dream at Bethel 10 Jacob left Beersheba and set out for Harran. 11 When he reached a certain place, he stopped for the night because the sun had set. Taking one of the stones there, he put it under his head and lay down to sleep. 12 He had a dream in which he saw a stairway resting on the earth, with its top reaching to heaven, and the angels of God were ascending and descending on it. 13 There above it[c] stood the Lord, and he said: “I am the Lord, the God of your father Abraham and the God of Isaac. I will give you and your descendants the land on which you are lying. 14 Your descendants will be like the dust of the earth, and you will spread out to the west and to the east, to the north and to the south. All peoples on earth will be blessed through you and your offspring.[d] 15 I am with you and will watch over you wherever you go, and I will bring you back to this land. I will not leave you until I have done what I have promised you.” 16 When Jacob awoke from his sleep, he thought, “Surely the Lord is in this place, and I was not aware of it.” 17 He was afraid and said, “How awesome is this place! This is none other than the house of God; this is the gate of heaven.” 18 Early the next morning Jacob took the stone he had placed under his head and set it up as a pillar and poured oil on top of it. 19 He called that place Bethel,[e] though the city used to be called Luz. 20 Then Jacob made a vow, saying, “If God will be with me and will watch over me on this journey I am taking and will give me food to eat and clothes to wear 21 so that I return safely to my father's household, then the Lord[f] will be my God 22 and[g] this stone that I have set up as a pillar will be God's house, and of all that you give me I will give you a tenth.” Genesis 29 (NIV) Jacob Arrives in Paddan Aram 1 Then Jacob continued on his journey and came to the land of the eastern peoples. 2 There he saw a well in the open country, with three flocks of sheep lying near it because the flocks were watered from that well. The stone over the mouth of the well was large. 3 When all the flocks were gathered there, the shepherds would roll the stone away from the well's mouth and water the sheep. Then they would return the stone to its place over the mouth of the well. 4 Jacob asked the shepherds, “My brothers, where are you from?” “We're from Harran,” they replied. 5 He said to them, “Do you know Laban, Nahor's grandson?” “Yes, we know him,” they answered. 6 Then Jacob asked them, “Is he well?” “Yes, he is,” they said, “and here comes his daughter Rachel with the sheep.” 7 “Look,” he said, “the sun is still high; it is not time for the flocks to be gathered. Water the sheep and take them back to pasture.” 8 “We can't,” they replied, “until all the flocks are gathered and the stone has been rolled away from the mouth of the well. Then we will water the sheep.” 9 While he was still talking with them, Rachel came with her father's sheep, for she was a shepherd. 10 When Jacob saw Rachel daughter of his uncle Laban, and Laban's sheep, he went over and rolled the stone away from the mouth of the well and watered his uncle's sheep. 11 Then Jacob kissed Rachel and began to weep aloud. 12 He had told Rachel that he was a relative of her father and a son of Rebekah. So she ran and told her father. 13 As soon as Laban heard the news about Jacob, his sister's son, he hurried to meet him. He embraced him and kissed him and brought him to his home, and there Jacob told him all these things. 14 Then Laban said to him, “You are my own flesh and blood.” Jacob Marries Leah and Rachel After Jacob had stayed with him for a whole month, 15 Laban said to him, “Just because you are a relative of mine, should you work for me for nothing? Tell me what your wages should be.” 16 Now Laban had two daughters; the name of the older was Leah, and the name of the younger was Rachel. 17 Leah had weak[h] eyes, but Rachel had a lovely figure and was beautiful. 18 Jacob was in love with Rachel and said, “I'll work for you seven years in return for your younger daughter Rachel.” 19 Laban said, “It's better that I give her to you than to some other man. Stay here with me.” 20 So Jacob served seven years to get Rachel, but they seemed like only a few days to him because of his love for her. 21 Then Jacob said to Laban, “Give me my wife. My time is completed, and I want to make love to her.” 22 So Laban brought together all the people of the place and gave a feast. 23 But when evening came, he took his daughter Leah and brought her to Jacob, and Jacob made love to her. 24 And Laban gave his servant Zilpah to his daughter as her attendant. 25 When morning came, there was Leah! So Jacob said to Laban, “What is this you have done to me? I served you for Rachel, didn't I? Why have you deceived me?” 26 Laban replied, “It is not our custom here to give the younger daughter in marriage before the older one. 27 Finish this daughter's bridal week; then we will give you the younger one also, in return for another seven years of work.” 28 And Jacob did so. He finished the week with Leah, and then Laban gave him his daughter Rachel to be his wife. 29 Laban gave his servant Bilhah to his daughter Rachel as her attendant. 30 Jacob made love to Rachel also, and his love for Rachel was greater than his love for Leah. And he worked for Laban another seven years. Jacob's Children 31 When the Lord saw that Leah was not loved, he enabled her to conceive, but Rachel remained childless. 32 Leah became pregnant and gave birth to a son. She named him Reuben,[i] for she said, “It is because the Lord has seen my misery. Surely my husband will love me now.” 33 She conceived again, and when she gave birth to a son she said, “Because the Lord heard that I am not loved, he gave me this one too.” So she named him Simeon.[j] 34 Again she conceived, and when she gave birth to a son she said, “Now at last my husband will become attached to me, because I have borne him three sons.” So he was named Levi.[k] 35 She conceived again, and when she gave birth to a son she said, “This time I will praise the Lord.” So she named him Judah.[l] Then she stopped having children. Footnotes: Genesis 28:2 That is, Northwest Mesopotamia; also in verses 5, 6 and 7 Genesis 28:3 Hebrew El-Shaddai Genesis 28:13 Or There beside him Genesis 28:14 Or will use your name and the name of your offspring in blessings (see 48:20) Genesis 28:19 Bethel means house of God. Genesis 28:21 Or Since God … father's household, the Lord Genesis 28:22 Or household, and the Lord will be my God, 22 then Genesis 29:17 Or delicate Genesis 29:32 Reuben sounds like the Hebrew for he has seen my misery; the name means see, a son. Genesis 29:33 Simeon probably means one who hears. Genesis 29:34 Levi sounds like and may be derived from the Hebrew for attached. Genesis 29:35 Judah sounds like and may be derived from the Hebrew for praise.

David Thompson Part 2 Last week I talked about David Thompson's arrival in Canada and some of his adventures during the earliest part of his long career in Canada. They were just the start of a 40+ year adventure across the wilderness of this nation and the northern United States. This week, I planned to talk about his explorations in the Canadian Rockies and along the course of the Columbia River in British Columbia, but quite frankly, his story is just too important to rush. So this week, I talk about the period between last week's episode of a young David Thompson until he made the decision to join the Northwest Company in 1797. If we start from the 18-year old Thompson we left last week, then for the next 10 years, he settled into a routine as both a fur trader and surveyor. To be a Hudson's Bay man meant that you had to put trade above all else, including surveying. Thompson continued his gruelling schedule of travel during these intervening years, travelling to and from the forts of present-day northern Manitoba, Saskatchewan, and Alberta. Thompson's true love was surveying. He was an admirable fur trader but the more time he spent in the wilderness, the more he began to admire the traders of the Northwest Company. They seemed to have the freedom to explore and were less tied to distant forts like Hudson Bay. He was under the command of Joseph Colen of York Factory. Colen was a cautious trader who focused his energy on getting more and more furs to Hudson Bay and didn't believe in wasting manpower and money to explore more distant areas, like the country surrounding Lake Athabasca. This, however, was completely counter to directives given to him from London. In 1778-79, Peter Pond of the Northwest Company had significant success trading at Lake Athabasca, and the Hudson's Bay Company directors wanted a piece of that action. Some 10 years later, In 1790, Philip Turnor was charged by the Hudson's Bay Company to lead an expedition to the lake and investigate the possibility of a route to the Pacific. During the previous winter, Turnor had trained David Thompson and Peter Fidler (another explorer of note), the skills of surveying. Turnor's experiences at Lake Athabasca showed that it was a potential bonanza for trade, despite the presence of the Northwest Company Traders that had preceded them. He described it as "the Grand Magazine of the Athapiscow Country," and believed that it would be an extremely profitable venture if the HBC were to build a fort there. The Directors in London were very excited and continually urged Colen to send Malcolm Ross and Thompson to follow-up on Turnor's explorations. While the London Directors were keen to expand trade inland, some of the local managers, like Chief Factor William Tomison and Resident Chief Joseph Colen, blocked any efforts to extend a permanent presence so far inland. While Ross and Thompson were sent out several times to retrace the route via Cumberland House, they were repeatedly unsuccessful. In 1792 they headed out, and after overwintering at Sipiwesk Lake in northern Manitoba, Thompson attempted to push on to Lake Athabasca but was forced to retreat when he couldn't find any native canoemen to accompany him. The next summer, 1793, Ross and Thompson were again sent up to Cumberland House and then on to another fort called Buckingham House. Ross and Thompson never attempted to travel to Lake Athabasca. It is likely that the Resident Factor at York Factory, Joseph Colen, may have also neglected to order the group to continue to Lake Athabasca, and instead directed them to Buckingham House, a fort to the NW of present-day Edmonton. Thompson returned to York Factory in the summer of 1794 and in the meantime, Colen and his associates at York wrote to England as follows: “Notwithstanding the steps pursued last fall to ensure the success of the Athapascow Expedition, we are sorry to remark it was again set aside at Cumberland House this Spring. As these transactions happened many hundred miles distance from us, and with much secrecy, we cannot from our own knowledge inform your honours the real cause, and it is from letter and hearsay we form our judgment. It, however, appears surprising, for when Mr. Colen accompanied the men and boats up Hill River, with trading goods, many volunteers offered their service for the Athapascow Expedition, and said they were ready to have gone from Cumberland House with Messrs. Ross and Thompson, but Mr. Tomison refusing to pass his word for the advance of wages promised by the Honourable Committee it of course stopt the Expedition in question and the considerable loss of your honours. Indeed we find this business involved in mystery, and as are many other transactions inland. . . . We have already remarked on the overthrow of the Athapascow Expedition this season. The repeated disappointments so much disheartened Mr. Ross determined him to return to England had not Mr. Thompson prevailed on him to pursue some other track into the Athapascow country, for they declare it will be impossible to carry it on from Cumberland as the Honourable Company’s affairs at present stand, as every obstacle is thrown in the way to prevent its success. In order to suppress similar obstructions Mr. Ross took men and one canoe cargo of goods with him from Cumberland House and built a house to the northward near to a station occupied by a Mr. Thompson, a Canadian Proprietor whose success of late years in collecting of furs has been great. Mr. David Thompson has been fitted out with men and three canoe cargoes from this place to supply Mr. Ross by proceeding up Nelson River track.” The response from London reaffirmed their confidence in Ross and Thompson. They wrote: “ We are perfectly satisfied with the conduct of Messrs. David Thompson, Ross, and others…" They continued “Obstacles are again, we perceive, thrown in the way of the Athapascow Expedition, but we trust all difficulties which occur and impede the Company’s success will soon be removed.” In 1795, Thompson visited York Factory for the last time. At this point, he had been collecting astronomical and temperature data everywhere he travelled for the previous decade. Despite this, the Hudson's Bay Company offered no encouragement to him to continue to explore further into the wilderness and add more data points to the map of what would later become Canada. Thompson headed out again in 1796 to push through to Lake Athabasca, but rather than properly outfitting him with canoes and supplies, he was forced to engage two natives that were completely unfamiliar with the territory. They weren't even given a canoe and so had to take the time to build their own. They set out on Jun 10th with: "one fowling gun; forty balls, five pounds of shot, three flints and five pounds of powder, one Net of thirty fathoms; one small Axe, a small Tent of grey cotton; with a few trifles to trade provisions, as beads, brass rings and awls, of which we had little hopes; our chief dependence next to good Providence, was on our Net and Gun." As they continued north, the trees began to disappear. It was hard country, without wood to burn. He wrote: "The Natives, when they hunt on the North East parts of the Rein Deer’s Lake, cannot stay long; the Moss, when dry, makes a tolerable fire; but in wet weather, which often happens, it holds the rain like a sponge, and cannot be made to burn; this want of fire often obliges them to eat the meat raw, and also the fish; the latter I have seen them by choice; especially the pike, and a Trout is no sooner caught than the eyes are scooped out and swallowed whole, as most delicious morsels." Manito Lake (now Wolloston Lake), lies just to the north of Reindeer Lake. Thompson had great respect for the first nations of the Canadian north. He lamented the way in which they were so ill-treated in areas far to the south: "By civilised men, especially those of the United States, who have a mortal antipathy to the North American Indian; or, as he is now called the, “Red Man”; it is confidently predicted, that the Red Man, must soon cease to exist, and give place to the White Man; this is true of all the lands formerly possessed by the Red Man, that the White Man has thought it worth his while to seize by fraud or force; but the Stony Region is an immense extent of country, on which the White Man cannot live; except by hunting, which he will not submit to. Here then is an immense tract of country which the Supreme Being, the Lord of the whole Earth, has given to the Deer, and other wild animals; and to the Red Man forever, here, as his fathers of many centuries past have done, he may roam, free as the wind; but this wandering life, and the poverty of the country, prevents the labors of the Missionary to teach them the sacred truths of Christianity." As he got closer to Lake Athabasca, the country got increasingly barren: "A civilized man may never travel this way again; there is nothing to tempt him; a rude barren country that has neither provisions nor furrs, and there are no woods of which he could build a warm hut; and at best his fuel, of which a large quantity is required, could be only of small poles, which would burn away, almost as fast as he could cut them. In the winter the Natives do not frequent these countries but hunt to the westward." In late June, they made it to Lake Athabasca but spent only a few days there. The forests had returned and the country was much more pleasant. On the return trip, Thompson went over a 3-metre waterfall and almost all of their supplies were lost. They managed to salvage his sextant and instruments as well as his papers but: "We had no time to lose, my all was my shirt and a thin linen vest, my companions were in the same condition, we divided the small tent into three pieces to wrap round ourselves, as a defence against the flies in the day, and something to keep us from the cold at night… It was now our destitute condition stared us in the face, a long journey through a barren country, without provisions, or the means of obtaining any, almost naked, and suffering from the weather, all before us was very dark, but I had hopes that the Supreme Being through our great Redeemer to whom I made my short prayers morning and evening would find some way to preserve us." Things looked very bleak for the party as their physical condition continued to deteriorate: Thompson wrote: "We continued our voyage day after day, subsisting on berries, mostly the crowberry, which grows on the ground; and is not nutritious. To the sixteenth of July; both Paddy and myself were now like skeletons, the effects of hunger, and dysentry from cold nights, and so weak, that we thought it useless to go any further but die where we were. Kozdaw now burst out into tears, upon which we told him that he was yet strong, as he had not suffered from disease. He replied, if both of you die, I am sure to be killed, for everyone will believe that I have killed you both, the white men will revenge your death on me, and the Indians will do the same for him; I told him to get some thin white birch rind, and I would give him a writing, which he did, with charcoal I wrote a short account of our situation, which I gave him, upon which he said now I am safe." Later that day, they met a group of Chipewyan (now Dene) Indians who took pity on them and gave them food, drink, and a meagre amount of supplies to continue their journey. They spent the winter at Reindeer Lake, a lake that crosses the Saskatchewan-Manitoba border slightly above 57° N. Thompson was finding that the extreme cold of the northern winter was making his thermometre less accurate than it should be. He had a custom one made for him that would go as low as -79°C. Temperatures in December dropped as low as -40°C and the northern lights were dazzling in the sky at night. He wrote: "Hitherto I have said little on the Aurora Borealis of the northern countries; at Hudson’s Bay they are north westward, and only occasionally brilliant. I have passed four winters between the Bay and the Rein Deer’s Lake, the more to the westward, the higher and brighter is this electric fluid, but always westward; but at this, the Rein Deer’s Lake, as the winter came on, especially in the months of February and March, the whole heavens were in a bright glow. We seemed to be in the centre of its action, from the horizon in every direction from north to south, from east to west, the Aurora was equally bright, sometimes, indeed often, with a tremulous motion in immense sheets, slightly tinged with the colors of the Rainbow, would roll, from horizon to horizon. Sometimes there would be a stillness of two minutes; the Dogs howled with fear, and their brightness was often such that with only their light I could see to shoot an owl at twenty yards; in the rapid motions of the Aurora we were all perswaded (sic) we heard them, reason told me I did not, but it was cool reason against sense. My men were positive they did hear the rapid motions of the Aurora, this was the eye deceiving the ear; I had my men blindfolded by turns, and then enquired of them, if they heard the rapid motions of the Aurora. They soon became sensible they did not, and yet so powerful was the Illusion of the eye on the ear, that they still believed they heard the Aurora. What is the cause that this place seems to be in the centre of the most vivid brightness and extension of the Aurora: from whence this immense extent of electric fluid, how is it formed, whither does it go. Questions without an answer. I am well acquainted with all the countries to the westward. The farther west the less is this Aurora. At the Mountains it is not seen." Those of us who live in the mountain west will recognize his error in saying that the aurora are not seen in the mountains. It's a regular visitor, especially during the dark skies of winter. His narrative though, brings this beautiful phenomenon to life, and his description of it as an "electric fluid" is one of the most apt that I have ever come across. After all he had suffered through, and done for the Hudson's Bay Company, in the Spring of 1797, he received a letter from Joseph Colen, the Resident Chief at York Factory that: "however extensive the countries yet unknown yet he could not sanction any further surveys." Thompson decided to leave the service of the Bay Men and On May 23, 1797 simply wrote: "This Day, left the service of the Hudson's Bay Company, and entered that of the Company of the Merchants from Canada. May God Almighty prosper me." He also wrote the best resignation letters I have ever read. It was addressed to Joseph Colen. He was, if anything, brutally honest: DEERS RIVER, June 1, 1797. “Mr. COLEN. “SIR: I take this opportunity of returning you my most respectful thanks for your loan of two guineas to my mother. I have enclosed a bill to you for the above amount. “My friends belonging to York inform me that you are very desirous to find out who was the author of those letters that were wrote to H. B. Co. and militated against you 1795. I will give you that satisfaction. When I came down that year the other gentlemen were waiting my arrival in order to assist them in drawing up their grievances; as you were then absent I accepted the office with some hesitation, but as the letters were to be delivered to you on your landing at York for your inspection, and that you might have time to answer them, I considered you in a manner as present. Those letters were drawn up by me, assisted by my friend Dr. Thomas, and not one half of the evils complained of were enumerated. “You told Mr. Ross that when in England you were endeavouring to serve those, who behind your back were trying to cut your throat. Before you went to England I had always a Letter and Books from the Co., since that neither the one nor the other, and I have been put the whole winter to the greatest inconvenience for want of a Nautical Almanac. “Many of us acknowledge with readiness that you have some good qualities, and I had once the greatest respect for you; I have some yet, but . . . it is not my wish to say those things which I know you do not wish to hear. How is it, Sir, that everyone who has once wished you well should turn to be indifferent to you, and even some to hate you, altho’ they are constant in their other friendships, - there must be a defect somewhere. “The fact is, that from your peculiar manner of conduct, you are also one of those unfortunate men who will have many an acquaintance, but never never a real friend.-Your humble Servant, “ D. THOMPSON.” In his narrative, Thompson describes his move from the Hudson's Bay to the Northwest Company in a very matter of fact way: "My time was up, and I determined to seek that employment from the Company Merchants of Canada, carrying on the Furr Trade, under the name of the North West Company: With two Natives I proceeded to their nearest trading House, under the charge of Mr Alexander Fraser; and by the usual route of the Canoes arrived at the Great Carrying Place on the north shore of Lake Superior, then the depot of the merchandise from Montreal; and of the Furrs from the interior countries. The Agents who acted for the Company and were also Partners of the Firm, were the Honorable William McGillvray and Sir Alexander McKenzie, gentlemen of enlarged views; the latter had crossed the Rocky Mountains by the Peace River and was far advanced by Fraser River towards the Pacific Ocean, when want of Provisions and the hostility of the Natives obliged him to return. From the Great Slave he had explored the great River which flowed from it into the Arctic Sea, and which is justly named McKenzie's River" Thompson was greeted with open arms. His extensive knowledge of the north country, along with his extensive records of astronomical measurements, helped them to determine the true locations of their various forts. Thompson was set free to do what he truly loved - survey and explore. He was charged with finding the position of the 49th parallel between the American and Canadian territories. Long before the Oregon treaty of 1849 established the 49th parallel as the international border, the Paris Treaty of 1782 established an interim boundary between Canadian and American Territories. As a result of his surveys, some of Northwest Companies most important sites, like Grand Portage ended up in American territory (now in Minnesota), and had to be moved north to Canadian territory. Fort William (now Thunder Bay, Ontario) replaced Grand Portage as the main depot of furs for the Northwest Company on Lake Superior. Thompson was also charged to: "if possible to extend my Surveys to the Missisourie River; visit the villages of the ancient agricultural Natives who dwelt there; enquire for fossil bones of large animals, and any monuments, if any, that might throw light on the ancient state of the unknown countries I had to travel over and examine. The Agents and Partners all agreed to give orders to all their Trading Posts, to send Men with me, and every necessary I required [was] to be at my order. How very different the liberal and public spirit of this North West Company of Merchants of Canada; from the mean selfish policy of the Hudson’s Bay Company styled Honorable; and whom, at little expense, might have had the northern part of this Continent surveyed to the Pacific Ocean, and greatly extended their Trading Posts" The day that David Thompson the fur-trader joined the ranks of the Northwest Company, he became David Thompson the explorer. Next week, I'll look into David Thompson as he cracks the mountain barriers to the fur trade. Next Up…What's wrong with climate change research? Errors in Climate Science Needless to say, there are few areas of science more dangerous to discuss these days than climate science. Back in episode 31, I shared a presentation by Bob Sandford titled: The Hard Work of Hope: Scientific Fact vs Politicized Fantasy in the Post-Truth Trumpocene. You can check out the episode at www.MountainNaturePodcast.com/ep031. In this presentation, Bob describes the challenges of communicating science in a political environment where high profile dismissers of climate science, including current president Donald Trump, simply won't listen to the science behind climate change. Anyone spending time in the glacier-filled landscapes of the mountain west has watched our icy heritage disappearing at an alarming pace over the past 100 years. Many people like to sow dissent into the discussion by saying that there is NO consensus amongst the many researchers that are investigating climate science. In reality, nothing could be further from the truth. In a 2013 peer-reviewed study published in Environmental Research Letters, John Cook and 8 other researchers studied the abstracts of 11,944 scientific papers published between 1991 and 2011 that matched the subjects 'global climate change' or 'global warming'. The papers were specifically selected to limit the study to papers published by researchers that specifically identify as climate scientists. They omitted studies from people that did not claim to have a particular speciality in climate science. The media is full of speculative papers with a flawed scientific methodology that professes many different opinions. For the purpose of this study, it was limited to specifically peer-reviewed papers that were produced by climate scientists. Not all of the papers express an opinion on the cause of global warming. This paper wanted to look at, in particular, human-caused global warming. So they broke down the papers based on whether or not they made a determination as to whether climates were warming because of human changes to the environment. Of the papers, 66.4% did not make any claims as to the cause of global warming, 32.6% endorsed human-caused climate change and 0.7% rejected a human connection to warming climates. Of the scientists expressing an opinion on whether or not humans responsible, 97.1% were in agreement that humans are the cause of global warming. It's important to note that this study did NOT include papers by scientists publishing outside of their discipline. A petroleum geologist may have a very different opinion on climate change. It focused solely on climate specialists. A quick review of the bios of many papers will show their authors are not climate specialists and their results should be carefully examined. This doesn't discount interdisciplinary research, it just means that the methodologies need to be screened to remove any outside bias that may interfere with the results. The scientific method is one of the wonders of knowledge. Every scientific paper needs to start with a Theory, develop a methodology to test that theory, examine external factors that may influence the results, and then submit their results to other scientists for review - all before being published. It's then the duty of future researchers to test, and perhaps expand or disprove, those results. When multiple, independent studies come up with the same results, knowledge is advanced, and a new emergent truth arises. As Neil deGrasse Tyson, a world-renowned astrophysicist states in a video titled Science In America he states: "When you have an established, scientific, emergent truth, it is true whether or not you believe in it, and the sooner you understand that the sooner we can get on with the political conversations on how to solve the problems that face us". I'll link to the video in the show notes at www.MountainNaturePodcast.com/ep052. https://www.youtube.com/watch?v=8MqTOEospfo In the future, new research may disprove or improve previous knowledge and lead us into new directions. So if 97% of papers support human-caused climate change than why do some disagree? In another paper, published in the Journal of Theoretical and Applied Climatology, researchers examined the papers that found no human connection to climate change and attempted to recreate them in order to confirm their results. They looked at the 38 papers from the previous study that did NOT agree with human-caused climate change. When they attempted to recreate the studies in order to confirm their findings, a critical part of the scientific process, they found errors in their methodologies that, when corrected, would provide very different results. The papers were grouped into categories based on errors discovered in their methodologies. Many started with false assumptions or used erroneous analysis. Another common mistake was ignoring any research that was contrary to your assumptions. Other papers used models that were Ill-suited to the research and essentially, fit the research to the curve. Others pre-processed the data in order to focus on certain features while others ignored negative tests in order to cherry pick the desired results. In some cases, the papers were published in journals not connected to climate change and so the reviewers may not have had sufficient understanding to properly peer review them. The scientific method is very rigorous and every paper must survive the scrutiny of future researchers questioning the methodology, assumptions, analysis and the results. In November of 2016, the U.S. National Science and Technology Council released a draft report called Our Changing Planet, which integrated scientific data collected across 13 Federal agencies. The very first paragraph states: "The global environment is changing rapidly. This century has seen 15 of the 16 warmest years since adequate thermometer records became available in the late 1800s; globally-averaged temperatures in 2015 shattered the previous record, which was set in 2014; and 2016 is on track to break the 2015 record. Arctic sea ice extent continues a dramatic, decades-long decline. Many independent lines of evidence show a long-term warming trend driven by human activities, with cascading impacts that may outpace the ability of human and natural systems to adapt to change." How's that for an opener? You can view the full report here (for the time being): (http://www.globalchange.gov/browse/reports/our-changing-planet-FY-2017). Despite the important message of the report, the U.S. Government in August dissolved the advisory committee responsible for creating it, so it's unlikely that it will be adopted as policy - even though it's still available on the government website. If you'd like to read it, go now, before it is removed from government websites. Most recently, Trump disbanded a cross-agency group designed to help communities protect their residents against extreme weather and natural disasters. In June, he dissolved the Environmental Protection Agencies Board of Scientific Counselors. Science IS science. As Canadians, we suffered through a dark era in terms of environmental stewardship during the Harper years. Stephen Harper, while pro-business and anti-environment, was tame compared to the rabid hatred of all things environmental that Trump has expressed. First, he forbid climate scientists to publish their findings, then other government-funded scientists. Eventually, the ban on communication trickled all the way down to the local National Park  Warden. In the end, the most innocuous media interview request to Parks Canada had to be forwarded to the Prime Minister's Office and was rarely rewarded with an interview. Thankfully, we are now in a new era of climate change leadership. Some of the brain drain that began during the Harper administration is reversing as American scholars look to Canada to avoid the scientific chill sweeping the U.S. There are many arrows in the anti-climate change quiver that also extend beyond potential government policy. In a paper Published on Nov. 29, 2017, in the journal BioScience, researchers led by Jeffrey Harvey looked at the influence of blogs in influencing popular opinion. Having just returned from Churchill, Manitoba, I'm very aware of the challenges facing polar bears in the future as warming climates limit their time feeding for seals on winter pack ice. The U.S. National Oceanic and Atmospheric Administration (NOAA) has confirmed that 2016 was the warmest year on record, followed by 2015, and then 2014. As I've already stated in this story, there is little scientific debate as to what causes global warming - at least within the scientific community. In the wider community, there is growing scepticism as to the human cause of warming climates. This recent study looks at the influence of non-scientific social media, in particular, blog posts in framing the public consciousness when talking about climate change. Nobody can dispute the power of websites like Breitbart in the U.S. and Rebel Media in Canada, but this paper looked to objectively look at the impact media like these were having on public perception. While blog sites like these aggressively try to muddy the water in terms of denying climate science and scientific consensus, even mainstream media are often afraid to overemphasize the human nature of climate change for fear of alienating readership or advertisers. The paper states: "Recent evidence shows that climate-change denial involves a growing labyrinthine network of corporations, conservative foundations, think tanks, and the mainstream media. Facebook, Twitter, and other social-media outlets also provide powerful voices in the battle for public opinion, and Internet blogs have become major conduits for disseminating various views on AGW (anthropogenic or human-caused global warming)." One of the democratizing characteristics of the Internet is that literally anyone can set up shop and promote their own opinions, regardless of the scientific validity of such opinions. Recent examples of malicious misinformation include anti-vaccination sites or others promoting folly like the idea that the Earth is flat…and come on! If it really was flat, the cats would have knocked everything off of it by now. Humour aside, sites like www.Wattsupwiththat.com which promotes itself as the "world's most viewed site on global warming and climate change", which gets some 2 million unique views per month, makes claims for which there is absolutely no scientific backing. Other sites like Climate Depot and Junk Science follow suit. The challenge with climate change dismissal sites is that they cross-link to each other creating, as the report states: "a large echo chamber, making them what one journalist described as 'foot soldiers' of AGW (human-caused global warming) denial". One of their favourite techniques is to use hot-button topics and turn the science upside down to support their completely fabricated view of reality. Polar bears are one classic example. Since their entire life is based upon their need to feed on seals using winter pack ice as a platform, these blogs simply ignore the peer-reviewed science and create their own alternate realities. As the report states: "Because the evidence is so overwhelming, it would be virtually impossible to debunk; the main strategy of denier blogs is, therefore, to focus on topics that are showy and in which it is therefore easy to generate public interest. These topics are used as 'proxies' for AGW (human-caused global warming) in general; in other words, they represent keystone dominos that are strategically placed in front of many hundreds of others, each representing a separate line of evidence for AGW (human-caused global warming). By appearing to knock over the keystone domino, audiences targeted by the communication may assume all other dominoes are toppled in a form of 'dismissal by association'." The case with polar bears is absolutely undeniable. With warming climates, their potential season for feeding is reduced every year as the ice forms later and melts sooner. There is no scientific debate that polar bears are one of the most at risk mammals based on predicted models of climate change. Of 90 blogs specifically dealing with polar bears and climate change, the views expressed fell solely into two camps. The 45 science-based blogs took completely opposite views from the 45 denier blogs. As expected science-based blogs used logical arguments backed up by peer-reviewed articles. Denier blogs did just the opposite, focusing on any uncertainties they could find while discounting the vast amount of evidence that did not support their viewpoints. Unfortunately, 80% of the denier blogs cited a single blog, that of Susan Crockford called Polar Bear Science. Not surprisingly, the report states: "Notably, as of this writing, Crockford has neither conducted any original research nor published any articles in the peer-reviewed literature on polar bears. However, she has published notes and 'briefings' through a conservative think tank, the Global Warming Policy Foundation (GWPF), and is described by them as 'an expert on polar bear evolution.' Similarly, the Heartland Institute, another conservative think tank that downplays AGW (human-caused global warming), describes her as 'one of the world's foremost experts on polar bears.'" Blog posts by Crockford insist that polar bears are highly adaptable and will easily adapt to any changes we make to the environment. Other strategies used by deniers like Crockford include personally attacking actual researchers and suggesting that they overstate their findings and that their work is both lame and dangerous. This helps to evoke fear and feed the denier's belief that the scientists are the enemy and that there is actually something called "fake science". The report continues: "Denier blogs that downplay the threats of AGW (human-caused global warming) to Arctic Ice and polar bears rely heavily on arguments that it has been warmer in the past, that temperature and seasonal ice extent vary naturally over time, and that it is therefore difficult or even impossible to predict what will happen in the future. While climates have varied in the past, summer ice didn't disappear completely as it will under current models. The current situation cannot be reversed without reducing the release of greenhouse gases. Also, when we are talking about natural fluctuations in climate change, we are talking about changes that took place over millennia - not the changes that are taking place over decades in the current reality. Ecosystems, and the wildlife that call them home can adapt to a certain extent given a few millennia, but over a few decades, there is little opportunity for adaptation. So how do you know if you're reading a reputable site? Follow the science. Denier blogs rarely overemphasize the science or provide methodologies or peer-reviewed information. Follow the money. In many cases, when you find out where the money comes from, you may find them supported by conservative think tanks, oil and gas concerns, or other groups with a vested interest in downplaying current science. Follow the credentials. If you see someone touted as an expert, do a google search and look for peer-reviewed publications that help to support their claims. With pundits like Susan Crockford, you'll find no evidence of peer-reviewed publications, or for that matter, any other evidence of her stated expertise on polar bears. Follow the language. Denier sites often don't spend much time focusing on the science but are quick to personally attack academics and other researchers whose views they discount. Real scientists don't use personal attacks. They use peer-reviewed science to back up their arguments. Any scientist that publishes a peer-reviewed article instinctively knows that it is the job of other scientists to disprove his findings. When subsequent research actually confirms the findings of previous studies, you get the emergent truths I spoke about earlier. As more and more people get their news from blogs as opposed to mainstream media, it's even more important that we evaluate the sites we visit. Anyone who spends time on Facebook has had friends share ludicrous claims that a quick search on sites like Snopes.com will show as false. I would argue that simply because a site does not have peer-reviewed publications to support their argument, that you shouldn't simply dismiss their value. Take time to evaluate both their message and the science they quote. I look at myself as an example of this. While I am not a field researcher, I spend countless hours reading, highlighting, translating and educating listeners to the most current, relevant science. If the science changes, so will the message that I promote. Look to blogs that reflect real science, and always be sceptical of claims that seem counter to the scientific literature. It is great when scientists take advantage of the personal nature of blogs, but currently, the sheer number of fact-free opinion blogs on any number of subjects will continue to overwhelm the ability of researchers to counter. I hope that podcasts like this help to provide ways to evaluate sites so that you can make truly informed decisions. Hey, as a polar bear viewing guide, I wish wild polar bears were going to be just fine, regardless of future changes to climate - but it just ain't so! And with that, it's time to wrap this episode up. You can check out the show notes for this episode at www.MountainNaturePodcast.com/ep052, or drop me a line by visiting the contact page on the same site. If you'd like to reach out personally you can hit me up on Twitter @wardcameron. If you're heading to the mountain west, Ward Cameron Enterprises is your source for step-on, hiking, snowshoe, and photography guides. Check us out at www.WardCameron.com. We look forward to helping you make the most of your mountain adventure…and with that, the sun's out and it's time to go hiking. I'll talk to you next week.

REFLECTION QUOTES “The Bible isn't about people trying to discover God, but about God reaching out to find us.” ~John Stott (1921-2011), Anglican clergyman and theologian “Worship isn't just something we do; it does something to us.” ~James K. A. Smith, Canadian-born philosopher “What's the point of faith unless you and it are serious—seriously serious—unless your religion fills, directs, stains and sustains your life.” ~Julian Barnes, English writer “We suffer primarily not from our vices or our weaknesses, but from our illusions. We are haunted, not by reality, but by those images we have put in their place.” ~Daniel Boorstin (1914-2004), long time University of Chicago historian “It isn't the mountains ahead to climb that wear you out, it's the pebble in your shoe.” ~Muhammad Ali, professional boxer “The life of grace is not an effort on our part to achieve a goal we set ourselves. It is a continually renewed attempt simply to believe that someone else has done all the achieving that is needed and to live in relationship with that person…. It's…Someone Else rising like a tide in the ruins of our death.” ~Robert Farrar Capon (1925-2013), Episcopal priest and author “The fact remains that God in the gospel really does offer Christ and promise justification and life to ‘whosoever will'. ‘Whosoever shall call upon the name of the Lord shall be saved.' As God commands all men everywhere to repent, so God invites all men everywhere to come to Christ and find mercy….” “There is tremendous relief in knowing His love to me is utterly realistic, based at every point on prior knowledge of the worst about me….” ~J.I. Packer, British-born theologian SERMON PASSAGE Genesis 28 (NASB) 1 So Isaac called Jacob and blessed him and charged him, and said to him, “You shall not take a wife from the daughters of Canaan. 2 Arise, go to Paddan-aram, to the house of Bethuel your mother's father; and from there take to yourself a wife from the daughters of Laban your mother's brother. 3 May God Almighty bless you and make you fruitful and multiply you, that you may become a company of peoples. 4 May He also give you the blessing of Abraham, to you and to your descendants with you, that you may possess the land of your sojournings, which God gave to Abraham.” 5 Then Isaac sent Jacob away, and he went to Paddan-aram to Laban, son of Bethuel the Aramean, the brother of Rebekah, the mother of Jacob and Esau. 6 Now Esau saw that Isaac had blessed Jacob and sent him away to Paddan-aram to take to himself a wife from there, and that when he blessed him he charged him, saying, “You shall not take a wife from the daughters of Canaan,” 7 and that Jacob had obeyed his father and his mother and had gone to Paddan-aram. 8 So Esau saw that the daughters of Canaan displeased his father Isaac; 9 and Esau went to Ishmael, and married, besides the wives that he had, Mahalath the daughter of Ishmael, Abraham's son, the sister of Nebaioth. 10 Then Jacob departed from Beersheba and went toward Haran. 11 He came to a certain place and spent the night there, because the sun had set; and he took one of the stones of the place and put it under his head, and lay down in that place. 12 He had a dream, and behold, a ladder was set on the earth with its top reaching to heaven; and behold, the angels of God were ascending and descending on it. 13 And behold, the Lord stood above it and said, “I am the Lord, the God of your father Abraham and the God of Isaac; the land on which you lie, I will give it to you and to your descendants. 14 Your descendants will also be like the dust of the earth, and you will spread out to the west and to the east and to the north and to the south; and in you and in your descendants shall all the families of the earth be blessed. 15 Behold, I am with you and will keep you wherever you go, and will bring you back to this land; for I will not leave you until I have done what I have promised you.” 16 Then Jacob awoke from his sleep and said, “Surely the Lord is in this place, and I did not know it.” 17 He was afraid and said, “How awesome is this place! This is none other than the house of God, and this is the gate of heaven.” 18 So Jacob rose early in the morning, and took the stone that he had put under his head and set it up as a pillar and poured oil on its top. 19 He called the name of that place Bethel; however, previously the name of the city had been Luz. 20 Then Jacob made a vow, saying, “If God will be with me and will keep me on this journey that I take, and will give me food to eat and garments to wear, 21 and I return to my father's house in safety, then the Lord will be my God. 22 This stone, which I have set up as a pillar, will be God's house, and of all that You give me I will surely give a tenth to You.”

REFLECTION QUOTES “I am a great writer because when I was a little girl and walked into the room where my father was sitting, his eyes would light up. That is why I am a great writer. That is why. There isn't any other reason.” ~Toni Morrison, American novelist “To affirm a person is to see the good in them that they cannot see in themselves and to repeat it in spite of appearances to the contrary. Please, this is not some Pollyanna optimism that is blind to the reality of evil, but rather like a fine radar system that is tuned in to the true, the good, and the beautiful.” ~Brennan Manning (1934-2013), American author “We each appear to hold within ourselves a range of divergent views as to our native qualities… And amid such uncertainty, we typically turn to the wider world to settle the question of our significance. We seem beholden to affections of others to endure ourselves. Our ‘ego' or self-conception could be pictured as a leaking balloon, forever requiring the helium of external love to remain inflated, and ever vulnerable to the smallest pinpricks of neglect.” ~Alain de Botton, Swiss-born philosopher and writer “No man, for any considerable period, can wear one face to himself and another to the multitude, without finally getting bewildered as to which may be the true.” ~Nathaniel Hawthorne (1804-1864), American novelist “Man is not what he thinks he is, he is what he hides.” ~André Malraux (1901-1976), French novelist and Minister of Cultural Affairs “What we think about when we are free to think about what we will – that is what we are or will soon become.” ~A.W. Tozer (1897-1963), American pastor and author “God is absolutely sovereign, but his sovereignty never functions in such a way that human responsibility is minimized or mitigated.” ~D. A. Carson, Canadian-born theologian and biblical scholar SERMON PASSAGE Genesis 26:34-Geneis 28:8 (NASB) 34 When Esau was forty years old he married Judith the daughter of Beeri the Hittite, and Basemath the daughter of Elon the Hittite; 35 and they brought grief to Isaac and Rebekah. Chapter 27 1Now it came about, when Isaac was old and his eyes were too dim to see, that he called his older son Esau and said to him, “My son.” And he said to him, “Here I am.” 2 Isaac said, “Behold now, I am old and I do not know the day of my death. 3 Now then, please take your gear, your quiver and your bow, and go out to the field and hunt game for me; 4 and prepare a savory dish for me such as I love, and bring it to me that I may eat, so that my soul may bless you before I die.” 5 Rebekah was listening while Isaac spoke to his son Esau. So when Esau went to the field to hunt for game to bring home, 6 Rebekah said to her son Jacob, “Behold, I heard your father speak to your brother Esau, saying, 7 ‘Bring me some game and prepare a savory dish for me, that I may eat, and bless you in the presence of the Lord before my death.' 8 Now therefore, my son, listen to me as I command you. 9 Go now to the flock and bring me two choice young goats from there, that I may prepare them as a savory dish for your father, such as he loves. 10 Then you shall bring it to your father, that he may eat, so that he may bless you before his death.” 11 Jacob answered his mother Rebekah, “Behold, Esau my brother is a hairy man and I am a smooth man. 12 Perhaps my father will feel me, then I will be as a deceiver in his sight, and I will bring upon myself a curse and not a blessing.” 13 But his mother said to him, “Your curse be on me, my son; only obey my voice, and go, get them for me.” 14 So he went and got them, and brought them to his mother; and his mother made savory food such as his father loved. 15 Then Rebekah took the best garments of Esau her elder son, which were with her in the house, and put them on Jacob her younger son. 16 And she put the skins of the young goats on his hands and on the smooth part of his neck. 17 She also gave the savory food and the bread, which she had made, to her son Jacob. 18 Then he came to his father and said, “My father.” And he said, “Here I am. Who are you, my son?” 19 Jacob said to his father, “I am Esau your firstborn; I have done as you told me. Get up, please, sit and eat of my game, that you may bless me.” 20 Isaac said to his son, “How is it that you have it so quickly, my son?” And he said, “Because the Lord your God caused it to happen to me.” 21 Then Isaac said to Jacob, “Please come close, that I may feel you, my son, whether you are really my son Esau or not.” 22 So Jacob came close to Isaac his father, and he felt him and said, “The voice is the voice of Jacob, but the hands are the hands of Esau.” 23 He did not recognize him, because his hands were hairy like his brother Esau's hands; so he blessed him. 24 And he said, “Are you really my son Esau?” And he said, “I am.” 25 So he said, “Bring it to me, and I will eat of my son's game, that I may bless you.” And he brought it to him, and he ate; he also brought him wine and he drank. 26 Then his father Isaac said to him, “Please come close and kiss me, my son.” 27 So he came close and kissed him; and when he smelled the smell of his garments, he blessed him and said, “See, the smell of my son Is like the smell of a field which the Lord has blessed; 28 Now may God give you of the dew of heaven, And of the fatness of the earth, And an abundance of grain and new wine; 29 May peoples serve you, And nations bow down to you; Be master of your brothers, And may your mother's sons bow down to you. Cursed be those who curse you, And blessed be those who bless you.” 30 Now it came about, as soon as Isaac had finished blessing Jacob, and Jacob had hardly gone out from the presence of Isaac his father, that Esau his brother came in from his hunting. 31 Then he also made savory food, and brought it to his father; and he said to his father, “Let my father arise and eat of his son's game, that you may bless me.” 32 Isaac his father said to him, “Who are you?” And he said, “I am your son, your firstborn, Esau.” 33 Then Isaac trembled violently, and said, “Who was he then that hunted game and brought it to me, so that I ate of all of it before you came, and blessed him? Yes, and he shall be blessed.” 34 When Esau heard the words of his father, he cried out with an exceedingly great and bitter cry, and said to his father, “Bless me, even me also, O my father!” 35 And he said, “Your brother came deceitfully and has taken away your blessing.” 36 Then he said, “Is he not rightly named Jacob, for he has supplanted me these two times? He took away my birthright, and behold, now he has taken away my blessing.” And he said, “Have you not reserved a blessing for me?” 37 But Isaac replied to Esau, “Behold, I have made him your master, and all his relatives I have given to him as servants; and with grain and new wine I have sustained him. Now as for you then, what can I do, my son?” 38 Esau said to his father, “Do you have only one blessing, my father? Bless me, even me also, O my father.” So Esau lifted his voice and wept. 39 Then Isaac his father answered and said to him, “Behold, away from the fertility of the earth shall be your dwelling, And away from the dew of heaven from above. 40 “By your sword you shall live, And your brother you shall serve; But it shall come about when you become restless, That you will break his yoke from your neck.” 41 So Esau bore a grudge against Jacob because of the blessing with which his father had blessed him; and Esau said to himself, “The days of mourning for my father are near; then I will kill my brother Jacob.” 42 Now when the words of her elder son Esau were reported to Rebekah, she sent and called her younger son Jacob, and said to him, “Behold your brother Esau is consoling himself concerning you by planning to kill you. 43 Now therefore, my son, obey my voice, and arise, flee to Haran, to my brother Laban! 44 Stay with him a few days, until your brother's fury subsides, 45 until your brother's anger against you subsides and he forgets what you did to him. Then I will send and get you from there. Why should I be bereaved of you both in one day?” 46 Rebekah said to Isaac, “I am tired of living because of the daughters of Heth; if Jacob takes a wife from the daughters of Heth, like these, from the daughters of the land, what good will my life be to me?” Chapter 28 1 So Isaac called Jacob and blessed him and charged him, and said to him, “You shall not take a wife from the daughters of Canaan. 2 Arise, go to Paddan-aram, to the house of Bethuel your mother's father; and from there take to yourself a wife from the daughters of Laban your mother's brother. 3 May God Almighty bless you and make you fruitful and multiply you, that you may become a company of peoples. 4 May He also give you the blessing of Abraham, to you and to your descendants with you, that you may possess the land of your sojournings, which God gave to Abraham.” 5 Then Isaac sent Jacob away, and he went to Paddan-aram to Laban, son of Bethuel the Aramean, the brother of Rebekah, the mother of Jacob and Esau. 6 Now Esau saw that Isaac had blessed Jacob and sent him away to Paddan-aram to take to himself a wife from there, and that when he blessed him he charged him, saying, “You shall not take a wife from the daughters of Canaan,” 7 and that Jacob had obeyed his father and his mother and had gone to Paddan-aram. 8 So Esau saw that the daughters of Canaan displeased his father Isaac; 9 and Esau went to Ishmael, and married, besides the wives that he had, Mahalath the daughter of Ishmael, Abraham's son, the sister of Nebaioth.

Greetings Friends, Note: All viewers of this podcast you can help me in my philanthropy efforts by buying my book The Modern Mughal Mentality and it is available worldwide wherever books are sold. As I have pledged in the book also that certain part of my book sales would go towards philanthropy. Here is the Amazon link of my book: https://www.amazon.com/s/ref=nb_sb_noss_1?url=search-alias%3Daps&field-keywords=the+modern+mughal+mentality My participation in AMU World Alumni Summit 2015 through Video conferencing,Please see this video podcast and get inspired to do more philanthropy. Here is some more information about my philanthropy event that created a revolution at AMU,Aligarh UP,India and press in India has been writing about it: My philanthropy efforts recently created a revolution at my AlmaMater in India the prestigious Aligarh Muslim University(AMU), A very famous newspaper in India ,The Indian Express wrote a special story on it and here is the link: http://indianexpress.com/article/cities/lucknow/windfall-for-amu-gets-rs-70-lakh-from-alumni-jewellery-for-museum-on-founders-day/ My Blog post about this which I wrote earlier: http://www.afshanhashmi.com/the_modern_mughal_mentality_blog1/philanthropy_is_a_hallmark_of_my_dna I feel so proud of myself that God Almighty made me to do this noble work. Also my noble and famous family royal lineage and their training as my maternal grandfather Prof. Abdul Aleem created revolution in India during the freedom struggle by his writings. My father Prof.Majid Siddiqi created revolution also in India at AMU by founding new Biochemistry department and faculty at Life sciences at AMU as well as my mom founded a philanthropy center for underprivlged especially for Women Empowerment at AMU the famous Ismat Literacy and Handicrafts center. I live a very simple life in USA and have only one desire to donate as much as I can. You donot have to be rich to donate it is a mind set.I am trying to emulate the lives of my three mentors. To know more about my these three mentors please go to my website: http://drafshanhashmi.com/id19.html I want to make a positive change in the world through my writings and linking philanthropy to it. Certain part of my book sales would go towards my philanthropy efforts and I have many philanthropy projects in my hand to fulfill my this dream. May God Almighty give me strength to fulfill my this dream Amen! I have even made plans that when I depart from this world who will see my philanthropy work! Looking forward to hearing very soon from you all Best Dr.Afshan Naheed Hashmi www.afshanhashmi.com www.drafshanhashmi.com

A detailed description of these 9 verses. Jacob now assumes the ascendancy in the biblical narrative as Isaac moves to the background. Jacob is blessed before his departure to Paddan Aram.… Read the rest